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Book 1, Chapter 20

20 of 189 chapters in Tusculan Disputations by Marcus Tullius Cicero

Original Latin

Etenim si nunc aliquid adsequi se putant, qui ostium Ponti viderunt et eas angustias, per quas penetravit ea quae est nominataArgó, quia Argivi ín ea delectí viriVectí petebant péllem inauratam árietis,aut i qui Oceani freta illa viderunt, ‘Europam Libyamque rapax ubi dividit unda’, quod tandem spectaculum fore putamus, cum totam terram contueri licebit eiusque cum situm, formam, circumscriptionem, tum et habitabiles regiones et rursum omni cultu propter vim frigoris aut caloris vacantis?

46 nos enim ne nunc quidem oculis cernimus ea quae videmus; neque est enim ullus sensus in corpore, sed, ut non physici solum docent verum etiam medici, qui ista aperta et patefacta viderunt, viae quasi quaedam sunt ad oculos, ad auris, ad naris a sede animi perforatae. itaque saepe aut cogitatione aut aliqua vi morbi impediti apertis atque integris et oculis et auribus nec videmus nec audimus, ut facile intellegi possit animum et videre et audire, non eas partis quae quasi fenestrae sint animi, quibus tamen sentire nihil queat mens, nisi id agat et adsit. quid, quod eadem mente res dissimillimas comprendimus, ut colorem, saporem, calorem, odorem, sonum? quae numquam quinque nuntiis animus cognosceret, nisi ad eum omnia referrentur et is omnium iudex solus esset. atque ea profecto tum multo puriora et dilucidiora cernentur, cum, quo natura fert, liber animus pervenerit.

47 nam nunc quidem, quamquam foramina illa, quae patent ad animum a corpore, callidissimo artificio natura fabricata est, tamen terrenis concretisque corporibus sunt intersaepta quodam modo: cum autem nihil erit praeter animum, nulla res obiecta impediet, quo minus percipiat, quale quidque sit.

Musean translation

Complete machine-assisted translation from the Latin. Latin transcription by the Perseus Project, Trustees of Tufts University, CC BY-SA 4.0.

“For if people now think they have achieved something by seeing the entrance to the Black Sea and those narrows through which passed the ship named

“‘Argo, because chosen men of Argos“‘Sailed in her in quest of the ram’s gilded fleece,’

“or by seeing those straits of Ocean ‘where the rushing wave divides Europe and Libya,’ what a spectacle do we think there will be when we may look upon the whole earth—its position, shape, and outline, its habitable regions, and, in contrast, those empty of all cultivation because of the force of cold or heat?

46 “For even now it is not with our eyes that we discern what we see. There is no sensation in the body: rather, as not only natural philosophers teach but also physicians, who have seen these parts laid open and exposed, there are something like channels running from the soul’s seat to the eyes, ears, and nostrils. Thus, when absorbed in thought or hindered by some force of illness, we often neither see nor hear, though our eyes and ears are open and sound. It is easy to understand from this that the soul sees and hears, not those parts which are, as it were, its windows—windows through which the mind can nevertheless perceive nothing unless it is present and attentive. And what of our grasping such different things with the same mind: color, taste, heat, smell, sound? The soul could never know these through five messengers unless everything were brought to it and it alone were judge of them all. Certainly these things will be discerned far more purely and clearly when the soul, free, has reached the place to which nature bears it.

47 “For now, although nature has fashioned with consummate skill those openings which lead from the body to the soul, they are still in some way obstructed by bodies of dense, earthly matter. But when there is nothing except the soul, no barrier will prevent it from perceiving what each thing is like.”

Plain English translation

Complete independent machine-assisted translation directly from the Latin. Latin transcription by the Perseus Project, Trustees of Tufts University, CC BY-SA 4.0.

“Even now, people think they’ve achieved something if they’ve seen the mouth of the Black Sea and the straits through which the ship passed that was called“‘Argo, because chosen Argive men“‘Sailed in it to seek the ram’s gold-covered fleece,’“or if they’ve seen those straits of the Ocean ‘where the rushing water divides Europe and Libya.’ So what a sight do we think it will be when we can look over the whole earth—its position, shape, and outline, its inhabited regions, and also the ones where the force of cold or heat keeps out all human cultivation?

46 “Even now, our eyes don’t actually do the seeing. Sensation isn’t located in the body at all. Both natural scientists and doctors—the latter having cut these parts open and examined them—teach that something like channels run from where the soul sits through to the eyes, ears, and nose. Think how often illness or being lost in thought leaves us blind and deaf, although our eyes and ears are open and undamaged. Clearly it’s the soul that hears and sees. Those organs are only its windows, and the mind can’t sense anything through them without being there and attending to it. Consider, too, how one mind takes in such different things: colors, flavors, heat, smells, sounds. Five separate messengers could never make these known to the soul unless their reports all reached it and it alone passed judgment on everything. Once the soul has gone free to the place it naturally seeks, our perception of these things will surely be far clearer and purer.

47 “Nature has made those openings from the body to the soul with the most ingenious skill. But as things stand, they’re blocked in a way by bodies made of dense, earthy matter. When there’s nothing but the soul, nothing in its path will keep it from perceiving what each thing is like.”

About this section

Book 1, Chapter 20 is part of Tusculan Disputations by Marcus Tullius Cicero. This page sets the Latin original beside 2 direct-source translations, so any line can be checked against the source. It is chapter 20 of 189 in the work, which is kept in the Roman tradition.

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