Mouseiaan open library of the ancient world

Section 3.16

53 of 154 sections in Chandogya Upanishad by Unknown

Original Sanskrit

3.16.1 पुरुषो वाव यज्ञस्तस्य यानि चतुर्विꣳशतिवर्षाणि तत्प्रातःसवनं चतुर्विꣳशत्यक्षरा गायत्री गायत्रं प्रातःसवनं तदस्य वसवोऽन्वायत्ताः प्राणा वाव वसव एते हीदꣳसर्वं वासयन्ति ॥ १ ॥

3.16.2 तं चेदेतस्मिन्वयसि किञ्चिदुपतपेत्स ब्रूयात्प्राणा वसव इदं मे प्रातःसवनं माध्यन्दिनꣳसवनमनुसन्तनुतेति माहं प्राणानां वसूनां मध्ये यज्ञो विलोप्सीयेत्युद्धैव तत एत्यगदो ह भवति ॥ २ ॥

3.16.3 अथ यानि चतुश्चत्वारिꣳशद्वर्षाणि तन्माध्यंदिनꣳसवनं चतुश्चत्वारिꣳशदक्षरा त्रिष्टुप्त्रैष्टुभं माध्यन्दिनꣳसवनं तदस्य रुद्रा अन्वायत्ताः प्राणा वाव रुद्रा एते हीदꣳसर्वꣳरोदयन्ति ॥ ३ ॥

3.16.4 तं चेदेतस्मिन्वयसि किञ्चिदुपतपेत्स ब्रूयात्प्राणा रुद्रा इदं मे माध्यन्दिनꣳसवनं तृतीयसवनमनुसन्तनुतेति माहं प्राणानाꣳरुद्राणां मध्ये यज्ञो विलोप्सीयेत्युद्धैव तत एत्यगदो ह भवति ॥ ४ ॥

3.16.5 अथ यान्यष्टाचत्वारिꣳशद्वर्षाणि तत्तृतीयसवनमष्टाचत्वारिꣳशदक्षरा जगती जागतं तृतीयसवनं तदस्यादित्या अन्वायत्ताः प्राणा वावादित्या एते हीदꣳसर्वमाददते ॥ ५ ॥

3.16.6 तं चेदेतस्मिन्वयसि किञ्चिदुपतपेत्स ब्रूयात्प्राणा आदित्या इदं मे तृतीयसवनमायुरनुसंतनुतेति माहं प्राणानामादित्यानां मध्ये यज्ञो विलोप्सीयेत्युद्धैव तत एत्यगदो हैव भवति ॥ ६ ॥

3.16.7 एतद्ध स्म वै तद्विद्वानाह महिदास ऐतरेयः स किं म एतदुपतपसि योऽहमनेन न प्रेष्यामीति स ह षोडशं वर्षशतमजीवत्प्र ह षोडशं वर्षशतं जीवति य एवं वेद ॥ ७ ॥

Musean translation

Complete machine-assisted Musean translation made directly from the Sanskrit, independently of the Plain English edition. All eight books and the closing invocation are retained.

3.16.1 A person is a sacrifice. The first twenty-four years are the morning pressing. Gayatri has twenty-four syllables, and the morning pressing belongs to Gayatri. The Vasus are joined to this part of the sacrifice. The life-breaths are the Vasus, for they cause all this to dwell.

3.16.2 If some affliction should trouble a person at this age, that person should say, "Life-breaths, Vasus, extend this morning pressing of mine into the midday pressing. May I, the sacrifice, not be lost in the midst of the life-breaths, the Vasus." That person rises from the affliction and becomes free from disease.

3.16.3 The next forty-four years are the midday pressing. Trishtubh has forty-four syllables, and the midday pressing belongs to Trishtubh. The Rudras are joined to this part of the sacrifice. The life-breaths are the Rudras, for they make all this weep.

3.16.4 If some affliction should trouble a person at this age, that person should say, "Life-breaths, Rudras, extend this midday pressing of mine into the third pressing. May I, the sacrifice, not be lost in the midst of the life-breaths, the Rudras." That person rises from the affliction and becomes free from disease.

3.16.5 The next forty-eight years are the third pressing. Jagati has forty-eight syllables, and the third pressing belongs to Jagati. The Adityas are joined to this part of the sacrifice. The life-breaths are the Adityas, for they take all this to themselves.

3.16.6 If some affliction should trouble a person at this age, that person should say, "Life-breaths, Adityas, extend this third pressing of mine into the full span of life. May I, the sacrifice, not be lost in the midst of the life-breaths, the Adityas." That person rises from the affliction and becomes free from disease.

3.16.7 Knowing this, Mahidasa Aitareya said, "Why do you afflict me in this way? I shall not depart because of this." He lived a hundred and sixteen years. One who knows thus lives a hundred and sixteen years.

Plain English translation

Complete machine-assisted Plain English translation made independently and directly from the Sanskrit, not from the Musean edition. All eight books and the closing invocation are retained.

3.16.1 A person is a sacrifice. His first twenty-four years are the morning pressing. The Gayatri meter has twenty-four syllables, and the morning pressing uses Gayatri. The Vasus are associated with this part of his life. The life-breaths are the Vasus, because they make everything live here.

3.16.2 If something troubles him at this age, he should say, "Life-breaths, Vasus, extend this morning pressing of mine into the midday pressing. May I, the sacrifice, not come to an end among the life-breaths, the Vasus." He rises out of that trouble and becomes well.

3.16.3 The next forty-four years are the midday pressing. The Trishtubh meter has forty-four syllables, and the midday pressing uses Trishtubh. The Rudras are associated with this part of his life. The life-breaths are the Rudras, because they make everything here weep.

3.16.4 If something troubles him at this age, he should say, "Life-breaths, Rudras, extend this midday pressing of mine into the third pressing. May I, the sacrifice, not come to an end among the life-breaths, the Rudras." He rises out of that trouble and becomes well.

3.16.5 The next forty-eight years are the third pressing. The Jagati meter has forty-eight syllables, and the third pressing uses Jagati. The Adityas are associated with this part of his life. The life-breaths are the Adityas, because they take up everything here.

3.16.6 If something troubles him at this age, he should say, "Life-breaths, Adityas, extend this third pressing of mine to the full span of life. May I, the sacrifice, not come to an end among the life-breaths, the Adityas." He rises out of that trouble and becomes well.

3.16.7 Knowing this, Mahidasa Aitareya said, "Why are you troubling me like this? I will not die from this." He lived for a hundred and sixteen years. Anyone who knows this lives for a hundred and sixteen years.

About this section

Section 3.16 is part of Chandogya Upanishad by Unknown. This page sets the Sanskrit original beside 2 direct-source translations, so any line can be checked against the source. It is section 53 of 154 in the work, which is kept in the Hindu tradition.

Open the work page for the full contents, every edition, and the download links, or go back to Explore to browse other complete works in the Hindu tradition. The reader keeps your place when you are signed in and lets you compare the original with each translation, one edition at a time.

Download the complete work as JSON · Retex Markdown