Ptahhotep (traditional attribution) · Complete work
Papyrus section 8
Papyrus section 8 of 16. Read it here for reference, or continue through the entire work without leaving the reader.
Open the complete readerOriginal Egyptian
(8.1) 𓎗𓅱𓂧𓂧𓏛𓋴𓂧𓃀𓏛𓈖𓆑𓊪𓏲𓅓𓄡𓏏𓏤𓂜𓈖𓈖𓌰𓅓𓅪𓈖𓋴𓌪𓅓𓂻𓋴𓈖𓏤𓏤𓏤𓂜𓅠𓅓𓈖
(8.2) 𓃛𓅱𓅱𓊛𓋴𓈖𓏤𓏤𓏤𓍑𓄿𓏏𓏴𓊛𓇋𓂋𓃹𓈖𓈖𓎡𓑀𓅓𓃭𓂋𓇋𓇋𓏏𓉐𓊢𓂝𓂻𓈟𓋴𓀉
(8.3) 𓂋𓂻𓂻𓂻𓎡𓑀𓎗𓅱𓂧𓂧𓏛𓈖𓎡𓑀𓉔𓂋𓅱𓇳𓏤𓁶𓏤𓊪𓅓𓋴𓍯𓄿𓈐𓆣𓂋𓍲𓈖𓂝𓏏𓀜𓎡𓑀
(8.4) 𓊃𓊪𓂧𓇮𓏛𓁷𓏤𓈖𓅧𓈎𓂻𓋴𓏇𓇋𓀁𓅱𓊃𓐍𓎺𓏛𓊨𓏏𓉐𓈖𓏏𓇋𓄿𓈙𓀁𓈖𓆑𓇋𓅱𓃭𓂋
(8.5) 𓇋𓇋𓏏𓉐𓂋𓁶𓏤𓎛𓋴𓃀𓐎𓏛𓊃𓐍𓂋𓏛𓎟𓐍𓏏𓆑𓆼𓄿𓇋𓇋𓍢𓇋𓈖𓊹𓏤𓋴𓏃𓈖𓏏𓊛𓊨𓏏𓉐𓂜𓁹𓂋𓅱𓏏
(8.6) 𓂋𓏙𓅱𓀀𓁐𓏤𓏤𓏤𓈎𓂝𓎛𓂢𓇋𓂋𓃹𓈖𓈖𓎡𓑀𓎛𓈖𓂝𓂋𓍿𓀀𓁐𓏤𓏤𓏤𓁹𓈖𓎡𓑀𓈘𓈇𓀀𓁐𓏤𓏤𓏤𓈖𓄖𓏛𓄣𓏤𓀀𓄖𓏛
(8.7) 𓄣𓏤𓀀𓂜𓏏𓅱𓅪𓊪𓄡𓂋𓄳𓂻𓆑𓆓𓂧𓅓𓄡𓏏𓏤𓆑𓆣𓂋𓆑𓅓𓋭𓊃𓅱𓀀𓆓𓊃𓆑𓎟𓐍𓏏𓏛𓏤𓏤𓏤𓂝𓀀
(8.8) 𓅓𓂝𓅓𓊃𓐍𓂋𓏛𓆑𓂋𓈖𓎡𓑀𓄤𓆑𓂋𓂜𓈖𓌃𓂧𓅱𓇋𓇋𓀁𓎡𓑀𓎛𓂝𓄹𓏤𓏤𓏤𓎡𓑀𓆓𓆑𓄿𓅰𓏛𓏤𓏤𓏤𓁷𓏤𓎡𓑀
(8.9) 𓂋𓉔𓄿𓏲𓀀𓁐𓏤𓏤𓏤𓎡𓑀𓂝𓃀𓅱𓏏𓏰𓏛𓏏𓏲𓈖𓎡𓑀𓅓𓐍𓅓𓏏𓂜𓈖𓎡𓑀𓃹𓈖𓈖𓄣𓏤𓄔𓅓𓈖𓄡𓏏𓏤𓆑𓂝𓆑𓎡𓑀𓈖𓏏𓅪𓏤𓏤𓏤𓆑
(8.10) 𓅓𓊨𓏏𓉐𓌻𓂋𓅱𓏏𓀁𓆑𓄣𓏤𓆑𓄿𓎡𓑀𓅱𓁸𓎛𓂝𓄹𓏤𓏤𓏤𓆑𓄡𓊃𓐟𓄿𓁸𓇋𓅱𓅨𓂋𓄣𓏤𓂋𓏙𓏲𓀀𓁐𓏤𓏤𓏤
(8.11) 𓊹𓏤𓇋𓅱𓄔𓅓𓈖𓄡𓏏𓏤𓆑𓈖𓄓𓇓𓏲𓐍𓏏𓆑𓀏𓋴𓏇𓇋𓀁𓋴𓌪𓅓𓏛𓏤𓏤𓏤𓎡𓑀𓂜𓈖𓂝𓅓𓀁𓄣𓏤𓂝𓊃𓐍𓂋𓏛𓎡𓑀𓅓
(8.12) 𓋴𓎛𓉲𓏛𓈖𓎟𓀀𓎡𓑀𓇋𓂋𓍿𓏏𓆑𓂻𓂋𓆑𓐍𓏏𓆑𓆓𓂧𓆑𓂜𓈖𓈎𓋴𓌟𓈖𓅪𓂋𓄋𓊪𓅱𓏏𓏭𓂻𓀀𓋴𓏇𓇋𓏏𓀁
(8.13) 𓂜𓈖𓅱𓈙𓃀𓏏𓏴𓀁𓅓𓂟𓄿𓂋𓐍𓏛𓀀𓋴𓏏𓇋𓈖𓀗𓀀𓂋𓐍𓏏𓏛𓏤𓏤𓏤𓆑𓈖𓈖𓌰𓅓𓅪𓇋𓂋𓎡𓑀𓄿𓀁𓆑
(8.14) 𓂋𓍚𓀜𓆑𓁷𓂋𓋴𓇋𓅱𓆑𓎼𓂋𓀁𓆑𓁷𓏤𓇋𓅱𓆓𓂧𓈖𓀀𓇋𓂋𓃹𓈖𓈖𓎡𓑀𓅓𓋴𓌪𓅓𓇋𓇋𓀀𓅱𓋴𓏏𓈖𓂻
Mouseia
Mouseia’s complete machine-assisted Musean translation, made directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness for fidelity, clarity, structure, imagery, and cadence.
(8.1) Wrongdoing is an impediment to its doer in the future; those who hear of it say, “Such is the end of one who strays.”
(8.2) Their abundance comes from the field. If cultivation is undertaken for you within the estate of the Great House, drive off hunger.
(8.3) When you go, let your conduct be sound each day; possession endures only when grasping is absent.
(8.4) The keen eye rests upon the allotment. A scribe records the estate; one who is summoned has his portion, while the greedy man is cast out.
(8.5) What comes from the estate is reckoned according to every plan. Hapy comes by the god’s command, and the household is sustained by what is seen before it.
(8.6) If you are seated among guests in the company of one greater than you, look only at what lies before you; do not pierce him with many glances.
(8.7) Staring is an offense to the ka. Do not speak until he summons you: one does not know what may be unwelcome to his heart.
(8.8) Speak when he addresses you, and what you say will be pleasing. Let the food before you satisfy you.
(8.9) The great man at table conducts himself as his ka commands; his hand reaches out to the one he favors.
(8.10) In the household, his desire is his heart’s affair. He bestows what pleases him; the great man gives to the one who has attained favor.
(8.11) It is the god who advances a man’s station, not the man who forces his own way. Do not let your heart become greedy in your conduct.
(8.12) A fool complains. If you go on a commission for your lord, repeat to him exactly what was said; do not make the matter grievous through distortion.
(8.13) Do not answer with contentious words, nor take your stand as an adversary. Hold fast to the charge entrusted to you; do not add to what was given.
(8.14) Whether he wakes or sleeps, his anger remains upon him. Say only, “I have carried out your commission,” and return without wandering.
Mouseia
Mouseia’s complete Plain English edition, made independently and directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness.
(8.1) Hold fast to the truth; do not go beyond it. Yet an angry utterance must not be repeated. Do not report malicious talk—
(8.2) any malicious talk about anyone, great or small. It is something the ka abhors.
(8.3) If you cultivate and growth occurs in the field, with the god making it abundant in your hand,
(8.4) do not boast about it beside your neighbors. Great respect belongs to the silent man.
(8.5) A man of character is a man of wealth. He takes possession like a crocodile, even in the court.
(8.6) Do not assail a man because he has no children; do not blame him for being without them, and do not boast to him about having them.
(8.7) A father may have grief, and a mother who has borne children may be less content than another. It is the solitary man whom the god sustains,
(8.8) while the head of a family prays for someone to succeed him. Follow your heart as long as you live, and do no more than what is required.
(8.9) Do not shorten the time for following your heart. To waste its proper moment is an offense to the ka. Do not consume the day’s time beyond what your household needs.
(8.10) When possessions come, follow your heart; possessions do no good to a weary heart. If you are a worthy man, establish your household and love your wife at home.
(8.11) Fill her belly and clothe her back; ointment is the remedy for her body. Gladden her heart for as long as you live, for she is a fruitful field for her lord.
(8.12) Do not contend with her before a judge. Keep her away from power, and restrain her; her eye is her storm when she looks.
(8.13) Do not drive her away. Let her remain with you; in this way you will make her stay in your house.
(8.14) Satisfy those close to you with what has come to you through the god’s favor.