Confucius and his disciples · Complete work
Book 6 雍也篇第六
Book 6 雍也篇第六 of 20. Read it here for reference, or continue through the entire work without leaving the reader.
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6.1子曰:「雍也可使南面。」
6.2仲弓問子桑伯子。子曰:「可也簡。」仲弓曰:「居敬而行簡,以臨其民,不亦可乎?居簡而行簡,無乃大簡乎?」子曰:「雍之言然。」
6.3哀公問:「弟子孰為好學?」孔子對曰:「有顏回者好學,不遷怒,不貳過。不幸短命死矣,今也則亡,未聞好學者也。」
6.4子華使於齊,冉子為其母請粟。子曰:「與之釜。」請益。曰:「與之庾。」冉子與之粟五秉。子曰:「赤之適齊也,乘肥馬,衣輕裘。吾聞之也:君子周急不繼富。」
6.5原思為之宰,與之粟九百,辭。子曰:「毋以與爾鄰里鄉黨乎?」
6.6子謂仲弓曰:「犂牛之子騂且角,雖欲勿用,山川其舍諸?」
6.7子曰:「回也,其心三月不違仁,其餘則日月至焉而已矣。」
6.8季康子問:「仲由可使從政也與?」子曰:「由也果,於從政乎何有?」曰:「賜也可使從政也與?」曰:「賜也達,於從政乎何有?」曰:「求也可使從政也與?」曰:「求也藝,於從政乎何有?」
6.9季氏使閔子騫為費宰。閔子騫曰:「善為我辭焉!如有復我者,則吾必在汶上矣。」
6.10伯牛有疾,子問之,自牖執其手,曰:「亡之,命矣夫!斯人也而有斯疾也!斯人也而有斯疾也!」
6.11子曰:「賢哉回也!一簞食,一瓢飲,在陋巷,人不堪其憂,回也不改其樂。賢哉回也!」
6.12冉求曰:「非不說子之道,力不足也。」子曰:「力不足者,中道而廢。今女畫。」
6.13子謂子夏曰:「女為君子儒!無為小人儒!」
6.14子游為武城宰。子曰:「女得人焉耳乎?」曰:「有澹臺滅明者,行不由徑,非公事,未嘗至於偃之室也。」
6.15子曰:「孟之反不伐,奔而殿,將入門,策其馬,曰:『非敢後也,馬不進也。』」
6.16子曰:「不有祝鮀之佞,而有宋朝之美,難乎免於今之世矣。」
6.17子曰:「誰能出不由戶?何莫由斯道也?」
6.18子曰:「質勝文則野,文勝質則史。文質彬彬,然後君子。」
6.19子曰:「人之生也直,罔之生也幸而免。」
6.20子曰:「知之者不如好之者,好之者不如樂之者。」
6.21子曰:「中人以上,可以語上也;中人以下,不可以語上也。」
6.22樊遲問知。子曰:「務民之義,敬鬼神而遠之,可謂知矣。」問仁。曰:「仁者先難而後獲,可謂仁矣。」
6.23子曰:「知者樂水,仁者樂山。知者動,仁者靜。知者樂,仁者壽。」
6.24子曰:「齊一變,至於魯;魯一變,至於道。」
6.25子曰:「觚不觚,觚哉!觚哉!」
6.26宰我問曰:「仁者,雖告之曰,『井有仁焉。』其從之也?」子曰:「何為其然也。君子可逝也,不可陷也;可欺也,不可罔也。」
6.27子曰:「君子博學於文,約之以禮,亦可以弗畔矣夫!」
6.28子見南子,子路不說。夫子矢之曰:「予所否者,天厭之!天厭之!」
6.29子曰:「中庸之為德也,其至矣乎!民鮮久矣。」
6.30子貢曰:「如有博施於民而能濟眾,何如?可謂仁乎?」子曰:「何事於仁!必也聖乎!堯、舜其猶病諸!夫仁者,己欲立而立人,己欲達而達人。能近取譬,可謂仁之方也已。」
Mouseia
Mouseia's complete machine-assisted Musean translation, made directly from the classical Chinese of all twenty books and 510 numbered sayings for fidelity, precision of tone, and structure.
6.1 The Master said: "Yong could be given a seat facing south."
6.2 Zhonggong asked about Zisang Bozi. The Master said: "He would do — but he is too simple." Zhonggong said: "To dwell in reverence and act simply, in governing the people — is that not well? To dwell simply and act simply — is that not too simple?" The Master said: "Yong's words are right."
6.3 Duke Ai asked: "Which of your disciples loves learning?" Confucius answered: "There was Yan Hui, who loved learning: he did not transfer his anger, he did not repeat his faults. Unhappily he was short-lived and died. Now there is none; I have not heard of one who loves learning."
6.4 Zihua was sent to Qi, and Ran Qiu asked grain for his mother. The Master said: "Give her a measure." He asked for more. The Master said: "Give her a larger measure." Ran Qiu gave her five bundles of grain. The Master said: "When Chi went to Qi, he rode fat horses and wore light furs. I have heard it said: the noble man helps the needy; he does not crown the rich."
6.5 Yuan Si served him as steward, and the Master gave him nine hundred measures of grain; he declined. The Master said: "Do not decline — can you not give it to your neighbors and townsmen?"
6.6 The Master said of Zhonggong: "The calf of a plough-ox, tawny and horned — though one would not use it, would the mountains and rivers cast it aside?"
6.7 The Master said: "Hui: for three months his heart did not depart from humaneness; the others reach it for a day or a month at most."
6.8 Ji Kangzi asked: "Can Zhongyou be made to govern?" The Master said: "You is decisive — what difficulty would governing be to him?" "Can Ci be made to govern?" The Master said: "Ci is understanding — what difficulty would governing be to him?" "Can Qiu be made to govern?" The Master said: "Qiu is accomplished — what difficulty would governing be to him?"
6.9 The Ji family made Min Ziqian governor of Bi. Min Ziqian said: "Decline it well for me. If anyone comes to me again, I shall be north of the Wen River."
6.10 Bo Niu was ill, and the Master went to ask after him. He took his hand through the window and said: "We are losing him. It is fate! That such a man should have such a sickness! That such a man should have such a sickness!"
6.11 The Master said: "How worthy Hui was! One basket of rice, one gourd of water, in a mean alley — others could not have borne the misery, and Hui did not change his joy. How worthy Hui was!"
6.12 Ran Qiu said: "It is not that I do not delight in the Master's Way; my strength is not enough." The Master said: "One whose strength is not enough falls down midway. Now you draw the line yourself."
6.13 The Master said to Zixia: "Be a scholar of the noble man's kind; do not be a scholar of the small man's kind."
6.14 Ziyou was governor of Wucheng. The Master said: "Have you got men there?" He said: "There is one Tantai Mieming: he does not walk by shortcuts, and except on public business he has never come to my house."
6.15 The Master said: "Meng Zhifan did not boast. When the army fled he stayed behind to cover it; as he was about to enter the gate, he whipped up his horse and said: 'It was not that I dared to be last — my horse would not go.'"
6.16 The Master said: "Without the eloquence of a Zhu Tuo, and with the beauty of a Song Chao, it is hard to escape trouble in this age."
6.17 The Master said: "Who can go out except by the door? Why does no one walk this Way?"
6.18 The Master said: "When substance outweighs adornment, one is a rustic; when adornment outweighs substance, one is a scribe. Adornment and substance in equal measure — then one is a noble man."
6.19 The Master said: "Man is born straight. If a crooked man lives on, it is by luck."
6.20 The Master said: "To know it is not as good as to love it; to love it is not as good as to delight in it."
6.21 The Master said: "To those above the middle, one may speak of higher things; to those below the middle, one may not speak of higher things."
6.22 Fan Chi asked about wisdom. The Master said: "To work for what is right for the people, to revere the spirits and ghosts and keep them far off — that may be called wisdom." He asked about humaneness. The Master said: "The humane man puts the difficulty first and the reward last — that may be called humaneness."
6.23 The Master said: "The wise delight in water; the humane delight in mountains. The wise are in motion; the humane are still. The wise are joyful; the humane are long-lived."
6.24 The Master said: "Let Qi be changed once, and it comes to Lu; let Lu be changed once, and it comes to the Way."
6.25 The Master said: "A gu that is not a gu — a gu indeed! A gu indeed!"
6.26 Zai Wo asked: "A humane man — if one told him, 'A man has fallen into the well,' would he go in after him?" The Master said: "Why should he do so? A noble man may be made to go to him, but not to be entrapped; he may be deceived, but not made a fool of."
6.27 The Master said: "The noble man broadens himself with culture and binds it with ritual — then he will not go astray."
6.28 The Master saw Nanzi, and Zilu was displeased. The Master swore: "If I have done any wrong, may Heaven loathe me! May Heaven loathe me!"
6.29 The Master said: "The virtue of the middle way — is it not the highest? For a long time the people have lacked it."
6.30 Zigong said: "If one could spread wide benefits among the people and succor the multitude — what of that? Could he be called humane?" The Master said: "Why speak only of humaneness? He would surely be a sage! Even Yao and Shun fell short of it. The humane man: wishing to stand himself, he helps others to stand; wishing to reach himself, he helps others to reach. To be able to take what is near as a likeness — that may be called the method of humaneness."
Mouseia
Mouseia's complete Plain English edition, made independently and directly from all twenty books and 510 numbered sayings of the classical Chinese.
6.1 The Master said: "Yong could take the ruler's seat."
6.2 Zhonggong asked about Zisang Bozi. The Master said: "He's fine — but too simple, maybe." Zhonggong said: "If you're serious inside and simple in how you act, and you're running people — isn't that fine? But if you're simple inside and simple outside too, isn't that too simple?" The Master said: "Yong said it right."
6.3 Duke Ai asked: "Which of your students loves learning?" Confucius said: "There was Yan Hui who loved learning. He never took his anger out on other people, and he never made the same mistake twice. Then he died young. Now there's nobody; I haven't heard of anyone who loves learning."
6.4 Zihua was sent to Qi, and Ran Qiu asked for grain for Zihua's mother. The Master said: "Give her a small measure." He asked for more. The Master said: "Give her a bigger measure." Ran Qiu gave her five big bundles. The Master said: "When Chi went to Qi he rode fat horses and wore light furs. I've heard it said: a gentleman helps people in need; he doesn't make the rich richer."
6.5 Yuan Si worked as his manager, and the Master gave him nine hundred measures of grain. He refused. The Master said: "Don't refuse — couldn't you share it with your neighbors and your village?"
6.6 The Master said about Zhonggong: "The calf of a plough ox, reddish-brown and with good horns — even if you don't want to use it, would the mountains and rivers turn it down?"
6.7 The Master said: "Hui — his heart stayed with goodness for three whole months. Everyone else manages a day or a month at most."
6.8 Ji Kangzi asked: "Could Zhongyou be put in government?" The Master said: "You is decisive — what would be hard about government for him?" "Could Ci be put in government?" "Ci is sharp — what would be hard about government for him?" "Could Qiu be put in government?" "Qiu has many skills — what would be hard about government for him?"
6.9 The Ji family wanted Min Ziqian to be governor of Bi. Min Ziqian said: "Turn them down nicely for me. If anyone comes asking again, I'll be way up north of the Wen River."
6.10 Bo Niu was sick, and the Master went to see him. He reached through the window and held his hand, saying: "We're losing him. This is fate. That a man like this should get a sickness like this! That a man like this should get a sickness like this!"
6.11 The Master said: "What a good man Hui was! One basket of rice, one gourd of water, living in a rough little alley — most people couldn't stand how miserable it is, and Hui never lost his happiness. What a good man Hui was!"
6.12 Ran Qiu said: "It's not that I don't like the Master's way — I just don't have the strength." The Master said: "People without strength give up halfway. You're drawing the line before you even start."
6.13 The Master said to Zixia: "Be a scholar of the gentleman's kind — not a scholar of the small man's kind."
6.14 Ziyou was governor of Wucheng. The Master said: "Have you found any good people there?" He said: "There's a Tantai Mieming — he never takes shortcuts, and he's never once come to my house except on official business."
6.15 The Master said: "Meng Zhifan never bragged. When the army was running away, he stayed at the back to cover them; and as he reached the gate he whipped his horse and said: 'I wasn't trying to be last — my horse just wouldn't run.'"
6.16 The Master said: "Without the slick tongue of a Zhu Tuo, and with the good looks of a Song Chao, it's hard to stay out of trouble these days."
6.17 The Master said: "Who can get out without going through the door? So why doesn't anyone use this road?"
6.18 The Master said: "Substance without polish makes you crude; polish without substance makes you a show-off. Substance and polish together — that makes a gentleman."
6.19 The Master said: "People are born honest. If a dishonest person survives, he's just lucky."
6.20 The Master said: "Knowing something is not as good as loving it; loving it is not as good as enjoying it."
6.21 The Master said: "You can talk about higher things with people above average. You can't talk about higher things with people below average."
6.22 Fan Chi asked what wisdom is. The Master said: "Work for what's right for the people; respect the spirits and gods but keep your distance — that's wisdom." He asked about goodness. The Master said: "A good person does the hard part first and takes the reward last — that's goodness."
6.23 The Master said: "Wise people love water; good people love mountains. Wise people are active; good people are calm. Wise people enjoy life; good people live long."
6.24 The Master said: "Let Qi change once and it would be like Lu; let Lu change once and it would reach the Way."
6.25 The Master said: "A cup that isn't a cup — is that a cup? Is that a cup?"
6.26 Zai Wo asked: "If you told a good person, 'Someone fell down a well,' would he jump in after them?" The Master said: "Why would he? You can send a gentleman to help, but you can't trap him. You can fool him for a moment, but you can't make a fool of him."
6.27 The Master said: "A gentleman learns widely and culture keeps him in line, and tradition keeps him from going off the rails."
6.28 The Master went to see Nanzi, and Zilu was not happy about it. The Master swore: "If I did anything wrong, may heaven hate me! May heaven hate me!"
6.29 The Master said: "The middle way is the highest kind of goodness — and people have been missing it for a long time."
6.30 Zigong said: "If someone gave hugely to the people and helped everybody, what would you say? Could you call that goodness?" The Master said: "That's more than goodness — that's being a sage! Even Yao and Shun couldn't manage it. A good person: if he wants to stand, he helps others stand; if he wants to get somewhere, he helps others get there. Being able to start from what's near you — that's the way to be good."