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Ptahhotep (traditional attribution) · Complete work

Papyrus section 16

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Original Egyptian

(16.1) 𓊃𓐰𓊪𓏏𓐰𓂏𓆑𓐰𓏭𓇋𓏲𓐰𓆑𓁷𓐱𓏤𓆓𓐳𓂧𓁹𓁹𓆑𓐰𓏭𓁷𓐱𓏤𓌴𓁹𓄿𓄿𓄔𓄔𓆑𓏏𓐰𓏏𓀾𓏛

(16.2) 𓁷𓐱𓏤𓄔𓅓𓅜𓐍𓏏𓐰𓏛𓈖𓐰𓅭𓀀𓐰𓆑𓁹𓂋𓌴𓐰𓐙𓂝𓐰𓏏𓐱𓏰𓏛𓆅𓅪𓅓𓎼𓐰𓂋𓍅𓐰𓅫

(16.3) 𓅜𓐍𓏛𓄔𓅓𓈖𓐰𓅭𓀀𓄔𓅓𓅱𓅧𓈎𓂻𓄔𓅓𓅓𓄔𓅓𓏲𓆣𓂋𓄔𓅓𓏲

(16.4) 𓅓𓄔𓅓𓇋𓀀𓄤𓆑𓐰𓂋𓄔𓅓𓄤𓆑𓐰𓂋𓌃𓂧𓐰𓏏𓀁𓄔𓅓𓅱𓎟𓅜𓐍𓐰𓏏𓏛𓅜𓐍𓏛

(16.5) 𓄔𓅓𓈖𓐰𓄔𓅓𓅱𓄤𓆑𓐰𓂋𓄔𓅓𓂋𓈖𓐰𓏏𓐰𓏏𓎟𓐰𓏏𓆣𓂋𓌻𓐰𓂋𓅱𓐰𓏏𓀁𓄤𓆑𓐰𓂋𓐰𓏏𓄤𓆑𓐰𓂋𓅱𓏭

(16.6) 𓊏𓊪𓐰𓂝𓅭𓐰𓀀𓆓𓐳𓂧𓇋𓏏𓐰𓆑𓐰𓀀𓆑𓆣𓂋𓈖𓐰𓆑𓇋𓄿𓅱𓐰𓏏𓀗𓌨𓐰𓂋𓋴𓌻𓐰𓂋𓂋𓅱𓀁

(16.7) 𓊹𓐱𓏤𓊪𓏲𓄔𓅓𓂜𓄔𓅓𓈖𓄟𓋴𓂧𓐰𓂧𓅱𓀁𓊹𓏤𓇋𓈖𓄣𓐱𓏤𓋴𓆣𓂋𓐰𓏛

(16.8) 𓎟𓀀𓐰𓆑𓅓𓄔𓅓𓅓𓍃𓅓𓄔𓅓𓋹𓍑𓋴𓈖𓐰𓊃𓀀𓐱𓏤𓄣𓐱𓏤𓆑𓇋𓈖𓄔𓅓𓏲

(16.9) 𓄔𓅓𓆓𓐳𓂧𓌻𓂋𓐰𓂋𓀁𓄔𓅓𓊪𓏲𓁹𓂋𓆓𓐳𓂧𓏏𓐰𓏤𓐱𓏤𓐱𓏤𓄤𓆑𓐰𓂋𓅱𓏭𓄔𓅓𓅭𓐰𓀀𓈖

(16.10) 𓇋𓏏𓐰𓆑𓀀𓐰𓆑𓂋𓈙𓂉𓀁𓅱𓏭𓆓𓐳𓂧𓂧𓐰𓏭𓈖𓐰𓆑𓇑𓐱𓇑𓅭𓐰𓀀𓂝𓐰𓈖𓁺𓏛𓐰𓆑𓅓𓎟𓐰𓀀

(16.11) 𓄔𓅓𓄔𓅓𓅱𓆓𓐳𓂧𓅱𓈖𓐰𓆑𓋴𓏏𓏠𓐰𓈖𓐍𓏛𓐰𓆑𓅓𓄡𓐰𓏏𓐱𓏤𓇋𓌴𓐰𓐍𓄪𓐰𓇋𓐱𓇋𓐍𓂋

(16.12) 𓇋𓏏𓐰𓆑𓀀𓐰𓆑𓇋𓅱𓋴𓆼𓄿𓀁𓆑𓅓𓂋𓐱𓏤𓐰𓈖𓋹𓈖𓐰𓐍𓅱𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓈖𓐰𓏏𓅂𓏤𓐱𓏤𓐱𓏤𓁶𓐱𓏤𓇾𓐰𓈇𓐱𓏤

(16.13) 𓃹𓈖𓐰𓈖𓏏𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓂋𓊏𓊪𓐰𓂝𓅭𓐰𓀀𓊃𓐰𓀀𓐱𓏤𓆓𓐳𓂧𓇋𓏏𓐰𓆑𓀀𓐰𓆑𓂜𓐰𓈖𓈖𓐰𓌰𓐱𓅓𓅫𓐰𓈖

(16.14) 𓊃𓐰𓐍𓂋𓏛𓐰𓆑𓎟𓇼𓐱𓄿𓀜𓎡𓑀𓅓𓅭𓀀𓐰𓎡𓑀𓄔𓅓𓅱𓀀

Mouseia

Mouseia’s complete machine-assisted Musean translation, made directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness for fidelity, clarity, structure, imagery, and cadence.

(16.1) when he speaks; his eyes are exact when they see, and his ears when they hear what is useful—

(16.2) to his son. Practice truth, and be free of falsehood.

(16.3) Listening is profitable to a son; what is heard enters the listener. A listener becomes one who listens through listening.

(16.4) Good is listening, and good is speech. The listener is master of what is useful.

(16.5) Listening is good for the listener; listening is better than anything that exists. Love comes into being—how good, how good!

(16.6) A son who receives what his father says will attain old age through it, greatly honored.

(16.7) The god loves the listener and hates the one who will not listen. It is a man’s heart that makes—

(16.8) its owner a listener or one who will not listen. A man’s life, prosperity, and health are his heart. It is the listener—

(16.9) who hears what is said; one who loves listening does what is said. How good when a son listens to—

(16.10) his father! How joyful is the man of whom it is said, “The son—how pleasing is his place as one who listens!”

(16.11) A listener of whom this is said is firmly established and honored before—

(16.12) his father. His remembrance is in the mouths of the living, of those who are upon the earth—

(16.13) and those who shall be. If a son receives what his father says, he will not go astray in any—

(16.14) plan of his. You will be praised through your son, the listener.

Mouseia

Mouseia’s complete Plain English edition, made independently and directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness.

(16.1) when he speaks. His eyes see, and his ears hear

(16.2) what is beneficial for his son. He acts according to truth and is free from falsehood.

(16.3) Listening is beneficial to a son. Listening enters into a listener; listening resides in a listener, and a listener comes into being

(16.4) through listening. Good listening makes good speaking. Every listener hears what is beneficial. Listening is beneficial.

(16.5) Listening is good for the listener; listening is better than everything that exists. It creates love. How good—how very good!

(16.6) A son accepts what his father says, and old age comes to him because of it. A listener is one whom God loves.

(16.7) It is God who makes a person listen; one whom God hates is not made to listen. It is a person’s heart that makes

(16.8) its owner a listener or a nonlistener. A person’s life, prosperity, and health are his heart. It is the listener

(16.9) who hears what is said. One who loves listening is one who does what is said to him. How good it is when a son listens to

(16.10) his father! How joyful is the one to whom it is said: “A son, great in his position, a master

(16.11) of listening!” The listener to whom this is said is firmly established in body and honored before

(16.12) his father. His memory is in the mouths of the living who are upon the earth.

(16.13) What they say of him will endure. If a man’s son accepts what his father says, none

(16.14) of his plans will fail. Teach your son to be a listener.

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