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Book 6

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Original Ancient Greek

ὣς ὁ μὲν ἔνθα καθεῦδε πολύτλας δῖος Ὀδυσσεὺςὕπνῳ καὶ καμάτῳ ἀρημένος· αὐτὰρ Ἀθήνηβῆ ῥʼ ἐς Φαιήκων ἀνδρῶν δῆμόν τε πόλιν τε,οἳ πρὶν μέν ποτʼ ἔναιον ἐν εὐρυχόρῳ Ὑπερείῃ,ἀγχοῦ Κυκλώπων ἀνδρῶν ὑπερηνορεόντων,οἵ σφεας σινέσκοντο, βίηφι δὲ φέρτεροι ἦσαν.ἔνθεν ἀναστήσας ἄγε Ναυσίθοος θεοειδής,εἷσεν δὲ Σχερίῃ, ἑκὰς ἀνδρῶν ἀλφηστάων,ἀμφὶ δὲ τεῖχος ἔλασσε πόλει, καὶ ἐδείματο οἴκους,καὶ νηοὺς ποίησε θεῶν, καὶ ἐδάσσατʼ ἀρούρας.ἀλλʼ ὁ μὲν ἤδη κηρὶ δαμεὶς Ἄϊδόσδε βεβήκει,Ἀλκίνοος δὲ τότʼ ἦρχε, θεῶν ἄπο μήδεα εἰδώς.τοῦ μὲν ἔβη πρὸς δῶμα θεά, γλαυκῶπις Ἀθήνη,νόστον Ὀδυσσῆι μεγαλήτορι μητιόωσα.βῆ δʼ ἴμεν ἐς θάλαμον πολυδαίδαλον, ᾧ ἔνι κούρηκοιμᾶτʼ ἀθανάτῃσι φυὴν καὶ εἶδος ὁμοίη,Ναυσικάα, θυγάτηρ μεγαλήτορος Ἀλκινόοιο,πὰρ δὲ δύʼ ἀμφίπολοι, Χαρίτων ἄπο κάλλος ἔχουσαι,σταθμοῖιν ἑκάτερθε· θύραι δʼ ἐπέκειντο φαειναί.ἡ δʼ ἀνέμου ὡς πνοιὴ ἐπέσσυτο δέμνια κούρης,στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς, καί μιν πρὸς μῦθον ἔειπεν,εἰδομένη κούρῃ ναυσικλειτοῖο Δύμαντος,ἥ οἱ ὁμηλικίη μὲν ἔην, κεχάριστο δὲ θυμῷ.τῇ μιν ἐεισαμένη προσέφη γλαυκῶπις Ἀθήνη·Ναυσικάα, τί νύ σʼ ὧδε μεθήμονα γείνατο μήτηρ;εἵματα μέν τοι κεῖται ἀκηδέα σιγαλόεντα,σοὶ δὲ γάμος σχεδόν ἐστιν, ἵνα χρὴ καλὰ μὲν αὐτὴνἕννυσθαι, τὰ δὲ τοῖσι παρασχεῖν, οἵ κέ σʼ ἄγωνται.ἐκ γάρ τοι τούτων φάτις ἀνθρώπους ἀναβαίνειἐσθλή, χαίρουσιν δὲ πατὴρ καὶ πότνια μήτηρ.ἀλλʼ ἴομεν πλυνέουσαι ἅμʼ ἠοῖ φαινομένηφι·καί τοι ἐγὼ συνέριθος ἅμʼ ἕψομαι, ὄφρα τάχισταἐντύνεαι, ἐπεὶ οὔ τοι ἔτι δὴν παρθένος ἔσσεαι·ἤδη γάρ σε μνῶνται ἀριστῆες κατὰ δῆμονπάντων Φαιήκων, ὅθι τοι γένος ἐστὶ καὶ αὐτῇ.ἀλλʼ ἄγʼ ἐπότρυνον πατέρα κλυτὸν ἠῶθι πρὸἡμιόνους καὶ ἄμαξαν ἐφοπλίσαι, ἥ κεν ἄγῃσιζῶστρά τε καὶ πέπλους καὶ ῥήγεα σιγαλόεντα.καὶ δὲ σοὶ ὧδʼ αὐτῇ πολὺ κάλλιον ἠὲ πόδεσσινἔρχεσθαι· πολλὸν γὰρ ἀπὸ πλυνοί εἰσι πόληος.ἡ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη γλαυκῶπις ἈθήνηΟὔλυμπόνδʼ, ὅθι φασὶ θεῶν ἕδος ἀσφαλὲς αἰεὶἔμμεναι. οὔτʼ ἀνέμοισι τινάσσεται οὔτε ποτʼ ὄμβρῳδεύεται οὔτε χιὼν ἐπιπίλναται, ἀλλὰ μάλʼ αἴθρηπέπταται ἀνέφελος, λευκὴ δʼ ἐπιδέδρομεν αἴγλη·τῷ ἔνι τέρπονται μάκαρες θεοὶ ἤματα πάντα.ἔνθʼ ἀπέβη γλαυκῶπις, ἐπεὶ διεπέφραδε κούρῃ.αὐτίκα δʼ Ἠὼς ἦλθεν ἐύθρονος, ἥ μιν ἔγειρεΝαυσικάαν ἐύπεπλον· ἄφαρ δʼ ἀπεθαύμασʼ ὄνειρον,βῆ δʼ ἰέναι διὰ δώμαθʼ, ἵνʼ ἀγγείλειε τοκεῦσιν,πατρὶ φίλῳ καὶ μητρί· κιχήσατο δʼ ἔνδον ἐόντας·ἡ μὲν ἐπʼ ἐσχάρῃ ἧστο σὺν ἀμφιπόλοισι γυναιξὶνἠλάκατα στρωφῶσʼ ἁλιπόρφυρα· τῷ δὲ θύραζεἐρχομένῳ ξύμβλητο μετὰ κλειτοὺς βασιλῆαςἐς βουλήν, ἵνα μιν κάλεον Φαίηκες ἀγαυοί.ἡ δὲ μάλʼ ἄγχι στᾶσα φίλον πατέρα προσέειπε·πάππα φίλʼ, οὐκ ἂν δή μοι ἐφοπλίσσειας ἀπήνηνὑψηλὴν ἐύκυκλον, ἵνα κλυτὰ εἵματʼ ἄγωμαιἐς ποταμὸν πλυνέουσα, τά μοι ῥερυπωμένα κεῖται;καὶ δὲ σοὶ αὐτῷ ἔοικε μετὰ πρώτοισιν ἐόνταβουλὰς βουλεύειν καθαρὰ χροΐ εἵματʼ ἔχοντα.πέντε δέ τοι φίλοι υἷες ἐνὶ μεγάροις γεγάασιν,οἱ δύʼ ὀπυίοντες, τρεῖς δʼ ἠίθεοι θαλέθοντες·οἱ δʼ αἰεὶ ἐθέλουσι νεόπλυτα εἵματʼ ἔχοντεςἐς χορὸν ἔρχεσθαι· τὰ δʼ ἐμῇ φρενὶ πάντα μέμηλεν.ὣς ἔφατʼ· αἴδετο γὰρ θαλερὸν γάμον ἐξονομῆναιπατρὶ φίλῳ. ὁ δὲ πάντα νόει καὶ ἀμείβετο μύθῳ·οὔτε τοι ἡμιόνων φθονέω, τέκος, οὔτε τευ ἄλλου.ἔρχευ· ἀτάρ τοι δμῶες ἐφοπλίσσουσιν ἀπήνηνὑψηλὴν ἐύκυκλον, ὑπερτερίῃ ἀραρυῖαν.ὣς εἰπὼν δμώεσσιν ἐκέκλετο, τοὶ δʼ ἐπίθοντο.οἱ μὲν ἄρʼ ἐκτὸς ἄμαξαν ἐύτροχον ἡμιονείηνὥπλεον, ἡμιόνους θʼ ὕπαγον ζεῦξάν θʼ ὑπʼ ἀπήνῃ·κούρη δʼ ἐκ θαλάμοιο φέρεν ἐσθῆτα φαεινήν.καὶ τὴν μὲν κατέθηκεν ἐυξέστῳ ἐπʼ ἀπήνῃ,μήτηρ δʼ ἐν κίστῃ ἐτίθει μενοεικέʼ ἐδωδὴνπαντοίην, ἐν δʼ ὄψα τίθει, ἐν δʼ οἶνον ἔχευενἀσκῷ ἐν αἰγείῳ· κούρη δʼ ἐπεβήσετʼ ἀπήνης.δῶκεν δὲ χρυσέῃ ἐν ληκύθῳ ὑγρὸν ἔλαιον,ἧος χυτλώσαιτο σὺν ἀμφιπόλοισι γυναιξίν.ἡ δʼ ἔλαβεν μάστιγα καὶ ἡνία σιγαλόεντα,μάστιξεν δʼ ἐλάαν· καναχὴ δʼ ἦν ἡμιόνοιιν.αἱ δʼ ἄμοτον τανύοντο, φέρον δʼ ἐσθῆτα καὶ αὐτήν,οὐκ οἴην, ἅμα τῇ γε καὶ ἀμφίπολοι κίον ἄλλαι.αἱ δʼ ὅτε δὴ ποταμοῖο ῥόον περικαλλέʼ ἵκοντο,ἔνθʼ ἦ τοι πλυνοὶ ἦσαν ἐπηετανοί, πολὺ δʼ ὕδωρκαλὸν ὑπεκπρόρεεν μάλα περ ῥυπόωντα καθῆραι,ἔνθʼ αἵ γʼ ἡμιόνους μὲν ὑπεκπροέλυσαν ἀπήνης.καὶ τὰς μὲν σεῦαν ποταμὸν πάρα δινήεντατρώγειν ἄγρωστιν μελιηδέα· ταὶ δʼ ἀπʼ ἀπήνηςεἵματα χερσὶν ἕλοντο καὶ ἐσφόρεον μέλαν ὕδωρ,στεῖβον δʼ ἐν βόθροισι θοῶς ἔριδα προφέρουσαι.αὐτὰρ ἐπεὶ πλῦνάν τε κάθηράν τε ῥύπα πάντα,ἑξείης πέτασαν παρὰ θῖνʼ ἁλός, ἧχι μάλισταλάιγγας ποτὶ χέρσον ἀποπλύνεσκε θάλασσα.αἱ δὲ λοεσσάμεναι καὶ χρισάμεναι λίπʼ ἐλαίῳδεῖπνον ἔπειθʼ εἵλοντο παρʼ ὄχθῃσιν ποταμοῖο,εἵματα δʼ ἠελίοιο μένον τερσήμεναι αὐγῇ.αὐτὰρ ἐπεὶ σίτου τάρφθεν δμῳαί τε καὶ αὐτή,σφαίρῃ ταὶ δʼ ἄρʼ ἔπαιζον, ἀπὸ κρήδεμνα βαλοῦσαι·τῇσι δὲ Ναυσικάα λευκώλενος ἤρχετο μολπῆς.οἵη δʼ Ἄρτεμις εἶσι κατʼ οὔρεα ἰοχέαιρα,ἢ κατὰ Τηΰγετον περιμήκετον ἢ Ἐρύμανθον,τερπομένη κάπροισι καὶ ὠκείῃς ἐλάφοισι·τῇ δέ θʼ ἅμα νύμφαι, κοῦραι Διὸς αἰγιόχοιο,ἀγρονόμοι παίζουσι, γέγηθε δέ τε φρένα Λητώ·πασάων δʼ ὑπὲρ ἥ γε κάρη ἔχει ἠδὲ μέτωπα,ῥεῖά τʼ ἀριγνώτη πέλεται, καλαὶ δέ τε πᾶσαι·ὣς ἥ γʼ ἀμφιπόλοισι μετέπρεπε παρθένος ἀδμής.ἀλλʼ ὅτε δὴ ἄρʼ ἔμελλε πάλιν οἶκόνδε νέεσθαιζεύξασʼ ἡμιόνους πτύξασά τε εἵματα καλά,ἔνθʼ αὖτʼ ἄλλʼ ἐνόησε θεά, γλαυκῶπις Ἀθήνη,ὡς Ὀδυσεὺς ἔγροιτο, ἴδοι τʼ ἐυώπιδα κούρην,ἥ οἱ Φαιήκων ἀνδρῶν πόλιν ἡγήσαιτο.σφαῖραν ἔπειτʼ ἔρριψε μετʼ ἀμφίπολον βασίλεια·ἀμφιπόλου μὲν ἅμαρτε, βαθείῃ δʼ ἔμβαλε δίνῃ·αἱ δʼ ἐπὶ μακρὸν ἄυσαν· ὁ δʼ ἔγρετο δῖος Ὀδυσσεύς,ἑζόμενος δʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν·ὤ μοι ἐγώ, τέων αὖτε βροτῶν ἐς γαῖαν ἱκάνω;ἦ ῥʼ οἵ γʼ ὑβρισταί τε καὶ ἄγριοι οὐδὲ δίκαιοι,ἦε φιλόξεινοι καί σφιν νόος ἐστὶ θεουδής;ὥς τέ με κουράων ἀμφήλυθε θῆλυς ἀυτή·νυμφάων, αἳ ἔχουσʼ ὀρέων αἰπεινὰ κάρηνακαὶ πηγὰς ποταμῶν καὶ πίσεα ποιήεντα.ἦ νύ που ἀνθρώπων εἰμὶ σχεδὸν αὐδηέντων;ἀλλʼ ἄγʼ ἐγὼν αὐτὸς πειρήσομαι ἠδὲ ἴδωμαι.ὣς εἰπὼν θάμνων ὑπεδύσετο δῖος Ὀδυσσεύς,ἐκ πυκινῆς δʼ ὕλης πτόρθον κλάσε χειρὶ παχείῃφύλλων, ὡς ῥύσαιτο περὶ χροῒ μήδεα φωτός.βῆ δʼ ἴμεν ὥς τε λέων ὀρεσίτροφος ἀλκὶ πεποιθώς,ὅς τʼ εἶσʼ ὑόμενος καὶ ἀήμενος, ἐν δέ οἱ ὄσσεδαίεται· αὐτὰρ ὁ βουσὶ μετέρχεται ἢ ὀίεσσινἠὲ μετʼ ἀγροτέρας ἐλάφους· κέλεται δέ ἑ γαστὴρμήλων πειρήσοντα καὶ ἐς πυκινὸν δόμον ἐλθεῖν·ὣς Ὀδυσεὺς κούρῃσιν ἐυπλοκάμοισιν ἔμελλεμίξεσθαι, γυμνός περ ἐών· χρειὼ γὰρ ἵκανε.σμερδαλέος δʼ αὐτῇσι φάνη κεκακωμένος ἅλμῃ,τρέσσαν δʼ ἄλλυδις ἄλλη ἐπʼ ἠιόνας προὐχούσας·οἴη δʼ Ἀλκινόου θυγάτηρ μένε· τῇ γὰρ Ἀθήνηθάρσος ἐνὶ φρεσὶ θῆκε καὶ ἐκ δέος εἵλετο γυίων.στῆ δʼ ἄντα σχομένη· ὁ δὲ μερμήριξεν Ὀδυσσεύς,ἢ γούνων λίσσοιτο λαβὼν ἐυώπιδα κούρην,ἦ αὔτως ἐπέεσσιν ἀποσταδὰ μειλιχίοισιλίσσοιτʼ, εἰ δείξειε πόλιν καὶ εἵματα δοίη.ὣς ἄρα οἱ φρονέοντι δοάσσατο κέρδιον εἶναι,λίσσεσθαι ἐπέεσσιν ἀποσταδὰ μειλιχίοισι,μή οἱ γοῦνα λαβόντι χολώσαιτο φρένα κούρη.αὐτίκα μειλίχιον καὶ κερδαλέον φάτο μῦθον.γουνοῦμαί σε, ἄνασσα· θεός νύ τις, ἦ βροτός ἐσσι;εἰ μέν τις θεός ἐσσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,Ἀρτέμιδί σε ἐγώ γε, Διὸς κούρῃ μεγάλοιο,εἶδός τε μέγεθός τε φυήν τʼ ἄγχιστα ἐίσκω·εἰ δέ τίς ἐσσι βροτῶν, τοὶ ἐπὶ χθονὶ ναιετάουσιν,τρὶς μάκαρες μὲν σοί γε πατὴρ καὶ πότνια μήτηρ,τρὶς μάκαρες δὲ κασίγνητοι· μάλα πού σφισι θυμὸςαἰὲν ἐυφροσύνῃσιν ἰαίνεται εἵνεκα σεῖο,λευσσόντων τοιόνδε θάλος χορὸν εἰσοιχνεῦσαν.κεῖνος δʼ αὖ περὶ κῆρι μακάρτατος ἔξοχον ἄλλων,ὅς κέ σʼ ἐέδνοισι βρίσας οἶκόνδʼ ἀγάγηται.οὐ γάρ πω τοιοῦτον ἴδον βροτὸν ὀφθαλμοῖσιν,οὔτʼ ἄνδρʼ οὔτε γυναῖκα· σέβας μʼ ἔχει εἰσορόωντα.Δήλῳ δή ποτε τοῖον Ἀπόλλωνος παρὰ βωμῷφοίνικος νέον ἔρνος ἀνερχόμενον ἐνόησα·ἦλθον γὰρ καὶ κεῖσε, πολὺς δέ μοι ἕσπετο λαός,τὴν ὁδὸν ᾗ δὴ μέλλεν ἐμοὶ κακὰ κήδεʼ ἔσεσθαι.ὣς δʼ αὔτως καὶ κεῖνο ἰδὼν ἐτεθήπεα θυμῷδήν, ἐπεὶ οὔ πω τοῖον ἀνήλυθεν ἐκ δόρυ γαίης,ὡς σέ, γύναι, ἄγαμαί τε τέθηπά τε, δείδια δʼ αἰνῶςγούνων ἅψασθαι· χαλεπὸν δέ με πένθος ἱκάνει.χθιζὸς ἐεικοστῷ φύγον ἤματι οἴνοπα πόντον·τόφρα δέ μʼ αἰεὶ κῦμʼ ἐφόρει κραιπναί τε θύελλαινήσου ἀπʼ Ὠγυγίης. νῦν δʼ ἐνθάδε κάββαλε δαίμων,ὄφρʼ ἔτι που καὶ τῇδε πάθω κακόν· οὐ γὰρ ὀίωπαύσεσθʼ, ἀλλʼ ἔτι πολλὰ θεοὶ τελέουσι πάροιθεν.ἀλλά, ἄνασσʼ, ἐλέαιρε· σὲ γὰρ κακὰ πολλὰ μογήσαςἐς πρώτην ἱκόμην, τῶν δʼ ἄλλων οὔ τινα οἶδαἀνθρώπων, οἳ τήνδε πόλιν καὶ γαῖαν ἔχουσιν.ἄστυ δέ μοι δεῖξον, δὸς δὲ ῥάκος ἀμφιβαλέσθαι,εἴ τί που εἴλυμα σπείρων ἔχες ἐνθάδʼ ἰοῦσα.σοὶ δὲ θεοὶ τόσα δοῖεν ὅσα φρεσὶ σῇσι μενοινᾷς,ἄνδρα τε καὶ οἶκον, καὶ ὁμοφροσύνην ὀπάσειανἐσθλήν· οὐ μὲν γὰρ τοῦ γε κρεῖσσον καὶ ἄρειον,ἢ ὅθʼ ὁμοφρονέοντε νοήμασιν οἶκον ἔχητονἀνὴρ ἠδὲ γυνή· πόλλʼ ἄλγεα δυσμενέεσσι,χάρματα δʼ εὐμενέτῃσι, μάλιστα δέ τʼ ἔκλυον αὐτοί.τὸν δʼ αὖ Ναυσικάα λευκώλενος ἀντίον ηὔδα·ξεῖνʼ, ἐπεὶ οὔτε κακῷ οὔτʼ ἄφρονι φωτὶ ἔοικας·Ζεὺς δʼ αὐτὸς νέμει ὄλβον Ὀλύμπιος ἀνθρώποισιν,ἐσθλοῖς ἠδὲ κακοῖσιν, ὅπως ἐθέλῃσιν, ἑκάστῳ·καί που σοὶ τάδʼ ἔδωκε, σὲ δὲ χρὴ τετλάμεν ἔμπης.νῦν δʼ, ἐπεὶ ἡμετέρην τε πόλιν καὶ γαῖαν ἱκάνεις,οὔτʼ οὖν ἐσθῆτος δευήσεαι οὔτε τευ ἄλλου,ὧν ἐπέοιχʼ ἱκέτην ταλαπείριον ἀντιάσαντα.ἄστυ δέ τοι δείξω, ἐρέω δέ τοι οὔνομα λαῶν.Φαίηκες μὲν τήνδε πόλιν καὶ γαῖαν ἔχουσιν,εἰμὶ δʼ ἐγὼ θυγάτηρ μεγαλήτορος Ἀλκινόοιο,τοῦ δʼ ἐκ Φαιήκων ἔχεται κάρτος τε βίη τε.ἦ ῥα καὶ ἀμφιπόλοισιν ἐυπλοκάμοισι κέλευσε·στῆτέ μοι, ἀμφίπολοι· πόσε φεύγετε φῶτα ἰδοῦσαι;ἦ μή πού τινα δυσμενέων φάσθʼ ἔμμεναι ἀνδρῶν;οὐκ ἔσθʼ οὗτος ἀνὴρ διερὸς βροτὸς οὐδὲ γένηται,ὅς κεν Φαιήκων ἀνδρῶν ἐς γαῖαν ἵκηταιδηιοτῆτα φέρων· μάλα γὰρ φίλοι ἀθανάτοισιν.οἰκέομεν δʼ ἀπάνευθε πολυκλύστῳ ἐνὶ πόντῳ,ἔσχατοι, οὐδέ τις ἄμμι βροτῶν ἐπιμίσγεται ἄλλος.ἀλλʼ ὅδε τις δύστηνος ἀλώμενος ἐνθάδʼ ἱκάνει,τὸν νῦν χρὴ κομέειν· πρὸς γὰρ Διός εἰσιν ἅπαντεςξεῖνοί τε πτωχοί τε, δόσις δʼ ὀλίγη τε φίλη τε.ἀλλὰ δότʼ, ἀμφίπολοι, ξείνῳ βρῶσίν τε πόσιν τε,λούσατέ τʼ ἐν ποταμῷ, ὅθʼ ἐπὶ σκέπας ἔστʼ ἀνέμοιο.ὣς ἔφαθʼ, αἱ δʼ ἔσταν τε καὶ ἀλλήλῃσι κέλευσαν,κὰδ δʼ ἄρʼ Ὀδυσσῆʼ εἷσαν ἐπὶ σκέπας, ὡς ἐκέλευσενΝαυσικάα θυγάτηρ μεγαλήτορος Ἀλκινόοιο·πὰρ δʼ ἄρα οἱ φᾶρός τε χιτῶνά τε εἵματʼ ἔθηκαν,δῶκαν δὲ χρυσέῃ ἐν ληκύθῳ ὑγρὸν ἔλαιον,ἤνωγον δʼ ἄρα μιν λοῦσθαι ποταμοῖο ῥοῇσιν.δή ῥα τότʼ ἀμφιπόλοισι μετηύδα δῖος Ὀδυσσεύς·ἀμφίπολοι, στῆθʼ οὕτω ἀπόπροθεν, ὄφρʼ ἐγὼ αὐτὸςἅλμην ὤμοιιν ἀπολούσομαι, ἀμφὶ δʼ ἐλαίῳχρίσομαι· ἦ γὰρ δηρὸν ἀπὸ χροός ἐστιν ἀλοιφή.ἄντην δʼ οὐκ ἂν ἐγώ γε λοέσσομαι· αἰδέομαι γὰργυμνοῦσθαι κούρῃσιν ἐυπλοκάμοισι μετελθών.ὣς ἔφαθʼ, αἱ δʼ ἀπάνευθεν ἴσαν, εἶπον δʼ ἄρα κούρῃ.αὐτὰρ ὁ ἐκ ποταμοῦ χρόα νίζετο δῖος Ὀδυσσεὺςἅλμην, ἥ οἱ νῶτα καὶ εὐρέας ἄμπεχεν ὤμους,ἐκ κεφαλῆς δʼ ἔσμηχεν ἁλὸς χνόον ἀτρυγέτοιο.αὐτὰρ ἐπεὶ δὴ πάντα λοέσσατο καὶ λίπʼ ἄλειψεν,ἀμφὶ δὲ εἵματα ἕσσαθʼ ἅ οἱ πόρε παρθένος ἀδμής,τὸν μὲν Ἀθηναίη θῆκεν Διὸς ἐκγεγαυῖαμείζονά τʼ εἰσιδέειν καὶ πάσσονα, κὰδ δὲ κάρητοςοὔλας ἧκε κόμας, ὑακινθίνῳ ἄνθει ὁμοίας.ὡς δʼ ὅτε τις χρυσὸν περιχεύεται ἀργύρῳ ἀνὴρἴδρις, ὃν Ἥφαιστος δέδαεν καὶ Παλλὰς Ἀθήνητέχνην παντοίην, χαρίεντα δὲ ἔργα τελείει,ὣς ἄρα τῷ κατέχευε χάριν κεφαλῇ τε καὶ ὤμοις.ἕζετʼ ἔπειτʼ ἀπάνευθε κιὼν ἐπὶ θῖνα θαλάσσης,κάλλεϊ καὶ χάρισι στίλβων· θηεῖτο δὲ κούρη.δή ῥα τότʼ ἀμφιπόλοισιν ἐυπλοκάμοισι μετηύδα·κλῦτέ μευ, ἀμφίπολοι λευκώλενοι, ὄφρα τι εἴπω.οὐ πάντων ἀέκητι θεῶν, οἳ Ὄλυμπον ἔχουσιν,Φαιήκεσσʼ ὅδʼ ἀνὴρ ἐπιμίσγεται ἀντιθέοισι·πρόσθεν μὲν γὰρ δή μοι ἀεικέλιος δέατʼ εἶναι,νῦν δὲ θεοῖσιν ἔοικε, τοὶ οὐρανὸν εὐρὺν ἔχουσιν.αἲ γὰρ ἐμοὶ τοιόσδε πόσις κεκλημένος εἴηἐνθάδε ναιετάων, καί οἱ ἅδοι αὐτόθι μίμνειν.ἀλλὰ δότʼ, ἀμφίπολοι, ξείνῳ βρῶσίν τε πόσιν τε.ὣς ἔφαθʼ, αἱ δʼ ἄρα τῆς μάλα μὲν κλύον ἠδʼ ἐπίθοντο,πὰρ δʼ ἄρʼ Ὀδυσσῆι ἔθεσαν βρῶσίν τε πόσιν τε.ἦ τοι ὁ πῖνε καὶ ἦσθε πολύτλας δῖος Ὀδυσσεὺςἁρπαλέως· δηρὸν γὰρ ἐδητύος ἦεν ἄπαστος.αὐτὰρ Ναυσικάα λευκώλενος ἄλλʼ ἐνόησεν·εἵματʼ ἄρα πτύξασα τίθει καλῆς ἐπʼ ἀπήνης,ζεῦξεν δʼ ἡμιόνους κρατερώνυχας, ἂν δʼ ἔβη αὐτή,ὤτρυνεν δʼ Ὀδυσῆα, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·ὄρσεο δὴ νῦν, ξεῖνε, πόλινδʼ ἴμεν ὄφρα σε πέμψωπατρὸς ἐμοῦ πρὸς δῶμα δαΐφρονος, ἔνθα σέ φημιπάντων Φαιήκων εἰδησέμεν ὅσσοι ἄριστοι.ἀλλὰ μάλʼ ὧδʼ ἔρδειν, δοκέεις δέ μοι οὐκ ἀπινύσσειν·ὄφρʼ ἂν μέν κʼ ἀγροὺς ἴομεν καὶ ἔργʼ ἀνθρώπων,τόφρα σὺν ἀμφιπόλοισι μεθʼ ἡμιόνους καὶ ἄμαξανκαρπαλίμως ἔρχεσθαι· ἐγὼ δʼ ὁδὸν ἡγεμονεύσω.αὐτὰρ ἐπὴν πόλιος ἐπιβήομεν, ἣν πέρι πύργοςὑψηλός, καλὸς δὲ λιμὴν ἑκάτερθε πόληος,λεπτὴ δʼ εἰσίθμη· νῆες δʼ ὁδὸν ἀμφιέλισσαιεἰρύαται· πᾶσιν γὰρ ἐπίστιόν ἐστιν ἑκάστῳ.ἔνθα δέ τέ σφʼ ἀγορὴ καλὸν Ποσιδήιον ἀμφίς,ῥυτοῖσιν λάεσσι κατωρυχέεσσʼ ἀραρυῖα.ἔνθα δὲ νηῶν ὅπλα μελαινάων ἀλέγουσι,πείσματα καὶ σπεῖρα, καὶ ἀποξύνουσιν ἐρετμά.οὐ γὰρ Φαιήκεσσι μέλει βιὸς οὐδὲ φαρέτρη,ἀλλʼ ἱστοὶ καὶ ἐρετμὰ νεῶν καὶ νῆες ἐῖσαι,ᾗσιν ἀγαλλόμενοι πολιὴν περόωσι θάλασσαν.τῶν ἀλεείνω φῆμιν ἀδευκέα, μή τις ὀπίσσωμωμεύῃ· μάλα δʼ εἰσὶν ὑπερφίαλοι κατὰ δῆμον·καί νύ τις ὧδʼ εἴπῃσι κακώτερος ἀντιβολήσας·τίς δʼ ὅδε Ναυσικάᾳ ἕπεται καλός τε μέγας τεξεῖνος; ποῦ δέ μιν εὗρε; πόσις νύ οἱ ἔσσεται αὐτῇ.ἦ τινά που πλαγχθέντα κομίσσατο ἧς ἀπὸ νηὸςἀνδρῶν τηλεδαπῶν, ἐπεὶ οὔ τινες ἐγγύθεν εἰσίν·ἤ τίς οἱ εὐξαμένῃ πολυάρητος θεὸς ἦλθενοὐρανόθεν καταβάς, ἕξει δέ μιν ἤματα πάντα.βέλτερον, εἰ καὐτή περ ἐποιχομένη πόσιν εὗρενἄλλοθεν· ἦ γὰρ τούσδε γʼ ἀτιμάζει κατὰ δῆμονΦαίηκας, τοί μιν μνῶνται πολέες τε καὶ ἐσθλοί.ὣς ἐρέουσιν, ἐμοὶ δέ κʼ ὀνείδεα ταῦτα γένοιτο.καὶ δʼ ἄλλῃ νεμεσῶ, ἥ τις τοιαῦτά γε ῥέζοι,ἥ τʼ ἀέκητι φίλων πατρὸς καὶ μητρὸς ἐόντων,ἀνδράσι μίσγηται, πρίν γʼ ἀμφάδιον γάμον ἐλθεῖν.ξεῖνε, σὺ δʼ ὦκʼ ἐμέθεν ξυνίει ἔπος, ὄφρα τάχισταπομπῆς καὶ νόστοιο τύχῃς παρὰ πατρὸς ἐμοῖο.δήεις ἀγλαὸν ἄλσος Ἀθήνης ἄγχι κελεύθουαἰγείρων· ἐν δὲ κρήνη νάει, ἀμφὶ δὲ λειμών·ἔνθα δὲ πατρὸς ἐμοῦ τέμενος τεθαλυῖά τʼ ἀλωή,τόσσον ἀπὸ πτόλιος, ὅσσον τε γέγωνε βοήσας.ἔνθα καθεζόμενος μεῖναι χρόνον, εἰς ὅ κεν ἡμεῖςἄστυδε ἔλθωμεν καὶ ἱκώμεθα δώματα πατρός.αὐτὰρ ἐπὴν ἡμέας ἔλπῃ ποτὶ δώματʼ ἀφῖχθαι,καὶ τότε Φαιήκων ἴμεν ἐς πόλιν ἠδʼ ἐρέεσθαιδώματα πατρὸς ἐμοῦ μεγαλήτορος Ἀλκινόοιο.ῥεῖα δʼ ἀρίγνωτʼ ἐστί, καὶ ἂν πάϊς ἡγήσαιτονήπιος· οὐ μὲν γάρ τι ἐοικότα τοῖσι τέτυκταιδώματα Φαιήκων, οἷος δόμος Ἀλκινόοιοἥρωος. ἀλλʼ ὁπότʼ ἄν σε δόμοι κεκύθωσι καὶ αὐλή,ὦκα μάλα μεγάροιο διελθέμεν, ὄφρʼ ἂν ἵκηαιμητέρʼ ἐμήν· ἡ δʼ ἧσται ἐπʼ ἐσχάρῃ ἐν πυρὸς αὐγῇ,ἠλάκατα στρωφῶσʼ ἁλιπόρφυρα, θαῦμα ἰδέσθαι,κίονι κεκλιμένη· δμωαὶ δέ οἱ εἵατʼ ὄπισθεν.ἔνθα δὲ πατρὸς ἐμοῖο θρόνος ποτικέκλιται αὐτῇ,τῷ ὅ γε οἰνοποτάζει ἐφήμενος ἀθάνατος ὥς.τὸν παραμειψάμενος μητρὸς περὶ γούνασι χεῖραςβάλλειν ἡμετέρης, ἵνα νόστιμον ἦμαρ ἴδηαιχαίρων καρπαλίμως, εἰ καὶ μάλα τηλόθεν ἐσσί.εἴ κέν τοι κείνη γε φίλα φρονέῃσʼ ἐνὶ θυμῷ,ἐλπωρή τοι ἔπειτα φίλους τʼ ἰδέειν καὶ ἱκέσθαιοἶκον ἐυκτίμενον καὶ σὴν ἐς πατρίδα γαῖαν.ὣς ἄρα φωνήσασʼ ἵμασεν μάστιγι φαεινῇἡμιόνους· αἱ δʼ ὦκα λίπον ποταμοῖο ῥέεθρα.αἱ δʼ ἐὺ μὲν τρώχων, ἐὺ δὲ πλίσσοντο πόδεσσιν·ἡ δὲ μάλʼ ἡνιόχευεν, ὅπως ἅμʼ ἑποίατο πεζοὶἀμφίπολοί τʼ Ὀδυσεύς τε, νόῳ δʼ ἐπέβαλλεν ἱμάσθλην.δύσετό τʼ ἠέλιος καὶ τοὶ κλυτὸν ἄλσος ἵκοντοἱρὸν Ἀθηναίης, ἵνʼ ἄρʼ ἕζετο δῖος Ὀδυσσεύς.αὐτίκʼ ἔπειτʼ ἠρᾶτο Διὸς κούρῃ μεγάλοιο·κλῦθί μευ, αἰγιόχοιο Διὸς τέκος, Ἀτρυτώνη·νῦν δή πέρ μευ ἄκουσον, ἐπεὶ πάρος οὔ ποτʼ ἄκουσαςῥαιομένου, ὅτε μʼ ἔρραιε κλυτὸς ἐννοσίγαιος.δός μʼ ἐς Φαίηκας φίλον ἐλθεῖν ἠδʼ ἐλεεινόν.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε Παλλὰς Ἀθήνη.αὐτῷ δʼ οὔ πω φαίνετʼ ἐναντίη· αἴδετο γάρ ῥαπατροκασίγνητον· ὁ δʼ ἐπιζαφελῶς μενέαινενἀντιθέῳ Ὀδυσῆι πάρος ἣν γαῖαν ἱκέσθαι.

Mouseia

Mouseia's complete machine-assisted Musean translation, made directly from the complete Greek text of all twenty-four books (Perseus Digital Library edition), line for line, for fidelity, epic force, Homeric epithet and simile, and book structure.

So the much-enduring noble Odysseus slept there,overcome by sleep and toil; but Athenawent to the people and the city of the Phaeacian men,who once long ago dwelt in broad Hypereia,near the Cyclopes, men of overweening pride,who kept harrying them, and were stronger in might than they.From there godlike Nausithous led them and settled themin Scheria, far from men who toil for bread,and he drove a wall about the city, and built houses,and made temples of the gods, and divided out the fields.But he had already gone down to Hades, subdued by death,and then Alcinous ruled, knowing counsel from the gods.To his house went the goddess, grey-eyed Athena,planning the return of great-hearted Odysseus.She went to the richly-wrought chamber, wherein a maidenslept, like the immortal goddesses in stature and in form,Nausicaa, daughter of great-hearted Alcinous,and beside her two handmaids, having beauty from the Graces,on either side of the doorposts; and the shining doors were shut.Like a breath of wind she rushed to the maiden's bed,and stood above her head, and spoke a word to her,appearing as the daughter of Dymas, famed for his ships,who was of her own age, and was dear to her heart.Resembling her, grey-eyed Athena spoke to her:Nausicaa, why did your mother bear you so careless of all this?Your garments lie neglected, all of them shining; andyour marriage is near at hand, when you must dress yourselfin lovely things, and give others to those who lead you.For from such things good report goes up among men,and father and honored mother both rejoice.But let us go to wash at the appearing Dawn;and I will follow with you as a fellow-worker, so that most quicklyyou may be ready, since you shall be a maiden no longer;for already the noblest men throughout the districtof all the Phaeacians woo you, where your own lineage is.But come, urge your glorious father at early dawnto make ready the mules and the wagon, which may carryyour girdles and robes and shining coverlets.And for you yourself it is far better than goingon foot; for the washing places are far from the city.So saying, grey-eyed Athena departedto Olympus, where they say the gods' seat is foreversecure. It is not shaken by any winds, nor everwet with rain, nor does snow come near it, but a clear skyis spread out unclouded, and a white radiance runs over it;in it the blessed gods take delight all their days.There grey-eyed Athena went, when she had told the maiden all.Straightway came Dawn of the lovely throne, who wokefair-robed Nausicaa; and at once she marveled at the dream,and she went through the house, to tell her parents,her dear father and her mother; and she found them within.Her mother sat at the hearth with her women handmaids,spinning sea-purple wool; and her father she metas he went out among the glorious kings,to the council, where the proud Phaeacians called him.Standing very near, she spoke to her dear father:Dear papa, would you not make ready for me a wagonhigh and well-wheeled, so that I may carry the glorious garmentsto the river to wash, which lie soiled for me?And it is fitting for you too, sitting among the foremost,to plan counsels wearing clean garments on your body.For five dear sons have been born to you in the halls,two of them married, and three flourishing young men;and these always wish, having newly-washed garments,to go to the dance; and all this is a care to my heart.So she spoke; for she was ashamed to name her blooming marriageto her dear father. But he understood all and answered with a word:I do not begrudge you the mules, child, nor anything else.Go on; and the servants shall make ready the wagon,high and well-wheeled, fitted above with a frame.So saying he called to the servants, and they obeyed.They outside drew out the well-wheeled mule-wagonand brought up the mules and yoked them beneath the wagon;and the girl brought shining clothing from the chamber.And she laid it down on the well-polished wagon,and her mother put in a basket satisfying foodof every kind, and put in relishes, and poured in winein a goatskin; and the girl climbed onto the wagon.And she gave in a golden flask liquid olive oil,so that she might anoint herself with her women handmaids.And she took the whip and the shining reins,and lashed to drive; and there was a clatter of the two mules.They strained unceasingly, and carried the clothing and her,not her alone, for with her the other handmaids went as well.When they came to the beautiful stream of the river,where the washing places were unfailing, and abundant waterflowed out, very good for cleansing even soiled things,there they released the mules from the wagon.And they drove them along the eddying riverto graze on honey-sweet grass; and they from the wagontook the clothing in their hands and carried it into the dark water,and trod them in the trenches swiftly, striving in rivalry.But when they had washed and cleansed away all the dirt,they spread them in order along the shore of the sea, where mostthe sea washed up pebbles toward the dry land.And they, having bathed and anointed themselves richly with oil,then took their meal beside the banks of the river,and the garments waited for the sun's rays to dry them.But when the maids and she herself had had their fill of food,they played at ball, having thrown off their headdresses;and white-armed Nausicaa began the song for them.As the arrow-pouring Artemis goes down the mountains,either along tall Taygetus or Erymanthus,taking delight in boars and swift deer;and with her the nymphs, daughters of aegis-bearing Zeus,the field-dwelling ones, play, and Leto rejoices in heart;and above all of them she holds her head and brow,and easily is she known, and all of them are beautiful;so the unwedded maiden stood out among her handmaids.But when she was about to return home again,having yoked the mules and folded the beautiful garments,then again the goddess, grey-eyed Athena, thought of another thing:that Odysseus might wake, and see the fair-faced maiden,who might guide him to the city of the Phaeacian men.Then the princess threw the ball at a handmaid;she missed the handmaid, and threw it into a deep eddy;and they cried out greatly; and noble Odysseus woke,and sitting up he pondered in his mind and heart:Alas for me! To the land of what mortals have I come now?Are they violent and savage and not just,or hospitable, and is their mind god-fearing?As of maidens a female cry came around me,of nymphs, who hold the steep peaks of the mountainsand the springs of rivers and the grassy meadows.Or am I somewhere near men of human speech?But come, I will myself make trial and see.So saying, noble Odysseus crept out from under the bushes,and from the thick wood broke a leafy branch with his stout hand,full of leaves, to cover the man's private parts about his body.He went like a mountain-bred lion trusting in his might,who goes on wet and windblown, and in him his two eyesburn; but he goes after cattle or sheepor wild deer; and his belly bids himto try for the flocks and come into the close-built fold;so Odysseus was about to mix with the fair-tressed girls,though naked; for need had come upon him.He appeared dreadful to them, marred by the brine,and they fled this way and that to the jutting shores;but the daughter of Alcinous alone stood fast; for Athenaput courage in her heart and took fear from her limbs.She stood facing him and held her ground; and Odysseus pondered,whether he should clasp her knees and beg the fair-faced maiden,or beg her from afar with gentle words,that she might show him the city and give him clothing.Thus to him thinking, it seemed the better thingto beg with gentle words from afar,lest, if he clasped her knees, the maiden be angered in heart.Straightway he spoke a gentle and winning word:I beseech you, lady: are you some god, or a mortal?If you are some god, one of those who hold the wide heaven,then to Artemis, daughter of great Zeus, Iliken you most nearly in form and stature and build.But if you are one of mortals, who dwell upon the earth,thrice blessed are your father and your honored mother,thrice blessed are your brothers; surely their heartis ever warmed with gladness because of you,as they look on such a young shoot entering the dance.But he is beyond others most blessed in heart,who, weighing you down with bride-gifts, leads you home.For never yet have I seen with my eyes such a mortal,neither man nor woman; awe takes me as I look.On Delos once, such a thing beside the altar of Apollo,a young shoot of a palm growing up, I noticed;for I went there too, and much people followed with me,on the journey on which evils were to befall me.And just so, seeing that, I marveled in my heartfor a long while, since never yet had such a tree come up from the earth,as you, lady, I wonder at and marvel at, and I dread greatlyto touch your knees; but a harsh grief comes upon me.Yesterday, on the twentieth day, I escaped the wine-dark sea;meanwhile the wave and the swift storms kept bearing mefrom the island of Ogygia. Now a god has cast me here,that I may perhaps suffer evil even here too; for I do not thinkit will cease, but the gods will yet accomplish many things first.But, lady, have pity; for after suffering many evilsI have come to you first, and of the others I know no oneof the men who hold this city and this land.Show me the town, and give me a rag to wrap myself,if perhaps you had some wrapping of cloths when you came here.May the gods give you as much as you desire in your heart:a husband and a house, and may they grant you goodlike-mindedness; for there is nothing better or noblerthan when a man and wife hold a houseof one mind in their thoughts; great grief to their enemies,but joy to their well-wishers, and most of all they themselves hear of it.And white-armed Nausicaa answered him in turn:Stranger, since you seem neither a base man nor a foolish one,Zeus himself, the Olympian, dispenses wealth to men,to the good and the bad, to each as he wishes;and perhaps he has given this to you, and you must endure it nevertheless.But now, since you have come to our city and land,you shall lack neither clothing nor anything elsethat is fitting for a stricken suppliant who meets one.I will show you the town, and I will tell you the name of the people.The Phaeacians hold this city and this land,and I am the daughter of great-hearted Alcinous,and from him come the strength and power of the Phaeacians.She spoke, and called to her fair-tressed handmaids:Stand by me, handmaids; where do you flee, having seen a man?Surely you do not think him some hostile man?There is no such living mortal man, nor shall there be,who will come to the land of the Phaeacian menbringing war; for they are very dear to the immortals.We dwell apart in the much-surging sea,at the farthest edge, and no other mortal mixes with us.But this is some wretched wanderer who has come here,whom we must now care for; for all are from Zeus,both strangers and beggars, and the gift is small yet dear.But give, handmaids, to the stranger food and drink,and bathe him in the river, where there is shelter from the wind.So she spoke, and they stood and called to one another,and they seated Odysseus in the shelter, as Nausicaathe daughter of great-hearted Alcinous had commanded;and beside him they laid a cloak and tunic, clothing,and gave in a golden flask liquid olive oil,and urged him to bathe in the streams of the river.Then noble Odysseus spoke to the handmaids:Handmaids, stand thus away from me, so that I myselfmay wash the brine from my shoulders, and about me with oilanoint myself; for long has the anointing been from my skin.And I will not bathe in front of you; for I am ashamedto strip naked among fair-tressed girls.So he spoke, and they went away, and told the girl.But noble Odysseus washed from his body in the riverthe brine, which covered his back and broad shoulders,and from his head he wiped the scurf of the barren sea.But when he had bathed all and anointed richly with oil,and put on the clothing which the unwedded maiden gave him,then Athena, born of Zeus, made himgreater to look on and broader, and down from his headshe sent curling hair, like a hyacinth flower.As when a man pours gold over silver,a skilled man, whom Hephaestus taught and Pallas Athenaevery kind of craft, and he makes graceful works,so she poured grace over his head and shoulders.Then he went and sat apart on the shore of the sea,shining with beauty and graces; and the maiden looked at him.Then she spoke to her fair-tressed handmaids:Hear me, white-armed handmaids, so that I may say something.Not against the will of all the gods, who hold Olympus,does this man mix with the godlike Phaeacians;for before he seemed to me unseemly,but now he is like the gods, who hold the wide heaven.If only such a man might be called my husband,dwelling here, and it might please him to remain here.But give, handmaids, to the stranger food and drink.So she spoke, and they heard and obeyed her well,and set beside Odysseus food and drink.And much-enduring noble Odysseus drank and ategreedily; for long had he been without food.But white-armed Nausicaa thought of other things:she folded the clothing and laid it on the beautiful wagon,and yoked the strong-hoofed mules, and climbed up herself,and roused Odysseus, and spoke a word and addressed him:Rise now, stranger, and go to the city, so that I may send youto the house of my father, the wise-hearted, where I say youwill know all the Phaeacians, as many as are the best.But do just as I say, and you seem to me not to lack sense.As long as we go through the fields and the works of men,for so long with the handmaids, behind the mules and the wagon,walk quickly; and I will lead the way.But when we come upon the city, around which is a wallhigh, and a beautiful harbor on either side of the city,and a narrow entrance; and the curved shipsare drawn up along the road; for each has its own mooring place.And there is their assembly around a beautiful place of Poseidon,fitted with drawn stone buried in the ground.And there they busy themselves with the gear of the black ships,cables and ropes, and they sharpen their oars.For the Phaeacians care not for bow nor quiver,but for masts and oars of ships and the trim ships,in which, exulting, they cross the grey sea.I shun their ungentle talk, lest someone afterwardfind fault with me; for they are very arrogant in the district.And some worse man might meet me and say this:Who is this that follows Nausicaa, handsome and tall,a stranger? Where did she find him? He shall be her husband.Either she took in some wanderer from his ship,from men far away, since none are near;or some god came, greatly prayed for, to her as she prayed,coming down from heaven, and he shall have her all her days.Better that she herself had gone and found a husbandfrom elsewhere; for surely she dishonors thesePhaeacians, who woo her, many and noble.So they will say, and these would be reproaches to me.And I myself blame any other woman, whoever does such things,who, against the will of her dear father and mother living,mixes with men, before a public marriage comes.Stranger, you then understand my word quickly, so that most quicklyyou may win escort and return from my father.You will find a glorious grove of Athena near the road,of poplars; and a spring flows in it, and around it a meadow;and there is my father's precinct and a flourishing orchard,as far from the town as a man can shout.Sit there and wait for a time, until wecome to the town and reach my father's house.But when you suppose we have come to the house,then go to the city of the Phaeacians and askfor the house of my father, great-hearted Alcinous.It is easy to recognize, and even a foolish child could lead youto it; for not at all like the otherPhaeacian houses is the house of Alcinousthe hero made. But when the house and the courtyard cover you,go very quickly through the hall, until you cometo my mother; and she sits at the hearth in the light of the fire,spinning sea-purple wool, a wonder to look on,leaning against a pillar; and her maids sit behind her.And there my father's throne is set close to hers,on which he sits and drinks wine, like an immortal.Passing by him, throw your hands about my mother's knees,so that you may see your day of return,rejoicing and swiftly, even if you are very far away.If she holds kind thoughts for you in her heart,then there is hope for you to see your friends and cometo your well-built house and your own native land.So saying, she lashed the mules with the shining whip;and they quickly left the streams of the river.They trotted well, and turned their feet well;and she drove very skillfully, so that on foot might followthe handmaids and Odysseus, and with her mind she applied the whip.And the sun set, and they came to the glorious grovesacred to Athena, where noble Odysseus sat down.Straightway then he prayed to the daughter of great Zeus:Hear me, child of aegis-bearing Zeus, Unwearied One;now indeed hear me, since never before did you hear mewhen I was being dashed, when the glorious Earth-shaker dashed me.Grant that I come to the Phaeacians as one dear and pitied.So he spoke praying, and Pallas Athena heard him.But she did not yet appear to him face to face; for she fearedher father's brother; and he raged fiercelyagainst godlike Odysseus before he reached his own land.

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So the much-enduring noble Odysseus slept there,worn out by sleep and toil; but Athenawent to the city and the district of the Phaeacian men,who once long ago lived in broad Hypereia,close to the Cyclopes, arrogant men,who kept harming them, and were stronger than they were in force.Godlike Nausithous led them away from there and settled themin Scheria, far from men who work for their bread,and he built a wall around the city, and built houses,and made temples for the gods, and divided up the farmland.But he had already gone down to Hades, overcome by death,and Alcinous ruled then, knowing counsel from the gods.The goddess, grey-eyed Athena, went to his house,planning a return home for great-hearted Odysseus.She went into the richly decorated bedroom, in which a young girlwas sleeping, like the immortal goddesses in body and in form,Nausicaa, the daughter of great-hearted Alcinous,and beside her were two maids, who had their beauty from the Graces,one on each side of the doorposts; and the shining doors were shut.She rushed to the girl's bed like a gust of wind,and stood above her head, and spoke a word to her,appearing as the daughter of Dymas, famous for his ships,who was the same age as her, and was dear to her heart.Resembling her, grey-eyed Athena spoke to her:Nausicaa, why did your mother bear you to be so careless?Your clothes lie uncared for, all of them gleaming, andyour marriage is near, when you must dress yourselfin beautiful things, and give some to those who lead you.For from these things good report rises among people,and your father and your honored mother rejoice.But let us go to wash at the appearing Dawn;and I will come along with you as a helper, so that as quickly as possibleyou may be ready, since you will not be a maiden much longer;for already the best men throughout the districtamong all the Phaeacians are courting you, where your own family is.But come, urge your famous father at daybreakto get the mules and the wagon ready, which may carryyour belts and robes and gleaming blankets.And for you yourself it is much better than goingon foot; for the washing places are far from the city.So saying, grey-eyed Athena leftfor Olympus, where they say the gods' seat is alwayssecure. It is not shaken by any winds, nor everwet with rain, nor does snow come near it, but the clear airspreads out quite cloudless, and a white gleam runs over it;in it the blessed gods take pleasure every day.There grey-eyed Athena went, when she had explained things to the girl.At once Dawn of the beautiful throne came, who wokefair-robed Nausicaa; and she at once wondered at the dream,and she went through the house to tell her parents,her dear father and mother; and she found them inside.Her mother sat at the hearth with her women servantsspinning sea-purple wool; and she met her fatheras he was going out to the famous kings,to the council, where the proud Phaeacians called him.She stood very close and spoke to her dear father:Dear papa, would you not get ready for me a wagontall and with good wheels, so that I can take the famous clothesto the river to wash, which lie dirtied for me?And it is proper for you too, when you sit among the leading men,to plan counsels wearing clean clothes on your skin.And five dear sons have been born to you in the halls,two of them married, and three flourishing young men;and they always want, with newly washed clothes,to go to the dancing place; and all this is a concern to my heart.So she spoke; for she was ashamed to name her blooming marriageto her dear father. But he understood everything and answered with a word:I do not begrudge you the mules, child, nor anything else.Go on; and the servants will get the wagon ready,tall and with good wheels, fitted with a frame on top.So saying, he called to the servants, and they obeyed.They brought out from the yard the well-wheeled mule wagonand brought up the mules and yoked them under the wagon;and the girl brought shining clothing from the bedroom.And she laid it on the well-polished wagon,and her mother put satisfying food in a basket,of every kind, and put in cooked food, and poured in winein a goatskin; and the girl climbed onto the wagon.And she gave liquid olive oil in a golden flask,so that she and her women maids could anoint themselves.And she took the whip and the gleaming reins,and struck them to drive; and there was a clatter of the two mules.They strained on without stopping, and carried the clothing and her,not her alone, for the other maids went along with her too.When they came to the beautiful stream of the river,where the washing places were always there, and plenty of waterflowed out, very good for washing even dirty things,there they unhitched the mules from the wagon.And they drove them along the swirling riverto graze on honey-sweet grass; and they from the wagontook the clothes in their hands and carried them into the dark water,and trampled them in the pits quickly, racing each other.But when they had washed and cleaned off all the dirt,they spread them out in a row along the shore of the sea, where mostthe sea washed the pebbles up onto the land.And they, after bathing and anointing themselves richly with oil,then took their meal beside the banks of the river,and the clothes waited for the sun's rays to dry them.But when the maids and she herself had enjoyed the food,they played with a ball, throwing off their headscarves;and white-armed Nausicaa began the song for them.As Artemis the arrow-pourer goes through the mountains,either along very tall Taygetus or Erymanthus,taking pleasure in boars and swift deer;and with her the nymphs, the daughters of aegis-bearing Zeus,the ones of the fields, play, and Leto rejoices in her heart;and above all of them she holds her head and forehead,and she is easily recognized, and all of them are beautiful;so the unwedded maiden stood out among her maids.But when she was about to go back home again,after yoking the mules and folding the beautiful clothes,then again the goddess, grey-eyed Athena, thought of another thing:that Odysseus might wake up, and see the fair-faced girl,who might guide him to the city of the Phaeacian men.Then the princess threw the ball at a maid;she missed the maid, and threw it into a deep whirlpool;and they screamed loudly; and noble Odysseus woke up,and sitting up he pondered in his mind and heart:Oh no, to the land of what mortals have I come now?Are they violent and savage and not just,or are they hospitable, and is their mind god-fearing?As of girls a woman's cry came around me,of nymphs, who hold the steep peaks of the mountainsand the springs of rivers and the grassy meadows.Or am I somewhere near people who speak with a human voice?But come, I will try for myself and see.So saying, noble Odysseus crept out from under the bushes,and from the thick wood he broke off a leafy branch with his thick hand,full of leaves, to wrap the man's private parts around his body.He went like a mountain-raised lion trusting in its strength,which goes on wet and blown by the wind, and in it its two eyesblaze; but it goes after cattle or sheepor wild deer; and its belly commands itto try for the flocks and come into the close-built fold;so Odysseus was about to mix with the fair-haired girls,though he was naked; for need had come upon him.He appeared terrible to them, disfigured by the salt sea,and they fled scattered to the jutting shores;but the daughter of Alcinous alone stayed; for Athenaput courage in her heart and took fear from her limbs.She stood facing him and held her ground; and Odysseus ponderedwhether he should grasp her knees and beg the fair-faced girl,or beg her from a distance with gentle words,in case she would show him the city and give him clothes.So to him thinking, it seemed the better thingto beg with gentle words from a distance,so that, if he grasped her knees, the girl would not be angry in her heart.At once he spoke a gentle and clever word:I beg you, lady: are you some god, or a mortal?If you are some god, one of those who hold the wide heaven,then to Artemis, daughter of great Zeus, Iliken you most closely in form and size and build.But if you are one of the mortals, who live on the earth,three times blessed are your father and your honored mother,three times blessed your brothers; surely their heartis always warmed with gladness because of you,as they look at such a young shoot entering the dance.But that man is beyond others the most blessed in his heart,who, loaded with bride gifts, leads you home.For never yet have I seen with my eyes such a mortal,neither a man nor a woman; awe holds me as I look.On Delos once, beside the altar of Apollo,I noticed a young shoot of a palm growing up;for I went there too, and a great crowd followed me,on the journey on which evils were going to befall me.And just so, seeing that, I marveled in my heartfor a long time, since no such tree had ever grown up from the earth,as you, lady, I wonder at and marvel at, and I fear terriblyto touch your knees; but a hard grief comes over me.Yesterday, on the twentieth day, I escaped the wine-dark sea;during that time the wave and the swift storms kept carrying mefrom the island of Ogygia. Now a god threw me down here,so that I may perhaps suffer some evil even here too; for I do not thinkit will stop, but the gods will still accomplish many things before that.But, lady, take pity; for after suffering many evilsI have come to you first, and of the others I know no oneof the men who hold this city and this land.Show me the town, and give me a rag to put around me,if perhaps you had some wrapping of cloths when you came here.May the gods give you as much as you desire in your heart:a husband and a house, and may they grant you goodagreement of mind; for nothing is better or finerthan when a man and wife keep a houseagreeing in their thoughts; great grief to their enemies,but joy to their friends, and most of all they themselves hear of it.And white-armed Nausicaa answered him in turn:Stranger, since you seem neither a bad man nor a foolish one,Zeus himself, the Olympian, hands out wealth to people,to the good and the bad, to each as he wishes;and perhaps he has given this to you, and you must endure it anyway.But now, since you have come to our city and land,you will lack neither clothing nor anything elsethat is proper for a suffering suppliant who meets one.I will show you the town, and I will tell you the name of the people.The Phaeacians hold this city and this land,and I am the daughter of great-hearted Alcinous,and from him come the strength and power of the Phaeacians.She spoke, and called to her fair-haired maids:Stand by me, maids; where are you running, seeing a man?Surely you do not think he is some hostile man?There is no such living mortal man, nor will there be,who will come to the land of the Phaeacian menbringing war; for they are very dear to the immortals.We live far away in the much-surging sea,at the very edge, and no other mortal mixes with us.But this is some wretched man wandering who has come here,whom we must now take care of; for all are from Zeus,both strangers and beggars, and the gift is small but dear.But give, maids, the stranger food and drink,and bathe him in the river, where there is shelter from the wind.So she spoke, and they stood and called to each other,and they sat Odysseus down in the shelter, as Nausicaathe daughter of great-hearted Alcinous had commanded;and beside him they laid a cloak and a tunic, clothes,and they gave liquid olive oil in a golden flask,and they told him to bathe in the streams of the river.Then noble Odysseus spoke to the maids:Maids, stand back so far away, so that I myselfmay wash the salt brine from my shoulders, and all overrub myself with oil; for the ointment has been off my skin for a long time.And I will not bathe in front of you; for I am ashamedto strip naked among fair-haired girls.So he spoke, and they went away, and told the girl.But noble Odysseus washed from his body in the riverthe brine, which covered his back and broad shoulders,and from his head he wiped off the scum of the barren sea.But when he had bathed all over and anointed himself richly with oil,and put on the clothes which the unwedded maiden gave him,then Athena, born of Zeus, made himgreater to look at and broader, and down from his headshe sent curly hair, like a hyacinth flower.As when a man pours gold over silver,a skilled man, whom Hephaestus taught and Pallas Athenaevery kind of craft, and he finishes graceful works,so she poured grace over his head and shoulders.Then he went and sat apart on the shore of the sea,shining with beauty and graces; and the girl looked at him.Then she spoke to her fair-haired maids:Listen to me, white-armed maids, so that I may say something.Not against the will of all the gods, who hold Olympus,does this man mix with the godlike Phaeacians;for before he seemed to me unseemly,but now he is like the gods, who hold the wide heaven.If only such a man might be called my husband,living here, and it might please him to stay here.But give, maids, the stranger food and drink.So she spoke, and they listened to her well and obeyed,and set beside Odysseus food and drink.And much-enduring noble Odysseus drank and ategreedily; for he had been without food for a long time.But white-armed Nausicaa thought of other things:she folded the clothes and laid them on the beautiful wagon,and yoked the strong-hoofed mules, and climbed up herself,and urged Odysseus on, and spoke a word and addressed him:Get up now, stranger, and go to the city, so that I may send youto the house of my father, the wise-hearted, where I say youwill know all the Phaeacians, as many as are the best.But do exactly as I say, and you seem to me not to be senseless.As long as we go through the fields and the works of men,for that time, with the maids, behind the mules and the wagon,walk quickly; and I will lead the way.But when we come to the city, around which there is a wallhigh, and a beautiful harbor on either side of the city,and a narrow entrance; and the curved shipsare drawn up along the road; for each has its own mooring place.And there their assembly is around a beautiful place of Poseidon,fitted with drawn stones buried in the ground.And there they busy themselves with the gear of the black ships,cables and ropes, and they sharpen oars.For the Phaeacians do not care about bow or quiver,but about masts and oars of ships and the trim ships,in which, exulting, they cross the grey sea.I avoid their harsh talk, lest someone afterwardfind fault with me; for they are very arrogant in the district.And some worse man might meet me and say this:Who is this that follows Nausicaa, handsome and tall,a stranger? Where did she find him? He will be her husband.Either she took in some wanderer from his ship,from men from far away, since none are near;or some god came, greatly prayed for, to her as she prayed,coming down from heaven, and he will have her all her days.Better that she herself had gone and found a husbandfrom elsewhere; for surely she dishonors thesePhaeacians, who court her, many and noble.So they will say, and these would be reproaches to me.And I myself blame another woman, whoever does such things,who, against the will of her dear father and mother while they live,mixes with men, before a public marriage comes.Stranger, you then understand my word quickly, so that as quickly as possibleyou may get escort and return home from my father.You will find a glorious grove of Athena near the road,of poplars; and a spring flows in it, and around it a meadow;and there is my father's precinct and a flourishing orchard,as far from the town as a man can shout.Sit there and wait for a time, until wecome to the town and reach my father's house.But when you think we have arrived at the house,then go to the city of the Phaeacians and askfor the house of my father, great-hearted Alcinous.It is easy to recognize, and even a foolish child could lead youto it; for not at all like the otherPhaeacian houses is the house of Alcinousthe hero built. But when the house and the courtyard cover you,go very quickly through the hall, until you cometo my mother; and she sits at the hearth in the light of the fire,spinning sea-purple wool, a wonder to look at,leaning against a pillar; and her maids sit behind her.And there my father's throne is set close to hers,on which he sits and drinks wine, like an immortal.Passing by him, throw your hands around my mother's knees,so that you may see your day of return,rejoicing and quickly, even if you are very far away.If she has kind thoughts for you in her heart,then there is hope for you to see your friends and cometo your well-built house and your own native land.So saying, she lashed the mules with the shining whip;and they quickly left the streams of the river.They trotted well, and turned their feet well;and she drove very well, so that on foot might followthe maids and Odysseus, and with her mind she applied the whip.And the sun set, and they came to the glorious grovesacred to Athena, where noble Odysseus sat down.At once then he prayed to the daughter of great Zeus:Hear me, child of aegis-bearing Zeus, Unwearied One;now indeed hear me, since never before did you hear mewhen I was being crushed, when the glorious Earth-shaker crushed me.Grant that I come to the Phaeacians as one dear and pitied.So he spoke praying, and Pallas Athena heard him.But she did not yet appear to him face to face; for she was ashamedbefore her father's brother; and he raged fiercelyagainst godlike Odysseus before he reached his own land.

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