Ptahhotep (traditional attribution) · Complete work
Papyrus section 9
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(9.1) 𓊃𓐍𓂋𓅱𓏛𓏤𓏤𓏤𓅓𓎗𓅱𓏏𓏛𓈖𓎡𓑀𓁹𓂋𓎡𓑀𓐍𓏏𓏛𓏤𓏤𓏤𓏏𓈖𓏌𓏲𓌙𓅯𓀁𓋴𓆼𓄿𓀁𓈖𓆑
(9.2) 𓉔𓂋𓅱𓇳𓏤𓏤𓏤𓇍𓇋𓂻𓁷𓏤𓐟𓏤𓂜𓇍𓇋𓇋𓂻𓌃𓂧𓏏𓀁𓅓𓈎𓄿𓃀𓄳𓏛𓎛𓎿𓊃𓏏𓏤𓏤𓏤𓏛
(9.3) 𓃀𓋴𓋴𓆜𓂻𓎡𓑀𓄿𓊪𓏲𓆊𓆣𓂋𓋴𓆑𓄿𓏏𓅫𓇋𓂋𓃹𓈖𓈖𓎡𓑀𓅓𓋴𓌪𓅓𓇋𓇋𓀀𓉔𓂋𓄔𓅓𓎡𓑀
(9.4) 𓌃𓂧𓅱𓀁𓋴𓊪𓂋𓅱𓄭𓀁𓀀𓅓𓎼𓈖𓀁𓆑𓇓𓏲𓂋𓋴𓎝𓎡𓑀𓏏𓂝𓄡𓏏𓏤𓆑𓅓𓎡𓑀𓄿𓏏𓀁
(9.5) 𓈖𓆑𓆓𓂧𓈖𓆑𓋴𓏏𓌻𓂋𓀁𓌨𓂋𓃛𓅱𓅪𓇋𓂝𓏏𓈗𓄣𓏤𓆑𓂋𓁹𓏏𓇍𓇋𓏏𓂻𓈖𓆑𓁷𓂋𓋴𓇋𓂋
(9.6) 𓁹𓎼𓈖𓏌𓅱𓏌𓀁𓋴𓊪𓂋𓏏𓄭𓀁𓏤𓏤𓏤𓇋𓅱𓆓𓂧𓏏𓅱𓏏𓇋𓅱𓏏𓂋𓆵𓏛𓂋𓅓𓂝𓏏𓉔𓂾𓂻𓆑𓋴𓏏𓂜𓈖
(9.7) 𓋴𓊪𓂋𓏏𓄭𓀁𓈖𓆑𓎟𓏏𓁷𓂋𓋴𓅓𓆣𓂋𓏏𓋴𓈖𓏤𓏤𓏤𓊃𓈖𓂝𓂝𓏞𓏛𓄣𓏤𓊪𓏲𓄔𓅓𓄤𓆑𓂋𓇋𓂋𓌻𓂋𓀁𓎡𓑀
(9.8) 𓋴𓍯𓄿𓎛𓎝𓏛𓐍𓈖𓌰𓅓𓋴𓀉𓏛𓅓𓄚𓈖𓏌𓅱𓉐𓅧𓈎𓂻𓎡𓑀𓂋𓆑𓅓𓎟𓀀𓅓𓌢𓈖𓀀
(9.9) 𓅓𓐍𓈖𓌰𓅓𓋴𓀉𓀀𓂋𓏤𓊪𓏲𓂋𓃀𓏲𓎟𓅧𓈎𓂻𓎡𓑀𓇋𓅓𓂚𓄿𓏏𓀜𓅓𓏏𓎡𓑀𓈖𓂻𓅓𓈟𓏏𓁐𓏤𓏤𓏤
(9.10) 𓂜𓄤𓆑𓂋𓈖𓃀𓏲𓁹𓂋𓅱𓋴𓏏𓇋𓅓𓂜𓋴𓊪𓂧𓇮𓏛𓈖𓁷𓏤𓁷𓏤𓊪𓐍𓆼𓄿𓍸𓏛𓋴𓏏𓇋𓅱𓈖𓎼𓃀𓏴𓏏𓏲
(9.11) 𓊃𓀀𓆼𓂋𓅜𓐍𓏏𓏛𓈖𓆑𓄿𓏏𓏰𓇳𓎡𓑀𓏏𓏏𓅪𓏇𓏏𓏏𓏛𓂋𓋴𓅱𓏏𓌘𓁹𓇋𓅱𓄖𓂻𓏏𓅱𓏏𓅓𓏏𓏱
(9.12) 𓁷𓏤𓂋𓐍𓏛𓋴𓏏𓋭𓊃𓏛𓊪𓏲𓄡𓊃𓅪𓋴𓏏𓄝𓌕𓐍𓏏𓆑𓀏𓉐𓂋𓂻𓏏𓏲𓁷𓏤𓁹𓏏𓆑𓄣𓏤𓁷𓏤𓅱
(9.13) 𓇋𓆛𓈖𓂢𓆑𓇋𓂋𓅱𓉔𓉔𓅪𓅓𓊃𓎡𓑀𓈖𓆊𓁷𓂋𓋴𓂜𓅓𓂝𓂋𓏛𓈖𓊃𓐍𓂋𓏛𓎟𓅓𓂝𓆑𓇋𓂋𓌻𓂋𓀁𓎡𓑀
Mouseia
Mouseia’s complete machine-assisted Musean translation, made directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness for fidelity, clarity, structure, imagery, and cadence.
(9.1) Do not let a matter become an obstacle to you. Keep your eye on the charge: the man who rejoices in it is praised for it each day.
(9.2) One who goes forth bearing another’s words must return bearing them intact. Speech is weighed in the balance, and falsehood is an abomination.
(9.3) Do not let your mouth rush ahead and create strife. If you act as an envoy, return and report faithfully.
(9.4) Speak the petitioner’s words without diminishing them. The king values one who completes his task and places its benefit in his service.
(9.5) Tell him what was said to him, without bending it through favor. The heart’s flood is greater when a man sees that the message has come to him exactly.
(9.6) A petitioner desires that his words be heard even more than that the purpose of his coming be accomplished.
(9.7) Not everything for which he petitions can come to pass; yet a good hearing is better for the heart than doing all he desires.
(9.8) If you wish friendship to endure in a house you enter—as master, as brother,
(9.9) or as friend—in any place you enter, keep yourself from approaching the women.
(9.10) No place where that is done can prosper. The face is blind to it; a thousand men are turned aside from what would benefit them.
(9.11) A brief moment, like a dream—and death is reached through knowing them.
(9.12) It is a wretched course, fit to be shot down; when one goes to practice it, the heart rejects it.
(9.13) As for the man who continually fails through lust for them, no plan whatever will succeed in his hand.
Mouseia
Mouseia’s complete Plain English edition, made independently and directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness.
(9.1) As for the man who fails to satisfy those close to him with what has been allotted to him, people say of him, “He is a ka that pleases itself.”
(9.2) No one knows what may happen when he considers tomorrow.
(9.3) It is the right ka by which a man is sustained. If praiseworthy deeds are done, those close to you will say, “Welcome!”
(9.4) A man does not secure himself in town merely by what he stores up; it is the affection of those close to him that serves him.
(9.5) When need comes, they will say it to him, and those close to him will stand ready to help him.
(9.6) As for one who rejects a petitioner, people say, “Why does he turn him away?”
(9.7) Not everything a man petitions for can happen, but a good hearing soothes the heart better than anything he desires.
(9.8) If you want friendship to endure in a house you enter, whether you enter it as a lord or as a brother,
(9.9) or as a friend, wherever you enter, keep away from the women.
(9.10) No good comes from a place where that is done. A face is never wise when it gazes at them; a thousand men are diverted from what benefits them.
(9.11) A brief moment, like a dream—and then death is reached through knowing them.
(9.12) Afterward comes a bitter end. A man goes outside after doing it, while his heart rejects what he has done.
(9.13) When a man’s eye covets them, his actions fail; no undertaking succeeds in his hand. If you wish