Section 20
Original German
20 Die auf die Triebe sich beziehende Reflexion bringt, als sie vorstellend, berechnend, sie unter einander und dann mit ihren Mitteln, Folgen u. s. f. und mit einem Ganzen der Befriedigung — der Glückseligkeit — vergleichend, die formelle Allgemeinheit an diesen Stoff, und reiniget denselben auf diese äußerliche Weise von seiner Rohheit und Barbarey. Dieß Hervortreiben der Allgemeinheit des Denkens ist der absolute Werth der Bildung. (vergl. §. 187.)
Musean translation
Machine-assisted Musean translation made directly from Hegel's German in the Berlin Nicolai first edition, dated 1821. Complete preface, introduction and sections 1–360, including the author's remarks and notes; no later Gans additions.
20 Reflection directed toward the drives represents them, calculates them, compares them with one another and then with their means, consequences, and so on, and with a whole of satisfaction—happiness. In doing so, it brings formal universality to this material and, in this external way, purifies it of its rawness and barbarism. This bringing forth of the universality of thought is the absolute value of cultivation. (Compare § 187.)
Plain English translation
Independent machine-assisted Plain English translation made directly from the German first-edition source, not from the Musean edition or an existing English translation. Complete preface, introduction and sections 1–360 with the author's remarks and notes.
20 Reflection directed at the drives represents and calculates them. It compares them with one another, then with their means, consequences, and so on, and with a whole of satisfaction—happiness. In doing so, it brings formal universality to this material and, in this external way, cleanses it of its rawness and barbarism. Bringing out the universality of thinking in this way is the absolute value of education. (See § 187.)
About this section
Section 20 is part of Elements of the Philosophy of Right by Georg Wilhelm Friedrich Hegel. This page sets the German original beside 2 direct-source translations, so any line can be checked against the source. It is section 22 of 362 in the work, which is kept in the European tradition.
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