Section 13
Original Sanskrit
एवमुक्ते आयुष्मान्सुभूतिर्भगवंतमेतदवोचत् । को नामायं भगवन्धर्मपर्यायः कथं चैनं धारयामि । एवमुक्ते भगवानायुष्मंतं सुभूतिमेतदवोचत् । प्रज्ञापारमिता नामायं सुभूते धर्मपर्यायः । एवं चैनं धारय । तत्कस्य हेतोः । यैव सुभूते प्रज्ञापारमिता तथागतेन भाषिता सैवापारमिता तथागतेन भाषिता । तेनोच्यते प्रज्ञापारमितेति ॥
तत्किं मन्यसे सुभूते अपि न्वस्ति स कश्चिद्धर्मो यस्तथागतेन भाषितः । सुभूतिराह । नो हीदं भगवन् नास्ति स कश्चिद्धर्मो यस्तथागतेन भाषितः ॥
भगवानाह । तत्किं मन्यसे सुभूते यावत्त्रिसाहस्रमहासाहस्रे लोकधातौ पृथिवीरजः कच्चिद्बहु भवेत् । सुभूतिराह । बहु भगवन्बहु सुगत पृथिवीरजो भवेत् । तत्कस्य हेतोः । यद्भगवन्पृथिवीरजस्तथागतेन भाषितमरजस्तद्भगवंस्तथागतेन भाषितं । तेनोच्यते पृथिवीरज इति ॥ योऽयमसौ लोकधातुस्तथागतेन भाषितोऽधातुः स तथागतेन भाषितः । तेनोच्यते लोकधातुरिति ॥
भगवानाह । तत्किं मन्यसे सुभूते द्वाचिंशन्महापुरुषलक्षणैस्तथागतोऽर्हन्सम्यक्संबुद्धो द्रष्टव्यः । सुभूतिराह । नो हीदं भगवन् द्वाचिंशन्महापुरुषलक्षणैस्तथागतोऽर्हन्सम्यक्संबुद्धो द्रष्टव्यः । तत्कस्य हेतोः । यानि हि तानि भगवन् द्वाचिंशन्महापुरुषलक्षणानि तथागतेन भाषितान्यलक्षणानि तानि भगवंस्तथागतेन भाषितानि । तेनोच्यंते द्वाचिंशन्महापुरुषलक्षणानीति ॥
भगवानाह । यश्च खलु पुनः सुभूते स्त्री वा पुरुषो वा दिने दिने गंगानदीवालुकासमानात्मभावान्परित्यजेत् एवं परित्यजन्गंगानदीवालुकासमान्कल्पांस्तानात्मभावान्परित्यजेत् यश्चेतो धर्मपर्यायादंतशश्चतुष्पादिकामपि गाथामुद्गृह्य परेभ्यो देशयेत्संप्रकाशयेदयमेव ततो निदानं बहुतरं पुण्यस्कंधं प्रसुनुयादप्रमेयमसंख्येयं ॥१३॥
Musean translation
Mouseia’s complete machine-assisted Musean translation, made directly from the Sanskrit of F. Max Müller’s 1881 Anecdota Oxoniensia edition, all 32 sections, with the printed section numbers kept.
Subhūti said to the Blessed One: "What is the name of this teaching, Blessed One, and how should I hold it?" The Blessed One said: "This teaching, Subhūti, is called the Perfection of Wisdom. Hold it so. For the Perfection of Wisdom that the Tathāgata has taught is itself no perfection; therefore it is called the Perfection of Wisdom."
"What do you think, Subhūti? Is there some dharma that the Tathāgata has taught?" "No, Blessed One, there is none."
"What do you think, Subhūti? If there were as much dust of the earth as there is in a world-system of three thousand great thousands, would that dust be much?" "Much indeed, Blessed One, much, Sugata." "Subhūti, the dust the Tathāgata has spoken of is no dust; therefore it is called dust. And the world-system the Tathāgata has spoken of is no world-system; therefore it is called a world-system."
"What do you think, Subhūti? Can the Tathāgata be seen by the thirty-two marks of a great person?" "No, Blessed One. The marks the Tathāgata has spoken of are no marks; therefore they are called the thirty-two marks."
"Subhūti, suppose a woman or a man gave up as many bodies as there are sands in the Ganges, day after day, for as many kalpas as there are sands in the Ganges; and suppose someone else took up even four lines of this teaching and explained them to others. The merit of this second person would be far greater, beyond all measure." [13]
Plain English translation
Mouseia’s complete Plain English edition, made independently and directly from the same Sanskrit, covering all 32 sections with the printed section numbers.
Subhūti said: "Blessed One, what is the name of this teaching, and how should I keep it?" The Buddha said: "Subhūti, this teaching is called the Perfection of Wisdom. Keep it under that name. The Perfection of Wisdom that the Tathāgata taught is not really a perfection. That is why it is called the Perfection of Wisdom."
"Subhūti, what do you think? Did the Tathāgata teach any teaching?" "No, Blessed One. He taught no teaching."
"Subhūti, what do you think? If a world as large as three thousand great thousands were filled with dust from the earth, would there be a lot of dust?" "A lot, Blessed One, a lot, Sugata." "Subhūti, the dust the Tathāgata spoke of is not really dust. That is why it is called dust. And the world the Tathāgata spoke of is not really a world. That is why it is called a world."
"Subhūti, what do you think? Can you see the Tathāgata by the thirty-two marks of a great person?" "No, Blessed One. The marks the Tathāgata spoke of are not really marks. That is why they are called the thirty-two marks."
"Subhūti, suppose a man or a woman gave up as many bodies as there are grains of sand in the Ganges, day after day, for as many ages as there are grains of sand in the Ganges. And suppose someone else took up even four lines of this teaching and explained them to others. That second person's merit would be far greater, past all counting." [13]
About this section
Section 13 is part of Diamond Sutra (Vajracchedikā Prajñāpāramitā Sūtra) by Unknown. This page sets the Sanskrit original beside 2 direct-source translations, so any line can be checked against the source. It is section 13 of 32 in the work, which is kept in the Buddhist tradition.
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