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Wu Cheng’en (attributed) · Complete work

Chapter 21

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Original Traditional Chinese

第二十一回 護法設莊留大聖 須彌靈吉定風魔

卻說那五十個敗殘的小妖拿著些破旗、破鼓,撞入洞裡,報道:「大王,虎先鋒戰不過那毛臉和尚,被他趕下東山坡去了。」老妖聞說,十分煩惱。正低頭不語,默思計策,又有把前門的小妖道:「大王,虎先鋒被那毛臉和尚打殺了,拖在門口罵戰哩。」那老妖聞言,愈加煩惱道:「這廝卻也無知。我倒不曾吃他師父,他轉打殺我家先鋒,可恨!可恨!」叫:「取披掛來。我也只聞得講甚麼孫行者,等我出去,看是個甚麼九頭八尾的和尚,拿他進來,與我虎先鋒對命。」眾小妖急急擡出披掛。老妖結束齊整,綽一杆三股鋼叉,帥群妖跳出本洞。

那大聖停立門外,見那妖走將出來,著實驍勇。看他怎生打扮,但見那:

金盔晃日,金甲凝光。盔上纓飄山雉尾,羅袍罩甲淡鵝黃。勒甲絛盤龍耀彩,護心鏡繞眼輝煌。鹿皮靴,槐花染色;錦圍裙,柳葉絨妝。手持三股鋼叉利,不亞當年顯聖郎。

那老妖出得門來,厲聲高叫道:「那個是孫行者?」這行者腳屣著虎怪的皮囊,手執著如意的鐵棒,答道:「你孫外公在此。送出我師父來。」那怪仔細觀看,見行者身軀鄙猥,面容羸瘦,不滿四尺。笑道:「可憐,可憐。我只道是怎麼樣扳翻不倒的好漢,原來是這般一個骷髏的病鬼。」行者笑道:「你這個兒子,忒沒眼色。你外公雖是小小的,你若肯照頭打一叉柄,就長三尺。」那怪道:「你硬著頭,吃吾一柄。」大聖公然不懼。那怪果打一下來。他把腰躬一躬,足長了三尺,有一丈長短。慌得那妖把鋼叉按住,喝道:「孫行者,你怎麼把這護身的變化法兒,拿來我門前使出?莫弄虛頭,走上來,我與你見見手段。」行者笑道:「兒子啊,常言道:『留情不舉手,舉手不留情。』你外公手兒重重的,只怕你捱不起這一棒。」那怪那容分說,撚轉鋼叉,望行者當胸就刺;這大聖正是會家不忙,忙家不會,理開鐵棒,使一個「烏龍掠地勢」,撥開鋼叉,又照頭便打。他二人在那黃風洞口,這一場好殺:

妖王發怒,大聖施威。妖王發怒,要拿行者抵先鋒;大聖施威,欲捉精靈救長老。叉來棒架,棒去叉迎。一個是鎮山都總帥,一個是護法美猴王。初時還在塵埃戰,後來各起在中央。點鋼叉,尖明銳利;如意棒,身黑箍黃。戳著的魂歸冥府,打著的定見閻王。全憑著手疾眼快,必須要力壯身強。兩家捨死忘生戰,不知那個平安那個傷。

那老妖與大聖鬥經三十回合,不分勝敗。這行者要見功績,使一個「身外身」的手段:把毫毛揪下一把,用口嚼得粉碎,望上一噴,叫聲:「變!」變有百十個行者,都是一樣打扮,各執一根鐵棒,把那怪圍在空中。那怪害怕,也使一般本事:急回頭,望著巽地上,把口張了三張,呼的一口氣吹將出去,忽然間,一陣黃風,從空刮起。好風,真個利害:

冷冷颼颼天地變,無影無形黃沙旋。穿林折嶺倒松梅,播土揚塵崩嶺坫。黃河浪潑徹底渾,湘江水湧翻波轉。碧天振動斗牛宮,爭些刮倒森羅殿。五百羅漢鬧喧天,八大金剛齊嚷亂。文殊走了青毛獅,普賢白象難尋見。真武龜蛇失了群,梓橦騾子飄其韂。行商喊叫告蒼天,梢公拜許諸般願。煙波性命浪中流,名利殘生隨水辦。仙山洞府黑攸攸,海島蓬萊昏暗暗。老君難顧煉丹爐,壽星收了龍鬚扇。王母正去赴蟠桃,一風吹亂裙腰釧。二郎迷失灌州城,哪吒難取匣中劍。天王不見手心塔,魯班吊了金頭鑽。雷音寶闕倒三層,趙州石橋崩兩斷。一輪紅日蕩無光,滿天星斗皆昏亂。南山鳥往北山飛,東湖水向西湖漫。雌雄拆對不相呼,子母分離難叫喚。龍王遍海找夜叉,雷公到處尋閃電。十代閻王覓判官,地府牛頭追馬面。這風吹倒普陀山,捲起觀音經一卷。白蓮花卸海邊飛,吹倒菩薩十二院。盤古至今曾見風,不似這風來不善。唿喇喇,乾坤險不炸崩開,萬里江山都是顫。

那妖怪使出這陣狂風,就把孫大聖毫毛變的小行者刮得在那半空中卻似紡車兒一般亂轉,莫想掄得棒,如何攏得身?慌得行者將毫毛一抖,收上身來。獨自個舉著鐵棒,上前來打。又被那怪劈臉噴了一口黃風,把兩隻火眼金睛刮得緊緊閉合,莫能睜開。因此難使鐵棒,遂敗下陣來。那妖收風回洞不題。

卻說豬八戒見那黃風大作,天地無光,牽著馬,守著擔,伏在山凹之間,也不敢睜眼,不敢擡頭,口裡不住的念佛許願;又不知行者勝負何如,師父死活何如。正在那疑思之時,卻早風定天晴。忽擡頭往那洞門前看處,卻也不見兵戈,不聞鑼鼓。獃子又不敢上他門,又沒人看守馬匹、行李,果是進退兩難,愴惶不已。憂慮間,只聽得孫大聖從西邊吆喝而來,他才欠身迎著道:「哥哥,好大風啊!你從那裡走來?」行者擺手道:「利害,利害!我老孫自為人,不曾見這大風。那老妖使一柄三股鋼叉,來與老孫交戰。戰到有三十餘合,是老孫使一個『身外身』的本事。把他圍打,他甚著急,故弄出這陣風來。果是兇惡,刮得我站立不住,收了本事,冒風而逃。──哏,好風!哏,好風!老孫也會呼風,也會喚雨,不曾似這個妖精的風惡。」八戒道:「師兄,那妖精的武藝如何?」行者道:「也看得過,叉法兒倒也齊整,與老孫也戰個手平。卻只是風惡了,難得贏他。」八戒道:「似這般怎生救得師父?」行者道:「救師父且等再處。不知這裡可有眼科先生,且教他把我眼醫治醫治。」八戒道:「你眼怎的來?」行者道:「我被那怪一口風噴將來,吹得我眼珠酸痛,這會子冷淚常流。」八戒道:「哥啊,這半山中,天色又晚,且莫說要甚麼眼科,連宿處也沒有了。」行者道:「要宿處不難,我料著那妖精還不敢傷我師父,我們且找上大路,尋個人家住下,過此一宵,明日天光,再來降妖罷。」八戒道:「正是,正是。」

他卻牽了馬,挑了擔,出山凹,行上路口。此時漸漸黃昏,只聽得路南山坡下有犬吠之聲。二人停身觀看,乃是一家莊院,影影的有燈火光明。他兩個也不管有路無路,漫草而行,直至那家門首。但見:

紫芝翳翳,白石蒼蒼。紫芝翳翳多青草,白石蒼蒼半綠苔。數點小螢光灼灼,一林野樹密排排。香蘭馥郁,嫩竹新栽。清泉流曲澗,古柏倚深崖。地僻更無遊客到,門前惟有野花開。

他兩個不敢擅入,只得叫一聲:「開門,開門!」那裡有一老者,帶幾個年幼的農夫,叉鈀掃帚齊來,問道:「甚麼人?甚麼人?」行者躬身道:「我們是東土大唐聖僧的徒弟。因往西方拜佛求經,路過此山,被黃風大王拿了我師父去了,我們還未曾救得。天色已晚,特來府上告借一宵,萬望方便方便。」那老者答禮道:「失迎,失迎。此間乃雲多人少之處,卻才聞得叫門,恐怕是妖狐、老虎及山中強盜等類,故此小介愚頑,多有衝撞,不知是二位長老。請進,請進。」

他兄弟們牽馬挑擔而入,徑至裡邊,拴馬歇擔,與莊老拜見敘坐。又有蒼頭獻茶。茶罷,捧出幾碗胡麻飯。飯畢,命設鋪就寢。行者道:「不睡還可,敢問善人,貴地可有賣眼藥的?」老者道:「是那位長老害眼?」行者道:「不瞞你老人家說,我們出家人自來無病,從不曉得害眼。」老人道:「既不害眼,如何討藥?」行者道:「我們今日在黃風洞口救我師父,不期被那怪將一口風噴來,吹得我眼珠酸痛,今有些眼淚汪汪,故此要尋眼藥。」那老者道:「善哉,善哉!你這個長老,小小的年紀,怎麼說謊?那黃風大王,風最利害。他那風,比不得甚麼春秋風、松竹風與那東西南北風。……」八戒道:「想必是夾腦風、羊耳風、大麻風、偏正頭風?」長者道:「不是,不是。他叫做三昧神風。」行者道:「怎見得?」老者道:「那風能吹天地暗,善刮鬼神愁,裂石崩崖惡,吹人命即休。你們若遇著他那風吹了時,還想得活哩?只除是神仙,方可得無事。」行者道:「果然,果然。我們雖不是神仙,神仙還是我的晚輩。這條命急切難休,卻只是吹得我眼珠酸痛。」那老者道:「既如此說,也是個有來頭的人。我這敝處卻無賣眼藥的。老漢也有些迎風冷淚,曾遇異人,傳了一方,名喚三花九子膏,能治一切風眼。」行者聞言,低頭唱喏道:「願求些兒,點試點試。」那老者應承,即走進去,取出一個瑪瑙石的小罐兒來,拔開塞口,用玉簪兒蘸出少許,與行者點上,教他不得睜開,寧心睡覺,明早就好。點畢,收了石罐,徑領小介們退於裡面。

八戒解包袱,展開鋪蓋,請行者安置。行者閉著眼亂摸。八戒笑道:「先生,你的明杖兒呢?」行者道:「你這個饢糟的獃子,你照顧我做瞎子哩。」那獃子啞啞的暗笑而睡。行者坐在鋪上,轉運神功,直到三更後方才睡下。

不覺又是五更將曉。行者抹抹臉,睜開眼道:「果然好藥,比常更有百分光明。」卻轉頭後邊望望,呀!那裡得甚房舍窗門,但只見些老槐高柳,兄弟們都睡在那綠莎茵上。那八戒醒來道:「哥哥,你嚷怎的?」行者道:「你睜開眼睛看看。」獃子忽擡頭,見沒了人家,慌得一轂轆爬將起來道:「我的馬哩?」行者道:「樹上拴的不是?」「行李呢?」行者道:「你頭邊放的不是?」八戒道:「這家子也憊懶,他搬了,怎麼就不叫我們一聲?通得老豬知道,也好與你送些茶果。想是躲門戶的,恐怕里長曉得,卻就連夜搬了。──噫!我們也忒睡得死,怎麼他家拆房子,響也不聽見響響?」行者吸吸的笑道:「獃子,不要亂嚷。你看那樹上是個甚麼紙帖兒?」八戒走上前,用手揭了,原來上面四句頌子云:

莊居非是俗人居,護法伽藍點化廬。妙藥與君醫眼痛,盡心降怪莫躊躇。

行者道:「這夥強神,自換了龍馬,一向不曾點他,他倒又來弄虛頭。」八戒道:「哥哥莫扯架子,他怎麼伏你點札?」行者道:「兄弟,你還不知哩。這護教伽藍、六丁六甲、五方揭諦、四值功曹奉菩薩的法旨,暗保我師父者。自那日報了名,只為這一向有了你,再不曾用他們,故不曾點札罷了。」八戒道:「哥哥,他既奉法旨暗保師父,所以不能現身明顯,故此點化仙莊。你莫怪他,昨日也虧他與你點眼,又虧他管了我們一頓齋飯,亦可謂盡心矣。你莫怪他,我們且去救師父來。」行者道:「兄弟說得是。此處到那黃風洞口不遠,你且莫動身,只在林子裡看馬守擔。等老孫去洞裡打聽打聽,看師父下落如何,再與他爭戰。」八戒道:「正是這等,討一個死活的實信。假若師父死了,各人好尋頭幹事;若是未死,我們好竭力盡心。」行者道:「莫亂談,我去也。」

他將身一縱,徑到他門首,門尚關著睡覺。行者不叫門,且不驚動妖怪,捻著訣,念個咒語,搖身一變,變做一個花腳蚊蟲,真個小巧。有詩為證。詩曰:

擾擾微形利喙,嚶嚶聲細如雷。 蘭房紗帳善通隨,正愛炎天暖氣。只怕薰煙撲扇,偏憐燈火光輝。 輕輕小小忒鑽疾,飛入妖精洞裡。

只見那把門的小妖正打鼾睡,行者往他臉上叮了一口,那小妖翻身醒了,道:「我爺啞!好大蚊子,一口就叮了一個大疙疸。」忽睜眼道:「天亮了。」又聽得支的一聲,二門開了。行者嚶嚶的飛將進去,只見那老妖吩咐各門上謹慎,一壁廂收拾兵器:「只怕昨日那陣風不曾刮死孫行者,他今日必定還來,來時定教他一命休矣。」

行者聽說,又飛過那廳堂,徑來後面,但見一層門關得甚緊。行者漫門縫兒鑽將進去,原來是個大空園子,那壁廂定風樁上繩纏索綁著唐僧哩。那師父紛紛淚落,心心只念著悟空、悟能,不知都在何處。行者停翅,叮在他光頭上,叫聲:「師父。」那長老認得他的聲音,道:「悟空啊,想殺我也。你在那裡叫我哩?」行者道:「師父,我在你頭上哩。你莫要心焦,少得煩惱。我們務必拿住妖精,方才救得你的性命。」唐僧道:「徒弟啊,幾時才拿得妖精麼?」行者道:「拿你的那虎怪,已被八戒打死了。只是老妖的風勢利害,料著只在今日,管取拿他。你放心莫哭,我去啞。」

說聲去,嚶嚶的飛到前面。只見那老妖坐在上面,正點札各路頭目。又見那洞前有一個小妖精,把個令字旗磨一磨,撞上廳來報道:「大王,小的巡山,才出門,見一個長嘴大耳朵的和尚坐在林裡,若不是我跑得快些,幾乎被他捉住。卻不見昨日那個毛臉和尚。」老妖道:「孫行者不在,想必是風吹死也;再不便去那裡求救兵去了。」眾妖道:「大王,若果吹殺了他,是我們的造化;只恐吹不死他,他去請些神兵來,卻怎生是好?」老妖道:「怕那甚麼神兵?若還定得我的風勢,只除了靈吉菩薩來是,其餘何足懼也?」

行者在屋梁上,只聽得他這一句言語,不勝歡喜。即抽身飛出,現本相,來至林中,叫聲:「兄弟。」八戒道:「哥,你往那裡去來?剛才一個打令字旗的妖精,被我趕了去也。」行者笑道:「虧你,虧你。老孫變做蚊蟲兒,進他洞去探看師父,原來師父被他綁在定風樁上哭哩。是老孫吩咐,教他莫哭。又飛在屋梁上聽了一聽,只見那拿令字旗的喘噓噓的走進去報道:只是被你趕他,卻不見我。老妖亂猜亂說,說老孫是風吹殺了,又說是請神兵去了。他卻自家供出一個人來,甚妙,甚妙。」八戒道:「他供的是誰?」行者道:「他說怕甚麼神兵,那個能定他的風勢,只除是靈吉菩薩來是。──但不知靈吉住在何處?」

正商議處,只見大路傍走出一個老公公來。你看他怎生模樣:

身健不扶拐杖,冰髯雪鬢蓬蓬。金花耀眼意朦朧,瘦骨衰筋強硬。屈背低頭緩步,龐眉赤臉如童。看他容貌是人稱,卻似壽星出洞。

八戒望見大喜道:「師兄,常言道:『要知山下路,須問去來人。』你上前問他一聲,何如?」真個大聖藏了鐵棒,放下衣襟,上前叫道:「老公公,問訊了。」那老者半答不答的還了個禮道:「你是那裡和尚?這曠野處,有何事幹?」行者道:「我們是取經的聖僧。昨日在此失了師父,特來動問公公一聲:靈吉菩薩在那裡住?」老者道:「靈吉在直南上,到那裡還有三千里路。有一山,呼名小須彌山,山中有個道場,乃是菩薩講經禪院。汝等是取他的經去了?」行者道:「不是取他的經,我有一事煩他,不知從那條路去。」老者用手向南指道:「這條羊腸路就是了。」哄得那孫大聖回頭看路,那公公化作清風,寂然不見。只是路傍留下一張簡帖,上有四句頌子云:

上覆齊天大聖聽:老人乃是李長庚。須彌山有飛龍杖,靈吉當年受佛兵。

行者執了帖兒,轉身下路。八戒道:「哥啊,我們連日造化低了,這兩日白日裡見鬼。那個化風去的老兒是誰?」行者把帖兒遞與八戒,念了一遍道:「李長庚是那個?」行者道:「是西方太白金星的名號。」八戒慌得望空下拜道:「恩人,恩人,老豬若不虧金星奏准玉帝啊,性命也不知化作甚的了。」行者道:「兄弟,你卻也知感恩。但莫要出頭,只藏在這樹林深處,仔細看守行李、馬匹。等老孫尋須彌山,請菩薩去耶。」八戒道:「曉得,曉得,你只管快快前去。老豬學得個烏龜法,得縮頭時且縮頭。」

孫大聖跳在空中,縱觔斗雲,徑往直南上去,果然速快,他點頭經過三千里,扭腰八百有餘程。須臾,見一座高山,半中間有祥雲出現,瑞藹紛紛。山凹裡果有一座禪院,只聽得鐘磬悠揚,又見那香煙縹緲。大聖直至門前,見一道人,項掛數珠,口中念佛。行者道:「道人作揖。」那道人躬身答禮道:「那裡來的老爺?」行者道:「這可是靈吉菩薩講經處麼?」道人道:「此間正是,有何話說?」行者道:「累煩你老人家與我傳答傳答:我是東土大唐駕下御弟三藏法師的徒弟齊天大聖孫悟空行者,今有一事,要見菩薩。」道人笑道:「老爺字多話多,我不能全記。」行者道:「你只說是唐僧徒弟孫悟空來了。」

道人依言,上講堂傳報。那菩薩即穿袈裟,添香迎接。這大聖才舉步入門,往裡觀看,只見那:

滿堂錦繡,一屋威嚴。眾門人齊誦《法華經》,老班首輕敲金鑄磬。佛前供養,盡是仙果仙花;案上安排,皆是素殽素品。輝煌寶燭,條條金燄射虹霓;馥郁真香,道道玉煙飛彩霧。正是那講罷心閑方入定,白雲片片繞松梢。靜收慧劍魔頭絕,般若波羅善會高。

那菩薩整衣出迓,行者登堂,坐了客位,隨命看茶。行者道:「茶不勞賜,但我師父在黃風山有難,特請菩薩施大法力降怪救師。」菩薩道:「我受了如來法令,在此鎮押黃風怪。如來賜了我一顆定風丹、一柄飛龍寶杖。當時被我拿住,饒了他的性命,放他去隱性歸山,不許傷生造孽。不知他今日欲害令師,有違教令,我之罪也。」那菩薩欲留行者,治齋相敘,行者懇辭,隨取了飛龍杖,與大聖一齊駕雲。

不多時,至黃風山上。菩薩道:「大聖,這妖怪有些怕我,我只在雲端內住定,你下去與他索戰,誘他出來,我好施法力。」行者依言,按落雲頭,不容分說,掣鐵棒把他洞門打破。叫道:「妖怪,還我師父來也!」慌得那把門小妖急忙傳報。那怪道:「這潑猴著實無禮,再不伏善,反打破我門。這一出去,使陣神風,定要把他吹死。」仍前披掛,手綽鋼叉,又走出門來。見了行者,更不打話,撚叉當胸就刺;大聖側身躲過。舉棒對面相還戰不數合,那怪吊回頭,望巽地上,才待要張口呼風,只見那半空裡,靈吉菩薩將飛龍寶杖丟將下來,不知念了些甚麼咒語,卻是一條八爪金龍,撥喇的掄開兩爪,一把抓住妖精,提著頭,兩三捽,捽在山石崖邊,現了本相,卻是一個黃毛貂鼠。

行者趕上,舉棒就打,被菩薩攔住道:「大聖,莫傷他命我還要帶他去見如來。」又對行者道:「他本是靈山腳下的得道老鼠,因為偷了琉璃盞內的清油,燈火昏暗,恐怕金剛拿他,故此走了,卻在此處成精作怪。如來照見了他,不該死罪,故著我轄押,但他傷生造孽,拿上靈山。今又衝撞大聖,陷害唐僧,我拿他去見如來,明正其罪,才算這場功績哩。」行者聞言,卻謝了菩薩。菩薩西歸不題。

卻說豬八戒在那林內,正思量行者,只聽得山坂下叫聲:「悟能兄弟,牽馬挑擔來耶。」那獃子認得是行者聲音,急收拾跑出林外,見了行者道:「哥哥,怎的幹事來?」行者道:「請靈吉菩薩,使一條飛龍杖,拿住妖精,原來是個黃毛貂鼠成精,被他帶去靈山見如來去了。我和你洞裡去救師父。」那獃子才歡歡喜喜。

二人撞入裡面,把那一窩狡兔、妖狐、香獐、角鹿,一頓釘鈀、鐵棒,盡情打死,卻往後園拜救師父。師父出得門來,問道:「你兩人怎生捉得妖精?如何方救得我?」行者將那請靈吉降妖的事情,陳了一遍。師父謝之不盡。他兄弟們把洞中素物,安排些茶飯吃了,方才出門,找大路向西而去。

畢竟不知向後如何,且聽下回分解。

Musean translation

Mouseia’s complete machine-assisted Musean translation, made directly from the Chinese, passage for passage, covering all 100 chapters and 3,782 source paragraphs of the Traditional Chinese text.

The Dharma Guardians Set Out a Farmstead to Detain the Great Sage; Lingji of Sumeru Subdues the Wind Demon

Now those fifty beaten little demons, clutching tattered banners and broken drums, tumbled into the cave and reported: "Great King, the Tiger Vanguard could not stand against that monkey-faced monk; he has been chased down the eastern slope." When the old demon heard this he was sorely troubled. As he sat with head bowed, silent, turning plans over in his mind, the imp at the front gate called in: "Great King, the Tiger Vanguard has been beaten to death by that monkey-faced monk, and the monk is dragging his body before our very gate, shouting defiance." At this the old demon grew more troubled still. "This wretch has no sense at all," he said. "I had never so much as eaten his master, yet he turns around and beats my vanguard to death. Infuriating! Infuriating!" He called: "Bring out my armor. I have only heard tell of this Pilgrim Sun. Let me go out and see what kind of nine-headed, eight-tailed monk he is: I will take him alive and make him pay for my Tiger Vanguard." The little demons hastily bore out the armor. The old demon buckled it on smartly, took up a three-pronged steel trident, and led his horde of demons leaping from the cave.

The Great Sage stood waiting before the gate and watched the demon come striding out, gallant and terrible to see. What manner of figure did he cut? Just this:

A golden helmet dazzled the sun; golden armor stilled the light to a gleam.From the helmet plumes of mountain pheasant tail came streaming; a gauze robe, pale goose-yellow, hooded the mail.The waistband coiled with dragons, brilliant in color; the heart-guard mirror swam bright before the eyes.Deer-hide boots dyed the yellow of locust flowers; a brocade apron furred like willow leaves.In his hand a three-pronged steel trident, keen — no less a warrior than the Illustrious Sage of former days.

The old demon came out his gate and shouted at the top of his voice: "Which of you is Pilgrim Sun?" The Pilgrim, the tiger demon's hide under his feet and the As-You-Will iron staff in his hand, answered: "Your grandfather Sun stands here. Bring out my master." The demon looked him over carefully — a shabby little body, a scrawny face, less than four feet tall — and laughed. "Pitiful, pitiful! And here I thought some hero no blow could topple was come; it is only this sickly skeleton of a ghost." Pilgrim laughed. "My boy, you have no eye at all. Your grandfather may be small, but let him strike you one blow on the crown with that trident shaft, and I will grow three feet." "Then set your skull hard," said the demon, "and take my shaft." The Great Sage showed no fear whatever, and the demon did truly strike him once. He bowed at the waist, and stretched a good three feet, until he stood about a zhang tall. The demon, alarmed, checked his trident and roared: "Pilgrim Sun, how dare you bring your body-guarding arts of transformation to my very gate? No more tricks — come up here and let us see each other's hands." Pilgrim laughed. "My boy, the proverb says: if you mean mercy, do not raise your hand; raise your hand, and mercy is done. Your grandfather's hand lies heavy — I fear you could not stand under one blow of this staff." The demon gave him no time to argue, but spun the steel trident and stabbed at the Pilgrim's chest. And the Great Sage was precisely the practiced hand that never flusters and the flustered hand that never practiced: he swept the iron staff around, played the stance Black Dragon Skimming the Ground, knocked the trident wide, and hammered at the demon's head. So the two of them, at the mouth of Yellow Wind Cave, fought a fine great battle:

The demon king flew into a rage; the Great Sage put forth his might.The demon king flew into a rage, to seize the Pilgrim and pay for his vanguard; the Great Sage put forth his might, to catch the spirit and rescue the elder.Trident came, staff parried; staff went out, trident answered.One was the garrison commander-in-chief of the mountain; the other the Dharma-guarding Handsome Monkey King.At first they fought down in the dust; then each rose to fight at the center.The steel trident, bright of point and biting keen; the As-You-Will staff, black of body, bound in gold.Whom it pierced: his soul went home to the world of darkness; whom it struck: he would surely stand before King Yama.All hung on quick hands and quick eyes; it took strong thews and a strong frame.Both sides fought forgetting life and death — and who could say which would walk away sound, and which sore hurt?

The old demon and the Great Sage fought thirty rounds without victory to either. Then the Pilgrim, hungry for a victory to show, played his art of bodies beyond the body: he plucked out a fistful of hairs, chewed them to a pulp in his mouth, sprayed them upward, and cried, "Change!" A hundred and more Pilgrims appeared, dressed all alike, each gripping an iron staff, ring upon ring of them around the demon in midair. The demon took fright and played his own stock in trade: he whipped his head about toward the southeast, opened his mouth three times wide, and blew out one long breath — and all at once a yellow wind rose howling from the sky. What a wind, and truly dreadful:

Cold and shrill it whistled, and heaven and earth were changed; formless, unseen, the yellow dust spun in gyres.It threaded the woods, snapped branches, felled pines and plum; it heaved up soil, flung dust, split the ridges and crumbled their shrines.The Yellow River's waves splashed, churning it muddy to the bottom; the Xiang River's waters surged, rolling breakers over.The azure sky shook the Palace of the Dipper and Ox; the gale all but battered down the Hall of Serene Judgment.Five hundred arhats clamored to the heavens; the eight great vajra warriors shouted in disarray.Manjushri lost his blue-maned lion; Samantabhadra's white elephant could nowhere be found.Zhenwu's tortoise and snake were scattered from their ranks; Zitong's mule lost its saddle flaps to the gale.Traveling merchants shouted their pleas to the blue heavens; boatmen bowed and vowed every kind of vow.Lives adrift on the misty waves were tossed among the billows; careers spent chasing rank and gain were handed to the water.The immortal peaks and cave-abodes went black and dim; the isle of Penglai darkened, gray upon gray.The Lord Lao could spare no thought for his elixir furnace; the Star of Longevity furled his dragon-whisker fan.The Queen Mother, on her way to the Peach Banquet, had sash and bracelet flustered by a single gust.Erlang lost his way to Guanzhou city; Nezha could not draw the sword from its case.The Heavenly King could not find the pagoda in his palm; Lu Ban's gold-tipped auger hung dangling.The treasure turrets of the Thunderclap toppled three stories; the stone bridge of Zhaozhou cracked in two.The wheel of the red sun swung dark and lightless; the stars that fill the sky were all thrown into confusion.Birds of the southern hills flew to the northern hills; the waters of the East Lake flooded toward the West.Mates were torn from mates and could not call; mothers torn from children, none could answer.Dragon Kings searched every sea for their yakshas; the Lord of Thunder hunted everywhere for his lightning.The ten kings of Yama hunted for their judges; in the netherworld ox-heads chased horse-faces.This wind blew down Mount Potalaka and rolled up a scroll of Guanyin's sutra.White lotus blossoms dropped and flew along the shore; it laid low twelve courts of the Bodhisattva.Since Pangu to this day no wind has ever blown so wicked as this.With one hideous howl heaven and earth all but burst and split apart; ten thousand li of rivers and mountains trembled.

When the demon loosed this blast of wild wind, the little Pilgrims the Great Sage Sun had made from his hairs were spun in midair like a spinning wheel, with no hope of swinging their staves, no way of closing with him. In alarm Pilgrim shook himself, drew the hairs back onto his body, and came on alone, iron staff raised, to strike. But the demon blew a mouthful of yellow wind full in his face; his fiery eyes and golden pupils were squeezed tightly shut and could not open. Unable to wield the iron staff, he fell back from the fight. As for the demon, he gathered in his wind and returned to his cave — but of this, no more.

Now Zhu Bajie, seeing the yellow wind rise so fiercely that heaven and earth went dark, led the horse, guarded the load, and crouched in a fold of the mountain, not daring to open his eyes or lift his head, his mouth ceaselessly invoking the Buddha and vowing vows; and he had no idea how Pilgrim was faring in battle, or whether the Master lived or died. While he brooded on this, the wind fell and the sky cleared. Suddenly he raised his head to look toward the cave gate: no weapons anywhere, no sound of gong or drum. The Idiot dared not go up to the demon's gate, yet he could not leave the horse and luggage unguarded; truly caught between advance and retreat, he fretted without end. Amid his worries he heard the Great Sage Sun shouting his way from the west, and rose to meet him. "Brother, what a wind! Where have you come from?" Pilgrim waved his hands. "Terrifying, terrifying! Never since old Sun became a man have I seen such a wind. That old demon came at me with a three-pronged steel trident, and we fought thirty rounds and more before I played my art of bodies beyond the body and had him surrounded and hammered. He grew desperate, and so he conjured up this gale. A vicious thing it was — it blew me off my feet, so I gathered in my hair-bodies and fled through the wind. Whew, what a wind! Whew, what a wind! Old Sun can whistle up the wind and summon the rain too, but never such a wicked wind as this demon's." "Brother," said Bajie, "how were the demon's martial arts?" "Passable," said Pilgrim. "His trident work was neat enough, and he fought old Sun to a standstill. Only his wind was too foul; it was hard to beat him." "In that case, how do we ever rescue the Master?" "Rescuing the Master can wait. Is there an eye doctor anywhere hereabouts? Let him have a look at my eyes and treat them." "What is the matter with your eyes?" "The demon blew a mouthful of wind at me; it left my eyeballs aching, and now the tears run cold and constant." "Brother, here in these hills with night coming on, never mind an eye doctor — there is not even a place to sleep." "Lodging is no trouble. I reckon the demon does not dare harm my master yet. Let us find the main road and some household to take us in for the night; when day breaks we will come back and beat the demon." "Right, right," said Bajie.

So he led the horse and shouldered the load, climbed out of the hollow, and made for the road. Dusk was settling when they heard dogs barking below a slope south of the road. The two halted and looked: a farmstead, lamplight glowing faintly within. Without asking whether path there was or none, they pushed through the grass until they stood before its gate. And what did they see? Just this:

Purple zhi fungi in shadowed clusters, white stones gray with age.Purple zhi shadowed and dense amid the green grass; white stones gray, half clothed in emerald moss.A scatter of fireflies burning bright; a wood of wild trees ranked thick and close.Fragrant orchids breathing deep; tender bamboo, freshly planted.Clear springs run down the winding ravine; ancient cypresses lean on the deep cliff.So secluded no traveler ever comes; before the gate only wildflowers bloom.

The two of them did not presume to walk in, but called out: "Open the door! Open the door!" Out came an old man with several young farmhands, pitchforks, rakes, and brooms in hand, demanding: "Who is there? Who is there?" Pilgrim bowed. "We are disciples of the holy monk of the Great Tang in the Land of the East. On our way to the Western Heaven to worship the Buddha and fetch scriptures, we were crossing this mountain when the Great King of the Yellow Wind carried off our master; we have not yet rescued him. It is late, and we have come to your house to beg lodging for one night — we beg you kindly." The old man returned the courtesy. "Forgive my poor welcome, forgive it. This is a place of many clouds and few people, and hearing the gate called just now we feared fox demons or tigers or mountain bandits; so my servants were rude, not knowing you were two reverend elders. Come in, come in."

The brothers led the horse and carried the load inside, tied the horse, set down the load, paid their respects to the old master of the farm, and sat with him in talk. A gray-haired servant brought tea; after tea, bowls of sesame-and-hempseed rice were set out; after rice, beds were ordered made up. "Sleep can wait," said Pilgrim. "Tell me, good man: is there anywhere hereabouts that sells eye medicine?" "Which of the elders has an eye ailment?" "To tell you the truth, good sir, we religious have never known sickness; we have never had trouble with our eyes." "If your eyes are not diseased, why ask for medicine?" "This very day, at the mouth of Yellow Wind Cave, as we tried to rescue our master, the demon blew a gust of wind at me that left my eyeballs aching; they water now without ceasing, and so I went looking for eye salve." "Fine talk, fine talk!" said the old man. "You, an elder, and young as you are — how can you lie? The Great King of the Yellow Wind's wind is the most terrible there is. His wind is not to be compared with any spring breeze or autumn breeze, the wind in pines and bamboo, or the east, west, south, or north wind…" "Then it must be the wind that splits the skull," put in Bajie, "or goat-ear fits, or the leprosy, or one-sided migraine?" "No, no," said the elder. "It is called the samadhi divine wind." "How do you know?" "That wind can blow heaven and earth dark; it sets ghosts and spirits wringing their hands; it splits stone and crumbles cliffs; one breath of it on a man and his life is done. If the likes of you were caught in it, would you hope to live? Nothing short of an immortal could come through unharmed." "True enough, true enough," said Pilgrim. "We are no immortals — though the immortals are juniors to me. This life of mine will not end so easily; only my eyeballs were left aching." The old man said, "If that is so, you are someone with a history behind him. My poor district sells no eye medicine. My own eyes water cold in the wind, and once I met an extraordinary man who passed on a prescription called Three Flowers, Nine Seeds Salve, which cures every wind-struck eye." Hearing this, Pilgrim bowed with lowered head. "I beg a little of it, to try a drop." The old man agreed, went inside, and brought out a little agate jar; he drew the stopper, dipped a jade hairpin in for a few drops, applied them to Pilgrim's eyes, told him not to open them, to sleep with an easy heart, and he would be well by morning. When he had finished he took the jar away and led his servants back inside.

Bajie undid the bundle, spread the bedding, and invited Pilgrim to lie down; Pilgrim groped about with his eyes shut. "Master," laughed Bajie, "where is your blind man's staff?" "You rotten lout of an Idiot," said Pilgrim, "wishing me blind, are you?" The Idiot snickered in the dark and went to sleep. Pilgrim sat on his bedding, turning his divine powers over within, and did not lie down until past the third watch.

Before he knew it the fifth watch was nearing dawn. Pilgrim wiped his face and opened his eyes. "Fine medicine indeed — a hundred times brighter than ordinary." He turned to look behind him — ah! No house or window was there at all, only old locust trees and tall willows, and the brothers asleep on the green sward. Bajie woke. "Brother, what are you hollering about?" "Open your eyes and look." The Idiot raised his head, saw no farmstead, and scrambled up in a panic. "Where is my horse?" "Tied to the tree, is it not?" "And the luggage?" "Set by your head, is it not?" Bajie said, "These people are the height of rudeness — moving house without a word to us! Had they told old Pig, we would at least have sent them tea and fruit over the parting. Hiding from the tax rolls, most likely, afraid the bailiff would learn of it, so they moved away in the night. Phew! And we slept like the dead — they tore the whole house down and we never heard a creak!" Pilgrim chuckled. "Idiot, do not shout. What is that paper slip on the tree?" Bajie went over and peeled it off with his hand: four lines of verse, which read:

This farm was no home of common men: the Dharma-guarding sangharama made it their lodging of grace.Fine salve healed your aching eyes; now give your whole heart to beating the demon, and do not waver.

"These strong-arm gods," said Pilgrim. "Since we traded for the dragon horse I have never once summoned them, and still they come playing tricks." "Brother, do not put on airs," said Bajie. "Why should they take orders from you?" "Brother, you do not know yet. These sangharama guardians of the teaching, the Six Dings and Six Jias, the revealers of the five quarters, and the duty officers of the four watches hold the Bodhisattva's dharma decree to guard my master in secret. They reported for duty that day, but with you along all this while we have had no use for them, and so I never summoned them." "Brother, if they hold a decree to guard the Master in secret, they cannot show themselves openly, so they conjured this immortal farmstead. Do not blame them: yesterday they put salve in your eyes and fed us a meal into the bargain — they have done their part. Do not blame them; let us go rescue the Master." "You speak well, brother. Yellow Wind Cave is not far from here. Do not stir; stay in these trees watching the horse and the load. I will go into the cave and scout, see how our master does, and then fight it out with them." "Exactly so," said Bajie. "Get us certain word, life or death. If the Master is dead, each of us can go his own way; if he lives, we will strain every nerve for him." "Enough of that talk. I am off."

He sprang up and flew straight to the cave gate, which was still shut for the night. Not calling at the gate, and not wishing yet to rouse the demons, he pinched the sign, murmured a spell, shook himself, and turned into a pied-legged mosquito, a perfect little mite. There is a poem to prove it. The poem says:

A teasing tiny body with a piercing beak; its thin humming rings like thunder.Through orchid rooms and gauze curtains it slips at will, loving best the warm air of high summer.It fears only smoldering smoke and swatting fans; it dotes on lamplight's glow.Light and little, quick to dart and drill — it flies into the demon's cave.

The imp guarding the gate was snoring in his sleep. Pilgrim gave his face a bite; the imp rolled over, woke, and muttered, "Lord have mercy, what a mosquito! One bite, and up comes a bump the size of a walnut." Then his eyes popped open. "Daylight already." There was a creak: the inner gate opened. Pilgrim hummed his way in and found the old demon giving orders: every gate was to keep watch, and the weapons were being made ready. "I fear yesterday's wind did not blow Pilgrim Sun to death. Today he is certain to come again — and when he does, I will finish him for good."

Hearing this, Pilgrim flew on past the hall to the back of the cave, where one more door stood shut fast. He drilled through the crack of the door into a great empty garden, and there, bound with cords and ropes to the Wind-Fixing Stake, was the Tang monk, tears raining down, his heart calling only on Wukong and Wuneng, not knowing where they were. Pilgrim stilled his wings, settled on his bare scalp, and said, "Master." The elder knew the voice. "Wukong! I have longed for you to death. Where are you, calling me?" "Master, I am on your head. Do not worry, do not fret. We will certainly seize this demon before we save your life." "Disciple, when will you ever seize the demon?" "The tiger demon that took you, Bajie has already beaten to death. Only the old demon's wind is fierce. I reckon today is the day we take him — that much I promise. Trust me, and do not cry. I am going."

With that he hummed away to the front, where the old demon sat above, assigning his captains to their posts. At the cave mouth stood an imp rubbing a banner blazoned with the word COMMAND; he tramped up into the hall to report. "Great King, your humble one was ranging the mountain. Just outside the gate I saw a monk with a long snout and great ears sitting in the trees; if I had not run fast, he would near have caught me. But of yesterday's monkey-faced monk there was no sign." "No Pilgrim Sun?" said the old demon. "The wind must have blown him dead — or else he has gone somewhere begging for relief troops." "Great King," said the demons, "if the wind did kill him, that is our good fortune; but if it did not kill him, and he brings back some divine soldiers — what then?" "Divine soldiers? Let them come. Only one being can still my wind: the Bodhisattva Lingji. The rest are nothing to fear."

From the roof beam Pilgrim heard that one sentence and was overjoyed. He slipped out at once, resumed his true form, and came into the trees, calling, "Brother." "Brother, where have you been?" said Bajie. "Just now an imp with a command banner — I chased him off." "Well done, well done," said Pilgrim, laughing. "I turned into a mosquito, went into the cave to look for our master — he is bound to the Wind-Fixing Stake, crying — and I told him not to weep. Then I flew up to the roof beam to listen. The imp with the command banner came puffing in to report: only that you had chased him, and that he had seen nothing of me. The old demon guessed and babbled — that the wind had killed me, that I had gone to fetch divine soldiers. And then out came his confession all by itself. Beautiful, beautiful." "Confessed what?" "He said that for all the divine soldiers in the world, the only one who could still his wind is the Bodhisattva Lingji. The question is, where does Lingji live?"

While they were still talking, an old grandfather came out from beside the main road. What did he look like? This:

Sound in body, he leaned on no staff; beard of ice, temples of snow, all a-fluff.Gold blossoms dazzled his bleary eyes; gaunt bones and worn sinews yet held strong.Bent back, bowed head, he took his slow steps; bushy brows, a child-red face.Judge his looks as men would, they said: the Star of Longevity stepped from his cave.

Bajie saw him and was delighted. "Brother, the proverb says: to know the road below the mountain, ask someone coming or going. Go and ask him, why don't you?" The Great Sage truly hid his iron staff, let fall his robe, and came up calling, "Grandfather, my respects." The old man returned half a bow, half a nod. "What monk are you? In this empty wild, what business?" "We are holy monks fetching scriptures. Yesterday we lost our master here, and I have come to ask you one thing, grandfather: where does the Bodhisattva Lingji live?" "Lingji? Straight south, three thousand li from here. There is a mountain called Little Mount Sumeru, and in it a dharma seat, the Bodhisattva's chan cloister where he preaches the sutras. Are you going to fetch his scriptures?" "Not his scriptures. I have a matter to trouble him with; I only need the road." The old man pointed south with his hand. "This goat-track is the way." While the Great Sage Sun turned to look at the road, the grandfather turned into a clean wind and quietly vanished. By the roadside lay only a note with four lines of verse:

A word to the Great Sage Equal to Heaven, and let him hear: this old man is Li Changgeng.On Sumeru there is a Flying-Dragon Staff; Lingji received it from the Buddha as his arms of old.

Pilgrim took the note and turned back to the road. "Brother, our luck has run low these past days — ghosts in broad daylight! Who was that old fellow who turned to wind and went?" Pilgrim handed Bajie the note, who read it aloud. "Who is Li Changgeng?" "The title of the Gold Star of Venus in the west." Bajie hurriedly bowed toward the empty sky. "Benefactor, benefactor! If the Gold Star had not carried our plea and won over the Jade Emperor, old Pig's life would have turned into who knows what." "So you know gratitude, brother," said Pilgrim. "Now keep out of sight; hide deep in these trees and mind the luggage and the horse. I will find Sumeru and beg the Bodhisattva to come." "Understood, understood. Off with you, and quick. Old Pig has learned the turtle's way: when the head can be drawn in, draw it in."

The Great Sage Sun leaped into the sky, mounted the somersault cloud, and made straight south — fast indeed: a nod of the head carried him three thousand li, a twist of the waist eight hundred more. In a moment he saw a high mountain, and from its midst auspicious clouds rising, halos of grace thick upon the air. In a fold of the mountain stood a chan cloister; bells and chimes rang out far and sweet, and incense smoke drifted thin. At the gate the Great Sage met a Taoist with a string of beads at his neck, murmuring the Buddha's name. "Your servant, master Taoist." The Taoist bowed in answer. "Where do you come from, my lord?" "Is this the place where the Bodhisattva Lingji preaches?" "It is. What would you say?" "Please take word in for me, old sir. I am Pilgrim Sun Wukong, the Great Sage Equal to Heaven, disciple of the Dharma Master Tripitaka, sworn brother of the Emperor of the Great Tang in the Land of the East; I have a matter that requires the Bodhisattva." The Taoist laughed. "My lord, yours is a many-worded message; I cannot hold it all." "Then just say the Tang monk's disciple Sun Wukong has come."

The Taoist took the message up to the preaching hall. The Bodhisattva at once robed himself in the kashaya, added fresh incense, and came out to receive him. As the Great Sage stepped through the gate and looked within, what did he see? This:

The whole hall a brocade splendor, the whole room a solemn dignity.The disciples in a body recited the Lotus Sutra; the aged head of the assembly lightly tapped a golden cast chime.The offerings before the Buddha were all immortal fruits and immortal flowers; on the table were set only pure dishes, pure fare.Jeweled candles blazed — each golden flame shot forth rainbows; true incense breathed deep — each curl of jade-white smoke flew into colored mist.Just so: the lecture done, the mind at ease, he sank into meditation; white clouds, flake by flake, wound round the pine tips.Stillness gathers the sword of wisdom: the king of demons cut off; the paramita of prajna: how high the assembly of the good.

The Bodhisattva set his robes in order and came out to greet him. Pilgrim entered the hall and took the guest's seat; tea was ordered. "Spare me the tea," said Pilgrim. "My master is in peril on Yellow Wind Mountain; I have come to beg the Bodhisattva to exert his great dharma power, subdue the monster, and save my master." "I hold a decree of the Tathagata to keep the Yellow Wind demon penned here. The Tathagata gave me one Wind-Fixing Pellet and one precious Flying-Dragon Staff. When I caught him I spared his life and let him hide his nature and return to the mountain, forbidding him to take life or work evil. Who knew that today he would try to harm your master — a breach of his teaching and command. The fault is mine." The Bodhisattva would have kept Pilgrim for a vegetarian meal and conversation, but Pilgrim earnestly begged off; so the Flying-Dragon Staff was taken up, and he and the Great Sage mounted the clouds together.

In no long time they were over Yellow Wind Mountain. "Great Sage," said the Bodhisattva, "this monster has some fear of me. I will hold steady within the clouds. Go down and challenge him; lure him out, and I will exert my power." Pilgrim did as told, pressed down the cloud head, and without a word of parley drew the iron staff and smashed in the cave gate. "Monster! Return my master to me!" The gate imps hurried in, terrified, to report. "That brazen ape," said the demon, "is past all decency — he will take no good, and now he has broken my gate. The moment I go out, one blast of my divine wind and I will blow him dead." He arrayed himself as before, took up his trident, and came striding out again. Seeing Pilgrim he did not trouble to talk, but twisted the trident for a thrust at his chest. The Great Sage swerved aside and answered blow for blow. They had fought but a few rounds when the demon swung his head toward the southeast, about to open his mouth and whistle up the wind — when from mid-air the Bodhisattva Lingji cast down the precious Flying-Dragon Staff. What spell he murmured who knows, but it became a golden dragon with eight claws, which flung its two claws wide with a flash, seized the demon in one grip, lifted him by the head, and dashed him two or three times against the crags at the mountain's edge. There he showed his true form: a yellow-furred marten.

Pilgrim rushed up, staff raised to strike, but the Bodhisattva held him back. "Great Sage, do not take his life; I must take him before the Tathagata." And he told Pilgrim: "He was a rat attained to the Way at the foot of Vulture Peak. Because he stole the pure oil from a glazed lamp, the flame went dim, and fearing the vajra warriors would seize him, he fled — and here he took spirit form and worked his mischief. The Tathagata saw him and ruled he deserved no death, so he set me over him as his keeper: if ever he took life or worked evil, I was to seize him and carry him up to Vulture Peak. Now he has affronted the Great Sage and plotted harm against the Tang monk. I will take him before the Tathagata, his crime made plain and punished — and so this day's work will be complete." Pilgrim thanked the Bodhisattva, who then returned west — but of that, no more.

Now Zhu Bajie, in the trees still wondering what had become of Pilgrim, heard a call from below the slope: "Brother Wuneng! Bring the horse and shoulder the load!" The Idiot knew Pilgrim's voice, snatched up his things at once, and ran out of the trees. "Brother, how did it go?" "I begged the Bodhisattva Lingji to come. With one Flying-Dragon Staff he took the demon — a yellow-furred marten turned spirit, as it turned out — and he has carried him off to Vulture Peak to see the Tathagata. Now you and I go into the cave to rescue our master." Then at last the Idiot was glad with all his heart.

The two of them burst inside and with rake and iron staff beat to death the whole warren of cunning rabbits, fox demons, musk deer, and antlered deer; then they went to the back garden to bow their master out. When the master came forth he asked, "How did you two take the demon? How did you come to save me?" Pilgrim told the whole story — begging Lingji, subduing the monster — and the master thanked him without end. The brothers made do with what plain things the cave held, took some tea and rice, and then went out the gate, found the main road, and headed west.

But what happened after that? Listen to the next chapter to find out.

Plain English translation

Mouseia’s complete Plain English edition, made independently and directly from the Chinese, covering all 100 chapters and 3,782 source paragraphs of the Traditional Chinese text.

The Guardian Deities Set Up a Farmhouse to Detain the Great Sage; Lingji of Sumeru Pins Down the Wind Demon

Now those fifty beaten little demons, carrying some broken flags and broken drums, rushed into the cave and reported: "Great King, the Tiger Vanguard could not beat that monkey-faced monk. He was chased down the east slope." When the old demon heard this, he was very upset. He was standing with his head down, silent, turning over a plan, when the little demon who guarded the front gate said: "Great King, the Tiger Vanguard has been beaten to death by that monkey-faced monk. He has dragged the body to our gate, and he is calling us out to fight." When the old demon heard that, he grew even more upset and said: "That wretch knows nothing. I never even ate his master, yet he goes and kills my vanguard. How hateful! How hateful!" He called out: "Bring my armor! I have only heard talk of some Pilgrim Sun. Let me go out and see what kind of monk this is, with nine heads and eight tails, and take him inside to pay with his life for my Tiger Vanguard." The little demons hurriedly brought out the armor. The old demon dressed himself neatly, took up a three-pronged steel trident, and led the horde of demons out of the cave.

The Great Sage stood waiting outside the gate and saw the demon come out, truly fierce and bold. Look at how he was dressed. This is what appeared:

A gold helmet flashed in the sun, and gold armor held the light.On the helmet a tassel of mountain pheasant tails floated; a gauze robe of pale goose-yellow covered the armor.The armor cords were worked with coiling dragons that blazed with color, and the heart-guard mirror blazed before the eyes.Deerskin boots, dyed the color of locust flowers; a brocade apron, trimmed with willow-leaf down.In his hand a sharp three-pronged steel trident, no worse a fighter than the Illustrious Sage True Lord Erlang of years past.

The old demon came out the gate and shouted in a harsh voice: "Which one of you is Pilgrim Sun?" This Pilgrim stood with the tiger monster's pelt on his feet and the As-You-Will iron staff in his hand, and answered: "Your grandfather Sun is here. Hand over my master." The monster looked at him closely and saw that Pilgrim was short and homely, thin and spare in the face, not even four feet tall. He laughed and said: "Poor thing, poor thing. I thought you were some hero who could not be knocked over. You are nothing but a scrawny, sickly bag of bones." Pilgrim laughed and said: "You boy, you have no eye at all. Your grandfather may be small, but if you are willing to strike a trident handle down on his head, he will grow three feet." The monster said: "Harden your skull, then, and take a blow from my handle." The Great Sage showed no fear at all. The monster really did strike a blow at him. Wukong bent his back, and sure enough he grew three feet, to about ten feet tall. This frightened the monster so much that he held down his steel trident and shouted: "Pilgrim Sun, how dare you use this body-changing magic at my front gate? Stop playing tricks. Come up here and let us see what you can do." Pilgrim laughed and said: "Boy, as the saying goes, 'If you mean to spare someone, do not raise your hand; once you raise your hand, you do not spare them.' Your grandfather's hand is heavy. I am afraid you could not stand up under one blow of this staff." The monster would not listen to any argument. He spun the steel trident and stabbed straight at Pilgrim's chest. The Great Sage was one of those skilled men who are never flustered—only the unskilled get flustered. He angled his iron staff, made a move called "the Black Dragon Sweeping the Ground," pushed the trident aside, and struck at the monster's head in his turn. The fight the two of them had at the mouth of the Yellow Wind Cave was a fine one:

The demon king raged; the Great Sage showed his power.The demon king raged, meaning to take Pilgrim to pay for his vanguard; the Great Sage showed his power, meaning to catch the spirit and save the elder.The trident came and the staff blocked; the staff went out and the trident met it.One was the great commander who guards the mountain; the other was the Handsome Monkey King, guardian of the Law.At first they fought in the dust; later both rose into the air.The refined-steel trident was bright and keen; the As-You-Will staff was black, banded with gold.Those stabbed would send their souls to the dark world below; those struck would surely meet King Yama.All depended on quick hands and quick eyes; it took strong arms and a strong body.The two sides fought with no care for their own lives, and no one could tell who would walk away whole and who would be hurt.

The old demon fought the Great Sage thirty rounds, and neither side won. Pilgrim wanted to make his name, so he used his trick called "the body outside the body": he pulled out a handful of his hairs, chewed them to pieces in his mouth, blew them upward, and shouted, "Change!" They became more than a hundred Pilgrims, all dressed exactly alike, each holding an iron staff, and they closed around the monster in the air. The monster was frightened, and he answered with a skill of his own: he whipped his head around toward the southeast, opened his mouth three times, and blew out one long breath. All at once a yellow wind rose from the sky. What a wind it was—truly terrible:

Cold and shrill it blew, and heaven and earth were changed; formless and shapeless, the yellow sand spun.It cut through forests, snapped branches, and felled pines and plum trees; it flung up soil and dust and crumbled the ridge rocks.The waves of the Yellow River splashed until its depths were all mud; the waters of the Xiang River surged and rolled in turning waves.It shook the blue sky and the star palaces of the Dipper and the Ox; it nearly blew down the dark hall of the world of the dead.The five hundred arhats raised a clamor to heaven; the eight great Vajra warriors shouted in disorder.Manjushri lost his blue-maned lion; Samantabhadra's white elephant could not be found.Zhenwu's turtle and snake were torn from their band; the mule of Zitong lost its saddle skirt to the wind.Traveling merchants cried out and called on the blue sky; boatmen bowed and promised every kind of vow.On the misty waves, lives floated in the billows; men chasing fame and gain risked what was left of their years on the water.The immortal mountains and cave homes turned black; the island of Penglai went dim and dark.The Lord Lao could no longer watch his elixir furnace; the Star of Longevity put away his dragon-whisker fan.The Queen Mother was on her way to the Peach Banquet when one gust tangled her skirt, sash, and bracelets.Erlang lost his way to Guanzhou city; Nezha could not draw the sword from its case.The Heavenly King could not see the pagoda in his palm; Lu Ban dropped his gold-tipped drill.Three stories of the precious halls of the Thunderclap Monastery toppled; the stone bridge of Zhaozhou broke in two.The red sun tossed in the sky and lost its light; the stars that filled the heavens were all dimmed and thrown into confusion.The birds of the south mountain flew to the north mountain; the waters of the East Lake overflowed toward the West Lake.Mates were torn apart and could not call to each other; mothers and children were separated and could not cry out.The Dragon King searched the whole sea for his yaksha; the Thunder Lord looked everywhere for his lightning.The ten kings of Yama hunted for their judges; in the underworld, ox-heads chased after horse-faces.This wind blew down Mount Putuo and rolled up a scroll of Guanyin's sutra.White lotus flowers were torn off and flew out to sea; it blew down the Bodhisattva's twelve courtyards.From Pangu's time to now, no wind was ever seen so evil as this one.With a wild roar, heaven and earth nearly burst apart, and the rivers and mountains of ten thousand li all trembled.

When that monster let loose this wild wind, the little Pilgrims made from the Great Sage's hairs were spun about in midair like a spinning wheel. There was no hope of swinging a staff, no way to hold their ground. In alarm, Pilgrim shook his body and drew the hairs back in. Then, alone, he raised his iron staff and came forward to strike. The monster blew a mouthful of yellow wind straight into his face, and it whipped his fiery eyes and golden pupils so hard that they clamped shut and could not be opened. He could not use the iron staff, so he had to give way and lose the fight. The monster gathered in his wind and returned to his cave—we say no more of him.

Now Zhu Bajie, seeing the yellow wind rage until heaven and earth went dark, had led the horse and guarded the load as he crouched in a hollow of the mountain. He dared not open his eyes or lift his head, and he mumbled prayers and promises without stopping. He had no idea whether Pilgrim had won or lost, or whether his master was alive or dead. While he sat lost in these anxious thoughts, the wind died down and the sky cleared. He raised his head and looked toward the mouth of the cave: no weapons there, and no sound of gongs or drums. The Idiot did not dare walk up to the demon's gate, yet he could not leave the horse and luggage untended. He was truly stuck between going forward and going back, and worry had him beside himself. As he fretted, he heard the Great Sage Sun come shouting from the west. He straightened up and went to meet him, saying: "Brother, what a wind! Where have you come from?" Pilgrim waved his hand and said: "Terrible, terrible! In all my days I have never seen such a wind. That old demon came at me with a three-pronged steel trident. We fought more than thirty rounds, and then I used my trick of the 'body outside the body' and had him surrounded and beaten. He grew desperate, and that is how he raised this wind. It is truly savage. It blew so hard I could not keep my feet, so I gathered in my hair-tricks and ran for it through the wind. Whew, what a wind! Whew, what a wind! I can summon winds and call up rains myself, but I have never known a wind as foul as this monster's." Bajie said: "Brother, how are the monster's fighting skills?" Pilgrim said: "Not bad. His trident work is neat, and he fought me to a draw. But his wind is too wicked. It is hard to beat him." Bajie said: "How are we going to rescue the master like this?" Pilgrim said: "The rescue must wait for now. Is there any eye doctor in this region? I need him to treat my eyes." Bajie said: "What is the matter with your eyes?" Pilgrim said: "The monster blew a mouthful of that wind at me. It made the balls of my eyes ache, and now cold tears run from them all the time." Bajie said: "Brother, we are in the middle of these mountains, and the sky is getting dark. Never mind an eye doctor—there is not even a place to sleep." Pilgrim said: "A place to sleep is not hard to find. I reckon the monster will not dare harm my master yet. Let us find the main road and a house to stay in for the night. Tomorrow when it is light we will come back and take the demon." Bajie said: "Right, right."

They led the horse and carried the load out of the hollow and up onto the road. By then dusk was falling, and they heard a dog barking below the slope south of the road. The two stopped and looked: it was a farmhouse, with lamplight glowing faintly behind it. Without asking whether there was a path or not, they pushed through the grass straight to the gate of the house. This is what they saw:

Purple zhi mushrooms stood dark and thick, and the white rocks lay gray and weathered.Where the purple zhi stood dark, green grass grew thick; on the gray-white stones, half was covered with green moss.A few little fireflies glowed bright and hot; a wood of wild trees stood close in rows.The fragrant orchids gave off a heavy scent; young bamboo had been newly planted.A clear spring ran through the winding ravine; old cypresses leaned against the deep cliff.The place was so remote that no traveler ever came; before the gate only wild flowers bloomed.

The two of them did not dare walk in uninvited. They could only call out: "Open the door! Open the door!" An old man came out with several young farmhands, all carrying pitchforks, rakes, and brooms, and asked: "Who is it? Who is it?" Pilgrim bowed and said: "We are the disciples of a holy monk of the Tang in the Land of the East. We are going west to worship the Buddha and fetch the scriptures. We were passing over this mountain when the great king of the Yellow Wind took our master captive, and we have not yet freed him. It is late. We have come to your house especially to beg a night's lodging. We hope you will be kind to us." The old man returned their bow and said: "Forgive me for not welcoming you properly. This is a place of many clouds and few people. When we heard the knocking just now, we were afraid of fox demons, tigers, or mountain robbers, so my clumsy young servants were rough with you. We did not know you were two reverend elders. Come in, come in."

The brothers led the horse and carried the load inside, tied the horse, set down the load, bowed to the old master of the farm, and sat with him. A gray-headed servant served tea. After the tea, several bowls of sesame rice were brought out. After the meal, beds were made up. Pilgrim said: "Sleep can wait. Tell me, good man, is there anyone in this region who sells eye medicine?" The old man said: "Which elder has trouble with his eyes?" Pilgrim said: "To tell you the truth, old sir, we monks have never been sick a day in our lives, and we never knew eye trouble." The old man said: "If your eyes are fine, why do you ask for medicine?" Pilgrim said: "Today, at the mouth of the Yellow Wind Cave, we were trying to save our master when the monster blew a mouthful of wind at us. It made the balls of my eyes ache, and now they brim with tears. So I am looking for eye medicine." The old man said: "Goodness, goodness! Elder, you are young. Why tell lies? The great king of the Yellow Wind has the fiercest wind there is. His wind is nothing like spring and autumn winds, or winds in pines and bamboo, or east, west, south, and north winds…" Bajie said: "Then it must be a wind in the head, or the goat-ear wind, or leprosy, or a one-sided headache?" The old man said: "No, no. It is called the Samadhi Divine Wind." Pilgrim said: "How do you know?" The old man said: "That wind can blow heaven and earth dark. It makes ghosts and spirits grieve. It splits rocks and breaks cliffs, and when it blows on a man his life ends on the spot. If that wind had caught you, do you think you would still be alive? Only an immortal could come through it unharmed." Pilgrim said: "That is the truth, the truth. We are not immortals, but the immortals are juniors to me. This life of mine will not be ended so quickly. But my eyes do ache." The old man said: "If that is so, you are a man of some history. No one in this out-of-the-way place sells eye medicine. But my own eyes water in the wind, and I once met a strange worthy who passed on a recipe to me. It is called the Three Flowers Nine Seeds Salve, and it cures every kind of wind-sore eye." When Pilgrim heard this, he bowed with lowered head and said: "I beg for a little of it, to try a drop or two." The old man agreed. He went inside, brought out a little jar of agate stone, pulled out the stopper, dipped up a little with a jade hairpin, and put it into Pilgrim's eyes. He told him to keep them shut, rest his heart, and go to sleep, and by morning they would be well. When he had finished, he put the stone jar away and led the young servants back inside.

Bajie undid the bundle, spread out the bedding, and asked Pilgrim to lie down. Pilgrim groped around with his eyes shut. Bajie laughed and said: "Master, where is your blind man's staff?" Pilgrim said: "You rotten idiot, you are making a blind man out of me." The Idiot snickered in the dark and went to sleep. Pilgrim sat on the bed, running his magic power through his body, and did not lie down until after the third watch.

Before he knew it, dawn was near at the fifth watch. Pilgrim wiped his face, opened his eyes, and said: "That is fine medicine. The light is a hundred times brighter than usual." He turned and looked behind him. Ah! There was no house and no windows to be seen—only old locust trees and tall willows, and the brothers asleep on the green grass. Bajie woke and said: "Brother, what are you shouting about?" Pilgrim said: "Open your eyes and look." The Idiot looked up, saw no farmhouse, scrambled up in a panic, and said: "Where is my horse?" Pilgrim said: "Is that not it, tied to the tree?" "And the luggage?" Pilgrim said: "Is that not it, lying by your head?" Bajie said: "These people are shameless. If they were moving away, why did they not tell us? If this old pig had known, I would have sent them off with some tea and fruit for the road. I bet they were hiding from the headman's rolls, afraid the village head would find out, so they moved in the night. Whew! We slept too sound. How did they tear down the whole house without our hearing a thing?" Pilgrim laughed through his nose and said: "Idiot, stop your noise. Look—what is that paper notice on the tree?" Bajie went over and pulled it down with his hand. It bore these four lines of verse:

This farmhouse was no home for common men; it was a lodging conjured by the guardian deities of the faith.The wondrous salve was given you to heal your aching eyes; give your whole heart to taking the monster, and do not hesitate.

Pilgrim said: "Those strong-armed gods. Ever since they got us the dragon horse I have not called on them once, and here they are playing tricks again." Bajie said: "Brother, do not put on airs. Why should they take orders from you?" Pilgrim said: "Brother, you do not know yet. The guardian deities of the church, the Six Dings and Six Jias, the guardians of the five quarters, and the duty gods of the four watches hold a decree from the Bodhisattva to protect my master in secret. They reported for duty that day, but once you came along I had no use for them, so I never called the roll. That is all." Bajie said: "Brother, since they act under a decree and protect the master in secret, they cannot show themselves openly. That is why they conjured up this spirit farm. Do not blame them. Yesterday they put the salve in your eyes, and they gave us a good meal. You could say they did their utmost. So do not blame them. Let us go save the master." Pilgrim said: "You are right, brother. This place is not far from the mouth of the Yellow Wind Cave. Do not move yet. Stay here in the trees and watch the horse and the load while I go into the cave and find out where my master is. Then we will fight him." Bajie said: "That is right. Get us a sure answer, life or death. If the master is dead, each of us can go look for other work. If he is not dead, we will fight with all our strength." Pilgrim said: "Stop your nonsense. I am off."

He sprang up and went straight to the demon's front gate, which was shut for the night. Pilgrim did not knock. Not wanting to alarm the monsters, he pressed his fingers in a sign, said a spell, shook himself, and changed into a flower-footed mosquito, a truly neat little thing. There is a poem to prove it. The poem says:

A tiny restless body with a sharp beak, and a faint whine like a little thunder; it slips easily into scented rooms and gauze curtains, loving the warmth of hot days.It fears only smoky incense and swatting fans, yet it loves the light of lamps; light and small and quick to dart, it flew into the demon's cave.

The little demon guarding the gate was snoring in his sleep. Pilgrim stung him on the face, and the little demon rolled over awake and said: "Goodness! What a big mosquito. One bite raised a bump this big." He opened his eyes suddenly and said: "It is morning." Then he heard the click of the second gate opening. Pilgrim flew in with his faint whine and saw the old demon giving orders to keep watch at every gate while they cleaned their weapons. He was saying: "If that wind did not blow Pilgrim Sun to death yesterday, he will certainly come back today. When he comes, I will make an end of him for good."

Pilgrim heard this, flew over the hall, and went straight to the back. There a door stood shut tight. He slipped in through a crack. Inside was a big empty garden, and on the far side of it, wound with cords and ropes on the Wind-Fixing Stake, hung Tripitaka. Tears fell thick down the master's face, and his heart called only on Wukong and Wuneng, not knowing where they were. Pilgrim stopped his wings, landed on the master's shining bald head, and called: "Master." The elder knew his voice and said: "Wukong, how I have longed for you! Where are you, calling me?" Pilgrim said: "Master, I am on your head. Do not be anxious, and do not grieve. We will take this monster, and only then can we save your life." Tripitaka said: "Disciple, when will you ever take the monster?" Pilgrim said: "The tiger monster that took you is already dead—Bajie beat him to death. Only the old demon's wind is terrible. I expect that today we will take him for certain. Rest easy and do not cry. I am going now."

With that, he flew whining to the front and saw the old demon sitting above the hall, calling the roll of his officers. Then he saw a little demon in front of the cave polishing a banner marked with the word "command," and rushing up to the hall to report: "Great King, this humble one was going around the mountain. I had just gone out the gate when I saw a monk with a long mouth and big ears sitting in the trees. If I had not run fast, he would have caught me. But I did not see that monkey-faced monk from yesterday." The old demon said: "If Pilgrim Sun is not here, the wind must have blown him to death. Or else he has gone somewhere to beg for reinforcements." The demons all said: "Great King, if the wind really killed him, that is our good luck. But if it did not kill him, and he goes and asks some divine soldiers to help him, what then?" The old demon said: "What divine soldiers are worth fearing? Only one being could fix my wind: the Bodhisattva Lingji. All the rest are nothing to be afraid of."

Pilgrim, up on the roof beam, heard these words and was overjoyed. He flew out at once, took his true form, came to the trees, and called: "Brother!" Bajie said: "Brother, where did you go? Just now a demon carrying a command banner came by, and I chased him off." Pilgrim laughed and said: "Good work, good work. I changed into a mosquito and flew into his cave to look for the master. He is tied to the Wind-Fixing Stake, crying. I told him not to cry. Then I flew up to the roof beam and listened. The demon with the command banner came in puffing and blowing to make his report—he had been chased by you, and he never saw me. The old demon guessed wildly. He said the wind had blown me to death, then said I had gone to fetch divine soldiers. And then he gave up a name all by himself. Very good, very good!" Bajie said: "Whose name did he give up?" Pilgrim said: "He said: what divine soldiers are worth fearing? Only one could fix his wind—the Bodhisattva Lingji. But where does Lingji live?"

While they were still talking, an old grandfather came walking out from beside the main road. Look at what he was like:

His body was sturdy and he did not lean on a staff; his icy beard and snowy temples stood out in bushy tufts.Golden flowers dazzled his eyes and his gaze swam, yet his thin bones and weak sinews were still hard and tough.He bent his back, bowed his head, and walked slowly; his heavy brows and red face were like a child's.You would take his looks for a man's, yet he seemed the Star of Longevity stepping out of his cave.

Bajie saw him and was delighted. He said: "Brother, as the saying goes, 'To know the roads below the mountain, ask someone coming or going.' Go up and ask him, why don't you?" The Great Sage really did hide his iron staff, let down the flap of his robe, went up, and called out: "Good grandfather, I salute you." The old man gave back a half-hearted bow and said: "What monk are you? What business do you have out here in the wilds?" Pilgrim said: "We are holy monks fetching the scriptures. Yesterday we lost our master in this place, and I have come to ask you a question, grandfather: where does the Bodhisattva Lingji live?" The old man said: "Lingji lives straight south. It is three thousand li from here. There is a mountain called Little Mount Sumeru, and in it is a place of practice, the meditation hall where the Bodhisattva preaches. Are you on your way to fetch his scriptures?" Pilgrim said: "Not to fetch his scriptures. I have a matter on which I need his help, and I do not know which road to take." The old man pointed south with his hand and said: "This winding goat-track is the way." He tricked the Great Sage into turning his head to look at the road, and then the old grandfather turned into a clear breeze and vanished without a sound. On the ground beside the road he left a slip of paper with four lines of verse:

To the Great Sage Equal to Heaven, take note: the old man was Li Changgeng.On Sumeru mountain there is the Flying Dragon Staff; Lingji received that weapon of the Buddha in days gone by.

Pilgrim took the slip and turned back down to the road. Bajie said: "Brother, our luck has run low these days. In broad daylight we are seeing ghosts. Who was that old fellow who turned into a wind and left?" Pilgrim handed him the slip. Bajie read it through and said: "Who is Li Changgeng?" Pilgrim said: "That is the title of the Gold Star of Venus of the West." Bajie hurriedly bowed toward the sky and said: "Benefactor, benefactor! If the Gold Star had not gone to the Jade Emperor and pleaded for me, who knows what this old pig's life would have turned into." Pilgrim said: "So you know gratitude, brother. Now keep out of sight. Hide deep in these trees and watch the luggage and the horse carefully. I will go find Mount Sumeru and ask the Bodhisattva to come." Bajie said: "Understood, understood. Go as fast as you can. This old pig has learned the turtle's way: when a head can be pulled in, pull it in."

The Great Sage Sun leaped into the air, jumped on his somersault cloud, and headed straight south. He was fast indeed: with a nod of his head he passed three thousand li, and with a twist of his waist another eight hundred and more. In a moment he saw a high mountain, with lucky clouds and bright mists rising from its middle. In a hollow of the mountain there really was a meditation monastery. He heard bells and chimes ringing far off and saw incense smoke drifting. The Great Sage went straight to the gate, where he saw a Daoist with a string of beads around his neck, murmuring the Buddha's name. Pilgrim said: "Good day, Daoist." The Daoist bowed in return and said: "Where does your honor come from?" Pilgrim said: "Is this the place where the Bodhisattva Lingji preaches?" The Daoist said: "It is. What do you want?" Pilgrim said: "I am sorry to trouble you, old sir, but please pass on a message for me: I am Pilgrim Sun Wukong, the Great Sage Equal to Heaven, disciple of the Tripitaka, the sworn brother of the Emperor of the Tang in the Land of the East. I have a matter on which I must see the Bodhisattva." The Daoist laughed and said: "Your honor uses too many titles and too many words. I cannot remember all of that." Pilgrim said: "Just say that Wukong, disciple of the Tang monk, has come."

The Daoist did as he was told, went up to the lecture hall, and passed the word. The Bodhisattva put on his kasaya robe at once, added incense, and came out to receive him. The Great Sage stepped through the gate and looked around. This is what he saw:

The whole hall was hung with brocade, and the whole building was full of majesty.The disciples together recited the Lotus Sutra, and the old head of the assembly gently struck a chime of cast gold.The offerings before the Buddha were all immortal fruit and immortal flowers; the dishes laid on the altar were all plain vegetarian food.The precious candles blazed, their golden flames shooting out like rainbows; the true incense was sweet, its jade smoke curling up in streaks of colored mist.Truly: teaching done and minds at ease, they sat in meditation, while white clouds, flake by flake, wound around the pine tips.In stillness they sheathed the sword of wisdom and ended the demon of delusion; the good assembly of the perfection of wisdom sat high.

The Bodhisattva straightened his robes and came out to welcome him. Pilgrim entered the hall and sat in the guest seat, and tea was ordered. Pilgrim said: "Do not trouble with tea. My master is in trouble on Yellow Wind Mountain. I have come to beg the Bodhisattva to use his great powers, take the monster, and save my master." The Bodhisattva said: "I received a decree from the Tathagata to keep the Yellow Wind monster pinned down here. The Tathagata gave me a Wind-Fixing Pill and the treasure Flying Dragon Staff. I caught him once and spared his life, and I let him go back to the mountains and stay hidden, forbidden to harm living things or work evil. I did not know that today he would try to harm your master and break that command. The fault is mine." The Bodhisattva wanted to keep Pilgrim for a meal and a talk, but Pilgrim begged off. The Bodhisattva took up the Flying Dragon Staff, and he and the Great Sage rode the clouds together.

Before long they reached the Yellow Wind Mountain. The Bodhisattva said: "Great Sage, this monster has some fear of me. I will stay hidden in the clouds. Go down and challenge him. Lure him out, and I will use my powers." Pilgrim did as he was told. He brought his cloud down, and without a word he pulled out his iron staff and smashed the door of the cave. He shouted: "Monster, give me back my master!" The little demons at the gate hurried inside to report, terribly frightened. The monster said: "That brazen ape is truly without manners. He will not turn good, and now he has broken my door. When I go out this time, I will loose a wind of magic and blow him to death for sure." He put on his armor as before, took his steel trident in hand, and came out the gate again. When he saw Pilgrim, he did not say a word. He spun the trident and stabbed at his chest. The Great Sage twisted aside and dodged it, raised his staff, and struck back. They fought a few rounds. Then the monster ducked his head aside and turned toward the southeast, about to open his mouth and blow. But high in the air, the Bodhisattva Lingji threw down the treasure Flying Dragon Staff. He muttered some spell, and the staff became a golden dragon with eight claws. It spread its two claws wide, grabbed the monster in one grip, took him by the head, and dashed him two or three times against the rocks at the cliff's edge. The monster showed his true form: a yellow-haired marten.

Pilgrim ran up and raised his staff to strike, but the Bodhisattva stopped him and said: "Great Sage, do not take his life. I must take him to see the Tathagata." Then he said to Pilgrim: "He was a rat that found the Way at the foot of Vulture Peak. He stole the clear oil from the crystal lamp, and when the flame went dim he was afraid the Vajra warriors would catch him, so he ran away and made himself into a spirit here. The Tathagata saw him and ruled that he should not die, so he put him under my guard, on this condition: if he ever harmed living things or worked evil again, he was to be taken up to Vulture Peak. Now he has run into you, Great Sage, and harmed Tripitaka. I will take him to see the Tathagata and let his crime be judged openly. Only then will this deed of ours be complete." Pilgrim heard this and thanked the Bodhisattva. The Bodhisattva went back west—we say no more of him.

Now Zhu Bajie, in the trees, was thinking about Pilgrim when he heard a call from down the slope: "Brother Wuneng, bring the horse and carry the load!" The Idiot knew Pilgrim's voice. He snatched his things together and ran out of the trees. When he saw Pilgrim he said: "Brother, how did it go?" Pilgrim said: "I asked the Bodhisattva Lingji. With his Flying Dragon Staff he caught the monster. It turned out to be a yellow-haired marten that had become a spirit, and the Bodhisattva has taken him to Vulture Peak to see the Tathagata. Come with me into the cave to save the master." Then at last the Idiot was happy.

The two of them charged inside. With the toothed rake and the iron staff they beat to death the whole den of cunning rabbits, fox demons, musk deer, and horned deer. Then they went to the back garden to free the master. When the master came out he asked: "How did you two take the monster? How did you come to save me?" Pilgrim told him the whole story of asking Lingji to take the demon. The master thanked them without end. The brothers found some plain food in the cave, made a meal of it with tea, and then went out the gate, found the main road, and set off toward the west.

What happened to them after this? Listen to the next chapter to find out.

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