Book 1, Chapter 45
Original Latin
101 Saepe etiam et in proeliis Fauni auditi et in rebus turbidis veridicae voces ex occulto missae esse dicuntur; cuius generis duo sint ex multis exempla, sed maxuma: Nam non multo ante urbem captam exaudita vox est a luco Vestae, qui a Palatii radice in novam viam devexus est, ut muri et portae reficerentur; futurum esse, nisi provisum esset, ut Roma caperetur. Quod neglectum tum, cum caveri poterat, post acceptam illam maximam cladem expiatum est; ara enim Aio Loquenti, quam saeptam videmus, exadversus eum locum consecrata est. Atque etiam scriptum a multis est, cum terrae motus factus esset, ut sue plena procuratio fieret, vocem ab aede Iunonis ex arce extitisse; quocirca Iunonem illam appellatam Monetam. Haec igitur et a dis significata et a nostris maioribus iudicata contemnimus?
102 Neque solum deorum voces Pythagorei observitaverunt, sed etiam hominum, quae vocant omina. Quae maiores nostri quia valere censebant, idcirco omnibus rebus agendis ‘quod bonum, faustum, felix fortunatumque esset’ praefabantur, rebusque divinis, quae publice fierent, ut ‘faverent linguis’, imperabatur inque feriis imperandis, ut ‘litibus et iurgiis se abstinerent’. Itemque in lustranda colonia ab eo, qui eam deduceret, et cum imperator exercitum, censor populum lustraret, bonis nominibus, qui hostias ducerent, eligebantur. Quod idem in dilectu consules observant, ut primus miles fiat bono nomine.
Musean translation
Complete machine-assisted Musean translation, made directly from the Latin in separate source-only tasks and reviewed throughout against it. Both books, all 130 chapters and 282 numbered sections; no historical English translation used. Latin transcription credited to the Perseus Project under CC BY-SA 4.0, Müller’s 1915 Teubner edition.
101 “Often, too, Fauns are said to have been heard in battle, and in troubled times truthful voices to have sounded from unseen sources. Of the many examples, let me give two, and those among the greatest. Not long before the capture of the city, a voice was heard from Vesta's grove, which slopes down from the foot of the Palatine to the New Street. It said that the walls and gates must be repaired; unless precautions were taken, Rome would be captured. Neglected when the danger could still have been averted, this warning was atoned for after that overwhelming disaster: an altar to Aius Loquens—the enclosed altar we can still see—was consecrated opposite the spot. Many writers also record that after an earthquake a voice came from Juno's temple on the citadel, ordering an expiatory sacrifice of a pregnant sow. For this reason that Juno was called Moneta, the Warner. Are we, then, to despise these signs, given by the gods and recognized by our ancestors?
102 “The Pythagoreans attended not only to the voices of gods, but also to those of human beings, which they call omens. Because our ancestors thought these had force, they prefaced every undertaking with the words ‘May this be good, auspicious, happy, and fortunate.’ At public religious rites people were commanded to ‘speak only favorable words,’ and when holidays were proclaimed, to ‘refrain from lawsuits and quarrels.’ Likewise, when the founder of a colony purified it, or a commander purified his army, or a censor the people, men with auspicious names were chosen to lead the sacrificial victims. The consuls observe the same rule in the levy, making sure that the first soldier enrolled has an auspicious name.
Plain English translation
Complete machine-assisted Plain English translation, made independently and directly from the Latin, never from the Musean edition. Both books and every numbered section; a separate Latin-source model review covered the entire text. No human specialist review is claimed.
101 “Fauns are also said to have been heard often in battles, and truthful voices to have come from unseen sources in troubled times. Out of many examples, I will give two very important ones. Not long before Rome was captured, people heard a voice from Vesta's grove. The grove runs downhill from the Palatine's base to the New Street. The voice ordered repairs to the walls and gates. Without precautions, Rome would be captured. This warning was ignored when the danger could still have been prevented. After that terrible disaster, amends were made: an altar was dedicated to Aius Loquens, the Speaker opposite that spot. We can still see its enclosure. According to many written accounts, an earthquake was followed by a voice from the citadel's temple of Juno: it ordered a ritual offering of a pregnant sow to atone for the earthquake. That Juno therefore received the name Moneta, the Warner. Should we dismiss these signs sent by the gods and accepted as such by our ancestors?
102 “The Pythagoreans paid close attention not only to the gods' voices, but also to human utterances, which they call omens. Our ancestors thought these had force. So before any undertaking they said, ‘May it be good, favorable, happy, and fortunate.’ At public religious ceremonies people were ordered to ‘speak only favorable words.’ When holidays were proclaimed, they were told to ‘keep clear of lawsuits and quarrels.’ When the founder of a colony performed its purification, or a commander purified his army, or a censor purified the people, men with lucky names were chosen to lead the sacrificial animals. The consuls observe the same rule when enrolling troops: the first soldier enrolled must have a lucky name.
About this section
Book 1, Chapter 45 is part of On Divination by Marcus Tullius Cicero. This page sets the Latin original beside 2 direct-source translations, so any line can be checked against the source. It is chapter 45 of 130 in the work, which is kept in the Roman tradition.
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