---
type: article
status: Published
slug: "ptahhotep"
title: "The Instruction of Ptahhotep"
author: "Ptahhotep (traditional attribution)"
tradition: "egyptian"
language: "egy"
genre: "wisdom instruction"
period: "Old Kingdom composition; Middle Kingdom witness"
source_url: "https://raw.githubusercontent.com/nederhof/hierojax/b5aa8fbc1bb5e1b63903f17c580c11f76aa30045/docs/texts/PPrisseTeachingPtahhotep.html"
certainty: observed
source: "https://raw.githubusercontent.com/nederhof/hierojax/b5aa8fbc1bb5e1b63903f17c580c11f76aa30045/docs/texts/PPrisseTeachingPtahhotep.html"
unknowns: none known
---
# The Instruction of Ptahhotep

## Original

### Papyrus section 4

(4.1) 𓇼𓐱𓄿𓇋𓇋𓏏𓐰𓏛𓈖𓐰𓏏𓅓𓐰𓂋𓊖𓐰𓏏𓐱𓏤𓅷𓏏𓐰𓏤𓊪𓐰𓏏𓎛𓊵𓐰𓏏𓊪𓀻𓐍𓐰𓂋𓍛𓏤𓐰𓈖𓇓𓆤𓐰𓏏𓐱𓏏𓍹𓇋𓐱𓋴𓐱𓋴𓐱𓇋𓍺𓋹𓆓𓐳𓐷𓏏𓐰𓇿𓐸𓂋𓐰𓈖𓅘𓎛𓎛𓇳

(4.2) 𓅓𓐰𓂋𓊖𓐰𓏏𓐱𓏤𓅷𓏏𓐰𓏤𓊪𓐰𓏏𓎛𓊵𓐰𓏏𓊪𓀻𓆓𓐳𓂧𓆑𓆊𓆊𓅆𓎟𓀀𓏏𓐰𓈖𓇋𓀗𓆣𓂋𓇋𓄿𓅱𓀗𓉔𓄿𓏲𓂻

(4.3) 𓅱𓎤𓎤𓅪𓂻𓅱𓇋𓎛𓅱𓅪𓁷𓏤𓌳𓄿𓅱𓏛𓋴𓇥𓐰𓂋𓁀𓈖𓐰𓆑𓄡𓐰𓂧𓂋𓐰𓅪𓂋𓐰𓂝𓇳𓐰𓎟𓁹𓁹𓈖𓐰𓆓𓋴𓏲𓅪

(4.4) 𓋹𓋹𓄔𓄔𓇋𓌻𓐰𓂋𓅱𓄔𓊪𓎛𓄖𓏏𓐰𓏭𓀜𓁷𓐱𓏤𓄿𓈎𓅪𓐰𓂜𓅨𓐰𓂋𓂧𓀉𓄣𓐱𓏤𓀀𓂋𓐱𓏤𓎼𓐰𓂋𓀁𓐰𓂜𓌃𓐰𓅱𓂧𓐰𓀁𓈖𓐰𓆑

### Papyrus section 5

(5.1) 𓄣𓐱𓏤𓍃𓅓𓏲𓅪𓐰𓂜𓋴𓆼𓄿𓀁𓈖𓐰𓆑𓋴𓐶𓆑𓇳𓈎𓋴𓌟𓏠𓐰𓈖𓈖𓐰𓅪𓆑𓐰𓈖𓄫𓅱𓅱𓏛𓃀𓏲𓄤𓆑𓐰𓂋𓆣𓂋𓅓𓃀𓏲𓃀𓇋𓈖𓐰𓅪𓂧𓊪𓐰𓏏𓄓𓀁𓎟𓐰𓏏𓈝𓅓𓏏𓐰𓂻

(5.2) 𓁹𓂋𓐰𓏏𓇋𓄿𓏲𓀗𓂜𓂋𓍿𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓃀𓇋𓈖𓐰𓅪𓅓𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎟𓐰𓏏𓆑𓐰𓈖𓂧𓂉𓌥𓏛𓐰𓂜𓋴𓐱𓋴𓈖𓐰𓂉𓈖𓐰𓆑𓈖𓏏𓐰𓈖𓏌𓅱𓅪𓊢𓂝𓐰𓂻𓈟𓋴𓏏𓀉𓎗𓅱𓐰𓏏𓏛𓐰𓈖𓅡𓐰𓎡𓑀𓀀𓇋𓐱𓅓

(5.3) 𓁹𓐰𓏏𓌃𓀗𓀀𓇋𓐍𓏛𓆓𓐳𓂧𓀀𓐰𓈖𓐰𓆑𓌃𓂧𓅱𓀁𓄔𓅓𓇋𓇋𓅱𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓊃𓐰𓐍𓂋𓅱𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓏶𓅓𓅱𓏤𓐱𓏤𓐱𓏤𓐰𓄂𓏏𓐰𓏤𓊪𓅮𓄿𓏲𓏤𓐱𓏤𓐱𓏤𓄔𓐱𓅓𓐰𓈖𓊹𓐱𓊹𓐱𓊹𓇋𓐍𓐰𓏛𓁹𓐰𓏏𓈖𓐰𓎡𓑀

(5.4) 𓏇𓏏𓐰𓏏𓏛𓂧𓂋𓀜𓏏𓐱𓅱𓍲𓈖𓐰𓏌𓐱𓏲𓅪𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓂋𓐍𓇋𓇋𓏏𓅚𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓅡𓐰𓎡𓑀𓀜𓈖𓐰𓎡𓑀𓈄𓈄𓅱𓐴𓏭𓆓𓐳𓂧𓇋𓈖𓍛𓏤𓐰𓈖𓊹𓐱𓏤𓊪𓐰𓈖𓇼𓐱𓄿𓀜𓂋𓐰𓎡𓑀𓇓𓏲

(5.5) 𓂋𓌃𓂧𓐰𓏏𓀁𓌨𓐰𓂋𓄂𓐰𓏏𓐱𓏤𓇋𓐍𓏛𓁹𓐰𓆑𓃀𓇋𓈟𓄑𓐰𓏛𓏤𓐱𓏤𓐱𓏤𓐰𓈖𓄟𓋴𓅱𓁓𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓀙𓅱𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓅧𓈎𓂻𓄔𓅓𓇋𓅓𓐰𓆑𓂸𓐰𓏏𓐱𓏏𓌙𓌙𓏛𓄣𓐱𓏤𓎟

(5.6) 𓆓𓐳𓂧𓈖𓐰𓆑𓂜𓐰𓈖𓄟𓋴𓇋𓇋𓁓𓋴𓐟𓄿𓏲𓀁𓄂𓐰𓂝𓅓𓋭𓐰𓊃𓅱𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓐰𓌃𓐱𓐷𓂧𓐰𓏏𓐸𓀁𓄤𓆑𓐰𓂋𓐰𓏏𓆓𓐳𓂧𓏏𓐰𓈖𓂋𓊪𓂝𓐰𓏏𓄂𓐰𓂝𓊹𓇋𓏏𓐰𓆑𓊹𓌻𓂋𓇋𓇋𓀁𓇓𓏏𓐰𓈖𓅭

(5.7) 𓀘𓈖𓐰𓄡𓏏𓐱𓏤𓐰𓆑𓅓𓐰𓂋𓊖𓐰𓏏𓐱𓏤𓅷𓏏𓐰𓏤𓊪𓐰𓏏𓎛𓊵𓐰𓏏𓊪𓀻𓅓𓇼𓐱𓄿𓀜𓐍𓅓𓏲𓂜𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓂋𓐰𓂋𓐍𓏛𓂋𓁶𓐱𓏤𓐎𓏛𓐰𓈖𓌃𓂧𓐰𓏏𓀁𓄤𓆑𓐰𓂋𓐱𓏏𓅓𓅜𓐍𓐰𓏏𓏛𓐰𓈖

(5.8) 𓄔𓅓𓏏𓐰𓆑𓐰𓏭𓅓𓎤𓎤𓏏𓐰𓅪𓈖𓐰𓈖𓏏𓐰𓏭𓂋𓏏𓉔𓏏𓂾𓂻𓋴𓏏𓆓𓐳𓂧𓇋𓈖𓐰𓆑𓐍𓂋𓅭𓀀𓐰𓆑𓅓𓉻𓐰𓂝𓄿𓏛𓄣𓐱𓏤𓎡𓑀𓁷𓐱𓏤𓂋𓐍𓏛𓎡𓑀𓈖𓐰𓆓𓈖𓐰𓆓𓐩𓀁𓂋𓐰𓎡𓑀

(5.9) 𓎛𓈖𓐰𓂝𓐍𓅓𓂜𓐰𓀀𓏇𓇋𓂋𓐰𓐍𓏛𓐰𓀀𓂜𓏎𓈖𓐰𓏏𓅱𓇥𓂋𓅱𓈐𓍍𓏏𓐰𓏤𓏛𓂜𓐰𓈖𓍍𓅱𓅱𓀀𓐰𓂝𓊪𓂋𓐢𓏛𓅜𓐍𓅱𓏛𓏤𓐱𓏤𓐱𓏤𓐰𓆑

(5.10) 𓂧𓎼𓄿𓀃𓌃𓂧𓐰𓏏𓀁𓄤𓆑𓐰𓂋𓐱𓏏𓂋𓇆𓊌𓇋𓅱𓅠𓅓𓏏𓋴𓅓𓂝𓍛𓏏𓐱𓏤𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓁷𓏤𓃀𓈖𓐰𓏌𓅱𓐴𓏏𓊌𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓂋𓅠𓅓𓎡𓑀𓍑𓄿𓇋𓋴𓅱𓀁𓀀𓅓𓄿𓏏𓐰𓏰𓇳𓐰𓆑

(5.11) 𓐍𓐰𓂋𓊪𓐰𓂝𓄣𓐱𓏤𓅓𓇋𓈎𓐰𓂋𓏛𓂋𓐰𓎡𓑀𓐍𓆼𓄿𓅓𓂢𓂝𓐱𓏤𓅱𓐱𓏭𓎡𓑀𓐰𓄡𓅓𓋴𓐟𓐱𓏤𓎡𓑀𓅓𓅷𓄿𓀁𓄣𓐱𓏤𓎡𓑀𓂋𓐰𓆑𓂜𓐰𓈖𓏠𓐰𓈖𓂢𓈖𓐰𓆑𓈖𓐰𓎡𓑀𓊃𓐰𓂝𓈖𓐰𓂧𓅪𓐰𓎡𓑀

(5.12) 𓆓𓐳𓂧𓃀𓇋𓈖𓐰𓅪𓅓𓍃𓅓𓍚𓀜𓇓𓅱𓅓𓄿𓏏𓐰𓏰𓇳𓐰𓆑𓈖𓇋𓐱𓋴𓏏𓀁𓆑𓅓𓐍𓅓𓂜𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓊪𓏲𓂋𓏠𓐰𓈖𓂢𓐰𓈖𓂧𓄿𓇋𓂋𓌗𓀜𓄣𓐱𓏤𓎡𓑀

(5.13) 𓊢𓂝𓐰𓇤𓏛𓏤𓐱𓏤𓐱𓏤𓐰𓆑𓇋𓂋𓅠𓅓𓎡𓑀𓍑𓄿𓇋𓋴𓅱𓀁𓀀𓅓𓄿𓏏𓐰𓏰𓇳𓐰𓆑𓏇𓏏𓅱𓐳𓏏𓏛𓐰𓎡𓑀𓈖𓐰𓏏𓐱𓏭𓅓𓂋𓏠𓐰𓈖𓏌𓅱𓐰𓏏𓂢𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓂝𓐰𓂝𓎡𓑀𓆣𓂋𓇋𓈎𓐰𓂋𓏛𓐰𓎡𓑀𓂋𓐰𓆑

(5.14) 𓅓𓎼𓂋𓀁𓇋𓏲𓐰𓆑𓁷𓏤𓌃𓂧𓐰𓏏𓀁𓃀𓇋𓈖𓐰𓏏𓅪𓅨𓂋𓅱𓆑𓄿𓅬𓀁𓇋𓈖𓄔𓅓𓇋𓇋𓅱𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓂋𓐰𓈖𓎡𓑀𓄤𓆑𓐰𓂋𓅓𓂋𓐰𓐍𓏛𓐰𓈖𓀙𓅱𓀀𓐰𓏤𓐱𓏤𓐱𓏤

### Papyrus section 6

(6.1) 𓇋𓂋𓅠𓅓𓎡𓑀𓍑𓄿𓇋𓋴𓅱𓀁𓀀𓅓𓄿𓏏𓐰𓏰𓇳𓐰𓆑𓅓𓎛𓅨𓂋𓅱𓅪𓐰𓀀𓂜𓇋𓋴𓏇𓐱𓏏𓅱𓐳𓏏𓀀𓐰𓎡𓑀𓅓𓄿𓂧𓆊𓄣𓐱𓏤𓎡𓑀𓂋𓐰𓆑𓐍𓐱𓏏𓐰𓆑𓄡𓐰𓊃𓊃𓐰𓅫𓐰𓆑

(6.2) 𓇋𓐝𓅓𓐰𓂟𓇓𓅱𓂋𓐰𓇾𓈇𓐱𓏤𓍚𓀜𓆑𓐰𓈖𓆑𓐰𓆓𓊃𓐰𓆑𓅓𓅱𓄞𓐰𓂧𓀁𓇓𓅱𓂋𓇋𓋴𓇋𓇋𓄣𓐱𓏤𓎡𓑀𓅓𓇋𓂝𓐰𓈖𓐰𓈖𓐰𓈖𓄣𓐱𓏤𓈖𓐰𓈖𓏏𓐰𓏭𓐍𓐰𓏏𓆑𓐰𓎡𓑀𓈎𓋴𓌟𓈖𓐰𓅪𓊪𓏲

(6.3) 𓌉𓆓𓐳𓆓𓅱𓏴𓎛𓅨𓂋𓅱𓅪𓄣𓐱𓏤𓏏𓅱𓐳𓏏𓂋𓁹𓐰𓏏𓈖𓐰𓏏𓐰𓏏𓅓𓄣𓐱𓏤𓎡𓑀𓎛𓀜𓎡𓑀𓇓𓏲𓅓𓍚𓀜𓈖𓀙𓅱𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓂋𓃹𓈖𓐰𓈖𓎡𓑀𓅓

(6.4) 𓋴𓐱𓌮𓅓𓇋𓇋𓂻𓁷𓐱𓏤𓎗𓅱𓏛𓐰𓈖𓊃𓐰𓐍𓂋𓏛𓐰𓈖𓆈𓄿𓏏𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓎛𓎛𓂻𓈖𓐰𓎡𓑀𓊃𓐰𓊪𓊗𓎟𓏠𓐰𓈖𓐍𓐱𓍊𓏛𓂋𓃹𓈖𓐰𓏏𓊃𓐰𓐍𓂋𓏛𓐰𓎡𓑀𓂜𓐰𓈖𓃛𓅱𓅪

(6.5) 𓇋𓅓𓆑𓅨𓂋𓌳𓐰𓐙𓂝𓐰𓏏𓐱𓏰𓏛𓎝𓎛𓏛𓇮𓏏𓐰𓏛𓂜𓂙𓈖𓐰𓈖𓐰𓏏𓃩𓋴𓇥𓐰𓂋𓂋𓐰𓎡𓑀𓇳𓁹𓊨𓅆𓇋𓅱𓍚𓀜𓏏𓐱𓏲𓐰𓈖𓏴𓂻𓁷𓐱𓏤𓉔𓊪𓅱𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓏴𓏏𓂻

(6.6) 𓊪𓏲𓅓𓁷𓐱𓏤𓈖𓐰𓂝𓃹𓐰𓈖𓀜𓄣𓐱𓏤𓀀𓇋𓈖𓐰𓈖𓆓𓇋𓇋𓏏𓅪𓐰𓏤𓐱𓏤𓐱𓏤𓎁𓐰𓏏𓐱𓏏𓀜𓊢𓂝𓐰𓇤𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓂜𓐰𓊪𓅮𓄿𓍑𓄿𓇋𓇋𓏏𓅪𓐰𓏤𓐱𓏤𓐱𓏤𓏠𓐰𓈖𓇋𓐪𓊛𓊃𓐰𓊪𓊗𓋴𓇋𓏲𓐰𓆑𓆓𓐳𓂧𓆑

(6.7) 𓊃𓐰𓐍𓏏𓌦𓏛𓐰𓀀𓂋𓐰𓀀𓆓𓐳𓊃𓀀𓂜𓐰𓆓𓐳𓂧𓈖𓐰𓆑𓊃𓐰𓐍𓏏𓌦𓏛𓐰𓀀𓁷𓐱𓏤𓎛𓆰𓈖𓐰𓏏𓎨𓏛𓐰𓀀𓃹𓐰𓈖𓄖𓅱𓐴𓏭𓌳𓐰𓐙𓂝𓐰𓏏𓐱𓏰𓏛𓎝𓎛𓏛𓋴𓆓𓐳𓂧𓅱𓊃𓐰𓀀𓐱𓏤𓅱𓇋𓏏𓐰𓆑𓐰𓀀𓊪𓏲

(6.8) 𓏶𓅓𓂜𓐰𓎡𓑀𓁹𓎛𓁷𓐰𓂋𓐡𓀜𓅓𓂋𓐰𓍿𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓐍𓋴𓍚𓀜𓊹𓐱𓏤𓅓𓏇𓏏𓐰𓏏𓏛𓇋𓅱𓊃𓐰𓀀𓐱𓏤𓆓𓐳𓂧𓆑𓋹𓈖𓐰𓐍𓇋𓅓𓇋𓏲𓐰𓆑𓆄𓅱𓅪𓐰𓆑𓅓𓏏𓐰𓏑𓏕𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓐰𓁶𓐱𓏤𓂋𓐱𓏤𓇋𓅱𓊃𓐰𓀀𓐱𓏤𓆓𓐳𓂧𓆑

(6.9) 𓄊𓋴𓂋𓐰𓂝𓇋𓐱𓅱𓆑𓆓𓐳𓂧𓆑𓊃𓐰𓐍𓏏𓌦𓏛𓐰𓀀𓂋𓐰𓀀𓋷𓄿𓏏𓀁𓀀𓇋𓅱𓊃𓐰𓀀𓐱𓏤𓆓𓐳𓂧𓆑𓎛𓅱𓐰𓏏𓀜𓐰𓆑𓎡𓑀𓇋𓐱𓇋𓀀𓇋𓏲𓐰𓆑𓄖𓂻𓐰𓆑𓂋𓐰𓂝𓏏𓐰𓆑𓈖𓐰𓐍𓅓𓂜𓐰𓈖𓐰𓆑𓂜𓐰𓊪𓅮𓄿

(6.10) 𓎛𓁷𓐰𓂋𓐡𓀜𓈖𓂋𓐰𓍿𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓆣𓐰𓂋𓎗𓅱𓐰𓏏𓏛𓊹𓐱𓏤𓊪𓏲𓆣𓂋𓐰𓏏𓎡𓑀𓄿𓀁𓋹𓈖𓐰𓐍𓅓𓄚𓈖𓐰𓏌𓅱𓐳𓏌𓉐𓉔𓂋𓐰𓏏𓏛𓇍𓇋𓇋𓂻𓂝𓐰𓂝𓐰𓏏𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓆓𓐳𓊃𓇋𓏛

(6.11) 𓇋𓂋𓃹𓐰𓈖𓈖𓐰𓎡𓑀𓅓𓊃𓐰𓀀𓐱𓈖𓈟𓅓𓋴𓀉𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓂋𓊨𓐰𓏏𓉐𓊳𓐰𓏏𓐱𓏤𓅨𓐰𓂋𓀀𓐰𓂋𓐰𓎡𓑀𓊏𓊪𓐰𓂝𓂝𓐰𓏏𓐰𓆑𓂝𓐰𓅱𓂋𓐰𓆑𓐰𓈖𓂉𓐰𓎡𓑀𓅓𓂧𓐰𓎼𓄿𓁹𓐰𓂋𓈖𓐰𓏏𓐱𓏭𓅓𓂺𓐰𓏛𓆑𓅠𓅓𓎛𓁹𓐰𓎡𓑀𓂋𓐰𓈖𓐰𓏏𓐱𓏏𓅓𓂺𓏛𓐰𓎡𓑀𓅓𓋴𓏏𓐰𓄝𓅱𓐰𓌕𓇓𓅱

### Papyrus section 7

(7.1) 𓅓𓅠𓅓𓎛𓁹𓆈𓄿𓏤𓐱𓏤𓐱𓏤𓃀𓅱𓏏𓐰𓆜𓀁𓂓𓐱𓏤𓊪𓏲𓅱𓂧𓐰𓏏𓏴𓐰𓂝𓇋𓅓𓐰𓆑𓅓𓌃𓂧𓅱𓀁𓈖𓐰𓆑𓐰𓂋𓇋𓄿𓈙𓐰𓏏𓀁𓆑𓂜𓂋𓐰𓐍𓏛𓐰𓈖𓏏𓅱𓃀𓇋𓈖𓐰𓏏𓐰𓅫𓁷𓐱𓏤𓄣𓏤𓌃𓂧𓅱𓀁𓎡𓑀𓐍𓐱𓏏𓐰𓆑𓅱𓄞𓐰𓂧𓀁𓆑𓐰𓏏𓅱𓇋𓅱𓆓𓐳𓂧𓏏𓐰𓎡𓑀𓂋𓄤𓆑𓐰𓂋𓁷𓐱𓏤𓄣𓐱𓏤

(7.2) 𓇋𓂋𓀗𓀀𓃹𓐰𓈖𓈖𓐰𓆑𓇉𓄿𓁶𓏏𓐰𓏑𓏕𓐰𓏤𓐱𓏤𓐱𓏤𓊃𓐰𓐍𓂋𓏛𓐍𓐱𓏏𓐰𓆑𓎗𓅱𓏛𓂓𓏤𓐰𓆑𓇋𓏲𓐰𓆑𓂋𓐰𓂋𓂝𓐰𓏏𓐰𓈖𓎛𓎿𓊃𓐰𓊃𓇋𓇋𓏛𓐰𓆑𓊃𓐰𓐍𓂋𓏛𓊪𓏲𓈖𓎼𓂋𓎛𓇰𓆣𓂋𓇋𓈖𓂓𓐱𓏤𓂧𓃹𓐰𓈖𓍢𓂝𓐰𓏤𓅱𓐴𓏭𓆑𓀗𓀀𓂝𓐰𓆑𓐰𓂜𓄖𓂻𓐰𓈖𓊃𓐰𓀀𓐱𓏤𓇋𓏲𓏶𓀁𓏏𓐰𓏐𓏕𓐰𓏤𓐱𓏤𓐱𓏤𓌨𓐰𓂋

(7.3) 𓊃𓐰𓐍𓂋𓐰𓏛𓊹𓐱𓏤𓇋𓈖𓐰𓐍𓅓𓂜𓂝𓐰𓈖𓂝𓇋𓇋𓀁𓐰𓆑𓁷𓐰𓂋𓋴𓇋𓂋𓃹𓐰𓈖𓈖𓐰𓎡𓑀𓅓𓊃𓐰𓀀𓐱𓈖𓅧𓈎𓂻𓉔𓐱𓄿𓃀𓅱𓂻𓀗𓀀𓐰𓈖𓀗𓀀𓂸𓐰𓏏𓌙𓌙𓏛𓁷𓐱𓏤𓐪𓂧𓐰𓏌𓏛𓉔𓐱𓄿𓃀𓂻𓐰𓆑𓏏𓐱𓅱𓁹𓈖𓐰𓆑𓄋𓊪𓅱𓐰𓏏𓀁𓏇𓇋𓆓𓐳𓂧𓆑

(7.4) 𓂚𓄿𓏏𓀜𓅓𓊃𓐰𓈋𓅱𓅪𓅓𓌃𓂧𓐰𓏏𓀁𓊃𓐰𓎡𓑀𓐰𓈖𓍘𓇋𓀁𓀗𓀀𓐰𓈖𓀗𓀀𓈖𓂧𓐰𓂋𓀜𓌳𓐰𓐙𓂝𓐰𓏏𓐱𓏰𓏛𓅓𓊃𓐰𓈖𓏕𓏛𓋴𓂜𓄙𓅓𓏏𓀁𓇋𓐱𓋴𓐱𓇋𓂝𓈗𓈖𓐰𓄣𓐱𓏤𓅓𓌃𓂧𓇋𓐱𓇋𓅱𓀁𓂋𓐰𓍿𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓎟𓐰𓏏𓀗𓀀𓎡𓑀𓐰𓏏𓐱𓏏𓅫𓐰𓀀

(7.5) 𓃀𓅱𓏏𓐰𓆜𓀁𓂓𓐱𓏤𓊪𓏲𓇋𓂋𓊃𓐰𓂓𓍁𓂝𓐰𓎡𓑀𓂧𓂋𓇟𓏛𓅓𓇏𓏏𓐰𓈇𓂝𓐰𓋴𓐱𓏏𓊹𓐱𓏤𓅨𓂋𓅓𓂝𓐰𓎡𓑀𓅓𓋴𓄿𓀁𓂋𓐱𓏤𓐰𓎡𓑀𓂋𓐰𓐞𓐱𓏤𓉔𓄿𓏲𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓅨𓂋𓁹𓐰𓏏𓎛𓁷𓐰𓂋𓇋𓇋𓏏𓐡𓅪𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓐰𓏏𓎼𓂋𓀁𓇋𓂋𓎟𓐪𓂧𓐰𓏌𓏛𓅓𓎟𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤

(7.6) 𓎁𓏏𓐰𓏏𓀜𓆑𓏇𓇋𓆊𓅓𓈎𓐰𓈖𓃀𓏏𓊋𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓏏𓏏𓐶𓍯𓄿𓀁𓈖𓐰𓂜𓏏𓅱𓅪𓄟𓋴𓅱𓁓𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓆑𓅓𓎛𓅨𓂋𓅱𓀁𓅓𓂝𓐱𓃀𓂝𓀁𓇋𓅓𓇋𓅱𓃹𓐰𓈖𓅨𓂋𓇋𓏏𓐰𓆑𓐰𓀀𓅓𓄿𓉔𓅱𓐳𓉔𓅪𓅐𓏏𓐰𓁐𓄟𓋴𓏏𓁓𓊵𓐰𓏏𓊪𓎡𓑀𓐰𓏏𓁐𓂋𓋴𓇋𓈖𓐰𓌡𓂝𓐰𓀀𓐱𓏤

(7.7) 𓋴𓆣𓂋𓅱𓏛𓊹𓐱𓏤𓇋𓅱𓎟𓅱𓎛𓇋𓇋𓏏𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓅘𓎛𓀁𓋴𓌞𓋴𓂻𓐰𓆑𓇋𓂋𓄡𓐰𓊃𓅪𓐰𓎡𓑀𓌞𓋴𓂻𓊃𓐰𓀀𓐱𓏤𓇋𓈎𓐰𓂋𓏛𓄤𓆑𓐰𓂋𓋴𓐱𓌪𓅓𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓎟𓐍𓂋𓊹𓐱𓏤𓅓𓂋𓐍𓏛𓈖𓐰𓎡𓑀𓈖𓐰𓆓𓋴𓅱𓅪𓐰𓀀𓐱𓏤𓐱𓏤𓐱𓏤𓏃𓈖𓐰𓏏𓅱𓏛𓏶𓅓𓂜𓐰𓎡𓑀𓉻𓐰𓂝𓄿𓏛

(7.8) 𓄣𓐱𓏤𓎡𓑀𓂋𓐰𓆑𓁷𓐱𓏤𓂋𓐰𓐍𓏏𓏛𓈖𓐰𓎡𓑀𓇋𓅓𓆑𓏃𓈖𓐰𓏏𓅱𓏛𓅾𓀁𓈖𓐰𓆑𓐍𓐱𓏏𓐰𓆑𓆣𓂋𓐰𓏏𓈖𓐰𓆑𓂜𓇍𓇋𓇋𓂻𓇋𓋴𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓆓𓐳𓊃𓉔𓐱𓊪𓏛𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓊪𓐱𓏲𓐰𓈖𓌻𓂋𓐰𓂋𓅱𓀁𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓂋𓎀𓐰𓏏𓆑𓐰𓂻𓇋𓅱𓆌𓏛𓈖𓐰𓆑𓆓𓐳𓊃𓇋𓈖𓊹𓐱𓏤𓁹𓇋𓈎𓐰𓂋𓏛𓐰𓆑

(7.9) 𓍚𓀜𓆑𓁷𓐰𓂋𓏤𓐰𓆑𓇋𓏲𓐰𓆑𓋴𓇥𓐰𓂋𓁀𓌞𓋴𓂻𓄣𓐱𓏤𓎡𓑀𓏏𓐰𓂋𓆵𓇳𓐰𓈖𓃹𓈖𓐰𓈖𓎡𓑀𓅓𓁹𓇉𓅱𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓁷𓐱𓏤𓌃𓂧𓂧𓅱𓐰𓏏𓀁𓏤𓐱𓏤𓐱𓏤𓅓𓐍𓐱𓃀𓏴𓏏𓐰𓂋𓆵𓐍𓐰𓈖𓌞𓋴𓂻𓄣𓐱𓏤𓃀𓅱𓐰𓏏𓆜𓀁𓂓𓐱𓏤𓊪𓏲𓎗𓆓𓐳𓏏𓏴𓄿𓏏𓐰𓆑𓅓𓈖𓎼𓃀𓏴𓊃𓐰𓊪𓐱𓊗

(7.10) 𓌨𓂋𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓉔𓂋𓅱𓇳𓐱𓏤𓅓𓇉𓄿𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓎼𓂋𓍅𓏛𓉐𓐱𓏤𓎡𓑀𓆣𓂋𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓌞𓋴𓂻𓄣𓐱𓏤𓂜𓐰𓈖𓆎𓅓𓏛𓐰𓈖𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓅱𓊃𓐰𓆑𓄿𓅪𓀁𓆑𓇋𓂋𓃹𓐰𓈖𓈖𓐰𓎡𓑀𓅓𓊃𓐰𓀀𓐱𓏤𓇋𓈎𓐰𓂋𓏛𓁹𓎡𓑀𓅭𓀀𓐰𓈖𓋴𓌳𓄿𓅓𓆭𓏛

(7.11) 𓊹𓐱𓏤𓇋𓂋𓂸𓐰𓏏𓌙𓌙𓏛𓐰𓆑𓊪𓐰𓄡𓂋𓐰𓆑𓄳𓂻𓈖𓐰𓐪𓐱𓂧𓏌𓐰𓏛𓎡𓑀𓈖𓐰𓍇𓏌𓏲𓍢𓂝𓐰𓆑𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓂋𓊨𓏏𓉐𓇋𓂋𓐰𓏭𓁹𓈖𓐰𓆑𓃀𓏲𓎟𓄤𓆑𓐰𓂋𓅭𓀀𓐰𓎡𓑀𓊪𓐱𓏲𓈖𓐰𓄓𓇓𓏲𓋴𓏏𓄝𓂺𓂓𓐱𓏤𓎡𓑀𓏶𓅓𓂜𓐰𓎡𓑀𓃛𓅱𓂧𓂻𓄣𓐱𓏤𓎡𓑀𓂋𓐰𓆑𓇋𓅱𓂸𓐰𓏏𓅱𓐰𓏏𓂺

(7.12) 𓁹𓋴𓍲𓐰𓈖𓍘𓇋𓇋𓀁𓇋𓂋𓈖𓐰𓈖𓌰𓅓𓅪𓐰𓆑𓏏𓐰𓉔𓂾𓂻𓐰𓆑𓊃𓐰𓐍𓂋𓏛𓐰𓎡𓑀𓃀𓏏𓐰𓈖𓂉𓀜𓈖𓐰𓆑𓆓𓐳𓐷𓂧𓐰𓏏𓐸𓎟𓐰𓏏𓈝𓅓𓂻𓂋𓐱𓏤𓐰𓆑𓅓𓌃𓂧𓐰𓏏𓀁𓄡𓐰𓊃𓏏𓐰𓅫𓈎𓎡𓑀𓀜𓎡𓑀𓇓𓏲𓂋𓐰𓂋𓐱𓏤𓐰𓆑𓏇𓇋𓐪𓂧𓐰𓏌𓏛𓐰𓆑𓅱𓂧𓏴𓐰𓂝𓂋𓐰𓎡𓑀𓅓𓐍𓐱𓃀𓂧𓐰𓅪𓈖𓐰𓋴𓐱𓐷𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓐸

### Papyrus section 8

(8.1) 𓎗𓅱𓂧𓐰𓂧𓏛𓋴𓂧𓐱𓃀𓏛𓈖𓐰𓆑𓊪𓏲𓅓𓄡𓐰𓏏𓐱𓏤𓂜𓐰𓈖𓈖𓐰𓌰𓐱𓅓𓅪𓐰𓈖𓋴𓐱𓐷𓌪𓐰𓅓𓐸𓂻𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓂜𓅠𓅓𓈖

(8.2) 𓃛𓅱𓅱𓊛𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓍑𓄿𓏏𓐱𓏴𓊛𓇋𓂋𓃹𓐰𓈖𓈖𓐰𓎡𓑀𓅓𓃭𓂋𓇋𓇋𓏏𓉐𓊢𓂝𓐰𓂻𓈟𓋴𓀉

(8.3) 𓂋𓂻𓂻𓂻𓎡𓑀𓎗𓅱𓂧𓐰𓂧𓏛𓈖𓐰𓎡𓑀𓉔𓂋𓅱𓇳𓐱𓏤𓁶𓐱𓏤𓊪𓅓𓋴𓍯𓄿𓈐𓆣𓂋𓍲𓈖𓐰𓂝𓐰𓏏𓀜𓎡𓑀

(8.4) 𓊃𓐰𓊪𓂧𓇮𓏛𓁷𓏤𓐰𓈖𓅧𓐱𓈎𓂻𓋴𓏇𓇋𓀁𓅱𓊃𓐰𓐍𓎺𓏛𓊨𓏏𓉐𓈖𓐰𓏏𓇋𓄿𓈙𓀁𓈖𓐰𓆑𓇋𓅱𓃭𓂋

(8.5) 𓇋𓇋𓏏𓐰𓉐𓂋𓁶𓐱𓏤𓎛𓋴𓃀𓐎𓏛𓊃𓐰𓐍𓂋𓐰𓏛𓎟𓐍𓐱𓏏𓐰𓆑𓆼𓄿𓇋𓇋𓍢𓇋𓈖𓊹𓐱𓏤𓋴𓏃𓈖𓐰𓏏𓊛𓊨𓏏𓉐𓂜𓐰𓁹𓂋𓅱𓐳𓏏

(8.6) 𓂋𓏙𓅱𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓈎𓂝𓎛𓂢𓇋𓂋𓃹𓐰𓈖𓈖𓐰𓎡𓑀𓎛𓈖𓐰𓂝𓂋𓐰𓍿𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓁹𓈖𓐰𓎡𓑀𓈘𓐰𓈇𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓐰𓈖𓄖𓏛𓄣𓐱𓏤𓀀𓄖𓏛

(8.7) 𓄣𓐱𓏤𓀀𓂜𓐰𓏏𓅱𓅪𓊪𓐰𓄡𓂋𓄳𓂻𓆑𓆓𓐳𓂧𓅓𓄡𓐰𓏏𓐱𓏤𓆑𓆣𓂋𓐰𓆑𓅓𓋭𓐰𓊃𓅱𓀀𓆓𓐳𓊃𓐱𓆑𓎟𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓂝𓐰𓀀

(8.8) 𓅓𓐰𓂝𓅓𓊃𓐰𓐍𓂋𓏛𓐰𓆑𓂋𓈖𓐰𓎡𓑀𓄤𓆑𓐰𓂋𓂜𓐰𓈖𓌃𓂧𓅱𓇋𓇋𓀁𓎡𓑀𓎛𓂝𓐰𓄹𓏤𓐱𓏤𓐱𓏤𓐰𓎡𓑀𓆓𓐳𓆑𓄿𓅰𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓁷𓐱𓏤𓎡𓑀

(8.9) 𓂋𓉔𓄿𓏲𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓂝𓐱𓃀𓅱𓐰𓏏𓏰𓐰𓏛𓏏𓏲𓈖𓐰𓎡𓑀𓅓𓐍𓅓𓏏𓐰𓂜𓈖𓐰𓎡𓑀𓃹𓈖𓐰𓈖𓄣𓐱𓏤𓄔𓅓𓈖𓐰𓄡𓏏𓐱𓏤𓐰𓆑𓂝𓐰𓆑𓎡𓑀𓐰𓈖𓐰𓏏𓅪𓐰𓏤𓐱𓏤𓐱𓏤𓐰𓆑

(8.10) 𓅓𓊨𓏏𓉐𓌻𓂋𓅱𓐰𓏏𓀁𓐰𓆑𓄣𓏤𓐰𓆑𓄿𓎡𓑀𓅱𓁸𓎛𓂝𓐰𓄹𓏤𓐱𓏤𓐱𓏤𓐰𓆑𓄡𓐰𓊃𓐟𓄿𓁸𓇋𓅱𓅨𓂋𓄣𓐱𓏤𓂋𓏙𓏲𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤

(8.11) 𓊹𓐱𓏤𓇋𓅱𓄔𓐱𓅓𓐰𓈖𓄡𓐰𓏏𓐱𓏤𓐱𓆑𓈖𓐰𓄓𓇓𓏲𓐍𓐰𓏏𓆑𓐰𓀏𓋴𓏇𓇋𓀁𓋴𓐱𓐷𓌪𓐰𓅓𓐸𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓂜𓐰𓈖𓂝𓅓𓀁𓄣𓏤𓂝𓐰𓊃𓐍𓂋𓏛𓐰𓎡𓑀𓅓

(8.12) 𓋴𓎛𓉲𓏛𓐰𓈖𓎟𓀀𓐰𓎡𓑀𓇋𓂋𓍿𓐰𓏏𓆑𓐰𓂻𓂋𓐰𓆑𓐍𓐱𓏏𓐰𓆑𓆓𓐳𓂧𓆑𓐰𓂜𓈖𓈎𓋴𓌟𓈖𓐰𓅪𓂋𓄋𓊪𓅱𓏏𓐰𓏭𓂻𓀀𓋴𓏇𓇋𓏏𓀁

(8.13) 𓂜𓐰𓈖𓅱𓈙𓐱𓃀𓏏𓐰𓏴𓀁𓅓𓐰𓂟𓄿𓂋𓐰𓐍𓏛𓐰𓀀𓋴𓏏𓇋𓈖𓀗𓀀𓐰𓂋𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓆑𓈖𓐰𓈖𓌰𓐱𓅓𓅪𓇋𓂋𓎡𓑀𓄿𓀁𓆑

(8.14) 𓂋𓍚𓀜𓆑𓁷𓐰𓂋𓋴𓇋𓅱𓐰𓆑𓎼𓂋𓀁𓐰𓆑𓁷𓐱𓏤𓇋𓅱𓆓𓐳𓂧𓈖𓐰𓀀𓇋𓂋𓃹𓐰𓈖𓈖𓐰𓎡𓑀𓅓𓋴𓐱𓐷𓌪𓐰𓅓𓐸𓇋𓇋𓀀𓅱𓋴𓏏𓐰𓈖𓂻

### Papyrus section 9

(9.1) 𓊃𓐰𓐍𓂋𓅱𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓎗𓅱𓐰𓏏𓏛𓐰𓈖𓎡𓑀𓁹𓂋𓐰𓎡𓑀𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓏏𓐰𓈖𓏌𓐱𓏲𓌙𓅯𓀁𓋴𓆼𓄿𓀁𓈖𓐰𓆑

(9.2) 𓉔𓂋𓅱𓇳𓐰𓏤𓐱𓏤𓐱𓏤𓇍𓇋𓂻𓁷𓐱𓏤𓐟𓐱𓏤𓂜𓇍𓇋𓇋𓂻𓌃𓂧𓐰𓏏𓀁𓅓𓈎𓐱𓄿𓃀𓄳𓏛𓎛𓎿𓊃𓐰𓏏𓐱𓏤𓐱𓏤𓐱𓏤𓏛

(9.3) 𓃀𓋴𓋴𓆜𓐰𓂻𓎡𓑀𓐰𓄿𓊪𓐱𓏲𓆊𓆣𓂋𓋴𓆑𓄿𓏏𓐰𓅫𓇋𓂋𓃹𓐰𓈖𓈖𓐰𓎡𓑀𓅓𓋴𓐱𓐷𓌪𓐰𓅓𓐸𓇋𓇋𓀀𓉔𓂋𓄔𓅓𓐰𓎡𓑀

(9.4) 𓌃𓂧𓅱𓀁𓋴𓊪𓂋𓅱𓄭𓀁𓀀𓅓𓎼𓐰𓈖𓀁𓆑𓇓𓏲𓂋𓋴𓎝𓎡𓑀𓏏𓐰𓂝𓄡𓐰𓏏𓐱𓏤𓆑𓅓𓎡𓑀𓄿𓏏𓀁

(9.5) 𓈖𓐰𓆑𓆓𓐳𓂧𓈖𓐰𓆑𓋴𓏏𓌻𓐰𓂋𓀁𓌨𓂋𓃛𓅱𓅪𓇋𓂝𓐰𓏏𓈗𓄣𓏤𓐰𓆑𓂋𓁹𓐰𓏏𓇍𓇋𓏏𓐰𓂻𓈖𓐰𓆑𓁷𓐰𓂋𓋴𓇋𓂋

(9.6) 𓁹𓎼𓈖𓐰𓏌𓅱𓐳𓏌𓀁𓋴𓊪𓂋𓐰𓏏𓄭𓐰𓀁𓏤𓐱𓏤𓐱𓏤𓇋𓅱𓆓𓐳𓂧𓏏𓅱𓐳𓏏𓇋𓅱𓏏𓐰𓂋𓆵𓏛𓂋𓅓𓐰𓂝𓏏𓉔𓂾𓂻𓐰𓆑𓋴𓏏𓂜𓐰𓈖

(9.7) 𓋴𓊪𓂋𓐰𓏏𓄭𓀁𓈖𓐰𓆑𓎟𓐰𓏏𓁷𓐰𓂋𓋴𓅓𓆣𓂋𓐰𓏏𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓊃𓐰𓈖𓂝𓐰𓂝𓏞𓏛𓄣𓐱𓏤𓊪𓐱𓏲𓄔𓅓𓄤𓆑𓐰𓂋𓇋𓂋𓌻𓐰𓂋𓀁𓎡𓑀

(9.8) 𓋴𓍯𓄿𓎛𓎝𓏛𓐍𓐰𓈖𓌰𓅓𓋴𓀉𓏛𓅓𓄚𓈖𓐰𓏌𓅱𓉐𓅧𓈎𓂻𓎡𓑀𓂋𓐰𓆑𓅓𓎟𓀀𓅓𓌢𓈖𓐰𓀀

(9.9) 𓅓𓐍𓐰𓈖𓌰𓅓𓋴𓀉𓀀𓂋𓐱𓏤𓊪𓏲𓂋𓃀𓏲𓎟𓅧𓈎𓂻𓎡𓑀𓇋𓅓𓂚𓄿𓏏𓀜𓅓𓏏𓐰𓎡𓑀𓈖𓐰𓂻𓅓𓈟𓏏𓐰𓁐𓐰𓏤𓐱𓏤𓐱𓏤

(9.10) 𓂜𓄤𓆑𓐰𓂋𓈖𓃀𓏲𓁹𓐰𓂋𓅱𓋴𓏏𓇋𓅓𓂜𓋴𓊪𓂧𓇮𓏛𓐰𓈖𓁷𓐱𓏤𓁷𓐱𓏤𓊪𓐍𓆼𓄿𓍸𓏛𓋴𓏏𓇋𓅱𓈖𓐰𓎼𓃀𓏴𓏏𓐱𓏲

(9.11) 𓊃𓐰𓀀𓆼𓂋𓅜𓐍𓏏𓐰𓏛𓈖𓐰𓆑𓄿𓏏𓏰𓇳𓎡𓑀𓐰𓏏𓏏𓐰𓅪𓏇𓏏𓐰𓏏𓏛𓂋𓋴𓅱𓐰𓏏𓌘𓁹𓇋𓅱𓄖𓂻𓏏𓅱𓐳𓏏𓅓𓏏𓐰𓏱

(9.12) 𓁷𓐱𓏤𓂋𓐍𓏛𓋴𓏏𓋭𓐰𓊃𓏛𓊪𓏲𓄡𓐰𓊃𓅪𓋴𓏏𓄝𓌕𓐍𓐱𓏏𓐰𓆑𓀏𓉐𓂋𓂻𓏏𓏲𓁷𓐱𓏤𓁹𓐰𓏏𓐱𓆑𓄣𓐱𓏤𓁷𓐱𓏤𓅱

(9.13) 𓇋𓆛𓐰𓈖𓂢𓐰𓆑𓇋𓂋𓅱𓉔𓉔𓅪𓅓𓊃𓐰𓎡𓑀𓈖𓐰𓆊𓁷𓐰𓂋𓋴𓂜𓅓𓐰𓂝𓐰𓂋𓏛𓐰𓈖𓊃𓐰𓐍𓂋𓏛𓎟𓅓𓂝𓐰𓆑𓇋𓂋𓌻𓐰𓂋𓀁𓎡𓑀

### Papyrus section 10

(10.1) 𓄤𓆑𓐰𓂋𓋴𓐱𓐷𓌪𓐰𓅓𓐸𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓈖𓈟𓅓𓀜𓏏𓅱𓐳𓏏𓅓𓐰𓂝𓈋𓅱𓏏𓐰𓅫𓎟𓐰𓏏𓂚𓄿𓏏𓀜𓁷𓐱𓏤𓊃𓐰𓊪𓊗𓈖𓐰𓂝𓃹𓐰𓈖𓀜𓄣𓐱𓏤

(10.2) 𓐍𓆼𓄿𓏏𓐰𓐎𓊪𓏲𓍋𓅓𓏏𓐰𓅫𓈖𓐰𓏏𓃀𓎁𓐰𓏏𓅱𓆙𓂜𓆣𓂋𓐰𓈖𓅧𓈎𓂻𓇋𓅓𓋴𓇋𓅱𓋴𓐱𓋴𓇋𓃀𓏏𓐰𓅫𓇋𓏏𓐰𓆑𓅱𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓂸𓐰𓏏𓁐𓐰𓏤𓐱𓏤𓐱𓏤

(10.3) 𓎛𓈖𓐰𓂝𓌢𓈖𓐰𓏌𓅱𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓁷𓐱𓏤𓂸𓐰𓏏𓁐𓇋𓅱𓈖𓐰𓈙𓂻𓋴𓈟𓏏𓐰𓁐𓅷𓄿𓇋𓇋𓂺𓀀𓅷𓄿𓅱𓐰𓏏𓀜𓊪𓏲𓃀𓇋𓈖𓐰𓏏𓅪𓐰𓏤𓐱𓏤𓐱𓏤

(10.4) 𓎟𓐰𓏏𓂝𓐰𓂋𓆑𓐰𓎤𓊪𓐱𓏲𓈖𓐰𓐍𓃀𓂧𓐰𓏏𓅪𓐰𓏤𓐱𓏤𓐱𓏤𓎟𓐰𓏏𓍯𓄿𓎛𓎝𓏛𓊃𓐰𓀀𓐱𓏤𓂝𓐰𓈎𓄿𓌙𓌙𓏛𓐰𓆑𓌳𓐰𓐙𓂝𓐰𓏏𓐱𓏰𓏛𓈝𓅓𓂻𓂋𓐰𓈖𓌰𓐱𓅓𓏏𓐰𓏏𓂻𓐰𓏤𓐱𓏤𓐱𓏤𓆑

(10.5) 𓇋𓅱𓆑𓁹𓐰𓆑𓏶𓅓𓏏𓐰𓉐𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓅓𓂜𓐰𓈖𓃹𓐰𓈖𓇋𓇋𓉐𓂝𓃹𓐰𓈖𓀜𓄣𓐱𓏤𓅓𓂝𓃹𓐰𓈖𓀜𓄣𓐱𓏤𓎡𓑀𓁷𓐱𓏤𓊪𓐰𓊃𓈙𓏏𓐱𓏴𓏛𓐰𓏤𓐱𓏤𓐱𓏤

(10.6) 𓅓𓎛𓆰𓈖𓐰𓏏𓀜𓂜𓇋𓋴𓂋𓌨𓂋𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓅓𓂝𓃹𓐰𓈖𓀜𓄣𓐱𓏤𓎡𓑀𓂋𓉔𓄿𓏲𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓅨𓂋𓏏𓏏𓐶𓍯𓄿𓀢𓈖

(10.7) 𓋴𓆑𓐰𓄿𓂉𓀁𓂋𓐰𓈖𓆱𓐰𓐍𓐱𓏏𓀜𓂝𓐰𓈖𓂧𓐰𓅪𓊪𓏲𓉐𓂋𓐰𓂋𓂻𓌨𓂋𓉔𓄿𓏲𓀀𓐰𓁐𓏤𓐱𓏤𓐱𓏤𓐰𓆑𓆅𓅱𓅪𓅓𓏎𓏏𓐰𓈖𓌃𓂧𓐰𓏏𓀁𓇋𓈖

(10.8) 𓈖𓐰𓉔𓅪𓐰𓈒𓐱𓏤𓐱𓏤𓐱𓏤𓈖𓐰𓂝𓃹𓈖𓐰𓏏𓀜𓁷𓐰𓂋𓋴𓋴𓆣𓂋𓍲𓈖𓍘𓇋𓇋𓀜𓅓𓈎𓐱𓃀𓏁𓈗𓄡𓐰𓏏𓐱𓏤𓇋𓂋𓇋𓈎𓐰𓂋𓏛𓐰𓎡𓑀𓎼𓂋𓍅𓏛𓐰𓎡𓑀𓉐𓐱𓏤𓎡𓑀

(10.9) 𓌻𓐰𓂋𓀁𓎡𓑀𓈟𓏏𓐰𓁐𓎡𓑀𓅓𓄚𓐰𓈖𓐎𓐰𓏛𓎔𓐰𓏛𓄡𓐰𓏏𓐱𓏤𓋴𓎛𓃀𓋴𓋳𓐟𓐱𓏤𓋴𓊪𓐰𓄡𓂋𓐰𓏏𓄳𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓊪𓏲𓈖𓐰𓏏𓎛𓂝𓐰𓄹𓏤𓐱𓏤𓐱𓏤𓐰𓋴𓌻𓐰𓂋𓎛𓏏𓎯𓐰𓏤𓐱𓏤𓐱𓏤

(10.10) 𓋴𓄫𓅱𓄣𓐱𓏤𓋴𓏏𓐰𓂋𓆵𓇳𓐰𓈖𓃹𓐰𓈖𓈖𓐰𓏏𓎡𓑀𓄿𓎛𓏏𓈇𓐰𓏤𓐱𓏤𓐱𓏤𓊪𓏲𓅜𓐍𓏏𓐰𓏛𓈖𓐰𓎟𓀀𓋴𓏶𓅓𓂜𓐰𓎡𓑀𓐣𓂝𓐰𓏛𓋴𓂋𓇋𓐱𓇋𓏏𓐰𓏛

(10.11) 𓋴𓁷𓐰𓂋𓐡𓈐𓐰𓊃𓂋𓌂𓅓𓀜𓄿𓂋𓐰𓂧𓇋𓋴𓆓𓐳𓂝𓊡𓋴𓊪𓏲𓁹𓐰𓏏𓐱𓏤𓋴𓌴𓐰𓁹𓄿𓄿𓋴𓋴𓍯𓄿𓎛𓎝𓏛𓋴

(10.12) 𓊪𓏲𓅓𓉐𓎡𓑀𓍲𓈖𓐰𓂝𓇋𓇋𓀜𓎡𓑀𓋴𓈗𓊪𓏲𓂓𓄿𓏏𓄹𓐰𓂝𓏏𓋴𓈖𓐰𓂝𓐱𓏤𓅱𓏭𓋴𓍲𓈖𓐰𓈖𓐰𓏏𓀁𓋴𓁹𓐰𓈖𓋴𓈘𓐰𓈇

### Papyrus section 11

(11.1) 𓋴𓊵𓐰𓏏𓊪𓐰𓏛𓅧𓈎𓐰𓀀𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓅓𓆣𓂋𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓐰𓎡𓑀𓆣𓂋𓐰𓈖𓎿𓊃𓐰𓊃𓅱𓀁𓊹𓐱𓏤𓇋𓂋𓅱𓉔𓉔𓅪𓅓𓋴𓊵𓐰𓏏𓊪𓐰𓏛

(11.2) 𓅧𓈎𓐰𓀀𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓆑𓇋𓅱𓆓𓐳𓂧𓏏𓅱𓐳𓏏𓂓𓐱𓏤𓊪𓏲𓉻𓐰𓂝𓄿𓃀𓇎𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓂜𓂋𓐰𓐍𓏛𓈖𓐰𓏏𓅱𓆣𓂋𓐰𓏏𓏤𓐱𓏤𓐱𓏤𓐰𓋷𓀁𓆑𓇼𓄿𓇳

(11.3) 𓂓𓐱𓏤𓊪𓏲𓂓𓐱𓏤𓈖𓐰𓂸𓏏𓌙𓌙𓊵𓐰𓏏𓊪𓅱𓏛𓇋𓅓𓐰𓆑𓇋𓂋𓆣𓂋𓊃𓐰𓊪𓅱𓊗𓐰𓏤𓐱𓏤𓐱𓏤𓏌𓐱𓏤𓎛𓎿𓊃𓐰𓏏𓐱𓏤𓐱𓏤𓐱𓏤𓇋𓈖𓅧𓈎𓐰𓀀𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓆓𓐳𓂧

(11.4) 𓇍𓇋𓂻𓅱𓏭𓂜𓏎𓈖𓐰𓏏𓅱𓊵𓐰𓏏𓊪𓐰𓏏𓏛𓂋𓂧𓏇𓇋𓈇𓐱𓏤𓇋𓅱𓏎𓈖𓐰𓏏𓅱𓅧𓈎𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓃹𓐰𓈖𓄿𓈎𓅪

(11.5) 𓏶𓅓𓂜𓐰𓎡𓑀𓄙𓅓𓀁𓄟𓋴𓎡𓑀𓇋𓀁𓈖𓌃𓂧𓐰𓏏𓀁𓂜𓄔𓅓𓎡𓑀𓇓𓅱𓉐𓂋𓅱𓂻𓊪𓐱𓏲𓈖𓐰𓏏𓍔𓄿𓊮𓄡𓐰𓏏𓐱𓏤

(11.6) 𓄙𓅓𓀁𓌃𓂧𓐰𓏏𓀁𓌴𓐰𓁹𓄿𓂜𓄔𓅓𓈖𓋴𓏏𓂋𓇾𓐰𓈇𓐱𓏤𓅓𓆓𓐳𓂧𓂋𓋴𓋴𓏏𓐰𓈐𓅓𓂝𓐰𓎡𓑀𓐍𓐱𓏏𓐰𓆑𓁷𓐱𓏤𓎡𓑀𓂋𓐍𓏛

(11.7) 𓇋𓈎𓐰𓂋𓏛𓇋𓅱𓎗𓅱𓏛𓐰𓏏𓅱𓐳𓏏𓅷𓄿𓅱𓐰𓏏𓀜𓁹𓐰𓏏𓋴𓋴𓆣𓂋𓅱𓏛𓂋𓎁𓏏𓀜𓋴𓅓𓋴𓂧𓐰𓏏𓀁

(11.8) 𓏇𓇋𓉔𓊪𓐰𓏛𓅓𓂝𓐰𓎡𓑀𓋴𓋴𓃹𓐰𓈖𓌕𓐰𓅫𓂋𓋴𓅱𓐰𓏏𓆄𓁹𓊪𓐱𓏲𓎛𓃀𓋴𓋳𓏏𓁷𓐰𓂋𓋴𓇋𓂋𓃹𓐰𓈖𓈖𓐰𓎡𓑀𓅓𓊃𓐰𓀀𓐱𓏤

(11.9) 𓇋𓈎𓐰𓂋𓏛𓈟𓋴𓀉𓅓𓋴𓎛𓉲𓏛𓐰𓈖𓎟𓀀𓐰𓆑𓋴𓄿𓈎𓆌𓏛𓄣𓐱𓏤𓎟𓂋𓃀𓏲𓇋𓈎𓐰𓂋𓏛𓎼𓂋𓀁𓎡𓑀

(11.10) 𓅜𓐍𓏛𓋴𓏏𓂋𓏏𓐰𓆑𓏏𓐰𓆑𓆰𓏤𓐱𓏤𓐱𓏤𓌃𓂧𓇋𓇋𓀁𓎡𓑀𓂋𓐰𓐍𓏛𓈖𓐰𓎡𓑀𓊠𓂝𓐰𓏛𓎡𓑀𓇋𓈖𓍍𓅱𓅱𓀁

(11.11) 𓌃𓂧𓅱𓅱𓀁𓅓𓋴𓎛𓏰𓐰𓏛𓈎𓋴𓌟𓈖𓐰𓅫𓌃𓂧𓐰𓏏𓀁𓂋𓂓𓏏𓀋𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎟𓐰𓏏𓇋𓈖𓊠𓐰𓂝𓍢𓀁𓋴𓂝𓐰𓂝𓋴𓂋𓐰𓆱𓐰𓏏𓐱𓏤

(11.12) 𓇋𓂋𓄊𓋴𓂋𓐰𓂝𓎡𓑀𓂝𓐰𓂝𓎡𓑀𓅾𓀁𓎡𓑀𓅓𓂋𓐰𓐍𓏛𓅓𓉔𓂋𓐰𓏏𓏛𓆓𓐳𓂧𓅓𓎗𓅱𓏛𓁶𓐱𓏤

(11.13) 𓂜𓇋𓋴𓂋𓋴𓐱𓌪𓅓𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓅱𓈙𓍃𓅓𓀁𓅧𓈎𓂻𓐰𓆑𓈖𓐰𓃛𓅱𓐰𓏏𓅫𓐰𓏤𓐱𓏤𓐱𓏤

### Papyrus section 12

(12.1) 𓅓𓈎𓐱𓄿𓀠𓄣𓐱𓏤𓎡𓑀𓍃𓅓𓆑𓂧𓎛𓇋𓅫𓅓𓎼𓂋𓀁𓊃𓐰𓅭𓄿𓏲𓀸𓀜𓐍𓐰𓈖𓂾𓂻𓎡𓑀

(12.2) 𓅱𓈙𓐱𓃀𓏴𓀁𓎡𓑀𓌃𓂧𓐰𓏏𓀁𓅓𓈖𓐰𓈖𓄓𓋴𓂋𓀁𓋴𓁷𓐰𓂋𓐡𓏛𓁷𓐰𓂋𓎡𓑀𓎛𓆰𓐰𓈖𓎨𓏛𓐰𓏏𓅱𓐳𓏏𓇋𓅱𓈖𓐰𓄓𓋴𓅱𓐰𓏏𓊮𓐰𓏤𓐱𓏤𓐱𓏤

(12.3) 𓈖𓐰𓏏𓏏𓍔𓄿𓀜𓄣𓐱𓏤𓊃𓐰𓄡𓂋𓌕𓂝𓐰𓆑𓂝𓐰𓈖𓁺𓏛𓐰𓀀𓐍𓈖𓐰𓂧𓅱𓂾𓂻𓀨𓀜𓅓𓐰𓂝𓏏𓐰𓈖𓌙𓅯𓈐𓐰𓆑

(12.4) 𓏠𓐰𓈖𓈙𓐎𓏤𓐰𓈖𓉔𓂋𓅱𓇳𓐰𓂋𓄫𓏲𓐰𓆑𓂜𓐰𓈖𓁹𓐰𓈖𓐰𓆑𓄿𓏏𓐰𓏰𓇳𓄤𓆑𓐰𓂋𓐱𓏏𓃹𓈖𓐰𓆑𓋳𓄣𓏤𓐰𓈖𓉔𓂋𓅱𓇳𓂋𓄫𓏲𓐰𓆑𓂜𓐰𓈖

(12.5) 𓎼𓂋𓍅𓏛𓈖𓐰𓆑𓉐𓋴𓏏𓄝𓅱𓌕𓐰𓂝𓎔𓏛𓏇𓇋𓁹𓈟𓅓𓅱𓊦𓊃𓐰𓊪𓐱𓊗𓂋𓇾𓐰𓈇𓐱𓏤𓎡𓑀𓇋𓇋𓈖𓇥𓐰𓂋𓅱𓀜

(12.6) 𓇋𓅱𓄔𓅓𓈖𓐰𓄣𓐱𓏤𓆑𓐰𓂋𓎛𓆰𓈖𓀁𓄿𓅓𓍚𓀜𓏏𓅱𓐳𓏏𓅓𓄿𓏏𓐰𓏰𓇳𓀗𓀀𓅓𓋴𓎛𓆓𓐳𓈖𓏌𓅱𓐳𓏌𓅪𓄣𓐱𓏤𓈖𓐰𓈖𓏏𓐰𓏭

(12.7) 𓄿𓏏𓐰𓊪𓅱𓀋𓂝𓆣𓂋𓋴𓂧𓐱𓃀𓇋𓏛𓐰𓆑𓂋𓍲𓈖𓐰𓏏𓀜𓇓𓏲𓋴𓆑𓐰𓐍𓍼𓐰𓂻𓂓𓅓𓌻𓂋𓂋𓀁𓇓𓏲𓂝𓐰𓂝𓂓𓏤𓐱𓏤𓐱𓏤𓊪𓏲

(12.8) 𓎛𓈖𓐰𓂝𓊹𓐱𓏤𓌻𓐰𓂋𓂋𓐰𓏏𓀁𓆑𓁹𓐰𓏏𓐱𓏏𓈖𓐰𓆑𓋴𓐪𓂋𓐰𓏛𓂋𓐰𓎡𓑀𓁷𓐱𓏤𓅓𓆱𓐰𓐍𓐱𓏏𓂻𓈖𓐰𓈙𓈖𓐰𓃩𓀜𓇋𓅱𓊵𓐰𓏏𓊪𓐍𓂋𓂓𓏤𓐰𓆑

(12.9) 𓇋𓅱𓋴𓂧𓐱𓃀𓇋𓅪𓐰𓐍𓂋𓐰𓐍𓏏𓆑𓐰𓀏𓂓𓐰𓈒𓐱𓈒𓐱𓈒𓊪𓏲𓋴𓂋𓂧𓇟𓌻𓂋𓅱𓐰𓏏𓀁𓋴𓃀𓇼𓐱𓄿𓀜𓀗𓀀𓐰𓂋𓅜𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓐰𓆑

(12.10) 𓋴𓆣𓂋𓊏𓊪𓐰𓂝𓏤𓐰𓆑𓅓𓁷𓐰𓂋𓂋𓐰𓍿𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓂝𓐰𓎡𓑀𓐍𓐰𓂋𓀒𓋴𓐟𓄿𓄿𓀁𓆑𓁷𓐱𓏤𓎟𓀀𓐰𓆑𓃹𓈖𓐰𓈖𓆓𓐳𓆑𓄿𓅰𓏛𓈖𓐰𓎡𓑀

(12.11) 𓐍𓂋𓂓𓏤𓐰𓆑𓇋𓅱𓄡𓐰𓏏𓐱𓏤𓈖𓐰𓏏𓌻𓐰𓂋𓅱𓐰𓏏𓀁𓂋𓊵𓐰𓏏𓊪𓅱𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓏲𓐟𓐱𓏤𓎡𓑀𓂋𓎛𓃀𓋴𓋳𓌨𓐰𓂋𓋴𓃹𓐰𓈖𓊏𓊪𓐰𓂝𓏤𓐰𓆑𓁷𓐱𓏤𓎡𓑀

(12.12) 𓂋𓋹𓈖𓐰𓐍𓐰𓈖𓉐𓎡𓑀𓐍𓐰𓂋𓋴𓂝𓐰𓎛𓀻𓎡𓑀𓌻𓂋𓂋𓀁𓎡𓑀𓋹𓈖𓐰𓐍𓇓𓏲𓌨𓐰𓂋𓋴𓁹𓐰𓆑𓈎𓐰𓂝𓎛𓂢𓄤𓆑𓐰𓂋𓇋𓅓𓎡𓑀𓎼𓂋𓀁

(12.13) 𓎝𓎛𓏛𓎼𓂋𓐰𓏏𓌻𓂋𓅱𓐰𓏏𓀁𓎡𓑀𓊪𓐱𓏲𓅓𓄡𓐰𓏏𓐱𓏤𓈖𓐰𓏏𓐰𓌻𓂋𓐰𓂋𓅱𓀁𓐰𓏤𓐱𓏤𓐱𓏤𓏏𓅱𓐳𓏏𓅓𓂝𓐰𓎡𓑀𓂓𓐱𓏤𓊪𓏲𓌻𓐰𓂋𓂋𓀁𓄔𓅓

### Papyrus section 13

(13.1) 𓇋𓂋𓁹𓐰𓎡𓑀𓅭𓊃𓐰𓀀𓐱𓈖𓈎𓐰𓈖𓃀𓏏𓊋𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓄋𓊪𓅱𓏏𓐰𓏭𓂻𓀀𓐰𓈖𓉔𓂋𓐰𓏏𓏛𓆈𓄿𓏏𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤

(13.2) 𓄞𓐰𓂧𓂝𓐰𓌴𓄿𓂧𓅱𓏠𓐰𓏤𓐱𓏤𓐱𓏤𓏌𓏲𓂝𓐰𓏛𓌃𓂧𓇋𓇋𓀁𓎡𓑀𓅓𓂋𓐰𓂝𓁷𓐱𓏤𓐝𓐱𓏤𓊃𓐰𓅭𓄿𓏲𓀸𓀜

(13.3) 𓆓𓐳𓂧𓆑𓊃𓐰𓐍𓂋𓐰𓏛𓆑𓋴𓂋𓅱𓀙𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓂋𓂝𓐰𓆑𓌃𓂧𓐰𓏏𓀁𓁷𓐱𓏤𓐝𓐱𓏤𓇋𓂋𓐰𓏭𓅱𓂧𓐱𓃀𓄳𓂻𓊃𓐰𓊪𓐱𓊗𓎡𓑀

(13.4) 𓂋𓅱𓆓𓂝𓐰𓏏𓐣𓀁𓏤𓐱𓏤𓇋𓂋𓋴𓆑𓂉𓎡𓑀𓁷𓐱𓏤𓊃𓐰𓊪𓐱𓊗𓆣𓂋𓅱𓏛𓎼𓋴𓐟𓄿𓄹𓐰𓎡𓑀𓈖𓐰𓊃𓀀𓐱𓏤

(13.5) 𓁷𓐱𓏤𓂝𓐰𓈎𓄿𓌙𓌙𓏛𓐰𓆑𓋴𓍯𓄿𓈐𓁷𓐰𓂋𓏤𓐰𓆑𓅓𓋴𓆼𓏲𓀁𓇓𓅱𓇥𓐰𓂋𓎼𓂋𓀁𓆑𓈖𓐰𓎡𓑀

(13.6) 𓉔𓂋𓅱𓇳𓐱𓏤𓁶𓊪𓐰𓏭𓇋𓂋𓉻𓐰𓂝𓄿𓏛𓎡𓑀𓅓𓆱𓐰𓐍𓐱𓏏𓂻𓈖𓐰𓆓𓋴𓅱𓅫𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓁹𓎡𓑀𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤

(13.7) 𓅓𓆱𓐰𓐍𓐱𓏏𓂻𓎼𓄿𓏏𓐰𓎣𓅪𓁶𓐱𓏤𓇋𓅓𓅓𓊖𓐰𓏏𓐱𓏤𓂋𓐰𓐍𓏏𓐰𓏛𓈖𓐰𓎡𓑀𓅓𓊃𓐰𓆷𓄿𓏲𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓆣𓂋𓐰𓏏𓈖𓐰𓎡𓑀𓏃𓈖𓐰𓏏

(13.8) 𓅱𓏛𓅓𓎡𓑀𓐰𓆑𓄿𓄖𓏛𓄣𓐱𓏤𓎡𓑀𓁷𓐱𓏤𓊢𓂝𓐰𓇤𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓆣𓂋𓈖𓐰𓎡𓑀𓅓𓂋𓏙𓅱𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓊹𓐱𓏤𓂜𓐰𓈖𓏏𓅱

(13.9) 𓇉𓄿𓁶𓎡𓑀𓇋𓐱𓇋𓏇𓏏𓅱𓐳𓏏𓀀𓐰𓎡𓑀𓆣𓂋𓅱𓈖𓐰𓆑𓏇𓏏𓐰𓏏𓏛𓇋𓂋𓐰𓏭𓄡𓅓𓂢𓐟𓐱𓏤𓎡𓑀𓐰𓈖𓁷𓐰𓂋𓁶𓐰𓎡𓑀

(13.10) 𓅓𓐰𓂋𓀀𓎡𓑀𓐰𓈖𓇓𓏏𓐰𓈖𓉐𓃹𓈖𓐰𓈖𓉐𓎡𓑀𓏠𓈖𓐰𓏛𓁷𓐱𓏤𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓆑𓌥𓃀𓄿𓏲𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓅓

(13.11) 𓊨𓏏𓉐𓇋𓂋𓐰𓏭𓈎𓋴𓌟𓈖𓐰𓅫𓊪𓏲𓇋𓏏𓐰𓈖𓏌𓅱𓐳𓏌𓀜𓀀𓅓𓁷𓐰𓂋𓁶𓀀𓋹𓈖𓐰𓐍𓏏𓅱𓏏𓐰𓂋𓆵𓇳𓐰𓈖

(13.12) 𓋴𓆑𓐰𓏏𓂉𓀁𓆑𓂜𓐍𓆼𓄿𓏴𓐰𓈖𓈎𓐰𓂝𓎛𓂢𓐰𓈖𓎡𓑀𓐰𓆑𓏏𓐰𓆑𓋳𓅓𓅷𓄿𓏲𓇋𓇋𓅱𓀜

### Papyrus section 14

(14.1) 𓉐𓋴𓐟𓎛𓅱𓃅𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓂧𓐱𓄿𓇋𓂋𓌗𓀜𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓏏𓐰𓎡𓑀𓈖𓐰𓂻𓇋𓅓𓎡𓑀

(14.2) 𓏶𓅓𓂜𓐰𓆑𓋴𓃛𓅱𓀁𓂋𓐰𓎡𓑀𓂋𓄔𓅓𓏏𓐰𓎡𓑀𓏶𓅓𓂜𓊪𓐱𓏲𓈖𓄣𓐱𓏤𓃀𓈎𓐱𓃀𓈎𓐱𓏲𓂻

(14.3) 𓇋𓂋𓂋𓐰𓐍𓏛𓋴𓏏𓇋𓅱𓆑𓐰𓂋𓍲𓈖𓐰𓇋𓐱𓇋𓀜𓈎𓋴𓌟𓈖𓐰𓅫𓊪𓐱𓏲𓐰𓈖𓇋𓏏𓐰𓈖𓏌𓐱𓏲𓀜𓅓𓊨𓏏𓐰𓉐

(14.4) 𓏏𓐰𓎡𓑀𓈖𓐰𓏏𓂻𓏶𓅓𓂜𓐰𓎡𓑀𓈖𓐰𓎡𓑀𓂺𓈟𓏏𓐰𓁐𓄡𓂋𓂧𓀔𓀀𓂋𓐍𓏛𓈖𓐰𓎡𓑀𓐍

(14.5) 𓋴𓍚𓏏𓀜𓏤𓐱𓏤𓐱𓏤𓐰𓂋𓈗𓁷𓐱𓏤𓄂𓐰𓏏𓐱𓏭𓄹𓐰𓆑𓂜𓐰𓈖𓈎𓐱𓃀𓏁𓈗𓈖𓐰𓈖𓐰𓏏𓐱𓏏𓅓𓄡𓐰𓏏𓐱𓏤𓆑𓏶𓅓𓂜𓐰𓆑𓋴𓏲𓐍𓅱𓇱

(14.6) 𓂋𓁹𓐰𓏏𓍚𓀜𓏏𓐰𓏤𓐱𓏤𓐱𓏤𓈎𓐱𓃀𓏁𓈗𓆑𓅓𓆱𓐰𓐍𓐱𓏏𓂻𓌉𓆓𓐳𓏴𓆑𓄣𓐱𓏤𓆑𓇋𓂋𓆓𓐳𓂝𓂋𓌙𓂻𓎡𓑀

(14.7) 𓐪𓂧𓐰𓏌𓏛𓐰𓈖𓐍𓈖𓐰𓌰𓐱𓅓𓋴𓀉𓏛𓅓𓍲𓈖𓐰𓈖𓀁𓂋𓐰𓎡𓑀𓏏𓐰𓎡𓑀𓈖𓂻𓇋𓅓𓆑𓁹𓊃𓐰𓊪𓐱𓊗𓎛𓈖𓐰𓂝𓆑𓌡𓐰𓂝𓅱𓅪

(14.8) 𓂋𓐰𓍃𓅓𓏏𓐰𓎡𓑀𓏠𓐰𓈖𓅪𓐍𓂋𓐰𓏏𓏛𓏤𓐱𓏤𓐱𓏤𓐰𓆑𓍑𓄿𓇋𓋴𓀁𓎛𓈖𓐰𓂝𓆑𓅓𓆱𓐰𓐍𓐱𓏏𓂻𓊢𓂝𓅱𓇳𓅱𓈙𓅓𓆀𓄣𓐱𓏤𓆑

(14.9) 𓅓𓊃𓐰𓊪𓐱𓊗𓈖𓌃𓂧𓐰𓏏𓀁𓇋𓂋𓉐𓂋𓂻𓌴𓁹𓄿𓏏𓐰𓈖𓐰𓆑𓅓𓂝𓐰𓆑𓁹𓐰𓆑𓊃𓐰𓊪𓐱𓊗𓈙𓊪𓏏𓐰𓆞𓀁𓎡𓑀𓁷𓐰𓂋𓏤𓐰𓆑

(14.10) 𓐍𓐰𓈖𓌰𓅓𓋴𓀉𓏛𓇓𓏲𓂋𓐱𓏤𓊪𓏲𓅓𓎁𓐰𓏏𓅱𓐳𓏏𓀜𓁷𓐱𓏤𓋴𓐟𓄿𓈎𓐱𓏲𓏛𓅓𓍏𓅡𓏛𓈖𓐰𓆑𓌃𓂧𓐰𓏏𓀁𓅓

(14.11) 𓅱𓈙𓃀𓏴𓀁𓅓𓊃𓐰𓊪𓐱𓊗𓈖𓐰𓊃𓉔𓄿𓀜𓅓𓅱𓇋𓂻𓏏𓅱𓐳𓏏𓂋𓐰𓆑𓅓𓉔𓐱𓃀𓏲𓍁𓇓𓏲𓂜𓊪𓅮𓄿

(14.12) 𓊃𓐰𓊪𓐱𓊗𓆑𓍃𓅓𓂻𓅱𓂜𓅱𓉔𓂢𓈖𓐰𓏏𓅱𓐳𓏏𓅓𓆷𓄿𓏛𓇓𓏲𓌉𓆓𓐳𓇳𓁷𓐱𓏤𓎡𓑀𓏏𓐰𓂋𓆵𓇳𓐰𓈖𓃹𓈖𓐰𓈖𓐰𓎡𓑀

(14.13) 𓇋𓂋𓉐𓂋𓂻𓅓𓅓𓐰𓂝𓌨𓐰𓂋𓉐𓂜𓅧𓈎𓂻𓐰𓈖𓇋𓈖𓏏𓐰𓏑𓏕𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓐰𓊪𓐰𓊃𓈙𓐰𓏏𓏴𓐰𓏛𓐰𓏤𓐱𓏤𓐱𓏤

### Papyrus section 15

(15.1) 𓎛𓆰𓐰𓈖𓏏𓐰𓏭𓎨𓀜𓁷𓐰𓂋𓏤𓐰𓆑𓊃𓐰𓂋𓐍𓇋𓇋𓀁𓊪𓏲𓆅𓅱𓅪𓅓𓄡𓐰𓏏𓐱𓏤𓆑𓆣𓂋𓇋𓏏𓐰𓈖𓏌𓅱𓀜𓅓𓋴𓄿𓉔𓉔𓅱𓅪

(15.2) 𓅓𓁹𓇓𓏲𓂋𓏏𓐰𓎡𓑀𓈖𓐰𓂻𓇋𓅓𓎡𓑀𓋴𓆼𓄿𓐴𓏲𓀁𓊪𓐱𓏲𓐰𓈖𓊃𓐰𓀀𓐱𓏤𓆭𓅓𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓐰𓆳𓐱𓐷𓏏𓐰𓏤𓐱𓏤𓐱𓏤𓐸𓏶𓅓𓐰𓏏𓆱𓐰𓐍𓐱𓏏𓂻𓌀𓏤𓐰𓆱𓂋𓐰𓐍𓏛𓆅𓏏𓐰𓏤𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀

(15.3) 𓃹𓈖𓐰𓈖𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓅓𓄡𓐰𓊃𓅪𓃀𓇋𓏏𓐰𓈟𓄑𓀁𓎡𓑀𓂋𓐰𓐍𓈖𓐰𓌰𓐱𓅓𓋴𓀉𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓎛𓃀𓄳𓐰𓆑𓈇𓐱𓏤𓊪𓐱𓏲𓎔𓎛𓏛𓐰𓆑𓅨𓂋𓇓𓏲

(15.4) 𓂋𓀻𓋴𓋴𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓆑𓇓𓅱𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓇋𓐱𓇋𓀀𓐰𓈖𓎡𓑀𓇋𓐱𓇋𓀀𓅜𓐍𓏛𓃀𓇋𓏏𓐱𓈟𓄑𓀁𓈖𓐰𓏏𓅭𓀀𓊃𓐰𓀀𓐱𓏤𓈖𓐰𓆑𓇋𓏲𓐪𓂧𓏌𓏛𓄤𓆑𓐰𓂋

(15.5) 𓂋𓋴𓆼𓄿𓏲𓀁𓐍𓋴𓍚𓀜𓁷𓐱𓏤𓁶𓐱𓏤𓇼𓐱𓄿𓀜𓁷𓐱𓏤𓐪𓂧𓐰𓏌𓏛𓇋𓏲𓈖𓐰𓇥𓂋𓐰𓏏𓀜𓐍𓂝𓅱𓅪𓂋𓏠𓈖𓐰𓏏𓏛𓃀𓇋𓈟𓄑𓀁

(15.6) 𓇋𓂋𓊃𓐰𓊪𓐱𓊗𓂜𓇋𓋴𓁷𓐱𓏤𓇍𓇋𓇋𓏏𓐰𓅫𓂋𓐰𓂝𓆣𓂋𓂝𓐰𓈖𓂝𓇋𓇋𓀁𓊪𓏲𓅓𓇋𓏏𓐰𓈖𓏌𓐱𓏲𓀜𓇋𓂋𓁹𓎡𓑀𓈟𓐰𓏏𓁐𓅓𓈙𓊪𓈖𓐰𓏏𓐎𓃹𓈖𓐰𓆑𓏏𓋳

(15.7) 𓄣𓐱𓏤𓂋𓐍𓐰𓏏𓏛𓐰𓈖𓊖𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓇋𓅱𓋴𓅓𓉔𓊪𓏛𓅱𓏭𓂝𓐰𓈖𓁺𓈖𓋴𓈖𓐰𓍇𓏌𓏲𓇳𓅓𓈖𓐰𓈙𓂻𓋴𓇋𓐝𓅓𓐰𓂝𓂋𓐰𓎡𓑀𓏶𓀁𓋴𓇋𓅱𓃹𓈖𓐰𓆑𓏏

(15.8) 𓋳𓄣𓐱𓏤𓋴𓇋𓊪𓏛𓋴𓂝𓈎𓄿𓄿𓈗𓇋𓂋𓄔𓅓𓎡𓑀𓇑𓐱𓇑𓆓𓐳𓂧𓈖𓐰𓀀𓈖𓐰𓎡𓑀𓃹𓈖𓐰𓈖𓊃𓐰𓐍𓂋𓏛𓎡𓑀𓎟𓂋𓄂𓏏𓐰𓏤𓇋𓂋𓊃𓐰𓊪𓐱𓊗𓈖𓐰𓌴𓐙𓐰𓂝𓏏𓐱𓏰𓐰𓏛𓇋𓂋𓐰𓏭

(15.9) 𓀻𓋴𓋴𓏛𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓊪𓏲𓂋𓅱𓇋𓂻𓋴𓆼𓄿𓀁𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓂋𓐱𓏤𓐰𓈖𓂋𓐰𓍿𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓐰𓂝𓄤𓆑𓐰𓂋𓈖𓋭𓐰𓊃𓅱𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓏎𓈖𓐰𓈖𓏏𓅱𓌃𓂧𓐰𓏏𓀁𓎟𓐰𓏏

(15.10) 𓂜𓋴𓎝𓎡𓑀𓅫𓐰𓈖𓅓𓇾𓐰𓈇𓐱𓏤𓊪𓐰𓈖𓆓𓐳𓐷𓏏𓐰𓇿𓐸𓁹𓐰𓏏𓋴𓍱𓋴𓂋𓐰𓏏𓏛𓂋𓄤𓆑𓐰𓂋𓌃𓂧𓅱𓀁𓋴𓂋𓅱𓀙𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓂋𓋴𓋴𓃀𓇼𓐱𓄿𓀜𓊃𓐰𓀀𓐱𓏤𓊪𓐱𓏲𓂋𓆓𓐳𓂧𓈖

(15.11) 𓅓𓆱𓐰𓐍𓐱𓏏𓂻𓄔𓅓𓆑𓋴𓏏𓆣𓂋𓅓𓍍𓅱𓅱𓄔𓅓𓅱𓄤𓆑𓐰𓂋𓆓𓐳𓂧𓈖𓅓𓆱𓐰𓐍𓐱𓏏𓂻𓈖𓐰𓏏𓐰𓆑𓄔𓅓𓆑𓋴𓏏𓇋𓂋𓆣𓂋𓊃𓐰𓊪𓐱𓊗𓄤𓆑𓐰𓂋𓅓𓐰𓂝𓃹𓈖𓐰𓈖𓅓

(15.12) 𓁷𓐰𓂋𓁶𓐱𓏤𓃹𓐰𓈖𓈖𓐰𓆑𓏠𓐰𓈖𓐍𓐱𓍊𓏛𓐰𓈖𓈖𓐰𓎛𓐱𓎛𓇳𓇋𓅱𓋴𓐟𓄿𓄿𓀁𓆑𓎟𓂋𓆓𓐳𓐷𓏏𓐰𓇿𓐸𓇋𓈖𓂋𓐰𓐍𓏛𓐰𓀀𓋴𓄧︀𓅓𓀁𓎻𓅡𓆑𓅓𓋴𓏠𓐰𓈖𓏏𓐰𓏛𓄤𓆑𓐰𓂋𓏛𓐰𓆑𓇋𓅓𓆑

(15.13) 𓁶𓐱𓏤𓇾𓐰𓈇𓐱𓏤𓋴𓐟𓄿𓀁𓏏𓅱𓂋𓐰𓐍𓏛𓐰𓀀𓁷𓐱𓏤𓂋𓐰𓐍𓏏𓐰𓏛𓈖𓐰𓆑𓇋𓈖𓋴𓂋𓀙𓀀𓁷𓐱𓏤𓊃𓐰𓊪𓐱𓊗𓆑𓄤𓆑𓐰𓂋𓅓𓂝𓐰𓈖𓄣𓐱𓏤𓆑𓈖𓐰𓄓𓄹𓐰𓆑𓂝𓐰𓈎𓄿𓌙𓌙𓏛

### Papyrus section 16

(16.1) 𓊃𓐰𓊪𓏏𓐰𓂏𓆑𓐰𓏭𓇋𓏲𓐰𓆑𓁷𓐱𓏤𓆓𓐳𓂧𓁹𓁹𓆑𓐰𓏭𓁷𓐱𓏤𓌴𓁹𓄿𓄿𓄔𓄔𓆑𓏏𓐰𓏏𓀾𓏛

(16.2) 𓁷𓐱𓏤𓄔𓅓𓅜𓐍𓏏𓐰𓏛𓈖𓐰𓅭𓀀𓐰𓆑𓁹𓂋𓌴𓐰𓐙𓂝𓐰𓏏𓐱𓏰𓏛𓆅𓅪𓅓𓎼𓐰𓂋𓍅𓐰𓅫

(16.3) 𓅜𓐍𓏛𓄔𓅓𓈖𓐰𓅭𓀀𓄔𓅓𓅱𓅧𓈎𓂻𓄔𓅓𓅓𓄔𓅓𓏲𓆣𓂋𓄔𓅓𓏲

(16.4) 𓅓𓄔𓅓𓇋𓀀𓄤𓆑𓐰𓂋𓄔𓅓𓄤𓆑𓐰𓂋𓌃𓂧𓐰𓏏𓀁𓄔𓅓𓅱𓎟𓅜𓐍𓐰𓏏𓏛𓅜𓐍𓏛

(16.5) 𓄔𓅓𓈖𓐰𓄔𓅓𓅱𓄤𓆑𓐰𓂋𓄔𓅓𓂋𓈖𓐰𓏏𓐰𓏏𓎟𓐰𓏏𓆣𓂋𓌻𓐰𓂋𓅱𓐰𓏏𓀁𓄤𓆑𓐰𓂋𓐰𓏏𓄤𓆑𓐰𓂋𓅱𓏭

(16.6) 𓊏𓊪𓐰𓂝𓅭𓐰𓀀𓆓𓐳𓂧𓇋𓏏𓐰𓆑𓐰𓀀𓆑𓆣𓂋𓈖𓐰𓆑𓇋𓄿𓅱𓐰𓏏𓀗𓌨𓐰𓂋𓋴𓌻𓐰𓂋𓂋𓅱𓀁

(16.7) 𓊹𓐱𓏤𓊪𓏲𓄔𓅓𓂜𓄔𓅓𓈖𓄟𓋴𓂧𓐰𓂧𓅱𓀁𓊹𓏤𓇋𓈖𓄣𓐱𓏤𓋴𓆣𓂋𓐰𓏛

(16.8) 𓎟𓀀𓐰𓆑𓅓𓄔𓅓𓅓𓍃𓅓𓄔𓅓𓋹𓍑𓋴𓈖𓐰𓊃𓀀𓐱𓏤𓄣𓐱𓏤𓆑𓇋𓈖𓄔𓅓𓏲

(16.9) 𓄔𓅓𓆓𓐳𓂧𓌻𓂋𓐰𓂋𓀁𓄔𓅓𓊪𓏲𓁹𓂋𓆓𓐳𓂧𓏏𓐰𓏤𓐱𓏤𓐱𓏤𓄤𓆑𓐰𓂋𓅱𓏭𓄔𓅓𓅭𓐰𓀀𓈖

(16.10) 𓇋𓏏𓐰𓆑𓀀𓐰𓆑𓂋𓈙𓂉𓀁𓅱𓏭𓆓𓐳𓂧𓂧𓐰𓏭𓈖𓐰𓆑𓇑𓐱𓇑𓅭𓐰𓀀𓂝𓐰𓈖𓁺𓏛𓐰𓆑𓅓𓎟𓐰𓀀

(16.11) 𓄔𓅓𓄔𓅓𓅱𓆓𓐳𓂧𓅱𓈖𓐰𓆑𓋴𓏏𓏠𓐰𓈖𓐍𓏛𓐰𓆑𓅓𓄡𓐰𓏏𓐱𓏤𓇋𓌴𓐰𓐍𓄪𓐰𓇋𓐱𓇋𓐍𓂋

(16.12) 𓇋𓏏𓐰𓆑𓀀𓐰𓆑𓇋𓅱𓋴𓆼𓄿𓀁𓆑𓅓𓂋𓐱𓏤𓐰𓈖𓋹𓈖𓐰𓐍𓅱𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓐰𓏏𓅂𓏤𓐱𓏤𓐱𓏤𓁶𓐱𓏤𓇾𓐰𓈇𓐱𓏤

(16.13) 𓃹𓈖𓐰𓈖𓏏𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓂋𓊏𓊪𓐰𓂝𓅭𓐰𓀀𓊃𓐰𓀀𓐱𓏤𓆓𓐳𓂧𓇋𓏏𓐰𓆑𓀀𓐰𓆑𓂜𓐰𓈖𓈖𓐰𓌰𓐱𓅓𓅫𓐰𓈖

(16.14) 𓊃𓐰𓐍𓂋𓏛𓐰𓆑𓎟𓇼𓐱𓄿𓀜𓎡𓑀𓅓𓅭𓀀𓐰𓎡𓑀𓄔𓅓𓅱𓀀

### Papyrus section 17

(17.1) 𓇋𓈎𓐰𓂋𓏏𓐰𓏛𓆑𓐰𓏭𓁷𓐱𓏤𓄣𓐱𓏤𓈖𓋴𓂋𓅱𓀙𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓌪𓅓𓏛𓂋𓐱𓏤𓐰𓆑𓂋𓆓𓐳𓂧𓂧𓐰𓏏𓈖𓐰𓆑

(17.2) 𓌴𓁹𓄿𓏲𓅓𓄔𓅓𓏲𓅭𓐰𓀀𓇋𓈎𓐰𓂋𓏛𓐰𓆑𓈖𓐰𓌰𓐱𓅓𓏏𓐰𓏏𓂻𓏤𓐱𓏤𓐱𓏤𓐰𓆑𓏏𓐰𓈖𓏌𓏲𓌙𓅯𓀁

(17.3) 𓈖𓐰𓈖𓌰𓅓𓅪𓃀𓋴𓆟𓐰𓂻𓈖𓐰𓍃𓅓𓄔𓅓𓇼𓄿𓇳𓂋𓐰𓐍𓏛𓐰𓀀𓂋𓋴𓏠𓐰𓈖𓏏𓏛𓐰𓆑

(17.4) 𓇋𓅱𓅱𓐍𓆼𓄿𓅪𓐰𓀀𓅓𓆓𓐳𓂧𓐦𓀜𓆑𓇋𓂋𓅱𓐍𓆼𓄿𓅪𓐰𓀀𓂜𓐰𓏏𓐱𓏲𓄔𓅓𓆑

(17.5) 𓂜𓐰𓈖𓁹𓈖𓐰𓆑𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎟𓐰𓏏𓌴𓁹𓄿𓆑𓂋𓐍𓏛𓅓𓐍𓅓𓂜𓅜𓐍𓐰𓏏

(17.6) 𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓏠𓈖𓐰𓏏𓅪𓐰𓏤𓐱𓏤𓐱𓏤𓁹𓂋𓐰𓆑𓐍𓐱𓃀𓂧𓐰𓏏𓅪𓐰𓏤𓐱𓏤𓐱𓏤𓎟𓐰𓏏𓂋𓐰𓎀𓋴𓐱𓋴𓏏𓍞𓀁𓏤𓐱𓏤𓐱𓏤

(17.7) 𓇋𓅓𓐰𓆑𓂋𓐰𓂝𓇳𓐰𓎟𓋹𓈖𓐰𓐍𓆑𓅓𓅓𓏏𓐱𓏏𓐰𓏱𓌨𓂋𓋴𓅧𓏲𓏕𓐰𓏤𓐱𓏤𓐱𓏤𓆑𓊪𓐱𓏲𓐍𓐱𓃀𓈖𓐰𓏴𓆓𓐳𓂧

(17.8) 𓃀𓇋𓏏𓐰𓈟𓄑𓀁𓆑𓇋𓅓𓅓𓂋𓐰𓐍𓏛𓐰𓈖𓋴𓂋𓅱𓀙𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓁷𓐱𓏤𓅓𓏏𓐰𓏱𓋹𓈖𓐰𓐍𓂋𓐰𓂝𓇳𓐰𓎟

(17.9) 𓋴𓍯𓄿𓏴𓏏𓐰𓈐𓁷𓐱𓏤𓊃𓐰𓊪𓐱𓊗𓏤𓐱𓏤𓐱𓏤𓐰𓆑𓅓𓐰𓂝𓆈𓄿𓏤𓐱𓏤𓐱𓏤𓐰𓈖𓇍𓇋𓇋𓏏𓐰𓅪𓏤𓐱𓏤𓐱𓏤𓁷𓐰𓂋𓆑𓂋𓐰𓂝𓇳𓐰𓎟

(17,10) 𓅭𓐰𓀀𓄔𓅓𓅱𓅓𓌞𓋴𓂻𓅃𓅆𓄤𓆑𓐰𓂋𓈖𓐰𓆑𓅓𓆱𓐰𓐍𓐱𓏏𓂻𓄔𓅓𓆑𓇋𓄿𓏲

(17.11) 𓅱𓀗𓆑𓄖𓂻𓐰𓆑𓄪𓐰𓏤𓋴𓆓𓐳𓂧𓀁𓆑𓅓𓏇𓏏𓐰𓏏𓏛𓐰𓈖𓀔𓀀𓐰𓁐𓏤𓐱𓏤𓐱𓏤𓐰𓆑𓅓𓋴𓌳𓄿𓏲𓏛

(17.12) 𓇼𓄿𓏲𓀜𓇋𓏏𓐰𓆑𓀀𓐰𓆑𓊃𓐰𓀀𓐱𓏤𓎟𓇼𓐱𓄿𓀁𓏇𓇋𓁹𓐰𓆑𓋴𓆓𓐳𓂧𓀁𓆑𓐰𓐍𓂋𓄟

(17.13) 𓋴𓅱𓁓𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓐍𓏛𓆓𓐳𓐷𓂧𓐰𓈖𓐸𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓀔𓅱𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓁹𓃀𓇋𓈟𓐰𓄑𓀁

### Papyrus section 18

(18.1) 𓅓𓂋𓐰𓂝𓂝𓐰𓏤𓐱𓏤𓐱𓏤𓆓𓐳𓎚𓏏𓀁𓎡𓑀𓋴𓂋𓅱𓂧𓌗𓏛𓌴𓐰𓐙𓂝𓐰𓏏𓐱𓏰𓏛𓐰𓏤𓐱𓏤𓐱𓏤

(18.2) 𓋹𓈖𓐰𓐍𓄟𓋴𓅱𓁓𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓇋𓂋𓁶𓐱𓏤𓊪𓇋𓏛𓇍𓇋𓇋𓂻𓌨𓂋

(18.3) 𓇋𓋴𓆑𓐰𓏏𓅪𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓐍𓏛𓆓𓐳𓂧𓂋𓍿𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓌴𓁹𓄿𓄿𓏏𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤

(18.4) 𓏇𓏏𓐰𓏏𓏛𓇋𓋴𓊪𓐰𓆑𓄿𓊪𓏲𓆓𓐳𓂧𓈖𓐰𓄔𓅓𓏏𓐱𓏭𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓏇𓏏𓐰𓏏𓏛𓇋𓋴𓊪𓐰𓆑𓄿

(18.5) 𓊪𓏲𓎼𓂋𓌴𓁹𓄿𓄿𓃀𓏲𓎟𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓎼𓂋𓎛

(18.6) 𓂢𓏛𓆈𓄿𓏏𓐰𓀀𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓂜𓐰𓈖𓆎𓅓𓏛𓐰𓈖𓀻𓋴𓋴𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓐍𓂸𓐰𓏏

(18.7) 𓏤︀𓐰𓏤︀𓐰𓏤︀𓏛𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓎁𓏏𓀜𓌃𓂧𓐰𓏏𓀁𓅓𓏎𓈖𓐰𓊃𓅓𓂋𓐰𓂝𓎡𓑀𓐰𓏏𓅓𓊨𓏏𓐰𓉐

(18.8) 𓎡𓑀𓐰𓏏𓂚𓄿𓀜𓏏𓅱𓐳𓏏𓅓𓃹𓐰𓈖𓉿𓐰𓂝𓇋𓆛𓐰𓈖𓇋𓆰𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓅓𓎡𓑀𓊃𓐰𓅭𓄿𓏲

(18.9) 𓀸𓀜𓏏𓅱𓂋𓆓𓐳𓂧𓂋𓐰𓐍𓏛𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓀀𓄔𓅓𓂋𓐰𓎡𓑀𓌻𓂋𓀁𓎡𓑀𓊃𓐰𓏠

(18.10) 𓈖𓐰𓏏𓏛𓐰𓎡𓑀𓅓𓂋𓐱𓏤𓐰𓈖𓄔𓅓𓇋𓇋𓅱𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓌃𓂧𓅱𓇋𓇋𓀁𓎡𓑀𓅧𓈎𓂻𓈖𓐰𓎡𓑀

(18.11) 𓅓𓊃𓐰𓊪𓐱𓊗𓂜𓍍𓅱𓅱𓀀𓌃𓂧𓅱𓀁𓎡𓑀𓂋𓐰𓊃𓊪𓐰𓊗𓈖𓐰𓐖𓈖𓐰𓏛𓃹𓈖𓐰𓈖

(18.12) 𓊃𓐰𓐍𓂋𓐰𓏛𓎡𓑀𓐰𓎟𓂋𓊨𓏏𓉐𓆑𓉔𓂋𓐰𓊪𓈗𓄣𓐱𓏤𓎡𓑀𓎛𓆰𓈖𓎨𓅪𓂋𓐱𓏤𓐰𓎡𓑀

(18.13) 𓇋𓐍𓏛𓊃𓐰𓐍𓂋𓏛𓎡𓑀𓅓𓐰𓂝𓅓𓋴𓂋𓅱𓀙𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓂸𓐰𓏏𓂋𓌙𓌙𓏛

(18.14) 𓁷𓐱𓏤𓐪𓂧𓐰𓏌𓏛𓐍𓂋𓎟𓀀𓐰𓎡𓑀𓁹𓂋𓆓𓐳𓂧𓈖𓐰𓆑𓅭𓐰𓀀𓊪𓐰𓆑𓄿𓐰𓊪𓐱𓏲

### Papyrus section 19

(19.1) 𓂋𓆓𓐳𓂧𓈖𓐰𓄔𓅓𓏏𓐱𓏭𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓏏𓎛𓎿𓊃𓐰𓏛𓎼𓂋𓐰𓏏𓄟𓋴𓇋𓇋𓁓𓈖𓐰𓆑𓇓𓏲𓎝𓎛𓏛𓄣𓐱𓏤𓎡𓑀

(19.2) 𓏏𓐰𓂋𓆵𓇳𓐰𓈖𓌃𓂧𓅱𓇋𓇋𓀁𓎡𓑀𓆓𓐳𓂧𓎡𓑀𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓏏𓐰𓈖𓏌𓐱𓏲𓌙𓅮𓀁𓇋𓐍𓏛𓆓𓐳𓂧𓋴𓂋𓅱𓀙𓀀𓐰𓏤𓐱𓏤𓐱𓏤

(19.3) 𓄔𓅓𓏏𓐱𓏭𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓄤𓆑𓐰𓂋𓅱𓏭𓉐𓂋𓅱𓂻𓐰𓈖𓂋𓐱𓏤𓐰𓆑𓁹𓂋𓆓𓐳𓂧𓏏𓎟𓀀𓐰𓎡𓑀𓂋𓐰𓎡𓑀𓄤𓆑𓐰𓂋𓅱𓏭𓇼𓐱𓄿𓀜𓈖

(19.4) 𓇋𓏏𓐰𓆑𓀀𓐰𓆑𓉐𓂋𓂻𓈖𓐰𓆑𓇋𓅓𓆑𓏃𓈖𓐰𓏏𓎛𓂝𓐰𓄹𓏤𓐱𓏤𓐱𓏤𓐰𓆑𓆓𓐳𓂧𓈖𓐰𓆑𓈖𓐰𓆑𓇋𓅱𓆑𓅓𓄡𓐰𓏏𓐱𓏤𓂋𓄫𓏲𓏛𓅨𓂋𓁹𓐰𓏏𓈖𓐰𓆑

(19.5) 𓂋𓆓𓐳𓂧𓂧𓏏𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓐰𓆑𓅓𓂝𓐰𓎡𓑀𓅭𓐰𓀀𓄤𓆑𓐰𓂋𓈖𓂝𓐰𓂝𓊹𓐱𓏤𓂋𓐰𓂝𓇉𓅱𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓁷𓐱𓏤𓆓𓐳𓂧𓂧𓐰𓏏𓏤𓐱𓏤𓐱𓏤𓐰𓈖𓐰𓆑𓐍𓂋𓎟𓀀𓐰𓆑𓁹𓐰𓆑𓌴𓐰𓐙𓂝𓐰𓏏𓐱𓏰𓏛

(19.6) 𓁹𓐰𓈖𓄣𓐱𓏤𓆑𓐰𓂋𓈖𓐰𓌰𓐱𓅓𓏏𓐰𓏏𓂻𓏤𓐱𓏤𓐱𓏤𓐰𓆑𓏇𓇋𓄖𓂻𓎡𓑀𓅱𓀀𓎛𓂝𓐰𓄹𓏤𓐱𓏤𓐱𓏤𓐰𓎡𓑀𓅱𓍑𓄿𓏛𓇓𓏏𓐰𓈖𓅆𓊵𓏏𓐰𓊪𓏛𓅓𓆣𓂋𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓎟𓐰𓏏

(19.7) 𓎁𓏏𓀜𓎡𓑀𓆳𓏏𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓋹𓈖𓐰𓐍𓂜𓐰𓈖𓈙𓂋𓅪𓁹𓏏𓐰𓈖𓀀𓁶𓐱𓏤𓇾𓐰𓈇𓐱𓏤𓎁𓏏𓀜𓈖𓐰𓀀𓆳𓏏𓐰𓍢𓎆𓅓𓋹𓈖𓐰𓐍𓈖𓐰𓂝𓂝𓐰𓈖𓀀𓑇

(19.8) 𓇓𓏏𓐰𓈖𓅆𓎛𓎿𓊃𓐰𓏏𓐱𓏤𓐱𓏤𓐱𓏤𓏃𓈖𓐰𓏏𓁶𓐱𓏤𓊪𓅱𓏤𓐱𓏤𓐱𓏤𓐰𓂝𓐱𓏤𓅱𓏭𓀻𓏤𓐱𓏤𓐱𓏤𓅓𓐰𓂝𓁹𓐰𓏏𓌴𓐰𓐙𓂝𓐰𓏏𓐱𓏰𓏛𓐰𓈖𓇓𓏏𓐰𓈖𓅆𓂋𓊨𓏏𓉐𓇋𓌴𓐍𓄪𓐰𓏤

(19.9) 𓂻𓅱𓆑𓊪𓐱𓏲𓄂𓏏𓐰𓏤𓆑𓂋𓄖𓆑𓐰𓏭𓏇𓇋𓅠𓅓𓇋𓇋𓏏𓅓𓏞𓏛

## Translation — Mouseia

> Mouseia’s complete machine-assisted Musean translation, made directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness for fidelity, clarity, structure, imagery, and cadence.

### Papyrus section 4

(4.1) Instruction of the mayor and vizier Ptahhotep, under the Majesty of the King of Upper and Lower Egypt, Isesi, living forever and for eternity.

(4.2) The mayor and vizier Ptahhotep says: “Sovereign, my lord, old age has come; frailty has descended.

(4.3) Weakness has arrived; childishness returns. One lies down in misery every day. The eyes are dim, the ears unhearing;

(4.4) strength is failing from weariness of heart. The mouth is silent and cannot speak;

### Papyrus section 5

(5.1) the heart is absent and cannot remember yesterday. The bones ache from long years. Good has become evil; every taste has vanished.

(5.2) What old age does to people is evil in every way. The nose is stopped and cannot breathe, whether one stands or sits. Command this servant here

(5.3) to make a staff for old age. Then I shall tell him the words of those who listened, the counsels of the ancestors who once obeyed the gods. May the like be done for you:

(5.4) then misery will be driven from the people, and the Two Banks will serve you.” The Majesty of this god said: “Teach him, then,

(5.5) the sayings of former times, so that he may become a model for the children of the great. May attentive hearing enter him, together with every integrity of heart. No one

(5.6) is born wise.” Beginning of the instruction in good speech, spoken by the hereditary noble and count, the god’s father, beloved of the god, the king’s eldest son—

(5.7) his intimate companion, the mayor and vizier Ptahhotep—as instruction for the ignorant in knowledge and in the measure of excellent speech:

(5.8) a benefit to one who listens, a loss to one who transgresses it. Then he said to his son: “Do not be arrogant in your heart because of what you know.

(5.9) Take counsel with the ignorant as with the learned. The limits of skill cannot be reached, and no craftsman is fully master of his art.

(5.10) Excellent speech is more hidden than greenstone, yet it may be found among women at the millstones. If you encounter a disputant in his moment,

(5.11) a powerful man, one more accomplished than you, fold your arms and bend your back. Do not set your heart against him: he will not be made to agree with you.

(5.12) Make little of his evil speech by not opposing him in his heat. He will be called an ignoramus,

(5.13) and your self-command will match his force. If you encounter a disputant in his moment, your equal, one who stands on your own level, you will prove yourself more accomplished than he:

(5.14) be silent while he speaks evil. Those who hear will speak greatly of it, and your name will be good in the judgment of the officials.

### Papyrus section 6

(6.1) If you encounter a disputant in his moment, a poor man who is not your equal, do not be aggressive against him because he is weak.

(6.2) Leave him alone, and he will confound himself. Do not answer him merely to relieve your heart; do not vent your heart against your opponent. Miserable is one who injures a poor man.”

(6.3) If you are a leader who directs the affairs of the multitude, seek out every worthy deed, until your conduct stands free of wrong.

(6.4) Justice is great, enduring in its power; it has not been disturbed since the time of Osiris. The transgressor of its laws is punished, though this escapes the greedy man.

(6.5) Wrong may carry off riches, but evil never brings its cargo safely into harbor. In the end, justice endures, and a man says, “This is my father’s ground.”

(6.6) Do not spread fear among people: god punishes in kind. One man says, “I shall live by this,” yet bread fails his mouth; another says, “I shall be rich,” then says, “My own cunning has ensnared me.”

(6.7) One man says, “I shall seize for myself,” and ends by giving to one he does not know. What people devise is not what comes to pass.

(6.8) When you imagine that your eye can discern and your heart can command, consider the designs of god. A man says, “I shall live,” not knowing what will happen; he says, “I shall prosper,” while his fate lies hidden.

(6.9) He gathers his plans and says, “I shall seize for myself”; yet when he reaches out his hand, what he sought is withheld from him. What people devise does not prevail.

(6.10) God’s command is what comes to pass. Therefore live at peace with what you have: what is given comes of itself.

(6.11) If you are a man of standing and establish a household, love your wife at home as is fitting. Fill her belly; clothe her back. Ointment is balm for her body. Gladden her heart as long as you live: she is a fruitful field for her lord.

### Papyrus section 7

(7.1) Do not contend with her; do not let strife enter her heart. Keep her from what would master her, for her eye is her storm when she looks. Thus you will make her remain within your house.

(7.2) If you are a man of worth seated in your lord’s council, gather your mind toward excellence. Be silent: silence is better than a torrent of words. Speak only when you know you can resolve the matter. It is the master of the craft who should speak in council; speech is harder than any labor.

(7.3) The one who understands speech makes it serve. If you are a trusted man, sent by one great man to another, hold fast to the charge of the one who sent you; deliver his message exactly as he said it.

(7.4) Beware of contentious speech that would embroil one great man with another. Keep to the truth; do not exceed it. Yet an outburst should not be repeated. Do not malign anyone, great or small.

(7.5) It is an abomination to the ka. If you till the earth and growth rises in your field, because god has made it flourish in your hand, do not boast beside your neighbors. Great is the respect accorded the silent man.

(7.6) A man of character who possesses wealth is formidable even in the council. Do not plunder one who has no children; do not reproach him for having none. A father may know grief, and a mother who has borne may be less content than another.

(7.7) It is the solitary man whom god sustains, while the head of a clan may pray for someone to follow him. If you are of humble station, attach yourself to an excellent man whose fortune is good before god.

(7.8) Do not let your heart rise against him because you knew him in his former condition. Respect him for what has come to him. Wealth does not come of itself: it is the portion of the one the gods favor. His abundance he gathered, but god made his worth and guards him even while he sleeps.

(7.9) Follow your heart as long as you live, and do no more than what is commanded. Do not shorten the time of following the heart: to waste its proper moment is an offense against the ka. Do not consume the whole day beyond what your household requires.

(7.10) When wealth has come, follow your heart, for wealth brings no good to one who is joyless. If you are a worthy man and beget a son through the favor of god, one upright and fashioned after your own heart—

(7.11) if he follows your teaching and his conduct within your house is fitting, take every good care of him. He is your son, the seed of your own ka; do not estrange your heart from him. Yet a man’s offspring may bring strife.

(7.12) See that the scales do not tilt; do not force them aside. Do not let your heart seize what belongs to another. Speak every word with exactness, and restrain the thrust of your mouth.

### Papyrus section 8

(8.1) Wrongdoing is an impediment to its doer in the future; those who hear of it say, “Such is the end of one who strays.”

(8.2) Their abundance comes from the field. If cultivation is undertaken for you within the estate of the Great House, drive off hunger.

(8.3) When you go, let your conduct be sound each day; possession endures only when grasping is absent.

(8.4) The keen eye rests upon the allotment. A scribe records the estate; one who is summoned has his portion, while the greedy man is cast out.

(8.5) What comes from the estate is reckoned according to every plan. Hapy comes by the god’s command, and the household is sustained by what is seen before it.

(8.6) If you are seated among guests in the company of one greater than you, look only at what lies before you; do not pierce him with many glances.

(8.7) Staring is an offense to the ka. Do not speak until he summons you: one does not know what may be unwelcome to his heart.

(8.8) Speak when he addresses you, and what you say will be pleasing. Let the food before you satisfy you.

(8.9) The great man at table conducts himself as his ka commands; his hand reaches out to the one he favors.

(8.10) In the household, his desire is his heart’s affair. He bestows what pleases him; the great man gives to the one who has attained favor.

(8.11) It is the god who advances a man’s station, not the man who forces his own way. Do not let your heart become greedy in your conduct.

(8.12) A fool complains. If you go on a commission for your lord, repeat to him exactly what was said; do not make the matter grievous through distortion.

(8.13) Do not answer with contentious words, nor take your stand as an adversary. Hold fast to the charge entrusted to you; do not add to what was given.

(8.14) Whether he wakes or sleeps, his anger remains upon him. Say only, “I have carried out your commission,” and return without wandering.

### Papyrus section 9

(9.1) Do not let a matter become an obstacle to you. Keep your eye on the charge: the man who rejoices in it is praised for it each day.

(9.2) One who goes forth bearing another’s words must return bearing them intact. Speech is weighed in the balance, and falsehood is an abomination.

(9.3) Do not let your mouth rush ahead and create strife. If you act as an envoy, return and report faithfully.

(9.4) Speak the petitioner’s words without diminishing them. The king values one who completes his task and places its benefit in his service.

(9.5) Tell him what was said to him, without bending it through favor. The heart’s flood is greater when a man sees that the message has come to him exactly.

(9.6) A petitioner desires that his words be heard even more than that the purpose of his coming be accomplished.

(9.7) Not everything for which he petitions can come to pass; yet a good hearing is better for the heart than doing all he desires.

(9.8) If you wish friendship to endure in a house you enter—as master, as brother,

(9.9) or as friend—in any place you enter, keep yourself from approaching the women.

(9.10) No place where that is done can prosper. The face is blind to it; a thousand men are turned aside from what would benefit them.

(9.11) A brief moment, like a dream—and death is reached through knowing them.

(9.12) It is a wretched course, fit to be shot down; when one goes to practice it, the heart rejects it.

(9.13) As for the man who continually fails through lust for them, no plan whatever will succeed in his hand.

### Papyrus section 10

(10.1) If you are prosperous, establish your household; love your wife within it as is fitting. Fill her belly;

(10.2) clothe her back. Ointment is the remedy for her body.

(10.3) Gladden her heart as long as you live, for she is a fruitful field for her lord.

(10.4) Do not contend with her at law; do not give power to her anger. Her eye is the storm: restrain its gaze,

(10.5) and it will make her remain in your house. Give to your intimates from what has come to you; satisfy them from what fills your heart.

(10.6) What you love comes through the god’s favor. Of the man who does not satisfy his intimates, people say:

(10.7) “He is a ka that feeds itself.” What is to come is unknown, though a man imagines tomorrow.

(10.8) No one knows what may befall. It is through upright character that contentment endures. Set your house in order; establish it firmly.

(10.9) Your intimates are your field in the hour of need. When deeds worthy of praise are done, it is they who say, “Welcome!”

(10.10) Guard your heart against repeating a report you have not verified. Such speech is harmful to its master; listen with discernment.

(10.11) Do not spread it through the town or answer it in kind. Let a man recount what he has seen, not what he has merely heard.

(10.12) As for what occurs in your own house, let your two eyes witness it: the deed itself is the measure, not the clamor raised around it.

### Papyrus section 11

(11.1) Gladden your wife’s heart as long as you live; the god has ordained that she be made content.

(11.2) A woman whose heart is satisfied will not raise contention; restrain her from what brings disorder throughout her days.

(11.3) Her vital spirit is nourished by contentment. Do not oppose her in judgment, nor let strife enter her heart.

(11.4) Thus she will remain within your house; but if she departs, the woman’s heart is left to wander.

(11.5) Do not be arrogant because of what you know. Take counsel with the ignorant as with the learned, for the limits of craftsmanship cannot be reached.

(11.6) No craftsman is fully master of his art. Excellent speech is more hidden than greenstone,

(11.7) yet it may be found among women working at the grindstones.

(11.8) If you encounter a disputant in action, your equal, one who stands on your level, let your worth surpass his through silence while he speaks maliciously.

(11.9) The hearers will speak greatly of it, and your name will be esteemed in the judgment of the officials.

(11.10) If he is a weak man, not your equal, do not let your heart assail him because of his words.

(11.11) Leave him to speak in his confusion; the magistrates will rebuke him, and his words will answer themselves.

(11.12) Do not vent your heart against your opponent, nor repay speech with speech merely to ease yourself.

(11.13) Wretched is one who injures a poor man. What you desire will be done, and the judgment of the great will overcome him.

### Papyrus section 12

(12.1) If you are one who leads, commanding the affairs of the multitude, seek out every excellent deed,

(12.2) so that your conduct may be without fault. Justice is great, and its efficacy endures;

(12.3) it has not been overturned. The transgressor of its laws is cast down, though this escapes the greedy man’s notice.

(12.4) It has endured from the god’s own day; none has seen it confounded. Its goodness remains for the one who acts by it.

(12.5) It establishes a house and brings the deed safely to land; wrongdoing has never brought its venture into harbor.

(12.6) The greedy man says in his heart, “I shall seize possession,” but the moment of reckoning comes, and the heart cannot ignore it.

(12.7) Baseness may gather riches, and falsehood may increase its hoard; yet rebellion against justice comes to ruin.

(12.8) Together with the god, what he desires is done for him. Speak when he addresses you; then your words will satisfy him.

(12.9) The heart of the great man seated over his food is guided by his inclination; he bestows what he loves, teaching people to recognize what belongs to him.

(12.10) His purpose proceeds according to his will. When you enter before a man, let him show favor in his own sight; he will not say, “Stretch out your hand to me.”

(12.11) It rests with his will. What is loved leads to contentment. When you come to cover the great man’s table, do not press yourself upon him.

(12.12) It is the sustenance of your household and the support of those who love you. The king’s sustenance comes from what he loves; when he sees a worthy man, he is gracious toward him.

(12.13) Be silent: what you love is what the great man loves. What is given into your hand is his favor; his will makes the meal pleasant.

### Papyrus section 13

(13.1) If you see the son of a councilman at the council’s rear, this is an errand that tests the heart and the body.

(13.2) When a great man speaks in anger, bend low. Do not put words into his mouth; keep watch upon yourself.

(13.3) He states his counsel before the officials; speech lies in his hand. Let the one charged with your case make the answer.

(13.4) The office is firmly established. If his place is assigned to you according to rank, preserve the order laid down for you.

(13.5) By the rightness of his conduct he passes freely through the gates; the king commands that his station be secured for you.

(13.6) Hold to the rank first given you on the first day. Do not force your way after you have been held back; observe what stands before you.

(13.7) When you have entered and settled in a household within the town, seeking what belongs to you among companions, let what happens to you be restrained.

(13.8) Let your heart be wary of reaching after beauty. Let what comes to you arise through generosity; the god advances whom he favors.

(13.9) Lower your face and master yourself. What takes shape for another must not become your desire; then no blame will rest upon your head.

(13.10) Do not contend within another’s house, nor in your own. Remain intent upon what is right, lest your desire entangle you in—

(13.11) the place where such a thing is done. It is a deadly snare: a thousand men are turned away from what would sustain them until tomorrow.

(13.12) Their judgment is swept aside; they stumble blindly. No strength or mastery remains to a man once his desire has seized him.

### Papyrus section 14

(14.1) A woman is a hidden snare. Do not embrace what belongs to another; do not let your heart go after her.

(14.2) A brief moment, like a dream—and death comes through knowing her. It is a brief moment of the heart’s fevered churning.

(14.3) If he knows it, he will contend with the one who disclosed it; hard is the lot of a messenger who brings such things into a household.

(14.4) Let your steps go on; govern your speech. Woman and child alike may become hostile to one who knows.

(14.5) A fool plunges into the water headfirst; what he sees confounds him. There is no cooling for what is in his body, and his own mouth consumes him.

(14.6) When you see the fool, his flood surges in his belly; his heart strips him bare, and his own hand brings judgment upon him.

(14.7) Speak no word of contention to the violent man. Turn away from him and let him go; when his eye perceives your restraint, his grasp will slacken.

(14.8) For one brief moment your excellence may remain secure; but his violence is a dream, and death is reached through the turmoil of his heart.

(14.9) At the moment of speaking, act uprightly. If a matter is placed in his hand, let him see it plainly; do not let anger seize your face.

(14.10) Do not contend with one greater than you. He is occupied with weighty business; let what is to be said to him be spoken in answer.

(14.11) Answer at the proper moment; do not forget yourself on the road before him or amid the king’s festivities.

(14.12) His speech will remain in its place; do not trespass in the king’s affairs. The sun rises over you, and tomorrow is not yours.

(14.13) If speech is made in the council chamber, it is weighed and carried away; it is not something to be scattered abroad.

### Papyrus section 15

(15.1) He whose face is restrained is a discerning man. A skilled speaker speaks from the measure of his heart; thus a man comes into dignity.

(15.2) In the sight of the king, let your standing not go to your head. A man sent on a mission must hold fast to the charge entrusted to him and carry out his commission exactly.

(15.3) Do not add a thing of your own to the message. Beware of contentious speech: it embroils one great man with another.

(15.4) Report his utterance as he spoke it. “I came to you; I came bearing the charge entrusted to me.” Then the son of a man will say of him, “What he said was good.”

(15.5) Do not spread words against anyone, great or small; it is the ka’s abomination. Set your face toward exactness, and restrain violent speech.

(15.6) If an occasion arises while you are on a mission, let trustworthiness govern your conduct. If you see a woman abroad, do not let your eyes follow her.

(15.7) Her heart is set on the things of the town; her ways are known to those among whom she dwells. Many are the men she has drawn aside—do not let her come near you.

(15.8) Her heart is a snare, her body a trap, a deep water whose course is unknown. If she says to you, “I am yours,” do not surrender your judgment to her.

(15.9) To go to her is death. She is a net spread out, a snare upon the road. A brief moment of pleasure—and every good thing is cast away.

(15.10) No word shall perish from this land forever. It shall be made a standard of goodness, and officials shall speak according to it. It is a son’s instruction, to be spoken to—

(15.11) those who come after. When one hears it, he becomes a master of listening. Good is speech addressed to posterity: posterity will hear it. If a good example comes from the hand of—

(15.12) the leader, it remains excellent for him, without limit of days; all his wisdom endures forever. It is the knowledgeable man who listens; what he hears establishes him, and good speech is within him.

(15.13) Throughout the land, the wise man is known by his knowledge; the official, by the excellence of his conduct. His heart governs his tongue, and his lips are exact—

### Papyrus section 16

(16.1) when he speaks; his eyes are exact when they see, and his ears when they hear what is useful—

(16.2) to his son. Practice truth, and be free of falsehood.

(16.3) Listening is profitable to a son; what is heard enters the listener. A listener becomes one who listens through listening.

(16.4) Good is listening, and good is speech. The listener is master of what is useful.

(16.5) Listening is good for the listener; listening is better than anything that exists. Love comes into being—how good, how good!

(16.6) A son who receives what his father says will attain old age through it, greatly honored.

(16.7) The god loves the listener and hates the one who will not listen. It is a man’s heart that makes—

(16.8) its owner a listener or one who will not listen. A man’s life, prosperity, and health are his heart. It is the listener—

(16.9) who hears what is said; one who loves listening does what is said. How good when a son listens to—

(16.10) his father! How joyful is the man of whom it is said, “The son—how pleasing is his place as one who listens!”

(16.11) A listener of whom this is said is firmly established and honored before—

(16.12) his father. His remembrance is in the mouths of the living, of those who are upon the earth—

(16.13) and those who shall be. If a son receives what his father says, he will not go astray in any—

(16.14) plan of his. You will be praised through your son, the listener.

### Papyrus section 17

(17.1) His excellence will be in the hearts of the officials; he will govern his mouth according to what has been said to him.

(17.2) Watchful as he listens, the son will excel, and his goings will be distinguished.

(17.3) There is no good in entering there: the heart finds no sweetness in it, and a man cannot know what will become of his condition.

(17.4) A fool persists in saying what he says; but if a wise man persists, it is through seeing the truth of the matter.

(17.5) The eye sees nothing: a thousand men are turned away from what would profit them, through ignorance of what they see.

(17.6) A brief moment, like a dream—and death is reached through knowing them; every forbidden act ends in abasement.

(17.7) It remains with him every day of his life; it is a vile thing, of which one says:

(17.8) “Strike down the rival!” Yet when he goes to do it, his heart recoils. It is not a thing known among the nobles; it hangs over him all the days of his life.

(17.9) As for him who founders through lust for women, none of his designs will succeed; it remains upon him every day.

(17,10) (17,10) A son who listens is a follower of Horus. Good comes to him after he has listened; he grows old,

(17.11) he reaches burial and the state of one revered. He tells the same to his children, renewing the instruction of his father.

(17.12) Every man instructs according to his conduct. He speaks before his children, that they in turn may speak.

(17.13) They are human beings; then they will speak to their children. Set them an example, and do not give offense.

### Papyrus section 18

(18.1) Make justice firm, so that your children may live and the nobles may speak of your uprightness.

(18.2) Your children will live because of you. As for the first man who comes bearing

(18.3) wrongdoing, people will say to those who hear, “That is exactly like him,” and they will say to those who see,

(18.4) “That is indeed like him.” So it will be said to those who hear; so it will be said

(18.5) to those who see. All will behold it, and the multitude will be content.

(18.6) Without them, wealth cannot be complete. Do not remove a word, nor add one in its place.

(18.7) Do not alter the order of the words. Beware of loosening the bonds within you; keep each thing in its proper place.

(18.8) Do not put one thing in the place of another. Beware of opening what is knotted within you, lest a knowledgeable man say:

(18.9) “Listen, if you wish to endure in the mouths of those who hear. Speak only after you have mastered the craft.”

(18.10) You are one who loves excellence among those who come after; your words will enter into you,

(18.11) on the discerning lips of those who speak; your speech will be more discerning than theirs.

(18.12) Every counsel of yours will stand in its place, while your heart ranges in company with you.

(18.13) Then your counsel will endure among the officials, and you will be chosen

(18.14) as a keeper of secrets before your lord. If he says, “That son of his,”

### Papyrus section 19

(19.1) concerning what those who know him have said, “Indeed, the one born to him is excellent,” your lord will trust your heart.

(19.2) At the time appointed for you to speak, you shall say this thing without excess; then the officials will say:

(19.3) “What comes from his mouth is good.” And when your lord says of you, “How excellent is the teaching of his father—

(19.4) his father, from whose very body he came! He spoke to him while he was still in the womb; what he has done for him is greater

(19.5) than what was said to him by you.” A good son is a god’s gift: he surpasses what his master tells him; he does what is right,

(19.6) his heart acting in accordance with his nature. Come, then, and reach me with your body sound, while the king is content with all that has come to pass.

(19.7) May you spend years in life without diminution. What I have done upon earth is no small thing: I attained one hundred and ten years of life, granted me by the king,

(19.8) with honors from the king surpassing those of the forebears, through doing what is right for the king, until reaching the place of reverence.

(19.9) It has come from its beginning to its end, as found in writing.

## Translation — Mouseia

> Mouseia’s complete Plain English edition, made independently and directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness.

### Papyrus section 4

(4.1) Instruction of the mayor and vizier Ptahhotep, under the Majesty of the King of Upper and Lower Egypt Isesi, who lives forever and ever.

(4.2) The mayor and vizier Ptahhotep says: “Sovereign, my lord, old age has come; infirmity has descended.

(4.3) Feebleness has arrived, and weakness returns anew. The heart lies weary every day; the eyes have grown dim;

(4.4) the ears are deaf; strength is failing because the heart is weary; the mouth is silent and cannot speak.

### Papyrus section 5

(5.1) The heart is forgetful and cannot remember yesterday. The bones ache from age; good has become bad; all taste is gone.

(5.2) What old age does to people is bad in every way. The nose is blocked and cannot breathe; standing and sitting are painful for this servant.

(5.3) Let this servant be commanded to make a staff for old age, so that I may tell him the words of those who listened, the counsels of the ancestors who once listened to the gods.

(5.4) Then the same may be done for you: strife will be driven from the people, and the Two Banks will serve you.” Then the Majesty of this god said: “Teach him, then, the speech of former times,

(5.5) so that he may become an example for the children of the great. Let attentive hearing and the exactness of every heart that speaks to him enter him, for no one is born wise. Beginning of the maxims of good speech,

(5.6) spoken by the hereditary noble and count, the god’s father, beloved of the god, the king’s eldest son of his own body,

(5.7) the mayor and vizier Ptahhotep, as instruction for the ignorant in knowledge and in the standard of good speech—beneficial

(5.8) to the one who hears it, but harmful to the one who violates it. He says to his son: “Do not be proud in your heart because of your knowledge. Consult

(5.9) the ignorant as well as the learned, for the limits of skill cannot be reached, and no craftsman is fully equipped with mastery.

(5.10) Good speech is more hidden than greenstone, yet it is found among servant women at the millstones. If you meet a disputant in his moment, one who controls his actions and is more capable than you,

(5.11) fold your arms and bend your back. Do not set your heart against him, for he will not yield to you. Belittle the one who speaks evil by not opposing him in his moment;

(5.12) the evil speaker will be called an ignorant man. Your restraint will master his force, and the one who attacks your heart will not stand.

(5.13) If you meet a disputant in his moment who is your equal, one who stands at your own level, make yourself more capable than he by keeping silent while he speaks badly.

(5.14) Those who hear will discuss him greatly, while your name will be good in the judgment of the officials.

### Papyrus section 6

(6.1) If you meet a disputant in his moment who is a poor man and not your equal, do not attack him because he is weak.

(6.2) Leave him alone, and he will punish himself. Do not answer him merely to relieve your heart; do not vent yourself against your opponent. It is painful for him.”

(6.3) The distressed man wants to pour out his heart even more than he wants what he came for to be done. As for one who rejects a petition, people say, “Why does he reject it?”

(6.4) Not everything a man petitions for can be granted, but a good hearing soothes the heart.

(6.5) If you want friendship to endure in a house you enter—as master, brother, or friend—

(6.6) then, wherever you enter, beware of approaching the women. No place where that is done turns out well.

(6.7) No face is watchful enough where they are concerned. A thousand men are turned away from what would benefit them.

(6.8) It is a brief moment, like a dream, and death is reached through knowing them.

(6.9) “The opponent” is a fitting name for it: when a man goes to do it, his heart rejects it.

(6.10) As for the man who fails through lusting after them, no plan will succeed in his hand.

(6.11) If you are a man of means, establish your household. Love your wife at home as is right. Fill her belly and clothe her back; ointment is the remedy for her body. Make her heart glad as long as you live.

### Papyrus section 7

(7.1) She is a fertile field for her husband. Do not contend with her in court; keep her away from power. Her eye is her storm when she looks. By doing this, you will make her remain in your house.

(7.2) If you are a worthy man sitting in your lord’s council, gather your mind toward excellence. Silence is better than chatter. Speak only when you know how to resolve the matter. It is the skilled man who should speak in council; speech is harder than any other work.

(7.3) Skill comes from the god; the ignorant man cannot make speech obey him. If you are a trusted man sent from one great man to another, adhere exactly to the character of the one who sent you.

(7.4) Deliver his message just as he said it. Guard against provocative words that would make one great man quarrel with another. Hold firmly to truth and do not go beyond it; an outburst of the heart must not be repeated.

(7.5) Do not slander anyone, great or small; that is an abomination to the ka. Report only what you have seen, and let your conduct place respect for your lord before you.

(7.6) When you sit in council, restrain your speech and be quieter than those who chatter. Speak as one who knows; the expert is the one whose words carry weight.

(7.7) Speech is an art from the god. No craftsman masters it completely, yet good speech is more effective than any other craft. Follow your heart as long as you live, and do no more than what is required.

(7.8) Do not shorten the time for following your heart. Wasting its proper moment is an abomination to the ka. Do not encroach on the business of each day beyond what maintaining your household requires. When possessions come, follow your heart.

(7.9) Possessions are no use when the heart is weary. Following the heart is better than hoarding wealth; enjoyment and sustenance belong together.

(7.10) Daily necessities come according to the god’s command. A weary heart gains no benefit from wealth. If you are a man of excellence and see a son granted by the god—

(7.11) if his conduct is straight, he takes after you, listens to your instruction, behaves properly in your house, and takes good care of your property—then do every good thing for him. He is your son, born from the seed of your ka. Do not separate your heart from him, even if offspring may go astray.

(7.12) If you are a trusted man whom one official sends to another, be exact in carrying out what he sends you to do. Deliver his message just as he said it. Guard against hostile words that might embroil one official with another.

### Papyrus section 8

(8.1) Hold fast to the truth; do not go beyond it. Yet an angry utterance must not be repeated. Do not report malicious talk—

(8.2) any malicious talk about anyone, great or small. It is something the ka abhors.

(8.3) If you cultivate and growth occurs in the field, with the god making it abundant in your hand,

(8.4) do not boast about it beside your neighbors. Great respect belongs to the silent man.

(8.5) A man of character is a man of wealth. He takes possession like a crocodile, even in the court.

(8.6) Do not assail a man because he has no children; do not blame him for being without them, and do not boast to him about having them.

(8.7) A father may have grief, and a mother who has borne children may be less content than another. It is the solitary man whom the god sustains,

(8.8) while the head of a family prays for someone to succeed him. Follow your heart as long as you live, and do no more than what is required.

(8.9) Do not shorten the time for following your heart. To waste its proper moment is an offense to the ka. Do not consume the day’s time beyond what your household needs.

(8.10) When possessions come, follow your heart; possessions do no good to a weary heart. If you are a worthy man, establish your household and love your wife at home.

(8.11) Fill her belly and clothe her back; ointment is the remedy for her body. Gladden her heart for as long as you live, for she is a fruitful field for her lord.

(8.12) Do not contend with her before a judge. Keep her away from power, and restrain her; her eye is her storm when she looks.

(8.13) Do not drive her away. Let her remain with you; in this way you will make her stay in your house.

(8.14) Satisfy those close to you with what has come to you through the god’s favor.

### Papyrus section 9

(9.1) As for the man who fails to satisfy those close to him with what has been allotted to him, people say of him, “He is a ka that pleases itself.”

(9.2) No one knows what may happen when he considers tomorrow.

(9.3) It is the right ka by which a man is sustained. If praiseworthy deeds are done, those close to you will say, “Welcome!”

(9.4) A man does not secure himself in town merely by what he stores up; it is the affection of those close to him that serves him.

(9.5) When need comes, they will say it to him, and those close to him will stand ready to help him.

(9.6) As for one who rejects a petitioner, people say, “Why does he turn him away?”

(9.7) Not everything a man petitions for can happen, but a good hearing soothes the heart better than anything he desires.

(9.8) If you want friendship to endure in a house you enter, whether you enter it as a lord or as a brother,

(9.9) or as a friend, wherever you enter, keep away from the women.

(9.10) No good comes from a place where that is done. A face is never wise when it gazes at them; a thousand men are diverted from what benefits them.

(9.11) A brief moment, like a dream—and then death is reached through knowing them.

(9.12) Afterward comes a bitter end. A man goes outside after doing it, while his heart rejects what he has done.

(9.13) When a man’s eye covets them, his actions fail; no undertaking succeeds in his hand. If you wish

### Papyrus section 10

(10.1) to make your conduct good and keep yourself free of every evil, guard your heart against greed.

(10.2) It is a painful disease of the body, an incurable sickness. No treatment exists for it. It embroils fathers and mothers,

(10.3) together with a mother’s brothers, and it separates a wife from her husband.

(10.4) It is a compound of every evil, a bundle of everything hateful. The man who is exact endures, walking by Maat according to his steps.

(10.5) He will make his estate through it. The greedy man has no tomb. Do not be greedy when shares are divided.

(10.6) Do not covet more than your portion, and do not be greedy toward your relatives. The gentle man has a greater claim than the forceful one.

(10.7) Miserable is the man who quarrels with his relatives: he is denied an answering word. Even a little thing that is coveted

(10.8) can make conflict arise in a calm man. If you are capable, do what is right and establish your household.

(10.9) Love your wife at home as is proper. Fill her belly and clothe her back; ointment is the remedy for her body.

(10.10) Make her heart happy as long as you live. She is a fruitful field for her lord. Do not contend with her in court; keep her from power and restrain her.

(10.11) Her eye is her storm when she looks. Watch over her, and you will make her remain

(10.12) in your house. Satisfy your dependents with what has come to you. That is the lot of a man favored by the god. As for one who does not satisfy his dependents, people say of him—

### Papyrus section 11

(11.1) Satisfy your dependents with what has come to you. It is something the god does for one he favors. As for anyone who does not satisfy—

(11.2) his dependents, it is said, “He is a ka swollen with greed.” What tomorrow may bring is unknown; no one knows what each day will produce.

(11.3) The ka is the sustaining power by which a person is satisfied. When a good deed is done, dependents are the ones who say—

(11.4) “Welcome!” Contentment reaches throughout the land; when dependents are satisfied, they bear no malice.

(11.5) If you hear a malicious accusation, keep it far from you; do not repeat it. It is an outburst from a heated belly.

(11.6) Repeat only a statement you have seen for yourself; what you merely heard, let fall entirely to the ground. Then the person before you will recognize your worth.

(11.7) An accurate report is excellent; exaggeration is offensive. Twisting an account into something else kindles hostility.

(11.8) Let the matter die in your hands. Restrain the evil of anger against it; cover it over completely, and do not bring evil upon yourself through another person.

(11.9) Excellent is the man who sits in his lord’s council and directs every heart toward what is best. Your silence—

(11.10) is more useful than chatter. Speak only when you know that you understand the matter; it is the craftsman—

(11.11) who should speak in council. Speech is harder than every other craft, but the one who interprets it correctly makes it serve him.

(11.12) If skill is in your hand, your hand will protect you as one who knows. Speak with accomplished mastery.

(11.13) Authority does not come by itself. A man goes to ruin when his conduct becomes abhorrent.

### Papyrus section 12

(12.1) Do not raise your heart in pride, or it will be brought low. Do not remain silent, but guard against overstepping what lies before you.

(12.2) When you answer the words of a hot-tempered man, turn your face away and control yourself. The flame of the hothearted sweeps past, but there is no bread for the one who gives himself to it.

(12.3) The gentle-hearted man has his path made smooth. The man whose heart is troubled all day has no happy passage.

(12.4) He has no untroubled day for its whole length, and no good moment comes to him. His good becomes worse for him. The pleasure-seeker who follows his heart all day—

(12.5) does not establish a household for himself. He is like a man caught while steering, one who sees the landing place yet is driven away from his own ground when the captor comes.

(12.6) The heart of the man who listens is put in order, while the heedless man is swallowed up. At the god’s moment, the heart is found sound in the midst of turbulence because of what truly exists.

(12.7) It is a moment that comes into being, while his rebellion lasts only until what must be occurs. The king releases the restrained man; the ka is among those who love, and the king gives abundant sustenance.

(12.8) Together with the god he loves, what he desires is done for him. Be on your guard against interfering with another man’s affairs; one who is content rests beneath his own ka.

(12.9) If a man prospers for the benefit of his household, fill his wife’s belly and clothe her body; ointment is the remedy for her flesh.

(12.10) Make her heart glad as long as you live: she is a fertile field for her lord. Do not contend with her, and do not let her cry out against you.

(12.11) Restrain her, but do not withhold clothing from her. Her eye is her storm when she looks at you.

(12.12) This is how to keep her living in your house throughout your lifetime. If you love her, let her eye see what is good coming from you; be silent.

(12.13) But opposing the woman you love brings misery. Keep wrongdoing away from yourself: the ka loves a well-founded household.

### Papyrus section 13

(13.1) If you see the son of a councilman serving as a messenger on an important commission,

(13.2) charged with weighty words, report to him exactly what was said to you; guard against speaking beyond them.

(13.3) When he states his plan to the officials, let his words be repeated exactly. Do not alter the message entrusted to you.

(13.4) Preserve the wording of the dispatch. If he questions you about an affair that happened beside you,

(13.5) report it accurately, without passing over anything. By the king’s record, what you establish will remain against you.

(13.6) Day after day is like the first. If you become great through the favor of your lord, though you have seen hardship,

(13.7) and afterward rise to the foremost place in the city, do not trust in possessions that have come to you, or boast about what has happened to you.

(13.8) Do not let your heart grow proud over your abundance. What has come to you is a gift of the god; so it is said.

(13.9) Lower your head. Another like you may come, and the same thing may happen to him. Show respect; do not divide honors according to your own precedence.

(13.10) Do not be arrogant toward him because of what you knew of him before. Respect him for what he has become. Property does not come by itself; your power lies in what is his.

(13.11) In the place of the household, conduct yourself with restraint. It is beneficial to take what is allotted while keeping your face composed; life does not belong to the greedy.

(13.12) His excess ruins him. He is cut down like a plant, for no advantage comes to him; his wrongdoing sends him reeling.

### Papyrus section 14

(14.1) A household of quarreling men and women is in turmoil. If you provoke strife, your property will not remain with you.

(14.2) The one who speaks against him becomes hostile to you and to your affairs. It is a choking of the heart, a staggering departure.

(14.3) If you are prosperous, establish your household and love your wife at home as is fitting.

(14.4) Fill her belly, clothe her back; ointment is the remedy for her body.

(14.5) Gladden her heart as long as you live. She is a fruitful field for her lord, and she will listen to his counsel.

(14.6) Do not contend with her; keep her from taking control. Her eye is her storm: watch it, and you will make her remain in your house.

(14.7) If you want friendship to endure, in a house you enter as master, brother, or friend, wherever you go,

(14.8) keep away from the women. The place where that is done cannot be good; a man is never wise when he intrudes upon them.

(14.9) A thousand men are turned away from what benefits them. One brief moment, like a dream, and death is reached through knowing them.

(14.10) As for the king’s companion, he is great through self-command; he is raised up by knowledge, and speech is entrusted to him.

(14.11) He answers a matter without hesitation and does not turn away from it in foolishness; the king’s favor makes him soar.

(14.12) His conduct is measured, and no fault is found in him. The king’s favor is upon you; may your lifetime be long and your years many.

(14.13) If you rise from poverty and advance after having been needy, and possessions have been brought to you after deprivation,

### Papyrus section 15

(15.1) so that you are foremost in your town, do not become hard because of what has happened to you; do not put your confidence in your wealth.

(15.2) Do not overlook the one who was formerly like you. Conduct yourself toward him as toward your equal. What comes is the god’s gift, and property does not come by itself.

(15.3) Do not set your heart proudly on your wealth. What you possess was given to you; the god who granted it is greater than the king.

(15.4) Act so that he may praise you, and your possessions will remain with you. One like you may become prosperous; the son of a man may be given the same.

(15.5) Guard against boasting, against raising your head and exalting yourself over what was given. It came by the god’s command, and what was granted can be taken away.

(15.6) If you hear a report, let it die in your belly. Do not pass it from mouth to mouth. If you see something, speak of what you saw, not of what you heard.

(15.7) Keep your heart from slander in the town. A man is judged by his mouth; people repeat his words day after day, and what you say is laid against you.

(15.8) The heart is trapped by its own speech. When you speak, say what you know. Do not let your mouth bring disgrace upon you; self-command is the master of conduct.

(15.9) People praise the man whose children act wisely, whose household lives by honest speech, and whose character is good; his children are protected, and every matter is spoken rightly.

(15.10) You will be established in this land; what is said will be done. You will strengthen yourself through good speech among the officials. As for teaching your son, it means saying to him:

(15.11) “After he has listened, he will become a master of what is heard. Good listening is better than abundance. After he has listened to his father, if excellent understanding arises, his goodness will be in everyone’s hands.

(15.12) “Through it, his name will remain for millions of years.” Everyone wise in what is said knows this. As for the knowledgeable man, his understanding is established, and his excellence is in him.

(15.13) On earth, the wise person is known by knowledge, and the official by the good action of his heart. His heart is in accord with his tongue, and his lips are accurate

### Papyrus section 16

(16.1) when he speaks. His eyes see, and his ears hear

(16.2) what is beneficial for his son. He acts according to truth and is free from falsehood.

(16.3) Listening is beneficial to a son. Listening enters into a listener; listening resides in a listener, and a listener comes into being

(16.4) through listening. Good listening makes good speaking. Every listener hears what is beneficial. Listening is beneficial.

(16.5) Listening is good for the listener; listening is better than everything that exists. It creates love. How good—how very good!

(16.6) A son accepts what his father says, and old age comes to him because of it. A listener is one whom God loves.

(16.7) It is God who makes a person listen; one whom God hates is not made to listen. It is a person’s heart that makes

(16.8) its owner a listener or a nonlistener. A person’s life, prosperity, and health are his heart. It is the listener

(16.9) who hears what is said. One who loves listening is one who does what is said to him. How good it is when a son listens to

(16.10) his father! How joyful is the one to whom it is said: “A son, great in his position, a master

(16.11) of listening!” The listener to whom this is said is firmly established in body and honored before

(16.12) his father. His memory is in the mouths of the living who are upon the earth.

(16.13) What they say of him will endure. If a man’s son accepts what his father says, none

(16.14) of his plans will fail. Teach your son to be a listener.

### Papyrus section 17

(17.1) He will be esteemed in the hearts of the officials, controlling his mouth according to what has been said to him.

(17.2) Seen as a listener, the son excels in his conduct; his movements are distinguished.

(17.3) Nothing can be done for the fool who does not listen; he cannot distinguish the knowledgeable man by what he has heard.

(17.4) The fool regards what is said as ignorance, and he treats what is useful as harmful.

(17.5) He sees knowledge as ignorance and what is beneficial as injurious.

(17.6) He does everything hateful, so that people are angry with him every day.

(17.7) He lives on what causes death; distorted speech is his food.

(17.8) His character is known to the officials: alive, yet dead every day.

(17.9) His actions are passed over because of the many troubles that come upon him every day.

(17,10) (17,10) A son who listens is a follower of Horus. It goes well with him after he has listened, and old age comes to him.

(17.11) He attains a revered condition, and he repeats the same words to his children, renewing his father’s instruction.

(17.12) Every man teaches by his conduct. He speaks to his children so that they, in turn, may speak to their children.

(17.13) Set them an example; do not give offense. Make truth firm, so that your children may live and may not see wrongdoing.

### Papyrus section 18

(18.1) Let the officials speak in accordance with what you have said, and let the rightness of the teaching be established.

(18.2) Life, prosperity, and health belong to your children. As for the first person who comes bearing wrongdoing—

(18.3) then people will tell your descendants what they themselves have seen.

(18.4) “This is exactly what was said to their ancestors”; the same words will be said again to their descendants.

(18.5) “This is indeed what their forefathers saw.” Thus the whole community will be calmed.

(18.6) The entire multitude will recognize it; without these things, no wealth can be complete.

(18.7) Do not alter the words that have been spoken, do not substitute one thing for another, and do not put what is in your heart in place of them.

(18.8) Another person may expose what is hidden within you; therefore, be on your guard.

(18.9) Guard against being called a man who speaks what he does not know; let your heart instruct you, and master yourself.

(18.10) What you are will remain in the mouths of those who listen; what you say will prosper for you.

(18.11) When your words are repeated, they will be repeated exactly, without anything being taken away from—

(18.12) —any plan of yours, each in its proper place. Let your heart reach agreement with you.

(18.13) Then your counsel will have standing among the officials, firmly joined to what is established—

(18.14) —in accordance with what your lord commands. If he says, “He is my son,” then he is truly one who is fit—

### Papyrus section 19

(19.1) —because he listens to what they say. Moreover, the one born to him is praised by the king. Fill your heart—

(19.2) —with what I have told you. Speak these distinguished words, and then the officials will say—

(19.3) —when they have heard them, “What goodness has come from him!” Do what your lord tells you. How good is a father’s instruction:

(19.4) his son advances through it while his body remains sound. He has told him what benefits him while he holds office; doing it for him is greater than merely repeating to him—

(19.5) —what you have said. A good son is a god’s gift: he does more than what his lord tells him, and he acts rightly.

(19.6) His heart makes his steps fitting. May you reach old age with your body sound, while the king is satisfied with everything that has happened. May you complete—

(19.7) —your years of life without any being diminished. What I have done on earth is not small: I have attained 110 years of life, granted to me—

(19.8) —by the King of Upper and Lower Egypt, with honors surpassing those of the ancestors, through doing justice for the King of Upper and Lower Egypt, until reaching the state of one revered.

(19.9) It has come from its beginning to its end, just as it was found in writing.