Section 5.12
Original Sanskrit
5.12.1 औपमन्यव कं त्वमात्मानमुपास्स इति दिवमेव भगवो राजन्निति होवाचैष वै सुतेजा आत्मा वैश्वानरो यं त्वमात्मानमुपास्से तस्मात्तव सुतं प्रसुतमासुतं कुले दृश्यते ॥ १ ॥
5.12.2 अत्स्यन्नं पश्यसि प्रियमत्त्यन्नं पश्यति प्रियं भवत्यस्य ब्रह्मवर्चसं कुले य एतमेवमात्मानं वैश्वानरमुपास्ते मूर्धा त्वेष आत्मन इति होवाच मूर्धा ते व्यपतिष्यद्यन्मां नागमिष्य इति ॥ २ ॥
Musean translation
Complete machine-assisted Musean translation made directly from the Sanskrit, independently of the Plain English edition. All eight books and the closing invocation are retained.
5.12.1 "Aupamanyava, what do you revere as the Self?" "Heaven alone, revered king," he replied. "The Self you revere is indeed Vaishvanara, the Self called Brilliant. That is why Soma is seen in your family pressed, pressed abundantly, and pressed to the full.
5.12.2 "You eat food and see what you love. Whoever reveres Vaishvanara, the Self, in this way eats food and sees what he loves, and the radiance of sacred learning lives in his family. But this is the head of the Self," he said. "Your head would have fallen off if you had not come to me."
Plain English translation
Complete machine-assisted Plain English translation made independently and directly from the Sanskrit, not from the Musean edition. All eight books and the closing invocation are retained.
5.12.1 "Aupamanyava, what do you worship as the Self?" He replied, "Heaven, revered king." The king said, "The Self you worship is the brightly shining Self Vaishvanara. That is why the Suta, Prasuta, and Asuta Soma pressings take place in your family.
5.12.2 "You eat food and see what you love. Anyone who worships this Self Vaishvanara in this way eats food and sees what they love, and their family has the radiance of sacred knowledge. But this is the Self's head," he said. "Your head would have fallen off if you had not come to me."
About this section
Section 5.12 is part of Chandogya Upanishad by Unknown. This page sets the Sanskrit original beside 2 direct-source translations, so any line can be checked against the source. It is section 85 of 154 in the work, which is kept in the Hindu tradition.
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