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T — Tolérance

72 of 73 articles in Pocket Philosophical Dictionary by Voltaire

Original French

QU’est-ce que la tolérance? c’est l’apanage de l’humanité. Nous sommes tous pétris de faiblesse, & d’erreurs; pardonnons nous réciproquement nos sottises, c’est la premiére loi de la nature.

Qu’à la bourse d’Amsterdam, de Londres, ou de Surate, ou de Bassora, le Guèbre, le Banian, le Juif, le Mahométan, le Déicole Chinois, le Bramin, le Chrêtien Grec, le Chrêtien Romain, le Chrêtien protestant, le Chrêtien quakre, trafiquent ensemble, ils ne léveront pas le poignard les uns sur les autres pour gagner des ames à leur religion. Pourquoi donc nous sommes-nous égorgés presque sans interruption depuis le premier concile de Nicée?

Constantin commença par donner un édit qui permettait toutes les religions; il finit par persécuter. Avant lui on ne s’éleva contre les Chrêtiens que parce qu’ils commençaient à faire un parti dans l’état. Les Romains permettaient tous les cultes, jusqu’à celui des Juifs, jusqu’à celui des Egyptiens, pour lesquels ils avaient tant de mépris. Pourquoi Rome tolerait-elle ces cultes? C’est que ni les Egyptiens, ni même les Juifs ne cherchaient à exterminer l’ancienne religion de l’empire, ne couraient point la terre & les mers pour faire des prosélites; ils ne songeaient qu’à gagner de l’argent; mais il est incontestable que les Chrêtiens voulaient que leur religion fût la dominante. Les Juifs ne voulaient pas que la statue de Jupiter fût à Jérusalem; mais les Chrêtiens ne voulaient pas qu’elle fût au capitole. St. Thomas a la bonne foi d’avouer, que si les chrêtiens ne détrônèrent pas les empereurs, c’est qu’ils ne le pouvaient pas. Leur opinion était que toute la terre doit être chrêtienne. Ils étaient donc nécessairement ennemis de toute la terre, jusqu’à ce qu’elle fût convertie.

Ils étaient entre eux ennemis les uns des autres sur tous les points de leur controverse. Faut-il d’abord regarder Jesus-Christ comme Dieu? ceux qui le nient sont anathématisés sous le nom d’Ebionites qui anathématisent les adorateurs de Jesus.

Quelques-uns d’entre eux veulent-ils que tous les biens soient communs, comme on prétend qu’ils l’étaient du tems des Apôtres? Leurs adversaires les appellent Nicolaïtes, & les accusent des crimes les plus infâmes. D’autres prétendent-ils à une dévotion mystique? on les appelle Gnostiques, & on s’élève contre eux avec fureur. Marcion dispute-t-il sur la Trinité? On le traite d’idolâtre.

Tertullien, Praxéas, Origène, Novat, Novatien, Sabellus, Donat sont tous persécutés par leurs frères avant Constantin: & à peine Constantin a-t-il fait régner la religion chrêtienne, que les Athanasiens & les Eusébiens se déchirent; & depuis ce temps l’église chrêtienne est inondée de sang jusqu’à nos jours.

Le peuple Juif était, je l’avouë, un peuple bien barbare. Il égorgeait sans pitié tous les habitants d’un malheureux petit païs sur lequel il n’avait pas plus de droit qu’il n’en a sur Paris & sur Londres. Cependant quand Naaman est guéri de sa lèpre pour s’être plongé sept fois dans le Jourdain, quand pour témoigner sa gratitude à Elisée qui lui a enseigné ce secret, il lui dit qu’il adorera le Dieu des Juifs par reconnaissance, il se réserve la liberté d’adorer aussi le Dieu de son roi. Il en demande permission à Elisée, & le prophête n’hésite pas à la lui donner. Les Juifs adoraient leur Dieu; mais ils n’étaient jamais étonnés que chaque peuple eût le sien. Ils trouvaient bon que Chamos eût donné un certain district aux Moabites, pourvû que leur Dieu leur en donnât aussi un. Jacob n’hésita pas à épouser les filles d’un idolâtre. Laban avait son Dieu, comme Jacob avait le sien. Voilà des exemples de tolérance chez le peuple le plus intolérant & le plus cruel de toute l’antiquité; nous l’avons imité dans ses fureurs absurdes, & non dans son indulgence.

Il est clair que tout particulier qui persécute un homme, son frère, parce qu’il n’est pas de son opinion, est un monstre. Cela ne souffre pas de difficulté. Mais le gouvernement! mais les magistrats! mais les princes! comment en useront-ils envers ceux qui ont un autre culte que le leur? Si ce sont des étrangers puissants, il est certain qu’un prince fera alliance avec eux. François I. très-chrêtien s’unira avec les musulmans contre Charlequint très-chrêtien. François I. donnera de l’argent aux Luthériens d’Allemagne, pour les soutenir dans leur révolte contre l’empereur; mais il commencera, selon l’usage, par faire brûler les Luthériens chez lui. Il les paye en Saxe par politique; il les brûle par politique à Paris. Mais qu’arrivera-t-il? Les persécutions font des prosélites. Bientôt la France sera pleine de nouveaux protestants. D’abord ils se laisseront pendre, & puis ils pendront à leur tour. Il y aura des guerres civiles. Puis viendra la St. Barthelemi, & ce coin du monde sera pire que tout ce que les anciens & les modernes ont jamais dit de l’enfer.

Insensés! qui n’avez jamais pû rendre un culte pur au Dieu qui vous a faits! Malheureux que l’exemple des Noachides, des lettrés Chinois, des Parsis & de tous les sages n’ont jamais pû conduire! Monstres, qui avez besoin de superstitions comme le gesier des corbeaux a besoin de charognes. On vous l’a déja dit, & on n’a autre chose à vous dire; si vous avez deux religions chez vous, elles se couperont la gorge; si vous en avez trente, elles vivront en paix. Voyez le grand Turc, il gouverne des Guèbres, des Banians, des Chrêtiens grecs, des Nestoriens, des Romains. Le premier qui veut exciter du tumulte est empalé, & tout le monde est tranquille.

Musean translation

Mouseia’s complete machine-assisted Musean translation of the 73 articles in the 1764 first edition, made directly from the French and reviewed against the scan-collated French text. The author’s notes, quotations and verse are retained. Historical ethnic labels, including offensive terms, are retained from the 1764 text.

What is tolerance? It is humanity’s inheritance. We are all steeped in weakness and error; let us forgive one another our follies: that is nature’s first law.

Let the Gueber, the Banian, the Jew, the Muslim, the Chinese worshiper of God, the Brahmin, the Greek Christian, the Roman Christian, the Protestant Christian, the Quaker Christian trade together at the exchanges of Amsterdam, London, Surat, or Basra: they will not raise their daggers against each other to win souls for their religion. Why, then, have we slaughtered one another almost without interruption since the first Council of Nicaea?

Constantine began by issuing an edict permitting all religions; he ended by persecuting. Before him, people rose against the Christians only because they were beginning to form a party within the state. The Romans permitted all forms of worship, even those of the Jews and the Egyptians, for whom they had such contempt. Why did Rome tolerate these forms of worship? Because neither the Egyptians nor even the Jews sought to exterminate the empire’s ancient religion, or ranged over land and sea to make converts; they thought only of making money. But it is incontestable that the Christians wanted their religion to rule. The Jews did not want Jupiter’s statue in Jerusalem; but the Christians did not want it on the Capitol. St. Thomas has the honesty to admit that if the Christians did not dethrone the emperors, it was because they could not. Their opinion was that the whole earth must be Christian. They were therefore necessarily enemies of the whole earth until it had been converted.

They were enemies of one another on every point of their controversy. First, must Jesus Christ be regarded as God? Those who deny it are anathematized under the name of Ebionites, who anathematize the worshipers of Jesus.

Do some of them want all property held in common, as it is claimed to have been in the Apostles’ time? Their opponents call them Nicolaitans and accuse them of the most infamous crimes. Do others lay claim to a mystical devotion? They are called Gnostics and furiously attacked. Does Marcion dispute the Trinity? He is treated as an idolater.

Tertullian, Praxeas, Origen, Novatus, Novatian, Sabellius, and Donatus are all persecuted by their brothers before Constantine. And Constantine has scarcely made Christianity reign before the Athanasians and Eusebians tear one another apart; from that time to our own day the Christian Church has been flooded with blood.

The Jewish people were, I admit, a very barbarous people. They mercilessly slaughtered all the inhabitants of a wretched little country to which they had no more right than they have to Paris and London. Yet when Naaman is cured of leprosy by plunging seven times into the Jordan, and, to show his gratitude to Elisha, who taught him this secret, tells him that he will worship the God of the Jews out of thankfulness, he reserves the freedom to worship his king’s god as well. He asks Elisha’s permission, and the prophet does not hesitate to give it. The Jews worshiped their God, but they were never surprised that every people had its own. They were content for Chemosh to have given a certain district to the Moabites, provided their God gave them one too. Jacob did not hesitate to marry the daughters of an idolater. Laban had his god, just as Jacob had his. Here are examples of tolerance among the most intolerant and cruel people in all antiquity. We have imitated their absurd fury, not their indulgence.

It is clear that any private individual who persecutes a man, his brother, because he does not share his opinion, is a monster. There is no difficulty about that. But the government! The magistrates! The princes! How will they treat those whose worship differs from theirs? If they are powerful foreigners, a prince will certainly ally himself with them. The Most Christian Francis I will unite with Muslims against the Most Christian Charles V. Francis I will give money to the Lutherans of Germany to support their revolt against the emperor; but he will begin, according to custom, by having Lutherans burned at home. He pays them in Saxony for reasons of policy; he burns them in Paris for reasons of policy. But what will happen? Persecutions make converts. Soon France will be full of new Protestants. At first they will let themselves be hanged; then they will hang others in their turn. There will be civil wars. Then St. Bartholomew’s Day will come, and this corner of the world will be worse than anything ancients or moderns have ever said of hell.

Madmen, who have never been able to offer pure worship to the God who made you! Wretches, whom the example of the Noahides, the Chinese scholars, the Parsis, and all the wise have never been able to guide! Monsters, who need superstitions as ravens’ gizzards need carrion! You have already been told, and there is nothing else to tell you: if you have two religions in your country, they will cut each other’s throats; if you have thirty, they will live in peace. Look at the Grand Turk: he governs Guebers, Banians, Greek Christians, Nestorians, Roman Christians. The first who tries to stir up a disturbance is impaled, and everyone is quiet.

Plain English translation

Mouseia’s complete machine-assisted Plain English translation of the same 73 articles, made directly from the French and reviewed against the scan-collated French text. The author’s notes, quotations and verse are retained. Historical ethnic labels, including offensive terms, are retained from the 1764 text.

What is tolerance? It comes with being human. We’re all full of weaknesses and mistakes. Let’s forgive each other’s foolishness. That’s nature’s first law.

Take the exchanges in Amsterdam, London, Surat, or Basra. Guebers, Banians, Jews, Muslims, Chinese worshipers of God, Brahmins, Greek Christians, Roman Christians, Protestant Christians, and Quaker Christians trade together there. They don’t draw daggers on one another to win souls for their religion. So why have we been slitting each other’s throats almost nonstop since the first Council of Nicaea?

At first, Constantine issued a decree that let people practice any religion. He ended up persecuting. Before his reign, Christians faced opposition for just one reason: they were starting to build a faction within the state. Rome let people follow any form of worship. That included the Jews’ worship and even the Egyptians’, though Romans held both peoples in deep contempt. What made Rome accept these religions? The Egyptians weren’t trying to wipe out the empire’s old religion. Neither were the Jews. Neither group roamed across land and sea to win converts. Money was all they were after. Christians, though, clearly wanted their faith to dominate. For the Jews, a statue of Jupiter had no place in Jerusalem. Christians wanted it kept off the Capitol. As Saint Thomas honestly acknowledges, Christians left the emperors on their thrones because they lacked the power to remove them. In their view, everyone on earth had to become Christian. With that belief, they were bound to be enemies of the whole world until it converted.

They were enemies among themselves too, over every point in their disputes. To begin with, should Jesus Christ be considered God? Those who deny it are cursed under the name of Ebionites. The Ebionites in turn curse those who worship Jesus.

What happens when some Christians want everyone to share all property? People say that’s how things were in the Apostles’ time. Opponents label these Christians Nicolaitans and charge them with the foulest crimes. Others claim a mystical form of devotion. People label them Gnostics and angrily turn against them. When Marcion debates the Trinity, they call him an idol worshiper.

Tertullian, Praxeas, Origen, Novatus, Novatian, Sabellius, and Donatus were all persecuted by their brothers before Constantine. Constantine had barely made Christianity the ruling religion when the Athanasians and Eusebians began tearing each other apart. From then until our own time, the Christian church has been flooded with blood.

The Jewish people were very barbarous, I admit. They mercilessly slaughtered every inhabitant of an unfortunate little country. They had no more right to it than they have to Paris or London. Yet Naaman is cured of leprosy by dipping seven times in the Jordan. Elisha has taught him this secret. In gratitude, Naaman says he’ll worship the Jews’ God. But he keeps the right to worship his king’s god too. He asks Elisha’s permission, and the prophet grants it without hesitation. The Jews worshiped their own God. It never surprised them that each people had its own. They accepted that Chemosh had given the Moabites a certain territory, provided their God gave them one too. Jacob didn’t hesitate to marry an idolater’s daughters. Laban had his God and Jacob had his. Here we have tolerance among the most intolerant and cruel people of the ancient world. We’ve copied their senseless rages, not their leniency.

A private citizen who persecutes another man, his brother, over a difference of opinion is clearly a monster. No one can dispute that. But how should governments, magistrates, and rulers act toward people of another faith? When those people are powerful foreigners, a ruler is sure to make an alliance with them. The Most Christian King Francis I will side with Muslims against Charles V, also Most Christian. He’ll fund German Lutherans who are rebelling against the emperor. As usual, though, his first move will be to have the Lutherans at home burned. Politics makes him pay them in Saxony. Politics makes him burn them in Paris. Where will that lead? Persecuting people wins converts. France will soon fill up with new Protestants. They’ll accept hanging at first. Later, they’ll do the hanging themselves. Civil wars will follow. Then comes Saint Bartholomew’s Day. This corner of the world will be worse than any account of hell that writers, ancient or modern, have ever given.

You fools! You’ve never been able to worship the God who made you in a pure way! You poor wretches! The Noahides, Chinese scholars, Parsis, and all wise people have set you an example. Still, it’s never guided you! You monsters! You need superstitions as much as ravens’ gizzards need dead animals. You’ve heard this already. There’s nothing else to tell you. Two religions in your country will slit each other’s throats. Thirty will live together in peace. Take the Grand Turk. Guebers, Banians, Greek Christians, Nestorians, and Roman Christians live under his rule. The first person who tries to cause an uproar is impaled. Everyone stays quiet.

About this section

T — Tolérance is part of Pocket Philosophical Dictionary by Voltaire. This page sets the French original beside 2 direct-source translations, so any line can be checked against the source. It is article 72 of 73 in the work, which is kept in the European tradition.

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