Book 5, Chapter 2
Original Latin
5 Sed et huius culpae et ceterorum vitiorum peccatorumque nostrorum omnis a philosophia petenda correctio est. cuius in sinum cum a primis temporibus aetatis nostra voluntas studiumque nos compulisset, his gravissimis casibus in eundem portum, ex quo eramus egressi, magna iactati tempestate confugimus. o vitae philosophia dux, o virtutis indagatrix expultrixque vitiorum! quid non modo nos, sed omnino vita hominum sine te esse potuisset? tu urbis peperisti, tu dissipatos homines in societatem vitae convocasti, tu eos inter se primo domiciliis, deinde coniugiis, tum litterarum et vocum communione iunxisti, tu inventrix legum, tu magistra morum et disciplinae fuisti; ad te confugimus, a te opem petimus, tibi nos, ut antea magna ex parte, sic nunc penitus totosque tradimus. est autem unus dies bene et ex praeceptis tuis actus peccanti inmortalitati anteponendus.
6 cuius igitur potius opibus utamur quam tuis, quae et vitae tranquillitatem largita nobis es et terrorem mortis sustulisti? Ac philosophia quidem tantum abest ut proinde ac de hominum est vita merita laudetur, ut a plerisque neglecta a multis etiam vituperetur. vituperare quisquam vitae parentem et hoc parricidio se inquinare audet et tam impie ingratus esse, ut eam accuset, quam vereri deberet, etiamsi minus percipere potuisset? sed, ut opinor, hic error et haec indoctorum animis offusa caligo est, quod tam longe retro respicere non possunt nec eos, a quibus vita hominum instructa primis sit, fuisse philosophos arbitrantur.
Musean translation
Complete machine-assisted translation from the Latin. Latin transcription by the Perseus Project, Trustees of Tufts University, CC BY-SA 4.0.
5 But the cure for this fault, and for all our other vices and failings, must be sought from philosophy. Our own inclination and enthusiasm drove us into her embrace in our earliest years; now, in these most grievous disasters, battered by a mighty storm, we have fled back to the same harbor from which we once sailed. Philosophy, guide of life, seeker of virtue, banisher of vice! What could we have been without you—not merely we, but human life itself? You gave birth to cities; you called scattered human beings into a shared life. You bound them to one another first through homes, then through marriage, then through the fellowship of writing and speech. You invented laws; you taught conduct and civilization. To you we flee, from you we seek help; as we once surrendered ourselves largely to you, so now we surrender ourselves entirely, without reserve. One day lived well according to your teachings is worth more than an eternity of wrongdoing.
6 Whose resources, then, should we draw upon rather than yours? You have bestowed tranquility of life on us and taken away the terror of death. Yet philosophy is so far from receiving the praise its services to human life deserve that most people neglect it, and many even abuse it. Does anyone dare to abuse the parent of life, to stain himself with such parricide? Can anyone be so impiously ungrateful as to accuse her whom he ought to revere, even if he had been unable to understand her fully? But this error, I think, this darkness spread over uneducated minds, arises because they cannot look far enough back. They do not believe that the first people to bring order to human life were philosophers.
Plain English translation
Complete independent machine-assisted translation directly from the Latin. Latin transcription by the Perseus Project, Trustees of Tufts University, CC BY-SA 4.0.
5 We must look to philosophy to put this fault right, along with every other failing and wrong of ours. Our own inclinations and enthusiasm drew us into her arms when we were young. Now, after a terrible storm has battered us with these very serious misfortunes, we’ve fled back to the same harbor we once sailed out of. Philosophy, you guide our lives, you seek out virtue and drive out our faults! What could we have been without you? What could human life itself have been? You brought cities into being. You called scattered human beings together into a shared life. You first joined them through homes, then through marriage, then through common writing and speech. You discovered laws. You taught us decent behavior and an ordered way of life. We run to you for shelter and ask you for help. Before, we gave ourselves largely to you; now we give ourselves completely, holding nothing back. One day lived well, following your teaching, is worth more than an eternity spent doing wrong.
6 Who else could give us the help you give? It was you who made our lives peaceful and freed us from being terrified of death. But people don’t praise philosophy as her service to humanity deserves. Far from it: most neglect her, and many actually speak against her. Who would dare speak against the mother of human life and make himself guilty of killing a parent? How could anyone be so wickedly ungrateful that he brings charges against her? Even if he couldn’t understand her very well, he ought to hold her in respect. I suppose ignorance explains this mistake, this darkness covering people’s minds. They can’t see far enough into the past to recognize that philosophers were the first to give human life its organized form.
About this section
Book 5, Chapter 2 is part of Tusculan Disputations by Marcus Tullius Cicero. This page sets the Latin original beside 2 direct-source translations, so any line can be checked against the source. It is part 150 of 189 in the work, which is kept in the Roman tradition.
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