Section 5.22
Original Sanskrit
5.22.1 अथ यां चतुर्थीं जुहुयात्तां जुहुयात्समानाय स्वाहेति समानस्तृप्यति ॥ १ ॥
5.22.2 समाने तृप्यति मनस्तृप्यति मनसि तृप्यति पर्जन्यस्तृप्यति पर्जन्ये तृप्यति विद्युत्तृप्यति विद्युति तृप्यन्त्यां यत्किञ् विद्युच्च पर्जन्यश्चाधितिष्ठतस्तत्तृप्यति तस्यानु तृप्तिं तृप्यति प्रजया पशुभिरन्नाद्येन तेजसा ब्रह्मवर्चसेनेति ॥ २ ॥
Musean translation
Complete machine-assisted Musean translation made directly from the Sanskrit, independently of the Plain English edition. All eight books and the closing invocation are retained.
5.22.1 "The fourth offering one makes should be made with the words 'Svaha to the equalizing breath.' The equalizing breath is satisfied.
5.22.2 "When the equalizing breath is satisfied, the mind is satisfied. When the mind is satisfied, Parjanya is satisfied. When Parjanya is satisfied, lightning is satisfied. When lightning is satisfied, whatever lightning and Parjanya preside over is satisfied. In the wake of their satisfaction, the offerer is satisfied—with offspring, cattle, food to eat, splendor, and the radiance of sacred learning."
Plain English translation
Complete machine-assisted Plain English translation made independently and directly from the Sanskrit, not from the Musean edition. All eight books and the closing invocation are retained.
5.22.1 The fourth offering should be made with the words, "Svaha to the balancing breath!" The balancing breath is satisfied.
5.22.2 When the balancing breath is satisfied, the mind is satisfied. When the mind is satisfied, Parjanya is satisfied. When Parjanya is satisfied, lightning is satisfied. When lightning is satisfied, everything ruled by lightning and Parjanya is satisfied. As that is satisfied, the person making the offering is satisfied with children, livestock, food to eat, vigor, and the radiance of sacred knowledge.
About this section
Section 5.22 is part of Chandogya Upanishad by Unknown. This page sets the Sanskrit original beside 2 direct-source translations, so any line can be checked against the source. It is section 95 of 154 in the work, which is kept in the Hindu tradition.
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