Book 1, Chapter 15
Original Latin
25 Ea fallit fortasse non numquam, sed tamen ad veritatem saepissime derigit; est enim ab omni aeternitate repetita, in qua cum paene innumerabiliter res eodem modo evenirent isdem signis antegressis, ars est effecta eadem saepe animadvertendo ac notando.
Auspicia vero vestra quam constant! quae quidem nunc a Romanis auguribus ignorantur (bona hoc tua venia dixerim), a Cilicibus, Pamphyliis, Pisidis, Lyciis tenentur.
26 Nam quid ego hospitem nostrum, clarissumum atque optumum virum, Deiotarum regem, commemorem? qui nihil umquam nisi auspicato gerit. Qui cum ex itinere quodam proposito et constituto revertisset aquilae admonitus volatu, conclave illud, ubi erat mansurus, si ire perrexisset, proxima nocte corruit.
27 Itaque, ut ex ipso audiebam, persaepe revertit ex itinere, cum iam progressus esset multorum dierum viam. Cuius quidem hoc praeclarissimum est, quod, posteaquam a Caesare tetrarchia et regno pecuniaque multatus est, negat se tamen eorum auspiciorum, quae sibi ad Pompeium proficiscenti secunda evenerint, paenitere; senatus enim auctoritatem et populi Romani libertatem atque imperii dignitatem suis armis esse defensam, sibique eas aves, quibus auctoribus officium et fidem secutus esset, bene consuluisse; antiquiorem enim sibi fuisse possessionibus suis gloriam. Ille mihi videtur igitur vere augurari. Nam nostri quidem magistratus auspiciis utuntur coactis; necesse est enim offa obiecta cadere frustum ex pulli ore, cum pascitur;
Musean translation
Complete machine-assisted Musean translation, made directly from the Latin in separate source-only tasks and reviewed throughout against it. Both books, all 130 chapters and 282 numbered sections; no historical English translation used. Latin transcription credited to the Perseus Project under CC BY-SA 4.0, Müller’s 1915 Teubner edition.
25 “It may sometimes be mistaken, but most often it points toward the truth. For it reaches back through all eternity, in which the same events followed the same preceding signs almost countless times; an art arose from repeatedly observing and recording the same conjunctions.
“And how dependable your auspices are! Though nowadays—with your leave I say it—the Roman augurs know nothing of them, the Cilicians, Pamphylians, Pisidians, and Lycians preserve their knowledge.
26 “Need I mention our guest-friend King Deiotarus, a man of the highest distinction and integrity, who never does anything without taking the auspices? Once, warned by an eagle’s flight, he turned back from a journey he had planned and settled on. The room where he would have stayed, had he continued, collapsed the following night.
27 “And so, as he himself told me, he has very often turned back after already traveling a distance of many days. What is most admirable is that, even after Caesar deprived him of his tetrarchy, his kingdom, and his money, he says he does not regret the auspices that favored his departure to join Pompey. His arms, he says, defended the authority of the Senate, the freedom of the Roman people, and the dignity of their empire. Those birds had advised him well: on their counsel he had followed duty and kept faith, for glory had mattered more to him than his possessions. He, I think, truly practices augury. Our magistrates, by contrast, use forced auspices. When a piece of food is thrown down and a chicken feeds, a morsel must fall from its beak;
Plain English translation
Complete machine-assisted Plain English translation, made independently and directly from the Latin, never from the Musean edition. Both books and every numbered section; a separate Latin-source model review covered the entire text. No human specialist review is claimed.
25 “This kind of divination may sometimes be mistaken, but it still points to the truth very often. It reaches back through all past time. During that time, the same events followed the same signs on almost countless occasions. A skill was built up by repeatedly noticing and recording the same things.
“And how reliable your auspices are! With your permission, I will say that Roman augurs no longer understand them. The Cilicians, Pamphylians, Pisidians, and Lycians do.
26 “Need I mention our friend and host, King Deiotarus, a very distinguished and excellent man? He never does anything without taking the auspices. He once abandoned a journey he had planned and firmly decided on, turning back because of a warning from an eagle's flight. The room he would have stayed in if he had gone on collapsed the very next night.
27 “He told me himself that he had very often turned back from journeys after already traveling for many days. This is especially admirable about him. Caesar punished him by taking away his tetrarchy, kingdom, and money. Even so, he has no regrets, he says, about the favorable auspices he received before setting out to join Pompey. He had used his troops to defend the senate's authority and the Roman people's freedom, as well as the dignity of their empire. The birds on whose advice he had followed duty and loyalty had served him well. His honor mattered more to him than his possessions. I would call his way of reading signs true augury. Our magistrates make their auspices happen by force. Give a chicken a lump of food: as it eats, a piece has to fall out of its beak;
About this section
Book 1, Chapter 15 is part of On Divination by Marcus Tullius Cicero. This page sets the Latin original beside 2 direct-source translations, so any line can be checked against the source. It is chapter 15 of 130 in the work, which is kept in the Roman tradition.
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