Homer · Complete work
Book 13
Book 13 of 24. Read it here for reference, or continue through the entire work without leaving the reader.
Open the complete readerOriginal Ancient Greek
ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ,κηληθμῷ δʼ ἔσχοντο κατὰ μέγαρα σκιόεντα.τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε·ὦ Ὀδυσεῦ, ἐπεὶ ἵκευ ἐμὸν ποτὶ χαλκοβατὲς δῶ,ὑψερεφές, τῷ σʼ οὔ τι παλιμπλαγχθέντα γʼ ὀΐωἂψ ἀπονοστήσειν, εἰ καὶ μάλα πολλὰ πέπονθας.ὑμέων δʼ ἀνδρὶ ἑκάστῳ ἐφιέμενος τάδε εἴρω,ὅσσοι ἐνὶ μεγάροισι γερούσιον αἴθοπα οἶνοναἰεὶ πίνετʼ ἐμοῖσιν, ἀκουάζεσθε δʼ ἀοιδοῦ.εἵματα μὲν δὴ ξείνῳ ἐϋξέστῃ ἐνὶ χηλῷκεῖται καὶ χρυσὸς πολυδαίδαλος ἄλλα τε πάνταδῶρʼ, ὅσα Φαιήκων βουληφόροι ἐνθάδʼ ἔνεικαν·ἀλλʼ ἄγε οἱ δῶμεν τρίποδα μέγαν ἠδὲ λέβηταἀνδρακάς· ἡμεῖς δʼ αὖτε ἀγειρόμενοι κατὰ δῆμοντισόμεθʼ· ἀργαλέον γὰρ ἕνα προικὸς χαρίσασθαι.ὣς ἔφατʼ Ἀλκίνοος, τοῖσιν δʼ ἐπιήνδανε μῦθος.οἱ μὲν κακκείοντες ἔβαν οἶκόνδε ἕκαστος,ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,νῆάδʼ ἐπεσσεύοντο, φέρον δʼ εὐήνορα χαλκόν.καὶ τὰ μὲν εὖ κατέθηχʼ ἱερὸν μένος Ἀλκινόοιο,αὐτὸς ἰὼν διὰ νηὸς ὑπὸ ζυγά, μή τινʼ ἑταίρωνβλάπτοι ἐλαυνόντων, ὁπότε σπερχοίατʼ ἐρετμοῖς.οἱ δʼ εἰς Ἀλκινόοιο κίον καὶ δαῖτʼ ἀλέγυνον.τοῖσι δὲ βοῦν ἱέρευσʼ ἱερὸν μένος ἈλκινόοιοΖηνὶ κελαινεφέϊ Κρονίδῃ, ὃς πᾶσιν ἀνάσσει.μῆρα δὲ κήαντες δαίνυντʼ ἐρικυδέα δαῖτατερπόμενοι· μετὰ δέ σφιν ἐμέλπετο θεῖος ἀοιδός,Δημόδοκος, λαοῖσι τετιμένος. αὐτὰρ Ὀδυσσεὺςπολλὰ πρὸς ἠέλιον κεφαλὴν τρέπε παμφανόωντα,δῦναι ἐπειγόμενος· δὴ γὰρ μενέαινε νέεσθαι.ὡς δʼ ὅτʼ ἀνὴρ δόρποιο λιλαίεται, ᾧ τε πανῆμαρνειὸν ἀνʼ ἕλκητον βόε οἴνοπε πηκτὸν ἄροτρον·ἀσπασίως δʼ ἄρα τῷ κατέδυ φάος ἠελίοιοδόρπον ἐποίχεσθαι, βλάβεται δέ τε γούνατʼ ἰόντι·ὣς Ὀδυσῆʼ ἀσπαστὸν ἔδυ φάος ἠελίοιο.αἶψα δὲ Φαιήκεσσι φιληρέτμοισι μετηύδα,Ἀλκινόῳ δὲ μάλιστα πιφαυσκόμενος φάτο μῦθον·Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν,πέμπετέ με σπείσαντες ἀπήμονα, χαίρετε δʼ αὐτοί·ἤδη γὰρ τετέλεσται ἅ μοι φίλος ἤθελε θυμός,πομπὴ καὶ φίλα δῶρα, τά μοι θεοὶ Οὐρανίωνεςὄλβια ποιήσειαν· ἀμύμονα δʼ οἴκοι ἄκοιτιννοστήσας εὕροιμι σὺν ἀρτεμέεσσι φίλοισιν.ὑμεῖς δʼ αὖθι μένοντες ἐϋφραίνοιτε γυναῖκαςκουριδίας καὶ τέκνα· θεοὶ δʼ ἀρετὴν ὀπάσειανπαντοίην, καὶ μή τι κακὸν μεταδήμιον εἴη.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπῄνεον ἠδʼ ἐκέλευονπεμπέμεναι τὸν ξεῖνον, ἐπεὶ κατὰ μοῖραν ἔειπεν.καὶ τότε κήρυκα προσέφη μένος Ἀλκινόοιο·Ποντόνοε, κρητῆρα κερασσάμενος μέθυ νεῖμονπᾶσιν ἀνὰ μέγαρον, ὄφρʼ εὐξάμενοι Διὶ πατρὶτὸν ξεῖνον πέμπωμεν ἑὴν ἐς πατρίδα γαῖαν.ὣς φάτο, Ποντόνοος δὲ μελίφρονα οἶνον ἐκίρνα,νώμησεν δʼ ἄρα πᾶσιν ἐπισταδόν· οἱ δὲ θεοῖσινἔσπεισαν μακάρεσσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,αὐτόθεν ἐξ ἑδρέων. ἀνὰ δʼ ἵστατο δῖος Ὀδυσσεύς,Ἀρήτῃ δʼ ἐν χειρὶ τίθει δέπας ἀμφικύπελλον,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·χαῖρέ μοι, ὦ βασίλεια, διαμπερές, εἰς ὅ κε γῆραςἔλθῃ καὶ θάνατος, τά τʼ ἐπʼ ἀνθρώποισι πέλονται.αὐτὰρ ἐγὼ νέομαι· σὺ δὲ τέρπεο τῷδʼ ἐνὶ οἴκῳπαισί τε καὶ λαοῖσι καὶ Ἀλκινόῳ βασιλῆϊ.ὣς εἰπὼν ὑπὲρ οὐδὸν ἐβήσετο δῖος Ὀδυσσεύς,τῷ δʼ ἅμα κήρυκα προΐει μένος Ἀλκινόοιο,ἡγεῖσθαι ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης·Ἀρήτη δʼ ἄρα οἱ δμῳὰς ἅμʼ ἔπεμπε γυναῖκας,τὴν μὲν φᾶρος ἔχουσαν ἐϋπλυνὲς ἠδὲ χιτῶνα,τὴν δʼ ἑτέρην χηλὸν πυκινὴν ἅμʼ ὄπασσε κομίζειν·ἡ δʼ ἄλλη σῖτόν τʼ ἔφερεν καὶ οἶνον ἐρυθρόν.αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλυθον ἠδὲ θάλασσαν,αἶψα τά γʼ ἐν νηῒ γλαφυρῇ πομπῆες ἀγαυοὶδεξάμενοι κατέθεντο, πόσιν καὶ βρῶσιν ἅπασαν·κὰδ δʼ ἄρʼ Ὀδυσσῆϊ στόρεσαν ῥῆγός τε λίνον τενηὸς ἐπʼ ἰκριόφιν γλαφυρῆς, ἵνα νήγρετον εὕδοι,πρυμνῆς· ἂν δὲ καὶ αὐτὸς ἐβήσετο καὶ κατέλεκτοσιγῇ· τοὶ δὲ καθῖζον ἐπὶ κληῗσιν ἕκαστοικόσμῳ, πεῖσμα δʼ ἔλυσαν ἀπὸ τρητοῖο λίθοιο.εὖθʼ οἱ ἀνακλινθέντες ἀνερρίπτουν ἅλα πηδῷ,καὶ τῷ νήδυμος ὕπνος ἐπὶ βλεφάροισιν ἔπιπτε,νήγρετος, ἥδιστος, θανάτῳ ἄγχιστα ἐοικώς.ἡ δʼ, ὥς τʼ ἐν πεδίῳ τετράοροι ἄρσενες ἵπποι,πάντες ἅμʼ ὁρμηθέντες ὑπὸ πληγῇσιν ἱμάσθλης,ὑψόσʼ ἀειρόμενοι ῥίμφα πρήσσουσι κέλευθον,ὣς ἄρα τῆς πρύμνη μὲν ἀείρετο, κῦμα δʼ ὄπισθεπορφύρεον μέγα θῦε πολυφλοίσβοιο θαλάσσης.ἡ δὲ μάλʼ ἀσφαλέως θέεν ἔμπεδον· οὐδέ κεν ἴρηξκίρκος ὁμαρτήσειεν, ἐλαφρότατος πετεηνῶν.ὣς ἡ ῥίμφα θέουσα θαλάσσης κύματʼ ἔταμνεν,ἄνδρα φέρουσα θεοῖς ἐναλίγκια μήδεʼ ἔχοντα·ὃς πρὶν μὲν μάλα πολλὰ πάθʼ ἄλγεα ὃν κατὰ θυμὸνἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων,δὴ τότε γʼ ἀτρέμας εὗδε, λελασμένος ὅσσʼ ἐπεπόνθει.εὖτʼ ἀστὴρ ὑπερέσχε φαάντατος, ὅς τε μάλισταἔρχεται ἀγγέλλων φάος Ἠοῦς ἠριγενείης,τῆμος δὴ νήσῳ προσεπίλνατο ποντοπόρος νηῦς.Φόρκυνος δέ τίς ἐστι λιμήν, ἁλίοιο γέροντος,ἐν δήμῳ Ἰθάκης· δύο δὲ προβλῆτες ἐν αὐτῷἀκταὶ ἀπορρῶγες, λιμένος ποτιπεπτηυῖαι,αἵ τʼ ἀνέμων σκεπόωσι δυσαήων μέγα κῦμαἔκτοθεν· ἔντοσθεν δέ τʼ ἄνευ δεσμοῖο μένουσινῆες ἐΰσσελμοι, ὅτʼ ἂν ὅρμου μέτρον ἵκωνται.αὐτὰρ ἐπὶ κρατὸς λιμένος τανύφυλλος ἐλαίη,ἀγχόθι δʼ αὐτῆς ἄντρον ἐπήρατον ἠεροειδές,ἱρὸν νυμφάων αἳ νηϊάδες καλέονται.ἐν δὲ κρητῆρές τε καὶ ἀμφιφορῆες ἔασινλάϊνοι· ἔνθα δʼ ἔπειτα τιθαιβώσσουσι μέλισσαι.ἐν δʼ ἱστοὶ λίθεοι περιμήκεες, ἔνθα τε νύμφαιφάρεʼ ὑφαίνουσιν ἁλιπόρφυρα, θαῦμα ἰδέσθαι·ἐν δʼ ὕδατʼ ἀενάοντα. δύω δέ τέ οἱ θύραι εἰσίν,αἱ μὲν πρὸς Βορέαο καταιβαταὶ ἀνθρώποισιν,αἱ δʼ αὖ πρὸς Νότου εἰσὶ θεώτεραι· οὐδέ τι κείνῃἄνδρες ἐσέρχονται, ἀλλʼ ἀθανάτων ὁδός ἐστιν.ἔνθʼ οἵ γʼ εἰσέλασαν, πρὶν εἰδότες· ἡ μὲν ἔπειταἠπείρῳ ἐπέκελσεν, ὅσον τʼ ἐπὶ ἥμισυ πάσης,σπερχομένη· τοῖον γὰρ ἐπείγετο χέρσʼ ἐρετάων·οἱ δʼ ἐκ νηὸς βάντες ἐϋζύγου ἤπειρόνδεπρῶτον Ὀδυσσῆα γλαφυρῆς ἐκ νηὸς ἄειραναὐτῷ σύν τε λίνῳ καὶ ῥήγεϊ σιγαλόεντι,κὰδ δʼ ἄρʼ ἐπὶ ψαμάθῳ ἔθεσαν δεδμημένον ὕπνῳ,ἐκ δὲ κτήματʼ ἄειραν, ἅ οἱ Φαίηκες ἀγαυοὶὤπασαν οἴκαδʼ ἰόντι διὰ μεγάθυμον Ἀθήνην.καὶ τὰ μὲν οὖν παρὰ πυθμένʼ ἐλαίης ἀθρόα θῆκανἐκτὸς ὁδοῦ, μή πώς τις ὁδιτάων ἀνθρώπων,πρίν γʼ Ὀδυσῆʼ ἔγρεσθαι, ἐπελθὼν δηλήσαιτο·αὐτοὶ δʼ αὖτʼ οἶκόνδε πάλιν κίον. οὐδʼ ἐνοσίχθωνλήθετʼ ἀπειλάων, τὰς ἀντιθέῳ Ὀδυσῆϊπρῶτον ἐπηπείλησε, Διὸς δʼ ἐξείρετο βουλήν·Ζεῦ πάτερ, οὐκέτʼ ἐγώ γε μετʼ ἀθανάτοισι θεοῖσιτιμήεις ἔσομαι, ὅτε με βροτοὶ οὔ τι τίουσιν,Φαίηκες, τοί πέρ τοι ἐμῆς ἔξ εἰσι γενέθλης.καὶ γὰρ νῦν Ὀδυσῆʼ ἐφάμην κακὰ πολλὰ παθόνταοἴκαδʼ ἐλεύσεσθαι· νόστον δέ οἱ οὔ ποτʼ ἀπηύρωνπάγχυ, ἐπεὶ σὺ πρῶτον ὑπέσχεο καὶ κατένευσας.οἱ δʼ εὕδοντʼ ἐν νηῒ θοῇ ἐπὶ πόντον ἄγοντεςκάτθεσαν εἰν Ἰθάκῃ, ἔδοσαν δέ οἱ ἄσπετα δῶρα,χαλκόν τε χρυσόν τε ἅλις ἐσθῆτά θʼ ὑφαντήν,πόλλʼ, ὅσʼ ἂν οὐδέ ποτε Τροίης ἐξήρατʼ Ὀδυσσεύς,εἴ περ ἀπήμων ἦλθε, λαχὼν ἀπὸ ληΐδος αἶσαν.τὸν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·ὢ πόποι, ἐννοσίγαιʼ εὐρυσθενές, οἷον ἔειπες.οὔ τί σʼ ἀτιμάζουσι θεοί· χαλεπὸν δέ κεν εἴηπρεσβύτατον καὶ ἄριστον ἀτιμίῃσιν ἰάλλειν.ἀνδρῶν δʼ εἴ πέρ τίς σε βίῃ καὶ κάρτεϊ εἴκωνοὔ τι τίει. σοὶ δʼ ἐστὶ καὶ ἐξοπίσω τίσις αἰεί.ἔρξον ὅπως ἐθέλεις καί τοι φίλον ἔπλετο θυμῷ.τὸν δʼ ἠμείβετʼ ἔπειτα Ποσειδάων ἐνοσίχθων·αἶψά κʼ ἐγὼν ἔρξαιμι, κελαινεφές, ὡς ἀγορεύεις·ἀλλὰ σὸν αἰεὶ θυμὸν ὀπίζομαι ἠδʼ ἀλεείνω.νῦν αὖ Φαιήκων ἐθέλω περικαλλέα νῆα,ἐκ πομπῆς ἀνιοῦσαν, ἐν ἠεροειδέϊ πόντῳῥαῖσαι, ἵνʼ ἤδη σχῶνται, ἀπολλήξωσι δὲ πομπῆςἀνθρώπων, μέγα δέ σφιν ὄρος πόλει ἀμφικαλύψαι.τὸν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·ὢ πέπον, ὡς μὲν ἐμῷ θυμῷ δοκεῖ εἶναι ἄριστα,ὁππότε κεν δὴ πάντες ἐλαυνομένην προΐδωνταιλαοὶ ἀπὸ πτόλιος, θεῖναι λίθον ἐγγύθι γαίηςνηῒ θοῇ ἴκελον, ἵνα θαυμάζωσιν ἅπαντεςἄνθρωποι, μέγα δέ σφιν ὄρος πόλει ἀμφικαλύψαι.αὐτὰρ ἐπεὶ τό γʼ ἄκουσε Ποσειδάων ἐνοσίχθων,βῆ ῥʼ ἴμεν ἐς Σχερίην, ὅθι Φαίηκες γεγάασιν.ἔνθʼ ἔμενʼ· ἡ δὲ μάλα σχεδὸν ἤλυθε ποντοπόρος νηῦςῥίμφα διωκομένη· τῆς δὲ σχεδὸν ἦλθʼ ἐνοσίχθων,ὅς μιν λᾶαν ἔθηκε καὶ ἐρρίζωσεν ἔνερθεχειρὶ καταπρηνεῖ ἐλάσας· ὁ δὲ νόσφι βεβήκει.οἱ δὲ πρὸς ἀλλήλους ἔπεα πτερόεντʼ ἀγόρευονΦαίηκες δολιχήρετμοι, ναυσίκλυτοι ἄνδρες.ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ὤ μοι, τίς δὴ νῆα θοὴν ἐπέδησʼ ἐνὶ πόντῳοἴκαδʼ ἐλαυνομένην; καὶ δὴ προὐφαίνετο πᾶσα.ὣς ἄρα τις εἴπεσκε· τὰ δʼ οὐκ ἴσαν ὡς ἐτέτυκτο.τοῖσιν δʼ Ἀλκίνοος ἀγορήσατο καὶ μετέειπεν·ὢ πόποι, ἦ μάλα δή με παλαίφατα θέσφαθʼ ἱκάνειπατρὸς ἐμοῦ, ὃς ἔφασκε Ποσειδάωνʼ ἀγάσασθαιἡμῖν, οὕνεκα πομποὶ ἀπήμονές εἰμεν ἁπάντων.φῆ ποτὲ Φαιήκων ἀνδρῶν περικαλλέα, νῆα,ἐκ πομπῆς ἀνιοῦσαν, ἐν ἠεροειδέϊ πόντῳῥαισέμεναι, μέγα δʼ ἧμιν ὄρος πόλει ἀμφικαλύψειν.ὣς ἀγόρευʼ ὁ γέρων· τὰ δὲ δὴ νῦν πάντα τελεῖται.ἀλλʼ ἄγεθʼ, ὡς ἂν ἐγὼ εἴπω, πειθώμεθα πάντες·πομπῆς μὲν παύσασθε βροτῶν, ὅτε κέν τις ἵκηταιἡμέτερον προτὶ ἄστυ· Ποσειδάωνι δὲ ταύρουςδώδεκα κεκριμένους ἱερεύσομεν, αἴ κʼ ἐλεήσῃ,μηδʼ ἡμῖν περίμηκες ὄρος πόλει ἀμφικαλύψῃ.ὣς ἔφαθʼ, οἱ δʼ ἔδεισαν, ἑτοιμάσσαντο δὲ ταύρους.ὣς οἱ μέν ῥʼ εὔχοντο Ποσειδάωνι ἄνακτιδήμου Φαιήκων ἡγήτορες ἠδὲ μέδοντες,ἑσταότες περὶ βωμόν. ὁ δʼ ἔγρετο δῖος Ὀδυσσεὺςεὕδων ἐν γαίῃ πατρωΐῃ, οὐδέ μιν ἔγνω,ἤδη δὴν ἀπεών· περὶ γὰρ θεὸς ἠέρα χεῦεΠαλλὰς Ἀθηναίη, κούρη Διός, ὄφρα μιν αὐτὸνἄγνωστον τεύξειεν ἕκαστά τε μυθήσαιτο,μή μιν πρὶν ἄλοχος γνοίη ἀστοί τε φίλοι τε,πρὶν πᾶσαν μνηστῆρας ὑπερβασίην ἀποτῖσαι.τοὔνεκʼ ἄρʼ ἀλλοειδέα φαινέσκετο πάντα ἄνακτι,ἀτραπιτοί τε διηνεκέες λιμένες τε πάνορμοιπέτραι τʼ ἠλίβατοι καὶ δένδρεα τηλεθόωντα.στῆ δʼ ἄρʼ ἀναΐξας καί ῥʼ εἴσιδε πατρίδα γαῖαν·ᾤμωξέν τʼ ἄρ ἔπειτα καὶ ὣ πεπλήγετο μηρὼχερσὶ καταπρηνέσσʼ, ὀλοφυρόμενος δʼ ἔπος ηὔδα·ὤ μοι ἐγώ, τέων αὖτε βροτῶν ἐς γαῖαν ἱκάνω;ἦ ῥʼ οἵ γʼ ὑβρισταί τε καὶ ἄγριοι οὐδὲ δίκαιοι,ἦε φιλόξεινοι, καί σφιν νόος ἐστὶ θεουδής;πῇ δὴ χρήματα πολλὰ φέρω τάδε; πῇ τε καὶ αὐτὸςπλάζομαι; αἴθʼ ὄφελον μεῖναι παρὰ Φαιήκεσσιναὐτοῦ· ἐγὼ δέ κεν ἄλλον ὑπερμενέων βασιλήωνἐξικόμην, ὅς κέν μʼ ἐφίλει καὶ ἔπεμπε νέεσθαι.νῦν δʼ οὔτʼ ἄρ πῃ θέσθαι ἐπίσταμαι, οὐδὲ μὲν αὐτοῦκαλλείψω, μή πώς μοι ἕλωρ ἄλλοισι γένηται.ὢ πόποι, οὐκ ἄρα πάντα νοήμονες οὐδὲ δίκαιοιἦσαν Φαιήκων ἡγήτορες ἠδὲ μέδοντες,οἵ μʼ εἰς ἄλλην γαῖαν ἀπήγαγον, ἦ τέ μʼ ἔφαντοἄξειν εἰς Ἰθάκην εὐδείελον, οὐδʼ ἐτέλεσσαν.Ζεὺς σφέας τίσαιτο ἱκετήσιος, ὅς τε καὶ ἄλλουςἀνθρώπους ἐφορᾷ καὶ τίνυται ὅς τις ἁμάρτῃ.ἀλλʼ ἄγε δὴ τὰ χρήματʼ ἀριθμήσω καὶ ἴδωμαι,μή τί μοι οἴχωνται κοίλης ἐπὶ νηὸς ἄγοντες.ὣς εἰπὼν τρίποδας περικαλλέας ἠδὲ λέβηταςἠρίθμει καὶ χρυσὸν ὑφαντά τε εἵματα καλά.τῶν μὲν ἄρʼ οὔ τι πόθει· ὁ δʼ ὀδύρετο πατρίδα γαῖανἑρπύζων παρὰ θῖνα πολυφλοίσβοιο θαλάσσης,πόλλʼ ὀλοφυρόμενος. σχεδόθεν δέ οἱ ἦλθεν Ἀθήνη,ἀνδρὶ δέμας εἰκυῖα νέῳ, ἐπιβώτορι μήλων,παναπάλῳ, οἷοί τε ἀνάκτων παῖδες ἔασι,δίπτυχον ἀμφʼ ὤμοισιν ἔχουσʼ εὐεργέα λώπην·ποσσὶ δʼ ὑπὸ λιπαροῖσι πέδιλʼ ἔχε, χερσὶ δʼ ἄκοντα.τὴν δʼ Ὀδυσεὺς γήθησεν ἰδὼν καὶ ἐναντίος ἦλθε,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ φίλʼ, ἐπεί σε πρῶτα κιχάνω τῷδʼ ἐνὶ χώρῳ,χαῖρέ τε καὶ μή μοί τι κακῷ νόῳ ἀντιβολήσαις,ἀλλὰ σάω μὲν ταῦτα, σάω δʼ ἐμέ· σοὶ γὰρ ἐγώ γεεὔχομαι ὥς τε θεῷ καί σευ φίλα γούναθʼ ἱκάνω.καί μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐῢ εἰδῶ·τίς γῆ, τίς δῆμος, τίνες ἀνέρες ἐγγεγάασιν;ἦ πού τις νήσων εὐδείελος, ἦέ τις ἀκτὴκεῖθʼ ἁλὶ κεκλιμένη ἐριβώλακος ἠπείροιο;τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·νήπιός εἰς, ὦ ξεῖνʼ, ἢ τηλόθεν εἰλήλουθας,εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι. οὐδέ τι λίηνοὕτω νώνυμός ἐστιν· ἴσασι δέ μιν μάλα πολλοί,ἠμὲν ὅσοι ναίουσι πρὸς ἠῶ τʼ ἠέλιόν τε,ἠδʼ ὅσσοι μετόπισθε ποτὶ ζόφον ἠερόεντα.ἦ τοι μὲν τρηχεῖα καὶ οὐχ ἱππήλατός ἐστιν,οὐδὲ λίην λυπρή, ἀτὰρ οὐδʼ εὐρεῖα τέτυκται.ἐν μὲν γάρ οἱ σῖτος ἀθέσφατος, ἐν δέ τε οἶνοςγίγνεται· αἰεὶ δʼ ὄμβρος ἔχει τεθαλυῖά τʼ ἐέρση·αἰγίβοτος δʼ ἀγαθὴ καὶ βούβοτος· ἔστι μὲν ὕληπαντοίη, ἐν δʼ ἀρδμοὶ ἐπηετανοὶ παρέασι.τῷ τοι, ξεῖνʼ, Ἰθάκης γε καὶ ἐς Τροίην ὄνομʼ ἵκει,τήν περ τηλοῦ φασὶν Ἀχαιΐδος ἔμμεναι αἴης.ὣς φάτο, γήθησεν δὲ πολύτλας δῖος Ὀδυσσεύς,χαίρων ᾗ γαίῃ πατρωΐῃ, ὥς οἱ ἔειπεΠαλλὰς Ἀθηναίη, κούρη Διὸς, αἰγιόχοιο·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·οὐδʼ ὅ γʼ ἀληθέα εἶπε, πάλιν δʼ ὅ γε λάζετο μῦθον,αἰεὶ ἐνὶ στήθεσσι νόον πολυκερδέα νωμῶν·πυνθανόμην Ἰθάκης γε καὶ ἐν Κρήτῃ εὐρείῃ,τηλοῦ ὑπὲρ πόντου· νῦν δʼ εἰλήλουθα καὶ αὐτὸςχρήμασι σὺν τοίσδεσσι· λιπὼν δʼ ἔτι παισὶ τοσαῦταφεύγω, ἐπεὶ φίλον υἷα κατέκτανον Ἰδομενῆος,Ὀρσίλοχον πόδας ὠκύν, ὃς ἐν Κρήτῃ εὐρείῃἀνέρας ἀλφηστὰς νίκα ταχέεσσι πόδεσσιν,οὕνεκά με στερέσαι τῆς ληΐδος ἤθελε πάσηςΤρωϊάδος, τῆς εἵνεκʼ ἐγὼ πάθον ἄλγεα θυμῷ,ἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων,οὕνεκʼ ἄρʼ οὐχ ᾧ πατρὶ χαριζόμενος θεράπευονδήμῳ ἔνι Τρώων, ἀλλʼ ἄλλων ἦρχον ἑταίρων.τὸν μὲν ἐγὼ κατιόντα βάλον χαλκήρεϊ δουρὶἀγρόθεν, ἐγγὺς ὁδοῖο λοχησάμενος σὺν ἑταίρῳ·νὺξ δὲ μάλα δνοφερὴ κάτεχʼ οὐρανόν, οὐδέ τις ἡμέαςἀνθρώπων ἐνόησε, λάθον δέ ἑ θυμὸν ἀπούρας.αὐτὰρ ἐπεὶ δὴ τόν γε κατέκτανον ὀξέϊ χαλκῷ,αὐτίκʼ ἐγὼν ἐπὶ νῆα κιὼν Φοίνικας ἀγαυοὺςἐλλισάμην, καί σφιν μενοεικέα ληΐδα δῶκα·τούς μʼ ἐκέλευσα Πύλονδε καταστῆσαι καὶ ἐφέσσαιἢ εἰς Ἤλιδα δῖαν, ὅθι κρατέουσιν Ἐπειοί.ἀλλʼ ἦ τοι σφέας κεῖθεν ἀπώσατο ἲς ἀνέμοιοπόλλʼ ἀεκαζομένους, οὐδʼ ἤθελον ἐξαπατῆσαι.κεῖθεν δὲ πλαγχθέντες ἱκάνομεν ἐνθάδε νυκτός.σπουδῇ δʼ ἐς λιμένα προερέσσαμεν, οὐδέ τις ἡμῖνδόρπου μνῆστις ἔην, μάλα περ χατέουσιν ἑλέσθαι,ἀλλʼ αὔτως ἀποβάντες ἐκείμεθα νηὸς ἅπαντες.ἔνθʼ ἐμὲ μὲν γλυκὺς ὕπνος ἐπήλυθε κεκμηῶτα,οἱ δὲ χρήματʼ ἐμὰ γλαφυρῆς ἐκ νηὸς ἑλόντεςκάτθεσαν, ἔνθα περ αὐτὸς ἐπὶ ψαμάθοισιν ἐκείμην.οἱ δʼ ἐς Σιδονίην εὖ ναιομένην ἀναβάντεςᾤχοντʼ· αὐτὰρ ἐγὼ λιπόμην ἀκαχήμενος ἦτορ.ὣς φάτο, μείδησεν δὲ θεὰ γλαυκῶπις Ἀθήνη,χειρί τέ μιν κατέρεξε· δέμας δʼ ἤϊκτο γυναικὶκαλῇ τε μεγάλῃ τε καὶ ἀγλαὰ ἔργα ἰδυίῃ·καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·κερδαλέος κʼ εἴη καὶ ἐπίκλοπος ὅς σε παρέλθοιἐν πάντεσσι δόλοισι, καὶ εἰ θεὸς ἀντιάσειε.σχέτλιε, ποικιλομῆτα, δόλων ἆτʼ, οὐκ ἄρʼ ἔμελλες,οὐδʼ ἐν σῇ περ ἐὼν γαίῃ, λήξειν ἀπατάωνμύθων τε κλοπίων, οἵ τοι πεδόθεν φίλοι εἰσίν.ἀλλʼ ἄγε, μηκέτι ταῦτα λεγώμεθα, εἰδότες ἄμφωκέρδεʼ, ἐπεὶ σὺ μέν ἐσσι βροτῶν ὄχʼ ἄριστος ἁπάντωνβουλῇ καὶ μύθοισιν, ἐγὼ δʼ ἐν πᾶσι θεοῖσιμήτι τε κλέομαι καὶ κέρδεσιν· οὐδὲ σύ γʼ ἔγνωςΠαλλάδʼ Ἀθηναίην, κούρην Διός, ἥ τέ τοι αἰεὶἐν πάντεσσι πόνοισι παρίσταμαι ἠδὲ φυλάσσω,καὶ δέ σε Φαιήκεσσι φίλον πάντεσσιν ἔθηκα,νῦν αὖ δεῦρʼ ἱκόμην, ἵνα τοι σὺν μῆτιν ὑφήνωχρήματά τε κρύψω, ὅσα τοι Φαίηκες ἀγαυοὶὤπασαν οἴκαδʼ ἰόντι ἐμῇ βουλῇ τε νόῳ τε,εἴπω θʼ ὅσσα τοι αἶσα δόμοις ἔνι ποιητοῖσικήδεʼ ἀνασχέσθαι· σὺ δὲ τετλάμεναι καὶ ἀνάγκῃ,μηδέ τῳ ἐκφάσθαι μήτʼ ἀνδρῶν μήτε γυναικῶν,πάντων, οὕνεκʼ ἄρʼ ἦλθες ἀλώμενος, ἀλλὰ σιωπῇπάσχειν ἄλγεα πολλά, βίας ὑποδέγμενος ἀνδρῶν.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ἀργαλέον σε, θεά, γνῶναι βροτῷ ἀντιάσαντι,καὶ μάλʼ ἐπισταμένῳ· σὲ γὰρ αὐτὴν παντὶ ἐΐσκεις.τοῦτο δʼ ἐγὼν εὖ οἶδʼ, ὅτι μοι πάρος ἠπίη ἦσθα,ἧος ἐνὶ Τροίῃ πολεμίζομεν υἷες Ἀχαιῶν.αὐτὰρ ἐπεὶ Πριάμοιο πόλιν διεπέρσαμεν αἰπήν,βῆμεν δʼ ἐν νήεσσι, θεὸς δʼ ἐκέδασσεν Ἀχαιούς,οὔ σέ γʼ ἔπειτα ἴδον, κούρη Διός, οὐδʼ ἐνόησανηὸς ἐμῆς ἐπιβᾶσαν, ὅπως τί μοι ἄλγος ἀλάλκοις.ἀλλʼ αἰεὶ φρεσὶν ᾗσιν ἔχων δεδαϊγμένον ἦτορἠλώμην, ἧός με θεοὶ κακότητος ἔλυσαν·πρίν γʼ ὅτε Φαιήκων ἀνδρῶν ἐν πίονι δήμῳθάρσυνάς τε ἔπεσσι καὶ ἐς πόλιν ἤγαγες αὐτή.νῦν δέ σε πρὸς πατρὸς γουνάζομαι—οὐ γὰρ ὀΐωἥκειν εἰς Ἰθάκην εὐδείελον, ἀλλά τινʼ ἄλληνγαῖαν ἀναστρέφομαι· σὲ δὲ κερτομέουσαν ὀΐωταῦτʼ ἀγορευέμεναι, ἵνʼ ἐμὰς φρένας ἠπεροπεύσῃς—εἰπέ μοι εἰ ἐτεόν γε φίλην ἐς πατρίδʼ ἱκάνω.τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·αἰεί τοι τοιοῦτον ἐνὶ στήθεσσι νόημα·τῷ σε καὶ οὐ δύναμαι προλιπεῖν δύστηνον ἐόντα,οὕνεκʼ ἐπητής ἐσσι καὶ ἀγχίνοος καὶ ἐχέφρων.ἀσπασίως γάρ κʼ ἄλλος ἀνὴρ ἀλαλήμενος ἐλθὼνἵετʼ ἐνὶ μεγάροις ἰδέειν παῖδάς τʼ ἄλοχόν τε·σοὶ δʼ οὔ πω φίλον ἐστὶ δαήμεναι οὐδὲ πυθέσθαι,πρίν γʼ ἔτι σῆς ἀλόχου πειρήσεαι, ἥ τέ τοι αὔτωςἧσται ἐνὶ μεγάροισιν, ὀϊζυραὶ δέ οἱ αἰεὶφθίνουσιν νύκτες τε καὶ ἤματα δάκρυ χεούσῃ.αὐτὰρ ἐγὼ τὸ μὲν οὔ ποτʼ ἀπίστεον, ἀλλʼ ἐνὶ θυμῷᾔδεʼ, ὃ νοστήσεις ὀλέσας ἄπο πάντας ἑταίρους·ἀλλά τοι οὐκ ἐθέλησα Ποσειδάωνι μάχεσθαιπατροκασιγνήτῳ, ὅς τοι κότον ἔνθετο θυμῷ,χωόμενος ὅτι οἱ υἱὸν φίλον ἐξαλάωσας.ἀλλʼ ἄγε τοι δείξω Ἰθάκης ἕδος, ὄφρα πεποίθῃς.Φόρκυνος μὲν ὅδʼ ἐστὶ λιμήν, ἁλίοιο γέροντος,ἥδε δʼ ἐπὶ κρατὸς λιμένος τανύφυλλος ἐλαίη·ἀγχόθι δʼ αὐτῆς ἄντρον ἐπήρατον ἠεροειδές,ἱρὸν νυμφάων, αἳ νηϊάδες καλέονται·τοῦτο δέ τοι σπέος ἐστὶ κατηρεφές, ἔνθα σὺ πολλὰςἔρδεσκες νύμφῃσι τεληέσσας ἑκατόμβας·τοῦτο δὲ Νήριτόν ἐστιν ὄρος καταειμένον ὕλῃ.ὣς εἰποῦσα θεὰ σκέδασʼ ἠέρα, εἴσατο δὲ χθών·γήθησέν τʼ ἄρʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς,χαίρων ᾗ γαίῃ, κύσε δὲ ζείδωρον ἄρουραν.αὐτίκα δὲ νύμφῃς ἠρήσατο, χεῖρας ἀνασχών·νύμφαι νηϊάδες, κοῦραι Διός, οὔ ποτʼ ἐγώ γεὄψεσθʼ ὔμμʼ ἐφάμην· νῦν δʼ εὐχωλῇς ἀγανῇσιχαίρετʼ· ἀτὰρ καὶ δῶρα διδώσομεν, ὡς τὸ πάρος περ,αἴ κεν ἐᾷ πρόφρων με Διὸς θυγάτηρ ἀγελείηαὐτόν τε ζώειν καί μοι φίλον υἱὸν ἀέξῃ.τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·θάρσει, μή τοι ταῦτα μετὰ φρεσὶ σῇσι μελόντων.ἀλλὰ χρήματα μὲν μυχῷ ἄντρου θεσπεσίοιοθείμεν αὐτίκα νῦν, ἵνα περ τάδε τοι σόα μίμνῃ·αὐτοὶ δὲ φραζώμεθʼ ὅπως ὄχʼ ἄριστα γένηται.ὣς εἰποῦσα θεὰ δῦνε σπέος ἠεροειδές,μαιομένη κευθμῶνας ἀνὰ σπέος· αὐτὰρ Ὀδυσσεὺςἆσσον πάντʼ ἐφόρει, χρυσὸν καὶ ἀτειρέα χαλκὸνεἵματά τʼ εὐποίητα, τά οἱ Φαίηκες ἔδωκαν.καὶ τὰ μὲν εὖ κατέθηκε, λίθον δʼ ἐπέθηκε θύρῃσιΠαλλὰς Ἀθηναίη, κούρη Διὸς αἰγιόχοιο.τὼ δὲ καθεζομένω ἱερῆς παρὰ πυθμένʼ ἐλαίηςφραζέσθην μνηστῆρσιν ὑπερφιάλοισιν ὄλεθρον.τοῖσι δὲ μύθων ἦρχε θεὰ γλαυκῶπις Ἀθήνη·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,φράζευ ὅπως μνηστῆρσιν ἀναιδέσι χεῖρας ἐφήσεις,οἳ δή τοι τρίετες μέγαρον κάτα κοιρανέουσι,μνώμενοι ἀντιθέην ἄλοχον καὶ ἕδνα διδόντες·ἡ δὲ σὸν αἰεὶ νόστον ὀδυρομένη κατὰ θυμὸνπάντας μέν ῥʼ ἔλπει καὶ ὑπίσχεται ἀνδρὶ ἑκάστῳ,ἀγγελίας προϊεῖσα, νόος δέ οἱ ἄλλα μενοινᾷ.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὢ πόποι, ἦ μάλα δὴ Ἀγαμέμνονος Ἀτρεΐδαοφθίσεσθαι κακὸν οἶτον ἐνὶ μεγάροισιν ἔμελλον,εἰ μή μοι σὺ ἕκαστα, θεά, κατὰ μοῖραν ἔειπες.ἀλλʼ ἄγε μῆτιν ὕφηνον, ὅπως ἀποτίσομαι αὐτούς·πὰρ δέ μοι αὐτὴ στῆθι, μένος πολυθαρσὲς ἐνεῖσα,οἷον ὅτε Τροίης λύομεν λιπαρὰ κρήδεμνα.αἴ κέ μοι ὣς μεμαυῖα παρασταίης, γλαυκῶπι,καί κε τριηκοσίοισιν ἐγὼν ἄνδρεσσι μαχοίμηνσὺν σοί, πότνα θεά, ὅτε μοι πρόφρασσʼ ἐπαρήγοις.τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·καὶ λίην τοι ἐγώ γε παρέσσομαι, οὐδέ με λήσεις,ὁππότε κεν δὴ ταῦτα πενώμεθα· καί τινʼ ὀΐωαἵματί τʼ ἐγκεφάλῳ τε παλαξέμεν ἄσπετον οὖδαςἀνδρῶν μνηστήρων, οἵ τοι βίοτον κατέδουσιν.ἀλλʼ ἄγε σʼ ἄγνωστον τεύξω πάντεσσι βροτοῖσι·κάρψω μὲν χρόα καλὸν ἐνὶ γναμπτοῖσι μέλεσσι,ξανθὰς δʼ ἐκ κεφαλῆς ὀλέσω τρίχας, ἀμφὶ δὲ λαῖφοςἕσσω ὅ κε στυγέῃσιν ἰδὼν ἄνθρωπον ἔχοντα,κνυζώσω δέ τοι ὄσσε πάρος περικαλλέʼ ἐόντε,ὡς ἂν ἀεικέλιος πᾶσι μνηστῆρσι φανήῃςσῇ τʼ ἀλόχῳ καὶ παιδί, τὸν ἐν μεγάροισιν ἔλειπες.αὐτὸς δὲ πρώτιστα συβώτην εἰσαφικέσθαι,ὅς τοι ὑῶν ἐπίουρος, ὁμῶς δέ τοι ἤπια οἶδε,παῖδά τε σὸν φιλέει καὶ ἐχέφρονα Πηνελόπειαν.δήεις τόν γε σύεσσι παρήμενον· αἱ δὲ νέμονταιπὰρ Κόρακος πέτρῃ ἐπί τε κρήνῃ Ἀρεθούσῃ,ἔσθουσαι βάλανον μενοεικέα καὶ μέλαν ὕδωρπίνουσαι, τά θʼ ὕεσσι τρέφει τεθαλυῖαν ἀλοιφήν.ἔνθα μένειν καὶ πάντα παρήμενος ἐξερέεσθαι,ὄφρʼ ἂν ἐγὼν ἔλθω Σπάρτην ἐς καλλιγύναικαΤηλέμαχον καλέουσα, τεὸν φίλον υἱόν, Ὀδυσσεῦ·ὅς τοι ἐς εὐρύχορον Λακεδαίμονα πὰρ Μενέλαονᾤχετο πευσόμενος μετὰ σὸν κλέος, εἴ που ἔτʼ εἴης.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·τίπτε τʼ ἄρʼ οὔ οἱ ἔειπες, ἐνὶ φρεσὶ πάντα ἰδυῖα;ἦ ἵνα που καὶ κεῖνος ἀλώμενος ἄλγεα πάσχῃπόντον ἐπʼ ἀτρύγετον· βίοτον δέ οἱ ἄλλοι ἔδουσι;τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·μὴ δή τοι κεῖνός γε λίην ἐνθύμιος ἔστω.αὐτή μιν πόμπευον, ἵνα κλέος ἐσθλὸν ἄροιτοκεῖσʼ ἐλθών· ἀτὰρ οὔ τινʼ ἔχει πόνον, ἀλλὰ ἕκηλοςἧσται ἐν Ἀτρεΐδαο δόμοις, παρὰ δʼ ἄσπετα κεῖται.ἦ μέν μιν λοχόωσι νέοι σὺν νηῒ μελαίνῃ,ἱέμενοι κτεῖναι, πρὶν πατρίδα γαῖαν ἱκέσθαι·ἀλλὰ τά γʼ οὐκ ὀΐω, πρὶν καί τινα γαῖα καθέξειἀνδρῶν μνηστήρων, οἵ τοι βίοτον κατέδουσιν.ὣς ἄρα μιν φαμένη ῥάβδῳ ἐπεμάσσατʼ Ἀθήνη.κάρψεν μὲν χρόα καλὸν ἐνὶ γναμπτοῖσι μέλεσσι,ξανθὰς δʼ ἐκ κεφαλῆς ὄλεσε τρίχας, ἀμφὶ δὲ δέρμαπάντεσσιν μελέεσσι παλαιοῦ θῆκε γέροντος,κνύζωσεν δέ οἱ ὄσσε πάρος περικαλλέʼ ἐόντε·ἀμφὶ δέ μιν ῥάκος ἄλλο κακὸν βάλεν ἠδὲ χιτῶνα,ῥωγαλέα ῥυπόωντα, κακῷ μεμορυγμένα καπνῷ·ἀμφὶ δέ μιν μέγα δέρμα ταχείης ἕσσʼ ἐλάφοιο,ψιλόν· δῶκε δέ οἱ σκῆπτρον καὶ ἀεικέα πήρην,πυκνὰ ῥωγαλέην· ἐν δὲ στρόφος ἦεν ἀορτήρ.τώ γʼ ὣς βουλεύσαντε διέτμαγεν. ἡ μὲν ἔπειταἐς Λακεδαίμονα δῖαν ἔβη μετὰ παῖδʼ Ὀδυσῆος.
Mouseia
Mouseia's complete machine-assisted Musean translation, made directly from the complete Greek text of all twenty-four books (Perseus Digital Library edition), line for line, for fidelity, epic force, Homeric epithet and simile, and book structure.
So he spoke, and all of them fell silent, hushed in stillness,held spellbound in their hearts through the shadowy halls.Then Alcinous answered him and spoke aloud:Odysseus, since you have come to my house with its bronze threshold,high-roofed, I think you shall not be driven back againto return home, though you have suffered very many things.To each man among you I speak these words, as I desire,as many as in my halls ever drink the elders' flaming wineand listen to the singer.The clothing for the stranger lies in the well-smoothed chest,and the gold intricately wrought, and all the othergifts that the counsellors of the Phaeacians brought here.But come, let us give him a great tripod and a cauldron,man by man; and we in turn, gathering through the district,shall be repaid; for it is hard for one man to give a gift for nothing.So spoke Alcinous, and his word pleased them.They went each to his own house to lie down to sleep,and when early-born rosy-fingered Dawn appeared,they hurried to the ship, and carried the bronze that gladdens men.And the sacred might of Alcinous stowed these things well,going himself through the ship beneath the benches, lest any of the comradesbe harmed as they rowed, when they should hasten at the oars.They went to the house of Alcinous and made ready the feast.And the sacred might of Alcinous sacrificed a bull for themto Zeus the dark-clouded, son of Cronus, who rules over all.Burning the thigh bones, they feasted on a glorious feast,taking delight; and among them sang the godlike singer,Demodocus, honoured by the people. But Odysseuskept turning his head often toward the all-shining sun,eager for it to set; for he longed to be gone.As when a man longs for his supper, for whom all day longhis wine-dark oxen have drawn the jointed plough through the fallow field,and gladly for him the light of the sun goes down,so that he may go to his supper, and his knees fail as he walks,so welcome to Odysseus was the setting light of the sun.At once he spoke among the oar-loving Phaeacians,and above all to Alcinous he declared his word:Alcinous, lord, most renowned of all peoples,send me on my way with libations, unharmed, and may you yourselves fare well;for already all that my dear heart desired is accomplished,escort and dear gifts; may the gods who dwell in heavenmake them blessed; and may I find at home a blameless wifewhen I return, with my dear ones safe and sound.But do you, remaining here, give joy to your wedded wivesand children; and may the gods grant you every excellence,and may no evil come among your people.So he spoke, and they all praised him and urgedthat the stranger be sent on his way, since he had spoken fittingly.And then the sacred might of Alcinous addressed the herald:Pontonous, mix the bowl and serve the honey-hearted wineto all throughout the hall, so that when we have prayed to father Zeuswe may send the stranger to his own native land.So he spoke, and Pontonous mixed the honey-hearted wine,and served it to all, standing by each in turn; and they poured libations to the blessed godswho hold the wide heaven,from where they sat. And godlike Odysseus stood up,and placed in the hand of Arete a two-handled cup,and speaking he addressed her with winged words:Farewell to me, O queen, forever, until old ageand death come, which are the lot of humankind.But I go home; and may you take delight in this housewith your children and your people and Alcinous the king.So saying, godlike Odysseus stepped over the threshold,and with him the sacred might of Alcinous sent the heraldto lead the way to the swift ship and the shore of the sea;and Arete sent along with him her handmaid women,one carrying a well-washed cloak and a tunic,and to another she gave a close-packed chest to carry along;and a third brought bread and red wine.But when they had come down to the ship and the sea,at once the noble escorts in the hollow shipreceived them and stowed them, all drink and all food;and they spread for Odysseus a rug and a sheet of linenon the deck planks of the hollow ship, so that he might sleep a sleep that knows no waking,at the stern; and he himself stepped aboard and lay downin silence; and they sat each at his own benchin order, and loosed the cable from the pierced stone.When they had leaned back and were tossing the salt sea with their oars,then sweet sleep fell upon his eyelids,a sleep that knows no waking, most pleasant, most like to death.And she, as when on a plain four stallion horses,all starting together under the strokes of the whip,lifting themselves high, swiftly accomplish their course,so her stern rose up, and behind her a great purple waveraged of the much-resounding sea.And she ran very safely and steadily; not even a hawk,the circling hawk, could have kept pace with her, the lightest of winged things.So swiftly running she cut through the waves of the sea,carrying a man whose counsels were like to the gods;who before had suffered very many griefs in his own heart,passing through wars of men and grievous waves,yet then he slept quietly, forgetful of all that he had endured.When the brightest star rose up, which comes most of allannouncing the light of early-born Dawn,then the sea-faring ship drew near to the island.There is a certain harbour of Phorcys, the old man of the sea,in the land of Ithaca; and two jutting headlands are in it,sheer cliffs, leaning toward the harbour,which shelter the great wave of the ill-blowing windsfrom outside; and within, without a mooring line, staywell-benched ships, when they have reached the measure of their anchorage.And at the head of the harbour is a long-leafed olive,and near it a lovely shadowy cave,sacred to the nymphs who are called Naiads.In it are mixing bowls and two-handled jarsof stone; and there the bees store up their honey.And in it are long stone looms, where the nymphsweave sea-purple cloth, a wonder to behold;and in it are ever-flowing waters. And it has two doors,one toward the North, a descent for mortals,and the other toward the South, and that one is more divine; and by that wayno men enter, but it is the path of the immortals.There they drove in, not knowing it beforehand; and she thenran aground on the mainland as far as half of her whole length,hurrying on; so greatly was the strength of the rowers urgent.And they, stepping out of the well-benched ship onto the land,first lifted Odysseus out of the hollow shiptogether with his linen sheet and his shining rug,and laid him on the sand, mastered by sleep,and lifted out the possessions which the noble Phaeacianshad given him as he went homeward, through great-hearted Athena.And these they piled together beside the foot of the oliveoff the road, lest some one of the passing mencome upon them before Odysseus woke and do him harm;and they themselves went back home again. Nor did the earth-shakerforget the threats which he had first made against godlike Odysseus,but he asked the counsel of Zeus:Father Zeus, no longer shall I be honouredamong the immortal gods, since mortals do not honour me at all,the Phaeacians, who are indeed of my own lineage.For even now I said that Odysseus, having suffered many evils,would come home; and I never wholly took from him his homecoming,since you first promised and nodded assent.But they, carrying him sleeping in the swift ship over the sea,set him down in Ithaca, and gave him countless gifts,bronze and gold in abundance and woven clothing,many things, such as Odysseus would never have carried away from Troy,even if he had come unharmed, having drawn his share from the spoil.And Zeus the cloud-gatherer answered him and said:Alas, earth-shaker of wide strength, what a thing you have said.The gods do not dishonour you; and it would be hardto cast dishonour upon the eldest and the best.But if any man, yielding to your force and might,does not honour you, there is always vengeance for you hereafter too.Do as you wish, and as is dear to your heart.Then Poseidon the earth-shaker answered him:I would straightway do it, dark-clouded one, as you say;but I always regard and shun your anger.Now again I wish that the very beautiful ship of the Phaeacians,as it returns from its escort, in the misty sea,I might smash, so that they may now hold back and cease from the escortof mortals, and wrap a great mountain around their city.And Zeus the cloud-gatherer answered him:My dear one, as it seems best to my own heart,when all the people from the city see it as it is rowed in,then set a stone near the land,like to a swift ship, so that all men may marvel,and wrap a great mountain around their city.But when Poseidon the earth-shaker heard this,he went to Scheria, where the Phaeacians dwell.There he waited; and the sea-faring ship came very near,swiftly driven; and the earth-shaker came near it,who turned it to stone and rooted it fast beneath,striking it with the flat of his hand; and he had gone away.And they spoke winged words to one another,the Phaeacians of long oars, men famous for their ships.And thus would one say, looking at another near him:Alas, who has bound the swift ship in the seaas it was being rowed home? And indeed it had appeared entire.So would one speak; but they did not know how it had happened.Then Alcinous addressed them and said:Alas, indeed the prophecies spoken long ago have come upon me,from my father, who said that Poseidon was angeredagainst us, because we are blameless escorts of all men.He said that one day a very beautiful ship of Phaeacian men,returning from an escort, in the misty sea,would be smashed, and a great mountain would wrap around our city.So the old man spoke; and now all this is being fulfilled.But come, let us all be persuaded as I shall say:cease from the escort of mortals, whenever any one comesto our city; and to Poseidon let us sacrifice twelve bulls,chosen ones, in the hope that he may take pity,and not wrap a towering mountain around our city.So he spoke, and they were afraid, and made ready the bulls.So they prayed to lord Poseidon,the leaders and counsellors of the Phaeacian people,standing around the altar. And godlike Odysseus wokeas he slept in his native land, and he did not recognize it,having been long away; for the goddess had poured mist around him,Pallas Athena, daughter of Zeus, so that she might make himunrecognized, and tell him everything,lest his wife or townsmen or friends recognize him beforehe should exact payment for all the outrage of the suitors.Therefore all things appeared of another shape to the lord,the long straight paths and the harbours fit for every mooring,and the steep cliffs and the flourishing trees.He sprang up and stood, and looked upon his native land;and then he groaned aloud and smote his thighswith the flat of his hands, and lamenting he spoke a word:Woe is me, into the land of what mortals have I come now?Are they violent and savage, and not just,or are they hospitable, and is their mind god-fearing?Where shall I carry these many goods? And where shall I myselfwander? Would that I had stayed with the Phaeaciansthere; and I might have come to another of the over-mighty kings,who would have loved me and sent me on my way.But now I do not know where to put these things, nor will I leave themthere, lest they become spoil for others.Alas, so the leaders and counsellors of the Phaeacians were notall thoughtful and just,who led me away to another land, though they saidthey would bring me to clear-seen Ithaca, and they did not fulfil it.May Zeus, the god of suppliants, punish them, who alsowatches over other men and takes vengeance on whoever does wrong.But come, let me count the goods and look them over,lest they have gone off carrying some of them in the hollow ship.So saying, he counted the very beautiful tripods and cauldronsand the gold and the woven beautiful garments.He missed nothing of these; but he lamented for his native land,crawling along the shore of the much-resounding sea,lamenting greatly. And Athena came near to him,in form like a young man, a herdsman of sheep,very delicate, such as the sons of lords are,wearing a well-made two-fold cloak about her shoulders;and under her shining feet she had sandals, and in her hands a spear.And Odysseus rejoiced when he saw her, and came to meet her,and speaking he addressed her with winged words:Friend, since I first come upon you in this place,greetings, and do not meet me with any evil intent,but save these things, and save me; for to you I prayas to a god, and I come to your dear knees.And tell me this truly, so that I may know it well:What land, what people, what men are born here?Is it some clear-seen island, or some shorelying there by the sea of the rich-soiled mainland?Then the goddess, bright-eyed Athena, answered him:You are a fool, stranger, or you have come from far away,if you ask about this land. And it is not at allso nameless; very many know it,both those who dwell toward the dawn and the sun,and those who live behind toward the misty darkness.Indeed it is rugged and not fit for horses,nor overly poor, but it is not made broad either.For in it there is unspeakable grain, and in it wineis produced; and rain always holds it, and flourishing dew;it is good for grazing goats and cattle; there is woodlandof every kind, and in it there are ever-flowing watering places.So, stranger, the name of Ithaca has reached even to Troy,which they say is far from the land of Achaea.So she spoke, and much-enduring godlike Odysseus rejoiced,glad for his native land, as she told him,Pallas Athena, daughter of Zeus who bears the aegis;and speaking he addressed her with winged words:But he did not speak the truth, and he held his word back again,always turning in his breast a mind full of gain:I heard of Ithaca even in broad Crete,far across the sea; and now I myself have comewith these goods; and leaving behind as much again for my childrenI am a fugitive, because I killed the dear son of Idomeneus,Orsilochus swift of foot, who in broad Creteconquered men who earn their bread with his swift feet,because he wished to rob me of all the spoilfrom Troy, for which I suffered griefs in my heart,passing through wars of men and grievous waves,because I did not serve, pleasing his father,in the land of the Trojans, but led other comrades.Him, as he came down from the field, I struck with my bronze-tipped spear,lying in wait with a comrade near the road;and a very dark night held the sky, and no oneof men noticed us, and I took his life unseen.But when I had killed him with the sharp bronze,at once I went to the ship and besought the noble Phoenicians,and I gave them a spoil that pleased their hearts;I asked them to set me down and bring me to Pylosor to godlike Elis, where the Epeians rule.But indeed the force of the wind drove them from there,much against their will, and they did not wish to deceive me.And driven wandering from there, we came here by night.With haste we rowed into the harbour, and none of ushad any thought of supper, though we much needed to take it,but just as we were, all of us lay down after stepping off the ship.There sweet sleep came upon me as I lay wearied,and they took my goods out of the hollow shipand set them down where I myself lay on the sand.And they, going aboard for well-peopled Sidon,went off; and I was left with an aching heart.So he spoke, and the goddess bright-eyed Athena smiled,and stroked him with her hand; and she was like in form to a woman,beautiful and tall, and skilled in glorious works;and speaking she addressed him with winged words:Crafty and thievish would he be who could outdo youin all deceits, even if a god should contend with you.Hard one, of many wiles, insatiate in tricks, you were not goingto cease from deceits, not even when in your own land,and from thievish words, which are dear to you from the ground up.But come, let us no longer speak of these things, since we both knowcunning, since you are far the best of all mortalsin counsel and in speech, and I among all the godsam famed for wisdom and for cunning; nor did you recognizePallas Athena, daughter of Zeus, who alwaysstands by you in all labours and guards you,and made you dear to all the Phaeacians,and now I have come here, so that I may weave counsel with youand hide the goods which the noble Phaeaciansgave you as you went homeward, by my counsel and mind,and tell you all the woes that fate decrees for youto endure in your well-built halls; and you must endure them perforce,and not reveal it to anyone, neither man nor woman,of all people, that you have come wandering, but in silenceendure many griefs, submitting to the violence of men.Then much-devising Odysseus answered her:Hard it is, goddess, for a mortal who meets you to know you,even for one well skilled; for you liken yourself to everything.But this I know well, that you were kind to me before,while we sons of the Achaeans fought at Troy.But when we had sacked the steep city of Priam,and went aboard the ships, and a god scattered the Achaeans,I did not see you after that, daughter of Zeus, nor did I noticeyou boarding my ship, that you might ward off some grief from me.But ever holding in my own heart a torn spiritI wandered, until the gods released me from misery;until, in the rich land of the Phaeacian men,you encouraged me with words and yourself led me to the city.But now I beseech you by your father, for I do not thinkthat I have come to clear-seen Ithaca, but that I wander over some otherland; and I think you are mocking mein saying this, so that you may beguile my mind.Tell me if I have truly come to my dear native land.Then the goddess bright-eyed Athena answered him:Always such is the thought in your breast;therefore I cannot forsake you in your misery,because you are gentle and quick-minded and prudent.For gladly would another man, coming home after wandering,long in his halls to see his children and his wife;but it is not yet dear to you to learn or to ask,before you have made trial of your wife, who sits thusin the halls, and for her always wretchedthe nights and the days waste away as she sheds tears.But I never disbelieved this, but in my heartI knew that you would return having lost all your comrades;but I did not wish to fight with Poseidonmy father's brother, who put wrath in his heart against you,angry because you blinded his dear son.But come, I will show you the seat of Ithaca, so that you may believe.This is the harbour of Phorcys, the old man of the sea,and this at the head of the harbour is the long-leafed olive;and near it the lovely shadowy cave,sacred to the nymphs who are called Naiads;and this is the vaulted grotto, where youused to offer many perfect hecatombs to the nymphs;and this is Mount Neriton, clothed in forest.So speaking, the goddess scattered the mist, and the land appeared;and much-enduring godlike Odysseus rejoiced,glad for his land, and he kissed the life-giving earth.At once he prayed to the nymphs, raising his hands:Nymphs, Naiads, daughters of Zeus, I neverthought I would see you; and now with gentle prayersgreetings; and we shall give gifts too, as before,if the daughter of Zeus, driver of the spoil, willingly allows meboth to live myself and to raise up my dear son.Then the goddess bright-eyed Athena answered him:Take heart, let not these things weigh on your mind.But the goods, let us put them at once nowin the recess of the wondrous cave, so that these may stay safe for you;and let us ourselves consider how things may be far the best.So speaking, the goddess went into the shadowy cave,searching out the hiding places through the cave; and Odysseuscarried all things near, gold and unyielding bronzeand well-made clothing, which the Phaeacians gave him.And he stowed them well, and set a stone upon the doors,Pallas Athena, daughter of Zeus who bears the aegis.And the two, sitting beside the foot of the sacred olive,planned destruction for the overbearing suitors.And the goddess bright-eyed Athena began the speaking:Zeus-born son of Laertes, Odysseus of many devices,consider how you will lay hands on the shameless suitors,who now for three years have lorded it in your hall,wooing your godlike wife and offering bride-gifts;and she, ever mourning in her heart for your return,holds hope out to all and promises each man,sending messages, but her mind longs for other things.Then much-devising Odysseus answered her:Alas, truly I was about to perish in my hallsby the evil fate of Agamemnon, son of Atreus,if you, goddess, had not told me each thing as is fitting.But come, weave counsel, how I may take vengeance on them;and stand beside me yourself, putting in me much-daring might,such as when we loosed the shining battlements of Troy.If, thus eager, you would stand by me, bright-eyed one,then I would fight even against three hundred menwith you, honoured goddess, when you readily help me.Then the goddess bright-eyed Athena answered him:Indeed I shall be present with you, and you will not escape my notice,when we busy ourselves with these things; and I think that some,both with blood and brains, shall defile the boundless floorof the suitors, who devour your livelihood.But come, I will make you unrecognized by all mortals;I will shrivel the fair skin on your supple limbs,and destroy the yellow hair from your head, and put about you a garmentwhich a man would loathe to see one wearing,and I will dim your eyes, formerly so very beautiful,so that you may appear unseemly to all the suitorsand to your wife and child, whom you left in the halls.And do you first of all go to the swineherd,who is the guardian of your pigs, and is likewise kindly disposed to you,and loves your son and prudent Penelope.You will find him sitting among the swine; and they feedbeside the rock of Corax and the spring Arethusa,eating the acorn that pleases them and drinking the dark water,which nourishes the rich fat of the swine.Stay there and, sitting beside him, ask him all things,while I go to Sparta of fair womento call Telemachus, your dear son, Odysseus;who has gone to spacious Lacedaemon, to Menelaus,to ask news of you, if perhaps you are still alive.Then much-devising Odysseus answered her:Why then did you not tell him, you who know all things in your mind?Was it so that he too might wander and suffer griefsover the barren sea? And others devour his substance?Then the goddess bright-eyed Athena answered him:Let him not be too much in your thoughts.I myself was escorting him, so that he might win good fameby going there; and he has no toil, but sits at easein the house of the son of Atreus, and countless gifts lie beside him.Truly the young men lie in wait for him with a black ship,eager to kill him before he reaches his native land;but I do not think that will happen before the earth holds some oneof the suitors, who devour your livelihood.So speaking, Athena touched him with her wand.She shrivelled the fair skin on his supple limbs,and destroyed the yellow hair from his head, and about all his limbsshe put the skin of an old man,and dimmed his eyes, formerly so very beautiful;and she cast about him another evil rag and a tunic,torn and filthy, begrimed with evil smoke;and she clothed him in the great hide of a swift deer,bare; and she gave him a staff and an unseemly beggar's bag,much torn; and in it was a twisted strap for a carrying cord.So the two, having thus planned, parted. And she thenwent to godlike Lacedaemon after the son of Odysseus.
Mouseia
Mouseia's complete Plain English edition, made independently and directly from all twenty-four books of the Greek, line for line.
So he spoke, and all of them fell silent and said nothing,held spellbound through the shadowy hall.Then Alcinous answered him and said:Odysseus, since you have come to my house with its bronze threshold,high-roofed, I do not think you will be turned back againand fail to get home, even though you have suffered a great deal.To each one of you I say this, wanting you to hear it,all you who in my halls always drink the bright wine of the eldersand listen to the singer.The clothes for the guest are lying in the well-polished chest,and the intricately worked gold, and all the othergifts that the Phaeacian counsellors brought here.But come, let us each give him a large tripod and a cauldron,one man at a time; and we in turn, collecting from the district,will be repaid; for it is hard for one man to give a gift for nothing.So spoke Alcinous, and his words pleased them.They went each to his own house to lie down and sleep,and when early-born rosy-fingered Dawn appeared,they hurried to the ship, and carried the bronze that gives men strength.And the sacred strength of Alcinous stowed it all well,going himself through the ship under the benches, so that none of the crewwould be hurt as they rowed, when they hurried at the oars.They went to Alcinous' house and prepared the feast.And the sacred strength of Alcinous sacrificed a bull for themto Zeus the dark-clouded, son of Cronus, who rules over all.When they had burned the thigh bones they feasted on a glorious meal,taking their pleasure; and among them sang the divine singer,Demodocus, honoured by the people. But Odysseuskept turning his head often toward the all-shining sun,eager for it to set, for he was longing to be gone.As when a man longs for his dinner, for whom all day longhis wine-dark oxen have dragged the jointed plough through the fallow field,and gladly for him the light of the sun goes down,so that he can go to his dinner, and his knees give out as he walks,so welcome to Odysseus was the setting light of the sun.At once he spoke to the oar-loving Phaeacians,and above all, making it clear to Alcinous, he spoke his words:Alcinous, lord, most distinguished of all peoples,send me on my way with a libation, unharmed, and may you yourselves be well.For all that my dear heart wanted has now been accomplished,escort and dear gifts; may the gods in heavenmake them a blessing; and may I find at home a blameless wifewhen I return, with my dear ones safe and sound.And may you, staying here, give joy to your wedded wivesand children; and may the gods grant you every kind of excellence,and may no evil come upon your people.So he spoke, and they all praised him and urgedthat the stranger be sent on his way, since he had spoken as he should.And then the sacred strength of Alcinous said to the herald:Pontonous, mix the bowl and serve the honey-sweet wineto everyone throughout the hall, so that when we have prayed to father Zeuswe may send the stranger to his own native land.So he spoke, and Pontonous mixed the honey-hearted wine,and served it to everyone, standing by each in turn; and they poured libations to the blessed godswho hold the wide heaven,from where they sat. And godlike Odysseus stood up,and put into Arete's hand a two-handled cup,and speaking he addressed her with winged words:Farewell to me, O queen, forever, until old ageand death come, which are the lot of human beings.But I am going home; and may you take delight in this housewith your children and your people and Alcinous the king.So saying, godlike Odysseus stepped over the threshold,and with him the sacred strength of Alcinous sent the heraldto lead the way to the swift ship and the shore of the sea;and Arete sent her handmaid women along with him,one carrying a well-washed cloak and a tunic,and to another she gave a tightly packed chest to carry along;and a third brought bread and red wine.But when they had come down to the ship and the sea,at once the noble escorts in the hollow shipreceived them and stowed them, all the drink and all the food;and they spread for Odysseus a rug and a linen sheeton the deck planks of the hollow ship, so that he might sleep a sleep without waking,at the stern; and he himself stepped aboard and lay downin silence; and they sat down, each at his own bench,in good order, and loosed the cable from the pierced stone.When they had leaned back and were tossing up the salt sea with their oars,then sweet sleep fell upon his eyelids,a sleep without waking, the sweetest, most like to death.And she, as when on a plain four stallion horses,all starting off together under the strokes of the whip,lifting themselves high, swiftly finish their course,so her stern rose up, and behind her a great purple waveboiled up out of the much-resounding sea.And she ran very safely and steadily; not even a hawk,the circling hawk, could have kept up with her, the lightest of winged things.So, running swiftly, she cut through the waves of the sea,carrying a man whose counsels were like those of the gods;who before had suffered very many griefs in his own heart,passing through wars of men and grievous waves,but then he slept quietly, forgetting all that he had suffered.When the brightest star rose up, the one that comes most of allannouncing the light of early-born Dawn,then the sea-faring ship drew near to the island.There is a harbour of Phorcys, the old man of the sea,in the land of Ithaca; and two jutting headlands are in it,sheer broken cliffs, leaning down toward the harbour,which shelter the great wave of the ill-blowing windsfrom outside; and inside, without any mooring rope, staywell-benched ships, once they have reached the measure of a good anchorage.And at the head of the harbour is a long-leafed olive tree,and near it a lovely shadowy cave,sacred to the nymphs who are called Naiads.In it are mixing bowls and two-handled jarsof stone; and there the bees store up their honey.And in it are very tall stone looms, where the nymphsweave sea-purple cloth, a wonder to look at;and in it are ever-flowing waters. And it has two doors,one toward the North, a way down for men,and the other toward the South, which is more divine; and by that wayno men come in, but it is the path of the immortals.There they drove in, not knowing it beforehand; and she thenran aground on the mainland as far as half of her whole length,hurrying on; so greatly was the strength of the rowers pushing her.And they, stepping out of the well-benched ship onto the land,first lifted Odysseus out of the hollow shiptogether with his linen sheet and his shining rug,and laid him on the sand, overcome by sleep,and lifted out the possessions which the noble Phaeacianshad given him as he went homeward, through great-hearted Athena.And these they piled up together beside the foot of the oliveoff the road, in case some passing mancame upon them before Odysseus woke and harmed them;and they themselves went back home again. Nor did the earth-shakerforget the threats which he had first made against godlike Odysseus,but he asked for the counsel of Zeus:Father Zeus, I shall no longer be honouredamong the immortal gods, since mortals do not honour me at all,the Phaeacians, who are indeed of my own lineage.For even now I said that Odysseus, having suffered many evils,would come home; and I never wholly took away his homecoming,since you first promised it and nodded your assent.But they, carrying him asleep in the swift ship over the sea,set him down in Ithaca, and gave him countless gifts,bronze and gold in abundance and woven clothing,many things, such as Odysseus would never have carried away from Troy,even if he had come back unharmed, having drawn his share from the spoil.And Zeus the cloud-gatherer answered him and said:Well now, earth-shaker of wide strength, what a thing you have said.The gods do not dishonour you; and it would be hardto hurl dishonour at the eldest and the best.But if some man, yielding to your force and might,does not honour you, there is always vengeance for you afterwards too.Do as you wish, and as is dear to your heart.Then Poseidon the earth-shaker answered him:I would do it at once, dark-clouded one, just as you say;but I always respect and avoid your anger.Now again I wish that the very beautiful ship of the Phaeacians,as it comes back from its escort, in the misty sea,I might smash, so that they may now hold back and stop escortingmortals, and that I might wrap a great mountain around their city.And Zeus the cloud-gatherer answered him:My dear one, as it seems best to my own heart,when all the people from the city see it as it is rowed in,then set a stone near the land,like a swift ship, so that all men may marvel,and wrap a great mountain around their city.But when Poseidon the earth-shaker heard this,he went to Scheria, where the Phaeacians live.There he waited; and the sea-faring ship came very close,swiftly driven; and the earth-shaker came near it,who turned it into stone and rooted it fast from below,striking it with the flat of his hand; and he had gone off.And they spoke winged words to one another,the Phaeacians of long oars, men famous for their ships.And one of them would say, looking at another nearby:Alas, who has stopped the swift ship in the seaas it was being rowed home? And indeed it had appeared entire.So someone would say; but they did not know how it had happened.Then Alcinous spoke to them and said:Alas, indeed the prophecies spoken long ago have come upon me,from my father, who said that Poseidon was angrywith us, because we are blameless escorts of all men.He said that one day a very beautiful ship of Phaeacian men,coming back from an escort, in the misty sea,would be smashed, and a great mountain would wrap around our city.So the old man spoke; and now all of this is being fulfilled.But come, let us all be persuaded by what I say:stop escorting mortals, whenever anyone comesto our city; and to Poseidon let us sacrifice twelve bulls,chosen ones, in the hope that he may take pity,and not wrap a towering mountain around our city.So he spoke, and they were afraid, and got the bulls ready.So they prayed to lord Poseidon,the leaders and counsellors of the Phaeacian people,standing around the altar. And godlike Odysseus wokeas he slept in his native land, and he did not recognize it,having been away so long; for the goddess had poured mist around him,Pallas Athena, daughter of Zeus, so that she might make himunrecognized, and tell him everything,before his wife or his townsmen or his friends recognized him,before he had exacted payment for all the suitors' outrage.That is why everything appeared in another shape to the lord,the long straight paths and the harbours fit for any mooring,and the steep cliffs and the flourishing trees.He sprang up and stood, and looked at his native land;and then he groaned aloud and struck his thighswith the flat of his hands, and lamenting he spoke a word:Woe is me, into the land of what mortals have I come now?Are they violent and savage, and not just,or are they friendly to strangers, and is their mind god-fearing?Where am I to carry these many goods? And where am I myselfto wander? I wish I had stayed with the Phaeaciansthere; and I might have reached another of the over-mighty kings,who would have loved me and sent me on my way.But now I do not know where to put these things, and I will not leave themhere either, in case they become spoil for others.Well then, the leaders and counsellors of the Phaeacians were notall sensible and just,who led me away to another land, though they saidthey would bring me to clear-seen Ithaca, and they did not do it.May Zeus, the god of suppliants, punish them, he who alsowatches over other men and takes vengeance on anyone who does wrong.But come, let me count the goods and look them over,in case they have gone off carrying some of them in the hollow ship.So saying, he counted the very beautiful tripods and cauldronsand the gold and the woven beautiful clothing.He was missing none of these; but he mourned for his native land,crawling along the shore of the much-resounding sea,lamenting greatly. And Athena came near to him,in form like a young man, a keeper of sheep,very soft-skinned, such as the sons of lords are,wearing a well-made two-fold cloak over her shoulders;and under her shining feet she had sandals, and in her hands a spear.Odysseus was glad when he saw her, and came to meet her,and speaking he addressed her with winged words:Friend, since I first come upon you in this place,greetings, and do not meet me with any evil intent,but save these things, and save me; for to you I prayas to a god, and I come to your dear knees.And tell me this truthfully, so that I may know it well:What land, what people, what men are born here?Is it some clear-seen island, or some shorelying there by the sea of the rich-soiled mainland?Then the goddess, bright-eyed Athena, answered him:You are a fool, stranger, or you have come from far away,if you are asking about this land. And it is not at allso nameless; very many people know it,both those who live toward the dawn and the sun,and those who live behind toward the misty darkness.It is rugged and no good for horses,and not too poor either, but it is not broad either.For in it there is grain beyond telling, and in it winegrows; and rain always covers it, and flourishing dew;it is good for grazing goats and for grazing cattle; there is woodlandof every kind, and in it there are watercourses that never fail.So, stranger, the name of Ithaca has reached even to Troy,which they say is far from the land of Achaea.So she spoke, and much-enduring godlike Odysseus was glad,rejoicing in his native land, as she told him,Pallas Athena, daughter of Zeus who bears the aegis;and speaking he addressed her with winged words:But he did not tell the truth, and he checked his words back again,always turning in his breast a mind that looks for gain:I had heard of Ithaca even in broad Crete,far across the sea; and now I myself have comewith these goods; and leaving as much again behind for my childrenI am a fugitive, because I killed the dear son of Idomeneus,Orsilochus swift of foot, who in broad Creteused to beat men who work for their bread with his swift feet,because he wanted to rob me of all the spoilfrom Troy, for which I suffered griefs in my heart,passing through wars of men and grievous waves,because I did not serve in the land of the Trojans to please his father,but I led other comrades.Him, as he came down from the country, I hit with my bronze-tipped spear,lying in wait with a comrade near the road;and a very dark night held the sky, and no oneof men noticed us, and I took his life unseen.But when I had killed him with the sharp bronze,at once I went to the ship and begged the noble Phoenicians,and I gave them a spoil that pleased their hearts;I asked them to set me down and carry me to Pylosor to godlike Elis, where the Epeians rule.But the force of the wind drove them away from there,much against their will, and they did not mean to cheat me.And driven off course from there, we came here by night.In haste we rowed into the harbour, and none of ushad any thought of supper, though we badly needed to take it,but just as we were, all of us lay down after getting off the ship.There sweet sleep came over me as I lay wearied,and they took my goods out of the hollow shipand set them down where I myself was lying on the sand.And they, going aboard for well-peopled Sidon,sailed off; and I was left with an aching heart.So he spoke, and the goddess bright-eyed Athena smiled,and stroked him with her hand; and she was like in form to a woman,beautiful and tall, and skilled in glorious works;and speaking she addressed him with winged words:Crafty and thievish would that man be who could get past youin any kind of trick, even if a god came against you.Hard one, of many wiles, never satisfied with tricks, you were not goingto give up your deceits, not even when in your own land,or your thievish words, which are dear to you through and through.But come, let us no longer talk about these things, since we both knowabout cunning, since you are by far the best of all mortalsin counsel and in speech, and I among all the godsam famous for wisdom and for cunning; and you did not recognizePallas Athena, daughter of Zeus, who alwaysstands beside you in every labour and guards you,and made you dear to all the Phaeacians,and now I have come here, so that I may weave a plan with youand hide the goods which the noble Phaeaciansgave you as you went homeward, by my counsel and my mind,and tell you all the troubles that fate says you mustendure in your well-built halls; and you must endure them whether you like it or not,and not reveal it to anyone, neither man nor woman,of all people, that you have come wandering, but in silenceendure many griefs, submitting to the violence of men.Then much-devising Odysseus answered her:It is hard, goddess, for a mortal who meets you to know you,even for one who knows a great deal; for you make yourself like everything.But this I know well, that you were kind to me before,while we sons of the Achaeans fought at Troy.But when we had sacked the steep city of Priam,and went aboard the ships, and a god scattered the Achaeans,I did not see you after that, daughter of Zeus, nor did I noticeyou boarding my ship, to ward off some grief from me.But always holding a torn spirit in my own heartI wandered, until the gods freed me from misery;until, in the rich land of the Phaeacian men,you encouraged me with words and you yourself led me to the city.But now I beg you by your father, for I do not thinkthat I have come to clear-seen Ithaca, but that I am wandering over some otherland; and I think you are mocking mewhen you say this, so that you may beguile my mind.Tell me whether I have truly come to my dear native land.Then the goddess bright-eyed Athena answered him:Your breast always holds a thought like this;that is why I cannot leave you in your misery,because you are gentle and quick-minded and sensible.For gladly would another man, coming home after wandering,want to see his children and his wife in his halls;but it is not yet dear to you to learn or to ask about it,before you have made trial of your wife, who sits there just soin the halls, and for her the nights and the daysare always wasted away in wretchedness as she sheds tears.But I never disbelieved this, but in my heartI knew that you would come home after losing all your comrades;but I did not want to fight with Poseidon,my father's brother, who put wrath in his heart against you,angry because you blinded his dear son.But come, I will show you the seat of Ithaca, so that you may believe it.This is the harbour of Phorcys, the old man of the sea,and this at the head of the harbour is the long-leafed olive;and near it the lovely shadowy cave,sacred to the nymphs who are called Naiads;and this is the vaulted cave, where youused to offer many perfect hecatombs to the nymphs;and this is Mount Neriton, covered in forest.So speaking, the goddess scattered the mist, and the land appeared;and much-enduring godlike Odysseus was glad,rejoicing in his land, and he kissed the life-giving earth.At once he prayed to the nymphs, raising his hands:Nymphs, Naiads, daughters of Zeus, I neverthought I would see you; and now with gentle prayersgreetings; and we will give gifts too, as before,if the daughter of Zeus, driver of the spoil, willingly lets meboth live myself and raise up my dear son.Then the goddess bright-eyed Athena answered him:Take heart, do not let these things weigh on your mind.But the goods, let us put them at once nowin the recess of the wondrous cave, so that they may stay safe for you;and let us ourselves think how things may turn out for the best.So speaking, the goddess went into the shadowy cave,searching out the hiding places through the cave; and Odysseuscarried everything close, gold and unyielding bronzeand well-made clothing, which the Phaeacians gave him.And he put them away well, and set a stone at the doors,Pallas Athena, daughter of Zeus who bears the aegis.And the two of them, sitting beside the foot of the sacred olive,planned destruction for the overbearing suitors.And the goddess bright-eyed Athena began the talk:Zeus-born son of Laertes, Odysseus of many devices,think how you will lay your hands on the shameless suitors,who now for three years have lorded it in your hall,wooing your godlike wife and offering bride-gifts;and she, always mourning in her heart for your return,holds hope out to every one and promises each man,sending messages, but her mind wants other things.Then much-devising Odysseus answered her:Well now, I really was going to perish in my hallsby the evil death of Agamemnon, son of Atreus,if you, goddess, had not told me every detail as it should be told.But come, weave a plan, how I may take vengeance on them;and stand beside me yourself, putting much-daring might in me,such as when we loosed the shining battlements of Troy.If you, so eager, would stand by me, bright-eyed one,then I would fight even against three hundred menwith you, honoured goddess, whenever you readily help me.Then the goddess bright-eyed Athena answered him:Indeed I shall be there with you, and you will not escape my notice,when we busy ourselves with these things; and I think that somewill stain the boundless ground with blood and brains,the suitors, who eat up your livelihood.But come, I will make you unrecognized by all mortals;I will shrivel the fair skin on your supple limbs,and destroy the yellow hair from your head, and put round you a ragthat a man would hate to see anyone wearing,and I will dim your eyes, which were so very beautiful before,so that you may appear ugly to all the suitorsand to your wife and child, whom you left in the halls.And do you first of all go to the swineherd,who is the guardian of your pigs, and who feels kindly toward you,and loves your son and sensible Penelope.You will find him sitting among the pigs; and they feedbeside the rock of Corax and the spring Arethusa,eating the acorns they like and drinking the dark water,which makes the pigs grow a rich layer of fat.Stay there and, sitting beside him, ask him everything,while I go to Sparta of fair womento call Telemachus, your dear son, Odysseus;who has gone to spacious Lacedaemon, to Menelaus,to ask for news of you, in case you are still alive.Then much-devising Odysseus answered her:Why then did you not tell him, you who know everything in your mind?Was it so that he too might wander and suffer griefsover the barren sea? And others eat up his substance?Then the goddess bright-eyed Athena answered him:Do not let him weigh too heavily on your mind.I myself was escorting him, so that he might win good fameby going there; and he has no trouble, but sits at his easein the house of the son of Atreus, and endless gifts lie beside him.Truly the young men are lying in wait for him with a black ship,eager to kill him before he reaches his native land;but I do not think that will happen before the earth holds some oneof the suitors, who eat up your livelihood.So speaking, Athena touched him with her wand.She shrivelled the fair skin on his supple limbs,and destroyed the yellow hair from his head, and over all his limbsshe put the skin of an old man,and dimmed his eyes, which were so very beautiful before;and she threw around him another foul rag and a tunic,torn and dirty, blackened with foul smoke;and she dressed him in the great hide of a swift deer,bare of hair; and she gave him a staff and an ugly beggar's bag,all torn; and in it there was a twisted strap for a carrying cord.So the two of them, having planned all this, parted. And she thenwent to godlike Lacedaemon after the son of Odysseus.