Mundaka 3, Khanda 2
Original Sanskrit
3.2.1 स वेदैतत् परमं ब्रह्म धामयत्र विश्वं निहितं भाति शुभ्रम् ।उपासते पुरुषं ये ह्यकामास्तेशुक्रमेतदतिवर्तन्ति धीराः ॥
3.2.2 कामान् यः कामयते मन्यमानःस कामभिर्जायते तत्र तत्र ।पर्याप्तकामस्य कृतात्मनस्तुइहैव सर्वे प्रविलीयन्ति कामाः ॥
3.2.3 नायमात्मा प्रवचनेन लभ्योन मेधया न बहुना श्रुतेन ।यमेवैष वृणुते तेन लभ्य-स्तस्यैष आत्मा विवृणुते तनूं स्वाम् ॥
3.2.4 नायमात्मा बलहीनेन लभ्योन च प्रमादात् तपसो वाप्यलिङ्गात् ।एतैरुपायैर्यतते यस्तु विद्वां-स्तस्यैष आत्मा विशते ब्रह्मधाम ॥
3.2.5 संप्राप्यैनमृषयो ज्ञानतृप्ताःकृतात्मानो वीतरागाः प्रशान्ताःते सर्वगं सर्वतः प्राप्य धीरायुक्तात्मानः सर्वमेवाविशन्ति ॥
3.2.6 वेदान्तविज्ञानसुनिश्चितार्थाःसंन्यासयोगाद् यतयः शुद्धसत्त्वाः ।ते ब्रह्मलोकेषु परान्तकालेपरामृताः परिमुच्यन्ति सर्वे ॥
3.2.7 गताः कलाः पञ्चदश प्रतिष्ठादेवाश्च सर्वे प्रतिदेवतासु ।कर्माणि विज्ञानमयश्च आत्मापरेऽव्यये सर्वे एकीभवन्ति ॥
3.2.8 यथा नद्यः स्यन्दमानाः समुद्रेऽस्तं गच्छन्ति नामरूपे विहाय ।तथा विद्वान् नामरूपाद्विमुक्तःपरात्परं पुरुषमुपैति दिव्यम् ॥
3.2.9 स यो ह वै तत् परमं ब्रह्म वेदब्रह्मैव भवति नास्याब्रह्मवित्कुले भवति ।तरति शोकं तरति पाप्मानं गुहाग्रन्थिभ्योविमुक्तोऽमृतो भवति ॥
3.2.10 तदेतदृचाऽभ्युक्तम् ।क्रियावन्तः श्रोत्रिया ब्रह्मनिष्ठाःस्वयं जुह्वत एकर्षिं श्रद्धयन्तः ।तेषामेवैतां ब्रह्मविद्यां वदेतशिरोव्रतं विधिवद् यैस्तु चीर्णम् ॥
3.2.11 तदेतत् सत्यमृषिरङ्गिराःपुरोवाच नैतदचीर्णव्रतोऽधीते ।नमः परमऋषिभ्यो नमः परमऋषिभ्यः ॥
॥ इति मुण्डकोपनिषदि तृतीयमुण्डके द्वितीयः खण्डः ॥
॥ इत्यथर्ववेदीय मुण्डकोपनिषत्समाप्ता ॥
ॐ भद्रं कर्णेभिः ॥शान्तिः ॥
॥ ॐ शान्तिः शान्तिः शान्तिः ॥
Musean translation
Mouseia’s complete machine-assisted Musean translation, made directly from the Sanskrit, covering all three mundakas, six khandas and 64 verses, with the opening peace invocation, colophons and abbreviated closing invocation. Source-language review by GPT-6.1 Sol.
3.2.1 That knower knows the highest Brahman, the abodein which the universe is set and shines in purity.The wise who worship the Person without desirepass beyond this seed of birth.
3.2.2 Whoever broods upon desires and longs for themis born through those desires, here and there.But for one whose desires are fulfilled, whose Self is made whole,all desires dissolve here itself.
3.2.3 This Self is not attained through exposition,through intellect or through much learning.It is attained by the one this Self chooses;to that one the Self reveals its own form.
3.2.4 This Self is not attained by one who lacks strength,by carelessness, or by austerity without its proper mark.But the wise one who strives through these means—that one's Self enters Brahman's abode.
3.2.5 Having attained him, the seers are satisfied with knowledge,their selves made whole, free of attachment and at peace.Reaching the all-pervading from every side, those steadfast ones,their selves united, enter into all.
3.2.6 Certain of the meaning through knowledge of the Vedanta,the ascetics, purified through the discipline of renunciation,in the worlds of Brahman, at the final end,all are freed completely, having attained the highest immortality.
3.2.7 The fifteen parts return to their foundations,and all the powers to their corresponding deities.Deeds and the Self formed of understanding:all become one in the supreme, imperishable.
3.2.8 As flowing rivers in the oceandisappear, giving up their names and forms,so the knower, released from name and form,reaches the luminous Person beyond the highest.
3.2.9 Whoever knows that highest Brahmanbecomes Brahman itself; in that one's family no one is ignorant of Brahman.Such a one crosses beyond grief and evil; freedfrom the knots within the cave, such a one becomes immortal.
3.2.10 This is declared in a sacred verse:“Those who practice the rites, learned in scripture and rooted in Brahman,who faithfully offer to Ekarshi themselves—to them alone should one impart this knowledge of Brahman,to those who have duly fulfilled the vow of the head.”
3.2.11 This is the truth the seer Angirasdeclared long ago. No one who has not fulfilled the vow studies this.Homage to the highest seers. Homage to the highest seers.
Thus ends the second khanda of the third mundaka in the Mundaka Upanishad.
Thus ends the Mundaka Upanishad of the Atharvaveda.
Om. May our ears hear what is good.Peace.
Om. Peace, peace, peace.
Plain English translation
Mouseia’s complete machine-assisted Plain English edition, made independently and directly from the Sanskrit, covering all three mundakas, six khandas and 64 verses, with the opening peace invocation, colophons and abbreviated closing invocation. Source-language review by GPT-6.1 Sol.
3.2.1 That person knows the highest Brahman, the homewhere the whole universe is set; it shines pure.Those who worship the Person without desire—those wise ones pass beyond this seed of birth.
3.2.2 Whoever longs for desired things, thinking about them,is born here and there through those desires.But for one whose desires are fulfilled, whose Self is perfected,all desires dissolve right here.
3.2.3 This Self cannot be reached by teaching,by intelligence, or by hearing a great deal.It can be reached only by the one this Self chooses;to that person this Self reveals its own form.
3.2.4 This Self cannot be reached by one who lacks strength,through carelessness, or through austerity without its mark.But the knowledgeable person who strives with these means—that person's Self enters the home of Brahman.
3.2.5 Having reached it, the seers are satisfied with knowledge,their Selves perfected, free from attachment, at peace.Reaching the all-pervading one from every side, those wise ones,their Selves united, enter everything.
3.2.6 Through understanding Vedanta, firmly certain of its meaning,those who strive have purified their inner being through the discipline of renunciation.In the worlds of Brahman, at the final end,they all reach the highest immortality and are completely freed.
3.2.7 The fifteen parts return to their foundations,and all the divine powers to their respective gods.Actions and the Self made of understanding—all become one in the highest, the undecaying.
3.2.8 As flowing rivers disappear into the sea,leaving name and form behind,so the one who knows, freed from name and form,reaches the radiant Person, beyond the highest.
3.2.9 Whoever knows that highest Brahmanbecomes Brahman itself. No one in that person's family is without knowledge of Brahman.That person crosses beyond grief and evil; freed from the knots in the cave,that person becomes immortal.
3.2.10 This is declared in a sacred verse:“Those who carry out the rites, are learned in scripture, are grounded in Brahman,and with faith offer to Ekarshi themselves—only to them should one teach this knowledge of Brahman,to those who have properly carried out the head vow.”
3.2.11 This is the truth that the seer Angirastaught long ago. No one who has not carried out the vow studies it.Homage to the highest seers! Homage to the highest seers!
Here ends the second khanda of the third mundaka in the Mundaka Upanishad.
Here ends the Mundaka Upanishad belonging to the Atharva Veda.
Om. May we hear what is good.Peace.
Om. Peace, peace, peace.
About this section
Mundaka 3, Khanda 2 is part of Mundaka Upanishad by Unknown. This page sets the Sanskrit original beside 2 direct-source translations, so any line can be checked against the source. It is section 6 of 6 in the work, which is kept in the Hindu tradition.
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