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Anonymous (traditionally attributed to King Wen, the Duke of Zhou and Confucius) · Complete work

Hexagram 6 · Sòng ䷅

Hexagram 6 · Sòng ䷅ of 69. Read it here for reference, or continue through the entire work without leaving the reader.

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Original Classical Chinese

訟:有孚,窒,惕,中吉,終凶。利見大人,不利涉大川。

初六:不永所事,小有言,終吉。

九二:不克訟,歸而逋,其邑人三百戶无眚。

六三:食舊德,貞厲,終吉。或從王事,无成。

九四:不克訟,復即命渝,安貞吉。

九五:訟,元吉。

上九:或錫之鞶帶,終朝三褫之。

彖曰:訟,上剛下險,險而健,訟。訟,有孚,窒,惕,中吉,剛來而得中也。終凶,訟不可成也。利見大人,尚中正也。不利涉大川,入于淵也。

象曰:天與水違行,訟;君子以作事謀始。

不永所事,訟不可長也。雖小有言,其辯明也。

不克訟,歸逋竄也。自下訟上,患至掇也。

食舊德,從上吉也。

復即命渝,安貞,不失也。

訟,元吉,以中正也。

以訟受服,亦不足敬也。

Musean translation

Mouseia’s complete machine-assisted Musean translation, made directly from the classical Chinese, passage for passage, covering all 64 hexagrams with their judgments, line statements and attached commentaries, and the remaining Wings (the Great Commentary, the Discussion of the Trigrams, the Sequence and the Contrasts of the Hexagrams), 1,204 passages in all.

Song (Conflict): There is sincerity, but it is obstructed. Be watchful: halfway brings good fortune, persevering to the end misfortune. It is favorable to see the great person, unfavorable to cross the great river.

Six at the beginning: Do not prolong the affair. There is a little talk; good fortune in the end.

Nine in the second place: Unable to win the dispute, he returns home and hides. The three hundred households of his town suffer no calamity.

Six in the third place: Living on ancient virtue. Steadfastness brings danger, yet good fortune in the end. Perhaps serving the king, but claiming no achievement.

Nine in the fourth place: Unable to win the dispute, return and submit to the mandate. Change course; peaceful steadfastness brings good fortune.

Nine in the fifth place: In conflict, supreme good fortune.

Nine at the top: Perhaps he is granted a ceremonial belt, but three times in one morning it is taken away.

The Judgment Commentary says: Song has firmness above and danger below; danger joined to strength produces conflict. “Sincere but obstructed; watchful, halfway brings good fortune”: firmness comes and finds the center. “To the end, misfortune”: a dispute must not be pursued to its conclusion. It is favorable to see the great person, honoring the central and upright; unfavorable to cross the great river, for one would enter the abyss.

The Image Commentary says: Heaven and water go their separate ways: Song. Thus the noble person plans at the beginning of every undertaking.

Do not prolong the affair: conflict cannot be sustained. Though there is a little talk, its arguments are clear.

Unable to win the dispute, he goes home and hides. A lowly person who disputes with a superior draws trouble upon himself.

Living on ancient virtue brings good fortune through following those above.

Returning to the mandate, changing, and finding peace in steadfastness: nothing is lost.

Supreme good fortune in conflict comes from being central and upright.

Receiving ceremonial dress through conflict is hardly worthy of honor.

Plain English translation

Mouseia’s complete Plain English edition, made independently and directly from the classical Chinese, covering all 64 hexagrams with their judgments, line statements and attached commentaries, and the remaining Wings (the Great Commentary, the Discussion of the Trigrams, the Sequence and the Contrasts of the Hexagrams), 1,204 passages in all.

Song (Conflict): There is trust, but it is blocked. Be cautious. Stopping halfway brings good fortune; carrying on to the end brings misfortune. It is favorable to see the great person, but not favorable to cross the great river.

Six at the beginning: Do not prolong the dispute. There is a little talk, but good fortune comes in the end.

Nine in the second place: He cannot win the dispute. He goes home and hides. The three hundred households of his village suffer no harm.

Six in the third place: Live on the merits earned in the past. Staying steady is dangerous, but good fortune comes in the end. Perhaps serve the king, but do not claim success.

Nine in the fourth place: He cannot win the dispute. He returns, accepts his fate, and changes his ways. Staying calm and steady brings good fortune.

Nine in the fifth place: In a dispute, supreme good fortune.

Nine at the top: Perhaps he receives a decorated belt, but three times in one morning it is taken away from him.

The Judgment Commentary says: In Song, strength is above and danger below. Danger joined to strength makes conflict. “There is trust, but it is blocked. Be cautious. Stopping halfway brings good fortune” because a firm line has come into the center. Carrying on to the end brings misfortune because a dispute must not be taken all the way. Seeing the great person is favorable because one values being centered and upright. Crossing the great river is not favorable because one would fall into the deep water.

The Image Commentary says: Heaven and water move in opposite directions: this is Song. The noble person therefore plans the beginning when undertaking a task.

Do not prolong the dispute, because conflict must not go on for long. Though there is some talk, the case becomes clear.

He cannot win the dispute, so he goes home, runs away, and hides. If someone below disputes with someone above, trouble comes easily.

Living on merits earned in the past means that following one's superior brings good fortune.

Returning, accepting one's fate, and changing one's ways is no loss if one stays calm and steady.

Supreme good fortune in a dispute comes from being centered and upright.

Receiving official clothing through a dispute is not something worthy of respect.

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