Confucius and his disciples · Complete work
Book 18 微子篇第十八
Book 18 微子篇第十八 of 20. Read it here for reference, or continue through the entire work without leaving the reader.
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18.1微子去之,箕子為之奴,比干諫而死。孔子曰:「殷有三仁焉。」
18.2柳下惠為士師,三黜。人曰:「子未可以去乎?」曰:「直道而事人,焉往而不三黜?枉道而事人,何必去父母之邦?」
18.3齊景公待孔子曰:「若季氏,則吾不能;以季、孟之間待之。」曰:「吾老矣,不能用也。」孔子行。
18.4齊人歸女樂,季桓子受之,三日不朝,孔子行。
18.5楚狂接輿歌而過孔子曰:「鳳兮鳳兮!何德之衰?往者不可諫,來者猶可追。已而,已而!今之從政者殆而!」孔子下,欲與之言。趨而辟之,不得與之言。
18.6長沮、桀溺耦而耕,孔子過之,使子路問津焉。長沮曰:「夫執輿者為誰?」子路曰:「為孔丘。」曰:「是魯孔丘與?」曰:「是也。」曰:「是知津矣。」問於桀溺。桀溺曰:「子為誰?」曰:「為仲由。」曰:「是魯孔丘之徒與?」對曰:「然。」曰:「滔滔者天下皆是也,而誰以易之?且而與其從辟人之士也,豈若從辟世之士哉?」耰而不輟。子路行以告。夫子憮然曰:「鳥獸不可與同群,吾非斯人之徒與而誰與?天下有道,丘不與易也。」
18.7子路從而後,遇丈人,以杖荷蓧。子路問曰:「子見夫子乎?」丈人曰:「四體不勤,五穀不分。孰為夫子?」植其杖而芸。子路拱而立。止子路宿,殺雞為黍而食之,見其二子焉。明日,子路行以告。子曰:「隱者也。」使子路反見之。至,則行矣。子路曰:「不仕無義。長幼之節,不可廢也;君臣之義,如之何其廢之?欲絜其身,而亂大倫。君子之仕也,行其義也。道之不行,已知之矣。」
18.8逸民:伯夷、叔齊、虞仲、夷逸、朱張、柳下惠、少連。子曰:「不降其志,不辱其身,伯夷、叔齊與!」謂柳下惠、少連,「降志辱身矣,言中倫,行中慮,其斯而已矣。」謂虞仲、夷逸,隱居放言,身中清,廢中權。「我則異於是,無可無不可。」
18.9大師摯適齊,亞飯干適楚,三飯繚適蔡,四飯缺適秦,鼓方叔入於河,播鼗武入於漢,少師陽、擊磬襄入於海。
18.10周公謂魯公曰:「君子不弛其親,不使大臣怨乎不以。故舊無大故,則不棄也。無求備於一人!」
18.11周有八士:伯達、伯适、仲突、仲忽、叔夜、叔夏、季隨、季騧。
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Mouseia's complete machine-assisted Musean translation, made directly from the classical Chinese of all twenty books and 510 numbered sayings for fidelity, precision of tone, and structure.
18.1 The Viscount of Wei left him; the Viscount of Ji became his slave; Bi Gan remonstrated and died. The Master said: "The Yin had three humane men."
18.2 Liuxia Hui was chief judge and was dismissed three times. Someone said: "Are you not able to leave?" He said: "If I serve men with an upright way, where can I go and not be dismissed three times? If I serve men with a crooked way, why need I leave the land of my parents?"
18.3 Duke Jing of Qi, receiving the Master, said: "To treat you as the Ji family is treated — that I cannot do; I will treat you between the Ji and the Meng." He said: "I am old; I cannot use you." The Master departed.
18.4 The men of Qi sent a gift of singing girls; Ji Huanzi accepted them and for three days did not hold court; the Master departed.
18.5 The madman of Chu, Jie Yu, sang as he passed by the Master: "Phoenix, phoenix! How your virtue has waned! What is past cannot be amended; what is to come may still be pursued. Enough, enough! Those who hold office now are in peril!" The Master came down, wishing to speak with him, but Jie Yu hurried away and avoided him, and he could not speak with him.
18.6 Chang Ju and Jie Ni were ploughing together as a pair. The Master passed by and sent Zilu to ask where the ford was. Chang Ju said: "Who is that holding the reins?" Zilu said: "It is Kong Qiu." "Is that the Kong Qiu of Lu?" "It is he." "Then he knows the ford." He asked Jie Ni. Jie Ni said: "Who are you?" "I am Zhong You." "Are you a follower of the Kong Qiu of Lu?" He answered: "Yes." Jie Ni said: "The whole world is one great flood; who will change it for you? And rather than follow one who flees from men, would it not be better to follow one who flees from the whole age?" He went on covering the seed without stopping. Zilu went and told the Master. The Master looked troubled and said: "One cannot flock with birds and beasts. If I do not go with these men, with whom shall I go? If the world had the Way, I would not be seeking to change it."
18.7 Zilu, following the Master, fell behind and met an old man carrying a basket on his staff. Zilu asked: "Have you seen the Master?" The old man said: "Your four limbs are unpracticed and you cannot tell the five grains apart — who is your Master?" He planted his staff and went on weeding. Zilu stood with his hands folded. The old man kept Zilu for the night, killed a chicken and cooked millet and fed him, and brought out his two sons to meet him. The next day Zilu went on and told the Master. The Master said: "He is a recluse." He sent Zilu back to see him, but when he arrived the old man had gone. Zilu said: "Not to hold office is to lack righteousness. If the order between elders and young is not to be set aside, how can the righteousness between lord and minister be set aside? He wished to keep himself clean and yet disordered the great bonds of men. The noble man takes office to practice righteousness; that the Way does not prevail, he already knows."
18.8 Men who withdrew from the world: Bo Yi, Shu Qi, Yuzhong, Yiyi, Zhuzhang, Liuxia Hui, Shaolian. The Master said: "They did not lower their purpose nor disgrace themselves: Bo Yi and Shu Qi, yes!" Of Liuxia Hui and Shaolian he said: "They lowered their purpose and disgraced themselves; yet their words kept to the order of things and their deeds to what was thought right — that is all." Of Yuzhong and Yiyi he said: "They lived in hiding and spoke freely, kept themselves pure in person, and in withdrawal weighed what was right. I am different from these: I have no must and no must-not."
18.9 The Grand Music Master Zhi went to Qi; the musician of the second meal, Gan, went to Chu; of the third meal, Liao, went to Cai; of the fourth meal, Que, went to Qin; the drummer Fang Shu went into the region of the River; the hand-drum player Wu went into the region of the Han; the junior Music Master Yang and the chime-stone player Xiang went into the sea.
18.10 The Duke of Zhou said to the Duke of Lu: "The noble man does not cast off his kin, nor let his great ministers resent not being employed. Old friends and old servants, unless there is grave cause, he does not abandon. He demands no single man be perfect in all things."
18.11 The Zhou had eight scholars: Bo Da, Bo Kuo, Zhong Tu, Zhong Hu, Shu Ye, Shu Xia, Ji Sui, Ji Gua.
Mouseia
Mouseia's complete Plain English edition, made independently and directly from all twenty books and 510 numbered sayings of the classical Chinese.
18.1 The Viscount of Wei left him; the Viscount of Ji became his slave; Bi Gan argued with him and was killed. Confucius said, "The Yin had three good men."
18.2 Liuxia Hui was chief judge and was fired three times. Someone said, "Can't you leave?" He said, "If I serve people honestly, where could I go and not be fired three times? If I serve people dishonestly, why would I need to leave my own homeland?"
18.3 Duke Jing of Qi, receiving Confucius, said, "I can't treat you the way the Ji family is treated; I'll treat you somewhere between the Ji and the Meng." He said, "I'm old; I can't put you to use." Confucius left.
18.4 The people of Qi sent a gift of singing girls; Ji Huanzi accepted them and for three days didn't hold court; Confucius left.
18.5 The madman of Chu, Jie Yu, sang as he passed by Confucius: "Phoenix, phoenix! How your virtue has faded! What's past can't be fixed; what's coming can still be chased. Give it up, give it up! The men in power now are in danger!" Confucius came down from his carriage and wanted to talk with him, but Jie Yu hurried away and dodged him, and he never got to talk with him.
18.6 Chang Ju and Jie Ni were ploughing a field together. Confucius passed by and sent Zilu to ask where the crossing was. Chang Ju said, "Who's that holding the reins?" Zilu said, "That's Kong Qiu." "The Kong Qiu of Lu?" "Yes." "Then he knows where the crossing is." He asked Jie Ni. Jie Ni said, "Who are you?" "I'm Zhong You." "One of the followers of the Kong Qiu of Lu?" "Yes." Jie Ni said, "The whole world is one big flood — who's going to change it for you? Besides, instead of following a man who runs from one ruler to the next, wouldn't it be better to follow someone who runs from the whole age?" And he went on covering the seed without stopping. Zilu went back and told the Master. The Master looked lost for a moment and said, "You can't herd with birds and beasts. If I don't join up with people like these, who do I join up with? If the world were on the right path, I wouldn't be out here trying to change it."
18.7 Zilu fell behind and met an old man carrying a basket of weeds on his staff. Zilu asked, "Have you seen the Master?" The old man said, "Your arms and legs aren't used to work and you can't tell one grain from another — who's your Master?" He stuck his staff in the ground and kept weeding. Zilu stood with his hands folded. The old man kept Zilu overnight, killed a chicken and cooked millet and fed him, and brought out his two sons to meet him. The next day Zilu went on and told the Master. The Master said, "He's a hermit." He sent Zilu back to see him, but when Zilu got there the man had gone. Zilu said, "It's wrong not to serve in office. If the order between old and young can't be thrown away, how can the duty between ruler and minister be thrown away? He wanted to keep himself clean and ended up wrecking the biggest human ties. A good man takes office to do what's right. That the Way isn't working, he already knows."
18.8 Men who walked away from the world: Bo Yi, Shu Qi, Yuzhong, Yiyi, Zhuzhang, Liuxia Hui, Shaolian. The Master said, "They wouldn't lower their aim or disgrace themselves: that's Bo Yi and Shu Qi." Of Liuxia Hui and Shaolian he said, "They lowered their aim and disgraced themselves, but their words were always sensible and their actions thought out — that's all there is to them." Of Yuzhong and Yiyi he said, "They hid away and spoke their minds; they stayed clean, and their quitting was well judged. I'm different from all of them: I have no 'must' and no 'must not.'"
18.9 The Grand Music Master Zhi went to Qi. The musician for the second meal, Gan, went to Chu; for the third meal, Liao, went to Cai; for the fourth meal, Que, went to Qin. The drummer Fang Shu went to the country of the Yellow River; the hand-drum player Wu went to the country of the Han River; the junior Music Master Yang and the chime player Xiang went to the sea.
18.10 The Duke of Zhou said to the Duke of Lu: "A good man doesn't push his own family aside, and he doesn't let his chief ministers resent being ignored. Old friends and old servants, unless something serious has happened, he doesn't drop them. And he doesn't demand that one person be perfect at everything."
18.11 The Zhou had eight worthy men: Bo Da, Bo Kuo, Zhong Tu, Zhong Hu, Shu Ye, Shu Xia, Ji Sui, Ji Gua.