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Book 1, Chapter 31

31 of 130 chapters in On Divination by Marcus Tullius Cicero

Original Latin

65 Ex quo et illud est Callani, de quo ante dixi, et Homerici Hectoris, qui moriens propinquam Achilli mortem denuntiat. Neque enim illud verbum temere consuetudo adprobavisset, si ea res nulla esset omnino:

Praésagibat ánimus frustra me íre, cum exirém domo.

Sagire enim sentire acute est; ex quo sagae anus, quia multa scire volunt, et sagaces dicti canes. Is igitur, qui ante sagit, quam oblata res est, dicitur praesagire, id est futura ante sentire.

66 Inest igitur in animis praesagitio extrinsecus iniecta atque inclusa divinitus. Ea si exarsit acrius, furor appellatur, cum a corpore animus abstractus divino instinctu concitatur.

H. Séd quid oculis rábere visa es dérepente ardéntibus?U/bi paulo ante sápiens illa vírginalis modéstia?C. Máter, optumárum multo múlier melior múlierum,Míssa sum supérstitiosis háriolatiónibus;Námque Apollo fátis fandis démentem invitám ciet.Vírgines vereór aequalis, pátris mei meum factúm pudet,Óptumi virií; mea mater, túi me miseret, méi piget.Óptumam progéniem Priamo péperisti extra me; hóc dolet.Mén obesse, illós prodesse, me óbstare, illos óbsequi?

O poëma tenerum et moratum atque molle! Sed hoc minus ad rem;

67 illud, quod volumus, expressum est, ut vaticinari furor vera soleat.

A/dest, adest fax óbvoluta sánguine atque íncendio!Múltos annos látuit; cives, férte opem et restínguite.

Deus inclusus corpore humano iam, non Cassandra loquitur.

Iámque mari magnó classis citaTéxitur; exitium éxamen rapit;A/dveniet, fera vélivolantibusNávibus complebít manus litora.

Musean translation

Complete machine-assisted Musean translation, made directly from the Latin in separate source-only tasks and reviewed throughout against it. Both books, all 130 chapters and 282 numbered sections; no historical English translation used. Latin transcription credited to the Perseus Project under CC BY-SA 4.0, Müller’s 1915 Teubner edition.

65 “From this come the words of Calanus, whom I mentioned earlier, and those of Homer's Hector, who, as he dies, foretells Achilles' approaching death. Nor would common usage have accepted this expression without reason, if there were no such thing at all:

‘My heart foresaw a fruitless journey as I left my home.’

“For the Latin sagire means to perceive keenly: hence old women are called sagae, because they want to know so much, and dogs sagaces, keen-scented. Someone who perceives a thing before it presents itself is therefore said to praesagire—to sense the future in advance.

66 “The soul, then, has a power of foreknowledge, imparted from outside and lodged within it by divine agency. When it flares more fiercely, it is called frenzy: the soul is drawn away from the body and stirred by a divine impulse.

H. ‘But why this sudden frenzy in your blazing eyes?Where is the wise restraint you showed so recently, a modest girl?’C. ‘Mother, a woman far better than the best of women,I am driven by the ravings of superstitious prophetic visions;For Apollo drives me mad against my will to speak fate’s decrees.I shrink before the girls my age; I blush for what I do before my father,That best of men; my mother, I pity you and loathe myself.You bore Priam splendid children—all but me; that is my grief.Must I harm while they help, I resist while they obey?’

“What tender poetry, how true to character, how moving! But this is less to the point;

67 “what we are looking for is expressed in the following lines: frenzy often speaks true prophecy.

‘It comes, it comes, a torch wrapped round with blood and fire!For many years it lay concealed; citizens, bring help and quench it!’

“Now it is a god enclosed in a human body who speaks, not Cassandra.

‘And now upon the mighty sea a swift fleetIs being built; a swarm sweeps ruin onward;It will come: a savage host, in sail-wingedShips, will crowd the shores.’

Plain English translation

Complete machine-assisted Plain English translation, made independently and directly from the Latin, never from the Musean edition. Both books and every numbered section; a separate Latin-source model review covered the entire text. No human specialist review is claimed.

65 “So this explains the case of Calanus, whom I mentioned before. It also explains Homer's Hector, who tells Achilles as he dies that Achilles' own death is near. Common usage would never have accepted the following expression for no reason, if there were nothing at all behind it:

“‘My mind sensed in advance, as I left home, that my trip would be wasted.’

“The Latin verb sagire means to sense something sharply. That is why old women who are eager to know a great deal are called sagae, and dogs with a keen nose are called sagaces. So someone who senses a thing before it actually appears is said to praesagire: to sense future events beforehand.

66 “So our minds contain a power of foreseeing, put into them from outside and lodged there by a god. When it flares up more fiercely, it is called frenzy. The mind withdraws from the body and is stirred by a divine impulse.

“‘Hecuba: But why have you suddenly gone wild, with your eyes blazing?Where is the sensible, modest girl you were a moment ago?Cassandra: Mother, even the finest women fall far short of you,I have been driven to superstitious prophecies.Apollo forces me, unwilling and out of my mind, to speak fate's words.I am ashamed before girls my own age. I am ashamed before my father,That excellent man, of what I do. Mother, I pity you and hate my plight.You gave Priam the finest children, except for me. This hurts:Must I harm him while they help, obstruct him while they obey?’

“What a tender, sensitive, gentle poem! But that is less to the point.

67 “What we are looking for is clearly stated: frenzy often makes true predictions.

“‘Here it is, here it is, the torch wrapped in blood and fire!It lay hidden for many years. Citizens, help! Put it out!’

“Now it is not Cassandra speaking, but the god lodged in a human body.

“‘Already on the great sea a swift fleetIs being built. A swarm carries destruction.It will come: a savage force in ships speedingUnder sail will fill the shores.’

About this section

Book 1, Chapter 31 is part of On Divination by Marcus Tullius Cicero. This page sets the Latin original beside 2 direct-source translations, so any line can be checked against the source. It is chapter 31 of 130 in the work, which is kept in the Roman tradition.

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