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Ptahhotep (traditional attribution) · Complete work

Papyrus section 18

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Original Egyptian

(18.1) 𓅓𓂋𓐰𓂝𓂝𓐰𓏤𓐱𓏤𓐱𓏤𓆓𓐳𓎚𓏏𓀁𓎡𓑀𓋴𓂋𓅱𓂧𓌗𓏛𓌴𓐰𓐙𓂝𓐰𓏏𓐱𓏰𓏛𓐰𓏤𓐱𓏤𓐱𓏤

(18.2) 𓋹𓈖𓐰𓐍𓄟𓋴𓅱𓁓𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓎡𓑀𓇋𓂋𓁶𓐱𓏤𓊪𓇋𓏛𓇍𓇋𓇋𓂻𓌨𓂋

(18.3) 𓇋𓋴𓆑𓐰𓏏𓅪𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓐍𓏛𓆓𓐳𓂧𓂋𓍿𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓌴𓁹𓄿𓄿𓏏𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤

(18.4) 𓏇𓏏𓐰𓏏𓏛𓇋𓋴𓊪𓐰𓆑𓄿𓊪𓏲𓆓𓐳𓂧𓈖𓐰𓄔𓅓𓏏𓐱𓏭𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓏇𓏏𓐰𓏏𓏛𓇋𓋴𓊪𓐰𓆑𓄿

(18.5) 𓊪𓏲𓎼𓂋𓌴𓁹𓄿𓄿𓃀𓏲𓎟𓀀𓐱𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓋴𓎼𓂋𓎛

(18.6) 𓂢𓏛𓆈𓄿𓏏𓐰𓀀𓁐𓐰𓏤𓐱𓏤𓐱𓏤𓂜𓐰𓈖𓆎𓅓𓏛𓐰𓈖𓀻𓋴𓋴𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓐍𓂸𓐰𓏏

(18.7) 𓏤︀𓐰𓏤︀𓐰𓏤︀𓏛𓋴𓈖𓐰𓏤𓐱𓏤𓐱𓏤𓅓𓎁𓏏𓀜𓌃𓂧𓐰𓏏𓀁𓅓𓏎𓈖𓐰𓊃𓅓𓂋𓐰𓂝𓎡𓑀𓐰𓏏𓅓𓊨𓏏𓐰𓉐

(18.8) 𓎡𓑀𓐰𓏏𓂚𓄿𓀜𓏏𓅱𓐳𓏏𓅓𓃹𓐰𓈖𓉿𓐰𓂝𓇋𓆛𓐰𓈖𓇋𓆰𓐰𓏤𓐱𓏤𓐱𓏤𓇋𓅓𓎡𓑀𓊃𓐰𓅭𓄿𓏲

(18.9) 𓀸𓀜𓏏𓅱𓂋𓆓𓐳𓂧𓂋𓐰𓐍𓏛𓐍𓐰𓏏𓏛𓐰𓏤𓐱𓏤𓐱𓏤𓀀𓄔𓅓𓂋𓐰𓎡𓑀𓌻𓂋𓀁𓎡𓑀𓊃𓐰𓏠

(18.10) 𓈖𓐰𓏏𓏛𓐰𓎡𓑀𓅓𓂋𓐱𓏤𓐰𓈖𓄔𓅓𓇋𓇋𓅱𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓌃𓂧𓅱𓇋𓇋𓀁𓎡𓑀𓅧𓈎𓂻𓈖𓐰𓎡𓑀

(18.11) 𓅓𓊃𓐰𓊪𓐱𓊗𓂜𓍍𓅱𓅱𓀀𓌃𓂧𓅱𓀁𓎡𓑀𓂋𓐰𓊃𓊪𓐰𓊗𓈖𓐰𓐖𓈖𓐰𓏛𓃹𓈖𓐰𓈖

(18.12) 𓊃𓐰𓐍𓂋𓐰𓏛𓎡𓑀𓐰𓎟𓂋𓊨𓏏𓉐𓆑𓉔𓂋𓐰𓊪𓈗𓄣𓐱𓏤𓎡𓑀𓎛𓆰𓈖𓎨𓅪𓂋𓐱𓏤𓐰𓎡𓑀

(18.13) 𓇋𓐍𓏛𓊃𓐰𓐍𓂋𓏛𓎡𓑀𓅓𓐰𓂝𓅓𓋴𓂋𓅱𓀙𓀀𓐰𓏤𓐱𓏤𓐱𓏤𓂸𓐰𓏏𓂋𓌙𓌙𓏛

(18.14) 𓁷𓐱𓏤𓐪𓂧𓐰𓏌𓏛𓐍𓂋𓎟𓀀𓐰𓎡𓑀𓁹𓂋𓆓𓐳𓂧𓈖𓐰𓆑𓅭𓐰𓀀𓊪𓐰𓆑𓄿𓐰𓊪𓐱𓏲

Mouseia

Mouseia’s complete machine-assisted Musean translation, made directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness for fidelity, clarity, structure, imagery, and cadence.

(18.1) Make justice firm, so that your children may live and the nobles may speak of your uprightness.

(18.2) Your children will live because of you. As for the first man who comes bearing

(18.3) wrongdoing, people will say to those who hear, “That is exactly like him,” and they will say to those who see,

(18.4) “That is indeed like him.” So it will be said to those who hear; so it will be said

(18.5) to those who see. All will behold it, and the multitude will be content.

(18.6) Without them, wealth cannot be complete. Do not remove a word, nor add one in its place.

(18.7) Do not alter the order of the words. Beware of loosening the bonds within you; keep each thing in its proper place.

(18.8) Do not put one thing in the place of another. Beware of opening what is knotted within you, lest a knowledgeable man say:

(18.9) “Listen, if you wish to endure in the mouths of those who hear. Speak only after you have mastered the craft.”

(18.10) You are one who loves excellence among those who come after; your words will enter into you,

(18.11) on the discerning lips of those who speak; your speech will be more discerning than theirs.

(18.12) Every counsel of yours will stand in its place, while your heart ranges in company with you.

(18.13) Then your counsel will endure among the officials, and you will be chosen

(18.14) as a keeper of secrets before your lord. If he says, “That son of his,”

Mouseia

Mouseia’s complete Plain English edition, made independently and directly from all 194 numbered records across papyrus sections 4–19 of the complete extant Papyrus Prisse P witness.

(18.1) Let the officials speak in accordance with what you have said, and let the rightness of the teaching be established.

(18.2) Life, prosperity, and health belong to your children. As for the first person who comes bearing wrongdoing—

(18.3) then people will tell your descendants what they themselves have seen.

(18.4) “This is exactly what was said to their ancestors”; the same words will be said again to their descendants.

(18.5) “This is indeed what their forefathers saw.” Thus the whole community will be calmed.

(18.6) The entire multitude will recognize it; without these things, no wealth can be complete.

(18.7) Do not alter the words that have been spoken, do not substitute one thing for another, and do not put what is in your heart in place of them.

(18.8) Another person may expose what is hidden within you; therefore, be on your guard.

(18.9) Guard against being called a man who speaks what he does not know; let your heart instruct you, and master yourself.

(18.10) What you are will remain in the mouths of those who listen; what you say will prosper for you.

(18.11) When your words are repeated, they will be repeated exactly, without anything being taken away from—

(18.12) —any plan of yours, each in its proper place. Let your heart reach agreement with you.

(18.13) Then your counsel will have standing among the officials, firmly joined to what is established—

(18.14) —in accordance with what your lord commands. If he says, “He is my son,” then he is truly one who is fit—

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