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Chapter 2

5 of 6 sections in Aitareya Upanishad by Unknown

Original Sanskrit

पुरुषे ह वा अयमादितो गर्भो भवति यदेतद्रेतः । तदेतत्सर्वेभ्योऽङ्गेभ्यस्तेजः सम्भूतमात्मन्येवऽऽत्मानं बिभर्ति तद्यदा स्त्रियां सिञ्चत्यथैनज्जनयति तदस्य प्रथमं जन्म ॥ १ ॥

तत्स्त्रिया आत्मभूयं गच्छति यथा स्वमङ्गं तथा । तस्मादेनां न हिनस्ति । साऽस्यैतमात्मानमत्र गतं भावयति ॥ २ ॥

सा भावयित्री भावयितव्या भवति । तं स्त्री गर्भ बिभर्ति । सोऽग्र एव कुमारं जन्मनोऽग्रेऽधिभावयति । स यत्कुमारं जन्मनोऽग्रेऽधिभावयत्यात्मानमेव तद्भावयत्येषां लोकानां सन्तत्या । एवं सन्तता हीमे लोकास्तदस्य द्वितीयं जन्म ॥ ३ ॥

सोऽस्यायमात्मा पुण्येभ्यः कर्मभ्यः प्रतिधीयते । अथास्यायामितर आत्मा कृतकृत्यो वयोगतः प्रैति । स इतः प्रयन्नेव पुनर्जायते तदस्य तृतीयं जन्म ॥ ४ ॥

तदुक्तमृषिणा गर्भे नु सन्नन्वेषामवेदमहं देवानां जनिमानि विश्वा शतं मा पुर आयसीररक्षन्नधः श्येनो जवसा निरदीयमिति । गर्भ एवैतच्छयानो वामदेव एवमुवाच ॥५॥

स एवं विद्वानस्माच्छरीरभेदादूर्ध्व उत्क्रम्यामुष्मिन् स्वर्गे लोके सर्वान् कामानाप्त्वाऽमृतः समभवत् समभवत् ॥ ६ ॥

Musean translation

Complete machine-assisted Musean translation, made directly from the Sanskrit, covering all three chapters, the opening invocation and closing colophon.

1 In a man, this being first becomes an embryo as that seed. This is the vigor gathered from all his limbs. In himself he bears his very self. When he pours it into a woman, he brings it to birth. This is his first birth.

2 It becomes part of the woman's own self, like a limb of her own. Therefore it does not harm her. She nurtures this self of his that has come into her.

3 She who nurtures must herself be nurtured. The woman bears him as an embryo. He nurtures the child from the very beginning, before birth. In nurturing the child before birth, he nurtures his own self, for the continuance of these worlds. In this way these worlds continue. This is his second birth.

4 This self of his is put in his place for the performance of good deeds. Then that other self of his, its work accomplished and its age advanced, departs. Departing from here, he is born again. This is his third birth.

5 This was spoken by the seer: “While still in the womb, I came to know all the births of these gods. A hundred iron fortresses guarded me. Then, a hawk, I flew out with speed.” Vamadeva spoke thus while still lying in the womb.

6 Knowing in this way, he rose from the breaking of this body, attained all desires in that heavenly world, and became immortal; he became immortal.

Plain English translation

Complete machine-assisted Plain English translation, made independently and directly from the Sanskrit, covering all three chapters, the opening invocation and closing colophon.

1 This being first exists in a man as an embryo, in the form of semen. The semen is the strength collected from every part of his body. He carries his own self inside himself. When he releases it into a woman, he causes it to be born. That is his first birth.

2 It becomes part of the woman herself, just as one of her own limbs is part of her. That is why it does not hurt her. She cares for this self of his that has entered her.

3 The woman who provides this care must also be cared for. She carries him as an embryo. The father cares for the boy right from the start, before he is born. In caring for the boy before birth, he is caring for himself, so that these worlds can continue. This is how the worlds are kept going. That is his second birth.

4 This self of his takes his place to carry out good actions. His other self has finished its work and grown old, and then it leaves. As he leaves here, he is born again. That is his third birth.

5 A seer spoke of this: “Even while I was in the womb, I learned all the ways these gods are born. A hundred iron strongholds guarded me. Then I flew out at speed as a hawk.” Vamadeva said this while he was still lying in the womb.

6 With this knowledge, he rose up when this body broke apart. In that heavenly world he fulfilled every desire and became immortal. He became immortal.

About this section

Chapter 2 is part of Aitareya Upanishad by Unknown. This page sets the Sanskrit original beside 2 direct-source translations, so any line can be checked against the source. It is section 5 of 6 in the work, which is kept in the Hindu tradition.

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