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Book 1, Chapter 1

1 of 130 chapters in On Divination by Marcus Tullius Cicero

Original Latin

1 Vetus opinio est iam usque ab heroicis ducta temporibus, eaque et populi Romani et omnium gentium firmata consensu, versari quandam inter homines divinationem, quam Graeci μαντικήν appellant, id est praesensionem et scientiam rerum futurarum. Magnifica quaedam res et salutaris, si modo est ulla, quaque proxime ad deorum vim natura mortalis possit accedere. Itaque ut alia nos melius multa quam Graeci, sic huic praestantissimae rei nomen nostri a divis, Graeci, ut Plato interpretatur, a furore duxerunt.

2 Gentem quidem nullam video neque tam humanam atque doctam neque tam inmanem tamque barbaram, quae non significari futura et a quibusdam intellegi praedicique posse censeat. Principio Assyrii, ut ab ultumis auctoritatem repetam, propter planitiam magnitudinemque regionum, quas incolebant, cum caelum ex omni parte patens atque apertum intuerentur, traiectiones motusque stellarum observitaverunt, quibus notatis, quid cuique significaretur, memoriae prodiderunt. Qua in natione Chaldaei non ex artis, sed ex gentis vocabulo nominati diuturna observatione siderum scientiam putantur effecisse, ut praedici posset, quid cuique eventurum et quo quisque fato natus esset. Eandem artem etiam Aegyptii longinquitate temporum innumerabilibus paene saeculis consecuti putantur. Cilicum autem et Pisidarum gens et his finituma Pamphylia, quibus nationibus praefuimus ipsi, volatibus avium cantibusque <ut> certissimis signis declarari res futuras putant.

Musean translation

Complete machine-assisted Musean translation, made directly from the Latin in separate source-only tasks and reviewed throughout against it. Both books, all 130 chapters and 282 numbered sections; no historical English translation used. Latin transcription credited to the Perseus Project under CC BY-SA 4.0, Müller’s 1915 Teubner edition.

1 There is an ancient belief, reaching back to the age of heroes and upheld by the common consent of the Roman people and every nation, that a power of divination exists among human beings. The Greeks call it μαντικήν: a foreknowledge and understanding of things to come. A magnificent and saving power, if such a power exists, and the nearest mortal nature can approach the might of the gods! Just as we do many other things better than the Greeks, so our ancestors derived the name of this supreme gift from the gods, while the Greeks, as Plato explains, derived theirs from madness.

2 Indeed, I see no nation so civilized and learned, or so savage and barbarous, that it does not believe the future is signaled and that certain people can understand those signals and foretell events. To begin with the Assyrians, tracing the authority for this belief to its remotest source: because their country was vast and level, and the sky lay open and unobstructed on every side, they observed the passages and movements of the stars. They recorded these and handed down accounts of what each sign foretold for each person. Among this people the Chaldeans, whose name comes from their nation, not their profession, are thought to have established through long observation a knowledge of the stars that made it possible to predict what would happen to each person and under what destiny each was born. The Egyptians too are believed to have attained the same art over an immense stretch of time, through almost countless generations. The Cilicians and Pisidians, and their neighbors in Pamphylia—peoples whom I myself have governed—believe that the flights and cries of birds reveal the future as the surest of signs.

Plain English translation

Complete machine-assisted Plain English translation, made independently and directly from the Latin, never from the Musean edition. Both books and every numbered section; a separate Latin-source model review covered the entire text. No human specialist review is claimed.

1 There is an old belief, going back to the age of heroes and supported by the agreement of the Roman people and every nation. It is that people have a power of divination, which the Greeks call mantikē: a feeling for, and knowledge of, things to come. If this power really exists, it is a wonderful and helpful thing. Through it, human nature can come closer to the power of the gods than in any other way. In this, as in many other cases, our people have done better than the Greeks. We named this outstanding power after the gods. The Greeks, as Plato explains, named it after madness.

2 I can see no nation so civilized and educated, or so wild and uncivilized, that it does not believe future events give signs of themselves, and that some people can understand and predict them. To begin with the most ancient authorities, the Assyrians lived in vast, flat regions. With an open, clear view of the sky in every direction, they regularly watched the stars move across it. They recorded those movements and passed down what each sign meant for each person. One group within that nation was called the Chaldeans: this was a people's name, not the name of a profession. They are thought to have built up, by long observation of the stars, a body of knowledge that allowed them to predict what would happen to each person and the fate under which each was born. The Egyptians too are thought to have acquired this same skill over an almost countless number of centuries. The Cilicians, the Pisidians, and their neighbors in Pamphylia—peoples I myself governed—believe the flights and calls of birds are completely reliable signs of what will happen.

About this section

Book 1, Chapter 1 is part of On Divination by Marcus Tullius Cicero. This page sets the Latin original beside 2 direct-source translations, so any line can be checked against the source. It is chapter 1 of 130 in the work, which is kept in the Roman tradition.

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