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Book 1, Chapter 36

36 of 130 chapters in On Divination by Marcus Tullius Cicero

Original Latin

78 Magnum illud etiam, quod addidit Coelius, eo tempore ipso, cum hoc calamitosum proelium fieret, tantos terrae motus in Liguribus, Gallia compluribusque insulis totaque in Italia factos esse, ut multa oppida conruerint, multis locis labes factae sint terraeque desederint fluminaque in contrarias partes fluxerint atque in amnes mare influxerit.

Fiunt certae divinationum coniecturae a peritis. Midae illi Phrygi, cum puer esset, dormienti formicae in os tritici grana congesserunt. Divitissumum fore praedictum est; quod evenit. At Platoni cum in cunis parvulo dormienti apes in labellis consedissent, responsum est singulari illum suavitate orationis fore. Ita futura eloquentia provisa in infante est.

79 Quid? amores ac deliciae tuae, Roscius, num aut ipse aut pro eo Lanuvium totum mentiebatur? Qui cum esset in cunabulis educareturque in Solonio, qui est campus agri Lanuvini, noctu lumine apposito experrecta nutrix animadvertit puerum dormientem circumplicatum serpentis amplexu. Quo aspectu exterrita clamorem sustulit. Pater autem Roscii ad haruspices rettulit, qui responderunt nihil illo puero clarius, nihil nobilius fore. Atque hanc speciem Pasiteles caelavit argento et noster expressit Archias versibus. Quid igitur expectamus? an dum in foro nobiscum di immortales, dum in viis versentur, dum domi? qui quidem ipsi se nobis non offerunt, vim autem suam longe lateque diffundunt, quam tum terrae cavernis includunt, tum hominum naturis implicant. Nam terrae vis Pythiam Delphis incitabat, naturae Sibyllam. Quid enim? non videmus, quam sint varia terrarum genera? ex quibus et mortifera quaedam pars est, ut et Ampsancti in Hirpinis et in Asia Plutonia, quae vidimus, et sunt partes agrorum aliae pestilentes, aliae salubres, aliae, quae acuta ingenia gignant, aliae, quae retunsa; quae omnia fiunt et ex caeli varietate et ex disparili adspiratione terrarum.

Musean translation

Complete machine-assisted Musean translation, made directly from the Latin in separate source-only tasks and reviewed throughout against it. Both books, all 130 chapters and 282 numbered sections; no historical English translation used. Latin transcription credited to the Perseus Project under CC BY-SA 4.0, Müller’s 1915 Teubner edition.

78 “Coelius adds another striking fact. At the very time this disastrous battle was being fought, earthquakes of such force struck Liguria, Gaul, several islands, and all of Italy that many towns collapsed; in many places landslides occurred and the earth subsided, rivers reversed their courses, and the sea poured into their channels.

“Experts can make reliable interpretations in divination. When the famous Phrygian Midas was a sleeping child, ants piled grains of wheat into his mouth. It was predicted that he would be immensely rich, and so he was. But when bees settled on the lips of the infant Plato as he slept in his cradle, the interpretation was that his speech would possess a singular sweetness. Thus his future eloquence was foreseen in infancy.

79 “And Roscius, your darling and delight—was he lying, or was the whole of Lanuvium lying on his behalf? When he was still in his cradle, being brought up at Solonium, a plain in the territory of Lanuvium, his nurse woke one night and, by the light beside her, noticed that the sleeping child was wrapped in a snake's coils. Terrified at the sight, she cried out. Roscius' father consulted the haruspices, who replied that no one would be more distinguished or more famous than that child. Pasiteles engraved this scene in silver, and our friend Archias gave it form in verse. What, then, are we waiting for? For the immortal gods to mingle with us in the Forum, in the streets, in our homes? They do not present themselves in person, but spread their power far and wide, sometimes confining it within the earth's caverns, sometimes weaving it into human natures. For the earth's power stirred the Pythia at Delphi, and the power of her own nature stirred the Sibyl. Why, do we not see how varied the different kinds of land are? Some places are deadly, such as Ampsanctus in the country of the Hirpini and the Plutonian sites in Asia, which we have seen. Other tracts are pestilential or healthy; some produce keen minds, others dull ones. All this results from differences in the climate and from the unequal exhalations of the earth.

Plain English translation

Complete machine-assisted Plain English translation, made independently and directly from the Latin, never from the Musean edition. Both books and every numbered section; a separate Latin-source model review covered the entire text. No human specialist review is claimed.

78 “There is another striking detail added by Coelius. At the very moment of this disastrous battle there were earthquakes in Liguria, Gaul, several islands, and throughout Italy. They were so strong that many towns collapsed. In many places there were landslides, the ground sank, rivers reversed their flow, and the sea poured into riverbeds.

“Experts make reliable predictions by interpreting signs. Ants heaped wheat grains into the mouth of the famous Phrygian Midas as he slept in childhood. He was predicted to become very rich, and he did. When Plato was a little baby asleep in his cradle, bees settled on his lips. The interpretation was that his speech would be uniquely sweet. So his future eloquence was foreseen when he was an infant.

79 “And what about Roscius, your darling and favorite? Are we to call him a liar, or accuse everyone in Lanuvium of lying for him? He was being raised in the Lanuvian territory, on the plain of Solonium, and was still in his cradle. One night the nurse awoke. In the light of a nearby lamp she noticed a snake coiled around the sleeping child, and cried out in fright. When his father took the matter to the haruspices, their answer was that the boy would surpass everyone in fame and distinction. Pasiteles worked this scene in silver; our friend Archias put it into verse. What more do we want—to have the immortal gods themselves join us in the forum, the streets, and our homes? They do not present themselves to us in person. But they spread their power far and wide, sometimes lodging it in caves in the earth, sometimes weaving it into human natures. The power of the earth inspired the Pythian priestess at Delphi; the power of her own nature inspired the Sibyl. Don't we see how varied different lands are? Some places are deadly, like Ampsanctus in Hirpinian territory and the Plutonia in Asia, which we have seen. Some stretches of country cause disease, others promote health. Some produce sharp minds, others dull ones. All this comes from differences in climate and in the vapors that rise from the ground.

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Book 1, Chapter 36 is part of On Divination by Marcus Tullius Cicero. This page sets the Latin original beside 2 direct-source translations, so any line can be checked against the source. It is chapter 36 of 130 in the work, which is kept in the Roman tradition.

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