Homer · Complete work
Book 18
Book 18 of 24. Read it here for reference, or continue through the entire work without leaving the reader.
Open the complete readerOriginal Ancient Greek
ἦλθε δʼ ἐπὶ πτωχὸς πανδήμιος, ὃς κατὰ ἄστυπτωχεύεσκʼ Ἰθάκης, μετὰ δʼ ἔπρεπε γαστέρι μάργῃἀζηχὲς φαγέμεν καὶ πιέμεν· οὐδέ οἱ ἦν ἲςοὐδὲ βίη, εἶδος δὲ μάλα μέγας ἦν ὁράασθαι.Ἀρναῖος δʼ ὄνομʼ ἔσκε· τὸ γὰρ θέτο πότνια μήτηρἐκ γενετῆς· Ἶρον δὲ νέοι κίκλησκον ἅπαντες,οὕνεκʼ ἀπαγγέλλεσκε κιών, ὅτε πού τις ἀνώγοι·ὅς ῥʼ ἐλθὼν Ὀδυσῆα διώκετο οἷο δόμοιο,καί μιν νεικείων ἔπεα πτερόεντα προσηύδα·εἶκε, γέρον, προθύρου, μὴ δὴ τάχα καὶ ποδὸς ἕλκῃ.οὐκ ἀΐεις ὅτι δή μοι ἐπιλλίζουσιν ἅπαντες,ἑλκέμεναι δὲ κέλονται; ἐγὼ δʼ αἰσχύνομαι ἔμπης.ἀλλʼ ἄνα, μὴ τάχα νῶϊν ἔρις καὶ χερσὶ γένηται.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·δαιμόνιʼ, οὔτε τί σε ῥέζω κακὸν οὔτʼ ἀγορεύω,οὔτε τινὰ φθονέω δόμεναι καὶ πόλλʼ ἀνελόντα.οὐδὸς δʼ ἀμφοτέρους ὅδε χείσεται, οὐδέ τί σε χρὴἀλλοτρίων φθονέειν· δοκέεις δέ μοι εἶναι ἀλήτηςὥς περ ἐγών, ὄλβον δὲ θεοὶ μέλλουσιν ὀπάζειν.χερσὶ δὲ μή τι λίην προκαλίζεο, μή με χολώσῃς,μή σε γέρων περ ἐὼν στῆθος καὶ χείλεα φύρσωαἵματος· ἡσυχίη δʼ ἂν ἐμοὶ καὶ μᾶλλον ἔτʼ εἴηαὔριον· οὐ μὲν γάρ τί σʼ ὑποστρέψεσθαι ὀΐωδεύτερον ἐς μέγαρον Λαερτιάδεω Ὀδυσῆος.τὸν δὲ χολωσάμενος προσεφώνεεν Ἶρος ἀλήτης·ὢ πόποι, ὡς ὁ μολοβρὸς ἐπιτροχάδην ἀγορεύει,γρηῒ καμινοῖ ἶσος· ὃν ἂν κακὰ μητισαίμηνκόπτων ἀμφοτέρῃσι, χαμαὶ δέ κε πάντας ὀδόνταςγναθμῶν ἐξελάσαιμι συὸς ὣς ληϊβοτείρης.ζῶσαι νῦν, ἵνα πάντες ἐπιγνώωσι καὶ οἵδεμαρναμένους· πῶς δʼ ἂν σὺ νεωτέρῳ ἀνδρὶ μάχοιο;ὣς οἱ μὲν προπάροιθε θυράων ὑψηλάωνοὐδοῦ ἔπι ξεστοῦ πανθυμαδὸν ὀκριόωντο.τοῖϊν δὲ ξυνέηχʼ ἱερὸν μένος Ἀντινόοιο,ἡδὺ δʼ ἄρʼ ἐκγελάσας μετεφώνει μνηστήρεσσιν·ὦ φίλοι, οὐ μέν πώ τι πάρος τοιοῦτον ἐτύχθη,οἵην τερπωλὴν θεὸς ἤγαγεν ἐς τόδε δῶμα.ὁ ξεῖνός τε καὶ Ἶρος ἐρίζετον ἀλλήλοιϊνχερσὶ μαχέσσασθαι· ἀλλὰ ξυνελάσσομεν ὦκα.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀνήϊξαν γελόωντες,ἀμφὶ δʼ ἄρα πτωχοὺς κακοείμονας ἠγερέθοντο.τοῖσιν δʼ Ἀντίνοος μετέφη, Εὐπείθεος υἱός·κέκλυτέ μευ, μνηστῆρες ἀγήνορες, ὄφρα τι εἴπω.γαστέρες αἵδʼ αἰγῶν κέατʼ ἐν πυρί, τὰς ἐπὶ δόρπῳκατθέμεθα κνίσης τε καὶ αἵματος ἐμπλήσαντες·ὁππότερος δέ κε νικήσῃ κρείσσων τε γένηται,τάων ἥν κʼ ἐθέλῃσιν ἀναστὰς αὐτὸς ἑλέσθω·αἰεὶ αὖθʼ ἡμῖν μεταδαίσεται, οὐδέ τινʼ ἄλλονπτωχὸν ἔσω μίσγεσθαι ἐάσομεν αἰτήσοντα.ὣς ἔφατʼ Ἀντίνοος, τοῖσιν δʼ ἐπιήνδανε μῦθος.τοῖς δὲ δολοφρονέων μετέφη πολύμητις Ὀδυσσεύς·ὦ φίλοι, οὔ πως ἔστι νεωτέρῳ ἀνδρὶ μάχεσθαιἄνδρα γέροντα, δύῃ ἀρημένον· ἀλλά με γαστὴρὀτρύνει κακοεργός, ἵνα πληγῇσι δαμείω.ἀλλʼ ἄγε νῦν μοι πάντες ὀμόσσατε καρτερὸν ὅρκον,μή τις ἐπʼ Ἴρῳ ἦρα φέρων ἐμὲ χειρὶ βαρείῃπλήξῃ ἀτασθάλλων, τούτῳ δέ με ἶφι δαμάσσῃ.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀπώμνυον ὡς ἐκέλευεν.αὐτὰρ ἐπεί ῥʼ ὄμοσάν τε τελεύτησάν τε τὸν ὅρκον,τοῖς δʼ αὖτις μετέειφʼ ἱερὴ ἲς Τηλεμάχοιο·ξεῖνʼ, εἴ σʼ ὀτρύνει κραδίη καὶ θυμὸς ἀγήνωρτοῦτον ἀλέξασθαι, τῶν δʼ ἄλλων μή τινʼ Ἀχαιῶνδείδιθʼ, ἐπεὶ πλεόνεσσι μαχήσεται ὅς κέ σε θείνῃ·ξεινοδόκος μὲν ἐγών, ἐπὶ δʼ αἰνεῖτον βασιλῆες,Ἀντίνοός τε καὶ Εὐρύμαχος, πεπνυμένω ἄμφω.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπῄνεον· αὐτὰρ Ὀδυσσεὺςζώσατο μὲν ῥάκεσιν περὶ μήδεα, φαῖνε δὲ μηροὺςκαλούς τε μεγάλους τε, φάνεν δέ οἱ εὐρέες ὦμοιστήθεά τε στιβαροί τε βραχίονες· αὐτὰρ Ἀθήνηἄγχι παρισταμένη μέλεʼ ἤλδανε ποιμένι λαῶν.μνηστῆρες δʼ ἄρα πάντες ὑπερφιάλως ἀγάσαντο·ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ἦ τάχα Ἶρος Ἄϊρος ἐπίσπαστον κακὸν ἕξει,οἵην ἐκ ῥακέων ὁ γέρων ἐπιγουνίδα φαίνει.ὣς ἄρʼ ἔφαν, Ἴρῳ δὲ κακῶς ὠρίνετο θυμός.ἀλλὰ καὶ ὣς δρηστῆρες ἄγον ζώσαντες ἀνάγκῃδειδιότα· σάρκες δὲ περιτρομέοντο μέλεσσιν.Ἀντίνοος δʼ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·νῦν μὲν μήτʼ εἴης, βουγάϊε, μήτε γένοιο,εἰ δὴ τοῦτόν γε τρομέεις καὶ δείδιας αἰνῶς,ἄνδρα γέροντα, δύῃ ἀρημένον, ἥ μιν ἱκάνει.ἀλλʼ ἔκ τοι ἐρέω, τὸ δὲ καὶ τετελεσμένον ἔσται·αἴ κέν σʼ οὗτος νικήσῃ κρείσσων τε γένηται,πέμψω σʼ ἤπειρόνδε, βαλὼν ἐν νηὶ μελαίνῃ,εἰς Ἔχετον βασιλῆα, βροτῶν δηλήμονα πάντων,ὅς κʼ ἀπὸ ῥῖνα τάμῃσι καὶ οὔατα νηλέϊ χαλκῷ,μήδεά τʼ ἐξερύσας δώῃ κυσὶν ὠμὰ δάσασθαι.ὣς φάτο, τῷ δʼ ἔτι μᾶλλον ὑπὸ τρόμος ἔλλαβε γυῖα.ἐς μέσσον δʼ ἄναγον· τὼ δʼ ἄμφω χεῖρας ἀνέσχον.δὴ τότε μερμήριξε πολύτλας δῖος Ὀδυσσεὺςἢ ἐλάσειʼ ὥς μιν ψυχὴ λίποι αὖθι πεσόντα,ἦέ μιν ἦκʼ ἐλάσειε τανύσσειέν τʼ ἐπὶ γαίῃ.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναι,ἦκʼ ἐλάσαι, ἵνα μή μιν ἐπιφρασσαίατʼ Ἀχαιοί.δὴ τότʼ ἀνασχομένω ὁ μὲν ἤλασε δεξιὸν ὦμονἾρος, ὁ δʼ αὐχένʼ ἔλασσεν ὑπʼ οὔατος, ὀστέα δʼ εἴσωἔθλασεν· αὐτίκα δʼ ἦλθε κατὰ στόμα φοίνιον αἷμα,κὰδ δʼ ἔπεσʼ ἐν κονίῃσι μακών, σὺν δʼ ἤλασʼ ὀδόνταςλακτίζων ποσὶ γαῖαν· ἀτὰρ μνηστῆρες ἀγαυοὶχεῖρας ἀνασχόμενοι γέλῳ ἔκθανον. αὐτὰρ Ὀδυσσεὺςἕλκε διὲκ προθύροιο λαβὼν ποδός, ὄφρʼ ἵκετʼ αὐλήν,αἰθούσης τε θύρας· καί μιν ποτὶ ἑρκίον αὐλῆςεἷσεν ἀνακλίνας· σκῆπτρον δέ οἱ ἔμβαλε χειρί,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ἐνταυθοῖ νῦν ἧσο σύας τε κύνας τʼ ἀπερύκων,μηδὲ σύ γε ξείνων καὶ πτωχῶν κοίρανος εἶναιλυγρὸς ἐών, μή πού τι κακὸν καὶ μεῖζον ἐπαύρῃ.ἦ ῥα καὶ ἀμφʼ ὤμοισιν ἀεικέα βάλλετο πήρην,πυκνὰ ῥωγαλέην· ἐν δὲ στρόφος ἦεν ἀορτήρ.ἂψ δʼ ὅ γʼ ἐπʼ οὐδὸν ἰὼν κατʼ ἄρʼ ἕζετο· τοὶ δʼ ἴσαν εἴσωἡδὺ γελώοντες καὶ δεικανόωντʼ ἐπέεσσι·Ζεύς τοι δοίη, ξεῖνε, καὶ ἀθάνατοι θεοὶ ἄλλοι,ὅττι μάλιστʼ ἐθέλεις καί τοι φίλον ἔπλετο θυμῷ,ὃς τοῦτον τὸν ἄναλτον ἀλητεύειν ἀπέπαυσαςἐν δήμῳ· τάχα γάρ μιν ἀνάξομεν ἤπειρόνδεεἰς Ἔχετον βασιλῆα, βροτῶν δηλήμονα πάντων.ὣς ἄρʼ ἔφαν, χαῖρεν δὲ κλεηδόνι δῖος Ὀδυσσεύς.Ἀντίνοος δʼ ἄρα οἱ μεγάλην παρὰ γαστέρα θῆκεν,ἐμπλείην κνίσης τε καὶ αἵματος· Ἀμφίνομος δὲἄρτους ἐκ κανέοιο δύω παρέθηκεν ἀείραςκαὶ δέπαϊ χρυσέῳ δειδίσκετο, φώνησέν τε·χαῖρε, πάτερ ὦ ξεῖνε, γένοιτό τοι ἔς περ ὀπίσσωὄλβος· ἀτὰρ μὲν νῦν γε κακοῖς ἔχεαι πολέεσσι.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·Ἀμφίνομʼ, ἦ μάλα μοι δοκέεις πεπνυμένος εἶναι·τοίου γὰρ καὶ πατρός, ἐπεὶ κλέος ἐσθλὸν ἄκουον,Νῖσον Δουλιχιῆα ἐΰν τʼ ἔμεν ἀφνειόν τε·τοῦ σʼ ἔκ φασι γενέσθαι, ἐπητῇ δʼ ἀνδρὶ ἔοικας.τοὔνεκά τοι ἐρέω, σὺ δὲ σύνθεο καί μευ ἄκουσον·οὐδὲν ἀκιδνότερον γαῖα τρέφει ἀνθρώποιο,πάντων ὅσσα τε γαῖαν ἔπι πνείει τε καὶ ἕρπει.οὐ μὲν γάρ ποτέ φησι κακὸν πείσεσθαι ὀπίσσω,ὄφρʼ ἀρετὴν παρέχωσι θεοὶ καὶ γούνατʼ ὀρώρῃ·ἀλλʼ ὅτε δὴ καὶ λυγρὰ θεοὶ μάκαρες τελέσωσι,καὶ τὰ φέρει ἀεκαζόμενος τετληότι θυμῷ·τοῖος γὰρ νόος ἐστὶν ἐπιχθονίων ἀνθρώπωνοἷον ἐπʼ ἦμαρ ἄγησι πατὴρ ἀνδρῶν τε θεῶν τε.καὶ γὰρ ἐγώ ποτʼ ἔμελλον ἐν ἀνδράσιν ὄλβιος εἶναι,πολλὰ δʼ ἀτάσθαλʼ ἔρεξα βίῃ καὶ κάρτεϊ εἴκων,πατρί τʼ ἐμῷ πίσυνος καὶ ἐμοῖσι κασιγνήτοισι.τῷ μή τίς ποτε πάμπαν ἀνὴρ ἀθεμίστιος εἴη,ἀλλʼ ὅ γε σιγῇ δῶρα θεῶν ἔχοι, ὅττι διδοῖεν.οἷʼ ὁρόω μνηστῆρας ἀτάσθαλα μηχανόωντας,κτήματα κείροντας καὶ ἀτιμάζοντας ἄκοιτινἀνδρός, ὃν οὐκέτι φημὶ φίλων καὶ πατρίδος αἴηςδηρὸν ἀπέσσεσθαι· μάλα δὲ σχεδόν. ἀλλά σε δαίμωνοἴκαδʼ ὑπεξαγάγοι, μηδʼ ἀντιάσειας ἐκείνῳ,ὁππότε νοστήσειε φίλην ἐς πατρίδα γαῖαν·οὐ γὰρ ἀναιμωτί γε διακρινέεσθαι ὀΐωμνηστῆρας καὶ κεῖνον, ἐπεί κε μέλαθρον ὑπέλθῃ.ὣς φάτο, καὶ σπείσας ἔπιεν μελιηδέα οἶνον,ἂψ δʼ ἐν χερσὶν ἔθηκε δέπας κοσμήτορι λαῶν.αὐτὰρ ὁ βῆ διὰ δῶμα φίλον τετιημένος ἦτορ,νευστάζων κεφαλῇ· δὴ γὰρ κακὸν ὄσσετο θυμός.ἀλλʼ οὐδʼ ὣς φύγε κῆρα· πέδησε δὲ καὶ τὸν ἈθήνηΤηλεμάχου ὑπὸ χερσὶ καὶ ἔγχεϊ ἶφι δαμῆναι.ἂψ δʼ αὖτις κατʼ ἄρʼ ἕζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστη.τῇ δʼ ἄρʼ ἐπὶ φρεσὶ θῆκε θεὰ γλαυκῶπις Ἀθήνη,κούρῃ Ἰκαρίοιο, περίφρονι Πηνελοπείῃ,μνηστήρεσσι φανῆναι, ὅπως πετάσειε μάλισταθυμὸν μνηστήρων ἰδὲ τιμήεσσα γένοιτομᾶλλον πρὸς πόσιός τε καὶ υἱέος ἢ πάρος ἦεν.ἀχρεῖον δʼ ἐγέλασσεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Εὐρυνόμη, θυμός μοι ἐέλδεται, οὔ τι πάρος γε,μνηστήρεσσι φανῆναι, ἀπεχθομένοισί περ ἔμπης·παιδὶ δέ κεν εἴποιμι ἔπος, τό κε κέρδιον εἴη,μὴ πάντα μνηστῆρσιν ὑπερφιάλοισιν ὁμιλεῖν,οἵ τʼ εὖ μὲν βάζουσι, κακῶς δʼ ὄπιθεν φρονέουσι.τὴν δʼ αὖτʼ Εὐρυνόμη ταμίη πρὸς μῦθον ἔειπεν·ναὶ δὴ ταῦτά γε πάντα, τέκος, κατὰ μοῖραν ἔειπες.ἀλλʼ ἴθι καὶ σῷ παιδὶ ἔπος φάο μηδʼ ἐπίκευθε,χρῶτʼ ἀπονιψαμένη καὶ ἐπιχρίσασα παρειάς·μηδʼ οὕτω δακρύοισι πεφυρμένη ἀμφὶ πρόσωπαἔρχευ, ἐπεὶ κάκιον πενθήμεναι ἄκριτον αἰεί.ἤδη μὲν γάρ τοι παῖς τηλίκος, ὃν σὺ μάλισταἠρῶ ἀθανάτοισι γενειήσαντα ἰδέσθαι.τὴν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·Εὐρυνόμη, μὴ ταῦτα παραύδα, κηδομένη περ,χρῶτʼ ἀπονίπτεσθαι καὶ ἐπιχρίεσθαι ἀλοιφῇ·ἀγλαΐην γὰρ ἐμοί γε θεοί, τοὶ Ὄλυμπον ἔχουσιν,ὤλεσαν, ἐξ οὗ κεῖνος ἔβη κοίλῃς ἐνὶ νηυσίν.ἀλλά μοι Αὐτονόην τε καὶ Ἱπποδάμειαν ἄνωχθιἐλθέμεν, ὄφρα κέ μοι παρστήετον ἐν μεγάροισιν·οἴη δʼ οὐκ εἴσειμι μετʼ ἀνέρας· αἰδέομαι γάρ.ὣς ἄρʼ ἔφη, γρηῢς δὲ διὲκ μεγάροιο βεβήκειἀγγελέουσα γυναιξὶ καὶ ὀτρυνέουσα νέεσθαι.ἔνθʼ αὖτʼ ἄλλʼ ἐνόησε θεὰ γλαυκῶπις Ἀθήνη·κούρῃ Ἰκαρίοιο κατὰ γλυκὺν ὕπνον ἔχευεν,εὗδε δʼ ἀνακλινθεῖσα, λύθεν δέ οἱ ἅψεα πάντααὐτοῦ ἐνὶ κλιντῆρι· τέως δʼ ἄρα δῖα θεάωνἄμβροτα δῶρα δίδου, ἵνα μιν θησαίατʼ Ἀχαιοί.κάλλεϊ μέν οἱ πρῶτα προσώπατα καλὰ κάθηρενἀμβροσίῳ, οἵῳ περ ἐϋστέφανος Κυθέρειαχρίεται, εὖτʼ ἂν ἴῃ Χαρίτων χορὸν ἱμερόεντα·καί μιν μακροτέρην καὶ πάσσονα θῆκεν ἰδέσθαι,λευκοτέρην δʼ ἄρα μιν θῆκε πριστοῦ ἐλέφαντος.ἡ μὲν ἄρʼ ὣς ἔρξασʼ ἀπεβήσετο δῖα θεάων,ἦλθον δʼ ἀμφίπολοι λευκώλενοι ἐκ μεγάροιοφθόγγῳ ἐπερχόμεναι· τὴν δὲ γλυκὺς ὕπνος ἀνῆκε,καί ῥʼ ἀπομόρξατο χερσὶ παρειὰς φώνησέν τε·ἦ με μάλʼ αἰνοπαθῆ μαλακὸν περὶ κῶμʼ ἐκάλυψεν.αἴθε μοι ὣς μαλακὸν θάνατον πόροι Ἄρτεμις ἁγνὴαὐτίκα νῦν, ἵνα μηκέτʼ ὀδυρομένη κατὰ θυμὸναἰῶνα φθινύθω, πόσιος ποθέουσα φίλοιοπαντοίην ἀρετήν, ἐπεὶ ἔξοχος ἦεν Ἀχαιῶν.ὣς φαμένη κατέβαινʼ ὑπερώϊα σιγαλόεντα,οὐκ οἴη· ἅμα τῇ γε καὶ ἀμφίπολοι δύʼ ἕποντο.ἡ δʼ ὅτε δὴ μνηστῆρας ἀφίκετο δῖα γυναικῶν,στῆ ῥα παρὰ σταθμὸν τέγεος πύκα ποιητοῖο,ἄντα παρειάων σχομένη λιπαρὰ κρήδεμνα·ἀμφίπολος δʼ ἄρα οἱ κεδνὴ ἑκάτερθε παρέστη.τῶν δʼ αὐτοῦ λύτο γούνατʼ, ἔρῳ δʼ ἄρα θυμὸν ἔθελχθεν,πάντες δʼ ἠρήσαντο παραὶ λεχέεσσι κλιθῆναι.ἡ δʼ αὖ Τηλέμαχον προσεφώνεεν, ὃν φίλον υἱόν·Τηλέμαχʼ, οὐκέτι τοι φρένες ἔμπεδοι οὐδὲ νόημα·παῖς ἔτʼ ἐὼν καὶ μᾶλλον ἐνὶ φρεσὶ κέρδεʼ ἐνώμας·νῦν δʼ, ὅτε δὴ μέγας ἐσσὶ καὶ ἥβης μέτρον ἱκάνεις,καί κέν τις φαίη γόνον ἔμμεναι ὀλβίου ἀνδρός,ἐς μέγεθος καὶ κάλλος ὁρώμενος, ἀλλότριος φώς,οὐκέτι τοι φρένες εἰσὶν ἐναίσιμοι οὐδὲ νόημα.οἷον δὴ τόδε ἔργον ἐνὶ μεγάροισιν ἐτύχθη,ὃς τὸν ξεῖνον ἔασας ἀεικισθήμεναι οὕτως.πῶς νῦν, εἴ τι ξεῖνος ἐν ἡμετέροισι δόμοισινἥμενος ὧδε πάθοι ῥυστακτύος ἐξ ἀλεγεινῆς;σοί κʼ αἶσχος λώβη τε μετʼ ἀνθρώποισι πέλοιτο.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·μῆτερ ἐμή, τὸ μὲν οὔ σε νεμεσσῶμαι κεχολῶσθαι·αὐτὰρ ἐγὼ θυμῷ νοέω καὶ οἶδα ἕκαστα,ἐσθλά τε καὶ τὰ χέρεια· πάρος δʼ ἔτι νήπιος ἦα.ἀλλά τοι οὐ δύναμαι πεπνυμένα πάντα νοῆσαι·ἐκ γάρ με πλήσσουσι παρήμενοι ἄλλοθεν ἄλλοςοἵδε κακὰ φρονέοντες, ἐμοὶ δʼ οὐκ εἰσὶν ἀρωγοί.οὐ μέν τοι ξείνου γε καὶ Ἴρου μῶλος ἐτύχθημνηστήρων ἰότητι, βίῃ δʼ ὅ γε φέρτερος ἦεν.αἲ γάρ, Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον,οὕτω νῦν μνηστῆρες ἐν ἡμετέροισι δόμοισινεύοιεν κεφαλὰς δεδμημένοι, οἱ μὲν ἐν αὐλῇ,οἱ δʼ ἔντοσθε δόμοιο, λελῦτο δὲ γυῖα ἑκάστου,ὡς νῦν Ἶρος κεῖνος ἐπʼ αὐλείῃσι θύρῃσινἧσται νευστάζων κεφαλῇ, μεθύοντι ἐοικώς,οὐδʼ ὀρθὸς στῆναι δύναται ποσὶν οὐδὲ νέεσθαιοἴκαδʼ, ὅπη οἱ νόστος, ἐπεὶ φίλα γυῖα λέλυνται.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·Εὐρύμαχος δʼ ἐπέεσσι προσηύδα Πηνελόπειαν·κούρη Ἰκαρίοιο, περίφρον Πηνελόπεια,εἰ πάντες σε ἴδοιεν ἀνʼ Ἴασον Ἄργος Ἀχαιοί,πλέονές κε μνηστῆρες ἐν ὑμετέροισι δόμοισινἠῶθεν δαινύατʼ, ἐπεὶ περίεσσι γυναικῶνεἶδός τε μέγεθός τε ἰδὲ φρένας ἔνδον ἐΐσας.τὸν δʼ ἠμείβετʼ ἔπειτα περίφρων Πηνελόπεια·Εὐρύμαχʼ, ἦ τοι ἐμὴν ἀρετὴν εἶδός τε δέμας τεὤλεσαν ἀθάνατοι, ὅτε Ἴλιον εἰσανέβαινονἈργεῖοι, μετὰ τοῖσι δʼ ἐμὸς πόσις ᾖεν Ὀδυσσεύς.εἰ κεῖνός γʼ ἐλθὼν τὸν ἐμὸν βίον ἀμφιπολεύοι,μεῖζόν κε κλέος εἴη ἐμὸν καὶ κάλλιον οὕτως.νῦν δʼ ἄχομαι· τόσα γάρ μοι ἐπέσσευεν κακὰ δαίμων.ἦ μὲν δὴ ὅτε τʼ ᾖε λιπὼν κάτα πατρίδα γαῖαν,δεξιτερὴν ἐπὶ καρπῷ ἑλὼν ἐμὲ χεῖρα προσηύδα·ὦ γύναι, οὐ γὰρ ὀΐω ἐϋκνήμιδας Ἀχαιοὺςἐκ Τροίης εὖ πάντας ἀπήμονας ἀπονέεσθαι·καὶ γὰρ Τρῶάς φασι μαχητὰς ἔμμεναι ἄνδρας,ἠμὲν ἀκοντιστὰς ἠδὲ ῥυτῆρας ὀϊστῶνἵππων τʼ ὠκυπόδων ἐπιβήτορας, οἵ κε τάχισταἔκριναν μέγα νεῖκος ὁμοιΐου πολέμοιο.τῷ οὐκ οἶδʼ ἤ κέν μʼ ἀνέσει θεός, ἦ κεν ἁλώωαὐτοῦ ἐνὶ Τροίῃ· σοὶ δʼ ἐνθάδε πάντα μελόντων.μεμνῆσθαι πατρὸς καὶ μητέρος ἐν μεγάροισινὡς νῦν, ἢ ἔτι μᾶλλον ἐμεῦ ἀπονόσφιν ἐόντος·αὐτὰρ ἐπὴν δὴ παῖδα γενειήσαντα ἴδηαι,γήμασθʼ ᾧ κʼ ἐθέλῃσθα, τεὸν κατὰ δῶμα λιποῦσα.κεῖνος τὼς ἀγόρευε· τὰ δὴ νῦν πάντα τελεῖται.νὺξ δʼ ἔσται ὅτε δὴ στυγερὸς γάμος ἀντιβολήσειοὐλομένης ἐμέθεν, τῆς τε Ζεὺς ὄλβον ἀπηύρα.ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει·μνηστήρων οὐχ ἥδε δίκη τὸ πάροιθε τέτυκτο·οἵ τʼ ἀγαθήν τε γυναῖκα καὶ ἀφνειοῖο θύγατραμνηστεύειν ἐθέλωσι καὶ ἀλλήλοις ἐρίσωσιν,αὐτοὶ τοί γʼ ἀπάγουσι βόας καὶ ἴφια μῆλα,κούρης δαῖτα φίλοισι, καὶ ἀγλαὰ δῶρα διδοῦσιν·ἀλλʼ οὐκ ἀλλότριον βίοτον νήποινον ἔδουσιν.ὣς φάτο, γήθησεν δὲ πολύτλας δῖος Ὀδυσσεύς,οὕνεκα τῶν μὲν δῶρα παρέλκετο, θέλγε δὲ θυμὸνμειλιχίοις ἐπέεσσι, νόος δέ οἱ ἄλλα μενοίνα.τὴν δʼ αὖτʼ Ἀντίνοος προσέφη, Εὐπείθεος υἱός,κούρη Ἰκαρίοιο, περίφρον Πηνελόπεια,δῶρα μὲν ὅς κʼ ἐθέλῃσιν Ἀχαιῶν ἐνθάδʼ ἐνεῖκαι,δέξασθʼ. οὐ γὰρ καλὸν ἀνήνασθαι δόσιν ἐστίν·ἡμεῖς δʼ οὔτʼ ἐπὶ ἔργα πάρος γʼ ἴμεν οὔτε πῃ ἄλλῃ,πρίν γέ σε τῷ γήμασθαι Ἀχαιῶν ὅς τις ἄριστος.ὣς ἔφατʼ Ἀντίνοος, τοῖσιν δʼ ἐπιήνδανε μῦθος·δῶρα δʼ ἄρʼ οἰσέμεναι πρόεσαν κήρυκα ἕκαστος.Ἀντινόῳ μὲν ἔνεικε μέγαν περικαλλέα πέπλον,ποικίλον· ἐν δʼ ἀρʼ ἔσαν περόναι δυοκαίδεκα πᾶσαιχρύσειαι, κληῗσιν ἐϋγνάμπτοις ἀραρυῖαι.ὅρμον δʼ Εὐρυμάχῳ πολυδαίδαλον αὐτίκʼ ἔνεικε.χρύσεον, ἠλέκτροισιν ἐερμένον ἠέλιον ὥς.ἕρματα δʼ Εὐρυδάμαντι δύω θεράποντες ἔνεικαν,τρίγληνα μορόεντα· χάρις δʼ ἀπελάμπετο πολλή.ἐκ δʼ ἄρα Πεισάνδροιο Πολυκτορίδαο ἄνακτοςἴσθμιον ἤνεικεν θεράπων, περικαλλὲς ἄγαλμα.ἄλλο δʼ ἄρʼ ἄλλος δῶρον Ἀχαιῶν καλὸν ἔνεικεν.ἡ μὲν ἔπειτʼ ἀνέβαινʼ ὑπερώϊα δῖα γυναικῶν,τῇ δʼ ἄρʼ ἅμʼ ἀμφίπολοι ἔφερον περικαλλέα δῶραοἱ δʼ εἰς ὀρχηστύν τε καὶ ἱμερόεσσαν ἀοιδὴντρεψάμενοι τέρποντο, μένον δʼ ἐπὶ ἕσπερον ἐλθεῖν.τοῖσι δὲ τερπομένοισι μέλας ἐπὶ ἕσπερος ἦλθεν.αὐτίκα λαμπτῆρας τρεῖς ἵστασαν ἐν μεγάροισιν,ὄφρα φαείνοιεν· περὶ δὲ ξύλα κάγκανα θῆκαν,αὖα πάλαι, περίκηλα, νέον κεκεασμένα χαλκῷ,καὶ δαΐδας μετέμισγον· ἀμοιβηδὶς δʼ ἀνέφαινονδμῳαὶ Ὀδυσσῆος ταλασίφρονος. αὐτὰρ ὁ τῇσιναὐτὸς διογενῆς μετέφη πολύμητις Ὀδυσσεύς·δμῳαὶ Ὀδυσσῆος, δὴν οἰχομένοιο ἄνακτος,ἔρχεσθε πρὸς δώμαθʼ, ἵνʼ αἰδοίη βασίλεια·τῇ δὲ παρʼ ἠλάκατα στροφαλίζετε, τέρπετε δʼ αὐτὴνἥμεναι ἐν μεγάρῳ, ἢ εἴρια πείκετε χερσίν·αὐτὰρ ἐγὼ τούτοισι φάος πάντεσσι παρέξω.ἤν περ γάρ κʼ ἐθέλωσιν ἐΰθρονον Ἠῶ μίμνειν,οὔ τί με νικήσουσι· πολυτλήμων δὲ μάλʼ εἰμί.ὣς ἔφαθʼ, αἱ δʼ ἐγέλασσαν, ἐς ἀλλήλας δὲ ἴδοντο.τὸν δʼ αἰσχρῶς ἐνένιπε Μελανθὼ καλλιπάρῃος,τὴν Δολίος μὲν ἔτικτε, κόμισσε δὲ Πηνελόπεια,παῖδα δὲ ὣς ἀτίταλλε, δίδου δʼ ἄρʼ ἀθύρματα θυμῷ·ἀλλʼ οὐδʼ ὣς ἔχε πένθος ἐνὶ φρεσὶ Πηνελοπείης,ἀλλʼ ἥ γʼ Εὐρυμάχῳ μισγέσκετο καὶ φιλέεσκεν.ἥ ῥʼ Ὀδυσῆʼ ἐνένιπεν ὀνειδείοις ἐπέεσσιν·ξεῖνε τάλαν, σύ γέ τις φρένας ἐκπεπαταγμένος ἐσσί,οὐδʼ ἐθέλεις εὕδειν χαλκήϊον ἐς δόμον ἐλθών,ἠέ που ἐς λέσχην, ἀλλʼ ἐνθάδε πόλλʼ ἀγορεύεις,θαρσαλέως πολλοῖσι μετʼ ἀνδράσιν, οὐδέ τι θυμῷταρβεῖς· ἦ ῥά σε οἶνος ἔχει φρένας, ἤ νύ τοι αἰεὶτοιοῦτος νόος ἐστίν· ὃ καὶ μεταμώνια βάζεις.ἦ ἀλύεις, ὅτι Ἶρον ἐνίκησας τὸν ἀλήτην;μή τίς τοι τάχα Ἴρου ἀμείνων ἄλλος ἀναστῇ,ὅς τίς σʼ ἀμφὶ κάρη κεκοπὼς χερσὶ στιβαρῇσιδώματος ἐκπέμψῃσι, φορύξας αἵματι πολλῷ.τὴν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·ἦ τάχα Τηλεμάχῳ ἐρέω, κύον, οἷʼ ἀγορεύεις,κεῖσʼ ἐλθών, ἵνα σʼ αὖθι διὰ μελεϊστὶ τάμῃσιν.ὣς εἰπὼν ἐπέεσσι διεπτοίησε γυναῖκας.βὰν δʼ ἴμεναι διὰ δῶμα, λύθεν δʼ ὑπὸ γυῖα ἑκάστηςταρβοσύνῃ· φὰν γάρ μιν ἀληθέα μυθήσασθαι.αὐτὰρ ὁ πὰρ λαμπτῆρσι φαείνων αἰθομένοισινἑστήκειν ἐς πάντας ὁρώμενος· ἄλλα δέ οἱ κῆρὥρμαινε φρεσὶν ᾗσιν, ἅ ῥʼ οὐκ ἀτέλεστα γένοντο.μνηστῆρας δʼ οὐ πάμπαν ἀγήνορας εἴα Ἀθήνηλώβης ἴσχεσθαι θυμαλγέος, ὄφρʼ ἔτι μᾶλλονδύη ἄχος κραδίην Λαερτιάδεω Ὀδυσῆος.τοῖσιν δʼ Εὐρύμαχος, Πολύβου πάϊς, ἦρχʼ ἀγορεύειν,κερτομέων Ὀδυσῆα· γέλω δʼ ἑτάροισιν ἔτευχε.κέκλυτέ μευ, μνηστῆρες ἀγακλειτῆς βασιλείης,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.οὐκ ἀθεεὶ ὅδʼ ἀνὴρ Ὀδυσήϊον ἐς δόμον ἵκει·ἔμπης μοι δοκέει δαίδων σέλας ἔμμεναι αὐτοῦκὰκ κεφαλῆς, ἐπεὶ οὔ οἱ ἔνι τρίχες οὐδʼ ἠβαιαί.ἦ ῥʼ, ἅμα τε προσέειπεν Ὀδυσσῆα πτολίπορθον·ξεῖνʼ, ἦ ἄρ κʼ ἐθέλοις θητευέμεν, εἴ σʼ ἀνελοίμην,ἀγροῦ ἐπʼ ἐσχατιῆς—μισθὸς δέ τοι ἄρκιος ἔσται—αἱμασιάς τε λέγων καὶ δένδρεα μακρὰ φυτεύων;ἔνθα κʼ ἐγὼ σῖτον μὲν ἐπηετανὸν παρέχοιμι,εἵματα δʼ ἀμφιέσαιμι ποσίν θʼ ὑποδήματα δοίην.ἀλλʼ ἐπεὶ οὖν δὴ ἔργα κάκʼ ἔμμαθες, οὐκ ἐθελήσειςἔργον ἐποίχεσθαι, ἀλλὰ πτώσσειν κατὰ δῆμονβούλεαι, ὄφρʼ ἄν ἔχῃς βόσκειν σὴν γαστέρʼ ἄναλτον.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·Εὐρύμαχʼ, εἰ γὰρ νῶϊν ἔρις ἔργοιο γένοιτοὥρῃ ἐν εἰαρινῇ, ὅτε τʼ ἤματα μακρὰ πέλονται,ἐν ποίῃ, δρέπανον μὲν ἐγὼν εὐκαμπὲς ἔχοιμι,καὶ δὲ σὺ τοῖον ἔχοις, ἵνα πειρησαίμεθα ἔργουνήστιες ἄχρι μάλα κνέφαος, ποίη δὲ παρείη.εἰ δʼ αὖ καὶ βόες εἶεν ἐλαυνέμεν, οἵ περ ἄριστοι,αἴθωνες, μεγάλοι, ἄμφω κεκορηότε ποίης,ἥλικες, ἰσοφόροι, τῶν τε σθένος οὐκ ἀλαπαδνόν,τετράγυον δʼ εἴη, εἴκοι δʼ ὑπὸ βῶλος ἀρότρῳ·τῷ κέ μʼ ἴδοις, εἰ ὦλκα διηνεκέα προταμοίμην.εἰ δʼ αὖ καὶ πόλεμόν ποθεν ὁρμήσειε Κρονίωνσήμερον, αὐτὰρ ἐμοὶ σάκος εἴη καὶ δύο δοῦρεκαὶ κυνέη πάγχαλκος, ἐπὶ κροτάφοις ἀραρυῖα,τῷ κέ μʼ ἴδοις πρώτοισιν ἐνὶ προμάχοισι μιγέντα,οὐδʼ ἄν μοι τὴν γαστέρʼ ὀνειδίζων ἀγορεύοις.ἀλλὰ μάλʼ ὑβρίζεις, καί τοι νόος ἐστὶν ἀπηνής·καί πού τις δοκέεις μέγας ἔμμεναι ἠδὲ κραταιός,οὕνεκα πὰρ παύροισι καὶ οὐκ ἀγαθοῖσιν ὁμιλεῖς.εἰ δʼ Ὀδυσεὺς ἔλθοι καὶ ἵκοιτʼ ἐς πατρίδα γαῖαν,αἶψά κέ τοι τὰ θύρετρα, καὶ εὐρέα περ μάλʼ ἐόντα,φεύγοντι στείνοιτο διὲκ προθύροιο θύραζε.ὣς ἔφατʼ, Εὐρύμαχος δʼ ἐχολώσατο κηρόθι μᾶλλον,καί μιν ὑπόδρα ἰδὼν ἔπεα πτερόεντα προσηύδα·ἆ δείλʼ, ἦ τάχα τοι τελέω κακόν, οἷʼ ἀγορεύειςθαρσαλέως πολλοῖσι μετʼ ἀνδράσιν, οὐδέ τι θυμῷταρβεῖς· ἦ ῥά σε οἶνος ἔχει φρένας, ἤ νύ τοι αἰεὶτοιοῦτος νόος ἐστίν· ὃ καὶ μεταμώνια βάζεις.ἦ ἀλύεις, ὅτι Ἶρον ἐνίκησας τὸν ἀλήτην;ὣς ἄρα φωνήσας σφέλας ἔλλαβεν· αὐτὰρ ὈδυσσεὺςἈμφινόμου πρὸς γοῦνα καθέζετο Δουλιχιῆος,Εὐρύμαχον δείσας· ὁ δʼ ἄρʼ οἰνοχόον βάλε χεῖραδεξιτερήν· πρόχοος δὲ χαμαὶ βόμβησε πεσοῦσα,αὐτὰρ ὅ γʼ οἰμώξας πέσεν ὕπτιος ἐν κονίῃσι.μνηστῆρες δʼ ὁμάδησαν ἀνὰ μέγαρα σκιόεντα,ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·αἴθʼ ὤφελλʼ ὁ ξεῖνος ἀλώμενος ἄλλοθʼ ὀλέσθαιπρὶν ἐλθεῖν· τῷ οὔ τι τόσον κέλαδον μετέθηκε.νῦν δὲ περὶ πτωχῶν ἐριδαίνομεν, οὐδέ τι δαιτὸςἐσθλῆς ἔσσεται ἦδος, ἐπεὶ τὰ χερείονα νικᾷ.τοῖσι δὲ καὶ μετέειφʼ ἱερὴ ἲς Τηλεμάχοιοδαιμόνιοι, μαίνεσθε καὶ οὐκέτι κεύθετε θυμῷβρωτὺν οὐδὲ ποτῆτα· θεῶν νύ τις ὔμμʼ ὀροθύνει.ἀλλʼ εὖ δαισάμενοι κατακείετε οἴκαδʼ ἰόντες,ὁππότε θυμὸς ἄνωγε· διώκω δʼ οὔ τινʼ ἐγώ γε.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ὀδὰξ ἐν χείλεσι φύντεςΤηλέμαχον θαύμαζον, ὃ θαρσαλέως ἀγόρευε.τοῖσιν δʼ Ἀμφίνομος ἀγορήσατο καὶ μετέειπεΝίσου φαίδιμος υἱός, Ἀρητιάδαο ἄνακτος·ὦ φίλοι, οὐκ ἂν δή τις ἐπὶ ῥηθέντι δικαίῳἀντιβίοις ἐπέεσσι καθαπτόμενος χαλεπαίνοι·μήτε τι τὸν ξεῖνον στυφελίζετε μήτε τινʼ ἄλλονδμώων, οἳ κατὰ δώματʼ Ὀδυσσῆος θείοιο.ἀλλʼ ἄγετʼ, οἰνοχόος μὲν ἐπαρξάσθω δεπάεσσιν,ὄφρα σπείσαντες κατακείομεν οἴκαδʼ ἰόντες·τὸν ξεῖνον δὲ ἐῶμεν ἐνὶ μεγάροις ὈδυσῆοςΤηλεμάχῳ μελέμεν· τοῦ γὰρ φίλον ἵκετο δῶμα.ὣς φάτο, τοῖσι δὲ πᾶσιν ἑαδότα μῦθον ἔειπε.τοῖσιν δὲ κρητῆρα κεράσσατο Μούλιος ἥρως,κῆρυξ Δουλιχιεύς· θεράπων δʼ ἦν Ἀμφινόμοιο·νώμησεν δʼ ἄρα πᾶσιν ἐπισταδόν· οἱ δὲ θεοῖσισπείσαντες μακάρεσσι πίον μελιηδέα οἶνον.αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιόν θʼ ὅσον ἤθελε θυμός,βάν ῥʼ ἴμεναι κείοντες ἑὰ πρὸς δώμαθʼ ἕκαστος.
Mouseia
Mouseia's complete machine-assisted Musean translation, made directly from the complete Greek text of all twenty-four books (Perseus Digital Library edition), line for line, for fidelity, epic force, Homeric epithet and simile, and book structure.
There came a common beggar, who through the townbegged in Ithaca, and was noted for his ravenous belly,for ceaseless eating and drinking; and there was no strength in himnor might, though in form he was very big to look upon.Arnaeus was his name; for so his lady mother gave itfrom birth; but all the young men called him Irus,because he went as messenger whenever anyone asked.He came and drove Odysseus from his own house,and reviling him spoke winged words:Give way, old man, from the doorway, lest you soon be dragged by the foot.Do you not hear how they all wink at meand bid me drag you out? Yet I am ashamed.But rise, lest soon there be a quarrel and blows between us.Glowering at him, much-devising Odysseus answered:Strange man, I neither do you any harm nor speak it,nor do I grudge anyone giving, though he had taken much.This threshold will hold us both, and you have no needto begrudge another's goods; you seem to me a wanderereven as I am; but the gods may grant wealth.Do not provoke me too far with your hands, lest you anger me,lest, though old, I defile your chest and lipswith blood; and there would be more quiet for metomorrow; for I do not think you will returna second time to the hall of Laertes' son Odysseus.Angered, the beggar Irus addressed him:Alas, how glibly this greedy glutton talks,like a crone at the oven; on whom I would devise evils,striking with both fists, and I would drive all his teethfrom his jaws to the ground, as if he were a ravening sow.Gird yourself now, so that all these too may knowus fighting; how could you fight a younger man?So the two before the high doorson the polished threshold strove with all their hearts.And the sacred fury of Antinous understood them,and laughing sweetly he spoke among the suitors:Friends, never before has such a thing happened,what delight a god has brought into this house.The stranger and Irus contend with each otherto fight with their hands; come, let us match them quickly.So he spoke, and all leapt up laughing,and they gathered around the two ill-clad beggars.Antinous, son of Eupeithes, spoke among them:Hear me, lordly suitors, that I may say something.These goats' paunches lie in the fire, which for supperwe set there, filled with fat and blood;whichever of the two wins and proves the better,let him rise and take whichever of them he wishes;and ever hereafter he shall share with us, nor shall we allowany other beggar to come in and beg among us.So spoke Antinous, and the word pleased them.But much-devising Odysseus, with crafty mind, said to them:Friends, it is in no way possible for an old man,afflicted with misery, to fight a younger; but my bellythe evil-working drives me on, that I may be subdued by blows.But come now, all swear me a strong oath,that no one, showing favor to Irus, may strike me with heavy handin wickedness, and so subdue me by force to him.So he spoke, and all swore as he commanded.But when they had sworn and finished the oath,then again the sacred strength of Telemachus spoke among them:Stranger, if your heart and lordly spirit urge youto ward off this man, then fear no other of the Achaeans,for whoever strikes you will fight with more than one.I am your host, and the princes approve it,both Antinous and Eurymachus, both men of understanding.So he spoke, and all approved; but Odysseusgirded his rags about his loins, and showed his thighsfair and great, and his broad shoulders appearedand chest and sturdy arms; and Athenastanding near made the limbs of the shepherd of the people grow.And all the suitors marveled exceedingly;and thus one would speak, looking at his neighbor:Soon will Irus be Irus no more and have a self-invited evil,such a thigh the old man shows from beneath his rags.So they spoke, and the spirit of Irus was stirred to evil.Yet even so the servants brought him, girding him by force,all afraid; and his flesh trembled around his limbs.Antinous rebuked him, and spoke and named him:Now may you not be, you boaster, nor ever have been,if you tremble before this man and fear him terribly,an old man, afflicted with misery that has come upon him.But I will speak out, and it shall be accomplished:if this man conquers you and proves the better,I will send you to the mainland, casting you in a black ship,to king Echetus, the destroyer of all mortals,who will cut off your nose and ears with pitiless bronze,and tearing out your privy parts give them raw to the dogs to share.So he spoke, and trembling seized his limbs yet more.They led them to the middle; both raised their hands.Then much-enduring, brilliant Odysseus ponderedwhether to strike so that his life should leave him fallen there,or to strike him lightly and stretch him on the ground.Thus, as he pondered, it seemed better to himto strike lightly, lest the Achaeans notice him.Then as they raised their hands, one struck the right shoulder,Irus; and the other struck his neck beneath the ear, and crushed the boneswithin; at once crimson blood came through his mouth,and he fell bellowing in the dust, and gnashed his teethkicking the earth with his feet; and the noble suitorsdied of laughter, raising their hands. But Odysseusdragged him by the foot through the doorway until he reached the court,and the doors of the porch; and against the courtyard wallhe set him, leaning him back, and put his staff into his hand,and speaking addressed him with winged words:Sit here now and keep off the swine and the dogs,and do not be a lord over strangers and beggars,wretched as you are, lest you get some evil even greater.He spoke, and slung about his shoulders his unseemly wallet,much torn, and in it was a twisted cord for a strap.Then he went back and sat down on the threshold; and they went inlaughing sweetly and greeting him with words:May Zeus give you, stranger, and the other immortal gods,whatever you most desire and is dear to your heart,you who have stopped this glutton from beggingamong the people; for soon we will carry him to the mainlandto king Echetus, destroyer of all mortals.So they spoke, and brilliant Odysseus rejoiced at the omen.And Antinous set before him a great paunch,full of fat and blood; and Amphinomuslifted two loaves from the basket and set them beside him,and pledged him with a golden cup, and spoke:Hail, father stranger, may there be for you hereafterwealth; but now you are held by many troubles.Answering him, much-devising Odysseus said:Amphinomus, truly you seem to me a man of understanding,of such a father too, for I have heard his good repute,that Nisus of Dulichium was both noble and wealthy;from him they say you are born, and you seem a gracious man.Therefore I will tell you, and do you mark it and hear me:Earth nourishes nothing more feeble than man,of all things that breathe and creep upon the earth.For he never thinks he will suffer evil hereafter,as long as the gods grant him excellence and his knees are nimble;but when the blessed gods bring grievous things to pass,he bears them too, unwilling, with an enduring heart.For such is the mind of men upon the earthas the day the father of men and gods brings on.For I too was once destined to be happy among men,and I did many reckless things, yielding to force and might,trusting in my father and in my brothers.Therefore let no man ever be altogether lawless,but let him keep in silence whatever gifts the gods give.Such things I see the suitors recklessly devising,wasting the possessions and dishonoring the wifeof a man who, I say, will no longer be absent from his friendsand fatherland for long; he is very near. But may some deitylead you home out of the way, and may you not meet that man,when he returns to his dear fatherland;for I do not think they will part without bloodshed,the suitors and that man, once he comes beneath the roof.So he spoke, and after the libation drank the honey-sweet wine,and put the cup back into the hands of the marshal of the people.But he went through the house, grieved at heart,nodding with his head; for his spirit foresaw evil.Yet not even so did he escape his fate; Athena bound even himto be subdued by force beneath the hands and spear of Telemachus.Then he sat down again on the chair from which he had risen.And the goddess, bright-eyed Athena, put it into the mindof the daughter of Icarius, wise Penelope,to appear before the suitors, so that she might most widenthe hearts of the suitors and be held more honoredby her husband and son than she had been before.She laughed meaninglessly, and spoke and named the word:Eurynome, my heart longs, as never before,to appear before the suitors, hateful as they are to me;and I would speak a word to my son, which would be better for him,not to consort in everything with the overbearing suitors,who speak well to the face but think evil behind.Then the housekeeper Eurynome answered her:Yes indeed, child, you have spoken all this in season.But go and speak a word to your son, and do not hide it,after washing your skin and anointing your cheeks;and do not go with your face thus defiled with tears,for it is worse to mourn endlessly and ever.For your son is already of such an age, the one you above allprayed to the immortals to see with a beard.Then wise Penelope answered her:Eurynome, do not urge these things on me, careful though you are,to wash my skin and anoint myself with oil;for the gods who hold Olympus have destroyed my beauty,ever since that man went in the hollow ships.But bid Autonoe and Hippodamiacome to me, that they may stand beside me in the hall;I will not go alone among men; for I am ashamed.So she spoke, and the old woman went through the hallto tell the women and urge them to come.Then the goddess, bright-eyed Athena, thought of another thing:she poured sweet sleep upon the daughter of Icarius,and she slept, laid back, and all her joints were loosenedthere on the couch; meanwhile the shining goddessgave immortal gifts, that the Achaeans might marvel at her.First she cleansed her fair face with beauty,with ambrosial oil, such as fair-crowned Cythereaanoints herself with when she goes to the lovely dance of the Graces;and she made her taller and fuller to look upon,and made her whiter than sawn ivory.So having done this the shining goddess departed,and the white-armed handmaids came from the hallwith voices as they came; and sweet sleep released her,and she wiped her cheeks with her hands and spoke:Ah, a soft slumber has covered me, deeply stricken as I am.Would that holy Artemis would grant me so soft a deatheven now, so that I might no longer, grieving in my heart,wear away my life, longing for my dear husbandof every excellence, since he was outstanding among the Achaeans.So speaking she came down the shining upper stairs,not alone; two handmaids followed with her.And when the shining one among women came to the suitors,she stood by the doorpost of the well-built roof,holding her shining veil before her cheeks;and a faithful handmaid stood on either side of her.Their knees were loosed on the spot, and their hearts were charmed with desire,and all prayed to lie beside her in bed.And she addressed Telemachus, her dear son:Telemachus, your mind is no longer steadfast, nor your thought;when you were still a child you managed your thoughts with more sense;but now, when you are grown and have reached the measure of youth,and one might say you were the son of a blessed man,looking at your size and beauty, even a stranger,your thoughts are no longer seemly, nor your mind.What a deed has been done in the hall,that you let the stranger be so shamefully treated.How now, if a stranger in our own housesitting here should suffer such from painful dragging about?It would be disgrace and shame for you among men.Then discreet Telemachus answered her:Mother, I do not blame you for being angry;but I myself perceive in my heart and know each thing,both good and worse; before I was still a child.But I cannot see all things wisely;for these men sitting by me strike me from this side and that,these who think evil, and there are none to help me.Yet the battle of the stranger and Irus did not happenby the will of the suitors; he was the stronger by force.Would that, father Zeus, and Athena, and Apollo,so now the suitors in our housemight nod their heads in subjection, some in the courtyard,some within the house, and each man's limbs be loosened,as now that Irus at the courtyard doorssits nodding with his head, like a drunken man,and cannot stand upright on his feet, nor gohome, where his way home is, since his dear limbs are loosened.So these two spoke such words to each other;and Eurymachus addressed Penelope with words:Daughter of Icarius, wise Penelope,if all the Achaeans throughout Iasian Argos saw you,more suitors would feast in your housefrom the dawn, since you surpass all womenin beauty and stature and in the mind within you.Then wise Penelope answered him:Eurymachus, the immortals destroyed my excellenceand beauty and form, when the Argives went upto Ilium, and with them went my husband Odysseus.If that man came and cared for my life,my glory would be greater and fairer so.But now I grieve; for a deity has heaped so many evils on me.Indeed, when he went leaving his fatherland behind,he took my hand by the wrist and spoke to me:Wife, I do not think the well-greaved Achaeanswill all return safely unscathed from Troy;for they say the Trojans are fighting men,both spearmen and shooters of arrows,and riders of swift-footed horses, who most quicklydecide the great strife of leveling war.So I do not know whether a god will release me, or I shall be takenthere in Troy; and let all things here be your care.Remember my father and mother in the hall,as now, or even more, while I am far away;and when you see our son bearded,marry whom you wish, leaving your house behind.So he spoke; and now all this is being accomplished.There will be a night when a hateful marriage will meet mein my accursed case, from whom Zeus has taken away prosperity.But this dread grief comes on my heart and spirit:this was not the custom of suitors in former times;those who wish to woo a good woman and a rich man's daughterand vie with one another,themselves bring cattle and sturdy sheep,a feast for the maiden's friends, and give shining gifts;they do not eat up another's livelihood without payment.So she spoke, and much-enduring, brilliant Odysseus rejoiced,because she drew gifts from them, and charmed their heartswith gentle words, while her mind intended other things.Then Antinous, son of Eupeithes, addressed her:Daughter of Icarius, wise Penelope,whatever Achaean wishes to bring gifts here,accept it; for it is not noble to refuse a gift;but we will not go to our work, nor anywhere else,before you marry whichever Achaean is best.So spoke Antinous, and the word pleased them;and each sent a herald to bring gifts.For Antinous he brought a great, very beautiful robe,embroidered; and in it were twelve brooches, allof gold, fitted with well-bent clasps.And for Eurymachus he brought at once a richly wrought necklace,of gold strung with amber, like the sun.And for Eurydamas two servants brought earrings,with three beads, wrought with care; and much grace shone from them.And from Pisander, son of Polyctor, the prince,a servant brought a necklace, a very beautiful ornament.And each of the other Achaeans brought a fair gift.Then the shining one among women went up to the upper rooms,and her handmaids carried the very beautiful gifts with her;and the men turned to dancing and lovely song,and took their pleasure, and waited for evening to come.And as they took their pleasure, dark evening came upon them.At once they set three torches in the hall,to give light; and around them they put dry wood,long dried, seasoned, newly split with bronze,and mixed in pine splinters; and in turn they kept the flames alive,the maidservants of much-enduring Odysseus. But hehimself, god-born, much-devising Odysseus, said to them:Maidens of Odysseus, whose master has long been gone,go to the rooms where your revered queen is;and beside her whirl the spindles, and delight heras you sit in the hall, or card wool with your hands;and I will provide light for all these men.For even if they wish to wait for well-throned Dawn,they will not overcome me; for I am very much-enduring.So he spoke, and they laughed, and looked at one another.Fair-cheeked Melantho rebuked him shamefully,her whom Dolius fathered, but Penelope raised,and cherished like a child, and gave her toys to please her heart;but even so she had no grief for Penelope in her mind,but she lay with Eurymachus and loved him.She rebuked Odysseus with reproachful words:Wretched stranger, you are surely some man whose wits are stunned,you are not willing to go sleep in the smithyor somewhere in a public portico, but here you talk a great deal,boldly among many men, and in your heartyou fear nothing; either wine has hold of your wits, or alwaysyour mind is such; and so you talk idly.Are you beside yourself because you beat Irus the beggar?Lest someone better than Irus soon rise against you,who, striking you about the head with sturdy hands,may send you out of the house, defiling you with much blood.Glowering at her, much-devising Odysseus said:Soon will I tell Telemachus, you dog, what you are saying,going to him, that he may cut you limb from limb.So speaking, he terrified the women with his words.They went through the house, and each woman's limbs were loosenedwith terror; for they thought he had spoken the truth.But he, giving light beside the burning torches,stood looking toward them all; and his heart ponderedin his breast other things, which were not to be unaccomplished.And Athena did not allow the suitors, proud as they were,to refrain from heart-paining outrage, so that yet moregrief might enter the heart of Laertes' son Odysseus.Among them Eurymachus, son of Polybus, began to speak,taunting Odysseus; and he made laughter for his comrades.Hear me, suitors of the far-famed queen,that I may say what my heart in my breast commands me.Not without a god has this man come to Odysseus' house;indeed it seems to me there is a gleam of torches from him,from his head, since he has no hair on it, not even a little.So he spoke, and at the same time addressed Odysseus, sacker of cities:Stranger, would you be willing to serve as a laborer, if I took you on,on the edge of the farm, and your wage will be sufficient,gathering stones for walls and planting tall trees?There I would provide you grain in plenty,and clothe you in garments and give you shoes for your feet.But since you have learned base works, you will not be willingto go about a task, but you would rather cringe through the countryin order to have means to feed your insatiable belly.Answering him, much-devising Odysseus said:Eurymachus, if only there were a contest of work between us twoin the spring season, when the days grow long,in the meadow, and I held a well-curved sickle,and you held such a one too, that we might make trial of the workfasting until the very dusk, with grass in plenty.Or if there were cattle to drive, the very best,tawny, large, both glutted with grass,of the same age, equal in strength, and their might not feeble,and there were a four-acre field, and the soil yielded to the plow,then you would see me, if I cut a straight furrow through.Or if the son of Cronos should stir up war from somewheretoday, and I had a shield and two spearsand a helmet all of bronze, fitted to my temples,then you would see me mingling among the foremost champions,and you would not speak reproaching me with my belly.But you are very insolent, and your mind is harsh;and you think you are some great and mighty man,because you keep company with few men, and those not good.But if Odysseus came and reached his fatherland,quickly would the doorway, though very broad it is,grow narrow for you as you flee out through the porch.So he spoke, and Eurymachus grew angrier in his heart,and glowering at him spoke winged words:Ah wretch, soon will I work you evil for what you sayso boldly among many men, and in your heartyou fear nothing; either wine has hold of your wits, or alwaysyour mind is such; and so you talk idly.Are you beside yourself because you beat Irus the beggar?So speaking he seized a footstool; but Odysseussat down at the knees of Amphinomus of Dulichium,in fear of Eurymachus; and he struck the cupbearer's right hand,and the pitcher fell to the ground with a clang,and he groaned and fell on his back in the dust.The suitors clamored through the shadowy halls,and thus one would speak, looking at his neighbor:Would that the wandering stranger had perished elsewherebefore he came; then he would not have raised so much din.But now we quarrel about beggars, and there will be nopleasure in the good feast, since the worse prevails.Then the sacred strength of Telemachus spoke among them:Strange men, you are mad, and no longer hide in your heartsfood or drink; surely some god is stirring you up.But having feasted well, go home and lie down,whenever your heart bids you; I drive no one away.So he spoke, and all bit their lips with their teethand marveled at Telemachus, that he spoke so boldly.Then Amphinomus spoke and addressed them,the shining son of Nisus, son of lord Aretias:Friends, surely no one would be angry, attacking with contentious words,at what has been justly said;do not strike the stranger, nor any otherof the servants who are in the house of divine Odysseus.But come, let the cupbearer begin with the cups,that having made libation we may go home and lie down;and let us leave the stranger in the halls of Odysseusto be cared for by Telemachus; for he has come to his dear house.So he spoke, and said a word pleasing to them all.And the hero Mulius mixed a bowl for them,a herald of Dulichium; he was a servant of Amphinomus;and he distributed it to all in turn; and they, to the godshaving made libation to the blessed ones, drank honey-sweet wine.But when they had poured libations and drunk as much as their heart wished,they went each to his own house to lie down.
Mouseia
Mouseia's complete Plain English edition, made independently and directly from all twenty-four books of the Greek, line for line.
A common beggar came in, who through the townbegged in Ithaca, and was noted for his greedy belly,endlessly eating and drinking; he had no strengthand no force, though he was very big to look at.Arnaeus was his name; his noble mother gave it to himat birth; but all the young men called him Irus,because he carried messages whenever someone asked.He came and drove Odysseus out of his own house,and, scolding him, spoke winged words:Give way, old man, from the doorway, or you will soon be dragged by the foot.Don't you hear how they all wink at meand tell me to drag you out? Still, I'm ashamed to.Get up, or we'll soon have a quarrel and blows.Glaring at him, clever Odysseus replied:Strange man, I'm doing you no harm and saying none,and I don't begrudge anyone giving, even one who has taken a lot.This threshold will hold us both, and you shouldn'tbegrudge another's goods; you look to me like a wandererjust like me; but the gods may give wealth.Don't provoke me too much with your hands, or you'll make me angry,and then, old as I am, I'll smear your chest and lipswith blood; then there'd be more peace for metomorrow; I don't think you'll come backa second time to the hall of Odysseus, son of Laertes.Angry, the beggar Irus answered him:Good heavens, how glibly this greedy glutton talks,just like an old woman at the oven! I'd plan trouble for him,hitting with both fists, and I'd knock all his teethout of his jaws to the ground, like a plundering sow.Gird yourself now, so all these men may knowwe're fighting; how could you fight a younger man?So the two of them, in front of the high doors,on the polished threshold, quarreled with all their heart.Antinous' sacred fury understood them,and laughing sweetly he said to the suitors:Friends, nothing like this has ever happened before,what a pleasure a god has brought to this house.The stranger and Irus are challenging each otherto fight with their hands; come, let's match them quickly.He spoke, and they all jumped up laughing,and gathered around the two badly dressed beggars.Antinous, son of Eupeithes, said to them:Listen to me, proud suitors, so I can say something.These goat paunches lie in the fire, which for supperwe set there, filled with fat and blood.Whichever of the two wins and proves stronger,let him get up and take whichever one he wants.He'll always share meals with us after that, and we won't letany other beggar come in and beg among us.So Antinous spoke, and the plan pleased them.But clever Odysseus, with a crafty mind, said to them:Friends, an old man worn down by misery can'tfight a younger one; but my belly,the troublemaker, pushes me on to be beaten down by blows.Come now, all of you swear me a strong oaththat no one, to please Irus, will strike me with a heavy handout of wickedness, and so overpower me for him.He spoke, and they all swore as he asked.When they had sworn and finished the oath,then the sacred strength of Telemachus spoke to them:Stranger, if your heart and proud spirit urge youto fight this man off, don't fear any otherof the Achaeans, since whoever strikes you will have many to fight.I am your host, and the princes approve it,both Antinous and Eurymachus, both sensible men.He spoke, and they all approved. Then Odysseusgirded his rags around his waist, and showed his thighs,beautiful and big, and his broad shoulders appeared,his chest and sturdy arms. Then Athenastood close and made the limbs of the shepherd of the people grow stronger.All the suitors were hugely amazed,and one would say, looking at his neighbor:Soon Irus will get a self-invited trouble,such a thigh the old man shows from his rags!So they said, and the spirit of Irus was stirred to trouble.But even so the servants brought him, girding him by force,terrified; his flesh trembled over his limbs.Antinous scolded him and spoke and named him:Now may you not exist, you blusterer, nor ever have been,if you are trembling before this man and terribly afraid,an old man worn down by misery that has come on him.But I'll tell you plainly, and it will be done:if this man beats you and proves stronger,I'll send you to the mainland, throwing you in a black ship,to King Echetus, the destroyer of all mortals,who will cut off your nose and ears with pitiless bronze,and tear out your privates and give them raw to the dogs.He spoke, and trembling seized his limbs even more.They led them to the middle; both raised their hands.Then much-enduring, brilliant Odysseus consideredwhether to hit him so his life left him fallen there,or to hit him lightly and stretch him on the ground.As he thought, it seemed better to himto hit lightly, so the Achaeans wouldn't notice him.Then as they raised their hands, Irus struck his right shoulder,and the other struck his neck under the ear, and crushed the bonesinside; at once crimson blood came through his mouth,and he fell bellowing in the dust, gnashing his teethand kicking the ground with his feet; and the noble suitorsraised their hands and died of laughter. But Odysseusgrabbed his foot and dragged him through the doorway until he reached the courtand the porch doors; and against the courtyard wallhe set him, leaning him back, and put his staff in his hand,and spoke and addressed him with winged words:Sit here now and keep off the pigs and dogs,and don't be a lord over strangers and beggars,wretched as you are, or you may get something even worse.He spoke, and slung his ugly wallet over his shoulders,all torn, with a twisted cord for a strap.Then he went back and sat down on the threshold; and they went in,laughing sweetly and greeting him with words:May Zeus give you, stranger, and the other immortal gods,whatever you most want and is dear to your heart,since you've stopped this glutton from beggingamong the people; soon we'll take him to the mainland,to King Echetus, the destroyer of all mortals.So they said, and brilliant Odysseus rejoiced at the omen.Antinous set a big paunch before him,full of fat and blood; and Amphinomuslifted two loaves from the basket and set them beside him,and toasted him with a golden cup, and said:Greetings, father stranger, may you havewealth in the future; but now you're held by many troubles.Answering him, clever Odysseus said:Amphinomus, you really seem to me a sensible man,from a father like that too, since I heard his good name,that Nisus of Dulichium was noble and rich;they say you're his son, and you look like a courteous man.So I'll tell you, and you mark it and hear me:Earth feeds nothing weaker than man,of all things that breathe and creep on the earth.For he never thinks he'll suffer evil in the future,as long as the gods give him excellence and his knees are nimble.But when the blessed gods bring troubles to pass,he bears them too, unwilling, with an enduring heart.For such is the mind of men on earthas the day the father of men and gods brings on.I too was once meant to be happy among men,and I did many reckless things, yielding to force and might,trusting my father and my brothers.So let no man ever be completely lawless,but let him quietly keep whatever gifts the gods give.I see the suitors recklessly plotting such things,wasting the property and dishonoring the wifeof a man who, I say, will not be away long from his friendsand his homeland; he is very near. But may some godlead you home out of the way, and may you not meet himwhen he comes back to his dear homeland.For I don't think they'll part without blood,the suitors and that man, once he comes under the roof.So he spoke, and after the libation drank the honey-sweet wine,and put the cup back in the hands of the marshal of the people.But he went through the house, grieved at heart,nodding with his head; for his spirit foresaw evil.But even so he didn't escape his fate; Athena bound him tooto be overpowered by the hands and spear of Telemachus.Then he sat down again on the chair he had risen from.The goddess, bright-eyed Athena, put it into the mindof the daughter of Icarius, wise Penelope,to appear before the suitors, so she might mostlift the hearts of the suitors and be more honoredby her husband and son than she had been before.She laughed pointlessly and spoke and named the word:Eurynome, my heart longs, as never before,to appear before the suitors, hateful as they are to me.And I'd say a word to my son that would be better for him,not to mix in everything with the overbearing suitors,who speak well to your face and think evil behind your back.The housekeeper Eurynome answered her:Yes indeed, child, you've said all this as you should.But go and speak a word to your son, don't hide it,after washing your skin and anointing your cheeks.And don't go with your face so smeared with tears,since it's worse to mourn endlessly all the time.Your son is already old enough, the one you mostprayed to the immortals to see with a beard.Then wise Penelope answered her:Eurynome, don't urge me to that, careful as you are,to wash my skin and anoint myself with oil.The gods who hold Olympus destroyed my beautyfrom the time that man went off in the hollow ships.But tell Autonoe and Hippodamiato come, so they can stand beside me in the hall.I won't go in among men alone; I'm ashamed to.So she spoke, and the old woman went through the hallto tell the women and urge them to come.Then the goddess, bright-eyed Athena, thought of something else:she poured sweet sleep on the daughter of Icarius,and she slept, leaning back, and all her limbs went loosethere on the couch; meanwhile the shining goddessgave immortal gifts, so the Achaeans would marvel at her.First she cleansed her beautiful face with beauty,with ambrosial oil, the kind fair-crowned Cythereaanoints herself with when she goes to the lovely dance of the Graces.She made her taller and fuller to look at,and made her whiter than sawn ivory.Having done this, the shining goddess left,and the white-armed maids came from the hallwith voices as they came; and sweet sleep released her,and she wiped her cheeks with her hands and said:Ah, soft sleep has covered me, sorely afflicted as I am.If only holy Artemis would give me so soft a deathright now, so that I might no longer, grieving in my heart,waste away my life, longing for my dear husbandand all his excellence, since he was outstanding among the Achaeans.So speaking she came down the shining upper stairs,not alone; two maids followed with her.When the shining one among women came to the suitors,she stood by the doorpost of the well-built roof,holding her shining veil before her cheeks,and a faithful maid stood on either side of her.Their knees went loose right there, and their hearts were charmed with desire,and all prayed to lie beside her in bed.She addressed Telemachus, her dear son:Telemachus, your mind is no longer steady, nor your thought.When you were still a child you managed your thoughts with more sense.But now that you're grown and have reached the measure of youth,and someone might say you're the son of a blessed man,looking at your size and beauty, even a stranger,your thoughts are no longer decent, nor your mind.What a deed has been done in the hall,that you let the stranger be so shamefully treated!How now, if a stranger in our housesitting here suffered such painful dragging about?It would be disgrace and shame for you among people.Then sensible Telemachus answered her:Mother, I don't blame you for being angry.But I see in my heart and know each thing,both the good and the worse; before I was still a child.But I can't understand everything wisely.These men sitting by me strike me from this side and that,these who think evil, and I have no one to help me.Still, the fight between the stranger and Irus didn't happenby the will of the suitors; he was stronger by force.If only, father Zeus, and Athena, and Apollo,the suitors in our house nowwere nodding their heads in subjection, some in the courtyard,some inside the house, and every man's limbs were loose,as now that Irus at the courtyard doorssits nodding his head, like a drunk man,and can't stand upright on his feet or gohome, where his way home is, since his dear limbs are loose.So the two of them said such things to each other.Eurymachus addressed Penelope with words:Daughter of Icarius, wise Penelope,if all the Achaeans throughout Iasian Argos saw you,more suitors would feast in your housefrom dawn, since you surpass all womenin beauty and stature and in the mind within you.Then wise Penelope answered him:Eurymachus, the immortals destroyed my excellenceand beauty and form, when the Argives went upto Ilium, and with them went my husband Odysseus.If that man came and cared for my life,my glory would be greater and fairer.But now I grieve; a god has heaped so many troubles on me.Indeed, when he left his homeland behind,he took my hand by the wrist and said to me:Wife, I don't think the well-greaved Achaeanswill all come back safely from Troy.They say the Trojans are fighting men,both spearmen and shooters of arrows,and riders of swift-footed horses, who most quicklydecide the great strife of leveling war.So I don't know whether a god will release me or I'll be takenthere in Troy; but let everything here be your care.Remember my father and mother in the hall,as now, or even more while I'm far away.And when you see our son bearded,marry whoever you wish, leaving your house behind.So he spoke; and now all this is being fulfilled.There will be a night when a hateful marriage meets me,in my accursed case, from whom Zeus has taken prosperity.But this dread grief comes on my heart and spirit:this was not the way of suitors in former times.Those who want to court a good woman and a rich man's daughterand vie with one another,they themselves bring cattle and sturdy sheep,a feast for the girl's friends, and give shining gifts.They don't eat up another's livelihood without paying.So she spoke, and much-enduring, brilliant Odysseus rejoiced,because she drew gifts from them and charmed their heartswith gentle words, while her mind intended other things.Then Antinous, son of Eupeithes, addressed her:Daughter of Icarius, wise Penelope,whoever of the Achaeans wishes to bring gifts here,accept them; it's not noble to refuse a gift.But we won't go to our work, or anywhere else,before you marry whichever Achaean is best.So Antinous spoke, and the plan pleased them,and each sent a herald to bring gifts.For Antinous he brought a big, very beautiful robe,embroidered; and on it were twelve brooches, allof gold, fitted with well-bent clasps.And for Eurymachus he brought at once a richly worked necklace,of gold strung with amber, like the sun.And for Eurydamas two servants brought earrings,with three beads, carefully made; much grace shone from them.And from Pisander, son of Polyctor, the prince,a servant brought a necklace, a very beautiful ornament.And each of the other Achaeans brought a fine gift.Then the shining one among women went up to the upper rooms,and her maids carried the very beautiful gifts with her;and the men turned to dancing and lovely song,and took their pleasure, and waited for evening to come.And as they took their pleasure, dark evening came on them.At once they set three torches in the hall,to give light; and around them they put dry wood,long dried, seasoned, newly split with bronze,and mixed in pine splinters; and in turn they kept the flames alive,the maidservants of much-enduring Odysseus. But hehimself, god-born, clever Odysseus, said to them:Maids of Odysseus, whose master has long been gone,go to the rooms where your revered queen is,and whirl the spindles beside her, and delight heras you sit in the hall, or card wool with your hands.And I'll provide light for all these men.For even if they want to wait for well-throned Dawn,they won't beat me; I'm very much-enduring.So he spoke, and they laughed and looked at one another.Fair-cheeked Melantho scolded him shamefully,the one Dolius fathered but Penelope raised,and cherished like a child, and gave her toys to please her heart.But even so she had no grief for Penelope in her mind,but she slept with Eurymachus and loved him.She scolded Odysseus with reproachful words:Wretched stranger, you're surely someone whose wits are addled.You won't go sleep in the smithyor somewhere in a public portico, but here you talk a lot,boldly among many men, and in your heartyou're not afraid. Either wine has hold of your wits, or alwaysyour mind is like that; and so you talk nonsense.Are you out of your mind because you beat Irus the beggar?Lest someone better than Irus soon rise against you,who, striking you about the head with sturdy hands,may send you out of the house, smeared with much blood.Glaring at her, clever Odysseus said:Soon I'll tell Telemachus, you dog, what you're saying,going to him, so he cuts you limb from limb.So speaking, he terrified the women with his words.They went through the house, and each woman's limbs went loosewith terror; for they thought he had spoken the truth.But he, giving light beside the burning torches,stood looking at them all; and his heart kept ponderingin his breast other things, which were not to go unaccomplished.And Athena didn't let the suitors, proud as they were,hold back from heart-paining outrage, so that even moregrief might enter the heart of Laertes' son Odysseus.Among them Eurymachus, son of Polybus, began to speak,taunting Odysseus; and he made his comrades laugh.Listen to me, suitors of the far-famed queen,so I can say what my heart in my breast commands me.Not without a god has this man come to Odysseus' house.It seems to me there's a gleam of torches from him,from his head, since he has no hair on it at all.So he spoke, and at the same time addressed Odysseus, sacker of cities:Stranger, would you be willing to work as a hired man, if I took you on,on the edge of the farm, and your pay will be enough,gathering stones for walls and planting tall trees?There I'd give you grain in plenty,and clothe you and give you shoes for your feet.But since you've learned base work, you won't be willingto go about a job, but you'd rather cringe through the countryso you can feed your insatiable belly.Answering him, clever Odysseus said:Eurymachus, if only there were a contest of work between us twoin the spring season, when the days grow long,in the meadow, and I held a well-curved sickle,and you held one too, so we could test the workfasting till dark, with plenty of grass.Or if there were cattle to drive, the very best,tawny, big, both glutted with grass,the same age, equal in strength, and their might not weak,and there were a four-acre field, and the soil gave way to the plow,then you'd see me, if I cut a straight furrow through.Or if Cronos' son should stir up war from somewheretoday, and I had a shield and two spearsand a helmet all of bronze, fitted to my temples,then you'd see me mingling among the foremost fighters,and you wouldn't reproach me about my belly.But you're very insolent, and your mind is harsh.You think you're some great and mighty man,because you keep company with few men, and those not good.But if Odysseus came and reached his homeland,quickly the doorway, broad as it is,would grow narrow for you as you fled out through the porch.So he spoke, and Eurymachus grew angrier in his heart,and glaring at him spoke winged words:Ah, wretch, soon I'll work you evil for what you sayso boldly among many men, and in your heartyou're not afraid. Either wine has hold of your wits, or alwaysyour mind is like that; and so you talk nonsense.Are you out of your mind because you beat Irus the beggar?So speaking he seized a footstool; but Odysseussat down at the knees of Amphinomus of Dulichium,in fear of Eurymachus; and he struck the cupbearer's right hand.The pitcher fell to the ground with a clang,and he groaned and fell on his back in the dust.The suitors clamored through the shadowy halls,and one would say, looking at his neighbor:If only the wandering stranger had died elsewherebefore he came; then he wouldn't have raised so much noise.But now we're quarreling about beggars, and there'll be nopleasure in a good feast, since the worse wins.Then the sacred strength of Telemachus spoke among them:Strange men, you're mad, and you no longer hide in your heartsfood or drink; surely some god is stirring you up.But feast well and go home and lie down,whenever your heart bids you; I don't drive anyone away.So he spoke, and they all bit their lips with their teethand marveled at Telemachus, that he spoke so boldly.Then Amphinomus spoke to them and said,the shining son of Nisus, son of lord Aretias:Friends, surely no one would be angry, attacking with hostile words,at what has been justly said.Don't strike the stranger, or any otherof the servants who are in the house of divine Odysseus.But come, let the cupbearer begin with the cups,so after the libation we can go home and lie down.And let's leave the stranger in the halls of Odysseusto be cared for by Telemachus, for he's come to his dear house.So he spoke, and said a word pleasing to them all.And the hero Mulius mixed a bowl for them,a herald of Dulichium; he was a servant of Amphinomus.He served it to all in turn; and they, to the godsafter the libation to the blessed ones, drank honey-sweet wine.But when they had poured libations and drunk as much as their heart wished,they went each to his own house to lie down.