Ptahhotep (traditional attribution) · Complete work
Papyrus section 16
Papyrus section 16 of 16. Read it here for reference, or continue through the entire work without leaving the reader.
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(16.1) 𓊃𓊪𓏏𓂏𓆑𓏭𓇋𓏲𓆑𓁷𓏤𓆓𓂧𓁹𓁹𓆑𓏭𓁷𓏤𓌴𓁹𓄿𓄿𓄔𓄔𓆑𓏏𓏏𓀾𓏛
(16.2) 𓁷𓏤𓄔𓅓𓅜𓐍𓏏𓏛𓈖𓅭𓀀𓆑𓁹𓂋𓌴𓐙𓂝𓏏𓏰𓏛𓆅𓅪𓅓𓎼𓂋𓍅𓅫
(16.3) 𓅜𓐍𓏛𓄔𓅓𓈖𓅭𓀀𓄔𓅓𓅱𓅧𓈎𓂻𓄔𓅓𓅓𓄔𓅓𓏲𓆣𓂋𓄔𓅓𓏲
(16.4) 𓅓𓄔𓅓𓇋𓀀𓄤𓆑𓂋𓄔𓅓𓄤𓆑𓂋𓌃𓂧𓏏𓀁𓄔𓅓𓅱𓎟𓅜𓐍𓏏𓏛𓅜𓐍𓏛
(16.5) 𓄔𓅓𓈖𓄔𓅓𓅱𓄤𓆑𓂋𓄔𓅓𓂋𓈖𓏏𓏏𓎟𓏏𓆣𓂋𓌻𓂋𓅱𓏏𓀁𓄤𓆑𓂋𓏏𓄤𓆑𓂋𓅱𓏭
(16.6) 𓊏𓊪𓂝𓅭𓀀𓆓𓂧𓇋𓏏𓆑𓀀𓆑𓆣𓂋𓈖𓆑𓇋𓄿𓅱𓏏𓀗𓌨𓂋𓋴𓌻𓂋𓂋𓅱𓀁
(16.7) 𓊹𓏤𓊪𓏲𓄔𓅓𓂜𓄔𓅓𓈖𓄟𓋴𓂧𓂧𓅱𓀁𓊹𓏤𓇋𓈖𓄣𓏤𓋴𓆣𓂋𓏛
(16.8) 𓎟𓀀𓆑𓅓𓄔𓅓𓅓𓍃𓅓𓄔𓅓𓋹𓍑𓋴𓈖𓊃𓀀𓏤𓄣𓏤𓆑𓇋𓈖𓄔𓅓𓏲
(16.9) 𓄔𓅓𓆓𓂧𓌻𓂋𓂋𓀁𓄔𓅓𓊪𓏲𓁹𓂋𓆓𓂧𓏏𓏤𓏤𓏤𓄤𓆑𓂋𓅱𓏭𓄔𓅓𓅭𓀀𓈖
(16.10) 𓇋𓏏𓆑𓀀𓆑𓂋𓈙𓂉𓀁𓅱𓏭𓆓𓂧𓂧𓏭𓈖𓆑𓇑𓇑𓅭𓀀𓂝𓈖𓁺𓏛𓆑𓅓𓎟𓀀
(16.11) 𓄔𓅓𓄔𓅓𓅱𓆓𓂧𓅱𓈖𓆑𓋴𓏏𓏠𓈖𓐍𓏛𓆑𓅓𓄡𓏏𓏤𓇋𓌴𓐍𓄪𓇋𓇋𓐍𓂋
(16.12) 𓇋𓏏𓆑𓀀𓆑𓇋𓅱𓋴𓆼𓄿𓀁𓆑𓅓𓂋𓏤𓈖𓋹𓈖𓐍𓅱𓀀𓏤𓏤𓏤𓈖𓏏𓅂𓏤𓏤𓏤𓁶𓏤𓇾𓈇𓏤
(16.13) 𓃹𓈖𓈖𓏏𓋴𓈖𓏤𓏤𓏤𓇋𓂋𓊏𓊪𓂝𓅭𓀀𓊃𓀀𓏤𓆓𓂧𓇋𓏏𓆑𓀀𓆑𓂜𓈖𓈖𓌰𓅓𓅫𓈖
(16.14) 𓊃𓐍𓂋𓏛𓆑𓎟𓇼𓄿𓀜𓎡𓑀𓅓𓅭𓀀𓎡𓑀𓄔𓅓𓅱𓀀
Mouseia
Mouseia’s complete machine-assisted Musean translation, made directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness for fidelity, clarity, structure, imagery, and cadence.
(16.1) when he speaks; his eyes are exact when they see, and his ears when they hear what is useful—
(16.2) to his son. Practice truth, and be free of falsehood.
(16.3) Listening is profitable to a son; what is heard enters the listener. A listener becomes one who listens through listening.
(16.4) Good is listening, and good is speech. The listener is master of what is useful.
(16.5) Listening is good for the listener; listening is better than anything that exists. Love comes into being—how good, how good!
(16.6) A son who receives what his father says will attain old age through it, greatly honored.
(16.7) The god loves the listener and hates the one who will not listen. It is a man’s heart that makes—
(16.8) its owner a listener or one who will not listen. A man’s life, prosperity, and health are his heart. It is the listener—
(16.9) who hears what is said; one who loves listening does what is said. How good when a son listens to—
(16.10) his father! How joyful is the man of whom it is said, “The son—how pleasing is his place as one who listens!”
(16.11) A listener of whom this is said is firmly established and honored before—
(16.12) his father. His remembrance is in the mouths of the living, of those who are upon the earth—
(16.13) and those who shall be. If a son receives what his father says, he will not go astray in any—
(16.14) plan of his. You will be praised through your son, the listener.
Mouseia
Mouseia’s complete Plain English edition, made independently and directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness.
(16.1) when he speaks. His eyes see, and his ears hear
(16.2) what is beneficial for his son. He acts according to truth and is free from falsehood.
(16.3) Listening is beneficial to a son. Listening enters into a listener; listening resides in a listener, and a listener comes into being
(16.4) through listening. Good listening makes good speaking. Every listener hears what is beneficial. Listening is beneficial.
(16.5) Listening is good for the listener; listening is better than everything that exists. It creates love. How good—how very good!
(16.6) A son accepts what his father says, and old age comes to him because of it. A listener is one whom God loves.
(16.7) It is God who makes a person listen; one whom God hates is not made to listen. It is a person’s heart that makes
(16.8) its owner a listener or a nonlistener. A person’s life, prosperity, and health are his heart. It is the listener
(16.9) who hears what is said. One who loves listening is one who does what is said to him. How good it is when a son listens to
(16.10) his father! How joyful is the one to whom it is said: “A son, great in his position, a master
(16.11) of listening!” The listener to whom this is said is firmly established in body and honored before
(16.12) his father. His memory is in the mouths of the living who are upon the earth.
(16.13) What they say of him will endure. If a man’s son accepts what his father says, none
(16.14) of his plans will fail. Teach your son to be a listener.