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Book 1, Chapter 19

19 of 189 parts in Tusculan Disputations by Marcus Tullius Cicero

Original Latin

43 accedit ut eo facilius animus evadat ex hoc aëre, quem saepe iam appello, eumque perrumpat, quod nihil est animo velocius, nulla est celeritas quae possit cum animi celeritate contendere. qui si permanet incorruptus suique similis, necesse est ita feratur, ut penetret et dividat omne caelum hoc, in quo nubes imbres ventique coguntur, quod et umidum et caliginosum est propter exhalationes terrae.

Quam regionem cum superavit animus naturamque sui similem contigit et adgnovit, iunctis ex anima tenui et ex ardore solis temperato ignibus insistit et finem altius se ecferendi facit. cum enim sui similem et levitatem et calorem adeptus <est>, tamquam paribus examinatus ponderibus nullam in partem movetur, eaque ei demum naturalis est sedes, cum ad sui simile penetravit; in quo nulla re egens aletur et sustentabitur isdem rebus, quibus astra sustentantur et aluntur.

Cumque corporis facibus inflammari soleamus ad omnis fere cupiditates eoque magis incendi, quod is aemulemur, qui ea habeant quae nos habere cupiamus, profecto beati erimus, cum corporibus relictis et cupiditatum et aemulationum erimus expertes;

44 quodque nunc facimus, cum laxati curis sumus, ut spectare aliquid velimus et visere, id multo tum faciemus liberius totosque nos in contemplandis rebus perspiciendisque ponemus, propterea quod et natura inest in mentibus nostris insatiabilis quaedam cupiditas veri videndi et orae ipsae locorum illorum, quo pervenerimus, quo faciliorem nobis cognitionem rerum caelestium, eo maiorem cognoscendi cupiditatem dabant.

45 haec enim pulchritudo etiam in terris ‘patritam’ illam et ‘avitam’, ut ait Theophrastus, philosophiam cognitionis cupiditate incensam excitavit. praecipue vero fruentur ea, qui tum etiam, cum has terras incolentes circumfusi erant caligine, tamen acie mentis dispicere cupiebant.

Musean translation

Complete machine-assisted translation from the Latin. Latin transcription by the Perseus Project, Trustees of Tufts University, CC BY-SA 4.0.

43 “Moreover, the soul escapes from this air I have so often mentioned and breaks through it all the more easily because nothing is swifter than the soul; no speed can compete with its speed. If it remains uncorrupted and unchanged, it must be carried along so as to penetrate and divide this whole region of the sky where clouds, rains, and winds gather, a region damp and dark because of the earth’s exhalations.

“Once the soul has passed beyond that region and touched and recognized a nature like its own, it comes to rest among fires formed from the union of rarefied air and the sun’s tempered heat, and ceases to rise higher. For when it <has> attained a lightness and warmth like its own, it is, as it were, balanced between equal weights, and moves in no direction. Only then has it reached its natural dwelling, when it has penetrated to what is like itself. There, lacking nothing, it will be nourished and sustained by the same things that sustain and nourish the stars.

“And since the body’s torches habitually kindle us to almost every desire, and we burn all the more because we envy those who possess what we wish to possess, we shall certainly be happy when, leaving our bodies behind, we are free of both desire and rivalry.

44 “What we do now, when released from cares—the wish to look at something and explore it—we shall do then with far greater freedom, devoting ourselves wholly to contemplating things and understanding them. For our minds have by nature an insatiable desire to see the truth; and the very regions we shall have reached, by making knowledge of heavenly things easier, will give us a greater desire to know them.

45 “Even on earth this beauty stirred that ‘ancestral’ and ‘inherited’ philosophy, as Theophrastus calls it, kindling it with the desire for knowledge. But those will enjoy it most who, even when living on this earth surrounded by darkness, still longed to see clearly with the mind’s keen sight.”

Plain English translation

Complete independent machine-assisted translation directly from the Latin. Latin transcription by the Perseus Project, Trustees of Tufts University, CC BY-SA 4.0.

43 “There’s another reason the soul can escape and break through this air I’ve mentioned so often all the more easily. Nothing is faster than the soul. No speed can compete with its speed. If it stays intact and remains itself, it must travel in such a way as to pierce and cut through this whole region of sky where clouds, rain, and winds gather. That region is damp and dark because of the vapors rising from earth.

“Once the soul has passed beyond that region and reached and recognized a substance like itself, it comes to rest among fires made from thin air and the sun’s tempered heat. It stops rising any farther. Having reached lightness and warmth like its own, it stays still, like a balance with equal weights, and moves in no direction. Only then, when it has reached something like itself, is it in its natural home. There, lacking nothing, it will be fed and sustained by the same things that sustain and feed the stars.

“The body’s torches usually set us on fire with almost every kind of desire. We’re inflamed all the more because we compete with people who have what we want. So surely we’ll be happy when we leave our bodies behind and are free of both desires and rivalries;

44 “and what we do now, when we’re free of worries and want to look at something and see the sights, we’ll do much more freely then. We’ll devote ourselves entirely to studying and understanding things. Our minds have a natural, insatiable desire to see the truth. And the very regions we’ll reach will make us more eager to learn, since they’ll make it easier for us to understand things in the sky.

45 “Even here on earth, this beauty stirred up that ‘ancestral’ philosophy, ‘handed down from our grandfathers,’ as Theophrastus calls it, and set it on fire with a desire to know. Those will especially enjoy this beauty who, even when they lived here on earth surrounded by darkness, still longed to see clearly with the sharp eye of the mind.”

About this section

Book 1, Chapter 19 is part of Tusculan Disputations by Marcus Tullius Cicero. This page sets the Latin original beside 2 direct-source translations, so any line can be checked against the source. It is part 19 of 189 in the work, which is kept in the Roman tradition.

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