The Odyssey
Mouseia's complete Plain English edition, made independently and directly from all twenty-four books of the Greek, line for line. Ancient Greek source edition on raw.githubusercontent.com
Book 1
Ancient Greek
ἄνδρα μοι ἔννεπε, μοῦσα, πολύτροπον, ὃς μάλα πολλὰπλάγχθη, ἐπεὶ Τροίης ἱερὸν πτολίεθρον ἔπερσεν·πολλῶν δʼ ἀνθρώπων ἴδεν ἄστεα καὶ νόον ἔγνω,πολλὰ δʼ ὅ γʼ ἐν πόντῳ πάθεν ἄλγεα ὃν κατὰ θυμόν,ἀρνύμενος ἥν τε ψυχὴν καὶ νόστον ἑταίρων.ἀλλʼ οὐδʼ ὣς ἑτάρους ἐρρύσατο, ἱέμενός περ·αὐτῶν γὰρ σφετέρῃσιν ἀτασθαλίῃσιν ὄλοντο,νήπιοι, οἳ κατὰ βοῦς Ὑπερίονος Ἠελίοιοἤσθιον· αὐτὰρ ὁ τοῖσιν ἀφείλετο νόστιμον ἦμαρ.τῶν ἁμόθεν γε, θεά, θύγατερ Διός, εἰπὲ καὶ ἡμῖν.ἔνθʼ ἄλλοι μὲν πάντες, ὅσοι φύγον αἰπὺν ὄλεθρον,οἴκοι ἔσαν, πόλεμόν τε πεφευγότες ἠδὲ θάλασσαν·τὸν δʼ οἶον νόστου κεχρημένον ἠδὲ γυναικὸςνύμφη πότνιʼ ἔρυκε Καλυψὼ δῖα θεάωνἐν σπέσσι γλαφυροῖσι, λιλαιομένη πόσιν εἶναι.ἀλλʼ ὅτε δὴ ἔτος ἦλθε περιπλομένων ἐνιαυτῶν,τῷ οἱ ἐπεκλώσαντο θεοὶ οἶκόνδε νέεσθαιεἰς Ἰθάκην, οὐδʼ ἔνθα πεφυγμένος ἦεν ἀέθλωνκαὶ μετὰ οἷσι φίλοισι. θεοὶ δʼ ἐλέαιρον ἅπαντεςνόσφι Ποσειδάωνος· ὁ δʼ ἀσπερχὲς μενέαινενἀντιθέῳ Ὀδυσῆι πάρος ἣν γαῖαν ἱκέσθαι.ἀλλʼ ὁ μὲν Αἰθίοπας μετεκίαθε τηλόθʼ ἐόντας,Αἰθίοπας τοὶ διχθὰ δεδαίαται, ἔσχατοι ἀνδρῶν,οἱ μὲν δυσομένου Ὑπερίονος οἱ δʼ ἀνιόντος,ἀντιόων ταύρων τε καὶ ἀρνειῶν ἑκατόμβης.ἔνθʼ ὅ γʼ ἐτέρπετο δαιτὶ παρήμενος· οἱ δὲ δὴ ἄλλοιΖηνὸς ἐνὶ μεγάροισιν Ὀλυμπίου ἁθρόοι ἦσαν.τοῖσι δὲ μύθων ἦρχε πατὴρ ἀνδρῶν τε θεῶν τε·μνήσατο γὰρ κατὰ θυμὸν ἀμύμονος Αἰγίσθοιο,τόν ῥʼ Ἀγαμεμνονίδης τηλεκλυτὸς ἔκτανʼ Ὀρέστης·τοῦ ὅ γʼ ἐπιμνησθεὶς ἔπεʼ ἀθανάτοισι μετηύδα·ὢ πόποι, οἷον δή νυ θεοὺς βροτοὶ αἰτιόωνται·ἐξ ἡμέων γάρ φασι κάκʼ ἔμμεναι, οἱ δὲ καὶ αὐτοὶσφῇσιν ἀτασθαλίῃσιν ὑπὲρ μόρον ἄλγεʼ ἔχουσιν,ὡς καὶ νῦν Αἴγισθος ὑπὲρ μόρον Ἀτρεΐδαογῆμʼ ἄλοχον μνηστήν, τὸν δʼ ἔκτανε νοστήσαντα,εἰδὼς αἰπὺν ὄλεθρον, ἐπεὶ πρό οἱ εἴπομεν ἡμεῖς,Ἑρμείαν πέμψαντες, ἐύσκοπον ἀργεϊφόντην,μήτʼ αὐτὸν κτείνειν μήτε μνάασθαι ἄκοιτιν·ἐκ γὰρ Ὀρέσταο τίσις ἔσσεται Ἀτρεΐδαο,ὁππότʼ ἂν ἡβήσῃ τε καὶ ἧς ἱμείρεται αἴης.ὣς ἔφαθʼ Ἑρμείας, ἀλλʼ οὐ φρένας Αἰγίσθοιοπεῖθʼ ἀγαθὰ φρονέων· νῦν δʼ ἁθρόα πάντʼ ἀπέτισεν.τὸν δʼ ἠμείβετʼ ἔπειτα θεά, γλαυκῶπις Ἀθήνη·ὦ πάτερ ἡμέτερε Κρονίδη, ὕπατε κρειόντων,καὶ λίην κεῖνός γε ἐοικότι κεῖται ὀλέθρῳ·ὡς ἀπόλοιτο καὶ ἄλλος, ὅτις τοιαῦτά γε ῥέζοι·ἀλλά μοι ἀμφʼ Ὀδυσῆι δαΐφρονι δαίεται ἦτορ,δυσμόρῳ, ὃς δὴ δηθὰ φίλων ἄπο πήματα πάσχεινήσῳ ἐν ἀμφιρύτῃ, ὅθι τʼ ὀμφαλός ἐστι θαλάσσης.νῆσος δενδρήεσσα, θεὰ δʼ ἐν δώματα ναίει,Ἄτλαντος θυγάτηρ ὀλοόφρονος, ὅς τε θαλάσσηςπάσης βένθεα οἶδεν, ἔχει δέ τε κίονας αὐτὸςμακράς, αἳ γαῖάν τε καὶ οὐρανὸν ἀμφὶς ἔχουσιν.τοῦ θυγάτηρ δύστηνον ὀδυρόμενον κατερύκει,αἰεὶ δὲ μαλακοῖσι καὶ αἱμυλίοισι λόγοισινθέλγει, ὅπως Ἰθάκης ἐπιλήσεται· αὐτὰρ Ὀδυσσεύς,ἱέμενος καὶ καπνὸν ἀποθρῴσκοντα νοῆσαιἧς γαίης, θανέειν ἱμείρεται. οὐδέ νυ σοί περἐντρέπεται φίλον ἦτορ, Ὀλύμπιε. οὔ νύ τʼ ὈδυσσεὺςἈργείων παρὰ νηυσὶ χαρίζετο ἱερὰ ῥέζωνΤροίῃ ἐν εὐρείῃ; τί νύ οἱ τόσον ὠδύσαο, Ζεῦ;τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·τέκνον ἐμόν, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων.πῶς ἂν ἔπειτʼ Ὀδυσῆος ἐγὼ θείοιο λαθοίμην,ὃς περὶ μὲν νόον ἐστὶ βροτῶν, περὶ δʼ ἱρὰ θεοῖσινἀθανάτοισιν ἔδωκε, τοὶ οὐρανὸν εὐρὺν ἔχουσιν;ἀλλὰ Ποσειδάων γαιήοχος ἀσκελὲς αἰεὶΚύκλωπος κεχόλωται, ὃν ὀφθαλμοῦ ἀλάωσεν,ἀντίθεον Πολύφημον, ὅου κράτος ἐστὶ μέγιστονπᾶσιν Κυκλώπεσσι· Θόωσα δέ μιν τέκε νύμφη,Φόρκυνος θυγάτηρ ἁλὸς ἀτρυγέτοιο μέδοντος,ἐν σπέσσι γλαφυροῖσι Ποσειδάωνι μιγεῖσα.ἐκ τοῦ δὴ Ὀδυσῆα Ποσειδάων ἐνοσίχθωνοὔ τι κατακτείνει, πλάζει δʼ ἀπὸ πατρίδος αἴης.ἀλλʼ ἄγεθʼ, ἡμεῖς οἵδε περιφραζώμεθα πάντεςνόστον, ὅπως ἔλθῃσι· Ποσειδάων δὲ μεθήσειὃν χόλον· οὐ μὲν γάρ τι δυνήσεται ἀντία πάντωνἀθανάτων ἀέκητι θεῶν ἐριδαινέμεν οἶος.τὸν δʼ ἠμείβετʼ ἔπειτα θεά, γλαυκῶπις Ἀθήνη·ὦ πάτερ ἡμέτερε Κρονίδη, ὕπατε κρειόντων,εἰ μὲν δὴ νῦν τοῦτο φίλον μακάρεσσι θεοῖσιν,νοστῆσαι Ὀδυσῆα πολύφρονα ὅνδε δόμονδε,Ἑρμείαν μὲν ἔπειτα διάκτορον ἀργεϊφόντηννῆσον ἐς Ὠγυγίην ὀτρύνομεν, ὄφρα τάχιστανύμφῃ ἐυπλοκάμῳ εἴπῃ νημερτέα βουλήν,νόστον Ὀδυσσῆος ταλασίφρονος, ὥς κε νέηται·αὐτὰρ ἐγὼν Ἰθάκηνδʼ ἐσελεύσομαι, ὄφρα οἱ υἱὸνμᾶλλον ἐποτρύνω καί οἱ μένος ἐν φρεσὶ θείω,εἰς ἀγορὴν καλέσαντα κάρη κομόωντας Ἀχαιοὺςπᾶσι μνηστήρεσσιν ἀπειπέμεν, οἵ τέ οἱ αἰεὶμῆλʼ ἁδινὰ σφάζουσι καὶ εἰλίποδας ἕλικας βοῦς.πέμψω δʼ ἐς Σπάρτην τε καὶ ἐς Πύλον ἠμαθόεντανόστον πευσόμενον πατρὸς φίλου, ἤν που ἀκούσῃ,ἠδʼ ἵνα μιν κλέος ἐσθλὸν ἐν ἀνθρώποισιν ἔχῃσιν.ὣς εἰποῦσʼ ὑπὸ ποσσὶν ἐδήσατο καλὰ πέδιλα,ἀμβρόσια χρύσεια, τά μιν φέρον ἠμὲν ἐφʼ ὑγρὴνἠδʼ ἐπʼ ἀπείρονα γαῖαν ἅμα πνοιῇς ἀνέμοιο·εἵλετο δʼ ἄλκιμον ἔγχος, ἀκαχμένον ὀξέι χαλκῷ,βριθὺ μέγα στιβαρόν, τῷ δάμνησι στίχας ἀνδρῶνἡρώων, τοῖσίν τε κοτέσσεται ὀβριμοπάτρη.βῆ δὲ κατʼ Οὐλύμποιο καρήνων ἀίξασα,στῆ δʼ Ἰθάκης ἐνὶ δήμῳ ἐπὶ προθύροις Ὀδυσῆος,οὐδοῦ ἐπʼ αὐλείου· παλάμῃ δʼ ἔχε χάλκεον ἔγχος,εἰδομένη ξείνῳ, Ταφίων ἡγήτορι Μέντῃ.εὗρε δʼ ἄρα μνηστῆρας ἀγήνορας. οἱ μὲν ἔπειταπεσσοῖσι προπάροιθε θυράων θυμὸν ἔτερπονἥμενοι ἐν ῥινοῖσι βοῶν, οὓς ἔκτανον αὐτοί·κήρυκες δʼ αὐτοῖσι καὶ ὀτρηροὶ θεράποντεςοἱ μὲν οἶνον ἔμισγον ἐνὶ κρητῆρσι καὶ ὕδωρ,οἱ δʼ αὖτε σπόγγοισι πολυτρήτοισι τραπέζαςνίζον καὶ πρότιθεν, τοὶ δὲ κρέα πολλὰ δατεῦντο.τὴν δὲ πολὺ πρῶτος ἴδε Τηλέμαχος θεοειδής,ἧστο γὰρ ἐν μνηστῆρσι φίλον τετιημένος ἦτορ,ὀσσόμενος πατέρʼ ἐσθλὸν ἐνὶ φρεσίν, εἴ ποθεν ἐλθὼνμνηστήρων τῶν μὲν σκέδασιν κατὰ δώματα θείη,τιμὴν δʼ αὐτὸς ἔχοι καὶ δώμασιν οἷσιν ἀνάσσοι.τὰ φρονέων, μνηστῆρσι μεθήμενος, εἴσιδʼ Ἀθήνην.βῆ δʼ ἰθὺς προθύροιο, νεμεσσήθη δʼ ἐνὶ θυμῷξεῖνον δηθὰ θύρῃσιν ἐφεστάμεν· ἐγγύθι δὲ στὰςχεῖρʼ ἕλε δεξιτερὴν καὶ ἐδέξατο χάλκεον ἔγχος,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·χαῖρε, ξεῖνε, παρʼ ἄμμι φιλήσεαι· αὐτὰρ ἔπειταδείπνου πασσάμενος μυθήσεαι ὅττεό σε χρή.ὣς εἰπὼν ἡγεῖθʼ, ἡ δʼ ἕσπετο Παλλὰς Ἀθήνη.οἱ δʼ ὅτε δή ῥʼ ἔντοσθεν ἔσαν δόμου ὑψηλοῖο,ἔγχος μέν ῥʼ ἔστησε φέρων πρὸς κίονα μακρὴνδουροδόκης ἔντοσθεν ἐυξόου, ἔνθα περ ἄλλαἔγχεʼ Ὀδυσσῆος ταλασίφρονος ἵστατο πολλά,αὐτὴν δʼ ἐς θρόνον εἷσεν ἄγων, ὑπὸ λῖτα πετάσσας,καλὸν δαιδάλεον· ὑπὸ δὲ θρῆνυς ποσὶν ἦεν.πὰρ δʼ αὐτὸς κλισμὸν θέτο ποικίλον, ἔκτοθεν ἄλλωνμνηστήρων, μὴ ξεῖνος ἀνιηθεὶς ὀρυμαγδῷδείπνῳ ἁδήσειεν, ὑπερφιάλοισι μετελθών,ἠδʼ ἵνα μιν περὶ πατρὸς ἀποιχομένοιο ἔροιτο.χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσακαλῇ χρυσείῃ, ὑπὲρ ἀργυρέοιο λέβητος,νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα,εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων·δαιτρὸς δὲ κρειῶν πίνακας παρέθηκεν ἀείραςπαντοίων, παρὰ δέ σφι τίθει χρύσεια κύπελλα·κῆρυξ δʼ αὐτοῖσιν θάμʼ ἐπῴχετο οἰνοχοεύων.ἐς δʼ ἦλθον μνηστῆρες ἀγήνορες. οἱ μὲν ἔπειταἑξείης ἕζοντο κατὰ κλισμούς τε θρόνους τε,τοῖσι δὲ κήρυκες μὲν ὕδωρ ἐπὶ χεῖρας ἔχευαν,σῖτον δὲ δμῳαὶ παρενήνεον ἐν κανέοισιν,κοῦροι δὲ κρητῆρας ἐπεστέψαντο ποτοῖο.οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντομνηστῆρες, τοῖσιν μὲν ἐνὶ φρεσὶν ἄλλα μεμήλει,μολπή τʼ ὀρχηστύς τε· τὰ γάρ τʼ ἀναθήματα δαιτός·κῆρυξ δʼ ἐν χερσὶν κίθαριν περικαλλέα θῆκενΦημίῳ, ὅς ῥʼ ἤειδε παρὰ μνηστῆρσιν ἀνάγκῃ.ἦ τοι ὁ φορμίζων ἀνεβάλλετο καλὸν ἀείδειν.αὐτὰρ Τηλέμαχος προσέφη γλαυκῶπιν Ἀθήνην,ἄγχι σχὼν κεφαλήν, ἵνα μὴ πευθοίαθʼ οἱ ἄλλοι·ξεῖνε φίλʼ, ἦ καί μοι νεμεσήσεαι ὅττι κεν εἴπω;τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή,ῥεῖʼ, ἐπεὶ ἀλλότριον βίοτον νήποινον ἔδουσιν,ἀνέρος, οὗ δή που λεύκʼ ὀστέα πύθεται ὄμβρῳκείμενʼ ἐπʼ ἠπείρου, ἢ εἰν ἁλὶ κῦμα κυλίνδει.εἰ κεῖνόν γʼ Ἰθάκηνδε ἰδοίατο νοστήσαντα,πάντες κʼ ἀρησαίατʼ ἐλαφρότεροι πόδας εἶναιἢ ἀφνειότεροι χρυσοῖό τε ἐσθῆτός τε.νῦν δʼ ὁ μὲν ὣς ἀπόλωλε κακὸν μόρον, οὐδέ τις ἡμῖνθαλπωρή, εἴ πέρ τις ἐπιχθονίων ἀνθρώπωνφῇσιν ἐλεύσεσθαι· τοῦ δʼ ὤλετο νόστιμον ἦμαρ.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον·τίς πόθεν εἰς ἀνδρῶν; πόθι τοι πόλις ἠδὲ τοκῆες;ὁπποίης τʼ ἐπὶ νηὸς ἀφίκεο· πῶς δέ σε ναῦταιἤγαγον εἰς Ἰθάκην; τίνες ἔμμεναι εὐχετόωντο;οὐ μὲν γάρ τί σε πεζὸν ὀίομαι ἐνθάδʼ ἱκέσθαι.καί μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐὺ εἰδῶ,ἠὲ νέον μεθέπεις ἦ καὶ πατρώιός ἐσσιξεῖνος, ἐπεὶ πολλοὶ ἴσαν ἀνέρες ἡμέτερον δῶἄλλοι, ἐπεὶ καὶ κεῖνος ἐπίστροφος ἦν ἀνθρώπων.τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·τοιγὰρ ἐγώ τοι ταῦτα μάλʼ ἀτρεκέως ἀγορεύσω.Μέντης Ἀγχιάλοιο δαΐφρονος εὔχομαι εἶναιυἱός, ἀτὰρ Ταφίοισι φιληρέτμοισιν ἀνάσσω.νῦν δʼ ὧδε ξὺν νηὶ κατήλυθον ἠδʼ ἑτάροισινπλέων ἐπὶ οἴνοπα πόντον ἐπʼ ἀλλοθρόους ἀνθρώπους,ἐς Τεμέσην μετὰ χαλκόν, ἄγω δʼ αἴθωνα σίδηρον.νηῦς δέ μοι ἥδʼ ἕστηκεν ἐπʼ ἀγροῦ νόσφι πόληος,ἐν λιμένι Ῥείθρῳ ὑπὸ Νηίῳ ὑλήεντι.ξεῖνοι δʼ ἀλλήλων πατρώιοι εὐχόμεθʼ εἶναιἐξ ἀρχῆς, εἴ πέρ τε γέροντʼ εἴρηαι ἐπελθὼνΛαέρτην ἥρωα, τὸν οὐκέτι φασὶ πόλινδεἔρχεσθʼ, ἀλλʼ ἀπάνευθεν ἐπʼ ἀγροῦ πήματα πάσχεινγρηὶ σὺν ἀμφιπόλῳ, ἥ οἱ βρῶσίν τε πόσιν τεπαρτιθεῖ, εὖτʼ ἄν μιν κάματος κατὰ γυῖα λάβῃσινἑρπύζοντʼ ἀνὰ γουνὸν ἀλωῆς οἰνοπέδοιο.νῦν δʼ ἦλθον· δὴ γάρ μιν ἔφαντʼ ἐπιδήμιον εἶναι,σὸν πατέρʼ· ἀλλά νυ τόν γε θεοὶ βλάπτουσι κελεύθου.οὐ γάρ πω τέθνηκεν ἐπὶ χθονὶ δῖος Ὀδυσσεύς,ἀλλʼ ἔτι που ζωὸς κατερύκεται εὐρέι πόντῳνήσῳ ἐν ἀμφιρύτῃ, χαλεποὶ δέ μιν ἄνδρες ἔχουσινἄγριοι, οἵ που κεῖνον ἐρυκανόωσʼ ἀέκοντα.αὐτὰρ νῦν τοι ἐγὼ μαντεύσομαι, ὡς ἐνὶ θυμῷἀθάνατοι βάλλουσι καὶ ὡς τελέεσθαι ὀίω,οὔτε τι μάντις ἐὼν οὔτʼ οἰωνῶν σάφα εἰδώς.οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴηςἔσσεται, οὐδʼ εἴ πέρ τε σιδήρεα δέσματʼ ἔχῃσιν·φράσσεται ὥς κε νέηται, ἐπεὶ πολυμήχανός ἐστιν.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,εἰ δὴ ἐξ αὐτοῖο τόσος πάϊς εἰς Ὀδυσῆος.αἰνῶς μὲν κεφαλήν τε καὶ ὄμματα καλὰ ἔοικαςκείνῳ, ἐπεὶ θαμὰ τοῖον ἐμισγόμεθʼ ἀλλήλοισιν,πρίν γε τὸν ἐς Τροίην ἀναβήμεναι, ἔνθα περ ἄλλοιἈργείων οἱ ἄριστοι ἔβαν κοίλῃς ἐνὶ νηυσίν·ἐκ τοῦ δʼ οὔτʼ Ὀδυσῆα ἐγὼν ἴδον οὔτʼ ἔμʼ ἐκεῖνος.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·τοιγὰρ ἐγώ τοι, ξεῖνε, μάλʼ ἀτρεκέως ἀγορεύσω.μήτηρ μέν τέ μέ φησι τοῦ ἔμμεναι, αὐτὰρ ἐγώ γεοὐκ οἶδʼ· οὐ γάρ πώ τις ἑὸν γόνον αὐτὸς ἀνέγνω.ὡς δὴ ἐγώ γʼ ὄφελον μάκαρός νύ τευ ἔμμεναι υἱὸςἀνέρος, ὃν κτεάτεσσιν ἑοῖς ἔπι γῆρας ἔτετμε.νῦν δʼ ὃς ἀποτμότατος γένετο θνητῶν ἀνθρώπων,τοῦ μʼ ἔκ φασι γενέσθαι, ἐπεὶ σύ με τοῦτʼ ἐρεείνεις.τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·οὐ μέν τοι γενεήν γε θεοὶ νώνυμνον ὀπίσσωθῆκαν, ἐπεὶ σέ γε τοῖον ἐγείνατο Πηνελόπεια.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον·τίς δαίς, τίς δὲ ὅμιλος ὅδʼ ἔπλετο; τίπτε δέ σε χρεώ;εἰλαπίνη ἠὲ γάμος; ἐπεὶ οὐκ ἔρανος τάδε γʼ ἐστίν·ὥς τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιδαίνυσθαι κατὰ δῶμα. νεμεσσήσαιτό κεν ἀνὴραἴσχεα πόλλʼ ὁρόων, ὅς τις πινυτός γε μετέλθοι.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ξεῖνʼ, ἐπεὶ ἂρ δὴ ταῦτά μʼ ἀνείρεαι ἠδὲ μεταλλᾷς,μέλλεν μέν ποτε οἶκος ὅδʼ ἀφνειὸς καὶ ἀμύμωνἔμμεναι, ὄφρʼ ἔτι κεῖνος ἀνὴρ ἐπιδήμιος ἦεν·νῦν δʼ ἑτέρως ἐβόλοντο θεοὶ κακὰ μητιόωντες,οἳ κεῖνον μὲν ἄιστον ἐποίησαν περὶ πάντωνἀνθρώπων, ἐπεὶ οὔ κε θανόντι περ ὧδʼ ἀκαχοίμην,εἰ μετὰ οἷς ἑτάροισι δάμη Τρώων ἐνὶ δήμῳ,ἠὲ φίλων ἐν χερσίν, ἐπεὶ πόλεμον τολύπευσεν.τῷ κέν οἱ τύμβον μὲν ἐποίησαν Παναχαιοί,ἠδέ κε καὶ ᾧ παιδὶ μέγα κλέος ἤρατʼ ὀπίσσω.νῦν δέ μιν ἀκλειῶς ἅρπυιαι ἀνηρείψαντο·οἴχετʼ ἄιστος ἄπυστος, ἐμοὶ δʼ ὀδύνας τε γόους τεκάλλιπεν. οὐδέ τι κεῖνον ὀδυρόμενος στεναχίζωοἶον, ἐπεί νύ μοι ἄλλα θεοὶ κακὰ κήδεʼ ἔτευξαν.ὅσσοι γὰρ νήσοισιν ἐπικρατέουσιν ἄριστοι,Δουλιχίῳ τε Σάμῃ τε καὶ ὑλήεντι Ζακύνθῳ,ἠδʼ ὅσσοι κραναὴν Ἰθάκην κάτα κοιρανέουσιν,τόσσοι μητέρʼ ἐμὴν μνῶνται, τρύχουσι δὲ οἶκον.ἡ δʼ οὔτʼ ἀρνεῖται στυγερὸν γάμον οὔτε τελευτὴνποιῆσαι δύναται· τοὶ δὲ φθινύθουσιν ἔδοντεςοἶκον ἐμόν· τάχα δή με διαρραίσουσι καὶ αὐτόν.τὸν δʼ ἐπαλαστήσασα προσηύδα Παλλὰς Ἀθήνη·ὢ πόποι, ἦ δὴ πολλὸν ἀποιχομένου Ὀδυσῆοςδεύῃ, ὅ κε μνηστῆρσιν ἀναιδέσι χεῖρας ἐφείη.εἰ γὰρ νῦν ἐλθὼν δόμου ἐν πρώτῃσι θύρῃσισταίη, ἔχων πήληκα καὶ ἀσπίδα καὶ δύο δοῦρε,τοῖος ἐὼν οἷόν μιν ἐγὼ τὰ πρῶτʼ ἐνόησαοἴκῳ ἐν ἡμετέρῳ πίνοντά τε τερπόμενόν τε,ἐξ Ἐφύρης ἀνιόντα παρʼ Ἴλου Μερμερίδαο—ᾤχετο γὰρ καὶ κεῖσε θοῆς ἐπὶ νηὸς Ὀδυσσεὺςφάρμακον ἀνδροφόνον διζήμενος, ὄφρα οἱ εἴηἰοὺς χρίεσθαι χαλκήρεας· ἀλλʼ ὁ μὲν οὔ οἱδῶκεν, ἐπεί ῥα θεοὺς νεμεσίζετο αἰὲν ἐόντας,ἀλλὰ πατήρ οἱ δῶκεν ἐμός· φιλέεσκε γὰρ αἰνῶς—τοῖος ἐὼν μνηστῆρσιν ὁμιλήσειεν Ὀδυσσεύς·πάντες κʼ ὠκύμοροί τε γενοίατο πικρόγαμοί τε.ἀλλʼ ἦ τοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται,ἤ κεν νοστήσας ἀποτίσεται, ἦε καὶ οὐκί,οἷσιν ἐνὶ μεγάροισι· σὲ δὲ φράζεσθαι ἄνωγα,ὅππως κε μνηστῆρας ἀπώσεαι ἐκ μεγάροιο.εἰ δʼ ἄγε νῦν ξυνίει καὶ ἐμῶν ἐμπάζεο μύθων·αὔριον εἰς ἀγορὴν καλέσας ἥρωας Ἀχαιοὺςμῦθον πέφραδε πᾶσι, θεοὶ δʼ ἐπὶ μάρτυροι ἔστων.μνηστῆρας μὲν ἐπὶ σφέτερα σκίδνασθαι ἄνωχθι,μητέρα δʼ, εἴ οἱ θυμὸς ἐφορμᾶται γαμέεσθαι,ἂψ ἴτω ἐς μέγαρον πατρὸς μέγα δυναμένοιο·οἱ δὲ γάμον τεύξουσι καὶ ἀρτυνέουσιν ἔεδναπολλὰ μάλʼ, ὅσσα ἔοικε φίλης ἐπὶ παιδὸς ἕπεσθαι.σοὶ δʼ αὐτῷ πυκινῶς ὑποθήσομαι, αἴ κε πίθηαι·νῆʼ ἄρσας ἐρέτῃσιν ἐείκοσιν, ἥ τις ἀρίστη,ἔρχεο πευσόμενος πατρὸς δὴν οἰχομένοιο,ἤν τίς τοι εἴπῃσι βροτῶν, ἢ ὄσσαν ἀκούσῃςἐκ Διός, ἥ τε μάλιστα φέρει κλέος ἀνθρώποισι.πρῶτα μὲν ἐς Πύλον ἐλθὲ καὶ εἴρεο Νέστορα δῖον,κεῖθεν δὲ Σπάρτηνδε παρὰ ξανθὸν Μενέλαον·ὃς γὰρ δεύτατος ἦλθεν Ἀχαιῶν χαλκοχιτώνων.εἰ μέν κεν πατρὸς βίοτον καὶ νόστον ἀκούσῃς,ἦ τʼ ἂν τρυχόμενός περ ἔτι τλαίης ἐνιαυτόν·εἰ δέ κε τεθνηῶτος ἀκούσῃς μηδʼ ἔτʼ ἐόντος,νοστήσας δὴ ἔπειτα φίλην ἐς πατρίδα γαῖανσῆμά τέ οἱ χεῦαι καὶ ἐπὶ κτέρεα κτερεΐξαιπολλὰ μάλʼ, ὅσσα ἔοικε, καὶ ἀνέρι μητέρα δοῦναι.αὐτὰρ ἐπὴν δὴ ταῦτα τελευτήσῃς τε καὶ ἔρξῃς,φράζεσθαι δὴ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸνὅππως κε μνηστῆρας ἐνὶ μεγάροισι τεοῖσικτείνῃς ἠὲ δόλῳ ἢ ἀμφαδόν· οὐδέ τί σε χρὴνηπιάας ὀχέειν, ἐπεὶ οὐκέτι τηλίκος ἐσσι.ἢ οὐκ ἀίεις οἷον κλέος ἔλλαβε δῖος Ὀρέστηςπάντας ἐπʼ ἀνθρώπους, ἐπεὶ ἔκτανε πατροφονῆα,Αἴγισθον δολόμητιν, ὅ οἱ πατέρα κλυτὸν ἔκτα;καὶ σύ, φίλος, μάλα γάρ σʼ ὁρόω καλόν τε μέγαν τε,ἄλκιμος ἔσσʼ, ἵνα τίς σε καὶ ὀψιγόνων ἐὺ εἴπῃ.αὐτὰρ ἐγὼν ἐπὶ νῆα θοὴν κατελεύσομαι ἤδηἠδʼ ἑτάρους, οἵ πού με μάλʼ ἀσχαλόωσι μένοντες·σοὶ δʼ αὐτῷ μελέτω, καὶ ἐμῶν ἐμπάζεο μύθων.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ξεῖνʼ, ἦ τοι μὲν ταῦτα φίλα φρονέων ἀγορεύεις,ὥς τε πατὴρ ᾧ παιδί, καὶ οὔ ποτε λήσομαι αὐτῶν.ἀλλʼ ἄγε νῦν ἐπίμεινον, ἐπειγόμενός περ ὁδοῖο,ὄφρα λοεσσάμενός τε τεταρπόμενός τε φίλον κῆρ,δῶρον ἔχων ἐπὶ νῆα κίῃς, χαίρων ἐνὶ θυμῷ,τιμῆεν, μάλα καλόν, ὅ τοι κειμήλιον ἔσταιἐξ ἐμεῦ, οἷα φίλοι ξεῖνοι ξείνοισι διδοῦσι.τὸν δʼ ἠμείβετʼ ἔπειτα θεά, γλαυκῶπις Ἀθήνη·μή μʼ ἔτι νῦν κατέρυκε, λιλαιόμενόν περ ὁδοῖο.δῶρον δʼ ὅττι κέ μοι δοῦναι φίλον ἦτορ ἀνώγῃ,αὖτις ἀνερχομένῳ δόμεναι οἶκόνδε φέρεσθαι,καὶ μάλα καλὸν ἑλών· σοὶ δʼ ἄξιον ἔσται ἀμοιβῆς.ἡ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη γλαυκῶπις Ἀθήνη,ὄρνις δʼ ὣς ἀνόπαια διέπτατο· τῷ δʼ ἐνὶ θυμῷθῆκε μένος καὶ θάρσος, ὑπέμνησέν τέ ἑ πατρὸςμᾶλλον ἔτʼ ἢ τὸ πάροιθεν. ὁ δὲ φρεσὶν ᾗσι νοήσαςθάμβησεν κατὰ θυμόν· ὀίσατο γὰρ θεὸν εἶναι.αὐτίκα δὲ μνηστῆρας ἐπῴχετο ἰσόθεος φώς.τοῖσι δʼ ἀοιδὸς ἄειδε περικλυτός, οἱ δὲ σιωπῇἥατʼ ἀκούοντες· ὁ δʼ Ἀχαιῶν νόστον ἄειδελυγρόν, ὃν ἐκ Τροίης ἐπετείλατο Παλλὰς Ἀθήνη.τοῦ δʼ ὑπερωιόθεν φρεσὶ σύνθετο θέσπιν ἀοιδὴνκούρη Ἰκαρίοιο, περίφρων Πηνελόπεια·κλίμακα δʼ ὑψηλὴν κατεβήσετο οἷο δόμοιο,οὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι δύʼ ἕποντο.ἡ δʼ ὅτε δὴ μνηστῆρας ἀφίκετο δῖα γυναικῶν,στῆ ῥα παρὰ σταθμὸν τέγεος πύκα ποιητοῖο,ἄντα παρειάων σχομένη λιπαρὰ κρήδεμνα·ἀμφίπολος δʼ ἄρα οἱ κεδνὴ ἑκάτερθε παρέστη.δακρύσασα δʼ ἔπειτα προσηύδα θεῖον ἀοιδόν·Φήμιε, πολλὰ γὰρ ἄλλα βροτῶν θελκτήρια οἶδας,ἔργʼ ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί·τῶν ἕν γέ σφιν ἄειδε παρήμενος, οἱ δὲ σιωπῇοἶνον πινόντων· ταύτης δʼ ἀποπαύεʼ ἀοιδῆςλυγρῆς, ἥ τέ μοι αἰεὶ ἐνὶ στήθεσσι φίλον κῆρτείρει, ἐπεί με μάλιστα καθίκετο πένθος ἄλαστον.τοίην γὰρ κεφαλὴν ποθέω μεμνημένη αἰεί,ἀνδρός, τοῦ κλέος εὐρὺ καθʼ Ἑλλάδα καὶ μέσον Ἄργος.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·μῆτερ ἐμή, τί τʼ ἄρα φθονέεις ἐρίηρον ἀοιδὸντέρπειν ὅππῃ οἱ νόος ὄρνυται; οὔ νύ τʼ ἀοιδοὶαἴτιοι, ἀλλά ποθι Ζεὺς αἴτιος, ὅς τε δίδωσινἀνδράσιν ἀλφηστῇσιν, ὅπως ἐθέλῃσιν, ἑκάστῳ.τούτῳ δʼ οὐ νέμεσις Δαναῶν κακὸν οἶτον ἀείδειν·τὴν γὰρ ἀοιδὴν μᾶλλον ἐπικλείουσʼ ἄνθρωποι,ἥ τις ἀκουόντεσσι νεωτάτη ἀμφιπέληται.σοὶ δʼ ἐπιτολμάτω κραδίη καὶ θυμὸς ἀκούειν·οὐ γὰρ Ὀδυσσεὺς οἶος ἀπώλεσε νόστιμον ἦμαρἐν Τροίῃ, πολλοὶ δὲ καὶ ἄλλοι φῶτες ὄλοντο.ἀλλʼ εἰς οἶκον ἰοῦσα τὰ σʼ αὐτῆς ἔργα κόμιζε,ἱστόν τʼ ἠλακάτην τε, καὶ ἀμφιπόλοισι κέλευεἔργον ἐποίχεσθαι· μῦθος δʼ ἄνδρεσσι μελήσειπᾶσι, μάλιστα δʼ ἐμοί· τοῦ γὰρ κράτος ἔστʼ ἐνὶ οἴκῳ.ἡ μὲν θαμβήσασα πάλιν οἶκόνδε βεβήκει·παιδὸς γὰρ μῦθον πεπνυμένον ἔνθετο θυμῷ.ἐς δʼ ὑπερῷʼ ἀναβᾶσα σὺν ἀμφιπόλοισι γυναιξὶκλαῖεν ἔπειτʼ Ὀδυσῆα φίλον πόσιν, ὄφρα οἱ ὕπνονἡδὺν ἐπὶ βλεφάροισι βάλε γλαυκῶπις Ἀθήνη.μνηστῆρες δʼ ὁμάδησαν ἀνὰ μέγαρα σκιόεντα,πάντες δʼ ἠρήσαντο παραὶ λεχέεσσι κλιθῆναι.τοῖσι δὲ Τηλέμαχος πεπνυμένος ἤρχετο μύθων·μητρὸς ἐμῆς μνηστῆρες ὑπέρβιον ὕβριν ἔχοντες,νῦν μὲν δαινύμενοι τερπώμεθα, μηδὲ βοητὺςἔστω, ἐπεὶ τόδε καλὸν ἀκουέμεν ἐστὶν ἀοιδοῦτοιοῦδʼ οἷος ὅδʼ ἐστί, θεοῖς ἐναλίγκιος αὐδήν.ἠῶθεν δʼ ἀγορήνδε καθεζώμεσθα κιόντεςπάντες, ἵνʼ ὕμιν μῦθον ἀπηλεγέως ἀποείπω,ἐξιέναι μεγάρων· ἄλλας δʼ ἀλεγύνετε δαῖτας,ὑμὰ κτήματʼ ἔδοντες, ἀμειβόμενοι κατὰ οἴκους.εἰ δʼ ὕμιν δοκέει τόδε λωίτερον καὶ ἄμεινονἔμμεναι, ἀνδρὸς ἑνὸς βίοτον νήποινον ὀλέσθαι,κείρετʼ· ἐγὼ δὲ θεοὺς ἐπιβώσομαι αἰὲν ἐόντας,αἴ κέ ποθι Ζεὺς δῷσι παλίντιτα ἔργα γενέσθαι·νήποινοί κεν ἔπειτα δόμων ἔντοσθεν ὄλοισθε.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ὀδὰξ ἐν χείλεσι φύντεςΤηλέμαχον θαύμαζον, ὃ θαρσαλέως ἀγόρευεν.τὸν δʼ αὖτʼ Ἀντίνοος προσέφη, Εὐπείθεος υἱός·Τηλέμαχʼ, ἦ μάλα δή σε διδάσκουσιν θεοὶ αὐτοὶὑψαγόρην τʼ ἔμεναι καὶ θαρσαλέως ἀγορεύειν·μὴ σέ γʼ ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίωνποιήσειεν, ὅ τοι γενεῇ πατρώιόν ἐστιν.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Ἀντίνοʼ, ἦ καί μοι νεμεσήσεαι ὅττι κεν εἴπω;καί κεν τοῦτʼ ἐθέλοιμι Διός γε διδόντος ἀρέσθαι.ἦ φῂς τοῦτο κάκιστον ἐν ἀνθρώποισι τετύχθαι;οὐ μὲν γάρ τι κακὸν βασιλευέμεν· αἶψά τέ οἱ δῶἀφνειὸν πέλεται καὶ τιμηέστερος αὐτός.ἀλλʼ ἦ τοι βασιλῆες Ἀχαιῶν εἰσὶ καὶ ἄλλοιπολλοὶ ἐν ἀμφιάλῳ Ἰθάκῃ, νέοι ἠδὲ παλαιοί,τῶν κέν τις τόδʼ ἔχῃσιν, ἐπεὶ θάνε δῖος Ὀδυσσεύς·αὐτὰρ ἐγὼν οἴκοιο ἄναξ ἔσομʼ ἡμετέροιοκαὶ δμώων, οὕς μοι ληίσσατο δῖος Ὀδυσσεύς.τὸν δʼ αὖτʼ Εὐρύμαχος Πολύβου πάϊς ἀντίον ηὔδα·Τηλέμαχʼ, ἦ τοι ταῦτα θεῶν ἐν γούνασι κεῖται,ὅς τις ἐν ἀμφιάλῳ Ἰθάκῃ βασιλεύσει Ἀχαιῶν·κτήματα δʼ αὐτὸς ἔχοις καὶ δώμασιν οἷσιν ἀνάσσοις.μὴ γὰρ ὅ γʼ ἔλθοι ἀνὴρ ὅς τίς σʼ ἀέκοντα βίηφινκτήματʼ ἀπορραίσει, Ἰθάκης ἔτι ναιετοώσης.ἀλλʼ ἐθέλω σε, φέριστε, περὶ ξείνοιο ἐρέσθαι,ὁππόθεν οὗτος ἀνήρ, ποίης δʼ ἐξ εὔχεται εἶναιγαίης, ποῦ δέ νύ οἱ γενεὴ καὶ πατρὶς ἄρουρα.ἠέ τινʼ ἀγγελίην πατρὸς φέρει ἐρχομένοιο,ἦ ἑὸν αὐτοῦ χρεῖος ἐελδόμενος τόδʼ ἱκάνει;οἷον ἀναΐξας ἄφαρ οἴχεται, οὐδʼ ὑπέμεινεγνώμεναι· οὐ μὲν γάρ τι κακῷ εἰς ὦπα ἐῴκει.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Εὐρύμαχʼ, ἦ τοι νόστος ἀπώλετο πατρὸς ἐμοῖο·οὔτʼ οὖν ἀγγελίῃ ἔτι πείθομαι, εἴ ποθεν ἔλθοι,οὔτε θεοπροπίης ἐμπάζομαι, ἥν τινα μήτηρἐς μέγαρον καλέσασα θεοπρόπον ἐξερέηται.ξεῖνος δʼ οὗτος ἐμὸς πατρώιος ἐκ Τάφου ἐστίν,Μέντης δʼ Ἀγχιάλοιο δαΐφρονος εὔχεται εἶναιυἱός, ἀτὰρ Ταφίοισι φιληρέτμοισιν ἀνάσσει.ὣς φάτο Τηλέμαχος, φρεσὶ δʼ ἀθανάτην θεὸν ἔγνω.οἱ δʼ εἰς ὀρχηστύν τε καὶ ἱμερόεσσαν ἀοιδὴντρεψάμενοι τέρποντο, μένον δʼ ἐπὶ ἕσπερον ἐλθεῖν.τοῖσι δὲ τερπομένοισι μέλας ἐπὶ ἕσπερος ἦλθε·δὴ τότε κακκείοντες ἔβαν οἶκόνδε ἕκαστος.Τηλέμαχος δʼ, ὅθι οἱ θάλαμος περικαλλέος αὐλῆςὑψηλὸς δέδμητο περισκέπτῳ ἐνὶ χώρῳ,ἔνθʼ ἔβη εἰς εὐνὴν πολλὰ φρεσὶ μερμηρίζων.τῷ δʼ ἄρʼ ἅμʼ αἰθομένας δαΐδας φέρε κεδνὰ ἰδυῖαΕὐρύκλειʼ, Ὦπος θυγάτηρ Πεισηνορίδαο,τήν ποτε Λαέρτης πρίατο κτεάτεσσιν ἑοῖσινπρωθήβην ἔτʼ ἐοῦσαν, ἐεικοσάβοια δʼ ἔδωκεν,ἶσα δέ μιν κεδνῇ ἀλόχῳ τίεν ἐν μεγάροισιν,εὐνῇ δʼ οὔ ποτʼ ἔμικτο, χόλον δʼ ἀλέεινε γυναικός·ἥ οἱ ἅμʼ αἰθομένας δαΐδας φέρε, καί ἑ μάλισταδμῳάων φιλέεσκε, καὶ ἔτρεφε τυτθὸν ἐόντα.ὤιξεν δὲ θύρας θαλάμου πύκα ποιητοῖο,ἕζετο δʼ ἐν λέκτρῳ, μαλακὸν δʼ ἔκδυνε χιτῶνα·καὶ τὸν μὲν γραίης πυκιμηδέος ἔμβαλε χερσίν.ἡ μὲν τὸν πτύξασα καὶ ἀσκήσασα χιτῶνα,πασσάλῳ ἀγκρεμάσασα παρὰ τρητοῖσι λέχεσσιβῆ ῥʼ ἴμεν ἐκ θαλάμοιο, θύρην δʼ ἐπέρυσσε κορώνῃἀργυρέῃ, ἐπὶ δὲ κληῖδʼ ἐτάνυσσεν ἱμάντι.ἔνθʼ ὅ γε παννύχιος, κεκαλυμμένος οἰὸς ἀώτῳ,βούλευε φρεσὶν ᾗσιν ὁδὸν τὴν πέφραδʼ Ἀθήνη.
English · Plain English translation · Mouseia
Tell me, Muse, about the man of many twists and turns, who wandered farafter he destroyed the sacred city of Troy.He saw the cities of many peoples and learned how they think,and he suffered many pains on the sea, in his heart,fighting for his own life and his friends' journey home.But even so he could not save his friends, though he wanted to.They died through their own reckless folly,the fools, who ate the cattle of Helios the Sun,and the Sun took away their day of return.Tell us about all this too, goddess, daughter of Zeus, starting anywhere you like.Now all the others who escaped complete destructionwere home, safe from war and the sea.But him alone, longing for home and his wife,the goddess Calypso, beautiful among goddesses, keptin her hollow caves, wanting him to be her husband.But when the year came, as the seasons rolled around,the year the gods had spun for him to go home,to Ithaca, even there he was not yet free of strugglesor among his own family. All the gods felt sorry for himexcept Poseidon. He was furiously angryat godlike Odysseus, until he reached his homeland.But Poseidon had gone far away to visit the Ethiopians,the Ethiopians, who live divided in two, the most distant people,some where the sun goes down, some where it comes up,to receive a sacrifice of a hundred bulls and rams.He sat there enjoying the feast. Meanwhile the other godswere all together in the halls of Olympian Zeus.The father of gods and men spoke first,because he was thinking of blameless Aegisthus,whom famous Orestes, Agamemnon's son, had killed.Thinking of him, he said to the immortal gods:"What a thing it is, how mortals blame the gods!They say evil comes from us, but they themselvesbring suffering on themselves by their own folly, beyond what is destined,just as Aegisthus, beyond his fate, married Agamemnon's wifeand killed him when he came back,though he knew it meant destruction. We had warned him,sending Hermes, the sharp-eyed messenger,telling him not to kill the man or court his wife,because Orestes would avenge Agamemnonas soon as he grew up and wanted his own land back.That is what Hermes said, but he could not change Aegisthus's mind,good as his advice was. Now Aegisthus has paid for everything."The goddess Athena, bright-eyed, answered him:"Our Father, son of Cronus, highest of rulers,he certainly got the death he deserved.Let anyone else who does such things die the same way.But my heart aches for clever Odysseus,poor man, suffering so long far from his family,on an island washed by the sea, the center of the deep,a wooded island, and a goddess lives there,the daughter of scheming Atlas, who knows the depthsof the whole sea, and who himself holds up the long pillarsthat hold earth and sky apart.His daughter holds the poor man there, weeping,always coaxing him with soft, flattering wordsso he will forget Ithaca. But Odysseus,longing just to see the smoke risingfrom his own land, wishes he were dead. And you, Olympian,does your heart not care at all? Didn't Odysseusgive you pleasure with sacrifices by the Greek ships,in broad Troy? Why are you so angry with him, Zeus?"Zeus, the gatherer of clouds, answered her:"My child, what a word has escaped your teeth!How could I forget godlike Odysseus,who is smarter than all other men, and who gavemore offerings to the immortal gods who hold the wide sky than anyone?But Poseidon, the earth-shaker, is alwaysfuriously angry about the Cyclops, whose eye he blinded,the godlike Polyphemus, the strongestof all the Cyclopes. The nymph Thoosa bore him,the daughter of Phorcys, lord of the barren sea,in a hollow cave, after sleeping with Poseidon.That is why Poseidon, the shaker of the earth,is not killing Odysseus. He just drives him wandering away from home.Come on, let us all here plan togetherhow he can get home. Poseidon will drophis anger. He cannot fightall the immortal gods by himself, against their wishes."Athena, bright-eyed, answered him:"Our Father, son of Cronus, highest of rulers,if the blessed gods want this now,for wise Odysseus to return to his own home,then let us send Hermes, the guide and messenger,to the island of Ogygia, to hurry there and tellthe lovely-haired nymph our firm decision,that steadfast Odysseus is going home.Meanwhile I will go to Ithaca, to stir up his sonall the more, and put courage in his chest,so he will call the long-haired Greeks to a meetingand tell all the suitors off. They are alwaysbutchering his fat sheep and his lumbering, curved-horned cattle.I will send him to Sparta and to sandy Pylosto ask about his father's return, in case he hears something,and so people will speak well of him."With that, she tied her beautiful sandals under her feet,immortal golden sandals that carried her over the waterand over the endless earth as fast as the wind blows.She took up her strong spear, tipped with sharp bronze,heavy, big, and solid, the one she uses to break the ranks of heroeswhenever the daughter of a mighty father is angry.She shot down from the peaks of Olympusand stood in Ithaca, at the front gate of Odysseus' house,on the courtyard doorstep, holding her bronze spear in her hand,looking like a stranger, Mentes, chief of the Taphians.She found the arrogant suitors. They were entertainingthemselves with board games in front of the doors,sitting on the hides of cattle they had killed themselves.Heralds and quick servantswere mixing wine and water in the mixing bowls,others wiped the tables with sponges full of holesand set them out, and others carved up piles of meat.Telemachus, godlike, saw her first from far off,because he was sitting among the suitors, grieving in his heart,picturing his good father in his mind, if only he might comeand scatter the suitors out of the house,and win honor himself and rule his own home.Thinking this as he sat with the suitors, he saw Athena.He headed straight for the gate, annoyed in his heartthat a guest had stood so long at the door. He came up closeand took her right hand and took her bronze spear,and said to her, and the words flew out:"Welcome, stranger. You will be treated well here. Then, afteryou have had something to eat, you can tell us what you need."He led the way, and Pallas Athena followed.When they were inside the tall house,he carried the spear and set it against a tall pillarinside the polished spear rack, where many other spearsof patient Odysseus were standing.He brought her to a chair and seated her, spreading a linen cloth under her,a beautiful hand-carved chair, with a footstool under her feet.He set his own decorated chair beside her, away from the others,the suitors, so the guest would not be bothered by the noiseand dislike the dinner, surrounded by such arrogant men,and so he could ask her about his absent father.A maid brought a pitcher and poured water over their handsfrom a lovely gold jug, over a silver basin,so they could wash. She pulled a smooth table up beside them.The respected housekeeper brought bread and set it out,adding lots of food, generous with what they had.A carver lifted platters of every kind of meatand set them down, along with golden cups,and a herald kept coming around pouring wine.Then the arrogant suitors came in. They sat downin a row on the chairs and benches,and heralds poured water over their hands,and slave women piled bread in baskets,and young men filled the mixing bowls to the top with wine.They reached for the food laid out before them.When they had had their fill of food and drink,the suitors turned their minds to other things:music and dancing, that is what makes a feast.The herald put a beautiful lyre in the handsof Phemius, who sang for the suitors because he had to.He plucked the strings and began a lovely song.But Telemachus spoke to bright-eyed Athena,leaning his head close so the others would not hear:"Dear guest, will you be annoyed at what I am about to say?These men only care about the lyre and the singing,and they can do it easily, eating up another man's wealth for free,a man whose white bones are rotting in the rainsomewhere on land, or the sea waves roll them around.If they saw him come back to Ithaca,they would all pray to be faster on their feetrather than richer in gold and clothes.But now he has died a bad death, and there is no comfortfor us, not even if some man on earthsays he is coming home. His day of return is lost.But come, tell me this and tell me straight:who are you, where do you come from? Where is your city, who are your parents?What kind of ship did you arrive on? How did the sailorsbring you to Ithaca? Who did they say they were?I do not think you walked here anyway.And tell me this truthfully, so I know for sure:is this your first visit, or are you a family friendfrom long ago? Many men have come to our housein the old days, since he travelled a lot among people."Bright-eyed Athena answered him:"All right, I will tell you exactly.I claim to be Mentes, son of clever Anchialus,and I am king of the Taphians, who love their oars.I have come here now with my ship and crew,sailing the wine-dark sea to people who speak other languages,heading to Temesa for bronze, and I am carrying shiny iron.My ship is anchored out in the country, away from town,in the harbor of Rheithron, below wooded Mount Neion.We say our families have been friendsfrom way back, if you went and asked the old man,the hero Laertes. They say he does not come into town anymore,but stays out in the country, suffering,with an old slave woman who brings him food and drinkwhenever tiredness takes hold of his legsas he crawls along the slope of his vineyard.I have come now, because they said he was here at home,your father. But the gods are blocking his journey.Godlike Odysseus is not dead yet on this earth,he is still alive somewhere, held back on the wide sea,on an island in the water, and rough men keep him there,savages, who hold him there whether he likes it or not.But I will make a prophecy for you now, the way the immortal godsput it in my mind, and the way I think it will turn out.I am no prophet, and I do not read bird signs well.He will not be away from his own land much longer,not even if iron chains hold him.He will figure out how to get home, he is crafty.But come, tell me this and tell me straight:are you really that tall a son of Odysseus?You look amazingly like him, your head and your handsome eyes,and we used to see each other often,before he sailed to Troy, where the otherbest of the Greeks went in their hollow ships.Since then I have not seen Odysseus, and he has not seen me."Sensible Telemachus answered her:"All right, stranger, I will tell you exactly.My mother says I am his son. But I do not knowfor sure. No one really knows who his own father is.I wish I were the son of some lucky man,a man who grew old surrounded by his own wealth.But the son of the most unlucky man alive,that is who they say I am, since you are asking."Bright-eyed Athena answered him:"The gods have not made your family nameless for the future,since Penelope gave birth to a boy like you.But come, tell me this and tell me straight:what is this feast, what is this crowd? What do you need?A dinner party, or a wedding? This is not a potluck, that is for sure.It looks to me like these men are behaving outrageouslyas they feast through the house. Any decent man would be disgustedat all these shameful things, if he saw them."Sensible Telemachus answered her:"Stranger, since you are asking me about all this,this house used to be rich and respectable,back when that man was still around.But now the gods have decided otherwise, planning evil.They have made him disappear, beyond allother men. I would not grieve like this if he had diedamong his friends on Trojan ground,or in the arms of his family when the war was over.Then all the Greeks would have built him a tomb,and he would have won great fame for his son afterwards.But now the storm winds swept him off, unknown.He is gone, unseen and unheard of, and to me grief and cryinghe has left. And it is not only him I mourn and groan for,because the gods have given me other troubles.All the best men who rule the islands,Dulichium, Same, and wooded Zacynthus,and all those who are lords in rocky Ithaca,all of them are courting my mother and wearing down my house.She will not say no to the hateful marriage, and she cannotfinish it either. They are eating my house up,and soon they will destroy me as well."Pallas Athena, angry, said to him:"Oh my, how much you miss Odysseus while he is away,the man who would lay his hands on these shameless suitors!If only he would come back now and stand in the front doorway,with his helmet, shield, and two spears,the way I first saw himdrinking and enjoying himself in our house,coming back from Ephyra, from Ilus son of Mermerus.Odysseus had gone there in his fast ship,looking for a deadly poison so he couldput it on his bronze arrowheads. But Ilus would notgive it to him, he was afraid of the eternal gods.But my father gave it to him. He was very fond of him.If Odysseus came at the suitors like that,they would all die fast, and their weddings would turn bitter.But all that lies in the hands of the gods,whether he will come home and pay them back, or not,there in his own halls. And I am telling you to thinkabout how to drive the suitors out of the house.Come on, listen to me and pay attention:tomorrow, call the Greek heroes to a meetingand tell them all what you think, with the gods as witnesses.Tell the suitors to go back to their own homes,and if your mother wants to get married,let her go back to her powerful father's house.They will arrange the wedding and get the bride price ready,as much as a beloved daughter should have.And here is my careful advice for you, if you take it:get a ship ready with twenty oarsmen, the best one you have,and go find out about your father, gone so long,in case some man tells you something, or you hear a rumorfrom Zeus, which is what usually brings men news.First go to Pylos and ask godlike Nestor,then from there to Sparta, to blond Menelaus.He was the last of the bronze-armored Greeks to get home.If you hear that your father is alive and coming home,then even if you are struggling, you could last another year.But if you hear that he is dead and gone,come back to your own homeland,build him a tomb and hold a funeral,all the proper honors, and give your mother to a new husband.Then when you have finished all that,think hard, in your mind and heart,about how to kill the suitors in your halls,by trickery or out in the open. You should notact like a child anymore, you are not that young.Have you not heard what fame godlike Orestes gotamong all people, when he killed his father's killer,that scheming Aegisthus, who murdered his famous father?So you too, my friend, I can see you are handsome and strong,be brave, so that people yet to come will speak well of you.Now I will go back down to my fast shipand my crew, who must be anxious waiting for me.You take care of your business, and pay attention to what I said."Sensible Telemachus answered her:"Stranger, you are speaking to me kindly,like a father to his son, and I will not forget what you said.But come on, stay a bit, even though you are in a hurry to go,so you can bathe and refresh your spiritsand go to your ship with a gift, happy inside,something valuable and lovely, a keepsake from me,the kind of thing friends give to their guests."Bright-eyed Athena answered him:"Do not keep me here any longer. I want to be on my way.Whatever gift your heart tells you to give me,give it to me when I come back this way, to take home.Pick something really nice. You will get something just as good back."With that, bright-eyed Athena left,flying off like a bird. In his heartshe put strength and courage, and made him remember his fathereven more than before. He realized what had happenedand was amazed in his heart. He guessed she was a goddess.Right away the godlike man went back to the suitors.The famous bard was singing to them, and they satlistening in silence. He sang about the Greeks' journey homefrom Troy, the miserable return Athena had planned for them.Upstairs, Icarius' daughter, thoughtful Penelope,heard the divine song in her heart.She came down the tall staircase of her house,not alone, for two maids came with her.When the shining lady reached the suitors,she stood by the post of the sturdy roof,holding her shiny veil up in front of her face,and a loyal maid stood on each side of her.Tearfully, she spoke to the godlike bard:"Phemius, you know lots of other stories that charm people,the deeds of men and gods, the things poets sing about.Sit and sing one of those for them, and let them drinktheir wine in silence. But stop this song,this miserable song, which always wears downthe heart in my chest. It is the grief that hurts me most.I miss that kind of man, remembering him always,a man whose fame spreads through Greece and the middle of Argos."Sensible Telemachus answered her:"Mother, why are you jealous of the good bardand will not let him entertain us however he wants? Bards are notthe ones to blame. Zeus is, who hands outto each man whatever he wants to give.Nobody blames him for singing about the Greeks' bad end.People praise the newest song the most,the one that is newest to the listeners.Let your heart and spirit bear to listen.Odysseus was not the only one who lost his day of returnat Troy. Many other men died there too.Go back inside and see to your own work,the loom and the spindle, and tell your maidsto get on with their tasks. Talking is for men,all men, and especially me, since I am the man of this house."She went back into the house, astonished,because she took her son's sensible words to heart.She went up to her room with her maidsand wept for Odysseus, her dear husband, until Athenaput sweet sleep on her eyes.The suitors started shouting through the shadowy halls,and they all wished they could sleep with her.Sensible Telemachus spoke first to them:"Suitors of my mother, full of arrogant violence,let us enjoy our dinner now, and no yelling.It is a nice thing to listen to a bardlike this one, whose voice is like a god's.But at dawn let us sit down in the assembly,all of us, so I can tell you plainly:get out of my house. Go hold your dinners somewhere else,eating your own food, going from house to house.But if you think it is better and nicerto destroy one man's livelihood for free,then go ahead. But I will call on the eternal gods,in case Zeus grants that you get paid back for what you do.Then you would die inside this house and no one would pay for it."He said it. They all bit their lips,amazed at Telemachus for speaking so boldly.Antinous, son of Eupeithes, answered him:"Telemachus, the gods themselves must be teaching youto talk big and speak so boldly.I hope the son of Cronus never makes you king in sea-girt Ithaca,though it is yours by birth from your father."Sensible Telemachus answered him:"Antinous, will you be annoyed at what I say?I would gladly take that, if Zeus gave it to me.Do you think being king is the worst thing that can happen to a person?Being king is not bad at all. His house gets richfast, and he himself gets more respect.But there are plenty of other Greek kingsin sea-girt Ithaca, young and old,and one of them can have that power, since godlike Odysseus is dead.But I will be the master of my own houseand of the slaves godlike Odysseus won for me."Eurymachus, son of Polybus, answered him:"Telemachus, that is in the hands of the gods,who of the Greeks will be king in sea-girt Ithaca.But you can keep your own property, and rule your own house.I hope no man ever comes to take your propertyby force while Ithaca is still a living place.But I want to ask you, my good man, about your guest:where this man comes from, what country he sayshe is from, and where his family and homeland are.Does he bring news that your father is coming home,or did he come here for his own business?How he jumped up and left right away. He did not even waitto be introduced. He did not look like a bad person."Sensible Telemachus answered him:"Eurymachus, my father's homecoming is over.I do not believe any news anyone brings anymore,and I do not pay attention to any prophecy my mothermight ask a prophet about after calling him into the house.This guest of mine is a family friend from Taphos.He says he is Mentes, son of clever Anchialus,and he rules the Taphians, who love their oars."So Telemachus spoke, knowing in his heart she was the immortal goddess.They turned back to dancing and lovely music,and partied, waiting for evening.Dark evening came as they were enjoying themselves.Then each of them went home to bed.Telemachus went to his room, a high room builtin the beautiful courtyard, in a clear open spot,and lay in bed, turning many things over in his mind.The woman who knew what was proper carried burning torches with him,Eurycleia, daughter of Ops son of Peisenor.Laertes had bought her long ago with his own wealthwhen she was still young, paying twenty oxen for her,and treated her in the house like his own good wife,but he never slept with her, to avoid his wife's anger.She carried the torches with him, and she loved himmore than any of the other slave women. She had raised him as a baby.She opened the doors of the sturdy room,and he sat on the bed and pulled off his soft shirt,and handed it to the wise old woman.She folded the shirt and made it neat,and hung it on a peg by the bed frame,and left the room, pulling the door shut with its handleof silver, and slid the bolt shut with the leather strap.All night long he lay there, wrapped in a fleece of wool,planning in his mind the trip Athena had told him about.
Book 2
Ancient Greek
ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,ὤρνυτʼ ἄρʼ ἐξ εὐνῆφιν Ὀδυσσῆος φίλος υἱὸςεἵματα ἑσσάμενος, περὶ δὲ ξίφος ὀξὺ θέτʼ ὤμῳ,ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα,βῆ δʼ ἴμεν ἐκ θαλάμοιο θεῷ ἐναλίγκιος ἄντην.αἶψα δὲ κηρύκεσσι λιγυφθόγγοισι κέλευσεκηρύσσειν ἀγορήνδε κάρη κομόωντας Ἀχαιούς.οἱ μὲν ἐκήρυσσον, τοὶ δʼ ἠγείροντο μάλʼ ὦκα.αὐτὰρ ἐπεί ῥʼ ἤγερθεν ὁμηγερέες τʼ ἐγένοντο,βῆ ῥʼ ἴμεν εἰς ἀγορήν, παλάμῃ δʼ ἔχε χάλκεον ἔγχος,οὐκ οἶος, ἅμα τῷ γε δύω κύνες ἀργοὶ ἕποντο.θεσπεσίην δʼ ἄρα τῷ γε χάριν κατέχευεν Ἀθήνη.τὸν δʼ ἄρα πάντες λαοὶ ἐπερχόμενον θηεῦντο·ἕζετο δʼ ἐν πατρὸς θώκῳ, εἶξαν δὲ γέροντες.τοῖσι δʼ ἔπειθʼ ἥρως Αἰγύπτιος ἦρχʼ ἀγορεύειν,ὃς δὴ γήραϊ κυφὸς ἔην καὶ μυρία ᾔδη.καὶ γὰρ τοῦ φίλος υἱὸς ἅμʼ ἀντιθέῳ ὈδυσῆιἼλιον εἰς ἐύπωλον ἔβη κοίλῃς ἐνὶ νηυσίν,Ἄντιφος αἰχμητής· τὸν δʼ ἄγριος ἔκτανε Κύκλωψἐν σπῆι γλαφυρῷ, πύματον δʼ ὡπλίσσατο δόρπον.τρεῖς δέ οἱ ἄλλοι ἔσαν, καὶ ὁ μὲν μνηστῆρσιν ὁμίλει,Εὐρύνομος, δύο δʼ αἰὲν ἔχον πατρώια ἔργα.ἀλλʼ οὐδʼ ὣς τοῦ λήθετʼ ὀδυρόμενος καὶ ἀχεύων.τοῦ ὅ γε δάκρυ χέων ἀγορήσατο καὶ μετέειπε·κέκλυτε δὴ νῦν μευ, Ἰθακήσιοι, ὅττι κεν εἴπω·οὔτε ποθʼ ἡμετέρη ἀγορὴ γένετʼ οὔτε θόωκοςἐξ οὗ Ὀδυσσεὺς δῖος ἔβη κοίλῃς ἐνὶ νηυσί.νῦν δὲ τίς ὧδʼ ἤγειρε; τίνα χρειὼ τόσον ἵκειἠὲ νέων ἀνδρῶν ἢ οἳ προγενέστεροί εἰσιν;ἠέ τινʼ ἀγγελίην στρατοῦ ἔκλυεν ἐρχομένοιο,ἥν χʼ ἡμῖν σάφα εἴποι, ὅτε πρότερός γε πύθοιτο;ἦέ τι δήμιον ἄλλο πιφαύσκεται ἠδʼ ἀγορεύει;ἐσθλός μοι δοκεῖ εἶναι, ὀνήμενος. εἴθε οἱ αὐτῷΖεὺς ἀγαθὸν τελέσειεν, ὅτι φρεσὶν ᾗσι μενοινᾷ.ὣς φάτο, χαῖρε δὲ φήμῃ Ὀδυσσῆος φίλος υἱός,οὐδʼ ἄρʼ ἔτι δὴν ἧστο, μενοίνησεν δʼ ἀγορεύειν,στῆ δὲ μέσῃ ἀγορῇ· σκῆπτρον δέ οἱ ἔμβαλε χειρὶκῆρυξ Πεισήνωρ πεπνυμένα μήδεα εἰδώς.πρῶτον ἔπειτα γέροντα καθαπτόμενος προσέειπεν·ὦ γέρον, οὐχ ἑκὰς οὗτος ἀνήρ, τάχα δʼ εἴσεαι αὐτός,ὃς λαὸν ἤγειρα· μάλιστα δέ μʼ ἄλγος ἱκάνει.οὔτε τινʼ ἀγγελίην στρατοῦ ἔκλυον ἐρχομένοιο,ἥν χʼ ὑμῖν σάφα εἴπω, ὅτε πρότερός γε πυθοίμην,οὔτε τι δήμιον ἄλλο πιφαύσκομαι οὐδʼ ἀγορεύω,ἀλλʼ ἐμὸν αὐτοῦ χρεῖος, ὅ μοι κακὰ ἔμπεσεν οἴκῳδοιά· τὸ μὲν πατέρʼ ἐσθλὸν ἀπώλεσα, ὅς ποτʼ ἐν ὑμῖντοίσδεσσιν βασίλευε, πατὴρ δʼ ὣς ἤπιος ἦεν·νῦν δʼ αὖ καὶ πολὺ μεῖζον, ὃ δὴ τάχα οἶκον ἅπανταπάγχυ διαρραίσει, βίοτον δʼ ἀπὸ πάμπαν ὀλέσσει.μητέρι μοι μνηστῆρες ἐπέχραον οὐκ ἐθελούσῃ,τῶν ἀνδρῶν φίλοι υἷες, οἳ ἐνθάδε γʼ εἰσὶν ἄριστοι,οἳ πατρὸς μὲν ἐς οἶκον ἀπερρίγασι νέεσθαιἸκαρίου, ὥς κʼ αὐτὸς ἐεδνώσαιτο θύγατρα,δοίη δʼ ᾧ κʼ ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι·οἱ δʼ εἰς ἡμέτερον πωλεύμενοι ἤματα πάντα,βοῦς ἱερεύοντες καὶ ὄις καὶ πίονας αἶγαςεἰλαπινάζουσιν πίνουσί τε αἴθοπα οἶνονμαψιδίως· τὰ δὲ πολλὰ κατάνεται. οὐ γὰρ ἔπʼ ἀνήρ,οἷος Ὀδυσσεὺς ἔσκεν, ἀρὴν ἀπὸ οἴκου ἀμῦναι.ἡμεῖς δʼ οὔ νύ τι τοῖοι ἀμυνέμεν· ἦ καὶ ἔπειταλευγαλέοι τʼ ἐσόμεσθα καὶ οὐ δεδαηκότες ἀλκήν.ἦ τʼ ἂν ἀμυναίμην, εἴ μοι δύναμίς γε παρείη.οὐ γὰρ ἔτʼ ἀνσχετὰ ἔργα τετεύχαται, οὐδʼ ἔτι καλῶςοἶκος ἐμὸς διόλωλε. νεμεσσήθητε καὶ αὐτοί,ἄλλους τʼ αἰδέσθητε περικτίονας ἀνθρώπους,οἳ περιναιετάουσι· θεῶν δʼ ὑποδείσατε μῆνιν,μή τι μεταστρέψωσιν ἀγασσάμενοι κακὰ ἔργα.λίσσομαι ἠμὲν Ζηνὸς Ὀλυμπίου ἠδὲ Θέμιστος,ἥ τʼ ἀνδρῶν ἀγορὰς ἠμὲν λύει ἠδὲ καθίζει·σχέσθε, φίλοι, καί μʼ οἶον ἐάσατε πένθεϊ λυγρῷτείρεσθʼ, εἰ μή πού τι πατὴρ ἐμὸς ἐσθλὸς Ὀδυσσεὺςδυσμενέων κάκʼ ἔρεξεν ἐυκνήμιδας Ἀχαιούς,τῶν μʼ ἀποτινύμενοι κακὰ ῥέζετε δυσμενέοντες,τούτους ὀτρύνοντες. ἐμοὶ δέ κε κέρδιον εἴηὑμέας ἐσθέμεναι κειμήλιά τε πρόβασίν τε.εἴ χʼ ὑμεῖς γε φάγοιτε, τάχʼ ἄν ποτε καὶ τίσις εἴη·τόφρα γὰρ ἂν κατὰ ἄστυ ποτιπτυσσοίμεθα μύθῳχρήματʼ ἀπαιτίζοντες, ἕως κʼ ἀπὸ πάντα δοθείη·νῦν δέ μοι ἀπρήκτους ὀδύνας ἐμβάλλετε θυμῷ.ὣς φάτο χωόμενος, ποτὶ δὲ σκῆπτρον βάλε γαίῃδάκρυʼ ἀναπρήσας· οἶκτος δʼ ἕλε λαὸν ἅπαντα.ἔνθʼ ἄλλοι μὲν πάντες ἀκὴν ἔσαν, οὐδέ τις ἔτληΤηλέμαχον μύθοισιν ἀμείψασθαι χαλεποῖσιν·Ἀντίνοος δέ μιν οἶος ἀμειβόμενος προσέειπε·Τηλέμαχʼ ὑψαγόρη, μένος ἄσχετε, ποῖον ἔειπεςἡμέας αἰσχύνων· ἐθέλοις δέ κε μῶμον ἀνάψαι.σοὶ δʼ οὔ τι μνηστῆρες Ἀχαιῶν αἴτιοί εἰσιν,ἀλλὰ φίλη μήτηρ, ἥ τοι πέρι κέρδεα οἶδεν.ἤδη γὰρ τρίτον ἐστὶν ἔτος, τάχα δʼ εἶσι τέταρτον,ἐξ οὗ ἀτέμβει θυμὸν ἐνὶ στήθεσσιν Ἀχαιῶν.πάντας μέν ῥʼ ἔλπει καὶ ὑπίσχεται ἀνδρὶ ἑκάστῳἀγγελίας προϊεῖσα, νόος δέ οἱ ἄλλα μενοινᾷ.ἡ δὲ δόλον τόνδʼ ἄλλον ἐνὶ φρεσὶ μερμήριξε·στησαμένη μέγαν ἱστὸν ἐνὶ μεγάροισιν ὕφαινε,λεπτὸν καὶ περίμετρον· ἄφαρ δʼ ἡμῖν μετέειπε·κοῦροι ἐμοὶ μνηστῆρες, ἐπεὶ θάνε δῖος Ὀδυσσεύς,μίμνετʼ ἐπειγόμενοι τὸν ἐμὸν γάμον, εἰς ὅ κε φᾶροςἐκτελέσω, μή μοι μεταμώνια νήματʼ ὄληται,Λαέρτῃ ἥρωι ταφήιον, εἰς ὅτε κέν μινμοῖρʼ ὀλοὴ καθέλῃσι τανηλεγέος θανάτοιο,μή τίς μοι κατὰ δῆμον Ἀχαιϊάδων νεμεσήσῃ.αἴ κεν ἄτερ σπείρου κεῖται πολλὰ κτεατίσσας.ὣς ἔφαθʼ, ἡμῖν δʼ αὖτʼ ἐπεπείθετο θυμὸς ἀγήνωρ.ἔνθα καὶ ἠματίη μὲν ὑφαίνεσκεν μέγαν ἱστόν,νύκτας δʼ ἀλλύεσκεν, ἐπεὶ δαΐδας παραθεῖτο.ὣς τρίετες μὲν ἔληθε δόλῳ καὶ ἔπειθεν Ἀχαιούς·ἀλλʼ ὅτε τέτρατον ἦλθεν ἔτος καὶ ἐπήλυθον ὧραι,καὶ τότε δή τις ἔειπε γυναικῶν, ἣ σάφα ᾔδη,καὶ τήν γʼ ἀλλύουσαν ἐφεύρομεν ἀγλαὸν ἱστόν.ὣς τὸ μὲν ἐξετέλεσσε καὶ οὐκ ἐθέλουσʼ ὑπʼ ἀνάγκης·σοὶ δʼ ὧδε μνηστῆρες ὑποκρίνονται, ἵνʼ εἰδῇςαὐτὸς σῷ θυμῷ, εἰδῶσι δὲ πάντες Ἀχαιοί·μητέρα σὴν ἀπόπεμψον, ἄνωχθι δέ μιν γαμέεσθαιτῷ ὅτεῴ τε πατὴρ κέλεται καὶ ἁνδάνει αὐτῇ.εἰ δʼ ἔτʼ ἀνιήσει γε πολὺν χρόνον υἷας Ἀχαιῶν,τὰ φρονέουσʼ ἀνὰ θυμόν, ὅ οἱ πέρι δῶκεν Ἀθήνηἔργα τʼ ἐπίστασθαι περικαλλέα καὶ φρένας ἐσθλὰςκέρδεά θʼ, οἷʼ οὔ πώ τινʼ ἀκούομεν οὐδὲ παλαιῶν,τάων αἳ πάρος ἦσαν ἐυπλοκαμῖδες Ἀχαιαί,Τυρώ τʼ Ἀλκμήνη τε ἐυστέφανός τε Μυκήνη·τάων οὔ τις ὁμοῖα νοήματα Πηνελοπείῃᾔδη· ἀτὰρ μὲν τοῦτό γʼ ἐναίσιμον οὐκ ἐνόησε.τόφρα γὰρ οὖν βίοτόν τε τεὸν καὶ κτήματʼ ἔδονται,ὄφρα κε κείνη τοῦτον ἔχῃ νόον, ὅν τινά οἱ νῦνἐν στήθεσσι τιθεῖσι θεοί. μέγα μὲν κλέος αὐτῇποιεῖτʼ, αὐτὰρ σοί γε ποθὴν πολέος βιότοιο.ἡμεῖς δʼ οὔτʼ ἐπὶ ἔργα πάρος γʼ ἴμεν οὔτε πῃ ἄλλῃ,πρίν γʼ αὐτὴν γήμασθαι Ἀχαιῶν ᾧ κʼ ἐθέλῃσι.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Ἀντίνοʼ, οὔ πως ἔστι δόμων ἀέκουσαν ἀπῶσαιἥ μʼ ἔτεχʼ, ἥ μʼ ἔθρεψε· πατὴρ δʼ ἐμὸς ἄλλοθι γαίης,ζώει ὅ γʼ ἦ τέθνηκε· κακὸν δέ με πόλλʼ ἀποτίνεινἸκαρίῳ, αἴ κʼ αὐτὸς ἑκὼν ἀπὸ μητέρα πέμψω.ἐκ γὰρ τοῦ πατρὸς κακὰ πείσομαι, ἄλλα δὲ δαίμωνδώσει, ἐπεὶ μήτηρ στυγερὰς ἀρήσετʼ ἐρινῦςοἴκου ἀπερχομένη· νέμεσις δέ μοι ἐξ ἀνθρώπωνἔσσεται· ὣς οὐ τοῦτον ἐγώ ποτε μῦθον ἐνίψω.ὑμέτερος δʼ εἰ μὲν θυμὸς νεμεσίζεται αὐτῶν,ἔξιτέ μοι μεγάρων, ἄλλας δʼ ἀλεγύνετε δαῖταςὑμὰ κτήματʼ ἔδοντες ἀμειβόμενοι κατὰ οἴκους.εἰ δʼ ὑμῖν δοκέει τόδε λωίτερον καὶ ἄμεινονἔμμεναι, ἀνδρὸς ἑνὸς βίοτον νήποινον ὀλέσθαι,κείρετʼ· ἐγὼ δὲ θεοὺς ἐπιβώσομαι αἰὲν ἐόντας,αἴ κέ ποθι Ζεὺς δῷσι παλίντιτα ἔργα γενέσθαι.νήποινοί κεν ἔπειτα δόμων ἔντοσθεν ὄλοισθε.ὣς φάτο Τηλέμαχος, τῷ δʼ αἰετὼ εὐρύοπα Ζεὺςὑψόθεν ἐκ κορυφῆς ὄρεος προέηκε πέτεσθαι.τὼ δʼ ἕως μέν ῥʼ ἐπέτοντο μετὰ πνοιῇς ἀνέμοιοπλησίω ἀλλήλοισι τιταινομένω πτερύγεσσιν·ἀλλʼ ὅτε δὴ μέσσην ἀγορὴν πολύφημον ἱκέσθην,ἔνθʼ ἐπιδινηθέντε τιναξάσθην πτερὰ πυκνά,ἐς δʼ ἰδέτην πάντων κεφαλάς, ὄσσοντο δʼ ὄλεθρον·δρυψαμένω δʼ ὀνύχεσσι παρειὰς ἀμφί τε δειρὰςδεξιὼ ἤιξαν διά τʼ οἰκία καὶ πόλιν αὐτῶν.θάμβησαν δʼ ὄρνιθας, ἐπεὶ ἴδον ὀφθαλμοῖσιν·ὥρμηναν δʼ ἀνὰ θυμὸν ἅ περ τελέεσθαι ἔμελλον.τοῖσι δὲ καὶ μετέειπε γέρων ἥρως ἉλιθέρσηςΜαστορίδης· ὁ γὰρ οἶος ὁμηλικίην ἐκέκαστοὄρνιθας γνῶναι καὶ ἐναίσιμα μυθήσασθαι·ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπε·κέκλυτε δὴ νῦν μευ, Ἰθακήσιοι, ὅττι κεν εἴπω·μνηστῆρσιν δὲ μάλιστα πιφαυσκόμενος τάδε εἴρω·τοῖσιν γὰρ μέγα πῆμα κυλίνδεται· οὐ γὰρ Ὀδυσσεὺςδὴν ἀπάνευθε φίλων ὧν ἔσσεται, ἀλλά που ἤδηἐγγὺς ἐὼν τοῖσδεσσι φόνον καὶ κῆρα φυτεύειπάντεσσιν· πολέσιν δὲ καὶ ἄλλοισιν κακὸν ἔσται,οἳ νεμόμεσθʼ Ἰθάκην ἐυδείελον. ἀλλὰ πολὺ πρὶνφραζώμεσθʼ, ὥς κεν καταπαύσομεν· οἱ δὲ καὶ αὐτοὶπαυέσθων· καὶ γάρ σφιν ἄφαρ τόδε λώιόν ἐστιν.οὐ γὰρ ἀπείρητος μαντεύομαι, ἀλλʼ ἐὺ εἰδώς·καὶ γὰρ κείνῳ φημὶ τελευτηθῆναι ἅπαντα,ὥς οἱ ἐμυθεόμην, ὅτε Ἴλιον εἰσανέβαινονἈργεῖοι, μετὰ δέ σφιν ἔβη πολύμητις Ὀδυσσεύς.φῆν κακὰ πολλὰ παθόντʼ, ὀλέσαντʼ ἄπο πάντας ἑταίρους,ἄγνωστον πάντεσσιν ἐεικοστῷ ἐνιαυτῷοἴκαδʼ ἐλεύσεσθαι· τὰ δὲ δὴ νῦν πάντα τελεῖται.τὸν δʼ αὖτʼ Εὐρύμαχος Πολύβου πάϊς ἀντίον ηὔδα·ὦ γέρον, εἰ δʼ ἄγε νῦν μαντεύεο σοῖσι τέκεσσινοἴκαδʼ ἰών, μή πού τι κακὸν πάσχωσιν ὀπίσσω·ταῦτα δʼ ἐγὼ σέο πολλὸν ἀμείνων μαντεύεσθαι.ὄρνιθες δέ τε πολλοὶ ὑπʼ αὐγὰς ἠελίοιοφοιτῶσʼ, οὐδέ τε πάντες ἐναίσιμοι· αὐτὰρ Ὀδυσσεὺςὤλετο τῆλʼ, ὡς καὶ σὺ καταφθίσθαι σὺν ἐκείνῳὤφελες. οὐκ ἂν τόσσα θεοπροπέων ἀγόρευες,οὐδέ κε Τηλέμαχον κεχολωμένον ὧδʼ ἀνιείης,σῷ οἴκῳ δῶρον ποτιδέγμενος, αἴ κε πόρῃσιν.ἀλλʼ ἔκ τοι ἐρέω, τὸ δὲ καὶ τετελεσμένον ἔσται·αἴ κε νεώτερον ἄνδρα παλαιά τε πολλά τε εἰδὼςπαρφάμενος ἐπέεσσιν ἐποτρύνῃς χαλεπαίνειν,αὐτῷ μέν οἱ πρῶτον ἀνιηρέστερον ἔσται,πρῆξαι δʼ ἔμπης οὔ τι δυνήσεται εἵνεκα τῶνδε·σοὶ δέ, γέρον, θωὴν ἐπιθήσομεν, ἥν κʼ ἐνὶ θυμῷτίνων ἀσχάλλῃς· χαλεπὸν δέ τοι ἔσσεται ἄλγος.Τηλεμάχῳ δʼ ἐν πᾶσιν ἐγὼν ὑποθήσομαι αὐτός·μητέρα ἣν ἐς πατρὸς ἀνωγέτω ἀπονέεσθαι·οἱ δὲ γάμον τεύξουσι καὶ ἀρτυνέουσιν ἔεδναπολλὰ μάλʼ, ὅσσα ἔοικε φίλης ἐπὶ παιδὸς ἕπεσθαι.οὐ γὰρ πρὶν παύσεσθαι ὀίομαι υἷας Ἀχαιῶνμνηστύος ἀργαλέης, ἐπεὶ οὔ τινα δείδιμεν ἔμπης,οὔτʼ οὖν Τηλέμαχον μάλα περ πολύμυθον ἐόντα,οὔτε θεοπροπίης ἐμπαζόμεθʼ, ἣν σύ, γεραιέ,μυθέαι ἀκράαντον, ἀπεχθάνεαι δʼ ἔτι μᾶλλον.χρήματα δʼ αὖτε κακῶς βεβρώσεται, οὐδέ ποτʼ ἶσαἔσσεται, ὄφρα κεν ἥ γε διατρίβῃσιν Ἀχαιοὺςὃν γάμον· ἡμεῖς δʼ αὖ ποτιδέγμενοι ἤματα πάνταεἵνεκα τῆς ἀρετῆς ἐριδαίνομεν, οὐδὲ μετʼ ἄλλαςἐρχόμεθʼ, ἃς ἐπιεικὲς ὀπυιέμεν ἐστὶν ἑκάστῳ.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Εὐρύμαχʼ ἠδὲ καὶ ἄλλοι, ὅσοι μνηστῆρες ἀγαυοί,ταῦτα μὲν οὐχ ὑμέας ἔτι λίσσομαι οὐδʼ ἀγορεύω·ἤδη γὰρ τὰ ἴσασι θεοὶ καὶ πάντες Ἀχαιοί.ἀλλʼ ἄγε μοι δότε νῆα θοὴν καὶ εἴκοσʼ ἑταίρους,οἵ κέ μοι ἔνθα καὶ ἔνθα διαπρήσσωσι κέλευθον.εἶμι γὰρ ἐς Σπάρτην τε καὶ ἐς Πύλον ἠμαθόεντανόστον πευσόμενος πατρὸς δὴν οἰχομένοιο,ἤν τίς μοι εἴπῃσι βροτῶν ἢ ὄσσαν ἀκούσωἐκ Διός, ἥ τε μάλιστα φέρει κλέος ἀνθρώποισιν·εἰ μέν κεν πατρὸς βίοτον καὶ νόστον ἀκούσω,ἦ τʼ ἄν, τρυχόμενός περ, ἔτι τλαίην ἐνιαυτόν·εἰ δέ κε τεθνηῶτος ἀκούσω μηδʼ ἔτʼ ἐόντος,νοστήσας δὴ ἔπειτα φίλην ἐς πατρίδα γαῖανσῆμά τέ οἱ χεύω καὶ ἐπὶ κτέρεα κτερεΐξωπολλὰ μάλʼ, ὅσσα ἔοικε, καὶ ἀνέρι μητέρα δώσω.ἦ τοι ὅ γʼ ὣς εἰπὼν κατʼ ἄρʼ ἕζετο, τοῖσι δʼ ἀνέστηΜέντωρ, ὅς ῥʼ Ὀδυσῆος ἀμύμονος ἦεν ἑταῖρος,καί οἱ ἰὼν ἐν νηυσὶν ἐπέτρεπεν οἶκον ἅπαντα,πείθεσθαί τε γέροντι καὶ ἔμπεδα πάντα φυλάσσειν·ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν·κέκλυτε δὴ νῦν μευ, Ἰθακήσιοι, ὅττι κεν εἴπω·μή τις ἔτι πρόφρων ἀγανὸς καὶ ἤπιος ἔστωσκηπτοῦχος βασιλεύς, μηδὲ φρεσὶν αἴσιμα εἰδώς,ἀλλʼ αἰεὶ χαλεπός τʼ εἴη καὶ αἴσυλα ῥέζοι·ὡς οὔ τις μέμνηται Ὀδυσσῆος θείοιολαῶν οἷσιν ἄνασσε, πατὴρ δʼ ὣς ἤπιος ἦεν.ἀλλʼ ἦ τοι μνηστῆρας ἀγήνορας οὔ τι μεγαίρωἔρδειν ἔργα βίαια κακορραφίῃσι νόοιο·σφὰς γὰρ παρθέμενοι κεφαλὰς κατέδουσι βιαίωςοἶκον Ὀδυσσῆος, τὸν δʼ οὐκέτι φασὶ νέεσθαι.νῦν δʼ ἄλλῳ δήμῳ νεμεσίζομαι, οἷον ἅπαντεςἧσθʼ ἄνεῳ, ἀτὰρ οὔ τι καθαπτόμενοι ἐπέεσσιπαύρους μνηστῆρας καταπαύετε πολλοὶ ἐόντες.τὸν δʼ Εὐηνορίδης Λειώκριτος ἀντίον ηὔδα·Μέντορ ἀταρτηρέ, φρένας ἠλεέ, ποῖον ἔειπεςἡμέας ὀτρύνων καταπαυέμεν. ἀργαλέον δὲἀνδράσι καὶ πλεόνεσσι μαχήσασθαι περὶ δαιτί.εἴ περ γάρ κʼ Ὀδυσεὺς Ἰθακήσιος αὐτὸς ἐπελθὼνδαινυμένους κατὰ δῶμα ἑὸν μνηστῆρας ἀγαυοὺςἐξελάσαι μεγάροιο μενοινήσειʼ ἐνὶ θυμῷ,οὔ κέν οἱ κεχάροιτο γυνή, μάλα περ χατέουσα,ἐλθόντʼ, ἀλλά κεν αὐτοῦ ἀεικέα πότμον ἐπίσποι,εἰ πλεόνεσσι μάχοιτο· σὺ δʼ οὐ κατὰ μοῖραν ἔειπες.ἀλλʼ ἄγε, λαοὶ μὲν σκίδνασθʼ ἐπὶ ἔργα ἕκαστος,τούτῳ δʼ ὀτρυνέει Μέντωρ ὁδὸν ἠδʼ Ἁλιθέρσης,οἵ τέ οἱ ἐξ ἀρχῆς πατρώιοί εἰσιν ἑταῖροι.ἀλλʼ ὀίω, καὶ δηθὰ καθήμενος ἀγγελιάωνπεύσεται εἰν Ἰθάκῃ, τελέει δʼ ὁδὸν οὔ ποτε ταύτην.ὣς ἄρʼ ἐφώνησεν, λῦσεν δʼ ἀγορὴν αἰψηρήν.οἱ μὲν ἄρʼ ἐσκίδναντο ἑὰ πρὸς δώμαθʼ ἕκαστος,μνηστῆρες δʼ ἐς δώματʼ ἴσαν θείου Ὀδυσῆος.Τηλέμαχος δʼ ἀπάνευθε κιὼν ἐπὶ θῖνα θαλάσσης,χεῖρας νιψάμενος πολιῆς ἁλὸς εὔχετʼ Ἀθήνῃ·κλῦθί μευ, ὃ χθιζὸς θεὸς ἤλυθες ἡμέτερον δῶκαί μʼ ἐν νηὶ κέλευσας ἐπʼ ἠεροειδέα πόντοννόστον πευσόμενον πατρὸς δὴν οἰχομένοιοἔρχεσθαι· τὰ δὲ πάντα διατρίβουσιν Ἀχαιοί,μνηστῆρες δὲ μάλιστα κακῶς ὑπερηνορέοντες.ὣς ἔφατʼ εὐχόμενος, σχεδόθεν δέ οἱ ἦλθεν Ἀθήνη,Μέντορι εἰδομένη ἠμὲν δέμας ἠδὲ καὶ αὐδήν,καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·Τηλέμαχʼ, οὐδʼ ὄπιθεν κακὸς ἔσσεαι οὐδʼ ἀνοήμων,εἰ δή τοι σοῦ πατρὸς ἐνέστακται μένος ἠύ,οἷος κεῖνος ἔην τελέσαι ἔργον τε ἔπος τε·οὔ τοι ἔπειθʼ ἁλίη ὁδὸς ἔσσεται οὐδʼ ἀτέλεστος.εἰ δʼ οὐ κείνου γʼ ἐσσὶ γόνος καὶ Πηνελοπείης,οὐ σέ γʼ ἔπειτα ἔολπα τελευτήσειν, ἃ μενοινᾷς.παῦροι γάρ τοι παῖδες ὁμοῖοι πατρὶ πέλονται,οἱ πλέονες κακίους, παῦροι δέ τε πατρὸς ἀρείους.ἀλλʼ ἐπεὶ οὐδʼ ὄπιθεν κακὸς ἔσσεαι οὐδʼ ἀνοήμων,οὐδέ σε πάγχυ γε μῆτις Ὀδυσσῆος προλέλοιπεν,ἐλπωρή τοι ἔπειτα τελευτῆσαι τάδε ἔργα.τῶ νῦν μνηστήρων μὲν ἔα βουλήν τε νόον τεἀφραδέων, ἐπεὶ οὔ τι νοήμονες οὐδὲ δίκαιοι·οὐδέ τι ἴσασιν θάνατον καὶ κῆρα μέλαιναν,ὃς δή σφι σχεδόν ἐστιν, ἐπʼ ἤματι πάντας ὀλέσθαι.σοὶ δʼ ὁδὸς οὐκέτι δηρὸν ἀπέσσεται ἣν σὺ μενοινᾷς·τοῖος γάρ τοι ἑταῖρος ἐγὼ πατρώιός εἰμι,ὅς τοι νῆα θοὴν στελέω καὶ ἅμʼ ἕψομαι αὐτός.ἀλλὰ σὺ μὲν πρὸς δώματʼ ἰὼν μνηστῆρσιν ὁμίλει,ὅπλισσόν τʼ ἤια καὶ ἄγγεσιν ἄρσον ἅπαντα,οἶνον ἐν ἀμφιφορεῦσι, καὶ ἄλφιτα, μυελὸν ἀνδρῶν,δέρμασιν ἐν πυκινοῖσιν· ἐγὼ δʼ ἀνὰ δῆμον ἑταίρουςαἶψʼ ἐθελοντῆρας συλλέξομαι. εἰσὶ δὲ νῆεςπολλαὶ ἐν ἀμφιάλῳ Ἰθάκῃ, νέαι ἠδὲ παλαιαί·τάων μέν τοι ἐγὼν ἐπιόψομαι ἥ τις ἀρίστη,ὦκα δʼ ἐφοπλίσσαντες ἐνήσομεν εὐρέι πόντῳ.ὣς φάτʼ Ἀθηναίη κούρη Διός· οὐδʼ ἄρʼ ἔτι δὴνΤηλέμαχος παρέμιμνεν, ἐπεὶ θεοῦ ἔκλυεν αὐδήν.βῆ δʼ ἰέναι πρὸς δῶμα, φίλον τετιημένος ἦτορ,εὗρε δʼ ἄρα μνηστῆρας ἀγήνορας ἐν μεγάροισιν,αἶγας ἀνιεμένους σιάλους θʼ εὕοντας ἐν αὐλῇ.Ἀντίνοος δʼ ἰθὺς γελάσας κίε Τηλεμάχοιο,ἔν τʼ ἄρα οἱ φῦ χειρί, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·Τηλέμαχʼ ὑψαγόρη, μένος ἄσχετε, μή τί τοι ἄλλοἐν στήθεσσι κακὸν μελέτω ἔργον τε ἔπος τε,ἀλλά μοι ἐσθιέμεν καὶ πινέμεν, ὡς τὸ πάρος περ.ταῦτα δέ τοι μάλα πάντα τελευτήσουσιν Ἀχαιοί,νῆα καὶ ἐξαίτους ἐρέτας, ἵνα θᾶσσον ἵκηαιἐς Πύλον ἠγαθέην μετʼ ἀγαυοῦ πατρὸς ἀκουήν.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Ἀντίνοʼ, οὔ πως ἔστιν ὑπερφιάλοισι μεθʼ ὑμῖνδαίνυσθαί τʼ ἀκέοντα καὶ εὐφραίνεσθαι ἕκηλον.ἦ οὐχ ἅλις ὡς τὸ πάροιθεν ἐκείρετε πολλὰ καὶ ἐσθλὰκτήματʼ ἐμά, μνηστῆρες, ἐγὼ δʼ ἔτι νήπιος ἦα;νῦν δʼ ὅτε δὴ μέγας εἰμὶ καὶ ἄλλων μῦθον ἀκούωνπυνθάνομαι, καὶ δή μοι ἀέξεται ἔνδοθι θυμός,πειρήσω, ὥς κʼ ὔμμι κακὰς ἐπὶ κῆρας ἰήλω,ἠὲ Πύλονδʼ ἐλθών, ἢ αὐτοῦ τῷδʼ ἐνὶ δήμῳ.εἶμι μέν, οὐδʼ ἁλίη ὁδὸς ἔσσεται ἣν ἀγορεύω,ἔμπορος· οὐ γὰρ νηὸς ἐπήβολος οὐδʼ ἐρετάωνγίγνομαι· ὥς νύ που ὔμμιν ἐείσατο κέρδιον εἶναι.ἦ ῥα, καὶ ἐκ χειρὸς χεῖρα σπάσατʼ Ἀντινόοιοῥεῖα· μνηστῆρες δὲ δόμον κάτα δαῖτα πένοντο.οἱ δʼ ἐπελώβευον καὶ ἐκερτόμεον ἐπέεσσιν.ὧδε δέ τις εἴπεσκε νέων ὑπερηνορεόντων·ἦ μάλα Τηλέμαχος φόνον ἡμῖν μερμηρίζει.ἤ τινας ἐκ Πύλου ἄξει ἀμύντορας ἠμαθόεντοςἢ ὅ γε καὶ Σπάρτηθεν, ἐπεί νύ περ ἵεται αἰνῶς·ἠὲ καὶ εἰς Ἐφύρην ἐθέλει, πίειραν ἄρουραν,ἐλθεῖν, ὄφρʼ ἔνθεν θυμοφθόρα φάρμακʼ ἐνείκῃ,ἐν δὲ βάλῃ κρητῆρι καὶ ἡμέας πάντας ὀλέσσῃ.ἄλλος δʼ αὖτʼ εἴπεσκε νέων ὑπερηνορεόντων·τίς δʼ οἶδʼ, εἴ κε καὶ αὐτὸς ἰὼν κοίλης ἐπὶ νηὸςτῆλε φίλων ἀπόληται ἀλώμενος ὥς περ Ὀδυσσεύς;οὕτω κεν καὶ μᾶλλον ὀφέλλειεν πόνον ἄμμιν·κτήματα γάρ κεν πάντα δασαίμεθα, οἰκία δʼ αὖτετούτου μητέρι δοῖμεν ἔχειν ἠδʼ ὅς τις ὀπυίοι.ὣς φάν, ὁ δʼ ὑψόροφον θάλαμον κατεβήσετο πατρὸςεὐρύν, ὅθι νητὸς χρυσὸς καὶ χαλκὸς ἔκειτοἐσθής τʼ ἐν χηλοῖσιν ἅλις τʼ ἐυῶδες ἔλαιον·ἐν δὲ πίθοι οἴνοιο παλαιοῦ ἡδυπότοιοἕστασαν, ἄκρητον θεῖον ποτὸν ἐντὸς ἔχοντες,ἑξείης ποτὶ τοῖχον ἀρηρότες, εἴ ποτʼ Ὀδυσσεὺςοἴκαδε νοστήσειε καὶ ἄλγεα πολλὰ μογήσας.κληισταὶ δʼ ἔπεσαν σανίδες πυκινῶς ἀραρυῖαι,δικλίδες· ἐν δὲ γυνὴ ταμίη νύκτας τε καὶ ἦμαρἔσχʼ, ἣ πάντʼ ἐφύλασσε νόου πολυϊδρείῃσιν,Εὐρύκλειʼ, Ὦπος θυγάτηρ Πεισηνορίδαο.τὴν τότε Τηλέμαχος προσέφη θαλαμόνδε καλέσσας·μαῖʼ, ἄγε δή μοι οἶνον ἐν ἀμφιφορεῦσιν ἄφυσσονἡδύν, ὅτις μετὰ τὸν λαρώτατος ὃν σὺ φυλάσσειςκεῖνον ὀιομένη τὸν κάμμορον, εἴ ποθεν ἔλθοιδιογενὴς Ὀδυσεὺς θάνατον καὶ κῆρας ἀλύξας.δώδεκα δʼ ἔμπλησον καὶ πώμασιν ἄρσον ἅπαντας.ἐν δέ μοι ἄλφιτα χεῦον ἐϋρραφέεσσι δοροῖσιν·εἴκοσι δʼ ἔστω μέτρα μυληφάτου ἀλφίτου ἀκτῆς.αὐτὴ δʼ οἴη ἴσθι· τὰ δʼ ἁθρόα πάντα τετύχθω·ἑσπέριος γὰρ ἐγὼν αἱρήσομαι, ὁππότε κεν δὴμήτηρ εἰς ὑπερῷʼ ἀναβῇ κοίτου τε μέδηται.εἶμι γὰρ ἐς Σπάρτην τε καὶ ἐς Πύλον ἠμαθόεντανόστον πευσόμενος πατρὸς φίλου, ἤν που ἀκούσω.ὣς φάτο, κώκυσεν δὲ φίλη τροφὸς Εὐρύκλεια,καί ῥʼ ὀλοφυρομένη ἔπεα πτερόεντα προσηύδα·τίπτε δέ τοι, φίλε τέκνον, ἐνὶ φρεσὶ τοῦτο νόημαἔπλετο; πῇ δʼ ἐθέλεις ἰέναι πολλὴν ἐπὶ γαῖανμοῦνος ἐὼν ἀγαπητός; ὁ δʼ ὤλετο τηλόθι πάτρηςδιογενὴς Ὀδυσεὺς ἀλλογνώτῳ ἐνὶ δήμῳ.οἱ δέ τοι αὐτίκʼ ἰόντι κακὰ φράσσονται ὀπίσσω,ὥς κε δόλῳ φθίῃς, τάδε δʼ αὐτοὶ πάντα δάσονται.ἀλλὰ μένʼ αὖθʼ ἐπὶ σοῖσι καθήμενος· οὐδέ τί σε χρὴπόντον ἐπʼ ἀτρύγετον κακὰ πάσχειν οὐδʼ ἀλάλησθαι.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·θάρσει, μαῖʼ, ἐπεὶ οὔ τοι ἄνευ θεοῦ ἥδε γε βουλή.ἀλλʼ ὄμοσον μὴ μητρὶ φίλῃ τάδε μυθήσασθαι,πρίν γʼ ὅτʼ ἂν ἑνδεκάτη τε δυωδεκάτη τε γένηται,ἢ αὐτὴν ποθέσαι καὶ ἀφορμηθέντος ἀκοῦσαι,ὡς ἂν μὴ κλαίουσα κατὰ χρόα καλὸν ἰάπτῃ.ὣς ἄρʼ ἔφη, γρῆυς δὲ θεῶν μέγαν ὅρκον ἀπώμνυ.αὐτὰρ ἐπεί ῥʼ ὄμοσέν τε τελεύτησέν τε τὸν ὅρκον,αὐτίκʼ ἔπειτά οἱ οἶνον ἐν ἀμφιφορεῦσιν ἄφυσσεν,ἐν δέ οἱ ἄλφιτα χεῦεν ἐϋρραφέεσσι δοροῖσι.Τηλέμαχος δʼ ἐς δώματʼ ἰὼν μνηστῆρσιν ὁμίλει.ἔνθʼ αὖτʼ ἄλλʼ ἐνόησε θεά, γλαυκῶπις Ἀθήνη.Τηλεμάχῳ ἐικυῖα κατὰ πτόλιν ᾤχετο πάντῃ,καί ῥα ἑκάστῳ φωτὶ παρισταμένη φάτο μῦθον,ἑσπερίους δʼ ἐπὶ νῆα θοὴν ἀγέρεσθαι ἀνώγει.ἡ δʼ αὖτε Φρονίοιο Νοήμονα φαίδιμον υἱὸνᾔτεε νῆα θοήν· ὁ δέ οἱ πρόφρων ὑπέδεκτο.δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί,καὶ τότε νῆα θοὴν ἅλαδʼ εἴρυσε, πάντα δʼ ἐν αὐτῇὅπλʼ ἐτίθει, τά τε νῆες ἐύσσελμοι φορέουσι.στῆσε δʼ ἐπʼ ἐσχατιῇ λιμένος, περὶ δʼ ἐσθλοὶ ἑταῖροιἁθρόοι ἠγερέθοντο· θεὰ δʼ ὤτρυνεν ἕκαστον.ἔνθʼ αὖτʼ ἄλλʼ ἐνόησε θεά, γλαυκῶπις Ἀθήνη.βῆ ῥʼ ἰέναι πρὸς δώματʼ Ὀδυσσῆος θείοιο·ἔνθα μνηστήρεσσιν ἐπὶ γλυκὺν ὕπνον ἔχευε,πλάζε δὲ πίνοντας, χειρῶν δʼ ἔκβαλλε κύπελλα.οἱ δʼ εὕδειν ὤρνυντο κατὰ πτόλιν, οὐδʼ ἄρʼ ἔτι δὴνἥατʼ, ἐπεί σφισιν ὕπνος ἐπὶ βλεφάροισιν ἔπιπτεν.αὐτὰρ Τηλέμαχον προσέφη γλαυκῶπις Ἀθήνηἐκπροκαλεσσαμένη μεγάρων ἐὺ ναιεταόντων,Μέντορι εἰδομένη ἠμὲν δέμας ἠδὲ καὶ αὐδήν·Τηλέμαχʼ, ἤδη μέν τοι ἐυκνήμιδες ἑταῖροιἥατʼ ἐπήρετμοι τὴν σὴν ποτιδέγμενοι ὁρμήν·ἀλλʼ ἴομεν, μὴ δηθὰ διατρίβωμεν ὁδοῖο.ὣς ἄρα φωνήσασʼ ἡγήσατο Παλλὰς Ἀθήνηκαρπαλίμως· ὁ δʼ ἔπειτα μετʼ ἴχνια βαῖνε θεοῖο.αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλυθον ἠδὲ θάλασσαν,εὗρον ἔπειτʼ ἐπὶ θινὶ κάρη κομόωντας ἑταίρους.τοῖσι δὲ καὶ μετέειφʼ ἱερὴ ἲς Τηλεμάχοιο·δεῦτε, φίλοι, ἤια φερώμεθα· πάντα γὰρ ἤδηἁθρόʼ ἐνὶ μεγάρῳ. μήτηρ δʼ ἐμὴ οὔ τι πέπυσται,οὐδʼ ἄλλαι δμωαί, μία δʼ οἴη μῦθον ἄκουσεν.ὣς ἄρα φωνήσας ἡγήσατο, τοὶ δʼ ἅμʼ ἕποντο.οἱ δʼ ἄρα πάντα φέροντες ἐυσσέλμῳ ἐπὶ νηὶκάτθεσαν, ὡς ἐκέλευσεν Ὀδυσσῆος φίλος υἱός.ἂν δʼ ἄρα Τηλέμαχος νηὸς βαῖνʼ, ἦρχε δʼ Ἀθήνη,νηὶ δʼ ἐνὶ πρυμνῇ κατʼ ἄρʼ ἕζετο· ἄγχι δʼ ἄρʼ αὐτῆςἕζετο Τηλέμαχος. τοὶ δὲ πρυμνήσιʼ ἔλυσαν,ἂν δὲ καὶ αὐτοὶ βάντες ἐπὶ κληῖσι καθῖζον.τοῖσιν δʼ ἴκμενον οὖρον ἵει γλαυκῶπις Ἀθήνη,ἀκραῆ Ζέφυρον, κελάδοντʼ ἐπὶ οἴνοπα πόντον.Τηλέμαχος δʼ ἑτάροισιν ἐποτρύνας ἐκέλευσενὅπλων ἅπτεσθαι· τοὶ δʼ ὀτρύνοντος ἄκουσαν.ἱστὸν δʼ εἰλάτινον κοίλης ἔντοσθε μεσόδμηςστῆσαν ἀείραντες, κατὰ δὲ προτόνοισιν ἔδησαν,ἕλκον δʼ ἱστία λευκὰ ἐυστρέπτοισι βοεῦσιν.ἔπρησεν δʼ ἄνεμος μέσον ἱστίον, ἀμφὶ δὲ κῦμαστείρῃ πορφύρεον μεγάλʼ ἴαχε νηὸς ἰούσης·ἡ δʼ ἔθεεν κατὰ κῦμα διαπρήσσουσα κέλευθον.δησάμενοι δʼ ἄρα ὅπλα θοὴν ἀνὰ νῆα μέλαινανστήσαντο κρητῆρας ἐπιστεφέας οἴνοιο,λεῖβον δʼ ἀθανάτοισι θεοῖς αἰειγενέτῃσιν,ἐκ πάντων δὲ μάλιστα Διὸς γλαυκώπιδι κούρῃ.παννυχίη μέν ῥʼ ἥ γε καὶ ἠῶ πεῖρε κέλευθον.
English · Plain English translation · Mouseia
When rosy-fingered Dawn, born of the morning, appeared,the dear son of Odysseus got up out of bed,put on his clothes and slung a sharp sword on his shoulder,and tied fine sandals under his shining feet,and walked out of his room looking like a god.Right away he ordered the clear-voiced heraldsto call the long-haired Greeks to a meeting.They called, and the men gathered fast.When they had gathered and come together,he went into the meeting, holding a bronze spear in his hand,not alone: two fast dogs followed him.And Athena poured wonderful grace over him.Everyone stared at him as he came,and he sat in his father's seat, and the old men moved aside.Then the hero Aigyptius began speaking among them,an old man bent with age who knew a thousand things.His own dear son had gone off with godlike Odysseusto horse-rich Troy in the hollow ships,Antiphus the spearman; the savage Cyclops killed himin a hollow cave and made him his last meal.He had three other sons: one sat with the suitors,Eurynomus, and two always worked their father's land.But even so he never forgot him, mourning and grieving.Pouring tears for him, he spoke to them:Listen to me now, men of Ithaca, to what I say.Our meeting has never been called, and nobody has sat here,since the day godlike Odysseus left in the hollow ships.So who called us this time? What need has cometo a young man, or to one of the older men?Has he heard some report of an army coming,that he could tell us clearly, now that he heard it first?Or is he announcing some other public business?He seems to me a good man, and lucky. May Zeusbring him the good thing his heart is set on.So he spoke, and Odysseus' dear son was glad at the words.He did not sit still any longer — he wanted to speak.He stood in the middle of the meeting, and a scepter was put in his handby the herald Peisenor, who knew wise advice.First he spoke to the old man, taking him up:Old man, the man who called the people is not far off — you will soon know,and grief has hit me hardest.I have heard no report of an army coming,that I could clearly tell you, once I had heard it first,and I am not announcing any other public business.It is my own need, which has fallen on my house as trouble,in two ways. First, I have lost my noble father, who once among youhere was king, and was gentle as a father.And now something far bigger, which will soonbreak up my whole house and destroy everything we live on.The suitors have attacked my mother, and she doesn't want them,the dear sons of the very men who are the best here,who refuse to go to the house of her fatherIkarios, so that he could dower his daughterand give her to whoever he liked and who pleased him.Instead they come to our house every single day,killing cattle and sheep and fat goats,feasting and drinking the fiery winefor nothing; and a lot of it is being eaten up. There is no manlike Odysseus anymore, to keep ruin away from the house.And we are not the kind to defend it; and even thenwe would be weak and know nothing of fighting.I would defend myself, if I had the strength.What they do can't be put up with any longer, and my houseis ruined, and not decently. Be ashamed yourselves,and respect the other people who live around younearby; and fear the anger of the gods,in case they turn things around, disgusted at these evil deeds.I beg you by Olympian Zeus and by Themis,who breaks up men's meetings and brings them to order:hold back, friends, and leave me alone to be worn downby this painful grief — unless somewhere my noble father Odysseusdid something bad to the Greeks, his enemies,and you are paying me back for it in your hatred,egging these men on. For me it would be betterif you ate my treasures and my livestock.If you ate them, there might be payment someday;because then we could go around town with our talk,demanding our property back until it was all given.But now you load my heart with grief that can't be acted on.He said that in anger, and threw the scepter on the groundand burst into tears; and pity took the whole crowd.Then all the others were silent, and nobody daredanswer Telemachus with harsh words,except Antinous, who alone answered and said:Telemachus, loudmouth, out of control, what a thing to say,shaming us! You would like to pin blame on us.The Greek suitors are not to blame for your troubles,your dear mother is, who knows more tricks than anyone.It is already the third year now, and soon the fourth,that she has been cheating the hearts in the Greeks' chests.She gives hope to everyone, and promises each man,sending messages, but her mind wants something else.And she thought up this other trick in her heart:she set up a big loom in the hall and wove,a fine, huge piece of cloth; and right away she told us:Young men, my suitors, since godlike Odysseus is dead,wait, eager as you are for my marriage, until I finishthis cloak, so my weaving is not wasted,a burial robe for the hero Laertes, for whendeadly fate and long-drawn death bring him down,so no Greek woman in the land can blame meif he lies without a shroud after gaining so much.That is what she said, and our proud hearts were persuaded.Then all day she wove the big cloth,and at night she undid it, once she had set the torches beside her.So for three years she fooled us with that trick and convinced us.But when the fourth year came and the seasons came round,one of the women told us — she knew for certain —and we caught her undoing the shining cloth.So she finished it, unwilling, forced to;and here is the suitors' answer to you, so you know itin your own heart, and all the Greeks know too:send your mother away, tell her to marrywhoever her father says and whoever she likes.But if she keeps annoying the Greek young men much longer,thinking the thoughts in her heart that Athena gave her beyond others,knowing beautiful crafts and having good senseand tricks no one has heard of, even from women of the old days,the Greek women of long ago with lovely hair,Tyro, and Alcmene, and Mykene with the fine crown,none of them had a mind like Penelope's —but in this one thing she did not think sensibly.Because they will eat your livelihood and your goods for as longas she keeps this mind that the gods are nowputting in her breast. She wins great fame for herself,but for you, the loss of a lot of your living.And we will not go back to our own work, or anywhere else,until she marries whichever Greek she chooses.Then wise Telemachus answered him:Antinous, there is no way to drive out of the house against her willthe woman who bore me and raised me. My father is somewhere else,alive or dead. And it would be bad for me to pay a lotto Ikarios, if I sent my mother away willingly.I would get trouble from her father, and a god would give me more,since my mother, leaving the house, would call down the hateful Furies,and people would blame me.So I will never say that word.If your own hearts are outraged,get out of my halls, and fix yourselves other dinners,eating your own property, taking turns at each other's houses.But if this seems better and preferable to you,that one man's living be destroyed with nothing paid back,go ahead, cut it up — but I will call on the gods who always exist,in hope that Zeus grants that payback happens someday.Then you would die inside my halls with nothing paid.So Telemachus spoke, and Zeus who thunders farsent two eagles flying from the top of a mountain.As long as the two flew on the blasts of the wind,close together, stretching out their wings,but when they reached the middle of the crowded meeting,there they wheeled around and shook their thick wings,and looked at everyone's heads, and glared death,and tearing their cheeks and necks with their claws,they shot off to the right through their houses and their town.The people were stunned at the birds when they saw them with their eyes,and in their hearts they wondered what was going to happen.Then the old hero Halitherses spoke to them,son of Mastor; he alone of his generation was bestat reading birds and saying what was right,and meaning well he spoke to them:Listen to me now, men of Ithaca, to what I say,and I am telling this mostly as a warning to the suitors:a huge disaster is rolling toward them. Odysseuswill not be away from his loved ones long — somewherehe is already near, and he is planting slaughter and deathfor them all; and it will be bad for many others too,who live on far-seen Ithaca. But long before thatlet us think how we can stop them; and let themstop on their own, because that is better for them right now.I am not prophesying without experience — I know well.I say that everything was fulfilled for that man,just as I told him, when the Greeks went up to Troyand Odysseus of many plans went with them.I said that after suffering many troubles and losing all his men,unknown to everyone, in the twentieth year,he would come home. And now it is all coming true.Then Eurymachus, son of Polybus, answered him:Old man, go home and prophesy to your own children,so they do not suffer some trouble later.I am much better than you at prophesying about this.Many birds fly around under the sun's rays,and not all of them mean anything. But Odysseusdied far away — and I wish you had died with him.Then you would not be making so many prophecies,and you would not be stirring up Telemachus like this in his anger,hoping for a gift for your house, if he gives one.I will tell you straight, and it will happen too:if you, knowing many old things, use your wordsto trick a younger man into getting angry,it will first of all be worse for him,and he will not be able to do anything because of it;and on you, old man, we will put a fine that you will hatepaying — and it will be painful for you.And I myself will advise Telemachus in front of everyone:let him tell his mother to go back to her father's house.They will arrange a marriage and get together the bride-gifts,a huge amount, as much as is right to go with a beloved daughter.For I do not think the Greek young men will stopthis painful courting, since we do not fear anyone,not Telemachus, for all his big talk,and we do not care about prophecy, which you, old man,tell and it never comes true — and you get more hateful for it.And the property will keep being eaten up badly, and never equal,as long as she puts off the Greeksover this marriage. And we, waiting day after day,compete over her excellence, and do not go after other womenwhom each of us could decently marry.Then wise Telemachus answered him:Eurymachus, and all you other noble suitors,I am not begging you for those things anymore, and not talking about them,the gods already know them, and so do all the Greeks.But come on, give me a fast ship and twenty companionswho can get the journey done with me there and back.I am going to Sparta and to sandy Pylosto ask about my father's return, since he has been gone so long,in case some human tells me, or I hear a voicefrom Zeus, which is what brings news to people most of all.If I hear of my father's life and his return,then, worn down though I am, I could still endure a year;but if I hear that he is dead and no longer alive,then after I come home to my dear native landI will heap up a grave mound for him and hold his funeral rites,a great many, as is fitting, and give my mother to a husband.So he spoke and sat down, and among them roseMentor, who was a companion of blameless Odysseus,and when he set out with the ships he put his whole household in his charge,to obey the old man and keep everything safe;with good will toward them he spoke and addressed them:Hear me now, men of Ithaca, whatever I say:let no sceptered king be kind and gentle any longer,nor mindful of what is right in his heart,but let him always be harsh and do reckless things;since no one remembers godlike Odysseusamong the people he ruled, and he was gentle as a father.But the proud suitors I do not begrudgefor doing violent deeds through the crooked plans in their minds;for they risk their own heads and violently devourthe house of Odysseus, and they say he will never come back.But now I am angry at the rest of the people, that all of yousit in silence, and do not, by speaking out,stop the few suitors, though you are many.Then Leocritus, son of Euenor, answered him:Mentor, troublemaker, fool in your wits, what a thing you have said,urging us to stop. It is hardfor men to fight even against more, over a dinner.For even if Odysseus of Ithaca himself cameand wanted in his heart to drive the noble suitorsout of his house while they were feasting there,his wife would not be glad at his coming, much as she longs for him,but he would meet a shameful fate right thereif he fought against more men; and you have spoken out of place.But come, let the people scatter, each to his own work,and let Mentor and Halitherses urge this journey on him,who from the beginning are companions of his father.But I think he will sit here a long timewaiting for news in Ithaca, and will never make this journey.So he spoke, and broke up the swift assembly.And they scattered, each to his own house,and the suitors went to the house of godlike Odysseus.But Telemachus went off by himself to the shore of the sea,and washed his hands in the gray salt water and prayed to Athena:Hear me, you who came yesterday to our house as a godand told me in a ship over the misty seato go and ask about my father's return, since he has been gone so long;but the Greeks put all this off,and the suitors most of all, in their wicked arrogance.So he spoke in prayer, and Athena came near him,looking like Mentor in body and in voice,and speaking she said to him:Telemachus, you will not be a coward or a fool later on,if indeed your father's good strength has dripped into you,such as he was to finish a deed and a word;then your journey will not be useless or unfinished.But if you are not his child and Penelope's,then I do not expect you to finish what you long for.For few sons are like their father;most are worse, and few are better than their father.But since you will not be a coward or a fool later on,and the cunning of Odysseus has not completely left you,there is hope that you will finish these deeds.So now let go of the plans and the minds of the suitors,the senseless ones, since they are neither thoughtful nor just;and they do not know death and black doom,which is near them, that they will all be destroyed in one day.And the journey you long for will no longer be far off;for I am such a companion of your father's line,I who will fit out a swift ship for you and go along with you myself.But you go to the house and spend time with the suitors,and get the provisions ready and stow everything in containers,wine in jars, and barley, the marrow of men,in tightly sewn skins; and I through the townwill quickly gather companions, willing men. There are shipsmany in sea-girt Ithaca, new and old;of these I will pick out for you whichever is best,and quickly fitting it out we will launch it on the wide sea.So spoke Athena, daughter of Zeus; and no longer longdid Telemachus wait, since he heard the voice of the god.He went to the house, troubled in his dear heart,and found the proud suitors in the halls,flaying goats and singeing pigs in the courtyard.And Antinous came straight at Telemachus, laughing,and clung to his hand, and spoke a word and called him by name:Telemachus, loud-talker, unrestrained in fury, let no otherevil deed or word be a care in your breast,but eat and drink with me, as before.All these things the Greeks will carry out for you,a ship and picked rowers, so you may get there sooner,to holy Pylos, for news of your noble father.Then wise Telemachus answered him:Antinous, it is not at all possible among you overbearing mento feast and enjoy yourself without being hurt.Was it not enough that before you cut down many finepossessions of mine, suitors, while I was still a child?But now that I am grown and hear other people's wordsand learn, and my spirit grows within me,I will try to bring evil deaths upon you,either by going to Pylos, or here in this land.I am going, and the journey I speak of will not be useless,as a passenger; for I am no master of a ship or rowers;so, I suppose, that seemed to you to be better.So he spoke, and easily pulled his hand from Antinous' hand;and the suitors busied themselves with the feast through the house.And they mocked him and jeered at him with words.And so one of the young overbearing men would say:Truly Telemachus is planning slaughter for us.Either he will bring defenders from sandy Pylosor even from Sparta, since he is terribly eager;or he wants to go to Ephyre, the rich farmland,to bring back from there drugs that destroy the heart,and put them in the mixing bowl and kill us all.And another of the young overbearing men would say:And who knows whether he too, going in a hollow ship,may perish far from his friends, wandering as Odysseus did?So he would bring even more trouble on us;for we would divide up all his possessions, and his housewe would give to his mother to keep, and to whoever married her.So they spoke, and he went down into his father's high-roofed chamber,the broad one, where piled gold and bronze layand clothing in chests, and plenty of sweet-smelling olive oil;and jars of old honey-sweet winestood there, holding the unmixed divine drink inside,fixed in a row against the wall, in case Odysseusshould come home after suffering many hard things.And there were close-fitting doors, tightly joined,double-folding; and inside a woman housekeeper night and daykept watch, guarding everything with the deep knowledge of her mind,Eurycleia, daughter of Ops, son of Peisenor.Then Telemachus called to her and spoke to her at the chamber:Nanny, come now, draw off wine for me in jars,the sweet kind, the best after that one which you keepin hope for that unlucky man, if he ever comes,godlike Odysseus, escaped from death and doom.Fill twelve jars, and put lids on them all.And pour barley for me into well-stitched skins;let there be twenty measures of ground barley meal.And know this by yourself alone; let everything be ready together;for in the evening I will take it, whenmy mother goes up to her upper room and thinks about bed.For I am going to Sparta and to sandy Pylosto ask about my dear father's return, in case I hear something.So he spoke, and his dear nurse Eurycleia cried out,and wailing she said to him:Why, dear child, has this thought come into your mind?And where do you want to go over the wide earth,you who are the only beloved one? And he perished far from his homeland,godlike Odysseus, among people who did not know him.And these men will plan evil things behind you as soon as you go,so you may die by a trick, and they will divide all this up themselves.But stay here, sitting among your own people; there is no need for youto suffer harm on the barren sea or to wander.Then wise Telemachus answered her:Cheer up, nanny, since this plan is not without a god.But swear that you will not tell these things to my dear mother,at least until the eleventh or the twelfth day comes,or until she misses me herself and hears that I have set out,so that she does not, by crying, spoil her beautiful skin.So he spoke, and the old woman swore the great oath of the gods.But when she had sworn and finished the oath,she straightway drew off wine for him in jars,and poured barley for him into well-stitched skins.And Telemachus went into the house and stayed with the suitors.Then the goddess, bright-eyed Athena, thought of something else.Looking like Telemachus she went all through the city everywhere,and standing beside each man she spoke a word,and told them to gather in the evening at the swift ship.And she in turn asked Noemon, the glorious son of Phronius,for a swift ship; and he gladly promised it to her.The sun set and all the streets were in shadow,and then he dragged the swift ship to the sea, and in ithe put all the gear that well-benched ships carry.He anchored it at the edge of the harbor, and around it good companionsgathered together; and the goddess urged each one on.Then the goddess, bright-eyed Athena, thought of something else.She went to the house of godlike Odysseus;there she poured sweet sleep over the suitors,and confused them as they drank, and knocked the cups from their hands.And they hurried to sleep throughout the city, and no longer longdid they sit, since sleep fell on their eyelids.But bright-eyed Athena spoke to Telemachus,calling him out of the well-built halls,looking like Mentor in body and in voice:Telemachus, your companions with fine greaves are alreadysitting at the oars, waiting for you to set out;but let us go, let us not delay the journey long.So speaking, Pallas Athena led the wayquickly; and he followed in the footsteps of the goddess.But when they came down to the ship and the sea,they found the long-haired companions on the shore.And the sacred strength of Telemachus spoke among them:Come, friends, let us bring the provisions; for everything is alreadygathered in the hall. And my mother knows nothing of it,nor the other slave women; one alone heard the word.So speaking he led the way, and they followed along.And they carried everything and on the well-benched shiplaid it down, as the dear son of Odysseus had ordered.And Telemachus stepped onto the ship, and Athena led the way,and sat down in the stern of the ship; and close beside herTelemachus sat. And they untied the stern cables,and went aboard themselves and sat down on the benches.And bright-eyed Athena sent them a favorable wind,a strong West Wind, whistling over the wine-colored sea.And Telemachus urged on his companions and told themto take hold of the gear; and they listened to him urging.And the pine mast, inside the hollow mast-boxthey raised and set upright, and tied it down with forestays,and hauled up the white sails with well-twisted oxhide ropes.The wind filled the middle of the sail, and around it the waveroared loudly, dark purple, around the stem of the moving ship;and she ran over the wave, cutting through her path.And when they had tied up the gear through the swift black ship,they set up mixing bowls full of wine,and poured libations to the immortal gods who live forever,and beyond all to the bright-eyed daughter of Zeus.All night long she kept cutting her way, right on to the dawn.
Book 3
Ancient Greek
Ἠέλιος δʼ ἀνόρουσε, λιπὼν περικαλλέα λίμνην,οὐρανὸν ἐς πολύχαλκον, ἵνʼ ἀθανάτοισι φαείνοικαὶ θνητοῖσι βροτοῖσιν ἐπὶ ζείδωρον ἄρουραν·οἱ δὲ Πύλον, Νηλῆος ἐυκτίμενον πτολίεθρον,ἷξον· τοὶ δʼ ἐπὶ θινὶ θαλάσσης ἱερὰ ῥέζον,ταύρους παμμέλανας, ἐνοσίχθονι κυανοχαίτῃ.ἐννέα δʼ ἕδραι ἔσαν, πεντακόσιοι δʼ ἐν ἑκάστῃἥατο καὶ προύχοντο ἑκάστοθι ἐννέα ταύρους.εὖθʼ οἱ σπλάγχνα πάσαντο, θεῷ δʼ ἐπὶ μηρίʼ ἔκαιον,οἱ δʼ ἰθὺς κατάγοντο ἰδʼ ἱστία νηὸς ἐίσηςστεῖλαν ἀείραντες, τὴν δʼ ὥρμισαν, ἐκ δʼ ἔβαν αὐτοί·ἐκ δʼ ἄρα Τηλέμαχος νηὸς βαῖνʼ, ἦρχε δʼ Ἀθήνη.τὸν προτέρη προσέειπε θεά, γλαυκῶπις Ἀθήνη·Τηλέμαχʼ, οὐ μέν σε χρὴ ἔτʼ αἰδοῦς, οὐδʼ ἠβαιόν·τοὔνεκα γὰρ καὶ πόντον ἐπέπλως, ὄφρα πύθηαιπατρός, ὅπου κύθε γαῖα καὶ ὅν τινα πότμον ἐπέσπεν.ἀλλʼ ἄγε νῦν ἰθὺς κίε Νέστορος ἱπποδάμοιο·εἴδομεν ἥν τινα μῆτιν ἐνὶ στήθεσσι κέκευθε.λίσσεσθαι δέ μιν αὐτός, ὅπως νημερτέα εἴπῃ·ψεῦδος δʼ οὐκ ἐρέει· μάλα γὰρ πεπνυμένος ἐστί.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Μέντορ, πῶς τʼ ἄρʼ ἴω; πῶς τʼ ἂρ προσπτύξομαι αὐτόν;οὐδέ τί πω μύθοισι πεπείρημαι πυκινοῖσιν·αἰδὼς δʼ αὖ νέον ἄνδρα γεραίτερον ἐξερέεσθαι.τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·Τηλέμαχʼ, ἄλλα μὲν αὐτὸς ἐνὶ φρεσὶ σῇσι νοήσεις,ἄλλα δὲ καὶ δαίμων ὑποθήσεται· οὐ γὰρ ὀίωοὔ σε θεῶν ἀέκητι γενέσθαι τε τραφέμεν τε.ὣς ἄρα φωνήσασʼ ἡγήσατο Παλλὰς Ἀθήνηκαρπαλίμως· ὁ δʼ ἔπειτα μετʼ ἴχνια βαῖνε θεοῖο.ἷξον δʼ ἐς Πυλίων ἀνδρῶν ἄγυρίν τε καὶ ἕδρας,ἔνθʼ ἄρα Νέστωρ ἧστο σὺν υἱάσιν, ἀμφὶ δʼ ἑταῖροιδαῖτʼ ἐντυνόμενοι κρέα τʼ ὤπτων ἄλλα τʼ ἔπειρον.οἱ δʼ ὡς οὖν ξείνους ἴδον, ἁθρόοι ἦλθον ἅπαντες,χερσίν τʼ ἠσπάζοντο καὶ ἑδριάασθαι ἄνωγον.πρῶτος Νεστορίδης Πεισίστρατος ἐγγύθεν ἐλθὼνἀμφοτέρων ἕλε χεῖρα καὶ ἵδρυσεν παρὰ δαιτὶκώεσιν ἐν μαλακοῖσιν ἐπὶ ψαμάθοις ἁλίῃσινπάρ τε κασιγνήτῳ Θρασυμήδεϊ καὶ πατέρι ᾧ·δῶκε δʼ ἄρα σπλάγχνων μοίρας, ἐν δʼ οἶνον ἔχευενχρυσείῳ δέπαϊ· δειδισκόμενος δὲ προσηύδαΠαλλάδʼ Ἀθηναίην κούρην Διὸς αἰγιόχοιο·εὔχεο νῦν, ὦ ξεῖνε, Ποσειδάωνι ἄνακτι·τοῦ γὰρ καὶ δαίτης ἠντήσατε δεῦρο μολόντες.αὐτὰρ ἐπὴν σπείσῃς τε καὶ εὔξεαι, ἣ θέμις ἐστί,δὸς καὶ τούτῳ ἔπειτα δέπας μελιηδέος οἴνουσπεῖσαι, ἐπεὶ καὶ τοῦτον ὀίομαι ἀθανάτοισινεὔχεσθαι· πάντες δὲ θεῶν χατέουσʼ ἄνθρωποι.ἀλλὰ νεώτερός ἐστιν, ὁμηλικίη δʼ ἐμοὶ αὐτῷ·τοὔνεκα σοὶ προτέρῳ δώσω χρύσειον ἄλεισον.ὣς εἰπὼν ἐν χειρὶ τίθει δέπας ἡδέος οἴνου·χαῖρε δʼ Ἀθηναίη πεπνυμένῳ ἀνδρὶ δικαίῳ,οὕνεκα οἷ προτέρῃ δῶκε χρύσειον ἄλεισον·αὐτίκα δʼ εὔχετο πολλὰ Ποσειδάωνι ἄνακτι·κλῦθι, Ποσείδαον γαιήοχε, μηδὲ μεγήρῃςἡμῖν εὐχομένοισι τελευτῆσαι τάδε ἔργα.Νέστορι μὲν πρώτιστα καὶ υἱάσι κῦδος ὄπαζε,αὐτὰρ ἔπειτʼ ἄλλοισι δίδου χαρίεσσαν ἀμοιβὴνσύμπασιν Πυλίοισιν ἀγακλειτῆς ἑκατόμβης.δὸς δʼ ἔτι Τηλέμαχον καὶ ἐμὲ πρήξαντα νέεσθαι,οὕνεκα δεῦρʼ ἱκόμεσθα θοῇ σὺν νηὶ μελαίνῃ.ὣς ἄρʼ ἔπειτʼ ἠρᾶτο καὶ αὐτὴ πάντα τελεύτα.δῶκε δὲ Τηλεμάχῳ καλὸν δέπας ἀμφικύπελλον·ὣς δʼ αὔτως ἠρᾶτο Ὀδυσσῆος φίλος υἱός.οἱ δʼ ἐπεὶ ὤπτησαν κρέʼ ὑπέρτερα καὶ ἐρύσαντο,μοίρας δασσάμενοι δαίνυντʼ ἐρικυδέα δαῖτα.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,τοῖς ἄρα μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ·νῦν δὴ κάλλιόν ἐστι μεταλλῆσαι καὶ ἐρέσθαιξείνους, οἵ τινές εἰσιν, ἐπεὶ τάρπησαν ἐδωδῆς.ὦ ξεῖνοι, τίνες ἐστέ; πόθεν πλεῖθʼ ὑγρὰ κέλευθα;ἤ τι κατὰ πρῆξιν ἦ μαψιδίως ἀλάλησθεοἷά τε ληιστῆρες ὑπεὶρ ἅλα, τοί τʼ ἀλόωνταιψυχὰς παρθέμενοι κακὸν ἀλλοδαποῖσι φέροντες;τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδαθαρσήσας· αὐτὴ γὰρ ἐνὶ φρεσὶ θάρσος Ἀθήνηθῆχʼ, ἵνα μιν περὶ πατρὸς ἀποιχομένοιο ἔροιτοἠδʼ ἵνα μιν κλέος ἐσθλὸν ἐν ἀνθρώποισιν ἔχῃσιν·ὦ Νέστορ Νηληϊάδη, μέγα κῦδος Ἀχαιῶν,εἴρεαι ὁππόθεν εἰμέν· ἐγὼ δέ κέ τοι καταλέξω.ἡμεῖς ἐξ Ἰθάκης ὑπονηίου εἰλήλουθμεν·πρῆξις δʼ ἥδʼ ἰδίη, οὐ δήμιος, ἣν ἀγορεύω.πατρὸς ἐμοῦ κλέος εὐρὺ μετέρχομαι, ἤν που ἀκούσω,δίου Ὀδυσσῆος ταλασίφρονος, ὅν ποτέ φασισὺν σοὶ μαρνάμενον Τρώων πόλιν ἐξαλαπάξαι.ἄλλους μὲν γὰρ πάντας, ὅσοι Τρωσὶν πολέμιζον,πευθόμεθʼ, ἧχι ἕκαστος ἀπώλετο λυγρῷ ὀλέθρῳ,κείνου δʼ αὖ καὶ ὄλεθρον ἀπευθέα θῆκε Κρονίων.οὐ γάρ τις δύναται σάφα εἰπέμεν ὁππόθʼ ὄλωλεν,εἴθʼ ὅ γʼ ἐπʼ ἠπείρου δάμη ἀνδράσι δυσμενέεσσιν,εἴτε καὶ ἐν πελάγει μετὰ κύμασιν Ἀμφιτρίτης.τοὔνεκα νῦν τὰ σὰ γούναθʼ ἱκάνομαι, αἴ κʼ ἐθέλῃσθακείνου λυγρὸν ὄλεθρον ἐνισπεῖν, εἴ που ὄπωπαςὀφθαλμοῖσι τεοῖσιν ἢ ἄλλου μῦθον ἄκουσαςπλαζομένου· πέρι γάρ μιν ὀιζυρὸν τέκε μήτηρ.μηδέ τί μʼ αἰδόμενος μειλίσσεο μηδʼ ἐλεαίρων,ἀλλʼ εὖ μοι κατάλεξον ὅπως ἤντησας ὀπωπῆς.λίσσομαι, εἴ ποτέ τοί τι πατὴρ ἐμός, ἐσθλὸς Ὀδυσσεύς,ἢ ἔπος ἠέ τι ἔργον ὑποστὰς ἐξετέλεσσεδήμῳ ἔνι Τρώων, ὅθι πάσχετε πήματʼ Ἀχαιοί,τῶν νῦν μοι μνῆσαι, καί μοι νημερτὲς ἐνίσπες.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·ὦ φίλʼ, ἐπεί μʼ ἔμνησας ὀιζύος, ἣν ἐν ἐκείνῳδήμῳ ἀνέτλημεν μένος ἄσχετοι υἷες Ἀχαιῶν,ἠμὲν ὅσα ξὺν νηυσὶν ἐπʼ ἠεροειδέα πόντονπλαζόμενοι κατὰ ληίδʼ, ὅπῃ ἄρξειεν Ἀχιλλεύς,ἠδʼ ὅσα καὶ περὶ ἄστυ μέγα Πριάμοιο ἄνακτοςμαρνάμεθʼ· ἔνθα δʼ ἔπειτα κατέκταθεν ὅσσοι ἄριστοι.ἔνθα μὲν Αἴας κεῖται ἀρήιος, ἔνθα δʼ Ἀχιλλεύς,ἔνθα δὲ Πάτροκλος, θεόφιν μήστωρ ἀτάλαντος,ἔνθα δʼ ἐμὸς φίλος υἱός, ἅμα κρατερὸς καὶ ἀμύμων,Ἀντίλοχος, πέρι μὲν θείειν ταχὺς ἠδὲ μαχητής·ἄλλα τε πόλλʼ ἐπὶ τοῖς πάθομεν κακά· τίς κεν ἐκεῖναπάντα γε μυθήσαιτο καταθνητῶν ἀνθρώπων;οὐδʼ εἰ πεντάετές γε καὶ ἑξάετες παραμίμνωνἐξερέοις ὅσα κεῖθι πάθον κακὰ δῖοι Ἀχαιοί·πρίν κεν ἀνιηθεὶς σὴν πατρίδα γαῖαν ἵκοιο.εἰνάετες γάρ σφιν κακὰ ῥάπτομεν ἀμφιέποντεςπαντοίοισι δόλοισι, μόγις δʼ ἐτέλεσσε Κρονίων.ἔνθʼ οὔ τίς ποτε μῆτιν ὁμοιωθήμεναι ἄντηνἤθελʼ, ἐπεὶ μάλα πολλὸν ἐνίκα δῖος Ὀδυσσεὺςπαντοίοισι δόλοισι, πατὴρ τεός, εἰ ἐτεόν γεκείνου ἔκγονός ἐσσι· σέβας μʼ ἔχει εἰσορόωντα.ἦ τοι γὰρ μῦθοί γε ἐοικότες, οὐδέ κε φαίηςἄνδρα νεώτερον ὧδε ἐοικότα μυθήσασθαι.ἔνθʼ ἦ τοι ἧος μὲν ἐγὼ καὶ δῖος Ὀδυσσεὺςοὔτε ποτʼ εἰν ἀγορῇ δίχʼ ἐβάζομεν οὔτʼ ἐνὶ βουλῇ,ἀλλʼ ἕνα θυμὸν ἔχοντε νόῳ καὶ ἐπίφρονι βουλῇφραζόμεθʼ Ἀργείοισιν ὅπως ὄχʼ ἄριστα γένοιτο.αὐτὰρ ἐπεὶ Πριάμοιο πόλιν διεπέρσαμεν αἰπήν,βῆμεν δʼ ἐν νήεσσι, θεὸς δʼ ἐκέδασσεν Ἀχαιούς,καὶ τότε δὴ Ζεὺς λυγρὸν ἐνὶ φρεσὶ μήδετο νόστονἈργείοις, ἐπεὶ οὔ τι νοήμονες οὐδὲ δίκαιοιπάντες ἔσαν· τῶ σφεων πολέες κακὸν οἶτον ἐπέσπονμήνιος ἐξ ὀλοῆς γλαυκώπιδος ὀβριμοπάτρης.ἥ τʼ ἔριν Ἀτρεΐδῃσι μετʼ ἀμφοτέροισιν ἔθηκε.τὼ δὲ καλεσσαμένω ἀγορὴν ἐς πάντας Ἀχαιούς,μάψ, ἀτὰρ οὐ κατὰ κόσμον, ἐς ἠέλιον καταδύντα,οἱ δʼ ἦλθον οἴνῳ βεβαρηότες υἷες Ἀχαιῶν,μῦθον μυθείσθην, τοῦ εἵνεκα λαὸν ἄγειραν.ἔνθʼ ἦ τοι Μενέλαος ἀνώγει πάντας Ἀχαιοὺςνόστου μιμνήσκεσθαι ἐπʼ εὐρέα νῶτα θαλάσσης,οὐδʼ Ἀγαμέμνονι πάμπαν ἑήνδανε· βούλετο γάρ ῥαλαὸν ἐρυκακέειν ῥέξαι θʼ ἱερὰς ἑκατόμβας,ὡς τὸν Ἀθηναίης δεινὸν χόλον ἐξακέσαιτο,νήπιος, οὐδὲ τὸ ᾔδη, ὃ οὐ πείσεσθαι ἔμελλεν·οὐ γάρ τʼ αἶψα θεῶν τρέπεται νόος αἰὲν ἐόντων.ὣς τὼ μὲν χαλεποῖσιν ἀμειβομένω ἐπέεσσινἕστασαν· οἱ δʼ ἀνόρουσαν ἐυκνήμιδες Ἀχαιοὶἠχῇ θεσπεσίῃ, δίχα δέ σφισιν ἥνδανε βουλή.νύκτα μὲν ἀέσαμεν χαλεπὰ φρεσὶν ὁρμαίνοντεςἀλλήλοις· ἐπὶ γὰρ Ζεὺς ἤρτυε πῆμα κακοῖο·ἠῶθεν δʼ οἱ μὲν νέας ἕλκομεν εἰς ἅλα δῖανκτήματά τʼ ἐντιθέμεσθα βαθυζώνους τε γυναῖκας.ἡμίσεες δʼ ἄρα λαοὶ ἐρητύοντο μένοντεςαὖθι παρʼ Ἀτρεΐδῃ Ἀγαμέμνονι, ποιμένι λαῶν·ἡμίσεες δʼ ἀναβάντες ἐλαύνομεν· αἱ δὲ μάλʼ ὦκαἔπλεον, ἐστόρεσεν δὲ θεὸς μεγακήτεα πόντον.ἐς Τένεδον δʼ ἐλθόντες ἐρέξαμεν ἱρὰ θεοῖσιν,οἴκαδε ἱέμενοι· Ζεὺς δʼ οὔ πω μήδετο νόστον,σχέτλιος, ὅς ῥʼ ἔριν ὦρσε κακὴν ἔπι δεύτερον αὖτις.οἱ μὲν ἀποστρέψαντες ἔβαν νέας ἀμφιελίσσαςἀμφʼ Ὀδυσῆα ἄνακτα δαΐφρονα, ποικιλομήτην,αὖτις ἐπʼ Ἀτρεΐδῃ Ἀγαμέμνονι ἦρα φέροντες·αὐτὰρ ἐγὼ σὺν νηυσὶν ἀολλέσιν, αἵ μοι ἕποντο,φεῦγον, ἐπεὶ γίγνωσκον, ὃ δὴ κακὰ μήδετο δαίμων.φεῦγε δὲ Τυδέος υἱὸς ἀρήιος, ὦρσε δʼ ἑταίρους.ὀψὲ δὲ δὴ μετὰ νῶι κίε ξανθὸς Μενέλαος,ἐν Λέσβῳ δʼ ἔκιχεν δολιχὸν πλόον ὁρμαίνοντας,ἢ καθύπερθε Χίοιο νεοίμεθα παιπαλοέσσης,νήσου ἔπι Ψυρίης, αὐτὴν ἐπʼ ἀριστέρʼ ἔχοντες,ἦ ὑπένερθε Χίοιο, παρʼ ἠνεμόεντα Μίμαντα.ᾐτέομεν δὲ θεὸν φῆναι τέρας· αὐτὰρ ὅ γʼ ἡμῖνδεῖξε, καὶ ἠνώγει πέλαγος μέσον εἰς Ἐύβοιαντέμνειν, ὄφρα τάχιστα ὑπὲκ κακότητα φύγοιμεν.ὦρτο δʼ ἐπὶ λιγὺς οὖρος ἀήμεναι· αἱ δὲ μάλʼ ὦκαἰχθυόεντα κέλευθα διέδραμον, ἐς δὲ Γεραιστὸνἐννύχιαι κατάγοντο· Ποσειδάωνι δὲ ταύρωνπόλλʼ ἐπὶ μῆρʼ ἔθεμεν, πέλαγος μέγα μετρήσαντες.τέτρατον ἦμαρ ἔην, ὅτʼ ἐν Ἄργεϊ νῆας ἐίσαςΤυδεΐδεω ἕταροι Διομήδεος ἱπποδάμοιοἵστασαν· αὐτὰρ ἐγώ γε Πύλονδʼ ἔχον, οὐδέ ποτʼ ἔσβηοὖρος, ἐπεὶ δὴ πρῶτα θεὸς προέηκεν ἀῆναι.ὣς ἦλθον, φίλε τέκνον, ἀπευθής, οὐδέ τι οἶδακείνων, οἵ τʼ ἐσάωθεν Ἀχαιῶν οἵ τʼ ἀπόλοντο.ὅσσα δʼ ἐνὶ μεγάροισι καθήμενος ἡμετέροισιπεύθομαι, ἣ θέμις ἐστί, δαήσεαι, οὐδέ σε κεύσω.εὖ μὲν Μυρμιδόνας φάσʼ ἐλθέμεν ἐγχεσιμώρους,οὓς ἄγʼ Ἀχιλλῆος μεγαθύμου φαίδιμος υἱός,εὖ δὲ Φιλοκτήτην, Ποιάντιον ἀγλαὸν υἱόν.πάντας δʼ Ἰδομενεὺς Κρήτην εἰσήγαγʼ ἑταίρους,οἳ φύγον ἐκ πολέμου, πόντος δέ οἱ οὔ τινʼ ἀπηύρα.Ἀτρεΐδην δὲ καὶ αὐτοὶ ἀκούετε, νόσφιν ἐόντες,ὥς τʼ ἦλθʼ, ὥς τʼ Αἴγισθος ἐμήσατο λυγρὸν ὄλεθρον.ἀλλʼ ἦ τοι κεῖνος μὲν ἐπισμυγερῶς ἀπέτισεν·ὡς ἀγαθὸν καὶ παῖδα καταφθιμένοιο λιπέσθαιἀνδρός, ἐπεὶ καὶ κεῖνος ἐτίσατο πατροφονῆα,Αἴγισθον δολόμητιν, ὅ οἱ πατέρα κλυτὸν ἔκτα.καὶ σὺ φίλος, μάλα γάρ σʼ ὁρόω καλόν τε μέγαν τε,ἄλκιμος ἔσσʼ, ἵνα τίς σε καὶ ὀψιγόνων ἐὺ εἴπῃ.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ὦ Νέστορ Νηληϊάδη, μέγα κῦδος Ἀχαιῶν,καὶ λίην κεῖνος μὲν ἐτίσατο, καί οἱ Ἀχαιοὶοἴσουσι κλέος εὐρὺ καὶ ἐσσομένοισι πυθέσθαι·αἲ γὰρ ἐμοὶ τοσσήνδε θεοὶ δύναμιν περιθεῖεν,τίσασθαι μνηστῆρας ὑπερβασίης ἀλεγεινῆς,οἵ τέ μοι ὑβρίζοντες ἀτάσθαλα μηχανόωνται.ἀλλʼ οὔ μοι τοιοῦτον ἐπέκλωσαν θεοὶ ὄλβον,πατρί τʼ ἐμῷ καὶ ἐμοί· νῦν δὲ χρὴ τετλάμεν ἔμπης.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·ὦ φίλʼ, ἐπεὶ δὴ ταῦτά μʼ ἀνέμνησας καὶ ἔειπες,φασὶ μνηστῆρας σῆς μητέρος εἵνεκα πολλοὺςἐν μεγάροις ἀέκητι σέθεν κακὰ μηχανάασθαι·εἰπέ μοι, ἠὲ ἑκὼν ὑποδάμνασαι, ἦ σέ γε λαοὶἐχθαίρουσʼ ἀνὰ δῆμον, ἐπισπόμενοι θεοῦ ὀμφῇ.τίς δʼ οἶδʼ εἴ κέ ποτέ σφι βίας ἀποτίσεται ἐλθών,ἢ ὅ γε μοῦνος ἐὼν ἢ καὶ σύμπαντες Ἀχαιοί;εἰ γάρ σʼ ὣς ἐθέλοι φιλέειν γλαυκῶπις Ἀθήνη,ὡς τότʼ Ὀδυσσῆος περικήδετο κυδαλίμοιοδήμῳ ἔνι Τρώων, ὅθι πάσχομεν ἄλγεʼ Ἀχαιοί—οὐ γάρ πω ἴδον ὧδε θεοὺς ἀναφανδὰ φιλεῦντας,ὡς κείνῳ ἀναφανδὰ παρίστατο Παλλὰς Ἀθήνη—εἴ σʼ οὕτως ἐθέλοι φιλέειν κήδοιτό τε θυμῷ,τῶ κέν τις κείνων γε καὶ ἐκλελάθοιτο γάμοιο.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ὦ γέρον, οὔ πω τοῦτο ἔπος τελέεσθαι ὀίω·λίην γὰρ μέγα εἶπες· ἄγη μʼ ἔχει. οὐκ ἂν ἐμοί γεἐλπομένῳ τὰ γένοιτʼ, οὐδʼ εἰ θεοὶ ὣς ἐθέλοιεν.τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·Τηλέμαχε, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων.ῥεῖα θεός γʼ ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι.βουλοίμην δʼ ἂν ἐγώ γε καὶ ἄλγεα πολλὰ μογήσαςοἴκαδέ τʼ ἐλθέμεναι καὶ νόστιμον ἦμαρ ἰδέσθαι,ἢ ἐλθὼν ἀπολέσθαι ἐφέστιος, ὡς Ἀγαμέμνωνὤλεθʼ ὑπʼ Αἰγίσθοιο δόλῳ καὶ ἧς ἀλόχοιο.ἀλλʼ ἦ τοι θάνατον μὲν ὁμοίιον οὐδὲ θεοί περκαὶ φίλῳ ἀνδρὶ δύνανται ἀλαλκέμεν, ὁππότε κεν δὴμοῖρʼ ὀλοὴ καθέλῃσι τανηλεγέος θανάτοιο.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Μέντορ, μηκέτι ταῦτα λεγώμεθα κηδόμενοί περ·κείνῳ δʼ οὐκέτι νόστος ἐτήτυμος, ἀλλά οἱ ἤδηφράσσαντʼ ἀθάνατοι θάνατον καὶ κῆρα μέλαιναν.νῦν δʼ ἐθέλω ἔπος ἄλλο μεταλλῆσαι καὶ ἐρέσθαιΝέστορʼ, ἐπεὶ περὶ οἶδε δίκας ἠδὲ φρόνιν ἄλλων·τρὶς γὰρ δή μίν φασιν ἀνάξασθαι γένεʼ ἀνδρῶν·ὥς τέ μοι ἀθάνατος ἰνδάλλεται εἰσοράασθαι.ὦ Νέστορ Νηληϊάδη, σὺ δʼ ἀληθὲς ἐνίσπες·πῶς ἔθανʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνων;ποῦ Μενέλαος ἔην; τίνα δʼ αὐτῷ μήσατʼ ὄλεθρονΑἴγισθος δολόμητις, ἐπεὶ κτάνε πολλὸν ἀρείω;ἦ οὐκ Ἄργεος ἦεν Ἀχαιικοῦ, ἀλλά πῃ ἄλλῃπλάζετʼ ἐπʼ ἀνθρώπους, ὁ δὲ θαρσήσας κατέπεφνε;τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·τοιγὰρ ἐγώ τοι, τέκνον, ἀληθέα πάντʼ ἀγορεύσω.ἦ τοι μὲν τάδε καὐτὸς ὀίεαι, ὥς κεν ἐτύχθη,εἰ ζωόν γʼ Αἴγισθον ἐνὶ μεγάροισιν ἔτετμενἈτρεΐδης Τροίηθεν ἰών, ξανθὸς Μενέλαος·τῶ κέ οἱ οὐδὲ θανόντι χυτὴν ἐπὶ γαῖαν ἔχευαν,ἀλλʼ ἄρα τόν γε κύνες τε καὶ οἰωνοὶ κατέδαψανκείμενον ἐν πεδίῳ ἑκὰς ἄστεος, οὐδέ κέ τίς μινκλαῦσεν Ἀχαιιάδων· μάλα γὰρ μέγα μήσατο ἔργον.ἡμεῖς μὲν γὰρ κεῖθι πολέας τελέοντες ἀέθλουςἥμεθʼ· ὁ δʼ εὔκηλος μυχῷ Ἄργεος ἱπποβότοιοπόλλʼ Ἀγαμεμνονέην ἄλοχον θέλγεσκʼ ἐπέεσσιν.ἡ δʼ ἦ τοι τὸ πρὶν μὲν ἀναίνετο ἔργον ἀεικὲςδῖα Κλυταιμνήστρη· φρεσὶ γὰρ κέχρητʼ ἀγαθῇσι·πὰρ δʼ ἄρʼ ἔην καὶ ἀοιδὸς ἀνήρ, ᾧ πόλλʼ ἐπέτελλενἈτρεΐδης Τροίηνδε κιὼν εἴρυσθαι ἄκοιτιν.ἀλλʼ ὅτε δή μιν μοῖρα θεῶν ἐπέδησε δαμῆναι,δὴ τότε τὸν μὲν ἀοιδὸν ἄγων ἐς νῆσον ἐρήμηνκάλλιπεν οἰωνοῖσιν ἕλωρ καὶ κύρμα γενέσθαι,τὴν δʼ ἐθέλων ἐθέλουσαν ἀνήγαγεν ὅνδε δόμονδε.πολλὰ δὲ μηρίʼ ἔκηε θεῶν ἱεροῖς ἐπὶ βωμοῖς,πολλὰ δʼ ἀγάλματʼ ἀνῆψεν, ὑφάσματά τε χρυσόν τε,ἐκτελέσας μέγα ἔργον, ὃ οὔ ποτε ἔλπετο θυμῷ.ἡμεῖς μὲν γὰρ ἅμα πλέομεν Τροίηθεν ἰόντες,Ἀτρεΐδης καὶ ἐγώ, φίλα εἰδότες ἀλλήλοισιν·ἀλλʼ ὅτε Σούνιον ἱρὸν ἀφικόμεθʼ, ἄκρον Ἀθηνέων,ἔνθα κυβερνήτην Μενελάου Φοῖβος Ἀπόλλωνοἷς ἀγανοῖς βελέεσσιν ἐποιχόμενος κατέπεφνε,πηδάλιον μετὰ χερσὶ θεούσης νηὸς ἔχοντα,Φρόντιν Ὀνητορίδην, ὃς ἐκαίνυτο φῦλʼ ἀνθρώπωννῆα κυβερνῆσαι, ὁπότε σπέρχοιεν ἄελλαι.ὣς ὁ μὲν ἔνθα κατέσχετʼ, ἐπειγόμενός περ ὁδοῖο,ὄφρʼ ἕταρον θάπτοι καὶ ἐπὶ κτέρεα κτερίσειεν.ἀλλʼ ὅτε δὴ καὶ κεῖνος ἰὼν ἐπὶ οἴνοπα πόντονἐν νηυσὶ γλαφυρῇσι Μαλειάων ὄρος αἰπὺἷξε θέων, τότε δὴ στυγερὴν ὁδὸν εὐρύοπα Ζεὺςἐφράσατο, λιγέων δʼ ἀνέμων ἐπʼ ἀυτμένα χεῦε,κύματά τε τροφέοντο πελώρια, ἶσα ὄρεσσιν.ἔνθα διατμήξας τὰς μὲν Κρήτῃ ἐπέλασσεν,ἧχι Κύδωνες ἔναιον Ἰαρδάνου ἀμφὶ ῥέεθρα.ἔστι δέ τις λισσὴ αἰπεῖά τε εἰς ἅλα πέτρηἐσχατιῇ Γόρτυνος ἐν ἠεροειδέι πόντῳ·ἔνθα Νότος μέγα κῦμα ποτὶ σκαιὸν ῥίον ὠθεῖ,ἐς Φαιστόν, μικρὸς δὲ λίθος μέγα κῦμʼ ἀποέργει.αἱ μὲν ἄρʼ ἔνθʼ ἦλθον, σπουδῇ δʼ ἤλυξαν ὄλεθρονἄνδρες, ἀτὰρ νῆάς γε ποτὶ σπιλάδεσσιν ἔαξανκύματʼ· ἀτὰρ τὰς πέντε νέας κυανοπρῳρείουςΑἰγύπτῳ ἐπέλασσε φέρων ἄνεμός τε καὶ ὕδωρ.ὣς ὁ μὲν ἔνθα πολὺν βίοτον καὶ χρυσὸν ἀγείρωνἠλᾶτο ξὺν νηυσὶ κατʼ ἀλλοθρόους ἀνθρώπους·τόφρα δὲ ταῦτʼ Αἴγισθος ἐμήσατο οἴκοθι λυγρά.ἑπτάετες δʼ ἤνασσε πολυχρύσοιο Μυκήνης,κτείνας Ἀτρεΐδην, δέδμητο δὲ λαὸς ὑπʼ αὐτῷ.τῷ δέ οἱ ὀγδοάτῳ κακὸν ἤλυθε δῖος Ὀρέστηςἂψ ἀπʼ Ἀθηνάων, κατὰ δʼ ἔκτανε πατροφονῆα,Αἴγισθον δολόμητιν, ὅ οἱ πατέρα κλυτὸν ἔκτα.ἦ τοι ὁ τὸν κτείνας δαίνυ τάφον Ἀργείοισινμητρός τε στυγερῆς καὶ ἀνάλκιδος Αἰγίσθοιο·αὐτῆμαρ δέ οἱ ἦλθε βοὴν ἀγαθὸς Μενέλαοςπολλὰ κτήματʼ ἄγων, ὅσα οἱ νέες ἄχθος ἄειραν.καὶ σύ, φίλος, μὴ δηθὰ δόμων ἄπο τῆλʼ ἀλάλησο,κτήματά τε προλιπὼν ἄνδρας τʼ ἐν σοῖσι δόμοισινοὕτω ὑπερφιάλους, μή τοι κατὰ πάντα φάγωσινκτήματα δασσάμενοι, σὺ δὲ τηϋσίην ὁδὸν ἔλθῃς.ἀλλʼ ἐς μὲν Μενέλαον ἐγὼ κέλομαι καὶ ἄνωγαἐλθεῖν· κεῖνος γὰρ νέον ἄλλοθεν εἰλήλουθεν,ἐκ τῶν ἀνθρώπων, ὅθεν οὐκ ἔλποιτό γε θυμῷἐλθέμεν, ὅν τινα πρῶτον ἀποσφήλωσιν ἄελλαιἐς πέλαγος μέγα τοῖον, ὅθεν τέ περ οὐδʼ οἰωνοὶαὐτόετες οἰχνεῦσιν, ἐπεὶ μέγα τε δεινόν τε.ἀλλʼ ἴθι νῦν σὺν νηί τε σῇ καὶ σοῖς ἑτάροισιν·εἰ δʼ ἐθέλεις πεζός, πάρα τοι δίφρος τε καὶ ἵπποι,πὰρ δέ τοι υἷες ἐμοί, οἵ τοι πομπῆες ἔσονταιἐς Λακεδαίμονα δῖαν, ὅθι ξανθὸς Μενέλαος.λίσσεσθαι δέ μιν αὐτός, ἵνα νημερτὲς ἐνίσπῃ·ψεῦδος δʼ οὐκ ἐρέει· μάλα γὰρ πεπνυμένος ἐστίν.ὣς ἔφατʼ, ἠέλιος δʼ ἄρʼ ἔδυ καὶ ἐπὶ κνέφας ἦλθε.τοῖσι δὲ καὶ μετέειπε θεά, γλαυκῶπις Ἀθήνη·ὦ γέρον, ἦ τοι ταῦτα κατὰ μοῖραν κατέλεξας·ἀλλʼ ἄγε τάμνετε μὲν γλώσσας, κεράασθε δὲ οἶνον,ὄφρα Ποσειδάωνι καὶ ἄλλοις ἀθανάτοισινσπείσαντες κοίτοιο μεδώμεθα· τοῖο γὰρ ὥρη.ἤδη γὰρ φάος οἴχεθʼ ὑπὸ ζόφον, οὐδὲ ἔοικεν·δηθὰ θεῶν ἐν δαιτὶ θαασσέμεν, ἀλλὰ νέεσθαι.ἦ ῥα Διὸς θυγάτηρ, οἱ δʼ ἔκλυον αὐδησάσης.τοῖσι δὲ κήρυκες μὲν ὕδωρ ἐπὶ χεῖρας ἔχευαν,κοῦροι δὲ κρητῆρας ἐπεστέψαντο ποτοῖο,νώμησαν δʼ ἄρα πᾶσιν ἐπαρξάμενοι δεπάεσσι·γλώσσας δʼ ἐν πυρὶ βάλλον, ἀνιστάμενοι δʼ ἐπέλειβον.αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιον θʼ, ὅσον ἤθελε θυμός,δὴ τότʼ Ἀθηναίη καὶ Τηλέμαχος θεοειδὴςἄμφω ἱέσθην κοίλην ἐπὶ νῆα νέεσθαι.Νέστωρ δʼ αὖ κατέρυκε καθαπτόμενος ἐπέεσσιν·Ζεὺς τό γʼ ἀλεξήσειε καὶ ἀθάνατοι θεοὶ ἄλλοι,ὡς ὑμεῖς παρʼ ἐμεῖο θοὴν ἐπὶ νῆα κίοιτεὥς τέ τευ ἦ παρὰ πάμπαν ἀνείμονος ἠδὲ πενιχροῦ,ᾧ οὔ τι χλαῖναι καὶ ῥήγεα πόλλʼ ἐνὶ οἴκῳ,οὔτʼ αὐτῷ μαλακῶς οὔτε ξείνοισιν ἐνεύδειν.αὐτὰρ ἐμοὶ πάρα μὲν χλαῖναι καὶ ῥήγεα καλά.οὔ θην δὴ τοῦδʼ ἀνδρὸς Ὀδυσσῆος φίλος υἱὸςνηὸς ἐπʼ ἰκριόφιν καταλέξεται, ὄφρʼ ἂν ἐγώ γεζώω, ἔπειτα δὲ παῖδες ἐνὶ μεγάροισι λίπωνται,ξείνους ξεινίζειν, ὅς τίς κʼ ἐμὰ δώμαθʼ ἵκηται.τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·εὖ δὴ ταῦτά γʼ ἔφησθα, γέρον φίλε· σοὶ δὲ ἔοικενΤηλέμαχον πείθεσθαι, ἐπεὶ πολὺ κάλλιον οὕτως.ἀλλʼ οὗτος μὲν νῦν σοὶ ἅμʼ ἕψεται, ὄφρα κεν εὕδῃσοῖσιν ἐνὶ μεγάροισιν· ἐγὼ δʼ ἐπὶ νῆα μέλαινανεἶμʼ, ἵνα θαρσύνω θʼ ἑτάρους εἴπω τε ἕκαστα.οἶος γὰρ μετὰ τοῖσι γεραίτερος εὔχομαι εἶναι·οἱ δʼ ἄλλοι φιλότητι νεώτεροι ἄνδρες ἕπονται,πάντες ὁμηλικίη μεγαθύμου Τηλεμάχοιο.ἔνθα κε λεξαίμην κοίλῃ παρὰ νηὶ μελαίνῃνῦν· ἀτὰρ ἠῶθεν μετὰ Καύκωνας μεγαθύμουςεἶμʼ ἔνθα χρεῖός μοι ὀφέλλεται, οὔ τι νέον γεοὐδʼ ὀλίγον. σὺ δὲ τοῦτον, ἐπεὶ τεὸν ἵκετο δῶμα,πέμψον σὺν δίφρῳ τε καὶ υἱέι· δὸς δέ οἱ ἵππους,οἵ τοι ἐλαφρότατοι θείειν καὶ κάρτος ἄριστοι.ὣς ἄρα φωνήσασʼ ἀπέβη γλαυκῶπις Ἀθήνηφήνῃ εἰδομένη· θάμβος δʼ ἕλε πάντας ἰδόντας.θαύμαζεν δʼ ὁ γεραιός, ὅπως ἴδεν ὀφθαλμοῖσι·Τηλεμάχου δʼ ἕλε χεῖρα, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·ὦ φίλος, οὔ σε ἔολπα κακὸν καὶ ἄναλκιν ἔσεσθαι,εἰ δή τοι νέῳ ὧδε θεοὶ πομπῆες ἕπονται.οὐ μὲν γάρ τις ὅδʼ ἄλλος Ὀλύμπια δώματʼ ἐχόντων,ἀλλὰ Διὸς θυγάτηρ, κυδίστη Τριτογένεια,ἥ τοι καὶ πατέρʼ ἐσθλὸν ἐν Ἀργείοισιν ἐτίμα.ἀλλὰ ἄνασσʼ ἵληθι, δίδωθι δέ μοι κλέος ἐσθλόν,αὐτῷ καὶ παίδεσσι καὶ αἰδοίῃ παρακοίτι·σοὶ δʼ αὖ ἐγὼ ῥέξω βοῦν ἦνιν εὐρυμέτωπονἀδμήτην, ἣν οὔ πω ὑπὸ ζυγὸν ἤγαγεν ἀνήρ·τήν τοι ἐγὼ ῥέξω χρυσὸν κέρασιν περιχεύας.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε Παλλὰς Ἀθήνη.τοῖσιν δʼ ἡγεμόνευε Γερήνιος ἱππότα Νέστωρ,υἱάσι καὶ γαμβροῖσιν, ἑὰ πρὸς δώματα καλά.ἀλλʼ ὅτε δώμαθʼ ἵκοντο ἀγακλυτὰ τοῖο ἄνακτος,ἑξείης ἕζοντο κατὰ κλισμούς τε θρόνους τε·τοῖς δʼ ὁ γέρων ἐλθοῦσιν ἀνὰ κρητῆρα κέρασσενοἴνου ἡδυπότοιο, τὸν ἑνδεκάτῳ ἐνιαυτῷὤιξεν ταμίη καὶ ἀπὸ κρήδεμνον ἔλυσε·τοῦ ὁ γέρων κρητῆρα κεράσσατο, πολλὰ δʼ Ἀθήνῃεὔχετʼ ἀποσπένδων, κούρῃ Διὸς αἰγιόχοιο.αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιον θʼ, ὅσον ἤθελε θυμός,οἱ μὲν κακκείοντες ἔβαν οἶκόνδε ἕκαστος,τὸν δʼ αὐτοῦ κοίμησε Γερήνιος ἱππότα Νέστωρ,Τηλέμαχον, φίλον υἱὸν Ὀδυσσῆος θείοιο,τρητοῖς ἐν λεχέεσσιν ὑπʼ αἰθούσῃ ἐριδούπῳ,πὰρʼ δʼ ἄρʼ ἐυμμελίην Πεισίστρατον, ὄρχαμον ἀνδρῶν,ὅς οἱ ἔτʼ ἠίθεος παίδων ἦν ἐν μεγάροισιν·αὐτὸς δʼ αὖτε καθεῦδε μυχῷ δόμου ὑψηλοῖο,τῷ δʼ ἄλοχος δέσποινα λέχος πόρσυνε καὶ εὐνήν.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,ὤρνυτʼ ἄρʼ ἐξ εὐνῆφι Γερήνιος ἱππότα Νέστωρ,ἐκ δʼ ἐλθὼν κατʼ ἄρʼ ἕζετʼ ἐπὶ ξεστοῖσι λίθοισιν,οἵ οἱ ἔσαν προπάροιθε θυράων ὑψηλάων,λευκοί, ἀποστίλβοντες ἀλείφατος· οἷς ἔπι μὲν πρὶνΝηλεὺς ἵζεσκεν, θεόφιν μήστωρ ἀτάλαντος·ἀλλʼ ὁ μὲν ἤδη κηρὶ δαμεὶς Ἄϊδόσδε βεβήκει,Νέστωρ αὖ τότʼ ἐφῖζε Γερήνιος, οὖρος Ἀχαιῶν,σκῆπτρον ἔχων. περὶ δʼ υἷες ἀολλέες ἠγερέθοντοἐκ θαλάμων ἐλθόντες, Ἐχέφρων τε Στρατίος τεΠερσεύς τʼ Ἄρητός τε καὶ ἀντίθεος Θρασυμήδης.τοῖσι δʼ ἔπειθʼ ἕκτος Πεισίστρατος ἤλυθεν ἥρως,πὰρ δʼ ἄρα Τηλέμαχον θεοείκελον εἷσαν ἄγοντες.τοῖσι δὲ μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ·καρπαλίμως μοι, τέκνα φίλα, κρηήνατʼ ἐέλδωρ,ὄφρʼ ἦ τοι πρώτιστα θεῶν ἱλάσσομʼ Ἀθήνην,ἥ μοι ἐναργὴς ἦλθε θεοῦ ἐς δαῖτα θάλειαν.ἀλλʼ ἄγʼ ὁ μὲν πεδίονδʼ ἐπὶ βοῦν, ἴτω, ὄφρα τάχισταἔλθῃσιν, ἐλάσῃ δὲ βοῶν ἐπιβουκόλος ἀνήρ·εἷς δʼ ἐπὶ Τηλεμάχου μεγαθύμου νῆα μέλαινανπάντας ἰὼν ἑτάρους ἀγέτω, λιπέτω δὲ δύʼ οἴους·εἷς δʼ αὖ χρυσοχόον Λαέρκεα δεῦρο κελέσθωἐλθεῖν, ὄφρα βοὸς χρυσὸν κέρασιν περιχεύῃ.οἱ δʼ ἄλλοι μένετʼ αὐτοῦ ἀολλέες, εἴπατε δʼ εἴσωδμῳῇσιν κατὰ δώματʼ ἀγακλυτὰ δαῖτα πένεσθαι,ἕδρας τε ξύλα τʼ ἀμφὶ καὶ ἀγλαὸν οἰσέμεν ὕδωρ.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐποίπνυον. ἦλθε μὲν ἂρ βοῦςἐκ πεδίου, ἦλθον δὲ θοῆς παρὰ νηὸς ἐίσηςΤηλεμάχου ἕταροι μεγαλήτορος, ἦλθε δὲ χαλκεὺςὅπλʼ ἐν χερσὶν ἔχων χαλκήια, πείρατα τέχνης,ἄκμονά τε σφῦράν τʼ ἐυποίητόν τε πυράγρην,οἷσίν τε χρυσὸν εἰργάζετο· ἦλθε δʼ Ἀθήνηἱρῶν ἀντιόωσα. γέρων δʼ ἱππηλάτα Νέστωρχρυσὸν ἔδωχʼ· ὁ δʼ ἔπειτα βοὸς κέρασιν περίχευενἀσκήσας, ἵνʼ ἄγαλμα θεὰ κεχάροιτο ἰδοῦσα.βοῦν δʼ ἀγέτην κεράων Στρατίος καὶ δῖος Ἐχέφρων.χέρνιβα δέ σφʼ Ἄρητος ἐν ἀνθεμόεντι λέβητιἤλυθεν ἐκ θαλάμοιο φέρων, ἑτέρῃ δʼ ἔχεν οὐλὰςἐν κανέῳ πέλεκυν δὲ μενεπτόλεμος Θρασυμήδηςὀξὺν ἔχων ἐν χειρὶ παρίστατο βοῦν ἐπικόψων.Περσεὺς δʼ ἀμνίον εἶχε· γέρων δʼ ἱππηλάτα Νέστωρχέρνιβά τʼ οὐλοχύτας τε κατήρχετο, πολλὰ δʼ Ἀθήνῃεὔχετʼ ἀπαρχόμενος, κεφαλῆς τρίχας ἐν πυρὶ βάλλων.αὐτὰρ ἐπεί ῥʼ εὔξαντο καὶ οὐλοχύτας προβάλοντο,αὐτίκα Νέστορος υἱὸς ὑπέρθυμος Θρασυμήδηςἤλασεν ἄγχι στάς· πέλεκυς δʼ ἀπέκοψε τένονταςαὐχενίους, λῦσεν δὲ βοὸς μένος. αἱ δʼ ὀλόλυξανθυγατέρες τε νυοί τε καὶ αἰδοίη παράκοιτιςΝέστορος, Εὐρυδίκη, πρέσβα Κλυμένοιο θυγατρῶν.οἱ μὲν ἔπειτʼ ἀνελόντες ἀπὸ χθονὸς εὐρυοδείηςἔσχον· ἀτὰρ σφάξεν Πεισίστρατος, ὄρχαμος ἀνδρῶν.τῆς δʼ ἐπεὶ ἐκ μέλαν αἷμα ῥύη, λίπε δʼ ὀστέα θυμός,αἶψʼ ἄρα μιν διέχευαν, ἄφαρ δʼ ἐκ μηρία τάμνονπάντα κατὰ μοῖραν, κατά τε κνίσῃ ἐκάλυψανδίπτυχα ποιήσαντες, ἐπʼ αὐτῶν δʼ ὠμοθέτησαν.καῖε δʼ ἐπὶ σχίζῃς ὁ γέρων, ἐπὶ δʼ αἴθοπα οἶνονλεῖβε· νέοι δὲ παρʼ αὐτὸν ἔχον πεμπώβολα χερσίν.αὐτὰρ ἐπεὶ κατὰ μῆρʼ ἐκάη καὶ σπλάγχνα πάσαντο,μίστυλλόν τʼ ἄρα τἆλλα καὶ ἀμφʼ ὀβελοῖσιν ἔπειραν,ὤπτων δʼ ἀκροπόρους ὀβελοὺς ἐν χερσὶν ἔχοντες.τόφρα δὲ Τηλέμαχον λοῦσεν καλὴ Πολυκάστη,Νέστορος ὁπλοτάτη θυγάτηρ Νηληϊάδαο.αὐτὰρ ἐπεὶ λοῦσέν τε καὶ ἔχρισεν λίπʼ ἐλαίῳ,ἀμφὶ δέ μιν φᾶρος καλὸν βάλεν ἠδὲ χιτῶνα,ἔκ ῥʼ ἀσαμίνθου βῆ δέμας ἀθανάτοισιν ὁμοῖος·πὰρ δʼ ὅ γε Νέστορʼ ἰὼν κατʼ ἄρʼ ἕζετο, ποιμένα λαῶν.οἱ δʼ ἐπεὶ ὤπτησαν κρέʼ ὑπέρτερα καὶ ἐρύσαντο,δαίνυνθʼ ἑζόμενοι· ἐπὶ δʼ ἀνέρες ἐσθλοὶ ὄροντοοἶνον οἰνοχοεῦντες ἐνὶ χρυσέοις δεπάεσσιν.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,τοῖσι δὲ μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ·παῖδες ἐμοί, ἄγε Τηλεμάχῳ καλλίτριχας ἵππουςζεύξαθʼ ὑφʼ ἅρματʼ ἄγοντες, ἵνα πρήσσῃσιν ὁδοῖο.ὣς ἔφαθʼ, οἱ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντο,καρπαλίμως δʼ ἔζευξαν ὑφʼ ἅρμασιν ὠκέας ἵππους.ἐν δὲ γυνὴ ταμίη σῖτον καὶ οἶνον ἔθηκενὄψα τε, οἷα ἔδουσι διοτρεφέες βασιλῆες.ἂν δʼ ἄρα Τηλέμαχος περικαλλέα βήσετο δίφρον·πὰρ δʼ ἄρα Νεστορίδης Πεισίστρατος, ὄρχαμος ἀνδρῶν,ἐς δίφρον τʼ ἀνέβαινε καὶ ἡνία λάζετο χερσί,μάστιξεν δʼ ἐλάαν, τὼ δʼ οὐκ ἀέκοντε πετέσθηνἐς πεδίον, λιπέτην δὲ Πύλου αἰπὺ πτολίεθρον.οἱ δὲ πανημέριοι σεῖον ζυγὸν ἀμφὶς ἔχοντες.δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί,ἐς Φηρὰς δʼ ἵκοντο Διοκλῆος ποτὶ δῶμα,υἱέος Ὀρτιλόχοιο, τὸν Ἀλφειὸς τέκε παῖδα.ἔνθα δὲ νύκτʼ ἄεσαν, ὁ δὲ τοῖς πὰρ ξείνια θῆκεν.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,ἵππους τε ζεύγνυντʼ ἀνά θʼ ἅρματα ποικίλʼ ἔβαινον·ἐκ δʼ ἔλασαν προθύροιο καὶ αἰθούσης ἐριδούπου·μάστιξεν δʼ ἐλάαν, τὼ δʼ οὐκ ἀέκοντε πετέσθην.ἷξον δʼ ἐς πεδίον πυρηφόρον, ἔνθα δʼ ἔπειταἦνον ὁδόν· τοῖον γὰρ ὑπέκφερον ὠκέες ἵπποι.δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί.
English · Plain English translation · Mouseia
The sun rose, leaving the beautiful lake,and went into the bronze-colored sky, to shine for the immortal godsand for mortal humans on the grain-giving earth.They reached Pylos, the well-built city of Neleus,and there on the shore of the sea the people were making holy sacrifice,all-black bulls, to the Earth-Shaker with the dark blue hair.There were nine seats, and in each one five hundred menwere sitting, and nine bulls were set before them at each one.When they had tasted the inner organs and were burning the thigh pieces for the god,the others came straight in and furled the sails of the well-balanced ship,lifted them and moored the ship, and they themselves stepped out.Telemachus stepped out of the ship, and Athena led the way.The goddess, bright-eyed Athena, spoke to him first:"Telemachus, you should no longer feel any shame at all, not even a little.It was for this that you sailed the sea, so that you might learnabout your father, where the earth covers him and what kind of fate he met.But come now, go straight to Nestor, the tamer of horses.Let us find out what plan he is hiding in his chest.You must beg him yourself to tell you the truth.He will not tell a lie, because he is very wise."Then sensible Telemachus answered her:"Mentor, how should I go up to him? How should I greet him?I have no experience yet with clever words,and it is shameful for a young man to question an older one."Then the goddess, bright-eyed Athena, answered him:"Telemachus, you will think of some things yourself in your own mind,and a god will suggest other things to you, for I do not thinkyou were born and raised without the will of the gods."With these words Pallas Athena led the wayquickly, and he followed in the footsteps of the goddess.They arrived at the gathering and the seats of the men of Pylos,where Nestor was sitting with his sons, and around them his companionswere getting the meal ready, roasting meat and putting other pieces on spits.When they saw the strangers, they all came up together,greeted them with their hands, and invited them to sit down.First Pisistratus, the son of Nestor, came up closeand took both their hands, and seated them at the feaston soft fleeces on the sand of the sea,beside his brother Thrasymedes and his own father.He gave them portions of the inner organs and poured wineinto a golden cup, and speaking to her he addressedPallas Athena, the daughter of Zeus who holds the aegis:"Pray now, stranger, to lord Poseidon,because it is his feast that you have come upon here.But once you have poured the libation and prayed, as is proper,then give this man too the cup of honey-sweet wineto pour a libation, since I think that he tooprays to the immortal gods, for all people need the gods.But he is younger and is the same age as me,so I will give you the golden cup first."With these words he put the cup of sweet wine in her hand,and Athena was glad at the sensible and upright man,because he gave her the golden cup first.At once she prayed many things to lord Poseidon:"Hear me, Poseidon, holder of the earth, and do not refuseus, as we pray, that these works be completed.Give glory first of all to Nestor and his sons,and then give to all the other Pylians a gracious returntogether for this famous hecatomb.And grant that Telemachus and I return home after finishing our task,since we came here with our swift black ship."So she prayed, and she herself brought it all to pass.She gave Telemachus the beautiful two-handled cup,and in the same way the dear son of Odysseus prayed.When they had roasted the upper parts of the meat and pulled them off,they divided the portions and ate the glorious meal.But when they had set aside their desire for drink and food,then the Gerenian horseman Nestor began to speak to them:"Now it is better to question and to askthese strangers who they are, since they have enjoyed their food.Strangers, who are you? From where do you sail the watery paths?Is it on some business, or do you wander aimlesslylike pirates over the sea, who roam aboutrisking their lives and bringing trouble to foreigners?"Then sensible Telemachus answered himwith courage, for Athena herself had put courage in his mind,so that he might ask about his father who was gone,and so that he might have good fame among people:"Nestor, son of Neleus, great glory of the Achaeans,you ask where we are from, and I will tell you all of it.We have come from Ithaca beneath the wooded mountain.This business is my own, not public, that I am telling you.I am searching for the wide fame of my father, in case I may hear it somewhere,of godlike Odysseus, the enduring-hearted, who they say once,fighting along with you, sacked the city of the Trojans.About all the others, as many as fought against the Trojans,we have heard where each one died by a miserable death.But the son of Cronos made the destruction of that man alone unknown.For no one can say for certain when he died,whether he was killed on the mainland by enemy men,or in the sea among the waves of Amphitrite.So now I come to your knees, in case you are willingto tell me of that man's miserable death, if perhaps you saw itwith your own eyes, or heard the story from someone elseas he wandered, for his mother bore him to misery.And do not soften your words to me out of shame or pity,but tell me plainly how you came upon the sight.I beg you, if ever my father, noble Odysseus,promised and carried out any word or any deedamong the people of the Trojans, where you Achaeans suffered troubles,remember it for me now, and tell me the truth."Then the Gerenian horseman Nestor answered him:"Dear friend, since you have reminded me of the misery that in thatland we endured, we unrestrained sons of the Achaeans,both all that we wandered with our ships on the misty seagathering plunder, wherever Achilles led,and all that we fought around the great city of lord Priam.There all the best men were killed.There lies warlike Ajax, there lies Achilles,there lies Patroclus, a counselor equal to the gods,and there lies my own dear son, both strong and blameless,Antilochus, fast beyond all in running and a fighter.We suffered many other troubles besides those. Who among mortal humanscould tell all of that?Not even if you stayed five years, or even six, and kept askingabout all the troubles that the godlike Achaeans suffered there,would you reach your own homeland before growing weary of it.For nine years we kept weaving troubles for them,with every kind of trick, and only with difficulty did the son of Cronos bring it to an end.There no one ever wanted to be compared to him in planningface to face, since godlike Odysseus won by farwith every kind of trick, your father, if trulyyou are descended from him. Amazement holds me as I look at you.For your words are truly like his, and you would not thinkthat a younger man could speak so much like him.There, as long as I and godlike Odysseusnever once spoke differently in the assembly or in the council,but held one single spirit in mind and wise counsel,we planned how things might turn out best for the Argives.But when we had sacked the steep city of Priam,and went into the ships, and a god scattered the Achaeans,then indeed Zeus planned in his mind a miserable homecomingfor the Argives, since not all of them were sensible or just.So many of them met an evil fatefrom the deadly anger of the bright-eyed goddess born of a mighty father.She set strife between the two sons of Atreus.The two of them called an assembly of all the Achaeans,senselessly and not in proper order, at the setting of the sun.The sons of the Achaeans came weighed down with wine,and the two told their speeches, the reason they had gathered the army.There Menelaus urged all the Achaeansto remember their homecoming on the broad back of the sea,but it did not please Agamemnon at all, for he wantedto hold the army back and offer holy hecatombs,so that he might heal the terrible anger of Athena.He was a fool, for he did not know that she would not be persuaded.The mind of the ever-living gods is not quickly turned.So the two stood exchanging harsh words,and the well-greaved Achaeans jumped upwith a wonderful shout, and the plan was divided among them.All that night we stayed awake, planning hard thingsagainst each other, for Zeus was preparing a trouble of evil.At dawn we dragged some ships into the bright seaand put the possessions aboard and the deep-girdled women.But half the army was held back, waitingthere beside Agamemnon, the son of Atreus, shepherd of the people.Half of us embarked and sailed, and the shipssailed very fast, and a god smoothed the great-gulfed sea.When we came to Tenedos we made holy offerings to the gods,longing for home, but Zeus did not yet plan our return,cruel one, who stirred up wicked strife a second time.Some turned their curved ships backaround lord Odysseus, the warlike and crafty one,going back again to please Agamemnon, the son of Atreus.But I fled with my gathered ships, as many as followed me,since I knew in my heart that the god was planning evil.The warlike son of Tydeus fled too, and roused his companions.And late indeed fair-haired Menelaus came after us,and in Lesbos he found us, as we were considering the long voyage,whether we should sail above rugged Chios,past the island of Psyria, keeping it on our left,or below Chios, past windy Mimas.We asked the god to show a sign, and he showed it to us,and he ordered us to cut across the middle of the sea to Euboea,so that we might escape the trouble as fast as possible.A shrill fair wind rose up to blow, and the shipsran very quickly over the fish-filled paths, and at Geraestusthey put in at night, and to Poseidonwe set many thigh pieces of bulls, after measuring the great sea.It was the fourth day, when in Argos the companionsof the son of Tydeus, Diomedes the tamer of horses,were mooring the well-balanced ships. But I kept on toward Pylos, and neverdid the fair wind stop, once the god first sent it to blow.So I came, dear child, without news, and I know nothingabout those others, which of the Achaeans were saved and which died.But all that I have learned sitting in my own halls,as is proper, you will find out, and I will not hide it from you.They say the Myrmidons, the spearmen, came home safely,whom the glorious son of great-hearted Achilles led,and Philoctetes too, the glorious son of Poeas.Idomeneus brought all his companions back to Crete,those who escaped from the war, and the sea took none of them from him.But about the son of Atreus you yourselves hear, though you are far away,how he came home, and how Aegisthus planned his miserable death.But that man paid for it in a truly wretched way.So it is a good thing for a son to be left behind when a manhas died, since even he took revenge on his father's killer,the crafty Aegisthus, who killed his glorious father.And you, dear friend, for I see you are very handsome and tall,be brave, so that someone of later generations may speak well of you.Then sensible Telemachus answered him:"Nestor, son of Neleus, great glory of the Achaeans,that man indeed took great revenge, and the Achaeanswill carry his wide fame for people in the future to hear.If only the gods would give me such strength,to take revenge on the suitors for their painful outrage,who insolently plot reckless things against me.But the gods have not spun out such prosperity for me,either for my father or for me, and now I must endure it anyway."Then the Gerenian horseman Nestor answered him:"Dear friend, since you have reminded me of these things and spoken of them,they say that many suitors, because of your mother,in your halls against your will are plotting evil.Tell me, are you being overpowered willingly, or do the peoplehate you throughout the land, following the voice of a god?And who knows whether he might come someday and take revenge on them for their violence,either he alone, or all the Achaeans together?If only the bright-eyed Athena were willing to love youas she once cared for glorious Odysseusin the land of the Trojans, where we Achaeans suffered pains,for I never yet saw gods loving a man so openlyas Pallas Athena stood openly beside him,if she were willing to love you like that and care for you in her heart,then some of those men would forget about their marriage.Then sensible Telemachus answered her:"Old man, I do not think this word will ever be fulfilled,for you have spoken far too grandly, and amazement holds me. For methese things would not happen even as I hope for them, not even if the gods willed it."Then the goddess, bright-eyed Athena, answered him:"Telemachus, what a word has escaped the fence of your teeth!A god, if he wishes, can easily save a man even from far away.I myself would rather, after suffering many pains,come home and see the day of my return,than die at home after arriving back, the way Agamemnondied by the trick of Aegisthus and his own wife.But truly, death that is common to all, not even the godscan ward off from a man they love, oncethe deadly fate of lingering death brings him down."Then sensible Telemachus answered her:"Mentor, let us no longer talk about these things, though we care about them,for his homecoming is no longer real, but alreadythe immortal gods have planned death and black doom for him.But now I want to ask and question another matterof Nestor, since he knows about justice and the wisdom of others beyond all others.For they say he has ruled over three generations of men,so he looks to me like an immortal to look at.Nestor, son of Neleus, tell me the truth:how did the son of Atreus, wide-ruling Agamemnon, die?Where was Menelaus? And what kind of death did he plan for him,Aegisthus the crafty one, since he killed a much better man?Was he not in Argos of the Achaeans, but wandering somewhere elseamong people, and Aegisthus took courage and killed him?"Then the Gerenian horseman Nestor answered him:"Well then, my child, I will tell you all the truth.You yourself know how these things happened,if you found Aegisthus alive in his hallswhen the son of Atreus came from Troy, fair-haired Menelaus.In that case no one would have poured a mound of earth over him even in death,but the dogs and the birds of prey would have eaten himas he lay on the plain far from the city, and noneof the Achaean women would have wept for him, for he planned a very great crime.For we, while we were completing many labors there,sat still, but he, at ease in a corner of horse-pasturing Argos,kept charming Agamemnon's wife with many words.At first she refused the shameful act,the godlike Clytemnestra, for she had good sense in her mind.And there was also a singer with her, a man whom the son of Atreushad given many instructions when he went to Troy, to guard his wife.But when the fate of the gods bound her to be subdued,then he took the singer to a deserted islandand left him to become prey and a meal for the birds,and he took her away to his own house, a willing woman with a willing man.He burned many thigh pieces on the holy altars of the gods,and hung up many offerings, woven cloths and gold,after completing a great deed that he never hoped for in his heart.For we sailed together, coming from Troy,the son of Atreus and I, with friendly feelings for each other.But when we reached holy Sunium, the headland of the Athenians,there Phoebus Apollo came upon Menelaus' steersman with his gentle arrowsand killed him,as he held the steering oar in his hands on the running ship,Phrontis, the son of Onetor, who surpassed the tribes of menat steering a ship, whenever the storm winds rushed at him.So he was held there, though he was eager for the journey,to bury his companion and carry out the funeral rites.But when he too, going over the wine-dark seain his hollow ships, reached the steep mountain of Maleaas he sailed, then far-thundering Zeus planneda hateful journey for him, and poured down a blast of shrill winds,and monstrous waves swelled up, as big as mountains.There he split the fleet, and drove some ships to Crete,where the Cydonians lived around the streams of Iardanus.There is a certain smooth rock, steep down into the sea,at the edge of Gortyn in the misty sea.There the South Wind drives the great wave toward the left-hand headland,toward Phaestos, and a small stone holds back the great wave.Some of the ships came there, and the men barely escaped destruction,but the waves smashed the ships against the rocks.And the five dark-prowed ships the wind and the watercarried and drove to Egypt.So he, gathering much wealth and gold there,wandered with his ships among people of other tongues,and meanwhile Aegisthus planned these wicked things at home.For seven years he ruled over gold-rich Mycenae,after killing the son of Atreus, and the people were subdued under him.But in the eighth year godlike Orestes came to bring him evil,coming back from Athens, and he killed his father's killer,the crafty Aegisthus, who had killed his glorious father.And he, after killing him, feasted the Argives at the funeralof his hateful mother and the cowardly Aegisthus.On the same day Menelaus, good at the war cry, came to him,bringing many treasures, as many as his ships had carried as cargo.And you, dear friend, do not wander far from your halls for a long time,leaving behind your property and the men in your housewho are so arrogant, in case they eat up all yourpossessions, dividing them among themselves, and you go on a useless journey.But I urge and command you to go to Menelaus,for he has just come from somewhere else,from those people, from where no one would hope in his heartto come, whom the storm winds first swept off courseinto such a great sea, from where not even birdsgo in a year, since it is so great and terrible.But go now with your ship and your companions,or if you want to go on foot, a chariot and horses are here for you,and my sons are here, who will escort youto godlike Lacedaemon, where fair-haired Menelaus is.Beg him yourself, so that he may tell you the truth.He will not tell a lie, for he is very wise."So he spoke, and the sun set and darkness came.And among them the goddess, bright-eyed Athena, also spoke:"Old man, truly you have told all this properly.But come, cut out the tongues and mix the wine,so that after pouring libations to Poseidon and the other immortal godswe may think about sleep, for this is the right hour for it.For the light has already gone beneath the darkness, and it is not properto sit long at the feast of the gods, but to go home."So spoke the daughter of Zeus, and they listened to her as she spoke.The heralds poured water over their hands,and the young men filled the mixing bowls to the top with drink,and they served it to all, pouring the first drops into the cups.They threw the tongues into the fire, and standing up they poured libations.But when they had poured libations and drunk as much as their heart wanted,then Athena and godlike Telemachusboth wanted to go to the hollow ship.But Nestor held them back, speaking to them:"May Zeus and the other immortal gods prevent this,that you should go from me to your swift shiplike someone who is completely without clothes and poor,who has no cloaks and no many blankets in his house,to sleep softly, neither for himself nor for his guests.But I have cloaks and beautiful blankets.Surely the dear son of this man Odysseuswill not lie down on the ship's deck, as long as Ilive, and afterwards my children are left in my halls,to entertain guests, whoever comes to my house."Then the goddess, bright-eyed Athena, answered him:"You have spoken well, dear old man, and it is fittingfor Telemachus to obey you, since that way is much better.But he will now follow you, so that he may sleepin your halls, while I will go to the black ship,to encourage my companions and tell them each thing.For I claim to be the oldest among them,and the others who follow me are younger men in friendship,all the same age as great-hearted Telemachus.There I would lie down beside the hollow black shipnow, but at dawn I go to the great-hearted Cauconians,where a debt is owed to me, not a new oneand not a small one. But you, since he has come to your house,send him with a chariot and your son, and give him horses,the lightest to run and the best in strength."With these words bright-eyed Athena left,looking like a sea eagle, and wonder seized everyone who saw it.The old man was amazed as he saw it with his eyes.He took Telemachus' hand and spoke a word and called him by name:"Dear friend, I do not expect you to be a coward and a weakling,if the gods follow you as guides when you are so young.For none of the others who hold Olympian homes is like this,but this is the daughter of Zeus, the most glorious Tritogeneia,who also honored your noble father among the Argives.But, lady, be gracious, and grant me good glory,for me and my children and my respected wife.And I will sacrifice to you a yearling heifer with a broad brow,unbroken, which no man has yet led under the yoke.Her I will sacrifice to you, pouring gold over her horns."So he spoke in prayer, and Pallas Athena heard him.The Gerenian horseman Nestor led the way for them,for his sons and sons-in-law, to his beautiful house.But when they reached the famous house of that lord,they sat down in order on the benches and chairs.The old man mixed a bowl of wine for them as they came,sweet wine, which in the eleventh yearthe housekeeper opened and untied the cover from.From it the old man mixed a bowl, and he poured many libationsand prayed to Athena, the daughter of Zeus who holds the aegis.But when they had poured libations and drunk as much as their heart wanted,each of them went to his own house to lie down.The Gerenian horseman Nestor put him to bed there,Telemachus, the dear son of godlike Odysseus,in a pierced bed under the echoing portico,and beside him Pisistratus of the good spear, leader of men,who was still unmarried among the sons in the halls.He himself slept in the inner room of the lofty house,and his wife, the mistress, made ready the bed and the bedding for him.When early-born, rosy-fingered Dawn appeared,the Gerenian horseman Nestor rose from his bed.He went out and sat down on the polished stones,which were in front of the lofty doors,white and gleaming with oil. On these Neleusused to sit before, a counselor equal to the gods,but he had already been overcome by death and gone to Hades.Then Gerenian Nestor sat there, the guardian of the Achaeans,holding a staff, and his sons gathered around him in a crowd,coming out of their rooms, Echephron and Stratiusand Perseus and Aretus and godlike Thrasymedes.Sixth after them came the hero Pisistratus,and they brought godlike Telemachus and seated him beside them.The Gerenian horseman Nestor began to speak to them:"Quickly, dear children, fulfill my wish,so that first of all I may propitiate Athena among the gods,who came to me plainly, to the rich feast of the god.But come, let one man go to the plain for a cow, so that it comesas quickly as possible, and let the herdsman of the cattle drive it.And let another go to great-hearted Telemachus' black shipand bring all his companions, leaving only two behind.And let another tell the goldsmith Laerces to come here,so that he may pour gold around the cow's horns.And let the rest of you stay here together, and tell the servant womeninside the famous house to prepare the feast,and to bring seats and wood for around, and bright water."So he spoke, and they all hurried. The cow camefrom the plain, and the companions of great-hearted Telemachuscame from the swift well-balanced ship, and the smith cameholding in his hands the bronze tools, the ends of his craft,an anvil and a hammer and well-made tongs,with which he worked the gold. And Athena cameto meet the holy rites. The old charioteer Nestorgave the gold, and he then poured it around the cow's horns,working it carefully, so that the goddess might be glad to see the ornament.And Stratius and godlike Echephron led the cow by the horns.Aretus came from the room bringing water for the handsin a flowered basin, and in his other hand he held barley grainsin a basket. Thrasymedes, steadfast in battle,stood beside him holding a sharp axe in his hand, to strike the cow.Perseus held the bowl for the blood. The old charioteer Nestorbegan with the water for the hands and the barley grains, and he prayed muchto Athena, making the first offering, and threw the hairs from the head into the fire.But when they had prayed and thrown forward the barley grains,at once the high-spirited son of Nestor, Thrasymedes,struck, standing close by, and the axe cut through the tendonsof the neck, and it released the cow's strength. The women cried out,the daughters and daughters-in-law and the respected wifeof Nestor, Eurydice, the eldest of the daughters of Clymenus.Then the men lifted the cow up from the broad-wayed earthand held it, and Pisistratus, leader of men, cut its throat.When the black blood had flowed out and the spirit left the bones,at once they cut it apart, and quickly cut out the thigh pieces,all in proper order, and covered them with fat,making a double layer, and laid raw pieces on top.The old man burned them on split wood, and poured gleaming wineover them, and the young men stood beside him with five-pronged forks in their hands.But when the thighs were burned and they had tasted the inner organs,they cut up the rest and pierced it on spits,and roasted them, holding the sharp-pointed spits in their hands.Meanwhile beautiful Polycaste bathed Telemachus,the youngest daughter of Nestor, son of Neleus.When she had bathed him and anointed him richly with oil,she threw a beautiful cloak and tunic around him,and he stepped out of the bath, like the immortal gods in body.He went and sat down beside Nestor, shepherd of the people.But when they had roasted the upper parts of the meat and pulled them off,they sat and feasted, and noble men rose upto pour wine in golden cups.But when they had set aside their desire for drink and food,the Gerenian horseman Nestor began to speak to them:"My sons, come, yoke the fair-maned horses for Telemachusand bring them under the chariot, so that he may continue his journey."So he spoke, and they listened to him and obeyed,and quickly yoked the swift horses under the chariot.The housekeeper woman put in grain and wineand delicacies, such as Zeus-nurtured kings eat.Telemachus stepped up into the beautiful chariot,and beside him Pisistratus, son of Nestor, leader of men,climbed into the chariot and took the reins in his hands.He whipped them to go, and the two flew off not unwillinglyinto the plain, and they left the steep citadel of Pylos.All day long they shook the yoke, holding it on both sides.The sun set and all the streets were shadowed.They reached Pherae, to the house of Diocles,the son of Ortilochus, whom Alpheus fathered as his child.There they passed the night, and he set guest gifts before them.When early-born, rosy-fingered Dawn appeared,they yoked the horses and climbed onto the painted chariot.They drove out from the gateway and the echoing portico.He whipped them to go, and the two flew off not unwillingly.They came to the wheat-bearing plain, and therethey finished the journey, for the swift horses carried them along so well.The sun set and all the streets were shadowed.
Book 4
Ancient Greek
οἱ δʼ ἷξον κοίλην Λακεδαίμονα κητώεσσαν,πρὸς δʼ ἄρα δώματʼ ἔλων Μενελάου κυδαλίμοιο.τὸν δʼ εὗρον δαινύντα γάμον πολλοῖσιν ἔτῃσινυἱέος ἠδὲ θυγατρὸς ἀμύμονος ᾧ ἐνὶ οἴκῳ.τὴν μὲν Ἀχιλλῆος ῥηξήνορος υἱέι πέμπεν·ἐν Τροίῃ γὰρ πρῶτον ὑπέσχετο καὶ κατένευσεδωσέμεναι, τοῖσιν δὲ θεοὶ γάμον ἐξετέλειον.τὴν ἄρʼ ὅ γʼ ἔνθʼ ἵπποισι καὶ ἅρμασι πέμπε νέεσθαιΜυρμιδόνων προτὶ ἄστυ περικλυτόν, οἷσιν ἄνασσεν.υἱέι δὲ Σπάρτηθεν Ἀλέκτορος ἤγετο κούρην,ὅς οἱ τηλύγετος γένετο κρατερὸς Μεγαπένθηςἐκ δούλης· Ἑλένῃ δὲ θεοὶ γόνον οὐκέτʼ ἔφαινον,ἐπεὶ δὴ τὸ πρῶτον ἐγείνατο παῖδʼ ἐρατεινήν,Ἑρμιόνην, ἣ εἶδος ἔχε χρυσέης Ἀφροδίτης.ὣς οἱ μὲν δαίνυντο καθʼ ὑψερεφὲς μέγα δῶμαγείτονες ἠδὲ ἔται Μενελάου κυδαλίμοιο,τερπόμενοι· μετὰ δέ σφιν ἐμέλπετο θεῖος ἀοιδὸςφορμίζων, δοιὼ δὲ κυβιστητῆρε κατʼ αὐτούς,μολπῆς ἐξάρχοντος, ἐδίνευον κατὰ μέσσους.τὼ δʼ αὖτʼ ἐν προθύροισι δόμων αὐτώ τε καὶ ἵππω,Τηλέμαχός θʼ ἥρως καὶ Νέστορος ἀγλαὸς υἱός,στῆσαν· ὁ δὲ προμολὼν ἴδετο κρείων Ἐτεωνεύς,ὀτρηρὸς θεράπων Μενελάου κυδαλίμοιο,βῆ δʼ ἴμεν ἀγγελέων διὰ δώματα ποιμένι λαῶν,ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·ξείνω δή τινε τώδε, διοτρεφὲς ὦ Μενέλαε,ἄνδρε δύω, γενεῇ δὲ Διὸς μεγάλοιο ἔικτον.ἀλλʼ εἴπʼ, ἤ σφωιν καταλύσομεν ὠκέας ἵππους,ἦ ἄλλον πέμπωμεν ἱκανέμεν, ὅς κε φιλήσῃ.τὸν δὲ μέγʼ ὀχθήσας προσέφη ξανθὸς Μενέλαος·οὐ μὲν νήπιος ἦσθα, Βοηθοΐδη Ἐτεωνεῦ,τὸ πρίν· ἀτὰρ μὲν νῦν γε πάϊς ὣς νήπια βάζεις.ἦ μὲν δὴ νῶι ξεινήια πολλὰ φαγόντεἄλλων ἀνθρώπων δεῦρʼ ἱκόμεθʼ, αἴ κέ ποθι Ζεὺςἐξοπίσω περ παύσῃ ὀιζύος. ἀλλὰ λύʼ ἵππουςξείνων, ἐς δʼ αὐτοὺς προτέρω ἄγε θοινηθῆναι.ὣς φάθʼ, ὁ δὲ μεγάροιο διέσσυτο, κέκλετο δʼ ἄλλουςὀτρηροὺς θεράποντας ἅμα σπέσθαι ἑοῖ αὐτῷ.οἱ δʼ ἵππους μὲν λῦσαν ὑπὸ ζυγοῦ ἱδρώοντας,καὶ τοὺς μὲν κατέδησαν ἐφʼ ἱππείῃσι κάπῃσι,πὰρ δʼ ἔβαλον ζειάς, ἀνὰ δὲ κρῖ λευκὸν ἔμιξαν,ἅρματα δʼ ἔκλιναν πρὸς ἐνώπια παμφανόωντα,αὐτοὺς δʼ εἰσῆγον θεῖον δόμον. οἱ δὲ ἰδόντεςθαύμαζον κατὰ δῶμα διοτρεφέος βασιλῆος·ὥς τε γὰρ ἠελίου αἴγλη πέλεν ἠὲ σελήνηςδῶμα καθʼ ὑψερεφὲς Μενελάου κυδαλίμοιο.αὐτὰρ ἐπεὶ τάρπησαν ὁρώμενοι ὀφθαλμοῖσιν,ἔς ῥʼ ἀσαμίνθους βάντες ἐυξέστας λούσαντο.τοὺς δʼ ἐπεὶ οὖν δμῳαὶ λοῦσαν καὶ χρῖσαν ἐλαίῳ,ἀμφὶ δʼ ἄρα χλαίνας οὔλας βάλον ἠδὲ χιτῶνας,ἔς ῥα θρόνους ἕζοντο παρʼ Ἀτρεΐδην Μενέλαον.χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσακαλῇ χρυσείῃ ὑπὲρ ἀργυρέοιο λέβητος,νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα,εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων.δαιτρὸς δὲ κρειῶν πίνακας παρέθηκεν ἀείραςπαντοίων, παρὰ δέ σφι τίθει χρύσεια κύπελλα.τὼ καὶ δεικνύμενος προσέφη ξανθὸς Μενέλαος·σίτου θʼ ἅπτεσθον καὶ χαίρετον. αὐτὰρ ἔπειταδείπνου πασσαμένω εἰρησόμεθʼ, οἵ τινές ἐστονἀνδρῶν· οὐ γὰρ σφῷν γε γένος ἀπόλωλε τοκήων,ἀλλʼ ἀνδρῶν γένος ἐστὲ διοτρεφέων βασιλήωνσκηπτούχων, ἐπεὶ οὔ κε κακοὶ τοιούσδε τέκοιεν.ὣς φάτο, καί σφιν νῶτα βοὸς παρὰ πίονα θῆκενὄπτʼ ἐν χερσὶν ἑλών, τά ῥά οἱ γέρα πάρθεσαν αὐτῷ.οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,δὴ τότε Τηλέμαχος προσεφώνεε Νέστορος υἱόν,ἄγχι σχὼν κεφαλήν, ἵνα μὴ πευθοίαθʼ οἱ ἄλλοι·φράζεο, Νεστορίδη, τῷ ἐμῷ κεχαρισμένε θυμῷ,χαλκοῦ τε στεροπὴν κὰδ δώματα ἠχήενταχρυσοῦ τʼ ἠλέκτρου τε καὶ ἀργύρου ἠδʼ ἐλέφαντος.Ζηνός που τοιήδε γʼ Ὀλυμπίου ἔνδοθεν αὐλή,ὅσσα τάδʼ ἄσπετα πολλά· σέβας μʼ ἔχει εἰσορόωντα.τοῦ δʼ ἀγορεύοντος ξύνετο ξανθὸς Μενέλαος,καί σφεας φωνήσας ἔπεα πτερόεντα προσηύδα·τέκνα φίλʼ, ἦ τοι Ζηνὶ βροτῶν οὐκ ἄν τις ἐρίζοι·ἀθάνατοι γὰρ τοῦ γε δόμοι καὶ κτήματʼ ἔασιν·ἀνδρῶν δʼ ἤ κέν τίς μοι ἐρίσσεται, ἠὲ καὶ οὐκί,κτήμασιν. ἦ γὰρ πολλὰ παθὼν καὶ πόλλʼ ἐπαληθεὶςἠγαγόμην ἐν νηυσὶ καὶ ὀγδοάτῳ ἔτει ἦλθον,Κύπρον Φοινίκην τε καὶ Αἰγυπτίους ἐπαληθείς,Αἰθίοπάς θʼ ἱκόμην καὶ Σιδονίους καὶ Ἐρεμβοὺςκαὶ Λιβύην, ἵνα τʼ ἄρνες ἄφαρ κεραοὶ τελέθουσι.τρὶς γὰρ τίκτει μῆλα τελεσφόρον εἰς ἐνιαυτόν.ἔνθα μὲν οὔτε ἄναξ ἐπιδευὴς οὔτε τι ποιμὴντυροῦ καὶ κρειῶν οὐδὲ γλυκεροῖο γάλακτος,ἀλλʼ αἰεὶ παρέχουσιν ἐπηετανὸν γάλα θῆσθαι.ἧος ἐγὼ περὶ κεῖνα πολὺν βίοτον συναγείρωνἠλώμην, τῆός μοι ἀδελφεὸν ἄλλος ἔπεφνενλάθρῃ, ἀνωιστί, δόλῳ οὐλομένης ἀλόχοιο·ὣς οὔ τοι χαίρων τοῖσδε κτεάτεσσιν ἀνάσσω.καὶ πατέρων τάδε μέλλετʼ ἀκουέμεν, οἵ τινες ὑμῖνεἰσίν, ἐπεὶ μάλα πολλὰ πάθον, καὶ ἀπώλεσα οἶκονεὖ μάλα ναιετάοντα, κεχανδότα πολλὰ καὶ ἐσθλά.ὧν ὄφελον τριτάτην περ ἔχων ἐν δώμασι μοῖρανναίειν, οἱ δʼ ἄνδρες σόοι ἔμμεναι, οἳ τότʼ ὄλοντοΤροίῃ ἐν εὐρείῃ ἑκὰς Ἄργεος ἱπποβότοιο.ἀλλʼ ἔμπης πάντας μὲν ὀδυρόμενος καὶ ἀχεύωνπολλάκις ἐν μεγάροισι καθήμενος ἡμετέροισινἄλλοτε μέν τε γόῳ φρένα τέρπομαι, ἄλλοτε δʼ αὖτεπαύομαι· αἰψηρὸς δὲ κόρος κρυεροῖο γόοιο.τῶν πάντων οὐ τόσσον ὀδύρομαι, ἀχνύμενός περ,ὡς ἑνός, ὅς τέ μοι ὕπνον ἀπεχθαίρει καὶ ἐδωδὴνμνωομένῳ, ἐπεὶ οὔ τις Ἀχαιῶν τόσσʼ ἐμόγησεν,ὅσσʼ Ὀδυσεὺς ἐμόγησε καὶ ἤρατο. τῷ δʼ ἄρʼ ἔμελλεναὐτῷ κήδεʼ ἔσεσθαι, ἐμοὶ δʼ ἄχος αἰὲν ἄλαστονκείνου, ὅπως δὴ δηρὸν ἀποίχεται, οὐδέ τι ἴδμεν,ζώει ὅ γʼ ἦ τέθνηκεν. ὀδύρονταί νύ που αὐτὸνΛαέρτης θʼ ὁ γέρων καὶ ἐχέφρων ΠηνελόπειαΤηλέμαχός θʼ, ὃν ἔλειπε νέον γεγαῶτʼ ἐνὶ οἴκῳ.ὣς φάτο, τῷ δʼ ἄρα πατρὸς ὑφʼ ἵμερον ὦρσε γόοιο.δάκρυ δʼ ἀπὸ βλεφάρων χαμάδις βάλε πατρὸς ἀκούσας,χλαῖναν πορφυρέην ἄντʼ ὀφθαλμοῖιν ἀνασχὼνἀμφοτέρῃσιν χερσί. νόησε δέ μιν Μενέλαος,μερμήριξε δʼ ἔπειτα κατὰ φρένα καὶ κατὰ θυμόν,ἠέ μιν αὐτὸν πατρὸς ἐάσειε μνησθῆναιἦ πρῶτʼ ἐξερέοιτο ἕκαστά τε πειρήσαιτο.ἧος ὁ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,ἐκ δʼ Ἑλένη θαλάμοιο θυώδεος ὑψορόφοιοἤλυθεν Ἀρτέμιδι χρυσηλακάτῳ ἐικυῖα.τῇ δʼ ἄρʼ ἅμʼ Ἀδρήστη κλισίην εὔτυκτον ἔθηκεν,Ἀλκίππη δὲ τάπητα φέρεν μαλακοῦ ἐρίοιο,Φυλὼ δʼ ἀργύρεον τάλαρον φέρε, τόν οἱ ἔθηκενἈλκάνδρη, Πολύβοιο δάμαρ, ὃς ἔναιʼ ἐνὶ ΘήβῃςΑἰγυπτίῃς, ὅθι πλεῖστα δόμοις ἐν κτήματα κεῖται·ὃς Μενελάῳ δῶκε δύʼ ἀργυρέας ἀσαμίνθους,δοιοὺς δὲ τρίποδας, δέκα δὲ χρυσοῖο τάλαντα.χωρὶς δʼ αὖθʼ Ἑλένῃ ἄλοχος πόρε κάλλιμα δῶρα·χρυσέην τʼ ἠλακάτην τάλαρόν θʼ ὑπόκυκλον ὄπασσενἀργύρεον, χρυσῷ δʼ ἐπὶ χείλεα κεκράαντο.τόν ῥά οἱ ἀμφίπολος Φυλὼ παρέθηκε φέρουσανήματος ἀσκητοῖο βεβυσμένον· αὐτὰρ ἐπʼ αὐτῷἠλακάτη τετάνυστο ἰοδνεφὲς εἶρος ἔχουσα.ἕζετο δʼ ἐν κλισμῷ, ὑπὸ δὲ θρῆνυς ποσὶν ἦεν.αὐτίκα δʼ ἥ γʼ ἐπέεσσι πόσιν ἐρέεινεν ἕκαστα·ἴδμεν δή, Μενέλαε διοτρεφές, οἵ τινες οἵδεἀνδρῶν εὐχετόωνται ἱκανέμεν ἡμέτερον δῶ;ψεύσομαι ἦ ἔτυμον ἐρέω; κέλεται δέ με θυμός.οὐ γάρ πώ τινά φημι ἐοικότα ὧδε ἰδέσθαιοὔτʼ ἄνδρʼ οὔτε γυναῖκα, σέβας μʼ ἔχει εἰσορόωσαν,ὡς ὅδʼ Ὀδυσσῆος μεγαλήτορος υἷι ἔοικε,Τηλεμάχῳ, τὸν ἔλειπε νέον γεγαῶτʼ ἐνὶ οἴκῳκεῖνος ἀνήρ, ὅτʼ ἐμεῖο κυνώπιδος εἵνεκʼ Ἀχαιοὶἤλθεθʼ ὑπὸ Τροίην πόλεμον θρασὺν ὁρμαίνοντες.τὴν δʼ ἀπαμειβόμενος προσέφη ξανθὸς Μενέλαος·οὕτω νῦν καὶ ἐγὼ νοέω, γύναι, ὡς σὺ ἐίσκεις·κείνου γὰρ τοιοίδε πόδες τοιαίδε τε χεῖρεςὀφθαλμῶν τε βολαὶ κεφαλή τʼ ἐφύπερθέ τε χαῖται.καὶ νῦν ἦ τοι ἐγὼ μεμνημένος ἀμφʼ Ὀδυσῆιμυθεόμην, ὅσα κεῖνος ὀιζύσας ἐμόγησενἀμφʼ ἐμοί, αὐτὰρ ὁ πικρὸν ὑπʼ ὀφρύσι δάκρυον εἶβε,χλαῖναν πορφυρέην ἄντʼ ὀφθαλμοῖιν ἀνασχών.τὸν δʼ αὖ Νεστορίδης Πεισίστρατος ἀντίον ηὔδα·Ἀτρεΐδη Μενέλαε διοτρεφές, ὄρχαμε λαῶν,κείνου μέν τοι ὅδʼ υἱὸς ἐτήτυμον, ὡς ἀγορεύεις·ἀλλὰ σαόφρων ἐστί, νεμεσσᾶται δʼ ἐνὶ θυμῷὧδʼ ἐλθὼν τὸ πρῶτον ἐπεσβολίας ἀναφαίνεινἄντα σέθεν, τοῦ νῶι θεοῦ ὣς τερπόμεθʼ αὐδῇ.αὐτὰρ ἐμὲ προέηκε Γερήνιος ἱππότα Νέστωρτῷ ἅμα πομπὸν ἕπεσθαι· ἐέλδετο γάρ σε ἰδέσθαι,ὄφρα οἱ ἤ τι ἔπος ὑποθήσεαι ἠέ τι ἔργον.πολλὰ γὰρ ἄλγεʼ ἔχει πατρὸς πάϊς οἰχομένοιοἐν μεγάροις, ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν,ὡς νῦν Τηλεμάχῳ ὁ μὲν οἴχεται, οὐδέ οἱ ἄλλοιεἴσʼ οἵ κεν κατὰ δῆμον ἀλάλκοιεν κακότητα.τὸν δʼ ἀπαμειβόμενος προσέφη ξανθὸς Μενέλαος·ὢ πόποι, ἦ μάλα δὴ φίλου ἀνέρος υἱὸς ἐμὸν δῶἵκεθʼ, ὃς εἵνεκʼ ἐμεῖο πολέας ἐμόγησεν ἀέθλους·καί μιν ἔφην ἐλθόντα φιλησέμεν ἔξοχον ἄλλωνἈργείων, εἰ νῶιν ὑπεὶρ ἅλα νόστον ἔδωκενηυσὶ θοῇσι γενέσθαι Ὀλύμπιος εὐρύοπα Ζεύς.καί κέ οἱ Ἄργεϊ νάσσα πόλιν καὶ δώματʼ ἔτευξα,ἐξ Ἰθάκης ἀγαγὼν σὺν κτήμασι καὶ τέκεϊ ᾧκαὶ πᾶσιν λαοῖσι, μίαν πόλιν ἐξαλαπάξας,αἳ περιναιετάουσιν, ἀνάσσονται δʼ ἐμοὶ αὐτῷ.καί κε θάμʼ ἐνθάδʼ ἐόντες ἐμισγόμεθʼ· οὐδέ κεν ἡμέαςἄλλο διέκρινεν φιλέοντέ τε τερπομένω τε,πρίν γʼ ὅτε δὴ θανάτοιο μέλαν νέφος ἀμφεκάλυψεν.ἀλλὰ τὰ μέν που μέλλεν ἀγάσσεσθαι θεὸς αὐτός,ὃς κεῖνον δύστηνον ἀνόστιμον οἶον ἔθηκεν.ὣς φάτο, τοῖσι δὲ πᾶσιν ὑφʼ ἵμερον ὦρσε γόοιο.κλαῖε μὲν Ἀργείη Ἑλένη, Διὸς ἐκγεγαυῖα,κλαῖε δὲ Τηλέμαχός τε καὶ Ἀτρεΐδης Μενέλαος,οὐδʼ ἄρα Νέστορος υἱὸς ἀδακρύτω ἔχεν ὄσσε·μνήσατο γὰρ κατὰ θυμὸν ἀμύμονος Ἀντιλόχοιο,τόν ῥʼ Ἠοῦς ἔκτεινε φαεινῆς ἀγλαὸς υἱός·τοῦ ὅ γʼ ἐπιμνησθεὶς ἔπεα πτερόεντʼ ἀγόρευεν·Ἀτρεΐδη, περὶ μέν σε βροτῶν πεπνυμένον εἶναιΝέστωρ φάσχʼ ὁ γέρων, ὅτʼ ἐπιμνησαίμεθα σεῖοοἷσιν ἐνὶ μεγάροισι, καὶ ἀλλήλους ἐρέοιμεν.καὶ νῦν, εἴ τί που ἔστι, πίθοιό μοι· οὐ γὰρ ἐγώ γετέρπομʼ ὀδυρόμενος μεταδόρπιος, ἀλλὰ καὶ ἠὼςἔσσεται ἠριγένεια· νεμεσσῶμαί γε μὲν οὐδὲνκλαίειν ὅς κε θάνῃσι βροτῶν καὶ πότμον ἐπίσπῃ.τοῦτό νυ καὶ γέρας οἶον ὀιζυροῖσι βροτοῖσιν,κείρασθαί τε κόμην βαλέειν τʼ ἀπὸ δάκρυ παρειῶν.καὶ γὰρ ἐμὸς τέθνηκεν ἀδελφεός, οὔ τι κάκιστοςἈργείων· μέλλεις δὲ σὺ ἴδμεναι· οὐ γὰρ ἐγώ γεἤντησʼ οὐδὲ ἴδον· περὶ δʼ ἄλλων φασὶ γενέσθαιἈντίλοχον, πέρι μὲν θείειν ταχὺν ἠδὲ μαχητήν.τὸν δʼ ἀπαμειβόμενος προσέφη ξανθὸς Μενέλαος·ὦ φίλʼ, ἐπεὶ τόσα εἶπες, ὅσʼ ἂν πεπνυμένος ἀνὴρεἴποι καὶ ῥέξειε, καὶ ὃς προγενέστερος εἴη·τοίου γὰρ καὶ πατρός, ὃ καὶ πεπνυμένα βάζεις,ῥεῖα δʼ ἀρίγνωτος γόνος ἀνέρος ᾧ τε Κρονίωνὄλβον ἐπικλώσῃ γαμέοντί τε γεινομένῳ τε,ὡς νῦν Νέστορι δῶκε διαμπερὲς ἤματα πάντααὐτὸν μὲν λιπαρῶς γηρασκέμεν ἐν μεγάροισιν,υἱέας αὖ πινυτούς τε καὶ ἔγχεσιν εἶναι ἀρίστους.ἡμεῖς δὲ κλαυθμὸν μὲν ἐάσομεν, ὃς πρὶν ἐτύχθη,δόρπου δʼ ἐξαῦτις μνησώμεθα, χερσὶ δʼ ἐφʼ ὕδωρχευάντων. μῦθοι δὲ καὶ ἠῶθέν περ ἔσονταιΤηλεμάχῳ καὶ ἐμοὶ διαειπέμεν ἀλλήλοισιν.ὣς ἔφατʼ, Ἀσφαλίων δʼ ἄρʼ ὕδωρ ἐπὶ χεῖρας ἔχευεν,ὀτρηρὸς θεράπων Μενελάου κυδαλίμοιο.οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.ἔνθʼ αὖτʼ ἄλλʼ ἐνόησʼ Ἑλένη Διὸς ἐκγεγαυῖα·αὐτίκʼ ἄρʼ εἰς οἶνον βάλε φάρμακον, ἔνθεν ἔπινον,νηπενθές τʼ ἄχολόν τε, κακῶν ἐπίληθον ἁπάντων.ὃς τὸ καταβρόξειεν, ἐπὴν κρητῆρι μιγείη,οὔ κεν ἐφημέριός γε βάλοι κατὰ δάκρυ παρειῶν,οὐδʼ εἴ οἱ κατατεθναίη μήτηρ τε πατήρ τε,οὐδʼ εἴ οἱ προπάροιθεν ἀδελφεὸν ἢ φίλον υἱὸνχαλκῷ δηιόῳεν, ὁ δʼ ὀφθαλμοῖσιν ὁρῷτο.τοῖα Διὸς θυγάτηρ ἔχε φάρμακα μητιόεντα,ἐσθλά, τά οἱ Πολύδαμνα πόρεν, Θῶνος παράκοιτιςΑἰγυπτίη, τῇ πλεῖστα φέρει ζείδωρος ἄρουραφάρμακα, πολλὰ μὲν ἐσθλὰ μεμιγμένα πολλὰ δὲ λυγρά·ἰητρὸς δὲ ἕκαστος ἐπιστάμενος περὶ πάντωνἀνθρώπων· ἦ γὰρ Παιήονός εἰσι γενέθλης.αὐτὰρ ἐπεί ῥʼ ἐνέηκε κέλευσέ τε οἰνοχοῆσαι,ἐξαῦτις μύθοισιν ἀμειβομένη προσέειπεν·Ἀτρεΐδη Μενέλαε διοτρεφὲς ἠδὲ καὶ οἵδεἀνδρῶν ἐσθλῶν παῖδες· ἀτὰρ θεὸς ἄλλοτε ἄλλῳΖεὺς ἀγαθόν τε κακόν τε διδοῖ· δύναται γὰρ ἅπαντα·ἦ τοι νῦν δαίνυσθε καθήμενοι ἐν μεγάροισικαὶ μύθοις τέρπεσθε· ἐοικότα γὰρ καταλέξω.πάντα μὲν οὐκ ἂν ἐγὼ μυθήσομαι οὐδʼ ὀνομήνω,ὅσσοι Ὀδυσσῆος ταλασίφρονός εἰσιν ἄεθλοι·ἀλλʼ οἷον τόδʼ ἔρεξε καὶ ἔτλη καρτερὸς ἀνὴρδήμῳ ἔνι Τρώων, ὅθι πάσχετε πήματʼ Ἀχαιοί.αὐτόν μιν πληγῇσιν ἀεικελίῃσι δαμάσσας,σπεῖρα κάκʼ ἀμφʼ ὤμοισι βαλών, οἰκῆι ἐοικώς,ἀνδρῶν δυσμενέων κατέδυ πόλιν εὐρυάγυιαν·ἄλλῳ δʼ αὐτὸν φωτὶ κατακρύπτων ἤισκε,δέκτῃ, ὃς οὐδὲν τοῖος ἔην ἐπὶ νηυσὶν Ἀχαιῶν.τῷ ἴκελος κατέδυ Τρώων πόλιν, οἱ δʼ ἀβάκησανπάντες· ἐγὼ δέ μιν οἴη ἀνέγνων τοῖον ἐόντα,καί μιν ἀνηρώτων· ὁ δὲ κερδοσύνῃ ἀλέεινεν.ἀλλʼ ὅτε δή μιν ἐγὼ λόεον καὶ χρῖον ἐλαίῳ,ἀμφὶ δὲ εἵματα ἕσσα καὶ ὤμοσα καρτερὸν ὅρκονμὴ μὲν πρὶν Ὀδυσῆα μετὰ Τρώεσσʼ ἀναφῆναι,πρίν γε τὸν ἐς νῆάς τε θοὰς κλισίας τʼ ἀφικέσθαι,καὶ τότε δή μοι πάντα νόον κατέλεξεν Ἀχαιῶν.πολλοὺς δὲ Τρώων κτείνας ταναήκεϊ χαλκῷἦλθε μετʼ Ἀργείους, κατὰ δὲ φρόνιν ἤγαγε πολλήν.ἔνθʼ ἄλλαι Τρῳαὶ λίγʼ ἐκώκυον· αὐτὰρ ἐμὸν κῆρχαῖρʼ, ἐπεὶ ἤδη μοι κραδίη τέτραπτο νέεσθαιἂψ οἶκόνδʼ, ἄτην δὲ μετέστενον, ἣν Ἀφροδίτηδῶχʼ, ὅτε μʼ ἤγαγε κεῖσε φίλης ἀπὸ πατρίδος αἴης,παῖδά τʼ ἐμὴν νοσφισσαμένην θάλαμόν τε πόσιν τεοὔ τευ δευόμενον, οὔτʼ ἂρ φρένας οὔτε τι εἶδος.τὴν δʼ ἀπαμειβόμενος προσέφη ξανθὸς Μενέλαος·ναὶ δὴ ταῦτά γε πάντα, γύναι, κατὰ μοῖραν ἔειπες.ἤδη μὲν πολέων ἐδάην βουλήν τε νόον τεἀνδρῶν ἡρώων, πολλὴν δʼ ἐπελήλυθα γαῖαν·ἀλλʼ οὔ πω τοιοῦτον ἐγὼν ἴδον ὀφθαλμοῖσιν,οἷον Ὀδυσσῆος ταλασίφρονος ἔσκε φίλον κῆρ.οἷον καὶ τόδʼ ἔρεξε καὶ ἔτλη καρτερὸς ἀνὴρἵππῳ ἔνι ξεστῷ, ἵνʼ ἐνήμεθα πάντες ἄριστοιἈργείων Τρώεσσι φόνον καὶ κῆρα φέροντες.ἦλθες ἔπειτα σὺ κεῖσε· κελευσέμεναι δέ σʼ ἔμελλεδαίμων, ὃς Τρώεσσιν ἐβούλετο κῦδος ὀρέξαι·καί τοι Δηΐφοβος θεοείκελος ἕσπετʼ ἰούσῃ.τρὶς δὲ περίστειξας κοῖλον λόχον ἀμφαφόωσα,ἐκ δʼ ὀνομακλήδην Δαναῶν ὀνόμαζες ἀρίστους,πάντων Ἀργείων φωνὴν ἴσκουσʼ ἀλόχοισιν.αὐτὰρ ἐγὼ καὶ Τυδεΐδης καὶ δῖος Ὀδυσσεὺςἥμενοι ἐν μέσσοισιν ἀκούσαμεν ὡς ἐβόησας.νῶι μὲν ἀμφοτέρω μενεήναμεν ὁρμηθέντεἢ ἐξελθέμεναι, ἢ ἔνδοθεν αἶψʼ ὑπακοῦσαι·ἀλλʼ Ὀδυσεὺς κατέρυκε καὶ ἔσχεθεν ἱεμένω περ.ἔνθʼ ἄλλοι μὲν πάντες ἀκὴν ἔσαν υἷες Ἀχαιῶν,Ἄντικλος δὲ σέ γʼ οἶος ἀμείψασθαι ἐπέεσσινἤθελεν. ἀλλʼ Ὀδυσεὺς ἐπὶ μάστακα χερσὶ πίεζεννωλεμέως κρατερῇσι, σάωσε δὲ πάντας Ἀχαιούς·τόφρα δʼ ἔχʼ, ὄφρα σε νόσφιν ἀπήγαγε Παλλὰς Ἀθήνη.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Ἀτρεΐδη Μενέλαε διοτρεφές, ὄρχαμε λαῶν,ἄλγιον· οὐ γάρ οἵ τι τάδʼ ἤρκεσε λυγρὸν ὄλεθρον,οὐδʼ εἴ οἱ κραδίη γε σιδηρέη ἔνδοθεν ἦεν.ἀλλʼ ἄγετʼ εἰς εὐνὴν τράπεθʼ ἡμέας, ὄφρα καὶ ἤδηὕπνῳ ὕπο γλυκερῷ ταρπώμεθα κοιμηθέντες.ὣς ἔφατʼ, Ἀργείη δʼ Ἑλένη δμῳῇσι κέλευσενδέμνιʼ ὑπʼ αἰθούσῃ θέμεναι καὶ ῥήγεα καλὰπορφύρεʼ ἐμβαλέειν στορέσαι τʼ ἐφύπερθε τάπητας,χλαίνας τʼ ἐνθέμεναι οὔλας καθύπερθεν ἕσασθαι.αἱ δʼ ἴσαν ἐκ μεγάροιο δάος μετὰ χερσὶν ἔχουσαι,δέμνια δὲ στόρεσαν· ἐκ δὲ ξείνους ἄγε κῆρυξ.οἱ μὲν ἄρʼ ἐν προδόμῳ δόμου αὐτόθι κοιμήσαντο,Τηλέμαχός θʼ ἥρως καὶ Νέστορος ἀγλαὸς υἱός·Ἀτρεΐδης δὲ καθεῦδε μυχῷ δόμου ὑψηλοῖο,πὰρ δʼ Ἑλένη τανύπεπλος ἐλέξατο, δῖα γυναικῶν.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,ὤρνυτʼ ἄρʼ ἐξ εὐνῆφι βοὴν ἀγαθὸς Μενέλαοςεἵματα ἑσσάμενος, περὶ δὲ ξίφος ὀξὺ θέτʼ ὤμῳ,ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα,βῆ δʼ ἴμεν ἐκ θαλάμοιο θεῷ ἐναλίγκιος ἄντην,Τηλεμάχῳ δὲ παρῖζεν, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·τίπτε δέ σε χρειὼ δεῦρʼ ἤγαγε, Τηλέμαχʼ ἥρως,ἐς Λακεδαίμονα δῖαν, ἐπʼ εὐρέα νῶτα θαλάσσης;δήμιον ἦ ἴδιον; τόδε μοι νημερτὲς ἐνίσπες.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Ἀτρεΐδη Μενέλαε διοτρεφές, ὄρχαμε λαῶν,ἤλυθον, εἴ τινά μοι κληηδόνα πατρὸς ἐνίσποις.ἐσθίεταί μοι οἶκος, ὄλωλε δὲ πίονα ἔργα,δυσμενέων δʼ ἀνδρῶν πλεῖος δόμος, οἵ τέ μοι αἰεὶμῆλʼ ἁδινὰ σφάζουσι καὶ εἰλίποδας ἕλικας βοῦς,μητρὸς ἐμῆς μνηστῆρες ὑπέρβιον ὕβριν ἔχοντες.τοὔνεκα νῦν τὰ σὰ γούναθʼ ἱκάνομαι, αἴ κʼ ἐθέλῃσθακείνου λυγρὸν ὄλεθρον ἐνισπεῖν, εἴ που ὄπωπαςὀφθαλμοῖσι τεοῖσιν ἢ ἄλλου μῦθον ἄκουσαςπλαζομένου· περὶ γάρ μιν ὀιζυρὸν τέκε μήτηρ.μηδέ τί μʼ αἰδόμενος μειλίσσεο μηδʼ ἐλεαίρων,ἀλλʼ εὖ μοι κατάλεξον ὅπως ἤντησας ὀπωπῆς.λίσσομαι, εἴ ποτέ τοί τι πατὴρ ἐμός, ἐσθλὸς Ὀδυσσεὺςἢ ἔπος ἠέ τι ἔργον ὑποστὰς ἐξετέλεσσεδήμῳ ἔνι Τρώων, ὅθι πάσχετε πήματʼ Ἀχαιοί,τῶν νῦν μοι μνῆσαι, καί μοι νημερτὲς ἐνίσπες.τὸν δὲ μέγʼ ὀχθήσας προσέφη ξανθὸς Μενέλαος·ὢ πόποι, ἦ μάλα δὴ κρατερόφρονος ἀνδρὸς ἐν εὐνῇἤθελον εὐνηθῆναι ἀνάλκιδες αὐτοὶ ἐόντες.ὡς δʼ ὁπότʼ ἐν ξυλόχῳ ἔλαφος κρατεροῖο λέοντοςνεβροὺς κοιμήσασα νεηγενέας γαλαθηνοὺςκνημοὺς ἐξερέῃσι καὶ ἄγκεα ποιήενταβοσκομένη, ὁ δʼ ἔπειτα ἑὴν εἰσήλυθεν εὐνήν,ἀμφοτέροισι δὲ τοῖσιν ἀεικέα πότμον ἐφῆκεν,ὣς Ὀδυσεὺς κείνοισιν ἀεικέα πότμον ἐφήσει.αἲ γάρ, Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον,τοῖος ἐών, οἷός ποτʼ ἐυκτιμένῃ ἐνὶ Λέσβῳἐξ ἔριδος Φιλομηλεΐδῃ ἐπάλαισεν ἀναστάς,κὰδ δʼ ἔβαλε κρατερῶς, κεχάροντο δὲ πάντες Ἀχαιοί,τοῖος ἐὼν μνηστῆρσιν ὁμιλήσειεν Ὀδυσσεύς·πάντες κʼ ὠκύμοροί τε γενοίατο πικρόγαμοί τε.ταῦτα δʼ ἅ μʼ εἰρωτᾷς καὶ λίσσεαι, οὐκ ἂν ἐγώ γεἄλλα παρὲξ εἴποιμι παρακλιδόν, οὐδʼ ἀπατήσω,ἀλλὰ τὰ μέν μοι ἔειπε γέρων ἅλιος νημερτής,τῶν οὐδέν τοι ἐγὼ κρύψω ἔπος οὐδʼ ἐπικεύσω.Αἰγύπτῳ μʼ ἔτι δεῦρο θεοὶ μεμαῶτα νέεσθαιἔσχον, ἐπεὶ οὔ σφιν ἔρεξα τεληέσσας ἑκατόμβας.οἱ δʼ αἰεὶ βούλοντο θεοὶ μεμνῆσθαι ἐφετμέων.νῆσος ἔπειτά τις ἔστι πολυκλύστῳ ἐνὶ πόντῳΑἰγύπτου προπάροιθε, Φάρον δέ ἑ κικλήσκουσι,τόσσον ἄνευθʼ ὅσσον τε πανημερίη γλαφυρὴ νηῦςἤνυσεν, ᾗ λιγὺς οὖρος ἐπιπνείῃσιν ὄπισθεν·ἐν δὲ λιμὴν ἐύορμος, ὅθεν τʼ ἀπὸ νῆας ἐίσαςἐς πόντον βάλλουσιν, ἀφυσσάμενοι μέλαν ὕδωρ.ἔνθα μʼ ἐείκοσιν ἤματʼ ἔχον θεοί, οὐδέ ποτʼ οὖροιπνείοντες φαίνονθʼ ἁλιαέες, οἵ ῥά τε νηῶνπομπῆες γίγνονται ἐπʼ εὐρέα νῶτα θαλάσσης.καί νύ κεν ἤια πάντα κατέφθιτο καὶ μένεʼ ἀνδρῶν,εἰ μή τίς με θεῶν ὀλοφύρατο καί μʼ ἐσάωσε,Πρωτέος ἰφθίμου θυγάτηρ ἁλίοιο γέροντος,Εἰδοθέη· τῇ γάρ ῥα μάλιστά γε θυμὸν ὄρινα.ἥ μʼ οἴῳ ἔρροντι συνήντετο νόσφιν ἑταίρων·αἰεὶ γὰρ περὶ νῆσον ἀλώμενοι ἰχθυάασκονγναμπτοῖς ἀγκίστροισιν, ἔτειρε δὲ γαστέρα λιμός.ἡ δέ μευ ἄγχι στᾶσα ἔπος φάτο φώνησέν τε·νήπιός εἰς, ὦ ξεῖνε, λίην τόσον ἠδὲ χαλίφρων,ἦε ἑκὼν μεθίεις καὶ τέρπεαι ἄλγεα πάσχων;ὡς δὴ δήθʼ ἐνὶ νήσῳ ἐρύκεαι, οὐδέ τι τέκμωρεὑρέμεναι δύνασαι, μινύθει δέ τοι ἦτορ ἑταίρων.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·ἐκ μέν τοι ἐρέω, ἥ τις σύ πέρ ἐσσι θεάων,ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι, ἀλλά νυ μέλλωἀθανάτους ἀλιτέσθαι, οἳ οὐρανὸν εὐρὺν ἔχουσιν.ἀλλὰ σύ πέρ μοι εἰπέ, θεοὶ δέ τε πάντα ἴσασιν,ὅς τίς μʼ ἀθανάτων πεδάᾳ καὶ ἔδησε κελεύθου,νόστον θʼ, ὡς ἐπὶ πόντον ἐλεύσομαι ἰχθυόεντα.ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο δῖα θεάων·τοιγὰρ ἐγώ τοι, ξεῖνε, μάλʼ ἀτρεκέως ἀγορεύσω.πωλεῖταί τις δεῦρο γέρων ἅλιος νημερτὴςἀθάνατος Πρωτεὺς Αἰγύπτιος, ὅς τε θαλάσσηςπάσης βένθεα οἶδε, Ποσειδάωνος ὑποδμώς·τὸν δέ τʼ ἐμόν φασιν πατέρʼ ἔμμεναι ἠδὲ τεκέσθαι.τόν γʼ εἴ πως σὺ δύναιο λοχησάμενος λελαβέσθαι,ὅς κέν τοι εἴπῃσιν ὁδὸν καὶ μέτρα κελεύθουνόστον θʼ, ὡς ἐπὶ πόντον ἐλεύσεαι ἰχθυόεντα.καὶ δέ κέ τοι εἴπῃσι, διοτρεφές, αἴ κʼ ἐθέλῃσθα,ὅττι τοι ἐν μεγάροισι κακόν τʼ ἀγαθόν τε τέτυκταιοἰχομένοιο σέθεν δολιχὴν ὁδὸν ἀργαλέην τε.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·αὐτὴ νῦν φράζευ σὺ λόχον θείοιο γέροντος,μή πώς με προϊδὼν ἠὲ προδαεὶς ἀλέηται·ἀργαλέος γάρ τʼ ἐστὶ θεὸς βροτῷ ἀνδρὶ δαμῆναι.ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο δῖα θεάων·τοιγὰρ ἐγώ τοι, ξεῖνε, μάλʼ ἀτρεκέως ἀγορεύσω.ἦμος δʼ ἠέλιος μέσον οὐρανὸν ἀμφιβεβήκῃ,τῆμος ἄρʼ ἐξ ἁλὸς εἶσι γέρων ἅλιος νημερτὴςπνοιῇ ὕπο Ζεφύροιο μελαίνῃ φρικὶ καλυφθείς,ἐκ δʼ ἐλθὼν κοιμᾶται ὑπὸ σπέσσι γλαφυροῖσιν·ἀμφὶ δέ μιν φῶκαι νέποδες καλῆς ἁλοσύδνηςἁθρόαι εὕδουσιν, πολιῆς ἁλὸς ἐξαναδῦσαι,πικρὸν ἀποπνείουσαι ἁλὸς πολυβενθέος ὀδμήν.ἔνθα σʼ ἐγὼν ἀγαγοῦσα ἅμʼ ἠοῖ φαινομένηφινεὐνάσω ἑξείης· σὺ δʼ ἐὺ κρίνασθαι ἑταίρουςτρεῖς, οἵ τοι παρὰ νηυσὶν ἐυσσέλμοισιν ἄριστοι.πάντα δέ τοι ἐρέω ὀλοφώια τοῖο γέροντος.φώκας μέν τοι πρῶτον ἀριθμήσει καὶ ἔπεισιν·αὐτὰρ ἐπὴν πάσας πεμπάσσεται ἠδὲ ἴδηται,λέξεται ἐν μέσσῃσι νομεὺς ὣς πώεσι μήλων.τὸν μὲν ἐπὴν δὴ πρῶτα κατευνηθέντα ἴδησθε,καὶ τότʼ ἔπειθʼ ὑμῖν μελέτω κάρτος τε βίη τε,αὖθι δʼ ἔχειν μεμαῶτα καὶ ἐσσύμενόν περ ἀλύξαι.πάντα δὲ γιγνόμενος πειρήσεται, ὅσσʼ ἐπὶ γαῖανἑρπετὰ γίγνονται, καὶ ὕδωρ καὶ θεσπιδαὲς πῦρ·ὑμεῖς δʼ ἀστεμφέως ἐχέμεν μᾶλλόν τε πιέζειν.ἀλλʼ ὅτε κεν δή σʼ αὐτὸς ἀνείρηται ἐπέεσσι,τοῖος ἐὼν οἷόν κε κατευνηθέντα ἴδησθε,καὶ τότε δὴ σχέσθαι τε βίης λῦσαί τε γέροντα,ἥρως, εἴρεσθαι δέ, θεῶν ὅς τίς σε χαλέπτει,νόστον θʼ, ὡς ἐπὶ πόντον ἐλεύσεαι ἰχθυόεντα.ὣς εἰποῦσʼ ὑπὸ πόντον ἐδύσετο κυμαίνοντα.αὐτὰρ ἐγὼν ἐπὶ νῆας, ὅθʼ ἕστασαν ἐν ψαμάθοισιν,ἤια· πολλὰ δέ μοι κραδίη πόρφυρε κιόντι.αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλυθον ἠδὲ θάλασσαν,δόρπον θʼ ὁπλισάμεσθʼ, ἐπί τʼ ἤλυθεν ἀμβροσίη νύξ·δὴ τότε κοιμήθημεν ἐπὶ ῥηγμῖνι θαλάσσης.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,καὶ τότε δὴ παρὰ θῖνα θαλάσσης εὐρυπόροιοἤια πολλὰ θεοὺς γουνούμενος· αὐτὰρ ἑταίρουςτρεῖς ἄγον, οἷσι μάλιστα πεποίθεα πᾶσαν ἐπʼ ἰθύν.τόφρα δʼ ἄρʼ ἥ γʼ ὑποδῦσα θαλάσσης εὐρέα κόλποντέσσαρα φωκάων ἐκ πόντου δέρματʼ ἔνεικε·πάντα δʼ ἔσαν νεόδαρτα· δόλον δʼ ἐπεμήδετο πατρί.εὐνὰς δʼ ἐν ψαμάθοισι διαγλάψασʼ ἁλίῃσινἧστο μένουσʼ· ἡμεῖς δὲ μάλα σχεδὸν ἤλθομεν αὐτῆς·ἑξείης δʼ εὔνησε, βάλεν δʼ ἐπὶ δέρμα ἑκάστῳ.ἔνθα κεν αἰνότατος λόχος ἔπλετο· τεῖρε γὰρ αἰνῶςφωκάων ἁλιοτρεφέων ὀλοώτατος ὀδμή·τίς γάρ κʼ εἰναλίῳ παρὰ κήτεϊ κοιμηθείη;ἀλλʼ αὐτὴ ἐσάωσε καὶ ἐφράσατο μέγʼ ὄνειαρ·ἀμβροσίην ὑπὸ ῥῖνα ἑκάστῳ θῆκε φέρουσαἡδὺ μάλα πνείουσαν, ὄλεσσε δὲ κήτεος ὀδμήν.πᾶσαν δʼ ἠοίην μένομεν τετληότι θυμῷ·φῶκαι δʼ ἐξ ἁλὸς ἦλθον ἀολλέες. αἱ μὲν ἔπειταἑξῆς εὐνάζοντο παρὰ ῥηγμῖνι θαλάσσης·ἔνδιος δʼ ὁ γέρων ἦλθʼ ἐξ ἁλός, εὗρε δὲ φώκαςζατρεφέας, πάσας δʼ ἄρʼ ἐπῴχετο, λέκτο δʼ ἀριθμόν·ἐν δʼ ἡμέας πρώτους λέγε κήτεσιν, οὐδέ τι θυμῷὠΐσθη δόλον εἶναι· ἔπειτα δὲ λέκτο καὶ αὐτός.ἡμεῖς δὲ ἰάχοντες ἐπεσσύμεθʼ, ἀμφὶ δὲ χεῖραςβάλλομεν· οὐδʼ ὁ γέρων δολίης ἐπελήθετο τέχνης,ἀλλʼ ἦ τοι πρώτιστα λέων γένετʼ ἠυγένειος,αὐτὰρ ἔπειτα δράκων καὶ πάρδαλις ἠδὲ μέγας σῦς·γίγνετο δʼ ὑγρὸν ὕδωρ καὶ δένδρεον ὑψιπέτηλον·ἡμεῖς δʼ ἀστεμφέως ἔχομεν τετληότι θυμῷ.ἀλλʼ ὅτε δή ῥʼ ἀνίαζʼ ὁ γέρων ὀλοφώια εἰδώς,καὶ τότε δή μʼ ἐπέεσσιν ἀνειρόμενος προσέειπε·τίς νύ τοι, Ἀτρέος υἱέ, θεῶν συμφράσσατο βουλάς,ὄφρα μʼ ἕλοις ἀέκοντα λοχησάμενος; τέο σε χρή;ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·οἶσθα, γέρον, τί με ταῦτα παρατροπέων ἐρεείνεις;ὡς δὴ δήθʼ ἐνὶ νήσῳ ἐρύκομαι, οὐδέ τι τέκμωρεὑρέμεναι δύναμαι, μινύθει δέ μοι ἔνδοθεν ἦτορ.ἀλλὰ σύ πέρ μοι εἰπέ, θεοὶ δέ τε πάντα ἴσασιν,ὅς τίς μʼ ἀθανάτων πεδάᾳ καὶ ἔδησε κελεύθου,νόστον θʼ, ὡς ἐπὶ πόντον ἐλεύσομαι ἰχθυόεντα.ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπεν·ἀλλὰ μάλʼ ὤφελλες Διί τʼ ἄλλοισίν τε θεοῖσιῥέξας ἱερὰ κάλʼ ἀναβαινέμεν, ὄφρα τάχιστασὴν ἐς πατρίδʼ ἵκοιο πλέων ἐπὶ οἴνοπα πόντον.οὐ γάρ τοι πρὶν μοῖρα φίλους τʼ ἰδέειν καὶ ἱκέσθαιοἶκον ἐυκτίμενον καὶ σὴν ἐς πατρίδα γαῖαν,πρίν γʼ ὅτʼ ἂν Αἰγύπτοιο, διιπετέος ποταμοῖο,αὖτις ὕδωρ ἔλθῃς ῥέξῃς θʼ ἱερὰς ἑκατόμβαςἀθανάτοισι θεοῖσι, τοὶ οὐρανὸν εὐρὺν ἔχουσι·καὶ τότε τοι δώσουσιν ὁδὸν θεοί, ἣν σὺ μενοινᾷς.ὣς ἔφατʼ, αὐτὰρ ἐμοί γε κατεκλάσθη φίλον ἦτορ,οὕνεκά μʼ αὖτις ἄνωγεν ἐπʼ ἠεροειδέα πόντονΑἴγυπτόνδʼ ἰέναι, δολιχὴν ὁδὸν ἀργαλέην τε.ἀλλὰ καὶ ὣς μύθοισιν ἀμειβόμενος προσέειπον·ταῦτα μὲν οὕτω δὴ τελέω, γέρον, ὡς σὺ κελεύεις.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,ἢ πάντες σὺν νηυσὶν ἀπήμονες ἦλθον Ἀχαιοί,οὓς Νέστωρ καὶ ἐγὼ λίπομεν Τροίηθεν ἰόντες,ἦέ τις ὤλετʼ ὀλέθρῳ ἀδευκέι ἧς ἐπὶ νηὸςἠὲ φίλων ἐν χερσίν, ἐπεὶ πόλεμον τολύπευσεν.ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπεν·Ἀτρεΐδη, τί με ταῦτα διείρεαι; οὐδέ τί σε χρὴἴδμεναι, οὐδὲ δαῆναι ἐμὸν νόον· οὐδέ σέ φημιδὴν ἄκλαυτον ἔσεσθαι, ἐπὴν ἐὺ πάντα πύθηαι.πολλοὶ μὲν γὰρ τῶν γε δάμεν, πολλοὶ δὲ λίποντο·ἀρχοὶ δʼ αὖ δύο μοῦνοι Ἀχαιῶν χαλκοχιτώνωνἐν νόστῳ ἀπόλοντο· μάχῃ δέ τε καὶ σὺ παρῆσθα.εἷς δʼ ἔτι που ζωὸς κατερύκεται εὐρέι πόντῳ.Αἴας μὲν μετὰ νηυσὶ δάμη δολιχηρέτμοισι.Γυρῇσίν μιν πρῶτα Ποσειδάων ἐπέλασσενπέτρῃσιν μεγάλῃσι καὶ ἐξεσάωσε θαλάσσης·καί νύ κεν ἔκφυγε κῆρα καὶ ἐχθόμενός περ Ἀθήνῃ,εἰ μὴ ὑπερφίαλον ἔπος ἔκβαλε καὶ μέγʼ ἀάσθη·φῆ ῥʼ ἀέκητι θεῶν φυγέειν μέγα λαῖτμα θαλάσσης.τοῦ δὲ Ποσειδάων μεγάλʼ ἔκλυεν αὐδήσαντος·αὐτίκʼ ἔπειτα τρίαιναν ἑλὼν χερσὶ στιβαρῇσινἤλασε Γυραίην πέτρην, ἀπὸ δʼ ἔσχισεν αὐτήν·καὶ τὸ μὲν αὐτόθι μεῖνε, τὸ δὲ τρύφος ἔμπεσε πόντῳ,τῷ ῥʼ Αἴας τὸ πρῶτον ἐφεζόμενος μέγʼ ἀάσθη·τὸν δʼ ἐφόρει κατὰ πόντον ἀπείρονα κυμαίνοντα.ὣς ὁ μὲν ἔνθʼ ἀπόλωλεν, ἐπεὶ πίεν ἁλμυρὸν ὕδωρ.σὸς δέ που ἔκφυγε κῆρας ἀδελφεὸς ἠδʼ ὑπάλυξενἐν νηυσὶ γλαφυρῇσι· σάωσε δὲ πότνια Ἥρη.ἀλλʼ ὅτε δὴ τάχʼ ἔμελλε Μαλειάων ὄρος αἰπὺἵξεσθαι, τότε δή μιν ἀναρπάξασα θύελλαπόντον ἐπʼ ἰχθυόεντα φέρεν βαρέα στενάχοντα,ἀγροῦ ἐπʼ ἐσχατιήν, ὅθι δώματα ναῖε Θυέστηςτὸ πρίν, ἀτὰρ τότʼ ἔναιε Θυεστιάδης Αἴγισθος.ἀλλʼ ὅτε δὴ καὶ κεῖθεν ἐφαίνετο νόστος ἀπήμων,ἂψ δὲ θεοὶ οὖρον στρέψαν, καὶ οἴκαδʼ ἵκοντο,ἦ τοι ὁ μὲν χαίρων ἐπεβήσετο πατρίδος αἴηςκαὶ κύνει ἁπτόμενος ἣν πατρίδα· πολλὰ δʼ ἀπʼ αὐτοῦδάκρυα θερμὰ χέοντʼ, ἐπεὶ ἀσπασίως ἴδε γαῖαν.τὸν δʼ ἄρʼ ἀπὸ σκοπιῆς εἶδε σκοπός, ὅν ῥα καθεῖσενΑἴγισθος δολόμητις ἄγων, ὑπὸ δʼ ἔσχετο μισθὸνχρυσοῦ δοιὰ τάλαντα· φύλασσε δʼ ὅ γʼ εἰς ἐνιαυτόν,μή ἑ λάθοι παριών, μνήσαιτο δὲ θούριδος ἀλκῆς.βῆ δʼ ἴμεν ἀγγελέων πρὸς δώματα ποιμένι λαῶν.αὐτίκα δʼ Αἴγισθος δολίην ἐφράσσατο τέχνην·κρινάμενος κατὰ δῆμον ἐείκοσι φῶτας ἀρίστουςεἷσε λόχον, ἑτέρωθι δʼ ἀνώγει δαῖτα πένεσθαι.αὐτὰρ ὁ βῆ καλέων Ἀγαμέμνονα, ποιμένα λαῶνἵπποισιν καὶ ὄχεσφιν, ἀεικέα μερμηρίζων.τὸν δʼ οὐκ εἰδότʼ ὄλεθρον ἀνήγαγε καὶ κατέπεφνενδειπνίσσας, ὥς τίς τε κατέκτανε βοῦν ἐπὶ φάτνῃ.οὐδέ τις Ἀτρεΐδεω ἑτάρων λίπεθʼ οἵ οἱ ἕποντο,οὐδέ τις Αἰγίσθου, ἀλλʼ ἔκταθεν ἐν μεγάροισιν.ὣς ἔφατʼ, αὐτὰρ ἐμοί γε κατεκλάσθη φίλον ἦτορ,κλαῖον δʼ ἐν ψαμάθοισι καθήμενος, οὐδέ νύ μοι κῆρἤθελʼ ἔτι ζώειν καὶ ὁρᾶν φάος ἠελίοιο.αὐτὰρ ἐπεὶ κλαίων τε κυλινδόμενός τε κορέσθην,δὴ τότε με προσέειπε γέρων ἅλιος νημερτής·μηκέτι, Ἀτρέος υἱέ, πολὺν χρόνον ἀσκελὲς οὕτωκλαῖʼ, ἐπεὶ οὐκ ἄνυσίν τινα δήομεν· ἀλλὰ τάχισταπείρα ὅπως κεν δὴ σὴν πατρίδα γαῖαν ἵκηαι.ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστηςκτεῖνεν ὑποφθάμενος, σὺ δέ κεν τάφου ἀντιβολήσαις.ὣς ἔφατʼ, αὐτὰρ ἐμοὶ κραδίη καὶ θυμὸς ἀγήνωραὖτις ἐνὶ στήθεσσι καὶ ἀχνυμένῳ περ ἰάνθη,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·τούτους μὲν δὴ οἶδα· σὺ δὲ τρίτον ἄνδρʼ ὀνόμαζε,ὅς τις ἔτι ζωὸς κατερύκεται εὐρέι πόντῳἠὲ θανών· ἐθέλω δὲ καὶ ἀχνύμενός περ ἀκοῦσαι.ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπεν·υἱὸς Λαέρτεω, Ἰθάκῃ ἔνι οἰκία ναίων·τὸν δʼ ἴδον ἐν νήσῳ θαλερὸν κατὰ δάκρυ χέοντα,νύμφης ἐν μεγάροισι Καλυψοῦς, ἥ μιν ἀνάγκῃἴσχει· ὁ δʼ οὐ δύναται ἣν πατρίδα γαῖαν ἱκέσθαι·οὐ γάρ οἱ πάρα νῆες ἐπήρετμοι καὶ ἑταῖροι,οἵ κέν μιν πέμποιεν ἐπʼ εὐρέα νῶτα θαλάσσης.σοὶ δʼ οὐ θέσφατόν ἐστι, διοτρεφὲς ὦ Μενέλαε,Ἄργει ἐν ἱπποβότῳ θανέειν καὶ πότμον ἐπισπεῖν,ἀλλά σʼ ἐς Ἠλύσιον πεδίον καὶ πείρατα γαίηςἀθάνατοι πέμψουσιν, ὅθι ξανθὸς Ῥαδάμανθυς,τῇ περ ῥηίστη βιοτὴ πέλει ἀνθρώποισιν·οὐ νιφετός, οὔτʼ ἂρ χειμὼν πολὺς οὔτε ποτʼ ὄμβρος,ἀλλʼ αἰεὶ Ζεφύροιο λιγὺ πνείοντος ἀήταςὨκεανὸς ἀνίησιν ἀναψύχειν ἀνθρώπους·οὕνεκʼ ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι.ὣς εἰπὼν ὑπὸ πόντον ἐδύσετο κυμαίνοντα.αὐτὰρ ἐγὼν ἐπὶ νῆας ἅμʼ ἀντιθέοις ἑτάροισινἤια, πολλὰ δέ μοι κραδίη πόρφυρε κιόντι.αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλθομεν ἠδὲ θάλασσαν,δόρπον θʼ ὁπλισάμεσθʼ, ἐπί τʼ ἤλυθεν ἀμβροσίη νύξ,δὴ τότε κοιμήθημεν ἐπὶ ῥηγμῖνι θαλάσσης.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,νῆας μὲν πάμπρωτον ἐρύσσαμεν εἰς ἅλα δῖαν,ἐν δʼ ἱστοὺς τιθέμεσθα καὶ ἱστία νηυσὶν ἐίσῃς,ἂν δὲ καὶ αὐτοὶ βάντες ἐπὶ κληῖσι καθῖζον·ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.ἂψ δʼ εἰς Αἰγύπτοιο διιπετέος ποταμοῖοστῆσα νέας, καὶ ἔρεξα τεληέσσας ἑκατόμβας.αὐτὰρ ἐπεὶ κατέπαυσα θεῶν χόλον αἰὲν ἐόντων,χεῦʼ Ἀγαμέμνονι τύμβον, ἵνʼ ἄσβεστον κλέος εἴη.ταῦτα τελευτήσας νεόμην, ἔδοσαν δέ μοι οὖρονἀθάνατοι, τοί μʼ ὦκα φίλην ἐς πατρίδʼ ἔπεμψαν.ἀλλʼ ἄγε νῦν ἐπίμεινον ἐνὶ μεγάροισιν ἐμοῖσιν,ὄφρα κεν ἑνδεκάτη τε δυωδεκάτη τε γένηται·καὶ τότε σʼ εὖ πέμψω, δώσω δέ τοι ἀγλαὰ δῶρα,τρεῖς ἵππους καὶ δίφρον ἐύξοον· αὐτὰρ ἔπειταδώσω καλὸν ἄλεισον, ἵνα σπένδῃσθα θεοῖσινἀθανάτοις ἐμέθεν μεμνημένος ἤματα πάντα.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Ἀτρεΐδη, μὴ δή με πολὺν χρόνον ἐνθάδʼ ἔρυκε.καὶ γάρ κʼ εἰς ἐνιαυτὸν ἐγὼ παρὰ σοί γʼ ἀνεχοίμηνἥμενος, οὐδέ κέ μʼ οἴκου ἕλοι πόθος οὐδὲ τοκήων·αἰνῶς γὰρ μύθοισιν ἔπεσσί τε σοῖσιν ἀκούωντέρπομαι. ἀλλʼ ἤδη μοι ἀνιάζουσιν ἑταῖροιἐν Πύλῳ ἠγαθέῃ· σὺ δέ με χρόνον ἐνθάδʼ ἐρύκεις.δῶρον δʼ ὅττι κέ μοι δοίης, κειμήλιον ἔστω·ἵππους δʼ εἰς Ἰθάκην οὐκ ἄξομαι, ἀλλὰ σοὶ αὐτῷἐνθάδε λείψω ἄγαλμα· σὺ γὰρ πεδίοιο ἀνάσσειςεὐρέος, ᾧ ἔνι μὲν λωτὸς πολύς, ἐν δὲ κύπειρονπυροί τε ζειαί τε ἰδʼ εὐρυφυὲς κρῖ λευκόν.ἐν δʼ Ἰθάκῃ οὔτʼ ἂρ δρόμοι εὐρέες οὔτε τι λειμών·αἰγίβοτος, καὶ μᾶλλον ἐπήρατος ἱπποβότοιο.οὐ γάρ τις νήσων ἱππήλατος οὐδʼ ἐυλείμων,αἵ θʼ ἁλὶ κεκλίαται· Ἰθάκη δέ τε καὶ περὶ πασέων.ὣς φάτο, μείδησεν δὲ βοὴν ἀγαθὸς Μενέλαος,χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·αἵματός εἰς ἀγαθοῖο, φίλον τέκος, οἷʼ ἀγορεύεις·τοιγὰρ ἐγώ τοι ταῦτα μεταστήσω· δύναμαι γάρ.δώρων δʼ ὅσσʼ ἐν ἐμῷ οἴκῳ κειμήλια κεῖται,δώσω ὃ κάλλιστον καὶ τιμηέστατόν ἐστιν·δώσω τοι κρητῆρα τετυγμένον· ἀργύρεος δὲἔστιν ἅπας, χρυσῷ δʼ ἐπὶ χείλεα κεκράανται,ἔργον δʼ Ἡφαίστοιο. πόρεν δέ ἑ Φαίδιμος ἥρως,Σιδονίων βασιλεύς, ὅθʼ ἑὸς δόμος ἀμφεκάλυψεκεῖσέ με νοστήσαντα· τεῒν δʼ ἐθέλω τόδʼ ὀπάσσαι.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,δαιτυμόνες δʼ ἐς δώματʼ ἴσαν θείου βασιλῆος.οἱ δʼ ἦγον μὲν μῆλα, φέρον δʼ ἐυήνορα οἶνον·σῖτον δέ σφʼ ἄλοχοι καλλικρήδεμνοι ἔπεμπον.ὣς οἱ μὲν περὶ δεῖπνον ἐνὶ μεγάροισι πένοντο.μνηστῆρες δὲ πάροιθεν Ὀδυσσῆος μεγάροιοδίσκοισιν τέρποντο καὶ αἰγανέῃσιν ἱέντεςἐν τυκτῷ δαπέδῳ, ὅθι περ πάρος, ὕβριν ἔχοντες.Ἀντίνοος δὲ καθῆστο καὶ Εὐρύμαχος θεοειδής,ἀρχοὶ μνηστήρων, ἀρετῇ δʼ ἔσαν ἔξοχʼ ἄριστοι.τοῖς δʼ υἱὸς Φρονίοιο Νοήμων ἐγγύθεν ἐλθὼνἈντίνοον μύθοισιν ἀνειρόμενος προσέειπεν·Ἀντίνοʼ, ἦ ῥά τι ἴδμεν ἐνὶ φρεσίν, ἦε καὶ οὐκί,ὁππότε Τηλέμαχος νεῖτʼ ἐκ Πύλου ἠμαθόεντος;νῆά μοι οἴχετʼ ἄγων· ἐμὲ δὲ χρεὼ γίγνεται αὐτῆςἬλιδʼ ἐς εὐρύχορον διαβήμεναι, ἔνθα μοι ἵπποιδώδεκα θήλειαι, ὑπὸ δʼ ἡμίονοι ταλαεργοὶἀδμῆτες· τῶν κέν τινʼ ἐλασσάμενος δαμασαίμην.ὣς ἔφαθʼ, οἱ δʼ ἀνὰ θυμὸν ἐθάμβεον· οὐ γὰρ ἔφαντοἐς Πύλον οἴχεσθαι Νηλήιον, ἀλλά που αὐτοῦἀγρῶν ἢ μήλοισι παρέμμεναι ἠὲ συβώτῃ.τὸν δʼ αὖτʼ Ἀντίνοος προσέφη Ἐυπείθεος υἱός·νημερτές μοι ἔνισπε, πότʼ ᾤχετο καὶ τίνες αὐτῷκοῦροι ἕποντʼ; Ἰθάκης ἐξαίρετοι, ἦ ἑοὶ αὐτοῦθῆτές τε δμῶές τε; δύναιτό κε καὶ τὸ τελέσσαι.καί μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐὺ εἰδῶ,ἤ σε βίῃ ἀέκοντος ἀπηύρα νῆα μέλαιναν,ἦε ἑκών οἱ δῶκας, ἐπεὶ προσπτύξατο μύθῳ.τὸν δʼ υἱὸς Φρονίοιο Νοήμων ἀντίον ηὔδα·αὐτὸς ἑκών οἱ δῶκα· τί κεν ῥέξειε καὶ ἄλλος,ὁππότʼ ἀνὴρ τοιοῦτος ἔχων μελεδήματα θυμῷαἰτίζῃ; χαλεπόν κεν ἀνήνασθαι δόσιν εἴη.κοῦροι δʼ, οἳ κατὰ δῆμον ἀριστεύουσι μεθʼ ἡμέας,οἵ οἱ ἕποντʼ· ἐν δʼ ἀρχὸν ἐγὼ βαίνοντʼ ἐνόησαΜέντορα, ἠὲ θεόν, τῷ δʼ αὐτῷ πάντα ἐῴκει.ἀλλὰ τὸ θαυμάζω· ἴδον ἐνθάδε Μέντορα δῖονχθιζὸν ὑπηοῖον, τότε δʼ ἔμβη νηὶ Πύλονδε.ὣς ἄρα φωνήσας ἀπέβη πρὸς δώματα πατρός,τοῖσιν δʼ ἀμφοτέροισιν ἀγάσσατο θυμὸς ἀγήνωρ.μνηστῆρας δʼ ἄμυδις κάθισαν καὶ παῦσαν ἀέθλων.τοῖσιν δʼ Ἀντίνοος μετέφη Εὐπείθεος υἱός,ἀχνύμενος· μένεος δὲ μέγα φρένες ἀμφιμέλαιναιπίμπλαντʼ, ὄσσε δέ οἱ πυρὶ λαμπετόωντι ἐίκτην·ὢ πόποι, ἦ μέγα ἔργον ὑπερφιάλως ἐτελέσθηΤηλεμάχῳ ὁδὸς ἥδε· φάμεν δέ οἱ οὐ τελέεσθαι.ἐκ τοσσῶνδʼ ἀέκητι νέος πάϊς οἴχεται αὔτωςνῆα ἐρυσσάμενος, κρίνας τʼ ἀνὰ δῆμον ἀρίστους.ἄρξει καὶ προτέρω κακὸν ἔμμεναι· ἀλλά οἱ αὐτῷΖεὺς ὀλέσειε βίην, πρὶν ἥβης μέτρον ἱκέσθαι.ἀλλʼ ἄγε μοι δότε νῆα θοὴν καὶ εἴκοσʼ ἑταίρους,ὄφρα μιν αὐτὸν ἰόντα λοχήσομαι ἠδὲ φυλάξωἐν πορθμῷ Ἰθάκης τε Σάμοιό τε παιπαλοέσσης,ὡς ἂν ἐπισμυγερῶς ναυτίλλεται εἵνεκα πατρός.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπῄνεον ἠδʼ ἐκέλευον.αὐτίκʼ ἔπειτʼ ἀνστάντες ἔβαν δόμον εἰς Ὀδυσῆος.οὐδʼ ἄρα Πηνελόπεια πολὺν χρόνον ἦεν ἄπυστοςμύθων, οὓς μνηστῆρες ἐνὶ φρεσὶ βυσσοδόμευον·κῆρυξ γάρ οἱ ἔειπε Μέδων, ὃς ἐπεύθετο βουλὰςαὐλῆς ἐκτὸς ἐών· οἱ δʼ ἔνδοθι μῆτιν ὕφαινον.βῆ δʼ ἴμεν ἀγγελέων διὰ δώματα Πηνελοπείῃ·τὸν δὲ κατʼ οὐδοῦ βάντα προσηύδα Πηνελόπεια·κῆρυξ, τίπτε δέ σε πρόεσαν μνηστῆρες ἀγαυοί;ἦ εἰπέμεναι δμῳῇσιν Ὀδυσσῆος θείοιοἔργων παύσασθαι, σφίσι δʼ αὐτοῖς δαῖτα πένεσθαι;μὴ μνηστεύσαντες μηδʼ ἄλλοθʼ ὁμιλήσαντεςὕστατα καὶ πύματα νῦν ἐνθάδε δειπνήσειαν·οἳ θάμʼ ἀγειρόμενοι βίοτον κατακείρετε πολλόν,κτῆσιν Τηλεμάχοιο δαΐφρονος· οὐδέ τι πατρῶνὑμετέρων τὸ πρόσθεν ἀκούετε, παῖδες ἐόντες,οἷος Ὀδυσσεὺς ἔσκε μεθʼ ὑμετέροισι τοκεῦσιν,οὔτε τινὰ ῥέξας ἐξαίσιον οὔτε τι εἰπὼνἐν δήμῳ, ἥ τʼ ἐστὶ δίκη θείων βασιλήων·ἄλλον κʼ ἐχθαίρῃσι βροτῶν, ἄλλον κε φιλοίη.κεῖνος δʼ οὔ ποτε πάμπαν ἀτάσθαλον ἄνδρα ἐώργει.ἀλλʼ ὁ μὲν ὑμέτερος θυμὸς καὶ ἀεικέα ἔργαφαίνεται, οὐδέ τίς ἐστι χάρις μετόπισθʼ ἐυεργέων.τὴν δʼ αὖτε προσέειπε Μέδων πεπνυμένα εἰδώς·αἲ γὰρ δή, βασίλεια, τόδε πλεῖστον κακὸν εἴη.ἀλλὰ πολὺ μεῖζόν τε καὶ ἀργαλεώτερον ἄλλομνηστῆρες φράζονται, ὃ μὴ τελέσειε Κρονίων·Τηλέμαχον μεμάασι κατακτάμεν ὀξέι χαλκῷοἴκαδε νισόμενον· ὁ δʼ ἔβη μετὰ πατρὸς ἀκουὴνἐς Πύλον ἠγαθέην ἠδʼ ἐς Λακεδαίμονα δῖαν.ὣς φάτο, τῆς δʼ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ,δὴν δέ μιν ἀμφασίη ἐπέων λάβε· τὼ δέ οἱ ὄσσεδακρυόφι πλῆσθεν, θαλερὴ δέ οἱ ἔσχετο φωνή.ὀψὲ δὲ δή μιν ἔπεσσιν ἀμειβομένη προσέειπε·κῆρυξ, τίπτε δέ μοι πάϊς οἴχεται; οὐδέ τί μιν χρεὼνηῶν ὠκυπόρων ἐπιβαινέμεν, αἵ θʼ ἁλὸς ἵπποιἀνδράσι γίγνονται, περόωσι δὲ πουλὺν ἐφʼ ὑγρήν.ἦ ἵνα μηδʼ ὄνομʼ αὐτοῦ ἐν ἀνθρώποισι λίπηται;τὴν δʼ ἠμείβετʼ ἔπειτα Μέδων πεπνυμένα εἰδώς·οὐκ οἶδʼ ἤ τίς μιν θεὸς ὤρορεν, ἦε καὶ αὐτοῦθυμὸς ἐφωρμήθη ἴμεν ἐς Πύλον, ὄφρα πύθηταιπατρὸς ἑοῦ ἢ νόστον ἢ ὅν τινα πότμον ἐπέσπεν.ὣς ἄρα φωνήσας ἀπέβη κατὰ δῶμʼ Ὀδυσῆος.τὴν δʼ ἄχος ἀμφεχύθη θυμοφθόρον, οὐδʼ ἄρʼ ἔτʼ ἔτληδίφρῳ ἐφέζεσθαι πολλῶν κατὰ οἶκον ἐόντων,ἀλλʼ ἄρʼ ἐπʼ οὐδοῦ ἷζε πολυκμήτου θαλάμοιοοἴκτρʼ ὀλοφυρομένη· περὶ δὲ δμῳαὶ μινύριζονπᾶσαι, ὅσαι κατὰ δώματʼ ἔσαν νέαι ἠδὲ παλαιαί.τῇς δʼ ἁδινὸν γοόωσα μετηύδα Πηνελόπεια·κλῦτε, φίλαι· πέρι γάρ μοι Ὀλύμπιος ἄλγεʼ ἔδωκενἐκ πασέων, ὅσσαι μοι ὁμοῦ τράφεν ἠδʼ ἐγένοντο·ἣ πρὶν μὲν πόσιν ἐσθλὸν ἀπώλεσα θυμολέοντα,παντοίῃς ἀρετῇσι κεκασμένον ἐν Δαναοῖσιν,ἐσθλόν, τοῦ κλέος εὐρὺ καθʼ Ἑλλάδα καὶ μέσον Ἄργος.νῦν αὖ παῖδʼ ἀγαπητὸν ἀνηρείψαντο θύελλαιἀκλέα ἐκ μεγάρων, οὐδʼ ὁρμηθέντος ἄκουσα.σχέτλιαι, οὐδʼ ὑμεῖς περ ἐνὶ φρεσὶ θέσθε ἑκάστηἐκ λεχέων μʼ ἀνεγεῖραι, ἐπιστάμεναι σάφα θυμῷ,ὁππότʼ ἐκεῖνος ἔβη κοίλην ἐπὶ νῆα μέλαιναν.εἰ γὰρ ἐγὼ πυθόμην ταύτην ὁδὸν ὁρμαίνοντα,τῷ κε μάλʼ ἤ κεν ἔμεινε καὶ ἐσσύμενός περ ὁδοῖο,ἤ κέ με τεθνηκυῖαν ἐνὶ μεγάροισιν ἔλειπεν.ἀλλά τις ὀτρηρῶς Δολίον καλέσειε γέροντα,δμῶʼ ἐμόν, ὅν μοι δῶκε πατὴρ ἔτι δεῦρο κιούσῃ,καί μοι κῆπον ἔχει πολυδένδρεον, ὄφρα τάχισταΛαέρτῃ τάδε πάντα παρεζόμενος καταλέξῃ,εἰ δή πού τινα κεῖνος ἐνὶ φρεσὶ μῆτιν ὑφήναςἐξελθὼν λαοῖσιν ὀδύρεται, οἳ μεμάασινὃν καὶ Ὀδυσσῆος φθῖσαι γόνον ἀντιθέοιο.τὴν δʼ αὖτε προσέειπε φίλη τροφὸς Εὐρύκλεια·νύμφα φίλη, σὺ μὲν ἄρ με κατάκτανε νηλέι χαλκῷἢ ἔα ἐν μεγάρῳ· μῦθον δέ τοι οὐκ ἐπικεύσω.ᾔδεʼ ἐγὼ τάδε πάντα, πόρον δέ οἱ ὅσσʼ ἐκέλευε,σῖτον καὶ μέθυ ἡδύ· ἐμεῦ δʼ ἕλετο μέγαν ὅρκονμὴ πρὶν σοὶ ἐρέειν, πρὶν δωδεκάτην γε γενέσθαιἢ σʼ αὐτὴν ποθέσαι καὶ ἀφορμηθέντος ἀκοῦσαι,ὡς ἂν μὴ κλαίουσα κατὰ χρόα καλὸν ἰάπτῃς.ἀλλʼ ὑδρηναμένη, καθαρὰ χροῒ εἵμαθʼ ἑλοῦσα,εἰς ὑπερῷʼ ἀναβᾶσα σὺν ἀμφιπόλοισι γυναιξὶνεὔχεʼ Ἀθηναίῃ κούρῃ Διὸς αἰγιόχοιο·ἡ γάρ κέν μιν ἔπειτα καὶ ἐκ θανάτοιο σαώσαι.μηδὲ γέροντα κάκου κεκακωμένον· οὐ γὰρ ὀίωπάγχυ θεοῖς μακάρεσσι γονὴν Ἀρκεισιάδαοἔχθεσθʼ, ἀλλʼ ἔτι πού τις ἐπέσσεται ὅς κεν ἔχῃσιδώματά θʼ ὑψερεφέα καὶ ἀπόπροθι πίονας ἀγρούς.ὣς φάτο, τῆς δʼ εὔνησε γόον, σχέθε δʼ ὄσσε γόοιο.ἡ δʼ ὑδρηναμένη, καθαρὰ χροῒ εἵμαθʼ ἑλοῦσαεἰς ὑπερῷʼ ἀνέβαινε σὺν ἀμφιπόλοισι γυναιξίν,ἐν δʼ ἔθετʼ οὐλοχύτας κανέῳ, ἠρᾶτο δʼ Ἀθήνῃ·κλῦθί μευ, αἰγιόχοιο Διὸς τέκος, Ἀτρυτώνη,εἴ ποτέ τοι πολύμητις ἐνὶ μεγάροισιν Ὀδυσσεὺςἢ βοὸς ἢ ὄϊος κατὰ πίονα μηρίʼ ἔκηε,τῶν νῦν μοι μνῆσαι, καί μοι φίλον υἷα σάωσον,μνηστῆρας δʼ ἀπάλαλκε κακῶς ὑπερηνορέοντας.ὣς εἰποῦσʼ ὀλόλυξε, θεὰ δέ οἱ ἔκλυεν ἀρῆς.μνηστῆρες δʼ ὁμάδησαν ἀνὰ μέγαρα σκιόεντα·ὧδε δέ τις εἴπεσκε νέων ὑπερηνορεόντων·ἦ μάλα δὴ γάμον ἄμμι πολυμνήστη βασίλειαἀρτύει, οὐδέ τι οἶδεν ὅ οἱ φόνος υἷι τέτυκται.ὣς ἄρα τις εἴπεσκε, τὰ δʼ οὐκ ἴσαν ὡς ἐτέτυκτο.τοῖσιν δʼ Ἀντίνοος ἀγορήσατο καὶ μετέειπε·δαιμόνιοι, μύθους μὲν ὑπερφιάλους ἀλέασθεπάντας ὁμῶς, μή πού τις ἀπαγγείλῃσι καὶ εἴσω.ἀλλʼ ἄγε σιγῇ τοῖον ἀναστάντες τελέωμενμῦθον, ὃ δὴ καὶ πᾶσιν ἐνὶ φρεσὶν ἤραρεν ἡμῖν.ὣς εἰπὼν ἐκρίνατʼ ἐείκοσι φῶτας ἀρίστους,βὰν δʼ ἰέναι ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης.νῆα μὲν οὖν πάμπρωτον ἁλὸς βένθοσδε ἔρυσσαν,ἐν δʼ ἱστόν τʼ ἐτίθεντο καὶ ἱστία νηὶ μελαίνῃ,ἠρτύναντο δʼ ἐρετμὰ τροποῖς ἐν δερματίνοισιν,πάντα κατὰ μοῖραν, ἀνά θʼ ἱστία λευκὰ πέτασσαν·τεύχεα δέ σφʼ ἤνεικαν ὑπέρθυμοι θεράποντες.ὑψοῦ δʼ ἐν νοτίῳ τήν γʼ ὥρμισαν, ἐκ δʼ ἔβαν αὐτοί·ἔνθα δὲ δόρπον ἕλοντο, μένον δʼ ἐπὶ ἕσπερον ἐλθεῖν.ἡ δʼ ὑπερωίῳ αὖθι περίφρων Πηνελόπειακεῖτʼ ἄρʼ ἄσιτος, ἄπαστος ἐδητύος ἠδὲ ποτῆτος,ὁρμαίνουσʼ ἤ οἱ θάνατον φύγοι υἱὸς ἀμύμων,ἦ ὅ γʼ ὑπὸ μνηστῆρσιν ὑπερφιάλοισι δαμείη.ὅσσα δὲ μερμήριξε λέων ἀνδρῶν ἐν ὁμίλῳδείσας, ὁππότε μιν δόλιον περὶ κύκλον ἄγωσι,τόσσα μιν ὁρμαίνουσαν ἐπήλυθε νήδυμος ὕπνος·εὗδε δʼ ἀνακλινθεῖσα, λύθεν δέ οἱ ἅψεα πάντα.ἔνθʼ αὖτʼ ἄλλʼ ἐνόησε θεά, γλαυκῶπις Ἀθήνη·εἴδωλον ποίησε, δέμας δʼ ἤικτο γυναικί,Ἰφθίμῃ, κούρῃ μεγαλήτορος Ἰκαρίοιο,τὴν Εὔμηλος ὄπυιε Φερῇς ἔνι οἰκία ναίων.πέμπε δέ μιν πρὸς δώματʼ Ὀδυσσῆος θείοιο,ἧος Πηνελόπειαν ὀδυρομένην γοόωσανπαύσειε κλαυθμοῖο γόοιό τε δακρυόεντος.ἐς θάλαμον δʼ εἰσῆλθε παρὰ κληῖδος ἱμάντα,στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς, καί μιν πρὸς μῦθον ἔειπεν·εὕδεις, Πηνελόπεια, φίλον τετιημένη ἦτορ;οὐ μέν σʼ οὐδὲ ἐῶσι θεοὶ ῥεῖα ζώοντεςκλαίειν οὐδʼ ἀκάχησθαι, ἐπεί ῥʼ ἔτι νόστιμός ἐστισὸς παῖς· οὐ μὲν γάρ τι θεοῖς ἀλιτήμενός ἐστι.τὴν δʼ ἠμείβετʼ ἔπειτα περίφρων Πηνελόπεια,ἡδὺ μάλα κνώσσουσʼ ἐν ὀνειρείῃσι πύλῃσιν·τίπτε, κασιγνήτη, δεῦρʼ ἤλυθες; οὔ τι πάρος γεπωλέʼ, ἐπεὶ μάλα πολλὸν ἀπόπροθι δώματα ναίεις·καί με κέλεαι παύσασθαι ὀιζύος ἠδʼ ὀδυνάωνπολλέων, αἵ μʼ ἐρέθουσι κατὰ φρένα καὶ κατὰ θυμόν,ἣ πρὶν μὲν πόσιν ἐσθλὸν ἀπώλεσα θυμολέοντα,παντοίῃς ἀρετῇσι κεκασμένον ἐν Δαναοῖσιν,ἐσθλόν, τοῦ κλέος εὐρὺ καθʼ Ἑλλάδα καὶ μέσον Ἄργος·νῦν αὖ παῖς ἀγαπητὸς ἔβη κοίλης ἐπὶ νηός,νήπιος, οὔτε πόνων ἐὺ εἰδὼς οὔτʼ ἀγοράων.τοῦ δὴ ἐγὼ καὶ μᾶλλον ὀδύρομαι ἤ περ ἐκείνου·τοῦ δʼ ἀμφιτρομέω καὶ δείδια, μή τι πάθῃσιν,ἢ ὅ γε τῶν ἐνὶ δήμῳ, ἵνʼ οἴχεται, ἢ ἐνὶ πόντῳ·δυσμενέες γὰρ πολλοὶ ἐπʼ αὐτῷ μηχανόωνται,ἱέμενοι κτεῖναι πρὶν πατρίδα γαῖαν ἱκέσθαι.τὴν δʼ ἀπαμειβόμενον προσέφη εἴδωλον ἀμαυρόν·θάρσει, μηδέ τι πάγχυ μετὰ φρεσὶ δείδιθι λίην·τοίη γάρ οἱ πομπὸς ἅμʼ ἔρχεται, ἥν τε καὶ ἄλλοιἀνέρες ἠρήσαντο παρεστάμεναι, δύναται γάρ,Παλλὰς Ἀθηναίη· σὲ δʼ ὀδυρομένην ἐλεαίρει·ἣ νῦν με προέηκε τεῒν τάδε μυθήσασθαι.τὴν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·εἰ μὲν δὴ θεός ἐσσι θεοῖό τε ἔκλυες αὐδῆς,εἰ δʼ ἄγε μοι καὶ κεῖνον ὀιζυρὸν κατάλεξον,ἤ που ἔτι ζώει καὶ ὁρᾷ φάος ἠελίοιο,ἦ ἤδη τέθνηκε καὶ εἰν Ἀίδαο δόμοισι.τὴν δʼ ἀπαμειβόμενον προσέφη εἴδωλον ἀμαυρόν·οὐ μέν τοι κεῖνόν γε διηνεκέως ἀγορεύσω,ζώει ὅ γʼ ἦ τέθνηκε· κακὸν δʼ ἀνεμώλια βάζειν.ὣς εἰπὸν σταθμοῖο παρὰ κληῖδα λιάσθηἐς πνοιὰς ἀνέμων. ἡ δʼ ἐξ ὕπνου ἀνόρουσεκούρη Ἰκαρίοιο· φίλον δέ οἱ ἦτορ ἰάνθη,ὥς οἱ ἐναργὲς ὄνειρον ἐπέσσυτο νυκτὸς ἀμολγῷ.μνηστῆρες δʼ ἀναβάντες ἐπέπλεον ὑγρὰ κέλευθαΤηλεμάχῳ φόνον αἰπὺν ἐνὶ φρεσὶν ὁρμαίνοντες.ἔστι δέ τις νῆσος μέσσῃ ἁλὶ πετρήεσσα,μεσσηγὺς Ἰθάκης τε Σάμοιό τε παιπαλοέσσης,Ἀστερίς, οὐ μεγάλη· λιμένες δʼ ἔνι ναύλοχοι αὐτῇἀμφίδυμοι· τῇ τόν γε μένον λοχόωντες Ἀχαιοί.
English · Plain English translation · Mouseia
So they came to hollow Lacedaemon, the land of deep ravines,and drove up to the house of glorious Menelaus.They found him holding a wedding feast for many relatives,for his son and his blameless daughter, in his own house.He was sending the girl to the son of Achilles, the breaker of men —because back in Troy he had promised and nodded his headto give her, and now the gods were bringing the marriage about.So he was sending her there with horses and chariotsto the famous city of the Myrmidons, where that son ruled.And for his son he was bringing a bride from Sparta, Alector's daughter,strong Megapenthes, born to him in his old agefrom a slave woman; and the gods gave Helen no more children,after she had first given birth to a lovely child,Hermione, who had the beauty of golden Aphrodite.So they feasted through the great high-roofed hall,the neighbours and the clansmen of glorious Menelaus,enjoying themselves; and among them a holy bard sangplaying the lyre, and two acrobats spunthrough the middle of them as the song began.But the other two, in the porch of the house, the two men and their horses,the hero Telemachus and Nestor's splendid son,stopped there; and lord Eteoneus came out and saw them,the quick servant of glorious Menelaus,and he went through the halls to tell the shepherd of the people,and standing beside him he spoke winged words:"Two strangers are here, Menelaus, raised by Zeus,two men, and by birth they look like sons of great Zeus.But tell me: should we unyoke their swift horses,or send them on to someone else who will welcome them?"Then, greatly upset, fair-haired Menelaus answered him:"You weren't a fool before, Eteoneus, son of Boethous,but now you talk like a child, like a senseless boy.Surely the two of us came here after eating plenty of guest-mealsat other men's tables — if ever Zeuslets us stop suffering in the future. So unyokethe strangers' horses, and bring the men in to eat."So he said, and the other ran through the hall and calledthe other quick servants to follow him.They loosed the sweating horses from under the yokeand tied them to the mangers in the stable,and threw spelt down for them and mixed white barley,and leaned the chariot against the gleaming porch,and led the men into the holy house. And when they saw it,they were amazed all through the house of the Zeus-raised king:for like the shining of the sun or the moonwas the high-roofed house of glorious Menelaus.But when they had looked their fill with their eyes,they stepped into the polished bathtubs and washed.And when the maids had washed them and rubbed them with oil,and thrown woolly cloaks and tunics around them,they sat down on chairs beside Atreus' son Menelaus.And a maid brought a pitcher and poured water overa beautiful golden basin set on top of a silver one,for them to wash; and she pulled a polished table up beside them.And the respected housekeeper brought and set out bread,adding lots of dishes, sharing freely what was there.And the carver lifted and set before them platters of meatof every kind, and put golden cups beside them.And greeting them, fair-haired Menelaus said:"Take the food and welcome. Afterwards,once you've tasted dinner, we'll ask who you areamong men; your parents' family hasn't died out,but you come from the family of Zeus-raised kingswho carry scepters — bad men couldn't father children like you."So he said, and set the fat back of an ox before them,roasted, taking it in his hands — the piece they had set aside for him.And they reached their hands out to the ready food in front of them.But when they had lost their hunger and thirst,then Telemachus spoke to Nestor's son,pulling his head close so the others wouldn't hear:"Look, son of Nestor, dear to my heart —the flashing of bronze through the echoing halls,and of gold and amber and silver and ivory.This must be what the court of Olympian Zeus is like inside,there's so much of it, more than words; awe takes hold of me as I look."And fair-haired Menelaus heard him talking,and called out and spoke winged words to them:"Dear children, no mortal could compete with Zeus —his house and his possessions are immortal.But among men, someone might compete with me in possessions, or might not.For after much suffering and much wandering,I brought them home in my ships and got back in the eighth year,driven as far as Cyprus and Phoenicia and Egypt,and I reached the Ethiopians and Sidonians and Erembi,and Libya, where the lambs are born with horns straight away.For there the flocks give birth three times in one full year.And there no master and no shepherd lackscheese or meat or sweet milk,but they always give milk to draw all year round.While I wandered there, piling up a big living,meanwhile another man killed my brother,in secret, without warning, by the trick of his cursed wife.So I don't rule over these possessions with any joy.And you've probably heard this from your fathers,whoever they are — since I suffered a lot, and lost my house,a house that was very well settled, holding many good things.If only I lived in my halls with even a third of it,and those men were safe who died back thenin wide Troy, far from horse-pasturing Argos.But still, mourning and grieving for them all,often as I sit in my halls,sometimes I cheer my heart with crying, sometimesI stop; for you get sick of cold grief quickly.For all of them I don't grieve as much, grieving as I am,as for one man, who makes sleep and food hateful to mewhen I remember him — no other Greek worked so hardas Odysseus worked and endured. And yet for himsorrows were coming, and for me grief I'll never forgetfor that man, because he's been gone so long, and we don't knowwhether he's alive or dead. And surely they mourn him,old Laertes and sensible Penelopeand Telemachus, whom he left as a newborn in his house."So he said, and stirred in the other a longing to cry for his father.He let a tear fall from his eyelids to the ground when he heard about his father,holding his purple cloak up in front of his eyeswith both hands. And Menelaus noticed him,and then wondered in his heart and mindwhether he should let him remember his father on his own,or first question him and test him on everything.While he was turning this over in his heart and mind,out of her sweet-smelling high-roofed room came Helen,looking like Artemis with the golden distaff.And with her Adreste set out a well-made chair,and Alcippe brought a rug of soft wool,and Phylo brought a silver basket, which Alcandra had given her,the wife of Polybus, who lived in Egyptian Thebes,where the greatest wealth lies in the houses;he gave Menelaus two silver bathtubs,and two tripods, and ten talents of gold.And separately Helen, his wife, gave him beautiful gifts:a golden distaff and a basket on wheels,made of silver, with the rims worked in gold.This the maid Phylo brought and set beside her,stuffed with finely made yarn; and on top of itlay the distaff, holding violet-dark wool.She sat down in the chair, and a footstool was under her feet.And right away she asked her husband about everything:"Do we know, Menelaus, raised by Zeus, who these men arewho claim to have come to our house?Should I lie, or should I tell the truth? My heart tells me to.For I say I've never seen anyone so much alike —not a man or a woman — awe takes hold of me as I look —as this man is like the son of great-hearted Odysseus,Telemachus, whom that man left as a newborn in his house,when for my sake, shameless dog that I am, the Greekscame to Troy, planning a bold war."Then fair-haired Menelaus answered her:"I think the same now, lady, as you're guessing.For his feet were like that, and his hands like that,and the look in his eyes, and his head, and the hair on top."And just now, remembering Odysseus,I was telling how much he suffered and workedfor my sake, and he let a bitter tear fall from under his brows,holding his purple cloak up in front of his eyes."Then Nestor's son Peisistratus answered him:"Menelaus, raised by Zeus, son of Atreus, leader of hosts,this really is that man's son, just as you say;but he's sensible, and he's ashamed in his heartto come here and, right at first, show off his talkingface to face with you, whose voice we enjoy like a god's.But old Gerenian Nestor, the horseman, sent meto come along with him as an escort; for he wanted to see you,so you might put some word or some plan in his mind.For many troubles come to the son of a father who's gonein his halls, when he has no other helpers,as now for Telemachus — his father is gone, and there are no othersin the district who might fend off ruin from him."Then fair-haired Menelaus answered him:"Oh! So the son of a dear man has come to my house,the man who worked through many hard trials for my sake.And I said I'd love him more than the otherGreeks if he came, if over the sea Olympian Zeus who thunders widegranted that we two got home safe in our swift ships.And I would have settled a city for him in Argos and built him a house,bringing him from Ithaca with his possessions and his sonand all his people, after sacking one cityof those that lie around me and are ruled by me.And we'd often be together here; and nothingwould have separated us, loving each other and enjoying it,until the dark cloud of death covered us over.But that, I suppose, some god was going to begrudge,the god who made that poor man, alone, never to come home."So he said, and stirred in them all a longing to cry.Argive Helen cried, the daughter of Zeus,and Telemachus cried, and Atreus' son Menelaus,and Nestor's son didn't keep his eyes dry either;for he remembered blameless Antilochus in his heart,whom the splendid son of shining Dawn had killed.Remembering him, he spoke winged words:"Son of Atreus, old Nestor used to sayyou were the wisest of mortals, above all others,whenever we talked about you in his hallsand spoke with each other.And now, if there's any way, listen to me; for I for onedon't enjoy crying after dinner, but early-borndawn will be here; and I wouldn't begrudgecrying for any mortal who dies and meets his fate.For this is the only honor for poor mortals:to cut the hair and let a tear fall from the cheeks.For my brother is dead too, and no worst manamong the Greeks — you must know him; for I for onenever met him or saw him; but they say Antilochuswas the best of the others at running and at fighting."Then fair-haired Menelaus answered him:"Dear friend, since you've said what a wise manwould say and do, even one older than you —for that's the kind of father you have, and you speak wisely —a man's child is easy to recognize, when the son of Cronusspins out wealth for him at his marriage and at his birth,as he has now given to Nestor all his days:that he himself grow sleek and old in his halls,and his sons be wise and the best with the spear.But let's drop the crying that just happened,and think about dinner again, and let them pourwater over our hands. There'll be plenty of talkat dawn for Telemachus and me to share with each other."So he said, and Asphalion poured water over their hands,the quick servant of glorious Menelaus.And they reached their hands out to the ready food in front of them.Then Helen, daughter of Zeus, thought of something else:right away she dropped a drug into the wine they were drinking,a drug that takes away grief and anger and makes you forget all troubles.Whoever swallowed it, once it was mixed in the bowl,couldn't let a tear fall down his cheeks all day,not even if his mother and father both died,or if his brother or dear son right in front of himwere cut down with bronze while he watched with his own eyes.Such were the clever drugs the daughter of Zeus had,good ones, which Polydamna gave her, the wife of Thon,an Egyptian — for there the grain-giving earth grows the mostdrugs, many good ones mixed in, and many harmful;and every man there is a doctor who knows more than allother men; for they come from the family of Paeon.But when she'd dropped it in and told them to pour the wine,again she spoke and answered them with words:"Menelaus, raised by Zeus, son of Atreus, and you here,sons of good men — Zeus gives good and evilto one man at one time, to another at another; he can do anything —come on, sit and feast in the hallsand enjoy the talk; for I'll tell you things that fit.I couldn't tell or name them all,all the hard trials that enduring Odysseus went through;but take this one thing that strong man did and enduredin the land of the Trojans, where you Greeks suffered troubles.He beat his own body with shameful blows,threw a ragged cloth over his shoulders, looking like a slave,and sneaked into the wide-streeted city of the enemy men;and hiding himself, he pretended to be a different man,a beggar, one who was nothing like that among the Greek ships.Looking like him he entered the city of the Trojans, and they allwere fooled; but I alone recognized him as he was,and questioned him; but he dodged me with his cunning.But when I had bathed him and rubbed him with oil,and dressed him in clothes and swore a strong oathnot to reveal Odysseus among the Trojans untilhe got back to the swift ships and the huts,then he told me the whole plan of the Greeks.And after killing many Trojans with the long-pointed bronzehe came back to the Greeks, bringing back a lot of news.Then the other Trojan women wailed loudly; but my own heartwas glad, because my mind had already turned to goinghome again, and I was sorry for the ruin that Aphroditegave me, when she led me there from my own dear homeland,leaving behind my child and my bedroom and my husband,who lacked nothing in brains or in looks."Then fair-haired Menelaus answered her:"Yes, lady, you've told all this the way it should be told.For I've learned the thinking and the mind of manyheroic men, and I've traveled over a lot of land;but I've never yet seen with my own eyes anyonelike the dear heart of enduring Odysseus.What a thing that strong man did and endured —inside the polished horse, where we all sat, the bestof the Greeks, bringing slaughter and death to the Trojans.Then you came there; and some god was about to send you,the spirit that wanted to give glory to the Trojans;and godlike Deiphobus came along with you as you went.Three times you walked around the hollow ambush, feeling it with your hands,and you called out by name the best of the Greeks,making your voice sound like their wives' voices.But I and the son of Tydeus and brilliant Odysseus,sitting in the middle, heard how you shouted.The two of us were hot to jump outor to answer right away from inside;but Odysseus held us back and stopped us, eager as we were.Then all the other sons of the Greeks were silent,but Anticlus alone wanted to answer you with words.But Odysseus pressed his hand over his mouthwithout letting up, with his strong hands, and saved all the Greeks;and he held him like that until Pallas Athena led you away."Then wise Telemachus answered him:"Menelaus, raised by Zeus, son of Atreus, leader of hosts,that's the worse for it; none of that stopped his cruel death,not even if his heart inside was made of iron.But come, send us to bed, so we too can right nowlie down and enjoy sweet sleep."So he said, and Argive Helen told the maidsto set up beds under the portico and throw on beautifulpurple blankets and spread rugs on top,and put woolly cloaks on top to cover themselves with.And they went out of the hall with torches in their hands,and made the beds; and a herald led the guests out.So they slept there in the front court of the house,the hero Telemachus and Nestor's splendid son;and Atreus' son slept in the inner corner of the lofty house,and beside him lay Helen of the long robes, shining among women.But when early-born, rosy-fingered Dawn appeared,Menelaus, good at the war cry, got up from his bed,put on his clothes, slung a sharp sword over his shoulder,tied beautiful sandals under his shining feet,and went out of the bedroom, looking like a god,and sat down beside Telemachus, and spoke a word and called him by name:"What need brought you here, hero Telemachus,to shining Lacedaemon, over the broad back of the sea?Public business or your own? Tell me this for certain."Then wise Telemachus answered him:"Menelaus, raised by Zeus, son of Atreus, leader of hosts,I've come, in case you can tell me some news of my father.My house is being eaten up, my rich fields are ruined,and my house is full of hostile men, who alwaysslaughter my crowding sheep and my shambling, crook-horned cattle —my mother's suitors, acting with arrogant violence.So now I come to your knees as a beggar, in case you're willingto tell me about that man's cruel death, if you've seen it anywherewith your own eyes, or heard the word from someone elseas he wandered; for his mother bore him for sorrow.And don't soothe me out of shame or pity,but tell me well how you ran into that sight.I beg you, if ever my father, noble Odysseus,promised some word or did some deed for youin the land of the Trojans, where you Greeks suffered troubles,remember that now for me, and tell me the truth."Then, greatly upset, fair-haired Menelaus answered him:"Oh no — so it's a strong-hearted man's bedthat these weaklings wanted to lie in!Like when a deer in a thicket has put her newborn, milk-fed fawnsto sleep, and roams over the slopes and grassy hollowsto graze, and then a strong lion comes to that bed of hersand brings a shameful death on both of them —so will Odysseus bring a shameful death on those men.I wish, father Zeus, and Athena, and Apollo,that he were the man he once was in well-built Lesbos,when he stood up and wrestled with Philomeleides in a contest,and threw him hard, and all the Greeks cheered —such a man might Odysseus be among the suitors!Then all of them would die fast and have bitter weddings.But as for what you're asking me and begging me for, I for onewon't say anything different, dodging sideways, and I won't trick you,but I'll tell you what the old man of the sea told me, and he tells the truth;I won't hide a single word of it from you or keep it back."The gods still held me in Egypt when I was eager to get home,because I hadn't offered them complete sacrifices.For the gods always want people to remember their commands.There's an island out in the much-surging sea,in front of Egypt, and people call it Pharos,as far away as a hollow ship can goin one whole day, when a shrill fair wind blows behind her.And it has a good harbor, where men launchtheir balanced ships into the sea after drawing dark water.The gods held me there twenty days, and no fair windsever showed up blowing, the winds thatguide ships over the broad back of the sea.And by now all my supplies would have run out and my men's strength too,if one of the gods hadn't pitied me and saved me,the daughter of mighty Proteus, the old man of the sea,Eidothea; for I stirred her heart most of all.She met me wandering alone, away from my companions;for they were always roaming around the island fishingwith bent hooks, and hunger was wearing out their bellies.And she stood near me and spoke a word and said:'You're very foolish, stranger, and weak in the head,or you're giving up willingly and enjoying your suffering.How long have you been stuck on this island, and you can'tfind any way out, and your companions' hearts are failing?'So she said, and I answered her and said:'I'll tell you, whoever of the goddesses you are,that I'm not held here willingly, but I must haveoffended the immortals who hold the wide heaven.But you tell me — the gods know everything —which of the immortals traps me and has blocked my road,and how I'll get across the fish-filled sea.'So I said, and the shining goddess answered right away:'Then I'll tell you, stranger, very exactly.An old man of the sea roams around here, and he tells the truth,an immortal Egyptian, Proteus, who knows the depthsof all the sea, and serves under Poseidon;and they say he's my father and that he fathered me.If you could somehow lie in wait and grab him,he'd tell you your route and the distances of your journey,and how you'll get across the fish-filled sea.And he'd tell you, Zeus-raised one, if you want,whatever evil and good has been done in your hallswhile you've been gone on the long, painful road.'So she said, and I answered her and said:'Now you yourself plan the ambush of this divine old man,in case he sees me coming or finds out and escapes;for it's hard for a mortal man to beat a god.'So I said, and the shining goddess answered right away:'Then I'll tell you, stranger, very exactly.When the sun has climbed to the middle of the sky,then the old man of the sea comes up out of the salt water,under the breath of the West Wind, hidden in dark rippling water,and once he's out he sleeps under the hollow caves;and around him the seals, children of the beautiful sea goddess,sleep in a herd, risen up out of the gray sea,breathing out the sharp smell of the deep salt water.There I'll lead you at dawn when it shows,and lay you down in a row; and you pick out three goodcompanions, the best ones beside your well-benched ships.And I'll tell you all the treacherous tricks of that old man.First he'll go and count the seals;and when he's counted them all by fives and looked them over,he'll lie down in the middle of them like a shepherd among his sheep.And as soon as you see him lying down asleep,then let your strength and force be ready,and hold him there while he struggles, eager as he is to escape.And he'll try every shape of everything that creepson the earth, and water and blazing fire;but you hold on without letting go, and squeeze him harder.But when at last he himself questions you with words,being just as you saw him when he lay down,then at last relax your grip and let the old man go,hero, and ask him which of the gods is angry with you,and how you'll get across the fish-filled sea."So saying that, she dove down under the surging sea.But I went to the ships, where they stood on the sand,my supplies; and my heart churned a lot inside me as I went.But when I got down to the ship and the sea,and we had made dinner ready, and immortal night came on,then we lay down to sleep on the edge of the sea.But when early-born, rosy-fingered Dawn appeared,then along the shore of the wide-pathed seaI went, praying a lot to the gods; and three of my companionsI led along, the men I trusted most in every way.Meanwhile she, diving down into the broad bay of the sea,brought up four sealskins from the deep;they were all freshly flayed; and she was planning a trick against her father.And she had dug out beds in the sands by the shore,and sat waiting; and we came very close to her.And she laid us down in a row, and threw a hide over each of us.There the ambush would have been the most awful thing; for it tortured us badly,the deadly stink of the sea-fed seals.For who would lie down to sleep next to a sea monster?But she herself saved us and thought up a big help:she brought ambrosia and put it under each man's nose,smelling very sweet, and killed the monster's stink.And all morning we waited with patient hearts;and the seals came out of the sea in crowds. Then theylay down in rows along the edge of the sea;and at noon the old man came out of the sea, and found the sealswell fed, and went along all of them, and counted their number;and he counted us first among the monsters, and nothing in his heartsuspected there was a trick; then he lay down too.But we rushed at him with a shout, and threw our armsaround him; and the old man didn't forget his crafty skill,but first of all he turned into a deep-maned lion,and then a snake and a leopard and a big boar;and he turned into wet water and a tall leafy tree;but we held on without letting go, with patient hearts.But when at last the old man, who knew treacherous things, got tired,then he questioned me with words and said:'Who of the gods, son of Atreus, planned these plans with you,so that you took me by ambush against my will? What do you want?'So he said, and I answered him and said:'You know, old man, why you're asking me these things to turn me aside.How long have I been stuck on this island, and I can'tfind any way out, and my heart fails inside me.But you tell me — the gods know everything —which of the immortals traps me and has blocked my road,and how I'll get across the fish-filled sea.'So I said, and he answered me right away and said:'Ah, but you should have offered fine sacrifices to Zeusand the other gods before you set out, so that you could comeas fast as possible to your homeland, sailing over the wine-dark sea.For it isn't your fate to see your friends and reachyour well-built home and your homeland beforeyou go back to the water of the river of Egypt, fed by rain,and offer sacred sacrificesto the immortal gods who hold the wide heaven;and then the gods will give you the journey you're longing for.'So he said, and my own dear heart broke inside me,because he told me to go back over the misty seato Egypt, a long and painful trip.But even so I answered him with words:'All that I'll do, old man, just as you tell me.But come, tell me this and relate it exactly:did all the Greeks get home unharmed in their ships,the ones Nestor and I left behind when we sailed from Troy,or did someone die a cruel death on his own shipor in the hands of friends, after he'd finished the war?'So I said, and he answered me right away and said:'Son of Atreus, why are you asking me this? It's not for youto know it, or to learn my thoughts; and I don't thinkyou'll be long without crying once you hear it all properly.For many of them died, and many were left behind;and of the leaders, only two of the bronze-clad Greeksdied on the way home; and you yourself were there at the battle.And one more is still being held alive, somewhere on the wide sea.Ajax died among his long-oared ships.First Poseidon drove him onto the Gyraeanrocks, and saved him from the sea;and he would have escaped death, though Athena hated him,if he hadn't let out a boastful word and been completely blinded;he said he'd escaped the great gulf of the sea against the gods' will.And Poseidon heard him shout it out;right away then he took his trident in his strong handsand struck the Gyraean rock and split it in two;and one part stayed there, and the piece fell into the sea,the piece Ajax had first sat on, and he was completely doomed;and it carried him over the endless surging sea.So he died there, when he drank the salt water.But your brother, I suppose, escaped death and got awayin his hollow ships; and lady Hera saved him.But when he was just about to reach the steepmountain of Malea, then a storm snatched him upand carried him over the fish-filled sea, groaning heavily,to the edge of the countryside, where Thyestes oncehad his house, but then Thyestes' son Aegisthus lived there.But when a safe homecoming even from there appeared,and the gods turned the wind around, and they got home,then he stepped gladly onto his homelandand kissed and touched his own land; and from him manyhot tears poured out, since he was glad to see the land.But a lookout saw him from the watchtower, the onecrafty Aegisthus had put there, and he promised him a payment,two talents of gold; and he watched for a year,in case he slipped past, so he could remember his fierce courage.And he went to the house to tell the shepherd of the people.Right away Aegisthus thought up a cunning plan;picking twenty of the best men in the districthe set them in ambush, and elsewhere he ordered a feast to be made ready.Then he went to invite Agamemnon, shepherd of the people,with horses and chariots, thinking shameful thoughts.And he brought him up, not knowing his death was coming, and killed himafter feeding him, the way a man kills an ox at the manger.And none of Atreus' son's companions who came with him survived,and none of Aegisthus' men either, but they were killed in the halls.So he said, and my own dear heart broke inside me,and I cried, sitting in the sand, and my heartno longer wanted to live and see the sunlight.But when I'd had enough of crying and rolling in the dust,then the truthful old man of the sea spoke to me:'Don't cry like that any longer, son of Atreus, so long and without stopping,since we see no good come of it; but as fast as you can,try to reach your homeland.For either you'll find him alive, or Oresteshas killed him first, and you'll come to his funeral.'So he said, and my heart and my proud spiritwere warmed again in my chest, even though I was grieving,and I spoke out and addressed him with winged words:'Those I already know about; but name a third man for me,whoever is still being held alive on the wide sea,or dead; and I want to hear it, grieving as I am.'So I said, and he answered me right away and said:'The son of Laertes, who has his home in Ithaca.I saw him on an island, shedding a big tear,in the halls of the nymph Calypso, who holds himby force; and he can't reach his homeland;for he has no oared ships and no companions,who could send him over the broad back of the sea.But for you, Zeus-raised Menelaus, it isn't fatedto die in horse-pasturing Argos and meet your fate,but the immortals will send you to the Elysian plain and the ends of the earth,where fair-haired Rhadamanthys is,where life is easiest for people.There's no snow, no heavy storm, no rain ever,but always the breezes of the shrilly blowing West Windthat Ocean sends up to cool people;because you have Helen, and you're Zeus's son-in-law.'So saying that, he dove down under the surging sea.But I went to the ships with my godlike companions,and my heart churned a lot inside me as I went.But when we got down to the ship and the sea,and we had made dinner ready, and immortal night came on,then we lay down to sleep on the edge of the sea.But when early-born, rosy-fingered Dawn appeared,first of all we dragged the ships into the shining salt sea,and set up masts and sails in the well-balanced ships,and we ourselves climbed aboard and sat down on the benches;and sitting in rows we struck the gray salt water with our oars.And back to the river of Egypt, fed by rain,I brought my ships to shore, and offered complete sacrifices.But when I had ended the anger of the gods who live forever,I piled up a tomb for Agamemnon, so his fame would never die out.Having finished all that, I sailed home, and the immortalsgave me a fair wind, and sent me quickly to my dear homeland.But come now, stay on in my halls,until the eleventh day and the twelfth day come;and then I'll send you off well, and give you shining gifts,three horses and a well-smoothed chariot; and after thatI'll give you a beautiful cup, so you can pour offerings to the godsimmortal, remembering me all your days."Then wise Telemachus answered him:"Son of Atreus, don't keep me here a long time.For even for a year I'd put up with staying beside you,sitting here, and no longing for home or parents would grab me;for I take great pleasure in hearing your stories and your words.But my companions are already getting upset for mein holy Pylos; and you're keeping me here a long time.Whatever gift you give me, let it be a treasure;but horses I won't take to Ithaca, but I'll leave themhere for you yourself, as a decoration; for you rule overa wide plain, with lots of clover in it, and galingale,and wheat and spelt and the broad-growing white barley.But in Ithaca there are no wide tracks and no meadow;it's goat-pasture, and nicer even than horse-pasture.For none of the islands that lean on the seais good for driving horses or rich in meadows; and Ithaca most of all."So he said, and Menelaus, good at the war cry, smiled,and stroked him with his hand, and spoke a word and called him by name:"You're from good blood, dear child, from the way you talk.So I'll change that for you; for I can.And of the gifts that lie as treasures in my house,I'll give you the one that's the most beautiful and the most valuable.I'll give you a well-made mixing bowl; it's allsilver, and the rims are worked in gold,made by Hephaestus. The hero Phaedimus,king of the Sidonians, gave it to me, when his house shelteredme on my way home there; and I want to give it to you."So the two of them said things like this to each other,and the guests went into the halls of the divine king.They brought sheep, and carried wine that makes men glad;and their pretty, head-veiled wives sent them bread.So these people busied themselves with dinner in the halls.But the suitors, in front of Odysseus' house,were enjoying themselves with quoits and throwing javelinson the leveled ground, where they'd done it before, acting arrogant.And Antinous was sitting there, and godlike Eurymachus,the leaders of the suitors, and they were far the best in bravery.And to them Noemon, son of Phronius, came up closeand questioned Antinous and said to him:'Antinous, do we know in our minds, or don't we,when Telemachus will sail back from sandy Pylos?He's gone off, taking my ship with him; and I need itto cross over to spacious Elis, where I havetwelve mares, and sturdy mules under them,unbroken; I'd like to drive one away and break it in.'So he said, and they were amazed in their hearts; for they didn't thinkhe'd gone to Neleian Pylos, but that he was somewhereout in the fields with the sheep, or with the swineherd.Then Antinous, son of Eupeithes, answered him:'Tell me the truth, when did he go, and which young menwent with him? Chosen men of Ithaca, or his ownhired workers and slaves? He could do that too.And tell me this honestly, so I know well:did he take the black ship from you by force, against your will,or did you give it willingly, since he asked you with words?'Then Noemon, son of Phronius, answered him:'I gave it to him willingly myself; what else could anyone do,when a man like that, with worries in his heart,asks? It would be hard to refuse the gift.And the young men who went with him are the ones who are bestin the district among us; and I noticed their leadergoing aboard — Mentor, or a god, and he looked exactly like him.But this I'm amazed at: I saw divine Mentor hereyesterday morning, and then he went aboard the ship for Pylos.'So saying that, he went off to his father's house,and the proud heart of both of them was upset.And they made the suitors sit down together and stopped the games.Then Antinous, son of Eupeithes, spoke among them,upset; and his dark heart was filled upwith rage, and his two eyes were like blazing fire:'Oh no, this trip of Telemachus has been pulled offin a grand and arrogant way; and we said it wouldn't happen.Against our will, the young boy has just gone off,having dragged out a ship and picked the best men in the district.He'll start being a problem even further ahead; but may Zeusdestroy his strength himself, before he reaches manhood.But come, give me a swift ship and twenty companions,so I can lie in wait for him as he comes and keep watchin the strait between Ithaca and rugged Samos,so his sailing for his father turns out miserable.'So he said, and they all agreed and told him to do it.Right away then they got up and went to Odysseus' house.And Penelope wasn't unaware for longof the words the suitors were brooding in their hearts;for the herald Medon told her, who learned their plansas he stood outside the courtyard; and they were weaving their plan inside.And he went through the halls to tell Penelope;and as he crossed the threshold Penelope spoke to him:'Herald, why did the proud suitors send you?Is it to tell the maids of divine Odysseusto stop their work and make a feast for them?May they never court again or meet together anywhere else,and may they now eat dinner here for the last and final time —they who gather here so often and cut down my big livelihood,the property of wise Telemachus; and you never heardabout your own fathers before, when you were children,what kind of man Odysseus was among your parents,never doing or saying anything outrageousin the district — which is the way divine kings act;one man he might hate, another he might love.But that man never did anything reckless to anyone.But your temper and your shameful deedsare plain, and there's no gratitude for kindness afterwards.'Then Medon, who knew wise things, answered her:'If only, my queen, this were the greatest evil.But the suitors are planning something far biggerand more painful, which may the son of Cronus not carry out:they mean to kill Telemachus with the sharp bronzeas he comes home; and he's gone to find news of his fatherto holy Pylos and to shining Lacedaemon.'So he said, and her knees and her own heart went weak beneath her,and for a long while she was speechless at his words; and her two eyesfilled with tears, and her full voice was stuck.And at last she answered him and said:'Herald, why has my son gone? He has no needto step aboard swift ships, which are horses of the seafor men, and carry them over the great wet expanse.Or is it so that not even his name will be left among people?'Then Medon, who knew wise things, answered her:'I don't know whether some god stirred him up, or whetherhis own heart pushed him to go to Pylos, so he could learnabout his father, either his homecoming or what death he met.'So saying that, he went off through Odysseus' house.And heart-destroying grief poured around her, and she no longer had the strengthto sit on a chair, though many were in the house,but she sat down on the threshold of the well-made bedroom,crying pitifully; and around her the maids murmured,all of them, as many as were young and old in the halls.And Penelope, weeping shrilly, spoke among them:'Listen, dear women; for the Olympian has given me griefbeyond all women, as many as were raised with me and born with me.I, who first lost my noble husband, a lion-hearted man,outstanding in every kind of virtue among the Greeks,a noble man, whose fame is wide through Greece and central Argos.Now again a storm has snatched away my beloved sonfrom the halls, with no one knowing, and I didn't hear he'd set out.Cruel women, none of you in your hearts thoughtto wake me from my bed, knowing clearly in your heartswhen that man went to the hollow black ship.For if I'd heard he was planning that trip,then even if he were eager to go, he would have stayed,or he would have left me dead in the halls.But let someone quickly call old Dolius,my slave, whom my father gave me before I came here,and who keeps my orchard full of trees, so that as fast as possiblehe can sit beside Laertes and tell him all this,in case that man, weaving some plan in his heart,goes out and complains to the people, who are determinedto destroy the family of him and of godlike Odysseus.'Then her dear nurse Eurycleia answered her:'Dear child, you can kill me with the pitiless bronze,or let me live in the hall; I won't hide the word from you.I knew all this, and I gave him whatever he asked for,bread and sweet wine; but he made me take a great oathnot to tell you before the twelfth day came,or before you yourself missed him and heard he'd set out,so you wouldn't cry and ruin your lovely skin.But go wash yourself, put clean clothes on your body,and go up to the upper room with your waiting women,and pray to Athena, daughter of Zeus who holds the aegis;for she may then save him even from death.And don't make the old man worse, when he's already troubled; for I don't thinkthe blessed gods hate the family of Arcesius completely,but there's still someone who will holdthe high-roofed house and the rich fields far off.'So she said, and calmed her crying, and stopped her eyes from tears.And she, washed, with clean clothes on her body,went up to the upper room with her waiting women,and put barley groats in a basket, and prayed to Athena:'Hear me, child of Zeus who holds the aegis, unwearied one,if ever Odysseus of many plans in his hallsburned for you the rich thighbones of an ox or a sheep,remember that now for me, and save my dear son,and drive away the suitors who wickedly act so proud.'So saying that, she cried out, and the goddess heard her prayer.And the suitors made a racket through the shadowy halls;and one of the proud young men would say:'The much-courted queen is surely gettinga wedding ready for us, and she doesn't know that death is ready for her son.'So one of them would say, but they didn't know how it had been arranged.Then Antinous spoke to them and said:'Strange men, avoid all your arrogant talkalike, in case someone reports it even inside.But come, let's get up in silence and carry outthe plan, which has pleased us all in our hearts.'So saying that, he picked twenty of the best men,and they went to the swift ship and the shore of the sea.First of all they dragged the ship down into the depths of the salt sea,and set up the mast and the sails in the black ship,and fitted the oars in their leather straps,all in order, and spread the white sails;and their high-hearted servants brought them their weapons.And they moored her out in the water, and went ashore themselves;and there they ate dinner, and waited for evening to come.But thoughtful Penelope lay up in her upper room,without food, without a taste of meat or drink,turning over in her mind whether her blameless son would escape death,or whether he'd be beaten down by the arrogant suitors.And as many thoughts as a lion in a crowd of menturns over in fear, when they lead him in a treacherous circle,so many thoughts came over her, and then sweet sleep came on her;and she slept, leaning back, and all her limbs went limp.Then the goddess, gray-eyed Athena, thought of something else:she made a ghost, and shaped it like a woman,Iphthime, the daughter of great-hearted Icarius,whom Eumelus married, living in Pherae.And she sent her to the house of divine Odysseus,so that she might make Penelope, mourning and wailing,stop crying and stop her tearful lament.She came into the bedroom by the strap of the door bolt,and stood above her head, and spoke a word to her:'Are you asleep, Penelope, with a heart full of grief?The gods who live at ease don't let youcry or be distressed, since your son is stillgoing to come home; for he's not guilty in the eyes of the gods.'Then thoughtful Penelope answered her,sleeping very sweetly at the gates of dreams:'Sister, why have you come here? You never came herebefore, since you live very far away.And you tell me to stop my misery and my manypains, which stir me in my heart and mind —I, who first lost my noble husband, a lion-hearted man,outstanding in every kind of virtue among the Greeks,a noble man, whose fame is wide through Greece and central Argos;now again my beloved son has gone in a hollow ship,a foolish boy, who knows nothing well of hard work or of public speaking.For him I grieve even more than for that other man;for him I tremble and fear, in case something happens to him,either among the people where he's gone, or on the sea;for many enemies are plotting against him,eager to kill him before he reaches his homeland.'Then the dim ghost answered her and said:'Take courage, and don't be too afraid in your heart;for a guide goes with him, one whom other menhave also prayed to stand beside them, and she can,Pallas Athena; and she pities you in your grief;she's the one who now sent me to tell you this.'Then thoughtful Penelope answered her:'If you're a god and have heard the voice of a god,come then, tell me too about that poor man,whether he's still alive and sees the sunlight,or whether he's already dead in the house of Hades.'Then the dim ghost answered her and said:'I won't tell you about that man at all exactly,whether he lives or is dead; and it's wrong to speak empty words.'So saying that, it slipped away past the door bolt of the hallinto the gusts of the winds. And she jumped up from sleep,the daughter of Icarius; and her own heart was warmed,because the dream had come to her clearly in the dead of night.But the suitors climbed aboard and sailed over the watery paths,planning steep slaughter for Telemachus in their hearts.There's a certain rocky island in the middle of the sea,between Ithaca and rugged Samos,Asteris, not big; and it has two harbors where ships can anchor,twin-mouthed; there the Greeks waited in ambush for him.
Book 5
Ancient Greek
Ἠὼς δʼ ἐκ λεχέων παρʼ ἀγαυοῦ Τιθωνοῖοὤρνυθʼ, ἵνʼ ἀθανάτοισι φόως φέροι ἠδὲ βροτοῖσιν·οἱ δὲ θεοὶ θῶκόνδε καθίζανον, ἐν δʼ ἄρα τοῖσιΖεὺς ὑψιβρεμέτης, οὗ τε κράτος ἐστὶ μέγιστον.τοῖσι δʼ Ἀθηναίη λέγε κήδεα πόλλʼ Ὀδυσῆοςμνησαμένη· μέλε γάρ οἱ ἐὼν ἐν δώμασι νύμφης·Ζεῦ πάτερ ἠδʼ ἄλλοι μάκαρες θεοὶ αἰὲν ἐόντες,μή τις ἔτι πρόφρων ἀγανὸς καὶ ἤπιος ἔστωσκηπτοῦχος βασιλεύς, μηδὲ φρεσὶν αἴσιμα εἰδώς,ἀλλʼ αἰεὶ χαλεπός τʼ εἴη καὶ αἴσυλα ῥέζοι·ὡς οὔ τις μέμνηται Ὀδυσσῆος θείοιολαῶν οἷσιν ἄνασσε, πατὴρ δʼ ὣς ἤπιος ἦεν.ἀλλʼ ὁ μὲν ἐν νήσῳ κεῖται κρατέρʼ ἄλγεα πάσχωννύμφης ἐν μεγάροισι Καλυψοῦς, ἥ μιν ἀνάγκῃἴσχει· ὁ δʼ οὐ δύναται ἣν πατρίδα γαῖαν ἱκέσθαι·οὐ γάρ οἱ πάρα νῆες ἐπήρετμοι καὶ ἑταῖροι,οἵ κέν μιν πέμποιεν ἐπʼ εὐρέα νῶτα θαλάσσης.νῦν αὖ παῖδʼ ἀγαπητὸν ἀποκτεῖναι μεμάασινοἴκαδε νισόμενον· ὁ δʼ ἔβη μετὰ πατρὸς ἀκουὴνἐς Πύλον ἠγαθέην ἠδʼ ἐς Λακεδαίμονα δῖαν.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·τέκνον ἐμόν, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων.οὐ γὰρ δὴ τοῦτον μὲν ἐβούλευσας νόον αὐτή,ὡς ἦ τοι κείνους Ὀδυσεὺς ἀποτίσεται ἐλθών;Τηλέμαχον δὲ σὺ πέμψον ἐπισταμένως, δύνασαι γάρ,ὥς κε μάλʼ ἀσκηθὴς ἣν πατρίδα γαῖαν ἵκηται,μνηστῆρες δʼ ἐν νηὶ· παλιμπετὲς ἀπονέωνται.ἦ ῥα καὶ Ἑρμείαν, υἱὸν φίλον, ἀντίον ηὔδα·Ἑρμεία, σὺ γὰρ αὖτε τά τʼ ἄλλα περ ἄγγελός ἐσσι,νύμφῃ ἐυπλοκάμῳ εἰπεῖν νημερτέα βουλήν,νόστον Ὀδυσσῆος ταλασίφρονος, ὥς κε νέηταιοὔτε θεῶν πομπῇ οὔτε θνητῶν ἀνθρώπων·ἀλλʼ ὅ γʼ ἐπὶ σχεδίης πολυδέσμου πήματα πάσχωνἤματί κʼ εἰκοστῷ Σχερίην ἐρίβωλον ἵκοιτο,Φαιήκων ἐς γαῖαν, οἳ ἀγχίθεοι γεγάασιν,οἵ κέν μιν περὶ κῆρι θεὸν ὣς τιμήσουσιν,πέμψουσιν δʼ ἐν νηὶ φίλην ἐς πατρίδα γαῖαν,χαλκόν τε χρυσόν τε ἅλις ἐσθῆτά τε δόντες,πόλλʼ, ὅσʼ ἂν οὐδέ ποτε Τροίης ἐξήρατʼ Ὀδυσσεύς,εἴ περ ἀπήμων ἦλθε, λαχὼν ἀπὸ ληίδος αἶσαν.ὣς γάρ οἱ μοῖρʼ ἐστὶ φίλους τʼ ἰδέειν καὶ ἱκέσθαιοἶκον ἐς ὑψόροφον καὶ ἑὴν ἐς πατρίδα γαῖαν.ὣς ἔφατʼ, οὐδʼ ἀπίθησε διάκτορος ἀργεϊφόντης.αὐτίκʼ ἔπειθʼ ὑπὸ ποσσὶν ἐδήσατο καλὰ πέδιλα,ἀμβρόσια χρύσεια, τά μιν φέρον ἠμὲν ἐφʼ ὑγρὴνἠδʼ ἐπʼ ἀπείρονα γαῖαν ἅμα πνοιῇς ἀνέμοιο.εἵλετο δὲ ῥάβδον, τῇ τʼ ἀνδρῶν ὄμματα θέλγει,ὧν ἐθέλει, τοὺς δʼ αὖτε καὶ ὑπνώοντας ἐγείρει.τὴν μετὰ χερσὶν ἔχων πέτετο κρατὺς ἀργεϊφόντης.Πιερίην δʼ ἐπιβὰς ἐξ αἰθέρος ἔμπεσε πόντῳ·σεύατʼ ἔπειτʼ ἐπὶ κῦμα λάρῳ ὄρνιθι ἐοικώς,ὅς τε κατὰ δεινοὺς κόλπους ἁλὸς ἀτρυγέτοιοἰχθῦς ἀγρώσσων πυκινὰ πτερὰ δεύεται ἅλμῃ·τῷ ἴκελος πολέεσσιν ὀχήσατο κύμασιν Ἑρμῆς.ἀλλʼ ὅτε δὴ τὴν νῆσον ἀφίκετο τηλόθʼ ἐοῦσαν,ἔνθʼ ἐκ πόντου βὰς ἰοειδέος ἤπειρόνδεἤιεν, ὄφρα μέγα σπέος ἵκετο, τῷ ἔνι νύμφηναῖεν ἐυπλόκαμος· τὴν δʼ ἔνδοθι τέτμεν ἐοῦσαν.πῦρ μὲν ἐπʼ ἐσχαρόφιν μέγα καίετο, τηλόσε δʼ ὀδμὴκέδρου τʼ εὐκεάτοιο θύου τʼ ἀνὰ νῆσον ὀδώδειδαιομένων· ἡ δʼ ἔνδον ἀοιδιάουσʼ ὀπὶ καλῇἱστὸν ἐποιχομένη χρυσείῃ κερκίδʼ ὕφαινεν.ὕλη δὲ σπέος ἀμφὶ πεφύκει τηλεθόωσα,κλήθρη τʼ αἴγειρός τε καὶ εὐώδης κυπάρισσος.ἔνθα δέ τʼ ὄρνιθες τανυσίπτεροι εὐνάζοντο,σκῶπές τʼ ἴρηκές τε τανύγλωσσοί τε κορῶναιεἰνάλιαι, τῇσίν τε θαλάσσια ἔργα μέμηλεν.ἡ δʼ αὐτοῦ τετάνυστο περὶ σπείους γλαφυροῖοἡμερὶς ἡβώωσα, τεθήλει δὲ σταφυλῇσι.κρῆναι δʼ ἑξείης πίσυρες ῥέον ὕδατι λευκῷ,πλησίαι ἀλλήλων τετραμμέναι ἄλλυδις ἄλλη.ἀμφὶ δὲ λειμῶνες μαλακοὶ ἴου ἠδὲ σελίνουθήλεον. ἔνθα κʼ ἔπειτα καὶ ἀθάνατός περ ἐπελθὼνθηήσαιτο ἰδὼν καὶ τερφθείη φρεσὶν ᾗσιν.ἔνθα στὰς θηεῖτο διάκτορος ἀργεϊφόντης.αὐτὰρ ἐπεὶ δὴ πάντα ἑῷ θηήσατο θυμῷ,αὐτίκʼ ἄρʼ εἰς εὐρὺ σπέος ἤλυθεν. οὐδέ μιν ἄντηνἠγνοίησεν ἰδοῦσα Καλυψώ, δῖα θεάων·οὐ γάρ τʼ ἀγνῶτες θεοὶ ἀλλήλοισι πέλονταιἀθάνατοι, οὐδʼ εἴ τις ἀπόπροθι δώματα ναίει.οὐδʼ ἄρʼ Ὀδυσσῆα μεγαλήτορα ἔνδον ἔτετμεν,ἀλλʼ ὅ γʼ ἐπʼ ἀκτῆς κλαῖε καθήμενος, ἔνθα πάρος περ,δάκρυσι καὶ στοναχῇσι καὶ ἄλγεσι θυμὸν ἐρέχθων.πόντον ἐπʼ ἀτρύγετον δερκέσκετο δάκρυα λείβων.Ἑρμείαν δʼ ἐρέεινε Καλυψώ, δῖα θεάων,ἐν θρόνῳ ἱδρύσασα φαεινῷ σιγαλόεντι·τίπτε μοι, Ἑρμεία χρυσόρραπι, εἰλήλουθαςαἰδοῖός τε φίλος τε; πάρος γε μὲν οὔ τι θαμίζεις.αὔδα ὅ τι φρονέεις· τελέσαι δέ με θυμὸς ἄνωγεν,εἰ δύναμαι τελέσαι γε καὶ εἰ τετελεσμένον ἐστίν.ἀλλʼ ἕπεο προτέρω, ἵνα τοι πὰρ ξείνια θείω.ὥς ἄρα φωνήσασα θεὰ παρέθηκε τράπεζανἀμβροσίης πλήσασα, κέρασσε δὲ νέκταρ ἐρυθρόν.αὐτὰρ ὁ πῖνε καὶ ἦσθε διάκτορος ἀργεϊφόντης.αὐτὰρ ἐπεὶ δείπνησε καὶ ἤραρε θυμὸν ἐδωδῇ,καὶ τότε δή μιν ἔπεσσιν ἀμειβόμενος προσέειπεν·εἰρωτᾷς μʼ ἐλθόντα θεὰ θεόν· αὐτὰρ ἐγώ τοινημερτέως τὸν μῦθον ἐνισπήσω· κέλεαι γάρ.Ζεὺς ἐμέ γʼ ἠνώγει δεῦρʼ ἐλθέμεν οὐκ ἐθέλοντα·τίς δʼ ἂν ἑκὼν τοσσόνδε διαδράμοι ἁλμυρὸν ὕδωρἄσπετον; οὐδέ τις ἄγχι βροτῶν πόλις, οἵ τε θεοῖσινἱερά τε ῥέζουσι καὶ ἐξαίτους ἑκατόμβας.ἀλλὰ μάλʼ οὔ πως ἔστι Διὸς νόον αἰγιόχοιοοὔτε παρεξελθεῖν ἄλλον θεὸν οὔθʼ ἁλιῶσαι.φησί τοι ἄνδρα παρεῖναι ὀιζυρώτατον ἄλλων,τῶν ἀνδρῶν, οἳ ἄστυ πέρι Πριάμοιο μάχοντοεἰνάετες, δεκάτῳ δὲ πόλιν πέρσαντες ἔβησανοἴκαδʼ· ἀτὰρ ἐν νόστῳ Ἀθηναίην ἀλίτοντο,ἥ σφιν ἐπῶρσʼ ἄνεμόν τε κακὸν καὶ κύματα μακρά.ἔνθʼ ἄλλοι μὲν πάντες ἀπέφθιθεν ἐσθλοὶ ἑταῖροι,τὸν δʼ ἄρα δεῦρʼ ἄνεμός τε φέρων καὶ κῦμα πέλασσε.τὸν νῦν σʼ ἠνώγειν ἀποπεμπέμεν ὅττι τάχιστα·οὐ γάρ οἱ τῇδʼ αἶσα φίλων ἀπονόσφιν ὀλέσθαι,ἀλλʼ ἔτι οἱ μοῖρʼ ἐστὶ φίλους τʼ ἰδέειν καὶ ἱκέσθαιοἶκον ἐς ὑψόροφον καὶ ἑὴν ἐς πατρίδα γαῖαν.ὣς φάτο, ῥίγησεν δὲ Καλυψώ, δῖα θεάων,καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων,οἵ τε θεαῖς ἀγάασθε παρʼ ἀνδράσιν εὐνάζεσθαιἀμφαδίην, ἤν τίς τε φίλον ποιήσετʼ ἀκοίτην.ὣς μὲν ὅτʼ Ὠρίωνʼ ἕλετο ῥοδοδάκτυλος Ἠώς,τόφρα οἱ ἠγάασθε θεοὶ ῥεῖα ζώοντες,ἧος ἐν Ὀρτυγίῃ χρυσόθρονος Ἄρτεμις ἁγνὴοἷς ἀγανοῖς βελέεσσιν ἐποιχομένη κατέπεφνεν.ὣς δʼ ὁπότʼ Ἰασίωνι ἐυπλόκαμος Δημήτηρ,ᾧ θυμῷ εἴξασα, μίγη φιλότητι καὶ εὐνῇνειῷ ἔνι τριπόλῳ· οὐδὲ δὴν ἦεν ἄπυστοςΖεύς, ὅς μιν κατέπεφνε βαλὼν ἀργῆτι κεραυνῷ.ὣς δʼ αὖ νῦν μοι ἄγασθε, θεοί, βροτὸν ἄνδρα παρεῖναι.τὸν μὲν ἐγὼν ἐσάωσα περὶ τρόπιος βεβαῶταοἶον, ἐπεί οἱ νῆα θοὴν ἀργῆτι κεραυνῷΖεὺς ἔλσας ἐκέασσε μέσῳ ἐνὶ οἴνοπι πόντῳ.ἔνθʼ ἄλλοι μὲν πάντες ἀπέφθιθεν ἐσθλοὶ ἑταῖροι,τὸν δʼ ἄρα δεῦρʼ ἄνεμός τε φέρων καὶ κῦμα πέλασσε.τὸν μὲν ἐγὼ φίλεόν τε καὶ ἔτρεφον, ἠδὲ ἔφασκονθήσειν ἀθάνατον καὶ ἀγήραον ἤματα πάντα.ἀλλʼ ἐπεὶ οὔ πως ἔστι Διὸς νόον αἰγιόχοιοοὔτε παρεξελθεῖν ἄλλον θεὸν οὔθʼ ἁλιῶσαι,ἐρρέτω, εἴ μιν κεῖνος ἐποτρύνει καὶ ἀνώγει,πόντον ἐπʼ ἀτρύγετον· πέμψω δέ μιν οὔ πῃ ἐγώ γε·οὐ γάρ μοι πάρα νῆες ἐπήρετμοι καὶ ἑταῖροι,οἵ κέν μιν πέμποιεν ἐπʼ εὐρέα νῶτα θαλάσσης.αὐτάρ οἱ πρόφρων ὑποθήσομαι, οὐδʼ ἐπικεύσω,ὥς κε μάλʼ ἀσκηθὴς ἣν πατρίδα γαῖαν ἵκηται.τὴν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης·οὕτω νῦν ἀπόπεμπε, Διὸς δʼ ἐποπίζεο μῆνιν,μή πώς τοι μετόπισθε κοτεσσάμενος χαλεπήνῃ.ὣς ἄρα φωνήσας ἀπέβη κρατὺς ἀργεϊφόντης·ἡ δʼ ἐπʼ Ὀδυσσῆα μεγαλήτορα πότνια νύμφηἤιʼ, ἐπεὶ δὴ Ζηνὸς ἐπέκλυεν ἀγγελιάων.τὸν δʼ ἄρʼ ἐπʼ ἀκτῆς εὗρε καθήμενον· οὐδέ ποτʼ ὄσσεδακρυόφιν τέρσοντο, κατείβετο δὲ γλυκὺς αἰὼννόστον ὀδυρομένῳ, ἐπεὶ οὐκέτι ἥνδανε νύμφη.ἀλλʼ ἦ τοι νύκτας μὲν ἰαύεσκεν καὶ ἀνάγκῃἐν σπέσσι γλαφυροῖσι παρʼ οὐκ ἐθέλων ἐθελούσῃ·ἤματα δʼ ἂμ πέτρῃσι καὶ ἠιόνεσσι καθίζωνδάκρυσι καὶ στοναχῇσι καὶ ἄλγεσι θυμὸν ἐρέχθωνπόντον ἐπʼ ἀτρύγετον δερκέσκετο δάκρυα λείβων.ἀγχοῦ δʼ ἱσταμένη προσεφώνεε δῖα θεάων·κάμμορε, μή μοι ἔτʼ ἐνθάδʼ ὀδύρεο, μηδέ τοι αἰὼνφθινέτω· ἤδη γάρ σε μάλα πρόφρασσʼ ἀποπέμψω.ἀλλʼ ἄγε δούρατα μακρὰ ταμὼν ἁρμόζεο χαλκῷεὐρεῖαν σχεδίην· ἀτὰρ ἴκρια πῆξαι ἐπʼ αὐτῆςὑψοῦ, ὥς σε φέρῃσιν ἐπʼ ἠεροειδέα πόντον.αὐτὰρ ἐγὼ σῖτον καὶ ὕδωρ καὶ οἶνον ἐρυθρὸνἐνθήσω μενοεικέʼ, ἅ κέν τοι λιμὸν ἐρύκοι,εἵματά τʼ ἀμφιέσω· πέμψω δέ τοι οὖρον ὄπισθεν,ὥς κε μάλʼ ἀσκηθὴς σὴν πατρίδα γαῖαν ἵκηαι,αἴ κε θεοί γʼ ἐθέλωσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,οἵ μευ φέρτεροί εἰσι νοῆσαί τε κρῆναί τε.ὣς φάτο, ῥίγησεν δὲ πολύτλας δῖος Ὀδυσσεύς,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ἄλλο τι δὴ σύ, θεά, τόδε μήδεαι, οὐδέ τι πομπήν,ἥ με κέλεαι σχεδίῃ περάαν μέγα λαῖτμα θαλάσσης,δεινόν τʼ ἀργαλέον τε· τὸ δʼ οὐδʼ ἐπὶ νῆες ἐῖσαιὠκύποροι περόωσιν, ἀγαλλόμεναι Διὸς οὔρῳ.οὐδʼ ἂν ἐγὼν ἀέκητι σέθεν σχεδίης ἐπιβαίην,εἰ μή μοι τλαίης γε, θεά, μέγαν ὅρκον ὀμόσσαιμή τί μοι αὐτῷ πῆμα κακὸν βουλευσέμεν ἄλλο.ὣς φάτο, μείδησεν δὲ Καλυψὼ δῖα θεάων,χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·ἦ δὴ ἀλιτρός γʼ ἐσσὶ καὶ οὐκ ἀποφώλια εἰδώς,οἷον δὴ τὸν μῦθον ἐπεφράσθης ἀγορεῦσαι.ἴστω νῦν τόδε γαῖα καὶ οὐρανὸς εὐρὺς ὕπερθεκαὶ τὸ κατειβόμενον Στυγὸς ὕδωρ, ὅς τε μέγιστοςὅρκος δεινότατός τε πέλει μακάρεσσι θεοῖσι,μή τί τοι αὐτῷ πῆμα κακὸν βουλευσέμεν ἄλλο.ἀλλὰ τὰ μὲν νοέω καὶ φράσσομαι, ἅσσʼ ἂν ἐμοί περαὐτῇ μηδοίμην, ὅτε με χρειὼ τόσον ἵκοι·καὶ γὰρ ἐμοὶ νόος ἐστὶν ἐναίσιμος, οὐδέ μοι αὐτῇθυμὸς ἐνὶ στήθεσσι σιδήρεος, ἀλλʼ ἐλεήμων.ὣς ἄρα φωνήσασʼ ἡγήσατο δῖα θεάωνκαρπαλίμως· ὁ δʼ ἔπειτα μετʼ ἴχνια βαῖνε θεοῖο.ἷξον δὲ σπεῖος γλαφυρὸν θεὸς ἠδὲ καὶ ἀνήρ,καί ῥʼ ὁ μὲν ἔνθα καθέζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστηἙρμείας, νύμφη δʼ ἐτίθει πάρα πᾶσαν ἐδωδήν,ἔσθειν καὶ πίνειν, οἷα βροτοὶ ἄνδρες ἔδουσιν·αὐτὴ δʼ ἀντίον ἷζεν Ὀδυσσῆος θείοιο,τῇ δὲ παρʼ ἀμβροσίην δμῳαὶ καὶ νέκταρ ἔθηκαν.οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ τάρπησαν ἐδητύος ἠδὲ ποτῆτος,τοῖς ἄρα μύθων ἦρχε Καλυψώ, δῖα θεάων·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,οὕτω δὴ οἶκόνδε φίλην ἐς πατρίδα γαῖαναὐτίκα νῦν ἐθέλεις ἰέναι; σὺ δὲ χαῖρε καὶ ἔμπης.εἴ γε μὲν εἰδείης σῇσι φρεσὶν ὅσσα τοι αἶσακήδεʼ ἀναπλῆσαι, πρὶν πατρίδα γαῖαν ἱκέσθαι,ἐνθάδε κʼ αὖθι μένων σὺν ἐμοὶ τόδε δῶμα φυλάσσοιςἀθάνατός τʼ εἴης, ἱμειρόμενός περ ἰδέσθαισὴν ἄλοχον, τῆς τʼ αἰὲν ἐέλδεαι ἤματα πάντα.οὐ μέν θην κείνης γε χερείων εὔχομαι εἶναι,οὐ δέμας οὐδὲ φυήν, ἐπεὶ οὔ πως οὐδὲ ἔοικενθνητὰς ἀθανάτῃσι δέμας καὶ εἶδος ἐρίζειν.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·πότνα θεά, μή μοι τόδε χώεο· οἶδα καὶ αὐτὸςπάντα μάλʼ, οὕνεκα σεῖο περίφρων Πηνελόπειαεἶδος ἀκιδνοτέρη μέγεθός τʼ εἰσάντα ἰδέσθαι·ἡ μὲν γὰρ βροτός ἐστι, σὺ δʼ ἀθάνατος καὶ ἀγήρως.ἀλλὰ καὶ ὣς ἐθέλω καὶ ἐέλδομαι ἤματα πάνταοἴκαδέ τʼ ἐλθέμεναι καὶ νόστιμον ἦμαρ ἰδέσθαι.εἰ δʼ αὖ τις ῥαίῃσι θεῶν ἐνὶ οἴνοπι πόντῳ,τλήσομαι ἐν στήθεσσιν ἔχων ταλαπενθέα θυμόν·ἤδη γὰρ μάλα πολλὰ πάθον καὶ πολλὰ μόγησακύμασι καὶ πολέμῳ· μετὰ καὶ τόδε τοῖσι γενέσθω.ὣς ἔφατʼ, ἠέλιος δʼ ἄρʼ ἔδυ καὶ ἐπὶ κνέφας ἦλθεν·ἐλθόντες δʼ ἄρα τώ γε μυχῷ σπείους γλαφυροῖοτερπέσθην φιλότητι, παρʼ ἀλλήλοισι μένοντες.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,αὐτίχʼ ὁ μὲν χλαῖνάν τε χιτῶνά τε ἕννυτʼ Ὀδυσσεύς,αὐτὴ δʼ ἀργύφεον φᾶρος μέγα ἕννυτο νύμφη,λεπτὸν καὶ χαρίεν, περὶ δὲ ζώνην βάλετʼ ἰξυῖκαλὴν χρυσείην, κεφαλῇ δʼ ἐφύπερθε καλύπτρην.καὶ τότʼ Ὀδυσσῆι μεγαλήτορι μήδετο πομπήν·δῶκέν οἱ πέλεκυν μέγαν, ἄρμενον ἐν παλάμῃσι,χάλκεον, ἀμφοτέρωθεν ἀκαχμένον· αὐτὰρ ἐν αὐτῷστειλειὸν περικαλλὲς ἐλάινον, εὖ ἐναρηρός·δῶκε δʼ ἔπειτα σκέπαρνον ἐύξοον· ἦρχε δʼ ὁδοῖονήσου ἐπʼ ἐσχατιῆς, ὅθι δένδρεα μακρὰ πεφύκει,κλήθρη τʼ αἴγειρός τʼ, ἐλάτη τʼ ἦν οὐρανομήκης,αὖα πάλαι, περίκηλα, τά οἱ πλώοιεν ἐλαφρῶς.αὐτὰρ ἐπεὶ δὴ δεῖξʼ, ὅθι δένδρεα μακρὰ πεφύκει,ἡ μὲν ἔβη πρὸς δῶμα Καλυψώ, δῖα θεάων,αὐτὰρ ὁ τάμνετο δοῦρα· θοῶς δέ οἱ ἤνυτο ἔργον.εἴκοσι δʼ ἔκβαλε πάντα, πελέκκησεν δʼ ἄρα χαλκῷ,ξέσσε δʼ ἐπισταμένως καὶ ἐπὶ στάθμην ἴθυνεν.τόφρα δʼ ἔνεικε τέρετρα Καλυψώ, δῖα θεάων·τέτρηνεν δʼ ἄρα πάντα καὶ ἥρμοσεν ἀλλήλοισιν,γόμφοισιν δʼ ἄρα τήν γε καὶ ἁρμονίῃσιν ἄρασσεν.ὅσσον τίς τʼ ἔδαφος νηὸς τορνώσεται ἀνὴρφορτίδος εὐρείης, ἐὺ εἰδὼς τεκτοσυνάων,τόσσον ἔπʼ εὐρεῖαν σχεδίην ποιήσατʼ Ὀδυσσεύς.ἴκρια δὲ στήσας, ἀραρὼν θαμέσι σταμίνεσσι,ποίει· ἀτὰρ μακρῇσιν ἐπηγκενίδεσσι τελεύτα.ἐν δʼ ἱστὸν ποίει καὶ ἐπίκριον ἄρμενον αὐτῷ·πρὸς δʼ ἄρα πηδάλιον ποιήσατο, ὄφρʼ ἰθύνοι.φράξε δέ μιν ῥίπεσσι διαμπερὲς οἰσυΐνῃσικύματος εἶλαρ ἔμεν· πολλὴν δʼ ἐπεχεύατο ὕλην.τόφρα δὲ φάρεʼ ἔνεικε Καλυψώ, δῖα θεάων,ἱστία ποιήσασθαι· ὁ δʼ εὖ τεχνήσατο καὶ τά.ἐν δʼ ὑπέρας τε κάλους τε πόδας τʼ ἐνέδησεν ἐν αὐτῇ,μοχλοῖσιν δʼ ἄρα τήν γε κατείρυσεν εἰς ἅλα δῖαν.τέτρατον ἦμαρ ἔην, καὶ τῷ τετέλεστο ἅπαντα·τῷ δʼ ἄρα πέμπτῳ πέμπʼ ἀπὸ νήσου δῖα Καλυψώ,εἵματά τʼ ἀμφιέσασα θυώδεα καὶ λούσασα.ἐν δέ οἱ ἀσκὸν ἔθηκε θεὰ μέλανος οἴνοιοτὸν ἕτερον, ἕτερον δʼ ὕδατος μέγαν, ἐν δὲ καὶ ᾖακωρύκῳ· ἐν δέ οἱ ὄψα τίθει μενοεικέα πολλά·οὖρον δὲ προέηκεν ἀπήμονά τε λιαρόν τε.γηθόσυνος δʼ οὔρῳ πέτασʼ ἱστία δῖος Ὀδυσσεύς.αὐτὰρ ὁ πηδαλίῳ ἰθύνετο τεχνηέντωςἥμενος, οὐδέ οἱ ὕπνος ἐπὶ βλεφάροισιν ἔπιπτενΠληιάδας τʼ ἐσορῶντι καὶ ὀψὲ δύοντα ΒοώτηνἌρκτον θʼ, ἣν καὶ ἄμαξαν ἐπίκλησιν καλέουσιν,ἥ τʼ αὐτοῦ στρέφεται καί τʼ Ὠρίωνα δοκεύει,οἴη δʼ ἄμμορός ἐστι λοετρῶν Ὠκεανοῖο·τὴν γὰρ δή μιν ἄνωγε Καλυψώ, δῖα θεάων,ποντοπορευέμεναι ἐπʼ ἀριστερὰ χειρὸς ἔχοντα.ἑπτὰ δὲ καὶ δέκα μὲν πλέεν ἤματα ποντοπορεύων,ὀκτωκαιδεκάτῃ δʼ ἐφάνη ὄρεα σκιόενταγαίης Φαιήκων, ὅθι τʼ ἄγχιστον πέλεν αὐτῷ·εἴσατο δʼ ὡς ὅτε ῥινὸν ἐν ἠεροειδέι πόντῳ.τὸν δʼ ἐξ Αἰθιόπων ἀνιὼν κρείων ἐνοσίχθωντηλόθεν ἐκ Σολύμων ὀρέων ἴδεν· εἴσατο γάρ οἱπόντον ἐπιπλώων. ὁ δʼ ἐχώσατο κηρόθι μᾶλλον,κινήσας δὲ κάρη προτὶ ὃν μυθήσατο θυμόν·ὢ πόποι, ἦ μάλα δὴ μετεβούλευσαν θεοὶ ἄλλωςἀμφʼ Ὀδυσῆι ἐμεῖο μετʼ Αἰθιόπεσσιν ἐόντος,καὶ δὴ Φαιήκων γαίης σχεδόν, ἔνθα οἱ αἶσαἐκφυγέειν μέγα πεῖραρ ὀιζύος, ἥ μιν ἱκάνει.ἀλλʼ ἔτι μέν μίν φημι ἅδην ἐλάαν κακότητος.ὣς εἰπὼν σύναγεν νεφέλας, ἐτάραξε δὲ πόντονχερσὶ τρίαιναν ἑλών· πάσας δʼ ὀρόθυνεν ἀέλλαςπαντοίων ἀνέμων, σὺν δὲ νεφέεσσι κάλυψεγαῖαν ὁμοῦ καὶ πόντον· ὀρώρει δʼ οὐρανόθεν νύξ.σὺν δʼ Εὖρός τε Νότος τʼ ἔπεσον Ζέφυρός τε δυσαὴςκαὶ Βορέης αἰθρηγενέτης, μέγα κῦμα κυλίνδων.καὶ τότʼ Ὀδυσσῆος λύτο γούνατα καὶ φίλον ἦτορ,ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγὼ δειλός, τί νύ μοι μήκιστα γένηται;δείδω μὴ δὴ πάντα θεὰ νημερτέα εἶπεν,ἥ μʼ ἔφατʼ ἐν πόντῳ, πρὶν πατρίδα γαῖαν ἱκέσθαι,ἄλγεʼ ἀναπλήσειν· τὰ δὲ δὴ νῦν πάντα τελεῖται.οἵοισιν νεφέεσσι περιστέφει οὐρανὸν εὐρὺνΖεύς, ἐτάραξε δὲ πόντον, ἐπισπέρχουσι δʼ ἄελλαιπαντοίων ἀνέμων. νῦν μοι σῶς αἰπὺς ὄλεθρος.τρὶς μάκαρες Δαναοὶ καὶ τετράκις, οἳ τότʼ ὄλοντοΤροίῃ ἐν εὐρείῃ χάριν Ἀτρεΐδῃσι φέροντες.ὡς δὴ ἐγώ γʼ ὄφελον θανέειν καὶ πότμον ἐπισπεῖνἤματι τῷ ὅτε μοι πλεῖστοι χαλκήρεα δοῦραΤρῶες ἐπέρριψαν περὶ Πηλεΐωνι θανόντι.τῷ κʼ ἔλαχον κτερέων, καί μευ κλέος ἦγον Ἀχαιοί·νῦν δέ με λευγαλέῳ θανάτῳ εἵμαρτο ἁλῶναι.ὣς ἄρα μιν εἰπόντʼ ἔλασεν μέγα κῦμα κατʼ ἄκρηςδεινὸν ἐπεσσύμενον, περὶ δὲ σχεδίην ἐλέλιξε.τῆλε δʼ ἀπὸ σχεδίης αὐτὸς πέσε, πηδάλιον δὲἐκ χειρῶν προέηκε· μέσον δέ οἱ ἱστὸν ἔαξενδεινὴ μισγομένων ἀνέμων ἐλθοῦσα θύελλα,τηλοῦ δὲ σπεῖρον καὶ ἐπίκριον ἔμπεσε πόντῳ.τὸν δʼ ἄρʼ ὑπόβρυχα θῆκε πολὺν χρόνον, οὐδʼ ἐδυνάσθηαἶψα μάλʼ ἀνσχεθέειν μεγάλου ὑπὸ κύματος ὁρμῆς·εἵματα γάρ ῥʼ ἐβάρυνε, τά οἱ πόρε δῖα Καλυψώ.ὀψὲ δὲ δή ῥʼ ἀνέδυ, στόματος δʼ ἐξέπτυσεν ἅλμηνπικρήν, ἥ οἱ πολλὴ ἀπὸ κρατὸς κελάρυζεν.ἀλλʼ οὐδʼ ὣς σχεδίης ἐπελήθετο, τειρόμενός περ,ἀλλὰ μεθορμηθεὶς ἐνὶ κύμασιν ἐλλάβετʼ αὐτῆς,ἐν μέσσῃ δὲ καθῖζε τέλος θανάτου ἀλεείνων.τὴν δʼ ἐφόρει μέγα κῦμα κατὰ ῥόον ἔνθα καὶ ἔνθα.ὡς δʼ ὅτʼ ὀπωρινὸς Βορέης φορέῃσιν ἀκάνθαςἂμ πεδίον, πυκιναὶ δὲ πρὸς ἀλλήλῃσιν ἔχονται,ὣς τὴν ἂμ πέλαγος ἄνεμοι φέρον ἔνθα καὶ ἔνθα·ἄλλοτε μέν τε Νότος Βορέῃ προβάλεσκε φέρεσθαι,ἄλλοτε δʼ αὖτʼ Εὖρος Ζεφύρῳ εἴξασκε διώκειν.τὸν δὲ ἴδεν Κάδμου θυγάτηρ, καλλίσφυρος Ἰνώ,Λευκοθέη, ἣ πρὶν μὲν ἔην βροτὸς αὐδήεσσα,νῦν δʼ ἁλὸς ἐν πελάγεσσι θεῶν ἒξ ἔμμορε τιμῆς.ἥ ῥʼ Ὀδυσῆʼ ἐλέησεν ἀλώμενον, ἄλγεʼ ἔχοντα,αἰθυίῃ δʼ ἐικυῖα ποτῇ ἀνεδύσετο λίμνης,ἷζε δʼ ἐπὶ σχεδίης πολυδέσμου εἶπέ τε μῦθον·κάμμορε, τίπτε τοι ὧδε Ποσειδάων ἐνοσίχθωνὠδύσατʼ ἐκπάγλως, ὅτι τοι κακὰ πολλὰ φυτεύει;οὐ μὲν δή σε καταφθίσει μάλα περ μενεαίνων.ἀλλὰ μάλʼ ὧδʼ ἔρξαι, δοκέεις δέ μοι οὐκ ἀπινύσσειν·εἵματα ταῦτʼ ἀποδὺς σχεδίην ἀνέμοισι φέρεσθαικάλλιπʼ, ἀτὰρ χείρεσσι νέων ἐπιμαίεο νόστουγαίης Φαιήκων, ὅθι τοι μοῖρʼ ἐστὶν ἀλύξαι.τῆ δέ, τόδε κρήδεμνον ὑπὸ στέρνοιο τανύσσαιἄμβροτον· οὐδέ τί τοι παθέειν δέος οὐδʼ ἀπολέσθαι.αὐτὰρ ἐπὴν χείρεσσιν ἐφάψεαι ἠπείροιο,ἂψ ἀπολυσάμενος βαλέειν εἰς οἴνοπα πόντονπολλὸν ἀπʼ ἠπείρου, αὐτὸς δʼ ἀπονόσφι τραπέσθαι.ὣς ἄρα φωνήσασα θεὰ κρήδεμνον ἔδωκεν,αὐτὴ δʼ ἂψ ἐς πόντον ἐδύσετο κυμαίνοντααἰθυίῃ ἐικυῖα· μέλαν δέ ἑ κῦμα κάλυψεν.αὐτὰρ ὁ μερμήριξε πολύτλας δῖος Ὀδυσσεύς,ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγώ, μή τίς μοι ὑφαίνῃσιν δόλον αὖτεἀθανάτων, ὅ τέ με σχεδίης ἀποβῆναι ἀνώγει.ἀλλὰ μάλʼ οὔ πω πείσομʼ, ἐπεὶ ἑκὰς ὀφθαλμοῖσινγαῖαν ἐγὼν ἰδόμην, ὅθι μοι φάτο φύξιμον εἶναι.ἀλλὰ μάλʼ ὧδʼ ἔρξω, δοκέει δέ μοι εἶναι ἄριστον·ὄφρʼ ἂν μέν κεν δούρατʼ ἐν ἁρμονίῃσιν ἀρήρῃ,τόφρʼ αὐτοῦ μενέω καὶ τλήσομαι ἄλγεα πάσχων·αὐτὰρ ἐπὴν δή μοι σχεδίην διὰ κῦμα τινάξῃ,νήξομʼ, ἐπεὶ οὐ μέν τι πάρα προνοῆσαι ἄμεινον.ἧος ὁ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,ὦρσε δʼ ἐπὶ μέγα κῦμα Ποσειδάων ἐνοσίχθων,δεινόν τʼ ἀργαλέον τε, κατηρεφές, ἤλασε δʼ αὐτόν.ὡς δʼ ἄνεμος ζαὴς ἠΐων θημῶνα τινάξῃκαρφαλέων· τὰ μὲν ἄρ τε διεσκέδασʼ ἄλλυδις ἄλλῃ·ὣς τῆς δούρατα μακρὰ διεσκέδασʼ. αὐτὰρ Ὀδυσσεὺςἀμφʼ ἑνὶ δούρατι βαῖνε, κέληθʼ ὡς ἵππον ἐλαύνων,εἵματα δʼ ἐξαπέδυνε, τά οἱ πόρε δῖα Καλυψώ.αὐτίκα δὲ κρήδεμνον ὑπὸ στέρνοιο τάνυσσεν,αὐτὸς δὲ πρηνὴς ἁλὶ κάππεσε, χεῖρε πετάσσας,νηχέμεναι μεμαώς. ἴδε δὲ κρείων ἐνοσίχθων,κινήσας δὲ κάρη προτὶ ὃν μυθήσατο θυμόν·οὕτω νῦν κακὰ πολλὰ παθὼν ἀλόω κατὰ πόντον,εἰς ὅ κεν ἀνθρώποισι διοτρεφέεσσι μιγήῃς.ἀλλʼ οὐδʼ ὥς σε ἔολπα ὀνόσσεσθαι κακότητος.ὣς ἄρα φωνήσας ἵμασεν καλλίτριχας ἵππους,ἵκετο δʼ εἰς Αἰγάς, ὅθι οἱ κλυτὰ δώματʼ ἔασιν.αὐτὰρ Ἀθηναίη κούρη Διὸς ἄλλʼ ἐνόησεν.ἦ τοι τῶν ἄλλων ἀνέμων κατέδησε κελεύθους,παύσασθαι δʼ ἐκέλευσε καὶ εὐνηθῆναι ἅπαντας·ὦρσε δʼ ἐπὶ κραιπνὸν Βορέην, πρὸ δὲ κύματʼ ἔαξεν,ἧος ὃ Φαιήκεσσι φιληρέτμοισι μιγείηδιογενὴς Ὀδυσεὺς θάνατον καὶ κῆρας ἀλύξας.ἔνθα δύω νύκτας δύο τʼ ἤματα κύματι πηγῷπλάζετο, πολλὰ δέ οἱ κραδίη προτιόσσετʼ ὄλεθρον.ἀλλʼ ὅτε δὴ τρίτον ἦμαρ ἐυπλόκαμος τέλεσʼ Ἠώς,καὶ τότʼ ἔπειτʼ ἄνεμος μὲν ἐπαύσατο ἠδὲ γαλήνηἔπλετο νηνεμίη· ὁ δʼ ἄρα σχεδὸν εἴσιδε γαῖανὀξὺ μάλα προϊδών, μεγάλου ὑπὸ κύματος ἀρθείς.ὡς δʼ ὅτʼ ἂν ἀσπάσιος βίοτος παίδεσσι φανήῃπατρός, ὃς ἐν νούσῳ κεῖται κρατέρʼ ἄλγεα πάσχων,δηρὸν τηκόμενος, στυγερὸς δέ οἱ ἔχραε δαίμων,ἀσπάσιον δʼ ἄρα τόν γε θεοὶ κακότητος ἔλυσαν,ὣς Ὀδυσεῖ ἀσπαστὸν ἐείσατο γαῖα καὶ ὕλη,νῆχε δʼ ἐπειγόμενος ποσὶν ἠπείρου ἐπιβῆναι.ἀλλʼ ὅτε τόσσον ἀπῆν ὅσσον τε γέγωνε βοήσας,καὶ δὴ δοῦπον ἄκουσε ποτὶ σπιλάδεσσι θαλάσσης·ῥόχθει γὰρ μέγα κῦμα ποτὶ ξερὸν ἠπείροιοδεινὸν ἐρευγόμενον, εἴλυτο δὲ πάνθʼ ἁλὸς ἄχνῃ·οὐ γὰρ ἔσαν λιμένες νηῶν ὄχοι, οὐδʼ ἐπιωγαί.ἀλλʼ ἀκταὶ προβλῆτες ἔσαν σπιλάδες τε πάγοι τε·καὶ τότʼ Ὀδυσσῆος λύτο γούνατα καὶ φίλον ἦτορ,ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι, ἐπεὶ δὴ γαῖαν ἀελπέα δῶκεν ἰδέσθαιΖεύς, καὶ δὴ τόδε λαῖτμα διατμήξας ἐπέρησα,ἔκβασις οὔ πῃ φαίνεθʼ ἁλὸς πολιοῖο θύραζε·ἔκτοσθεν μὲν γὰρ πάγοι ὀξέες, ἀμφὶ δὲ κῦμαβέβρυχεν ῥόθιον, λισσὴ δʼ ἀναδέδρομε πέτρη,ἀγχιβαθὴς δὲ θάλασσα, καὶ οὔ πως ἔστι πόδεσσιστήμεναι ἀμφοτέροισι καὶ ἐκφυγέειν κακότητα·μή πώς μʼ ἐκβαίνοντα βάλῃ λίθακι ποτὶ πέτρῃκῦμα μέγʼ ἁρπάξαν· μελέη δέ μοι ἔσσεται ὁρμή.εἰ δέ κʼ ἔτι προτέρω παρανήξομαι, ἤν που ἐφεύρωἠιόνας τε παραπλῆγας λιμένας τε θαλάσσης,δείδω μή μʼ ἐξαῦτις ἀναρπάξασα θύελλαπόντον ἐπʼ ἰχθυόεντα φέρῃ βαρέα στενάχοντα,ἠέ τί μοι καὶ κῆτος ἐπισσεύῃ μέγα δαίμωνἐξ ἁλός, οἷά τε πολλὰ τρέφει κλυτὸς Ἀμφιτρίτη·οἶδα γάρ, ὥς μοι ὀδώδυσται κλυτὸς ἐννοσίγαιος.ἧος ὁ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,τόφρα δέ μιν μέγα κῦμα φέρε τρηχεῖαν ἐπʼ ἀκτήν.ἔνθα κʼ ἀπὸ ῥινοὺς δρύφθη, σὺν δʼ ὀστέʼ ἀράχθη,εἰ μὴ ἐπὶ φρεσὶ θῆκε θεά, γλαυκῶπις Ἀθήνη·ἀμφοτέρῃσι δὲ χερσὶν ἐπεσσύμενος λάβε πέτρης,τῆς ἔχετο στενάχων, ἧος μέγα κῦμα παρῆλθε.καὶ τὸ μὲν ὣς ὑπάλυξε, παλιρρόθιον δέ μιν αὖτιςπλῆξεν ἐπεσσύμενον, τηλοῦ δέ μιν ἔμβαλε πόντῳ.ὡς δʼ ὅτε πουλύποδος θαλάμης ἐξελκομένοιοπρὸς κοτυληδονόφιν πυκιναὶ λάιγγες ἔχονται,ὣς τοῦ πρὸς πέτρῃσι θρασειάων ἀπὸ χειρῶνῥινοὶ ἀπέδρυφθεν· τὸν δὲ μέγα κῦμα κάλυψεν.ἔνθα κε δὴ δύστηνος ὑπὲρ μόρον ὤλετʼ Ὀδυσσεύς,εἰ μὴ ἐπιφροσύνην δῶκε γλαυκῶπις Ἀθήνη.κύματος ἐξαναδύς, τά τʼ ἐρεύγεται ἤπειρόνδε,νῆχε παρέξ, ἐς γαῖαν ὁρώμενος, εἴ που ἐφεύροιἠιόνας τε παραπλῆγας λιμένας τε θαλάσσης.ἀλλʼ ὅτε δὴ ποταμοῖο κατὰ στόμα καλλιρόοιοἷξε νέων, τῇ δή οἱ ἐείσατο χῶρος ἄριστος,λεῖος πετράων, καὶ ἐπὶ σκέπας ἦν ἀνέμοιο,ἔγνω δὲ προρέοντα καὶ εὔξατο ὃν κατὰ θυμόν·κλῦθι, ἄναξ, ὅτις ἐσσί· πολύλλιστον δέ σʼ ἱκάνω,φεύγων ἐκ πόντοιο Ποσειδάωνος ἐνιπάς.αἰδοῖος μέν τʼ ἐστὶ καὶ ἀθανάτοισι θεοῖσινἀνδρῶν ὅς τις ἵκηται ἀλώμενος, ὡς καὶ ἐγὼ νῦνσόν τε ῥόον σά τε γούναθʼ ἱκάνω πολλὰ μογήσας.ἀλλʼ ἐλέαιρε, ἄναξ· ἱκέτης δέ τοι εὔχομαι εἶναι.ὣς φάθʼ, ὁ δʼ αὐτίκα παῦσεν ἑὸν ῥόον, ἔσχε δὲ κῦμα,πρόσθε δέ οἱ ποίησε γαλήνην, τὸν δʼ ἐσάωσενἐς ποταμοῦ προχοάς. ὁ δʼ ἄρʼ ἄμφω γούνατʼ ἔκαμψεχεῖράς τε στιβαράς. ἁλὶ γὰρ δέδμητο φίλον κῆρ.ᾤδεε δὲ χρόα πάντα, θάλασσα δὲ κήκιε πολλὴἂν στόμα τε ῥῖνάς θʼ· ὁ δʼ ἄρʼ ἄπνευστος καὶ ἄναυδοςκεῖτʼ ὀλιγηπελέων, κάματος δέ μιν αἰνὸς ἵκανεν.ἀλλʼ ὅτε δή ῥʼ ἄμπνυτο καὶ ἐς φρένα θυμὸς ἀγέρθη,καὶ τότε δὴ κρήδεμνον ἀπὸ ἕο λῦσε θεοῖο.καὶ τὸ μὲν ἐς ποταμὸν ἁλιμυρήεντα μεθῆκεν,ἂψ δʼ ἔφερεν μέγα κῦμα κατὰ ῥόον, αἶψα δʼ ἄρʼ Ἰνὼδέξατο χερσὶ φίλῃσιν· ὁ δʼ ἐκ ποταμοῖο λιασθεὶςσχοίνῳ ὑπεκλίνθη, κύσε δὲ ζείδωρον ἄρουραν.ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγώ, τί πάθω; τί νύ μοι μήκιστα γένηται;εἰ μέν κʼ ἐν ποταμῷ δυσκηδέα νύκτα φυλάσσω,μή μʼ ἄμυδις στίβη τε κακὴ καὶ θῆλυς ἐέρσηἐξ ὀλιγηπελίης δαμάσῃ κεκαφηότα θυμόν·αὔρη δʼ ἐκ ποταμοῦ ψυχρὴ πνέει ἠῶθι πρό.εἰ δέ κεν ἐς κλιτὺν ἀναβὰς καὶ δάσκιον ὕληνθάμνοις ἐν πυκινοῖσι καταδράθω, εἴ με μεθείηῥῖγος καὶ κάματος, γλυκερὸς δέ μοι ὕπνος ἐπέλθῃ,δείδω, μὴ θήρεσσιν ἕλωρ καὶ κύρμα γένωμαι.ὣς ἄρα οἱ φρονέοντι δοάσσατο κέρδιον εἶναι·βῆ ῥʼ ἴμεν εἰς ὕλην· τὴν δὲ σχεδὸν ὕδατος εὗρενἐν περιφαινομένῳ· δοιοὺς δʼ ἄρʼ ὑπήλυθε θάμνους,ἐξ ὁμόθεν πεφυῶτας· ὁ μὲν φυλίης, ὁ δʼ ἐλαίης.τοὺς μὲν ἄρʼ οὔτʼ ἀνέμων διάη μένος ὑγρὸν ἀέντων,οὔτε ποτʼ ἠέλιος φαέθων ἀκτῖσιν ἔβαλλεν,οὔτʼ ὄμβρος περάασκε διαμπερές· ὣς ἄρα πυκνοὶἀλλήλοισιν ἔφυν ἐπαμοιβαδίς· οὓς ὑπʼ Ὀδυσσεὺςδύσετʼ. ἄφαρ δʼ εὐνὴν ἐπαμήσατο χερσὶ φίλῃσινεὐρεῖαν· φύλλων γὰρ ἔην χύσις ἤλιθα πολλή,ὅσσον τʼ ἠὲ δύω ἠὲ τρεῖς ἄνδρας ἔρυσθαιὥρῃ χειμερίῃ, εἰ καὶ μάλα περ χαλεπαίνοι.τὴν μὲν ἰδὼν γήθησε πολύτλας δῖος Ὀδυσσεύς,ἐν δʼ ἄρα μέσσῃ λέκτο, χύσιν δʼ ἐπεχεύατο φύλλων.ὡς δʼ ὅτε τις δαλὸν σποδιῇ ἐνέκρυψε μελαίνῃἀγροῦ ἐπʼ ἐσχατιῆς, ᾧ μὴ πάρα γείτονες ἄλλοι,σπέρμα πυρὸς σώζων, ἵνα μή ποθεν ἄλλοθεν αὔοι,ὣς Ὀδυσεὺς φύλλοισι καλύψατο· τῷ δʼ ἄρʼ Ἀθήνηὕπνον ἐπʼ ὄμμασι χεῦʼ, ἵνα μιν παύσειε τάχισταδυσπονέος καμάτοιο φίλα βλέφαρʼ ἀμφικαλύψας.
English · Plain English translation · Mouseia
Dawn got up out of her bed, from beside noble Tithonus,to bring light to the gods and to people.The gods were sitting down in council, and among themwas Zeus, who thunders high above and has the greatest power.Athena started telling them how much Odysseus had suffered,because she remembered him and felt bad that he was stuck in the nymph's house."Father Zeus, and all you other gods who live forever,let no king with a scepter ever be kind and gentle again,or care about what is right in his heart.Let him always be cruel instead, and treat people badly,since nobody remembers godlike Odysseus,not the people he used to rule, though he was gentle as a father.He is stuck on an island, suffering terrible pain,in the halls of the nymph Calypso, who keeps him there by forceand will not let him go. He cannot get back to his own homeland,because he has no ships with oars, no crewto carry him over the wide back of the sea.And now they are planning to kill his sonon his way home. He went to ask about his fatherin holy Pylos and bright Sparta."Zeus, the cloud-gatherer, answered her:"My child, what kind of thing did you just say?Weren't you the one who planned this —that Odysseus would come back and pay those men back?Send Telemachus off yourself. You know how, and you can do it.Make sure he gets to his own homeland safe and sound,and let the suitors sail home againwith nothing, the way they came." Then he spoke to his dear son Hermes:"Hermes, you are our messenger for everything else too,so go tell the beautiful-haired nymph exactly what I have decided —Odysseus is going home, so that he may returnwith no escort from gods or from people.He will suffer on a well-built raft,and on the twentieth day reach fertile Scheria,the land of the Phaeacians, who are close to the gods.They will honor him from the heart as if he were a god,and they will send him home in a ship to his own country,giving him plenty of bronze, gold, and clothes,more than Odysseus ever got out of Troy,even if he had come home safe with his share of the loot.That is his fate: to see the people he loves and reachhis high-roofed house and his own homeland."He spoke, and Hermes the guide did not disobey.Right away he tied on his beautiful sandals,the immortal golden ones that carry him over the waterand over the endless land as fast as the wind blows.He picked up the wand that charms people's eyes,whoever he wants, and wakes others up again when they sleep.Holding it in his hands, strong Hermes flew.He passed over Pieria and dropped from the sky down to the sea.He skimmed the waves like a seagullthat hunts fish over the dangerous baysof the barren sea and dips its thick feathers in the salt water.Like that bird, Hermes rode over the many waves.When he reached the island far out in the sea,he stepped out of the dark water onto landand walked until he came to the big cave where the nymphwith the beautiful hair lived. He found her inside.A big fire was burning on the hearth, and the smell of burningsplit cedar and juniper drifted far across the island.Inside, she was singing with a lovely voice,walking back and forth at her loom, weaving with a gold shuttle.A lush forest grew all around the cave:alder, poplar, and sweet-smelling cypress.Long-winged birds roosted there too,owls, hawks, and long-tongued sea crows,sea birds that spend their lives on the water.A young vine grew all around the hollow cave,in full bloom, heavy with grapes.Four springs flowed side by side with clear water,close to each other, each running its own way.Soft meadows of violets and parsleybloomed all around. Even a god coming therewould stare at it and be glad in his heart.Hermes stood there and stared.When he had looked at everything he wanted,he went right into the wide cave. Calypso,the shining goddess, saw him and knew him at once,because gods always recognize each other,even if one of them lives far away.He did not find great-hearted Odysseus inside.Odysseus was sitting on the shore crying, like always,wearing his heart down with tears and groans and grief,staring out over the barren sea, crying.Calypso, the shining goddess, asked Hermes questionsafter she sat him down on a bright, gleaming throne:"Why have you come to me, Hermes with the golden wand?You are honored and welcome. You do not visit often.Tell me what you have in mind. I want to do it for youif I can, and if it can be done.Come further inside, so I can give you something to eat."The goddess said this and set a table in front of himfull of ambrosia, and mixed red nectar.Hermes, the guide, ate and drank.When he had eaten and filled his heart with food,he answered her with these words:"You are asking a god why he came, goddess. I willtell you the truth, since you asked me to.Zeus made me come here. I did not want to.Who would willingly run across so much salty water,so much you cannot measure it? There is no town of people nearby,nobody who makes sacrifices and burns offerings to the gods.But no other god can get around the mind of Zeusor avoid it.He says there is a man here, the most miserable of everyone,one of the men who fought around Priam's cityfor nine years, and in the tenth they sacked the city and wenthome. But on the way home they insulted Athena,and she stirred up a bad wind and long waves against them.Every one of his good companions died there,and the wind and the waves brought him here.Zeus says to send him away as fast as you can,because it is not his fate to die here, away from the people he loves.He is still fated to see his loved ones and reachhis high-roofed house and his own homeland."He spoke, and Calypso, the shining goddess, shuddered,and answered him with these words:"You gods are cruel, and more jealous than anyone else.You get angry when goddesses sleep with menout in the open, when a goddess makes a mortal her husband.When rosy-fingered Dawn took Orion,you gods who live easy lives were jealous of heruntil pure Artemis with the golden throne, in Ortygia,came at him with her gentle arrows and killed him.And when beautiful-haired Demeter gave inin her heart and slept with Iasion in love and in bedin a field plowed three times, Zeus found out soon enoughand struck him down with a bright thunderbolt and killed him.So now you gods are jealous of me for keeping a mortal man.I saved him. He was riding the keel aloneafter Zeus hit his fast ship with a bright thunderboltand smashed it in the middle of the wine-dark sea.Every one of his good companions died there,and the wind and the waves brought him here.I loved him and took care of him. I said I would make himimmortal and never old, for all his days.But since no other god can get around the mind of Zeusor avoid it,let him go, if Zeus is pushing him and telling him to,out over the barren sea. I will not send him myself.I have no ships with oars, no crewto carry him over the wide back of the sea.But I will gladly tell him what to do, and hide nothing,so he gets to his own homeland safe and sound."Hermes, the guide, answered her:"Send him off now, then, and watch out for Zeus's anger,so he does not get furious later and make life hard for you."He said this and left, strong Hermes.The queenly nymph went to great-hearted Odysseusafter she heard Zeus's message.She found him sitting on the shore. His eyes were neverdry of tears, and his sweet life was draining awaywhile he cried for home, because the nymph no longer pleased him.At night he slept with her, and he had no choice,in the hollow caves, unwilling next to the willing one.During the day he would sit on the rocks and the beaches,wearing his heart down with tears and groans and grief,staring out over the barren sea, crying.She stood near him and spoke to him:"You poor man, do not cry here anymore, and do not let your lifewaste away. I will send you off right now, gladly.Come on: cut some long logs and fit them togetherinto a wide raft. Build a deck on top of it,up high, so it carries you over the misty sea.I will put food and water and red wineon board, plenty to keep hunger away from you,and I will give you clothes. I will send a good wind behind you,so you reach your own homeland safe and sound,if the gods are willing, the ones who hold the wide sky,who are better than me at planning and finishing things."He heard this, and much-enduring shining Odysseus shuddered,and answered her with these words:"Goddess, you have something else in mind here, not an escort.You are telling me to cross the huge gulf of the sea on a raft,a terrible and painful thing. Even solid shipsdo not cross it, though they are fast and love a wind from Zeus.I will not step onto a raft against your will,unless you, goddess, dare to swear me a great oaththat you will not plot some other bad thing against me."He spoke, and Calypso, the shining goddess, smiledand stroked him with her hand, and said:"You are a rogue, and no fool, to have thought upa speech like that to make.Let the earth know this now, and the wide sky above,and the water of the Styx that flows down, which is the greatestand most terrible oath for the blessed gods:I will not plot any other bad thing against you.I will think and plan the same kind of thingsI would plan for myself, if I needed them that badly.My mind is fair too, and in my own chestmy heart is not made of iron. I have pity."She said this and led the wayquickly, and he followed in the goddess's footsteps.The god and the man came to the hollow cave,and he sat down on the throne Hermes had gotten up from,and the nymph set out all kinds of food in front of him,to eat and drink, the kind of food mortal men eat.She sat down facing godlike Odysseus,and her maids put ambrosia and nectar beside her.They reached out their hands to the food set in front of them.When they had had enough food and drink,Calypso, the shining goddess, started talking to them:"Son of Laertes, born of Zeus, clever Odysseus,so you really want to go home to your own countryright now? Well, good luck to you even so.If you knew in your heart how many troublesit is your fate to pile up before you reach your homeland,you would stay here with me and watch over this house,and you would be immortal, even though you long to seeyour wife, the one you want every single day.I do not claim to be worse than her at all,not in body and not in looks, since it is not rightfor mortal women to compete with immortal goddesses in body and beauty."Clever Odysseus answered her:"Goddess, do not be angry with me about this. I knowall of this very well myself: that wise Penelopeis smaller and less beautiful when you stand side by side.She is mortal, and you are immortal and never grow old.But even so I want and long every dayto go home and see the day I get back.And if some god smashes me on the wine-dark sea,I will put up with it and keep a patient heart in my chest.I have already suffered a lot and worked hardin waves and in war. Let this be added to that."He spoke, and the sun set and darkness came.The two of them went to the back of the hollow caveand enjoyed each other in love, staying side by side.When early-born, rosy-fingered Dawn appeared,right away Odysseus put on his cloak and tunic,and the nymph herself put on a big silvery robe,thin and lovely, and she put a belt around her waist,a beautiful gold one, and over her head a veil.Then she started planning how to send Odysseus off.She gave him a big axe that fit his hands,a bronze one, sharpened on both sides, and on itwas a really beautiful olive-wood handle, fitted on well.Then she gave him a polished adze, and she led the wayto the far end of the island, where tall trees grew:alder, poplar, and fir that reached up to the sky,dry long ago and seasoned through, so they would float easily for him.When she had shown him where the tall trees grew,Calypso, the shining goddess, went back to her house,and he cut the logs. He got the work done quickly.He brought out twenty of them and cut them with the bronze axe,smoothed them carefully, and straightened them with a line.Meanwhile Calypso, the shining goddess, brought him drills.He drilled all the logs through and fitted them to each other,and he hammered it tight with pegs and joints.A man who knows carpentry well shapes the bottom of a wide cargo shipjust so,and that is how Odysseus built the wide raft.He set up the deck, fitting it with close-set supports,and finished it off with long side beams.He made a mast in it and a yard that fit it,and he made a steering oar besides, so he could steer.He fenced the whole thing with woven willowto be a shield against the waves, and he piled on plenty of wood.Meanwhile Calypso, the shining goddess, brought him clothto make sails, and he made those well too.He tied braces and ropes and sheets on it,and dragged it down with levers into the shining sea.It was the fourth day, and everything was finished.On the fifth, shining Calypso sent him off the island,after bathing him and giving him sweet-smelling clothes.The goddess put a skin of dark wine on board,one of the two, and a big one of water, and a sackof grain. She set out plenty of food for him, the kind that fills you up.She sent a wind, harmless and gentle.Glad about the wind, shining Odysseus spread his sails.He steered her skillfully with the steering oar,sitting down. Sleep never fell on his eyelidswhile he watched the Pleiades and the Bear-ward, which sets late,and the Bear, which people also call the Wagon,which turns in place and watches for Orion,and is the only one that has no share in the baths of Ocean.Calypso, the shining goddess, had told himto keep it on his left side as he crossed the sea.He sailed seventeen days, crossing the sea,and on the eighteenth the shadowy mountains appeared,the land of the Phaeacians, which lay closest to him,and it looked like a shield of hide in the misty sea.The lord Earthshaker was coming back from the Ethiopiansand saw it far off, from the Solymi mountains, because he spotted itas he sailed on the sea. He got even angrier in his heart,and he shook his head and said to himself:"So then, the gods have clearly changed their plansabout Odysseus while I was away with the Ethiopians,and he is already near the land of the Phaeacians, where it is his fateto get past the great limit of the misery that has come on him.But I still think I will drive him deep into trouble."He said this and gathered the clouds and stirred up the sea,taking his trident in his hands, and he stirred up every blastof every kind of wind, and with clouds he coveredthe land and the sea together, and night rushed down from the sky.The East Wind and the South Wind fell on him, and the harsh West Windand the North Wind born in clear air, rolling up a huge wave.Then Odysseus' knees went weak, and his heart too,and troubled he said to himself:"Poor me, what is going to happen to me in the end?I am afraid the goddess told me the exact truth,the one who said that on the sea, before I get home,I would get a bellyful of trouble. Now it is all coming true.Look how Zeus wraps the wide sky in clouds,and he has stirred up the sea, and the blasts rush onfrom every kind of wind. Now my death is certain.The Greeks who died back then were lucky three and four times over,the ones who died in wide Troy, pleasing the sons of Atreus.I wish I had died there and met my fateon the day when the most Trojansthrew their bronze-tipped spears at me around the fallen son of Peleus.Then I would have gotten a funeral, and the Greeks would spread my fame.But now it is my fate to be caught by a miserable death."While he said this, a huge wave hit him on the crest,rushing on terribly, and spun the raft around.He himself fell far from the raft, and the steering oarhe let go out of his hands. The mast broke in the middlewhen the terrible squall came, with the winds all mixed together,and the sail and the yard fell far off into the sea.It held him under the water a long time, and he could notcome up fast from the rush of that huge wave,because his clothes weighed him down, the ones shining Calypso gave him.At last he came up and spat the bitter salt waterout of his mouth, and it poured off his head in streams.But even so, worn out as he was, he did not forget the raft,but he rushed back through the waves and grabbed hold of it,and sat down in the middle of it, dodging death.The huge wave carried it along the current, this way and that.Like when the North Wind in late summer carries thistledownacross a field, and the tufts stick to each other,that is how the winds carried it over the deep, this way and that.Sometimes the South Wind threw it to the North Wind to carry,and sometimes the East Wind gave way to the West Wind chasing it.The daughter of Cadmus saw him, fair-ankled Ino,Leucothea, who used to be a mortal woman with a human voice,and now in the depths of the sea has a share of the gods' honor.She felt sorry for Odysseus as he wandered, holding his sorrows,and she rose up out of the water like a diving bird in flight,and sat on the well-built raft and said:"You poor man, why is Poseidon the Earthshakerso terribly angry at you, that he keeps making so much trouble for you?He will not kill you, even though he wants to very badly.Just do exactly this, because you do not seem stupid to me:take off these clothes and leave the raft to be carried by the winds,and strike out with your hands and swim for home,for the land of the Phaeacians, where it is your fate to escape.There, spread this veil under your chest,an immortal one, and you have no need to fear suffering or dying.But once you lay hold of the mainland with your hands,loosen it again and throw it into the wine-dark sea,far from the land, and turn away yourself."She said this, and the goddess gave him the veil,and she herself dove back into the surging sealike a diving bird, and the dark wave covered her.Much-enduring shining Odysseus thought it over,and troubled he said to himself:"This is bad. What if one of the gods is weaving a trap for me again,one who tells me to get off the raft?But I will not obey, not yet, since with my own eyes I sawthe land far off, where she said escape was for me.But I will do exactly this, and it seems best to me:as long as the logs hold together in their joints,I will stay right here and put up with it, suffering pain.But when the wave shakes the raft apart for me,then I will swim, since there is nothing better at hand to plan."While he was turning this over in his mind and heart,Poseidon the Earthshaker stirred up a huge wave against him,terrible and painful and towering, and drove it at him.Like when a violent wind shakes a pile of dry chaffon a threshing floor, and scatters it all this way and that,that is how it scattered the raft's long logs. But Odysseusclimbed on top of a single log, riding it like a horse,and stripped off the clothes shining Calypso had given him.Right away he spread the veil under his chest,and he himself fell face down into the salt sea, stretching out his hands,eager to swim. The lord Earthshaker saw him,and he shook his head and said to himself:"So now, after suffering many evils, go wandering over the sea,until you mix with men who are raised by Zeus.But not even so do I think you will laugh off your trouble."He said this and whipped his beautiful-maned horses,and came to Aegae, where his famous house is.But Athena, the daughter of Zeus, thought of something else.She tied up the paths of the other windsand ordered them all to stop and go to sleep.She stirred up the swift North Wind and broke the waves in front of him,until Zeus-born Odysseus, escaping death and doom,could reach the Phaeacians who love the oar.For two nights and two days on the solid swellhe drifted, and many times his heart saw death coming.But when beautiful-haired Dawn finished the third day,then the wind stopped, and there came a windless calm,and he saw land close by,looking sharply ahead as he was lifted by the huge wave.Like when life looks welcome to children,when their father lies in sickness, suffering terrible pain,wasting away for a long time, and a hateful spirit is on him,and then the gods gladly set him free from his misery,that is how welcome the land and the woods looked to Odysseus,and he swam eagerly to set his feet on the mainland.But when he was as far off as a shout carries,he heard the sea crashing against the rocks,because the huge wave roared against the dry land,bellowing terribly, and everything was wrapped in sea foam.There were no harbors for ships, no anchorages,but jutting headlands and rocks and cliffs.Then Odysseus' knees went weak, and his heart too,and troubled he said to himself:"Poor me, Zeus has let me see land I had given up on,and I have cut across this gulf and made it through,but there is no way out of the gray sea anywhere.Outside there are sharp cliffs, and around them the waveroars with the surf, and the smooth rock rises up,and the water is deep close in, and there is no way with my feetto stand on both of them and escape this misery.If I climb out, a huge wave might grab me and throw meagainst the jagged rock, and my effort will be wasted.But if I swim further on, in the hope that I may findslanted shorelines and harbors of the sea,I am afraid a squall will snatch me up againand carry me over the fish-filled sea, groaning heavily,or a god will send some huge sea monster at meout of the sea, the kind famous Amphitrite breeds in numbers,because I know well how the famous Earthshaker hates me."While he was turning this over in his mind and heart,meanwhile a huge wave carried him toward the rough shore.There his skin would have been scraped off and his bones crushed,if the goddess, bright-eyed Athena, had not put it in his mind.He rushed forward and grabbed the rock with both hands,and he held on groaning until the huge wave passed by.So he escaped that one, but the backwash wavestruck him again as it rushed on, and threw him far out into the sea.Like when an octopus is dragged out of its hole,and the pebbles stick thick to its suckers,that is how his skin was torn off his strong handsagainst the rocks, and the huge wave covered him.Then miserable Odysseus would have died beyond his fate,if bright-eyed Athena had not given him understanding.He came up out of the wave that gushes toward the mainlandand swam along the shore, looking toward land, hoping to findslanted shorelines and harbors of the sea.Then he came swimming to the mouth of a fair-flowing river,the very spot that seemed best to him,smooth of rocks, and there was shelter from the wind.He knew the stream flowing out and prayed in his heart:"Hear me, lord, whoever you are. I come to you, much prayed to,fleeing from the sea and the rebuke of Poseidon.Any man who comes as a wanderer is respectedeven by the immortal gods, and that is how I come nowto your stream and your knees, after much hard work.But have pity, lord. I declare myself your suppliant."He said this, and the river at once stopped its stream and checked its wave,and made a calm in front of him, and saved himat the river's mouth. He bent both kneesand his strong hands, because his dear heart was overcome by the sea.His whole skin was swollen, and a lot of sea watergushed from his mouth and nostrils, and he lay there breathless and speechless,barely alive, and terrible exhaustion came over him.But when he breathed again and the spirit gathered in his chest,then he untied the goddess's veil from himselfand let it fall into the river that swells with the sea,and a huge wave carried it back down the stream, and quickly Inocaught it in her own hands. He turned aside from the riverand lay down in a bed of reeds and kissed the life-giving earth.Troubled, he said to himself:"Poor me, what do I suffer now? What will happen to me in the end?If I keep a miserable watch all night by the river,in case the wicked frost and the soft dew togetherovercome me and drain my spirit while I am weak,and a cold breeze blows from the river before dawn,but if I go up the slope and lie down in the shady woods,in the thick bushes, and if the cold and the tiredness let me goand sweet sleep comes over me,I am afraid I will become the prey and the prize of wild animals."So as he thought it over, this seemed better to him.He went into the woods, and found them near the waterin an open place, and he crawled under two bushesthat had grown from the same spot, one wild olive and one cultivated olive.The strength of the wet-blowing winds could not blow through them,and the shining sun never hit them with its rays,and rain never passed through. They were so thick,grown through each other. Under them Odysseuscrawled. Right away he piled up a bed with his own hands,a wide one, because there was a huge pile of leaves,enough to shelter two or three menin the winter season, even if it were very harsh.Seeing it, much-enduring shining Odysseus was glad,and he lay down in the middle of it and piled leaves over himself.Like when a man hides a firebrand in black ashesat the edge of a field, where there are no neighbors near,saving the seed of fire, so that it is not kindled from somewhere else,that is how Odysseus covered himself with leaves, and Athenapoured sleep over his eyes, so that she might put an end to himmost quickly, covering his dear eyelids from his toil and weariness.
Book 6
Ancient Greek
ὣς ὁ μὲν ἔνθα καθεῦδε πολύτλας δῖος Ὀδυσσεὺςὕπνῳ καὶ καμάτῳ ἀρημένος· αὐτὰρ Ἀθήνηβῆ ῥʼ ἐς Φαιήκων ἀνδρῶν δῆμόν τε πόλιν τε,οἳ πρὶν μέν ποτʼ ἔναιον ἐν εὐρυχόρῳ Ὑπερείῃ,ἀγχοῦ Κυκλώπων ἀνδρῶν ὑπερηνορεόντων,οἵ σφεας σινέσκοντο, βίηφι δὲ φέρτεροι ἦσαν.ἔνθεν ἀναστήσας ἄγε Ναυσίθοος θεοειδής,εἷσεν δὲ Σχερίῃ, ἑκὰς ἀνδρῶν ἀλφηστάων,ἀμφὶ δὲ τεῖχος ἔλασσε πόλει, καὶ ἐδείματο οἴκους,καὶ νηοὺς ποίησε θεῶν, καὶ ἐδάσσατʼ ἀρούρας.ἀλλʼ ὁ μὲν ἤδη κηρὶ δαμεὶς Ἄϊδόσδε βεβήκει,Ἀλκίνοος δὲ τότʼ ἦρχε, θεῶν ἄπο μήδεα εἰδώς.τοῦ μὲν ἔβη πρὸς δῶμα θεά, γλαυκῶπις Ἀθήνη,νόστον Ὀδυσσῆι μεγαλήτορι μητιόωσα.βῆ δʼ ἴμεν ἐς θάλαμον πολυδαίδαλον, ᾧ ἔνι κούρηκοιμᾶτʼ ἀθανάτῃσι φυὴν καὶ εἶδος ὁμοίη,Ναυσικάα, θυγάτηρ μεγαλήτορος Ἀλκινόοιο,πὰρ δὲ δύʼ ἀμφίπολοι, Χαρίτων ἄπο κάλλος ἔχουσαι,σταθμοῖιν ἑκάτερθε· θύραι δʼ ἐπέκειντο φαειναί.ἡ δʼ ἀνέμου ὡς πνοιὴ ἐπέσσυτο δέμνια κούρης,στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς, καί μιν πρὸς μῦθον ἔειπεν,εἰδομένη κούρῃ ναυσικλειτοῖο Δύμαντος,ἥ οἱ ὁμηλικίη μὲν ἔην, κεχάριστο δὲ θυμῷ.τῇ μιν ἐεισαμένη προσέφη γλαυκῶπις Ἀθήνη·Ναυσικάα, τί νύ σʼ ὧδε μεθήμονα γείνατο μήτηρ;εἵματα μέν τοι κεῖται ἀκηδέα σιγαλόεντα,σοὶ δὲ γάμος σχεδόν ἐστιν, ἵνα χρὴ καλὰ μὲν αὐτὴνἕννυσθαι, τὰ δὲ τοῖσι παρασχεῖν, οἵ κέ σʼ ἄγωνται.ἐκ γάρ τοι τούτων φάτις ἀνθρώπους ἀναβαίνειἐσθλή, χαίρουσιν δὲ πατὴρ καὶ πότνια μήτηρ.ἀλλʼ ἴομεν πλυνέουσαι ἅμʼ ἠοῖ φαινομένηφι·καί τοι ἐγὼ συνέριθος ἅμʼ ἕψομαι, ὄφρα τάχισταἐντύνεαι, ἐπεὶ οὔ τοι ἔτι δὴν παρθένος ἔσσεαι·ἤδη γάρ σε μνῶνται ἀριστῆες κατὰ δῆμονπάντων Φαιήκων, ὅθι τοι γένος ἐστὶ καὶ αὐτῇ.ἀλλʼ ἄγʼ ἐπότρυνον πατέρα κλυτὸν ἠῶθι πρὸἡμιόνους καὶ ἄμαξαν ἐφοπλίσαι, ἥ κεν ἄγῃσιζῶστρά τε καὶ πέπλους καὶ ῥήγεα σιγαλόεντα.καὶ δὲ σοὶ ὧδʼ αὐτῇ πολὺ κάλλιον ἠὲ πόδεσσινἔρχεσθαι· πολλὸν γὰρ ἀπὸ πλυνοί εἰσι πόληος.ἡ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη γλαυκῶπις ἈθήνηΟὔλυμπόνδʼ, ὅθι φασὶ θεῶν ἕδος ἀσφαλὲς αἰεὶἔμμεναι. οὔτʼ ἀνέμοισι τινάσσεται οὔτε ποτʼ ὄμβρῳδεύεται οὔτε χιὼν ἐπιπίλναται, ἀλλὰ μάλʼ αἴθρηπέπταται ἀνέφελος, λευκὴ δʼ ἐπιδέδρομεν αἴγλη·τῷ ἔνι τέρπονται μάκαρες θεοὶ ἤματα πάντα.ἔνθʼ ἀπέβη γλαυκῶπις, ἐπεὶ διεπέφραδε κούρῃ.αὐτίκα δʼ Ἠὼς ἦλθεν ἐύθρονος, ἥ μιν ἔγειρεΝαυσικάαν ἐύπεπλον· ἄφαρ δʼ ἀπεθαύμασʼ ὄνειρον,βῆ δʼ ἰέναι διὰ δώμαθʼ, ἵνʼ ἀγγείλειε τοκεῦσιν,πατρὶ φίλῳ καὶ μητρί· κιχήσατο δʼ ἔνδον ἐόντας·ἡ μὲν ἐπʼ ἐσχάρῃ ἧστο σὺν ἀμφιπόλοισι γυναιξὶνἠλάκατα στρωφῶσʼ ἁλιπόρφυρα· τῷ δὲ θύραζεἐρχομένῳ ξύμβλητο μετὰ κλειτοὺς βασιλῆαςἐς βουλήν, ἵνα μιν κάλεον Φαίηκες ἀγαυοί.ἡ δὲ μάλʼ ἄγχι στᾶσα φίλον πατέρα προσέειπε·πάππα φίλʼ, οὐκ ἂν δή μοι ἐφοπλίσσειας ἀπήνηνὑψηλὴν ἐύκυκλον, ἵνα κλυτὰ εἵματʼ ἄγωμαιἐς ποταμὸν πλυνέουσα, τά μοι ῥερυπωμένα κεῖται;καὶ δὲ σοὶ αὐτῷ ἔοικε μετὰ πρώτοισιν ἐόνταβουλὰς βουλεύειν καθαρὰ χροΐ εἵματʼ ἔχοντα.πέντε δέ τοι φίλοι υἷες ἐνὶ μεγάροις γεγάασιν,οἱ δύʼ ὀπυίοντες, τρεῖς δʼ ἠίθεοι θαλέθοντες·οἱ δʼ αἰεὶ ἐθέλουσι νεόπλυτα εἵματʼ ἔχοντεςἐς χορὸν ἔρχεσθαι· τὰ δʼ ἐμῇ φρενὶ πάντα μέμηλεν.ὣς ἔφατʼ· αἴδετο γὰρ θαλερὸν γάμον ἐξονομῆναιπατρὶ φίλῳ. ὁ δὲ πάντα νόει καὶ ἀμείβετο μύθῳ·οὔτε τοι ἡμιόνων φθονέω, τέκος, οὔτε τευ ἄλλου.ἔρχευ· ἀτάρ τοι δμῶες ἐφοπλίσσουσιν ἀπήνηνὑψηλὴν ἐύκυκλον, ὑπερτερίῃ ἀραρυῖαν.ὣς εἰπὼν δμώεσσιν ἐκέκλετο, τοὶ δʼ ἐπίθοντο.οἱ μὲν ἄρʼ ἐκτὸς ἄμαξαν ἐύτροχον ἡμιονείηνὥπλεον, ἡμιόνους θʼ ὕπαγον ζεῦξάν θʼ ὑπʼ ἀπήνῃ·κούρη δʼ ἐκ θαλάμοιο φέρεν ἐσθῆτα φαεινήν.καὶ τὴν μὲν κατέθηκεν ἐυξέστῳ ἐπʼ ἀπήνῃ,μήτηρ δʼ ἐν κίστῃ ἐτίθει μενοεικέʼ ἐδωδὴνπαντοίην, ἐν δʼ ὄψα τίθει, ἐν δʼ οἶνον ἔχευενἀσκῷ ἐν αἰγείῳ· κούρη δʼ ἐπεβήσετʼ ἀπήνης.δῶκεν δὲ χρυσέῃ ἐν ληκύθῳ ὑγρὸν ἔλαιον,ἧος χυτλώσαιτο σὺν ἀμφιπόλοισι γυναιξίν.ἡ δʼ ἔλαβεν μάστιγα καὶ ἡνία σιγαλόεντα,μάστιξεν δʼ ἐλάαν· καναχὴ δʼ ἦν ἡμιόνοιιν.αἱ δʼ ἄμοτον τανύοντο, φέρον δʼ ἐσθῆτα καὶ αὐτήν,οὐκ οἴην, ἅμα τῇ γε καὶ ἀμφίπολοι κίον ἄλλαι.αἱ δʼ ὅτε δὴ ποταμοῖο ῥόον περικαλλέʼ ἵκοντο,ἔνθʼ ἦ τοι πλυνοὶ ἦσαν ἐπηετανοί, πολὺ δʼ ὕδωρκαλὸν ὑπεκπρόρεεν μάλα περ ῥυπόωντα καθῆραι,ἔνθʼ αἵ γʼ ἡμιόνους μὲν ὑπεκπροέλυσαν ἀπήνης.καὶ τὰς μὲν σεῦαν ποταμὸν πάρα δινήεντατρώγειν ἄγρωστιν μελιηδέα· ταὶ δʼ ἀπʼ ἀπήνηςεἵματα χερσὶν ἕλοντο καὶ ἐσφόρεον μέλαν ὕδωρ,στεῖβον δʼ ἐν βόθροισι θοῶς ἔριδα προφέρουσαι.αὐτὰρ ἐπεὶ πλῦνάν τε κάθηράν τε ῥύπα πάντα,ἑξείης πέτασαν παρὰ θῖνʼ ἁλός, ἧχι μάλισταλάιγγας ποτὶ χέρσον ἀποπλύνεσκε θάλασσα.αἱ δὲ λοεσσάμεναι καὶ χρισάμεναι λίπʼ ἐλαίῳδεῖπνον ἔπειθʼ εἵλοντο παρʼ ὄχθῃσιν ποταμοῖο,εἵματα δʼ ἠελίοιο μένον τερσήμεναι αὐγῇ.αὐτὰρ ἐπεὶ σίτου τάρφθεν δμῳαί τε καὶ αὐτή,σφαίρῃ ταὶ δʼ ἄρʼ ἔπαιζον, ἀπὸ κρήδεμνα βαλοῦσαι·τῇσι δὲ Ναυσικάα λευκώλενος ἤρχετο μολπῆς.οἵη δʼ Ἄρτεμις εἶσι κατʼ οὔρεα ἰοχέαιρα,ἢ κατὰ Τηΰγετον περιμήκετον ἢ Ἐρύμανθον,τερπομένη κάπροισι καὶ ὠκείῃς ἐλάφοισι·τῇ δέ θʼ ἅμα νύμφαι, κοῦραι Διὸς αἰγιόχοιο,ἀγρονόμοι παίζουσι, γέγηθε δέ τε φρένα Λητώ·πασάων δʼ ὑπὲρ ἥ γε κάρη ἔχει ἠδὲ μέτωπα,ῥεῖά τʼ ἀριγνώτη πέλεται, καλαὶ δέ τε πᾶσαι·ὣς ἥ γʼ ἀμφιπόλοισι μετέπρεπε παρθένος ἀδμής.ἀλλʼ ὅτε δὴ ἄρʼ ἔμελλε πάλιν οἶκόνδε νέεσθαιζεύξασʼ ἡμιόνους πτύξασά τε εἵματα καλά,ἔνθʼ αὖτʼ ἄλλʼ ἐνόησε θεά, γλαυκῶπις Ἀθήνη,ὡς Ὀδυσεὺς ἔγροιτο, ἴδοι τʼ ἐυώπιδα κούρην,ἥ οἱ Φαιήκων ἀνδρῶν πόλιν ἡγήσαιτο.σφαῖραν ἔπειτʼ ἔρριψε μετʼ ἀμφίπολον βασίλεια·ἀμφιπόλου μὲν ἅμαρτε, βαθείῃ δʼ ἔμβαλε δίνῃ·αἱ δʼ ἐπὶ μακρὸν ἄυσαν· ὁ δʼ ἔγρετο δῖος Ὀδυσσεύς,ἑζόμενος δʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν·ὤ μοι ἐγώ, τέων αὖτε βροτῶν ἐς γαῖαν ἱκάνω;ἦ ῥʼ οἵ γʼ ὑβρισταί τε καὶ ἄγριοι οὐδὲ δίκαιοι,ἦε φιλόξεινοι καί σφιν νόος ἐστὶ θεουδής;ὥς τέ με κουράων ἀμφήλυθε θῆλυς ἀυτή·νυμφάων, αἳ ἔχουσʼ ὀρέων αἰπεινὰ κάρηνακαὶ πηγὰς ποταμῶν καὶ πίσεα ποιήεντα.ἦ νύ που ἀνθρώπων εἰμὶ σχεδὸν αὐδηέντων;ἀλλʼ ἄγʼ ἐγὼν αὐτὸς πειρήσομαι ἠδὲ ἴδωμαι.ὣς εἰπὼν θάμνων ὑπεδύσετο δῖος Ὀδυσσεύς,ἐκ πυκινῆς δʼ ὕλης πτόρθον κλάσε χειρὶ παχείῃφύλλων, ὡς ῥύσαιτο περὶ χροῒ μήδεα φωτός.βῆ δʼ ἴμεν ὥς τε λέων ὀρεσίτροφος ἀλκὶ πεποιθώς,ὅς τʼ εἶσʼ ὑόμενος καὶ ἀήμενος, ἐν δέ οἱ ὄσσεδαίεται· αὐτὰρ ὁ βουσὶ μετέρχεται ἢ ὀίεσσινἠὲ μετʼ ἀγροτέρας ἐλάφους· κέλεται δέ ἑ γαστὴρμήλων πειρήσοντα καὶ ἐς πυκινὸν δόμον ἐλθεῖν·ὣς Ὀδυσεὺς κούρῃσιν ἐυπλοκάμοισιν ἔμελλεμίξεσθαι, γυμνός περ ἐών· χρειὼ γὰρ ἵκανε.σμερδαλέος δʼ αὐτῇσι φάνη κεκακωμένος ἅλμῃ,τρέσσαν δʼ ἄλλυδις ἄλλη ἐπʼ ἠιόνας προὐχούσας·οἴη δʼ Ἀλκινόου θυγάτηρ μένε· τῇ γὰρ Ἀθήνηθάρσος ἐνὶ φρεσὶ θῆκε καὶ ἐκ δέος εἵλετο γυίων.στῆ δʼ ἄντα σχομένη· ὁ δὲ μερμήριξεν Ὀδυσσεύς,ἢ γούνων λίσσοιτο λαβὼν ἐυώπιδα κούρην,ἦ αὔτως ἐπέεσσιν ἀποσταδὰ μειλιχίοισιλίσσοιτʼ, εἰ δείξειε πόλιν καὶ εἵματα δοίη.ὣς ἄρα οἱ φρονέοντι δοάσσατο κέρδιον εἶναι,λίσσεσθαι ἐπέεσσιν ἀποσταδὰ μειλιχίοισι,μή οἱ γοῦνα λαβόντι χολώσαιτο φρένα κούρη.αὐτίκα μειλίχιον καὶ κερδαλέον φάτο μῦθον.γουνοῦμαί σε, ἄνασσα· θεός νύ τις, ἦ βροτός ἐσσι;εἰ μέν τις θεός ἐσσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,Ἀρτέμιδί σε ἐγώ γε, Διὸς κούρῃ μεγάλοιο,εἶδός τε μέγεθός τε φυήν τʼ ἄγχιστα ἐίσκω·εἰ δέ τίς ἐσσι βροτῶν, τοὶ ἐπὶ χθονὶ ναιετάουσιν,τρὶς μάκαρες μὲν σοί γε πατὴρ καὶ πότνια μήτηρ,τρὶς μάκαρες δὲ κασίγνητοι· μάλα πού σφισι θυμὸςαἰὲν ἐυφροσύνῃσιν ἰαίνεται εἵνεκα σεῖο,λευσσόντων τοιόνδε θάλος χορὸν εἰσοιχνεῦσαν.κεῖνος δʼ αὖ περὶ κῆρι μακάρτατος ἔξοχον ἄλλων,ὅς κέ σʼ ἐέδνοισι βρίσας οἶκόνδʼ ἀγάγηται.οὐ γάρ πω τοιοῦτον ἴδον βροτὸν ὀφθαλμοῖσιν,οὔτʼ ἄνδρʼ οὔτε γυναῖκα· σέβας μʼ ἔχει εἰσορόωντα.Δήλῳ δή ποτε τοῖον Ἀπόλλωνος παρὰ βωμῷφοίνικος νέον ἔρνος ἀνερχόμενον ἐνόησα·ἦλθον γὰρ καὶ κεῖσε, πολὺς δέ μοι ἕσπετο λαός,τὴν ὁδὸν ᾗ δὴ μέλλεν ἐμοὶ κακὰ κήδεʼ ἔσεσθαι.ὣς δʼ αὔτως καὶ κεῖνο ἰδὼν ἐτεθήπεα θυμῷδήν, ἐπεὶ οὔ πω τοῖον ἀνήλυθεν ἐκ δόρυ γαίης,ὡς σέ, γύναι, ἄγαμαί τε τέθηπά τε, δείδια δʼ αἰνῶςγούνων ἅψασθαι· χαλεπὸν δέ με πένθος ἱκάνει.χθιζὸς ἐεικοστῷ φύγον ἤματι οἴνοπα πόντον·τόφρα δέ μʼ αἰεὶ κῦμʼ ἐφόρει κραιπναί τε θύελλαινήσου ἀπʼ Ὠγυγίης. νῦν δʼ ἐνθάδε κάββαλε δαίμων,ὄφρʼ ἔτι που καὶ τῇδε πάθω κακόν· οὐ γὰρ ὀίωπαύσεσθʼ, ἀλλʼ ἔτι πολλὰ θεοὶ τελέουσι πάροιθεν.ἀλλά, ἄνασσʼ, ἐλέαιρε· σὲ γὰρ κακὰ πολλὰ μογήσαςἐς πρώτην ἱκόμην, τῶν δʼ ἄλλων οὔ τινα οἶδαἀνθρώπων, οἳ τήνδε πόλιν καὶ γαῖαν ἔχουσιν.ἄστυ δέ μοι δεῖξον, δὸς δὲ ῥάκος ἀμφιβαλέσθαι,εἴ τί που εἴλυμα σπείρων ἔχες ἐνθάδʼ ἰοῦσα.σοὶ δὲ θεοὶ τόσα δοῖεν ὅσα φρεσὶ σῇσι μενοινᾷς,ἄνδρα τε καὶ οἶκον, καὶ ὁμοφροσύνην ὀπάσειανἐσθλήν· οὐ μὲν γὰρ τοῦ γε κρεῖσσον καὶ ἄρειον,ἢ ὅθʼ ὁμοφρονέοντε νοήμασιν οἶκον ἔχητονἀνὴρ ἠδὲ γυνή· πόλλʼ ἄλγεα δυσμενέεσσι,χάρματα δʼ εὐμενέτῃσι, μάλιστα δέ τʼ ἔκλυον αὐτοί.τὸν δʼ αὖ Ναυσικάα λευκώλενος ἀντίον ηὔδα·ξεῖνʼ, ἐπεὶ οὔτε κακῷ οὔτʼ ἄφρονι φωτὶ ἔοικας·Ζεὺς δʼ αὐτὸς νέμει ὄλβον Ὀλύμπιος ἀνθρώποισιν,ἐσθλοῖς ἠδὲ κακοῖσιν, ὅπως ἐθέλῃσιν, ἑκάστῳ·καί που σοὶ τάδʼ ἔδωκε, σὲ δὲ χρὴ τετλάμεν ἔμπης.νῦν δʼ, ἐπεὶ ἡμετέρην τε πόλιν καὶ γαῖαν ἱκάνεις,οὔτʼ οὖν ἐσθῆτος δευήσεαι οὔτε τευ ἄλλου,ὧν ἐπέοιχʼ ἱκέτην ταλαπείριον ἀντιάσαντα.ἄστυ δέ τοι δείξω, ἐρέω δέ τοι οὔνομα λαῶν.Φαίηκες μὲν τήνδε πόλιν καὶ γαῖαν ἔχουσιν,εἰμὶ δʼ ἐγὼ θυγάτηρ μεγαλήτορος Ἀλκινόοιο,τοῦ δʼ ἐκ Φαιήκων ἔχεται κάρτος τε βίη τε.ἦ ῥα καὶ ἀμφιπόλοισιν ἐυπλοκάμοισι κέλευσε·στῆτέ μοι, ἀμφίπολοι· πόσε φεύγετε φῶτα ἰδοῦσαι;ἦ μή πού τινα δυσμενέων φάσθʼ ἔμμεναι ἀνδρῶν;οὐκ ἔσθʼ οὗτος ἀνὴρ διερὸς βροτὸς οὐδὲ γένηται,ὅς κεν Φαιήκων ἀνδρῶν ἐς γαῖαν ἵκηταιδηιοτῆτα φέρων· μάλα γὰρ φίλοι ἀθανάτοισιν.οἰκέομεν δʼ ἀπάνευθε πολυκλύστῳ ἐνὶ πόντῳ,ἔσχατοι, οὐδέ τις ἄμμι βροτῶν ἐπιμίσγεται ἄλλος.ἀλλʼ ὅδε τις δύστηνος ἀλώμενος ἐνθάδʼ ἱκάνει,τὸν νῦν χρὴ κομέειν· πρὸς γὰρ Διός εἰσιν ἅπαντεςξεῖνοί τε πτωχοί τε, δόσις δʼ ὀλίγη τε φίλη τε.ἀλλὰ δότʼ, ἀμφίπολοι, ξείνῳ βρῶσίν τε πόσιν τε,λούσατέ τʼ ἐν ποταμῷ, ὅθʼ ἐπὶ σκέπας ἔστʼ ἀνέμοιο.ὣς ἔφαθʼ, αἱ δʼ ἔσταν τε καὶ ἀλλήλῃσι κέλευσαν,κὰδ δʼ ἄρʼ Ὀδυσσῆʼ εἷσαν ἐπὶ σκέπας, ὡς ἐκέλευσενΝαυσικάα θυγάτηρ μεγαλήτορος Ἀλκινόοιο·πὰρ δʼ ἄρα οἱ φᾶρός τε χιτῶνά τε εἵματʼ ἔθηκαν,δῶκαν δὲ χρυσέῃ ἐν ληκύθῳ ὑγρὸν ἔλαιον,ἤνωγον δʼ ἄρα μιν λοῦσθαι ποταμοῖο ῥοῇσιν.δή ῥα τότʼ ἀμφιπόλοισι μετηύδα δῖος Ὀδυσσεύς·ἀμφίπολοι, στῆθʼ οὕτω ἀπόπροθεν, ὄφρʼ ἐγὼ αὐτὸςἅλμην ὤμοιιν ἀπολούσομαι, ἀμφὶ δʼ ἐλαίῳχρίσομαι· ἦ γὰρ δηρὸν ἀπὸ χροός ἐστιν ἀλοιφή.ἄντην δʼ οὐκ ἂν ἐγώ γε λοέσσομαι· αἰδέομαι γὰργυμνοῦσθαι κούρῃσιν ἐυπλοκάμοισι μετελθών.ὣς ἔφαθʼ, αἱ δʼ ἀπάνευθεν ἴσαν, εἶπον δʼ ἄρα κούρῃ.αὐτὰρ ὁ ἐκ ποταμοῦ χρόα νίζετο δῖος Ὀδυσσεὺςἅλμην, ἥ οἱ νῶτα καὶ εὐρέας ἄμπεχεν ὤμους,ἐκ κεφαλῆς δʼ ἔσμηχεν ἁλὸς χνόον ἀτρυγέτοιο.αὐτὰρ ἐπεὶ δὴ πάντα λοέσσατο καὶ λίπʼ ἄλειψεν,ἀμφὶ δὲ εἵματα ἕσσαθʼ ἅ οἱ πόρε παρθένος ἀδμής,τὸν μὲν Ἀθηναίη θῆκεν Διὸς ἐκγεγαυῖαμείζονά τʼ εἰσιδέειν καὶ πάσσονα, κὰδ δὲ κάρητοςοὔλας ἧκε κόμας, ὑακινθίνῳ ἄνθει ὁμοίας.ὡς δʼ ὅτε τις χρυσὸν περιχεύεται ἀργύρῳ ἀνὴρἴδρις, ὃν Ἥφαιστος δέδαεν καὶ Παλλὰς Ἀθήνητέχνην παντοίην, χαρίεντα δὲ ἔργα τελείει,ὣς ἄρα τῷ κατέχευε χάριν κεφαλῇ τε καὶ ὤμοις.ἕζετʼ ἔπειτʼ ἀπάνευθε κιὼν ἐπὶ θῖνα θαλάσσης,κάλλεϊ καὶ χάρισι στίλβων· θηεῖτο δὲ κούρη.δή ῥα τότʼ ἀμφιπόλοισιν ἐυπλοκάμοισι μετηύδα·κλῦτέ μευ, ἀμφίπολοι λευκώλενοι, ὄφρα τι εἴπω.οὐ πάντων ἀέκητι θεῶν, οἳ Ὄλυμπον ἔχουσιν,Φαιήκεσσʼ ὅδʼ ἀνὴρ ἐπιμίσγεται ἀντιθέοισι·πρόσθεν μὲν γὰρ δή μοι ἀεικέλιος δέατʼ εἶναι,νῦν δὲ θεοῖσιν ἔοικε, τοὶ οὐρανὸν εὐρὺν ἔχουσιν.αἲ γὰρ ἐμοὶ τοιόσδε πόσις κεκλημένος εἴηἐνθάδε ναιετάων, καί οἱ ἅδοι αὐτόθι μίμνειν.ἀλλὰ δότʼ, ἀμφίπολοι, ξείνῳ βρῶσίν τε πόσιν τε.ὣς ἔφαθʼ, αἱ δʼ ἄρα τῆς μάλα μὲν κλύον ἠδʼ ἐπίθοντο,πὰρ δʼ ἄρʼ Ὀδυσσῆι ἔθεσαν βρῶσίν τε πόσιν τε.ἦ τοι ὁ πῖνε καὶ ἦσθε πολύτλας δῖος Ὀδυσσεὺςἁρπαλέως· δηρὸν γὰρ ἐδητύος ἦεν ἄπαστος.αὐτὰρ Ναυσικάα λευκώλενος ἄλλʼ ἐνόησεν·εἵματʼ ἄρα πτύξασα τίθει καλῆς ἐπʼ ἀπήνης,ζεῦξεν δʼ ἡμιόνους κρατερώνυχας, ἂν δʼ ἔβη αὐτή,ὤτρυνεν δʼ Ὀδυσῆα, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·ὄρσεο δὴ νῦν, ξεῖνε, πόλινδʼ ἴμεν ὄφρα σε πέμψωπατρὸς ἐμοῦ πρὸς δῶμα δαΐφρονος, ἔνθα σέ φημιπάντων Φαιήκων εἰδησέμεν ὅσσοι ἄριστοι.ἀλλὰ μάλʼ ὧδʼ ἔρδειν, δοκέεις δέ μοι οὐκ ἀπινύσσειν·ὄφρʼ ἂν μέν κʼ ἀγροὺς ἴομεν καὶ ἔργʼ ἀνθρώπων,τόφρα σὺν ἀμφιπόλοισι μεθʼ ἡμιόνους καὶ ἄμαξανκαρπαλίμως ἔρχεσθαι· ἐγὼ δʼ ὁδὸν ἡγεμονεύσω.αὐτὰρ ἐπὴν πόλιος ἐπιβήομεν, ἣν πέρι πύργοςὑψηλός, καλὸς δὲ λιμὴν ἑκάτερθε πόληος,λεπτὴ δʼ εἰσίθμη· νῆες δʼ ὁδὸν ἀμφιέλισσαιεἰρύαται· πᾶσιν γὰρ ἐπίστιόν ἐστιν ἑκάστῳ.ἔνθα δέ τέ σφʼ ἀγορὴ καλὸν Ποσιδήιον ἀμφίς,ῥυτοῖσιν λάεσσι κατωρυχέεσσʼ ἀραρυῖα.ἔνθα δὲ νηῶν ὅπλα μελαινάων ἀλέγουσι,πείσματα καὶ σπεῖρα, καὶ ἀποξύνουσιν ἐρετμά.οὐ γὰρ Φαιήκεσσι μέλει βιὸς οὐδὲ φαρέτρη,ἀλλʼ ἱστοὶ καὶ ἐρετμὰ νεῶν καὶ νῆες ἐῖσαι,ᾗσιν ἀγαλλόμενοι πολιὴν περόωσι θάλασσαν.τῶν ἀλεείνω φῆμιν ἀδευκέα, μή τις ὀπίσσωμωμεύῃ· μάλα δʼ εἰσὶν ὑπερφίαλοι κατὰ δῆμον·καί νύ τις ὧδʼ εἴπῃσι κακώτερος ἀντιβολήσας·τίς δʼ ὅδε Ναυσικάᾳ ἕπεται καλός τε μέγας τεξεῖνος; ποῦ δέ μιν εὗρε; πόσις νύ οἱ ἔσσεται αὐτῇ.ἦ τινά που πλαγχθέντα κομίσσατο ἧς ἀπὸ νηὸςἀνδρῶν τηλεδαπῶν, ἐπεὶ οὔ τινες ἐγγύθεν εἰσίν·ἤ τίς οἱ εὐξαμένῃ πολυάρητος θεὸς ἦλθενοὐρανόθεν καταβάς, ἕξει δέ μιν ἤματα πάντα.βέλτερον, εἰ καὐτή περ ἐποιχομένη πόσιν εὗρενἄλλοθεν· ἦ γὰρ τούσδε γʼ ἀτιμάζει κατὰ δῆμονΦαίηκας, τοί μιν μνῶνται πολέες τε καὶ ἐσθλοί.ὣς ἐρέουσιν, ἐμοὶ δέ κʼ ὀνείδεα ταῦτα γένοιτο.καὶ δʼ ἄλλῃ νεμεσῶ, ἥ τις τοιαῦτά γε ῥέζοι,ἥ τʼ ἀέκητι φίλων πατρὸς καὶ μητρὸς ἐόντων,ἀνδράσι μίσγηται, πρίν γʼ ἀμφάδιον γάμον ἐλθεῖν.ξεῖνε, σὺ δʼ ὦκʼ ἐμέθεν ξυνίει ἔπος, ὄφρα τάχισταπομπῆς καὶ νόστοιο τύχῃς παρὰ πατρὸς ἐμοῖο.δήεις ἀγλαὸν ἄλσος Ἀθήνης ἄγχι κελεύθουαἰγείρων· ἐν δὲ κρήνη νάει, ἀμφὶ δὲ λειμών·ἔνθα δὲ πατρὸς ἐμοῦ τέμενος τεθαλυῖά τʼ ἀλωή,τόσσον ἀπὸ πτόλιος, ὅσσον τε γέγωνε βοήσας.ἔνθα καθεζόμενος μεῖναι χρόνον, εἰς ὅ κεν ἡμεῖςἄστυδε ἔλθωμεν καὶ ἱκώμεθα δώματα πατρός.αὐτὰρ ἐπὴν ἡμέας ἔλπῃ ποτὶ δώματʼ ἀφῖχθαι,καὶ τότε Φαιήκων ἴμεν ἐς πόλιν ἠδʼ ἐρέεσθαιδώματα πατρὸς ἐμοῦ μεγαλήτορος Ἀλκινόοιο.ῥεῖα δʼ ἀρίγνωτʼ ἐστί, καὶ ἂν πάϊς ἡγήσαιτονήπιος· οὐ μὲν γάρ τι ἐοικότα τοῖσι τέτυκταιδώματα Φαιήκων, οἷος δόμος Ἀλκινόοιοἥρωος. ἀλλʼ ὁπότʼ ἄν σε δόμοι κεκύθωσι καὶ αὐλή,ὦκα μάλα μεγάροιο διελθέμεν, ὄφρʼ ἂν ἵκηαιμητέρʼ ἐμήν· ἡ δʼ ἧσται ἐπʼ ἐσχάρῃ ἐν πυρὸς αὐγῇ,ἠλάκατα στρωφῶσʼ ἁλιπόρφυρα, θαῦμα ἰδέσθαι,κίονι κεκλιμένη· δμωαὶ δέ οἱ εἵατʼ ὄπισθεν.ἔνθα δὲ πατρὸς ἐμοῖο θρόνος ποτικέκλιται αὐτῇ,τῷ ὅ γε οἰνοποτάζει ἐφήμενος ἀθάνατος ὥς.τὸν παραμειψάμενος μητρὸς περὶ γούνασι χεῖραςβάλλειν ἡμετέρης, ἵνα νόστιμον ἦμαρ ἴδηαιχαίρων καρπαλίμως, εἰ καὶ μάλα τηλόθεν ἐσσί.εἴ κέν τοι κείνη γε φίλα φρονέῃσʼ ἐνὶ θυμῷ,ἐλπωρή τοι ἔπειτα φίλους τʼ ἰδέειν καὶ ἱκέσθαιοἶκον ἐυκτίμενον καὶ σὴν ἐς πατρίδα γαῖαν.ὣς ἄρα φωνήσασʼ ἵμασεν μάστιγι φαεινῇἡμιόνους· αἱ δʼ ὦκα λίπον ποταμοῖο ῥέεθρα.αἱ δʼ ἐὺ μὲν τρώχων, ἐὺ δὲ πλίσσοντο πόδεσσιν·ἡ δὲ μάλʼ ἡνιόχευεν, ὅπως ἅμʼ ἑποίατο πεζοὶἀμφίπολοί τʼ Ὀδυσεύς τε, νόῳ δʼ ἐπέβαλλεν ἱμάσθλην.δύσετό τʼ ἠέλιος καὶ τοὶ κλυτὸν ἄλσος ἵκοντοἱρὸν Ἀθηναίης, ἵνʼ ἄρʼ ἕζετο δῖος Ὀδυσσεύς.αὐτίκʼ ἔπειτʼ ἠρᾶτο Διὸς κούρῃ μεγάλοιο·κλῦθί μευ, αἰγιόχοιο Διὸς τέκος, Ἀτρυτώνη·νῦν δή πέρ μευ ἄκουσον, ἐπεὶ πάρος οὔ ποτʼ ἄκουσαςῥαιομένου, ὅτε μʼ ἔρραιε κλυτὸς ἐννοσίγαιος.δός μʼ ἐς Φαίηκας φίλον ἐλθεῖν ἠδʼ ἐλεεινόν.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε Παλλὰς Ἀθήνη.αὐτῷ δʼ οὔ πω φαίνετʼ ἐναντίη· αἴδετο γάρ ῥαπατροκασίγνητον· ὁ δʼ ἐπιζαφελῶς μενέαινενἀντιθέῳ Ὀδυσῆι πάρος ἣν γαῖαν ἱκέσθαι.
English · Plain English translation · Mouseia
So the much-enduring noble Odysseus slept there,worn out by sleep and toil; but Athenawent to the city and the district of the Phaeacian men,who once long ago lived in broad Hypereia,close to the Cyclopes, arrogant men,who kept harming them, and were stronger than they were in force.Godlike Nausithous led them away from there and settled themin Scheria, far from men who work for their bread,and he built a wall around the city, and built houses,and made temples for the gods, and divided up the farmland.But he had already gone down to Hades, overcome by death,and Alcinous ruled then, knowing counsel from the gods.The goddess, grey-eyed Athena, went to his house,planning a return home for great-hearted Odysseus.She went into the richly decorated bedroom, in which a young girlwas sleeping, like the immortal goddesses in body and in form,Nausicaa, the daughter of great-hearted Alcinous,and beside her were two maids, who had their beauty from the Graces,one on each side of the doorposts; and the shining doors were shut.She rushed to the girl's bed like a gust of wind,and stood above her head, and spoke a word to her,appearing as the daughter of Dymas, famous for his ships,who was the same age as her, and was dear to her heart.Resembling her, grey-eyed Athena spoke to her:Nausicaa, why did your mother bear you to be so careless?Your clothes lie uncared for, all of them gleaming, andyour marriage is near, when you must dress yourselfin beautiful things, and give some to those who lead you.For from these things good report rises among people,and your father and your honored mother rejoice.But let us go to wash at the appearing Dawn;and I will come along with you as a helper, so that as quickly as possibleyou may be ready, since you will not be a maiden much longer;for already the best men throughout the districtamong all the Phaeacians are courting you, where your own family is.But come, urge your famous father at daybreakto get the mules and the wagon ready, which may carryyour belts and robes and gleaming blankets.And for you yourself it is much better than goingon foot; for the washing places are far from the city.So saying, grey-eyed Athena leftfor Olympus, where they say the gods' seat is alwayssecure. It is not shaken by any winds, nor everwet with rain, nor does snow come near it, but the clear airspreads out quite cloudless, and a white gleam runs over it;in it the blessed gods take pleasure every day.There grey-eyed Athena went, when she had explained things to the girl.At once Dawn of the beautiful throne came, who wokefair-robed Nausicaa; and she at once wondered at the dream,and she went through the house to tell her parents,her dear father and mother; and she found them inside.Her mother sat at the hearth with her women servantsspinning sea-purple wool; and she met her fatheras he was going out to the famous kings,to the council, where the proud Phaeacians called him.She stood very close and spoke to her dear father:Dear papa, would you not get ready for me a wagontall and with good wheels, so that I can take the famous clothesto the river to wash, which lie dirtied for me?And it is proper for you too, when you sit among the leading men,to plan counsels wearing clean clothes on your skin.And five dear sons have been born to you in the halls,two of them married, and three flourishing young men;and they always want, with newly washed clothes,to go to the dancing place; and all this is a concern to my heart.So she spoke; for she was ashamed to name her blooming marriageto her dear father. But he understood everything and answered with a word:I do not begrudge you the mules, child, nor anything else.Go on; and the servants will get the wagon ready,tall and with good wheels, fitted with a frame on top.So saying, he called to the servants, and they obeyed.They brought out from the yard the well-wheeled mule wagonand brought up the mules and yoked them under the wagon;and the girl brought shining clothing from the bedroom.And she laid it on the well-polished wagon,and her mother put satisfying food in a basket,of every kind, and put in cooked food, and poured in winein a goatskin; and the girl climbed onto the wagon.And she gave liquid olive oil in a golden flask,so that she and her women maids could anoint themselves.And she took the whip and the gleaming reins,and struck them to drive; and there was a clatter of the two mules.They strained on without stopping, and carried the clothing and her,not her alone, for the other maids went along with her too.When they came to the beautiful stream of the river,where the washing places were always there, and plenty of waterflowed out, very good for washing even dirty things,there they unhitched the mules from the wagon.And they drove them along the swirling riverto graze on honey-sweet grass; and they from the wagontook the clothes in their hands and carried them into the dark water,and trampled them in the pits quickly, racing each other.But when they had washed and cleaned off all the dirt,they spread them out in a row along the shore of the sea, where mostthe sea washed the pebbles up onto the land.And they, after bathing and anointing themselves richly with oil,then took their meal beside the banks of the river,and the clothes waited for the sun's rays to dry them.But when the maids and she herself had enjoyed the food,they played with a ball, throwing off their headscarves;and white-armed Nausicaa began the song for them.As Artemis the arrow-pourer goes through the mountains,either along very tall Taygetus or Erymanthus,taking pleasure in boars and swift deer;and with her the nymphs, the daughters of aegis-bearing Zeus,the ones of the fields, play, and Leto rejoices in her heart;and above all of them she holds her head and forehead,and she is easily recognized, and all of them are beautiful;so the unwedded maiden stood out among her maids.But when she was about to go back home again,after yoking the mules and folding the beautiful clothes,then again the goddess, grey-eyed Athena, thought of another thing:that Odysseus might wake up, and see the fair-faced girl,who might guide him to the city of the Phaeacian men.Then the princess threw the ball at a maid;she missed the maid, and threw it into a deep whirlpool;and they screamed loudly; and noble Odysseus woke up,and sitting up he pondered in his mind and heart:Oh no, to the land of what mortals have I come now?Are they violent and savage and not just,or are they hospitable, and is their mind god-fearing?As of girls a woman's cry came around me,of nymphs, who hold the steep peaks of the mountainsand the springs of rivers and the grassy meadows.Or am I somewhere near people who speak with a human voice?But come, I will try for myself and see.So saying, noble Odysseus crept out from under the bushes,and from the thick wood he broke off a leafy branch with his thick hand,full of leaves, to wrap the man's private parts around his body.He went like a mountain-raised lion trusting in its strength,which goes on wet and blown by the wind, and in it its two eyesblaze; but it goes after cattle or sheepor wild deer; and its belly commands itto try for the flocks and come into the close-built fold;so Odysseus was about to mix with the fair-haired girls,though he was naked; for need had come upon him.He appeared terrible to them, disfigured by the salt sea,and they fled scattered to the jutting shores;but the daughter of Alcinous alone stayed; for Athenaput courage in her heart and took fear from her limbs.She stood facing him and held her ground; and Odysseus ponderedwhether he should grasp her knees and beg the fair-faced girl,or beg her from a distance with gentle words,in case she would show him the city and give him clothes.So to him thinking, it seemed the better thingto beg with gentle words from a distance,so that, if he grasped her knees, the girl would not be angry in her heart.At once he spoke a gentle and clever word:I beg you, lady: are you some god, or a mortal?If you are some god, one of those who hold the wide heaven,then to Artemis, daughter of great Zeus, Iliken you most closely in form and size and build.But if you are one of the mortals, who live on the earth,three times blessed are your father and your honored mother,three times blessed your brothers; surely their heartis always warmed with gladness because of you,as they look at such a young shoot entering the dance.But that man is beyond others the most blessed in his heart,who, loaded with bride gifts, leads you home.For never yet have I seen with my eyes such a mortal,neither a man nor a woman; awe holds me as I look.On Delos once, beside the altar of Apollo,I noticed a young shoot of a palm growing up;for I went there too, and a great crowd followed me,on the journey on which evils were going to befall me.And just so, seeing that, I marveled in my heartfor a long time, since no such tree had ever grown up from the earth,as you, lady, I wonder at and marvel at, and I fear terriblyto touch your knees; but a hard grief comes over me.Yesterday, on the twentieth day, I escaped the wine-dark sea;during that time the wave and the swift storms kept carrying mefrom the island of Ogygia. Now a god threw me down here,so that I may perhaps suffer some evil even here too; for I do not thinkit will stop, but the gods will still accomplish many things before that.But, lady, take pity; for after suffering many evilsI have come to you first, and of the others I know no oneof the men who hold this city and this land.Show me the town, and give me a rag to put around me,if perhaps you had some wrapping of cloths when you came here.May the gods give you as much as you desire in your heart:a husband and a house, and may they grant you goodagreement of mind; for nothing is better or finerthan when a man and wife keep a houseagreeing in their thoughts; great grief to their enemies,but joy to their friends, and most of all they themselves hear of it.And white-armed Nausicaa answered him in turn:Stranger, since you seem neither a bad man nor a foolish one,Zeus himself, the Olympian, hands out wealth to people,to the good and the bad, to each as he wishes;and perhaps he has given this to you, and you must endure it anyway.But now, since you have come to our city and land,you will lack neither clothing nor anything elsethat is proper for a suffering suppliant who meets one.I will show you the town, and I will tell you the name of the people.The Phaeacians hold this city and this land,and I am the daughter of great-hearted Alcinous,and from him come the strength and power of the Phaeacians.She spoke, and called to her fair-haired maids:Stand by me, maids; where are you running, seeing a man?Surely you do not think he is some hostile man?There is no such living mortal man, nor will there be,who will come to the land of the Phaeacian menbringing war; for they are very dear to the immortals.We live far away in the much-surging sea,at the very edge, and no other mortal mixes with us.But this is some wretched man wandering who has come here,whom we must now take care of; for all are from Zeus,both strangers and beggars, and the gift is small but dear.But give, maids, the stranger food and drink,and bathe him in the river, where there is shelter from the wind.So she spoke, and they stood and called to each other,and they sat Odysseus down in the shelter, as Nausicaathe daughter of great-hearted Alcinous had commanded;and beside him they laid a cloak and a tunic, clothes,and they gave liquid olive oil in a golden flask,and they told him to bathe in the streams of the river.Then noble Odysseus spoke to the maids:Maids, stand back so far away, so that I myselfmay wash the salt brine from my shoulders, and all overrub myself with oil; for the ointment has been off my skin for a long time.And I will not bathe in front of you; for I am ashamedto strip naked among fair-haired girls.So he spoke, and they went away, and told the girl.But noble Odysseus washed from his body in the riverthe brine, which covered his back and broad shoulders,and from his head he wiped off the scum of the barren sea.But when he had bathed all over and anointed himself richly with oil,and put on the clothes which the unwedded maiden gave him,then Athena, born of Zeus, made himgreater to look at and broader, and down from his headshe sent curly hair, like a hyacinth flower.As when a man pours gold over silver,a skilled man, whom Hephaestus taught and Pallas Athenaevery kind of craft, and he finishes graceful works,so she poured grace over his head and shoulders.Then he went and sat apart on the shore of the sea,shining with beauty and graces; and the girl looked at him.Then she spoke to her fair-haired maids:Listen to me, white-armed maids, so that I may say something.Not against the will of all the gods, who hold Olympus,does this man mix with the godlike Phaeacians;for before he seemed to me unseemly,but now he is like the gods, who hold the wide heaven.If only such a man might be called my husband,living here, and it might please him to stay here.But give, maids, the stranger food and drink.So she spoke, and they listened to her well and obeyed,and set beside Odysseus food and drink.And much-enduring noble Odysseus drank and ategreedily; for he had been without food for a long time.But white-armed Nausicaa thought of other things:she folded the clothes and laid them on the beautiful wagon,and yoked the strong-hoofed mules, and climbed up herself,and urged Odysseus on, and spoke a word and addressed him:Get up now, stranger, and go to the city, so that I may send youto the house of my father, the wise-hearted, where I say youwill know all the Phaeacians, as many as are the best.But do exactly as I say, and you seem to me not to be senseless.As long as we go through the fields and the works of men,for that time, with the maids, behind the mules and the wagon,walk quickly; and I will lead the way.But when we come to the city, around which there is a wallhigh, and a beautiful harbor on either side of the city,and a narrow entrance; and the curved shipsare drawn up along the road; for each has its own mooring place.And there their assembly is around a beautiful place of Poseidon,fitted with drawn stones buried in the ground.And there they busy themselves with the gear of the black ships,cables and ropes, and they sharpen oars.For the Phaeacians do not care about bow or quiver,but about masts and oars of ships and the trim ships,in which, exulting, they cross the grey sea.I avoid their harsh talk, lest someone afterwardfind fault with me; for they are very arrogant in the district.And some worse man might meet me and say this:Who is this that follows Nausicaa, handsome and tall,a stranger? Where did she find him? He will be her husband.Either she took in some wanderer from his ship,from men from far away, since none are near;or some god came, greatly prayed for, to her as she prayed,coming down from heaven, and he will have her all her days.Better that she herself had gone and found a husbandfrom elsewhere; for surely she dishonors thesePhaeacians, who court her, many and noble.So they will say, and these would be reproaches to me.And I myself blame another woman, whoever does such things,who, against the will of her dear father and mother while they live,mixes with men, before a public marriage comes.Stranger, you then understand my word quickly, so that as quickly as possibleyou may get escort and return home from my father.You will find a glorious grove of Athena near the road,of poplars; and a spring flows in it, and around it a meadow;and there is my father's precinct and a flourishing orchard,as far from the town as a man can shout.Sit there and wait for a time, until wecome to the town and reach my father's house.But when you think we have arrived at the house,then go to the city of the Phaeacians and askfor the house of my father, great-hearted Alcinous.It is easy to recognize, and even a foolish child could lead youto it; for not at all like the otherPhaeacian houses is the house of Alcinousthe hero built. But when the house and the courtyard cover you,go very quickly through the hall, until you cometo my mother; and she sits at the hearth in the light of the fire,spinning sea-purple wool, a wonder to look at,leaning against a pillar; and her maids sit behind her.And there my father's throne is set close to hers,on which he sits and drinks wine, like an immortal.Passing by him, throw your hands around my mother's knees,so that you may see your day of return,rejoicing and quickly, even if you are very far away.If she has kind thoughts for you in her heart,then there is hope for you to see your friends and cometo your well-built house and your own native land.So saying, she lashed the mules with the shining whip;and they quickly left the streams of the river.They trotted well, and turned their feet well;and she drove very well, so that on foot might followthe maids and Odysseus, and with her mind she applied the whip.And the sun set, and they came to the glorious grovesacred to Athena, where noble Odysseus sat down.At once then he prayed to the daughter of great Zeus:Hear me, child of aegis-bearing Zeus, Unwearied One;now indeed hear me, since never before did you hear mewhen I was being crushed, when the glorious Earth-shaker crushed me.Grant that I come to the Phaeacians as one dear and pitied.So he spoke praying, and Pallas Athena heard him.But she did not yet appear to him face to face; for she was ashamedbefore her father's brother; and he raged fiercelyagainst godlike Odysseus before he reached his own land.
Book 7
Ancient Greek
ὧς ὁ μὲν ἔνθʼ ἠρᾶτο πολύτλας δῖος Ὀδυσσεύς,κούρην δὲ προτὶ ἄστυ φέρεν μένος ἡμιόνοιιν.ἡ δʼ ὅτε δὴ οὗ πατρὸς ἀγακλυτὰ δώμαθʼ ἵκανε,στῆσεν ἄρʼ ἐν προθύροισι, κασίγνητοι δέ μιν ἀμφὶςἵσταντʼ ἀθανάτοις ἐναλίγκιοι, οἵ ῥʼ ὑπʼ ἀπήνηςἡμιόνους ἔλυον ἐσθῆτά τε ἔσφερον εἴσω.αὐτὴ δʼ ἐς θάλαμον ἑὸν ἤιε· δαῖε δέ οἱ πῦργρῆυς Ἀπειραίη, θαλαμηπόλος Εὐρυμέδουσα,τήν ποτʼ Ἀπείρηθεν νέες ἤγαγον ἀμφιέλισσαι·Ἀλκινόῳ δʼ αὐτὴν γέρας ἔξελον, οὕνεκα πᾶσινΦαιήκεσσιν ἄνασσε, θεοῦ δʼ ὣς δῆμος ἄκουεν·ἣ τρέφε Ναυσικάαν λευκώλενον ἐν μεγάροισιν.ἥ οἱ πῦρ ἀνέκαιε καὶ εἴσω δόρπον ἐκόσμει.καὶ τότʼ Ὀδυσσεὺς ὦρτο πόλινδʼ ἴμεν· ἀμφὶ δʼ Ἀθήνηπολλὴν ἠέρα χεῦε φίλα φρονέουσʼ Ὀδυσῆι,μή τις Φαιήκων μεγαθύμων ἀντιβολήσαςκερτομέοι τʼ ἐπέεσσι καὶ ἐξερέοιθʼ ὅτις εἴη.ἀλλʼ ὅτε δὴ ἄρʼ ἔμελλε πόλιν δύσεσθαι ἐραννήν,ἔνθα οἱ ἀντεβόλησε θεά, γλαυκῶπις Ἀθήνη,παρθενικῇ ἐικυῖα νεήνιδι, κάλπιν ἐχούσῃ.στῆ δὲ πρόσθʼ αὐτοῦ, ὁ δʼ ἀνείρετο δῖος Ὀδυσσεύς·ὦ τέκος, οὐκ ἄν μοι δόμον ἀνέρος ἡγήσαιοἈλκινόου, ὃς τοῖσδε μετʼ ἀνθρώποισι ἀνάσσει;καὶ γὰρ ἐγὼ ξεῖνος ταλαπείριος ἐνθάδʼ ἱκάνωτηλόθεν ἐξ ἀπίης γαίης· τῷ οὔ τινα οἶδαἀνθρώπων, οἳ τήνδε πόλιν καὶ γαῖαν ἔχουσιν.τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη·τοιγὰρ ἐγώ τοι, ξεῖνε πάτερ, δόμον, ὅν με κελεύεις,δείξω, ἐπεί μοι πατρὸς ἀμύμονος ἐγγύθι ναίει.ἀλλʼ ἴθι σιγῇ τοῖον, ἐγὼ δʼ ὁδὸν ἡγεμονεύσω,μηδέ τινʼ ἀνθρώπων προτιόσσεο μηδʼ ἐρέεινε.οὐ γὰρ ξείνους οἵδε μάλʼ ἀνθρώπους ἀνέχονται,οὐδʼ ἀγαπαζόμενοι φιλέουσʼ ὅς κʼ ἄλλοθεν ἔλθῃ.νηυσὶ θοῇσιν τοί γε πεποιθότες ὠκείῃσιλαῖτμα μέγʼ ἐκπερόωσιν, ἐπεί σφισι δῶκʼ ἐνοσίχθων·τῶν νέες ὠκεῖαι ὡς εἰ πτερὸν ἠὲ νόημα.ὣς ἄρα φωνήσασʼ ἡγήσατο Παλλὰς Ἀθήνηκαρπαλίμως· ὁ δʼ ἔπειτα μετʼ ἴχνια βαῖνε θεοῖο.τὸν δʼ ἄρα Φαίηκες ναυσικλυτοὶ οὐκ ἐνόησανἐρχόμενον κατὰ ἄστυ διὰ σφέας· οὐ γὰρ Ἀθήνηεἴα ἐυπλόκαμος, δεινὴ θεός, ἥ ῥά οἱ ἀχλὺνθεσπεσίην κατέχευε φίλα φρονέουσʼ ἐνὶ θυμῷ.θαύμαζεν δʼ Ὀδυσεὺς λιμένας καὶ νῆας ἐίσαςαὐτῶν θʼ ἡρώων ἀγορὰς καὶ τείχεα μακρὰὑψηλά, σκολόπεσσιν ἀρηρότα, θαῦμα ἰδέσθαι.ἀλλʼ ὅτε δὴ βασιλῆος ἀγακλυτὰ δώμαθʼ ἵκοντο,τοῖσι δὲ μύθων ἦρχε θεά, γλαυκῶπις Ἀθήνη·οὗτος δή τοι, ξεῖνε πάτερ, δόμος, ὅν με κελεύειςπεφραδέμεν· δήεις δὲ διοτρεφέας βασιλῆαςδαίτην δαινυμένους· σὺ δʼ ἔσω κίε, μηδέ τι θυμῷτάρβει· θαρσαλέος γὰρ ἀνὴρ ἐν πᾶσιν ἀμείνωνἔργοισιν τελέθει, εἰ καί ποθεν ἄλλοθεν ἔλθοι.δέσποιναν μὲν πρῶτα κιχήσεαι ἐν μεγάροισιν·Ἀρήτη δʼ ὄνομʼ ἐστὶν ἐπώνυμον, ἐκ δὲ τοκήωντῶν αὐτῶν οἵ περ τέκον Ἀλκίνοον βασιλῆα.Ναυσίθοον μὲν πρῶτα Ποσειδάων ἐνοσίχθωνγείνατο καὶ Περίβοια, γυναικῶν εἶδος ἀρίστη,ὁπλοτάτη θυγάτηρ μεγαλήτορος Εὐρυμέδοντος,ὅς ποθʼ ὑπερθύμοισι Γιγάντεσσιν βασίλευεν.ἀλλʼ ὁ μὲν ὤλεσε λαὸν ἀτάσθαλον, ὤλετο δʼ αὐτός·τῇ δὲ Ποσειδάων ἐμίγη καὶ ἐγείνατο παῖδαΝαυσίθοον μεγάθυμον, ὃς ἐν Φαίηξιν ἄνασσε·Ναυσίθοος δʼ ἔτεκεν Ῥηξήνορά τʼ Ἀλκίνοόν τε.τὸν μὲν ἄκουρον ἐόντα βάλʼ ἀργυρότοξος Ἀπόλλωννυμφίον ἐν μεγάρῳ, μίαν οἴην παῖδα λιπόνταἈρήτην· τὴν δʼ Ἀλκίνοος ποιήσατʼ ἄκοιτιν,καί μιν ἔτισʼ, ὡς οὔ τις ἐπὶ χθονὶ τίεται ἄλλη,ὅσσαι νῦν γε γυναῖκες ὑπʼ ἀνδράσιν οἶκον ἔχουσιν.ὣς κείνη περὶ κῆρι τετίμηταί τε καὶ ἔστινἔκ τε φίλων παίδων ἔκ τʼ αὐτοῦ Ἀλκινόοιοκαὶ λαῶν, οἵ μίν ῥα θεὸν ὣς εἰσορόωντεςδειδέχαται μύθοισιν, ὅτε στείχῃσʼ ἀνὰ ἄστυ.οὐ μὲν γάρ τι νόου γε καὶ αὐτὴ δεύεται ἐσθλοῦ·ᾗσι τʼ ἐὺ φρονέῃσι καὶ ἀνδράσι νείκεα λύει.εἴ κέν τοι κείνη γε φίλα φρονέῃσʼ ἐνὶ θυμῷ,ἐλπωρή τοι ἔπειτα φίλους τʼ ἰδέειν καὶ ἱκέσθαιοἶκον ἐς ὑψόροφον καὶ σὴν ἐς πατρίδα γαῖαν.ὣς ἄρα φωνήσασʼ ἀπέβη γλαυκῶπις Ἀθήνηπόντον ἐπʼ ἀτρύγετον, λίπε δὲ Σχερίην ἐρατεινήν,ἵκετο δʼ ἐς Μαραθῶνα καὶ εὐρυάγυιαν Ἀθήνην,δῦνε δʼ Ἐρεχθῆος πυκινὸν δόμον. αὐτὰρ ὈδυσσεὺςἈλκινόου πρὸς δώματʼ ἴε κλυτά· πολλὰ δέ οἱ κῆρὥρμαινʼ ἱσταμένῳ, πρὶν χάλκεον οὐδὸν ἱκέσθαι.ὥς τε γὰρ ἠελίου αἴγλη πέλεν ἠὲ σελήνηςδῶμα καθʼ ὑψερεφὲς μεγαλήτορος Ἀλκινόοιο.χάλκεοι μὲν γὰρ τοῖχοι ἐληλέδατʼ ἔνθα καὶ ἔνθα,ἐς μυχὸν ἐξ οὐδοῦ, περὶ δὲ θριγκὸς κυάνοιο·χρύσειαι δὲ θύραι πυκινὸν δόμον ἐντὸς ἔεργον·σταθμοὶ δʼ ἀργύρεοι ἐν χαλκέῳ ἕστασαν οὐδῷ,ἀργύρεον δʼ ἐφʼ ὑπερθύριον, χρυσέη δὲ κορώνη.χρύσειοι δʼ ἑκάτερθε καὶ ἀργύρεοι κύνες ἦσαν,οὓς Ἥφαιστος ἔτευξεν ἰδυίῃσι πραπίδεσσιδῶμα φυλασσέμεναι μεγαλήτορος Ἀλκινόοιο,ἀθανάτους ὄντας καὶ ἀγήρως ἤματα πάντα.ἐν δὲ θρόνοι περὶ τοῖχον ἐρηρέδατʼ ἔνθα καὶ ἔνθα,ἐς μυχὸν ἐξ οὐδοῖο διαμπερές, ἔνθʼ ἐνὶ πέπλοιλεπτοὶ ἐύννητοι βεβλήατο, ἔργα γυναικῶν.ἔνθα δὲ Φαιήκων ἡγήτορες ἑδριόωντοπίνοντες καὶ ἔδοντες· ἐπηετανὸν γὰρ ἔχεσκον.χρύσειοι δʼ ἄρα κοῦροι ἐυδμήτων ἐπὶ βωμῶνἕστασαν αἰθομένας δαΐδας μετὰ χερσὶν ἔχοντες,φαίνοντες νύκτας κατὰ δώματα δαιτυμόνεσσι.πεντήκοντα δέ οἱ δμωαὶ κατὰ δῶμα γυναῖκεςαἱ μὲν ἀλετρεύουσι μύλῃς ἔπι μήλοπα καρπόν,αἱ δʼ ἱστοὺς ὑφόωσι καὶ ἠλάκατα στρωφῶσινἥμεναι, οἷά τε φύλλα μακεδνῆς αἰγείροιο·καιρουσσέων δʼ ὀθονέων ἀπολείβεται ὑγρὸν ἔλαιον.ὅσσον Φαίηκες περὶ πάντων ἴδριες ἀνδρῶννῆα θοὴν ἐνὶ πόντῳ ἐλαυνέμεν, ὣς δὲ γυναῖκεςἱστῶν τεχνῆσσαι· πέρι γάρ σφισι δῶκεν Ἀθήνηἔργα τʼ ἐπίστασθαι περικαλλέα καὶ φρένας ἐσθλάς.ἔκτοσθεν δʼ αὐλῆς μέγας ὄρχατος ἄγχι θυράωντετράγυος· περὶ δʼ ἕρκος ἐλήλαται ἀμφοτέρωθεν.ἔνθα δὲ δένδρεα μακρὰ πεφύκασι τηλεθόωντα,ὄγχναι καὶ ῥοιαὶ καὶ μηλέαι ἀγλαόκαρποισυκέαι τε γλυκεραὶ καὶ ἐλαῖαι τηλεθόωσαι.τάων οὔ ποτε καρπὸς ἀπόλλυται οὐδʼ ἀπολείπειχείματος οὐδὲ θέρευς, ἐπετήσιος· ἀλλὰ μάλʼ αἰεὶΖεφυρίη πνείουσα τὰ μὲν φύει, ἄλλα δὲ πέσσει.ὄγχνη ἐπʼ ὄγχνῃ γηράσκει, μῆλον δʼ ἐπὶ μήλῳ,αὐτὰρ ἐπὶ σταφυλῇ σταφυλή, σῦκον δʼ ἐπὶ σύκῳ.ἔνθα δέ οἱ πολύκαρπος ἀλωὴ ἐρρίζωται,τῆς ἕτερον μὲν θειλόπεδον λευρῷ ἐνὶ χώρῳτέρσεται ἠελίῳ, ἑτέρας δʼ ἄρα τε τρυγόωσιν,ἄλλας δὲ τραπέουσι· πάροιθε δέ τʼ ὄμφακές εἰσινἄνθος ἀφιεῖσαι, ἕτεραι δʼ ὑποπερκάζουσιν.ἔνθα δὲ κοσμηταὶ πρασιαὶ παρὰ νείατον ὄρχονπαντοῖαι πεφύασιν, ἐπηετανὸν γανόωσαι·ἐν δὲ δύω κρῆναι ἡ μέν τʼ ἀνὰ κῆπον ἅπαντασκίδναται, ἡ δʼ ἑτέρωθεν ὑπʼ αὐλῆς οὐδὸν ἵησιπρὸς δόμον ὑψηλόν, ὅθεν ὑδρεύοντο πολῖται.τοῖʼ ἄρʼ ἐν Ἀλκινόοιο θεῶν ἔσαν ἀγλαὰ δῶρα.ἔνθα στὰς θηεῖτο πολύτλας δῖος Ὀδυσσεύς.αὐτὰρ ἐπεὶ δὴ πάντα ἑῷ θηήσατο θυμῷ,καρπαλίμως ὑπὲρ οὐδὸν ἐβήσετο δώματος εἴσω.εὗρε δὲ Φαιήκων ἡγήτορας ἠδὲ μέδονταςσπένδοντας δεπάεσσιν ἐυσκόπῳ ἀργεϊφόντῃ,ᾧ πυμάτῳ σπένδεσκον, ὅτε μνησαίατο κοίτου.αὐτὰρ ὁ βῆ διὰ δῶμα πολύτλας δῖος Ὀδυσσεὺςπολλὴν ἠέρʼ ἔχων, ἥν οἱ περίχευεν Ἀθήνη,ὄφρʼ ἵκετʼ Ἀρήτην τε καὶ Ἀλκίνοον βασιλῆα.ἀμφὶ δʼ ἄρʼ Ἀρήτης βάλε γούνασι χεῖρας Ὀδυσσεύς,καὶ τότε δή ῥʼ αὐτοῖο πάλιν χύτο θέσφατος ἀήρ.οἱ δʼ ἄνεῳ ἐγένοντο, δόμον κάτα φῶτα ἰδόντες·θαύμαζον δʼ ὁρόωντες. ὁ δὲ λιτάνευεν Ὀδυσσεύς·Ἀρήτη, θύγατερ Ῥηξήνορος ἀντιθέοιο,σόν τε πόσιν σά τε γούναθʼ ἱκάνω πολλὰ μογήσαςτούσδε τε δαιτυμόνας· τοῖσιν θεοὶ ὄλβια δοῖενζωέμεναι, καὶ παισὶν ἐπιτρέψειεν ἕκαστοςκτήματʼ ἐνὶ μεγάροισι γέρας θʼ ὅ τι δῆμος ἔδωκεν·αὐτὰρ ἐμοὶ πομπὴν ὀτρύνετε πατρίδʼ ἱκέσθαιθᾶσσον, ἐπεὶ δὴ δηθὰ φίλων ἄπο πήματα πάσχω.ὣς εἰπὼν κατʼ ἄρʼ ἕζετʼ ἐπʼ ἐσχάρῃ ἐν κονίῃσινπὰρ πυρί· οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.ὀψὲ δὲ δὴ μετέειπε γέρων ἥρως Ἐχένηος,ὃς δὴ Φαιήκων ἀνδρῶν προγενέστερος ἦενκαὶ μύθοισι κέκαστο, παλαιά τε πολλά τε εἰδώς·ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν·Ἀλκίνοʼ, οὐ μέν τοι τόδε κάλλιον, οὐδὲ ἔοικε,ξεῖνον μὲν χαμαὶ ἧσθαι ἐπʼ ἐσχάρῃ ἐν κονίῃσιν,οἵδε δὲ σὸν μῦθον ποτιδέγμενοι ἰσχανόωνται.ἄλλʼ ἄγε δὴ ξεῖνον μὲν ἐπὶ θρόνου ἀργυροήλουεἷσον ἀναστήσας, σὺ δὲ κηρύκεσσι κέλευσονοἶνον ἐπικρῆσαι, ἵνα καὶ Διὶ τερπικεραύνῳσπείσομεν, ὅς θʼ ἱκέτῃσιν ἅμʼ αἰδοίοισιν ὀπηδεῖ·δόρπον δὲ ξείνῳ ταμίη δότω ἔνδον ἐόντων.αὐτὰρ ἐπεὶ τό γʼ ἄκουσʼ ἱερὸν μένος Ἀλκινόοιο,χειρὸς ἑλὼν Ὀδυσῆα δαΐφρονα ποικιλομήτηνὦρσεν ἀπʼ ἐσχαρόφιν καὶ ἐπὶ θρόνου εἷσε φαεινοῦ,υἱὸν ἀναστήσας ἀγαπήνορα Λαοδάμαντα,ὅς οἱ πλησίον ἷζε, μάλιστα δέ μιν φιλέεσκεν.χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσακαλῇ χρυσείῃ ὑπὲρ ἀργυρέοιο λέβητος,νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα,εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων.αὐτὰρ ὁ πῖνε καὶ ἦσθε πολύτλας δῖος Ὀδυσσεύς.καὶ τότε κήρυκα προσέφη μένος Ἀλκινόοιο·Ποντόνοε, κρητῆρα κερασσάμενος μέθυ νεῖμονπᾶσιν ἀνὰ μέγαρον, ἵνα καὶ Διὶ τερπικεραύνῳσπείσομεν, ὅς θʼ ἱκέτῃσιν ἅμʼ αἰδοίοισιν ὀπηδεῖ.ὣς φάτο, Ποντόνοος δὲ μελίφρονα οἶνον ἐκίρνα,νώμησεν δʼ ἄρα πᾶσιν ἐπαρξάμενος δεπάεσσιν.αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιόν θʼ, ὅσον ἤθελε θυμός,τοῖσιν δʼ Ἀλκίνοος ἀγορήσατο καὶ μετέειπε·κέκλυτε, Φαιήκων ἡγήτορες ἠδὲ μέδοντεςὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.νῦν μὲν δαισάμενοι κατακείετε οἴκαδʼ ἰόντες·ἠῶθεν δὲ γέροντας ἐπὶ πλέονας καλέσαντεςξεῖνον ἐνὶ μεγάροις ξεινίσσομεν ἠδὲ θεοῖσινῥέξομεν ἱερὰ καλά, ἔπειτα δὲ καὶ περὶ πομπῆςμνησόμεθʼ, ὥς χʼ ὁ ξεῖνος ἄνευθε πόνου καὶ ἀνίηςπομπῇ ὑφʼ ἡμετέρῃ ἣν πατρίδα γαῖαν ἵκηταιχαίρων καρπαλίμως, εἰ καὶ μάλα τηλόθεν ἐστί,μηδέ τι μεσσηγύς γε κακὸν καὶ πῆμα πάθῃσι,πρίν γε τὸν ἧς γαίης ἐπιβήμεναι· ἔνθα δʼ ἔπειταπείσεται, ἅσσα οἱ αἶσα κατὰ κλῶθές τε βαρεῖαιγιγνομένῳ νήσαντο λίνῳ, ὅτε μιν τέκε μήτηρ.εἰ δέ τις ἀθανάτων γε κατʼ οὐρανοῦ εἰλήλουθεν,ἄλλο τι δὴ τόδʼ ἔπειτα θεοὶ περιμηχανόωνται.αἰεὶ γὰρ τὸ πάρος γε θεοὶ φαίνονται ἐναργεῖςἡμῖν, εὖτʼ ἔρδωμεν ἀγακλειτὰς ἑκατόμβας,δαίνυνταί τε παρʼ ἄμμι καθήμενοι ἔνθα περ ἡμεῖς.εἰ δʼ ἄρα τις καὶ μοῦνος ἰὼν ξύμβληται ὁδίτης,οὔ τι κατακρύπτουσιν, ἐπεί σφισιν ἐγγύθεν εἰμέν,ὥς περ Κύκλωπές τε καὶ ἄγρια φῦλα Γιγάντων.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·Ἀλκίνοʼ, ἄλλο τί τοι μελέτω φρεσίν· οὐ γὰρ ἐγώ γεἀθανάτοισιν ἔοικα, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,οὐ δέμας οὐδὲ φυήν, ἀλλὰ θνητοῖσι βροτοῖσιν.οὕς τινας ὑμεῖς ἴστε μάλιστʼ ὀχέοντας ὀιζὺνἀνθρώπων, τοῖσίν κεν ἐν ἄλγεσιν ἰσωσαίμην.καὶ δʼ ἔτι κεν καὶ μᾶλλον ἐγὼ κακὰ μυθησαίμην,ὅσσα γε δὴ ξύμπαντα θεῶν ἰότητι μόγησα.ἀλλʼ ἐμὲ μὲν δορπῆσαι ἐάσατε κηδόμενόν περ·οὐ γάρ τι στυγερῇ ἐπὶ γαστέρι κύντερον ἄλλοἔπλετο, ἥ τʼ ἐκέλευσεν ἕο μνήσασθαι ἀνάγκῃκαὶ μάλα τειρόμενον καὶ ἐνὶ φρεσὶ πένθος ἔχοντα,ὡς καὶ ἐγὼ πένθος μὲν ἔχω φρεσίν, ἡ δὲ μάλʼ αἰεὶἐσθέμεναι κέλεται καὶ πινέμεν, ἐκ δέ με πάντωνληθάνει ὅσσʼ ἔπαθον, καὶ ἐνιπλησθῆναι ἀνώγει.ὑμεῖς δʼ ὀτρύνεσθαι ἅμʼ ἠοῖ φαινομένηφιν,ὥς κʼ ἐμὲ τὸν δύστηνον ἐμῆς ἐπιβήσετε πάτρηςκαί περ πολλὰ παθόντα· ἰδόντα με καὶ λίποι αἰὼνκτῆσιν ἐμήν, δμῶάς τε καὶ ὑψερεφὲς μέγα δῶμα.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπῄνεον ἠδʼ ἐκέλευονπεμπέμεναι τὸν ξεῖνον, ἐπεὶ κατὰ μοῖραν ἔειπεν.αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιον θʼ ὅσον ἤθελε θυμός,οἱ μὲν κακκείοντες ἔβαν οἶκόνδε ἕκαστος,αὐτὰρ ὁ ἐν μεγάρῳ ὑπελείπετο δῖος Ὀδυσσεύς,πὰρ δέ οἱ Ἀρήτη τε καὶ Ἀλκίνοος θεοειδὴςἥσθην· ἀμφίπολοι δʼ ἀπεκόσμεον ἔντεα δαιτός.τοῖσιν δʼ Ἀρήτη λευκώλενος ἤρχετο μύθων·ἔγνω γὰρ φᾶρός τε χιτῶνά τε εἵματʼ ἰδοῦσακαλά, τά ῥʼ αὐτὴ τεῦξε σὺν ἀμφιπόλοισι γυναιξί·καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·ξεῖνε, τὸ μέν σε πρῶτον ἐγὼν εἰρήσομαι αὐτή·τίς πόθεν εἰς ἀνδρῶν; τίς τοι τάδε εἵματʼ ἔδωκεν;οὐ δὴ φῆς ἐπὶ πόντον ἀλώμενος ἐνθάδʼ ἱκέσθαι;τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ἀργαλέον, βασίλεια, διηνεκέως ἀγορεῦσαικήδεʼ, ἐπεί μοι πολλὰ δόσαν θεοὶ Οὐρανίωνες·τοῦτο δέ τοι ἐρέω ὅ μʼ ἀνείρεαι ἠδὲ μεταλλᾷς.Ὠγυγίη τις νῆσος ἀπόπροθεν εἰν ἁλὶ κεῖται·ἔνθα μὲν Ἄτλαντος θυγάτηρ, δολόεσσα Καλυψὼναίει ἐυπλόκαμος, δεινὴ θεός· οὐδέ τις αὐτῇμίσγεται οὔτε θεῶν οὔτε θνητῶν ἀνθρώπων.ἀλλʼ ἐμὲ τὸν δύστηνον ἐφέστιον ἤγαγε δαίμωνοἶον, ἐπεί μοι νῆα θοὴν ἀργῆτι κεραυνῷΖεὺς ἔλσας ἐκέασσε μέσῳ ἐνὶ οἴνοπι πόντῳ.ἔνθʼ ἄλλοι μὲν πάντες ἀπέφθιθεν ἐσθλοὶ ἑταῖροι,αὐτὰρ ἐγὼ τρόπιν ἀγκὰς ἑλὼν νεὸς ἀμφιελίσσηςἐννῆμαρ φερόμην· δεκάτῃ δέ με νυκτὶ μελαίνῃνῆσον ἐς Ὠγυγίην πέλασαν θεοί, ἔνθα Καλυψὼναίει ἐυπλόκαμος, δεινὴ θεός, ἥ με λαβοῦσαἐνδυκέως ἐφίλει τε καὶ ἔτρεφεν ἠδὲ ἔφασκεθήσειν ἀθάνατον καὶ ἀγήραον ἤματα πάντα·ἀλλʼ ἐμὸν οὔ ποτε θυμὸν ἐνὶ στήθεσσιν ἔπειθεν.ἔνθα μὲν ἑπτάετες μένον ἔμπεδον, εἵματα δʼ αἰεὶδάκρυσι δεύεσκον, τά μοι ἄμβροτα δῶκε Καλυψώ·ἀλλʼ ὅτε δὴ ὀγδόατόν μοι ἐπιπλόμενον ἔτος ἦλθεν,καὶ τότε δή μʼ ἐκέλευσεν ἐποτρύνουσα νέεσθαιΖηνὸς ὑπʼ ἀγγελίης, ἢ καὶ νόος ἐτράπετʼ αὐτῆς.πέμπε δʼ ἐπὶ σχεδίης πολυδέσμου, πολλὰ δʼ ἔδωκε,σῖτον καὶ μέθυ ἡδύ, καὶ ἄμβροτα εἵματα ἕσσεν,οὖρον δὲ προέηκεν ἀπήμονά τε λιαρόν τε.ἑπτὰ δὲ καὶ δέκα μὲν πλέον ἤματα ποντοπορεύων,ὀκτωκαιδεκάτῃ δʼ ἐφάνη ὄρεα σκιόενταγαίης ὑμετέρης, γήθησε δέ μοι φίλον ἦτορδυσμόρῳ· ἦ γὰρ ἔμελλον ἔτι ξυνέσεσθαι ὀιζυῖπολλῇ, τήν μοι ἐπῶρσε Ποσειδάων ἐνοσίχθων,ὅς μοι ἐφορμήσας ἀνέμους κατέδησε κέλευθον,ὤρινεν δὲ θάλασσαν ἀθέσφατον, οὐδέ τι κῦμαεἴα ἐπὶ σχεδίης ἁδινὰ στενάχοντα φέρεσθαι.τὴν μὲν ἔπειτα θύελλα διεσκέδασʼ· αὐτὰρ ἐγώ γενηχόμενος τόδε λαῖτμα διέτμαγον, ὄφρα με γαίῃὑμετέρῃ ἐπέλασσε φέρων ἄνεμός τε καὶ ὕδωρ.ἔνθα κέ μʼ ἐκβαίνοντα βιήσατο κῦμʼ ἐπὶ χέρσου,πέτρῃς πρὸς μεγάλῃσι βαλὸν καὶ ἀτερπέι χώρῳ·ἀλλʼ ἀναχασσάμενος νῆχον πάλιν, ἧος ἐπῆλθονἐς ποταμόν, τῇ δή μοι ἐείσατο χῶρος ἄριστος,λεῖος πετράων, καὶ ἐπὶ σκέπας ἦν ἀνέμοιο.ἐκ δʼ ἔπεσον θυμηγερέων, ἐπὶ δʼ ἀμβροσίη νὺξἤλυθʼ. ἐγὼ δʼ ἀπάνευθε διιπετέος ποταμοῖοἐκβὰς ἐν θάμνοισι κατέδραθον, ἀμφὶ δὲ φύλλαἠφυσάμην· ὕπνον δὲ θεὸς κατʼ ἀπείρονα χεῦεν.ἔνθα μὲν ἐν φύλλοισι φίλον τετιημένος ἦτορεὗδον παννύχιος καὶ ἐπʼ ἠῶ καὶ μέσον ἦμαρ.δείλετό τʼ ἠέλιος καί με γλυκὺς ὕπνος ἀνῆκεν.ἀμφιπόλους δʼ ἐπὶ θινὶ τεῆς ἐνόησα θυγατρὸςπαιζούσας, ἐν δʼ αὐτὴ ἔην ἐικυῖα θεῇσι·τὴν ἱκέτευσʼ· ἡ δʼ οὔ τι νοήματος ἤμβροτεν ἐσθλοῦ,ὡς οὐκ ἂν ἔλποιο νεώτερον ἀντιάσανταἐρξέμεν· αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν.ἥ μοι σῖτον ἔδωκεν ἅλις ἠδʼ αἴθοπα οἶνονκαὶ λοῦσʼ ἐν ποταμῷ καί μοι τάδε εἵματʼ ἔδωκε.ταῦτά τοι ἀχνύμενός περ ἀληθείην κατέλεξα.τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε·ξεῖνʼ, ἦ τοι μὲν τοῦτό γʼ ἐναίσιμον οὐκ ἐνόησεπαῖς ἐμή, οὕνεκά σʼ οὔ τι μετʼ ἀμφιπόλοισι γυναιξὶνἦγεν ἐς ἡμέτερον, σὺ δʼ ἄρα πρώτην ἱκέτευσας.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ἥρως, μή τοι τοὔνεκʼ ἀμύμονα νείκεε κούρην·ἡ μὲν γάρ μʼ ἐκέλευε σὺν ἀμφιπόλοισιν ἕπεσθαι,ἀλλʼ ἐγὼ οὐκ ἔθελον δείσας αἰσχυνόμενός τε,μή πως καὶ σοὶ θυμὸς ἐπισκύσσαιτο ἰδόντι·δύσζηλοι γάρ τʼ εἰμὲν ἐπὶ χθονὶ φῦλʼ ἀνθρώπων.τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε·ξεῖνʼ, οὔ μοι τοιοῦτον ἐνὶ στήθεσσι φίλον κῆρμαψιδίως κεχολῶσθαι· ἀμείνω δʼ αἴσιμα πάντα.αἲ γάρ, Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον,τοῖος ἐὼν οἷός ἐσσι, τά τε φρονέων ἅ τʼ ἐγώ περ,παῖδά τʼ ἐμὴν ἐχέμεν καὶ ἐμὸς γαμβρὸς καλέεσθαιαὖθι μένων· οἶκον δέ κʼ ἐγὼ καὶ κτήματα δοίην,εἴ κʼ ἐθέλων γε μένοις· ἀέκοντα δέ σʼ οὔ τις ἐρύξειΦαιήκων· μὴ τοῦτο φίλον Διὶ πατρὶ γένοιτο.πομπὴν δʼ ἐς τόδʼ ἐγὼ τεκμαίρομαι, ὄφρʼ ἐὺ εἰδῇς,αὔριον ἔς· τῆμος δὲ σὺ μὲν δεδμημένος ὕπνῳλέξεαι, οἱ δʼ ἐλόωσι γαλήνην, ὄφρʼ ἂν ἵκηαιπατρίδα σὴν καὶ δῶμα, καὶ εἴ πού τοι φίλον ἐστίν,εἴ περ καὶ μάλα πολλὸν ἑκαστέρω ἔστʼ Εὐβοίης,τήν περ τηλοτάτω φάσʼ ἔμμεναι, οἵ μιν ἴδοντολαῶν ἡμετέρων, ὅτε τε ξανθὸν Ῥαδάμανθυνἦγον ἐποψόμενον Τιτυὸν Γαιήιον υἱόν.καὶ μὲν οἱ ἔνθʼ ἦλθον καὶ ἄτερ καμάτοιο τέλεσσανἤματι τῷ αὐτῷ καὶ ἀπήνυσαν οἴκαδʼ ὀπίσσω.εἰδήσεις δὲ καὶ αὐτὸς ἐνὶ φρεσὶν ὅσσον ἄρισταινῆες ἐμαὶ καὶ κοῦροι ἀναρρίπτειν ἅλα πηδῷ.ὣς φάτο, γήθησεν δὲ πολύτλας δῖος Ὀδυσσεύς,εὐχόμενος δʼ ἄρα εἶπεν, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Ζεῦ πάτερ, αἴθʼ ὅσα εἶπε τελευτήσειεν ἅπανταἈλκίνοος· τοῦ μέν κεν ἐπὶ ζείδωρον ἄρουρανἄσβεστον κλέος εἴη, ἐγὼ δέ κε πατρίδʼ ἱκοίμην.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·κέκλετο δʼ Ἀρήτη λευκώλενος ἀμφιπόλοισινδέμνιʼ ὑπʼ αἰθούσῃ θέμεναι καὶ ῥήγεα καλὰπορφύρεʼ ἐμβαλέειν, στορέσαι τʼ ἐφύπερθε τάπηταςχλαίνας τʼ ἐνθέμεναι οὔλας καθύπερθεν ἕσασθαι.αἱ δʼ ἴσαν ἐκ μεγάροιο δάος μετὰ χερσὶν ἔχουσαι·αὐτὰρ ἐπεὶ στόρεσαν πυκινὸν λέχος ἐγκονέουσαι,ὤτρυνον δʼ Ὀδυσῆα παριστάμεναι ἐπέεσσιν·ὄρσο κέων, ὦ ξεῖνε· πεποίηται δέ τοι εὐνή.ὣς φάν, τῷ δʼ ἀσπαστὸν ἐείσατο κοιμηθῆναι.ὣς ὁ μὲν ἔνθα καθεῦδε πολύτλας δῖος Ὀδυσσεὺςτρητοῖς ἐν λεχέεσσιν ὑπʼ αἰθούσῃ ἐριδούπῳ·Ἀλκίνοος δʼ ἄρα λέκτο μυχῷ δόμου ὑψηλοῖο,πὰρ δὲ γυνὴ δέσποινα λέχος πόρσυνε καὶ εὐνήν.
English · Plain English translation · Mouseia
So Odysseus, who had suffered so much, prayed there,and the mules pulled the girl toward the city.When she reached her father's famous house,she stopped in the doorway, and her brothers crowded around herlooking like gods; they unhitched the mules from the wagonand carried the clothes inside.She went to her room, and an old woman lit a fire for her,an old slave from Apeira, her maid Eurymedusa,whom ships had once brought from Apeira.They had picked her out as a gift for Alcinous, because he ruledall the Phaeacians, and the people obeyed him like a god.She was the one who raised white-armed Nausicaa in the house.She lit the fire and got supper ready inside.Then Odysseus got up to go into the city, and Athenapoured a thick mist around him, wishing him well,so that no proud Phaeacian who met himwould mock him with questions about who he was.But when he was about to enter the lovely city,the goddess met him there, bright-eyed Athena,looking like a young girl carrying a water jug.She stood in front of him, and great Odysseus asked her:"My child, could you show me the house of the manAlcinous, who is king over these people?I've come here as a stranger who's been through a lot,from a far country, and I know nobodyof the people who live in this town and land."The goddess bright-eyed Athena answered him:"Then I'll show you the house you're asking me for,stranger — it stands close to my own good father's.But come along quietly, and I'll lead the way,and don't stare at anyone or ask questions.These people don't really put up with strangers,and they don't welcome and befriend anyone who comes from elsewhere.They trust their fast shipsto cross the huge open sea, because the sea god gave them that gift.Their ships are as quick as a bird's wing, as quick as a thought."With that, Pallas Athena led the wayquickly, and he followed in the goddess's footsteps.The famous sailors of Phaeacia never noticed himwalking through the town among them, because Athenawith her lovely braids, that powerful goddess, wouldn't let them — she poureda magic mist over him, because she wished him well.Odysseus was amazed at the harbors and the balanced ships,at the meeting places of the heroes themselves, and the longhigh walls studded with sharp stakes — a wonder to look at.When they reached the king's famous house,the goddess spoke to him first, bright-eyed Athena:"Stranger, this is the house you asked meto show you. You'll find the kings raised by Zeusat their feast. Go inside, and in your heartdon't be afraid — a bold man always does betterin everything, even if he comes from some other land.First you'll meet the lady of the house.Her name is Arete, and it fits her, because she comes from the same parentsas Alcinous the king.The sea god Poseidon first fatheredNausithous with Periboea, the most beautiful of women,the youngest daughter of great-hearted Eurymedon,who was once king over the arrogant Giants.But he destroyed his reckless people, and died himself.Poseidon slept with her and had a son,great-hearted Nausithous, who ruled the Phaeacians.Nausithous had two sons, Rhexenor and Alcinous.Apollo with the silver bow struck Rhexenor downas a bridegroom in his own hall, and he left only one child,Arete. Alcinous married her,and honored her more than any other woman on earth,more than any woman who now keeps a house under her husband.That's how much she is honored, from the heart,by her own children, by Alcinous himself,and by the people, who look at her like a godand greet her when she walks through the town.She's no fool either — she has good sense.When she wants to, she can settle quarrels between men.If she feels friendly toward you in her heart,then there's hope you'll see your family and get hometo your high-roofed house and your own homeland."With that, bright-eyed Athena leftover the barren sea, leaving lovely Scheria behind.She came to Marathon and wide-streeted Athens,and went into the solid house of Erechtheus. Meanwhile Odysseuswalked toward Alcinous' famous house, and his heartturned over many things as he stood there, before he reached the bronze threshold.The house of great-hearted Alcinous gleamedthrough its high roof like the light of the sun or the moon.Bronze walls ran along it on every side,from the doorway to the back room, with a band of blue enamel around the top.Golden doors shut off the solid house inside.Silver doorposts stood on the bronze threshold,with a silver lintel above them and a gold handle.On each side were dogs of gold and silver,made by Hephaestus with his clever skillto guard the house of great-hearted Alcinous.They never die and never age, forever.Inside, seats were set along the wall on both sides,all the way from the doorway to the back room, and on themfine, tightly woven cloths were spread out, made by women.There the leaders of the Phaeacians satdrinking and eating, since they always had plenty.Golden statues of young men stood on well-built pedestals,holding blazing torches in their handsto light up the hall at night for the diners.Fifty slave women worked in the house:some ground the golden grain at the mills,others wove at the looms and spun the thread,sitting still, like leaves on a tall poplar.Oil trickles wet from the close-woven linen cloth.The Phaeacians are the best men in the worldat driving a fast ship over the sea, and the womenare just as skilled at weaving; Athena gave them that,beyond everyone — skill in beautiful work and good minds.Outside the courtyard, near the doors, is a big orchardof four acres, with a hedge running around it on both sides.Tall trees grow there, thick with life:pear trees, pomegranates, apple trees heavy with shining fruit,sweet fig trees, and blooming olive trees.Their fruit never rots or runs out,not in winter or summer — it lasts all year. And the west windblowing always makes some buds grow and ripens others.Pear grows old on pear, apple on apple,grape cluster on grape cluster, fig on fig.A rich vineyard is rooted there too.One part of it is a flat drying-floor,drying in the sun; others are being picked,others being trampled; and in front are young sour grapesjust dropping their blossom, while still others are turning dark.Neat garden beds grow along the far end,all kinds of plants, green and shining all year.Two springs run there: one waters the whole garden,the other flows out on the other side, under the courtyard wall,toward the tall house, where the townspeople drew their water.Those were the shining gifts of the gods in Alcinous' house.Odysseus, who had suffered so much, stood and stared.When he had looked at everything he wanted in his heart,he quickly stepped over the threshold into the house.He found the leaders and rulers of the Phaeacianspouring out wine from cups to sharp-eyed Hermes,to whom they always poured last, when they thought of going to bed.Odysseus, who had suffered so much, walked through the hallwearing the thick mist Athena had poured around him,until he reached Arete and King Alcinous.He threw his arms around Arete's knees,and then the magic mist poured off him again.The people went silent, seeing a man in the hall.They stared in amazement, and Odysseus prayed:"Arete, daughter of godlike Rhexenor,I come to your husband, to your knees, after much hardship,and to these diners. May the gods give them prosperityas long as they live, and may each one leave to his childrenhis property in the house and the honor the people gave him.But for me — hurry my escort home,quickly, since I've suffered for so long, far from my loved ones."Having said this, he sat down on the hearth in the ashesby the fire, and everyone fell totally silent.At last an old hero, Echeneus, spoke up.He was the oldest man among the Phaeaciansand the best speaker, and he knew many old stories.He meant well and said to them:"Alcinous, this isn't right or proper,for the stranger to sit on the ground in the asheswhile these men wait and hold back, waiting for you to speak.Come on — lift the stranger up and seat him on a silver-studded chair,and tell the heraldsto mix wine, so we can pour a drink to Zeus who loves thunder,who watches over respectful beggars.And let the housekeeper give the stranger dinner from what we have."When noble Alcinous heard this,he took crafty Odysseus by the hand,lifted him from the hearth and sat him in a bright chair,waking up his son, the blameless Laodamas,who sat closest to him and was his favorite.A maid brought a pitcher and poured water for washinginto a silver basin, from a beautiful gold jug,so he could wash, and she pulled a polished table up beside him.The honored housekeeper brought bread and set it out,piling on lots of food, giving him what they had.Odysseus, who had suffered so much, ate and drank.Then noble Alcinous spoke to a herald:"Pontonous, mix a bowl and pour the winefor everyone in the hall, so we can pour a drink to Zeus who loves thunder,who watches over respectful beggars."He spoke, and Pontonous mixed the sweet honey wineand served it out to everyone in cups, after the first offering.When they had poured their drinks and had as much as they wanted,Alcinous spoke to them and said:"Listen, leaders and rulers of the Phaeacians,and I'll say what my heart tells me.Now that we've eaten, go home and go to bed.At dawn, call more of the elders together,and we'll host the stranger in the halls and offerfine sacrifices to the gods, and then we'll thinkabout getting him home, so that the stranger, with no trouble or grief,with our escort, can reach his own homeland,happy and quickly, even if it's very far away,and so he suffers no harm or trouble on the waybefore he sets foot on his own land. After thathe'll suffer whatever fate and the heavy Fatesspun for him with their thread the day his mother bore him.But if one of the gods has come down from heaven,then the gods have something else planned.Because up to now the gods have always shown themselves clearlyto us, whenever we make fine sacrifices,and they sit and feast with us, right where we sit.And if some traveler meets one walking alone,they don't hide themselves, because we're close to the gods —not like the Cyclopes and the wild tribes of Giants.Crafty Odysseus answered him:"Alcinous, don't worry your mind about that — I'm notlike the immortal gods who hold the wide sky,not in body or in build. I'm just a mortal man.Whoever you know among men who suffers the most misery —I could be compared to them in pain.I could tell you even worse things,all that I've suffered by the will of the gods.But let me eat, sad as I am.Nothing is more shameless than a hungry belly.It forces a man to think about it, whether he wants to or not,even when he's worn out and grieving in his heart.That's how I am: I have grief in my heart, but my bellykeeps telling me to eat and drink, and it makes me forgeteverything I've been through, and tells me to fill up.You should get ready when dawn appears,so you can put me, poor wretch, back on my homeland,even though I've suffered so much. I'd gladly die once I've seenmy property, my servants, and my big high-roofed house."He spoke, and all of them agreed and told himthey'd send the stranger home, since he'd spoken fairly.When they had poured their drinks and had as much as they wanted,each one went off to his own house to sleep.But Odysseus stayed behind in the hall,with Arete beside him and godlike Alcinous.The maids cleared away the remains of the feast.White-armed Arete was the first to speak to them.She had recognized the cloak and tunic,the beautiful clothes she had made herself with her women.She spoke to him, and her words flew:"Stranger, I'll ask you this first myself:who are you, and where are you from? Who gave you those clothes?Aren't you the one who got here wandering over the sea?"Crafty Odysseus answered her:"It's hard, my queen, to tell the whole storyof my troubles, because the gods of heaven gave me many.But this I'll tell you, since you're asking.There's an island called Ogygia, far out in the sea.Atlas's daughter lives there, tricky Calypso,a beautiful woman with a powerful goddess's power, and nobodysleeps with her — no god and no mortal man.But some god led me, poor wretch, to her hearth,all alone, after Zeus struck my fast ship with a bright lightning boltand smashed it in the middle of the wine-dark sea.All my good crewmen died there,and I grabbed the keel of the curved ship in my armsand was carried for nine days. On the tenth black nightthe gods brought me to the island of Ogygia, where Calypsoof the lovely braids, a powerful goddess, lives. She took me in,cared for me kindly, and fed me, and said she'd make meimmortal and never aging, forever.But she never convinced my heart.I stayed there seven whole years, and I alwayssoaked the immortal clothes Calypso gave me with tears.But when the eighth year came around,she told me to leave — she urged me on,because Zeus had sent word, or maybe she changed her mind.She sent me off on a well-made raft and gave me lots of things:food and sweet wine, and dressed me in immortal clothes,and sent a wind, gentle and harmless.I sailed seventeen days across the sea,and on the eighteenth the shadowy mountains appeared —your land — and my heart was glad,poor wretch that I was, because I still had misery ahead,a lot of it, which Poseidon the sea god stirred up against me.He hurled winds at me and blocked my path,and whipped up a huge sea, and the waveswouldn't let my raft float. I groaned in agony.Then a storm smashed the raft apart, and Iswam and cut through the ocean, until wind and waterpushed me up close to your land.There the surf would have finished me as I came ashore,slamming me against big rocks in a joyless place.But I pulled back and swam again, until I reacheda river — that looked like the best spot to me,smooth, with no rocks, and shelter from the wind.I fell down, got my breath back, and immortal night came on.I got out of the river and away from the water,and lay down in the bushes, and heaped leavesover me, and a god poured endless sleep on me.I slept there in the leaves, sick at heart,all night, through dawn, and into the middle of the day.The sun went down, and sweet sleep let me go.I noticed your daughter's maids on the beach,playing, and she was there among them, looking like a goddess.I begged her for help, and she showed good sense —the kind of sense you wouldn't expect from a young personmeeting a stranger, since the young are usually careless.She gave me plenty of food and sparkling wine,and bathed me in the river and gave me these clothes.I've told you the truth, sad as it makes me."Then Alcinous answered him:"Stranger, my daughter didn't do the right thingwhen she didn't bring you home with her maids —since you asked her first for help."Crafty Odysseus answered him:"Hero, don't blame the innocent girl for that.She did tell me to follow along with her maids,but I didn't want to — I was afraid and ashamed,in case you got angry when you saw me.We humans on earth get jealous easily."Then Alcinous answered him:"Stranger, my heart isn't the kindto get angry over nothing. I'd rather do what's proper.I wish — father Zeus, Athena, Apollo —that you were just as you are, and thought like me.I'd have you marry my daughter and be called my son-in-law,staying right here. I'd give you a house and property,if you wanted to stay. But nobody will hold you back against your will —none of the Phaeacians. I hope father Zeus never allows that.And I'll arrange your escort, so you know for sure,for tomorrow. Then you'll lie asleep, overcome,and they'll row over the calm sea until you reachyour homeland and house, or wherever you want to be,even if it's much farther than Euboea,which they say is the farthest place away — our peoplesaw it, when they brought golden-haired Rhadamanthysto visit Tityus, the son of Earth.They went there and made the trip with no effortin a single day, and got home again.You'll find out for yourself how goodmy ships are, and my young men at rowing the salt sea."He spoke, and Odysseus, who had suffered so much, was glad,and he prayed out loud:"Father Zeus, may he bring to fulfillment everything he said —Alcinous! Then his fame across the grain-giving earthwould never die, and I would reach my homeland."So the two of them talked like this to each other.White-armed Arete told the maidsto set up a bed under the covered porch, and throw on beautifulpurple blankets, spread rugs on top,and put woolen cloaks over them for him to sleep under.The maids went out of the hall carrying torches.When they had hurried and made the solid bed,they stood next to Odysseus and told him:"Get up, stranger, come to bed — your bed is ready."They spoke, and lying down seemed welcome to him.So Odysseus, who had suffered so much, slept therein the carved bed under the echoing porch.Alcinous slept in a back room of the tall house,and his wife the queen lay beside him in the marriage bed.
Book 8
Ancient Greek
ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,ὤρνυτʼ ἄρʼ ἐξ εὐνῆς ἱερὸν μένος Ἀλκινόοιο,ἂν δʼ ἄρα διογενὴς ὦρτο πτολίπορθος Ὀδυσσεύς.τοῖσιν δʼ ἡγεμόνευʼ ἱερὸν μένος ἈλκινόοιοΦαιήκων ἀγορήνδʼ, ἥ σφιν παρὰ νηυσὶ τέτυκτο.ἐλθόντες δὲ καθῖζον ἐπὶ ξεστοῖσι λίθοισιπλησίον. ἡ δʼ ἀνὰ ἄστυ μετῴχετο Παλλὰς Ἀθήνηεἰδομένη κήρυκι δαΐφρονος Ἀλκινόοιο,νόστον Ὀδυσσῆι μεγαλήτορι μητιόωσα,καί ῥα ἑκάστῳ φωτὶ παρισταμένη φάτο μῦθον·δεῦτʼ ἄγε, Φαιήκων ἡγήτορες ἠδὲ μέδοντες,εἰς ἀγορὴν ἰέναι, ὄφρα ξείνοιο πύθησθε,ὃς νέον Ἀλκινόοιο δαΐφρονος ἵκετο δῶμαπόντον ἐπιπλαγχθείς, δέμας ἀθανάτοισιν ὁμοῖος.ὣς εἰποῦσʼ ὤτρυνε μένος καὶ θυμὸν ἑκάστου.καρπαλίμως δʼ ἔμπληντο βροτῶν ἀγοραί τε καὶ ἕδραιἀγρομένων· πολλοὶ δʼ ἄρʼ ἐθηήσαντο ἰδόντεςυἱὸν Λαέρταο δαΐφρονα· τῷ δʼ ἄρʼ Ἀθήνηθεσπεσίην κατέχευε χάριν κεφαλῇ τε καὶ ὤμοιςκαί μιν μακρότερον καὶ πάσσονα θῆκεν ἰδέσθαι,ὥς κεν Φαιήκεσσι φίλος πάντεσσι γένοιτοδεινός τʼ αἰδοῖός τε καὶ ἐκτελέσειεν ἀέθλουςπολλούς, τοὺς Φαίηκες ἐπειρήσαντʼ Ὀδυσῆος.αὐτὰρ ἐπεί ῥʼ ἤγερθεν ὁμηγερέες τʼ ἐγένοντο,τοῖσιν δʼ Ἀλκίνοος ἀγορήσατο καὶ μετέειπε·κέκλυτε, Φαιήκων ἡγήτορες ἠδὲ μέδοντες,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.ξεῖνος ὅδʼ, οὐκ οἶδʼ ὅς τις, ἀλώμενος ἵκετʼ ἐμὸν δῶ,ἠὲ πρὸς ἠοίων ἦ ἑσπερίων ἀνθρώπων·πομπὴν δʼ ὀτρύνει, καὶ λίσσεται ἔμπεδον εἶναι.ἡμεῖς δʼ, ὡς τὸ πάρος περ, ἐποτρυνώμεθα πομπήν.οὐδὲ γὰρ οὐδέ τις ἄλλος, ὅτις κʼ ἐμὰ δώμαθʼ ἵκηται,ἐνθάδʼ ὀδυρόμενος δηρὸν μένει εἵνεκα πομπῆς.ἀλλʼ ἄγε νῆα μέλαιναν ἐρύσσομεν εἰς ἅλα δῖανπρωτόπλοον, κούρω δὲ δύω καὶ πεντήκοντακρινάσθων κατὰ δῆμον, ὅσοι πάρος εἰσὶν ἄριστοι.δησάμενοι δʼ ἐὺ πάντες ἐπὶ κληῖσιν ἐρετμὰἔκβητʼ· αὐτὰρ ἔπειτα θοὴν ἀλεγύνετε δαῖταἡμέτερόνδʼ ἐλθόντες· ἐγὼ δʼ ἐὺ πᾶσι παρέξω.κούροισιν μὲν ταῦτʼ ἐπιτέλλομαι· αὐτὰρ οἱ ἄλλοισκηπτοῦχοι βασιλῆες ἐμὰ πρὸς δώματα καλὰἔρχεσθʼ, ὄφρα ξεῖνον ἐνὶ μεγάροισι φιλέωμεν,μηδέ τις ἀρνείσθω. καλέσασθε δὲ θεῖον ἀοιδὸνΔημόδοκον· τῷ γάρ ῥα θεὸς πέρι δῶκεν ἀοιδὴντέρπειν, ὅππῃ θυμὸς ἐποτρύνῃσιν ἀείδειν.ὣς ἄρα φωνήσας ἡγήσατο, τοὶ δʼ ἅμʼ ἕποντοσκηπτοῦχοι· κῆρυξ δὲ μετῴχετο θεῖον ἀοιδόν.κούρω δὲ κρινθέντε δύω καὶ πεντήκονταβήτην, ὡς ἐκέλευσʼ, ἐπὶ θῖνʼ ἁλὸς ἀτρυγέτοιο.αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλυθον ἠδὲ θάλασσαν,νῆα μὲν οἵ γε μέλαιναν ἁλὸς βένθοσδε ἔρυσσαν,ἐν δʼ ἱστόν τʼ ἐτίθεντο καὶ ἱστία νηὶ μελαίνῃ,ἠρτύναντο δʼ ἐρετμὰ τροποῖς ἐν δερματίνοισι,πάντα κατὰ μοῖραν, ἀνά θʼ ἱστία λευκὰ πέτασσαν.ὑψοῦ δʼ ἐν νοτίῳ τήν γʼ ὥρμισαν· αὐτὰρ ἔπειταβάν ῥʼ ἴμεν Ἀλκινόοιο δαΐφρονος ἐς μέγα δῶμα.πλῆντο δʼ ἄρʼ αἴθουσαί τε καὶ ἕρκεα καὶ δόμοι ἀνδρῶνἀγρομένων· πολλοὶ δʼ ἄρʼ ἔσαν, νέοι ἠδὲ παλαιοί.τοῖσιν δʼ Ἀλκίνοος δυοκαίδεκα μῆλʼ ἱέρευσεν,ὀκτὼ δʼ ἀργιόδοντας ὕας, δύο δʼ εἰλίποδας βοῦς·τοὺς δέρον ἀμφί θʼ ἕπον, τετύκοντό τε δαῖτʼ ἐρατεινήν.κῆρυξ δʼ ἐγγύθεν ἦλθεν ἄγων ἐρίηρον ἀοιδόν,τὸν πέρι μοῦσʼ ἐφίλησε, δίδου δʼ ἀγαθόν τε κακόν τε·ὀφθαλμῶν μὲν ἄμερσε, δίδου δʼ ἡδεῖαν ἀοιδήν.τῷ δʼ ἄρα Ποντόνοος θῆκε θρόνον ἀργυρόηλονμέσσῳ δαιτυμόνων, πρὸς κίονα μακρὸν ἐρείσας·κὰδ δʼ ἐκ πασσαλόφι κρέμασεν φόρμιγγα λίγειαναὐτοῦ ὑπὲρ κεφαλῆς καὶ ἐπέφραδε χερσὶν ἑλέσθαικῆρυξ· πὰρ δʼ ἐτίθει κάνεον καλήν τε τράπεζαν,πὰρ δὲ δέπας οἴνοιο, πιεῖν ὅτε θυμὸς ἀνώγοι.οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,μοῦσʼ ἄρʼ ἀοιδὸν ἀνῆκεν ἀειδέμεναι κλέα ἀνδρῶν,οἴμης τῆς τότʼ ἄρα κλέος οὐρανὸν εὐρὺν ἵκανε,νεῖκος Ὀδυσσῆος καὶ Πηλεΐδεω Ἀχιλῆος,ὥς ποτε δηρίσαντο θεῶν ἐν δαιτὶ θαλείῃἐκπάγλοις ἐπέεσσιν, ἄναξ δʼ ἀνδρῶν Ἀγαμέμνωνχαῖρε νόῳ, ὅ τʼ ἄριστοι Ἀχαιῶν δηριόωντο.ὣς γάρ οἱ χρείων μυθήσατο Φοῖβος ἈπόλλωνΠυθοῖ ἐν ἠγαθέῃ, ὅθʼ ὑπέρβη λάινον οὐδὸνχρησόμενος· τότε γάρ ῥα κυλίνδετο πήματος ἀρχὴΤρωσί τε καὶ Δαναοῖσι Διὸς μεγάλου διὰ βουλάς.ταῦτʼ ἄρʼ ἀοιδὸς ἄειδε περικλυτός· αὐτὰρ Ὀδυσσεὺςπορφύρεον μέγα φᾶρος ἑλὼν χερσὶ στιβαρῇσικὰκ κεφαλῆς εἴρυσσε, κάλυψε δὲ καλὰ πρόσωπα·αἴδετο γὰρ Φαίηκας ὑπʼ ὀφρύσι δάκρυα λείβων.ἦ τοι ὅτε λήξειεν ἀείδων θεῖος ἀοιδός,δάκρυ ὀμορξάμενος κεφαλῆς ἄπο φᾶρος ἕλεσκεκαὶ δέπας ἀμφικύπελλον ἑλὼν σπείσασκε θεοῖσιν·αὐτὰρ ὅτʼ ἂψ ἄρχοιτο καὶ ὀτρύνειαν ἀείδεινΦαιήκων οἱ ἄριστοι, ἐπεὶ τέρποντʼ ἐπέεσσιν,ἂψ Ὀδυσεὺς κατὰ κρᾶτα καλυψάμενος γοάασκεν.ἔνθʼ ἄλλους μὲν πάντας ἐλάνθανε δάκρυα λείβων,Ἀλκίνοος δέ μιν οἶος ἐπεφράσατʼ ἠδʼ ἐνόησενἥμενος ἄγχʼ αὐτοῦ, βαρὺ δὲ στενάχοντος ἄκουσεν.αἶψα δὲ Φαιήκεσσι φιληρέτμοισι μετηύδα·κέκλυτε, Φαιήκων ἡγήτορες ἠδὲ μέδοντες.ἤδη μὲν δαιτὸς κεκορήμεθα θυμὸν ἐίσηςφόρμιγγός θʼ, ἣ δαιτὶ συνήορός ἐστι θαλείῃ·νῦν δʼ ἐξέλθωμεν καὶ ἀέθλων πειρηθῶμενπάντων, ὥς χʼ ὁ ξεῖνος ἐνίσπῃ οἷσι φίλοισινοἴκαδε νοστήσας, ὅσσον περιγιγνόμεθʼ ἄλλωνπύξ τε παλαιμοσύνῃ τε καὶ ἅλμασιν ἠδὲ πόδεσσιν.ὣς ἄρα φωνήσας ἡγήσατο, τοὶ δʼ ἅμʼ ἕποντο.κὰδ δʼ ἐκ πασσαλόφι κρέμασεν φόρμιγγα λίγειαν,Δημοδόκου δʼ ἕλε χεῖρα καὶ ἔξαγεν ἐκ μεγάροιοκῆρυξ· ἦρχε δὲ τῷ αὐτὴν ὁδὸν ἥν περ οἱ ἄλλοιΦαιήκων οἱ ἄριστοι, ἀέθλια θαυμανέοντες.βὰν δʼ ἴμεν εἰς ἀγορήν, ἅμα δʼ ἕσπετο πουλὺς ὅμιλος,μυρίοι· ἂν δʼ ἵσταντο νέοι πολλοί τε καὶ ἐσθλοί.ὦρτο μὲν Ἀκρόνεώς τε καὶ Ὠκύαλος καὶ Ἐλατρεύς,Ναυτεύς τε Πρυμνεύς τε καὶ Ἀγχίαλος καὶ Ἐρετμεύς,Ποντεύς τε Πρωρεύς τε, Θόων Ἀναβησίνεώς τεἈμφίαλός θʼ, υἱὸς Πολυνήου Τεκτονίδαο·ἂν δὲ καὶ Εὐρύαλος, βροτολοιγῷ ἶσος Ἄρηϊ,Ναυβολίδης, ὃς ἄριστος ἔην εἶδός τε δέμας τεπάντων Φαιήκων μετʼ ἀμύμονα Λαοδάμαντα.ἂν δʼ ἔσταν τρεῖς παῖδες ἀμύμονος Ἀλκινόοιο,Λαοδάμας θʼ Ἅλιός τε καὶ ἀντίθεος Κλυτόνηος.οἱ δʼ ἦ τοι πρῶτον μὲν ἐπειρήσαντο πόδεσσι.τοῖσι δʼ ἀπὸ νύσσης τέτατο δρόμος· οἱ δʼ ἅμα πάντεςκαρπαλίμως ἐπέτοντο κονίοντες πεδίοιο·τῶν δὲ θέειν ὄχʼ ἄριστος ἔην Κλυτόνηος ἀμύμων·ὅσσον τʼ ἐν νειῷ οὖρον πέλει ἡμιόνοιιν,τόσσον ὑπεκπροθέων λαοὺς ἵκεθʼ, οἱ δʼ ἐλίποντο.οἱ δὲ παλαιμοσύνης ἀλεγεινῆς πειρήσαντο·τῇ δʼ αὖτʼ Εὐρύαλος ἀπεκαίνυτο πάντας ἀρίστους.ἅλματι δʼ Ἀμφίαλος πάντων προφερέστατος ἦεν·δίσκῳ δʼ αὖ πάντων πολὺ φέρτατος ἦεν Ἐλατρεύς,πὺξ δʼ αὖ Λαοδάμας, ἀγαθὸς πάϊς Ἀλκινόοιο.αὐτὰρ ἐπεὶ δὴ πάντες ἐτέρφθησαν φρένʼ ἀέθλοις,τοῖς ἄρα Λαοδάμας μετέφη πάϊς Ἀλκινόοιο·δεῦτε, φίλοι, τὸν ξεῖνον ἐρώμεθα εἴ τινʼ ἄεθλονοἶδέ τε καὶ δεδάηκε. φυήν γε μὲν οὐ κακός ἐστι,μηρούς τε κνήμας τε καὶ ἄμφω χεῖρας ὕπερθεναὐχένα τε στιβαρὸν μέγα τε σθένος· οὐδέ τι ἥβηςδεύεται, ἀλλὰ κακοῖσι συνέρρηκται πολέεσσιν·οὐ γὰρ ἐγώ γέ τί φημι κακώτερον ἄλλο θαλάσσηςἄνδρα γε συγχεῦαι, εἰ καὶ μάλα καρτερὸς εἴη.τὸν δʼ αὖτʼ Εὐρύαλος ἀπαμείβετο φώνησέν τε·Λαοδάμα, μάλα τοῦτο ἔπος κατὰ μοῖραν ἔειπες.αὐτὸς νῦν προκάλεσσαι ἰὼν καὶ πέφραδε μῦθον.αὐτὰρ ἐπεὶ τό γʼ ἄκουσʼ ἀγαθὸς πάϊς Ἀλκινόοιο,στῆ ῥʼ ἐς μέσσον ἰὼν καὶ Ὀδυσσῆα προσέειπε·δεῦρʼ ἄγε καὶ σύ, ξεῖνε πάτερ, πείρησαι ἀέθλων,εἴ τινά που δεδάηκας· ἔοικε δέ σʼ ἴδμεν ἀέθλους·οὐ μὲν γὰρ μεῖζον κλέος ἀνέρος ὄφρα κʼ ἔῃσιν,ἤ ὅ τι ποσσίν τε ῥέξῃ καὶ χερσὶν ἑῇσιν.ἀλλʼ ἄγε πείρησαι, σκέδασον δʼ ἀπὸ κήδεα θυμοῦ.σοὶ δʼ ὁδὸς οὐκέτι δηρὸν ἀπέσσεται, ἀλλά τοι ἤδηνηῦς τε κατείρυσται καὶ ἐπαρτέες εἰσὶν ἑταῖροι.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·Λαοδάμα, τί με ταῦτα κελεύετε κερτομέοντες;κήδεά μοι καὶ μᾶλλον ἐνὶ φρεσὶν ἤ περ ἄεθλοι,ὃς πρὶν μὲν μάλα πολλὰ πάθον καὶ πολλὰ μόγησα,νῦν δὲ μεθʼ ὑμετέρῃ ἀγορῇ νόστοιο χατίζωνἧμαι, λισσόμενος βασιλῆά τε πάντα τε δῆμον.τὸν δʼ αὖτʼ Εὐρύαλος ἀπαμείβετο νείκεσέ τʼ ἄντην·οὐ γάρ σʼ οὐδέ, ξεῖνε, δαήμονι φωτὶ ἐίσκωἄθλων, οἷά τε πολλὰ μετʼ ἀνθρώποισι πέλονται,ἀλλὰ τῷ, ὅς θʼ ἅμα νηὶ πολυκλήιδι θαμίζων,ἀρχὸς ναυτάων οἵ τε πρηκτῆρες ἔασιν,φόρτου τε μνήμων καὶ ἐπίσκοπος ᾖσιν ὁδαίωνκερδέων θʼ ἁρπαλέων· οὐδʼ ἀθλητῆρι ἔοικας.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·ξεῖνʼ, οὐ καλὸν ἔειπες· ἀτασθάλῳ ἀνδρὶ ἔοικας.οὕτως οὐ πάντεσσι θεοὶ χαρίεντα διδοῦσινἀνδράσιν, οὔτε φυὴν οὔτʼ ἂρ φρένας οὔτʼ ἀγορητύν.ἄλλος μὲν γάρ τʼ εἶδος ἀκιδνότερος πέλει ἀνήρ,ἀλλὰ θεὸς μορφὴν ἔπεσι στέφει, οἱ δέ τʼ ἐς αὐτὸντερπόμενοι λεύσσουσιν· ὁ δʼ ἀσφαλέως ἀγορεύειαἰδοῖ μειλιχίῃ, μετὰ δὲ πρέπει ἀγρομένοισιν,ἐρχόμενον δʼ ἀνὰ ἄστυ θεὸν ὣς εἰσορόωσιν.ἄλλος δʼ αὖ εἶδος μὲν ἀλίγκιος ἀθανάτοισιν,ἀλλʼ οὔ οἱ χάρις ἀμφιπεριστέφεται ἐπέεσσιν,ὡς καὶ σοὶ εἶδος μὲν ἀριπρεπές, οὐδέ κεν ἄλλωςοὐδὲ θεὸς τεύξειε, νόον δʼ ἀποφώλιός ἐσσι.ὤρινάς μοι θυμὸν ἐνὶ στήθεσσι φίλοισινεἰπὼν οὐ κατὰ κόσμον. ἐγὼ δʼ οὐ νῆις ἀέθλων,ὡς σύ γε μυθεῖαι, ἀλλʼ ἐν πρώτοισιν ὀίωἔμμεναι, ὄφρʼ ἥβῃ τε πεποίθεα χερσί τʼ ἐμῇσι.νῦν δʼ ἔχομαι κακότητι καὶ ἄλγεσι· πολλὰ γὰρ ἔτληνἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων.ἀλλὰ καὶ ὥς, κακὰ πολλὰ παθών, πειρήσομʼ ἀέθλων·θυμοδακὴς γὰρ μῦθος, ἐπώτρυνας δέ με εἰπών.ἦ ῥα καὶ αὐτῷ φάρει ἀναΐξας λάβε δίσκονμείζονα καὶ πάχετον, στιβαρώτερον οὐκ ὀλίγον περἢ οἵῳ Φαίηκες ἐδίσκεον ἀλλήλοισι.τόν ῥα περιστρέψας ἧκε στιβαρῆς ἀπὸ χειρός,βόμβησεν δὲ λίθος· κατὰ δʼ ἔπτηξαν ποτὶ γαίῃΦαίηκες δολιχήρετμοι, ναυσίκλυτοι ἄνδρες,λᾶος ὑπὸ ῥιπῆς· ὁ δʼ ὑπέρπτατο σήματα πάντωνῥίμφα θέων ἀπὸ χειρός. ἔθηκε δὲ τέρματʼ Ἀθήνηἀνδρὶ δέμας ἐικυῖα, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·καί κʼ ἀλαός τοι, ξεῖνε, διακρίνειε τὸ σῆμαἀμφαφόων, ἐπεὶ οὔ τι μεμιγμένον ἐστὶν ὁμίλῳ,ἀλλὰ πολὺ πρῶτον. σὺ δὲ θάρσει τόνδε γʼ ἄεθλον·οὔ τις Φαιήκων τόδε γʼ ἵξεται, οὐδʼ ὑπερήσει.ὣς φάτο, γήθησεν δὲ πολύτλας δῖος Ὀδυσσεύς,χαίρων, οὕνεχʼ ἑταῖρον ἐνηέα λεῦσσʼ ἐν ἀγῶνι.καὶ τότε κουφότερον μετεφώνεε Φαιήκεσσιν·τοῦτον νῦν ἀφίκεσθε, νέοι. τάχα δʼ ὕστερον ἄλλονἥσειν ἢ τοσσοῦτον ὀίομαι ἢ ἔτι μᾶσσον.τῶν δʼ ἄλλων ὅτινα κραδίη θυμός τε κελεύει,δεῦρʼ ἄγε πειρηθήτω, ἐπεί μʼ ἐχολώσατε λίην,ἢ πὺξ ἠὲ πάλῃ ἢ καὶ ποσίν, οὔ τι μεγαίρω,πάντων Φαιήκων, πλήν γʼ αὐτοῦ Λαοδάμαντος.ξεῖνος γάρ μοι ὅδʼ ἐστί· τίς ἂν φιλέοντι μάχοιτο;ἄφρων δὴ κεῖνός γε καὶ οὐτιδανὸς πέλει ἀνήρ,ὅς τις ξεινοδόκῳ ἔριδα προφέρηται ἀέθλωνδήμῳ ἐν ἀλλοδαπῷ· ἕο δʼ αὐτοῦ πάντα κολούει.τῶν δʼ ἄλλων οὔ πέρ τινʼ ἀναίνομαι οὐδʼ ἀθερίζω,ἀλλʼ ἐθέλω ἴδμεν καὶ πειρηθήμεναι ἄντην.πάντα γὰρ οὐ κακός εἰμι, μετʼ ἀνδράσιν ὅσσοι ἄεθλοι·εὖ μὲν τόξον οἶδα ἐύξοον ἀμφαφάασθαι·πρῶτός κʼ ἄνδρα βάλοιμι ὀιστεύσας ἐν ὁμίλῳἀνδρῶν δυσμενέων, εἰ καὶ μάλα πολλοὶ ἑταῖροιἄγχι παρασταῖεν καὶ τοξαζοίατο φωτῶν.οἶος δή με Φιλοκτήτης ἀπεκαίνυτο τόξῳδήμῳ ἔνι Τρώων, ὅτε τοξαζοίμεθʼ Ἀχαιοί.τῶν δʼ ἄλλων ἐμέ φημι πολὺ προφερέστερον εἶναι,ὅσσοι νῦν βροτοί εἰσιν ἐπὶ χθονὶ σῖτον ἔδοντες.ἀνδράσι δὲ προτέροισιν ἐριζέμεν οὐκ ἐθελήσω,οὔθʼ Ἡρακλῆι οὔτʼ Εὐρύτῳ Οἰχαλιῆι,οἵ ῥα καὶ ἀθανάτοισιν ἐρίζεσκον περὶ τόξων.τῷ ῥα καὶ αἶψʼ ἔθανεν μέγας Εὔρυτος, οὐδʼ ἐπὶ γῆραςἵκετʼ ἐνὶ μεγάροισι· χολωσάμενος γὰρ Ἀπόλλωνἔκτανεν, οὕνεκά μιν προκαλίζετο τοξάζεσθαι.δουρὶ δʼ ἀκοντίζω ὅσον οὐκ ἄλλος τις ὀιστῷ.οἴοισιν δείδοικα ποσὶν μή τίς με παρέλθῃΦαιήκων· λίην γὰρ ἀεικελίως ἐδαμάσθηνκύμασιν ἐν πολλοῖς, ἐπεὶ οὐ κομιδὴ κατὰ νῆαἦεν ἐπηετανός· τῷ μοι φίλα γυῖα λέλυνται.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.Ἀλκίνοος δέ μιν οἶος ἀμειβόμενος προσέειπεν·ξεῖνʼ, ἐπεὶ οὐκ ἀχάριστα μεθʼ ἡμῖν ταῦτʼ ἀγορεύεις,ἀλλʼ ἐθέλεις ἀρετὴν σὴν φαινέμεν, ἥ τοι ὀπηδεῖ,χωόμενος ὅτι σʼ οὗτος ἀνὴρ ἐν ἀγῶνι παραστὰςνείκεσεν, ὡς ἂν σὴν ἀρετὴν βροτὸς οὔ τις ὄνοιτο,ὅς τις ἐπίσταιτο ᾗσι φρεσὶν ἄρτια βάζειν·ἀλλʼ ἄγε νῦν ἐμέθεν ξυνίει ἔπος, ὄφρα καὶ ἄλλῳεἴπῃς ἡρώων, ὅτε κεν σοῖς ἐν μεγάροισιδαινύῃ παρὰ σῇ τʼ ἀλόχῳ καὶ σοῖσι τέκεσσιν,ἡμετέρης ἀρετῆς μεμνημένος, οἷα καὶ ἡμῖνΖεὺς ἐπὶ ἔργα τίθησι διαμπερὲς ἐξ ἔτι πατρῶν.οὐ γὰρ πυγμάχοι εἰμὲν ἀμύμονες οὐδὲ παλαισταί,ἀλλὰ ποσὶ κραιπνῶς θέομεν καὶ νηυσὶν ἄριστοι,αἰεὶ δʼ ἡμῖν δαίς τε φίλη κίθαρίς τε χοροί τεεἵματά τʼ ἐξημοιβὰ λοετρά τε θερμὰ καὶ εὐναί.ἀλλʼ ἄγε, Φαιήκων βητάρμονες ὅσσοι ἄριστοι,παίσατε, ὥς χʼ ὁ ξεῖνος ἐνίσπῃ οἷσι φίλοισινοἴκαδε νοστήσας, ὅσσον περιγιγνόμεθʼ ἄλλωνναυτιλίῃ καὶ ποσσὶ καὶ ὀρχηστυῖ καὶ ἀοιδῇ.Δημοδόκῳ δέ τις αἶψα κιὼν φόρμιγγα λίγειανοἰσέτω, ἥ που κεῖται ἐν ἡμετέροισι δόμοισιν.ὣς ἔφατʼ Ἀλκίνοος θεοείκελος, ὦρτο δὲ κῆρυξοἴσων φόρμιγγα γλαφυρὴν δόμου ἐκ βασιλῆος.αἰσυμνῆται δὲ κριτοὶ ἐννέα πάντες ἀνέστανδήμιοι, οἳ κατʼ ἀγῶνας ἐὺ πρήσσεσκον ἕκαστα,λείηναν δὲ χορόν, καλὸν δʼ εὔρυναν ἀγῶνα.κῆρυξ δʼ ἐγγύθεν ἦλθε φέρων φόρμιγγα λίγειανΔημοδόκῳ· ὁ δʼ ἔπειτα κίʼ ἐς μέσον· ἀμφὶ δὲ κοῦροιπρωθῆβαι ἵσταντο, δαήμονες ὀρχηθμοῖο,πέπληγον δὲ χορὸν θεῖον ποσίν. αὐτὰρ Ὀδυσσεὺςμαρμαρυγὰς θηεῖτο ποδῶν, θαύμαζε δὲ θυμῷ.αὐτὰρ ὁ φορμίζων ἀνεβάλλετο καλὸν ἀείδεινἀμφʼ Ἄρεος φιλότητος εὐστεφάνου τʼ Ἀφροδίτης,ὡς τὰ πρῶτα μίγησαν ἐν Ἡφαίστοιο δόμοισιλάθρῃ, πολλὰ δʼ ἔδωκε, λέχος δʼ ᾔσχυνε καὶ εὐνὴνἩφαίστοιο ἄνακτος. ἄφαρ δέ οἱ ἄγγελος ἦλθενἭλιος, ὅ σφʼ ἐνόησε μιγαζομένους φιλότητι.Ἥφαιστος δʼ ὡς οὖν θυμαλγέα μῦθον ἄκουσε,βῆ ῥʼ ἴμεν ἐς χαλκεῶνα κακὰ φρεσὶ βυσσοδομεύων,ἐν δʼ ἔθετʼ ἀκμοθέτῳ μέγαν ἄκμονα, κόπτε δὲ δεσμοὺςἀρρήκτους ἀλύτους, ὄφρʼ ἔμπεδον αὖθι μένοιεν.αὐτὰρ ἐπεὶ δὴ τεῦξε δόλον κεχολωμένος Ἄρει,βῆ ῥʼ ἴμεν ἐς θάλαμον, ὅθι οἱ φίλα δέμνιʼ ἔκειτο,ἀμφὶ δʼ ἄρʼ ἑρμῖσιν χέε δέσματα κύκλῳ ἁπάντῃ·πολλὰ δὲ καὶ καθύπερθε μελαθρόφιν ἐξεκέχυντο,ἠύτʼ ἀράχνια λεπτά, τά γʼ οὔ κέ τις οὐδὲ ἴδοιτο,οὐδὲ θεῶν μακάρων· πέρι γὰρ δολόεντα τέτυκτο.αὐτὰρ ἐπεὶ δὴ πάντα δόλον περὶ δέμνια χεῦεν,εἴσατʼ ἴμεν ἐς Λῆμνον, ἐυκτίμενον πτολίεθρον,ἥ οἱ γαιάων πολὺ φιλτάτη ἐστὶν ἁπασέων.οὐδʼ ἀλαοσκοπιὴν εἶχε χρυσήνιος Ἄρης,ὡς ἴδεν Ἥφαιστον κλυτοτέχνην νόσφι κιόντα·βῆ δʼ ἰέναι πρὸς δῶμα περικλυτοῦ Ἡφαίστοιοἰσχανόων φιλότητος ἐυστεφάνου Κυθερείης.ἡ δὲ νέον παρὰ πατρὸς ἐρισθενέος Κρονίωνοςἐρχομένη κατʼ ἄρʼ ἕζεθʼ· ὁ δʼ εἴσω δώματος ᾔει,ἔν τʼ ἄρα οἱ φῦ χειρί, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·δεῦρο, φίλη, λέκτρονδε τραπείομεν εὐνηθέντες·οὐ γὰρ ἔθʼ Ἥφαιστος μεταδήμιος, ἀλλά που ἤδηοἴχεται ἐς Λῆμνον μετὰ Σίντιας ἀγριοφώνους.ὣς φάτο, τῇ δʼ ἀσπαστὸν ἐείσατο κοιμηθῆναι.τὼ δʼ ἐς δέμνια βάντε κατέδραθον· ἀμφὶ δὲ δεσμοὶτεχνήεντες ἔχυντο πολύφρονος Ἡφαίστοιο,οὐδέ τι κινῆσαι μελέων ἦν οὐδʼ ἀναεῖραι.καὶ τότε δὴ γίγνωσκον, ὅ τʼ οὐκέτι φυκτὰ πέλοντο.ἀγχίμολον δέ σφʼ ἦλθε περικλυτὸς ἀμφιγυήεις,αὖτις ὑποστρέψας πρὶν Λήμνου γαῖαν ἱκέσθαι·Ἠέλιος γάρ οἱ σκοπιὴν ἔχεν εἶπέ τε μῦθον.βῆ δʼ ἴμεναι πρὸς δῶμα φίλον τετιημένος ἦτορ·ἔστη δʼ ἐν προθύροισι, χόλος δέ μιν ἄγριος ᾕρει·σμερδαλέον δʼ ἐβόησε, γέγωνέ τε πᾶσι θεοῖσιν·Ζεῦ πάτερ ἠδʼ ἄλλοι μάκαρες θεοὶ αἰὲν ἐόντες,δεῦθʼ, ἵνα ἔργα γελαστὰ καὶ οὐκ ἐπιεικτὰ ἴδησθε,ὡς ἐμὲ χωλὸν ἐόντα Διὸς θυγάτηρ Ἀφροδίτηαἰὲν ἀτιμάζει, φιλέει δʼ ἀίδηλον Ἄρηα,οὕνεχʼ ὁ μὲν καλός τε καὶ ἀρτίπος, αὐτὰρ ἐγώ γεἠπεδανὸς γενόμην. ἀτὰρ οὔ τί μοι αἴτιος ἄλλος,ἀλλὰ τοκῆε δύω, τὼ μὴ γείνασθαι ὄφελλον.ἀλλʼ ὄψεσθʼ, ἵνα τώ γε καθεύδετον ἐν φιλότητιεἰς ἐμὰ δέμνια βάντες, ἐγὼ δʼ ὁρόων ἀκάχημαι.οὐ μέν σφεας ἔτʼ ἔολπα μίνυνθά γε κειέμεν οὕτωςκαὶ μάλα περ φιλέοντε· τάχʼ οὐκ ἐθελήσετον ἄμφωεὕδειν· ἀλλά σφωε δόλος καὶ δεσμὸς ἐρύξει,εἰς ὅ κέ μοι μάλα πάντα πατὴρ ἀποδῷσιν ἔεδνα,ὅσσα οἱ ἐγγυάλιξα κυνώπιδος εἵνεκα κούρης,οὕνεκά οἱ καλὴ θυγάτηρ, ἀτὰρ οὐκ ἐχέθυμος.ὣς ἔφαθʼ, οἱ δʼ ἀγέροντο θεοὶ ποτὶ χαλκοβατὲς δῶ·ἦλθε Ποσειδάων γαιήοχος, ἦλθʼ ἐριούνηςἙρμείας, ἦλθεν δὲ ἄναξ ἑκάεργος Ἀπόλλων.θηλύτεραι δὲ θεαὶ μένον αἰδοῖ οἴκοι ἑκάστη.ἔσταν δʼ ἐν προθύροισι θεοί, δωτῆρες ἑάων·ἄσβεστος δʼ ἄρʼ ἐνῶρτο γέλως μακάρεσσι θεοῖσιτέχνας εἰσορόωσι πολύφρονος Ἡφαίστοιο.ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·οὐκ ἀρετᾷ κακὰ ἔργα· κιχάνει τοι βραδὺς ὠκύν,ὡς καὶ νῦν Ἥφαιστος ἐὼν βραδὺς εἷλεν Ἄρηαὠκύτατόν περ ἐόντα θεῶν οἳ Ὄλυμπον ἔχουσιν,χωλὸς ἐὼν τέχνῃσι· τὸ καὶ μοιχάγριʼ ὀφέλλει.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·Ἑρμῆν δὲ προσέειπεν ἄναξ Διὸς υἱὸς Ἀπόλλων·Ἑρμεία, Διὸς υἱέ, διάκτορε, δῶτορ ἑάων,ἦ ῥά κεν ἐν δεσμοῖς ἐθέλοις κρατεροῖσι πιεσθεὶςεὕδειν ἐν λέκτροισι παρὰ χρυσέῃ Ἀφροδίτῃ;τὸν δʼ ἠμείβετʼ ἔπειτα διάκτορος ἀργεϊφόντης·αἲ γὰρ τοῦτο γένοιτο, ἄναξ ἑκατηβόλʼ Ἄπολλον·δεσμοὶ μὲν τρὶς τόσσοι ἀπείρονες ἀμφὶς ἔχοιεν,ὑμεῖς δʼ εἰσορόῳτε θεοὶ πᾶσαί τε θέαιναι,αὐτὰρ ἐγὼν εὕδοιμι παρὰ χρυσέῃ Ἀφροδίτῃ.ὣς ἔφατʼ, ἐν δὲ γέλως ὦρτʼ ἀθανάτοισι θεοῖσιν.οὐδὲ Ποσειδάωνα γέλως ἔχε, λίσσετο δʼ αἰεὶἭφαιστον κλυτοεργὸν ὅπως λύσειεν Ἄρηα.καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·λῦσον· ἐγὼ δέ τοι αὐτὸν ὑπίσχομαι, ὡς σὺ κελεύεις,τίσειν αἴσιμα πάντα μετʼ ἀθανάτοισι θεοῖσιν.τὸν δʼ αὖτε προσέειπε περικλυτὸς ἀμφιγυήεις·μή με, Ποσείδαον γαιήοχε, ταῦτα κέλευε·δειλαί τοι δειλῶν γε καὶ ἐγγύαι ἐγγυάασθαι.πῶς ἂν ἐγώ σε δέοιμι μετʼ ἀθανάτοισι θεοῖσιν,εἴ κεν Ἄρης οἴχοιτο χρέος καὶ δεσμὸν ἀλύξας;τὸν δʼ αὖτε προσέειπε Ποσειδάων ἐνοσίχθων·Ἥφαιστʼ, εἴ περ γάρ κεν Ἄρης χρεῖος ὑπαλύξαςοἴχηται φεύγων, αὐτός τοι ἐγὼ τάδε τίσω.τὸν δʼ ἠμείβετʼ ἔπειτα περικλυτὸς ἀμφιγυήεις·οὐκ ἔστʼ οὐδὲ ἔοικε τεὸν ἔπος ἀρνήσασθαι.ὣς εἰπὼν δεσμὸν ἀνίει μένος Ἡφαίστοιο.τὼ δʼ ἐπεὶ ἐκ δεσμοῖο λύθεν, κρατεροῦ περ ἐόντος,αὐτίκʼ ἀναΐξαντε ὁ μὲν Θρῄκηνδε βεβήκει,ἡ δʼ ἄρα Κύπρον ἵκανε φιλομμειδὴς Ἀφροδίτη,ἐς Πάφον· ἔνθα δέ οἱ τέμενος βωμός τε θυήεις.ἔνθα δέ μιν Χάριτες λοῦσαν καὶ χρῖσαν ἐλαίῳἀμβρότῳ, οἷα θεοὺς ἐπενήνοθεν αἰὲν ἐόντας,ἀμφὶ δὲ εἵματα ἕσσαν ἐπήρατα, θαῦμα ἰδέσθαι.ταῦτʼ ἄρʼ ἀοιδὸς ἄειδε περικλυτός· αὐτὰρ Ὀδυσσεὺςτέρπετʼ ἐνὶ φρεσὶν ᾗσιν ἀκούων ἠδὲ καὶ ἄλλοιΦαίηκες δολιχήρετμοι, ναυσίκλυτοι ἄνδρες.Ἀλκίνοος δʼ Ἅλιον καὶ Λαοδάμαντα κέλευσενμουνὰξ ὀρχήσασθαι, ἐπεί σφισιν οὔ τις ἔριζεν.οἱ δʼ ἐπεὶ οὖν σφαῖραν καλὴν μετὰ χερσὶν ἕλοντο,πορφυρέην, τήν σφιν Πόλυβος ποίησε δαΐφρων,τὴν ἕτερος ῥίπτασκε ποτὶ νέφεα σκιόενταἰδνωθεὶς ὀπίσω, ὁ δʼ ἀπὸ χθονὸς ὑψόσʼ ἀερθεὶςῥηιδίως μεθέλεσκε, πάρος ποσὶν οὖδας ἱκέσθαι.αὐτὰρ ἐπεὶ δὴ σφαίρῃ ἀνʼ ἰθὺν πειρήσαντο,ὠρχείσθην δὴ ἔπειτα ποτὶ χθονὶ πουλυβοτείρῃταρφέʼ ἀμειβομένω· κοῦροι δʼ ἐπελήκεον ἄλλοιἑστεῶτες κατʼ ἀγῶνα, πολὺς δʼ ὑπὸ κόμπος ὀρώρει.δὴ τότʼ ἄρʼ Ἀλκίνοον προσεφώνεε δῖος Ὀδυσσεύς·Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν,ἠμὲν ἀπείλησας βητάρμονας εἶναι ἀρίστους,ἠδʼ ἄρʼ ἑτοῖμα τέτυκτο· σέβας μʼ ἔχει εἰσορόωντα.ὣς φάτο, γήθησεν δʼ ἱερὸν μένος Ἀλκινόοιο,αἶψα δὲ Φαιήκεσσι φιληρέτμοισι μετηύδα·κέκλυτε, Φαιήκων ἡγήτορες ἠδὲ μέδοντες.ὁ ξεῖνος μάλα μοι δοκέει πεπνυμένος εἶναι.ἀλλʼ ἄγε οἱ δῶμεν ξεινήιον, ὡς ἐπιεικές.δώδεκα γὰρ κατὰ δῆμον ἀριπρεπέες βασιλῆεςἀρχοὶ κραίνουσι, τρισκαιδέκατος δʼ ἐγὼ αὐτός·τῶν οἱ ἕκαστος φᾶρος ἐυπλυνὲς ἠδὲ χιτῶνακαὶ χρυσοῖο τάλαντον ἐνείκατε τιμήεντος.αἶψα δὲ πάντα φέρωμεν ἀολλέα, ὄφρʼ ἐνὶ χερσὶνξεῖνος ἔχων ἐπὶ δόρπον ἴῃ χαίρων ἐνὶ θυμῷ.Εὐρύαλος δέ ἑ αὐτὸν ἀρεσσάσθω ἐπέεσσικαὶ δώρῳ, ἐπεὶ οὔ τι ἔπος κατὰ μοῖραν ἔειπεν.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπῄνεον ἠδʼ ἐκέλευον,δῶρα δʼ ἄρʼ οἰσέμεναι πρόεσαν κήρυκα ἕκαστος.τὸν δʼ αὖτʼ Εὐρύαλος ἀπαμείβετο φώνησέν τε·Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν,τοιγὰρ ἐγὼ τὸν ξεῖνον ἀρέσσομαι, ὡς σὺ κελεύεις.δώσω οἱ τόδʼ ἄορ παγχάλκεον, ᾧ ἔπι κώπηἀργυρέη, κολεὸν δὲ νεοπρίστου ἐλέφαντοςἀμφιδεδίνηται· πολέος δέ οἱ ἄξιον ἔσται.ὣς εἰπὼν ἐν χερσὶ τίθει ξίφος ἀργυρόηλονκαί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·χαῖρε, πάτερ ὦ ξεῖνε· ἔπος δʼ εἴ πέρ τι βέβακταιδεινόν, ἄφαρ τὸ φέροιεν ἀναρπάξασαι ἄελλαι.σοὶ δὲ θεοὶ ἄλοχόν τʼ ἰδέειν καὶ πατρίδʼ ἱκέσθαιδοῖεν, ἐπεὶ δὴ δηθὰ φίλων ἄπο πήματα πάσχεις.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·καὶ σὺ φίλος μάλα χαῖρε, θεοὶ δέ τοι ὄλβια δοῖεν.μηδέ τι τοι ξίφεός γε ποθὴ μετόπισθε γένοιτοτούτου, ὃ δή μοι δῶκας ἀρεσσάμενος ἐπέεσσιν.ἦ ῥα καὶ ἀμφʼ ὤμοισι θέτο ξίφος ἀργυρόηλον.δύσετό τʼ ἠέλιος, καὶ τῷ κλυτὰ δῶρα παρῆεν.καὶ τά γʼ ἐς Ἀλκινόοιο φέρον κήρυκες ἀγαυοί·δεξάμενοι δʼ ἄρα παῖδες ἀμύμονος Ἀλκινόοιομητρὶ παρʼ αἰδοίῃ ἔθεσαν περικαλλέα δῶρα.τοῖσιν δʼ ἡγεμόνευʼ ἱερὸν μένος Ἀλκινόοιο,ἐλθόντες δὲ καθῖζον ἐν ὑψηλοῖσι θρόνοισι.δή ῥα τότʼ Ἀρήτην προσέφη μένος Ἀλκινόοιο·δεῦρο, γύναι, φέρε χηλὸν ἀριπρεπέʼ, ἥ τις ἀρίστη·ἐν δʼ αὐτὴ θὲς φᾶρος ἐυπλυνὲς ἠδὲ χιτῶνα.ἀμφὶ δέ οἱ πυρὶ χαλκὸν ἰήνατε, θέρμετε δʼ ὕδωρ,ὄφρα λοεσσάμενός τε ἰδών τʼ ἐὺ κείμενα πάνταδῶρα, τά οἱ Φαίηκες ἀμύμονες ἐνθάδʼ ἔνεικαν,δαιτί τε τέρπηται καὶ ἀοιδῆς ὕμνον ἀκούων.καί οἱ ἐγὼ τόδʼ ἄλεισον ἐμὸν περικαλλὲς ὀπάσσω,χρύσεον, ὄφρʼ ἐμέθεν μεμνημένος ἤματα πάντασπένδῃ ἐνὶ μεγάρῳ Διί τʼ ἄλλοισίν τε θεοῖσιν.ὣς ἔφατʼ, Ἀρήτη δὲ μετὰ δμῳῇσιν ἔειπενἀμφὶ πυρὶ στῆσαι τρίποδα μέγαν ὅττι τάχιστα.αἱ δὲ λοετροχόον τρίποδʼ ἵστασαν ἐν πυρὶ κηλέῳ,ἔν δʼ ἄρʼ ὕδωρ ἔχεαν, ὑπὸ δὲ ξύλα δαῖον ἑλοῦσαι.γάστρην μὲν τρίποδος πῦρ ἄμφεπε, θέρμετο δʼ ὕδωρ·τόφρα δʼ ἄρʼ Ἀρήτη ξείνῳ περικαλλέα χηλὸνἐξέφερεν θαλάμοιο, τίθει δʼ ἐνὶ κάλλιμα δῶρα,ἐσθῆτα χρυσόν τε, τά οἱ Φαίηκες ἔδωκαν·ἐν δʼ αὐτὴ φᾶρος θῆκεν καλόν τε χιτῶνα,καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·αὐτὸς νῦν ἴδε πῶμα, θοῶς δʼ ἐπὶ δεσμὸν ἴηλον,μή τίς τοι καθʼ ὁδὸν δηλήσεται, ὁππότʼ ἂν αὖτεεὕδῃσθα γλυκὺν ὕπνον ἰὼν ἐν νηὶ μελαίνῃ.αὐτὰρ ἐπεὶ τό γʼ ἄκουσε πολύτλας δῖος Ὀδυσσεύς,αὐτίκʼ ἐπήρτυε πῶμα, θοῶς δʼ ἐπὶ δεσμὸν ἴηλενποικίλον, ὅν ποτέ μιν δέδαε φρεσὶ πότνια Κίρκη·αὐτόδιον δʼ ἄρα μιν ταμίη λούσασθαι ἀνώγειἔς ῥʼ ἀσάμινθον βάνθʼ· ὁ δʼ ἄρ ἀσπασίως ἴδε θυμῷθερμὰ λοέτρʼ, ἐπεὶ οὔ τι κομιζόμενός γε θάμιζεν,ἐπεὶ δὴ λίπε δῶμα Καλυψοῦς ἠυκόμοιο.τόφρα δέ οἱ κομιδή γε θεῷ ὣς ἔμπεδος ἦεν.τὸν δʼ ἐπεὶ οὖν δμῳαὶ λοῦσαν καὶ χρῖσαν ἐλαίῳ,ἀμφὶ δέ μιν χλαῖναν καλὴν βάλον ἠδὲ χιτῶνα,ἔκ ῥʼ ἀσαμίνθου βὰς ἄνδρας μέτα οἰνοποτῆραςἤιε· Ναυσικάα δὲ θεῶν ἄπο κάλλος ἔχουσαστῆ ῥα παρὰ σταθμὸν τέγεος πύκα ποιητοῖο,θαύμαζεν δʼ Ὀδυσῆα ἐν ὀφθαλμοῖσιν ὁρῶσα,καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·χαῖρε, ξεῖνʼ, ἵνα καί ποτʼ ἐὼν ἐν πατρίδι γαίῃμνήσῃ ἐμεῦ, ὅτι μοι πρώτῃ ζωάγριʼ ὀφέλλεις.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς.Ναυσικάα θύγατερ μεγαλήτορος Ἀλκινόοιο,οὕτω νῦν Ζεὺς θείη, ἐρίγδουπος πόσις Ἥρης,οἴκαδέ τʼ ἐλθέμεναι καὶ νόστιμον ἦμαρ ἰδέσθαι·τῷ κέν τοι καὶ κεῖθι θεῷ ὣς εὐχετοῴμηναἰεὶ ἤματα πάντα· σὺ γάρ μʼ ἐβιώσαο, κούρη.ἦ ῥα καὶ ἐς θρόνον ἷζε παρʼ Ἀλκίνοον βασιλῆα·οἱ δʼ ἤδη μοίρας τʼ ἔνεμον κερόωντό τε οἶνον.κῆρυξ δʼ ἐγγύθεν ἦλθεν ἄγων ἐρίηρον ἀοιδόν,Δημόδοκον λαοῖσι τετιμένον· εἷσε δʼ ἄρʼ αὐτὸνμέσσῳ δαιτυμόνων, πρὸς κίονα μακρὸν ἐρείσας.δὴ τότε κήρυκα προσέφη πολύμητις Ὀδυσσεύς,νώτου ἀποπροταμών, ἐπὶ δὲ πλεῖον ἐλέλειπτο,ἀργιόδοντος ὑός, θαλερὴ δʼ ἦν ἀμφὶς ἀλοιφή·κῆρυξ, τῆ δή, τοῦτο πόρε κρέας, ὄφρα φάγῃσιν,Δημοδόκῳ· καί μιν προσπτύξομαι ἀχνύμενός περ·πᾶσι γὰρ ἀνθρώποισιν ἐπιχθονίοισιν ἀοιδοὶτιμῆς ἔμμοροί εἰσι καὶ αἰδοῦς, οὕνεκʼ ἄρα σφέαςοἴμας μοῦσʼ ἐδίδαξε, φίλησε δὲ φῦλον ἀοιδῶν.ὣς ἄρʼ ἔφη, κῆρυξ δὲ φέρων ἐν χερσὶν ἔθηκενἥρῳ Δημοδόκῳ· ὁ δʼ ἐδέξατο, χαῖρε δὲ θυμῷ.οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,δὴ τότε Δημόδοκον προσέφη πολύμητις Ὀδυσσεύς·Δημόδοκʼ, ἔξοχα δή σε βροτῶν αἰνίζομʼ ἁπάντων.ἢ σέ γε μοῦσʼ ἐδίδαξε, Διὸς πάϊς, ἢ σέ γʼ Ἀπόλλων·λίην γὰρ κατὰ κόσμον Ἀχαιῶν οἶτον ἀείδεις,ὅσσʼ ἔρξαν τʼ ἔπαθόν τε καὶ ὅσσʼ ἐμόγησαν Ἀχαιοί,ὥς τέ που ἢ αὐτὸς παρεὼν ἢ ἄλλου ἀκούσας.ἀλλʼ ἄγε δὴ μετάβηθι καὶ ἵππου κόσμον ἄεισονδουρατέου, τὸν Ἐπειὸς ἐποίησεν σὺν Ἀθήνῃ,ὅν ποτʼ ἐς ἀκρόπολιν δόλον ἤγαγε δῖος Ὀδυσσεὺςἀνδρῶν ἐμπλήσας οἵ ῥʼ Ἴλιον ἐξαλάπαξαν.αἴ κεν δή μοι ταῦτα κατὰ μοῖραν καταλέξῃς,αὐτίκʼ ἐγὼ πᾶσιν μυθήσομαι ἀνθρώποισιν,ὡς ἄρα τοι πρόφρων θεὸς ὤπασε θέσπιν ἀοιδήν.ὣς φάθʼ, ὁ δʼ ὁρμηθεὶς θεοῦ ἤρχετο, φαῖνε δʼ ἀοιδήν,ἔνθεν ἑλὼν ὡς οἱ μὲν ἐυσσέλμων ἐπὶ νηῶνβάντες ἀπέπλειον, πῦρ ἐν κλισίῃσι βαλόντες,Ἀργεῖοι, τοὶ δʼ ἤδη ἀγακλυτὸν ἀμφʼ Ὀδυσῆαἥατʼ ἐνὶ Τρώων ἀγορῇ κεκαλυμμένοι ἵππῳ·αὐτοὶ γάρ μιν Τρῶες ἐς ἀκρόπολιν ἐρύσαντο.ὣς ὁ μὲν ἑστήκει, τοὶ δʼ ἄκριτα πόλλʼ ἀγόρευονἥμενοι ἀμφʼ αὐτόν· τρίχα δέ σφισιν ἥνδανε βουλή,ἠὲ διαπλῆξαι κοῖλον δόρυ νηλέι χαλκῷ,ἢ κατὰ πετράων βαλέειν ἐρύσαντας ἐπʼ ἄκρης,ἢ ἐάαν μέγʼ ἄγαλμα θεῶν θελκτήριον εἶναι,τῇ περ δὴ καὶ ἔπειτα τελευτήσεσθαι ἔμελλεν·αἶσα γὰρ ἦν ἀπολέσθαι, ἐπὴν πόλις ἀμφικαλύψῃδουράτεον μέγαν ἵππον, ὅθʼ ἥατο πάντες ἄριστοιἈργείων Τρώεσσι φόνον καὶ κῆρα φέροντες.ἤειδεν δʼ ὡς ἄστυ διέπραθον υἷες Ἀχαιῶνἱππόθεν ἐκχύμενοι, κοῖλον λόχον ἐκπρολιπόντες.ἄλλον δʼ ἄλλῃ ἄειδε πόλιν κεραϊζέμεν αἰπήν,αὐτὰρ Ὀδυσσῆα προτὶ δώματα Δηιφόβοιοβήμεναι, ἠύτʼ Ἄρηα σὺν ἀντιθέῳ Μενελάῳ.κεῖθι δὴ αἰνότατον πόλεμον φάτο τολμήσαντανικῆσαι καὶ ἔπειτα διὰ μεγάθυμον Ἀθήνην.ταῦτʼ ἄρʼ ἀοιδὸς ἄειδε περικλυτός· αὐτὰρ Ὀδυσσεὺςτήκετο, δάκρυ δʼ ἔδευεν ὑπὸ βλεφάροισι παρειάς.ὡς δὲ γυνὴ κλαίῃσι φίλον πόσιν ἀμφιπεσοῦσα,ὅς τε ἑῆς πρόσθεν πόλιος λαῶν τε πέσῃσιν,ἄστεϊ καὶ τεκέεσσιν ἀμύνων νηλεὲς ἦμαρ·ἡ μὲν τὸν θνήσκοντα καὶ ἀσπαίροντα ἰδοῦσαἀμφʼ αὐτῷ χυμένη λίγα κωκύει· οἱ δέ τʼ ὄπισθεκόπτοντες δούρεσσι μετάφρενον ἠδὲ καὶ ὤμουςεἴρερον εἰσανάγουσι, πόνον τʼ ἐχέμεν καὶ ὀιζύν·τῆς δʼ ἐλεεινοτάτῳ ἄχεϊ φθινύθουσι παρειαί·ὣς Ὀδυσεὺς ἐλεεινὸν ὑπʼ ὀφρύσι δάκρυον εἶβεν.ἔνθʼ ἄλλους μὲν πάντας ἐλάνθανε δάκρυα λείβων,Ἀλκίνοος δέ μιν οἶος ἐπεφράσατʼ ἠδʼ ἐνόησεν,ἥμενος ἄγχʼ αὐτοῦ, βαρὺ δὲ στενάχοντος ἄκουσεν.αἶψα δὲ Φαιήκεσσι φιληρέτμοισι μετηύδα·κέκλυτε, Φαιήκων ἡγήτορες ἠδὲ μέδοντες,Δημόδοκος δʼ ἤδη σχεθέτω φόρμιγγα λίγειαν·οὐ γάρ πως πάντεσσι χαριζόμενος τάδʼ ἀείδει.ἐξ οὗ δορπέομέν τε καὶ ὤρορε θεῖος ἀοιδός,ἐκ τοῦ δʼ οὔ πω παύσατʼ ὀιζυροῖο γόοιοὁ ξεῖνος· μάλα πού μιν ἄχος φρένας ἀμφιβέβηκεν.ἀλλʼ ἄγʼ ὁ μὲν σχεθέτω, ἵνʼ ὁμῶς τερπώμεθα πάντες,ξεινοδόκοι καὶ ξεῖνος, ἐπεὶ πολὺ κάλλιον οὕτως·εἵνεκα γὰρ ξείνοιο τάδʼ αἰδοίοιο τέτυκται,πομπὴ καὶ φίλα δῶρα, τά οἱ δίδομεν φιλέοντες.ἀντὶ κασιγνήτου ξεῖνός θʼ ἱκέτης τε τέτυκταιἀνέρι, ὅς τʼ ὀλίγον περ ἐπιψαύῃ πραπίδεσσι.τῷ νῦν μηδὲ σὺ κεῦθε νοήμασι κερδαλέοισινὅττι κέ σʼ εἴρωμαι· φάσθαι δέ σε κάλλιόν ἐστιν.εἴπʼ ὄνομʼ ὅττι σε κεῖθι κάλεον μήτηρ τε πατήρ τεἄλλοι θʼ οἳ κατὰ ἄστυ καὶ οἳ περιναιετάουσιν.οὐ μὲν γάρ τις πάμπαν ἀνώνυμός ἐστʼ ἀνθρώπων,οὐ κακὸς οὐδὲ μὲν ἐσθλός, ἐπὴν τὰ πρῶτα γένηται,ἀλλʼ ἐπὶ πᾶσι τίθενται, ἐπεί κε τέκωσι, τοκῆες.εἰπὲ δέ μοι γαῖάν τε· τεὴν δῆμόν τε πόλιν τε,ὄφρα σε τῇ πέμπωσι τιτυσκόμεναι φρεσὶ νῆες·οὐ γὰρ Φαιήκεσσι κυβερνητῆρες ἔασιν,οὐδέ τι πηδάλιʼ ἔστι, τά τʼ ἄλλαι νῆες ἔχουσιν·ἀλλʼ αὐταὶ ἴσασι νοήματα καὶ φρένας ἀνδρῶν,καὶ πάντων ἴσασι πόλιας καὶ πίονας ἀγροὺςἀνθρώπων, καὶ λαῖτμα τάχισθʼ ἁλὸς ἐκπερόωσινἠέρι καὶ νεφέλῃ κεκαλυμμέναι· οὐδέ ποτέ σφινοὔτε τι πημανθῆναι ἔπι δέος οὔτʼ ἀπολέσθαι.ἀλλὰ τόδʼ ὥς ποτε πατρὸς ἐγὼν εἰπόντος ἄκουσαΝαυσιθόου, ὃς ἔφασκε Ποσειδάωνʼ ἀγάσασθαιἡμῖν, οὕνεκα πομποὶ ἀπήμονές εἰμεν ἁπάντων.φῆ ποτὲ Φαιήκων ἀνδρῶν ἐυεργέα νῆαἐκ πομπῆς ἀνιοῦσαν ἐν ἠεροειδέι πόντῳῥαισέμεναι, μέγα δʼ ἧμιν ὄρος πόλει ἀμφικαλύψειν.ὣς ἀγόρευʼ ὁ γέρων· τὰ δέ κεν θεὸς ἢ τελέσειενἤ κʼ ἀτέλεστʼ εἴη, ὥς οἱ φίλον ἔπλετο θυμῷ·ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,ὅππῃ ἀπεπλάγχθης τε καὶ ἅς τινας ἵκεο χώραςἀνθρώπων, αὐτούς τε πόλιάς τʼ ἐὺ ναιετοώσας,ἠμὲν ὅσοι χαλεποί τε καὶ ἄγριοι οὐδὲ δίκαιοι,οἵ τε φιλόξεινοι, καί σφιν νόος ἐστὶ θεουδής.εἰπὲ δʼ ὅ τι κλαίεις καὶ ὀδύρεαι ἔνδοθι θυμῷἈργείων Δαναῶν ἠδʼ Ἰλίου οἶτον ἀκούων.τὸν δὲ θεοὶ μὲν τεῦξαν, ἐπεκλώσαντο δʼ ὄλεθρονἀνθρώποις, ἵνα ᾖσι καὶ ἐσσομένοισιν ἀοιδή.ἦ τίς τοι καὶ πηὸς ἀπέφθιτο Ἰλιόθι πρὸἐσθλὸς ἐών, γαμβρὸς ἢ πενθερός, οἵ τε μάλιστακήδιστοι τελέθουσι μεθʼ αἷμά τε καὶ γένος αὐτῶν;ἦ τίς που καὶ ἑταῖρος ἀνὴρ κεχαρισμένα εἰδώς,ἐσθλός; ἐπεὶ οὐ μέν τι κασιγνήτοιο χερείωνγίγνεται, ὅς κεν ἑταῖρος ἐὼν πεπνυμένα εἰδῇ.
English · Plain English translation · Mouseia
When early-born rosy-fingered Dawn appeared,Alcinous rose from his bed,and god-born Odysseus, the sacker of cities, rose too.Alcinous led themto the Phaeacian assembly place, which had been built beside their ships.When they arrived they sat down on the polished stonesclose together. Meanwhile Pallas Athena went through the town,looking like the herald of warlike Alcinous,planning a homecoming for great-hearted Odysseus,and she stood beside each man and said:"Come on, leaders and counselors of the Phaeacians,go to the assembly, so you can learn about the stranger,who just now came to the house of warlike Alcinous,wandering over the sea, his body like the deathless gods."With these words she stirred the spirit of every man.Quickly the meeting places and seats filled with peoplegathering, and many were amazed when they sawthe warlike son of Laertes. Athena pouredmarvelous grace over his head and shouldersand made him look taller and broader,so that he would be dear to all the Phaeaciansand fearsome and respected, and would complete the manycontests that the Phaeacians tested Odysseus with.When they had gathered and come together,Alcinous spoke to them and said:"Listen, leaders and counselors of the Phaeacians,so I can say what my heart in my chest tells me.This stranger, I don't know who he is, came wandering to my house,either from men of the east or of the west,and he asks for an escort, and begs that it be dependable.Let us, as before, hurry the escort along.No one else either, whoever comes to my house,stays here grieving long for the sake of an escort.But come, let us drag a black ship into the shining sea,one that has never sailed, and let fifty-two young menbe picked from the district, the ones who are the best so far.When all have tied the oars well to the rowlocks,let them go aboard, and then prepare a swift feast,coming to my house, and I will provide well for all.Those are my orders for the young men, but the rest of you,the sceptered kings, come to my beautiful house,so that we can welcome the stranger in the halls,and let no one refuse. Call the divine singerDemodocus, for the god gave him song above all othersto give delight, wherever his heart urges him to sing."With these words he led the way, and they followed,the sceptered ones, and the herald went after the divine singer.The young men who were picked, fifty-two of them,went, as he ordered, to the shore of the unharvested sea.When they had come down to the ship and the sea,they dragged the black ship into the depth of the sea,and set the mast and the sails in the black ship,and fitted the oars into the leather rowlocks,all in proper order, and spread the white sails.They moored her high in the surf, and then afterwardthey went to the great house of warlike Alcinous.The porticos and courtyards and men's rooms were filledwith people gathering, and there were many, young and old.Alcinous sacrificed twelve sheep for them,and eight white-tusked boars, and two shambling oxen.They skinned them and took care of them, and made a lovely feast.The herald came near leading the trusty singer,whom the Muse loved above others and gave both good and evil:she took away his eyes and gave him sweet song.Pontonous set a silver-studded chair for himin the middle of the feasters, leaning it against a tall pillar,and he hung the clear lyre from a pegabove his head, and showed him how to take it with his hands,the herald did; and he set beside him a basket and a beautiful table,and beside him a cup of wine, to drink whenever his heart told him to.They reached out their hands to the ready food set before them.When they had put away their desire for drink and food,the Muse stirred the singer to sing of the famous deeds of men,of a song whose fame at that time reached the wide heaven:the quarrel of Odysseus and Achilles, son of Peleus,how once they quarreled at a lavish feast of the godswith terrible words, and the lord of men Agamemnonrejoiced in his heart that the best of the Achaeans were quarreling.For so Phoebus Apollo had prophesied to himin holy Pytho, when he crossed the stone thresholdto ask the oracle, for then the beginning of trouble was rolling onfor Trojans and Danaans through the will of great Zeus.These things the famous singer sang, but Odysseustook his great purple cloak in his sturdy handsand pulled it down from his head and covered his beautiful face,for he was ashamed to let the Phaeacians see tears under his brows.Each time the divine singer stopped singing,he wiped the tear from his head and took the cloak awayand picked up the two-handled cup and poured libations to the gods,but each time he began again and the best of the Phaeaciansurged him to sing, since they were enjoying his words,Odysseus covered his head again and groaned.There he went unnoticed by all the others as he shed tears,but Alcinous alone noticed him and understood,sitting near him, and he heard him groaning heavily.At once he spoke to the Phaeacians, who love the oar:"Listen, leaders and counselors of the Phaeacians.We have already satisfied our hearts with the equal feastand with the lyre, which goes with a lavish feast.But now let us go out and try allthe contests, so that the stranger can tell his own friendswhen he has gotten home how much we surpass othersin boxing and wrestling and jumping and running."With these words he led the way, and they followed.He hung the clear lyre from a peg,and the herald took Demodocus by the hand and led him from the hall,and he led him along the very same way as the others,the best of the Phaeacians, who were going to watch the contests.They went to the assembly place, and a great crowd followed with them,countless, and many young men stood up, both many and fine.Up rose Acroneos and Ocyalus and Elatreus,Nauteus and Prymneus and Anchialus and Eretmeus,Ponteus and Proreus, Thoon and Anabesineos,and Amphialus, son of Polyneus, son of Tecton,and up rose Euryalus too, like man-destroying Ares,son of Naubolus, who was the best in looks and buildof all the Phaeacians after the blameless Laodamas.Up stood the three sons of blameless Alcinous,Laodamas and Halius and godlike Clytoneus.They first tested themselves at running.A course was stretched out for them from the starting line, and all togetherthey flew swiftly, raising dust on the plain,and by far the best of them at running was blameless Clytoneus.As far as the distance of a mule's furrow in a fallow field,so far he came out ahead of the crowd, and they were left behind.They tested themselves at painful wrestling,and here again Euryalus beat all the best.In the jump Amphialus was the most outstanding of all,and in the discus again Elatreus was by far the best of all,and in boxing again Laodamas, the good son of Alcinous.When all had delighted their hearts with the contests,the son of Alcinous, Laodamas, said to them:"Come, friends, let us ask the stranger whether he knowsand has learned any contest. In build at least he is not bad,in his thighs and calves and both arms aboveand in his sturdy neck and great strength, and he is notlacking in youth either, but he has been broken down by many troubles.For I say nothing is worse than the seafor overwhelming a man, even if he is very strong."Euryalus answered him and said:"Laodamas, that was a very fitting thing to say.Go yourself now and challenge him and make your speech known."When the good son of Alcinous heard this,he went and stood in the middle and spoke to Odysseus:"Come here too, stranger and father, try the contests,if you have learned any, for it seems you know contests.For there is no greater glory for a man as long as he livesthan what he does with his feet and his hands.But come, try it, and scatter the cares from your heart.Your voyage will no longer be far off, but alreadyyour ship is drawn down and your companions are ready."In answer to him much-devising Odysseus said:"Laodamas, why do you tell me to do these things, mocking me?I have cares on my mind rather than contests,I who before have suffered very many things and toiled greatly,and now in your assembly, longing for my homecoming,I sit, begging both the king and all the people."Euryalus answered him again and rebuked him to his face:"No, stranger, I don't think you are a man who knowscontests, the many kinds there are among men,but rather one who, always aboard a many-oared ship,a leader of sailors, who are traders,is mindful of cargo and a watcher of voyagesand of grasping profits. You do not look like an athlete."Looking at him from under his brows, much-devising Odysseus said:"Stranger, you have not spoken well. You are like a reckless man.The gods do not give graceful gifts to allmen, neither build nor mind nor speaking skill.For one man is weaker in form,but the god crowns his words with beauty, and otherslook at him with delight, and he speaks firmlywith gentle modesty, and he stands out among those gathered,and as he walks through the city they look at him as at a god.Another again is like the deathless gods in form,but no grace surrounds his words,as your form is conspicuous and not otherwisecould even a god make it, but your mind is worthless.You have stirred my heart in my dear chestby speaking out of turn. But I am not ignorant of contests,as you say, but I think I am among the firstwhile I trusted in my youth and my hands.But now I am held by misery and pains, for I have endured many things,passing through wars of men and painful waves.But even so, having suffered many evils, I will try the contests,for your word bites the heart, and you stirred me by speaking."He spoke, and sprang up and took up a discus along with his cloak,one greater and thicker, much heavierthan the one the Phaeacians used to throw among themselves.He whirled it around and sent it from his sturdy hand,and the stone boomed, and down to the ground crouchedthe long-oared Phaeacians, men famous for ships,at the stone's cast, and it flew beyond the marks of all,going swiftly from his hand. Athena set the boundaries,looking in body like a man, and she spoke and called him by name:"Even a blind man, stranger, would tell that mark apartby feeling it, since it is not mixed in with the crowdbut far out in front. Be confident about this contest,no one of the Phaeacians will reach this, or surpass it."So she spoke, and much-enduring brilliant Odysseus rejoiced,glad that he saw a friendly comrade in the contest.Then he spoke more lightly to the Phaeacians:"Now reach this mark, young men. Right after, I thinkI will send another just as far or even farther.Of the rest of you, whoever his heart and spirit tells him to,come here and try, since you angered me greatly,either in boxing or wrestling or running, I don't begrudge it,of all the Phaeacians, except Laodamas himself.For this man is my host. Who would fight with a man who loves him?That man is truly foolish and worthless,whoever brings up a quarrel over contests with his hostin a foreign land. He ruins all his own chances.But of the others I refuse none and make light of none,but I want to know and to try against them.For I am not bad at all things, among men, in whatever contests there are.I know well how to handle a well-polished bow.I would be first to hit a man with an arrow in a crowdof hostile men, even if very many companionsstood close by and shot arrows at men.Philoctetes alone surpassed me with the bowin the land of the Trojans, when we Achaeans shot with bows.Of the others I say I am far better,as many mortals as now are on the earth eating grain.But with earlier men I will not want to compete,neither with Heracles nor with Eurytus of Oechalia,who used to compete with the deathless gods about bows.So great Eurytus quickly died, and he never reached old agein his halls, for Apollo in angerkilled him, because he challenged him to shoot with the bow.With the spear I throw as far as no one else with an arrow.In running I fear that one of the Phaeaciansmay run past me, for I have been terribly worn downin many waves, since there was no steadysupply on the ship. So my dear limbs are loosened."So he spoke, and they all fell silent.Alcinous alone answered him and said:"Stranger, since you do not speak without grace among us,but want to show your excellence, which stays with you,angry because this man stood beside you in the contestand rebuked you, as no mortal would belittle your excellence,not one who knew in his mind how to speak properly.But come now, listen to my word, so that you can also tellanother of the heroes, when in your hallsyou feast beside your wife and your children,remembering our excellence, and what things tooZeus lays on our works continually from our fathers' time.For we are not blameless boxers or wrestlers,but we run swiftly with our feet and are best with ships,and always dear to us are the feast and the cithara and dancesand changes of clothing and warm baths and beds.But come, all you Phaeacians who are the best dancers,play, so that the stranger can tell his own friendswhen he has gotten home how much we surpass othersin seamanship and running and dancing and song.Let someone go quickly and bring Demodocus the clear lyre,which lies somewhere in our house."So spoke godlike Alcinous, and the herald roseto bring the hollow lyre from the king's house.Nine chosen stewards all stood up,public officials, who arranged everything well at the contests,and they smoothed the dancing floor and widened the good assembly place.The herald came near bringing the clear lyreto Demodocus, and he then went to the middle, and around him young menin first youth stood, skilled in dancing,and they struck the divine dancing floor with their feet. Odysseusgazed at the flashing of their feet and marveled in his heart.The singer, playing the lyre, began to sing beautifullyof the love of Ares and of fair-crowned Aphrodite,how at first they mingled in Hephaestus' housein secret, and he gave many gifts, and shamed the bed and the couchof lord Hephaestus. Right away a messenger came to him,Helios, who noticed them mingling in love.Hephaestus, when he heard the heart-grieving word,went to his bronze forge, brooding evils in his heart,and set a great anvil on the anvil block, and hammered out bondsunbreakable, unloosable, so that they would stay fixed right there.When he had made the snare, angry at Ares,he went to the chamber, where his dear bed stood,and around the bedposts he poured bonds in a circle everywhere.Many too were spread from above, from the roof beam,like thin spider webs, which no one could even see,not even the blessed gods, for it was made cunningly all around.When he had poured all the snare around the bed,he pretended to go to Lemnos, the well-built citadel,which of all lands is far dearest to him.Golden-reined Ares did not keep a blind watch either,when he saw famous-craftsman Hephaestus gone away.He went toward the house of renowned Hephaestus,eager for the love of fair-crowned Cytherea.She had just come from her father, the mighty son of Cronus,and sat down, and he went inside the house,and clasped her hand, and spoke and called her by name:"Come, dear one, let us turn to the bed and lie together,for Hephaestus is no longer among his people, but somewhere alreadyhe has gone to Lemnos to the wild-voiced Sintians."So he spoke, and to her it seemed welcome to lie down.The two went to the bed and lay down, and around them bondsartful, made by the cunning Hephaestus, were poured,and they could not move any limb or lift it.Then indeed they knew that there was no more escape.Near them came the renowned lame god,turning back again before he reached the land of Lemnos,for Helios kept watch for him and told him the word.He went to his dear house, grieved at heart.He stood in the doorway, and wild anger seized him.He shouted terribly and called out to all the gods:"Father Zeus and other blessed gods who are forever,come here, so you can see works laughable and not to be endured,how Aphrodite, daughter of Zeus, because I am lame,always dishonors me and loves destructive Ares,because he is handsome and sound of foot, but Iwas born feeble. No one else is to blame for me,but my two parents, whom I wish had not begotten me.But you will see, where the two sleep in lovehaving gone to my bed, and I am grieved looking on.I don't expect them to lie so for even a little while,though they love each other greatly. Soon the two will not wantto sleep, but the snare and the bond will hold them,until he pays me back all the bride-gifts,as many as I gave him for the sake of the shameless girl,because his daughter is beautiful, but she is not faithful."So he spoke, and the gods gathered at the bronze-floored house.Came Poseidon the earth-holder, came the helpfulHermes, and came the lord, the far-working Apollo.But the female goddesses stayed at home, each from modesty.The gods stood in the doorway, givers of good things,and unquenchable laughter arose among the blessed godsas they looked at the crafts of the cunning Hephaestus.One would say, looking at another near him:"Evil deeds do not prosper. The slow catches the swift,as now Hephaestus, being slow, caught Ares,though he is the swiftest of the gods who hold Olympus,being lame, by his crafts. So the adulterer pays the penalty."So they spoke such things to one another.To Hermes spoke the lord, the son of Zeus, Apollo:"Hermes, son of Zeus, guide, giver of good things,would you then be willing, pressed in strong bonds,to sleep in bed beside golden Aphrodite?"The guide, the slayer of Argus, answered him then:"Would that this might happen, lord Apollo, far-shooter.May three times as many bonds, endless, hold me around,and may you gods and all the goddesses look on,and may I sleep beside golden Aphrodite."So he spoke, and laughter arose among the deathless gods.Laughter did not hold Poseidon, and he kept beggingfamous-craftsman Hephaestus to release Ares.Speaking, he addressed him with winged words:"Release him, and I promise you myself, as you bid,he will pay all that is fitting among the deathless gods."Again the renowned lame god answered him:"Do not, Poseidon the earth-holder, tell me these things,for the pledges of the wretched are wretched pledges.How could I bind you among the deathless gods,if Ares should go off, escaping his debt and the bond?"Again Poseidon the earth-shaker answered him:"Hephaestus, if indeed Ares escapes his debtand goes off in flight, I myself will pay you this."Again the renowned lame god answered him:"It is not possible nor fitting to deny your word."So speaking he loosed the bond, the strength of Hephaestus.The two, when they were loosed from the bond, strong as it was,straightaway sprang up, and he went off to Thrace,and she reached Cyprus, laughter-loving Aphrodite,to Paphos, where she has a precinct and a fragrant altar.There the Graces bathed her and anointed her with oilimmortal, such as is upon the gods who are forever,and put lovely clothing around her, a wonder to see.These things the famous singer sang, but Odysseuswas delighted in his own heart as he listened, and so were the others,the long-oared Phaeacians, men famous for ships.Alcinous told Halius and Laodamasto dance alone, since no one contended with them.When they had taken in their hands the beautiful ball,a purple one, which warlike Polybus had made for them,one of them would throw it toward the shadowy clouds,leaning backward, and the other, springing up from the ground,would easily catch it before his feet reached the floor.When they had tried the ball in a straight line,then they danced on the much-nourishing earth,swiftly changing places, and the other young men cried outstanding around the assembly place, and a great din arose.Then brilliant Odysseus said to Alcinous:"Lord Alcinous, most conspicuous of all peoples,you declared that your dancers are the best,and indeed it has been made ready. Awe holds me as I look on."So he spoke, and the sacred strength of Alcinous rejoiced,and straightaway he said to the Phaeacians, who love the oar:"Listen, leaders and counselors of the Phaeacians.This stranger seems to me to be very prudent.But come, let us give him a guest-gift, as is fitting.For twelve conspicuous kings throughout the districtrule as leaders, and I myself am the thirteenth.Of them let each bring him a well-washed cloak and tunicand a talent of precious gold.Let us quickly bring everything together, so that in his handsthe stranger may have them and go rejoicing in heart to dinner.Let Euryalus make amends to him with wordsand with a gift, since he did not speak a word in order."So he spoke, and they all approved and ordered it,and each sent a herald to bring the gifts.Again Euryalus answered him and said:"Lord Alcinous, most conspicuous of all peoples,therefore I will make amends to the stranger, as you bid.I will give him this all-bronze sword, on which the hiltis silver, and the scabbard of newly cut ivoryis fitted around it, and it will be worth much to him."So speaking he placed the silver-studded sword in his handsand speaking addressed him with winged words:"Hail, father stranger, and if any word has goneamiss, may the storm winds snatch it away at once.May the gods grant you to see your wife and reach your fatherland,since you have long suffered hardships away from your loved ones."In answer to him much-devising Odysseus said:"And you, friend, rejoice greatly, and may the gods give you prosperity.May you never afterward regret this sword,which you have given me, making amends with words."He spoke, and put the silver-studded sword over his shoulders.The sun set, and the glorious gifts were at hand.The noble heralds carried them to Alcinous' house,and receiving them the sons of blameless Alcinousplaced the very beautiful gifts beside their revered mother.The sacred strength of Alcinous led them,and when they had come they sat down on the high seats.Then indeed the strength of Alcinous said to Arete:"Come, wife, bring a conspicuous chest, the best there is,and put a well-washed cloak and tunic in it yourself.Warm a bronze vessel over the fire for him, and heat water,so that when he has bathed and seen all the giftslaid out well, which the blameless Phaeacians brought here,he may delight in the feast and hear the hymn of song.I will give him this beautiful cup of mine,golden, so that remembering me all his dayshe may pour libations in his hall to Zeus and the other gods."So he spoke, and Arete told the maidservantsto set a great tripod over the fire as quickly as possible.They set the bath-water tripod in the blazing fire,and poured water in it, and taking wood kindled it underneath.The fire surrounded the belly of the tripod, and the water heated,meanwhile Arete brought out for the stranger the very beautiful chestfrom the chamber, and placed the beautiful gifts in it,clothing and gold, which the Phaeacians had given him,and she herself put in it a cloak and a beautiful tunic,and speaking addressed him with winged words:"Now look at the lid yourself, and quickly put on the seal,lest someone harm you on the way, whenever againyou sleep a sweet sleep going in the black ship."When much-enduring brilliant Odysseus heard this,he straightaway fitted the lid, and quickly put on the cunningseal, which lady Circe once taught him in her mind.At once the housekeeper told him to bathe,entering the bath, and he gladly in his heart sawthe warm baths, since he had not often had such care,since he left the house of fair-haired Calypso.Meanwhile his care was as steady as a god's.When the maidservants had bathed him and anointed him with oil,and thrown a beautiful cloak and tunic around him,he came out of the bath and went to the wine-drinking men,and Nausicaa, who had beauty from the gods,stood beside the doorpost of the well-built roof,and marveled as she looked at Odysseus with her eyes,and speaking addressed him with winged words:"Hail, stranger, so that sometime when you are in your fatherlandyou may remember me, because you owe me first the price of your life."In answer to her much-devising Odysseus said:"Nausicaa, daughter of great-hearted Alcinous,so may Zeus bring it about, the loud-thundering husband of Hera,that you come home and see the day of your return.Then I would pray to you even there as to a godalways all my days, for you saved my life, maiden."He spoke, and sat down on a seat beside King Alcinous,and they were already serving portions and mixing wine.The herald came near leading the trusty singer,Demodocus, honored by the people, and he seated himin the middle of the feasters, leaning him against a tall pillar.Then much-devising Odysseus said to the herald,cutting off from the back, and more was left over,of a white-tusked boar, and rich fat was around it:"Herald, here, give this meat to Demodocus,so that he may eat, and I will greet him though I am grieving,for to all men upon the earth singershave a share of honor and reverence, because the Musetaught them songs, and she loved the tribe of singers."So he spoke, and the herald brought it and placed it in his hands,to the hero Demodocus, and he received it and rejoiced in his heart.They reached out their hands to the ready food set before them.When they had put away their desire for drink and food,then much-devising Odysseus said to Demodocus:"Demodocus, above all mortals I praise you exceedingly.Either the Muse taught you, child of Zeus, or Apollo,for very much in order you sing the fate of the Achaeans,all that they did and suffered and all that the Achaeans toiled,as if you had been there yourself or heard from another.But come now, change and sing the fashioning of the horseof wood, which Epeius made with Athena,which brilliant Odysseus once brought to the citadel as a trick,filling it with men who sacked Ilion.If you will recount these things to me in order,straightaway I will tell all menthat a god willingly granted you divine song."So he spoke, and the singer, starting from the god, began and revealed his song,taking it up from the point where they, on their well-benched ships,went and sailed away, having set fire to their huts,the Argives, and those others with glorious Odysseussat in the Trojans' assembly place, hidden in the horse,for the Trojans themselves had dragged it to the citadel.So it stood there, and they said many undecided things,sitting around it, and the counsel pleased them three ways:either to cut the hollow wood with pitiless bronze,or to drag it up and throw it from the rocks on the height,or to let it be a great offering, a charm for the gods,in which way indeed it was afterward going to be accomplished,for it was fated that they perish, when the city enclosedthe great wooden horse, where all the bestof the Argives sat, bringing slaughter and death to the Trojans.He sang how the sons of the Achaeans sacked the city,pouring out from the horse, leaving the hollow ambush.He sang how one man laid waste the steep city here, another there,but Odysseus went to the house of Deiphobuslike Ares together with godlike Menelaus.There indeed he said that, having dared the most terrible war,he conquered, and then through great-hearted Athena.These things the famous singer sang, but Odysseusmelted, and wet his cheeks with tears beneath his eyelids.As when a woman weeps, falling upon her dear husband,who has fallen before his city and his people,defending his town and children from the pitiless day,and she, seeing him dying and gasping,falls upon him and wails shrilly, and others behind herstriking her back and shoulders with spearslead her into slavery, to have toil and misery,and her cheeks waste away with most pitiable grief,so Odysseus shed a pitiable tear beneath his brows.There he went unnoticed by all the others as he shed tears,but Alcinous alone noticed him and understood,sitting near him, and he heard him groaning heavily.At once he spoke to the Phaeacians, who love the oar:"Listen, leaders and counselors of the Phaeacians,and let Demodocus now hold his clear lyre,for he does not sing these things pleasing to all alike.From the time we began to dine and the divine singer rose,from then the stranger has not yet stopped his woeful lamenting.Surely grief has greatly surrounded his mind.But come, let him hold it, so that we may all alike be delighted,both hosts and guest, since that is far better,for it has been done for the sake of the revered stranger,the escort and the dear gifts, which we give him in love.For a stranger and a suppliant is like a brotherto a man who touches his heart even a little.Therefore now do not hide in cunning thoughtswhatever I may ask you, and it is better for you to speak.Tell me the name that your mother and father called you there,and the others who are in the city and those who dwell around it.For no man at all is nameless among humans,neither base nor noble, once he is first born,but parents put a name on all, when they have children.And tell me your land, your district and your city,so that our ships may convey you there, aiming with their minds,for the Phaeacians have no steersmen,nor are there any rudders, which other ships have,but the ships themselves know the thoughts and minds of men,and they know all the cities and rich fieldsof men, and they cross the gulf of the sea most swiftlycovered in mist and cloud, and there is never for themany fear of being harmed or perishing.But this, as I once heard my father saying,Nausithous, who said that Poseidon was angrywith us, because we are blameless escorts for all.He said that once a well-built ship of Phaeacian men,returning from an escort in the misty sea,would be struck, and a great mountain would cover our city.So the old man spoke, and the god might either accomplishor leave unaccomplished these things, as was dear to his heart.But come, tell me this and recount it accurately,where you wandered and which landsof men you came to, both themselves and their well-inhabited cities,both those who are harsh and savage and not just,and those who are hospitable, and whose mind is god-fearing.And tell me why you weep and lament within your hearthearing the fate of the Argive Danaans and of Ilion.The gods made that, and spun destructionfor men, so that there might be song even for those to come.Did some kinsman of yours also perish before Ilion,being noble, a son-in-law or father-in-law, who are mostnear and dear after one's own blood and family?Or perhaps some companion, a man knowing gracious things,noble? Since he is in no way worse than a brother,whoever, being a companion, knows prudent things.
Book 9
Ancient Greek
τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν,ἦ τοι μὲν τόδε καλὸν ἀκουέμεν ἐστὶν ἀοιδοῦτοιοῦδʼ οἷος ὅδʼ ἐστί, θεοῖς ἐναλίγκιος αὐδήν.οὐ γὰρ ἐγώ γέ τί φημι τέλος χαριέστερον εἶναιἢ ὅτʼ ἐυφροσύνη μὲν ἔχῃ κάτα δῆμον ἅπαντα,δαιτυμόνες δʼ ἀνὰ δώματʼ ἀκουάζωνται ἀοιδοῦἥμενοι ἑξείης, παρὰ δὲ πλήθωσι τράπεζαισίτου καὶ κρειῶν, μέθυ δʼ ἐκ κρητῆρος ἀφύσσωνοἰνοχόος φορέῃσι καὶ ἐγχείῃ δεπάεσσι·τοῦτό τί μοι κάλλιστον ἐνὶ φρεσὶν εἴδεται εἶναι.σοὶ δʼ ἐμὰ κήδεα θυμὸς ἐπετράπετο στονόενταεἴρεσθʼ, ὄφρʼ ἔτι μᾶλλον ὀδυρόμενος στεναχίζω·τί πρῶτόν τοι ἔπειτα, τί δʼ ὑστάτιον καταλέξω;κήδεʼ ἐπεί μοι πολλὰ δόσαν θεοὶ Οὐρανίωνες.νῦν δʼ ὄνομα πρῶτον μυθήσομαι, ὄφρα καὶ ὑμεῖςεἴδετʼ, ἐγὼ δʼ ἂν ἔπειτα φυγὼν ὕπο νηλεὲς ἦμαρὑμῖν ξεῖνος ἔω καὶ ἀπόπροθι δώματα ναίων.εἴμʼ Ὀδυσεὺς Λαερτιάδης, ὃς πᾶσι δόλοισινἀνθρώποισι μέλω, καί μευ κλέος οὐρανὸν ἵκει.ναιετάω δʼ Ἰθάκην ἐυδείελον· ἐν δʼ ὄρος αὐτῇΝήριτον εἰνοσίφυλλον, ἀριπρεπές· ἀμφὶ δὲ νῆσοιπολλαὶ ναιετάουσι μάλα σχεδὸν ἀλλήλῃσι,Δουλίχιόν τε Σάμη τε καὶ ὑλήεσσα Ζάκυνθος.αὐτὴ δὲ χθαμαλὴ πανυπερτάτη εἰν ἁλὶ κεῖταιπρὸς ζόφον, αἱ δέ τʼ ἄνευθε πρὸς ἠῶ τʼ ἠέλιόν τε,τρηχεῖʼ, ἀλλʼ ἀγαθὴ κουροτρόφος· οὔ τοι ἐγώ γεἧς γαίης δύναμαι γλυκερώτερον ἄλλο ἰδέσθαι.ἦ μέν μʼ αὐτόθʼ ἔρυκε Καλυψώ, δῖα θεάων,ἐν σπέσσι γλαφυροῖσι, λιλαιομένη πόσιν εἶναι·ὣς δʼ αὔτως Κίρκη κατερήτυεν ἐν μεγάροισινΑἰαίη δολόεσσα, λιλαιομένη πόσιν εἶναι·ἀλλʼ ἐμὸν οὔ ποτε θυμὸν ἐνὶ στήθεσσιν ἔπειθον.ὣς οὐδὲν γλύκιον ἧς πατρίδος οὐδὲ τοκήωνγίγνεται, εἴ περ καί τις ἀπόπροθι πίονα οἶκονγαίῃ ἐν ἀλλοδαπῇ ναίει ἀπάνευθε τοκήων.εἰ δʼ ἄγε τοι καὶ νόστον ἐμὸν πολυκηδέʼ ἐνίσπω,ὅν μοι Ζεὺς ἐφέηκεν ἀπὸ Τροίηθεν ἰόντι.Ἰλιόθεν με φέρων ἄνεμος Κικόνεσσι πέλασσεν,Ἰσμάρῳ. ἔνθα δʼ ἐγὼ πόλιν ἔπραθον, ὤλεσα δʼ αὐτούς·ἐκ πόλιος δʼ ἀλόχους καὶ κτήματα πολλὰ λαβόντεςδασσάμεθʼ, ὡς μή τίς μοι ἀτεμβόμενος κίοι ἴσης.ἔνθʼ ἦ τοι μὲν ἐγὼ διερῷ ποδὶ φευγέμεν ἡμέαςἠνώγεα, τοὶ δὲ μέγα νήπιοι οὐκ ἐπίθοντο.ἔνθα δὲ πολλὸν μὲν μέθυ πίνετο, πολλὰ δὲ μῆλαἔσφαζον παρὰ θῖνα καὶ εἰλίποδας ἕλικας βοῦς·τόφρα δʼ ἄρʼ οἰχόμενοι Κίκονες Κικόνεσσι γεγώνευν,οἵ σφιν γείτονες ἦσαν, ἅμα πλέονες καὶ ἀρείους,ἤπειρον ναίοντες, ἐπιστάμενοι μὲν ἀφʼ ἵππωνἀνδράσι μάρνασθαι καὶ ὅθι χρὴ πεζὸν ἐόντα.ἦλθον ἔπειθʼ ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ,ἠέριοι· τότε δή ῥα κακὴ Διὸς αἶσα παρέστηἡμῖν αἰνομόροισιν, ἵνʼ ἄλγεα πολλὰ πάθοιμεν.στησάμενοι δʼ ἐμάχοντο μάχην παρὰ νηυσὶ θοῇσι,βάλλον δʼ ἀλλήλους χαλκήρεσιν ἐγχείῃσιν.ὄφρα μὲν ἠὼς ἦν καὶ ἀέξετο ἱερὸν ἦμαρ,τόφρα δʼ ἀλεξόμενοι μένομεν πλέονάς περ ἐόντας.ἦμος δʼ ἠέλιος μετενίσσετο βουλυτόνδε,καὶ τότε δὴ Κίκονες κλῖναν δαμάσαντες Ἀχαιούς.ἓξ δʼ ἀφʼ ἑκάστης νηὸς ἐυκνήμιδες ἑταῖροιὤλονθʼ· οἱ δʼ ἄλλοι φύγομεν θάνατόν τε μόρον τε.ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ,ἄσμενοι ἐκ θανάτοιο, φίλους ὀλέσαντες ἑταίρους.οὐδʼ ἄρα μοι προτέρω νῆες κίον ἀμφιέλισσαι,πρίν τινα τῶν δειλῶν ἑτάρων τρὶς ἕκαστον ἀῦσαι,οἳ θάνον ἐν πεδίῳ Κικόνων ὕπο δῃωθέντες.νηυσὶ δʼ ἐπῶρσʼ ἄνεμον Βορέην νεφεληγερέτα Ζεὺςλαίλαπι θεσπεσίῃ, σὺν δὲ νεφέεσσι κάλυψεγαῖαν ὁμοῦ καὶ πόντον· ὀρώρει δʼ οὐρανόθεν νύξ.αἱ μὲν ἔπειτʼ ἐφέροντʼ ἐπικάρσιαι, ἱστία δέ σφιντριχθά τε καὶ τετραχθὰ διέσχισεν ἲς ἀνέμοιο.καὶ τὰ μὲν ἐς νῆας κάθεμεν, δείσαντες ὄλεθρον,αὐτὰς δʼ ἐσσυμένως προερέσσαμεν ἤπειρόνδε.ἔνθα δύω νύκτας δύο τʼ ἤματα συνεχὲς αἰεὶκείμεθʼ, ὁμοῦ καμάτῳ τε καὶ ἄλγεσι θυμὸν ἔδοντες.ἀλλʼ ὅτε δὴ τρίτον ἦμαρ ἐυπλόκαμος τέλεσʼ Ἠώς,ἱστοὺς στησάμενοι ἀνά θʼ ἱστία λεύκʼ ἐρύσαντεςἥμεθα, τὰς δʼ ἄνεμός τε κυβερνῆταί τʼ ἴθυνον.καί νύ κεν ἀσκηθὴς ἱκόμην ἐς πατρίδα γαῖαν·ἀλλά με κῦμα ῥόος τε περιγνάμπτοντα Μάλειανκαὶ Βορέης ἀπέωσε, παρέπλαγξεν δὲ Κυθήρων.ἔνθεν δʼ ἐννῆμαρ φερόμην ὀλοοῖς ἀνέμοισινπόντον ἐπʼ ἰχθυόεντα· ἀτὰρ δεκάτῃ ἐπέβημενγαίης Λωτοφάγων, οἵ τʼ ἄνθινον εἶδαρ ἔδουσιν.ἔνθα δʼ ἐπʼ ἠπείρου βῆμεν καὶ ἀφυσσάμεθʼ ὕδωρ,αἶψα δὲ δεῖπνον ἕλοντο θοῇς παρὰ νηυσὶν ἑταῖροι.αὐτὰρ ἐπεὶ σίτοιό τʼ ἐπασσάμεθʼ ἠδὲ ποτῆτος,δὴ τότʼ ἐγὼν ἑτάρους προΐειν πεύθεσθαι ἰόντας,οἵ τινες ἀνέρες εἶεν ἐπὶ χθονὶ σῖτον ἔδοντεςἄνδρε δύω κρίνας, τρίτατον κήρυχʼ ἅμʼ ὀπάσσας.οἱ δʼ αἶψʼ οἰχόμενοι μίγεν ἀνδράσι Λωτοφάγοισιν·οὐδʼ ἄρα Λωτοφάγοι μήδονθʼ ἑτάροισιν ὄλεθρονἡμετέροις, ἀλλά σφι δόσαν λωτοῖο πάσασθαι.τῶν δʼ ὅς τις λωτοῖο φάγοι μελιηδέα καρπόν,οὐκέτʼ ἀπαγγεῖλαι πάλιν ἤθελεν οὐδὲ νέεσθαι,ἀλλʼ αὐτοῦ βούλοντο μετʼ ἀνδράσι Λωτοφάγοισιλωτὸν ἐρεπτόμενοι μενέμεν νόστου τε λαθέσθαι.τοὺς μὲν ἐγὼν ἐπὶ νῆας ἄγον κλαίοντας ἀνάγκῃ,νηυσὶ δʼ ἐνὶ γλαφυρῇσιν ὑπὸ ζυγὰ δῆσα ἐρύσσας.αὐτὰρ τοὺς ἄλλους κελόμην ἐρίηρας ἑταίρουςσπερχομένους νηῶν ἐπιβαινέμεν ὠκειάων,μή πώς τις λωτοῖο φαγὼν νόστοιο λάθηται.οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον,ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ·Κυκλώπων δʼ ἐς γαῖαν ὑπερφιάλων ἀθεμίστωνἱκόμεθʼ, οἵ ῥα θεοῖσι πεποιθότες ἀθανάτοισινοὔτε φυτεύουσιν χερσὶν φυτὸν οὔτʼ ἀρόωσιν,ἀλλὰ τά γʼ ἄσπαρτα καὶ ἀνήροτα πάντα φύονται,πυροὶ καὶ κριθαὶ ἠδʼ ἄμπελοι, αἵ τε φέρουσινοἶνον ἐριστάφυλον, καί σφιν Διὸς ὄμβρος ἀέξει.τοῖσιν δʼ οὔτʼ ἀγοραὶ βουληφόροι οὔτε θέμιστες,ἀλλʼ οἵ γʼ ὑψηλῶν ὀρέων ναίουσι κάρηναἐν σπέσσι γλαφυροῖσι, θεμιστεύει δὲ ἕκαστοςπαίδων ἠδʼ ἀλόχων, οὐδʼ ἀλλήλων ἀλέγουσιν.νῆσος ἔπειτα λάχεια παρὲκ λιμένος τετάνυσται,γαίης Κυκλώπων οὔτε σχεδὸν οὔτʼ ἀποτηλοῦ,ὑλήεσσʼ· ἐν δʼ αἶγες ἀπειρέσιαι γεγάασινἄγριαι· οὐ μὲν γὰρ πάτος ἀνθρώπων ἀπερύκει,οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθʼ ὕληνἄλγεα πάσχουσιν κορυφὰς ὀρέων ἐφέποντες.οὔτʼ ἄρα ποίμνῃσιν καταΐσχεται οὔτʼ ἀρότοισιν,ἀλλʼ ἥ γʼ ἄσπαρτος καὶ ἀνήροτος ἤματα πάνταἀνδρῶν χηρεύει, βόσκει δέ τε μηκάδας αἶγας.οὐ γὰρ Κυκλώπεσσι νέες πάρα μιλτοπάρῃοι,οὐδʼ ἄνδρες νηῶν ἔνι τέκτονες, οἵ κε κάμοιεννῆας ἐυσσέλμους, αἵ κεν τελέοιεν ἕκασταἄστεʼ ἐπʼ ἀνθρώπων ἱκνεύμεναι, οἷά τε πολλὰἄνδρες ἐπʼ ἀλλήλους νηυσὶν περόωσι θάλασσαν·οἵ κέ σφιν καὶ νῆσον ἐυκτιμένην ἐκάμοντο.οὐ μὲν γάρ τι κακή γε, φέροι δέ κεν ὥρια πάντα·ἐν μὲν γὰρ λειμῶνες ἁλὸς πολιοῖο παρʼ ὄχθαςὑδρηλοὶ μαλακοί· μάλα κʼ ἄφθιτοι ἄμπελοι εἶεν.ἐν δʼ ἄροσις λείη· μάλα κεν βαθὺ λήιον αἰεὶεἰς ὥρας ἀμῷεν, ἐπεὶ μάλα πῖαρ ὑπʼ οὖδας.ἐν δὲ λιμὴν ἐύορμος, ἵνʼ οὐ χρεὼ πείσματός ἐστιν,οὔτʼ εὐνὰς βαλέειν οὔτε πρυμνήσιʼ ἀνάψαι,ἀλλʼ ἐπικέλσαντας μεῖναι χρόνον εἰς ὅ κε ναυτέωνθυμὸς ἐποτρύνῃ καὶ ἐπιπνεύσωσιν ἀῆται.αὐτὰρ ἐπὶ κρατὸς λιμένος ῥέει ἀγλαὸν ὕδωρ,κρήνη ὑπὸ σπείους· περὶ δʼ αἴγειροι πεφύασιν.ἔνθα κατεπλέομεν, καί τις θεὸς ἡγεμόνευεννύκτα διʼ ὀρφναίην, οὐδὲ προυφαίνετʼ ἰδέσθαι·ἀὴρ γὰρ περὶ νηυσὶ βαθεῖʼ ἦν, οὐδὲ σελήνηοὐρανόθεν προύφαινε, κατείχετο δὲ νεφέεσσιν.ἔνθʼ οὔ τις τὴν νῆσον ἐσέδρακεν ὀφθαλμοῖσιν,οὔτʼ οὖν κύματα μακρὰ κυλινδόμενα προτὶ χέρσονεἰσίδομεν, πρὶν νῆας ἐυσσέλμους ἐπικέλσαι.κελσάσῃσι δὲ νηυσὶ καθείλομεν ἱστία πάντα,ἐκ δὲ καὶ αὐτοὶ βῆμεν ἐπὶ ῥηγμῖνι θαλάσσης·ἔνθα δʼ ἀποβρίξαντες ἐμείναμεν Ἠῶ δῖαν.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,νῆσον θαυμάζοντες ἐδινεόμεσθα κατʼ αὐτήν.ὦρσαν δὲ νύμφαι, κοῦραι Διὸς αἰγιόχοιο,αἶγας ὀρεσκῴους, ἵνα δειπνήσειαν ἑταῖροι.αὐτίκα καμπύλα τόξα καὶ αἰγανέας δολιχαύλουςεἱλόμεθʼ ἐκ νηῶν, διὰ δὲ τρίχα κοσμηθέντεςβάλλομεν· αἶψα δʼ ἔδωκε θεὸς μενοεικέα θήρην.νῆες μέν μοι ἕποντο δυώδεκα, ἐς δὲ ἑκάστηνἐννέα λάγχανον αἶγες· ἐμοὶ δὲ δέκʼ ἔξελον οἴῳ.ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·οὐ γάρ πω νηῶν ἐξέφθιτο οἶνος ἐρυθρός,ἀλλʼ ἐνέην· πολλὸν γὰρ ἐν ἀμφιφορεῦσιν ἕκαστοιἠφύσαμεν Κικόνων. ἱερὸν πτολίεθρον ἑλόντες.Κυκλώπων δʼ ἐς γαῖαν ἐλεύσσομεν ἐγγὺς ἐόντων,καπνόν τʼ αὐτῶν τε φθογγὴν ὀίων τε καὶ αἰγῶν.ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθε,δὴ τότε κοιμήθημεν ἐπὶ ῥηγμῖνι θαλάσσης.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,καὶ τότʼ ἐγὼν ἀγορὴν θέμενος μετὰ πᾶσιν ἔειπον·ἄλλοι μὲν νῦν μίμνετʼ, ἐμοὶ ἐρίηρες ἑταῖροι·αὐτὰρ ἐγὼ σὺν νηί τʼ ἐμῇ καὶ ἐμοῖς ἑτάροισινἐλθὼν τῶνδʼ ἀνδρῶν πειρήσομαι, οἵ τινές εἰσιν,ἤ ῥʼ οἵ γʼ ὑβρισταί τε καὶ ἄγριοι οὐδὲ δίκαιοι,ἦε φιλόξεινοι, καί σφιν νόος ἐστὶ θεουδής.ὣς εἰπὼν ἀνὰ νηὸς ἔβην, ἐκέλευσα δʼ ἑταίρουςαὐτούς τʼ ἀμβαίνειν ἀνά τε πρυμνήσια λῦσαι.οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον,ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.ἀλλʼ ὅτε δὴ τὸν χῶρον ἀφικόμεθʼ ἐγγὺς ἐόντα,ἔνθα δʼ ἐπʼ ἐσχατιῇ σπέος εἴδομεν ἄγχι θαλάσσης,ὑψηλόν, δάφνῃσι κατηρεφές. ἔνθα δὲ πολλὰμῆλʼ, ὄιές τε καὶ αἶγες, ἰαύεσκον· περὶ δʼ αὐλὴὑψηλὴ δέδμητο κατωρυχέεσσι λίθοισιμακρῇσίν τε πίτυσσιν ἰδὲ δρυσὶν ὑψικόμοισιν.ἔνθα δʼ ἀνὴρ ἐνίαυε πελώριος, ὅς ῥα τὰ μῆλαοἶος ποιμαίνεσκεν ἀπόπροθεν· οὐδὲ μετʼ ἄλλουςπωλεῖτʼ, ἀλλʼ ἀπάνευθεν ἐὼν ἀθεμίστια ᾔδη.καὶ γὰρ θαῦμʼ ἐτέτυκτο πελώριον, οὐδὲ ἐῴκειἀνδρί γε σιτοφάγῳ, ἀλλὰ ῥίῳ ὑλήεντιὑψηλῶν ὀρέων, ὅ τε φαίνεται οἶον ἀπʼ ἄλλων.δὴ τότε τοὺς ἄλλους κελόμην ἐρίηρας ἑταίρουςαὐτοῦ πὰρ νηί τε μένειν καὶ νῆα ἔρυσθαι,αὐτὰρ ἐγὼ κρίνας ἑτάρων δυοκαίδεκʼ ἀρίστουςβῆν· ἀτὰρ αἴγεον ἀσκὸν ἔχον μέλανος οἴνοιοἡδέος, ὅν μοι ἔδωκε Μάρων, Ἐυάνθεος υἱός,ἱρεὺς Ἀπόλλωνος, ὃς Ἴσμαρον ἀμφιβεβήκει,οὕνεκά μιν σὺν παιδὶ περισχόμεθʼ ἠδὲ γυναικὶἁζόμενοι· ᾤκει γὰρ ἐν ἄλσεϊ δενδρήεντιΦοίβου Ἀπόλλωνος. ὁ δέ μοι πόρεν ἀγλαὰ δῶρα·χρυσοῦ μέν μοι ἔδωκʼ ἐυεργέος ἑπτὰ τάλαντα,δῶκε δέ μοι κρητῆρα πανάργυρον, αὐτὰρ ἔπειταοἶνον ἐν ἀμφιφορεῦσι δυώδεκα πᾶσιν ἀφύσσαςἡδὺν ἀκηράσιον, θεῖον ποτόν· οὐδέ τις αὐτὸνἠείδη δμώων οὐδʼ ἀμφιπόλων ἐνὶ οἴκῳ,ἀλλʼ αὐτὸς ἄλοχός τε φίλη ταμίη τε μίʼ οἴη.τὸν δʼ ὅτε πίνοιεν μελιηδέα οἶνον ἐρυθρόν,ἓν δέπας ἐμπλήσας ὕδατος ἀνὰ εἴκοσι μέτραχεῦʼ, ὀδμὴ δʼ ἡδεῖα ἀπὸ κρητῆρος ὀδώδειθεσπεσίη· τότʼ ἂν οὔ τοι ἀποσχέσθαι φίλον ἦεν.τοῦ φέρον ἐμπλήσας ἀσκὸν μέγαν, ἐν δὲ καὶ ᾖακωρύκῳ· αὐτίκα γάρ μοι ὀίσατο θυμὸς ἀγήνωρἄνδρʼ ἐπελεύσεσθαι μεγάλην ἐπιειμένον ἀλκήν,ἄγριον, οὔτε δίκας ἐὺ εἰδότα οὔτε θέμιστας.καρπαλίμως δʼ εἰς ἄντρον ἀφικόμεθʼ, οὐδέ μιν ἔνδονεὕρομεν, ἀλλʼ ἐνόμευε νομὸν κάτα πίονα μῆλα.ἐλθόντες δʼ εἰς ἄντρον ἐθηεύμεσθα ἕκαστα.ταρσοὶ μὲν τυρῶν βρῖθον, στείνοντο δὲ σηκοὶἀρνῶν ἠδʼ ἐρίφων· διακεκριμέναι δὲ ἕκασταιἔρχατο, χωρὶς μὲν πρόγονοι, χωρὶς δὲ μέτασσαι,χωρὶς δʼ αὖθʼ ἕρσαι. ναῖον δʼ ὀρῷ ἄγγεα πάντα,γαυλοί τε σκαφίδες τε, τετυγμένα, τοῖς ἐνάμελγεν.ἔνθʼ ἐμὲ μὲν πρώτισθʼ ἕταροι λίσσοντʼ ἐπέεσσιντυρῶν αἰνυμένους ἰέναι πάλιν, αὐτὰρ ἔπειτακαρπαλίμως ἐπὶ νῆα θοὴν ἐρίφους τε καὶ ἄρναςσηκῶν ἐξελάσαντας ἐπιπλεῖν ἁλμυρὸν ὕδωρ·ἀλλʼ ἐγὼ οὐ πιθόμην, ἦ τʼ ἂν πολὺ κέρδιον ἦεν,ὄφρʼ αὐτόν τε ἴδοιμι, καὶ εἴ μοι ξείνια δοίη.οὐδʼ ἄρʼ ἔμελλʼ ἑτάροισι φανεὶς ἐρατεινὸς ἔσεσθαι.ἔνθα δὲ πῦρ κήαντες ἐθύσαμεν ἠδὲ καὶ αὐτοὶτυρῶν αἰνύμενοι φάγομεν, μένομέν τέ μιν ἔνδονἥμενοι, ἧος ἐπῆλθε νέμων. φέρε δʼ ὄβριμον ἄχθοςὕλης ἀζαλέης, ἵνα οἱ ποτιδόρπιον εἴη,ἔντοσθεν δʼ ἄντροιο βαλὼν ὀρυμαγδὸν ἔθηκεν·ἡμεῖς δὲ δείσαντες ἀπεσσύμεθʼ ἐς μυχὸν ἄντρου.αὐτὰρ ὅ γʼ εἰς εὐρὺ σπέος ἤλασε πίονα μῆλαπάντα μάλʼ ὅσσʼ ἤμελγε, τὰ δʼ ἄρσενα λεῖπε θύρηφιν,ἀρνειούς τε τράγους τε, βαθείης ἔκτοθεν αὐλῆς.αὐτὰρ ἔπειτʼ ἐπέθηκε θυρεὸν μέγαν ὑψόσʼ ἀείρας,ὄβριμον· οὐκ ἂν τόν γε δύω καὶ εἴκοσʼ ἄμαξαιἐσθλαὶ τετράκυκλοι ἀπʼ οὔδεος ὀχλίσσειαν·τόσσην ἠλίβατον πέτρην ἐπέθηκε θύρῃσιν.ἑζόμενος δʼ ἤμελγεν ὄις καὶ μηκάδας αἶγας,πάντα κατὰ μοῖραν, καὶ ὑπʼ ἔμβρυον ἧκεν ἑκάστῃ.αὐτίκα δʼ ἥμισυ μὲν θρέψας λευκοῖο γάλακτοςπλεκτοῖς ἐν ταλάροισιν ἀμησάμενος κατέθηκεν,ἥμισυ δʼ αὖτʼ ἔστησεν ἐν ἄγγεσιν, ὄφρα οἱ εἴηπίνειν αἰνυμένῳ καί οἱ ποτιδόρπιον εἴη.αὐτὰρ ἐπεὶ δὴ σπεῦσε πονησάμενος τὰ ἃ ἔργα,καὶ τότε πῦρ ἀνέκαιε καὶ εἴσιδεν, εἴρετο δʼ ἡμέας·ὦ ξεῖνοι, τίνες ἐστέ; πόθεν πλεῖθʼ ὑγρὰ κέλευθα;ἦ τι κατὰ πρῆξιν ἦ μαψιδίως ἀλάλησθε,οἷά τε ληιστῆρες, ὑπεὶρ ἅλα, τοί τʼ ἀλόωνταιψυχὰς παρθέμενοι κακὸν ἀλλοδαποῖσι φέροντες;ὣς ἔφαθʼ, ἡμῖν δʼ αὖτε κατεκλάσθη φίλον ἦτορ,δεισάντων φθόγγον τε βαρὺν αὐτόν τε πέλωρον.ἀλλὰ καὶ ὥς μιν ἔπεσσιν ἀμειβόμενος προσέειπον·ἡμεῖς τοι Τροίηθεν ἀποπλαγχθέντες Ἀχαιοὶπαντοίοις ἀνέμοισιν ὑπὲρ μέγα λαῖτμα θαλάσσης,οἴκαδε ἱέμενοι, ἄλλην ὁδὸν ἄλλα κέλευθαἤλθομεν· οὕτω που Ζεὺς ἤθελε μητίσασθαι.λαοὶ δʼ Ἀτρεΐδεω Ἀγαμέμνονος εὐχόμεθʼ εἶναι,τοῦ δὴ νῦν γε μέγιστον ὑπουράνιον κλέος ἐστί·τόσσην γὰρ διέπερσε πόλιν καὶ ἀπώλεσε λαοὺςπολλούς. ἡμεῖς δʼ αὖτε κιχανόμενοι τὰ σὰ γοῦναἱκόμεθʼ, εἴ τι πόροις ξεινήιον ἠὲ καὶ ἄλλωςδοίης δωτίνην, ἥ τε ξείνων θέμις ἐστίν.ἀλλʼ αἰδεῖο, φέριστε, θεούς· ἱκέται δέ τοί εἰμεν,Ζεὺς δʼ ἐπιτιμήτωρ ἱκετάων τε ξείνων τε,ξείνιος, ὃς ξείνοισιν ἅμʼ αἰδοίοισιν ὀπηδεῖ.ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμείβετο νηλέι θυμῷ·νήπιός εἰς, ὦ ξεῖνʼ, ἢ τηλόθεν εἰλήλουθας,ὅς με θεοὺς κέλεαι ἢ δειδίμεν ἢ ἀλέασθαι·οὐ γὰρ Κύκλωπες Διὸς αἰγιόχου ἀλέγουσινοὐδὲ θεῶν μακάρων, ἐπεὶ ἦ πολὺ φέρτεροί εἰμεν·οὐδʼ ἂν ἐγὼ Διὸς ἔχθος ἀλευάμενος πεφιδοίμηνοὔτε σεῦ οὔθʼ ἑτάρων, εἰ μὴ θυμός με κελεύοι.ἀλλά μοι εἴφʼ ὅπῃ ἔσχες ἰὼν ἐυεργέα νῆα,ἤ που ἐπʼ ἐσχατιῆς, ἦ καὶ σχεδόν, ὄφρα δαείω.ὣς φάτο πειράζων, ἐμὲ δʼ οὐ λάθεν εἰδότα πολλά,ἀλλά μιν ἄψορρον προσέφην δολίοις ἐπέεσσι·νέα μέν μοι κατέαξε Ποσειδάων ἐνοσίχθωνπρὸς πέτρῃσι βαλὼν ὑμῆς ἐπὶ πείρασι γαίης,ἄκρῃ προσπελάσας· ἄνεμος δʼ ἐκ πόντου ἔνεικεν·αὐτὰρ ἐγὼ σὺν τοῖσδε ὑπέκφυγον αἰπὺν ὄλεθρον.ὣς ἐφάμην, ὁ δέ μʼ οὐδὲν ἀμείβετο νηλέι θυμῷ,ἀλλʼ ὅ γʼ ἀναΐξας ἑτάροις ἐπὶ χεῖρας ἴαλλε,σὺν δὲ δύω μάρψας ὥς τε σκύλακας ποτὶ γαίῃκόπτʼ· ἐκ δʼ ἐγκέφαλος χαμάδις ῥέε, δεῦε δὲ γαῖαν.τοὺς δὲ διὰ μελεϊστὶ ταμὼν ὡπλίσσατο δόρπον·ἤσθιε δʼ ὥς τε λέων ὀρεσίτροφος, οὐδʼ ἀπέλειπεν,ἔγκατά τε σάρκας τε καὶ ὀστέα μυελόεντα.ἡμεῖς δὲ κλαίοντες ἀνεσχέθομεν Διὶ χεῖρας,σχέτλια ἔργʼ ὁρόωντες, ἀμηχανίη δʼ ἔχε θυμόν.αὐτὰρ ἐπεὶ Κύκλωψ μεγάλην ἐμπλήσατο νηδὺνἀνδρόμεα κρέʼ ἔδων καὶ ἐπʼ ἄκρητον γάλα πίνων,κεῖτʼ ἔντοσθʼ ἄντροιο τανυσσάμενος διὰ μήλων.τὸν μὲν ἐγὼ βούλευσα κατὰ μεγαλήτορα θυμὸνἆσσον ἰών, ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦ,οὐτάμεναι πρὸς στῆθος, ὅθι φρένες ἧπαρ ἔχουσι,χείρʼ ἐπιμασσάμενος· ἕτερος δέ με θυμὸς ἔρυκεν.αὐτοῦ γάρ κε καὶ ἄμμες ἀπωλόμεθʼ αἰπὺν ὄλεθρον·οὐ γάρ κεν δυνάμεσθα θυράων ὑψηλάωνχερσὶν ἀπώσασθαι λίθον ὄβριμον, ὃν προσέθηκεν.ὣς τότε μὲν στενάχοντες ἐμείναμεν Ἠῶ δῖαν.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,καὶ τότε πῦρ ἀνέκαιε καὶ ἤμελγε κλυτὰ μῆλα,πάντα κατὰ μοῖραν, καὶ ὑπʼ ἔμβρυον ἧκεν ἑκάστῃ.αὐτὰρ ἐπεὶ δὴ σπεῦσε πονησάμενος τὰ ἃ ἔργα,σὺν δʼ ὅ γε δὴ αὖτε δύω μάρψας ὡπλίσσατο δεῖπνον.δειπνήσας δʼ ἄντρου ἐξήλασε πίονα μῆλα,ῥηιδίως ἀφελὼν θυρεὸν μέγαν· αὐτὰρ ἔπειταἂψ ἐπέθηχʼ, ὡς εἴ τε φαρέτρῃ πῶμʼ ἐπιθείη.πολλῇ δὲ ῥοίζῳ πρὸς ὄρος τρέπε πίονα μῆλαΚύκλωψ· αὐτὰρ ἐγὼ λιπόμην κακὰ βυσσοδομεύων,εἴ πως τισαίμην, δοίη δέ μοι εὖχος Ἀθήνη.ἥδε δέ μοι κατὰ θυμὸν ἀρίστη φαίνετο βουλή.Κύκλωπος γὰρ ἔκειτο μέγα ῥόπαλον παρὰ σηκῷ,χλωρὸν ἐλαΐνεον· τὸ μὲν ἔκταμεν, ὄφρα φοροίηαὐανθέν. τὸ μὲν ἄμμες ἐίσκομεν εἰσορόωντεςὅσσον θʼ ἱστὸν νηὸς ἐεικοσόροιο μελαίνης,φορτίδος εὐρείης, ἥ τʼ ἐκπεράᾳ μέγα λαῖτμα·τόσσον ἔην μῆκος, τόσσον πάχος εἰσοράασθαι.τοῦ μὲν ὅσον τʼ ὄργυιαν ἐγὼν ἀπέκοψα παραστὰςκαὶ παρέθηχʼ ἑτάροισιν, ἀποξῦναι δʼ ἐκέλευσα·οἱ δʼ ὁμαλὸν ποίησαν· ἐγὼ δʼ ἐθόωσα παραστὰςἄκρον, ἄφαρ δὲ λαβὼν ἐπυράκτεον ἐν πυρὶ κηλέῳ.καὶ τὸ μὲν εὖ κατέθηκα κατακρύψας ὑπὸ κόπρῳ,ἥ ῥα κατὰ σπείους κέχυτο μεγάλʼ ἤλιθα πολλή·αὐτὰρ τοὺς ἄλλους κλήρῳ πεπαλάσθαι ἄνωγον,ὅς τις τολμήσειεν ἐμοὶ σὺν μοχλὸν ἀείραςτρῖψαι ἐν ὀφθαλμῷ, ὅτε τὸν γλυκὺς ὕπνος ἱκάνοι.οἱ δʼ ἔλαχον τοὺς ἄν κε καὶ ἤθελον αὐτὸς ἑλέσθαι,τέσσαρες, αὐτὰρ ἐγὼ πέμπτος μετὰ τοῖσιν ἐλέγμην.ἑσπέριος δʼ ἦλθεν καλλίτριχα μῆλα νομεύων.αὐτίκα δʼ εἰς εὐρὺ σπέος ἤλασε πίονα μῆλαπάντα μάλʼ, οὐδέ τι λεῖπε βαθείης ἔκτοθεν αὐλῆς,ἤ τι ὀισάμενος, ἢ καὶ θεὸς ὣς ἐκέλευσεν.αὐτὰρ ἔπειτʼ ἐπέθηκε θυρεὸν μέγαν ὑψόσʼ ἀείρας,ἑζόμενος δʼ ἤμελγεν ὄις καὶ μηκάδας αἶγας,πάντα κατὰ μοῖραν, καὶ ὑπʼ ἔμβρυον ἧκεν ἑκάστῃ.αὐτὰρ ἐπεὶ δὴ σπεῦσε πονησάμενος τὰ ἃ ἔργα,σὺν δʼ ὅ γε δὴ αὖτε δύω μάρψας ὡπλίσσατο δόρπον.καὶ τότʼ ἐγὼ Κύκλωπα προσηύδων ἄγχι παραστάς,κισσύβιον μετὰ χερσὶν ἔχων μέλανος οἴνοιο·Κύκλωψ, τῆ, πίε οἶνον, ἐπεὶ φάγες ἀνδρόμεα κρέα,ὄφρʼ εἰδῇς οἷόν τι ποτὸν τόδε νηῦς ἐκεκεύθειἡμετέρη. σοὶ δʼ αὖ λοιβὴν φέρον, εἴ μʼ ἐλεήσαςοἴκαδε πέμψειας· σὺ δὲ μαίνεαι οὐκέτʼ ἀνεκτῶς.σχέτλιε, πῶς κέν τίς σε καὶ ὕστερον ἄλλος ἵκοιτοἀνθρώπων πολέων, ἐπεὶ οὐ κατὰ μοῖραν ἔρεξας;ὣς ἐφάμην, ὁ δʼ ἔδεκτο καὶ ἔκπιεν· ἥσατο δʼ αἰνῶςἡδὺ ποτὸν πίνων καὶ μʼ ᾔτεε δεύτερον αὖτις·δός μοι ἔτι πρόφρων, καί μοι τεὸν οὔνομα εἰπὲαὐτίκα νῦν, ἵνα τοι δῶ ξείνιον, ᾧ κε σὺ χαίρῃς·καὶ γὰρ Κυκλώπεσσι φέρει ζείδωρος ἄρουραοἶνον ἐριστάφυλον, καί σφιν Διὸς ὄμβρος ἀέξει·ἀλλὰ τόδʼ ἀμβροσίης καὶ νέκταρός ἐστιν ἀπορρώξ.ὣς φάτʼ, ἀτάρ οἱ αὖτις ἐγὼ πόρον αἴθοπα οἶνον.τρὶς μὲν ἔδωκα φέρων, τρὶς δʼ ἔκπιεν ἀφραδίῃσιν.αὐτὰρ ἐπεὶ Κύκλωπα περὶ φρένας ἤλυθεν οἶνος,καὶ τότε δή μιν ἔπεσσι προσηύδων μειλιχίοισι·Κύκλωψ, εἰρωτᾷς μʼ ὄνομα κλυτόν, αὐτὰρ ἐγώ τοιἐξερέω· σὺ δέ μοι δὸς ξείνιον, ὥς περ ὑπέστης.Οὖτις ἐμοί γʼ ὄνομα· Οὖτιν δέ με κικλήσκουσιμήτηρ ἠδὲ πατὴρ ἠδʼ ἄλλοι πάντες ἑταῖροι.ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμείβετο νηλέι θυμῷ·Οὖτιν ἐγὼ πύματον ἔδομαι μετὰ οἷς ἑτάροισιν,τοὺς δʼ ἄλλους πρόσθεν· τὸ δέ τοι ξεινήιον ἔσται.ἦ καὶ ἀνακλινθεὶς πέσεν ὕπτιος, αὐτὰρ ἔπειτακεῖτʼ ἀποδοχμώσας παχὺν αὐχένα, κὰδ δέ μιν ὕπνοςᾕρει πανδαμάτωρ· φάρυγος δʼ ἐξέσσυτο οἶνοςψωμοί τʼ ἀνδρόμεοι· ὁ δʼ ἐρεύγετο οἰνοβαρείων.καὶ τότʼ ἐγὼ τὸν μοχλὸν ὑπὸ σποδοῦ ἤλασα πολλῆς,ἧος θερμαίνοιτο· ἔπεσσι δὲ πάντας ἑταίρουςθάρσυνον, μή τίς μοι ὑποδείσας ἀναδύη.ἀλλʼ ὅτε δὴ τάχʼ ὁ μοχλὸς ἐλάινος ἐν πυρὶ μέλλενἅψεσθαι, χλωρός περ ἐών, διεφαίνετο δʼ αἰνῶς,καὶ τότʼ ἐγὼν ἆσσον φέρον ἐκ πυρός, ἀμφὶ δʼ ἑταῖροιἵσταντʼ· αὐτὰρ θάρσος ἐνέπνευσεν μέγα δαίμων.οἱ μὲν μοχλὸν ἑλόντες ἐλάινον, ὀξὺν ἐπʼ ἄκρῳ,ὀφθαλμῷ ἐνέρεισαν· ἐγὼ δʼ ἐφύπερθεν ἐρεισθεὶςδίνεον, ὡς ὅτε τις τρυπῷ δόρυ νήιον ἀνὴρτρυπάνῳ, οἱ δέ τʼ ἔνερθεν ὑποσσείουσιν ἱμάντιἁψάμενοι ἑκάτερθε, τὸ δὲ τρέχει ἐμμενὲς αἰεί.ὣς τοῦ ἐν ὀφθαλμῷ πυριήκεα μοχλὸν ἑλόντεςδινέομεν, τὸν δʼ αἷμα περίρρεε θερμὸν ἐόντα.πάντα δέ οἱ βλέφαρʼ ἀμφὶ καὶ ὀφρύας εὗσεν ἀυτμὴγλήνης καιομένης, σφαραγεῦντο δέ οἱ πυρὶ ῥίζαι.ὡς δʼ ὅτʼ ἀνὴρ χαλκεὺς πέλεκυν μέγαν ἠὲ σκέπαρνονεἰν ὕδατι ψυχρῷ βάπτῃ μεγάλα ἰάχονταφαρμάσσων· τὸ γὰρ αὖτε σιδήρου γε κράτος ἐστίνὣς τοῦ σίζʼ ὀφθαλμὸς ἐλαϊνέῳ περὶ μοχλῷ.σμερδαλέον δὲ μέγʼ ᾤμωξεν, περὶ δʼ ἴαχε πέτρη,ἡμεῖς δὲ δείσαντες ἀπεσσύμεθʼ· αὐτὰρ ὁ μοχλὸνἐξέρυσʼ ὀφθαλμοῖο πεφυρμένον αἵματι πολλῷ.τὸν μὲν ἔπειτʼ ἔρριψεν ἀπὸ ἕο χερσὶν ἀλύων,αὐτὰρ ὁ Κύκλωπας μεγάλʼ ἤπυεν, οἵ ῥά μιν ἀμφὶςᾤκεον ἐν σπήεσσι διʼ ἄκριας ἠνεμοέσσας.οἱ δὲ βοῆς ἀίοντες ἐφοίτων ἄλλοθεν ἄλλος,ἱστάμενοι δʼ εἴροντο περὶ σπέος ὅττι ἑ κήδοι·τίπτε τόσον, Πολύφημʼ, ἀρημένος ὧδʼ ἐβόησαςνύκτα διʼ ἀμβροσίην καὶ ἀύπνους ἄμμε τίθησθα;ἦ μή τίς σευ μῆλα βροτῶν ἀέκοντος ἐλαύνει;ἦ μή τίς σʼ αὐτὸν κτείνει δόλῳ ἠὲ βίηφιν;τοὺς δʼ αὖτʼ ἐξ ἄντρου προσέφη κρατερὸς Πολύφημος·ὦ φίλοι, Οὖτίς με κτείνει δόλῳ οὐδὲ βίηφιν.οἱ δʼ ἀπαμειβόμενοι ἔπεα πτερόεντʼ ἀγόρευον·εἰ μὲν δὴ μή τίς σε βιάζεται οἶον ἐόντα,νοῦσον γʼ οὔ πως ἔστι Διὸς μεγάλου ἀλέασθαι,ἀλλὰ σύ γʼ εὔχεο πατρὶ Ποσειδάωνι ἄνακτι.ὣς ἄρʼ ἔφαν ἀπιόντες, ἐμὸν δʼ ἐγέλασσε φίλον κῆρ,ὡς ὄνομʼ ἐξαπάτησεν ἐμὸν καὶ μῆτις ἀμύμων.Κύκλωψ δὲ στενάχων τε καὶ ὠδίνων ὀδύνῃσιχερσὶ ψηλαφόων ἀπὸ μὲν λίθον εἷλε θυράων,αὐτὸς δʼ εἰνὶ θύρῃσι καθέζετο χεῖρε πετάσσας,εἴ τινά που μετʼ ὄεσσι λάβοι στείχοντα θύραζε·οὕτω γάρ πού μʼ ἤλπετʼ ἐνὶ φρεσὶ νήπιον εἶναι.αὐτὰρ ἐγὼ βούλευον, ὅπως ὄχʼ ἄριστα γένοιτο,εἴ τινʼ ἑταίροισιν θανάτου λύσιν ἠδʼ ἐμοὶ αὐτῷεὑροίμην· πάντας δὲ δόλους καὶ μῆτιν ὕφαινονὥς τε περὶ ψυχῆς· μέγα γὰρ κακὸν ἐγγύθεν ἦεν.ἥδε δέ μοι κατὰ θυμὸν ἀρίστη φαίνετο βουλή.ἄρσενες ὄιες ἦσαν ἐυτρεφέες, δασύμαλλοι,καλοί τε μεγάλοι τε, ἰοδνεφὲς εἶρος ἔχοντες·τοὺς ἀκέων συνέεργον ἐυστρεφέεσσι λύγοισιν,τῇς ἔπι Κύκλωψ εὗδε πέλωρ, ἀθεμίστια εἰδώς,σύντρεις αἰνύμενος· ὁ μὲν ἐν μέσῳ ἄνδρα φέρεσκε,τὼ δʼ ἑτέρω ἑκάτερθεν ἴτην σώοντες ἑταίρους.τρεῖς δὲ ἕκαστον φῶτʼ ὄιες φέρον· αὐτὰρ ἐγώ γε—ἀρνειὸς γὰρ ἔην μήλων ὄχʼ ἄριστος ἁπάντων,τοῦ κατὰ νῶτα λαβών, λασίην ὑπὸ γαστέρʼ ἐλυσθεὶςκείμην· αὐτὰρ χερσὶν ἀώτου θεσπεσίοιονωλεμέως στρεφθεὶς ἐχόμην τετληότι θυμῷ.ὣς τότε μὲν στενάχοντες ἐμείναμεν Ἠῶ δῖαν.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,καὶ τότʼ ἔπειτα νομόνδʼ ἐξέσσυτο ἄρσενα μῆλα,θήλειαι δὲ μέμηκον ἀνήμελκτοι περὶ σηκούς·οὔθατα γὰρ σφαραγεῦντο. ἄναξ δʼ ὀδύνῃσι κακῇσιτειρόμενος πάντων ὀίων ἐπεμαίετο νῶταὀρθῶν ἑσταότων· τὸ δὲ νήπιος οὐκ ἐνόησεν,ὥς οἱ ὑπʼ εἰροπόκων ὀίων στέρνοισι δέδεντο.ὕστατος ἀρνειὸς μήλων ἔστειχε θύραζελάχνῳ στεινόμενος καὶ ἐμοὶ πυκινὰ φρονέοντι.τὸν δʼ ἐπιμασσάμενος προσέφη κρατερὸς Πολύφημος·κριὲ πέπον, τί μοι ὧδε διὰ σπέος ἔσσυο μήλωνὕστατος; οὔ τι πάρος γε λελειμμένος ἔρχεαι οἰῶν,ἀλλὰ πολὺ πρῶτος νέμεαι τέρενʼ ἄνθεα ποίηςμακρὰ βιβάς, πρῶτος δὲ ῥοὰς ποταμῶν ἀφικάνεις,πρῶτος δὲ σταθμόνδε λιλαίεαι ἀπονέεσθαιἑσπέριος· νῦν αὖτε πανύστατος. ἦ σύ γʼ ἄνακτοςὀφθαλμὸν ποθέεις, τὸν ἀνὴρ κακὸς ἐξαλάωσεσὺν λυγροῖς ἑτάροισι δαμασσάμενος φρένας οἴνῳ,Οὖτις, ὃν οὔ πώ φημι πεφυγμένον εἶναι ὄλεθρον.εἰ δὴ ὁμοφρονέοις ποτιφωνήεις τε γένοιοεἰπεῖν ὅππῃ κεῖνος ἐμὸν μένος ἠλασκάζει·τῷ κέ οἱ ἐγκέφαλός γε διὰ σπέος ἄλλυδις ἄλλῃθεινομένου ῥαίοιτο πρὸς οὔδεϊ, κὰδ δέ κʼ ἐμὸν κῆρλωφήσειε κακῶν, τά μοι οὐτιδανὸς πόρεν Οὖτις.ὣς εἰπὼν τὸν κριὸν ἀπὸ ἕο πέμπε θύραζε.ἐλθόντες δʼ ἠβαιὸν ἀπὸ σπείους τε καὶ αὐλῆςπρῶτος ὑπʼ ἀρνειοῦ λυόμην, ὑπέλυσα δʼ ἑταίρους.καρπαλίμως δὲ τὰ μῆλα ταναύποδα, πίονα δημῷ,πολλὰ περιτροπέοντες ἐλαύνομεν, ὄφρʼ ἐπὶ νῆαἱκόμεθʼ. ἀσπάσιοι δὲ φίλοις ἑτάροισι φάνημεν,οἳ φύγομεν θάνατον, τοὺς δὲ στενάχοντο γοῶντες.ἀλλʼ ἐγὼ οὐκ εἴων, ἀνὰ δʼ ὀφρύσι νεῦον ἑκάστῳ,κλαίειν, ἀλλʼ ἐκέλευσα θοῶς καλλίτριχα μῆλαπόλλʼ ἐν νηὶ βαλόντας ἐπιπλεῖν ἁλμυρὸν ὕδωρ.οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον,ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.ἀλλʼ ὅτε τόσσον ἀπῆν, ὅσσον τε γέγωνε βοήσας,καὶ τότʼ ἐγὼ Κύκλωπα προσηύδων κερτομίοισι·Κύκλωψ, οὐκ ἄρʼ ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρουςἔδμεναι ἐν σπῆι γλαφυρῷ κρατερῆφι βίηφι.καὶ λίην σέ γʼ ἔμελλε κιχήσεσθαι κακὰ ἔργα,σχέτλιʼ, ἐπεὶ ξείνους οὐχ ἅζεο σῷ ἐνὶ οἴκῳἐσθέμεναι· τῷ σε Ζεὺς τίσατο καὶ θεοὶ ἄλλοι.ὣς ἐφάμην, ὁ δʼ ἔπειτα χολώσατο κηρόθι μᾶλλον,ἧκε δʼ ἀπορρήξας κορυφὴν ὄρεος μεγάλοιο,κὰδ δʼ ἔβαλε προπάροιθε νεὸς κυανοπρῴροιοτυτθόν, ἐδεύησεν δʼ οἰήιον ἄκρον ἱκέσθαι,ἐκλύσθη δὲ θάλασσα κατερχομένης ὑπὸ πέτρης·τὴν δʼ αἶψʼ ἤπειρόνδε παλιρρόθιον φέρε κῦμα,πλημυρὶς ἐκ πόντοιο, θέμωσε δὲ χέρσον ἱκέσθαι.αὐτὰρ ἐγὼ χείρεσσι λαβὼν περιμήκεα κοντὸνὦσα παρέξ, ἑτάροισι δʼ ἐποτρύνας ἐκέλευσαἐμβαλέειν κώπῃς, ἵνʼ ὑπὲκ κακότητα φύγοιμεν,κρατὶ κατανεύων· οἱ δὲ προπεσόντες ἔρεσσον.ἀλλʼ ὅτε δὴ δὶς τόσσον ἅλα πρήσσοντες ἀπῆμεν,καὶ τότε δὴ Κύκλωπα προσηύδων· ἀμφὶ δʼ ἑταῖροιμειλιχίοις ἐπέεσσιν ἐρήτυον ἄλλοθεν ἄλλος·σχέτλιε, τίπτʼ ἐθέλεις ἐρεθιζέμεν ἄγριον ἄνδρα;ὃς καὶ νῦν πόντονδε βαλὼν βέλος ἤγαγε νῆααὖτις ἐς ἤπειρον, καὶ δὴ φάμεν αὐτόθʼ ὀλέσθαι.εἰ δὲ φθεγξαμένου τευ ἢ αὐδήσαντος ἄκουσε,σύν κεν ἄραξʼ ἡμέων κεφαλὰς καὶ νήια δοῦραμαρμάρῳ ὀκριόεντι βαλών· τόσσον γὰρ ἵησιν.ὣς φάσαν, ἀλλʼ οὐ πεῖθον ἐμὸν μεγαλήτορα θυμόν,ἀλλά μιν ἄψορρον προσέφην κεκοτηότι θυμῷ·Κύκλωψ, αἴ κέν τίς σε καταθνητῶν ἀνθρώπωνὀφθαλμοῦ εἴρηται ἀεικελίην ἀλαωτύν,φάσθαι Ὀδυσσῆα πτολιπόρθιον ἐξαλαῶσαι,υἱὸν Λαέρτεω, Ἰθάκῃ ἔνι οἰκίʼ ἔχοντα.ὣς ἐφάμην, ὁ δέ μʼ οἰμώξας ἠμείβετο μύθῳ·ὢ πόποι, ἦ μάλα δή με παλαίφατα θέσφαθʼ ἱκάνει.ἔσκε τις ἐνθάδε μάντις ἀνὴρ ἠύς τε μέγας τε,Τήλεμος Εὐρυμίδης, ὃς μαντοσύνῃ ἐκέκαστοκαὶ μαντευόμενος κατεγήρα Κυκλώπεσσιν·ὅς μοι ἔφη τάδε πάντα τελευτήσεσθαι ὀπίσσω,χειρῶν ἐξ Ὀδυσῆος ἁμαρτήσεσθαι ὀπωπῆς.ἀλλʼ αἰεί τινα φῶτα μέγαν καὶ καλὸν ἐδέγμηνἐνθάδʼ ἐλεύσεσθαι, μεγάλην ἐπιειμένον ἀλκήν·νῦν δέ μʼ ἐὼν ὀλίγος τε καὶ οὐτιδανὸς καὶ ἄκικυςὀφθαλμοῦ ἀλάωσεν, ἐπεί μʼ ἐδαμάσσατο οἴνῳ.ἀλλʼ ἄγε δεῦρʼ, Ὀδυσεῦ, ἵνα τοι πὰρ ξείνια θείωπομπήν τʼ ὀτρύνω δόμεναι κλυτὸν ἐννοσίγαιον·τοῦ γὰρ ἐγὼ πάϊς εἰμί, πατὴρ δʼ ἐμὸς εὔχεται εἶναι.αὐτὸς δʼ, αἴ κʼ ἐθέλῃσʼ, ἰήσεται, οὐδέ τις ἄλλοςοὔτε θεῶν μακάρων οὔτε θνητῶν ἀνθρώπων.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·αἲ γὰρ δὴ ψυχῆς τε καὶ αἰῶνός σε δυναίμηνεὖνιν ποιήσας πέμψαι δόμον Ἄϊδος εἴσω,ὡς οὐκ ὀφθαλμόν γʼ ἰήσεται οὐδʼ ἐνοσίχθων.ὣς ἐφάμην, ὁ δʼ ἔπειτα Ποσειδάωνι ἄνακτιεὔχετο χεῖρʼ ὀρέγων εἰς οὐρανὸν ἀστερόεντα·κλῦθι, Ποσείδαον γαιήοχε κυανοχαῖτα,εἰ ἐτεόν γε σός εἰμι, πατὴρ δʼ ἐμὸς εὔχεαι εἶναι,δὸς μὴ Ὀδυσσῆα πτολιπόρθιον οἴκαδʼ ἱκέσθαιυἱὸν Λαέρτεω, Ἰθάκῃ ἔνι οἰκίʼ ἔχοντα.ἀλλʼ εἴ οἱ μοῖρʼ ἐστὶ φίλους τʼ ἰδέειν καὶ ἱκέσθαιοἶκον ἐυκτίμενον καὶ ἑὴν ἐς πατρίδα γαῖαν,ὀψὲ κακῶς ἔλθοι, ὀλέσας ἄπο πάντας ἑταίρους,νηὸς ἐπʼ ἀλλοτρίης, εὕροι δʼ ἐν πήματα οἴκῳ.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε κυανοχαίτης.αὐτὰρ ὅ γʼ ἐξαῦτις πολὺ μείζονα λᾶαν ἀείραςἧκʼ ἐπιδινήσας, ἐπέρεισε δὲ ἶνʼ ἀπέλεθρον,κὰδʼ δʼ ἔβαλεν μετόπισθε νεὸς κυανοπρῴροιοτυτθόν, ἐδεύησεν δʼ οἰήιον ἄκρον ἱκέσθαι.ἐκλύσθη δὲ θάλασσα κατερχομένης ὑπὸ πέτρης·τὴν δὲ πρόσω φέρε κῦμα, θέμωσε δὲ χέρσον ἱκέσθαι.ἀλλʼ ὅτε δὴ τὴν νῆσον ἀφικόμεθʼ, ἔνθα περ ἄλλαινῆες ἐύσσελμοι μένον ἁθρόαι, ἀμφὶ δʼ ἑταῖροιἥατʼ ὀδυρόμενοι, ἡμέας ποτιδέγμενοι αἰεί,νῆα μὲν ἔνθʼ ἐλθόντες ἐκέλσαμεν ἐν ψαμάθοισιν,ἐκ δὲ καὶ αὐτοὶ βῆμεν ἐπὶ ῥηγμῖνι θαλάσσης.μῆλα δὲ Κύκλωπος γλαφυρῆς ἐκ νηὸς ἑλόντεςδασσάμεθʼ, ὡς μή τίς μοι ἀτεμβόμενος κίοι ἴσης.ἀρνειὸν δʼ ἐμοὶ οἴῳ ἐυκνήμιδες ἑταῖροιμήλων δαιομένων δόσαν ἔξοχα· τὸν δʼ ἐπὶ θινὶΖηνὶ κελαινεφέι Κρονίδῃ, ὃς πᾶσιν ἀνάσσει,ῥέξας μηρίʼ ἔκαιον· ὁ δʼ οὐκ ἐμπάζετο ἱρῶν,ἀλλʼ ὅ γε μερμήριξεν ὅπως ἀπολοίατο πᾶσαινῆες ἐύσσελμοι καὶ ἐμοὶ ἐρίηρες ἑταῖροι.ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθε,δὴ τότε κοιμήθημεν ἐπὶ ῥηγμῖνι θαλάσσης.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,δὴ τότʼ ἐγὼν ἑτάροισιν ἐποτρύνας ἐκέλευσααὐτούς τʼ ἀμβαίνειν ἀνά τε πρυμνήσια λῦσαι·οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον,ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ,ἄσμενοι ἐκ θανάτοιο, φίλους ὀλέσαντες ἑταίρους.
English · Plain English translation · Mouseia
Then Odysseus, full of tricks, answered him and said:"Alcinous, lord, most distinguished of all peoples,it really is a fine thing to listen to a singerlike this one, whose voice is like the gods'.For I say there is no more pleasant end than this:when joy holds the whole community,and the diners throughout the hall listen to the singersitting in a row, while the tables are filledwith bread and meat, and the cupbearer draws wine from the bowland carries it around and pours it into the cups.This seems to me the best thing in my mind.But your heart has turned to asking about my painful sorrows,so that I may grieve and groan still more.So what shall I tell you first, and what shall I tell you last?For the gods in heaven have given me many sorrows.But now I will first tell my name, so that you toomay know it, and then, after escaping the pitiless day,I may be a guest to you, though I live in a home far away.I am Odysseus, son of Laertes, who is known among all peoplefor every kind of trick, and my fame reaches heaven.I live in Ithaca, a land of clear light; and there is a mountain in it,Neriton, shaking with leaves, very conspicuous; and around itmany islands lie very close to one another,Dulichium and Same and wooded Zacynthus.Ithaca itself lies low, farthest out in the sea,toward the darkness, while the others lie away toward the dawn and the sun,a rough land, but a good nurse of men; and Icannot see anything sweeter than my own land.Calypso, shining among goddesses, certainly kept me therein her hollow caves, wanting me to be her husband;and in the same way Circe, the scheming one, held me back in her halls,in Aeaea, wanting me to be her husband;but they never persuaded the heart in my breast.So nothing is sweeter than a man's own country and his parents,not even if someone lives far away in a rich housein a foreign land, far from his parents.But come, I will tell you about my sorrowful journey home,which Zeus laid on me when I set out from Troy.From Troy the wind carried me and brought me to the Cicones,to Ismarus. There I sacked the city and killed the men;and taking the wives and many possessions from the citywe divided them, so that no one would go short of an equal share.There I told my men to run away with quick feet,but they were very foolish and did not obey me.There much wine was drunk, and many sheepthey killed on the shore, and cattle with a rolling walk and curved horns.Meanwhile the Cicones who had gone off called to the other Cicones,their neighbours, who were more numerous and stronger,who lived on the mainland and knew how to fight menfrom horseback, and on foot where fighting on foot was needed.Then they came, as many as the leaves and flowers in spring,at dawn; and then the evil fate of Zeus stood by us,for us doomed men, so that we would suffer many pains.They formed their ranks and fought a battle by the swift ships,and they threw bronze-tipped spears at one another.As long as it was morning and the sacred day grew,we stood our ground and held out against their greater numbers.But when the sun turned toward the time for unyoking oxen,then the Cicones broke and beat the Achaeans.And from each ship six well-greaved companionsdied; and the rest of us escaped death and fate.From there we sailed on, grieving at heart,glad to have escaped death, but having lost our dear companions.And my curved ships did not move onbefore we had called out three times to each of the poor menwho died, killed on the plain by the Cicones.But Zeus the cloud-gatherer stirred the North Wind against our shipswith a terrible squall, and with clouds he coveredthe earth together with the sea; night rushed down from heaven.Then the ships were carried headlong, and the force of the windtore the sails into three and four pieces.And we lowered them into the ships, afraid of destruction,and rowed the ships quickly toward the mainland.There for two nights and two days in a row, constantly,we lay, eating our hearts out with tiredness and pain.But when the third day was ended by fair-haired Dawn,we set up the masts and pulled up the white sailsand sat down, and the wind and the helmsmen steered the ships.And I would have come safely to my native land,but the wave and the current, as I rounded Malea,and the North Wind drove me back, and I was carried past Cythera.From there for nine days I was carried by destructive windsover the fish-filled sea; but on the tenth we set footon the land of the Lotus-eaters, who eat a flowery food.There we went ashore and drew water,and my comrades quickly took their meal by the swift ships.But when we had eaten food and drink,then I sent my comrades to go and find outwhat men they were who ate bread in that land,choosing two men, and sending a herald along as a third with them.They went quickly and mixed with the Lotus-eating men;and the Lotus-eaters did not plan any harm for my comrades,but they gave them the lotus to eat.And whoever of them ate the honey-sweet fruit of the lotusno longer wanted to report back or to come home,but they wanted to stay there among the Lotus-eating men,feeding on the lotus, and to forget their journey home.I brought these men to the ships, crying, by force,and I dragged them into the hollow ships and tied them under the benches.And I told the rest of my trusty comradesto hurry and get on board the swift ships,in case anyone ate the lotus and forgot his journey home.They quickly got on board and sat at the rowing benches,and sitting in a row they struck the grey sea with their oars.From there we sailed on, grieving at heart,and we came to the land of the Cyclopes, the arrogant and lawless people,who trust in the immortal godsand neither plant any plant with their hands nor plough the earth,but all these things grow unsown and unploughed,wheat and barley and vines, which bearwine from fine clusters, and the rain of Zeus makes them grow.They have no councils to give advice and no laws,but they live on the peaks of high mountainsin hollow caves, and each one makes the rulesfor his children and his wife, and they take no notice of one another.Then there is a low island lying just beyond the harbour,neither near the land of the Cyclopes nor far from it,wooded; and on it countless wild goats have been born;for no path of men keeps them away,and no hunters go into it, who through the woodssuffer hardship, following the peaks of the mountains.It is not held by flocks or used for ploughing,but all its days it lies unsown and unploughed,empty of men, and it feeds bleating goats.For the Cyclopes have no ships with red-painted sides,and there are no shipwrights among them, who could buildwell-benched ships, which could do everythingby reaching the towns of men, all the many placeswhere men cross the sea in ships to one another's lands,men who could also have made them a well-built island.For it is not a bad land at all, but would bear everything in season;for in it are meadows along the shores of the grey sea,well-watered and soft; vines would grow there without fail.And in it there is smooth ploughland; they would always reap a deep cropseason after season, since the soil beneath is very rich.And in it there is a good harbour, where there is no need of a rope,nor to throw out anchor stones nor to tie stern-ropes,but to beach the ship and wait for the time until the sailors'hearts urge them on and the breezes blow.And at the head of the harbour bright water flows,a spring under a cave; and around it black poplars grow.There we sailed in, and some god guided usthrough the dark night, and we could not see by the light;for a deep mist lay over the ships, and the moondid not shine from the sky, and it was covered by clouds.So no one saw that island with his eyes,and we did not see the long waves rolling toward the shorebefore we had beached the well-benched ships.And when the ships were beached, we lowered all the sails,and we ourselves also went out onto the wave-beat shore;there we fell asleep and waited for shining Dawn.But when early-born, rosy-fingered Dawn appeared,we wandered around the island, marvelling at it.And the nymphs, daughters of Zeus who holds the aegis, rousedmountain goats, so that my comrades could have dinner.Straight away we took curved bows and long-shafted spearsfrom the ships, and dividing into three groups wethrew; and a god soon gave us a satisfying hunt.Twelve ships followed me, and to each shipnine goats fell by lot; and for me alone they set aside ten.So then for the whole day until the sun went downwe sat feasting on endless meat and sweet wine;for the red wine from the ships was not yet gone,but was still there; for we had drawn much into jarsfrom the Cicones, when we took the sacred citadel.And we looked at the land of the Cyclopes, who were near,and at their smoke and their voices, and at those of their sheep and goats.But when the sun had set and darkness came,then we slept on the wave-beat shore.But when early-born, rosy-fingered Dawn appeared,then I held an assembly and spoke among them all:"You others now stay here, my trusty comrades;but I, with my own ship and with my own comrades,will go and find out about these men, who they are,whether they are violent and savage and not just,or kind to strangers, and have a god-fearing mind."So speaking I went aboard the ship, and I ordered my comradesto get on board themselves and untie the stern-ropes.They quickly got on board and sat at the rowing benches,and sitting in a row they struck the grey sea with their oars.But when we came to that place, it being near,there at the edge we saw a cave close to the sea,high, roofed over with laurels. There manyflocks, sheep and goats, used to sleep; and around it a courtyardhad been built high with stones set in the groundand with long pines and high-crowned oaks.There a monstrous man used to sleep, who alonepastured his flocks, far away; and he did not go aboutamong others, but living apart he knew lawless ways.For he had been made a monstrous wonder, and he did not look likea man who eats bread, but rather like a wooded peakof the high mountains, which appears alone, apart from the others.Then I ordered the rest of my trusty comradesto stay there by the ship and guard the ship,but I chose twelve of my comrades, the best of them,and went; and I had a goatskin of dark wine,sweet, which Maron gave me, son of Euanthes,priest of Apollo, who protected Ismarus,because we had sheltered him with his child and his wifeout of respect; for he lived in a wooded groveof Phoebus Apollo. And he gave me splendid gifts:he gave me seven talents of well-worked gold,and he gave me a mixing bowl all of silver, and thenhe drew off wine into twelve jars in all,sweet, unmixed, a divine drink; and noneof his slaves or serving women in the house knew about it,but only he himself and his dear wife and one housekeeper.And when they drank that honey-sweet red wine,he would fill one cup with water, and twenty measureshe would pour in; and a sweet smell from the bowlrose up wonderfully; then it was not easy to hold back from it.Of this I filled a big goatskin and carried it, and alsofood in a basket; for at once my proud heart guessedthat a man would come upon us, clothed in great strength,savage, one who knew neither justice nor laws.Quickly we came to the cave, but we did not find himinside, but he was pasturing his flocks on the rich pasture.After entering the cave, we looked at everything.The baskets were heavy with cheeses, and the pens were crowdedwith lambs and kids; and each kind was pennedseparately, the older ones apart, the middle ones apart,and the newborn apart. And all the vessels were full of whey,crates and bowls, well made, in which he milked.Then at first my comrades begged me with wordsto take some of the cheeses and go back, and thenquickly to drive the kids and lambs out of the pensto the swift ship and sail over the salt water;but I did not obey, and it really would have been far better,so that I might see him, and see whether he would give me guest-gifts.But he was not going to be a welcome sight to my comrades.There we lit a fire and made sacrifice, and we ourselvestook some of the cheeses and ate, and we waited for him inside,sitting, until he came back herding. And he carried a mighty loadof dry wood, so that he would have it for his supper;and throwing it down inside the cave he made a noise.And we, afraid, rushed away to the inner corner of the cave.But he drove his fat flocks into the wide cave,all those he milked; but he left the males outside the door,the rams and the he-goats, outside the deep courtyard.Then he lifted and set in place a great door-stone,a mighty one; not even twenty-twogood four-wheeled wagons could have shifted it from the ground;so huge a rock he set in the doorway.Sitting down he milked the sheep and the bleating goats,all in the right order, and he put a suckling under each.Straight away he curdled half the white milkand gathered it into woven baskets and set it down,and the other half he put into vessels, so that it would be therefor him to take and drink, and be there for his supper.But when he had hurried and finished his work,then he lit a fire and saw us, and asked us:"Strangers, who are you? From where do you sail the watery ways?Is it for some business, or do you wander at random,like pirates over the sea, who wander aboutrisking their lives and bringing harm to strangers?"So he spoke, and our own dear hearts were broken inside us,because we were afraid of his heavy voice and of the huge man himself.But even so I answered him and spoke in words:"We are Achaeans, driven off course from Troyby all sorts of winds over the great gulf of the sea,hurrying home, but by another road and other wayswe have come; so, I suppose, Zeus wanted it to be planned that way.And we claim to be the people of Agamemnon, son of Atreus,whose fame is now the greatest under heaven;for he sacked so great a city and destroyed manypeople. And we, coming to your knees as suppliants,have come, in case you might give us a guest-gift, or otherwisegive us a present, which is the custom for strangers.But respect the gods, best of men; we are your suppliants,and Zeus is the avenger of suppliants and of strangers,the protector of guests, who attends upon reverend strangers."So I spoke, and he answered me at once with a pitiless heart:"You are a fool, stranger, or you have come from far away,who tells me to fear the gods or to avoid them;for the Cyclopes do not care about Zeus who holds the aegisnor about the blessed gods, since we are far stronger;nor would I, to avoid the hatred of Zeus, spareeither you or your comrades, unless my heart told me to.But tell me where you moored your well-made ship,whether somewhere at the edge, or near, so that I may know."So he spoke, testing me, but I knew too much to be caught out,and I answered him again with tricky words:"Poseidon the earth-shaker has broken my shiphurling it against the rocks at the borders of your land,driving it onto a headland; and the wind brought it in from the sea;but I with these men here escaped sheer destruction."So I spoke, but he answered me nothing with his pitiless heart,but he sprang up and threw his hands at my comrades,and snatching two of them he dashed them on the ground like puppies,and their brains ran down to the earth and wetted the ground.Then he cut them limb from limb and made ready his supper;and he ate like a mountain-bred lion, and left nothing behind,neither guts nor flesh nor bones with marrow.And we, crying, held up our hands to Zeus,seeing these dreadful deeds, and helplessness held our hearts.But when the Cyclops had filled his great bellyby eating human flesh and drinking unmixed milk,he lay down inside the cave, stretched out among his flocks.Then I planned in my great-hearted spiritto go near him, drawing the sharp sword from beside my thigh,and to strike him in the chest, where the midriff holds the liver,feeling with my hand; but another thought held me back.For there we too would have died in sheer destruction;for we could not have pushed back with our hands the highdoor-stone, the mighty rock which he had set in place.So then, groaning, we waited for shining Dawn.But when early-born, rosy-fingered Dawn appeared,then he lit a fire and milked his famous flocks,all in the right order, and he put a suckling under each.But when he had hurried and finished his work,then he snatched two more of us and made ready his meal.After eating, he drove his fat flocks out of the cave,easily lifting away the great door-stone; and thenhe put it back, as if he were putting a lid on a quiver.With loud whistling the Cyclops turned his fat flocks toward the mountain;but I was left behind, planning evil in my heart,whether I might somehow take revenge, if Athena would give me glory.And this plan seemed best to me in my heart.For there lay the Cyclops' great club beside the pen,green and made of olive wood; he had cut it, so that he could carry itonce it had dried. We judged it, looking at it,to be as big as the mast of a ship of twenty oars, black,a broad merchant ship, which crosses the great gulf;so long was it, and so thick to look at.I stood and cut off about a fathom of itand laid it beside my comrades, and told them to smooth it;they made it even; and I stood and sharpenedthe point, and taking it at once I hardened it in the blazing fire.And I laid it carefully, hiding it under the dung,which lay spread through the cave in great heaps;and I ordered the others to cast lots by shaking,to see who would dare with me to lift the stakeand grind it in his eye, whenever sweet sleep came upon him.And the lot fell to those whom I myself would have chosen,four of them, and I chose myself as fifth among them.In the evening he came, herding his fair-fleeced flocks.Straight away he drove his fat flocks into the wide cave,all of them, and left nothing outside the deep courtyard,either because he suspected something, or a god told him to.Then he lifted and set in place the great door-stone,and sitting down he milked the sheep and the bleating goats,all in the right order, and he put a suckling under each.But when he had hurried and finished his work,then he snatched two more of us and made ready his supper.And then I stood near the Cyclops and spoke to him,holding in my hands a cup of dark wine:"Cyclops, here, drink wine, since you have eaten human flesh,so that you may know what kind of drink our shipwas carrying. And I brought it to you as a drink-offering, in case you would take pity on meand send me home; but you are raging beyond all bearing.Wretch, how could any other man later come to youamong the many, since you have acted against what is right?"So I spoke, and he took it and drank it; and he was terribly pleasedto drink the sweet drink, and he asked me for a second:"Give me more willingly, and tell me your nameright now, so that I may give you a guest-gift that you will enjoy;for the grain-giving earth bears for the Cyclopeswine from fine clusters, and the rain of Zeus makes it grow;but this is a stream of ambrosia and nectar."So he spoke, and I gave him the flaming wine again.Three times I gave it, carrying it, and three times he drank in his foolishness.But when the wine had gone to the Cyclops' wits,then I spoke to him with honeyed words:"Cyclops, you ask me my famous name, and Iwill tell you; but you must give me the guest-gift, as you promised.Nobody is my name; and Nobody is what they call me,my mother and my father and all my other comrades."So I spoke, and he answered me at once with a pitiless heart:"Nobody I will eat last, after his comrades,and the others first; that will be your guest-gift."He spoke, and leaning back he fell on his back, and thenhe lay there with his thick neck twisted aside, and sleepthe all-subduer seized him; and out of his throat poured wineand pieces of human flesh; and he belched, heavy with wine.And then I pushed the stake under a lot of ash,until it would grow warm; and with words I encouragedall my comrades, so that none would shrink back through fear.But when the olive-wood stake was about to catchin the fire, green though it was, and glowed terribly,then I brought it near, out of the fire, and around me my comradesstood; and a god breathed great courage into us.They took the olive-wood stake, sharp at the point,and thrust it into his eye; and I, pressing down from above,turned it, as when a man bores a ship's timberwith a drill, and others below keep it spinning with a strapthey have fastened on both sides, and it runs on without stopping.So we took the fire-sharpened stake in his eye and turned it,and the blood flowed all around it, hot as it was.And the steam singed all his eyelids and his eyebrows,as the eyeball burned, and its roots crackled in the fire.As when a smith dips a great axe or an adzein cold water, and it hisses loudly,tempering it; for that is the strength of iron,so his eye hissed around the olive-wood stake.And he bellowed terribly, and the rock echoed all around,and we, afraid, rushed back; but hepulled the stake out of his eye, all smeared with much blood.Then he threw it away from him with his hands, frantic,and he shouted loudly to the Cyclopes, who livedaround him in caves along the windy peaks.They heard his shout and came running from all sides,and standing around the cave they asked what was troubling him:"Why, Polyphemus, have you cried out like this in your griefthrough the immortal night, and made us sleepless?Surely no mortal is driving your flocks away against your will?Surely no one is killing you by trickery or by force?"And mighty Polyphemus answered them from the cave:"My friends, Nobody is killing me by trickery and not by force."And they answered him and spoke winged words:"If then no one is doing you violence, you being alone,then it is not possible to avoid the sickness sent by great Zeus;but pray to lord Poseidon, your father."So they spoke and went away, and my own dear heart laughed,at how my name and my blameless cunning had deceived him.And the Cyclops, groaning and gripped by pangs of pain,groping with his hands took the stone from the doorwayand sat himself down in the doorway, stretching out his hands,in case he might catch someone going out among the sheep;for that is how he thought me to be a fool in his heart.But I planned how it might turn out best,whether I could find for my comrades and for myselfsome release from death; and I wove all kinds of trickery and cunningas if for my very life; for a great evil was at hand.And this plan seemed best to me in my heart.There were well-fed rams, thick-fleeced,beautiful and large, with wool of violet dark.These I silently tied together with well-twisted withes,on which the monstrous Cyclops, knowing lawless ways, used to sleep,taking them three at a time; and the middle one carried a man,and the other two on either side went along protecting the comrades.So three men were carried by each sheep; but I,for there was a ram, by far the best of all the flocks,taking hold of his back, I curled up beneath his shaggy bellyand lay there; and with my hands, clutching the wondrous wool,I clung on without stopping, twisted in, with a patient heart.So then, groaning, we waited for shining Dawn.But when early-born, rosy-fingered Dawn appeared,then the male flocks rushed out to the pasture,but the females bleated unmilked around the pens;for their udders were bursting. And the master, tormentedby cruel pains, touched the backs of all the sheepas they stood upright; but the fool did not noticethat beneath the woolly sheep his men were tied to their chests.Last of the flock the ram came out through the doorway,weighed down by his wool and by me, thinking close thoughts.And mighty Polyphemus touched him and spoke:"Dear ram, why have you come through the cave last of the flock?Never before have you come left behind the sheep,but you grazed far ahead first among the tender flowers of grass,striding far, and you were first to reach the streams of rivers,and you were first to long to return to the sheepfoldin the evening; now you are last of all. Surely you are longing for your master'seye, which a wicked man blindedwith his wretched comrades, after his wits were overcome with wine,Nobody, whom I say has not yet escaped destruction.If only you could think as I do and find a voiceto tell me where that man is escaping my fury;then his brains would be dashed through the cave, here and there,as he is struck, upon the floor, and my heartwould be eased of the griefs that worthless Nobody gave me."So speaking he sent the ram out from him through the doorway.And when we had gone a little from the cave and the courtyard,first I untied myself from under the ram, and I untied my comrades.And quickly, the sheep with long feet and rich with fat,many of them, we drove them along, turning them about, until we cameto the ship. And we appeared welcome to our dear comrades,we who had escaped death; but for the others they groaned and wept.But I would not let them, and I nodded to each with my brows,to weep, but I ordered them quickly to throw the manyfair-fleeced sheep into the ship and sail over the salt water.They quickly got on board and sat at the rowing benches,and sitting in a row they struck the grey sea with their oars.But when we were as far off as a man's shout carries,then I spoke to the Cyclops with mocking words:"Cyclops, you were not going to eat the comrades of a weak manin your hollow cave by your brute force.And your evil deeds were certainly going to catch up with you,wretch, since you did not shrink from eating your guestsin your own house; therefore Zeus has punished you, and the other gods."So I spoke, and he was angered still more in his heart,and he broke off the peak of a great mountain and hurled it,and it fell in front of the dark-prowed ship,a little short, and it missed reaching the tip of the steering-oar.And the sea was stirred up as the rock came down;and the back-rushing wave carried it straight for the shore,a flood from the deep, and forced it to reach the land.But I took in my hands a long poleand pushed it off, and urging on my comrades I ordered themto fall to the oars, so that we might escape disaster,nodding with my head; and they leaned forward and rowed.But when we had gone twice as far over the sea,then I spoke to the Cyclops; and around me my comradesheld me back from one side and another with gentle words:"Wretch, why do you want to provoke a savage man,who even now has thrown a missile into the sea and driven the shipback to the land, and we thought we had died there.And if he hears the voice or the speech of any of us,he will smash our heads and the ship's timbers together,hurling a jagged rock; for that is how far he throws."So they spoke, but they did not persuade my great-hearted spirit,but I answered him again with an angry heart:"Cyclops, if any mortal manasks you about the shameful blinding of your eye,say that Odysseus, the sacker of cities, blinded you,son of Laertes, who has his home in Ithaca."So I spoke, and he groaned and answered me with words:"Alas, truly the old prophecies have come upon me.There was a prophet here, a man good and great,Telemus, son of Eurymus, who was skilled in prophecyand grew old among the Cyclopes prophesying;he told me that all these things would come to pass later on,that I would lose my sight at the hands of Odysseus.But I always expected some man great and handsometo come here, clothed in great strength;but now a man who is small and worthless and feeblehas blinded my eye, after he overcame me with wine.But come here, Odysseus, so that I may set guest-gifts before you,and urge the famous earth-shaker to grant you safe passage;for I am his son, and he claims to be my father.He himself, if he wishes, will heal me, and no one else,neither of the blessed gods nor of mortal men."So he spoke, and I answered him and said:"If only I could strip you of life and of souland send you to the house of Hades,as surely as not even the earth-shaker will heal your eye."So I spoke, and then he prayed to lord Poseidon,stretching his hands up to the starry heaven:"Hear me, Poseidon, earth-holder, dark-haired,if truly I am yours, and you claim to be my father,grant that Odysseus, the sacker of cities, may not come home,the son of Laertes, who has his home in Ithaca.But if it is his fate to see his loved ones and to cometo his well-built house and to his native land,may he come late and in misery, having lost all his comrades,on a stranger's ship, and may he find troubles in his house."So he spoke in prayer, and the dark-haired one heard him.But he lifted a far greater stone againand hurled it, swinging it, and put his boundless strength behind it,and it fell behind the dark-prowed ship,a little short, and it missed reaching the tip of the steering-oar.And the sea was stirred up as the rock came down;and the wave carried it forward and forced it to reach the land.But when we came to the island, where the otherwell-benched ships were waiting together, and around them the comradessat grieving, always waiting for us,when we came there we beached the ship in the sand,and we ourselves also went out onto the wave-beat shore.And taking the Cyclops' sheep from the hollow shipwe divided them, so that no one would go short of an equal share.And the well-greaved comrades gave the ram to me alone,as the flocks were divided, a gift of special honour; and on the shoreI cut the thigh-bones and burned them for Zeus the dark-clouded, son of Cronos, who rules over all;but he did not pay attention to the offerings,but he pondered how all my well-benched shipsmight be destroyed, and my trusty comrades.So then for the whole day until the sun went downwe sat feasting on endless meat and sweet wine;but when the sun had set and darkness came,then we slept on the wave-beat shore.But when early-born, rosy-fingered Dawn appeared,then I urged on my comrades and ordered themto get on board themselves and untie the stern-ropes.They quickly got on board and sat at the rowing benches,and sitting in a row they struck the grey sea with their oars.From there we sailed on, grieving at heart,glad to have escaped death, but having lost our dear companions.
Book 10
Ancient Greek
Αἰολίην δʼ ἐς νῆσον ἀφικόμεθʼ· ἔνθα δʼ ἔναιενΑἴολος Ἱπποτάδης, φίλος ἀθανάτοισι θεοῖσιν,πλωτῇ ἐνὶ νήσῳ· πᾶσαν δέ τέ μιν πέρι τεῖχοςχάλκεον ἄρρηκτον, λισσὴ δʼ ἀναδέδρομε πέτρη.τοῦ καὶ δώδεκα παῖδες ἐνὶ μεγάροις γεγάασιν,ἓξ μὲν θυγατέρες, ἓξ δʼ υἱέες ἡβώοντες·ἔνθʼ ὅ γε θυγατέρας πόρεν υἱάσιν εἶναι ἀκοίτις.οἱ δʼ αἰεὶ παρὰ πατρὶ φίλῳ καὶ μητέρι κεδνῇδαίνυνται, παρὰ δέ σφιν ὀνείατα μυρία κεῖται,κνισῆεν δέ τε δῶμα περιστεναχίζεται αὐλῇἤματα· νύκτας δʼ αὖτε παρʼ αἰδοίῃς ἀλόχοισινεὕδουσʼ ἔν τε τάπησι καὶ ἐν τρητοῖσι λέχεσσι.καὶ μὲν τῶν ἱκόμεσθα πόλιν καὶ δώματα καλά.μῆνα δὲ πάντα φίλει με καὶ ἐξερέεινεν ἕκαστα,Ἴλιον Ἀργείων τε νέας καὶ νόστον Ἀχαιῶν·καὶ μὲν ἐγὼ τῷ πάντα κατὰ μοῖραν κατέλεξα.ἀλλʼ ὅτε δὴ καὶ ἐγὼν ὁδὸν ᾔτεον ἠδʼ ἐκέλευονπεμπέμεν, οὐδέ τι κεῖνος ἀνήνατο, τεῦχε δὲ πομπήν.δῶκε δέ μʼ ἐκδείρας ἀσκὸν βοὸς ἐννεώροιο,ἔνθα δὲ βυκτάων ἀνέμων κατέδησε κέλευθα·κεῖνον γὰρ ταμίην ἀνέμων ποίησε Κρονίων,ἠμὲν παυέμεναι ἠδʼ ὀρνύμεν, ὅν κʼ ἐθέλῃσι.νηὶ δʼ ἐνὶ γλαφυρῇ κατέδει μέρμιθι φαεινῇἀργυρέῃ, ἵνα μή τι παραπνεύσῃ ὀλίγον περ·αὐτὰρ ἐμοὶ πνοιὴν Ζεφύρου προέηκεν ἀῆναι,ὄφρα φέροι νῆάς τε καὶ αὐτούς· οὐδʼ ἄρʼ ἔμελλενἐκτελέειν· αὐτῶν γὰρ ἀπωλόμεθʼ ἀφραδίῃσιν.ἐννῆμαρ μὲν ὁμῶς πλέομεν νύκτας τε καὶ ἦμαρ,τῇ δεκάτῃ δʼ ἤδη ἀνεφαίνετο πατρὶς ἄρουρα,καὶ δὴ πυρπολέοντας ἐλεύσσομεν ἐγγὺς ἐόντες·ἔνθʼ ἐμὲ μὲν γλυκὺς ὕπνος ἐπήλυθε κεκμηῶτα,αἰεὶ γὰρ πόδα νηὸς ἐνώμων, οὐδέ τῳ ἄλλῳδῶχʼ ἑτάρων, ἵνα θᾶσσον ἱκοίμεθα πατρίδα γαῖαν·οἱ δʼ ἕταροι ἐπέεσσι πρὸς ἀλλήλους ἀγόρευον,καί μʼ ἔφασαν χρυσόν τε καὶ ἄργυρον οἴκαδʼ ἄγεσθαιδῶρα παρʼ Αἰόλου μεγαλήτορος Ἱπποτάδαο.ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ὦ πόποι, ὡς ὅδε πᾶσι φίλος καὶ τίμιός ἐστινἀνθρώποις, ὅτεών τε πόλιν καὶ γαῖαν ἵκηται.πολλὰ μὲν ἐκ Τροίης ἄγεται κειμήλια καλὰληίδος, ἡμεῖς δʼ αὖτε ὁμὴν ὁδὸν ἐκτελέσαντεςοἴκαδε νισσόμεθα κενεὰς σὺν χεῖρας ἔχοντες·καὶ νῦν οἱ τάδʼ ἔδωκε χαριζόμενος φιλότητιΑἴολος. ἀλλʼ ἄγε θᾶσσον ἰδώμεθα ὅττι τάδʼ ἐστίν,ὅσσος τις χρυσός τε καὶ ἄργυρος ἀσκῷ ἔνεστιν.ὣς ἔφασαν, βουλὴ δὲ κακὴ νίκησεν ἑταίρων·ἀσκὸν μὲν λῦσαν, ἄνεμοι δʼ ἐκ πάντες ὄρουσαν.τοὺς δʼ αἶψʼ ἁρπάξασα φέρεν πόντονδε θύελλακλαίοντας, γαίης ἄπο πατρίδος. αὐτὰρ ἐγώ γεἐγρόμενος κατὰ θυμὸν ἀμύμονα μερμήριξα,ἠὲ πεσὼν ἐκ νηὸς ἀποφθίμην ἐνὶ πόντῳ,ἦ ἀκέων τλαίην καὶ ἔτι ζωοῖσι μετείην.ἀλλʼ ἔτλην καὶ ἔμεινα, καλυψάμενος δʼ ἐνὶ νηὶκείμην. αἱ δʼ ἐφέροντο κακῇ ἀνέμοιο θυέλλῃαὖτις ἐπʼ Αἰολίην νῆσον, στενάχοντο δʼ ἑταῖροι.ἔνθα δʼ ἐπʼ ἠπείρου βῆμεν καὶ ἀφυσσάμεθʼ ὕδωρ,αἶψα δὲ δεῖπνον ἕλοντο θοῇς παρὰ νηυσὶν ἑταῖροι.αὐτὰρ ἐπεὶ σίτοιό τʼ ἐπασσάμεθʼ ἠδὲ ποτῆτος,δὴ τότʼ ἐγὼ κήρυκά τʼ ὀπασσάμενος καὶ ἑταῖρονβῆν εἰς Αἰόλου κλυτὰ δώματα· τὸν δʼ ἐκίχανονδαινύμενον παρὰ ᾗ τʼ ἀλόχῳ καὶ οἷσι τέκεσσιν.ἐλθόντες δʼ ἐς δῶμα παρὰ σταθμοῖσιν ἐπʼ οὐδοῦἑζόμεθʼ· οἱ δʼ ἀνὰ θυμὸν ἐθάμβεον ἔκ τʼ ἐρέοντο·πῶς ἦλθες, Ὀδυσεῦ; τίς τοι κακὸς ἔχραε δαίμων;ἦ μέν σʼ ἐνδυκέως ἀπεπέμπομεν, ὄφρʼ ἀφίκοιοπατρίδα σὴν καὶ δῶμα καὶ εἴ πού τοι φίλον ἐστίν.ὣς φάσαν, αὐτὰρ ἐγὼ μετεφώνεον ἀχνύμενος κῆρ·ἄασάν μʼ ἕταροί τε κακοὶ πρὸς τοῖσί τε ὕπνοςσχέτλιος. ἀλλʼ ἀκέσασθε, φίλοι· δύναμις γὰρ ἐν ὑμῖν.ὣς ἐφάμην μαλακοῖσι καθαπτόμενος ἐπέεσσιν,οἱ δʼ ἄνεῳ ἐγένοντο· πατὴρ δʼ ἠμείβετο μύθῳ·ἔρρʼ ἐκ νήσου θᾶσσον, ἐλέγχιστε ζωόντων·οὐ γάρ μοι θέμις ἐστὶ κομιζέμεν οὐδʼ ἀποπέμπεινἄνδρα τόν, ὅς κε θεοῖσιν ἀπέχθηται μακάρεσσιν·ἔρρε, ἐπεὶ ἄρα θεοῖσιν ἀπεχθόμενος τόδʼ ἱκάνεις.ὣς εἰπὼν ἀπέπεμπε δόμων βαρέα στενάχοντα.ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ.τείρετο δʼ ἀνδρῶν θυμὸς ὑπʼ εἰρεσίης ἀλεγεινῆςἡμετέρῃ ματίῃ, ἐπεὶ οὐκέτι φαίνετο πομπή.ἑξῆμαρ μὲν ὁμῶς πλέομεν νύκτας τε καὶ ἦμαρ,ἑβδομάτῃ δʼ ἱκόμεσθα Λάμου αἰπὺ πτολίεθρον,Τηλέπυλον Λαιστρυγονίην, ὅθι ποιμένα ποιμὴνἠπύει εἰσελάων, ὁ δέ τʼ ἐξελάων ὑπακούει.ἔνθα κʼ ἄυπνος ἀνὴρ δοιοὺς ἐξήρατο μισθούς,τὸν μὲν βουκολέων, τὸν δʼ ἄργυφα μῆλα νομεύων·ἐγγὺς γὰρ νυκτός τε καὶ ἤματός εἰσι κέλευθοι.ἔνθʼ ἐπεὶ ἐς λιμένα κλυτὸν ἤλθομεν, ὃν πέρι πέτρηἠλίβατος τετύχηκε διαμπερὲς ἀμφοτέρωθεν,ἀκταὶ δὲ προβλῆτες ἐναντίαι ἀλλήλῃσινἐν στόματι προύχουσιν, ἀραιὴ δʼ εἴσοδός ἐστιν,ἔνθʼ οἵ γʼ εἴσω πάντες ἔχον νέας ἀμφιελίσσας.αἱ μὲν ἄρʼ ἔντοσθεν λιμένος κοίλοιο δέδεντοπλησίαι· οὐ μὲν γάρ ποτʼ ἀέξετο κῦμά γʼ ἐν αὐτῷ,οὔτε μέγʼ οὔτʼ ὀλίγον, λευκὴ δʼ ἦν ἀμφὶ γαλήνη·αὐτὰρ ἐγὼν οἶος σχέθον ἔξω νῆα μέλαιναν,αὐτοῦ ἐπʼ ἐσχατιῇ, πέτρης ἐκ πείσματα δήσας·ἔστην δὲ σκοπιὴν ἐς παιπαλόεσσαν ἀνελθών.ἔνθα μὲν οὔτε βοῶν οὔτʼ ἀνδρῶν φαίνετο ἔργα,καπνὸν δʼ οἶον ὁρῶμεν ἀπὸ χθονὸς ἀίσσοντα.δὴ τότʼ ἐγὼν ἑτάρους προΐειν πεύθεσθαι ἰόντας,οἵ τινες ἀνέρες εἶεν ἐπὶ χθονὶ σῖτον ἔδοντες,ἄνδρε δύω κρίνας, τρίτατον κήρυχʼ ἅμʼ ὀπάσσας.οἱ δʼ ἴσαν ἐκβάντες λείην ὁδόν, ᾗ περ ἄμαξαιἄστυδʼ ἀφʼ ὑψηλῶν ὀρέων καταγίνεον ὕλην,κούρῃ δὲ ξύμβληντο πρὸ ἄστεος ὑδρευούσῃ,θυγατέρʼ ἰφθίμῃ Λαιστρυγόνος Ἀντιφάταο.ἡ μὲν ἄρʼ ἐς κρήνην κατεβήσετο καλλιρέεθρονἈρτακίην· ἔνθεν γὰρ ὕδωρ προτὶ ἄστυ φέρεσκον·οἱ δὲ παριστάμενοι προσεφώνεον ἔκ τʼ ἐρέοντοὅς τις τῶνδʼ εἴη βασιλεὺς καὶ οἷσιν ἀνάσσοι·ἡ δὲ μάλʼ αὐτίκα πατρὸς ἐπέφραδεν ὑψερεφὲς δῶ.οἱ δʼ ἐπεὶ εἰσῆλθον κλυτὰ δώματα, τὴν δὲ γυναῖκαεὗρον, ὅσην τʼ ὄρεος κορυφήν, κατὰ δʼ ἔστυγον αὐτήν.ἡ δʼ αἶψʼ ἐξ ἀγορῆς ἐκάλει κλυτὸν Ἀντιφατῆα,ὃν πόσιν, ὃς δὴ τοῖσιν ἐμήσατο λυγρὸν ὄλεθρον.αὐτίχʼ ἕνα μάρψας ἑτάρων ὡπλίσσατο δεῖπνον·τὼ δὲ δύʼ ἀίξαντε φυγῇ ἐπὶ νῆας ἱκέσθην.αὐτὰρ ὁ τεῦχε βοὴν διὰ ἄστεος· οἱ δʼ ἀίοντεςφοίτων ἴφθιμοι Λαιστρυγόνες ἄλλοθεν ἄλλος,μυρίοι, οὐκ ἄνδρεσσιν ἐοικότες, ἀλλὰ Γίγασιν.οἵ ῥʼ ἀπὸ πετράων ἀνδραχθέσι χερμαδίοισινβάλλον· ἄφαρ δὲ κακὸς κόναβος κατὰ νῆας ὀρώρειἀνδρῶν τʼ ὀλλυμένων νηῶν θʼ ἅμα ἀγνυμενάων·ἰχθῦς δʼ ὣς πείροντες ἀτερπέα δαῖτα φέροντο.ὄφρʼ οἱ τοὺς ὄλεκον λιμένος πολυβενθέος ἐντός,τόφρα δʼ ἐγὼ ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦτῷ ἀπὸ πείσματʼ ἔκοψα νεὸς κυανοπρῴροιο.αἶψα δʼ ἐμοῖς ἑτάροισιν ἐποτρύνας ἐκέλευσαἐμβαλέειν κώπῃς, ἵνʼ ὑπὲκ κακότητα φύγοιμεν·οἱ δʼ ἅλα πάντες ἀνέρριψαν, δείσαντες ὄλεθρον.ἀσπασίως δʼ ἐς πόντον ἐπηρεφέας φύγε πέτραςνηῦς ἐμή· αὐτὰρ αἱ ἄλλαι ἀολλέες αὐτόθʼ ὄλοντο.ἔνθεν δὲ προτέρω πλέομεν ἀκαχήμενοι ἦτορ,ἄσμενοι ἐκ θανάτοιο, φίλους ὀλέσαντες ἑταίρους.Αἰαίην δʼ ἐς νῆσον ἀφικόμεθʼ· ἔνθα δʼ ἔναιεΚίρκη ἐυπλόκαμος, δεινὴ θεὸς αὐδήεσσα,αὐτοκασιγνήτη ὀλοόφρονος Αἰήταο·ἄμφω δʼ ἐκγεγάτην φαεσιμβρότου Ἠελίοιομητρός τʼ ἐκ Πέρσης, τὴν Ὠκεανὸς τέκε παῖδα.ἔνθα δʼ ἐπʼ ἀκτῆς νηὶ κατηγαγόμεσθα σιωπῇναύλοχον ἐς λιμένα, καί τις θεὸς ἡγεμόνευεν.ἔνθα τότʼ ἐκβάντες δύο τʼ ἤματα καὶ δύο νύκταςκείμεθʼ ὁμοῦ καμάτῳ τε καὶ ἄλγεσι θυμὸν ἔδοντες.ἀλλʼ ὅτε δὴ τρίτον ἦμαρ ἐυπλόκαμος τέλεσʼ Ἠώς,καὶ τότʼ ἐγὼν ἐμὸν ἔγχος ἑλὼν καὶ φάσγανον ὀξὺκαρπαλίμως παρὰ νηὸς ἀνήιον ἐς περιωπήν,εἴ πως ἔργα ἴδοιμι βροτῶν ἐνοπήν τε πυθοίμην.ἔστην δὲ σκοπιὴν ἐς παιπαλόεσσαν ἀνελθών,καί μοι ἐείσατο καπνὸς ἀπὸ χθονὸς εὐρυοδείης,Κίρκης ἐν μεγάροισι, διὰ δρυμὰ πυκνὰ καὶ ὕλην.μερμήριξα δʼ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸνἐλθεῖν ἠδὲ πυθέσθαι, ἐπεὶ ἴδον αἴθοπα καπνόν.ὧδε δέ μοι φρονέοντι δοάσσατο κέρδιον εἶναι,πρῶτʼ ἐλθόντʼ ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσηςδεῖπνον ἑταίροισιν δόμεναι προέμεν τε πυθέσθαι.ἀλλʼ ὅτε δὴ σχεδὸν ἦα κιὼν νεὸς ἀμφιελίσσης,καὶ τότε τίς με θεῶν ὀλοφύρατο μοῦνον ἐόντα,ὅς ῥά μοι ὑψίκερων ἔλαφον μέγαν εἰς ὁδὸν αὐτὴνἧκεν. ὁ μὲν ποταμόνδε κατήιεν ἐκ νομοῦ ὕληςπιόμενος· δὴ γάρ μιν ἔχεν μένος ἠελίοιο.τὸν δʼ ἐγὼ ἐκβαίνοντα κατʼ ἄκνηστιν μέσα νῶταπλῆξα· τὸ δʼ ἀντικρὺ δόρυ χάλκεον ἐξεπέρησε,κὰδ δʼ ἔπεσʼ ἐν κονίῃσι μακών, ἀπὸ δʼ ἔπτατο θυμός.τῷ δʼ ἐγὼ ἐμβαίνων δόρυ χάλκεον ἐξ ὠτειλῆςεἰρυσάμην· τὸ μὲν αὖθι κατακλίνας ἐπὶ γαίῃεἴασʼ· αὐτὰρ ἐγὼ σπασάμην ῥῶπάς τε λύγους τε,πεῖσμα δʼ, ὅσον τʼ ὄργυιαν, ἐυστρεφὲς ἀμφοτέρωθενπλεξάμενος συνέδησα πόδας δεινοῖο πελώρου,βῆν δὲ καταλοφάδεια φέρων ἐπὶ νῆα μέλαινανἔγχει ἐρειδόμενος, ἐπεὶ οὔ πως ἦεν ἐπʼ ὤμουχειρὶ φέρειν ἑτέρῃ· μάλα γὰρ μέγα θηρίον ἦεν.κὰδʼ δʼ ἔβαλον προπάροιθε νεός, ἀνέγειρα δʼ ἑταίρουςμειλιχίοις ἐπέεσσι παρασταδὸν ἄνδρα ἕκαστον·ὦ φίλοι, οὐ γάρ πω καταδυσόμεθʼ ἀχνύμενοί περεἰς Ἀίδαο δόμους, πρὶν μόρσιμον ἦμαρ ἐπέλθῃ·ἀλλʼ ἄγετʼ, ὄφρʼ ἐν νηὶ θοῇ βρῶσίς τε πόσις τε,μνησόμεθα βρώμης, μηδὲ τρυχώμεθα λιμῷ.ὣς ἐφάμην, οἱ δʼ ὦκα ἐμοῖς ἐπέεσσι πίθοντο,ἐκ δὲ καλυψάμενοι παρὰ θῖνʼ ἁλὸς ἀτρυγέτοιοθηήσαντʼ ἔλαφον· μάλα γὰρ μέγα θηρίον ἦεν.αὐτὰρ ἐπεὶ τάρπησαν ὁρώμενοι ὀφθαλμοῖσιν,χεῖρας νιψάμενοι τεύχοντʼ ἐρικυδέα δαῖτα.ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθε,δὴ τότε κοιμήθημεν ἐπὶ ῥηγμῖνι θαλάσσης.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,καὶ τότʼ ἐγὼν ἀγορὴν θέμενος μετὰ πᾶσιν ἔειπον·κέκλυτέ μευ μύθων, κακά περ πάσχοντες ἑταῖροι·ὦ φίλοι, οὐ γάρ τʼ ἴδμεν, ὅπῃ ζόφος οὐδʼ ὅπῃ ἠώς,οὐδʼ ὅπῃ ἠέλιος φαεσίμβροτος εἶσʼ ὑπὸ γαῖαν,οὐδʼ ὅπῃ ἀννεῖται· ἀλλὰ φραζώμεθα θᾶσσονεἴ τις ἔτʼ ἔσται μῆτις. ἐγὼ δʼ οὐκ οἴομαι εἶναι.εἶδον γὰρ σκοπιὴν ἐς παιπαλόεσσαν ἀνελθὼννῆσον, τὴν πέρι πόντος ἀπείριτος ἐστεφάνωται·αὐτὴ δὲ χθαμαλὴ κεῖται· καπνὸν δʼ ἐνὶ μέσσῃἔδρακον ὀφθαλμοῖσι διὰ δρυμὰ πυκνὰ καὶ ὕλην.ὣς ἐφάμην, τοῖσιν δὲ κατεκλάσθη φίλον ἦτορμνησαμένοις ἔργων Λαιστρυγόνος ἈντιφάταοΚύκλωπός τε βίης μεγαλήτορος, ἀνδροφάγοιο.κλαῖον δὲ λιγέως θαλερὸν κατὰ δάκρυ χέοντες·ἀλλʼ οὐ γάρ τις πρῆξις ἐγίγνετο μυρομένοισιν.αὐτὰρ ἐγὼ δίχα πάντας ἐυκνήμιδας ἑταίρουςἠρίθμεον, ἀρχὸν δὲ μετʼ ἀμφοτέροισιν ὄπασσα·τῶν μὲν ἐγὼν ἦρχον, τῶν δʼ Εὐρύλοχος θεοειδής.κλήρους δʼ ἐν κυνέῃ χαλκήρεϊ πάλλομεν ὦκα·ἐκ δʼ ἔθορε κλῆρος μεγαλήτορος Εὐρυλόχοιο.βῆ δʼ ἰέναι, ἅμα τῷ γε δύω καὶ εἴκοσʼ ἑταῖροικλαίοντες· κατὰ δʼ ἄμμε λίπον γοόωντας ὄπισθεν.εὗρον δʼ ἐν βήσσῃσι τετυγμένα δώματα Κίρκηςξεστοῖσιν λάεσσι, περισκέπτῳ ἐνὶ χώρῳ·ἀμφὶ δέ μιν λύκοι ἦσαν ὀρέστεροι ἠδὲ λέοντες,τοὺς αὐτὴ κατέθελξεν, ἐπεὶ κακὰ φάρμακʼ ἔδωκεν.οὐδʼ οἵ γʼ ὡρμήθησαν ἐπʼ ἀνδράσιν, ἀλλʼ ἄρα τοί γεοὐρῇσιν μακρῇσι περισσαίνοντες ἀνέσταν.ὡς δʼ ὅτʼ ἂν ἀμφὶ ἄνακτα κύνες δαίτηθεν ἰόντασαίνωσʼ, αἰεὶ γάρ τε φέρει μειλίγματα θυμοῦ,ὣς τοὺς ἀμφὶ λύκοι κρατερώνυχες ἠδὲ λέοντεςσαῖνον· τοὶ δʼ ἔδεισαν, ἐπεὶ ἴδον αἰνὰ πέλωρα.ἔσταν δʼ ἐν προθύροισι θεᾶς καλλιπλοκάμοιο,Κίρκης δʼ ἔνδον ἄκουον ἀειδούσης ὀπὶ καλῇ,ἱστὸν ἐποιχομένης μέγαν ἄμβροτον, οἷα θεάωνλεπτά τε καὶ χαρίεντα καὶ ἀγλαὰ ἔργα πέλονται.τοῖσι δὲ μύθων ἦρχε Πολίτης ὄρχαμος ἀνδρῶν,ὅς μοι κήδιστος ἑτάρων ἦν κεδνότατός τε·ὦ φίλοι, ἔνδον γάρ τις ἐποιχομένη μέγαν ἱστὸνκαλὸν ἀοιδιάει, δάπεδον δʼ ἅπαν ἀμφιμέμυκεν,ἢ θεὸς ἠὲ γυνή· ἀλλὰ φθεγγώμεθα θᾶσσον.ὣς ἄρʼ ἐφώνησεν, τοὶ δὲ φθέγγοντο καλεῦντες.ἡ δʼ αἶψʼ ἐξελθοῦσα θύρας ὤιξε φαεινὰςκαὶ κάλει· οἱ δʼ ἅμα πάντες ἀιδρείῃσιν ἕποντο·Εὐρύλοχος δʼ ὑπέμεινεν, ὀισάμενος δόλον εἶναι.εἷσεν δʼ εἰσαγαγοῦσα κατὰ κλισμούς τε θρόνους τε,ἐν δέ σφιν τυρόν τε καὶ ἄλφιτα καὶ μέλι χλωρὸνοἴνῳ Πραμνείῳ ἐκύκα· ἀνέμισγε δὲ σίτῳφάρμακα λύγρʼ, ἵνα πάγχυ λαθοίατο πατρίδος αἴης.αὐτὰρ ἐπεὶ δῶκέν τε καὶ ἔκπιον, αὐτίκʼ ἔπειταῥάβδῳ πεπληγυῖα κατὰ συφεοῖσιν ἐέργνυ.οἱ δὲ συῶν μὲν ἔχον κεφαλὰς φωνήν τε τρίχας τεκαὶ δέμας, αὐτὰρ νοῦς ἦν ἔμπεδος, ὡς τὸ πάρος περ.ὣς οἱ μὲν κλαίοντες ἐέρχατο, τοῖσι δὲ Κίρκηπάρ ῥʼ ἄκυλον βάλανόν τε βάλεν καρπόν τε κρανείηςἔδμεναι, οἷα σύες χαμαιευνάδες αἰὲν ἔδουσιν.Εὐρύλοχος δʼ αἶψʼ ἦλθε θοὴν ἐπὶ νῆα μέλαινανἀγγελίην ἑτάρων ἐρέων καὶ ἀδευκέα πότμον.οὐδέ τι ἐκφάσθαι δύνατο ἔπος ἱέμενός περ,κῆρ ἄχεϊ μεγάλῳ βεβολημένος· ἐν δέ οἱ ὄσσεδακρυόφιν πίμπλαντο, γόον δʼ ὠίετο θυμός.ἀλλʼ ὅτε δή μιν πάντες ἀγασσάμεθʼ ἐξερέοντες,καὶ τότε τῶν ἄλλων ἑτάρων κατέλεξεν ὄλεθρον·ἤιομεν, ὡς ἐκέλευες, ἀνὰ δρυμά, φαίδιμʼ Ὀδυσσεῦ·εὕρομεν ἐν βήσσῃσι τετυγμένα δώματα καλὰξεστοῖσιν λάεσσι, περισκέπτῳ ἐνὶ χώρῳ.ἔνθα δέ τις μέγαν ἱστὸν ἐποιχομένη λίγʼ ἄειδεν,ἢ θεὸς ἠὲ γυνή· τοὶ δὲ φθέγγοντο καλεῦντες.ἡ δʼ αἶψʼ ἐξελθοῦσα θύρας ὤιξε φαεινὰςκαὶ κάλει· οἱ δʼ ἅμα πάντες ἀιδρείῃσιν ἕποντο·αὐτὰρ ἐγὼν ὑπέμεινα, ὀισάμενος δόλον εἶναι.οἱ δʼ ἅμʼ ἀιστώθησαν ἀολλέες, οὐδέ τις αὐτῶνἐξεφάνη· δηρὸν δὲ καθήμενος ἐσκοπίαζον.ὣς ἔφατʼ, αὐτὰρ ἐγὼ περὶ μὲν ξίφος ἀργυρόηλονὤμοιιν βαλόμην, μέγα χάλκεον, ἀμφὶ δὲ τόξα·τὸν δʼ ἂψ ἠνώγεα αὐτὴν ὁδὸν ἡγήσασθαι.αὐτὰρ ὅ γʼ ἀμφοτέρῃσι λαβὼν ἐλλίσσετο γούνωνκαί μʼ ὀλοφυρόμενος ἔπεα πτερόεντα προσηύδα·μή μʼ ἄγε κεῖσʼ ἀέκοντα, διοτρεφές, ἀλλὰ λίπʼ αὐτοῦ.οἶδα γάρ, ὡς οὔτʼ αὐτὸς ἐλεύσεαι οὔτε τινʼ ἄλλονἄξεις σῶν ἑτάρων. ἀλλὰ ξὺν τοίσδεσι θᾶσσονφεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·Εὐρύλοχʼ, ἦ τοι μὲν σὺ μένʼ αὐτοῦ τῷδʼ ἐνὶ χώρῳἔσθων καὶ πίνων κοίλῃ παρὰ νηὶ μελαίνῃ·αὐτὰρ ἐγὼν εἶμι, κρατερὴ δέ μοι ἔπλετʼ ἀνάγκη.ὣς εἰπὼν παρὰ νηὸς ἀνήιον ἠδὲ θαλάσσης.ἀλλʼ ὅτε δὴ ἄρʼ ἔμελλον ἰὼν ἱερὰς ἀνὰ βήσσαςΚίρκης ἵξεσθαι πολυφαρμάκου ἐς μέγα δῶμα,ἔνθα μοι Ἑρμείας χρυσόρραπις ἀντεβόλησενἐρχομένῳ πρὸς δῶμα, νεηνίῃ ἀνδρὶ ἐοικώς,πρῶτον ὑπηνήτῃ, τοῦ περ χαριεστάτη ἥβη·ἔν τʼ ἄρα μοι φῦ χειρί, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·πῇ δὴ αὖτʼ, ὦ δύστηνε, διʼ ἄκριας ἔρχεαι οἶος,χώρου ἄιδρις ἐών; ἕταροι δέ τοι οἵδʼ ἐνὶ Κίρκηςἔρχαται ὥς τε σύες πυκινοὺς κευθμῶνας ἔχοντες.ἦ τοὺς λυσόμενος δεῦρʼ ἔρχεαι; οὐδέ σέ φημιαὐτὸν νοστήσειν, μενέεις δὲ σύ γʼ, ἔνθα περ ἄλλοι.ἀλλʼ ἄγε δή σε κακῶν ἐκλύσομαι ἠδὲ σαώσω.τῆ, τόδε φάρμακον ἐσθλὸν ἔχων ἐς δώματα Κίρκηςἔρχευ, ὅ κέν τοι κρατὸς ἀλάλκῃσιν κακὸν ἦμαρ.πάντα δέ τοι ἐρέω ὀλοφώια δήνεα Κίρκης.τεύξει τοι κυκεῶ, βαλέει δʼ ἐν φάρμακα σίτῳ.ἀλλʼ οὐδʼ ὣς θέλξαι σε δυνήσεται· οὐ γὰρ ἐάσειφάρμακον ἐσθλόν, ὅ τοι δώσω, ἐρέω δὲ ἕκαστα.ὁππότε κεν Κίρκη σʼ ἐλάσῃ περιμήκεϊ ῥάβδῳ,δὴ τότε σὺ ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦΚίρκῃ ἐπαῖξαι, ὥς τε κτάμεναι μενεαίνων.ἡ δέ σʼ ὑποδείσασα κελήσεται εὐνηθῆναι·ἔνθα σὺ μηκέτʼ ἔπειτʼ ἀπανήνασθαι θεοῦ εὐνήν,ὄφρα κέ τοι λύσῃ θʼ ἑτάρους αὐτόν τε κομίσσῃ·ἀλλὰ κέλεσθαί μιν μακάρων μέγαν ὅρκον ὀμόσσαι,μή τί τοι αὐτῷ πῆμα κακὸν βουλευσέμεν ἄλλο,μή σʼ ἀπογυμνωθέντα κακὸν καὶ ἀνήνορα θήῃ.ὣς ἄρα φωνήσας πόρε φάρμακον ἀργεϊφόντηςἐκ γαίης ἐρύσας, καί μοι φύσιν αὐτοῦ ἔδειξε.ῥίζῃ μὲν μέλαν ἔσκε, γάλακτι δὲ εἴκελον ἄνθος·μῶλυ δέ μιν καλέουσι θεοί· χαλεπὸν δέ τʼ ὀρύσσεινἀνδράσι γε θνητοῖσι, θεοὶ δέ τε πάντα δύνανται.Ἑρμείας μὲν ἔπειτʼ ἀπέβη πρὸς μακρὸν Ὄλυμποννῆσον ἀνʼ ὑλήεσσαν, ἐγὼ δʼ ἐς δώματα Κίρκηςἤια, πολλὰ δέ μοι κραδίη πόρφυρε κιόντι.ἔστην δʼ εἰνὶ θύρῃσι θεᾶς καλλιπλοκάμοιο·ἔνθα στὰς ἐβόησα, θεὰ δέ μευ ἔκλυεν αὐδῆς.ἡ δʼ αἶψʼ ἐξελθοῦσα θύρας ὤιξε φαεινὰςκαὶ κάλει· αὐτὰρ ἐγὼν ἑπόμην ἀκαχήμενος ἦτορ.εἷσε δέ μʼ εἰσαγαγοῦσα ἐπὶ θρόνου ἀργυροήλουκαλοῦ δαιδαλέου· ὑπὸ δὲ θρῆνυς ποσὶν ἦεν·τεῦχε δέ μοι κυκεῶ χρυσέῳ δέπαι, ὄφρα πίοιμι,ἐν δέ τε φάρμακον ἧκε, κακὰ φρονέουσʼ ἐνὶ θυμῷ.αὐτὰρ ἐπεὶ δῶκέν τε καὶ ἔκπιον, οὐδέ μʼ ἔθελξε,ῥάβδῳ πεπληγυῖα ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·ἔρχεο νῦν συφεόνδε, μετʼ ἄλλων λέξο ἑταίρων.ὣς φάτʼ, ἐγὼ δʼ ἄορ ὀξὺ ἐρυσσάμενος παρὰ μηροῦΚίρκῃ ἐπήιξα ὥς τε κτάμεναι μενεαίνων.ἡ δὲ μέγα ἰάχουσα ὑπέδραμε καὶ λάβε γούνων,καί μʼ ὀλοφυρομένη ἔπεα πτερόεντα προσηύδα·τίς πόθεν εἰς ἀνδρῶν; πόθι τοι πόλις ἠδὲ τοκῆες;θαῦμά μʼ ἔχει ὡς οὔ τι πιὼν τάδε φάρμακʼ ἐθέλχθης·οὐδὲ γὰρ οὐδέ τις ἄλλος ἀνὴρ τάδε φάρμακʼ ἀνέτλη,ὅς κε πίῃ καὶ πρῶτον ἀμείψεται ἕρκος ὀδόντων.σοὶ δέ τις ἐν στήθεσσιν ἀκήλητος νόος ἐστίν.ἦ σύ γʼ Ὀδυσσεύς ἐσσι πολύτροπος, ὅν τέ μοι αἰεὶφάσκεν ἐλεύσεσθαι χρυσόρραπις ἀργεϊφόντης,ἐκ Τροίης ἀνιόντα θοῇ σὺν νηὶ μελαίνῃ.ἀλλʼ ἄγε δὴ κολεῷ μὲν ἄορ θέο, νῶι δʼ ἔπειταεὐνῆς ἡμετέρης ἐπιβείομεν, ὄφρα μιγέντεεὐνῇ καὶ φιλότητι πεποίθομεν ἀλλήλοισιν.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·ὦ Κίρκη, πῶς γάρ με κέλεαι σοὶ ἤπιον εἶναι,ἥ μοι σῦς μὲν ἔθηκας ἐνὶ μεγάροισιν ἑταίρους,αὐτὸν δʼ ἐνθάδʼ ἔχουσα δολοφρονέουσα κελεύειςἐς θάλαμόν τʼ ἰέναι καὶ σῆς ἐπιβήμεναι εὐνῆς,ὄφρα με γυμνωθέντα κακὸν καὶ ἀνήνορα θήῃς.οὐδʼ ἂν ἐγώ γʼ ἐθέλοιμι τεῆς ἐπιβήμεναι εὐνῆς,εἰ μή μοι τλαίης γε, θεά, μέγαν ὅρκον ὀμόσσαιμή τί μοι αὐτῷ πῆμα κακὸν βουλευσέμεν ἄλλο.ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀπώμνυεν, ὡς ἐκέλευον.αὐτὰρ ἐπεί ῥʼ ὄμοσέν τε τελεύτησέν τε τὸν ὅρκον,καὶ τότʼ ἐγὼ Κίρκης ἐπέβην περικαλλέος εὐνῆς.ἀμφίπολοι δʼ ἄρα τέως μὲν ἐνὶ μεγάροισι πένοντοτέσσαρες, αἵ οἱ δῶμα κάτα δρήστειραι ἔασι·γίγνονται δʼ ἄρα ταί γʼ ἔκ τε κρηνέων ἀπό τʼ ἀλσέωνἔκ θʼ ἱερῶν ποταμῶν, οἵ τʼ εἰς ἅλαδε προρέουσι.τάων ἡ μὲν ἔβαλλε θρόνοις ἔνι ῥήγεα καλὰπορφύρεα καθύπερθʼ, ὑπένερθε δὲ λῖθʼ ὑπέβαλλεν·ἡ δʼ ἑτέρη προπάροιθε θρόνων ἐτίταινε τραπέζαςἀργυρέας, ἐπὶ δέ σφι τίθει χρύσεια κάνεια·ἡ δὲ τρίτη κρητῆρι μελίφρονα οἶνον ἐκίρναἡδὺν ἐν ἀργυρέῳ, νέμε δὲ χρύσεια κύπελλα·ἡ δὲ τετάρτη ὕδωρ ἐφόρει καὶ πῦρ ἀνέκαιεπολλὸν ὑπὸ τρίποδι μεγάλῳ· ἰαίνετο δʼ ὕδωρ.αὐτὰρ ἐπεὶ δὴ ζέσσεν ὕδωρ ἐνὶ ἤνοπι χαλκῷ,ἔς ῥʼ ἀσάμινθον ἕσασα λόʼ ἐκ τρίποδος μεγάλοιο,θυμῆρες κεράσασα, κατὰ κρατός τε καὶ ὤμων,ὄφρα μοι ἐκ κάματον θυμοφθόρον εἵλετο γυίων.αὐτὰρ ἐπεὶ λοῦσέν τε καὶ ἔχρισεν λίπʼ ἐλαίῳ,ἀμφὶ δέ με χλαῖναν καλὴν βάλεν ἠδὲ χιτῶνα,εἷσε δέ μʼ εἰσαγαγοῦσα ἐπὶ θρόνου ἀργυροήλουκαλοῦ δαιδαλέου, ὑπὸ δὲ θρῆνυς ποσὶν ἦεν·χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσακαλῇ χρυσείῃ, ὑπὲρ ἀργυρέοιο λέβητος,νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα,εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων.ἐσθέμεναι δʼ ἐκέλευεν· ἐμῷ δʼ οὐχ ἥνδανε θυμῷ,ἀλλʼ ἥμην ἀλλοφρονέων, κακὰ δʼ ὄσσετο θυμός.Κίρκη δʼ ὡς ἐνόησεν ἔμʼ ἥμενον οὐδʼ ἐπὶ σίτῳχεῖρας ἰάλλοντα, κρατερὸν δέ με πένθος ἔχοντα,ἄγχι παρισταμένη ἔπεα πτερόεντα προσηύδα·τίφθʼ οὕτως, Ὀδυσεῦ, κατʼ ἄρʼ ἕζεαι ἶσος ἀναύδῳ,θυμὸν ἔδων, βρώμης δʼ οὐχ ἅπτεαι οὐδὲ ποτῆτος;ἦ τινά που δόλον ἄλλον ὀίεαι· οὐδέ τί σε χρὴδειδίμεν· ἤδη γάρ τοι ἀπώμοσα καρτερὸν ὅρκον.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·ὦ Κίρκη, τίς γάρ κεν ἀνήρ, ὃς ἐναίσιμος εἴη,πρὶν τλαίη πάσσασθαι ἐδητύος ἠδὲ ποτῆτος,πρὶν λύσασθʼ ἑτάρους καὶ ἐν ὀφθαλμοῖσιν ἰδέσθαι;ἀλλʼ εἰ δὴ πρόφρασσα πιεῖν φαγέμεν τε κελεύεις,λῦσον, ἵνʼ ὀφθαλμοῖσιν ἴδω ἐρίηρας ἑταίρους.ὣς ἐφάμην, Κίρκη δὲ διὲκ μεγάροιο βεβήκειῥάβδον ἔχουσʼ ἐν χειρί, θύρας δʼ ἀνέῳξε συφειοῦ,ἐκ δʼ ἔλασεν σιάλοισιν ἐοικότας ἐννεώροισιν.οἱ μὲν ἔπειτʼ ἔστησαν ἐναντίοι, ἡ δὲ διʼ αὐτῶνἐρχομένη προσάλειφεν ἑκάστῳ φάρμακον ἄλλο.τῶν δʼ ἐκ μὲν μελέων τρίχες ἔρρεον, ἃς πρὶν ἔφυσεφάρμακον οὐλόμενον, τό σφιν πόρε πότνια Κίρκη·ἄνδρες δʼ ἂψ ἐγένοντο νεώτεροι ἢ πάρος ἦσαν,καὶ πολὺ καλλίονες καὶ μείζονες εἰσοράασθαι.ἔγνωσαν δέ μʼ ἐκεῖνοι ἔφυν τʼ ἐν χερσὶν ἕκαστος.πᾶσιν δʼ ἱμερόεις ὑπέδυ γόος, ἀμφὶ δὲ δῶμασμερδαλέον κονάβιζε· θεὰ δʼ ἐλέαιρε καὶ αὐτή.ἡ δέ μευ ἄγχι στᾶσα προσηύδα δῖα θεάων·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,ἔρχεο νῦν ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης.νῆα μὲν ἂρ πάμπρωτον ἐρύσσατε ἤπειρόνδε,κτήματα δʼ ἐν σπήεσσι πελάσσατε ὅπλα τε πάντα·αὐτὸς δʼ ἂψ ἰέναι καὶ ἄγειν ἐρίηρας ἑταίρους.ὣς ἔφατʼ, αὐτὰρ ἐμοί γʼ ἐπεπείθετο θυμὸς ἀγήνωρ,βῆν δʼ ἰέναι ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης.εὗρον ἔπειτʼ ἐπὶ νηὶ θοῇ ἐρίηρας ἑταίρουςοἴκτρʼ ὀλοφυρομένους, θαλερὸν κατὰ δάκρυ χέοντας.ὡς δʼ ὅτʼ ἂν ἄγραυλοι πόριες περὶ βοῦς ἀγελαίας,ἐλθούσας ἐς κόπρον, ἐπὴν βοτάνης κορέσωνται,πᾶσαι ἅμα σκαίρουσιν ἐναντίαι· οὐδʼ ἔτι σηκοὶἴσχουσʼ, ἀλλʼ ἁδινὸν μυκώμεναι ἀμφιθέουσι·μητέρας· ὣς ἔμʼ ἐκεῖνοι ἐπεὶ ἴδον ὀφθαλμοῖσι,δακρυόεντες ἔχυντο· δόκησε δʼ ἄρα σφίσι θυμὸςὣς ἔμεν, ὡς εἰ πατρίδʼ ἱκοίατο καὶ πόλιν αὐτὴντρηχείης Ἰθάκης, ἵνα τʼ ἔτραφεν ἠδʼ ἐγένοντο.καί μʼ ὀλοφυρόμενοι ἔπεα πτερόεντα προσηύδων·σοὶ μὲν νοστήσαντι, διοτρεφές, ὣς ἐχάρημεν,ὡς εἴ τʼ εἰς Ἰθάκην ἀφικοίμεθα πατρίδα γαῖαν·ἀλλʼ ἄγε, τῶν ἄλλων ἑτάρων κατάλεξον ὄλεθρον.ὣς ἔφαν, αὐτὰρ ἐγὼ προσέφην μαλακοῖς ἐπέεσσι·νῆα μὲν ἂρ πάμπρωτον ἐρύσσομεν ἤπειρόνδε,κτήματα δʼ ἐν σπήεσσι πελάσσομεν ὅπλα τε πάντα·αὐτοὶ δʼ ὀτρύνεσθε ἐμοὶ ἅμα πάντες ἕπεσθαι,ὄφρα ἴδηθʼ ἑτάρους ἱεροῖς ἐν δώμασι Κίρκηςπίνοντας καὶ ἔδοντας· ἐπηετανὸν γὰρ ἔχουσιν.ὣς ἐφάμην, οἱ δʼ ὦκα ἐμοῖς ἐπέεσσι πίθοντο.Εὐρύλοχος δέ μοι οἶος ἐρύκανε πάντας ἑταίρους·καί σφεας φωνήσας ἔπεα πτερόεντα προσηύδα·ἆ δειλοί, πόσʼ ἴμεν; τί κακῶν ἱμείρετε τούτων;Κίρκης ἐς μέγαρον καταβήμεναι, ἥ κεν ἅπανταςἢ σῦς ἠὲ λύκους ποιήσεται ἠὲ λέοντας,οἵ κέν οἱ μέγα δῶμα φυλάσσοιμεν καὶ ἀνάγκῃ,ὥς περ Κύκλωψ ἔρξʼ, ὅτε οἱ μέσσαυλον ἵκοντοἡμέτεροι ἕταροι, σὺν δʼ ὁ θρασὺς εἵπετʼ Ὀδυσσεύς·τούτου γὰρ καὶ κεῖνοι ἀτασθαλίῃσιν ὄλοντο.ὣς ἔφατʼ, αὐτὰρ ἐγώ γε μετὰ φρεσὶ μερμήριξα,σπασσάμενος τανύηκες ἄορ παχέος παρὰ μηροῦ,τῷ οἱ ἀποπλήξας κεφαλὴν οὖδάσδε πελάσσαι,καὶ πηῷ περ ἐόντι μάλα σχεδόν· ἀλλά μʼ ἑταῖροιμειλιχίοις ἐπέεσσιν ἐρήτυον ἄλλοθεν ἄλλος·διογενές, τοῦτον μὲν ἐάσομεν, εἰ σὺ κελεύεις,αὐτοῦ πὰρ νηί τε μένειν καὶ νῆα ἔρυσθαι·ἡμῖν δʼ ἡγεμόνευʼ ἱερὰ πρὸς δώματα Κίρκης.ὣς φάμενοι παρὰ νηὸς ἀνήιον ἠδὲ θαλάσσης.οὐδὲ μὲν Εὐρύλοχος κοίλῃ παρὰ νηὶ λέλειπτο,ἀλλʼ ἕπετʼ· ἔδεισεν γὰρ ἐμὴν ἔκπαγλον ἐνιπήν.τόφρα δὲ τοὺς ἄλλους ἑτάρους ἐν δώμασι Κίρκηἐνδυκέως λοῦσέν τε καὶ ἔχρισεν λίπʼ ἐλαίῳ,ἀμφὶ δʼ ἄρα χλαίνας οὔλας βάλεν ἠδὲ χιτῶνας·δαινυμένους δʼ ἐὺ πάντας ἐφεύρομεν ἐν μεγάροισιν.οἱ δʼ ἐπεὶ ἀλλήλους εἶδον φράσσαντό τʼ ἐσάντα,κλαῖον ὀδυρόμενοι, περὶ δὲ στεναχίζετο δῶμα.ἡ δέ μευ ἄγχι στᾶσα προσηύδα δῖα θεάων·μηκέτι νῦν θαλερὸν γόον ὄρνυτε· οἶδα καὶ αὐτὴἠμὲν ὅσʼ ἐν πόντῳ πάθετʼ ἄλγεα ἰχθυόεντι,ἠδʼ ὅσʼ ἀνάρσιοι ἄνδρες ἐδηλήσαντʼ ἐπὶ χέρσου.ἀλλʼ ἄγετʼ ἐσθίετε βρώμην καὶ πίνετε οἶνον,εἰς ὅ κεν αὖτις θυμὸν ἐνὶ στήθεσσι λάβητε,οἷον ὅτε πρώτιστον ἐλείπετε πατρίδα γαῖαντρηχείης Ἰθάκης. νῦν δʼ ἀσκελέες καὶ ἄθυμοι,αἰὲν ἄλης χαλεπῆς μεμνημένοι, οὐδέ ποθʼ ὕμινθυμὸς ἐν εὐφροσύνῃ, ἐπεὶ ἦ μάλα πολλὰ πέποσθε.ὣς ἔφαθʼ, ἡμῖν δʼ αὖτʼ ἐπεπείθετο θυμὸς ἀγήνωρ.ἔνθα μὲν ἤματα πάντα τελεσφόρον εἰς ἐνιαυτὸνἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·ἀλλʼ ὅτε δή ῥʼ ἐνιαυτὸς ἔην, περὶ δʼ ἔτραπον ὧραιμηνῶν φθινόντων, περὶ δʼ ἤματα μακρὰ τελέσθη,καὶ τότε μʼ ἐκκαλέσαντες ἔφαν ἐρίηρες ἑταῖροι·δαιμόνιʼ, ἤδη νῦν μιμνήσκεο πατρίδος αἴης,εἴ τοι θέσφατόν ἐστι σαωθῆναι καὶ ἱκέσθαιοἶκον ἐς ὑψόροφον καὶ σὴν ἐς πατρίδα γαῖαν.ὣς ἔφαν, αὐτὰρ ἐμοί γʼ ἐπεπείθετο θυμὸς ἀγήνωρ.ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταἥμεθα, δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθεν,οἱ μὲν κοιμήσαντο κατὰ μέγαρα σκιόεντα.αὐτὰρ ἐγὼ Κίρκης ἐπιβὰς περικαλλέος εὐνῆςγούνων ἐλλιτάνευσα, θεὰ δέ μευ ἔκλυεν αὐδῆς·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·ὢ Κίρκη, τέλεσόν μοι ὑπόσχεσιν ἥν περ ὑπέστης,οἴκαδε πεμψέμεναι· θυμὸς δέ μοι ἔσσυται ἤδη,ἠδʼ ἄλλων ἑτάρων, οἵ μευ φθινύθουσι φίλον κῆρἀμφʼ ἔμʼ ὀδυρόμενοι, ὅτε που σύ γε νόσφι γένηαι.ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο δῖα θεάων·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,μηκέτι νῦν ἀέκοντες ἐμῷ ἐνὶ μίμνετε οἴκῳ.ἀλλʼ ἄλλην χρὴ πρῶτον ὁδὸν τελέσαι καὶ ἱκέσθαιεἰς Ἀίδαο δόμους καὶ ἐπαινῆς Περσεφονείης,ψυχῇ χρησομένους Θηβαίου Τειρεσίαο,μάντηος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι·τῷ καὶ τεθνηῶτι νόον πόρε Περσεφόνεια,οἴῳ πεπνῦσθαι, τοὶ δὲ σκιαὶ ἀίσσουσιν.ὣς ἔφατʼ, αὐτὰρ ἐμοί γε κατεκλάσθη φίλον ἦτορ·κλαῖον δʼ ἐν λεχέεσσι καθήμενος, οὐδέ νύ μοι κῆρἤθελʼ ἔτι ζώειν καὶ ὁρᾶν φάος ἠελίοιο.αὐτὰρ ἐπεὶ κλαίων τε κυλινδόμενος τʼ ἐκορέσθην,καὶ τότε δή μιν ἔπεσσιν ἀμειβόμενος προσέειπον·ὢ Κίρκη, τίς γὰρ ταύτην ὁδὸν ἡγεμονεύσει;εἰς Ἄϊδος δʼ οὔ πώ τις ἀφίκετο νηὶ μελαίνῃ.ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο δῖα θεάων·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,μή τί τοι ἡγεμόνος γε ποθὴ παρὰ νηὶ μελέσθω,ἱστὸν δὲ στήσας, ἀνά θʼ ἱστία λευκὰ πετάσσαςἧσθαι· τὴν δέ κέ τοι πνοιὴ Βορέαο φέρῃσιν.ἀλλʼ ὁπότʼ ἂν δὴ νηὶ διʼ Ὠκεανοῖο περήσῃς,ἔνθʼ ἀκτή τε λάχεια καὶ ἄλσεα Περσεφονείης,μακραί τʼ αἴγειροι καὶ ἰτέαι ὠλεσίκαρποι,νῆα μὲν αὐτοῦ κέλσαι ἐπʼ Ὠκεανῷ βαθυδίνῃ,αὐτὸς δʼ εἰς Ἀίδεω ἰέναι δόμον εὐρώεντα.ἔνθα μὲν εἰς Ἀχέροντα Πυριφλεγέθων τε ῥέουσινΚώκυτός θʼ, ὃς δὴ Στυγὸς ὕδατός ἐστιν ἀπορρώξ,πέτρη τε ξύνεσίς τε δύω ποταμῶν ἐριδούπων·ἔνθα δʼ ἔπειθʼ, ἥρως, χριμφθεὶς πέλας, ὥς σε κελεύω,βόθρον ὀρύξαι, ὅσον τε πυγούσιον ἔνθα καὶ ἔνθα,ἀμφʼ αὐτῷ δὲ χοὴν χεῖσθαι πᾶσιν νεκύεσσιν,πρῶτα μελικρήτῳ, μετέπειτα δὲ ἡδέι οἴνῳ,τὸ τρίτον αὖθʼ ὕδατι· ἐπὶ δʼ ἄλφιτα λευκὰ παλύνειν.πολλὰ δὲ γουνοῦσθαι νεκύων ἀμενηνὰ κάρηνα,ἐλθὼν εἰς Ἰθάκην στεῖραν βοῦν, ἥ τις ἀρίστη,ῥέξειν ἐν μεγάροισι πυρήν τʼ ἐμπλησέμεν ἐσθλῶν,Τειρεσίῃ δʼ ἀπάνευθεν ὄιν ἱερευσέμεν οἴῳπαμμέλανʼ, ὃς μήλοισι μεταπρέπει ὑμετέροισιν.αὐτὰρ ἐπὴν εὐχῇσι λίσῃ κλυτὰ ἔθνεα νεκρῶν,ἔνθʼ ὄιν ἀρνειὸν ῥέζειν θῆλύν τε μέλαινανεἰς Ἔρεβος στρέψας, αὐτὸς δʼ ἀπονόσφι τραπέσθαιἱέμενος ποταμοῖο ῥοάων· ἔνθα δὲ πολλαὶψυχαὶ ἐλεύσονται νεκύων κατατεθνηώτων.δὴ τότʼ ἔπειθʼ ἑτάροισιν ἐποτρῦναι καὶ ἀνῶξαιμῆλα, τὰ δὴ κατάκειτʼ ἐσφαγμένα νηλέι χαλκῷ,δείραντας κατακῆαι, ἐπεύξασθαι δὲ θεοῖσιν,ἰφθίμῳ τʼ Ἀίδῃ καὶ ἐπαινῇ Περσεφονείῃ·αὐτὸς δὲ ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦἧσθαι, μηδὲ ἐᾶν νεκύων ἀμενηνὰ κάρηνααἵματος ἆσσον ἴμεν, πρὶν Τειρεσίαο πυθέσθαι.ἔνθα τοι αὐτίκα μάντις ἐλεύσεται, ὄρχαμε λαῶν,ὅς κέν τοι εἴπῃσιν ὁδὸν καὶ μέτρα κελεύθουνόστον θʼ, ὡς ἐπὶ πόντον ἐλεύσεαι ἰχθυόεντα.ὣς ἔφατʼ, αὐτίκα δὲ χρυσόθρονος ἤλυθεν Ἠώς.ἀμφὶ δέ με χλαῖνάν τε χιτῶνά τε εἵματα ἕσσεν·αὐτὴ δʼ ἀργύφεον φᾶρος μέγα ἕννυτο νύμφη,λεπτὸν καὶ χαρίεν, περὶ δὲ ζώνην βάλετʼ ἰξυῖκαλὴν χρυσείην, κεφαλῇ δʼ ἐπέθηκε καλύπτρην.αὐτὰρ ἐγὼ διὰ δώματʼ ἰὼν ὤτρυνον ἑταίρουςμειλιχίοις ἐπέεσσι παρασταδὸν ἄνδρα ἕκαστον·μηκέτι νῦν εὕδοντες ἀωτεῖτε γλυκὺν ὕπνον,ἀλλʼ ἴομεν· δὴ γάρ μοι ἐπέφραδε πότνια Κίρκη.ὣς ἐφάμην, τοῖσιν δʼ ἐπεπείθετο θυμὸς ἀγήνωρ.οὐδὲ μὲν οὐδʼ ἔνθεν περ ἀπήμονας ἦγον ἑταίρους.Ἐλπήνωρ δέ τις ἔσκε νεώτατος, οὔτε τι λίηνἄλκιμος ἐν πολέμῳ οὔτε φρεσὶν ᾗσιν ἀρηρώς·ὅς μοι ἄνευθʼ ἑτάρων ἱεροῖς ἐν δώμασι Κίρκης,ψύχεος ἱμείρων, κατελέξατο οἰνοβαρείων.κινυμένων δʼ ἑτάρων ὅμαδον καὶ δοῦπον ἀκούσαςἐξαπίνης ἀνόρουσε καὶ ἐκλάθετο φρεσὶν ᾗσινἄψορρον καταβῆναι ἰὼν ἐς κλίμακα μακρήν,ἀλλὰ καταντικρὺ τέγεος πέσεν· ἐκ δέ οἱ αὐχὴνἀστραγάλων ἐάγη, ψυχὴ δʼ Ἄϊδόσδε κατῆλθεν.ἐρχομένοισι δὲ τοῖσιν ἐγὼ μετὰ μῦθον ἔειπον·φάσθε νύ που οἶκόνδε φίλην ἐς πατρίδα γαῖανἔρχεσθʼ· ἄλλην δʼ ἧμιν ὁδὸν τεκμήρατο Κίρκη,εἰς Ἀίδαο δόμους καὶ ἐπαινῆς Περσεφονείηςψυχῇ χρησομένους Θηβαίου Τειρεσίαο.ὣς ἐφάμην, τοῖσιν δὲ κατεκλάσθη φίλον ἦτορ,ἑζόμενοι δὲ κατʼ αὖθι γόων τίλλοντό τε χαίτας·ἀλλʼ οὐ γάρ τις πρῆξις ἐγίγνετο μυρομένοισιν.ἀλλʼ ὅτε δή ῥʼ ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσηςᾔομεν ἀχνύμενοι θαλερὸν κατὰ δάκρυ χέοντες,τόφρα δʼ ἄρʼ οἰχομένη Κίρκη παρὰ νηὶ μελαίνῃἀρνειὸν κατέδησεν ὄιν θῆλύν τε μέλαιναν,ῥεῖα παρεξελθοῦσα· τίς ἂν θεὸν οὐκ ἐθέλονταὀφθαλμοῖσιν ἴδοιτʼ ἢ ἔνθʼ ἢ ἔνθα κιόντα;
English · Plain English translation · Mouseia
We reached the island of Aeolus, and there livedAeolus son of Hippotas, loved by the immortal gods,on a floating island. All around it ran a wallof bronze that could not be broken, and a sheer cliff went up.He had twelve children born in his halls,six daughters and six sons in their prime,and he gave his daughters to his sons as wives.They always eat beside their dear father and honored mother,and beside them lie countless good things,and the house smells of roasting meat, and the courtyard ringsall day long. At night they sleep beside their respected wives,on blankets and in beds with cords strung through them.We came to their city and their beautiful halls.For a whole month he welcomed me and asked me about everything:about Troy and the Greek ships and how the Greeks got home.And I told him everything in order, just as it happened.But when I asked for the road and begged himto send me off, he refused nothing and got an escort ready.He gave me a bag made from the hide of a nine-year-old oxand tied up inside it the paths of the roaring winds,because the son of Cronos had made him keeper of the winds,able to stop them or stir them up, whichever he wanted.He tied it in the hollow ship with a shining cord,a silver one, so not even a little wind could leak out.He sent the West Wind blowing for me,to carry the ships and us. But he was never goingto finish that job, because we destroyed ourselves by our own stupidity.Nine days we sailed the same, nights and days,and on the tenth our homeland fields came into sight,and being near, we could already see men tending their fires.Then sweet sleep came over me, because I was tired,since I always worked the ship's sail-rope myself and never gave itto any other of my men, so we would reach home faster.But my men talked among themselvesand said I was bringing gold and silver home,presents from great-hearted Aeolus, son of Hippotas.One of them would say, looking at the man next to him:"Well, look at that! How this man is loved and respected by everyonein whatever city or land he comes to.He brings back lots of fine treasures from Troy,war loot, while we, who made the same trip,go home with empty hands.And now Aeolus gave him these things because he liked him.Come on, let's quickly look at what this is,how much gold and silver is inside the bag."That is what they said, and my men's bad plan won out.They untied the bag, and all the winds burst out.A squall grabbed them and carried them straight out to sea,crying, away from our own country. But Iwoke up and turned it over in my mind,whether to throw myself off the ship and die in the seaor to put up with it in silence and stay alive.But I put up with it and stayed, and wrapping myself up in the shipI lay there. The ships were carried by the evil windstormback to the island of Aeolus, and my men groaned.There we went ashore on the mainland and got water,and my men quickly ate their meal beside the swift ships.After we had tasted food and drink,then I took a herald and one of my menand went to Aeolus' famous halls. I found himeating beside his wife and his children.We came into the house and sat on the thresholdby the doorposts, and they were amazed and asked us:"How did you get back, Odysseus? What evil spirit attacked you?We sent you off with every care, so you would reachyour own land and house and whatever you love."That is what they said, and I answered, upset in my heart:"My bad men ruined me, and on top of that sleep,that awful sleep. But fix it, friends — you have the power."That is what I said, trying to win them with gentle words,and they went silent. But their father answered me:"Get off this island fast, you worst of all living men.It is not right for me to help or send on his waya man who is hated by the blessed gods.Get out, since you came here hated by the gods."With that he sent me out of his halls, and I groaned heavily.From there we sailed on, sad at heart.The men's spirit was worn down by the painful rowing,because of our own stupidity, since no escort showed up anymore.Six days we sailed the same, nights and days,and on the seventh we came to the steep city of Lamos,Telepylus of the Laestrygonians, where one shepherd calls to anotheras he drives his sheep in, and the other driving his out answers him.There a man who never slept could earn two wages,one for herding cattle, one for pasturing the white sheep,because the paths of night and day are close together there.When we came to the famous harbor, with a rockrunning sheer all the way around it on both sides,and jutting headlands facing each othersticking out at the mouth, and the entrance is narrow,there they brought all their well-made ships inside.The ships were tied up inside the hollow harbor,close together, for no wave ever rose in it,not big and not small, but all around it was white calm.But I alone kept my black ship outside,right at the edge, tying the ropes to the rock.Then I climbed up to a rugged lookout and stood there.No work of cattle or men could be seen there,we only saw smoke leaping up from the land.So I sent men out to go and find outwhat kind of men, eaters of bread, lived in that land,picking two men, and sending a herald as a third with them.They went ashore and along a smooth road, where wagonscarried wood down from the high mountains to the town.In front of the town they met a girl getting water,the daughter of the strong Laestrygonian Antiphates.She had gone down to the beautiful spring,Artakia, because that is where they carried water to town.They stood beside her and spoke to her and askedwho was king of these people and who he ruled over.She pointed out her father's high-roofed house right away.When they went into the famous halls, they found the womanas tall as a mountain peak, and they were horrified by her.She called famous Antiphates out of the assembly,her husband, who planned a horrible death for them.He grabbed one of the men right away and got him ready as a meal.The other two jumped up and ran and got to the ships.He raised a shout through the town, and hearing itthe powerful Laestrygonians came running from every direction,thousands of them, not like men but like Giants.They threw boulders from the cliffs, big enough to crush a man,and at once a horrible racket rose over the ships,of men dying and ships being smashed apart,and spearing the men like fish they carried them off for a joyless meal.While they were killing those men inside the deep harbor,I pulled my sharp sword from beside my thighand cut the ropes of my dark-prowed ship with it.Right away I urged my men on and told themto throw themselves on the oars, so we could escape the disaster.They all churned the sea, terrified of dying.Gladly my ship escaped to the open sea away from the overhanging rocks,but the other ships all died there together.From there we sailed on, sad at heart,glad to be alive, though we had lost our dear friends.We came to the island of Aeaea, where there livedCirce of the beautiful hair, a scary goddess who spoke like a human,own sister of evil-minded Aeetes.Both were born from Helios who shines on peopleand from the mother Perse, who was a daughter of Ocean.There on the shore we brought the ship in quietly,into a harbor where ships can stay, and some god guided us.We went ashore and for two days and two nightswe lay there, eating our hearts out with exhaustion and grief.But when beautiful-haired Dawn brought the third day,then I took my spear and sharp swordand went quickly up from the ship to a lookout,to see if I could see people's work or hear their voices.I climbed up to a rugged lookout and stood there,and smoke showed itself to me from the wide-pathed land,in Circe's halls, through the thick brush and woods.Then I wondered in my mind and heartwhether to go and find out, since I had seen the blazing smoke.As I thought about it, this seemed better to me:to go first to the swift ship and the shore of the seaand give my men their meal, then send them out to find out.But when I was close, coming to the well-made ship,then one of the gods pitied me, all alone there,and sent a big stag with tall antlers right into my pathas it came down from its woodland pasture to the riverto drink, because the heat of the sun was on it.I hit it as it stepped out, on the spine in the middle of its backwith my spear, and the bronze drove right through,and it fell bellowing in the dust, and its life flew away.Setting my foot on it, I pulled the bronze spear out of the woundand laid it down there on the ground.Then I tore off twigs and willow shootsand made a rope a fathom long, twisted tight at both ends,and tied together the feet of the dreadful beast,and went to the black ship carrying it over my back,leaning on my spear, because there was no way on my shoulderto carry it with one hand — it was a very big animal.I threw it down in front of the ship and woke my menwith gentle words, standing beside each man:"Friends, we are not going down yet, even though we are grieving,into the house of Hades, not before our fated day comes.Come on, while there is food and drink in the swift ship,let's think about eating and not wear ourselves out with hunger."That is what I said, and they quickly obeyed me.They pulled off their cloaks beside the shore of the restless seaand stared at the stag, because it was a very big animal.When they had had enough of looking at it,they washed their hands and made a glorious feast.So then all day long, until the sun went down,we sat feasting on endless meat and sweet wine.When the sun went down and darkness came,then we lay down to sleep on the edge of the sea.When early-born rosy-fingered Dawn appeared,then I called a meeting and spoke to them all:"Listen to my words, friends, even though you are suffering.Friends, we do not know where the darkness is or where the dawn,or where the sun that shines on people goes under the earth,or where it rises. So let's think fastabout whether there is any plan left. I don't think there is.I climbed up to a rugged lookout and sawan island, with the endless sea ringed around it.It lies low, and in the middle of itI saw smoke with my own eyes through the thick brush and woods."That is what I said, and their hearts brokeas they remembered what the Laestrygonian Antiphates had doneand the violence of great-hearted Cyclops, the man-eater.They cried out loud, pouring out big tears,but there was no profit in their crying.So I split all my well-armed men in two,counting them, and put a leader over each group.I led one group, and godlike Eurylochus the other.We shook lots quickly in a bronze helmet,and the lot of great-hearted Eurylochus jumped out.He went, and twenty-two men went with him,crying, and they left us behind wailing.They found the well-built house of Circe in a wooded valley,made of polished stone, in a spot you could see all around.Around it were mountain wolves and lions,which she herself had enchanted, because she gave them evil drugs.They did not attack the men, but insteadthey stood up and wagged their long tails, fawning on them.Like when dogs fawn around their master coming home from a feast— he always brings them something to please them —so the strong-clawed wolves and lions fawned around them.The men were terrified when they saw those awful monsters.They stood in the doorway of the beautiful-haired goddess,and inside they heard Circe singing in a lovely voiceas she walked back and forth at a big immortal loom, the kind of workgoddesses do, fine and lovely and shining.Polites, a leader of men, spoke first among them,and he was the dearest and most trusted of my men:"Friends, someone inside is walking at a big loomand singing beautifully, and the whole floor echoes.She is either a goddess or a woman. Let's call out to her quickly."That is what he said, and they called out to her.She came out at once and opened the shining doorsand called them in, and they all followed her in their foolishness,but Eurylochus stayed outside, thinking it was a trap.She brought them in and sat them down on chairs and benches,and set before them cheese and barley and pale honeymixed in Pramnian wine, and she stirred into the foodevil drugs, so they would forget their homeland completely.When she had given it and they drank it, right away thenshe hit them with her wand and shut them in the pigpens.They had the heads and voices and bristles of pigsand pig bodies, but their minds stayed the same as before.So they were locked in there, crying, and Circethrew them acorns and mast and cornel-berry fruitto eat, the kind of food pigs that sleep on the ground always eat.Eurylochus came right away to the swift black shipto tell about the men and their bitter fate.He could not say a word, even though he wanted to,his heart hit with terrible grief. His two eyesfilled with tears, and his heart was full of mourning.But when we all questioned him in amazement,then he told us how the other men had died:"We went, like you told us, glorious Odysseus, through the woods.We found a well-built house in a wooded valley,made of polished stone, in a spot you could see all around.Someone inside was walking at a big loom and singing clearly,either a goddess or a woman, and they called out to her.She came out at once and opened the shining doorsand called them in, and they all followed her in their foolishness,but I stayed behind, thinking it was a trap.They all vanished together, and not one of themever came back out. I sat there a long time watching."That is what he said. I slung my silver-studded swordover my shoulders, a big bronze one, and my bow too,and I told him to lead me back the same way.But he grabbed my knees with both hands and begged me,and wailing he spoke these winged words:"Don't make me go there against my will, lord raised by Zeus. Leave me here.I know you won't come back yourself, and you won't bringany of your other men back either. Let's run away fast with the men here,because we could still escape the evil day."That is what he said, and I answered him:"Eurylochus, you stay right here in this place,eating and drinking beside the hollow black ship,but I am going. A strong force is pushing me."With that, I went up from the ship and the sea.But when, as I went through the sacred valleys, I was aboutto reach the great house of Circe, the one with many drugs,Hermes of the golden wand met me thereas I walked toward the house, looking like a young manwith his first beard, the age when youth is most graceful.He took my hand and spoke to me and used my name:"Where are you going now, poor man, alone over the hills,when you do not know this place? Your men are here in Circe's house,penned up like pigs in tight pens.Are you coming to set them free? I tell you,you will not get back yourself. You will stay where the others are.Come on then, I will free you from these troubles and save you.Here, take this good drug and go to Circe's halls,Go on, with this to keep the evil day away from your head.I will tell you all the deadly tricks of Circe.She will make you a potion and put drugs in your food.But even so she will not be able to enchant you, for it will not let her,the good drug that I will give you; and I will tell you each thing.When Circe strikes at you with her long staff,then draw the sharp sword from beside your thighand rush at Circe, as if you meant to kill her.She, frightened of you, will ask you to lie with her.Then do not refuse the bed of the goddess after that,so that she may free your men and take care of you yourself.But make her swear the great oath of the blessed godsthat she will not plan any other evil harm against you,and will not make you weak and unmanned when you are stripped.So he spoke, and the slayer of Argus gave me the drug,pulling it out of the ground, and he showed me what it was like.Its root was black, and its flower was like milk.The gods call it moly; it is hard for mortal mento dig it up, but the gods can do all things.Then Hermes went off toward tall Olympusacross the wooded island, and I went to Circe's halls,and my heart churned with many thoughts as I went.I stood at the doors of the goddess with the lovely hair.I stood there and shouted, and the goddess heard my voice.She came out at once and opened the shining doorsand called me in. I followed her, grieving in my heart.She brought me in and sat me in a chair studded with silver,a beautiful chair, finely made, and there was a footstool under my feet.She made me a potion in a golden cup for me to drink,and she put a drug in it, thinking evil in her heart.But when she gave it and I drank it, she did not enchant me.She struck me with her staff and spoke and used my name:"Go now to the pigsty and lie down with your other men."So she spoke, and I drew the sharp sword from beside my thighand rushed at Circe as if I meant to kill her.She screamed out loud and ducked away and grabbed my knees,and with lamenting she spoke winged words to me:"Who are you among men, and where are you from? Where are your city and your parents?I am amazed that you drank these drugs and were not enchanted,for no other man has ever stood up to these drugs,whoever drinks them and lets them pass the fence of his teeth.But in your breast there is a mind that cannot be charmed.You must be Odysseus of many turns, whom the golden-wandedslayer of Argus always used to say would come to me,coming back from Troy with his swift black ship.Come then, put your sword in its sheath, and then let the two of usgo up to my bed, so that joined togetherin bed and in love we may trust each other."So she spoke, and I answered her and said:"Circe, how can you tell me to be gentle with you,when you turned my men into pigs in your halls,and now you keep me here and with deceit in your mind you tell meto go into your room and get into your bed,so that when I am stripped you can make me weak and unmanned.I would not be willing to get into your bed,unless you would dare, goddess, to swear a great oath to methat you will not plan any other evil harm against me."So I spoke, and she swore at once, just as I asked.When she had sworn and finished the oath,then I went up into the very beautiful bed of Circe.Meanwhile her four serving women were busy in the halls,who do the work throughout her house.They are born from springs and from grovesand from sacred rivers that flow down to the sea.One of them threw fine covers over the chairs,purple ones on top, and underneath she spread linen cloth.Another set silver tables out in front of the chairs,and on them she put golden baskets.A third mixed honey-sweet wine in a bowl,sweet wine in a silver bowl, and handed out golden cups.A fourth carried water and kindled a big fireunder a large tripod, and the water got warm.When the water boiled in the gleaming copper,she sat me in a bath and poured from the big tripodover my head and shoulders, mixing it to my liking,until she took the heart-destroying tiredness from my limbs.When she had bathed me and rubbed me well with oil,she threw a fine cloak and a tunic around meand brought me in and sat me in a chair studded with silver,a beautiful chair, finely made, and there was a footstool under my feet.A serving woman brought a pitcher and poured water for my handsfrom a fine golden pitcher into a silver basin,for me to wash, and she set a polished table beside me.The honored housekeeper brought and set out bread,putting out a lot of food, giving freely of what she had.She told me to eat, but my heart was not pleased.Instead I sat there with my mind elsewhere, and my heart saw evil coming.When Circe noticed that I was sitting there and notputting my hands to the food, and that strong grief held me,she came close and stood beside me and spoke winged words:"Why, Odysseus, do you sit like that, just like a man with no voice,eating your own heart, and you do not touch food or drink?Do you think there is some other trick? You have no needto be afraid, for I have already sworn a strong oath to you."So she spoke, and I answered her and said:"Circe, what man who was decentwould dare to taste food or drinkbefore he had freed his men and seen them with his own eyes?But if you really tell me to drink and eat willingly,free them, so that I can see my trusted men with my eyes."So I spoke, and Circe had gone through the hallholding the staff in her hand, and she opened the doors of the pigstyand drove them out, looking like nine-year-old boars.Then they stood in front of her, and she went along among themand smeared each one with a different drug.The hair fell off their limbs, the hair that the destructive drughad grown on them before, the drug that the lady Circe gave them.They turned back into men, younger than they had been before,and much better looking and taller to see.They knew me, and each one clung to my hands.A lovely weeping came over all of them, and the houserang terribly around them, and the goddess herself pitied them.She came close and stood by me, the shining goddess, and said:"Son of Laertes, born of Zeus, Odysseus of many devices,go now to the swift ship and the shore of the sea.First of all, drag the ship up onto land,and put your goods and all your gear in the caves.Then come back yourself and bring your trusted men."So she spoke, and my proud heart obeyed her,and I went to the swift ship and the shore of the sea.Then I found my trusted men at the swift shiplamenting piteously and shedding abundant tears.As when calves in the field come around the herd of cowsthat have come into the yard, once they are full of grass,they all skip together to meet them, and the pens no longerhold them, but they run around their motherswith shrill lowing; so those men, when they saw me with their eyes,poured around me in tears, and their hearts feltit was as if they had reached their homeland and the very cityof rugged Ithaca, where they were raised and born.And with lamenting they spoke winged words to me:"At your return, Zeus-nourished one, we rejoicedas if we had come to our homeland, the land of Ithaca.But come, tell us of the destruction of the other men."So they spoke, and I answered them with gentle words:"Let us first of all drag the ship up onto land,and put our goods and all our gear in the caves.Then all of you get moving and follow along with me,so that you can see your men in the sacred halls of Circedrinking and eating, for they have plenty."So I spoke, and they quickly obeyed my words.But Eurylochus alone held back all the men.He spoke and said to them winged words:"You poor fools, where are we going? Why do you want these evils,to go down into Circe's hall, who will turn you allinto pigs or wolves or lions,so that we have to guard her great house by force,just as the Cyclops did, when our mencame into his farmyard, and bold Odysseus went along with them.Those men too died because of his recklessness."So he spoke, and I thought it over in my heart,whether to draw the long-edged sword from beside my thick thighand cut off his head and bring it to the ground,even though he was a close relative by marriage. But my menheld me back from different sides with gentle words:"Zeus-born one, let this man stay behind, if you say so,here beside the ship, to guard the ship.But lead us to the sacred halls of Circe."So they spoke, and we went up from the ship and the sea.Nor was Eurylochus left behind beside the hollow ship,but he followed, because he feared my terrible rebuke.Meanwhile Circe had kindly bathed the other men in her hallsand rubbed them well with oil,and thrown thick cloaks and tunics around them.We found them all feasting well in the halls.When they saw each other face to face and recognized each other,they cried and lamented, and the house groaned around them.She came close and stood by me, the shining goddess, and said:"Stop raising this abundant weeping now. I myself knowall the pains you suffered on the fish-filled sea,and all the harm lawless men did you on land.But come, eat your food and drink your wine,until you get your spirit back in your chests,the kind you had when you first left your homeland,rugged Ithaca. But now you are worn out and spiritless,always remembering your hard wandering, and your heartsare never in gladness, because you have suffered so much."So she spoke, and our proud hearts obeyed her.There we sat all our days for a full year,feasting on countless meats and sweet wine.But when the year had passed and the seasons turnedas the months waned, and the long days were finished,then my trusted men called me out and said:"Strange man, remember your native land now,if it is fated that you be saved and reachyour high-roofed house and your own native land."So they spoke, and my proud heart obeyed.So then the whole day long until the setting sunwe sat there, feasting on countless meats and sweet wine.When the sun had set and darkness came on,they lay down to sleep through the shadowy halls.But I went up into the very beautiful bed of Circeand clasped her knees in prayer, and the goddess heard my voice.I spoke and said to her winged words:"Circe, keep the promise you made to me,to send me home. My heart is eager now,and so are the hearts of the others, who are wasting my dear heartwith their lamenting around me, whenever you are away."So I spoke, and she answered at once, the shining goddess:"Son of Laertes, born of Zeus, Odysseus of many devices,do not stay in my house against your will any longer.But first you must complete another journey and reachthe halls of Hades and of dread Persephone,to consult the spirit of the Theban Teiresias,the blind seer, whose mind is still steady.To him alone, even though he is dead, Persephone gave understanding,that he alone be wise, while the others flit about as shadows."So she spoke, and my dear heart broke inside me.I sat on the bed and cried, and my heartno longer wanted to live and see the light of the sun.When I had had enough of crying and rolling around,then I answered her and said:"Circe, who will guide me on this journey?No one has ever reached the house of Hades in a black ship."So I spoke, and she answered at once, the shining goddess:"Son of Laertes, born of Zeus, Odysseus of many devices,do not let any longing for a guide trouble you beside the ship.Set up your mast and spread your white sailsand sit still. The breath of the North Wind will carry it.But when you have crossed the Ocean with your ship,there is a low shore and the groves of Persephone,and tall black poplars and willows that lose their fruit.Beach your ship there on the deep-eddying Ocean,and go yourself into the dank house of Hades.There the Pyriphlegethon and the Cocytus flow into the Acheron,and it is a branch of the water of Styx,and there is a rock and the meeting place of the two roaring rivers.There then, hero, drawing near, just as I tell you,dig a pit about a cubit long each way,and pour a libation around it for all the dead,first with honey-mixed milk, then with sweet wine,and the third with water. Sprinkle white barley on it.Pray many times to the strengthless heads of the dead,promising that when you come to Ithaca you will sacrifice a barren cow, the best one,in your halls and fill a pyre with good things,and to Teiresias alone, apart, sacrifice a sheep,all black, one that stands out among your flocks.When you have begged the glorious tribes of the dead with prayers,then sacrifice a ram and a black ewe,turning them toward Erebus, and turn away yourself,looking toward the streams of the river. Then manysouls of the dead, of those who have died, will come.Then urge your men and tell themto take the sheep that lie there, slaughtered by the pitiless bronze,flay them and burn them, and pray to the gods,to mighty Hades and to dread Persephone.But you yourself, drawing the sharp sword from beside your thigh,sit still, and do not let the strengthless heads of the deadcome near the blood, before you have heard Teiresias.There the seer will come to you at once, leader of the people,and he will tell you the way and the measures of the journey,and your return, how you will come over the fish-filled sea."So she spoke, and golden-throned Dawn came at once.She dressed me in a cloak and a tunic.The nymph herself put on a great silver-shining robe,fine and lovely, and she tied a belt around her waist,a beautiful golden one, and set a veil on her head.But I went through the halls and roused my menwith gentle words, standing beside each man:"Do not lie there sleeping and enjoying sweet sleep any longer,but let us go, for the lady Circe has told me what to do."So I spoke, and their proud hearts obeyed.But not even from there did I lead my men away unharmed.There was a certain Elpenor, the youngest, not verystrong in war and not firm in his wits,who, away from his men in the sacred halls of Circe,longing for the cool air, had lain down heavy with wine.When he heard the noise and tramp of the men moving,he jumped up suddenly and forgot in his mindto go back down by the long ladder,but fell straight down from the roof, and his neckwas broken from his backbone, and his soul went down to Hades.As they came, I spoke a word among them:"You think, I suppose, that you are going home to your dear native land,but Circe has marked out another journey for us,to the halls of Hades and of dread Persephone,to consult the spirit of the Theban Teiresias."So I spoke, and their dear hearts broke inside them,and they sat down right there and wailed and tore their hair.But no profit came from their crying.But when we were going to the swift ship and the shore of the sea,grieving and shedding abundant tears,meanwhile Circe had gone and tethered beside the black shipa ram and a black ewe,passing by lightly. Who could see a god with his eyesgoing here or there, if the god does not wish it?
Book 11
Ancient Greek
αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλθομεν ἠδὲ θάλασσαν,νῆα μὲν ἂρ πάμπρωτον ἐρύσσαμεν εἰς ἅλα δῖαν,ἐν δʼ ἱστὸν τιθέμεσθα καὶ ἱστία νηὶ μελαίνῃ,ἐν δὲ τὰ μῆλα λαβόντες ἐβήσαμεν, ἂν δὲ καὶ αὐτοὶβαίνομεν ἀχνύμενοι θαλερὸν κατὰ δάκρυ χέοντες.ἡμῖν δʼ αὖ κατόπισθε νεὸς κυανοπρῴροιοἴκμενον οὖρον ἵει πλησίστιον, ἐσθλὸν ἑταῖρον,Κίρκη εὐπλόκαμος, δεινὴ θεὸς αὐδήεσσα.ἡμεῖς δʼ ὅπλα ἕκαστα πονησάμενοι κατὰ νῆαἥμεθα· τὴν δʼ ἄνεμός τε κυβερνήτης τʼ ἴθυνε.τῆς δὲ πανημερίης τέταθʼ ἱστία ποντοπορούσης·δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί.ἡ δʼ ἐς πείραθʼ ἵκανε βαθυρρόου Ὠκεανοῖο.ἔνθα δὲ Κιμμερίων ἀνδρῶν δῆμός τε πόλις τε,ἠέρι καὶ νεφέλῃ κεκαλυμμένοι· οὐδέ ποτʼ αὐτοὺςἠέλιος φαέθων καταδέρκεται ἀκτίνεσσιν,οὔθʼ ὁπότʼ ἂν στείχῃσι πρὸς οὐρανὸν ἀστερόεντα,οὔθʼ ὅτʼ ἂν ἂψ ἐπὶ γαῖαν ἀπʼ οὐρανόθεν προτράπηται,ἀλλʼ ἐπὶ νὺξ ὀλοὴ τέταται δειλοῖσι βροτοῖσι.νῆα μὲν ἔνθʼ ἐλθόντες ἐκέλσαμεν, ἐκ δὲ τὰ μῆλαεἱλόμεθʼ· αὐτοὶ δʼ αὖτε παρὰ ῥόον Ὠκεανοῖοᾔομεν, ὄφρʼ ἐς χῶρον ἀφικόμεθʼ, ὃν φράσε Κίρκη.ἔνθʼ ἱερήια μὲν Περιμήδης Εὐρύλοχός τεἔσχον· ἐγὼ δʼ ἄορ ὀξὺ ἐρυσσάμενος παρὰ μηροῦβόθρον ὄρυξʼ ὅσσον τε πυγούσιον ἔνθα καὶ ἔνθα,ἀμφʼ αὐτῷ δὲ χοὴν χεόμην πᾶσιν νεκύεσσι,πρῶτα μελικρήτῳ, μετέπειτα δὲ ἡδέι οἴνῳ,τὸ τρίτον αὖθʼ ὕδατι· ἐπὶ δʼ ἄλφιτα λευκὰ πάλυνον.πολλὰ δὲ γουνούμην νεκύων ἀμενηνὰ κάρηνα,ἐλθὼν εἰς Ἰθάκην στεῖραν βοῦν, ἥ τις ἀρίστη,ῥέξειν ἐν μεγάροισι πυρήν τʼ ἐμπλησέμεν ἐσθλῶν,Τειρεσίῃ δʼ ἀπάνευθεν ὄιν ἱερευσέμεν οἴῳπαμμέλανʼ, ὃς μήλοισι μεταπρέπει ἡμετέροισι.τοὺς δʼ ἐπεὶ εὐχωλῇσι λιτῇσί τε, ἔθνεα νεκρῶν,ἐλλισάμην, τὰ δὲ μῆλα λαβὼν ἀπεδειροτόμησαἐς βόθρον, ῥέε δʼ αἷμα κελαινεφές· αἱ δʼ ἀγέροντοψυχαὶ ὑπὲξ Ἐρέβευς νεκύων κατατεθνηώτων.νύμφαι τʼ ἠίθεοί τε πολύτλητοί τε γέροντεςπαρθενικαί τʼ ἀταλαὶ νεοπενθέα θυμὸν ἔχουσαι,πολλοὶ δʼ οὐτάμενοι χαλκήρεσιν ἐγχείῃσιν,ἄνδρες ἀρηίφατοι βεβροτωμένα τεύχεʼ ἔχοντες·οἳ πολλοὶ περὶ βόθρον ἐφοίτων ἄλλοθεν ἄλλοςθεσπεσίῃ ἰαχῇ· ἐμὲ δὲ χλωρὸν δέος ᾕρει.δὴ τότʼ ἔπειθʼ ἑτάροισιν ἐποτρύνας ἐκέλευσαμῆλα, τὰ δὴ κατέκειτʼ ἐσφαγμένα νηλέι χαλκῷ,δείραντας κατακῆαι, ἐπεύξασθαι δὲ θεοῖσιν,ἰφθίμῳ τʼ Ἀΐδῃ καὶ ἐπαινῇ Περσεφονείῃ·αὐτὸς δὲ ξίφος ὀξὺ ἐρυσσάμενος παρὰ μηροῦἥμην, οὐδʼ εἴων νεκύων ἀμενηνὰ κάρηνααἵματος ἆσσον ἴμεν, πρὶν Τειρεσίαο πυθέσθαι.πρώτη δὲ ψυχὴ Ἐλπήνορος ἦλθεν ἑταίρου·οὐ γάρ πω ἐτέθαπτο ὑπὸ χθονὸς εὐρυοδείης·σῶμα γὰρ ἐν Κίρκης μεγάρῳ κατελείπομεν ἡμεῖςἄκλαυτον καὶ ἄθαπτον, ἐπεὶ πόνος ἄλλος ἔπειγε.τὸν μὲν ἐγὼ δάκρυσα ἰδὼν ἐλέησά τε θυμῷ,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·Ἐλπῆνορ, πῶς ἦλθες ὑπὸ ζόφον ἠερόεντα;ἔφθης πεζὸς ἰὼν ἢ ἐγὼ σὺν νηὶ μελαίνῃ.ὣς ἐφάμην, ὁ δέ μʼ οἰμώξας ἠμείβετο μύθῳ·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,ἆσέ με δαίμονος αἶσα κακὴ καὶ ἀθέσφατος οἶνος.Κίρκης δʼ ἐν μεγάρῳ καταλέγμενος οὐκ ἐνόησαἄψορρον καταβῆναι ἰὼν ἐς κλίμακα μακρήν,ἀλλὰ καταντικρὺ τέγεος πέσον· ἐκ δέ μοι αὐχὴνἀστραγάλων ἐάγη, ψυχὴ δʼ Ἄϊδόσδε κατῆλθε.νῦν δέ σε τῶν ὄπιθεν γουνάζομαι, οὐ παρεόντων,πρός τʼ ἀλόχου καὶ πατρός, ὅ σʼ ἔτρεφε τυτθὸν ἐόντα,Τηλεμάχου θʼ, ὃν μοῦνον ἐνὶ μεγάροισιν ἔλειπες·οἶδα γὰρ ὡς ἐνθένδε κιὼν δόμου ἐξ Ἀίδαονῆσον ἐς Αἰαίην σχήσεις ἐυεργέα νῆα·ἔνθα σʼ ἔπειτα, ἄναξ, κέλομαι μνήσασθαι ἐμεῖο.μή μʼ ἄκλαυτον ἄθαπτον ἰὼν ὄπιθεν καταλείπειννοσφισθείς, μή τοί τι θεῶν μήνιμα γένωμαι,ἀλλά με κακκῆαι σὺν τεύχεσιν, ἅσσα μοι ἔστιν,σῆμά τέ μοι χεῦαι πολιῆς ἐπὶ θινὶ θαλάσσης,ἀνδρὸς δυστήνοιο καὶ ἐσσομένοισι πυθέσθαι.ταῦτά τέ μοι τελέσαι πῆξαί τʼ ἐπὶ τύμβῳ ἐρετμόν,τῷ καὶ ζωὸς ἔρεσσον ἐὼν μετʼ ἐμοῖς ἑτάροισιν.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·ταῦτά τοι, ὦ δύστηνε, τελευτήσω τε καὶ ἔρξω.νῶι μὲν ὣς ἐπέεσσιν ἀμειβομένω στυγεροῖσινἥμεθʼ, ἐγὼ μὲν ἄνευθεν ἐφʼ αἵματι φάσγανον ἴσχων,εἴδωλον δʼ ἑτέρωθεν ἑταίρου πόλλʼ ἀγόρευεν·ἦλθε δʼ ἐπὶ ψυχὴ μητρὸς κατατεθνηυίης,Αὐτολύκου θυγάτηρ μεγαλήτορος Ἀντίκλεια,τὴν ζωὴν κατέλειπον ἰὼν εἰς Ἴλιον ἱρήν.τὴν μὲν ἐγὼ δάκρυσα ἰδὼν ἐλέησά τε θυμῷ·ἀλλʼ οὐδʼ ὣς εἴων προτέρην, πυκινόν περ ἀχεύων,αἵματος ἆσσον ἴμεν, πρὶν Τειρεσίαο πυθέσθαι.ἦλθε δʼ ἐπὶ ψυχὴ Θηβαίου Τειρεσίαοχρύσεον σκῆπτρον ἔχων, ἐμὲ δʼ ἔγνω καὶ προσέειπεν·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,τίπτʼ αὖτʼ, ὦ δύστηνε, λιπὼν φάος ἠελίοιοἤλυθες, ὄφρα ἴδῃ νέκυας καὶ ἀτερπέα χῶρον;ἀλλʼ ἀποχάζεο βόθρου, ἄπισχε δὲ φάσγανον ὀξύ,αἵματος ὄφρα πίω καί τοι νημερτέα εἴπω.ὣς φάτʼ, ἐγὼ δʼ ἀναχασσάμενος ξίφος ἀργυρόηλονκουλεῷ ἐγκατέπηξʼ. ὁ δʼ ἐπεὶ πίεν αἷμα κελαινόν,καὶ τότε δή μʼ ἐπέεσσι προσηύδα μάντις ἀμύμων·νόστον δίζηαι μελιηδέα, φαίδιμʼ Ὀδυσσεῦ·τὸν δέ τοι ἀργαλέον θήσει θεός· οὐ γὰρ ὀίωλήσειν ἐννοσίγαιον, ὅ τοι κότον ἔνθετο θυμῷχωόμενος ὅτι οἱ υἱὸν φίλον ἐξαλάωσας.ἀλλʼ ἔτι μέν κε καὶ ὣς κακά περ πάσχοντες ἵκοισθε,αἴ κʼ ἐθέλῃς σὸν θυμὸν ἐρυκακέειν καὶ ἑταίρων,ὁππότε κε πρῶτον πελάσῃς ἐυεργέα νῆαΘρινακίῃ νήσῳ, προφυγὼν ἰοειδέα πόντον,βοσκομένας δʼ εὕρητε βόας καὶ ἴφια μῆλαἨελίου, ὃς πάντʼ ἐφορᾷ καὶ πάντʼ ἐπακούει.τὰς εἰ μέν κʼ ἀσινέας ἐάᾳς νόστου τε μέδηαι,καί κεν ἔτʼ εἰς Ἰθάκην κακά περ πάσχοντες ἵκοισθε·εἰ δέ κε σίνηαι, τότε τοι τεκμαίρομʼ ὄλεθρον,νηί τε καὶ ἑτάροις. αὐτὸς δʼ εἴ πέρ κεν ἀλύξῃς,ὀψὲ κακῶς νεῖαι, ὀλέσας ἄπο πάντας ἑταίρους,νηὸς ἐπʼ ἀλλοτρίης· δήεις δʼ ἐν πήματα οἴκῳ,ἄνδρας ὑπερφιάλους, οἵ τοι βίοτον κατέδουσιμνώμενοι ἀντιθέην ἄλοχον καὶ ἕδνα διδόντες.ἀλλʼ ἦ τοι κείνων γε βίας ἀποτίσεαι ἐλθών·αὐτὰρ ἐπὴν μνηστῆρας ἐνὶ μεγάροισι τεοῖσικτείνῃς ἠὲ δόλῳ ἢ ἀμφαδὸν ὀξέι χαλκῷ,ἔρχεσθαι δὴ ἔπειτα λαβὼν ἐυῆρες ἐρετμόν,εἰς ὅ κε τοὺς ἀφίκηαι οἳ οὐκ ἴσασι θάλασσανἀνέρες, οὐδέ θʼ ἅλεσσι μεμιγμένον εἶδαρ ἔδουσιν·οὐδʼ ἄρα τοί γʼ ἴσασι νέας φοινικοπαρῄουςοὐδʼ ἐυήρεʼ ἐρετμά, τά τε πτερὰ νηυσὶ πέλονται.σῆμα δέ τοι ἐρέω μάλʼ ἀριφραδές, οὐδέ σε λήσει·ὁππότε κεν δή τοι συμβλήμενος ἄλλος ὁδίτηςφήῃ ἀθηρηλοιγὸν ἔχειν ἀνὰ φαιδίμῳ ὤμῳ,καὶ τότε δὴ γαίῃ πήξας ἐυῆρες ἐρετμόν,ῥέξας ἱερὰ καλὰ Ποσειδάωνι ἄνακτι,ἀρνειὸν ταῦρόν τε συῶν τʼ ἐπιβήτορα κάπρον,οἴκαδʼ ἀποστείχειν ἔρδειν θʼ ἱερᾶς ἑκατόμβαςἀθανάτοισι θεοῖσι, τοὶ οὐρανὸν εὐρὺν ἔχουσι,πᾶσι μάλʼ ἑξείης. θάνατος δέ τοι ἐξ ἁλὸς αὐτῷἀβληχρὸς μάλα τοῖος ἐλεύσεται, ὅς κέ σε πέφνῃγήραι ὕπο λιπαρῷ ἀρημένον· ἀμφὶ δὲ λαοὶὄλβιοι ἔσσονται. τὰ δέ τοι νημερτέα εἴρω.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·Τειρεσίη, τὰ μὲν ἄρ που ἐπέκλωσαν θεοὶ αὐτοί.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον·μητρὸς τήνδʼ ὁρόω ψυχὴν κατατεθνηυίης·ἡ δʼ ἀκέουσʼ ἧσται σχεδὸν αἵματος, οὐδʼ ἑὸν υἱὸνἔτλη ἐσάντα ἰδεῖν οὐδὲ προτιμυθήσασθαι.εἰπέ, ἄναξ, πῶς κέν με ἀναγνοίη τὸν ἐόντα;ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπεν·ῥηΐδιόν τοι ἔπος ἐρέω καὶ ἐπὶ φρεσὶ θήσω.ὅν τινα μέν κεν ἐᾷς νεκύων κατατεθνηώτωναἵματος ἆσσον ἴμεν, ὁ δέ τοι νημερτὲς ἐνίψει·ᾧ δέ κʼ ἐπιφθονέῃς, ὁ δέ τοι πάλιν εἶσιν ὀπίσσω.ὣς φαμένη ψυχὴ μὲν ἔβη δόμον Ἄϊδος εἴσωΤειρεσίαο ἄνακτος, ἐπεὶ κατὰ θέσφατʼ ἔλεξεν·αὐτὰρ ἐγὼν αὐτοῦ μένον ἔμπεδον, ὄφρʼ ἐπὶ μήτηρἤλυθε καὶ πίεν αἷμα κελαινεφές· αὐτίκα δʼ ἔγνω,καί μʼ ὀλοφυρομένη ἔπεα πτερόεντα προσηύδα·τέκνον ἐμόν, πῶς ἦλθες ὑπὸ ζόφον ἠερόενταζωὸς ἐών; χαλεπὸν δὲ τάδε ζωοῖσιν ὁρᾶσθαι.μέσσῳ γὰρ μεγάλοι ποταμοὶ καὶ δεινὰ ῥέεθρα,Ὠκεανὸς μὲν πρῶτα, τὸν οὔ πως ἔστι περῆσαιπεζὸν ἐόντʼ, ἢν μή τις ἔχῃ ἐυεργέα νῆα.ἦ νῦν δὴ Τροίηθεν ἀλώμενος ἐνθάδʼ ἱκάνειςνηί τε καὶ ἑτάροισι πολὺν χρόνον; οὐδέ πω ἦλθεςεἰς Ἰθάκην, οὐδʼ εἶδες ἐνὶ μεγάροισι γυναῖκα;ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·μῆτερ ἐμή, χρειώ με κατήγαγεν εἰς Ἀίδαοψυχῇ χρησόμενον Θηβαίου Τειρεσίαο·οὐ γάρ πω σχεδὸν ἦλθον Ἀχαιΐδος, οὐδέ πω ἁμῆςγῆς ἐπέβην, ἀλλʼ αἰὲν ἔχων ἀλάλημαι ὀιζύν,ἐξ οὗ τὰ πρώτισθʼ ἑπόμην Ἀγαμέμνονι δίῳἼλιον εἰς ἐύπωλον, ἵνα Τρώεσσι μαχοίμην.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον·τίς νύ σε κὴρ ἐδάμασσε τανηλεγέος θανάτοιο;ἦ δολιχὴ νοῦσος, ἦ Ἄρτεμις ἰοχέαιραοἷς ἀγανοῖς βελέεσσιν ἐποιχομένη κατέπεφνεν;εἰπὲ δέ μοι πατρός τε καὶ υἱέος, ὃν κατέλειπον,ἢ ἔτι πὰρ κείνοισιν ἐμὸν γέρας, ἦέ τις ἤδηἀνδρῶν ἄλλος ἔχει, ἐμὲ δʼ οὐκέτι φασὶ νέεσθαι.εἰπὲ δέ μοι μνηστῆς ἀλόχου βουλήν τε νόον τε,ἠὲ μένει παρὰ παιδὶ καὶ ἔμπεδα πάντα φυλάσσειἦ ἤδη μιν ἔγημεν Ἀχαιῶν ὅς τις ἄριστος.ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο πότνια μήτηρ·καὶ λίην κείνη γε μένει τετληότι θυμῷσοῖσιν ἐνὶ μεγάροισιν· ὀιζυραὶ δέ οἱ αἰεὶφθίνουσιν νύκτες τε καὶ ἤματα δάκρυ χεούσῃ.σὸν δʼ οὔ πώ τις ἔχει καλὸν γέρας, ἀλλὰ ἕκηλοςΤηλέμαχος τεμένεα νέμεται καὶ δαῖτας ἐίσαςδαίνυται, ἃς ἐπέοικε δικασπόλον ἄνδρʼ ἀλεγύνειν·πάντες γὰρ καλέουσι. πατὴρ δὲ σὸς αὐτόθι μίμνειἀγρῷ, οὐδὲ πόλινδε κατέρχεται. οὐδέ οἱ εὐναὶδέμνια καὶ χλαῖναι καὶ ῥήγεα σιγαλόεντα,ἀλλʼ ὅ γε χεῖμα μὲν εὕδει ὅθι δμῶες ἐνὶ οἴκῳ,ἐν κόνι ἄγχι πυρός, κακὰ δὲ χροῒ εἵματα εἷται·αὐτὰρ ἐπὴν ἔλθῃσι θέρος τεθαλυῖά τʼ ὀπώρη,πάντῃ οἱ κατὰ γουνὸν ἀλωῆς οἰνοπέδοιοφύλλων κεκλιμένων χθαμαλαὶ βεβλήαται εὐναί.ἔνθʼ ὅ γε κεῖτʼ ἀχέων, μέγα δὲ φρεσὶ πένθος ἀέξεισὸν νόστον ποθέων, χαλεπὸν δʼ ἐπὶ γῆρας ἱκάνει.οὕτω γὰρ καὶ ἐγὼν ὀλόμην καὶ πότμον ἐπέσπον·οὔτʼ ἐμέ γʼ ἐν μεγάροισιν ἐύσκοπος ἰοχέαιραοἷς ἀγανοῖς βελέεσσιν ἐποιχομένη κατέπεφνεν,οὔτε τις οὖν μοι νοῦσος ἐπήλυθεν, ἥ τε μάλιστατηκεδόνι στυγερῇ μελέων ἐξείλετο θυμόν·ἀλλά με σός τε πόθος σά τε μήδεα, φαίδιμʼ Ὀδυσσεῦ,σή τʼ ἀγανοφροσύνη μελιηδέα θυμὸν ἀπηύρα.ὣς ἔφατʼ, αὐτὰρ ἐγώ γʼ ἔθελον φρεσὶ μερμηρίξαςμητρὸς ἐμῆς ψυχὴν ἑλέειν κατατεθνηυίης.τρὶς μὲν ἐφωρμήθην, ἑλέειν τέ με θυμὸς ἀνώγει,τρὶς δέ μοι ἐκ χειρῶν σκιῇ εἴκελον ἢ καὶ ὀνείρῳἔπτατʼ. ἐμοὶ δʼ ἄχος ὀξὺ γενέσκετο κηρόθι μᾶλλον,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·μῆτερ ἐμή, τί νύ μʼ οὐ μίμνεις ἑλέειν μεμαῶτα,ὄφρα καὶ εἰν Ἀίδαο φίλας περὶ χεῖρε βαλόντεἀμφοτέρω κρυεροῖο τεταρπώμεσθα γόοιο;ἦ τί μοι εἴδωλον τόδʼ ἀγαυὴ Περσεφόνειαὤτρυνʼ, ὄφρʼ ἔτι μᾶλλον ὀδυρόμενος στεναχίζω;ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο πότνια μήτηρ·ὤ μοι, τέκνον ἐμόν, περὶ πάντων κάμμορε φωτῶν,οὔ τί σε Περσεφόνεια Διὸς θυγάτηρ ἀπαφίσκει,ἀλλʼ αὕτη δίκη ἐστὶ βροτῶν, ὅτε τίς κε θάνῃσιν·οὐ γὰρ ἔτι σάρκας τε καὶ ὀστέα ἶνες ἔχουσιν,ἀλλὰ τὰ μέν τε πυρὸς κρατερὸν μένος αἰθομένοιοδαμνᾷ, ἐπεί κε πρῶτα λίπῃ λεύκʼ ὀστέα θυμός,ψυχὴ δʼ ἠύτʼ ὄνειρος ἀποπταμένη πεπότηται.ἀλλὰ φόωσδε τάχιστα λιλαίεο· ταῦτα δὲ πάνταἴσθʼ, ἵνα καὶ μετόπισθε τεῇ εἴπῃσθα γυναικί.νῶι μὲν ὣς ἐπέεσσιν ἀμειβόμεθʼ, αἱ δὲ γυναῖκεςἤλυθον, ὤτρυνεν γὰρ ἀγαυὴ Περσεφόνεια,ὅσσαι ἀριστήων ἄλοχοι ἔσαν ἠδὲ θύγατρες.αἱ δʼ ἀμφʼ αἷμα κελαινὸν ἀολλέες ἠγερέθοντο,αὐτὰρ ἐγὼ βούλευον ὅπως ἐρέοιμι ἑκάστην.ἥδε δέ μοι κατὰ θυμὸν ἀρίστη φαίνετο βουλή·σπασσάμενος τανύηκες ἄορ παχέος παρὰ μηροῦοὐκ εἴων πίνειν ἅμα πάσας αἷμα κελαινόν.αἱ δὲ προμνηστῖναι ἐπήισαν, ἠδὲ ἑκάστηὃν γόνον ἐξαγόρευεν· ἐγὼ δʼ ἐρέεινον ἁπάσας.ἔνθʼ ἦ τοι πρώτην Τυρὼ ἴδον εὐπατέρειαν,ἣ φάτο Σαλμωνῆος ἀμύμονος ἔκγονος εἶναι,φῆ δὲ Κρηθῆος γυνὴ ἔμμεναι Αἰολίδαο·ἣ ποταμοῦ ἠράσσατʼ Ἐνιπῆος θείοιο,ὃς πολὺ κάλλιστος ποταμῶν ἐπὶ γαῖαν ἵησι,καί ῥʼ ἐπʼ Ἐνιπῆος πωλέσκετο καλὰ ῥέεθρα.τῷ δʼ ἄρα εἰσάμενος γαιήοχος ἐννοσίγαιοςἐν προχοῇς ποταμοῦ παρελέξατο δινήεντος·πορφύρεον δʼ ἄρα κῦμα περιστάθη, οὔρεϊ ἶσον,κυρτωθέν, κρύψεν δὲ θεὸν θνητήν τε γυναῖκα.λῦσε δὲ παρθενίην ζώνην, κατὰ δʼ ὕπνον ἔχευεν.αὐτὰρ ἐπεί ῥʼ ἐτέλεσσε θεὸς φιλοτήσια ἔργα,ἔν τʼ ἄρα οἱ φῦ χειρί, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·χαῖρε, γύναι, φιλότητι· περιπλομένου δʼ ἐνιαυτοῦτέξεις ἀγλαὰ τέκνα, ἐπεὶ οὐκ ἀποφώλιοι εὐναὶἀθανάτων· σὺ δὲ τοὺς κομέειν ἀτιταλλέμεναί τε.νῦν δʼ ἔρχευ πρὸς δῶμα, καὶ ἴσχεο μηδʼ ὀνομήνῃς·αὐτὰρ ἐγώ τοί εἰμι Ποσειδάων ἐνοσίχθων.ὣς εἰπὼν ὑπὸ πόντον ἐδύσετο κυμαίνοντα.ἡ δʼ ὑποκυσαμένη Πελίην τέκε καὶ Νηλῆα,τὼ κρατερὼ θεράποντε Διὸς μεγάλοιο γενέσθηνἀμφοτέρω· Πελίης μὲν ἐν εὐρυχόρῳ Ἰαωλκῷναῖε πολύρρηνος, ὁ δʼ ἄρʼ ἐν Πύλῳ ἠμαθόεντι.τοὺς δʼ ἑτέρους Κρηθῆι τέκεν βασίλεια γυναικῶν,Αἴσονά τʼ ἠδὲ Φέρητʼ Ἀμυθάονά θʼ ἱππιοχάρμην.τὴν δὲ μετʼ Ἀντιόπην ἴδον, Ἀσωποῖο θύγατρα,ἣ δὴ καὶ Διὸς εὔχετʼ ἐν ἀγκοίνῃσιν ἰαῦσαι,καί ῥʼ ἔτεκεν δύο παῖδʼ, Ἀμφίονά τε Ζῆθόν τε,οἳ πρῶτοι Θήβης ἕδος ἔκτισαν ἑπταπύλοιο,πύργωσάν τʼ, ἐπεὶ οὐ μὲν ἀπύργωτόν γʼ ἐδύναντοναιέμεν εὐρύχορον Θήβην, κρατερώ περ ἐόντε.τὴν δὲ μετʼ Ἀλκμήνην ἴδον, Ἀμφιτρύωνος ἄκοιτιν,ἥ ῥʼ Ἡρακλῆα θρασυμέμνονα θυμολέονταγείνατʼ ἐν ἀγκοίνῃσι Διὸς μεγάλοιο μιγεῖσα·καὶ Μεγάρην, Κρείοντος ὑπερθύμοιο θύγατρα,τὴν ἔχεν Ἀμφιτρύωνος υἱὸς μένος αἰὲν ἀτειρής.μητέρα τʼ Οἰδιπόδαο ἴδον, καλὴν Ἐπικάστην,ἣ μέγα ἔργον ἔρεξεν ἀιδρείῃσι νόοιογημαμένη ᾧ υἷι· ὁ δʼ ὃν πατέρʼ ἐξεναρίξαςγῆμεν· ἄφαρ δʼ ἀνάπυστα θεοὶ θέσαν ἀνθρώποισιν.ἀλλʼ ὁ μὲν ἐν Θήβῃ πολυηράτῳ ἄλγεα πάσχωνΚαδμείων ἤνασσε θεῶν ὀλοὰς διὰ βουλάς·ἡ δʼ ἔβη εἰς Ἀίδαο πυλάρταο κρατεροῖο,ἁψαμένη βρόχον αἰπὺν ἀφʼ ὑψηλοῖο μελάθρου,ᾧ ἄχεϊ σχομένη· τῷ δʼ ἄλγεα κάλλιπʼ ὀπίσσωπολλὰ μάλʼ, ὅσσα τε μητρὸς Ἐρινύες ἐκτελέουσιν.καὶ Χλῶριν εἶδον περικαλλέα, τήν ποτε Νηλεὺςγῆμεν ἑὸν διὰ κάλλος, ἐπεὶ πόρε μυρία ἕδνα,ὁπλοτάτην κούρην Ἀμφίονος Ἰασίδαο,ὅς ποτʼ ἐν Ὀρχομενῷ Μινυείῳ ἶφι ἄνασσεν·ἡ δὲ Πύλου βασίλευε, τέκεν δέ οἱ ἀγλαὰ τέκνα,Νέστορά τε Χρόμιον τε Περικλύμενόν τʼ ἀγέρωχον.τοῖσι δʼ ἐπʼ ἰφθίμην Πηρὼ τέκε, θαῦμα βροτοῖσι,τὴν πάντες μνώοντο περικτίται· οὐδʼ ἄρα Νηλεὺςτῷ ἐδίδου ὃς μὴ ἕλικας βόας εὐρυμετώπουςἐκ Φυλάκης ἐλάσειε βίης Ἰφικληείηςἀργαλέας· τὰς δʼ οἶος ὑπέσχετο μάντις ἀμύμωνἐξελάαν· χαλεπὴ δὲ θεοῦ κατὰ μοῖρα πέδησε,δεσμοί τʼ ἀργαλέοι καὶ βουκόλοι ἀγροιῶται.ἀλλʼ ὅτε δὴ μῆνές τε καὶ ἡμέραι ἐξετελεῦντοἂψ περιτελλομένου ἔτεος καὶ ἐπήλυθον ὧραι,καὶ τότε δή μιν ἔλυσε βίη Ἰφικληείη,θέσφατα πάντʼ εἰπόντα· Διὸς δʼ ἐτελείετο βουλή.καὶ Λήδην εἶδον, τὴν Τυνδαρέου παράκοιτιν,ἥ ῥʼ ὑπὸ Τυνδαρέῳ κρατερόφρονε γείνατο παῖδε,Κάστορά θʼ ἱππόδαμον καὶ πὺξ ἀγαθὸν Πολυδεύκεα,τοὺς ἄμφω ζωοὺς κατέχει φυσίζοος αἶα·οἳ καὶ νέρθεν γῆς τιμὴν πρὸς Ζηνὸς ἔχοντεςἄλλοτε μὲν ζώουσʼ ἑτερήμεροι, ἄλλοτε δʼ αὖτετεθνᾶσιν· τιμὴν δὲ λελόγχασιν ἶσα θεοῖσι.τὴν δὲ μετʼ Ἰφιμέδειαν, Ἀλωῆος παράκοιτινεἴσιδον, ἣ δὴ φάσκε Ποσειδάωνι μιγῆναι,καί ῥʼ ἔτεκεν δύο παῖδε, μινυνθαδίω δʼ ἐγενέσθην,Ὦτόν τʼ ἀντίθεον τηλεκλειτόν τʼ Ἐφιάλτην,οὓς δὴ μηκίστους θρέψε ζείδωρος ἄρουρακαὶ πολὺ καλλίστους μετά γε κλυτὸν Ὠρίωνα·ἐννέωροι γὰρ τοί γε καὶ ἐννεαπήχεες ἦσανεὖρος, ἀτὰρ μῆκός γε γενέσθην ἐννεόργυιοι.οἵ ῥα καὶ ἀθανάτοισιν ἀπειλήτην ἐν Ὀλύμπῳφυλόπιδα στήσειν πολυάικος πολέμοιο.Ὄσσαν ἐπʼ Οὐλύμπῳ μέμασαν θέμεν, αὐτὰρ ἐπʼ ὌσσῃΠήλιον εἰνοσίφυλλον, ἵνʼ οὐρανὸς ἀμβατὸς εἴη.καί νύ κεν ἐξετέλεσσαν, εἰ ἥβης μέτρον ἵκοντο·ἀλλʼ ὄλεσεν Διὸς υἱός, ὃν ἠύκομος τέκε Λητώ,ἀμφοτέρω, πρίν σφωιν ὑπὸ κροτάφοισιν ἰούλουςἀνθῆσαι πυκάσαι τε γένυς ἐυανθέι λάχνῃ.Φαίδρην τε Πρόκριν τε ἴδον καλήν τʼ Ἀριάδνην,κούρην Μίνωος ὀλοόφρονος, ἥν ποτε Θησεὺςἐκ Κρήτης ἐς γουνὸν Ἀθηνάων ἱεράωνἦγε μέν, οὐδʼ ἀπόνητο· πάρος δέ μιν Ἄρτεμις ἔκταΔίῃ ἐν ἀμφιρύτῃ Διονύσου μαρτυρίῃσιν.Μαῖράν τε Κλυμένην τε ἴδον στυγερήν τʼ Ἐριφύλην,ἣ χρυσὸν φίλου ἀνδρὸς ἐδέξατο τιμήεντα.πάσας δʼ οὐκ ἂν ἐγὼ μυθήσομαι οὐδʼ ὀνομήνω,ὅσσας ἡρώων ἀλόχους ἴδον ἠδὲ θύγατρας·πρὶν γάρ κεν καὶ νὺξ φθῖτʼ ἄμβροτος. ἀλλὰ καὶ ὥρηεὕδειν, ἢ ἐπὶ νῆα θοὴν ἐλθόντʼ ἐς ἑταίρουςἢ αὐτοῦ· πομπὴ δὲ θεοῖς ὑμῖν τε μελήσει.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ,κηληθμῷ δʼ ἔσχοντο κατὰ μέγαρα σκιόεντα.τοῖσιν δʼ Ἀρήτη λευκώλενος ἤρχετο μύθων.Φαίηκες, πῶς ὔμμιν ἀνὴρ ὅδε φαίνεται εἶναιεἶδός τε μέγεθός τε ἰδὲ φρένας ἔνδον ἐίσας;ξεῖνος δʼ αὖτʼ ἐμός ἐστιν, ἕκαστος δʼ ἔμμορε τιμῆς·τῷ μὴ ἐπειγόμενοι ἀποπέμπετε, μηδὲ τὰ δῶραοὕτω χρηίζοντι κολούετε· πολλὰ γὰρ ὑμῖνκτήματʼ ἐνὶ μεγάροισι θεῶν ἰότητι κέονται.τοῖσι δὲ καὶ μετέειπε γέρων ἥρως Ἐχένηος,ὃς δὴ Φαιήκων ἀνδρῶν προγενέστερος ἦεν·ὦ φίλοι, οὐ μὰν ἧμιν ἀπὸ σκοποῦ οὐδʼ ἀπὸ δόξηςμυθεῖται βασίλεια περίφρων· ἀλλὰ πίθεσθε.Ἀλκινόου δʼ ἐκ τοῦδʼ ἔχεται ἔργον τε ἔπος τε.τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε·τοῦτο μὲν οὕτω δὴ ἔσται ἔπος, αἴ κεν ἐγώ γεζωὸς Φαιήκεσσι φιληρέτμοισιν ἀνάσσω·ξεῖνος δὲ τλήτω μάλα περ νόστοιο χατίζωνἔμπης οὖν ἐπιμεῖναι ἐς αὔριον, εἰς ὅ κε πᾶσανδωτίνην τελέσω· πομπὴ δʼ ἄνδρεσσι μελήσειπᾶσι, μάλιστα δʼ ἐμοί· τοῦ γὰρ κράτος ἔστʼ ἐνὶ δήμῳ.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν,εἴ με καὶ εἰς ἐνιαυτὸν ἀνώγοιτʼ αὐτόθι μίμνειν,πομπὴν δʼ ὀτρύνοιτε καὶ ἀγλαὰ δῶρα διδοῖτε,καί κε τὸ βουλοίμην, καί κεν πολὺ κέρδιον εἴη,πλειοτέρῃ σὺν χειρὶ φίλην ἐς πατρίδʼ ἱκέσθαι·καί κʼ αἰδοιότερος καὶ φίλτερος ἀνδράσιν εἴηνπᾶσιν, ὅσοι μʼ Ἰθάκηνδε ἰδοίατο νοστήσαντα.τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε·ὦ Ὀδυσεῦ, τὸ μὲν οὔ τί σʼ ἐίσκομεν εἰσορόωντες,ἠπεροπῆά τʼ ἔμεν καὶ ἐπίκλοπον, οἷά τε πολλοὺςβόσκει γαῖα μέλαινα πολυσπερέας ἀνθρώπους,ψεύδεά τʼ ἀρτύνοντας ὅθεν κέ τις οὐδὲ ἴδοιτο·σοὶ δʼ ἔπι μὲν μορφὴ ἐπέων, ἔνι δὲ φρένες ἐσθλαί.μῦθον δʼ ὡς ὅτʼ ἀοιδὸς ἐπισταμένως κατέλεξας,πάντων τʼ Ἀργείων σέο τʼ αὐτοῦ κήδεα λυγρά.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,εἴ τινας ἀντιθέων ἑτάρων ἴδες, οἵ τοι ἅμʼ αὐτῷἼλιον εἰς ἅμʼ ἕποντο καὶ αὐτοῦ πότμον ἐπέσπον.νὺξ δʼ ἥδε μάλα μακρή, ἀθέσφατος· οὐδέ πω ὥρηεὕδειν ἐν μεγάρῳ, σὺ δέ μοι λέγε θέσκελα ἔργα.καί κεν ἐς ἠῶ δῖαν ἀνασχοίμην, ὅτε μοι σὺτλαίης ἐν μεγάρῳ τὰ σὰ κήδεα μυθήσασθαι.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν,ὥρη μὲν πολέων μύθων, ὥρη δὲ καὶ ὕπνου·εἰ δʼ ἔτʼ ἀκουέμεναί γε λιλαίεαι, οὐκ ἂν ἐγώ γετούτων σοι φθονέοιμι καὶ οἰκτρότερʼ ἄλλʼ ἀγορεύειν,κήδεʼ ἐμῶν ἑτάρων, οἳ δὴ μετόπισθεν ὄλοντο,οἳ Τρώων μὲν ὑπεξέφυγον στονόεσσαν ἀυτήν,ἐν νόστῳ δʼ ἀπόλοντο κακῆς ἰότητι γυναικός.αὐτὰρ ἐπεὶ ψυχὰς μὲν ἀπεσκέδασʼ ἄλλυδις ἄλλῃἁγνὴ Περσεφόνεια γυναικῶν θηλυτεράων,ἦλθε δʼ ἐπὶ ψυχὴ Ἀγαμέμνονος Ἀτρεΐδαοἀχνυμένη· περὶ δʼ ἄλλαι ἀγηγέραθʼ, ὅσσοι ἅμʼ αὐτῷοἴκῳ ἐν Αἰγίσθοιο θάνον καὶ πότμον ἐπέσπον.ἔγνω δʼ αἶψʼ ἔμʼ ἐκεῖνος, ἐπεὶ πίεν αἷμα κελαινόν·κλαῖε δʼ ὅ γε λιγέως, θαλερὸν κατὰ δάκρυον εἴβων,πιτνὰς εἰς ἐμὲ χεῖρας, ὀρέξασθαι μενεαίνων·ἀλλʼ οὐ γάρ οἱ ἔτʼ ἦν ἲς ἔμπεδος οὐδέ τι κῖκυς,οἵη περ πάρος ἔσκεν ἐνὶ γναμπτοῖσι μέλεσσι.τὸν μὲν ἐγὼ δάκρυσα ἰδὼν ἐλέησά τε θυμῷ,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·Ἀτρεΐδη κύδιστε, ἄναξ ἀνδρῶν Ἀγάμεμνον,τίς νύ σε κὴρ ἐδάμασσε τανηλεγέος θανάτοιο;ἦε σέ γʼ ἐν νήεσσι Ποσειδάων ἐδάμασσενὄρσας ἀργαλέων ἀνέμων ἀμέγαρτον ἀυτμήν;ἦέ σʼ ἀνάρσιοι ἄνδρες ἐδηλήσαντʼ ἐπὶ χέρσουβοῦς περιταμνόμενον ἠδʼ οἰῶν πώεα καλά,ἠὲ περὶ πτόλιος μαχεούμενον ἠδὲ γυναικῶν;ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπε·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,οὔτʼ ἐμέ γʼ ἐν νήεσσι Ποσειδάων ἐδάμασσενὄρσας ἀργαλέων ἀνέμων ἀμέγαρτον ἀυτμήν,οὔτε μʼ ἀνάρσιοι ἄνδρες ἐδηλήσαντʼ ἐπὶ χέρσου,ἀλλά μοι Αἴγισθος τεύξας θάνατόν τε μόρον τεἔκτα σὺν οὐλομένῃ ἀλόχῳ, οἶκόνδε καλέσσας,δειπνίσσας, ὥς τίς τε κατέκτανε βοῦν ἐπὶ φάτνῃ.ὣς θάνον οἰκτίστῳ θανάτῳ· περὶ δʼ ἄλλοι ἑταῖροινωλεμέως κτείνοντο σύες ὣς ἀργιόδοντες,οἵ ῥά τʼ ἐν ἀφνειοῦ ἀνδρὸς μέγα δυναμένοιοἢ γάμῳ ἢ ἐράνῳ ἢ εἰλαπίνῃ τεθαλυίῃ.ἤδη μὲν πολέων φόνῳ ἀνδρῶν ἀντεβόλησας,μουνὰξ κτεινομένων καὶ ἐνὶ κρατερῇ ὑσμίνῃ·ἀλλά κε κεῖνα μάλιστα ἰδὼν ὀλοφύραο θυμῷ,ὡς ἀμφὶ κρητῆρα τραπέζας τε πληθούσαςκείμεθʼ ἐνὶ μεγάρῳ, δάπεδον δʼ ἅπαν αἵματι θῦεν.οἰκτροτάτην δʼ ἤκουσα ὄπα Πριάμοιο θυγατρός,Κασσάνδρης, τὴν κτεῖνε Κλυταιμνήστρη δολόμητιςἀμφʼ ἐμοί, αὐτὰρ ἐγὼ ποτὶ γαίῃ χεῖρας ἀείρωνβάλλον ἀποθνήσκων περὶ φασγάνῳ· ἡ δὲ κυνῶπιςνοσφίσατʼ, οὐδέ μοι ἔτλη ἰόντι περ εἰς Ἀίδαοχερσὶ κατʼ ὀφθαλμοὺς ἑλέειν σύν τε στόμʼ ἐρεῖσαι.ὣς οὐκ αἰνότερον καὶ κύντερον ἄλλο γυναικός,ἥ τις δὴ τοιαῦτα μετὰ φρεσὶν ἔργα βάληται·οἷον δὴ καὶ κείνη ἐμήσατο ἔργον ἀεικές,κουριδίῳ τεύξασα πόσει φόνον. ἦ τοι ἔφην γεἀσπάσιος παίδεσσιν ἰδὲ δμώεσσιν ἐμοῖσινοἴκαδʼ ἐλεύσεσθαι· ἡ δʼ ἔξοχα λυγρὰ ἰδυῖαοἷ τε κατʼ αἶσχος ἔχευε καὶ ἐσσομένῃσιν ὀπίσσωθηλυτέρῃσι γυναιξί, καὶ ἥ κʼ ἐυεργὸς ἔῃσιν.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·ὢ πόποι, ἦ μάλα δὴ γόνον Ἀτρέος εὐρύοπα Ζεὺςἐκπάγλως ἤχθηρε γυναικείας διὰ βουλὰςἐξ ἀρχῆς· Ἑλένης μὲν ἀπωλόμεθʼ εἵνεκα πολλοί,σοὶ δὲ Κλυταιμνήστρη δόλον ἤρτυε τηλόθʼ ἐόντι.ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπε·τῷ νῦν μή ποτε καὶ σὺ γυναικί περ ἤπιος εἶναι·μή οἱ μῦθον ἅπαντα πιφαυσκέμεν, ὅν κʼ ἐὺ εἰδῇς,ἀλλὰ τὸ μὲν φάσθαι, τὸ δὲ καὶ κεκρυμμένον εἶναι.ἀλλʼ οὐ σοί γʼ, Ὀδυσεῦ, φόνος ἔσσεται ἔκ γε γυναικός·λίην γὰρ πινυτή τε καὶ εὖ φρεσὶ μήδεα οἶδεκούρη Ἰκαρίοιο, περίφρων Πηνελόπεια.ἦ μέν μιν νύμφην γε νέην κατελείπομεν ἡμεῖςἐρχόμενοι πόλεμόνδε· πάϊς δέ οἱ ἦν ἐπὶ μαζῷνήπιος, ὅς που νῦν γε μετʼ ἀνδρῶν ἵζει ἀριθμῷ,ὄλβιος· ἦ γὰρ τόν γε πατὴρ φίλος ὄψεται ἐλθών,καὶ κεῖνος πατέρα προσπτύξεται, ἣ θέμις ἐστίν.ἡ δʼ ἐμὴ οὐδέ περ υἷος ἐνιπλησθῆναι ἄκοιτιςὀφθαλμοῖσιν ἔασε· πάρος δέ με πέφνε καὶ αὐτόν.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·κρύβδην, μηδʼ ἀναφανδά, φίλην ἐς πατρίδα γαῖαννῆα κατισχέμεναι· ἐπεὶ οὐκέτι πιστὰ γυναιξίν.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,εἴ που ἔτι ζώοντος ἀκούετε παιδὸς ἐμοῖο,ἤ που ἐν Ὀρχομενῷ ἢ ἐν Πύλῳ ἠμαθόεντι,ἤ που πὰρ Μενελάῳ ἐνὶ Σπάρτῃ εὐρείῃ·οὐ γάρ πω τέθνηκεν ἐπὶ χθονὶ δῖος Ὀρέστης.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·Ἀτρεΐδη, τί με ταῦτα διείρεαι; οὐδέ τι οἶδα,ζώει ὅ γʼ ἦ τέθνηκε· κακὸν δʼ ἀνεμώλια βάζειν.νῶι μὲν ὣς ἐπέεσσιν ἀμειβομένω στυγεροῖσινἕσταμεν ἀχνύμενοι θαλερὸν κατὰ δάκρυ χέοντες·ἦλθε δʼ ἐπὶ ψυχὴ Πηληϊάδεω Ἀχιλῆοςκαὶ Πατροκλῆος καὶ ἀμύμονος ἈντιλόχοιοΑἴαντός θʼ, ὃς ἄριστος ἔην εἶδός τε δέμας τετῶν ἄλλων Δαναῶν μετʼ ἀμύμονα Πηλεΐωνα.ἔγνω δὲ ψυχή με ποδώκεος Αἰακίδαοκαί ῥʼ ὀλοφυρομένη ἔπεα πτερόεντα προσηύδα·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,σχέτλιε, τίπτʼ ἔτι μεῖζον ἐνὶ φρεσὶ μήσεαι ἔργον;πῶς ἔτλης Ἄϊδόσδε κατελθέμεν, ἔνθα τε νεκροὶἀφραδέες ναίουσι, βροτῶν εἴδωλα καμόντων;ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·ὦ Ἀχιλεῦ Πηλῆος υἱέ, μέγα φέρτατʼ Ἀχαιῶν,ἦλθον Τειρεσίαο κατὰ χρέος, εἴ τινα βουλὴνεἴποι, ὅπως Ἰθάκην ἐς παιπαλόεσσαν ἱκοίμην·οὐ γάρ πω σχεδὸν ἦλθον Ἀχαιΐδος, οὐδέ πω ἁμῆςγῆς ἐπέβην, ἀλλʼ αἰὲν ἔχω κακά. σεῖο δʼ, Ἀχιλλεῦ,οὔ τις ἀνὴρ προπάροιθε μακάρτατος οὔτʼ ἄρʼ ὀπίσσω.πρὶν μὲν γάρ σε ζωὸν ἐτίομεν ἶσα θεοῖσινἈργεῖοι, νῦν αὖτε μέγα κρατέεις νεκύεσσινἐνθάδʼ ἐών· τῷ μή τι θανὼν ἀκαχίζευ, Ἀχιλλεῦ.ὣς ἐφάμην, ὁ δέ μʼ αὐτίκʼ ἀμειβόμενος προσέειπε·μὴ δή μοι θάνατόν γε παραύδα, φαίδιμʼ Ὀδυσσεῦ.βουλοίμην κʼ ἐπάρουρος ἐὼν θητευέμεν ἄλλῳ,ἀνδρὶ παρʼ ἀκλήρῳ, ᾧ μὴ βίοτος πολὺς εἴη,ἢ πᾶσιν νεκύεσσι καταφθιμένοισιν ἀνάσσειν.ἀλλʼ ἄγε μοι τοῦ παιδὸς ἀγαυοῦ μῦθον ἐνίσπες,ἢ ἕπετʼ ἐς πόλεμον πρόμος ἔμμεναι, ἦε καὶ οὐκί.εἰπὲ δέ μοι Πηλῆος ἀμύμονος, εἴ τι πέπυσσαι,ἢ ἔτʼ ἔχει τιμὴν πολέσιν μετὰ Μυρμιδόνεσσιν,ἦ μιν ἀτιμάζουσιν ἀνʼ Ἑλλάδα τε Φθίην τε,οὕνεκά μιν κατὰ γῆρας ἔχει χεῖράς τε πόδας τε.οὐ γὰρ ἐγὼν ἐπαρωγὸς ὑπʼ αὐγὰς ἠελίοιο,τοῖος ἐών, οἷός ποτʼ ἐνὶ Τροίῃ εὐρείῃπέφνον λαὸν ἄριστον, ἀμύνων Ἀργείοισιν·εἰ τοιόσδʼ ἔλθοιμι μίνυνθά περ ἐς πατέρος δῶ·τῷ κέ τεῳ στύξαιμι μένος καὶ χεῖρας ἀάπτους,οἳ κεῖνον βιόωνται ἐέργουσίν τʼ ἀπὸ τιμῆς.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·ἦ τοι μὲν Πηλῆος ἀμύμονος οὔ τι πέπυσμαι,αὐτάρ τοι παιδός γε Νεοπτολέμοιο φίλοιοπᾶσαν ἀληθείην μυθήσομαι, ὥς με κελεύεις·αὐτὸς γάρ μιν ἐγὼ κοίλης ἐπὶ νηὸς ἐίσηςἤγαγον ἐκ Σκύρου μετʼ ἐυκνήμιδας Ἀχαιούς.ἦ τοι ὅτʼ ἀμφὶ πόλιν Τροίην φραζοίμεθα βουλάς,αἰεὶ πρῶτος ἔβαζε καὶ οὐχ ἡμάρτανε μύθων·Νέστωρ ἀντίθεος καὶ ἐγὼ νικάσκομεν οἴω.αὐτὰρ ὅτʼ ἐν πεδίῳ Τρώων μαρναίμεθα χαλκῷ,οὔ ποτʼ ἐνὶ πληθυῖ μένεν ἀνδρῶν οὐδʼ ἐν ὁμίλῳ,ἀλλὰ πολὺ προθέεσκε τὸ ὃν μένος οὐδενὶ εἴκων,πολλοὺς δʼ ἄνδρας ἔπεφνεν ἐν αἰνῇ δηιοτῆτι.πάντας δʼ οὐκ ἂν ἐγὼ μυθήσομαι οὐδʼ ὀνομήνω,ὅσσον λαὸν ἔπεφνεν ἀμύνων Ἀργείοισιν,ἀλλʼ οἷον τὸν Τηλεφίδην κατενήρατο χαλκῷ,ἥρωʼ Εὐρύπυλον, πολλοὶ δʼ ἀμφʼ αὐτὸν ἑταῖροιΚήτειοι κτείνοντο γυναίων εἵνεκα δώρων.κεῖνον δὴ κάλλιστον ἴδον μετὰ Μέμνονα δῖον.αὐτὰρ ὅτʼ εἰς ἵππον κατεβαίνομεν, ὃν κάμʼ Ἐπειός,Ἀργείων οἱ ἄριστοι, ἐμοὶ δʼ ἐπὶ πάντα τέταλτο,ἠμὲν ἀνακλῖναι πυκινὸν λόχον ἠδʼ ἐπιθεῖναι,ἔνθʼ ἄλλοι Δαναῶν ἡγήτορες ἠδὲ μέδοντεςδάκρυά τʼ ὠμόργνυντο τρέμον θʼ ὑπὸ γυῖα ἑκάστου·κεῖνον δʼ οὔ ποτε πάμπαν ἐγὼν ἴδον ὀφθαλμοῖσινοὔτʼ ὠχρήσαντα χρόα κάλλιμον οὔτε παρειῶνδάκρυ ὀμορξάμενον· ὁ δέ γε μάλα πόλλʼ ἱκέτευενἱππόθεν ἐξέμεναι, ξίφεος δʼ ἐπεμαίετο κώπηνκαὶ δόρυ χαλκοβαρές, κακὰ δὲ Τρώεσσι μενοίνα.ἀλλʼ ὅτε δὴ Πριάμοιο πόλιν διεπέρσαμεν αἰπήν,μοῖραν καὶ γέρας ἐσθλὸν ἔχων ἐπὶ νηὸς ἔβαινενἀσκηθής, οὔτʼ ἂρ βεβλημένος ὀξέι χαλκῷοὔτʼ αὐτοσχεδίην οὐτασμένος, οἷά τε πολλὰγίγνεται ἐν πολέμῳ· ἐπιμὶξ δέ τε μαίνεται Ἄρης.ὣς ἐφάμην, ψυχὴ δὲ ποδώκεος Αἰακίδαοφοίτα μακρὰ βιβᾶσα κατʼ ἀσφοδελὸν λειμῶνα,γηθοσύνη ὅ οἱ υἱὸν ἔφην ἀριδείκετον εἶναι.αἱ δʼ ἄλλαι ψυχαὶ νεκύων κατατεθνηώτωνἕστασαν ἀχνύμεναι, εἴροντο δὲ κήδεʼ ἑκάστη.οἴη δʼ Αἴαντος ψυχὴ Τελαμωνιάδαονόσφιν ἀφεστήκει, κεχολωμένη εἵνεκα νίκης,τήν μιν ἐγὼ νίκησα δικαζόμενος παρὰ νηυσὶτεύχεσιν ἀμφʼ Ἀχιλῆος· ἔθηκε δὲ πότνια μήτηρ.παῖδες δὲ Τρώων δίκασαν καὶ Παλλὰς Ἀθήνη.ὡς δὴ μὴ ὄφελον νικᾶν τοιῷδʼ ἐπʼ ἀέθλῳ·τοίην γὰρ κεφαλὴν ἕνεκʼ αὐτῶν γαῖα κατέσχεν,Αἴανθʼ, ὃς πέρι μὲν εἶδος, πέρι δʼ ἔργα τέτυκτοτῶν ἄλλων Δαναῶν μετʼ ἀμύμονα Πηλεΐωνα.τὸν μὲν ἐγὼν ἐπέεσσι προσηύδων μειλιχίοισιν·Αἶαν, παῖ Τελαμῶνος ἀμύμονος, οὐκ ἄρʼ ἔμελλεςοὐδὲ θανὼν λήσεσθαι ἐμοὶ χόλου εἵνεκα τευχέωνοὐλομένων; τὰ δὲ πῆμα θεοὶ θέσαν Ἀργείοισι,τοῖος γάρ σφιν πύργος ἀπώλεο· σεῖο δʼ Ἀχαιοὶἶσον Ἀχιλλῆος κεφαλῇ Πηληϊάδαοἀχνύμεθα φθιμένοιο διαμπερές· οὐδέ τις ἄλλοςαἴτιος, ἀλλὰ Ζεὺς Δαναῶν στρατὸν αἰχμητάωνἐκπάγλως ἤχθηρε, τεῒν δʼ ἐπὶ μοῖραν ἔθηκεν.ἀλλʼ ἄγε δεῦρο, ἄναξ, ἵνʼ ἔπος καὶ μῦθον ἀκούσῃςἡμέτερον· δάμασον δὲ μένος καὶ ἀγήνορα θυμόν.ὣς ἐφάμην, ὁ δέ μʼ οὐδὲν ἀμείβετο, βῆ δὲ μετʼ ἄλλαςψυχὰς εἰς Ἔρεβος νεκύων κατατεθνηώτων.ἔνθα χʼ ὅμως προσέφη κεχολωμένος, ἤ κεν ἐγὼ τόν·ἀλλά μοι ἤθελε θυμὸς ἐνὶ στήθεσσι φίλοισιτῶν ἄλλων ψυχὰς ἰδέειν κατατεθνηώτων.ἔνθʼ ἦ τοι Μίνωα ἴδον, Διὸς ἀγλαὸν υἱόν,χρύσεον σκῆπτρον ἔχοντα, θεμιστεύοντα νέκυσσιν,ἥμενον, οἱ δέ μιν ἀμφὶ δίκας εἴροντο ἄνακτα,ἥμενοι ἑσταότες τε κατʼ εὐρυπυλὲς Ἄϊδος δῶ.τὸν δὲ μετʼ Ὠρίωνα πελώριον εἰσενόησαθῆρας ὁμοῦ εἰλεῦντα κατʼ ἀσφοδελὸν λειμῶνα,τοὺς αὐτὸς κατέπεφνεν ἐν οἰοπόλοισιν ὄρεσσιχερσὶν ἔχων ῥόπαλον παγχάλκεον, αἰὲν ἀαγές.καὶ Τιτυὸν εἶδον, Γαίης ἐρικυδέος υἱόν,κείμενον ἐν δαπέδῳ· ὁ δʼ ἐπʼ ἐννέα κεῖτο πέλεθρα,γῦπε δέ μιν ἑκάτερθε παρημένω ἧπαρ ἔκειρον,δέρτρον ἔσω δύνοντες, ὁ δʼ οὐκ ἀπαμύνετο χερσί·Λητὼ γὰρ ἕλκησε, Διὸς κυδρὴν παράκοιτιν,Πυθώδʼ ἐρχομένην διὰ καλλιχόρου Πανοπῆος.καὶ μὴν Τάνταλον εἰσεῖδον κρατέρʼ ἄλγεʼ ἔχονταἑστεῶτʼ ἐν λίμνῃ· ἡ δὲ προσέπλαζε γενείῳ·στεῦτο δὲ διψάων, πιέειν δʼ οὐκ εἶχεν ἑλέσθαι·ὁσσάκι γὰρ κύψειʼ ὁ γέρων πιέειν μενεαίνων,τοσσάχʼ ὕδωρ ἀπολέσκετʼ ἀναβροχέν, ἀμφὶ δὲ ποσσὶγαῖα μέλαινα φάνεσκε, καταζήνασκε δὲ δαίμων.δένδρεα δʼ ὑψιπέτηλα κατὰ κρῆθεν χέε καρπόν,ὄγχναι καὶ ῥοιαὶ καὶ μηλέαι ἀγλαόκαρποισυκέαι τε γλυκεραὶ καὶ ἐλαῖαι τηλεθόωσαι·τῶν ὁπότʼ ἰθύσειʼ ὁ γέρων ἐπὶ χερσὶ μάσασθαι,τὰς δʼ ἄνεμος ῥίπτασκε ποτὶ νέφεα σκιόεντα.καὶ μὴν Σίσυφον εἰσεῖδον κρατέρʼ ἄλγεʼ ἔχονταλᾶαν βαστάζοντα πελώριον ἀμφοτέρῃσιν.ἦ τοι ὁ μὲν σκηριπτόμενος χερσίν τε ποσίν τελᾶαν ἄνω ὤθεσκε ποτὶ λόφον· ἀλλʼ ὅτε μέλλοιἄκρον ὑπερβαλέειν, τότʼ ἀποστρέψασκε κραταιίς·αὖτις ἔπειτα πέδονδε κυλίνδετο λᾶας ἀναιδής.αὐτὰρ ὅ γʼ ἂψ ὤσασκε τιταινόμενος, κατὰ δʼ ἱδρὼςἔρρεεν ἐκ μελέων, κονίη δʼ ἐκ κρατὸς ὀρώρει.τὸν δὲ μετʼ εἰσενόησα βίην Ἡρακληείην,εἴδωλον· αὐτὸς δὲ μετʼ ἀθανάτοισι θεοῖσιτέρπεται ἐν θαλίῃς καὶ ἔχει καλλίσφυρον Ἥβην,παῖδα Διὸς μεγάλοιο καὶ Ἥρης χρυσοπεδίλου.ἀμφὶ δέ μιν κλαγγὴ νεκύων ἦν οἰωνῶν ὥς,πάντοσʼ ἀτυζομένων· ὁ δʼ ἐρεμνῇ νυκτὶ ἐοικώς,γυμνὸν τόξον ἔχων καὶ ἐπὶ νευρῆφιν ὀιστόν,δεινὸν παπταίνων, αἰεὶ βαλέοντι ἐοικώς.σμερδαλέος δέ οἱ ἀμφὶ περὶ στήθεσσιν ἀορτὴρχρύσεος ἦν τελαμών, ἵνα θέσκελα ἔργα τέτυκτο,ἄρκτοι τʼ ἀγρότεροί τε σύες χαροποί τε λέοντες,ὑσμῖναί τε μάχαι τε φόνοι τʼ ἀνδροκτασίαι τε.μὴ τεχνησάμενος μηδʼ ἄλλο τι τεχνήσαιτο,ὃς κεῖνον τελαμῶνα ἑῇ ἐγκάτθετο τέχνῃ.ἔγνω δʼ αὖτʼ ἔμʼ ἐκεῖνος, ἐπεὶ ἴδεν ὀφθαλμοῖσιν,καί μʼ ὀλοφυρόμενος ἔπεα πτερόεντα προσηύδα·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,ἆ δείλʼ, ἦ τινὰ καὶ σὺ κακὸν μόρον ἡγηλάζεις,ὅν περ ἐγὼν ὀχέεσκον ὑπʼ αὐγὰς ἠελίοιο.Ζηνὸς μὲν πάϊς ἦα Κρονίονος, αὐτὰρ ὀιζὺνεἶχον ἀπειρεσίην· μάλα γὰρ πολὺ χείρονι φωτὶδεδμήμην, ὁ δέ μοι χαλεποὺς ἐπετέλλετʼ ἀέθλους.καί ποτέ μʼ ἐνθάδʼ ἔπεμψε κύνʼ ἄξοντʼ· οὐ γὰρ ἔτʼ ἄλλονφράζετο τοῦδέ γέ μοι κρατερώτερον εἶναι ἄεθλον·τὸν μὲν ἐγὼν ἀνένεικα καὶ ἤγαγον ἐξ Ἀίδαο·Ἑρμείας δέ μʼ ἔπεμψεν ἰδὲ γλαυκῶπις Ἀθήνη.ὣς εἰπὼν ὁ μὲν αὖτις ἔβη δόμον Ἄϊδος εἴσω,αὐτὰρ ἐγὼν αὐτοῦ μένον ἔμπεδον, εἴ τις ἔτʼ ἔλθοιἀνδρῶν ἡρώων, οἳ δὴ τὸ πρόσθεν ὄλοντο.καί νύ κʼ ἔτι προτέρους ἴδον ἀνέρας, οὓς ἔθελόν περ,Θησέα Πειρίθοόν τε, θεῶν ἐρικυδέα τέκνα·ἀλλὰ πρὶν ἐπὶ ἔθνεʼ ἀγείρετο μυρία νεκρῶνἠχῇ θεσπεσίῃ· ἐμὲ δὲ χλωρὸν δέος ᾕρει,μή μοι Γοργείην κεφαλὴν δεινοῖο πελώρουἐξ Ἀίδεω πέμψειεν ἀγαυὴ Περσεφόνεια.αὐτίκʼ ἔπειτʼ ἐπὶ νῆα κιὼν ἐκέλευον ἑταίρουςαὐτούς τʼ ἀμβαίνειν ἀνά τε πρυμνήσια λῦσαι.οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον.τὴν δὲ κατʼ Ὠκεανὸν ποταμὸν φέρε κῦμα ῥόοιο,πρῶτα μὲν εἰρεσίῃ, μετέπειτα δὲ κάλλιμος οὖρος.
English · Plain English translation · Mouseia
But when we had gone down to the ship and the sea,we first dragged the ship into the bright salt water,and set the mast in it and the sails in the black ship,and we took the sheep and put them on board, and we ourselvesclimbed aboard too, grieving, shedding a thick tear.And behind us, for the ship with the dark-blue prow,she sent a following wind that filled the sails, a good companion,Circe of the lovely braids, a dread goddess with a human voice.And we, after making fast each rope throughout the ship,sat down; and the wind and the helmsman steered her.All day long her sails were stretched as she traveled the sea,and the sun went down and all the pathways grew shadowy.And she came to the limits of deep-flowing Ocean.There is the land and the city of the Cimmerian men,wrapped in mist and cloud; never on themdoes the shining sun look with his rays,neither when he climbs up into the starry sky,nor when he turns back again from the sky toward the earth,but deadly night is spread out over those wretched mortals.When we came there we beached the ship, and out wetook the sheep; and we ourselves again beside the stream of Oceanwent on, until we came to the place that Circe had shown.There Perimedes and Eurylochus heldthe victims; and I, drawing the sharp sword from beside my thigh,dug a pit a cubit long this way and that,and around it I poured a drink-offering to all the dead,first with honeyed milk, then afterwards with sweet wine,and the third time with water; and I sprinkled white barley over it.And I begged many times the strengthless heads of the dead,promising that when I reached Ithaca I would sacrifice a barren cow, the best one,in my halls, and fill a pyre with good things,and to Tiresias, apart from the others, sacrifice a sheep, to him alone,all black, one that stands out among my flocks.But when with vows and prayers I had begged the tribes of the dead,I took the sheep and cut their throatsover the pit, and the dark-clouded blood flowed; and there gatheredthe souls of the dead who had died, up from Erebus.Brides and unmarried young men and much-enduring old men,and tender young girls with hearts of fresh grief,and many wounded by bronze-tipped spears,men killed in war, wearing blood-stained armor;these swarmed in crowds around the pit, one from one side, one from another,with a wondrous cry; and pale fear seized me.Then I urged on my comrades and told themto flay the sheep that lay there killed by the pitiless bronze,and to burn them, and to pray to the gods,to mighty Hades and to dread Persephone;and I myself, drawing the sharp sword from beside my thigh,sat still, and I did not let the strengthless heads of the deadcome closer to the blood, before I had asked Tiresias.First came the soul of my comrade Elpenor;for he had not yet been buried under the wide-pathed earth;for we had left his body in Circe's hall,unwept and unburied, since another task was pressing us.I wept when I saw him and I pitied him in my heart,and speaking to him I addressed him with winged words:Elpenor, how did you come down under the misty darkness?Did you come on foot faster than I did with the black ship?So I spoke, and he groaned and answered me with a word:Son of Laertes, sprung from Zeus, many-devising Odysseus,the evil fate of a god ruined me, and the endless wine.For I lay down in Circe's hall and did not thinkto go back down by the long ladder,but I fell straight down from the roof; and my neckwas broken off at the spine, and my soul went down to the house of Hades.Now I beg you by those left behind, who are not here,by your wife and your father, who raised you when you were small,and by Telemachus, whom you left alone in the halls;for I know that when you go from here, out of the house of Hades,you will bring your well-built ship to the island of Aeaea;there, then, my lord, I ask you to remember me.Do not leave me unwept and unburied when you go away,after you have left, in case I become some cause of the gods' anger,but burn me with my armor, all that I have,and heap up a mound for me on the shore of the gray sea,of an unhappy man, to be known to men who come later.Do this for me, and fix an oar on the tomb,the oar with which I rowed while alive among my comrades.So he spoke, and I answered him and said:All this, unhappy man, I will carry out and do.So we two sat exchanging hateful words,I on one side holding the sword over the blood,and on the other side the phantom of my comrade said many things.Then came the soul of my mother, who had died,Anticleia, daughter of great-hearted Autolycus,whom I left alive when I set out for holy Ilium.I wept when I saw her and I pitied her in my heart,but even so I did not let her, though I grieved heavily,come closer to the blood, before I had learned from Tiresias.Then came the soul of the Theban Tiresias,holding a golden staff, and he recognized me and spoke:Son of Laertes, sprung from Zeus, many-devising Odysseus,why now, unhappy man, having left the light of the sun,have you come, to see the dead and this joyless place?But draw back from the pit, and hold off your sharp sword,so that I can drink the blood and tell you the truth.So he spoke, and I drew back and thrust the silver-studded swordinto its sheath. And when he had drunk the dark blood,then indeed the blameless prophet spoke to me with words:You are seeking your honey-sweet homecoming, glorious Odysseus;a god will make it hard for you; for I do not thinkyou will escape the Earthshaker, who has put anger in his heartagainst you, angry because you blinded his dear son.But even so you might still get home, though suffering evils,if you are willing to hold back your own spirit and your comrades',when you first bring your well-built shipto the island Thrinacia, fleeing over the violet-dark sea,and find grazing cattle and sturdy flocksof Helios, who watches all things and hears all things.If you leave them unharmed and think about your homecoming,you may still reach Ithaca, though suffering evils;but if you harm them, then I foretell destructionfor your ship and your comrades. And if you yourself escape,you will get home late and badly, having lost all your comrades,on a stranger's ship; and you will find troubles in your house,overbearing men, who devour your livelihood,courting your godlike wife and offering bridal gifts.But you will certainly take revenge on their violence when you come.And when you have killed the suitors in your halls,either by trickery or openly with the sharp bronze,then go, taking up a well-fitted oar,until you come to men who do not know the sea,men who do not eat food mixed with salt,and who do not know ships with crimson cheeks,nor well-fitted oars, which are wings to ships.And I will tell you a sign, very clear, and it will not escape you:when another traveler meeting yousays that you have a winnowing-fan on your shining shoulder,then plant your well-fitted oar in the ground,and make fair sacrifices to lord Poseidon,a ram, a bull, and a boar that mounts the sows,and go back home and perform holy hecatombsto the immortal gods who hold the broad sky,all of them in due order. And death will come to you from the sea,a very gentle one, such as will kill youworn out by sleek old age; and around you the peoplewill be blessed. And these things I tell you truly.So he spoke, and I answered him and said:Tiresias, the gods themselves have surely spun all this.But come, tell me this and recount it exactly:I see here the soul of my mother, who has died;she sits in silence near the blood, and she has not daredto look at her own son face to face or to speak to him.Tell me, lord, how can she recognize me for what I am?So I spoke, and he answered me straightway and said:Easy is the word I will speak, and I will put it in your mind.Whichever one of the dead you allowto come closer to the blood, that one will tell you the truth;but whomever you refuse it to, that one will go back again.So speaking, the soul of lord Tiresias went into the house of Hades,when he had spoken his oracles;but I stayed there and held my ground, until my mothercame and drank the dark-clouded blood; and at once she knew me,and in grief she spoke to me with winged words:My child, how have you come down under the misty darknesswhile still alive? It is hard for the living to look on these things.For in between are great rivers and dread streams,Ocean first of all, which no one can crosson foot, unless he has a well-built ship.Have you come here wandering from Troywith ship and comrades for a long time? Have you not yet cometo Ithaca, nor seen your wife in your halls?So she spoke, and I answered her and said:My mother, a need brought me down to the house of Hades,to consult the soul of the Theban Tiresias;for I have not yet come near Achaea, nor have I yetset foot on my own land, but I wander always in misery,ever since I first followed shining Agamemnonto Ilium of good horses, to fight the Trojans.But come, tell me this and recount it exactly:what fate of long-drawn death subdued you?Was it a lingering sickness, or did Artemis the arrow-pourercome on you with her gentle arrows and kill you?And tell me about my father and the son I left behind,whether my honor still lies with them, or some other manalready holds it, and they say I will not come home.And tell me the plan and the mind of my wife who is being courted,whether she stays beside my son and keeps everything steady,or has already married whichever of the Achaeans is best.So I spoke, and my revered mother answered straightway:Indeed that woman stays with an enduring heartin your halls; and her wretched nights and daysalways waste away as she sheds tears.No one yet holds your fair honor, but at his easeTelemachus farms the land and feasts at equal banquets,such as it is fitting for a man who gives judgments to enjoy;for all men invite him. But your father stays therein the country, and does not come down to the city. Nor does he havea bed, blankets, and shining rugs,but in winter he sleeps where the servants sleep in the house,in the dust close to the fire, and he wears sorry clothing on his body;but when summer comes and the rich harvest-time,everywhere along the slope of his vineyard groundlow beds of fallen leaves are spread for him.There he lies grieving, and he greatly increases the sorrow in his heart,longing for your return, and hard old age comes on him.So I too perished and met my fate;neither did the keen-sighted arrow-pourer come on me in my hallswith her gentle arrows and kill me,nor did any sickness come on me, the kind that most of alltakes the spirit from the limbs with hateful wasting;but my longing for you and your plans, glorious Odysseus,and your gentle kindness took away my honey-sweet spirit.So she spoke, and I wanted in my heart, as I thought it over,to take the soul of my dead mother in my arms.Three times I sprang toward her, and my heart urged me to hold her,and three times she flew from my hands like a shadow or a dream.And sharp grief grew in my heart all the more,and speaking to her I addressed her with winged words:My mother, why will you not wait for me, when I long to hold you,so that both of us, throwing our arms around each other,may take our joy in chilling lamentation in the house of Hades?Or is this phantom sent by the glorious Persephone,so that I may groan and mourn the more?So I spoke, and my revered mother answered straightway:Ah me, my child, most wretched of all mortals,Persephone, the daughter of Zeus, is not deceiving you,but this is the custom of mortals, whenever one dies;for the sinews no longer hold flesh and bones together,but the strong might of blazing fire subdues them,as soon as the spirit first leaves the white bones,and the soul, like a dream, flies off and flutters away.But long for the light of day as fast as you can; and know all this,so that you may tell it to your wife later on.So we two exchanged words with each other, and the women came,for the glorious Persephone urged them on,all who were the wives and daughters of chieftains.And they gathered in a crowd around the dark blood,and I considered how I might question each one.And this plan seemed best to my heart:drawing my long-edged sword from beside my thick thigh,I did not let them all drink the dark blood together.And they came forward in order, and each onedeclared her lineage; and I questioned them all.There first I saw Tyro of the goodly father,who said she was the offspring of blameless Salmoneus,and said she was the wife of Cretheus, son of Aeolus;she loved the divine river Enipeus,which flows over the earth the fairest of all rivers,and she used to roam along the fair streams of Enipeus.And the Earthholder, the Earthshaker, making himself look like him,lay beside her at the mouth of the whirling river;and a purple wave stood around them, like a mountain,arching over, and it hid the god and the mortal woman.He untied her maiden girdle and poured sleep over her.And when the god had finished the works of love,he clasped her hand and spoke a word and called her by name:Rejoice, woman, in this loving; and when the year comes round,you will bear glorious children, since the beds of the immortalsare not unfruitful; but you must care for them and raise them.But now go to your house, and keep silent and do not name me;for I am Poseidon, the Earthshaker.So saying, he plunged beneath the surging sea.And she, conceiving, bore Pelias and Neleus,who became mighty servants of great Zeus,both of them; Pelias lived in spacious Iolcus,rich in flocks, and the other in sandy Pylos.And she bore the others to Cretheus, a queen among women,Aeson and Pheres and Amythaon, who delighted in chariots.And after her I saw Antiope, daughter of Asopus,who claimed that she had lain in the arms of Zeus,and she bore two sons, Amphion and Zethus,who first founded the seat of seven-gated Thebes,and walled it, since they could notlive in spacious Thebes without walls, strong as they were.And after her I saw Alcmena, the wife of Amphitryon,who bore Heracles, bold-spirited, lion-hearted,having lain in the arms of great Zeus;and Megara, daughter of overbearing Creon,whom the son of Amphitryon married, his might never wearied.And I saw the mother of Oedipus, the fair Epicaste,who did a great deed in the ignorance of her mind,marrying her own son; and he, having killed his father,married her; and at once the gods made it known to men.But he stayed in much-loved Thebes, ruling the Cadmeiansand suffering griefs, through the deadly plans of the gods;and she went to the house of strong, gate-barring Hades,having tied a high noose from the lofty beam,overcome by her grief; and she left griefs behind for him,very many, such as a mother's Furies bring about.And I saw beautiful Chloris, whom once Neleusmarried for her beauty, since he gave countless bridal gifts,the youngest daughter of Amphion, son of Iasus,who once ruled by force in Minyan Orchomenus;and she was queen of Pylos, and bore him glorious children,Nestor and Chromius and proud Periclymenus.And besides these she bore sturdy Pero, a wonder to mortals,whom all the neighboring men courted; but Neleuswould not give her to any man unless he drove off the spiral-horned, broad-browed cattlefrom Phylace, the painful cattle of mighty Iphicles;and the blameless prophet alone promised to drive them out;but the hard fate of the god bound him fast,and painful bonds, and the rustic herdsmen.But when the months and the days were being fulfilledas the year rolled round again and the seasons came on,then the might of Iphicles released him,when he had told all the oracles; and the will of Zeus was accomplished.And I saw Leda, the wife of Tyndareus,who bore to Tyndareus two stout-hearted sons,Castor the horse-tamer and Polydeuces good at boxing,whom the life-giving earth holds both of them alive;they, even under the earth, having honor from Zeus,live on alternate days, and at other timesare dead; and they have obtained honor equal to the gods.And after her I saw Iphimedeia, wife of Aloeus,who said that she had lain with Poseidon,and she bore two sons, but they were short-lived,godlike Otus and far-famed Ephialtes,whom the grain-giving earth raised as the tallestand by far the fairest, after famed Orion;for at nine years old they were nine cubitsbroad, and in height they grew to nine fathoms.These two even threatened the immortal gods on Olympusto stir up the din of much-roaring war;they meant to pile Ossa on Olympus, and on OssaPelion with its shaking leaves, so that the sky could be climbed.And they would have done it, if they had reached the measure of youth;but the son of Zeus, whom fair-haired Leto bore,killed them both, before beneath their temples the downbloomed and covered their cheeks with a fair-flowering beard.And I saw Phaedra and Procris and the fair Ariadne,the daughter of baleful-minded Minos, whom once Theseuswas leading from Crete to the hill of holy Athens,but he did not enjoy her; for Artemis killed her first,on sea-girt Dia, on the testimony of Dionysus.And I saw Maera and Clymene and hateful Eriphyle,who accepted precious gold for the life of her own husband.But I could not tell of all of them or name them,all the wives and the daughters of heroes that I saw;for sooner would the immortal night fail. But it is also timeto sleep, either going to the swift ship to my comrades,or here; and the sending home will be the care of the gods and of you.So he spoke, and they all became silent in stillness,and they were held by enchantment throughout the shadowy halls.And among them white-armed Arete began the words:Phaeacians, how does this man seem to you to be,in form and height and in the good sense inside him?He is my guest, and each of you has a share in the honor;so do not send him off in haste, and do notcut short the gifts for one who is so much in need; for manypossessions lie in your halls by the will of the gods.And among them spoke the old hero Echeneus,who was the eldest of the Phaeacian men:Friends, the thoughtful queen does not speakoff the mark or against what we believe; so obey her.But on Alcinoos here depends both deed and word.And Alcinoos answered him again and spoke:This word shall indeed be so, if I at leastrule as king, while alive, over the oar-loving Phaeacians;but let the stranger endure, though he longs greatly for his homecoming,to wait until tomorrow all the same, until I have madeall the gift-giving complete; and the sending home will be the careof all men, but most of all of me; for the power in the district is mine.And many-devising Odysseus answered him and said:Alcinoos, mighty lord, most renowned of all peoples,even if you should tell me to stay here for a year,and urge on my sending home and give me glorious gifts,I would wish for that, and it would be far more profitable,to come to my dear fatherland with a fuller hand;and I would be more respected and dearer among all men,all who might see me returned to Ithaca.And Alcinoos answered him again and spoke:Odysseus, we do not look at you and supposethat you are a deceiver and a cheat, such as manythe black earth nourishes, scattered far and wide among men,who fashion lies out of things no one could see;but upon you there is a beauty of words, and inside you a good mind.And you have recounted your tale skillfully, as a bard would,the grievous sorrows of all the Argives and of yourself.But come, tell me this and recount it exactly,whether you saw any of your godlike comrades, who with youfollowed to Ilium and there met their fate.And this night is very long, immeasurably long; and it is not yet timeto sleep in the hall; but do you tell me the wondrous deeds.And I could hold out until the bright dawn, if youwere willing to tell me your sorrows in the hall.And many-devising Odysseus answered him and said:Alcinoos, mighty lord, most renowned of all peoples,there is a time for many words, and a time also for sleep;but if you are still eager to listen, I would notrefuse you this, but would tell other things more pitiable still,the sorrows of my comrades, who perished afterwards,who escaped the groaning battle-cry of the Trojansand perished on the way home through the will of a wicked woman.But when the holy Persephone had scattered the soulsof the tender women this way and that,then came the soul of Agamemnon, son of Atreus,grieving; and around him the others gathered, all who with himhad died in the house of Aegisthus and met their fate.And he knew me at once, when he had drunk the dark blood;and he wept shrilly, shedding a thick tear,stretching out his hands toward me, eager to touch me;but there was no longer any steady strength in him, nor any vigorsuch as there had been before in his supple limbs.I wept when I saw him and I pitied him in my heart,and speaking to him I addressed him with winged words:Most glorious son of Atreus, lord of men Agamemnon,what fate of long-drawn death subdued you?Did Poseidon subdue you among your ships,rousing a hateful blast of grievous winds?Or did hostile men do you harm on land,as you were cutting off cattle and fair flocks of sheep,or fighting for a city and for its women?So I spoke, and he answered me straightway and said:Son of Laertes, sprung from Zeus, many-devising Odysseus,neither did Poseidon subdue me among the ships,rousing a hateful blast of grievous winds,nor did hostile men do me harm on land,but Aegisthus, contriving death and doom for me,killed me with the help of my accursed wife, calling me to his house,feasting me, as one kills an ox at its manger.So I died a most pitiable death; and around me the other comradeswere slaughtered without pause, like white-tusked boars,in the hall of a rich man of great power,at a wedding or a gathering or a lavish banquet.You have already come upon the slaughter of many men,killed one by one and in strong battle;but you would have grieved most of all in your heart at that sight,how around the mixing-bowl and the loaded tableswe lay in the hall, and the whole floor steamed with blood.And most piteous of all I heard the voice of the daughter of Priam,Cassandra, whom crafty Clytemnestra killedover me, while I, raising my hands toward the ground,struck them as I was dying around the sword; and the shameless womanturned away, and she did not dare, though I was going to Hades,to close my eyes with her hands or to press my mouth shut with hers.So there is nothing more dreadful and more shameless than a woman,one who lays such deeds in her mind;such a shameful deed indeed that woman contrived,planning murder for her wedded husband. And I thoughtthat I would come home welcome to my children and my servants;but she, knowing exceeding wickedness,poured out shame both on herself and on women to comelater on, even on her who does what is good.So he spoke, and I answered him and said:Alas, indeed Zeus the far-thundering has terribly hatedthe race of Atreus, through the counsels of women,from the beginning; for Helen's sake many of us perished,and for you Clytemnestra contrived a snare while you were far away.So I spoke, and he answered me straightway and said:Therefore never now be gentle with a woman, even so;do not reveal to her every word that you know well,but tell one part, and let the other stay hidden.But it will not be from a woman that murder comes to you, Odysseus;for the daughter of Icarius, the thoughtful Penelope,is very prudent and knows good counsels in her mind.We indeed left her a young bridewhen we went to the war; and she had a child at her breast,an infant, who now, I suppose, sits among the numbered men,blessed; for his dear father will see him when he comes,and he will embrace his father, as is right.But my wife did not let me be filled with the sight of my son,even with my eyes; before that she killed me too.And I will tell you another thing, and do you put it in your mind:secretly, and not openly, bring your shipto your dear fatherland; for there is no longer trust in women.But come, tell me this and recount it exactly,whether you hear anywhere that my son is still alive,either at Orchomenus or at sandy Pylos,or somewhere by Menelaus in broad Sparta;for godlike Orestes has not yet died on the earth.So he spoke, and I answered him and said:Son of Atreus, why do you ask me this? I do not know at allwhether he is alive or dead; and it is bad to babble empty words.So we two stood exchanging hateful words,grieving, shedding a thick tear;and there came the soul of Achilles, son of Peleus,and that of Patroclus and of blameless Antilochusand of Ajax, who was the best in form and buildof the other Danaans after the blameless son of Peleus.And the soul of the swift-footed descendant of Aeacus knew me,and in grief he addressed me with winged words:Son of Laertes, sprung from Zeus, many-devising Odysseus,reckless man, what greater deed will you yet devise in your mind?How did you dare to come down to the house of Hades, where the deaddwell without sense, the phantoms of mortals who have died?So he spoke, and I answered him and said:Achilles, son of Peleus, by far the greatest of the Achaeans,I came for the need of Tiresias, in the hope that he might tellsome counsel, how I might reach rugged Ithaca;for I have not yet come near Achaea, nor have I yetset foot on my own land, but I always have troubles. But than you, Achilles,no man was ever more blessed before, nor shall be hereafter.For before, while you were alive, we honored you like the gods,we Argives, and now again you hold great power among the deadwhile you are here; so do not grieve at all at having died, Achilles.So I spoke, and he answered me straightway and said:Do not comfort me about death, glorious Odysseus.I would rather be a hired laborer, serving another man,a man with no portion of land, who has but little to live on,than to be king over all the dead who have perished.But come, tell me news of my glorious son,whether he followed to the war to be a champion, or not.And tell me about blameless Peleus, if you have heard anything,whether he still holds honor among the many Myrmidons,or do they dishonor him throughout Hellas and Phthia,because old age holds his hands and his feet.For I am no defender under the beams of the sun,such as I once was in broad Troy,when I killed the best of the host, defending the Argives;if I could come as such a one, even for a moment, to my father's house,then I would make my might and my resistless hands hatefulto those who do him violence and drive him from his honor.So he spoke, and I answered him and said:Indeed I have heard nothing of blameless Peleus,but of your dear son Neoptolemus I will tell youthe whole truth, as you bid me;for I myself brought him from Scyrus in a hollow, well-balanced ship,to the well-greaved Achaeans.Indeed, when we were considering counsels around the city of Troy,he was always the first to speak and he did not miss the mark in words;only godlike Nestor and I surpassed him.But when we fought with bronze on the Trojan plain,he never stayed back in the throng of men or in the crowd,but he ran far ahead, yielding to no one in his might,and he killed many men in the dread battle-strife.But I could not tell of all of them or name them,how many of the host he killed defending the Argives,but only how he slew with the bronze the son of Telephus,the hero Eurypylus, and around him many comradesof the Cetians were killed for the sake of women's gifts.Him I saw as the fairest, after godlike Memnon.And when we went down into the horse that Epeius built,the best of the Argives, and everything was assigned to me,both to open the close ambush and to shut it,there the other leaders and counselors of the Danaanswere wiping away tears and the limbs of each man trembled;but him I never saw at all with my eyeseither growing pale in his fair skin or wipinga tear from his cheeks; but he begged greatlyto be let out of the horse, and he kept feeling for the hilt of his swordand his bronze-heavy spear, and he planned evil for the Trojans.But when we had sacked the steep city of Priam,he went aboard the ship holding his share and his fine prizeunharmed, neither struck by the sharp bronzenor wounded in close combat, such wounds as oftenhappen in war; for Ares rages confusedly.So I spoke, and the soul of the swift-footed descendant of Aeacuswent with long strides across the field of asphodel,rejoicing that I had told him his son was renowned.And the other souls of the dead who had diedstood grieving, and each one asked about her own sorrows.But the soul of Ajax, son of Telamon, alonestood apart, angry because of the victorythat I had won over him in the judgment beside the shipsover the armor of Achilles; and his revered mother had set it out.And the sons of the Trojans judged, and Pallas Athena.How I wish I had not won in such a contest!For such a head as his did the earth cover because of that armor,Ajax, who in form and in deeds was fashioned abovethe other Danaans, after the blameless son of Peleus.And I addressed him with gentle words:Ajax, son of blameless Telamon, were you not goingeven in death to forget your anger against me because of the armor,that accursed armor? The gods made it a woe for the Argives,for such a tower as you were, you perished for them; and we Achaeansgrieve for you forever as much as for the head of Achilles, son of Peleus;and no one elseis to blame, but Zeus terribly hated the host of spear-bearing Danaans,and laid a fate upon you.But come here, lord, so that you may hear our word and speech;and subdue your might and your proud spirit.So I spoke, and he answered me nothing, but went off after the othersouls of the dead who had died, into Erebus.There, even though angry, he would have spoken to me, or I to him;but my heart in my dear breast wishedto see the souls of the other dead.There indeed I saw Minos, the glorious son of Zeus,holding a golden staff, giving judgment to the dead,seated, and they asked him, their lord, for judgments,sitting and standing throughout the wide-gated house of Hades.And after him I noticed huge Oriondriving the wild beasts together across the field of asphodel,the very beasts he had killed in the lonely mountains,holding in his hands a club of solid bronze, forever unbroken.And I saw Tityus, son of the far-famed Earth,lying on the ground; and he lay over nine acres of land,and two vultures, sitting on either side of him, tore at his liver,dipping into the fat, and he did not fend them off with his hands;for he had dragged off Leto, the glorious wife of Zeus,as she was going to Pytho through beautiful Panopeus.And indeed I saw Tantalus, having great agony,standing in a pool; and the water came near his chin;he seemed to be thirsty, but he could not take and drink;for as often as the old man bent down, eager to drink,so often the water was swallowed down and vanished, and at his feetthe black earth showed, and a god withered him away.And trees with high-fluttering leaves poured down fruit from the top,pear trees and pomegranates and apple trees with shining fruit,sweet figs and luxuriant olives;and whenever the old man reached out with his hands to grasp them,the wind tossed them up toward the shadowy clouds.And indeed I saw Sisyphus, having great agony,lifting a huge stone with both hands.He would brace himself with hands and feet togetherand push the stone upward toward the hill; but whenever he was aboutto thrust it over the top, then its power turned it back,and again the shameless stone rolled down to the plain.But he strained and pushed it up, and the sweat pouredfrom his limbs, and dust rose from his head.And after him I noticed the might of Heracles,a phantom; but he himself among the immortal godsdelights in feasting and holds fair-ankled Hebe,the daughter of great Zeus and of Hera of the golden sandals.And around him was a clamor of the dead, like birds,scattering in panic on every side; and he, like the dark night,holding his bare bow and an arrow on the string,glaring terribly, seeming always about to shoot.And dread across his chest was his sword-belt,a golden strap, in which wondrous works were fashioned,bears and wild boars and lions with shining eyes,battles and fights and slaughters and killings of men.May the one who made it by his craft never make another thing,whoever placed that belt into his skill.And he knew me again, when he saw me with his eyes,and in grief he addressed me with winged words:Son of Laertes, sprung from Zeus, many-devising Odysseus,ah, poor man, are you too leading some evil doom,the kind I once endured under the beams of the sun?I was a son of Zeus, son of Cronos, yet I hadboundless misery; for I was enslaved to a far worse man,and he laid cruel labors on me.And once he sent me here to bring away the dog; for he thoughtthere was no other labor more powerful than this for me;and I brought him up and led him out of the house of Hades,and Hermes sent me on, and bright-eyed Athena.So saying, he went back again into the house of Hades,but I stayed there and held my ground, in case anyone else should comeof the heroic men, who had perished in former times.And I might have seen yet more men of former days, whom I wanted,Theseus and Peirithous, glorious children of the gods;but before that, countless tribes of the dead gathered,with a wondrous cry; and pale fear seized me,in case the revered Persephone send against me from the house of Hadesthe Gorgon's head of that dread monster.Then straightway I went to the ship and told my comradesboth to embark themselves and to loose the stern-cables.And they embarked quickly and sat down at the rowing-benches.And the wave of the river carried the ship down along Ocean,first with rowing, and afterwards with a fair following wind.
Book 12
Ancient Greek
αὐτὰρ ἐπεὶ ποταμοῖο λίπεν ῥόον Ὠκεανοῖονηῦς, ἀπὸ δʼ ἵκετο κῦμα θαλάσσης εὐρυπόροιονῆσόν τʼ Αἰαίην, ὅθι τʼ Ἠοῦς ἠριγενείηςοἰκία καὶ χοροί εἰσι καὶ ἀντολαὶ Ἠελίοιο,νῆα μὲν ἔνθʼ ἐλθόντες ἐκέλσαμεν ἐν ψαμάθοισιν,ἐκ δὲ καὶ αὐτοὶ βῆμεν ἐπὶ ῥηγμῖνι θαλάσσης·ἔνθα δʼ ἀποβρίξαντες ἐμείναμεν Ἠῶ δῖαν.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,δὴ τότʼ ἐγὼν ἑτάρους προΐειν ἐς δώματα Κίρκηςοἰσέμεναι νεκρόν, Ἐλπήνορα τεθνηῶτα.φιτροὺς δʼ αἶψα ταμόντες, ὅθʼ ἀκροτάτη πρόεχʼ ἀκτή,θάπτομεν ἀχνύμενοι θαλερὸν κατὰ δάκρυ χέοντες.αὐτὰρ ἐπεὶ νεκρός τʼ ἐκάη καὶ τεύχεα νεκροῦ,τύμβον χεύαντες καὶ ἐπὶ στήλην ἐρύσαντεςπήξαμεν ἀκροτάτῳ τύμβῳ ἐυῆρες ἐρετμόν.ἡμεῖς μὲν τὰ ἕκαστα διείπομεν· οὐδʼ ἄρα Κίρκηνἐξ Ἀίδεω ἐλθόντες ἐλήθομεν, ἀλλὰ μάλʼ ὦκαἦλθʼ ἐντυναμένη· ἅμα δʼ ἀμφίπολοι φέρον αὐτῇσῖτον καὶ κρέα πολλὰ καὶ αἴθοπα οἶνον ἐρυθρόν.ἡ δʼ ἐν μέσσῳ στᾶσα μετηύδα δῖα θεάων·σχέτλιοι, οἳ ζώοντες ὑπήλθετε δῶμʼ Ἀίδαο,δισθανέες, ὅτε τʼ ἄλλοι ἅπαξ θνῄσκουσʼ ἄνθρωποι.ἀλλʼ ἄγετʼ ἐσθίετε βρώμην καὶ πίνετε οἶνοναὖθι πανημέριοι· ἅμα δʼ ἠοῖ φαινομένηφιπλεύσεσθʼ· αὐτὰρ ἐγὼ δείξω ὁδὸν ἠδὲ ἕκαστασημανέω, ἵνα μή τι κακορραφίῃ ἀλεγεινῇἢ ἁλὸς ἢ ἐπὶ γῆς ἀλγήσετε πῆμα παθόντες.ὣς ἔφαθʼ, ἡμῖν δʼ αὖτʼ ἐπεπείθετο θυμὸς ἀγήνωρ.ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταἥμεθα δαινύμενοι κρέα τʼ ἄσπετα καὶ μέθυ ἡδύ·ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθεν,οἱ μὲν κοιμήσαντο παρὰ πρυμνήσια νηός,ἡ δʼ ἐμὲ χειρὸς ἑλοῦσα φίλων ἀπονόσφιν ἑταίρωνεἷσέ τε καὶ προσέλεκτο καὶ ἐξερέεινεν ἕκαστα·αὐτὰρ ἐγὼ τῇ πάντα κατὰ μοῖραν κατέλεξα.καὶ τότε δή μʼ ἐπέεσσι προσηύδα πότνια Κίρκη·ταῦτα μὲν οὕτω πάντα πεπείρανται, σὺ δʼ ἄκουσον,ὥς τοι ἐγὼν ἐρέω, μνήσει δέ σε καὶ θεὸς αὐτός.Σειρῆνας μὲν πρῶτον ἀφίξεαι, αἵ ῥά τε πάνταςἀνθρώπους θέλγουσιν, ὅτις σφεας εἰσαφίκηται.ὅς τις ἀιδρείῃ πελάσῃ καὶ φθόγγον ἀκούσῃΣειρήνων, τῷ δʼ οὔ τι γυνὴ καὶ νήπια τέκναοἴκαδε νοστήσαντι παρίσταται οὐδὲ γάνυνται,ἀλλά τε Σειρῆνες λιγυρῇ θέλγουσιν ἀοιδῇἥμεναι ἐν λειμῶνι, πολὺς δʼ ἀμφʼ ὀστεόφιν θὶςἀνδρῶν πυθομένων, περὶ δὲ ῥινοὶ μινύθουσι.ἀλλὰ παρεξελάαν, ἐπὶ δʼ οὔατʼ ἀλεῖψαι ἑταίρωνκηρὸν δεψήσας μελιηδέα, μή τις ἀκούσῃτῶν ἄλλων· ἀτὰρ αὐτὸς ἀκουέμεν αἴ κʼ ἐθέλῃσθα,δησάντων σʼ ἐν νηὶ θοῇ χεῖράς τε πόδας τεὀρθὸν ἐν ἱστοπέδῃ, ἐκ δʼ αὐτοῦ πείρατʼ ἀνήφθω,ὄφρα κε τερπόμενος ὄπʼ ἀκούσῃς Σειρήνοιιν.εἰ δέ κε λίσσηαι ἑτάρους λῦσαί τε κελεύῃς,οἱ δέ σʼ ἔτι πλεόνεσσι τότʼ ἐν δεσμοῖσι διδέντων.αὐτὰρ ἐπὴν δὴ τάς γε παρὲξ ἐλάσωσιν ἑταῖροι,ἔνθα τοι οὐκέτʼ ἔπειτα διηνεκέως ἀγορεύσω,ὁπποτέρη δή τοι ὁδὸς ἔσσεται, ἀλλὰ καὶ αὐτὸςθυμῷ βουλεύειν· ἐρέω δέ τοι ἀμφοτέρωθεν.ἔνθεν μὲν γὰρ πέτραι ἐπηρεφέες, προτὶ δʼ αὐτὰςκῦμα μέγα ῥοχθεῖ κυανώπιδος Ἀμφιτρίτης·Πλαγκτὰς δή τοι τάς γε θεοὶ μάκαρες καλέουσι.τῇ μέν τʼ οὐδὲ ποτητὰ παρέρχεται οὐδὲ πέλειαιτρήρωνες, ταί τʼ ἀμβροσίην Διὶ πατρὶ φέρουσιν,ἀλλά τε καὶ τῶν αἰὲν ἀφαιρεῖται λὶς πέτρη·ἀλλʼ ἄλλην ἐνίησι πατὴρ ἐναρίθμιον εἶναι.τῇ δʼ οὔ πώ τις νηῦς φύγεν ἀνδρῶν, ἥ τις ἵκηται,ἀλλά θʼ ὁμοῦ πίνακάς τε νεῶν καὶ σώματα φωτῶνκύμαθʼ ἁλὸς φορέουσι πυρός τʼ ὀλοοῖο θύελλαι.οἴη δὴ κείνη γε παρέπλω ποντοπόρος νηῦς,Ἀργὼ πᾶσι μέλουσα, παρʼ Αἰήταο πλέουσα.καὶ νύ κε τὴν ἔνθʼ ὦκα βάλεν μεγάλας ποτὶ πέτρας,ἀλλʼ Ἥρη παρέπεμψεν, ἐπεὶ φίλος ἦεν Ἰήσων.οἱ δὲ δύω σκόπελοι ὁ μὲν οὐρανὸν εὐρὺν ἱκάνειὀξείῃ κορυφῇ, νεφέλη δέ μιν ἀμφιβέβηκεκυανέη· τὸ μὲν οὔ ποτʼ ἐρωεῖ, οὐδέ ποτʼ αἴθρηκείνου ἔχει κορυφὴν οὔτʼ ἐν θέρει οὔτʼ ἐν ὀπώρῃ.οὐδέ κεν ἀμβαίη βροτὸς ἀνὴρ οὐδʼ ἐπιβαίη,οὐδʼ εἴ οἱ χεῖρές τε ἐείκοσι καὶ πόδες εἶεν·πέτρη γὰρ λίς ἐστι, περιξεστῇ ἐικυῖα.μέσσῳ δʼ ἐν σκοπέλῳ ἔστι σπέος ἠεροειδές,πρὸς ζόφον εἰς Ἔρεβος τετραμμένον, ᾗ περ ἂν ὑμεῖςνῆα παρὰ γλαφυρὴν ἰθύνετε, φαίδιμʼ Ὀδυσσεῦ.οὐδέ κεν ἐκ νηὸς γλαφυρῆς αἰζήιος ἀνὴρτόξῳ ὀιστεύσας κοῖλον σπέος εἰσαφίκοιτο.ἔνθα δʼ ἐνὶ Σκύλλη ναίει δεινὸν λελακυῖα.τῆς ἦ τοι φωνὴ μὲν ὅση σκύλακος νεογιλῆςγίγνεται, αὐτὴ δʼ αὖτε πέλωρ κακόν· οὐδέ κέ τίς μινγηθήσειεν ἰδών, οὐδʼ εἰ θεὸς ἀντιάσειεν.τῆς ἦ τοι πόδες εἰσὶ δυώδεκα πάντες ἄωροι,ἓξ δέ τέ οἱ δειραὶ περιμήκεες, ἐν δὲ ἑκάστῃσμερδαλέη κεφαλή, ἐν δὲ τρίστοιχοι ὀδόντεςπυκνοὶ καὶ θαμέες, πλεῖοι μέλανος θανάτοιο.μέσση μέν τε κατὰ σπείους κοίλοιο δέδυκεν,ἔξω δʼ ἐξίσχει κεφαλὰς δεινοῖο βερέθρου,αὐτοῦ δʼ ἰχθυάᾳ, σκόπελον περιμαιμώωσα,δελφῖνάς τε κύνας τε, καὶ εἴ ποθι μεῖζον ἕλῃσικῆτος, ἃ μυρία βόσκει ἀγάστονος Ἀμφιτρίτη.τῇ δʼ οὔ πώ ποτε ναῦται ἀκήριοι εὐχετόωνταιπαρφυγέειν σὺν νηί· φέρει δέ τε κρατὶ ἑκάστῳφῶτʼ ἐξαρπάξασα νεὸς κυανοπρῴροιο.τὸν δʼ ἕτερον σκόπελον χθαμαλώτερον ὄψει, Ὀδυσσεῦ.πλησίον ἀλλήλων· καί κεν διοϊστεύσειας.τῷ δʼ ἐν ἐρινεὸς ἔστι μέγας, φύλλοισι τεθηλώς·τῷ δʼ ὑπὸ δῖα Χάρυβδις ἀναρροιβδεῖ μέλαν ὕδωρ.τρὶς μὲν γάρ τʼ ἀνίησιν ἐπʼ ἤματι, τρὶς δʼ ἀναροιβδεῖδεινόν· μὴ σύ γε κεῖθι τύχοις, ὅτε ῥοιβδήσειεν·οὐ γάρ κεν ῥύσαιτό σʼ ὑπὲκ κακοῦ οὐδʼ ἐνοσίχθων.ἀλλὰ μάλα Σκύλλης σκοπέλῳ πεπλημένος ὦκανῆα παρὲξ ἐλάαν, ἐπεὶ ἦ πολὺ φέρτερόν ἐστινἓξ ἑτάρους ἐν νηὶ ποθήμεναι ἢ ἅμα πάντας.ὣς ἔφατʼ, αὐτὰρ ἐγώ μιν ἀμειβόμενος προσέειπον·εἰ δʼ ἄγε δή μοι τοῦτο, θεά, νημερτὲς ἐνίσπες,εἴ πως τὴν ὀλοὴν μὲν ὑπεκπροφύγοιμι Χάρυβδιν,τὴν δέ κʼ ἀμυναίμην, ὅτε μοι σίνοιτό γʼ ἑταίρους.ὣς ἐφάμην, ἡ δʼ αὐτίκʼ ἀμείβετο δῖα θεάων·σχέτλιε, καὶ δὴ αὖ τοι πολεμήια ἔργα μέμηλεκαὶ πόνος· οὐδὲ θεοῖσιν ὑπείξεαι ἀθανάτοισιν;ἡ δέ τοι οὐ θνητή, ἀλλʼ ἀθάνατον κακόν ἐστι,δεινόν τʼ ἀργαλέον τε καὶ ἄγριον οὐδὲ μαχητόν·οὐδέ τις ἔστʼ ἀλκή· φυγέειν κάρτιστον ἀπʼ αὐτῆς.ἢν γὰρ δηθύνῃσθα κορυσσόμενος παρὰ πέτρῃ,δείδω, μή σʼ ἐξαῦτις ἐφορμηθεῖσα κίχῃσιτόσσῃσιν κεφαλῇσι, τόσους δʼ ἐκ φῶτας ἕληται.ἀλλὰ μάλα σφοδρῶς ἐλάαν, βωστρεῖν δὲ Κράταιιν,μητέρα τῆς Σκύλλης, ἥ μιν τέκε πῆμα βροτοῖσιν·ἥ μιν ἔπειτʼ ἀποπαύσει ἐς ὕστερον ὁρμηθῆναι.Θρινακίην δʼ ἐς νῆσον ἀφίξεαι· ἔνθα δὲ πολλαὶβόσκοντʼ Ἠελίοιο βόες καὶ ἴφια μῆλα,ἑπτὰ βοῶν ἀγέλαι, τόσα δʼ οἰῶν πώεα καλά,πεντήκοντα δʼ ἕκαστα. γόνος δʼ οὐ γίγνεται αὐτῶν,οὐδέ ποτε φθινύθουσι. θεαὶ δʼ ἐπιποιμένες εἰσίν,νύμφαι ἐυπλόκαμοι, Φαέθουσά τε Λαμπετίη τε,ἃς τέκεν Ἠελίῳ Ὑπερίονι δῖα Νέαιρα.τὰς μὲν ἄρα θρέψασα τεκοῦσά τε πότνια μήτηρΘρινακίην ἐς νῆσον ἀπῴκισε τηλόθι ναίειν,μῆλα φυλασσέμεναι πατρώια καὶ ἕλικας βοῦς.τὰς εἰ μέν κʼ ἀσινέας ἐάᾳς νόστου τε μέδηαι,ἦ τʼ ἂν ἔτʼ εἰς Ἰθάκην κακά περ πάσχοντες ἵκοισθε·εἰ δέ κε σίνηαι, τότε τοι τεκμαίρομʼ ὄλεθρον,νηί τε καὶ ἑτάροις· αὐτὸς δʼ εἴ πέρ κεν ἀλύξῃς,ὀψὲ κακῶς νεῖαι, ὀλέσας ἄπο πάντας ἑταίρους.ὣς ἔφατʼ, αὐτίκα δὲ χρυσόθρονος ἤλυθεν Ἠώς.ἡ μὲν ἔπειτʼ ἀνὰ νῆσον ἀπέστιχε δῖα θεάων·αὐτὰρ ἐγὼν ἐπὶ νῆα κιὼν ὤτρυνον ἑταίρουςαὐτούς τʼ ἀμβαίνειν ἀνά τε πρυμνήσια λῦσαι·οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῖσι καθῖζον.ἑξῆς δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.ἡμῖν δʼ αὖ κατόπισθε νεὸς κυανοπρῴροιοἴκμενον οὖρον ἵει πλησίστιον, ἐσθλὸν ἑταῖρον,Κίρκη ἐυπλόκαμος, δεινὴ θεὸς αὐδήεσσα.αὐτίκα δʼ ὅπλα ἕκαστα πονησάμενοι κατὰ νῆαἥμεθα· τὴν δʼ ἄνεμός τε κυβερνήτης τʼ ἴθυνε.δὴ τότʼ ἐγὼν ἑτάροισι μετηύδων ἀχνύμενος κῆρ·ὦ φίλοι, οὐ γὰρ χρὴ ἕνα ἴδμεναι οὐδὲ δύʼ οἴουςθέσφαθʼ ἅ μοι Κίρκη μυθήσατο, δῖα θεάων·ἀλλʼ ἐρέω μὲν ἐγών, ἵνα εἰδότες ἤ κε θάνωμενἤ κεν ἀλευάμενοι θάνατον καὶ κῆρα φύγοιμεν.Σειρήνων μὲν πρῶτον ἀνώγει θεσπεσιάωνφθόγγον ἀλεύασθαι καὶ λειμῶνʼ ἀνθεμόεντα.οἶον ἔμʼ ἠνώγει ὄπʼ ἀκουέμεν· ἀλλά με δεσμῷδήσατʼ ἐν ἀργαλέῳ, ὄφρʼ ἔμπεδον αὐτόθι μίμνω,ὀρθὸν ἐν ἱστοπέδῃ, ἐκ δʼ αὐτοῦ πείρατʼ ἀνήφθω.εἰ δέ κε λίσσωμαι ὑμέας λῦσαί τε κελεύω,ὑμεῖς δὲ πλεόνεσσι τότʼ ἐν δεσμοῖσι πιέζειν.ἦ τοι ἐγὼ τὰ ἕκαστα λέγων ἑτάροισι πίφαυσκον·τόφρα δὲ καρπαλίμως ἐξίκετο νηῦς ἐυεργὴςνῆσον Σειρήνοιιν· ἔπειγε γὰρ οὖρος ἀπήμων.αὐτίκʼ ἔπειτʼ ἄνεμος μὲν ἐπαύσατο ἠδὲ γαλήνηἔπλετο νηνεμίη, κοίμησε δὲ κύματα δαίμων.ἀνστάντες δʼ ἕταροι νεὸς ἱστία μηρύσαντοκαὶ τὰ μὲν ἐν νηὶ γλαφυρῇ θέσαν, οἱ δʼ ἐπʼ ἐρετμὰἑζόμενοι λεύκαινον ὕδωρ ξεστῇς ἐλάτῃσιν.αὐτὰρ ἐγὼ κηροῖο μέγαν τροχὸν ὀξέι χαλκῷτυτθὰ διατμήξας χερσὶ στιβαρῇσι πίεζον·αἶψα δʼ ἰαίνετο κηρός, ἐπεὶ κέλετο μεγάλη ἲςἨελίου τʼ αὐγὴ Ὑπεριονίδαο ἄνακτος·ἑξείης δʼ ἑτάροισιν ἐπʼ οὔατα πᾶσιν ἄλειψα.οἱ δʼ ἐν νηί μʼ ἔδησαν ὁμοῦ χεῖράς τε πόδας τεὀρθὸν ἐν ἱστοπέδῃ, ἐκ δʼ αὐτοῦ πείρατʼ ἀνῆπτον·αὐτοὶ δʼ ἑζόμενοι πολιὴν ἅλα τύπτον ἐρετμοῖς.ἀλλʼ ὅτε τόσσον ἀπῆμεν ὅσον τε γέγωνε βοήσας,ῥίμφα διώκοντες, τὰς δʼ οὐ λάθεν ὠκύαλος νηῦςἐγγύθεν ὀρνυμένη, λιγυρὴν δʼ ἔντυνον ἀοιδήν·δεῦρʼ ἄγʼ ἰών, πολύαινʼ Ὀδυσεῦ, μέγα κῦδος Ἀχαιῶν,νῆα κατάστησον, ἵνα νωιτέρην ὄπ ἀκούσῃς.οὐ γάρ πώ τις τῇδε παρήλασε νηὶ μελαίνῃ,πρίν γʼ ἡμέων μελίγηρυν ἀπὸ στομάτων ὄπʼ ἀκοῦσαι,ἀλλʼ ὅ γε τερψάμενος νεῖται καὶ πλείονα εἰδώς.ἴδμεν γάρ τοι πάνθʼ ὅσʼ ἐνὶ Τροίῃ εὐρείῃἈργεῖοι Τρῶές τε θεῶν ἰότητι μόγησαν,ἴδμεν δʼ, ὅσσα γένηται ἐπὶ χθονὶ πουλυβοτείρῃ.ὣς φάσαν ἱεῖσαι ὄπα κάλλιμον· αὐτὰρ ἐμὸν κῆρἤθελʼ ἀκουέμεναι, λῦσαί τʼ ἐκέλευον ἑταίρουςὀφρύσι νευστάζων· οἱ δὲ προπεσόντες ἔρεσσον.αὐτίκα δʼ ἀνστάντες Περιμήδης Εὐρύλοχός τεπλείοσί μʼ ἐν δεσμοῖσι δέον μᾶλλόν τε πίεζον.αὐτὰρ ἐπεὶ δὴ τάς γε παρήλασαν, οὐδʼ ἔτʼ ἔπειταφθογγῆς Σειρήνων ἠκούομεν οὐδέ τʼ ἀοιδῆς,αἶψʼ ἀπὸ κηρὸν ἕλοντο ἐμοὶ ἐρίηρες ἑταῖροι,ὅν σφιν ἐπʼ ὠσὶν ἄλειψʼ, ἐμέ τʼ ἐκ δεσμῶν ἀνέλυσαν.ἀλλʼ ὅτε δὴ τὴν νῆσον ἐλείπομεν, αὐτίκʼ ἔπειτακαπνὸν καὶ μέγα κῦμα ἴδον καὶ δοῦπον ἄκουσα.τῶν δʼ ἄρα δεισάντων ἐκ χειρῶν ἔπτατʼ ἐρετμά,βόμβησαν δʼ ἄρα πάντα κατὰ ῥόον· ἔσχετο δʼ αὐτοῦνηῦς, ἐπεὶ οὐκέτʼ ἐρετμὰ προήκεα χερσὶν ἔπειγον.αὐτὰρ ἐγὼ διὰ νηὸς ἰὼν ὤτρυνον ἑταίρουςμειλιχίοις ἐπέεσσι παρασταδὸν ἄνδρα ἕκαστον·ὦ φίλοι, οὐ γάρ πώ τι κακῶν ἀδαήμονές εἰμεν·οὐ μὲν δὴ τόδε μεῖζον ἕπει κακόν, ἢ ὅτε Κύκλωψεἴλει ἐνὶ σπῆι γλαφυρῷ κρατερῆφι βίηφιν·ἀλλὰ καὶ ἔνθεν ἐμῇ ἀρετῇ, βουλῇ τε νόῳ τε,ἐκφύγομεν, καί που τῶνδε μνήσεσθαι ὀίω.νῦν δʼ ἄγεθʼ, ὡς ἂν ἐγὼ εἴπω, πειθώμεθα πάντες.ὑμεῖς μὲν κώπῃσιν ἁλὸς ῥηγμῖνα βαθεῖαντύπτετε κληίδεσσιν ἐφήμενοι, αἴ κέ ποθι Ζεὺςδώῃ τόνδε γʼ ὄλεθρον ὑπεκφυγέειν καὶ ἀλύξαι·σοὶ δέ, κυβερνῆθʼ, ὧδʼ ἐπιτέλλομαι· ἀλλʼ ἐνὶ θυμῷβάλλευ, ἐπεὶ νηὸς γλαφυρῆς οἰήια νωμᾷς.τούτου μὲν καπνοῦ καὶ κύματος ἐκτὸς ἔεργενῆα, σὺ δὲ σκοπέλου ἐπιμαίεο, μή σε λάθῃσικεῖσʼ ἐξορμήσασα καὶ ἐς κακὸν ἄμμε βάλῃσθα.ὣς ἐφάμην, οἱ δʼ ὦκα ἐμοῖς ἐπέεσσι πίθοντο.Σκύλλην δʼ οὐκέτʼ ἐμυθεόμην, ἄπρηκτον ἀνίην,μή πώς μοι δείσαντες ἀπολλήξειαν ἑταῖροιεἰρεσίης, ἐντὸς δὲ πυκάζοιεν σφέας αὐτούς.καὶ τότε δὴ Κίρκης μὲν ἐφημοσύνης ἀλεγεινῆςλανθανόμην, ἐπεὶ οὔ τί μʼ ἀνώγει θωρήσσεσθαι·αὐτὰρ ἐγὼ καταδὺς κλυτὰ τεύχεα καὶ δύο δοῦρεμάκρʼ ἐν χερσὶν ἑλὼν εἰς ἴκρια νηὸς ἔβαινονπρῴρης· ἔνθεν γάρ μιν ἐδέγμην πρῶτα φανεῖσθαιΣκύλλην πετραίην, ἥ μοι φέρε πῆμʼ ἑτάροισιν.οὐδέ πῃ ἀθρῆσαι δυνάμην, ἔκαμον δέ μοι ὄσσεπάντῃ παπταίνοντι πρὸς ἠεροειδέα πέτρην.ἡμεῖς μὲν στεινωπὸν ἀνεπλέομεν γοόωντες·ἔνθεν μὲν Σκύλλη, ἑτέρωθι δὲ δῖα Χάρυβδιςδεινὸν ἀνερροίβδησε θαλάσσης ἁλμυρὸν ὕδωρ.ἦ τοι ὅτʼ ἐξεμέσειε, λέβης ὣς ἐν πυρὶ πολλῷπᾶσʼ ἀναμορμύρεσκε κυκωμένη, ὑψόσε δʼ ἄχνηἄκροισι σκοπέλοισιν ἐπʼ ἀμφοτέροισιν ἔπιπτεν·ἀλλʼ ὅτʼ ἀναβρόξειε θαλάσσης ἁλμυρὸν ὕδωρ,πᾶσʼ ἔντοσθε φάνεσκε κυκωμένη, ἀμφὶ δὲ πέτρηδεινὸν ἐβεβρύχει, ὑπένερθε δὲ γαῖα φάνεσκεψάμμῳ κυανέη· τοὺς δὲ χλωρὸν δέος ᾕρει.ἡμεῖς μὲν πρὸς τὴν ἴδομεν δείσαντες ὄλεθρον·τόφρα δέ μοι Σκύλλη γλαφυρῆς ἐκ νηὸς ἑταίρουςἓξ ἕλεθʼ, οἳ χερσίν τε βίηφί τε φέρτατοι ἦσαν.σκεψάμενος δʼ ἐς νῆα θοὴν ἅμα καὶ μεθʼ ἑταίρουςἤδη τῶν ἐνόησα πόδας καὶ χεῖρας ὕπερθενὑψόσʼ ἀειρομένων· ἐμὲ δὲ φθέγγοντο καλεῦντεςἐξονομακλήδην, τότε γʼ ὕστατον, ἀχνύμενοι κῆρ.ὡς δʼ ὅτʼ ἐπὶ προβόλῳ ἁλιεὺς περιμήκεϊ ῥάβδῳἰχθύσι τοῖς ὀλίγοισι δόλον κατὰ εἴδατα βάλλωνἐς πόντον προΐησι βοὸς κέρας ἀγραύλοιο,ἀσπαίροντα δʼ ἔπειτα λαβὼν ἔρριψε θύραζε,ὣς οἵ γʼ ἀσπαίροντες ἀείροντο προτὶ πέτρας·αὐτοῦ δʼ εἰνὶ θύρῃσι κατήσθιε κεκληγῶταςχεῖρας ἐμοὶ ὀρέγοντας ἐν αἰνῇ δηιοτῆτι·οἴκτιστον δὴ κεῖνο ἐμοῖς ἴδον ὀφθαλμοῖσιπάντων, ὅσσʼ ἐμόγησα πόρους ἁλὸς ἐξερεείνων.αὐτὰρ ἐπεὶ πέτρας φύγομεν δεινήν τε ΧάρυβδινΣκύλλην τʼ, αὐτίκʼ ἔπειτα θεοῦ ἐς ἀμύμονα νῆσονἱκόμεθʼ· ἔνθα δʼ ἔσαν καλαὶ βόες εὐρυμέτωποι,πολλὰ δὲ ἴφια μῆλʼ Ὑπερίονος Ἠελίοιο.δὴ τότʼ ἐγὼν ἔτι πόντῳ ἐὼν ἐν νηὶ μελαίνῃμυκηθμοῦ τʼ ἤκουσα βοῶν αὐλιζομενάωνοἰῶν τε βληχήν· καί μοι ἔπος ἔμπεσε θυμῷμάντηος ἀλαοῦ, Θηβαίου Τειρεσίαο,Κίρκης τʼ Αἰαίης, ἥ μοι μάλα πόλλʼ ἐπέτελλενῆσον ἀλεύασθαι τερψιμβρότου Ἠελίοιο.δὴ τότʼ ἐγὼν ἑτάροισι μετηύδων ἀχνύμενος κῆρ·κέκλυτέ μευ μύθων κακά περ πάσχοντες ἑταῖροι,ὄφρʼ ὑμῖν εἴπω μαντήια ΤειρεσίαοΚίρκης τʼ Αἰαίης, ἥ μοι μάλα πόλλʼ ἐπέτελλενῆσον ἀλεύασθαι τερψιμβρότου Ἠελίοιο·ἔνθα γὰρ αἰνότατον κακὸν ἔμμεναι ἄμμιν ἔφασκεν.ἀλλὰ παρὲξ τὴν νῆσον ἐλαύνετε νῆα μέλαιναν.ὣς ἐφάμην, τοῖσιν δὲ κατεκλάσθη φίλον ἦτορ.αὐτίκα δʼ Εὐρύλοχος στυγερῷ μʼ ἠμείβετο μύθῳ·σχέτλιός εἰς, Ὀδυσεῦ· περί τοι μένος, οὐδέ τι γυῖακάμνεις· ἦ ῥά νυ σοί γε σιδήρεα πάντα τέτυκται,ὅς ῥʼ ἑτάρους καμάτῳ ἁδηκότας ἠδὲ καὶ ὕπνῳοὐκ ἐάᾳς γαίης ἐπιβήμεναι, ἔνθα κεν αὖτενήσῳ ἐν ἀμφιρύτῃ λαρὸν τετυκοίμεθα δόρπον,ἀλλʼ αὔτως διὰ νύκτα θοὴν ἀλάλησθαι ἄνωγαςνήσου ἀποπλαγχθέντας ἐν ἠεροειδέι πόντῳ.ἐκ νυκτῶν δʼ ἄνεμοι χαλεποί, δηλήματα νηῶν,γίγνονται· πῇ κέν τις ὑπεκφύγοι αἰπὺν ὄλεθρον,ἤν πως ἐξαπίνης ἔλθῃ ἀνέμοιο θύελλα,ἢ Νότου ἢ Ζεφύροιο δυσαέος, οἵ τε μάλιστανῆα διαρραίουσι θεῶν ἀέκητι ἀνάκτων.ἀλλʼ ἦ τοι νῦν μὲν πειθώμεθα νυκτὶ μελαίνῃδόρπον θʼ ὁπλισόμεσθα θοῇ παρὰ νηὶ μένοντες,ἠῶθεν δʼ ἀναβάντες ἐνήσομεν εὐρέι πόντῳ.ὣς ἔφατʼ Εὐρύλοχος, ἐπὶ δʼ ᾔνεον ἄλλοι ἑταῖροι.καὶ τότε δὴ γίγνωσκον ὃ δὴ κακὰ μήδετο δαίμων,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων·Εὐρύλοχʼ, ἦ μάλα δή με βιάζετε μοῦνον ἐόντα.ἀλλʼ ἄγε νῦν μοι πάντες ὀμόσσατε καρτερὸν ὅρκον·εἴ κέ τινʼ ἠὲ βοῶν ἀγέλην ἢ πῶυ μέγʼ οἰῶνεὕρωμεν, μή πού τις ἀτασθαλίῃσι κακῇσινἢ βοῦν ἠέ τι μῆλον ἀποκτάνῃ· ἀλλὰ ἕκηλοιἐσθίετε βρώμην, τὴν ἀθανάτη πόρε Κίρκη.ὣς ἐφάμην, οἱ δʼ αὐτίκʼ ἀπώμνυον, ὡς ἐκέλευον.αὐτὰρ ἐπεί ῥʼ ὄμοσάν τε τελεύτησάν τε τὸν ὅρκον,στήσαμεν ἐν λιμένι γλαφυρῷ ἐυεργέα νῆαἄγχʼ ὕδατος γλυκεροῖο, καὶ ἐξαπέβησαν ἑταῖροινηός, ἔπειτα δὲ δόρπον ἐπισταμένως τετύκοντο.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,μνησάμενοι δὴ ἔπειτα φίλους ἔκλαιον ἑταίρους,οὓς ἔφαγε Σκύλλη γλαφυρῆς ἐκ νηὸς ἑλοῦσα·κλαιόντεσσι δὲ τοῖσιν ἐπήλυθε νήδυμος ὕπνος.ἦμος δὲ τρίχα νυκτὸς ἔην, μετὰ δʼ ἄστρα βεβήκει,ὦρσεν ἔπι ζαῆν ἄνεμον νεφεληγερέτα Ζεὺςλαίλαπι θεσπεσίῃ, σὺν δὲ νεφέεσσι κάλυψεγαῖαν ὁμοῦ καὶ πόντον· ὀρώρει δʼ οὐρανόθεν νύξ.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,νῆα μὲν ὡρμίσαμεν κοῖλον σπέος εἰσερύσαντες.ἔνθα δʼ ἔσαν νυμφέων καλοὶ χοροὶ ἠδὲ θόωκοι·καὶ τότʼ ἐγὼν ἀγορὴν θέμενος μετὰ μῦθον ἔειπον·ὦ φίλοι, ἐν γὰρ νηὶ θοῇ βρῶσίς τε πόσις τεἔστιν, τῶν δὲ βοῶν ἀπεχώμεθα, μή τι πάθωμεν·δεινοῦ γὰρ θεοῦ αἵδε βόες καὶ ἴφια μῆλα,Ἠελίου, ὃς πάντʼ ἐφορᾷ καὶ πάντʼ ἐπακούει.ὣς ἐφάμην, τοῖσιν δʼ ἐπεπείθετο θυμὸς ἀγήνωρ.μῆνα δὲ πάντʼ ἄλληκτος ἄη Νότος, οὐδέ τις ἄλλοςγίγνετʼ ἔπειτʼ ἀνέμων εἰ μὴ Εὖρός τε Νότος τε.οἱ δʼ ἧος μὲν σῖτον ἔχον καὶ οἶνον ἐρυθρόν,τόφρα βοῶν ἀπέχοντο λιλαιόμενοι βιότοιο.ἀλλʼ ὅτε δὴ νηὸς ἐξέφθιτο ἤια πάντα,καὶ δὴ ἄγρην ἐφέπεσκον ἀλητεύοντες ἀνάγκῃ,ἰχθῦς ὄρνιθάς τε, φίλας ὅ τι χεῖρας ἵκοιτο,γναμπτοῖς ἀγκίστροισιν, ἔτειρε δὲ γαστέρα λιμός·δὴ τότʼ ἐγὼν ἀνὰ νῆσον ἀπέστιχον, ὄφρα θεοῖσινεὐξαίμην, εἴ τίς μοι ὁδὸν φήνειε νέεσθαι.ἀλλʼ ὅτε δὴ διὰ νήσου ἰὼν ἤλυξα ἑταίρους,χεῖρας νιψάμενος, ὅθʼ ἐπὶ σκέπας ἦν ἀνέμοιο,ἠρώμην πάντεσσι θεοῖς οἳ Ὄλυμπον ἔχουσιν·οἱ δʼ ἄρα μοι γλυκὺν ὕπνον ἐπὶ βλεφάροισιν ἔχευαν.Εὐρύλοχος δʼ ἑτάροισι κακῆς ἐξήρχετο βουλῆς·κέκλυτέ μευ μύθων κακά περ πάσχοντες ἑταῖροι.πάντες μὲν στυγεροὶ θάνατοι δειλοῖσι βροτοῖσι,λιμῷ δʼ οἴκτιστον θανέειν καὶ πότμον ἐπισπεῖν.ἀλλʼ ἄγετʼ, Ἠελίοιο βοῶν ἐλάσαντες ἀρίσταςῥέξομεν ἀθανάτοισι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν.εἰ δέ κεν εἰς Ἰθάκην ἀφικοίμεθα, πατρίδα γαῖαν,αἶψά κεν Ἠελίῳ Ὑπερίονι πίονα νηὸντεύξομεν, ἐν δέ κε θεῖμεν ἀγάλματα πολλὰ καὶ ἐσθλά.εἰ δὲ χολωσάμενός τι βοῶν ὀρθοκραιράωννῆʼ ἐθέλῃ ὀλέσαι, ἐπὶ δʼ ἕσπωνται θεοὶ ἄλλοι,βούλομʼ ἅπαξ πρὸς κῦμα χανὼν ἀπὸ θυμὸν ὀλέσσαι,ἢ δηθὰ στρεύγεσθαι ἐὼν ἐν νήσῳ ἐρήμῃ.ὣς ἔφατʼ Εὐρύλοχος, ἐπὶ δʼ ᾔνεον ἄλλοι ἑταῖροι.αὐτίκα δʼ Ἠελίοιο βοῶν ἐλάσαντες ἀρίσταςἐγγύθεν, οὐ γὰρ τῆλε νεὸς κυανοπρῴροιοβοσκέσκονθʼ ἕλικες καλαὶ βόες εὐρυμέτωποι·τὰς δὲ περίστησάν τε καὶ εὐχετόωντο θεοῖσιν,φύλλα δρεψάμενοι τέρενα δρυὸς ὑψικόμοιο·οὐ γὰρ ἔχον κρῖ λευκὸν ἐυσσέλμου ἐπὶ νηός.αὐτὰρ ἐπεί ῥʼ εὔξαντο καὶ ἔσφαξαν καὶ ἔδειραν,μηρούς τʼ ἐξέταμον κατά τε κνίσῃ ἐκάλυψανδίπτυχα ποιήσαντες, ἐπʼ αὐτῶν δʼ ὠμοθέτησαν.οὐδʼ εἶχον μέθυ λεῖψαι ἐπʼ αἰθομένοις ἱεροῖσιν,ἀλλʼ ὕδατι σπένδοντες ἐπώπτων ἔγκατα πάντα.αὐτὰρ ἐπεὶ κατὰ μῆρʼ ἐκάη καὶ σπλάγχνα πάσαντο,μίστυλλόν τʼ ἄρα τἆλλα καὶ ἀμφʼ ὀβελοῖσιν ἔπειραν.καὶ τότε μοι βλεφάρων ἐξέσσυτο νήδυμος ὕπνος,βῆν δʼ ἰέναι ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης.ἀλλʼ ὅτε δὴ σχεδὸν ἦα κιὼν νεὸς ἀμφιελίσσης,καὶ τότε με κνίσης ἀμφήλυθεν ἡδὺς ἀυτμή.οἰμώξας δὲ θεοῖσι μέγʼ ἀθανάτοισι γεγώνευν·Ζεῦ πάτερ ἠδʼ ἄλλοι μάκαρες θεοὶ αἰὲν ἐόντες,ἦ με μάλʼ εἰς ἄτην κοιμήσατε νηλέι ὕπνῳ.οἱ δʼ ἕταροι μέγα ἔργον ἐμητίσαντο μένοντες.ὠκέα δʼ Ἠελίῳ Ὑπερίονι ἄγγελος ἦλθεΛαμπετίη τανύπεπλος, ὅ οἱ βόας ἔκταμεν ἡμεῖς.αὐτίκα δʼ ἀθανάτοισι μετηύδα χωόμενος κῆρ·Ζεῦ πάτερ ἠδʼ ἄλλοι μάκαρες θεοὶ αἰὲν ἐόντες,τῖσαι δὴ ἑτάρους Λαερτιάδεω Ὀδυσῆος,οἵ μευ βοῦς ἔκτειναν ὑπέρβιον, ᾗσιν ἐγώ γεχαίρεσκον μὲν ἰὼν εἰς οὐρανὸν ἀστερόεντα,ἠδʼ ὁπότʼ ἂψ ἐπὶ γαῖαν ἀπʼ οὐρανόθεν προτραποίμην.εἰ δέ μοι οὐ τίσουσι βοῶν ἐπιεικέʼ ἀμοιβήν,δύσομαι εἰς Ἀίδαο καὶ ἐν νεκύεσσι φαείνω.τὸν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·Ἠέλιʼ, ἦ τοι μὲν σὺ μετʼ ἀθανάτοισι φάεινεκαὶ θνητοῖσι βροτοῖσιν ἐπὶ ζείδωρον ἄρουραν·τῶν δέ κʼ ἐγὼ τάχα νῆα θοὴν ἀργῆτι κεραυνῷτυτθὰ βαλὼν κεάσαιμι μέσῳ ἐνὶ οἴνοπι πόντῳ.ταῦτα δʼ ἐγὼν ἤκουσα Καλυψοῦς ἠυκόμοιο·ἡ δʼ ἔφη Ἑρμείαο διακτόρου αὐτὴ ἀκοῦσαι.αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλυθον ἠδὲ θάλασσαν,νείκεον ἄλλοθεν ἄλλον ἐπισταδόν, οὐδέ τι μῆχοςεὑρέμεναι δυνάμεσθα, βόες δʼ ἀποτέθνασαν ἤδη.τοῖσιν δʼ αὐτίκʼ ἔπειτα θεοὶ τέραα προύφαινον·εἷρπον μὲν ῥινοί, κρέα δʼ ἀμφʼ ὀβελοῖσι μεμύκει,ὀπταλέα τε καὶ ὠμά, βοῶν δʼ ὣς γίγνετο φωνή.ἑξῆμαρ μὲν ἔπειτα ἐμοὶ ἐρίηρες ἑταῖροιδαίνυντʼ Ἠελίοιο βοῶν ἐλάσαντες ἀρίστας·ἀλλʼ ὅτε δὴ ἕβδομον ἦμαρ ἐπὶ Ζεὺς θῆκε Κρονίων,καὶ τότʼ ἔπειτʼ ἄνεμος μὲν ἐπαύσατο λαίλαπι θύων,ἡμεῖς δʼ αἶψʼ ἀναβάντες ἐνήκαμεν εὐρέι πόντῳ,ἱστὸν στησάμενοι ἀνά θʼ ἱστία λεύκʼ ἐρύσαντες.ἀλλʼ ὅτε δὴ τὴν νῆσον ἐλείπομεν, οὐδέ τις ἄλληφαίνετο γαιάων, ἀλλʼ οὐρανὸς ἠδὲ θάλασσα,δὴ τότε κυανέην νεφέλην ἔστησε Κρονίωννηὸς ὕπερ γλαφυρῆς, ἤχλυσε δὲ πόντος ὑπʼ αὐτῆς.ἡ δʼ ἔθει οὐ μάλα πολλὸν ἐπὶ χρόνον· αἶψα γὰρ ἦλθεκεκληγὼς Ζέφυρος μεγάλῃ σὺν λαίλαπι θύων,ἱστοῦ δὲ προτόνους ἔρρηξʼ ἀνέμοιο θύελλαἀμφοτέρους· ἱστὸς δʼ ὀπίσω πέσεν, ὅπλα τε πάνταεἰς ἄντλον κατέχυνθʼ. ὁ δʼ ἄρα πρυμνῇ ἐνὶ νηὶπλῆξε κυβερνήτεω κεφαλήν, σὺν δʼ ὀστέʼ ἄραξεπάντʼ ἄμυδις κεφαλῆς· ὁ δʼ ἄρʼ ἀρνευτῆρι ἐοικὼςκάππεσʼ ἀπʼ ἰκριόφιν, λίπε δʼ ὀστέα θυμὸς ἀγήνωρ.Ζεὺς δʼ ἄμυδις βρόντησε καὶ ἔμβαλε νηὶ κεραυνόν·ἡ δʼ ἐλελίχθη πᾶσα Διὸς πληγεῖσα κεραυνῷ,ἐν δὲ θεείου πλῆτο, πέσον δʼ ἐκ νηὸς ἑταῖροι.οἱ δὲ κορώνῃσιν ἴκελοι περὶ νῆα μέλαινανκύμασιν ἐμφορέοντο, θεὸς δʼ ἀποαίνυτο νόστον.αὐτὰρ ἐγὼ διὰ νηὸς ἐφοίτων, ὄφρʼ ἀπὸ τοίχουςλῦσε κλύδων τρόπιος, τὴν δὲ ψιλὴν φέρε κῦμα,ἐκ δέ οἱ ἱστὸν ἄραξε ποτὶ τρόπιν. αὐτὰρ ἐπʼ αὐτῷἐπίτονος βέβλητο, βοὸς ῥινοῖο τετευχώς·τῷ ῥʼ ἄμφω συνέεργον, ὁμοῦ τρόπιν ἠδὲ καὶ ἱστόν,ἑζόμενος δʼ ἐπὶ τοῖς φερόμην ὀλοοῖς ἀνέμοισιν.ἔνθʼ ἦ τοι Ζέφυρος μὲν ἐπαύσατο λαίλαπι θύων,ἦλθε δʼ ἐπὶ Νότος ὦκα, φέρων ἐμῷ ἄλγεα θυμῷ,ὄφρʼ ἔτι τὴν ὀλοὴν ἀναμετρήσαιμι Χάρυβδιν.παννύχιος φερόμην, ἅμα δʼ ἠελίῳ ἀνιόντιἦλθον ἐπὶ Σκύλλης σκόπελον δεινήν τε Χάρυβδιν.ἡ μὲν ἀνερροίβδησε θαλάσσης ἁλμυρὸν ὕδωρ·αὐτὰρ ἐγὼ ποτὶ μακρὸν ἐρινεὸν ὑψόσʼ ἀερθείς,τῷ προσφὺς ἐχόμην ὡς νυκτερίς. οὐδέ πῃ εἶχονοὔτε στηρίξαι ποσὶν ἔμπεδον οὔτʼ ἐπιβῆναι·ῥίζαι γὰρ ἑκὰς εἶχον, ἀπήωροι δʼ ἔσαν ὄζοι,μακροί τε μεγάλοι τε, κατεσκίαον δὲ Χάρυβδιν.νωλεμέως δʼ ἐχόμην, ὄφρʼ ἐξεμέσειεν ὀπίσσωἱστὸν καὶ τρόπιν αὖτις· ἐελδομένῳ δέ μοι ἦλθονὄψʼ· ἦμος δʼ ἐπὶ δόρπον ἀνὴρ ἀγορῆθεν ἀνέστηκρίνων νείκεα πολλὰ δικαζομένων αἰζηῶν,τῆμος δὴ τά γε δοῦρα Χαρύβδιος ἐξεφαάνθη.ἧκα δʼ ἐγὼ καθύπερθε πόδας καὶ χεῖρε φέρεσθαι,μέσσῳ δʼ ἐνδούπησα παρὲξ περιμήκεα δοῦρα,ἑζόμενος δʼ ἐπὶ τοῖσι διήρεσα χερσὶν ἐμῇσι.Σκύλλην δʼ οὐκέτʼ ἔασε πατὴρ ἀνδρῶν τε θεῶν τεεἰσιδέειν· οὐ γάρ κεν ὑπέκφυγον αἰπὺν ὄλεθρον.ἔνθεν δʼ ἐννῆμαρ φερόμην, δεκάτῃ δέ με νυκτὶνῆσον ἐς Ὠγυγίην πέλασαν θεοί, ἔνθα Καλυψὼναίει ἐυπλόκαμος, δεινὴ θεὸς αὐδήεσσα,ἥ μʼ ἐφίλει τʼ ἐκόμει τε. τί τοι τάδε μυθολογεύω;ἤδη γάρ τοι χθιζὸς ἐμυθεόμην ἐνὶ οἴκῳσοί τε καὶ ἰφθίμῃ ἀλόχῳ· ἐχθρὸν δέ μοί ἐστιναὖτις ἀριζήλως εἰρημένα μυθολογεύειν.
English · Plain English translation · Mouseia
But when the ship had left the stream of the river Oceanusand had reached the swell of the broad sea,and the island Aeaea, where the house and the dancing placesof early-born Dawn are, and the risings of the Sun,we came there and beached the ship on the sand,and we ourselves stepped out onto the breaking surf of the sea;and there we lay down and slept and waited for bright Dawn.When early-born rosy-fingered Dawn appeared,then I sent my men to Circe's houseto bring the body of the dead Elpenor.We quickly cut wood where the headland jutted out highest,and buried him in grief, shedding a big warm tear.When the dead man and the dead man's armour had been burned,and we had piled up a mound and set up a gravestone,we planted his well-shaped oar on top of the mound.We took care of each thing; and Circe did not fail to notice us,since we had come back from Hades, but very quicklyshe came, dressed and ready; and her maids brought with herbread and plenty of meat and red, sparkling wine.She stood among us and spoke, the shining goddess among goddesses:Wretched men, you who went down alive into the house of Hades,dying twice, when other men die only once.Come now, eat food and drink winehere all day long; and when Dawn appearsyou will sail; and I will show you the way and I will explaineverything, so that you do not suffer harmon the sea or on land from painful, evil plotting.So she spoke, and our proud spirit was persuaded again.So then all day long, until the sun went down,we sat feasting on endless meat and sweet wine.When the sun had set and darkness came,they lay down to sleep by the ship's stern-cables,but she took me by the hand and led me away from my dear men,and sat me down and lay beside me and asked me about everything;and I told her everything in the right order.And then the lady Circe spoke to me and said:All of this has now been carried through; but you listen,as I will tell you, and a god himself will remind you of it.First you will come to the Sirens, who beguile everyman who comes to them.Whoever draws near in ignorance and hears the voiceof the Sirens, for him neither his wife nor his little childrenstand beside him when he returns home, nor do they welcome him with joy,but the Sirens beguile him with their clear-sounding song,as they sit in a meadow, and around them a great heap of bonesof men who have rotted away, and the skin shrivels on them.But drive past them, and stop the ears of your menwith honey-sweet wax that you have kneaded, so that none of the othershears; but if you yourself want to hear,let them tie you in the swift ship, both hands and feet,upright against the mast-step, and let the ropes be fastened to it,so that you may hear the voice of the two Sirens and enjoy it.And if you beg your men and order them to untie you,then let them tie you with even more ropes.But once your men have driven past them,then I will no longer tell you plainlywhich of the two routes will be yours, but you yourselfmust decide it in your heart; and I will tell you about both.On one side are overhanging rocks, and against thema great wave roars, the wave of dark-faced Amphitrite;these the blessed gods call the Wandering Rocks.Past that way not even winged creatures go, nor doves,the timid ones, that carry ambrosia to father Zeus,but even of these the smooth rock always takes one away;yet the father puts another in, so the number stays complete.Past that way no ship of men has ever escaped, whichever one arrives,but the waves of the sea and the blasts of deadly firesweep away together the ship's planks and the bodies of men.Only one sea-going ship has ever sailed past it,the Argo, dear to everyone, sailing home from Aeetes.And even it would quickly have been thrown against the great rocks,but Hera guided it past, because Jason was dear to her.There are two cliffs; one of them reaches the broad skywith its sharp peak, and a cloud surrounds it,dark blue; and that never clears, nor does clear weatherever hold that peak, neither in summer nor in harvest time.Nor could a mortal man climb it or stand on it,not even if he had twenty hands and twenty feet;for the rock is smooth, like something polished.And in the middle of the cliff there is a misty cave,turned toward the west, toward Erebus, and that is where you,shining Odysseus, would steer your hollow ship.Nor from the hollow ship could a strong manshoot an arrow and reach the hollow cave.And inside it lives Scylla, barking horribly.Her voice is exactly like that of a newborn puppy,but she herself is a wicked monster; and no onewould be glad to see her, not even if a god met her.She has twelve feet, all of them deformed,and six necks, very long, and on each onea dreadful head, and in each head three rows of teethpacked close and crowded, full of black death.She is sunk down in the middle of the hollow cave,but she sticks her heads out from the dreadful pit,and fishes there, hungrily eyeing the rock all around,for dolphins and for dogs, and if she catches something bigger,a sea-monster, such as groaning Amphitrite feeds in countless numbers.No sailors ever yet boastthat they have escaped her with their ship; instead she carries off with each heada man, snatching him out of the dark-prowed ship.The other cliff, Odysseus, you will see is lower.They are close to each other; you could shoot an arrow across.On it there is a great wild fig tree, thick with leaves;beneath it divine Charybdis sucks down the black water.Three times a day she spews it up, and three times she sucks it downhorribly; may you never be there when she sucks it down;for not even the earth-shaker could pull you out of that evil.Instead, stay close against Scylla's cliff and drive the shippast quickly, since it is far betterto mourn six men in the ship than to lose them all together.So she spoke, and I answered her and said:Come then, goddess, tell me this truthfully,whether I might somehow escape deadly Charybdis,and fight her off when she harms my men.So I spoke, and she answered me at once, the shining goddess among goddesses:Wretched man, so now you have war and hardshipon your mind again; will you not give way even to the immortal gods?She is not mortal, but an immortal evil,dreadful and hard and savage and not to be fought;there is no defence against her; the best thing is to run from her.For if you linger there arming yourself beside the rock,I am afraid that she may rush out at you again and catch youwith that many heads, and take that many men.Instead drive on very hard, and call on Crataiis,the mother of Scylla, who bore her as a plague for mortals;she will then stop her from rushing out again afterward.And you will come to the island Thrinacia; there manycattle of the Sun graze, and fat sheep,seven herds of cattle, and as many fine flocks of sheep,fifty in each. No young are born to them,and they never die off. Goddesses are their shepherds,nymphs with lovely braids, Phaethusa and Lampetie,whom divine Neaera bore to the Sun Hyperion.The lady mother, having raised them and borne them,settled them on the island Thrinacia, to live far away,to guard their father's sheep and the curving-horned cattle.If you leave them unharmed and think about your homecoming,then you might still reach Ithaca, though you suffer troubles;but if you harm them, then I foretell destruction for you,for your ship and your men; and even if you yourself escape,you will come home late and miserably, having lost all your men.So she spoke, and straightway golden-throned Dawn came.Then the shining goddess among goddesses went off across the island;but I went to the ship and roused my mento get aboard themselves and untie the stern-cables.They boarded quickly and sat down at the rowing benches.Sitting in rows they struck the grey sea with their oars.And behind us, from the dark-prowed ship,fair Circe of the lovely braids, a dangerous goddess with a human voice,sent a following wind, filling the sails, a good companion.At once we got everything ready throughout the shipand sat down; and the wind and the helmsman steered her.Then I spoke among my men, grieving at heart:Friends, it is not right that only one or two should knowthe prophecies that Circe told me, the shining goddess among goddesses;but I will tell you, so that knowing them we may either dieor avoid death and escape destruction.First she told us to avoid the voice of the wondrous Sirensand their flowering meadow.Only me she told to hear their voice; but you must tie mein a painful bond, so that I stay fixed there,upright against the mast-step, and let the ropes be fastened to it.And if I beg you and order you to untie me,then you must press me down with even more ropes.So I told my men everything, making it clear;and meanwhile the well-built ship came quicklyto the island of the two Sirens; for a harmless fair wind drove it on.At once then the wind stopped, and there wasa windless calm, and a god put the waves to sleep.My men rose and furled the ship's sailsand put them in the hollow ship, and sitting at the oarsthey whitened the water with their polished pine blades.But I cut a big wheel of wax with sharp bronzeinto little pieces, and pressed it with my strong hands;and the wax quickly melted, since the great force compelled it,and the ray of the Sun, the son of the lord Hyperion.And one after another I smeared it on the ears of all my men.And they tied me in the ship, both hands and feet together,upright against the mast-step, and fastened the ropes to it;and they themselves sat and struck the grey sea with their oars.But when we were as far away as a shout can carry,as we sped quickly, the swift-sailing ship did not escape their noticeas it came near, and they prepared their clear-sounding song:Come here, come, much-praised Odysseus, great glory of the Achaeans,stop your ship, so that you may hear our voice.For no one has ever rowed past this place in his black shipbefore hearing the honey-sweet voice from our mouths,but he goes on, delighted, and knowing more than before.For we know everything that in wide Troythe Argives and the Trojans suffered by the will of the gods,and we know everything that happens on the bountiful earth.So they spoke, sending out their lovely voice; and my heartwanted to listen, and I ordered my men to untie me,nodding with my eyebrows; but they rowed on even harder.At once Perimedes and Eurylochus roseand tied me with more ropes and pressed me harder.But when they had passed them by, and after that no longerdid we hear the voice of the Sirens or their song,at once my trusty men took off the waxthat I had smeared on their ears, and untied me from my ropes.But when we had left the island, at once after thatI saw smoke and a great wave and heard a thundering noise.And in their fear the oars flew out of their hands,and they all clattered along the current; and the ship stopped right there,because they no longer drove the sharp oars with their hands.But I went through the ship and roused my menwith gentle words, standing beside each man:Friends, we are not inexperienced in troubles yet;surely this is no greater evil than when the Cyclopspenned us in his hollow cave with his brute strength;but even from there, by my courage and planning and sense,we escaped, and I think we will remember these things too.But come now, let us all do as I say.You, strike the deep surf of the sea with your oars,sitting at the benches, in case somehow Zeusgrants us to escape and get away from this destruction;and to you, helmsman, I give this order; keep itin mind, since you handle the steering-oars of the hollow ship.Keep the ship clear of this smoke and wave,and keep close to the cliff, in case she slips past your noticeand dashes off that way and throws us into trouble.So I spoke, and they quickly obeyed my words.But I did not speak of Scylla, a hopeless trouble,in case my men, frightened, might stoprowing and crowd together inside the ship.And then I forgot the painful command of Circe,since she had not told me at all to arm myself.But I put on my glorious armour and took two spearsin my hands, long ones, and went up onto the ship's deckat the prow; for I expected that she would appear there first,Scylla of the rocks, who brought trouble to my men.But I could not see her anywhere, and my eyes grew tiredas I stared in every direction toward the misty rock.We rowed up the narrow strait groaning;on one side Scylla, on the other divine Charybdisterribly sucked down the salt water of the sea.When she vomited it up, like a cauldron on a big fireshe boiled and seethed all over, and the spray up highfell on both the topmost cliffs;but when she swallowed the salt water of the sea down again,she looked all seething inside, and around the rockit roared horribly, and underneath the ground showedblack with sand; and pale fear seized them.We looked at her, afraid of destruction;and meanwhile Scylla snatched six of my men out of the hollow ship,the best of them all with their hands and their strength.When I looked toward the swift ship and among my men,I already saw the feet and the hands of those menbeing lifted up high; and they called out to me,calling me by name, for the last time, grieving at heart.As when a fisherman on a jutting rock with a very long rodcasts a bait for the little fish, a trick of food,and sends the horn of a grazing ox into the sea,and then catches one flopping and throws it out,so those men were lifted up flopping toward the rocks;and there at the mouth of the cave she ate them as they screamed,stretching out their hands to me in that terrible fight;that was the most pitiful sight my eyes ever sawof all the hardships I suffered, searching out the sea routes.But when we had escaped the rocks and dreadful Charybdisand Scylla, at once after that we came to the flawless islandof the god; and there were fine broad-browed cattle,and many fat sheep of Hyperion the Sun.Then, while I was still out on the sea in the black ship,I heard the lowing of the cattle as they were stalledand the bleating of sheep; and a saying came into my heartfrom the blind prophet, Teiresias of Thebes,and from Circe of Aeaea, who had told me many things,to avoid the island of the Sun who delights mortals.Then I spoke among my men, grieving at heart:Listen to my words, men, even though you are suffering troubles,so that I can tell you the prophecies of Teiresiasand of Circe of Aeaea, who told me many things,to avoid the island of the Sun who delights mortals;for she said that there would be the most terrible evil for us.But drive the black ship past the island.So I spoke, and their dear hearts broke inside them.At once Eurylochus answered me with a hateful word:You are hard, Odysseus; there is great force in you, and your limbsnever get tired; surely you are made all of iron,you who do not let your men, worn out with toil and with sleep,set foot on land, where we could once moremake a pleasant supper on the island ringed by sea,but you tell us to wander like this through the swift night,driven off from the island, on the misty sea.At night the winds turn hard, the ruin of ships;how could anyone escape sheer destruction,if suddenly a squall of wind comes,from the South or from the harsh West, which most of alltear a ship apart, against the will of the gods who rule?But come now, let us obey the black night,and get supper ready, staying by the swift ship,and at dawn we will board and put out into the broad sea.So spoke Eurylochus, and the other men agreed.And then I understood that the god was planning evil;and I spoke to him and addressed him with winged words:Eurylochus, you are really forcing me hard, when I am only one man.But come now, all of you swear me a strong oath:if we find any herd of cattle or a big flock of sheep,let no one in wicked recklessnesskill a cow or any sheep; but quietlyeat the food that immortal Circe gave us.So I spoke, and they swore at once as I told them.But when they had sworn and finished the oath,we moored the well-built ship in the hollow harbournear the sweet water, and the men stepped outof the ship, and then they got supper ready skillfully.But when they had put away their desire for drink and food,then they remembered and wept for their dear men,whom Scylla had eaten, snatching them from the hollow ship;and as they wept, sweet sleep came over them.But when it was the third part of the night, and the stars had passed,Zeus the cloud-gatherer roused a violent wind against uswith a wondrous squall, and covered with cloudsthe land and the sea together; and night rushed down from the sky.But when early-born rosy-fingered Dawn appeared,we moored the ship, dragging it into a hollow cave.And there were fine dancing places of the nymphs and seats;and then I held an assembly and spoke among them:Friends, in the swift ship there is food and drink,so let us keep away from the cattle, in case we suffer harm;for these cattle and fat sheep belong to a dreadful god,the Sun, who sees everything and hears everything.So I spoke, and their proud spirit was persuaded.And for a whole month the South Wind blew without stopping, and no otherwind came after that except the East Wind and the South Wind.As long as they had grain and red wine,so long they kept away from the cattle, wanting to live.But when all the ship's provisions were gone,then they went around hunting out of necessity,for fish and birds, whatever came to their hands,with curved hooks, and hunger tormented their bellies;then I went off across the island, so that I might prayto the gods, in case someone would show me the way home.But when I had gone through the island and got away from my men,I washed my hands, in a place sheltered from the wind,and prayed to all the gods who hold Olympus;and they poured sweet sleep over my eyelids.But Eurylochus began to give my men evil advice:Listen to my words, men, even though you are suffering troubles.All deaths are hateful to wretched mortals,but the most pitiful is to die of hunger and meet that fate.But come, let us drive off the best of the Sun's cattleand sacrifice to the immortals who hold the broad sky.And if we reach Ithaca, our own land,we will quickly build a rich temple for the Sun Hyperion,and in it we will put many fine offerings.And if, angry about the straight-horned cattle,he wants to destroy the ship, and the other gods go along with him,I would rather lose my life at once, gulping down the wave,than waste away for a long time on a deserted island.So spoke Eurylochus, and the other men agreed.At once they drove off the best of the Sun's cattlefrom close by, for not far from the dark-prowed shipthe fine, curving, broad-browed cattle were grazing;and they stood around them and prayed to the gods,plucking tender leaves from a tall-leafed oak;for they had no white barley on the well-benched ship.But when they had prayed and slaughtered and skinned them,they cut out the thigh-bones and covered them with fat,making a double layer, and laid raw pieces on top.They had no wine to pour on the burning offerings,but they poured water and roasted all the innards.But when the thighs were burned and they had tasted the innards,they chopped up the rest and put it on spits.And then sweet sleep rushed from my eyelids,and I went to the swift ship and the shore of the sea.But when I came near the curved ship,then the sweet smell of the fat wrapped around me.I groaned and cried out loud to the immortal gods:Father Zeus, and you other blessed gods who live forever,surely you put me to sleep into ruin with a pitiless sleep.And my men who stayed behind planned a great deed.And swift-footed Lampetie of the long robe came as a messengerto the Sun Hyperion, that we had killed his cattle.And at once, angry at heart, he spoke among the immortals:Father Zeus, and you other blessed gods who live forever,take vengeance on the men of Odysseus, son of Laertes,who killed my cattle in their arrogance, cattle that Itook joy in as I went up into the starry sky,and when I turned back again to the earth from the sky.And if they do not pay me a fair price for the cattle,I will go down into Hades and shine among the dead.And Zeus the cloud-gatherer answered him and said:Sun, you shine indeed among the immortalsand among mortal men on the grain-giving earth;but I will quickly strike their swift ship with a bright thunderboltand smash it into little pieces in the middle of the wine-dark sea.And I heard this from fair-haired Calypso;and she said she herself had heard it from Hermes the guide.But when I came down to the ship and the sea,I scolded one man after another, standing beside each, but we couldfind no way out, and the cattle were already dead.And at once the gods showed them signs:the hides crawled, and the meat on the spits bellowed,both roasted and raw, and a voice came out like that of cattle.For six days then my trusty menfeasted on the best of the Sun's cattle that they had driven off;but when Zeus the son of Cronos brought the seventh day,then the wind stopped, blowing in a squall,and we quickly went aboard and put out into the broad sea,setting up the mast and hoisting the white sails.But when we had left the island, and no otherland appeared, but only sky and sea,then the son of Cronos set a dark cloudabove the hollow ship, and the sea grew dark beneath it.And she ran on for no long time; for quickly camethe West Wind screaming, blowing with a great squall,and the blast of the wind snapped both forestays of the mast;and the mast fell backward, and all the gearpoured down into the bilge. And it struck the headof the helmsman at the stern of the ship, and smashed allthe bones of his head together; and he, like a diver,fell down from the deck, and his proud spirit left his bones.And Zeus thundered at the same time and hurled a thunderbolt at the ship;and she was shaken all over, struck by the bolt of Zeus,and filled with sulphur, and my men fell from the ship.And they, like sea-crows, around the black shipwere carried by the waves, and the god took away their homecoming.But I went up and down through the ship, until the surgeloosed the sides from the keel, and the wave carried her stripped bare,and it snapped the mast off at the keel. And on ita back-stay had been thrown, made of ox-hide;with this I bound both together, the keel and the mast,and sitting on them I was carried by the deadly winds.Then indeed the West Wind stopped, blowing in a squall,and the South Wind came quickly, bringing grief to my heart,so that I might measure out deadly Charybdis again.All night long I was carried, and at the rising of the sunI came to the rock of Scylla and to dreadful Charybdis.She was sucking down the salt water of the sea;but I, lifted up high toward the great fig tree,clung to it and held on, like a bat. But I had nowhereto plant my feet firmly or to stand on;for the roots were far below, and the branches hung high,long and great, and they overshadowed Charybdis.I held on without letting go, until she should vomit up againthe mast and the keel; and, though I longed for them, they camelate; but at the hour when a man gets up from the assembly for supper,judging many quarrels of young men who are arguing their cases,at that hour the timbers of Charybdis appeared.I let my feet and hands go to fall down from above,and dropped with a thud in the middle, beside the long timbers,and sitting on them I rowed with my hands.But Scylla the father of men and gods did not let mesee her again; for I would not have escaped sheer destruction.From there I was carried for nine days, and on the tenth nightthe gods brought me to the island Ogygia, where Calypsolives, fair-haired, a dreadful goddess with a human voice,who loved me and cared for me. Why do I tell you these things?For I already told them to you yesterday in your house,to you and to your strong wife; and I hateto tell again a story that has been clearly told.
Book 13
Ancient Greek
ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ,κηληθμῷ δʼ ἔσχοντο κατὰ μέγαρα σκιόεντα.τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε·ὦ Ὀδυσεῦ, ἐπεὶ ἵκευ ἐμὸν ποτὶ χαλκοβατὲς δῶ,ὑψερεφές, τῷ σʼ οὔ τι παλιμπλαγχθέντα γʼ ὀΐωἂψ ἀπονοστήσειν, εἰ καὶ μάλα πολλὰ πέπονθας.ὑμέων δʼ ἀνδρὶ ἑκάστῳ ἐφιέμενος τάδε εἴρω,ὅσσοι ἐνὶ μεγάροισι γερούσιον αἴθοπα οἶνοναἰεὶ πίνετʼ ἐμοῖσιν, ἀκουάζεσθε δʼ ἀοιδοῦ.εἵματα μὲν δὴ ξείνῳ ἐϋξέστῃ ἐνὶ χηλῷκεῖται καὶ χρυσὸς πολυδαίδαλος ἄλλα τε πάνταδῶρʼ, ὅσα Φαιήκων βουληφόροι ἐνθάδʼ ἔνεικαν·ἀλλʼ ἄγε οἱ δῶμεν τρίποδα μέγαν ἠδὲ λέβηταἀνδρακάς· ἡμεῖς δʼ αὖτε ἀγειρόμενοι κατὰ δῆμοντισόμεθʼ· ἀργαλέον γὰρ ἕνα προικὸς χαρίσασθαι.ὣς ἔφατʼ Ἀλκίνοος, τοῖσιν δʼ ἐπιήνδανε μῦθος.οἱ μὲν κακκείοντες ἔβαν οἶκόνδε ἕκαστος,ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,νῆάδʼ ἐπεσσεύοντο, φέρον δʼ εὐήνορα χαλκόν.καὶ τὰ μὲν εὖ κατέθηχʼ ἱερὸν μένος Ἀλκινόοιο,αὐτὸς ἰὼν διὰ νηὸς ὑπὸ ζυγά, μή τινʼ ἑταίρωνβλάπτοι ἐλαυνόντων, ὁπότε σπερχοίατʼ ἐρετμοῖς.οἱ δʼ εἰς Ἀλκινόοιο κίον καὶ δαῖτʼ ἀλέγυνον.τοῖσι δὲ βοῦν ἱέρευσʼ ἱερὸν μένος ἈλκινόοιοΖηνὶ κελαινεφέϊ Κρονίδῃ, ὃς πᾶσιν ἀνάσσει.μῆρα δὲ κήαντες δαίνυντʼ ἐρικυδέα δαῖτατερπόμενοι· μετὰ δέ σφιν ἐμέλπετο θεῖος ἀοιδός,Δημόδοκος, λαοῖσι τετιμένος. αὐτὰρ Ὀδυσσεὺςπολλὰ πρὸς ἠέλιον κεφαλὴν τρέπε παμφανόωντα,δῦναι ἐπειγόμενος· δὴ γὰρ μενέαινε νέεσθαι.ὡς δʼ ὅτʼ ἀνὴρ δόρποιο λιλαίεται, ᾧ τε πανῆμαρνειὸν ἀνʼ ἕλκητον βόε οἴνοπε πηκτὸν ἄροτρον·ἀσπασίως δʼ ἄρα τῷ κατέδυ φάος ἠελίοιοδόρπον ἐποίχεσθαι, βλάβεται δέ τε γούνατʼ ἰόντι·ὣς Ὀδυσῆʼ ἀσπαστὸν ἔδυ φάος ἠελίοιο.αἶψα δὲ Φαιήκεσσι φιληρέτμοισι μετηύδα,Ἀλκινόῳ δὲ μάλιστα πιφαυσκόμενος φάτο μῦθον·Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν,πέμπετέ με σπείσαντες ἀπήμονα, χαίρετε δʼ αὐτοί·ἤδη γὰρ τετέλεσται ἅ μοι φίλος ἤθελε θυμός,πομπὴ καὶ φίλα δῶρα, τά μοι θεοὶ Οὐρανίωνεςὄλβια ποιήσειαν· ἀμύμονα δʼ οἴκοι ἄκοιτιννοστήσας εὕροιμι σὺν ἀρτεμέεσσι φίλοισιν.ὑμεῖς δʼ αὖθι μένοντες ἐϋφραίνοιτε γυναῖκαςκουριδίας καὶ τέκνα· θεοὶ δʼ ἀρετὴν ὀπάσειανπαντοίην, καὶ μή τι κακὸν μεταδήμιον εἴη.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπῄνεον ἠδʼ ἐκέλευονπεμπέμεναι τὸν ξεῖνον, ἐπεὶ κατὰ μοῖραν ἔειπεν.καὶ τότε κήρυκα προσέφη μένος Ἀλκινόοιο·Ποντόνοε, κρητῆρα κερασσάμενος μέθυ νεῖμονπᾶσιν ἀνὰ μέγαρον, ὄφρʼ εὐξάμενοι Διὶ πατρὶτὸν ξεῖνον πέμπωμεν ἑὴν ἐς πατρίδα γαῖαν.ὣς φάτο, Ποντόνοος δὲ μελίφρονα οἶνον ἐκίρνα,νώμησεν δʼ ἄρα πᾶσιν ἐπισταδόν· οἱ δὲ θεοῖσινἔσπεισαν μακάρεσσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,αὐτόθεν ἐξ ἑδρέων. ἀνὰ δʼ ἵστατο δῖος Ὀδυσσεύς,Ἀρήτῃ δʼ ἐν χειρὶ τίθει δέπας ἀμφικύπελλον,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·χαῖρέ μοι, ὦ βασίλεια, διαμπερές, εἰς ὅ κε γῆραςἔλθῃ καὶ θάνατος, τά τʼ ἐπʼ ἀνθρώποισι πέλονται.αὐτὰρ ἐγὼ νέομαι· σὺ δὲ τέρπεο τῷδʼ ἐνὶ οἴκῳπαισί τε καὶ λαοῖσι καὶ Ἀλκινόῳ βασιλῆϊ.ὣς εἰπὼν ὑπὲρ οὐδὸν ἐβήσετο δῖος Ὀδυσσεύς,τῷ δʼ ἅμα κήρυκα προΐει μένος Ἀλκινόοιο,ἡγεῖσθαι ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης·Ἀρήτη δʼ ἄρα οἱ δμῳὰς ἅμʼ ἔπεμπε γυναῖκας,τὴν μὲν φᾶρος ἔχουσαν ἐϋπλυνὲς ἠδὲ χιτῶνα,τὴν δʼ ἑτέρην χηλὸν πυκινὴν ἅμʼ ὄπασσε κομίζειν·ἡ δʼ ἄλλη σῖτόν τʼ ἔφερεν καὶ οἶνον ἐρυθρόν.αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλυθον ἠδὲ θάλασσαν,αἶψα τά γʼ ἐν νηῒ γλαφυρῇ πομπῆες ἀγαυοὶδεξάμενοι κατέθεντο, πόσιν καὶ βρῶσιν ἅπασαν·κὰδ δʼ ἄρʼ Ὀδυσσῆϊ στόρεσαν ῥῆγός τε λίνον τενηὸς ἐπʼ ἰκριόφιν γλαφυρῆς, ἵνα νήγρετον εὕδοι,πρυμνῆς· ἂν δὲ καὶ αὐτὸς ἐβήσετο καὶ κατέλεκτοσιγῇ· τοὶ δὲ καθῖζον ἐπὶ κληῗσιν ἕκαστοικόσμῳ, πεῖσμα δʼ ἔλυσαν ἀπὸ τρητοῖο λίθοιο.εὖθʼ οἱ ἀνακλινθέντες ἀνερρίπτουν ἅλα πηδῷ,καὶ τῷ νήδυμος ὕπνος ἐπὶ βλεφάροισιν ἔπιπτε,νήγρετος, ἥδιστος, θανάτῳ ἄγχιστα ἐοικώς.ἡ δʼ, ὥς τʼ ἐν πεδίῳ τετράοροι ἄρσενες ἵπποι,πάντες ἅμʼ ὁρμηθέντες ὑπὸ πληγῇσιν ἱμάσθλης,ὑψόσʼ ἀειρόμενοι ῥίμφα πρήσσουσι κέλευθον,ὣς ἄρα τῆς πρύμνη μὲν ἀείρετο, κῦμα δʼ ὄπισθεπορφύρεον μέγα θῦε πολυφλοίσβοιο θαλάσσης.ἡ δὲ μάλʼ ἀσφαλέως θέεν ἔμπεδον· οὐδέ κεν ἴρηξκίρκος ὁμαρτήσειεν, ἐλαφρότατος πετεηνῶν.ὣς ἡ ῥίμφα θέουσα θαλάσσης κύματʼ ἔταμνεν,ἄνδρα φέρουσα θεοῖς ἐναλίγκια μήδεʼ ἔχοντα·ὃς πρὶν μὲν μάλα πολλὰ πάθʼ ἄλγεα ὃν κατὰ θυμὸνἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων,δὴ τότε γʼ ἀτρέμας εὗδε, λελασμένος ὅσσʼ ἐπεπόνθει.εὖτʼ ἀστὴρ ὑπερέσχε φαάντατος, ὅς τε μάλισταἔρχεται ἀγγέλλων φάος Ἠοῦς ἠριγενείης,τῆμος δὴ νήσῳ προσεπίλνατο ποντοπόρος νηῦς.Φόρκυνος δέ τίς ἐστι λιμήν, ἁλίοιο γέροντος,ἐν δήμῳ Ἰθάκης· δύο δὲ προβλῆτες ἐν αὐτῷἀκταὶ ἀπορρῶγες, λιμένος ποτιπεπτηυῖαι,αἵ τʼ ἀνέμων σκεπόωσι δυσαήων μέγα κῦμαἔκτοθεν· ἔντοσθεν δέ τʼ ἄνευ δεσμοῖο μένουσινῆες ἐΰσσελμοι, ὅτʼ ἂν ὅρμου μέτρον ἵκωνται.αὐτὰρ ἐπὶ κρατὸς λιμένος τανύφυλλος ἐλαίη,ἀγχόθι δʼ αὐτῆς ἄντρον ἐπήρατον ἠεροειδές,ἱρὸν νυμφάων αἳ νηϊάδες καλέονται.ἐν δὲ κρητῆρές τε καὶ ἀμφιφορῆες ἔασινλάϊνοι· ἔνθα δʼ ἔπειτα τιθαιβώσσουσι μέλισσαι.ἐν δʼ ἱστοὶ λίθεοι περιμήκεες, ἔνθα τε νύμφαιφάρεʼ ὑφαίνουσιν ἁλιπόρφυρα, θαῦμα ἰδέσθαι·ἐν δʼ ὕδατʼ ἀενάοντα. δύω δέ τέ οἱ θύραι εἰσίν,αἱ μὲν πρὸς Βορέαο καταιβαταὶ ἀνθρώποισιν,αἱ δʼ αὖ πρὸς Νότου εἰσὶ θεώτεραι· οὐδέ τι κείνῃἄνδρες ἐσέρχονται, ἀλλʼ ἀθανάτων ὁδός ἐστιν.ἔνθʼ οἵ γʼ εἰσέλασαν, πρὶν εἰδότες· ἡ μὲν ἔπειταἠπείρῳ ἐπέκελσεν, ὅσον τʼ ἐπὶ ἥμισυ πάσης,σπερχομένη· τοῖον γὰρ ἐπείγετο χέρσʼ ἐρετάων·οἱ δʼ ἐκ νηὸς βάντες ἐϋζύγου ἤπειρόνδεπρῶτον Ὀδυσσῆα γλαφυρῆς ἐκ νηὸς ἄειραναὐτῷ σύν τε λίνῳ καὶ ῥήγεϊ σιγαλόεντι,κὰδ δʼ ἄρʼ ἐπὶ ψαμάθῳ ἔθεσαν δεδμημένον ὕπνῳ,ἐκ δὲ κτήματʼ ἄειραν, ἅ οἱ Φαίηκες ἀγαυοὶὤπασαν οἴκαδʼ ἰόντι διὰ μεγάθυμον Ἀθήνην.καὶ τὰ μὲν οὖν παρὰ πυθμένʼ ἐλαίης ἀθρόα θῆκανἐκτὸς ὁδοῦ, μή πώς τις ὁδιτάων ἀνθρώπων,πρίν γʼ Ὀδυσῆʼ ἔγρεσθαι, ἐπελθὼν δηλήσαιτο·αὐτοὶ δʼ αὖτʼ οἶκόνδε πάλιν κίον. οὐδʼ ἐνοσίχθωνλήθετʼ ἀπειλάων, τὰς ἀντιθέῳ Ὀδυσῆϊπρῶτον ἐπηπείλησε, Διὸς δʼ ἐξείρετο βουλήν·Ζεῦ πάτερ, οὐκέτʼ ἐγώ γε μετʼ ἀθανάτοισι θεοῖσιτιμήεις ἔσομαι, ὅτε με βροτοὶ οὔ τι τίουσιν,Φαίηκες, τοί πέρ τοι ἐμῆς ἔξ εἰσι γενέθλης.καὶ γὰρ νῦν Ὀδυσῆʼ ἐφάμην κακὰ πολλὰ παθόνταοἴκαδʼ ἐλεύσεσθαι· νόστον δέ οἱ οὔ ποτʼ ἀπηύρωνπάγχυ, ἐπεὶ σὺ πρῶτον ὑπέσχεο καὶ κατένευσας.οἱ δʼ εὕδοντʼ ἐν νηῒ θοῇ ἐπὶ πόντον ἄγοντεςκάτθεσαν εἰν Ἰθάκῃ, ἔδοσαν δέ οἱ ἄσπετα δῶρα,χαλκόν τε χρυσόν τε ἅλις ἐσθῆτά θʼ ὑφαντήν,πόλλʼ, ὅσʼ ἂν οὐδέ ποτε Τροίης ἐξήρατʼ Ὀδυσσεύς,εἴ περ ἀπήμων ἦλθε, λαχὼν ἀπὸ ληΐδος αἶσαν.τὸν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·ὢ πόποι, ἐννοσίγαιʼ εὐρυσθενές, οἷον ἔειπες.οὔ τί σʼ ἀτιμάζουσι θεοί· χαλεπὸν δέ κεν εἴηπρεσβύτατον καὶ ἄριστον ἀτιμίῃσιν ἰάλλειν.ἀνδρῶν δʼ εἴ πέρ τίς σε βίῃ καὶ κάρτεϊ εἴκωνοὔ τι τίει. σοὶ δʼ ἐστὶ καὶ ἐξοπίσω τίσις αἰεί.ἔρξον ὅπως ἐθέλεις καί τοι φίλον ἔπλετο θυμῷ.τὸν δʼ ἠμείβετʼ ἔπειτα Ποσειδάων ἐνοσίχθων·αἶψά κʼ ἐγὼν ἔρξαιμι, κελαινεφές, ὡς ἀγορεύεις·ἀλλὰ σὸν αἰεὶ θυμὸν ὀπίζομαι ἠδʼ ἀλεείνω.νῦν αὖ Φαιήκων ἐθέλω περικαλλέα νῆα,ἐκ πομπῆς ἀνιοῦσαν, ἐν ἠεροειδέϊ πόντῳῥαῖσαι, ἵνʼ ἤδη σχῶνται, ἀπολλήξωσι δὲ πομπῆςἀνθρώπων, μέγα δέ σφιν ὄρος πόλει ἀμφικαλύψαι.τὸν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·ὢ πέπον, ὡς μὲν ἐμῷ θυμῷ δοκεῖ εἶναι ἄριστα,ὁππότε κεν δὴ πάντες ἐλαυνομένην προΐδωνταιλαοὶ ἀπὸ πτόλιος, θεῖναι λίθον ἐγγύθι γαίηςνηῒ θοῇ ἴκελον, ἵνα θαυμάζωσιν ἅπαντεςἄνθρωποι, μέγα δέ σφιν ὄρος πόλει ἀμφικαλύψαι.αὐτὰρ ἐπεὶ τό γʼ ἄκουσε Ποσειδάων ἐνοσίχθων,βῆ ῥʼ ἴμεν ἐς Σχερίην, ὅθι Φαίηκες γεγάασιν.ἔνθʼ ἔμενʼ· ἡ δὲ μάλα σχεδὸν ἤλυθε ποντοπόρος νηῦςῥίμφα διωκομένη· τῆς δὲ σχεδὸν ἦλθʼ ἐνοσίχθων,ὅς μιν λᾶαν ἔθηκε καὶ ἐρρίζωσεν ἔνερθεχειρὶ καταπρηνεῖ ἐλάσας· ὁ δὲ νόσφι βεβήκει.οἱ δὲ πρὸς ἀλλήλους ἔπεα πτερόεντʼ ἀγόρευονΦαίηκες δολιχήρετμοι, ναυσίκλυτοι ἄνδρες.ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ὤ μοι, τίς δὴ νῆα θοὴν ἐπέδησʼ ἐνὶ πόντῳοἴκαδʼ ἐλαυνομένην; καὶ δὴ προὐφαίνετο πᾶσα.ὣς ἄρα τις εἴπεσκε· τὰ δʼ οὐκ ἴσαν ὡς ἐτέτυκτο.τοῖσιν δʼ Ἀλκίνοος ἀγορήσατο καὶ μετέειπεν·ὢ πόποι, ἦ μάλα δή με παλαίφατα θέσφαθʼ ἱκάνειπατρὸς ἐμοῦ, ὃς ἔφασκε Ποσειδάωνʼ ἀγάσασθαιἡμῖν, οὕνεκα πομποὶ ἀπήμονές εἰμεν ἁπάντων.φῆ ποτὲ Φαιήκων ἀνδρῶν περικαλλέα, νῆα,ἐκ πομπῆς ἀνιοῦσαν, ἐν ἠεροειδέϊ πόντῳῥαισέμεναι, μέγα δʼ ἧμιν ὄρος πόλει ἀμφικαλύψειν.ὣς ἀγόρευʼ ὁ γέρων· τὰ δὲ δὴ νῦν πάντα τελεῖται.ἀλλʼ ἄγεθʼ, ὡς ἂν ἐγὼ εἴπω, πειθώμεθα πάντες·πομπῆς μὲν παύσασθε βροτῶν, ὅτε κέν τις ἵκηταιἡμέτερον προτὶ ἄστυ· Ποσειδάωνι δὲ ταύρουςδώδεκα κεκριμένους ἱερεύσομεν, αἴ κʼ ἐλεήσῃ,μηδʼ ἡμῖν περίμηκες ὄρος πόλει ἀμφικαλύψῃ.ὣς ἔφαθʼ, οἱ δʼ ἔδεισαν, ἑτοιμάσσαντο δὲ ταύρους.ὣς οἱ μέν ῥʼ εὔχοντο Ποσειδάωνι ἄνακτιδήμου Φαιήκων ἡγήτορες ἠδὲ μέδοντες,ἑσταότες περὶ βωμόν. ὁ δʼ ἔγρετο δῖος Ὀδυσσεὺςεὕδων ἐν γαίῃ πατρωΐῃ, οὐδέ μιν ἔγνω,ἤδη δὴν ἀπεών· περὶ γὰρ θεὸς ἠέρα χεῦεΠαλλὰς Ἀθηναίη, κούρη Διός, ὄφρα μιν αὐτὸνἄγνωστον τεύξειεν ἕκαστά τε μυθήσαιτο,μή μιν πρὶν ἄλοχος γνοίη ἀστοί τε φίλοι τε,πρὶν πᾶσαν μνηστῆρας ὑπερβασίην ἀποτῖσαι.τοὔνεκʼ ἄρʼ ἀλλοειδέα φαινέσκετο πάντα ἄνακτι,ἀτραπιτοί τε διηνεκέες λιμένες τε πάνορμοιπέτραι τʼ ἠλίβατοι καὶ δένδρεα τηλεθόωντα.στῆ δʼ ἄρʼ ἀναΐξας καί ῥʼ εἴσιδε πατρίδα γαῖαν·ᾤμωξέν τʼ ἄρ ἔπειτα καὶ ὣ πεπλήγετο μηρὼχερσὶ καταπρηνέσσʼ, ὀλοφυρόμενος δʼ ἔπος ηὔδα·ὤ μοι ἐγώ, τέων αὖτε βροτῶν ἐς γαῖαν ἱκάνω;ἦ ῥʼ οἵ γʼ ὑβρισταί τε καὶ ἄγριοι οὐδὲ δίκαιοι,ἦε φιλόξεινοι, καί σφιν νόος ἐστὶ θεουδής;πῇ δὴ χρήματα πολλὰ φέρω τάδε; πῇ τε καὶ αὐτὸςπλάζομαι; αἴθʼ ὄφελον μεῖναι παρὰ Φαιήκεσσιναὐτοῦ· ἐγὼ δέ κεν ἄλλον ὑπερμενέων βασιλήωνἐξικόμην, ὅς κέν μʼ ἐφίλει καὶ ἔπεμπε νέεσθαι.νῦν δʼ οὔτʼ ἄρ πῃ θέσθαι ἐπίσταμαι, οὐδὲ μὲν αὐτοῦκαλλείψω, μή πώς μοι ἕλωρ ἄλλοισι γένηται.ὢ πόποι, οὐκ ἄρα πάντα νοήμονες οὐδὲ δίκαιοιἦσαν Φαιήκων ἡγήτορες ἠδὲ μέδοντες,οἵ μʼ εἰς ἄλλην γαῖαν ἀπήγαγον, ἦ τέ μʼ ἔφαντοἄξειν εἰς Ἰθάκην εὐδείελον, οὐδʼ ἐτέλεσσαν.Ζεὺς σφέας τίσαιτο ἱκετήσιος, ὅς τε καὶ ἄλλουςἀνθρώπους ἐφορᾷ καὶ τίνυται ὅς τις ἁμάρτῃ.ἀλλʼ ἄγε δὴ τὰ χρήματʼ ἀριθμήσω καὶ ἴδωμαι,μή τί μοι οἴχωνται κοίλης ἐπὶ νηὸς ἄγοντες.ὣς εἰπὼν τρίποδας περικαλλέας ἠδὲ λέβηταςἠρίθμει καὶ χρυσὸν ὑφαντά τε εἵματα καλά.τῶν μὲν ἄρʼ οὔ τι πόθει· ὁ δʼ ὀδύρετο πατρίδα γαῖανἑρπύζων παρὰ θῖνα πολυφλοίσβοιο θαλάσσης,πόλλʼ ὀλοφυρόμενος. σχεδόθεν δέ οἱ ἦλθεν Ἀθήνη,ἀνδρὶ δέμας εἰκυῖα νέῳ, ἐπιβώτορι μήλων,παναπάλῳ, οἷοί τε ἀνάκτων παῖδες ἔασι,δίπτυχον ἀμφʼ ὤμοισιν ἔχουσʼ εὐεργέα λώπην·ποσσὶ δʼ ὑπὸ λιπαροῖσι πέδιλʼ ἔχε, χερσὶ δʼ ἄκοντα.τὴν δʼ Ὀδυσεὺς γήθησεν ἰδὼν καὶ ἐναντίος ἦλθε,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ φίλʼ, ἐπεί σε πρῶτα κιχάνω τῷδʼ ἐνὶ χώρῳ,χαῖρέ τε καὶ μή μοί τι κακῷ νόῳ ἀντιβολήσαις,ἀλλὰ σάω μὲν ταῦτα, σάω δʼ ἐμέ· σοὶ γὰρ ἐγώ γεεὔχομαι ὥς τε θεῷ καί σευ φίλα γούναθʼ ἱκάνω.καί μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐῢ εἰδῶ·τίς γῆ, τίς δῆμος, τίνες ἀνέρες ἐγγεγάασιν;ἦ πού τις νήσων εὐδείελος, ἦέ τις ἀκτὴκεῖθʼ ἁλὶ κεκλιμένη ἐριβώλακος ἠπείροιο;τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·νήπιός εἰς, ὦ ξεῖνʼ, ἢ τηλόθεν εἰλήλουθας,εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι. οὐδέ τι λίηνοὕτω νώνυμός ἐστιν· ἴσασι δέ μιν μάλα πολλοί,ἠμὲν ὅσοι ναίουσι πρὸς ἠῶ τʼ ἠέλιόν τε,ἠδʼ ὅσσοι μετόπισθε ποτὶ ζόφον ἠερόεντα.ἦ τοι μὲν τρηχεῖα καὶ οὐχ ἱππήλατός ἐστιν,οὐδὲ λίην λυπρή, ἀτὰρ οὐδʼ εὐρεῖα τέτυκται.ἐν μὲν γάρ οἱ σῖτος ἀθέσφατος, ἐν δέ τε οἶνοςγίγνεται· αἰεὶ δʼ ὄμβρος ἔχει τεθαλυῖά τʼ ἐέρση·αἰγίβοτος δʼ ἀγαθὴ καὶ βούβοτος· ἔστι μὲν ὕληπαντοίη, ἐν δʼ ἀρδμοὶ ἐπηετανοὶ παρέασι.τῷ τοι, ξεῖνʼ, Ἰθάκης γε καὶ ἐς Τροίην ὄνομʼ ἵκει,τήν περ τηλοῦ φασὶν Ἀχαιΐδος ἔμμεναι αἴης.ὣς φάτο, γήθησεν δὲ πολύτλας δῖος Ὀδυσσεύς,χαίρων ᾗ γαίῃ πατρωΐῃ, ὥς οἱ ἔειπεΠαλλὰς Ἀθηναίη, κούρη Διὸς, αἰγιόχοιο·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·οὐδʼ ὅ γʼ ἀληθέα εἶπε, πάλιν δʼ ὅ γε λάζετο μῦθον,αἰεὶ ἐνὶ στήθεσσι νόον πολυκερδέα νωμῶν·πυνθανόμην Ἰθάκης γε καὶ ἐν Κρήτῃ εὐρείῃ,τηλοῦ ὑπὲρ πόντου· νῦν δʼ εἰλήλουθα καὶ αὐτὸςχρήμασι σὺν τοίσδεσσι· λιπὼν δʼ ἔτι παισὶ τοσαῦταφεύγω, ἐπεὶ φίλον υἷα κατέκτανον Ἰδομενῆος,Ὀρσίλοχον πόδας ὠκύν, ὃς ἐν Κρήτῃ εὐρείῃἀνέρας ἀλφηστὰς νίκα ταχέεσσι πόδεσσιν,οὕνεκά με στερέσαι τῆς ληΐδος ἤθελε πάσηςΤρωϊάδος, τῆς εἵνεκʼ ἐγὼ πάθον ἄλγεα θυμῷ,ἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων,οὕνεκʼ ἄρʼ οὐχ ᾧ πατρὶ χαριζόμενος θεράπευονδήμῳ ἔνι Τρώων, ἀλλʼ ἄλλων ἦρχον ἑταίρων.τὸν μὲν ἐγὼ κατιόντα βάλον χαλκήρεϊ δουρὶἀγρόθεν, ἐγγὺς ὁδοῖο λοχησάμενος σὺν ἑταίρῳ·νὺξ δὲ μάλα δνοφερὴ κάτεχʼ οὐρανόν, οὐδέ τις ἡμέαςἀνθρώπων ἐνόησε, λάθον δέ ἑ θυμὸν ἀπούρας.αὐτὰρ ἐπεὶ δὴ τόν γε κατέκτανον ὀξέϊ χαλκῷ,αὐτίκʼ ἐγὼν ἐπὶ νῆα κιὼν Φοίνικας ἀγαυοὺςἐλλισάμην, καί σφιν μενοεικέα ληΐδα δῶκα·τούς μʼ ἐκέλευσα Πύλονδε καταστῆσαι καὶ ἐφέσσαιἢ εἰς Ἤλιδα δῖαν, ὅθι κρατέουσιν Ἐπειοί.ἀλλʼ ἦ τοι σφέας κεῖθεν ἀπώσατο ἲς ἀνέμοιοπόλλʼ ἀεκαζομένους, οὐδʼ ἤθελον ἐξαπατῆσαι.κεῖθεν δὲ πλαγχθέντες ἱκάνομεν ἐνθάδε νυκτός.σπουδῇ δʼ ἐς λιμένα προερέσσαμεν, οὐδέ τις ἡμῖνδόρπου μνῆστις ἔην, μάλα περ χατέουσιν ἑλέσθαι,ἀλλʼ αὔτως ἀποβάντες ἐκείμεθα νηὸς ἅπαντες.ἔνθʼ ἐμὲ μὲν γλυκὺς ὕπνος ἐπήλυθε κεκμηῶτα,οἱ δὲ χρήματʼ ἐμὰ γλαφυρῆς ἐκ νηὸς ἑλόντεςκάτθεσαν, ἔνθα περ αὐτὸς ἐπὶ ψαμάθοισιν ἐκείμην.οἱ δʼ ἐς Σιδονίην εὖ ναιομένην ἀναβάντεςᾤχοντʼ· αὐτὰρ ἐγὼ λιπόμην ἀκαχήμενος ἦτορ.ὣς φάτο, μείδησεν δὲ θεὰ γλαυκῶπις Ἀθήνη,χειρί τέ μιν κατέρεξε· δέμας δʼ ἤϊκτο γυναικὶκαλῇ τε μεγάλῃ τε καὶ ἀγλαὰ ἔργα ἰδυίῃ·καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·κερδαλέος κʼ εἴη καὶ ἐπίκλοπος ὅς σε παρέλθοιἐν πάντεσσι δόλοισι, καὶ εἰ θεὸς ἀντιάσειε.σχέτλιε, ποικιλομῆτα, δόλων ἆτʼ, οὐκ ἄρʼ ἔμελλες,οὐδʼ ἐν σῇ περ ἐὼν γαίῃ, λήξειν ἀπατάωνμύθων τε κλοπίων, οἵ τοι πεδόθεν φίλοι εἰσίν.ἀλλʼ ἄγε, μηκέτι ταῦτα λεγώμεθα, εἰδότες ἄμφωκέρδεʼ, ἐπεὶ σὺ μέν ἐσσι βροτῶν ὄχʼ ἄριστος ἁπάντωνβουλῇ καὶ μύθοισιν, ἐγὼ δʼ ἐν πᾶσι θεοῖσιμήτι τε κλέομαι καὶ κέρδεσιν· οὐδὲ σύ γʼ ἔγνωςΠαλλάδʼ Ἀθηναίην, κούρην Διός, ἥ τέ τοι αἰεὶἐν πάντεσσι πόνοισι παρίσταμαι ἠδὲ φυλάσσω,καὶ δέ σε Φαιήκεσσι φίλον πάντεσσιν ἔθηκα,νῦν αὖ δεῦρʼ ἱκόμην, ἵνα τοι σὺν μῆτιν ὑφήνωχρήματά τε κρύψω, ὅσα τοι Φαίηκες ἀγαυοὶὤπασαν οἴκαδʼ ἰόντι ἐμῇ βουλῇ τε νόῳ τε,εἴπω θʼ ὅσσα τοι αἶσα δόμοις ἔνι ποιητοῖσικήδεʼ ἀνασχέσθαι· σὺ δὲ τετλάμεναι καὶ ἀνάγκῃ,μηδέ τῳ ἐκφάσθαι μήτʼ ἀνδρῶν μήτε γυναικῶν,πάντων, οὕνεκʼ ἄρʼ ἦλθες ἀλώμενος, ἀλλὰ σιωπῇπάσχειν ἄλγεα πολλά, βίας ὑποδέγμενος ἀνδρῶν.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ἀργαλέον σε, θεά, γνῶναι βροτῷ ἀντιάσαντι,καὶ μάλʼ ἐπισταμένῳ· σὲ γὰρ αὐτὴν παντὶ ἐΐσκεις.τοῦτο δʼ ἐγὼν εὖ οἶδʼ, ὅτι μοι πάρος ἠπίη ἦσθα,ἧος ἐνὶ Τροίῃ πολεμίζομεν υἷες Ἀχαιῶν.αὐτὰρ ἐπεὶ Πριάμοιο πόλιν διεπέρσαμεν αἰπήν,βῆμεν δʼ ἐν νήεσσι, θεὸς δʼ ἐκέδασσεν Ἀχαιούς,οὔ σέ γʼ ἔπειτα ἴδον, κούρη Διός, οὐδʼ ἐνόησανηὸς ἐμῆς ἐπιβᾶσαν, ὅπως τί μοι ἄλγος ἀλάλκοις.ἀλλʼ αἰεὶ φρεσὶν ᾗσιν ἔχων δεδαϊγμένον ἦτορἠλώμην, ἧός με θεοὶ κακότητος ἔλυσαν·πρίν γʼ ὅτε Φαιήκων ἀνδρῶν ἐν πίονι δήμῳθάρσυνάς τε ἔπεσσι καὶ ἐς πόλιν ἤγαγες αὐτή.νῦν δέ σε πρὸς πατρὸς γουνάζομαι—οὐ γὰρ ὀΐωἥκειν εἰς Ἰθάκην εὐδείελον, ἀλλά τινʼ ἄλληνγαῖαν ἀναστρέφομαι· σὲ δὲ κερτομέουσαν ὀΐωταῦτʼ ἀγορευέμεναι, ἵνʼ ἐμὰς φρένας ἠπεροπεύσῃς—εἰπέ μοι εἰ ἐτεόν γε φίλην ἐς πατρίδʼ ἱκάνω.τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·αἰεί τοι τοιοῦτον ἐνὶ στήθεσσι νόημα·τῷ σε καὶ οὐ δύναμαι προλιπεῖν δύστηνον ἐόντα,οὕνεκʼ ἐπητής ἐσσι καὶ ἀγχίνοος καὶ ἐχέφρων.ἀσπασίως γάρ κʼ ἄλλος ἀνὴρ ἀλαλήμενος ἐλθὼνἵετʼ ἐνὶ μεγάροις ἰδέειν παῖδάς τʼ ἄλοχόν τε·σοὶ δʼ οὔ πω φίλον ἐστὶ δαήμεναι οὐδὲ πυθέσθαι,πρίν γʼ ἔτι σῆς ἀλόχου πειρήσεαι, ἥ τέ τοι αὔτωςἧσται ἐνὶ μεγάροισιν, ὀϊζυραὶ δέ οἱ αἰεὶφθίνουσιν νύκτες τε καὶ ἤματα δάκρυ χεούσῃ.αὐτὰρ ἐγὼ τὸ μὲν οὔ ποτʼ ἀπίστεον, ἀλλʼ ἐνὶ θυμῷᾔδεʼ, ὃ νοστήσεις ὀλέσας ἄπο πάντας ἑταίρους·ἀλλά τοι οὐκ ἐθέλησα Ποσειδάωνι μάχεσθαιπατροκασιγνήτῳ, ὅς τοι κότον ἔνθετο θυμῷ,χωόμενος ὅτι οἱ υἱὸν φίλον ἐξαλάωσας.ἀλλʼ ἄγε τοι δείξω Ἰθάκης ἕδος, ὄφρα πεποίθῃς.Φόρκυνος μὲν ὅδʼ ἐστὶ λιμήν, ἁλίοιο γέροντος,ἥδε δʼ ἐπὶ κρατὸς λιμένος τανύφυλλος ἐλαίη·ἀγχόθι δʼ αὐτῆς ἄντρον ἐπήρατον ἠεροειδές,ἱρὸν νυμφάων, αἳ νηϊάδες καλέονται·τοῦτο δέ τοι σπέος ἐστὶ κατηρεφές, ἔνθα σὺ πολλὰςἔρδεσκες νύμφῃσι τεληέσσας ἑκατόμβας·τοῦτο δὲ Νήριτόν ἐστιν ὄρος καταειμένον ὕλῃ.ὣς εἰποῦσα θεὰ σκέδασʼ ἠέρα, εἴσατο δὲ χθών·γήθησέν τʼ ἄρʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς,χαίρων ᾗ γαίῃ, κύσε δὲ ζείδωρον ἄρουραν.αὐτίκα δὲ νύμφῃς ἠρήσατο, χεῖρας ἀνασχών·νύμφαι νηϊάδες, κοῦραι Διός, οὔ ποτʼ ἐγώ γεὄψεσθʼ ὔμμʼ ἐφάμην· νῦν δʼ εὐχωλῇς ἀγανῇσιχαίρετʼ· ἀτὰρ καὶ δῶρα διδώσομεν, ὡς τὸ πάρος περ,αἴ κεν ἐᾷ πρόφρων με Διὸς θυγάτηρ ἀγελείηαὐτόν τε ζώειν καί μοι φίλον υἱὸν ἀέξῃ.τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·θάρσει, μή τοι ταῦτα μετὰ φρεσὶ σῇσι μελόντων.ἀλλὰ χρήματα μὲν μυχῷ ἄντρου θεσπεσίοιοθείμεν αὐτίκα νῦν, ἵνα περ τάδε τοι σόα μίμνῃ·αὐτοὶ δὲ φραζώμεθʼ ὅπως ὄχʼ ἄριστα γένηται.ὣς εἰποῦσα θεὰ δῦνε σπέος ἠεροειδές,μαιομένη κευθμῶνας ἀνὰ σπέος· αὐτὰρ Ὀδυσσεὺςἆσσον πάντʼ ἐφόρει, χρυσὸν καὶ ἀτειρέα χαλκὸνεἵματά τʼ εὐποίητα, τά οἱ Φαίηκες ἔδωκαν.καὶ τὰ μὲν εὖ κατέθηκε, λίθον δʼ ἐπέθηκε θύρῃσιΠαλλὰς Ἀθηναίη, κούρη Διὸς αἰγιόχοιο.τὼ δὲ καθεζομένω ἱερῆς παρὰ πυθμένʼ ἐλαίηςφραζέσθην μνηστῆρσιν ὑπερφιάλοισιν ὄλεθρον.τοῖσι δὲ μύθων ἦρχε θεὰ γλαυκῶπις Ἀθήνη·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,φράζευ ὅπως μνηστῆρσιν ἀναιδέσι χεῖρας ἐφήσεις,οἳ δή τοι τρίετες μέγαρον κάτα κοιρανέουσι,μνώμενοι ἀντιθέην ἄλοχον καὶ ἕδνα διδόντες·ἡ δὲ σὸν αἰεὶ νόστον ὀδυρομένη κατὰ θυμὸνπάντας μέν ῥʼ ἔλπει καὶ ὑπίσχεται ἀνδρὶ ἑκάστῳ,ἀγγελίας προϊεῖσα, νόος δέ οἱ ἄλλα μενοινᾷ.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὢ πόποι, ἦ μάλα δὴ Ἀγαμέμνονος Ἀτρεΐδαοφθίσεσθαι κακὸν οἶτον ἐνὶ μεγάροισιν ἔμελλον,εἰ μή μοι σὺ ἕκαστα, θεά, κατὰ μοῖραν ἔειπες.ἀλλʼ ἄγε μῆτιν ὕφηνον, ὅπως ἀποτίσομαι αὐτούς·πὰρ δέ μοι αὐτὴ στῆθι, μένος πολυθαρσὲς ἐνεῖσα,οἷον ὅτε Τροίης λύομεν λιπαρὰ κρήδεμνα.αἴ κέ μοι ὣς μεμαυῖα παρασταίης, γλαυκῶπι,καί κε τριηκοσίοισιν ἐγὼν ἄνδρεσσι μαχοίμηνσὺν σοί, πότνα θεά, ὅτε μοι πρόφρασσʼ ἐπαρήγοις.τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·καὶ λίην τοι ἐγώ γε παρέσσομαι, οὐδέ με λήσεις,ὁππότε κεν δὴ ταῦτα πενώμεθα· καί τινʼ ὀΐωαἵματί τʼ ἐγκεφάλῳ τε παλαξέμεν ἄσπετον οὖδαςἀνδρῶν μνηστήρων, οἵ τοι βίοτον κατέδουσιν.ἀλλʼ ἄγε σʼ ἄγνωστον τεύξω πάντεσσι βροτοῖσι·κάρψω μὲν χρόα καλὸν ἐνὶ γναμπτοῖσι μέλεσσι,ξανθὰς δʼ ἐκ κεφαλῆς ὀλέσω τρίχας, ἀμφὶ δὲ λαῖφοςἕσσω ὅ κε στυγέῃσιν ἰδὼν ἄνθρωπον ἔχοντα,κνυζώσω δέ τοι ὄσσε πάρος περικαλλέʼ ἐόντε,ὡς ἂν ἀεικέλιος πᾶσι μνηστῆρσι φανήῃςσῇ τʼ ἀλόχῳ καὶ παιδί, τὸν ἐν μεγάροισιν ἔλειπες.αὐτὸς δὲ πρώτιστα συβώτην εἰσαφικέσθαι,ὅς τοι ὑῶν ἐπίουρος, ὁμῶς δέ τοι ἤπια οἶδε,παῖδά τε σὸν φιλέει καὶ ἐχέφρονα Πηνελόπειαν.δήεις τόν γε σύεσσι παρήμενον· αἱ δὲ νέμονταιπὰρ Κόρακος πέτρῃ ἐπί τε κρήνῃ Ἀρεθούσῃ,ἔσθουσαι βάλανον μενοεικέα καὶ μέλαν ὕδωρπίνουσαι, τά θʼ ὕεσσι τρέφει τεθαλυῖαν ἀλοιφήν.ἔνθα μένειν καὶ πάντα παρήμενος ἐξερέεσθαι,ὄφρʼ ἂν ἐγὼν ἔλθω Σπάρτην ἐς καλλιγύναικαΤηλέμαχον καλέουσα, τεὸν φίλον υἱόν, Ὀδυσσεῦ·ὅς τοι ἐς εὐρύχορον Λακεδαίμονα πὰρ Μενέλαονᾤχετο πευσόμενος μετὰ σὸν κλέος, εἴ που ἔτʼ εἴης.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·τίπτε τʼ ἄρʼ οὔ οἱ ἔειπες, ἐνὶ φρεσὶ πάντα ἰδυῖα;ἦ ἵνα που καὶ κεῖνος ἀλώμενος ἄλγεα πάσχῃπόντον ἐπʼ ἀτρύγετον· βίοτον δέ οἱ ἄλλοι ἔδουσι;τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·μὴ δή τοι κεῖνός γε λίην ἐνθύμιος ἔστω.αὐτή μιν πόμπευον, ἵνα κλέος ἐσθλὸν ἄροιτοκεῖσʼ ἐλθών· ἀτὰρ οὔ τινʼ ἔχει πόνον, ἀλλὰ ἕκηλοςἧσται ἐν Ἀτρεΐδαο δόμοις, παρὰ δʼ ἄσπετα κεῖται.ἦ μέν μιν λοχόωσι νέοι σὺν νηῒ μελαίνῃ,ἱέμενοι κτεῖναι, πρὶν πατρίδα γαῖαν ἱκέσθαι·ἀλλὰ τά γʼ οὐκ ὀΐω, πρὶν καί τινα γαῖα καθέξειἀνδρῶν μνηστήρων, οἵ τοι βίοτον κατέδουσιν.ὣς ἄρα μιν φαμένη ῥάβδῳ ἐπεμάσσατʼ Ἀθήνη.κάρψεν μὲν χρόα καλὸν ἐνὶ γναμπτοῖσι μέλεσσι,ξανθὰς δʼ ἐκ κεφαλῆς ὄλεσε τρίχας, ἀμφὶ δὲ δέρμαπάντεσσιν μελέεσσι παλαιοῦ θῆκε γέροντος,κνύζωσεν δέ οἱ ὄσσε πάρος περικαλλέʼ ἐόντε·ἀμφὶ δέ μιν ῥάκος ἄλλο κακὸν βάλεν ἠδὲ χιτῶνα,ῥωγαλέα ῥυπόωντα, κακῷ μεμορυγμένα καπνῷ·ἀμφὶ δέ μιν μέγα δέρμα ταχείης ἕσσʼ ἐλάφοιο,ψιλόν· δῶκε δέ οἱ σκῆπτρον καὶ ἀεικέα πήρην,πυκνὰ ῥωγαλέην· ἐν δὲ στρόφος ἦεν ἀορτήρ.τώ γʼ ὣς βουλεύσαντε διέτμαγεν. ἡ μὲν ἔπειταἐς Λακεδαίμονα δῖαν ἔβη μετὰ παῖδʼ Ὀδυσῆος.
English · Plain English translation · Mouseia
So he spoke, and all of them fell silent and said nothing,held spellbound through the shadowy hall.Then Alcinous answered him and said:Odysseus, since you have come to my house with its bronze threshold,high-roofed, I do not think you will be turned back againand fail to get home, even though you have suffered a great deal.To each one of you I say this, wanting you to hear it,all you who in my halls always drink the bright wine of the eldersand listen to the singer.The clothes for the guest are lying in the well-polished chest,and the intricately worked gold, and all the othergifts that the Phaeacian counsellors brought here.But come, let us each give him a large tripod and a cauldron,one man at a time; and we in turn, collecting from the district,will be repaid; for it is hard for one man to give a gift for nothing.So spoke Alcinous, and his words pleased them.They went each to his own house to lie down and sleep,and when early-born rosy-fingered Dawn appeared,they hurried to the ship, and carried the bronze that gives men strength.And the sacred strength of Alcinous stowed it all well,going himself through the ship under the benches, so that none of the crewwould be hurt as they rowed, when they hurried at the oars.They went to Alcinous' house and prepared the feast.And the sacred strength of Alcinous sacrificed a bull for themto Zeus the dark-clouded, son of Cronus, who rules over all.When they had burned the thigh bones they feasted on a glorious meal,taking their pleasure; and among them sang the divine singer,Demodocus, honoured by the people. But Odysseuskept turning his head often toward the all-shining sun,eager for it to set, for he was longing to be gone.As when a man longs for his dinner, for whom all day longhis wine-dark oxen have dragged the jointed plough through the fallow field,and gladly for him the light of the sun goes down,so that he can go to his dinner, and his knees give out as he walks,so welcome to Odysseus was the setting light of the sun.At once he spoke to the oar-loving Phaeacians,and above all, making it clear to Alcinous, he spoke his words:Alcinous, lord, most distinguished of all peoples,send me on my way with a libation, unharmed, and may you yourselves be well.For all that my dear heart wanted has now been accomplished,escort and dear gifts; may the gods in heavenmake them a blessing; and may I find at home a blameless wifewhen I return, with my dear ones safe and sound.And may you, staying here, give joy to your wedded wivesand children; and may the gods grant you every kind of excellence,and may no evil come upon your people.So he spoke, and they all praised him and urgedthat the stranger be sent on his way, since he had spoken as he should.And then the sacred strength of Alcinous said to the herald:Pontonous, mix the bowl and serve the honey-sweet wineto everyone throughout the hall, so that when we have prayed to father Zeuswe may send the stranger to his own native land.So he spoke, and Pontonous mixed the honey-hearted wine,and served it to everyone, standing by each in turn; and they poured libations to the blessed godswho hold the wide heaven,from where they sat. And godlike Odysseus stood up,and put into Arete's hand a two-handled cup,and speaking he addressed her with winged words:Farewell to me, O queen, forever, until old ageand death come, which are the lot of human beings.But I am going home; and may you take delight in this housewith your children and your people and Alcinous the king.So saying, godlike Odysseus stepped over the threshold,and with him the sacred strength of Alcinous sent the heraldto lead the way to the swift ship and the shore of the sea;and Arete sent her handmaid women along with him,one carrying a well-washed cloak and a tunic,and to another she gave a tightly packed chest to carry along;and a third brought bread and red wine.But when they had come down to the ship and the sea,at once the noble escorts in the hollow shipreceived them and stowed them, all the drink and all the food;and they spread for Odysseus a rug and a linen sheeton the deck planks of the hollow ship, so that he might sleep a sleep without waking,at the stern; and he himself stepped aboard and lay downin silence; and they sat down, each at his own bench,in good order, and loosed the cable from the pierced stone.When they had leaned back and were tossing up the salt sea with their oars,then sweet sleep fell upon his eyelids,a sleep without waking, the sweetest, most like to death.And she, as when on a plain four stallion horses,all starting off together under the strokes of the whip,lifting themselves high, swiftly finish their course,so her stern rose up, and behind her a great purple waveboiled up out of the much-resounding sea.And she ran very safely and steadily; not even a hawk,the circling hawk, could have kept up with her, the lightest of winged things.So, running swiftly, she cut through the waves of the sea,carrying a man whose counsels were like those of the gods;who before had suffered very many griefs in his own heart,passing through wars of men and grievous waves,but then he slept quietly, forgetting all that he had suffered.When the brightest star rose up, the one that comes most of allannouncing the light of early-born Dawn,then the sea-faring ship drew near to the island.There is a harbour of Phorcys, the old man of the sea,in the land of Ithaca; and two jutting headlands are in it,sheer broken cliffs, leaning down toward the harbour,which shelter the great wave of the ill-blowing windsfrom outside; and inside, without any mooring rope, staywell-benched ships, once they have reached the measure of a good anchorage.And at the head of the harbour is a long-leafed olive tree,and near it a lovely shadowy cave,sacred to the nymphs who are called Naiads.In it are mixing bowls and two-handled jarsof stone; and there the bees store up their honey.And in it are very tall stone looms, where the nymphsweave sea-purple cloth, a wonder to look at;and in it are ever-flowing waters. And it has two doors,one toward the North, a way down for men,and the other toward the South, which is more divine; and by that wayno men come in, but it is the path of the immortals.There they drove in, not knowing it beforehand; and she thenran aground on the mainland as far as half of her whole length,hurrying on; so greatly was the strength of the rowers pushing her.And they, stepping out of the well-benched ship onto the land,first lifted Odysseus out of the hollow shiptogether with his linen sheet and his shining rug,and laid him on the sand, overcome by sleep,and lifted out the possessions which the noble Phaeacianshad given him as he went homeward, through great-hearted Athena.And these they piled up together beside the foot of the oliveoff the road, in case some passing mancame upon them before Odysseus woke and harmed them;and they themselves went back home again. Nor did the earth-shakerforget the threats which he had first made against godlike Odysseus,but he asked for the counsel of Zeus:Father Zeus, I shall no longer be honouredamong the immortal gods, since mortals do not honour me at all,the Phaeacians, who are indeed of my own lineage.For even now I said that Odysseus, having suffered many evils,would come home; and I never wholly took away his homecoming,since you first promised it and nodded your assent.But they, carrying him asleep in the swift ship over the sea,set him down in Ithaca, and gave him countless gifts,bronze and gold in abundance and woven clothing,many things, such as Odysseus would never have carried away from Troy,even if he had come back unharmed, having drawn his share from the spoil.And Zeus the cloud-gatherer answered him and said:Well now, earth-shaker of wide strength, what a thing you have said.The gods do not dishonour you; and it would be hardto hurl dishonour at the eldest and the best.But if some man, yielding to your force and might,does not honour you, there is always vengeance for you afterwards too.Do as you wish, and as is dear to your heart.Then Poseidon the earth-shaker answered him:I would do it at once, dark-clouded one, just as you say;but I always respect and avoid your anger.Now again I wish that the very beautiful ship of the Phaeacians,as it comes back from its escort, in the misty sea,I might smash, so that they may now hold back and stop escortingmortals, and that I might wrap a great mountain around their city.And Zeus the cloud-gatherer answered him:My dear one, as it seems best to my own heart,when all the people from the city see it as it is rowed in,then set a stone near the land,like a swift ship, so that all men may marvel,and wrap a great mountain around their city.But when Poseidon the earth-shaker heard this,he went to Scheria, where the Phaeacians live.There he waited; and the sea-faring ship came very close,swiftly driven; and the earth-shaker came near it,who turned it into stone and rooted it fast from below,striking it with the flat of his hand; and he had gone off.And they spoke winged words to one another,the Phaeacians of long oars, men famous for their ships.And one of them would say, looking at another nearby:Alas, who has stopped the swift ship in the seaas it was being rowed home? And indeed it had appeared entire.So someone would say; but they did not know how it had happened.Then Alcinous spoke to them and said:Alas, indeed the prophecies spoken long ago have come upon me,from my father, who said that Poseidon was angrywith us, because we are blameless escorts of all men.He said that one day a very beautiful ship of Phaeacian men,coming back from an escort, in the misty sea,would be smashed, and a great mountain would wrap around our city.So the old man spoke; and now all of this is being fulfilled.But come, let us all be persuaded by what I say:stop escorting mortals, whenever anyone comesto our city; and to Poseidon let us sacrifice twelve bulls,chosen ones, in the hope that he may take pity,and not wrap a towering mountain around our city.So he spoke, and they were afraid, and got the bulls ready.So they prayed to lord Poseidon,the leaders and counsellors of the Phaeacian people,standing around the altar. And godlike Odysseus wokeas he slept in his native land, and he did not recognize it,having been away so long; for the goddess had poured mist around him,Pallas Athena, daughter of Zeus, so that she might make himunrecognized, and tell him everything,before his wife or his townsmen or his friends recognized him,before he had exacted payment for all the suitors' outrage.That is why everything appeared in another shape to the lord,the long straight paths and the harbours fit for any mooring,and the steep cliffs and the flourishing trees.He sprang up and stood, and looked at his native land;and then he groaned aloud and struck his thighswith the flat of his hands, and lamenting he spoke a word:Woe is me, into the land of what mortals have I come now?Are they violent and savage, and not just,or are they friendly to strangers, and is their mind god-fearing?Where am I to carry these many goods? And where am I myselfto wander? I wish I had stayed with the Phaeaciansthere; and I might have reached another of the over-mighty kings,who would have loved me and sent me on my way.But now I do not know where to put these things, and I will not leave themhere either, in case they become spoil for others.Well then, the leaders and counsellors of the Phaeacians were notall sensible and just,who led me away to another land, though they saidthey would bring me to clear-seen Ithaca, and they did not do it.May Zeus, the god of suppliants, punish them, he who alsowatches over other men and takes vengeance on anyone who does wrong.But come, let me count the goods and look them over,in case they have gone off carrying some of them in the hollow ship.So saying, he counted the very beautiful tripods and cauldronsand the gold and the woven beautiful clothing.He was missing none of these; but he mourned for his native land,crawling along the shore of the much-resounding sea,lamenting greatly. And Athena came near to him,in form like a young man, a keeper of sheep,very soft-skinned, such as the sons of lords are,wearing a well-made two-fold cloak over her shoulders;and under her shining feet she had sandals, and in her hands a spear.Odysseus was glad when he saw her, and came to meet her,and speaking he addressed her with winged words:Friend, since I first come upon you in this place,greetings, and do not meet me with any evil intent,but save these things, and save me; for to you I prayas to a god, and I come to your dear knees.And tell me this truthfully, so that I may know it well:What land, what people, what men are born here?Is it some clear-seen island, or some shorelying there by the sea of the rich-soiled mainland?Then the goddess, bright-eyed Athena, answered him:You are a fool, stranger, or you have come from far away,if you are asking about this land. And it is not at allso nameless; very many people know it,both those who live toward the dawn and the sun,and those who live behind toward the misty darkness.It is rugged and no good for horses,and not too poor either, but it is not broad either.For in it there is grain beyond telling, and in it winegrows; and rain always covers it, and flourishing dew;it is good for grazing goats and for grazing cattle; there is woodlandof every kind, and in it there are watercourses that never fail.So, stranger, the name of Ithaca has reached even to Troy,which they say is far from the land of Achaea.So she spoke, and much-enduring godlike Odysseus was glad,rejoicing in his native land, as she told him,Pallas Athena, daughter of Zeus who bears the aegis;and speaking he addressed her with winged words:But he did not tell the truth, and he checked his words back again,always turning in his breast a mind that looks for gain:I had heard of Ithaca even in broad Crete,far across the sea; and now I myself have comewith these goods; and leaving as much again behind for my childrenI am a fugitive, because I killed the dear son of Idomeneus,Orsilochus swift of foot, who in broad Creteused to beat men who work for their bread with his swift feet,because he wanted to rob me of all the spoilfrom Troy, for which I suffered griefs in my heart,passing through wars of men and grievous waves,because I did not serve in the land of the Trojans to please his father,but I led other comrades.Him, as he came down from the country, I hit with my bronze-tipped spear,lying in wait with a comrade near the road;and a very dark night held the sky, and no oneof men noticed us, and I took his life unseen.But when I had killed him with the sharp bronze,at once I went to the ship and begged the noble Phoenicians,and I gave them a spoil that pleased their hearts;I asked them to set me down and carry me to Pylosor to godlike Elis, where the Epeians rule.But the force of the wind drove them away from there,much against their will, and they did not mean to cheat me.And driven off course from there, we came here by night.In haste we rowed into the harbour, and none of ushad any thought of supper, though we badly needed to take it,but just as we were, all of us lay down after getting off the ship.There sweet sleep came over me as I lay wearied,and they took my goods out of the hollow shipand set them down where I myself was lying on the sand.And they, going aboard for well-peopled Sidon,sailed off; and I was left with an aching heart.So he spoke, and the goddess bright-eyed Athena smiled,and stroked him with her hand; and she was like in form to a woman,beautiful and tall, and skilled in glorious works;and speaking she addressed him with winged words:Crafty and thievish would that man be who could get past youin any kind of trick, even if a god came against you.Hard one, of many wiles, never satisfied with tricks, you were not goingto give up your deceits, not even when in your own land,or your thievish words, which are dear to you through and through.But come, let us no longer talk about these things, since we both knowabout cunning, since you are by far the best of all mortalsin counsel and in speech, and I among all the godsam famous for wisdom and for cunning; and you did not recognizePallas Athena, daughter of Zeus, who alwaysstands beside you in every labour and guards you,and made you dear to all the Phaeacians,and now I have come here, so that I may weave a plan with youand hide the goods which the noble Phaeaciansgave you as you went homeward, by my counsel and my mind,and tell you all the troubles that fate says you mustendure in your well-built halls; and you must endure them whether you like it or not,and not reveal it to anyone, neither man nor woman,of all people, that you have come wandering, but in silenceendure many griefs, submitting to the violence of men.Then much-devising Odysseus answered her:It is hard, goddess, for a mortal who meets you to know you,even for one who knows a great deal; for you make yourself like everything.But this I know well, that you were kind to me before,while we sons of the Achaeans fought at Troy.But when we had sacked the steep city of Priam,and went aboard the ships, and a god scattered the Achaeans,I did not see you after that, daughter of Zeus, nor did I noticeyou boarding my ship, to ward off some grief from me.But always holding a torn spirit in my own heartI wandered, until the gods freed me from misery;until, in the rich land of the Phaeacian men,you encouraged me with words and you yourself led me to the city.But now I beg you by your father, for I do not thinkthat I have come to clear-seen Ithaca, but that I am wandering over some otherland; and I think you are mocking mewhen you say this, so that you may beguile my mind.Tell me whether I have truly come to my dear native land.Then the goddess bright-eyed Athena answered him:Your breast always holds a thought like this;that is why I cannot leave you in your misery,because you are gentle and quick-minded and sensible.For gladly would another man, coming home after wandering,want to see his children and his wife in his halls;but it is not yet dear to you to learn or to ask about it,before you have made trial of your wife, who sits there just soin the halls, and for her the nights and the daysare always wasted away in wretchedness as she sheds tears.But I never disbelieved this, but in my heartI knew that you would come home after losing all your comrades;but I did not want to fight with Poseidon,my father's brother, who put wrath in his heart against you,angry because you blinded his dear son.But come, I will show you the seat of Ithaca, so that you may believe it.This is the harbour of Phorcys, the old man of the sea,and this at the head of the harbour is the long-leafed olive;and near it the lovely shadowy cave,sacred to the nymphs who are called Naiads;and this is the vaulted cave, where youused to offer many perfect hecatombs to the nymphs;and this is Mount Neriton, covered in forest.So speaking, the goddess scattered the mist, and the land appeared;and much-enduring godlike Odysseus was glad,rejoicing in his land, and he kissed the life-giving earth.At once he prayed to the nymphs, raising his hands:Nymphs, Naiads, daughters of Zeus, I neverthought I would see you; and now with gentle prayersgreetings; and we will give gifts too, as before,if the daughter of Zeus, driver of the spoil, willingly lets meboth live myself and raise up my dear son.Then the goddess bright-eyed Athena answered him:Take heart, do not let these things weigh on your mind.But the goods, let us put them at once nowin the recess of the wondrous cave, so that they may stay safe for you;and let us ourselves think how things may turn out for the best.So speaking, the goddess went into the shadowy cave,searching out the hiding places through the cave; and Odysseuscarried everything close, gold and unyielding bronzeand well-made clothing, which the Phaeacians gave him.And he put them away well, and set a stone at the doors,Pallas Athena, daughter of Zeus who bears the aegis.And the two of them, sitting beside the foot of the sacred olive,planned destruction for the overbearing suitors.And the goddess bright-eyed Athena began the talk:Zeus-born son of Laertes, Odysseus of many devices,think how you will lay your hands on the shameless suitors,who now for three years have lorded it in your hall,wooing your godlike wife and offering bride-gifts;and she, always mourning in her heart for your return,holds hope out to every one and promises each man,sending messages, but her mind wants other things.Then much-devising Odysseus answered her:Well now, I really was going to perish in my hallsby the evil death of Agamemnon, son of Atreus,if you, goddess, had not told me every detail as it should be told.But come, weave a plan, how I may take vengeance on them;and stand beside me yourself, putting much-daring might in me,such as when we loosed the shining battlements of Troy.If you, so eager, would stand by me, bright-eyed one,then I would fight even against three hundred menwith you, honoured goddess, whenever you readily help me.Then the goddess bright-eyed Athena answered him:Indeed I shall be there with you, and you will not escape my notice,when we busy ourselves with these things; and I think that somewill stain the boundless ground with blood and brains,the suitors, who eat up your livelihood.But come, I will make you unrecognized by all mortals;I will shrivel the fair skin on your supple limbs,and destroy the yellow hair from your head, and put round you a ragthat a man would hate to see anyone wearing,and I will dim your eyes, which were so very beautiful before,so that you may appear ugly to all the suitorsand to your wife and child, whom you left in the halls.And do you first of all go to the swineherd,who is the guardian of your pigs, and who feels kindly toward you,and loves your son and sensible Penelope.You will find him sitting among the pigs; and they feedbeside the rock of Corax and the spring Arethusa,eating the acorns they like and drinking the dark water,which makes the pigs grow a rich layer of fat.Stay there and, sitting beside him, ask him everything,while I go to Sparta of fair womento call Telemachus, your dear son, Odysseus;who has gone to spacious Lacedaemon, to Menelaus,to ask for news of you, in case you are still alive.Then much-devising Odysseus answered her:Why then did you not tell him, you who know everything in your mind?Was it so that he too might wander and suffer griefsover the barren sea? And others eat up his substance?Then the goddess bright-eyed Athena answered him:Do not let him weigh too heavily on your mind.I myself was escorting him, so that he might win good fameby going there; and he has no trouble, but sits at his easein the house of the son of Atreus, and endless gifts lie beside him.Truly the young men are lying in wait for him with a black ship,eager to kill him before he reaches his native land;but I do not think that will happen before the earth holds some oneof the suitors, who eat up your livelihood.So speaking, Athena touched him with her wand.She shrivelled the fair skin on his supple limbs,and destroyed the yellow hair from his head, and over all his limbsshe put the skin of an old man,and dimmed his eyes, which were so very beautiful before;and she threw around him another foul rag and a tunic,torn and dirty, blackened with foul smoke;and she dressed him in the great hide of a swift deer,bare of hair; and she gave him a staff and an ugly beggar's bag,all torn; and in it there was a twisted strap for a carrying cord.So the two of them, having planned all this, parted. And she thenwent to godlike Lacedaemon after the son of Odysseus.
Book 14
Ancient Greek
αὐτὰρ ὁ ἐκ λιμένος προσέβη τρηχεῖαν ἀταρπὸνχῶρον ἀνʼ ὑλήεντα διʼ ἄκριας, ᾗ οἱ Ἀθήνηπέφραδε δῖον ὑφορβόν, ὅ οἱ βιότοιο μάλιστακήδετο οἰκήων, οὓς κτήσατο δῖος Ὀδυσσεύς.τὸν δʼ ἄρʼ ἐνὶ προδόμῳ εὗρʼ ἥμενον, ἔνθα οἱ αὐλὴὑψηλὴ δέδμητο, περισκέπτῳ ἐνὶ χώρῳ,καλή τε μεγάλη τε, περίδρομος· ἥν ῥα συβώτηςαὐτὸς δείμαθʼ ὕεσσιν ἀποιχομένοιο ἄνακτος,νόσφιν δεσποίνης καὶ Λαέρταο γέροντος,ῥυτοῖσιν λάεσσι καὶ ἐθρίγκωσεν ἀχέρδῳ·σταυροὺς δʼ ἐκτὸς ἔλασσε διαμπερὲς ἔνθα καὶ ἔνθα,πυκνοὺς καὶ θαμέας, τὸ μέλαν δρυὸς ἀμφικεάσσας·ἔντοσθεν δʼ αὐλῆς συφεοὺς δυοκαίδεκα ποίειπλησίον ἀλλήλων, εὐνὰς συσίν· ἐν δὲ ἑκάστῳπεντήκοντα σύες χαμαιευνάδες ἐρχατόωντο,θήλειαι τοκάδες· τοὶ δʼ ἄρσενες ἐκτὸς ἴαυον,πολλὸν παυρότεροι· τοὺς γὰρ μινύθεσκον ἔδοντεςἀντίθεοι μνηστῆρες, ἐπεὶ προΐαλλε συβώτηςαἰεὶ ζατρεφέων σιάλων τὸν ἄριστον ἁπάντων·οἱ δὲ τριηκόσιοί τε καὶ ἑξήκοντα πέλοντο.πὰρ δὲ κύνες, θήρεσσιν ἐοικότες αἰὲν ἴαυοντέσσαρες, οὓς ἔθρεψε συβώτης, ὄρχαμος ἀνδρῶν.αὐτὸς δʼ ἀμφὶ πόδεσσιν ἑοῖς ἀράρισκε πέδιλα,τάμνων δέρμα βόειον ἐϋχροές· οἱ δὲ δὴ ἄλλοιᾤχοντʼ ἄλλυδις ἄλλος ἅμʼ ἀγρομένοισι σύεσσιν,οἱ τρεῖς· τὸν δὲ τέταρτον ἀποπροέηκε πόλινδεσῦν ἀγέμεν μνηστῆρσιν ὑπερφιάλοισιν ἀνάγκῃ,ὄφρʼ ἱερεύσαντες κρειῶν κορεσαίατο θυμόν.ἐξαπίνης δʼ Ὀδυσῆα ἴδον κύνες ὑλακόμωροι.οἱ μὲν κεκλήγοντες ἐπέδραμον· αὐτὰρ Ὀδυσσεὺςἕζετο κερδοσύνῃ, σκῆπτρον δέ οἱ ἔκπεσε χειρός.ἔνθα κεν ᾧ πὰρ σταθμῷ ἀεικέλιον πάθεν ἄλγος·ἀλλὰ συβώτης ὦκα ποσὶ κραιπνοῖσι μετασπὼνἔσσυτʼ ἀνὰ πρόθυρον, σκῦτος δέ οἱ ἔκπεσε χειρός.τοὺς μὲν ὁμοκλήσας σεῦεν κύνας ἄλλυδις ἄλλονπυκνῇσιν λιθάδεσσιν· ὁ δὲ προσέειπεν ἄνακτα·ὦ γέρον, ἦ ὀλίγου σε κύνες διεδηλήσαντοἐξαπίνης, καί κέν μοι ἐλεγχείην κατέχευας.καὶ δέ μοι ἄλλα θεοὶ δόσαν ἄλγεά τε στοναχάς τε·ἀντιθέου γὰρ ἄνακτος ὀδυρόμενος καὶ ἀχεύωνἧμαι, ἄλλοισιν δὲ σύας σιάλους ἀτιτάλλωἔδμεναι· αὐτὰρ κεῖνος ἐελδόμενός που ἐδωδῆςπλάζετʼ ἐπʼ ἀλλοθρόων ἀνδρῶν δῆμόν τε πόλιν τε,εἴ που ἔτι ζώει καὶ ὁρᾷ φάος ἠελίοιο.ἀλλʼ ἕπεο, κλισίηνδʼ ἴομεν, γέρον, ὄφρα καὶ αὐτός,σίτου καὶ οἴνοιο κορεσσάμενος κατὰ θυμόν,εἴπῃς ὁππόθεν ἐσσὶ καὶ ὁππόσα κήδεʼ ἀνέτλης.ὣς εἰπὼν κλισίηνδʼ ἡγήσατο δῖος ὑφορβός,εἷσεν δʼ εἰσαγαγών, ῥῶπας δʼ ὑπέχευε δασείας,ἐστόρεσεν δʼ ἐπὶ δέρμα ἰονθάδος ἀγρίου αἰγός,αὐτοῦ ἐνεύναιον, μέγα καὶ δασύ. χαῖρε δʼ Ὀδυσσεὺςὅττι μιν ὣς ὑπέδεκτο, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Ζεύς τοι δοίη, ξεῖνε, καὶ ἀθάνατοι θεοὶ ἄλλοιὅττι μάλιστʼ ἐθέλεις, ὅτι με πρόφρων ὑπέδεξο.τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·ξεῖνʼ, οὔ μοι θέμις ἔστʼ, οὐδʼ εἰ κακίων σέθεν ἔλθοι,ξεῖνον ἀτιμῆσαι· πρὸς γὰρ Διός εἰσιν ἅπαντεςξεῖνοί τε πτωχοί τε· δόσις δʼ ὀλίγη τε φίλη τεγίγνεται ἡμετέρη· ἡ γὰρ δμώων δίκη ἐστὶναἰεὶ δειδιότων, ὅτʼ ἐπικρατέωσιν ἄνακτεςοἱ νέοι. ἦ γὰρ τοῦ γε θεοὶ κατὰ νόστον ἔδησαν,ὅς κεν ἔμʼ ἐνδυκέως ἐφίλει καὶ κτῆσιν ὄπασσεν,οἶκόν τε κλῆρόν τε πολυμνήστην τε γυναῖκα,οἷά τε ᾧ οἰκῆϊ ἄναξ εὔθυμος ἔδωκεν,ὅς οἱ πολλὰ κάμῃσι, θεὸς δʼ ἐπὶ ἔργον ἀέξῃ,ὡς καὶ ἐμοὶ τόδε ἔργον ἀέξεται, ᾧ ἐπιμίμνω.τῷ κέ με πόλλʼ ὤνησεν ἄναξ, εἰ αὐτόθʼ ἐγήρα·ἀλλʼ ὄλεθʼ—ὡς ὤφελλʼ Ἑλένης ἀπὸ φῦλον ὀλέσθαιπρόχνυ, ἐπεὶ πολλῶν ἀνδρῶν ὑπὸ γούνατʼ ἔλυσε·καὶ γὰρ κεῖνος ἔβη Ἀγαμέμνονος εἵνεκα τιμῆςἼλιον εἰς εὔπωλον, ἵνα Τρώεσσι μάχοιτο.ὣς εἰπὼν ζωστῆρι θοῶς συνέεργε χιτῶνα,βῆ δʼ ἴμεν ἐς συφεούς, ὅθι ἔθνεα ἔρχατο χοίρων.ἔνθεν ἑλὼν δύʼ ἔνεικε καὶ ἀμφοτέρους ἱέρευσεν,εὗσέ τε μίστυλλέν τε καὶ ἀμφʼ ὀβελοῖσιν ἔπειρεν.ὀπτήσας δʼ ἄρα πάντα φέρων παρέθηκʼ Ὀδυσῆϊθέρμʼ αὐτοῖς ὀβελοῖσιν· ὁ δʼ ἄλφιτα λευκὰ πάλυνεν·ἐν δʼ ἄρα κισσυβίῳ κίρνη μελιηδέα οἶνον,αὐτὸς δʼ ἀντίον ἷζεν, ἐποτρύνων δὲ προσηύδα·ἔσθιε νῦν, ὦ ξεῖνε, τά τε δμώεσσι πάρεστι,χοίρεʼ· ἀτὰρ σιάλους γε σύας μνηστῆρες ἔδουσιν,οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσὶν οὐδʼ ἐλεητύν.οὐ μὲν σχέτλια ἔργα θεοὶ μάκαρες φιλέουσιν,ἀλλὰ δίκην τίουσι καὶ αἴσιμα ἔργʼ ἀνθρώπων.καὶ μὲν δυσμενέες καὶ ἀνάρσιοι, οἵ τʼ ἐπὶ γαίηςἀλλοτρίης βῶσιν καί σφι Ζεὺς ληΐδα δώῃ,πλησάμενοι δέ τε νῆας ἔβαν οἶκόνδε νέεσθαι,καὶ μὲν τοῖς ὄπιδος κρατερὸν δέος ἐν φρεσὶ πίπτει.οἵδε δὲ καί τι ἴσασι, θεοῦ δέ τινʼ ἔκλυον αὐδήν,κείνου λυγρὸν ὄλεθρον, ὅτʼ οὐκ ἐθέλουσι δικαίωςμνᾶσθαι οὐδὲ νέεσθαι ἐπὶ σφέτερʼ, ἀλλὰ ἕκηλοικτήματα δαρδάπτουσιν ὑπέρβιον, οὐδʼ ἔπι φειδώ.ὅσσαι γὰρ νύκτες τε καὶ ἡμέραι ἐκ Διός εἰσιν,οὔ ποθʼ ἓν ἱρεύουσʼ ἱερήϊον, οὐδὲ δύʼ οἴω·οἶνον δὲ φθινύθουσιν ὑπέρβιον ἐξαφύοντες.ἦ γάρ οἱ ζωή γʼ ἦν ἄσπετος· οὔ τινι τόσσηἀνδρῶν ἡρώων, οὔτʼ ἠπείροιο μελαίνηςοὔτʼ αὐτῆς Ἰθάκης· οὐδὲ ξυνεείκοσι φωτῶνἔστʼ ἄφενος τοσσοῦτον· ἐγὼ δέ κέ τοι καταλέξω.δώδεκʼ ἐν ἠπείρῳ ἀγέλαι· τόσα πώεα οἰῶν,τόσσα συῶν συβόσια, τόσʼ αἰπόλια πλατέʼ αἰγῶνβόσκουσι ξεῖνοί τε καὶ αὐτοῦ βώτορες ἄνδρες.ἐνθάδε δʼ αἰπόλια πλατέʼ αἰγῶν ἕνδεκα πάνταἐσχατιῇ βόσκοντʼ, ἐπὶ δʼ ἀνέρες ἐσθλοὶ ὄρονται.τῶν αἰεί σφιν ἕκαστος ἐπʼ ἤματι μῆλον ἀγινεῖ,ζατρεφέων αἰγῶν ὅς τις φαίνηται ἄριστος.αὐτὰρ ἐγὼ σῦς τάσδε φυλάσσω τε ῥύομαί τε,καί σφι συῶν τὸν ἄριστον ἐῢ κρίνας ἀποπέμπω.ὣς φάθʼ, ὁ δʼ ἐνδυκέως κρέα τʼ ἤσθιε πῖνέ τε οἶνονἁρπαλέως ἀκέων, κακὰ δὲ μνηστῆρσι φύτευεν.αὐτὰρ ἐπεὶ δείπνησε καὶ ἤραρε θυμὸν ἐδωδῇ,καί οἱ πλησάμενος δῶκε σκύφον, ᾧ περ ἔπινεν,οἴνου ἐνίπλειον· ὁ δʼ ἐδέξατο, χαῖρε δὲ θυμῷ,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ φίλε, τίς γάρ σε πρίατο κτεάτεσσιν ἑοῖσιν,ὧδε μάλʼ ἀφνειὸς καὶ καρτερὸς ὡς ἀγορεύεις;φῆς δʼ αὐτὸν φθίσθαι Ἀγαμέμνονος εἵνεκα τιμῆς.εἰπέ μοι, αἴ κέ ποθι γνώω τοιοῦτον ἐόντα.Ζεὺς γάρ που τό γε οἶδε καὶ ἀθάνατοι θεοὶ ἄλλοι,εἴ κέ μιν ἀγγείλαιμι ἰδών· ἐπὶ πολλὰ δʼ ἀλήθην.τὸν δʼ ἠμείβετʼ ἔπειτα συβώτης, ὄρχαμος ἀνδρῶν·ὦ γέρον, οὔ τις κεῖνον ἀνὴρ ἀλαλήμενος ἐλθὼνἀγγέλλων πείσειε γυναῖκά τε καὶ φίλον υἱόν,ἀλλʼ ἄλλως κομιδῆς κεχρημένοι ἄνδρες ἀλῆταιψεύδοντʼ, οὐδʼ ἐθέλουσιν ἀληθέα μυθήσασθαι.ὃς δέ κʼ ἀλητεύων Ἰθάκης ἐς δῆμον ἵκηται,ἐλθὼν ἐς δέσποιναν ἐμὴν ἀπατήλια βάζει·ἡ δʼ εὖ δεξαμένη φιλέει καὶ ἕκαστα μεταλλᾷ,καί οἱ ὀδυρομένῃ βλεφάρων ἄπο δάκρυα πίπτει,ἣ θέμις ἐστὶ γυναικός, ἐπὴν πόσις ἄλλοθʼ ὄληται.αἶψά κε καὶ σύ, γεραιέ, ἔπος παρατεκτήναιο.εἴ τίς τοι χλαῖνάν τε χιτῶνά τε εἵματα δοίη.τοῦ δʼ ἤδη μέλλουσι κύνες ταχέες τʼ οἰωνοὶῥινὸν ἀπʼ ὀστεόφιν ἐρύσαι, ψυχὴ δὲ λέλοιπεν·ἢ τόν γʼ ἐν πόντῳ φάγον ἰχθύες, ὀστέα δʼ αὐτοῦκεῖται ἐπʼ ἠπείρου ψαμάθῳ εἰλυμένα πολλῇ.ὣς ὁ μὲν ἔνθʼ ἀπόλωλε, φίλοισι δὲ κήδεʼ ὀπίσσωπᾶσιν, ἐμοὶ δὲ μάλιστα, τετεύχαται· οὐ γὰρ ἔτʼ ἄλλονἤπιον ὧδε ἄνακτα κιχήσομαι, ὁππόσʼ ἐπέλθω,οὐδʼ εἴ κεν πατρὸς καὶ μητέρος αὖτις ἵκωμαιοἶκον, ὅθι πρῶτον γενόμην καί μʼ ἔτρεφον αὐτοί.οὐδέ νυ τῶν ἔτι τόσσον ὀδύρομαι, ἱέμενός περὀφθαλμοῖσιν ἰδέσθαι ἐὼν ἐν πατρίδι γαίῃ·ἀλλά μʼ Ὀδυσσῆος πόθος αἴνυται οἰχομένοιο.τὸν μὲν ἐγών, ὦ ξεῖνε, καὶ οὐ παρεόντʼ ὀνομάζειναἰδέομαι· πέρι γάρ μʼ ἐφίλει καὶ κήδετο θυμῷ·ἀλλά μιν ἠθεῖον καλέω καὶ νόσφιν ἐόντα.τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·ὦ φίλʼ, ἐπειδὴ πάμπαν ἀναίνεαι, οὐδʼ ἔτι φῇσθακεῖνον ἐλεύσεσθαι, θυμὸς δέ τοι αἰὲν ἄπιστος·ἀλλʼ ἐγὼ οὐκ αὔτως μυθήσομαι, ἀλλὰ σὺν ὅρκῳ,ὡς νεῖται Ὀδυσεύς· εὐαγγέλιον δέ μοι ἔστωαὐτίκʼ, ἐπεί κεν κεῖνος ἰὼν τὰ ἃ δώμαθʼ ἵκηται·ἕσσαι με χλαῖνάν τε χιτῶνά τε, εἵματα καλά·πρὶν δέ κε, καὶ μάλα περ κεχρημένος, οὔ τι δεχοίμην.ἐχθρὸς γάρ μοι κεῖνος ὁμῶς Ἀΐδαο πύλῃσιγίγνεται, ὃς πενίῃ εἴκων ἀπατήλια βάζει.ἴστω νῦν Ζεὺς πρῶτα θεῶν, ξενίη τε τράπεζα,ἱστίη τʼ Ὀδυσῆος ἀμύμονος, ἣν ἀφικάνω·ἦ μέν τοι τάδε πάντα τελείεται ὡς ἀγορεύω.τοῦδʼ αὐτοῦ λυκάβαντος ἐλεύσεται ἐνθάδʼ Ὀδυσσεύς.τοῦ μὲν φθίνοντος μηνός, τοῦ δʼ ἱσταμένοιο,οἴκαδε νοστήσει, καὶ τίσεται ὅς τις ἐκείνουἐνθάδʼ ἀτιμάζει ἄλοχον καὶ φαίδιμον υἱόν.τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·ὦ γέρον, οὔτʼ ἄρʼ ἐγὼν εὐαγγέλιον τόδε τίσω,οὔτʼ Ὀδυσεὺς ἔτι οἶκον ἐλεύσεται· ἀλλὰ ἕκηλοςπῖνε, καὶ ἄλλα παρὲξ μεμνώμεθα, μηδέ με τούτωνμίμνησκʼ· ἦ γὰρ θυμὸς ἐνὶ στήθεσσιν ἐμοῖσινἄχνυται, ὁππότε τις μνήσῃ κεδνοῖο ἄνακτος.ἀλλʼ ἦ τοι ὅρκον μὲν ἐάσομεν, αὐτὰρ Ὀδυσσεὺςἔλθοι ὅπως μιν ἐγώ γʼ ἐθέλω καὶ ΠηνελόπειαΛαέρτης θʼ ὁ γέρων καὶ Τηλέμαχος θεοειδής.νῦν αὖ παιδὸς ἄλαστον ὀδύρομαι, ὃν τέκʼ Ὀδυσσεύς,Τηλεμάχου· τὸν ἐπεὶ θρέψαν θεοὶ ἔρνεϊ ἶσον,καί μιν ἔφην ἔσσεσθαι ἐν ἀνδράσιν οὔ τι χέρηαπατρὸς ἑοῖο φίλοιο, δέμας καὶ εἶδος ἀγητόν,τὸν δέ τις ἀθανάτων βλάψε φρένας ἔνδον ἐΐσαςἠέ τις ἀνθρώπων· ὁ δʼ ἔβη μετὰ πατρὸς ἀκουὴνἐς Πύλον ἠγαθέην· τὸν δὲ μνηστῆρες ἀγαυοὶοἴκαδʼ ἰόντα λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληταινώνυμον ἐξ Ἰθάκης Ἀρκεισίου ἀντιθέοιο.ἀλλʼ ἦ τοι κεῖνον μὲν ἐάσομεν, ἤ κεν ἁλώῃἦ κε φύγῃ καί κέν οἱ ὑπέρσχῃ χεῖρα Κρονίων.ἀλλʼ ἄγε μοι σύ, γεραιέ, τὰ σʼ αὐτοῦ κήδεʼ ἐνίσπεςκαί μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐῢ εἰδῶ·τίς πόθεν εἶς ἀνδρῶν; πόθι τοι πόλις ἠδὲ τοκῆες;ὁπποίης τʼ ἐπὶ νηὸς ἀφίκεο· πῶς δέ σε ναῦταιἤγαγον εἰς Ἰθάκην; τίνες ἔμμεναι εὐχετόωντο;οὐ μὲν γάρ τί σε πεζὸν ὀΐομαι ἐνθάδʼ ἱκέσθαι.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύςτοιγὰρ ἐγώ τοι ταῦτα μάλʼ ἀτρεκέως ἀγορεύσω.εἴη μὲν νῦν νῶϊν ἐπὶ χρόνον ἠμὲν ἐδωδὴἠδὲ μέθυ γλυκερὸν κλισίης ἔντοσθεν ἐοῦσι,δαίνυσθαι ἀκέοντʼ, ἄλλοι δʼ ἐπὶ ἔργον ἕποιεν·ῥηϊδίως κεν ἔπειτα καὶ εἰς ἐνιαυτὸν ἅπανταοὔ τι διαπρήξαιμι λέγων ἐμὰ κήδεα θυμοῦ,ὅσσα γε δὴ ξύμπαντα θεῶν ἰότητι μόγησα.ἐκ μὲν Κρητάων γένος εὔχομαι εὐρειάων,ἀνέρος ἀφνειοῖο πάϊς· πολλοὶ δὲ καὶ ἄλλοιυἱέες ἐν μεγάρῳ ἠμὲν τράφεν ἠδʼ ἐγένοντογνήσιοι ἐξ ἀλόχου· ἐμὲ δʼ ὠνητὴ τέκε μήτηρπαλλακίς, ἀλλά με ἶσον ἰθαιγενέεσσιν ἐτίμαΚάστωρ Ὑλακίδης, τοῦ ἐγὼ γένος εὔχομαι εἶναιὃς τότʼ ἐνὶ Κρήτεσσι θεὸς ὣς τίετο δήμῳὄλβῳ τε πλούτῳ τε καὶ υἱάσι κυδαλίμοισιν.ἀλλʼ ἦ τοι τὸν κῆρες ἔβαν θανάτοιο φέρουσαιεἰς Ἀΐδαο δόμους· τοὶ δὲ ζωὴν ἐδάσαντοπαῖδες ὑπέρθυμοι καὶ ἐπὶ κλήρους ἐβάλοντο,αὐτὰρ ἐμοὶ μάλα παῦρα δόσαν καὶ οἰκίʼ ἔνειμαν.ἠγαγόμην δὲ γυναῖκα πολυκλήρων ἀνθρώπωνεἵνεκʼ ἐμῆς ἀρετῆς, ἐπεὶ οὐκ ἀποφώλιος ἦαοὐδὲ φυγοπτόλεμος· νῦν δʼ ἤδη πάντα λέλοιπενἀλλʼ ἔμπης καλάμην γέ σʼ ὀΐομαι εἰσορόωνταγιγνώσκειν· ἦ γάρ με δύη ἔχει ἤλιθα πολλή.ἦ μὲν δὴ θάρσος μοι Ἄρης τʼ ἔδοσαν καὶ Ἀθήνηκαὶ ῥηξηνορίην· ὁπότε κρίνοιμι λόχονδεἄνδρας ἀριστῆας, κακὰ δυσμενέεσσι φυτεύων,οὔ ποτέ μοι θάνατον προτιόσσετο θυμὸς ἀγήνωρ,ἀλλὰ πολὺ πρώτιστος ἐπάλμενος ἔγχει ἕλεσκονἀνδρῶν δυσμενέων ὅ τέ μοι εἴξειε πόδεσσιν.τοῖος ἔα ἐν πολέμῳ· ἔργον δέ μοι οὐ φίλον ἔσκενοὐδʼ οἰκωφελίη, ἥ τε τρέφει ἀγλαὰ τέκνα,ἀλλά μοι αἰεὶ νῆες ἐπήρετμοι φίλαι ἦσανκαὶ πόλεμοι καὶ ἄκοντες ἐΰξεστοι καὶ ὀϊστοί,λυγρά, τά τʼ ἄλλοισίν γε καταριγηλὰ πέλονται.αὐτὰρ ἐμοὶ τὰ φίλʼ ἔσκε τά που θεὸς ἐν φρεσὶ θῆκεν·ἄλλος γάρ τʼ ἄλλοισιν ἀνὴρ ἐπιτέρπεται ἔργοις.πρὶν μὲν γὰρ Τροίης ἐπιβήμεναι υἷας Ἀχαιῶνεἰνάκις ἀνδράσιν ἦρξα καὶ ὠκυπόροισι νέεσσινἄνδρας ἐς ἀλλοδαπούς, καί μοι μάλα τύγχανε πολλά.τῶν ἐξαιρεύμην μενοεικέα, πολλὰ δʼ ὀπίσσωλάγχανον· αἶψα δὲ οἶκος ὀφέλλετο, καί ῥα ἔπειταδεινός τʼ αἰδοῖός τε μετὰ Κρήτεσσι τετύγμην.ἀλλʼ ὅτε δὴ τήν γε στυγερὴν ὁδὸν εὐρύοπα Ζεὺςἐφράσαθʼ, ἣ πολλῶν ἀνδρῶν ὑπὸ γούνατʼ ἔλυσε,δὴ τότʼ ἔμʼ ἤνωγον καὶ ἀγακλυτὸν Ἰδομενῆανήεσσʼ ἡγήσασθαι ἐς Ἴλιον· οὐδέ τι μῆχοςἦεν ἀνήνασθαι, χαλεπὴ δʼ ἔχε δήμου φῆμις.ἔνθα μὲν εἰνάετες πολεμίζομεν υἷες Ἀχαιῶν,τῷ δεκάτῳ δὲ πόλιν Πριάμου πέρσαντες ἔβημενοἴκαδε σὺν νήεσσι, θεὸς δʼ ἐκέδασσεν Ἀχαιούς.αὐτὰρ ἐμοὶ δειλῷ κακὰ μήδετο μητίετα Ζεύς·μῆνα γὰρ οἶον ἔμεινα τεταρπόμενος τεκέεσσινκουριδίῃ τʼ ἀλόχῳ καὶ κτήμασιν· αὐτὰρ ἔπειταΑἴγυπτόνδε με θυμὸς ἀνώγει ναυτίλλεσθαι,νῆας ἐῢ στείλαντα σὺν ἀντιθέοις ἑτάροισιν.ἐννέα νῆας στεῖλα, θοῶς δʼ ἐσαγείρατο λαός.ἑξῆμαρ μὲν ἔπειτα ἐμοὶ ἐρίηρες ἑταῖροιδαίνυντʼ· αὐτὰρ ἐγὼν ἱερήϊα πολλὰ παρεῖχονθεοῖσίν τε ῥέζειν αὐτοῖσί τε δαῖτα πένεσθαι.ἑβδομάτῃ δʼ ἀναβάντες ἀπὸ Κρήτης εὐρείηςἐπλέομεν Βορέῃ ἀνέμῳ ἀκραέϊ καλῷῥηϊδίως, ὡς εἴ τε κατὰ ῥόον· οὐδέ τις οὖν μοινηῶν πημάνθη, ἀλλʼ ἀσκηθέες καὶ ἄνουσοιἥμεθα, τὰς δʼ ἄνεμός τε κυβερνῆταί τʼ ἴθυνον.πεμπταῖοι δʼ Αἴγυπτον ἐϋρρείτην ἱκόμεσθα,στῆσα δʼ ἐν Αἰγύπτῳ ποταμῷ νέας ἀμφιελίσσας.ἔνθʼ ἦ τοι μὲν ἐγὼ κελόμην ἐρίηρας ἑταίρουςαὐτοῦ πὰρ νήεσσι μένειν καὶ νῆας ἔρυσθαι,ὀπτῆρας δὲ κατὰ σκοπιὰς ὤτρυνα νέεσθαι·οἱ δʼ ὕβρει εἴξαντες, ἐπισπόμενοι μένεϊ σφῷ,αἶψα μάλʼ Αἰγυπτίων ἀνδρῶν περικαλλέας ἀγροὺςπόρθεον, ἐκ δὲ γυναῖκας ἄγον καὶ νήπια τέκνα,αὐτούς τʼ ἔκτεινον· τάχα δʼ ἐς πόλιν ἵκετʼ ἀϋτή.οἱ δὲ βοῆς ἀΐοντες ἅμʼ ἠοῖ φαινομένηφινἦλθον· πλῆτο δὲ πᾶν πεδίον πεζῶν τε καὶ ἵππωνχαλκοῦ τε στεροπῆς· ἐν δὲ Ζεὺς τερπικέραυνοςφύζαν ἐμοῖς ἑτάροισι κακὴν βάλεν, οὐδέ τις ἔτλημεῖναι ἐναντίβιον· περὶ γὰρ κακὰ πάντοθεν ἔστη.ἔνθʼ ἡμέων πολλοὺς μὲν ἀπέκτανον ὀξέϊ χαλκῷ,τοὺς δʼ ἄναγον ζωούς, σφίσιν ἐργάζεσθαι ἀνάγκῃ.αὐτὰρ ἐμοὶ Ζεὺς αὐτὸς ἐνὶ φρεσὶν ὧδε νόημαποίησʼ—ὡς ὄφελον θανέειν καὶ πότμον ἐπισπεῖναὐτοῦ ἐν Αἰγύπτῳ· ἔτι γάρ νύ με πῆμʼ ὑπέδεκτο—αὐτίκʼ ἀπὸ κρατὸς κυνέην εὔτυκτον ἔθηκακαὶ σάκος ὤμοιϊν, δόρυ δʼ ἔκβαλον ἔκτοσε χειρός·αὐτὰρ ἐγὼ βασιλῆος ἐναντίον ἤλυθον ἵππωνκαὶ κύσα γούναθʼ ἑλών· ὁδʼ ἐρύσατο καί μʼ ἐλέησεν,ἐς δίφρον δέ μʼ ἕσας ἄγεν οἴκαδε δάκρυ χέοντα.ἦ μέν μοι μάλα πολλοὶ ἐπήϊσσον μελίῃσιν,ἱέμενοι κτεῖναι—δὴ γὰρ κεχολώατο λίην—ἀλλʼ ἀπὸ κεῖνος ἔρυκε, Διὸς δʼ ὠπίζετο μῆνινξεινίου, ὅς τε μάλιστα νεμεσσᾶται κακὰ ἔργα.ἔνθα μὲν ἑπτάετες μένον αὐτόθι, πολλὰ δʼ ἄγειραχρήματʼ ἀνʼ Αἰγυπτίους ἄνδρας· δίδοσαν γὰρ ἅπαντες.ἀλλʼ ὅτε δὴ ὄγδοόν μοι ἐπιπλόμενον ἔτος ἦλθεν,δὴ τότε Φοῖνιξ ἦλθεν ἀνὴρ ἀπατήλια εἰδώς,τρώκτης, ὃς δὴ πολλὰ κάκʼ ἀνθρώποισιν ἐώργει·ὅς μʼ ἄγε παρπεπιθὼν ᾗσι φρεσίν, ὄφρʼ ἱκόμεσθαΦοινίκην, ὅθι τοῦ γε δόμοι καὶ κτήματʼ ἔκειτο.ἔνθα παρʼ αὐτῷ μεῖνα τελεσφόρον εἰς ἐνιαυτόν.ἀλλʼ ὅτε δὴ μῆνές τε καὶ ἡμέραι ἐξετελεῦντοἄψ περιτελλομένου ἔτεος καὶ ἐπήλυθον ὧραι,ἐς Λιβύην μʼ ἐπὶ νηὸς ἐέσσατο ποντοπόροιοψεύδεα βουλεύσας, ἵνα οἱ σὺν φόρτον ἄγοιμι,κεῖθι δέ μʼ ὡς περάσειε καὶ ἄσπετον ὦνον ἕλοιτο.τῷ ἑπόμην ἐπὶ νηός, ὀϊόμενός περ, ἀνάγκῃ.ἡ δʼ ἔθεεν Βορέῃ ἀνέμῳ ἀκραέϊ καλῷ,μέσσον ὑπὲρ Κρήτης· Ζεὺς δέ σφισι μήδετʼ ὄλεθρον.ἀλλʼ ὅτε δὴ Κρήτην μὲν ἐλείπομεν, οὐδέ τις ἄλληφαίνετο γαιάων, ἀλλʼ οὐρανὸς ἠδὲ θάλασσα,δὴ τότε κυανέην νεφέλην ἔστησε Κρονίωννηὸς ὕπερ γλαφυρῆς, ἤχλυσε δὲ πόντος ὑπʼ αὐτῆς.Ζεὺς δʼ ἄμυδις βρόντησε καὶ ἔμβαλε νηῒ κεραυνόν·ἡ δʼ ἐλελίχθη πᾶσα Διὸς πληγεῖσα κεραυνῷ,ἐν δὲ θεείου πλῆτο· πέσον δʼ ἐκ νηὸς ἅπαντες.οἱ δὲ κορώνῃσιν ἴκελοι περὶ νῆα μέλαινανκύμασιν ἐμφορέοντο· θεὸς δʼ ἀποαίνυτο νόστον.αὐτὰρ ἐμοὶ Ζεὺς αὐτός, ἔχοντί περ ἄλγεα θυμῷ,ἱστὸν ἀμαιμάκετον νηὸς κυανοπρῴροιοἐν χείρεσσιν ἔθηκεν, ὅπως ἔτι πῆμα φύγοιμι.τῷ ῥα περιπλεχθεὶς φερόμην ὀλοοῖς ἀνέμοισιν.ἐννῆμαρ φερόμην, δεκάτῃ δέ με νυκτὶ μελαίνῃγαίῃ Θεσπρωτῶν πέλασεν μέγα κῦμα κυλίνδον.ἔνθα με Θεσπρωτῶν βασιλεὺς ἐκομίσσατο Φείδωνἥρως ἀπριάτην· τοῦ γὰρ φίλος υἱὸς ἐπελθὼναἴθρῳ καὶ καμάτῳ δεδμημένον ἦγεν ἐς οἶκον,χειρὸς ἀναστήσας, ὄφρʼ ἵκετο δώματα πατρός·ἀμφὶ δέ με χλαῖνάν τε χιτῶνά τε εἵματα ἕσσεν.ἔνθʼ Ὀδυσῆος ἐγὼ πυθόμην· κεῖνος γὰρ ἔφασκεξεινίσαι ἠδὲ φιλῆσαι ἰόντʼ ἐς πατρίδα γαῖαν,καί μοι κτήματʼ ἔδειξεν ὅσα ξυναγείρατʼ Ὀδυσσεύς,χαλκόν τε χρυσόν τε πολύκμητόν τε σίδηρον.καί νύ κεν ἐς δεκάτην γενεὴν ἕτερόν γʼ ἔτι βόσκοι·τόσσα οἱ ἐν μεγάροις κειμήλια κεῖτο ἄνακτος.τὸν δʼ ἐς Δωδώνην φάτο βήμεναι, ὄφρα θεοῖοἐκ δρυὸς ὑψικόμοιο Διὸς βουλὴν ἐπακούσαι,ὅππως νοστήσειʼ Ἰθάκης ἐς πίονα δῆμονἤδη δὴν ἀπεών, ἢ ἀμφαδὸν ἦε κρυφηδόν.ὤμοσε δὲ πρὸς ἔμʼ αὐτόν, ἀποσπένδων ἐνὶ οἴκῳ,νῆα κατειρύσθαι καὶ ἐπαρτέας ἔμμεν ἑταίρους,οἳ δή μιν πέμψουσι φίλην ἐς πατρίδα γαῖαν.ἀλλʼ ἐμὲ πρὶν ἀπέπεμψε· τύχησε γὰρ ἐρχομένη νηῦςἀνδρῶν Θεσπρωτῶν ἐς Δουλίχιον πολύπυρον.ἔνθʼ ὅ γέ μʼ ἠνώγει πέμψαι βασιλῆϊ Ἀκάστῳἐνδυκέως· τοῖσιν δὲ κακὴ φρεσὶν ἥνδανε βουλὴἀμφʼ ἐμοί, ὄφρʼ ἔτι πάγχυ δύης ἐπὶ πῆμα γενοίμην.ἀλλʼ ὅτε γαίης πολλὸν ἀπέπλω ποντοπόρος νηῦς,αὐτίκα δούλιον ἦμαρ ἐμοὶ περιμηχανόωντο.ἐκ μέν με χλαῖνάν τε χιτῶνά τε εἵματʼ ἔδυσαν,ἀμφὶ δέ μοι ῥάκος ἄλλο κακὸν βάλον ἠδὲ χιτῶνα,ῥωγαλέα, τὰ καὶ αὐτὸς ἐν ὀφθαλμοῖσιν ὅρηαι·ἑσπέριοι δʼ Ἰθάκης εὐδειέλου ἔργʼ ἀφίκοντο.ἔνθʼ ἐμὲ μὲν κατέδησαν ἐϋσσέλμῳ ἐνὶ νηῒὅπλῳ ἐϋστρεφέϊ στερεῶς, αὐτοὶ δʼ ἀποβάντεςἐσσυμένως παρὰ θῖνα θαλάσσης δόρπον ἕλοντο.αὐτὰρ ἐμοὶ δεσμὸν μὲν ἀνέγναμψαν θεοὶ αὐτοὶῥηϊδίως· κεφαλῇ δὲ κατὰ ῥάκος ἀμφικαλύψας,ξεστὸν ἐφόλκαιον καταβὰς ἐπέλασσα θαλάσσῃστῆθος, ἔπειτα δὲ χερσὶ διήρεσσʼ ἀμφοτέρῃσινηχόμενος, μάλα δʼ ὦκα θύρηθʼ ἔα ἀμφὶς ἐκείνων.ἔνθʼ ἀναβάς, ὅθι τε δρίος ἦν πολυανθέος ὕλης,κείμην πεπτηώς. οἱ δὲ μεγάλα στενάχοντεςφοίτων· ἀλλʼ οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναιμαίεσθαι προτέρω, τοὶ μὲν πάλιν αὖτις ἔβαινοννηὸς ἔπι γλαφυρῆς· ἐμὲ δʼ ἔκρυψαν θεοὶ αὐτοὶῥηϊδίως, καί με σταθμῷ ἐπέλασσαν ἄγοντεςἀνδρὸς ἐπισταμένου· ἔτι γάρ νύ μοι αἶσα βιῶναι.τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·ἆ δειλὲ ξείνων, ἦ μοι μάλα θυμὸν ὄριναςταῦτα ἕκαστα λέγων, ὅσα δὴ πάθες ἠδʼ ὅσʼ ἀλήθης.ἀλλὰ τά γʼ οὐ κατὰ κόσμον ὀΐομαι, οὐδέ με πείσειςεἰπὼν ἀμφʼ Ὀδυσῆϊ· τί σε χρὴ τοῖον ἐόνταμαψιδίως ψεύδεσθαι; ἐγὼ δʼ εὖ οἶδα καὶ αὐτὸςνόστον ἐμοῖο ἄνακτος, ὅ τʼ ἤχθετο πᾶσι θεοῖσιπάγχυ μάλʼ, ὅττι μιν οὔ τι μετὰ Τρώεσσι δάμασσανἠὲ φίλων ἐν χερσίν, ἐπεὶ πόλεμον τολύπευσε.τῷ κέν οἱ τύμβον μὲν ἐποίησαν Παναχαιοί,ἠδέ κε καὶ ᾧ παιδὶ μέγα κλέος ἤρατʼ ὀπίσσωνῦν δέ μιν ἀκλειῶς ἅρπυιαι ἀνηρείψαντο.αὐτὰρ ἐγὼ παρʼ ὕεσσιν ἀπότροπος· οὐδὲ πόλινδεἔρχομαι, εἰ μή πού τι περίφρων Πηνελόπειαἐλθέμεν ὀτρύνῃσιν, ὅτʼ ἀγγελίη ποθὲν ἔλθῃ.ἀλλʼ οἱ μὲν τὰ ἕκαστα παρήμενοι ἐξερέουσιν,ἠμὲν οἳ ἄχνυνται δὴν οἰχομένοιο ἄνακτος,ἠδʼ οἳ χαίρουσιν βίοτον νήποινον ἔδοντες·ἀλλʼ ἐμοὶ οὐ φίλον ἐστὶ μεταλλῆσαι καὶ ἐρέσθαι,ἐξ οὗ δή μʼ Αἰτωλὸς ἀνὴρ ἐξήπαφε μύθῳ,ὅς ῥʼ ἄνδρα κτείνας, πολλὴν ἐπὶ γαῖαν ἀληθείς,ἦλθεν ἐμὰ πρὸς δώματʼ· ἐγὼ δέ μιν ἀμφαγάπαζον.φῆ δέ μιν ἐν Κρήτεσσι παρʼ Ἰδομενῆϊ ἰδέσθαινῆας ἀκειόμενον, τάς οἱ ξυνέαξαν ἄελλαι·καὶ φάτʼ ἐλεύσεσθαι ἢ ἐς θέρος ἢ ἐς ὀπώρην,πολλὰ χρήματʼ ἄγοντα, σὺν ἀντιθέοις ἑτάροισι.καὶ σύ, γέρον πολυπενθές, ἐπεί σέ μοι ἤγαγε δαίμων,μήτε τί μοι ψεύδεσσι χαρίζεο μήτε τι θέλγε·οὐ γὰρ τοὔνεκʼ ἐγώ σʼ αἰδέσσομαι οὐδὲ φιλήσω,ἀλλὰ Δία ξένιον δείσας αὐτόν τʼ ἐλεαίρων.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύςἦ μάλα τίς τοι θυμὸς ἐνὶ στήθεσσιν ἄπιστος,οἷόν σʼ οὐδʼ ὀμόσας περ ἐπήγαγον οὐδέ σε πείθω.ἀλλʼ ἄγε νῦν ῥήτρην ποιησόμεθʼ· αὐτὰρ ὄπισθεμάρτυροι ἀμφοτέροισι θεοί, τοὶ Ὄλυμπον ἔχουσιν.εἰ μέν κεν νοστήσῃ ἄναξ τεὸς ἐς τόδε δῶμα,ἕσσας με χλαῖνάν τε χιτῶνά τε εἵματα πέμψαιΔουλίχιόνδʼ ἰέναι, ὅθι μοι φίλον ἔπλετο θυμῷ·εἰ δέ κε μὴ ἔλθῃσιν ἄναξ τεὸς ὡς ἀγορεύω,δμῶας ἐπισσεύας βαλέειν μεγάλης κατὰ πέτρης,ὄφρα καὶ ἄλλος πτωχὸς ἀλεύεται ἠπεροπεύειν.τὸν δʼ ἀπαμειβόμενος προσεφώνεε δῖος ὑφορβός·ξεῖνʼ, οὕτω γάρ κέν μοι ἐϋκλείη τʼ ἀρετή τεεἴη ἐπʼ ἀνθρώπους ἅμα τʼ αὐτίκα καὶ μετέπειτα,ὅς σʼ ἐπεὶ ἐς κλισίην ἄγαγον καὶ ξείνια δῶκα,αὖτις δὲ κτείναιμι φίλον τʼ ἀπὸ θυμὸν ἑλοίμην·πρόφρων κεν δὴ ἔπειτα Δία Κρονίωνα λιτοίμην.νῦν δʼ ὥρη δόρποιο· τάχιστά μοι ἔνδον ἑταῖροιεἶεν, ἵνʼ ἐν κλισίῃ λαρὸν τετυκοίμεθα δόρπον.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,ἀγχίμολον δὲ σύες τε καὶ ἀνέρες ἦλθον ὑφορβοί.τὰς μὲν ἄρα ἔρξαν κατὰ ἤθεα κοιμηθῆναι,κλαγγὴ δʼ ἄσπετος ὦρτο συῶν αὐλιζομενάωναὐτὰρ ὁ οἷς ἑτάροισιν ἐκέκλετο δῖος ὑφορβός·ἄξεθʼ ὑῶν τὸν ἄριστον, ἵνα ξείνῳ ἱερεύσωτηλεδαπῷ· πρὸς δʼ αὐτοὶ ὀνησόμεθʼ, οἵ περ ὀϊζὺνδὴν ἔχομεν πάσχοντες ὑῶν ἕνεκʼ ἀργιοδόντων·ἄλλοι δʼ ἡμέτερον κάματον νήποινον ἔδουσιν.ὣς ἄρα φωνήσας κέασε ξύλα νηλέϊ χαλκῷ,οἱ δʼ ὗν εἰσῆγον μάλα πίονα πενταέτηρον.τὸν μὲν ἔπειτʼ ἔστησαν ἐπʼ ἐσχάρῃ· οὐδὲ συβώτηςλήθετʼ ἄρʼ ἀθανάτων· φρεσὶ γὰρ κέχρητʼ ἀγαθῇσιν·ἀλλʼ ὅγʼ ἀπαρχόμενος κεφαλῆς τρίχας ἐν πυρὶ βάλλενἀργιόδοντος ὑός, καὶ ἐπεύχετο πᾶσι θεοῖσιννοστῆσαι Ὀδυσῆα πολύφρονα ὅνδε δόμονδε.κόψε δʼ ἀνασχόμενος σχίζῃ δρυός, ἣν λίπε κείων·τὸν δʼ ἔλιπε ψυχή. τοὶ δʼ ἔσφαξάν τε καὶ εὗσαν·αἶψα δέ μιν διέχευαν· ὁ δʼ ὠμοθετεῖτο συβώτης,πάντων ἀρχόμενος μελέων, ἐς πίονα δημόν,καὶ τὰ μὲν ἐν πυρὶ βάλλε, παλύνας ἀλφίτου ἀκτῇ,μίστυλλόν τʼ ἄρα τἆλλα καὶ ἀμφʼ ὀβελοῖσιν ἔπειραν,ὤπτησάν τε περιφραδέως ἐρύσαντό τε πάντα,βάλλον δʼ εἰν ἐλεοῖσιν ἀολλέα· ἂν δὲ συβώτηςἵστατο δαιτρεύσων· περὶ γὰρ φρεσὶν αἴσιμα ᾔδη.καὶ τὰ μὲν ἕπταχα πάντα διεμοιρᾶτο δαΐζων·τὴν μὲν ἴαν νύμφῃσι καὶ Ἑρμῇ, Μαιάδος υἱεῖ,θῆκεν ἐπευξάμενος, τὰς δʼ ἄλλας νεῖμεν ἑκάστῳ·νώτοισιν δʼ Ὀδυσῆα διηνεκέεσσι γέραιρενἀργιόδοντος ὑός, κύδαινε δὲ θυμὸν ἄνακτος·καί μιν φωνήσας προσέφη πολύμητις Ὀδυσσεύς·αἴθʼ οὕτως, Εὔμαιε, φίλος Διὶ πατρὶ γένοιοὡς ἐμοί, ὅττι τε τοῖον ἐόντʼ ἀγαθοῖσι γεραίρεις.τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·ἔσθιε, δαιμόνιε ξείνων, καὶ τέρπεο τοῖσδε,οἷα πάρεστι· θεὸς δὲ τὸ μὲν δώσει, τὸ δʼ ἐάσει,ὅττι κεν ᾧ θυμῷ ἐθέλῃ· δύναται γὰρ ἅπαντα.ἦ ῥα καὶ ἄργματα θῦσε θεοῖς αἰειγενέτῃσι,σπείσας δʼ αἴθοπα οἶνον Ὀδυσσῆϊ πτολιπόρθῳἐν χείρεσσιν ἔθηκεν· ὁ δʼ ἕζετο ᾗ παρὰ μοίρῃ.σῖτον δέ σφιν ἔνειμε Μεσαύλιος, ὅν ῥα συβώτηςαὐτὸς κτήσατο οἶος ἀποιχομένοιο ἄνακτος,νόσφιν δεσποίνης καὶ Λαέρταο γέροντος·πὰρ δʼ ἄρα μιν Ταφίων πρίατο κτεάτεσσιν ἑοῖσιν.οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,σῖτον μέν σφιν ἀφεῖλε Μεσαύλιος, οἱ δʼ ἐπὶ κοῖτονσίτου καὶ κρειῶν κεκορημένοι ἐσσεύοντο.νὺξ δʼ ἄρʼ ἐπῆλθε κακὴ σκοτομήνιος, ὗε δʼ ἄρα Ζεὺςπάννυχος, αὐτὰρ ἄη Ζέφυρος μέγας αἰὲν ἔφυδρος.τοῖς δʼ Ὀδυσεὺς μετέειπε, συβώτεω πειρητίζων,εἴ πώς οἱ ἐκδὺς χλαῖναν πόροι, ἤ τινʼ ἑταίρωνἄλλον ἐποτρύνειεν, ἐπεί ἑο κήδετο λίην·κέκλυθι νῦν, Εὔμαιε καὶ ἄλλοι πάντες ἑταῖροι,εὐξάμενός τι ἔπος ἐρέω· οἶνος γὰρ ἀνώγειἠλεός, ὅς τʼ ἐφέηκε πολύφρονά περ μάλʼ ἀεῖσαικαί θʼ ἁπαλὸν γελάσαι, καί τʼ ὀρχήσασθαι ἀνῆκε,καί τι ἔπος προέηκεν ὅ περ τʼ ἄρρητον ἄμεινον.ἀλλʼ ἐπεὶ οὖν τὸ πρῶτον ἀνέκραγον, οὐκ ἐπικεύσω.εἴθʼ ὣς ἡβώοιμι βίη τέ μοι ἔμπεδος εἴη,ὡς ὅθʼ ὑπὸ Τροίην λόχον ἤγομεν ἀρτύναντες.ἡγείσθην δʼ Ὀδυσεύς τε καὶ Ἀτρεΐδης Μενέλαος,τοῖσι δʼ ἅμα τρίτος ἄρχον ἐγών· αὐτοὶ γὰρ ἄνωγον.ἀλλʼ ὅτε δή ῥʼ ἱκόμεσθα ποτὶ πτόλιν αἰπύ τε τεῖχος,ἡμεῖς μὲν περὶ ἄστυ κατὰ ῥωπήϊα πυκνά,ἂν δόνακας καὶ ἕλος, ὑπὸ τεύχεσι πεπτηῶτεςκείμεθα. νὺξ δʼ ἄρʼ ἐπῆλθε κακὴ Βορέαο πεσόντος,πηγυλίς· αὐτὰρ ὕπερθε χιὼν γένετʼ ἠΰτε πάχνη,ψυχρή, καὶ σακέεσσι περιτρέφετο κρύσταλλος.ἔνθʼ ἄλλοι πάντες χλαίνας ἔχον ἠδὲ χιτῶνας,εὗδον δʼ εὔκηλοι, σάκεσιν εἰλυμένοι ὤμους·αὐτὰρ ἐγὼ χλαῖναν μὲν ἰὼν ἑτάροισιν ἔλειπονἀφραδίῃς, ἐπεὶ οὐκ ἐφάμην ῥιγωσέμεν ἔμπης,ἀλλʼ ἑπόμην σάκος οἶον ἔχων καὶ ζῶμα φαεινόν.ἀλλʼ ὅτε δὴ τρίχα νυκτὸς ἔην, μετὰ δʼ ἄστρα βεβήκει,καὶ τότʼ ἐγὼν Ὀδυσῆα προσηύδων ἐγγὺς ἐόνταἀγκῶνι νύξας· ὁ δʼ ἄρʼ ἐμμαπέως ὑπάκουσε·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,οὔ τοι ἔτι ζωοῖσι μετέσσομαι, ἀλλά με χεῖμαδάμναται· οὐ γὰρ ἔχω χλαῖναν· παρά μʼ ἤπαφε δαίμωνοἰοχίτωνʼ ἔμεναι· νῦν δʼ οὐκέτι φυκτὰ πέλονται.ὣς ἐφάμην, ὁ δʼ ἔπειτα νόον σχέθε τόνδʼ ἐνὶ θυμῷ,οἷος κεῖνος ἔην βουλευέμεν ἠδὲ μάχεσθαι·φθεγξάμενος δʼ ὀλίγῃ ὀπί με πρὸς μῦθον ἔειπε·σίγα νῦν, μή τίς σευ Ἀχαιῶν ἄλλος ἀκούσῃ.ἦ καὶ ἐπʼ ἀγκῶνος κεφαλὴν σχέθεν εἶπέ τε μῦθον·κλῦτε, φίλοι· θεῖός μοι ἐνύπνιον ἦλθεν ὄνειρος.λίην γὰρ νηῶν ἑκὰς ἤλθομεν· ἀλλά τις εἴηεἰπεῖν Ἀτρεΐδῃ Ἀγαμέμνονι, ποιμένι λαῶν,εἰ πλέονας παρὰ ναῦφιν ἐποτρύνειε νέεσθαι.ὣς ἔφατʼ, ὦρτο δʼ ἔπειτα Θόας, Ἀνδραίμονος υἱός,καρπαλίμως, ἀπὸ δὲ χλαῖναν θέτο φοινικόεσσαν,βῆ δὲ θέειν ἐπὶ νῆας· ἐγὼ δʼ ἐνὶ εἵματι κείνουκείμην ἀσπασίως, φάε δὲ χρυσόθρονος Ἠώς.ὣς νῦν ἡβώοιμι βίη τέ μοι ἔμπεδος εἴη·δοίη κέν τις χλαῖναν ἐνὶ σταθμοῖσι συφορβῶν,ἀμφότερον, φιλότητι καὶ αἰδοῖ φωτὸς ἑῆος·νῦν δέ μʼ ἀτιμάζουσι κακὰ χροῒ εἵματʼ ἔχοντα.τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·ὦ γέρον, αἶνος μέν τοι ἀμύμων, ὃν κατέλεξας,οὐδέ τί πω παρὰ μοῖραν ἔπος νηκερδὲς ἔειπες·τῷ οὔτʼ ἐσθῆτος δευήσεαι οὔτε τευ ἄλλου,ὧν ἐπέοιχʼ ἱκέτην ταλαπείριον ἀντιάσαντα,νῦν· ἀτὰρ ἠῶθέν γε τὰ σὰ ῥάκεα δνοπαλίξεις.οὐ γὰρ πολλαὶ χλαῖναι ἐπημοιβοί τε χιτῶνεςἐνθάδε ἕννυσθαι, μία δʼ οἴη φωτὶ ἑκάστῳ.αὐτὰρ ἐπὴν ἔλθῃσιν Ὀδυσσῆος φίλος υἱός,αὐτός τοι χλαῖνάν τε χιτῶνά τε εἵματα δώσει,πέμψει δʼ ὅππῃ σε κραδίη θυμός τε κελεύει.ὣς εἰπὼν ἀνόρουσε, τίθει δʼ ἄρα οἱ πυρὸς ἐγγὺςεὐνήν, ἐν δʼ ὀΐων τε καὶ αἰγῶν δέρματʼ ἔβαλλεν.ἔνθʼ Ὀδυσεὺς κατέλεκτʼ· ἐπὶ δὲ χλαῖναν βάλεν αὐτῷπυκνὴν καὶ μεγάλην, ἥ οἱ παρεκέσκετʼ ἀμοιβάς,ἕννυσθαι ὅτε τις χειμὼν ἔκπαγλος ὄροιτο.ὣς ὁ μὲν ἔνθʼ Ὀδυσεὺς κοιμήσατο, τοὶ δὲ παρʼ αὐτὸνἄνδρες κοιμήσαντο νεηνίαι· οὐδὲ συβώτῃἥνδανεν αὐτόθι κοῖτος, ὑῶν ἄπο κοιμηθῆναι,ἀλλʼ ὅ γʼ ἄρʼ ἔξω ἰὼν ὡπλίζετο· χαῖρε δʼ Ὀδυσσεύς,ὅττι ῥά οἱ βιότου περικήδετο νόσφιν ἐόντος.πρῶτον μὲν ξίφος ὀξὺ περὶ στιβαροῖς βάλετʼ ὤμοις,ἀμφὶ δὲ χλαῖναν ἑέσσατʼ ἀλεξάνεμον, μάλα πυκνήν,ἂν δὲ νάκην ἕλετʼ αἰγὸς ἐϋτρεφέος μεγάλοιο,εἵλετο δʼ ὀξὺν ἄκοντα, κυνῶν ἀλκτῆρα καὶ ἀνδρῶν.βῆ δʼ ἴμεναι κείων ὅθι περ σύες ἀργιόδοντεςπέτρῃ ὕπο γλαφυρῇ εὗδον, Βορέω ὑπʼ ἰωγῇ.
English · Plain English translation · Mouseia
But he went up from the harbor by the rough paththrough the wooded land, over the heights, where Athenahad shown him the godlike swineherd, who cared mostfor the livelihood of the slaves whom godlike Odysseus had acquired.She found him sitting in the porch, where his courtyardhad been built high, in a place that could be seen from all around,fine and large, with a running space about it; the swineherdhad built it himself for the pigs while his master was away,apart from the mistress and old Laertes,with quarried stones, and he fenced it about with wild pear.Outside he drove stakes all the way through, here and there,thick and close-set, splitting the dark oak;and inside the courtyard he made twelve stiesclose to one another, beds for the pigs; and in eachfifty swine that sleep on the ground were penned,sows with young; but the boars slept outside,far fewer; for the godlike suitors kept wearing them down by eating,since the swineherd kept sending outalways the best of all the well-fed fatlings;and these were three hundred and sixty.And beside them four dogs, like wild beasts, always slept,four, which the swineherd, leader of men, had reared.He himself was fitting sandals about his feet,cutting a well-colored oxhide; and the othershad gone off each a different way with the gathered swine,three of them; and he had sent the fourth to the cityto drive a pig to the arrogant suitors, by necessity,so that when they had sacrificed they might satisfy their hearts with meat.Suddenly the barking dogs caught sight of Odysseus.They ran at him with loud cries; but Odysseussat down in his cunning, and the staff fell from his hand.There he would have suffered shameful pain beside his own farmstead;but the swineherd quickly followed with swift feetand rushed through the doorway, and the hide fell from his hand.He shouted at them and drove the dogs off this way and thatwith a shower of stones; and he spoke to his master:Old man, the dogs nearly tore you apartall at once, and you would have poured reproach on me.And the gods have given me other sorrows and groanings besides;for mourning and grieving for my godlike masterI sit here, and I fatten fat pigs for othersto eat; but he, longing somewhere for food,wanders through the land and city of men of other tongues,if perhaps he still lives and sees the light of the sun.But come, let us go to the hut, old man, so that you too,once you have satisfied your heart with bread and wine,may tell me where you are from and how many sorrows you have endured.So he spoke, and the godlike swineherd led the way to the hut,and brought him in and seated him, and spread shaggy brushwood beneath him,and spread over it the skin of a wild shaggy goat,a bed of his own, large and shaggy. And Odysseus rejoicedthat he had received him so, and he spoke a word and addressed him:May Zeus grant you, stranger, and the other immortal gods,whatever you most wish, since you received me kindly.And you answered him, Eumaeus the swineherd:Stranger, it is not right for me, not even if a worse man than you came,to dishonor a stranger; for all strangersand beggars are from Zeus; and a gift, though small, is dearwhen it comes from us; for such is the way of slaveswho are always in fear, when the young masters hold power.For truly the gods have bound his homecoming,the man who would have loved me warmly and given me possessions,a house and an estate and a much-courted wife,such as a kind master gives to his own slavewho has toiled much for him, and a god increases his work,just as this work of mine increases, and I stay on at it.So my master would have greatly benefited me, if he had grown old here;but he perished — how I wish the race of Helen had perishedutterly, since she loosened the knees of many men;for he too went, for the honor of Agamemnon,to horse-rich Troy, to fight the Trojans.So he spoke, and quickly girded his tunic with a belt,and went to the sties, where herds of pigs were penned.From there he took two and brought them, and sacrificed both,and singed them and cut them up and pierced them on spits.And when he had roasted them all, he brought them and set them before Odysseushot on the spits themselves; and he sprinkled white barley over them;and in a wooden bowl he mixed honey-sweet wine,and he himself sat down opposite him, and urged him on, saying:Eat now, stranger, what the slaves have here,young pigs; but the fat hogs the suitors eat,with no thought of mercy or pity in their minds.The blessed gods do not love cruel deeds,but they honor justice and the righteous works of men.And even hostile and wicked men, who come to the landof others and Zeus grants them plunder,and they go back with their ships full, homeward,even on them a strong fear of vengeance falls in their hearts.But these men know something, having heard a divine voice,of that man's wretched destruction, since they do not wish to courtrightly or to go home to their own lands, but at easethey devour his possessions with violence, and there is no restraint.For as many nights and days as come from Zeus,they never sacrifice one victim, not even two alone;and they waste his wine, drawing it off in violence.For truly his wealth was unspeakable; no man of the heroeshad so much, neither on the dark mainlandnor on Ithaca itself; not even twenty men togetherhave such wealth; but I will recount it to you.Twelve herds on the mainland; that many flocks of sheep,that many herds of pigs, that many broad flocks of goatsdo strangers and his own herdsmen feed.And here eleven broad flocks of goats in allgraze at the border, and good men watch over them.Of these each man daily brings in a beast,whichever of the well-fed goats seems best.And I myself guard and protect these pigs,and I pick out the best of the pigs carefully and send it off.So he spoke, and Odysseus ate the meat eagerly and drank the winegreedily in silence, and was plotting evil for the suitors.But when he had dined and fitted his heart with food,and he filled a cup for him, the one he himself drank from,full of wine, he took it and rejoiced in his heart,and spoke to him and addressed him with winged words:My friend, who bought you with his own goods,so very rich and powerful as you say?You say he perished for the honor of Agamemnon.Tell me, in case I somehow know of such a man.For Zeus surely knows it, and the other immortal gods,if I might report him after seeing him; and I have wandered far.And the swineherd answered him then, leader of men:Old man, no man who has come wanderingand reporting could persuade that man's wife and dear son,but men who are wanderers in need of a living lie in vain,and they do not wish to tell the truth.And whoever comes wandering to the land of Ithaca,goes to my mistress and speaks deceitful things;and she receives him well and loves him and asks him everything,and as she mourns tears fall from her eyelids,as is the way of a woman, when her husband has perished elsewhere.You too, old man, would quickly fashion a story,if someone gave you a cloak and tunic and clothing.But the swift dogs and birds have by nowtorn the hide from his bones, and his life has left him;or fish have eaten him in the sea, and his boneslie on the mainland, wrapped in much sand.So he has perished there, and grief for the future has beenprepared for all his dear ones, and most of all for me; for never againshall I find another master so gentle, wherever I go,not even if I came back to the house of my father and mother,where I was first born and they themselves raised me.Nor do I mourn for them as much as that, though I longto see them with my eyes while I am in my native land;but longing for Odysseus, who is gone, seizes me.Him, stranger, though he is absent, I am ashamednot to name; for he loved me exceedingly and cared for me in his heart;but I call him my dear one even though he is far away.And much-enduring godlike Odysseus spoke to him again:My friend, since you utterly refuse and no longer saythat he will come, and your heart is always distrustful;but I will not speak idly, but with an oath,that Odysseus is coming; and let there be a reward for good news for meat once, when that man comes and reaches his home;that you clothe me in cloak and tunic, fine clothing;but before that, though I am in great need, I would take nothing.For that man is as hateful to me as the gates of Hades,who, yielding to poverty, speaks deceitful things.Let Zeus know this now, first of the gods, and the table of hospitality,and the hearth of blameless Odysseus, which I have come to;truly all these things will be accomplished as I say.In this very year Odysseus will come here,as this month wanes and the next begins,and he will come home, and he will punish whoeverdishonors his wife and glorious son here.And you answered him, Eumaeus the swineherd:Old man, I will not pay this reward for good news,nor will Odysseus ever come home again; but at easedrink, and let us remember other things, and do notremind me of these things; for my heart in my breastgrieves whenever someone mentions my trusty master.But let us leave the oath aside, and may Odysseuscome, however I wish it, and Penelopeand old Laertes and godlike Telemachus.Now again I mourn for the son whom Odysseus begot,Telemachus; when the gods had raised him like a sapling,I thought he would be among men in no way inferiorto his own dear father, wondrous in body and form;but some one of the immortals harmed the wise mind within him,or some man; and he went to hear news of his fatherto holy Pylos; and the noble suitorslie in wait for him as he comes home, so that the raceof godlike Arcesius may perish nameless from Ithaca.But let us leave that man alone, whether he be caughtor escape, and the son of Cronos hold his hand over him.But come, you, old man, tell me your own sorrowsand tell me this truly, so that I may know it well:Who are you, and from where among men? Where is your city and your parents?And on what kind of ship did you come? How did the sailorsbring you to Ithaca? Who did they claim to be?For I do not think you came here on foot.And resourceful Odysseus answered him:Then I will tell you these things very exactly.If only we two had food for a time, andsweet wine, while we sit inside the hut,and feast in silence, and others go about their work;easily then for a whole yearI could not finish telling of the sorrows of my heart,all that I have suffered by the will of the gods.I declare that I am by birth from broad Crete,the son of a wealthy man; and many othersons were raised in his hall and were bornlegitimate from his wife; but a bought mother bore me,a concubine, yet Castor, son of Hylax, honored meequally with his true-born sons, and I declare I am of his line,who at that time among the Cretans was honored like a god by the peoplefor his prosperity and wealth and glorious sons.But the fates came and brought him deathto the house of Hades; and his sons divided his livingin their pride and cast lots for it,and they gave me very little and assigned me a house.But I married a wife from men of many possessionsbecause of my own excellence, since I was not worthlessnor one to shun war; but now all that has left me,and yet I think that you, looking at the stubble,recognize it; for truly great misery holds me.Truly Ares and Athena gave me courageand the power to break through ranks; whenever I pickedthe best men for an ambush, plotting evil for the enemy,my proud heart never foresaw death for me,but far the first I leaped out and killed with my spearwhichever of the enemy gave way to my feet.Such was I in war; but work was not dear to me,nor care of the household, which raises glorious children,but always dear to me were ships with oarsand wars and well-polished spears and arrows,wretched things, which to others are dreadful.But I loved the things that some god put in my heart;for one man takes pleasure in one kind of work, another in another.For before the sons of the Achaeans set foot on TroyI had led nine men and swift-sailing shipsagainst foreign peoples, and it went very well for me.Of these I chose out what pleased me, and much besidesI got by lot; and quickly my house grew, and thenI became feared and respected among the Cretans.But when Zeus who sees far had willed that hateful journey,the one that loosened the knees of many men,then they commanded me and glorious Idomeneusto lead ships to Ilion; and there was no wayto refuse, for the people's talk was harsh.There for nine years we sons of the Achaeans fought,and in the tenth we sacked the city of Priam and wenthome with our ships, and a god scattered the Achaeans.But for wretched me counsellor Zeus planned evil;for I stayed only a month, taking pleasure in my childrenand my wedded wife and my possessions; and thenmy heart urged me to sail to Egypt,after fitting out my ships well with godlike companions.I fitted out nine ships, and the men quickly gathered.For six days then my trusty companionsfeasted; and I provided many victimsboth to sacrifice to the gods and to make a feast for themselves.And on the seventh we embarked from broad Creteand sailed with the north wind, clear and fair,easily, as if down with the current; and none of myships was harmed, but unharmed and free of sicknesswe sat, and the wind and the helmsmen steered them.On the fifth day we reached fair-flowing Egypt,and I moored my curved ships in the Egyptian river.Then I ordered my trusty companionsto stay there beside the ships and guard them,and I urged watchers to go up to the lookouts;but they, yielding to arrogance, following their own fury,at once laid waste the very beautiful fields of the Egyptian men,and carried off the women and little children,and killed the men themselves; and quickly the cry reached the city.And they, hearing the shouting at the appearing of dawn,came; and the whole plain was filled with footmen and horsesand the gleam of bronze; and Zeus who delights in thunderthrew foul panic among my companions, and none daredstand and face them; for evils stood all around them.There they killed many of us with the sharp bronze,and led others away alive, to work for them by force.But Zeus himself put this thought in my mind —how I wish I had died and met my doomright there in Egypt — for still more trouble was waiting for me —at once I took the well-made helmet off my headand the shield from my shoulders, and threw the spear from my hand;and I went in front of the king's horsesand clasped and kissed his knees; and he saved me and pitied me,and set me on his chariot and took me home while I wept.Truly many came at me with spears,eager to kill me — for they were very angry —but he held them off, for he feared the wrath of Zeus,the god of guests, who is most indignant at evil deeds.There I stayed seven years, and gathered muchwealth among the Egyptian people; for they all gave.But when the eighth year came round for me,then a Phoenician man came, a man skilled in deceit,a cheat, who had done much evil to men;he persuaded me with his cunning to go with himto Phoenicia, where his house and possessions were.There I stayed with him until a full year ended.But when the months and days were completedas the year rolled round and the seasons came on,he set me on a sea-crossing ship for Libyaafter plotting lies, so that I might carry goods for him,and that he might sell me there and win unspeakable profit.I went with him onto the ship, though I suspected, by force.She ran with the north wind, clear and fair,past the middle of Crete; but Zeus was planning destruction for them.But when we had left Crete behind and no other landappeared, only sky and sea,then the son of Cronos set a dark cloudabove the hollow ship, and the sea grew murky beneath it.And Zeus thundered at once and hurled a lightning bolt at the ship;she shuddered all over, struck by the bolt of Zeus,and was filled with sulfur; and all fell from the ship.They, like cormorants, around the black shipwere borne by the waves; and the god took away their homecoming.But to me, though I had sorrow in my heart, Zeus himselfgave the great mast of the dark-prowed shipin my hands, so that I might still escape ruin.Clinging to it I was carried by the deadly winds.For nine days I was carried, and on the tenth dark nighta great rolling wave brought me to the land of the Thesprotians.There Phidon, king of the Thesprotians, took me in,a hero, without ransom; for his dear son came upon meovercome by cold and weariness and led me to his house,raising me up by the hand, until he reached his father's house;and he clothed me in cloak and tunic and clothing.There I heard about Odysseus; for he saidhe had entertained and loved him when he came to his native land,and he showed me the possessions that Odysseus had gathered,bronze and gold and much-wrought iron.And it would feed even another for ten generations;so many treasures of the master lay in his halls.And he said he had gone to Dodona, so that he might hearfrom the god's tall-leafed oak the counsel of Zeus,how he should return to the rich land of Ithaca,after being away so long, openly or in secret.And he swore to me himself, pouring a libation in his house,that a ship was drawn down and companions were ready,who would send him to his dear native land.But he sent me away first; for a ship happened to comeof Thesprotian men to grain-rich Dulichium.There he told them to send me carefullyto king Acastus; but they pleased their minds with an evil planconcerning me, so that I might fall into still more misery.But when the sea-crossing ship had sailed far from land,at once they contrived a day of slavery for me.They stripped off my cloak and tunic and clothing,and threw around me another wretched rag and a tunic,torn, which you yourself see with your eyes;and at evening they came to the fields of bright Ithaca.There they bound me in the well-benched shipwith a well-twisted rope, tightly, and they themselves went ashorein haste and took their supper beside the shore of the sea.But the gods themselves loosened the bond for meeasily; and wrapping a rag over my head,I slid down the smooth lading-plank and pressed my breastto the sea, and then I swam with both handsswimming, and very quickly I was out and away from them.Then I went up to where there was a thicket of flowering wood,and lay there crouched. And they, groaning greatly,went up and down; but since no profit appeared to themin searching further, they went back againonto the hollow ship; and the gods themselves hid meeasily, and led me and brought me to the farmsteadof a man who knew his craft; for it was still my fate to live.And you answered him, Eumaeus the swineherd:Ah, wretched stranger, you have greatly stirred my heartby telling all these things that you have suffered and wandered through.But that, I think, is not in order, and you will not persuade meby speaking about Odysseus; why should you, being such a man,lie idly? I myself well knowthe homecoming of my master, how he was hated by all the godsutterly, since they did not kill him among the Trojansor in the arms of his friends, when he had finished the war.Then all the Achaeans would have made him a tomb,and he would have won great glory for his son in the future;but now the harpies snatched him away without glory.But I stay apart among the pigs; and I do notgo to the city, unless perhaps wise Penelopeurges me to come, when some report comes from somewhere.But those who sit here ask about each thing,both those who grieve that the master is long gone,and those who rejoice, eating his substance for nothing.But it is not my pleasure to ask questions and inquire,ever since an Aetolian man deceived me with a story,who, after killing a man, had wandered over much land,came to my house; and I welcomed him warmly.He said he had seen him among the Cretans at Idomeneus' side,repairing his ships, which the storms had shattered;and he said he would come either in summer or in autumn,bringing much wealth, with godlike companions.And you, old man of many sorrows, since a god has brought you to me,do not gratify me with lies nor charm me in anything;for it is not for that reason that I will respect or love you,but because I fear Zeus the god of guests and pity you myself.And resourceful Odysseus answered him:Truly the heart in your breast is very distrustful,since I could not move you even with an oath, nor persuade you.But come now, let us make an agreement; and hereafterlet the gods who hold Olympus be witnesses for us both.If your master returns to this house,that you clothe me in cloak and tunic and send meto go to Dulichium, where it was dear to my heart;but if your master does not come, as I say,then set your slaves on me and throw me down a great cliff,so that even another beggar will avoid deception.And the godlike swineherd answered him:Stranger, then it would be good repute and virtue for meamong men, both at once and afterwards,if, after I brought you into my hut and gave you guest-gifts,I then killed you and took away your dear life;gladly then I would pray to Zeus, son of Cronos.But now it is time for supper; may my companions be insideas quickly as possible, so that we may prepare a tasty supper in the hut.So they spoke such things to one another,and the pigs and the swineherd men came near.They penned the sows to sleep in their usual places,and an unspeakable squealing rose from the pigs as they were penned;and the godlike swineherd called out to his companions:Bring in the best of the pigs, so that I may sacrifice it for the strangerfrom far away; and we ourselves will benefit too, who for so longhave had misery to suffer because of the white-tusked pigs;but others eat our labor for nothing.So he spoke and split wood with the pitiless bronze,and they brought in a pig, very fat, five years old.Then they stood it by the hearth; and the swineherddid not forget the immortals; for he had good sense in his mind;but he made a beginning and threw into the fire the hairs from the headof the white-tusked pig, and prayed to all the godsthat wise Odysseus might come home to this house.He raised himself up and struck it with a split of oak, which he had left lying;and its life left it. And they cut its throat and singed it;and quickly they cut it up; and the swineherd began to set aside the raw pieces,beginning from all the limbs, into the rich fat,and threw some into the fire, sprinkled with barley meal,and they cut up the rest and pierced it on spits,and roasted it carefully and drew it all off,and threw it all together onto platters; and the swineherdstood up to carve; for he knew what was right in his mind.And he divided it all into seven portions, cutting it up:one portion he set aside for the nymphs and Hermes, son of Maia,with a prayer, and he gave the others to each man;and he honored Odysseus with the continuous chine bonesof the white-tusked pig, and gladdened the heart of his master;and resourceful Odysseus spoke to him and addressed him:May you be as dear to father Zeus, Eumaeus,as you are to me, since you honor me, such as I am, with good things.And you answered him, Eumaeus the swineherd:Eat, strange guest, and take pleasure in these things,such as there are; and a god will give one thing and allow another to pass,whatever he wishes in his heart; for he can do all things.He spoke and offered the first fruits to the ever-living gods,and after pouring a libation of flaming wine he put itin the hands of Odysseus, sacker of cities; and he sat down by his own portion.And Mesaulius served them bread, whom the swineherdhad himself acquired on his own while his master was away,apart from the mistress and old Laertes;he had bought him from the Taphians with his own goods.And they reached out their hands to the ready food set before them.But when they had put away the desire for drink and food,Mesaulius took away the bread, and they hurried to bed,satisfied with bread and meat.And a dreadful night came on, moonless, and Zeus rainedall night, and a great wet west wind blew.And Odysseus spoke among them, testing the swineherd,whether he might somehow get him to give a cloak after taking off his own, or urgeone of his companions to do it, since he cared for him greatly:Listen now, Eumaeus, and all you other companions,I will speak a word as a boast; for wine bids me,the foolish wine, which makes even a very wise man singand laugh softly, and makes him dance,and brings out a word that it would be better to leave unsaid.But since I have cried out, I will not hide it.If only I were young again and my strength were firm,as when we led an ambush set in order beneath Troy.Odysseus and Atreus' son Menelaus led it,and I was third in command with them; for they themselves asked me.But when we came to the steep walled city,we lay around the city in the thick bushes,among reeds and marsh, crouching under our armor,and lay there. And a dreadful night came on with the north wind falling,frosty; and above us snow came like frost,cold, and ice formed around the shields.Then all the others had cloaks and tunics,and slept at ease, wrapped in their shields over their shoulders;but I, in my folly, had left my cloak with my companionswhen I went, since I did not think I would freeze anyway,but I followed with only my shield and a shining belt.But when it was the third watch of the night, and the stars had passed by,then I spoke to Odysseus, who was near,nudging him with my elbow; and he heard at once:Son of Laertes, sprung from Zeus, resourceful Odysseus,I will no longer be among the living, but the coldis killing me; for I have no cloak; some god tricked meinto coming with only a tunic; and now there is no escape.So I spoke, and he then had this thought in his mind,such was he at planning and fighting;and speaking in a low voice he said a word to me:Be quiet now, in case some other Achaean hears you.And he held his head up on his elbow and spoke a word:Listen, friends; a divine dream came to me in my sleep.For we have gone too far from the ships; but let someonego and tell Atreus' son Agamemnon, shepherd of the people,to urge more of his men to come from the ships.So he spoke, and then Thoas, the son of Andraemon, rose upquickly, and threw off his purple cloak,and set off running to the ships; and I lay downgladly in his clothing, and gold-throned Dawn shone.If only I were young now and my strength were firm;then someone in the swineherds' farmstead would give me a cloak,both out of friendship and respect for a good man;but now they dishonor me because I wear wretched clothes.And you answered him, Eumaeus the swineherd:Old man, the tale you have told is blameless,and you have not said a profitless word out of place;so you will not lack clothing or anything elsethat it is fitting for a sufferer who comes as a suppliant to receive,at least for now; but in the morning you will shake out your rags.For there are not many cloaks or tunics to change intohere to wear, but only one for each man.But when the dear son of Odysseus comes,he himself will give you cloak and tunic and clothing,and send you wherever your heart and spirit bid you.So he spoke and sprang up, and placed near the firea bed for him, and threw over it the skins of sheep and goats.There Odysseus lay down; and he threw over him a cloak,thick and large, which he kept as a change,to wear whenever some terrible storm arose.So Odysseus slept there, and beside himthe young men slept; but the swineherddid not like to sleep there, away from the pigs,but he went outside and armed himself; and Odysseus rejoiced,because he cared greatly for his livelihood while he was away.First he threw his sharp sword over his sturdy shoulders,and wrapped around him a windproof cloak, very thick,and took a shaggy covering of a large well-fed goat,and took a sharp spear, a defense against dogs and men.And he went to lie down where the white-tusked pigsslept under the hollow rock, sheltered from the north wind.
Book 15
Ancient Greek
ἡ δʼ εἰς εὐρύχορον Λακεδαίμονα Παλλὰς Ἀθήνηᾤχετʼ, Ὀδυσσῆος μεγαθύμου φαίδιμον υἱὸννόστου ὑπομνήσουσα καὶ ὀτρυνέουσα νέεσθαι.εὗρε δὲ Τηλέμαχον καὶ Νέστορος ἀγλαὸν υἱὸνεὕδοντʼ ἐν προδόμῳ Μενελάου κυδαλίμοιο,ἦ τοι Νεστορίδην μαλακῷ δεδμημένον ὕπνῳ·Τηλέμαχον δʼ οὐχ ὕπνος ἔχε γλυκύς, ἀλλʼ ἐνὶ θυμῷνύκτα διʼ ἀμβροσίην μελεδήματα πατρὸς ἔγειρεν.ἀγχοῦ δʼ ἱσταμένη προσέφη γλαυκῶπις Ἀθήνη·Τηλέμαχʼ, οὐκέτι καλὰ δόμων ἄπο τῆλʼ ἀλάλησαι,κτήματά τε προλιπὼν ἄνδρας τʼ ἐν σοῖσι δόμοισινοὕτω ὑπερφιάλους· μή τοι κατὰ πάντα φάγωσικτήματα δασσάμενοι, σὺ δὲ τηϋσίην ὁδὸν ἔλθῃς.ἀλλʼ ὄτρυνε τάχιστα βοὴν ἀγαθὸν Μενέλαονπεμπέμεν, ὄφρʼ ἔτι οἴκοι ἀμύμονα μητέρα τέτμῃς.ἤδη γάρ ῥα πατήρ τε κασίγνητοί τε κέλονταιΕὐρυμάχῳ γήμασθαι· ὁ γὰρ περιβάλλει ἅπανταςμνηστῆρας δώροισι καὶ ἐξώφελλεν ἔεδνα·μή νύ τι σεῦ ἀέκητι δόμων ἐκ κτῆμα φέρηται.οἶσθα γὰρ οἷος θυμὸς ἐνὶ στήθεσσι γυναικός·κείνου βούλεται οἶκον ὀφέλλειν ὅς κεν ὀπυίῃ,παίδων δὲ προτέρων καὶ κουριδίοιο φίλοιοοὐκέτι μέμνηται τεθνηκότος οὐδὲ μεταλλᾷ.ἀλλὰ σύ γʼ ἐλθὼν αὐτὸς ἐπιτρέψειας ἕκασταδμῳάων ἥ τίς τοι ἀρίστη φαίνεται εἶναι,εἰς ὅ κέ τοι φήνωσι θεοὶ κυδρὴν παράκοιτιν.ἄλλο δέ τοί τι ἔπος ἐρέω, σὺ δὲ σύνθεο θυμῷ.μνηστήρων σʼ ἐπιτηδὲς ἀριστῆες λοχόωσινἐν πορθμῷ Ἰθάκης τε Σάμοιό τε παιπαλοέσσης.ἱέμενοι κτεῖναι, πρὶν πατρίδα γαῖαν ἱκέσθαι.ἀλλὰ τά γʼ οὐκ ὀΐω· πρὶν καί τινα γαῖα καθέξειἀνδρῶν μνηστήρων, οἵ τοι βίοτον κατέδουσιν.ἀλλὰ ἑκὰς νήσων ἀπέχειν εὐεργέα νῆα,νυκτὶ δʼ ὁμῶς πλείειν· πέμψει δέ τοι οὖρον ὄπισθενἀθανάτων ὅς τίς σε φυλάσσει τε ῥύεταί τε.αὐτὰρ ἐπὴν πρώτην ἀκτὴν Ἰθάκης ἀφίκηαι,νῆα μὲν ἐς πόλιν ὀτρῦναι καὶ πάντας ἑταίρους,αὐτὸς δὲ πρώτιστα συβώτην εἰσαφικέσθαι,ὅς τοι ὑῶν ἐπίουρος, ὁμῶς δέ τοι ἤπια οἶδεν.ἔνθα δὲ νύκτʼ ἀέσαι· τὸν δʼ ὀτρῦναι πόλιν εἴσωἀγγελίην ἐρέοντα περίφρονι Πηνελοπείῃ,οὕνεκά οἱ σῶς ἐσσὶ καὶ ἐκ Πύλου εἰλήλουθας.ἡ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πρὸς μακρὸν Ὄλυμπον,αὐτὰρ ὁ Νεστορίδην ἐξ ἡδέος ὕπνου ἔγειρενλὰξ ποδὶ κινήσας, καί μιν πρὸς μῦθον ἔειπεν·ἔγρεο, Νεστορίδη Πεισίστρατε, μώνυχας ἵππουςζεῦξον ὑφʼ ἅρματʼ ἄγων, ὄφρα πρήσσωμεν ὁδοῖο.τὸν δʼ αὖ Νεστορίδης Πεισίστρατος ἀντίον ηὔδα·Τηλέμαχʼ, οὔ πως ἔστιν ἐπειγομένους περ ὁδοῖονύκτα διὰ δνοφερὴν ἐλάαν· τάχα δʼ ἔσσεται ἠώς.ἀλλὰ μένʼ εἰς ὅ κε δῶρα φέρων ἐπιδίφρια θήῃἥρως Ἀτρείδης, δουρικλειτὸς Μενέλαος,καὶ μύθοις ἀγανοῖσι παραυδήσας ἀποπέμψῃ.τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάνταἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ.ὣς ἔφατʼ, αὐτίκα δὲ χρυσόθρονος ἤλυθεν Ἠώς.ἀγχίμολον δέ σφʼ ἦλθε βοὴν ἀγαθὸς Μενέλαος,ἀνστὰς ἐξ εὐνῆς, Ἑλένης πάρα καλλικόμοιο.τὸν δʼ ὡς οὖν ἐνόησεν Ὀδυσσῆος φίλος υἱός,σπερχόμενός ῥα χιτῶνα περὶ χροῒ σιγαλόενταδῦνεν, καὶ μέγα φᾶρος ἐπὶ στιβαροῖς βάλετʼ ὤμοιςἥρως, βῆ δὲ θύραζε, παριστάμενος δὲ προσηύδαΤηλέμαχος, φίλος υἱὸς Ὀδυσσῆος θείοιο·Ἀτρεΐδη Μενέλαε διοτρεφές, ὄρχαμε λαῶν,ἤδη νῦν μʼ ἀπόπεμπε φίλην ἐς πατρίδα γαῖαν·ἤδη γάρ μοι θυμὸς ἐέλδεται οἴκαδʼ ἱκέσθαι.τὸν δʼ ἠμείβετʼ ἔπειτα βοὴν ἀγαθὸς Μενέλαος·Τηλέμαχʼ, οὔ τί σʼ ἐγώ γε πολὺν χρόνον ἐνθάδʼ ἐρύξωἱέμενον νόστοιο· νεμεσσῶμαι δὲ καὶ ἄλλῳἀνδρὶ ξεινοδόκῳ, ὅς κʼ ἔξοχα μὲν φιλέῃσιν,ἔξοχα δʼ ἐχθαίρῃσιν· ἀμείνω δʼ αἴσιμα πάντα.ἶσόν τοι κακόν ἐσθʼ, ὅς τʼ οὐκ ἐθέλοντα νέεσθαιξεῖνον ἐποτρύνει καὶ ὃς ἐσσύμενον κατερύκει.χρὴ ξεῖνον παρεόντα φιλεῖν, ἐθέλοντα δὲ πέμπειν.ἀλλὰ μένʼ εἰς ὅ κε δῶρα φέρων ἐπιδίφρια θείωκαλά, σὺ δʼ ὀφθαλμοῖσιν ἴδῃς, εἴπω δὲ γυναιξὶδεῖπνον ἐνὶ μεγάροις τετυκεῖν ἅλις ἔνδον ἐόντων.ἀμφότερον, κῦδός τε καὶ ἀγλαΐη καὶ ὄνειαρ,δειπνήσαντας ἴμεν πολλὴν ἐπʼ ἀπείρονα γαῖαν.εἰ δʼ ἐθέλεις τραφθῆναι ἀνʼ Ἑλλάδα καὶ μέσον Ἄργος,ὄφρα τοι αὐτὸς ἕπωμαι, ὑποζεύξω δέ τοι ἵππους,ἄστεα δʼ ἀνθρώπων ἡγήσομαι· οὐδέ τις ἡμέαςαὔτως ἀππέμψει, δώσει δέ τι ἕν γε φέρεσθαι,ἠέ τινα τριπόδων εὐχάλκων ἠὲ λεβήτων,ἠὲ δύʼ ἡμιόνους ἠὲ χρύσειον ἄλεισον.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Ἀτρεΐδη Μενέλαε διοτρεφές, ὄρχαμε λαῶν,βούλομαι ἤδη νεῖσθαι ἐφʼ ἡμέτερʼ· οὐ γὰρ ὄπισθενοὖρον ἰὼν κατέλειπον ἐπὶ κτεάτεσσιν ἐμοῖσιν·μὴ πατέρʼ ἀντίθεον διζήμενος αὐτὸς ὄλωμαι,ἤ τί μοι ἐκ μεγάρων κειμήλιον ἐσθλὸν ὄληται.αὐτὰρ ἐπεὶ τό γʼ ἄκουσε βοὴν ἀγαθὸς Μενέλαος,αὐτίκʼ ἄρʼ ᾗ ἀλόχῳ ἠδὲ δμῳῇσι κέλευσεδεῖπνον ἐνὶ μεγάροις τετυκεῖν ἅλις ἔνδον ἐόντων.ἀγχίμολον δέ οἱ ἦλθε Βοηθοΐδης Ἐτεωνεύς,ἀνστὰς ἐξ εὐνῆς, ἐπεὶ οὐ πολὺ ναῖεν ἀπʼ αὐτοῦ·τὸν πῦρ κῆαι ἄνωγε βοὴν ἀγαθὸς Μενέλαοςὀπτῆσαί τε κρεῶν· ὁ δʼ ἄρʼ οὐκ ἀπίθησεν ἀκούσας.αὐτὸς δʼ ἐς θάλαμον κατεβήσετο κηώεντα,οὐκ οἶος, ἅμα τῷ γʼ Ἑλένη κίε καὶ Μεγαπένθης.ἀλλʼ ὅτε δή ῥʼ ἵκανον ὅθι κειμήλια κεῖτο,Ἀτρεΐδης μὲν ἔπειτα δέπας λάβεν ἀμφικύπελλον,υἱὸν δὲ κρητῆρα φέρειν Μεγαπένθεʼ ἄνωγενἀργύρεον· Ἑλένη δὲ παρίστατο φωριαμοῖσιν,ἔνθʼ ἔσαν οἱ πέπλοι παμποίκιλοι, οὓς κάμεν αὐτή.τῶν ἕνʼ ἀειραμένη Ἑλένη φέρε, δῖα γυναικῶν,ὃς κάλλιστος ἔην ποικίλμασιν ἠδὲ μέγιστος,ἀστὴρ δʼ ὣς ἀπέλαμπεν· ἔκειτο δὲ νείατος ἄλλων.βὰν δʼ ἰέναι προτέρω διὰ δώματος, ἧος ἵκοντοΤηλέμαχον· τὸν δὲ προσέφη ξανθὸς Μενέλαος·Τηλέμαχʼ, ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς,ὥς τοι Ζεὺς τελέσειεν, ἐρίγδουπος πόσις Ἥρης.δώρων δʼ, ὅσσʼ ἐν ἐμῷ οἴκῳ κειμήλια κεῖται,δώσω ὃ κάλλιστον καὶ τιμηέστατόν ἐστι.δώσω τοι κρητῆρα τετυγμένον· ἀργύρεος δὲἐστὶν ἅπας, χρυσῷ δʼ ἐπὶ χείλεα κεκράανται,ἔργον δʼ Ἡφαίστοιο· πόρεν δέ ἑ Φαίδιμος ἥρως,Σιδονίων βασιλεύς, ὅθʼ ἑὸς δόμος ἀμφεκάλυψεκεῖσέ με νοστήσαντα· τεῒν δʼ ἐθέλω τόδʼ ὀπάσσαι.ὣς εἰπὼν ἐν χειρὶ τίθει δέπας ἀμφικύπελλονἥρως Ἀτρεΐδης· ὁ δʼ ἄρα κρητῆρα φαεινὸνθῆκʼ αὐτοῦ προπάροιθε φέρων κρατερὸς Μεγαπένθης,ἀργύρεον· Ἑλένη δὲ παρίστατο καλλιπάρῃοςπέπλον ἔχουσʼ ἐν χερσίν, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·δῶρόν τοι καὶ ἐγώ, τέκνον φίλε, τοῦτο δίδωμι,μνῆμʼ Ἑλένης χειρῶν, πολυηράτου ἐς γάμου ὥρην,σῇ ἀλόχῳ φορέειν· τῆος δὲ φίλῃ παρὰ μητρὶκείσθω ἐνὶ μεγάρῳ. σὺ δέ μοι χαίρων ἀφίκοιοοἶκον ἐϋκτίμενον καὶ σὴν ἐς πατρίδα γαῖαν.ὣς εἰποῦσʼ ἐν χερσὶ τίθει, ὁ δʼ ἐδέξατο χαίρων.καὶ τὰ μὲν ἐς πείρινθα τίθει Πεισίστρατος ἥρωςδεξάμενος, καὶ πάντα ἑῷ θηήσατο θυμῷ·τοὺς δʼ ἦγε πρὸς δῶμα κάρη ξανθὸς Μενέλαος.ἑζέσθην δʼ ἄρʼ ἔπειτα κατὰ κλισμούς τε θρόνους τε.χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσακαλῇ χρυσείῃ, ὑπὲρ ἀργυρέοιο λέβητος,νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα·εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων·πὰρ δὲ Βοηθοΐδης κρέα δαίετο καὶ νέμε μοίρας·οἰνοχόει δʼ υἱὸς Μενελάου κυδαλίμοιο.οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,δὴ τότε Τηλέμαχος καὶ Νέστορος ἀγλαὸς υἱὸςἵππους τε ζεύγνυντʼ ἀνά θʼ ἅρματα ποικίλʼ ἔβαινον,ἐκ δʼ ἔλασαν προθύροιο καὶ αἰθούσης ἐριδούπου.τοὺς δὲ μετʼ Ἀτρεΐδης ἔκιε ξανθὸς Μενέλαος,οἶνον ἔχων ἐν χειρὶ μελίφρονα δεξιτερῆφι,ἐν δέπαϊ χρυσέῳ, ὄφρα λείψαντε κιοίτην.στῆ δʼ ἵππων προπάροιθε, δεδισκόμενος δὲ προσηύδα·χαίρετον, ὦ κούρω, καὶ Νέστορι ποιμένι λαῶνεἰπεῖν· ἦ γὰρ ἐμοί γε πατὴρ ὣς ἤπιος ἦεν,ἧος ἐνὶ Τροίῃ πολεμίζομεν υἷες Ἀχαιῶν.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·καὶ λίην κείνῳ γε, διοτρεφές, ὡς ἀγορεύεις,πάντα τάδʼ ἐλθόντες καταλέξομεν· αἲ γὰρ ἐγὼν ὣςνοστήσας Ἰθάκηνδε, κιχὼν Ὀδυσῆʼ ἐνὶ οἴκῳ,εἴποιμʼ ὡς παρὰ σεῖο τυχὼν φιλότητος ἁπάσηςἔρχομαι, αὐτὰρ ἄγω κειμήλια πολλὰ καὶ ἐσθλά.ὣς ἄρα οἱ εἰπόντι ἐπέπτατο δεξιὸς ὄρνις,αἰετὸς ἀργὴν χῆνα φέρων ὀνύχεσσι πέλωρον,ἥμερον ἐξ αὐλῆς· οἱ δʼ ἰΰζοντες ἕποντοἀνέρες ἠδὲ γυναῖκες· ὁ δέ σφισιν ἐγγύθεν ἐλθὼνδεξιὸς ἤϊξε πρόσθʼ ἵππων· οἱ δὲ ἰδόντεςγήθησαν, καὶ πᾶσιν ἐνὶ φρεσὶ θυμὸς ἰάνθη.τοῖσι δὲ Νεστορίδης Πεισίστρατος ἤρχετο μύθων·φράζεο δή, Μενέλαε διοτρεφές, ὄρχαμε λαῶν,ἢ νῶϊν τόδʼ ἔφηνε θεὸς τέρας ἦε σοὶ αὐτῷ.ὣς φάτο, μερμήριξε δʼ ἀρηΐφιλος Μενέλαος,ὅππως οἱ κατὰ μοῖραν ὑποκρίναιτο νοήσας.τὸν δʼ Ἑλένη τανύπεπλος ὑποφθαμένη φάτο μῦθον·κλῦτέ μευ· αὐτὰρ ἐγὼ μαντεύσομαι, ὡς ἐνὶ θυμῷἀθάνατοι βάλλουσι καὶ ὡς τελέεσθαι ὀΐω.ὡς ὅδε χῆνʼ ἥρπαξʼ ἀτιταλλομένην ἐνὶ οἴκῳἐλθὼν ἐξ ὄρεος, ὅθι οἱ γενεή τε τόκος τε,ὣς Ὀδυσεὺς κακὰ πολλὰ παθὼν καὶ πόλλʼ ἐπαληθεὶςοἴκαδε νοστήσει καὶ τίσεται· ἠὲ καὶ ἤδηοἴκοι, ἀτὰρ μνηστῆρσι κακὸν πάντεσσι φυτεύει.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·οὕτω νῦν Ζεὺς θείη, ἐρίγδουπος πόσις Ἥρης·τῷ κέν τοι καὶ κεῖθι θεῷ ὣς εὐχετοῴμην.ἦ καὶ ἐφʼ ἵπποιϊν μάστιν βάλεν· οἱ δὲ μάλʼ ὦκαἤϊξαν πεδίονδε διὰ πτόλιος μεμαῶτες.οἱ δὲ πανημέριοι σεῖον ζυγὸν ἀμφὶς ἔχοντες.δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί·ἐς Φηρὰς δʼ ἵκοντο Διοκλῆος ποτὶ δῶμα,υἱέος Ὀρτιλόχοιο, τὸν Ἀλφειὸς τέκε παῖδα.ἔνθα δὲ νύκτʼ ἄεσαν ὁ δὲ τοῖς πὰρ ξείνια θῆκεν.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,ἵππους τε ζεύγνυντʼ ἀνά θʼ ἅρματα ποικίλʼ ἔβαινον,ἐκ δʼ ἔλασαν προθύροιο καὶ αἰθούσης ἐριδούπου·μάστιξεν δʼ ἐλάαν, τὼ δʼ οὐκ ἄκοντε πετέσθην.αἶψα δʼ ἔπειθʼ ἵκοντο Πύλου αἰπὺ πτολίεθρον·καὶ τότε Τηλέμαχος προσεφώνεε Νέστορος υἱόν·Νεστορίδη, πῶς κέν μοι ὑποσχόμενος τελέσειαςμῦθον ἐμόν; ξεῖνοι δὲ διαμπερὲς εὐχόμεθʼ εἶναιἐκ πατέρων φιλότητος, ἀτὰρ καὶ ὁμήλικές εἰμεν·ἥδε δʼ ὁδὸς καὶ μᾶλλον ὁμοφροσύνῃσιν ἐνήσει.μή με παρὲξ ἄγε νῆα, διοτρεφές, ἀλλὰ λίπʼ αὐτοῦ,μή μʼ ὁ γέρων ἀέκοντα κατάσχῃ ᾧ ἐνὶ οἴκῳἱέμενος φιλέειν· ἐμὲ δὲ χρεὼ θᾶσσον ἱκέσθαι.ὣς φάτο, Νεστορίδης δʼ ἄρʼ ἑῷ συμφράσσατο θυμῷ,ὅππως οἱ κατὰ μοῖραν ὑποσχόμενος τελέσειεν.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναι·στρέψʼ ἵππους ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης,νηῒ δʼ ἐνὶ πρύμνῃ ἐξαίνυτο κάλλιμα δῶρα,ἐσθῆτα χρυσόν τε, τά οἱ Μενέλαος ἔδωκε·καί μιν ἐποτρύνων ἔπεα πτερόεντα προσηύδα·σπουδῇ νῦν ἀνάβαινε κέλευέ τε πάντας ἑταίρους,πρὶν ἐμὲ οἴκαδʼ ἱκέσθαι ἀπαγγεῖλαί τε γέροντι.εὖ γὰρ ἐγὼ τόδε οἶδα κατὰ φρένα καὶ κατὰ θυμόν·οἷος κείνου θυμὸς ὑπέρβιος, οὔ σε μεθήσει,ἀλλʼ αὐτὸς καλέων δεῦρʼ εἴσεται, οὐδέ ἕ φημιἂψ ἰέναι κενεόν· μάλα γὰρ κεχολώσεται ἔμπης.ὣς ἄρα φωνήσας ἔλασεν καλλίτριχας ἵππουςἂψ Πυλίων εἰς ἄστυ, θοῶς δʼ ἄρα δώμαθʼ ἵκανε.Τηλέμαχος δʼ ἑτάροισιν ἐποτρύνων ἐκέλευσεν·ἐγκοσμεῖτε τὰ τεύχεʼ, ἑταῖροι, νηῒ μελαίνῃ,αὐτοί τʼ ἀμβαίνωμεν, ἵνα πρήσσωμεν ὁδοῖο.ὣς ἔφαθʼ, οἱ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντο,αἶψα δʼ ἄρʼ εἴσβαινον καὶ ἐπὶ κληῗσι καθῖζον.ἦ τοι ὁ μὲν τὰ πονεῖτο καὶ εὔχετο, θῦε δʼ Ἀθήνῃνηῒ πάρα πρυμνῇ· σχεδόθεν δέ οἱ ἤλυθεν ἀνὴρτηλεδαπός, φεύγων ἐξ Ἄργεος ἄνδρα κατακτάς,μάντις· ἀτὰρ γενεήν γε Μελάμποδος ἔκγονος ἦεν,ὃς πρὶν μέν ποτʼ ἔναιε Πύλῳ ἔνι, μητέρι μήλων,ἀφνειὸς Πυλίοισι μέγʼ ἔξοχα δώματα ναίων·δὴ τότε γʼ ἄλλων δῆμον ἀφίκετο, πατρίδα φεύγωνΝηλέα τε μεγάθυμον, ἀγαυότατον ζωόντων,ὅς οἱ χρήματα πολλὰ τελεσφόρον εἰς ἐνιαυτὸνεἶχε βίῃ. ὁ δὲ τῆος ἐνὶ μεγάροις Φυλάκοιοδεσμῷ ἐν ἀργαλέῳ δέδετο, κρατέρʼ ἄλγεα πάσχωνεἵνεκα Νηλῆος κούρης ἄτης τε βαρείης,τήν οἱ ἐπὶ φρεσὶ θῆκε θεὰ δασπλῆτις Ἐρινύς.ἀλλʼ ὁ μὲν ἔκφυγε κῆρα καὶ ἤλασε βοῦς ἐριμύκουςἐς Πύλον ἐκ Φυλάκης καὶ ἐτίσατο ἔργον ἀεικὲςἀντίθεον Νηλῆα, κασιγνήτῳ δὲ γυναῖκαἠγάγετο πρὸς δώμαθʼ. ὁ δʼ ἄλλων ἵκετο δῆμον,Ἄργος ἐς ἱππόβοτον· τόθι γάρ νύ οἱ αἴσιμον ἦενναιέμεναι πολλοῖσιν ἀνάσσοντʼ Ἀργείοισινἔνθα δʼ ἔγημε γυναῖκα καὶ ὑψερεφὲς θέτο δῶμα,γείνατο δʼ Ἀντιφάτην καὶ Μάντιον, υἷε κραταιώ.Ἀντιφάτης μὲν ἔτικτεν Ὀϊκλῆα μεγάθυμον,αὐτὰρ Ὀϊκλείης λαοσσόον Ἀμφιάραον,ὃν περὶ κῆρι φίλει Ζεύς τʼ αἰγίοχος καὶ Ἀπόλλωνπαντοίην φιλότητʼ· οὐδʼ ἵκετο γήραος οὐδόν,ἀλλʼ ὄλετʼ ἐν Θήβῃσι γυναίων εἵνεκα δώρων.τοῦ δʼ υἱεῖς ἐγένοντʼ Ἀλκμαίων Ἀμφίλοχός τε.Μάντιος αὖ τέκετο Πολυφείδεά τε Κλεῖτόν τε·ἀλλʼ ἦ τοι Κλεῖτον χρυσόθρονος ἥρπασεν Ἠὼςκάλλεος εἵνεκα οἷο, ἵνʼ ἀθανάτοισι μετείη·αὐτὰρ ὑπέρθυμον Πολυφείδεα μάντιν Ἀπόλλωνθῆκε βροτῶν ὄχʼ ἄριστον, ἐπεὶ θάνεν Ἀμφιάραος·ὅς ῥʼ Ὑπερησίηνδʼ ἀπενάσσατο πατρὶ χολωθείς,ἔνθʼ ὅ γε ναιετάων μαντεύετο πᾶσι βροτοῖσιν.τοῦ μὲν ἄρʼ υἱὸς ἐπῆλθε, Θεοκλύμενος δʼ ὄνομʼ ἦεν,ὃς τότε Τηλεμάχου πέλας ἵστατο· τὸν δʼ ἐκίχανενσπένδοντʼ εὐχόμενόν τε θοῇ παρὰ νηῒ μελαίνῃ,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ φίλʼ, ἐπεί σε θύοντα κιχάνω τῷδʼ ἐνὶ χώρῳ,λίσσομʼ ὑπὲρ θυέων καὶ δαίμονος, αὐτὰρ ἔπειτασῆς τʼ αὐτοῦ κεφαλῆς καὶ ἑταίρων, οἵ τοι ἕπονται,εἰπέ μοι εἰρομένῳ νημερτέα μηδʼ ἐπικεύσῃς·τίς πόθεν εἶς ἀνδρῶν; πόθι τοι πόλις ἠδὲ τοκῆες;τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·τοιγὰρ ἐγώ τοι, ξεῖνε, μάλʼ ἀτρεκέως ἀγορεύσω.ἐξ Ἰθάκης γένος εἰμί, πατὴρ δέ μοί ἐστιν Ὀδυσσεύς,εἴ ποτʼ ἔην· νῦν δʼ ἤδη ἀπέφθιτο λυγρῷ ὀλέθρῳ.τοὔνεκα νῦν ἑτάρους τε λαβὼν καὶ νῆα μέλαινανἦλθον πευσόμενος πατρὸς δὴν οἰχομένοιο.τὸν δʼ αὖτε προσέειπε Θεοκλύμενος θεοειδής·οὕτω τοι καὶ ἐγὼν ἐκ πατρίδος, ἄνδρα κατακτὰςἔμφυλον· πολλοὶ δὲ κασίγνητοί τε ἔται τεἌργος ἀνʼ ἱππόβοτον, μέγα δὲ κρατέουσιν Ἀχαιῶν.τῶν ὑπαλευάμενος θάνατον καὶ κῆρα μέλαινανφεύγω, ἐπεί νύ μοι αἶσα κατʼ ἀνθρώπους ἀλάλησθαι.ἀλλά με νηὸς ἔφεσσαι, ἐπεί σε φυγὼν ἱκέτευσα,μή με κατακτείνωσι· διωκέμεναι γὰρ ὀΐω.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·οὐ μὲν δή σʼ ἐθέλοντά γʼ ἀπώσω νηὸς ἐΐσης,ἀλλʼ ἕπευ· αὐτὰρ κεῖθι φιλήσεαι, οἷά κʼ ἔχωμεν.ὣς ἄρα φωνήσας οἱ ἐδέξατο χάλκεον ἔγχος,καὶ τό γʼ ἐπʼ ἰκριόφιν τάνυσεν νεὸς ἀμφιελίσσης·ἂν δὲ καὶ αὐτὸς νηὸς ἐβήσετο ποντοπόροιο.ἐν πρύμνῃ δʼ ἄρʼ ἔπειτα καθέζετο, πὰρ δὲ οἷ αὐτῷεἷσε Θεοκλύμενον· τοὶ δὲ πρυμνήσιʼ ἔλυσαν.Τηλέμαχος δʼ ἑτάροισιν ἐποτρύνας ἐκέλευσενὅπλων ἅπτεσθαι· τοὶ δʼ ἐσσυμένως ἐπίθοντο.ἱστὸν δʼ εἰλάτινον κοίλης ἔντοσθε μεσόδμηςστῆσαν ἀείραντες, κατὰ δὲ προτόνοισιν ἔδησαν,ἕλκον δʼ ἱστία λευκὰ ἐϋστρέπτοισι βοεῦσι.τοῖσιν δʼ ἴκμενον οὖρον ἵει γλαυκῶπις Ἀθήνη,λάβρον ἐπαιγίζοντα διʼ αἰθέρος, ὄφρα τάχιστανηῦς ἀνύσειε θέουσα θαλάσσης ἁλμυρὸν ὕδωρ.βὰν δὲ παρὰ Κρουνοὺς καὶ Χαλκίδα καλλιρέεθρον.δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί·ἡ δὲ Φεὰς ἐπέβαλλεν ἐπειγομένη Διὸς οὔρῳἠδὲ παρʼ Ἤλιδα δῖαν, ὅθι κρατέουσιν Ἐπειοί.ἔνθεν δʼ αὖ νήσοισιν ἐπιπροέηκε θοῇσιν,ὁρμαίνων ἤ κεν θάνατον φύγοι ἦ κεν ἁλώῃ.τὼ δʼ αὖτʼ ἐν κλισίῃ Ὀδυσεὺς καὶ δῖος ὑφορβὸςδορπείτην· παρὰ δέ σφιν ἐδόρπεον ἀνέρες ἄλλοι.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,τοῖς δʼ Ὀδυσεὺς μετέειπε, συβώτεω πειρητίζων,ἤ μιν ἔτʼ ἐνδυκέως φιλέοι μεῖναί τε κελεύοιαὐτοῦ ἐνὶ σταθμῷ, ἦ ὀτρύνειε πόλινδε·κέκλυθι νῦν, Εὔμαιε, καὶ ἄλλοι πάντες ἑταῖροι·ἠῶθεν προτὶ ἄστυ λιλαίομαι ἀπονέεσθαιπτωχεύσων, ἵνα μή σε κατατρύχω καὶ ἑταίρους.ἀλλά μοι εὖ θʼ ὑπόθευ καὶ ἅμʼ ἡγεμόνʼ ἐσθλὸν ὄπασσονὅς κέ με κεῖσʼ ἀγάγῃ· κατὰ δὲ πτόλιν αὐτὸς ἀνάγκῃπλάγξομαι, αἴ κέν τις κοτύλην καὶ πύρνον ὀρέξῃ.καί κʼ ἐλθὼν πρὸς δώματʼ Ὀδυσσῆος θείοιοἀγγελίην εἴποιμι περίφρονι Πηνελοπείῃ,καί κε μνηστήρεσσιν ὑπερφιάλοισι μιγείην,εἴ μοι δεῖπνον δοῖεν ὀνείατα μυρίʼ ἔχοντες.αἶψά κεν εὖ δρώοιμι μετὰ σφίσιν ἅσσʼ ἐθέλοιεν.ἐκ γάρ τοι ἐρέω, σὺ δὲ σύνθεο καί μευ ἄκουσον·Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντωνἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει,δρηστοσύνῃ οὐκ ἄν μοι ἐρίσσειε βροτὸς ἄλλος,πῦρ τʼ εὖ νηῆσαι διά τε ξύλα δανὰ κεάσσαι,δαιτρεῦσαί τε καὶ ὀπτῆσαι καὶ οἰνοχοῆσαι,οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες.τὸν δὲ μέγʼ ὀχθήσας προσέφης, Εὔμαιε συβῶτα·ὤ μοι, ξεῖνε, τίη τοι ἐνὶ φρεσὶ τοῦτο νόημαἔπλετο; ἦ σύ γε πάγχυ λιλαίεαι αὐτόθʼ ὀλέσθαι.εἰ δὴ μνηστήρων ἐθέλεις καταδῦναι ὅμιλον,τῶν ὕβρις τε βίη τε σιδήρεον οὐρανὸν ἵκει.οὔ τοι τοιοίδʼ εἰσὶν ὑποδρηστῆρες ἐκείνων,ἀλλὰ νέοι, χλαίνας εὖ εἱμένοι ἠδὲ χιτῶνας,αἰεὶ δὲ λιπαροὶ κεφαλὰς καὶ καλὰ πρόσωπα,οἵ σφιν ὑποδρώωσιν· ἐΰξεστοι δὲ τράπεζαισίτου καὶ κρειῶν ἠδʼ οἴνου βεβρίθασιν.ἀλλὰ μένʼ· οὐ γάρ τίς τοι ἀνιᾶται παρεόντι,οὔτʼ ἐγὼ οὔτε τις ἄλλος ἑταίρων, οἵ μοι ἔασιν.αὐτὰρ ἐπὴν ἔλθῃσιν Ὀδυσσῆος φίλος υἱός,κεῖνός σε χλαῖνάν τε χιτῶνά τε εἵματα ἕσσει,πέμψει δʼ ὅππη σε κραδίη θυμός τε κελεύει.τὸν δʼ ἠμείβετʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς·αἴθʼ οὕτως, Εὔμαιε, φίλος Διὶ πατρὶ γένοιοὡς ἐμοί, ὅττι μʼ ἔπαυσας ἄλης καὶ ὀϊζύος αἰνῆς.πλαγκτοσύνης δʼ οὐκ ἔστι κακώτερον ἄλλο βροτοῖσιν·ἀλλʼ ἕνεκʼ οὐλομένης γαστρὸς κακὰ κήδεʼ ἔχουσινἀνέρες, ὅν τινʼ ἵκηται ἄλη καὶ πῆμα καὶ ἄλγος.νῦν δʼ ἐπεὶ ἰσχανάᾳς μεῖναί τέ με κεῖνον ἄνωγας,εἴπʼ ἄγε μοι περὶ μητρὸς Ὀδυσσῆος θείοιοπατρός θʼ, ὃν κατέλειπεν ἰὼν ἐπὶ γήραος οὐδῷ,ἤ που ἔτι ζώουσιν ὑπʼ αὐγὰς ἠελίοιο,ἦ ἤδη τεθνᾶσι καὶ εἰν Ἀΐδαο δόμοισι.τὸν δʼ αὖτε προσέειπε συβώτης, ὄρχαμος ἀνδρῶν·τοιγὰρ ἐγώ τοι, ξεῖνε, μάλʼ ἀτρεκέως ἀγορεύσω.Λαέρτης μὲν ἔτι ζώει, Διὶ δʼ εὔχεται αἰεὶθυμὸν ἀπὸ μελέων φθίσθαι οἷς ἐν μεγάροισιν·ἐκπάγλως γὰρ παιδὸς ὀδύρεται οἰχομένοιοκουριδίης τʼ ἀλόχοιο δαΐφρονος, ἥ ἑ μάλισταἤκαχʼ ἀποφθιμένη καὶ ἐν ὠμῷ γήραϊ θῆκεν.ἡ δʼ ἄχεϊ οὗ παιδὸς ἀπέφθιτο κυδαλίμοιο,λευγαλέῳ θανάτῳ, ὡς μὴ θάνοι ὅς τις ἐμοί γεἐνθάδε ναιετάων φίλος εἴη καὶ φίλα ἔρδοι.ὄφρα μὲν οὖν δὴ κείνη ἔην, ἀχέουσά περ ἔμπης,τόφρα τί μοι φίλον ἔσκε μεταλλῆσαι καὶ ἐρέσθαι,οὕνεκά μʼ αὐτὴ θρέψεν ἅμα Κτιμένῃ τανυπέπλῳ,θυγατέρʼ ἰφθίμῃ, τὴν ὁπλοτάτην τέκε παίδων·τῇ ὁμοῦ ἐτρεφόμην, ὀλίγον δέ τί μʼ ἧσσον ἐτίμα.αὐτὰρ ἐπεί ῥʼ ἥβην πολυήρατον ἱκόμεθʼ ἄμφω,τὴν μὲν ἔπειτα Σάμηνδʼ ἔδοσαν καὶ μυρίʼ ἕλοντο,αὐτὰρ ἐμὲ χλαῖνάν τε χιτῶνά τε εἵματʼ ἐκείνηκαλὰ μάλʼ ἀμφιέσασα, ποσὶν δʼ ὑποδήματα δοῦσαἀγρόνδε προΐαλλε· φίλει δέ με κηρόθι μᾶλλον.νῦν δʼ ἤδη τούτων ἐπιδεύομαι· ἀλλά μοι αὐτῷἔργον ἀέξουσιν μάκαρες θεοὶ ᾧ ἐπιμίμνω·τῶν ἔφαγόν τʼ ἔπιόν τε καὶ αἰδοίοισιν ἔδωκα.ἐκ δʼ ἄρα δεσποίνης οὐ μείλιχον ἔστιν ἀκοῦσαιοὔτʼ ἔπος οὔτε τι ἔργον, ἐπεὶ κακὸν ἔμπεσεν οἴκῳ,ἄνδρες ὑπερφίαλοι· μέγα δὲ δμῶες χατέουσινἀντία δεσποίνης φάσθαι καὶ ἕκαστα πυθέσθαικαὶ φαγέμεν πιέμεν τε, ἔπειτα δὲ καί τι φέρεσθαιἀγρόνδʼ, οἷά τε θυμὸν ἀεὶ δμώεσσιν ἰαίνει.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὢ πόποι, ὡς ἄρα τυτθὸς ἐών, Εὔμαιε συβῶτα,πολλὸν ἀπεπλάγχθης σῆς πατρίδος ἠδὲ τοκήων.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,ἠὲ διεπράθετο πτόλις ἀνδρῶν εὐρυάγυια,ᾗ ἔνι ναιετάασκε πατὴρ καὶ πότνια μήτηρ,ἦ σέ γε μουνωθέντα παρʼ οἴεσιν ἢ παρὰ βουσὶνἄνδρες δυσμενέες νηυσὶν λάβον ἠδʼ ἐπέρασσαντοῦδʼ ἀνδρὸς πρὸς δώμαθʼ, ὁ δʼ ἄξιον ὦνον ἔδωκε.τὸν δʼ αὖτε προσέειπε συβώτης, ὄρχαμος ἀνδρῶν·ξεῖνʼ, ἐπεὶ ἂρ δὴ ταῦτά μʼ ἀνείρεαι ἠδὲ μεταλλᾷς,σιγῇ νῦν ξυνίει καὶ τέρπεο, πῖνέ τε οἶνονἥμενος. αἵδε δὲ νύκτες ἀθέσφατοι· ἔστι μὲν εὕδειν,ἔστι δὲ τερπομένοισιν ἀκούειν· οὐδέ τί σε χρή,πρὶν ὥρη, καταλέχθαι· ἀνίη καὶ πολὺς ὕπνος.τῶν δʼ ἄλλων ὅτινα κραδίη καὶ θυμὸς ἀνώγει,εὑδέτω ἐξελθών· ἅμα δʼ ἠοῖ φαινομένηφιδειπνήσας ἅμʼ ὕεσσιν ἀνακτορίῃσιν ἑπέσθω.νῶϊ δʼ ἐνὶ κλισίῃ πίνοντέ τε δαινυμένω τεκήδεσιν ἀλλήλων τερπώμεθα λευγαλέοισι,μνωομένω· μετὰ γάρ τε καὶ ἄλγεσι τέρπεται ἀνήρ,ὅς τις δὴ μάλα πολλὰ πάθῃ καὶ πόλλʼ ἐπαληθῇ.τοῦτο δέ τοι ἐρέω ὅ μʼ ἀνείρεαι ἠδὲ μεταλλᾷς.νῆσός τις Συρίη κικλήσκεται, εἴ που ἀκούεις,Ὀρτυγίης καθύπερθεν, ὅθι τροπαὶ ἠελίοιο,οὔ τι περιπληθὴς λίην τόσον, ἀλλʼ ἀγαθὴ μέν,εὔβοτος, εὔμηλος, οἰνοπληθής, πολύπυρος.πείνη δʼ οὔ ποτε δῆμον ἐσέρχεται, οὐδέ τις ἄλληνοῦσος ἐπὶ στυγερὴ πέλεται δειλοῖσι βροτοῖσιν·ἀλλʼ ὅτε γηράσκωσι πόλιν κάτα φῦλʼ ἀνθρώπων,ἐλθὼν ἀργυρότοξος Ἀπόλλων Ἀρτέμιδι ξὺνοἷς ἀγανοῖς βελέεσσιν ἐποιχόμενος κατέπεφνεν.ἔνθα δύω πόλιες, δίχα δέ σφισι πάντα δέδασται·τῇσιν δʼ ἀμφοτέρῃσι πατὴρ ἐμὸς ἐμβασίλευε,Κτήσιος Ὀρμενίδης, ἐπιείκελος ἀθανάτοισιν.ἔνθα δὲ Φοίνικες ναυσίκλυτοι ἤλυθον ἄνδρες,τρῶκται, μυρίʼ ἄγοντες ἀθύρματα νηῒ μελαίνῃ.ἔσκε δὲ πατρὸς ἐμοῖο γυνὴ Φοίνισσʼ ἐνὶ οἴκῳ,καλή τε μεγάλη τε καὶ ἀγλαὰ ἔργα ἰδυῖα·τὴν δʼ ἄρα Φοίνικες πολυπαίπαλοι ἠπερόπευον.πλυνούσῃ τις πρῶτα μίγη κοίλῃ παρὰ νηῒεὐνῇ καὶ φιλότητι, τά τε φρένας ἠπεροπεύειθηλυτέρῃσι γυναιξί, καὶ ἥ κʼ εὐεργὸς ἔῃσιν.εἰρώτα δὴ ἔπειτα τίς εἴη καὶ πόθεν ἔλθοι·ἡ δὲ μάλʼ αὐτίκα πατρὸς ἐπέφραδεν ὑψερεφὲς δῶ·ἐκ μὲν Σιδῶνος πολυχάλκου εὔχομαι εἶναι,κούρη δʼ εἴμʼ Ἀρύβαντος ἐγὼ ῥυδὸν ἀφνειοῖο·ἀλλά μʼ ἀνήρπαξαν Τάφιοι ληΐστορες ἄνδρεςἀγρόθεν ἐρχομένην, πέρασαν δέ τε δεῦρʼ ἀγαγόντεςτοῦδʼ ἀνδρὸς πρὸς δώμαθʼ· ὁ δʼ ἄξιον ὦνον ἔδωκε.τὴν δʼ αὖτε προσέειπεν ἀνήρ, ὃς ἐμίσγετο λάθρη·ἦ ῥά κε νῦν πάλιν αὖτις ἅμʼ ἡμῖν οἴκαδʼ ἕποιο,ὄφρα ἴδῃ πατρὸς καὶ μητέρος ὑψερεφὲς δῶαὐτούς τʼ; ἦ γὰρ ἔτʼ εἰσὶ καὶ ἀφνειοὶ καλέονται.τὸν δʼ αὖτε προσέειπε γυνὴ καὶ ἀμείβετο μύθῳ·εἴη κεν καὶ τοῦτʼ, εἴ μοι ἐθέλοιτέ γε, ναῦται,ὅρκῳ πιστωθῆναι ἀπήμονά μʼ οἴκαδʼ ἀπάξειν.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπώμνυον ὡς ἐκέλευεν.αὐτὰρ ἐπεί ῥʼ ὄμοσάν τε τελεύτησάν τε τὸν ὅρκον,τοῖς δʼ αὖτις μετέειπε γυνὴ καὶ ἀμείβετο μύθῳ·σιγῇ νῦν, μή τίς με προσαυδάτω ἐπέεσσινὑμετέρων ἑτάρων, ξυμβλήμενος ἢ ἐν ἀγυιῇ,ἤ που ἐπὶ κρήνῃ· μή τις ποτὶ δῶμα γέροντιἐλθὼν ἐξείπῃ, ὁ δʼ ὀϊσάμενος καταδήσῃδεσμῷ ἐν ἀργαλέῳ, ὑμῖν δʼ ἐπιφράσσετʼ ὄλεθρον.ἀλλʼ ἔχετʼ ἐν φρεσὶ μῦθον, ἐπείγετε δʼ ὦνον ὁδαίων.ἀλλʼ ὅτε κεν δὴ νηῦς πλείη βιότοιο γένηται,ἀγγελίη μοι ἔπειτα θοῶς ἐς δώμαθʼ ἱκέσθω·οἴσω γὰρ καὶ χρυσόν, ὅτις χʼ ὑποχείριος ἔλθῃ·καὶ δέ κεν ἄλλʼ ἐπίβαθρον ἐγὼν ἐθέλουσά γε δοίην.παῖδα γὰρ ἀνδρὸς ἑῆος ἐνὶ μεγάροις ἀτιτάλλω,κερδαλέον δὴ τοῖον, ἅμα τροχόωντα θύραζε·τόν κεν ἄγοιμʼ ἐπὶ νηός, ὁ δʼ ὑμῖν μυρίον ὦνονἄλφοι, ὅπῃ περάσητε κατʼ ἀλλοθρόους ἀνθρώπους.ἡ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πρὸς δώματα καλά,οἱ δʼ ἐνιαυτὸν ἅπαντα παρʼ ἡμῖν αὖθι μένοντεςἐν νηῒ γλαφυρῇ βίοτον πολὺν ἐμπολόωντο.ἀλλʼ ὅτε δὴ κοίλη νηῦς ἤχθετο τοῖσι νέεσθαι,καὶ τότʼ ἄρʼ ἄγγελον ἧκαν, ὃς ἀγγείλειε γυναικί.ἤλυθʼ ἀνὴρ πολύϊδρις ἐμοῦ πρὸς δώματα πατρὸςχρύσεον ὅρμον ἔχων, μετὰ δʼ ἠλέκτροισιν ἔερτο.τὸν μὲν ἄρʼ ἐν μεγάρῳ δμῳαὶ καὶ πότνια μήτηρχερσίν τʼ ἀμφαφόωντο καὶ ὀφθαλμοῖσιν ὁρῶντο,ὦνον ὑπισχόμεναι· ὁ δὲ τῇ κατένευσε σιωπῇ.ἦ τοι ὁ καννεύσας κοίλην ἐπὶ νῆα βεβήκει,ἡ δʼ ἐμὲ χειρὸς ἑλοῦσα δόμων ἐξῆγε θύραζε.εὗρε δʼ ἐνὶ προδόμῳ ἠμὲν δέπα ἠδὲ τραπέζαςἀνδρῶν δαιτυμόνων, οἵ μευ πατέρʼ ἀμφεπένοντο.οἱ μὲν ἄρʼ ἐς θῶκον πρόμολον, δήμοιό τε φῆμιν,ἡ δʼ αἶψα τρίʼ ἄλεισα κατακρύψασʼ ὑπὸ κόλπῳἔκφερεν· αὐτὰρ ἐγὼν ἑπόμην ἀεσιφροσύνῃσι.δύσετό τʼ ἠέλιος, σκιόωντό τε πᾶσαι ἀγυιαί·ἡμεῖς δʼ ἐς λιμένα κλυτὸν ἤλθομεν ὦκα κιόντες,ἔνθʼ ἄρα Φοινίκων ἀνδρῶν ἦν ὠκύαλος νηῦς.οἱ μὲν ἔπειτʼ ἀναβάντες ἐπέπλεον ὑγρὰ κέλευθα,νὼ ἀναβησάμενοι· ἐπὶ δὲ Ζεὺς οὖρον ἴαλλεν.ἑξῆμαρ μὲν ὁμῶς πλέομεν νύκτας τε καὶ ἦμαρ·ἀλλʼ ὅτε δὴ ἕβδομον ἦμαρ ἐπὶ Ζεὺς θῆκε Κρονίων,τὴν μὲν ἔπειτα γυναῖκα βάλʼ Ἄρτεμις ἰοχέαιρα,ἄντλῳ δʼ ἐνδούπησε πεσοῦσʼ ὡς εἰναλίη κήξ.καὶ τὴν μὲν φώκῃσι καὶ ἰχθύσι κύρμα γενέσθαιἔκβαλον· αὐτὰρ ἐγὼ λιπόμην ἀκαχήμενος ἦτορ·τοὺς δʼ Ἰθάκῃ ἐπέλασσε φέρων ἄνεμός τε καὶ ὕδωρ,ἔνθα με Λαέρτης πρίατο κτεάτεσσιν ἑοῖσιν.οὕτω τήνδε τε γαῖαν ἐγὼν ἴδον ὀφθαλμοῖσι.τὸν δʼ αὖ διογενὴς Ὀδυσεὺς ἠμείβετο μύθῳ·Εὔμαιʼ, ἦ μάλα δή μοι ἐνὶ φρεσὶ θυμὸν ὄριναςταῦτα ἕκαστα λέγων, ὅσα δὴ πάθες ἄλγεα θυμῷ.ἀλλʼ ἦ τοι σοὶ μὲν παρὰ καὶ κακῷ ἐσθλὸν ἔθηκεΖεύς, ἐπεὶ ἀνδρὸς δώματʼ ἀφίκεο πολλὰ μογήσαςἠπίου, ὃς δή τοι παρέχει βρῶσίν τε πόσιν τεἐνδυκέως, ζώεις δʼ ἀγαθὸν βίον· αὐτὰρ ἐγώ γεπολλὰ βροτῶν ἐπὶ ἄστεʼ ἀλώμενος ἐνθάδʼ ἱκάνω.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,καδδραθέτην δʼ οὐ πολλὸν ἐπὶ χρόνον, ἀλλὰ μίνυνθα·αἶψα γὰρ Ἠὼς ἦλθεν ἐΰθρονος. οἱ δʼ ἐπὶ χέρσουΤηλεμάχου ἕταροι λύον ἱστία, κὰδ δʼ ἕλον ἱστὸνκαρπαλίμως, τὴν δʼ εἰς ὅρμον προέρυσσαν ἐρετμοῖς·ἐκ δʼ εὐνὰς ἔβαλον, κατὰ δὲ πρυμνήσιʼ ἔδησαν·ἐκ δὲ καὶ αὐτοὶ βαῖνον ἐπὶ ῥηγμῖνι θαλάσσης,δεῖπνόν τʼ ἐντύνοντο κερῶντό τε αἴθοπα οἶνον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,τοῖσι δὲ Τηλέμαχος πεπνυμένος ἤρχετο μύθων·ὑμεῖς μὲν νῦν ἄστυδʼ ἐλαύνετε νῆα μέλαιναν,αὐτὰρ ἐγὼν ἀγροὺς ἐπιείσομαι ἠδὲ βοτῆρας·ἑσπέριος δʼ εἰς ἄστυ ἰδὼν ἐμὰ ἔργα κάτειμι.ἠῶθεν δέ κεν ὔμμιν ὁδοιπόριον παραθείμην,δαῖτʼ ἀγαθὴν κρειῶν τε καὶ οἴνου ἡδυπότοιο.τὸν δʼ αὖτε προσέειπε Θεοκλύμενος θεοειδής·πῆ γὰρ ἐγώ, φίλε τέκνον, ἴω; τεῦ δώμαθʼ ἵκωμαιἀνδρῶν οἳ κραναὴν Ἰθάκην κάτα κοιρανέουσιν;ἦ ἰθὺς σῆς μητρὸς ἴω καὶ σοῖο δόμοιο;τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ἄλλως μέν σʼ ἂν ἐγώ γε καὶ ἡμέτερόνδε κελοίμηνἔρχεσθʼ· οὐ γάρ τι ξενίων ποθή· ἀλλὰ σοὶ αὐτῷχεῖρον, ἐπεί τοι ἐγὼ μὲν ἀπέσσομαι, οὐδέ σε μήτηρὄψεται· οὐ μὲν γάρ τι θαμὰ μνηστῆρσʼ ἐνὶ οἴκῳφαίνεται, ἀλλʼ ἀπὸ τῶν ὑπερωΐῳ ἱστὸν ὑφαίνει.ἀλλά τοι ἄλλον φῶτα πιφαύσκομαι ὅν κεν ἵκοιο,Εὐρύμαχον, Πολύβοιο δαΐφρονος ἀγλαὸν υἱόν,τὸν νῦν ἶσα θεῷ Ἰθακήσιοι εἰσορόωσι·καὶ γὰρ πολλὸν ἄριστος ἀνὴρ μέμονέν τε μάλισταμητέρʼ ἐμὴν γαμέειν καὶ Ὀδυσσῆος γέρας ἕξειν.ἀλλὰ τά γε Ζεὺς οἶδεν Ὀλύμπιος, αἰθέρι ναίων,εἴ κέ σφι πρὸ γάμοιο τελευτήσει κακὸν ἦμαρ.ὣς ἄρα οἱ εἰπόντι ἐπέπτατο δεξιὸς ὄρνις,κίρκος, Ἀπόλλωνος ταχὺς ἄγγελος· ἐν δὲ πόδεσσιτίλλε πέλειαν ἔχων, κατὰ δὲ πτερὰ χεῦεν ἔραζεμεσσηγὺς νηός τε καὶ αὐτοῦ Τηλεμάχοιο.τὸν δὲ Θεοκλύμενος ἑτάρων ἀπονόσφι καλέσσαςἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·Τηλέμαχʼ, οὔ τοι ἄνευ θεοῦ ἔπτατο δεξιὸς ὄρνιςἔγνων γάρ μιν ἐσάντα ἰδὼν οἰωνὸν ἐόντα.ὑμετέρου δʼ οὐκ ἔστι γένος βασιλεύτερον ἄλλοἐν δήμῳ Ἰθάκης, ἀλλʼ ὑμεῖς καρτεροὶ αἰεί.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·αἲ γὰρ τοῦτο, ξεῖνε, ἔπος τετελεσμένον εἴη·τῷ κε τάχα γνοίης φιλότητά τε πολλά τε δῶραἐξ ἐμεῦ, ὡς ἄν τίς σε συναντόμενος μακαρίζοι.ἦ καὶ Πείραιον προσεφώνεε, πιστὸν ἑταῖρον·Πείραιε Κλυτίδη, σὺ δέ μοι τά περ ἄλλα μάλισταπείθῃ ἐμῶν ἑτάρων, οἵ μοι Πύλον εἰς ἅμʼ ἕποντο·καὶ νῦν μοι τὸν ξεῖνον ἄγων ἐν δώμασι σοῖσινἐνδυκέως φιλέειν καὶ τιέμεν, εἰς ὅ κεν ἔλθω.τὸν δʼ αὖ Πείραιος δουρικλυτὸς ἀντίον ηὔδα·Τηλέμαχʼ, εἰ γάρ κεν σὺ πολὺν χρόνον ἐνθάδε μίμνοι,τόνδε τʼ ἐγὼ κομιῶ, ξενίων δέ οἱ οὐ ποθὴ ἔσται.ὣς εἰπὼν ἐπὶ νηὸς ἔβη, ἐκέλευσε δʼ ἑταίρουςαὐτούς τʼ ἀμβαίνειν ἀνά τε πρυμνήσια λῦσαι.οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῗσι καθῖζον.Τηλέμαχος δʼ ὑπὸ ποσσὶν ἐδήσατο καλὰ πέδιλα,εἵλετο δʼ ἄλκιμον ἔγχος, ἀκαχμένον ὀξέϊ χαλκῷ,νηὸς ἀπʼ ἰκριόφιν· τοὶ δὲ πρυμνήσιʼ ἔλυσαν.οἱ μὲν ἀνώσαντες πλέον ἐς πόλιν, ὡς ἐκέλευσεΤηλέμαχος, φίλος υἱὸς Ὀδυσσῆος θείοιο·τὸν δʼ ὦκα προβιβάντα πόδες φέρον, ὄφρʼ ἵκετʼ αὐλήν,ἔνθα οἱ ἦσαν ὕες μάλα μυρίαι, ᾗσι συβώτηςἐσθλὸς ἐὼν ἐνίαυεν, ἀνάκτεσιν ἤπια εἰδώς.
English · Plain English translation · Mouseia
But Pallas Athena went to wide Lacedaemon,to remind the glorious son of great-hearted Odysseusof his homecoming and urge him to come back.She found Telemachus and the shining son of Nestorasleep in the forecourt of glorious Menelaus,the son of Nestor overcome by soft sleep;but sweet sleep did not hold Telemachus; through the immortal nighthis worries about his father kept him awake in his heart.Standing close by, bright-eyed Athena said to him:Telemachus, it is no longer good for you to wander far from home,leaving your property and men in your house who areso arrogant; they may eat up all your property,dividing it among themselves, and you may come home on a wasted journey.But quickly urge good-at-the-battle-cry Menelausto send you, so you may still find your blameless mother at home.For already her father and brothers are telling herto marry Eurymachus; for he outdoes allthe suitors with gifts and has raised his bride-price;in case something is carried out of your house against your will.For you know what a woman's mind is like in her breast;she wants to build up the house of the man she marries,but her earlier children and her beloved husband who has diedshe no longer remembers or asks about.But you should go and put each matter in the chargeof whichever of the maids seems best to you,until the gods show you a glorious wife.And I will tell you another thing; take it to heart.The leading suitors are deliberately lying in wait for youin the strait between Ithaca and rugged Samos,wanting to kill you before you reach your homeland.But I do not think that will happen; the earth will first holdsome of those suitor men who are eating up your livelihood.But keep your well-built ship far away from the islands,and sail by night as well; someone will send you a fair wind from behind,whichever of the immortals guards and protects you.But when you reach the first shore of Ithaca,send the ship and all your comrades to the city,but first go yourself to the swineherd,who is the keeper of your pigs and is kindly disposed to you.Spend the night there; send him into the cityto carry the message to sensible Penelope,that you are safe and have come back from Pylos.So she spoke and went off to steep Olympus,but he woke the son of Nestor from sweet sleep,nudging him with his foot, and said a word to him:Wake up, Pisistratus, son of Nestor; yoke the single-hoofed horsesand bring them under the chariot, so we can set out on our way.Then Pisistratus, son of Nestor, answered him:Telemachus, there is no way, eager as we are for the journey,to drive through the dark night; dawn will come soon.But wait until the hero son of Atreus brings gifts and puts them in the chariot,Menelaus famous for the spear,and with gentle words encourages you and sends you off.For a guest remembers every daythe man who hosted him, if he shows him friendship.So he spoke, and at once golden-throned Dawn came.Good-at-the-battle-cry Menelaus came up to them,getting up from his bed, next to fair-haired Helen.When the dear son of Odysseus noticed him,he hurried to pull a shining tunic over his skin,and threw a great cloak over his sturdy shoulders,the hero, and went outside, and standing beside him spokeTelemachus, the dear son of godlike Odysseus:Son of Atreus, Menelaus, raised by Zeus, leader of the people,now send me off to my dear homeland;for my heart already longs to get home.Then good-at-the-battle-cry Menelaus answered him:Telemachus, I will not keep you here a long timewhen you long for home; I would blame any other man toowho is a host, whether he loves a guest too muchor hates him too much; better is everything in due measure.It is equally bad, whether a man urges a guest to leave who does not want to,or holds back one who is eager.One should love a guest while he is there, and send him on when he wants to go.But wait until I bring gifts and put them in the chariot,fine ones, so you see them with your own eyes, and I tell the womento prepare a meal in the halls, with plenty of what is inside.It is both glory and splendor and profitto set out over the wide boundless earth after eating.But if you want to turn aside through Hellas and the middle of Argos,so that I myself may go with you and yoke the horses for you,and lead you to the cities of men; no one will send usoff empty-handed, but will give us something to carry away,either some well-made bronze tripod or a cauldron,or two mules, or a golden cup.Then wise Telemachus answered him:Son of Atreus, Menelaus, raised by Zeus, leader of the people,I want to go now to my own home; for I did not leave anyguardian behind over my property when I set out;in case, while looking for my godlike father, I myself die,or some good treasure of mine is lost from the halls.When good-at-the-battle-cry Menelaus heard this,he at once told his wife and the maidsto prepare a meal in the halls, with plenty of what was inside.Eteoneus, son of Boethous, came up to him,getting up from his bed, for he lived not far from him;good-at-the-battle-cry Menelaus told him to light a fireand roast meat; and he did not disobey when he heard.He himself went down into the fragrant storeroom,not alone, but Helen and Megapenthes went with him.But when they came to where the treasures were kept,the son of Atreus took a two-handled cup,and told his son Megapenthes to carry a mixing bowlof silver; and Helen stood beside the chests,where the richly embroidered robes were that she herself had made.Helen, shining among women, lifted one of them and carried it,the one that was most beautiful in its embroidery and the largest,and it shone like a star; it lay at the bottom of the others.They went on forward through the house until they cameto Telemachus; and fair-haired Menelaus said to him:Telemachus, as for your homecoming, just as your heart desires it,so may Zeus bring it about, the loud-thundering husband of Hera.And of the gifts, all the treasures that lie in my house,I will give you the one that is most beautiful and most prized.I will give you a well-made mixing bowl; it is allof silver, and its rim is inlaid with gold,the work of Hephaestus; the shining hero gave it to me,the king of the Sidonians, when his house sheltered methere as I was coming home; and I want to give it to you.So saying, he put the two-handled cup into his hand,the hero son of Atreus; and mighty Megapenthes brought and setthe shining mixing bowl down in front of him,of silver; and fair-cheeked Helen stood beside himholding the robe in her hands, and spoke a word and called him by name:This gift I too give you, dear child,a keepsake of Helen's own hands, for the time of your much-desired marriage,for your wife to wear; for now let it lie in the hallbeside your dear mother. And may you come with joyto your well-built house and your homeland.So she spoke and put it into his hands, and he took it with joy.And the hero Pisistratus put these things into the basket,taking them, and admired them all in his heart;and fair-haired Menelaus led them to the house.Then they sat down on the couches and chairs.A handmaid brought water for washing and poured it from a pitcher,a fine golden one, over a silver basin,for them to wash; and she set a polished table beside them.And the honored housekeeper brought and set out bread,putting many dishes before them, giving them freely of what was there;and the son of Boethous carved the meat and handed out the portions;and the son of glorious Menelaus poured the wine.And they reached out their hands to the ready food set before them.But when they had had enough of drink and food,then Telemachus and the shining son of Nestoryoked the horses and climbed onto the inlaid chariot,and drove out through the gateway and the echoing portico.And fair-haired Menelaus, son of Atreus, went with them,holding honey-sweet wine in his right hand,in a golden cup, so they could pour a libation and go.He stood in front of the horses and spoke to them, greeting them:Farewell, young men, and give this message to Nestor, shepherd of the people;for he was as kind to me as a fatherwhile we sons of the Achaeans were fighting at Troy.Then wise Telemachus answered him:Yes indeed, raised by Zeus, all these things you saywe will tell him when we get there; and how I wish that I,coming home to Ithaca and finding Odysseus in his house,could tell him that I come from you having received every kindnessand bringing many good treasures.As he was speaking, a bird flew on the right,an eagle carrying a huge white goose in its talons,a tame one from the yard; and the men and women followed, shouting,and coming near themit swooped to the right in front of the horses; and when they saw itthey rejoiced, and the spirit in all their hearts was warmed.And Pisistratus, son of Nestor, began speaking among them:Consider, Menelaus, raised by Zeus, leader of the people,whether a god has shown this sign to us two or to you yourself.So he spoke, and Menelaus, dear to Ares, wonderedhow he might answer him properly, once he had thought it out.But long-robed Helen spoke first and said this:Listen to me; and I will prophesy, as the immortalsput it in my heart, and as I think it will come true.Just as this eagle snatched the goose that was raised in the house,coming from the mountain, where its family and birth are,so Odysseus, after suffering many troubles and wandering much,will come home and take revenge; or else he is alreadyat home, and is planting ruin for all the suitors.Then wise Telemachus answered her:May Zeus bring that about now, the loud-thundering husband of Hera;then I would pray to you even there as to a god.He spoke, and struck the horses with the whip; and they very quicklyrushed eagerly through the town toward the plain.All day long they shook the yoke they kept around them.The sun set and all the streets grew shadowy;and they came to Pherae, to the house of Diocles,the son of Ortilochus, whom the Alpheus fathered.There they spent the night, and he set out guest-gifts for them.When early-born rosy-fingered Dawn appeared,they yoked the horses and climbed onto the inlaid chariot,and drove out through the gateway and the echoing portico;he struck them to drive, and the two flew along, not unwilling.And soon they reached the steep citadel of Pylos;and then Telemachus spoke to the son of Nestor:Son of Nestor, how would you promise me and carry outwhat I ask? For we claim to be guest-friends always,from our fathers' friendship, and we are also of the same age;and this journey will bring us even more to the same mind.Do not drive past the ship with me, raised by Zeus, but leave me here,in case the old man holds me back against my will in his house,eager to show me love; but I need to get home sooner.So he spoke, and the son of Nestor thought it over in his heart,how he might promise and carry it out properly.And as he thought, it seemed better to himto turn the horses toward the swift ship and the shore of the sea,and at the ship's stern he unloaded the fine gifts,clothing and gold, which Menelaus had given him;and urging him on he spoke winged words:Get aboard now in haste and tell all your comrades to,before I get home and report to the old man.For I know this well in my mind and heart:his spirit is so violent that he will not let you go,but he will come here himself to call you, and I say he will notgo back empty; for he will be very angry anyway.So saying, he drove the fair-maned horsesback to the city of the Pylians, and quickly reached the house.And Telemachus urged on his comrades and told them:Arrange the gear, comrades, in the black ship,and let us go aboard ourselves, so we can set out on our way.So he spoke, and they listened to him and obeyed,and quickly went aboard and sat down at the benches.He was busy with this and praying, and sacrificing to Athenabeside the ship's stern; and a man came near himfrom a far country, fleeing from Argos after killing a man,a seer; and by birth he was a descendant of Melampus,who once lived in Pylos, mother of flocks,a wealthy man living in a house far greater than the Pylians';but then he came to the land of other people, fleeing his homelandand great-hearted Neleus, the most splendid of living men,who kept much of his wealth for a whole yearby force. But he meanwhile, in the halls of Phylacus,was bound in painful bonds, suffering terrible painsbecause of the daughter of Neleus and a heavy disaster,which the dreaded Fury, the goddess, put into his mind.But he escaped death and drove the loud-bellowing cattleto Pylos from Phylace, and took revenge for the shameful deedon godlike Neleus, and brought the woman as a wife to his brother'shouse. And he came to the land of other people,to horse-pasturing Argos; for there it was fated for himto live, ruling over many Argives.There he married a wife and built a high-roofed house,and fathered Antiphates and Mantius, two mighty sons.Antiphates fathered great-hearted Oicles,and Oicles fathered Amphiaraus, rouser of the people,whom aegis-bearing Zeus and Apollo loved with all their heartin every kind of friendship; he did not reach the threshold of old age,but died in Thebes because of a woman's gifts.His sons were Alcmaeon and Amphilochus.Mantius in turn fathered Polypheides and Cleitus;but golden-throned Dawn snatched Cleitus awaybecause of his beauty, so that he might be among the immortals;and Apollo made proud Polypheides a seer,by far the best of mortals, after Amphiaraus died;who moved away to Hyperesia in anger at his father,and living there he prophesied for all mortals.His son came there, and his name was Theoclymenus,who then stood near Telemachus; and he found himpouring libations and praying beside the swift black ship,and he spoke to him and addressed him with winged words:Dear friend, since I find you sacrificing in this place,I beg you by the offerings and the god, and thenby your own head and the comrades who follow you,tell me the truth when I ask, and do not hide it:Who are you among men, and where are you from? Where is your city and your parents?Then wise Telemachus answered him:Then I will tell you, stranger, quite exactly.By birth I am from Ithaca, and my father is Odysseus,if he ever existed; but now he has died by a wretched death.That is why I now took comrades and a black shipand came to ask about my father, long gone from home.Then godlike Theoclymenus said to him:So I too am from my homeland, having killed a manof my own people; and there are many brothers and kinsmenthroughout horse-pasturing Argos, and they have great power among the Achaeans.Avoiding death and black doom from them,I am a fugitive, since it is my fate to wander among men.But take me on your ship, since I have fled to you as a suppliant,in case they kill me; for I think they are chasing me.Then wise Telemachus answered him:No indeed, I will not push you off my well-balanced ship against your will,but follow along; and there you will be welcomed with whatever we have.So saying, he took the bronze spear from him,and laid it out on the deck of the curved ship;and he himself went aboard the sea-crossing ship.Then he sat down at the stern, and beside himhe sat Theoclymenus; and they untied the stern cables.And Telemachus urged on his comrades and told themto take hold of the gear; and they obeyed eagerly.They raised the pine mast and set it inside the hollow mast-box,and made it fast with the fore-stays,and hauled up the white sails with well-twisted oxhide ropes.Bright-eyed Athena sent them a favorable wind,blowing fiercely through the sky, so that as quickly as possiblethe ship might run through the salt water of the sea.They passed by Cruni and fair-streamed Chalcis.The sun set and all the streets grew shadowy;and the ship came to Pheae, driven on by the wind of Zeus,and past shining Elis, where the Epeians hold power.From there he sped on toward the swift islands,wondering whether he might escape death or be caught.Meanwhile in the hut Odysseus and the godlike swineherdwere eating supper; and other men ate supper beside them.But when they had had enough of drink and food,Odysseus spoke among them, testing the swineherd,whether he would still kindly welcome him and tell him to staythere at his farmstead, or urge him toward the city:Hear me now, Eumaeus, and all you other comrades;at dawn I want to go to the cityto beg, so that I do not wear you and your comrades out.But advise me well and give me a good guidewho will lead me there; and through the city I myself will of necessitywander around, in case someone offers me a cup and a bit of bread.And if I go to the house of godlike Odysseus,I could bring a message to sensible Penelope,and I could mix with the arrogant suitors,if they would give me a meal, since they have countless dishes.I could soon do well among them in whatever they want.For I will tell you plainly; take it in, and listen to me:by the grace of Hermes the guide, who to allmen gives charm and glory in their work,no other mortal could compete with me in service,to pile a fire well and split dry wood,to carve and roast and pour wine,the sorts of things that lesser men do in service to their betters.Then, greatly annoyed, you answered him, Eumaeus the swineherd:Oh, stranger, why is this thought in your mind?Do you really long to die right there?If you want to go down into the crowd of the suitors,whose arrogance and violence reach the iron sky,their attendants are not men like you,but young men, well dressed in cloaks and tunics,always sleek about the head and with handsome faces,who serve them; and well-polished tablesare loaded with bread and meat and wine.But stay; for no one is upset at your being here,neither I nor any other of the comrades I have.But when the dear son of Odysseus comes,he will dress you in cloak and tunic and clothes,and send you wherever your heart and spirit tell you.Then much-enduring godlike Odysseus answered him:Ah, Eumaeus, may you be as dear to father Zeusas you are to me, since you have stopped my wandering and dreadful misery.There is nothing worse for mortals than wandering around;but because of the cursed belly men have evil troubles,whenever wandering and misery and pain come upon a man.But now, since you insist that I stay and tell me to wait for him,come, tell me about the mother of godlike Odysseusand his father, whom he left when he set out at the threshold of old age,whether they are still alive under the rays of the sun,or are already dead and in the halls of Hades.Then the swineherd, leader of men, answered him:Then I will tell you, stranger, quite exactly.Laertes is still alive, and he always prays to Zeusthat his life may waste away from his limbs in his own halls;for he grieves terribly for the son who has gone away,and for his wedded wife, a sensible woman, who above allhurt him by dying and left him in harsh old age.And she died of grief for her glorious son,a wretched death; may no one who is dear to meand lives here and does me kindness die like that.So long as she was alive, grieving as she was,it was dear to me to ask about her and question her,because she herself raised me along with long-robed Ctimene,her noble daughter, the youngest child she bore;I was raised together with her, and she honored me only a little less.But when we both reached delightful youth,they gave her then to a man in Same and took countless gifts,and she, dressing me fairly in cloak and tunic and clothes,and giving me sandals for my feet,sent me out to the fields; and she loved me all the more in her heart.But now I am in need of these things; yet the blessed godsmake the work I stick to prosper;from it I have eaten and drunk and given to respected men.But from my mistress it is not possible to hear a gentleword or deed, since evil has fallen on the house,those arrogant men; and the slaves greatly lack the chanceto speak in the mistress's presence and learn everythingand eat and drink, and then carry somethingout to the fields, the sorts of things that always warm a slave's heart.Then resourceful Odysseus answered him and said:Alas, how then, while still a small child, Eumaeus the swineherd,you were driven far from your homeland and your parents.But come, tell me this and recount it exactly,whether the broad-streeted city of men was sacked,in which your father and your honored mother lived,or whether, when you were alone among the sheep or the cattle,hostile men took you with their ships and sold you,to this man's house, and he paid a worthy price.Then the swineherd, leader of men, answered him:Stranger, since you ask me these things and question me,now listen in silence and enjoy yourself, and drink your winesitting here. For these nights are endless; there is time to sleep,and time to listen with pleasure; there is no need for youto lie down before the time comes; too much sleep is a nuisance.Whichever of the others his heart and spirit tell him to,let him go out and sleep; and at dawn when it appears,let him eat and follow the master's pigs.But let us two, drinking and feasting in the hut,take pleasure in each other's wretched sorrows,remembering them; for a man takes pleasure even in griefs,whoever has suffered very much and wandered much.And this I will tell you, what you ask me and question me about.There is an island called Syrie, if perhaps you have heard of it,above Ortygia, where the sun turns;it is not very crowded, not that much, but it is good,good for grazing, good for flocks, full of wine, rich in wheat.Hunger never comes on the people, nor is any otherhateful sickness ever upon the wretched mortals;but when the tribes of men grow old in the city,silver-bowed Apollo comes with Artemisand, attacking with his gentle arrows, kills them.There are two cities, and everything is divided between them;and over both of them my father was king,Ctesius, son of Ormenus, like the immortals.There came Phoenician men, famous for their ships,greedy traders, bringing countless trinkets in a black ship.There was a Phoenician woman in my father's house,tall and beautiful, and skilled in splendid work;and the Phoenicians, full of tricks, seduced her.One of them first lay with her beside the hollow ship,in bed and in love, the things that beguile the mindsof women, even if one is good at her work.Then he asked who she was and where she had come from;and she at once told him about her father's high-roofed house:I claim to be from Sidon, rich in bronze,and I am the daughter of Arybas, abundantly wealthy;but Taphian raiders seized meas I was coming from the fields, and they brought me here and sold meto this man's house; and he paid a worthy price.Then the man who had lain with her in secret said to her:Would you now come back home again with us,so that you may see your father's and mother's high-roofed houseand them too? For they are still alive and are called wealthy.Then the woman answered him and said:That could be, sailors, if you would be willingto bind yourselves by oath to take me home unharmed.So she spoke, and they all swore as she asked.But when they had sworn and finished the oath,the woman spoke among them again and said:Now keep quiet; let none of your comrades speak to mewith words, whether met in the streetor at the spring; in case someone goes to the old man's houseand tells him, and he, suspecting, ties me upin painful bonds and plans destruction for you.But keep the word in mind, and hurry on the price of the goods.But when the ship is full of goods,let a message come quickly to me at the house;for I will bring gold too, whatever comes into my hands;and I would willingly give other passage-money too.For I am raising in the halls the son of a good man,a clever one indeed, who runs about outside with me;I could bring him onto the ship, and he would fetch you a huge pricewherever you sell him among men of other tongues.So she spoke and went off to the fine house,and they, staying there with us a whole year,traded much goods in the hollow ship.But when the hollow ship was loaded for them to sail,then they sent a messenger, to tell the woman.A man skilled in many things came to my father's housecarrying a golden necklace, strung with amber beads.In the hall the maids and my honored motherhandled it with their hands and looked at it with their eyes,offering a price; and he nodded to her in silence.He, having nodded, had gone to the hollow ship,and she took me by the hand and led me out of the house.In the forecourt she found both cups and tablesof the feasting men, who were attending my father.They had gone to the council seat and the assembly of the people,but she quickly hid three cups in her bosomand carried them out; and I followed in my foolishness.The sun set and all the streets grew shadowy;and we came quickly to the famous harbor,where the swift ship of the Phoenician men was.Then they went aboard and sailed the watery paths,taking us two aboard; and Zeus sent a fair wind.Six days alike we sailed, nights and days;but when Zeus, son of Cronos, brought on the seventh day,then Artemis the arrow-pourer struck the woman,and she fell with a thud into the bilge, like a sea gull.And they threw her overboard to become prey for seals and fish;but I was left behind with a grieving heart;and wind and water carried them on and brought them near Ithaca,where Laertes bought me with his own goods.That is how I came to see this land with my own eyes.Then god-born Odysseus answered him and said:Eumaeus, truly you have stirred the spirit in my heartby telling me all these things, all the griefs you have suffered in your heart.But Zeus has set good alongside evil for you,since after much toil you came to the house of a kind manwho provides you food and drinkkindly, and you live a good life; but Ihave come here wandering over many cities of men.So they spoke such things to one another,and lay down to sleep for no long time, but only briefly;for soon fair-throned Dawn came. And the comrades of Telemachus on the landuntied the sails and took down the mastquickly, and rowed the ship into the mooring;they threw out the anchor stones and tied the stern cables fast;and they themselves went out onto the breaking surf of the sea,and prepared a meal and mixed the flaming wine.But when they had had enough of drink and food,wise Telemachus began to speak among them:You now drive the black ship to the city,but I will go to the fields and the herdsmen;in the evening I will come down to the city after seeing my farm.And at dawn I will set out provisions for your journey,a good feast of meat and sweet wine.Then godlike Theoclymenus said to him:Where shall I go, dear child? Whose house shall I come to,of the men who rule over rocky Ithaca?Shall I go straight to your mother and your house?Then wise Telemachus answered him:In other circumstances I would tell you to cometo our house; for there is no lack of hospitality; but for you yourself it isworse, since I will be away, and my motherwill not see you; for she does not oftenshow herself among the suitors in the house, but away from them she weaves her web upstairs.But I will point out another man for you to go to,Eurymachus, the shining son of wise Polybus,whom the Ithacans now look upon as equal to a god;for he is by far the best man, and he is most eagerto marry my mother and to have the honor of Odysseus.But Olympian Zeus knows these things, who dwells in the upper air,whether he will bring a day of evil on them before the marriage.As he spoke, a bird flew on the right,a hawk, the swift messenger of Apollo; in its talonsit was plucking a dove, and it scattered the feathers to the groundbetween the ship and Telemachus himself.Theoclymenus called him aside from his comradesand clung to his hand and spoke a word and called him by name:Telemachus, that bird did not fly on the right without a god;for I knew it was an omen when I looked at it face to face.There is no other family more royal than yoursin the land of Ithaca, but you are always strong.Then wise Telemachus answered him:If only, stranger, this word were fulfilled;then you would soon know friendship and many giftsfrom me, so that anyone meeting you would call you blessed.He spoke, and called to Piraeus, his trusty comrade:Piraeus, son of Clytius, you who above allmy comrades who followed me to Pylos obey me in other things;now too take this stranger and in your housewelcome him kindly and honor him, until I come.Then Piraeus, famous for the spear, answered him:Telemachus, even if you stayed here a long time,I would care for this man, and he will have no lack of hospitality.So saying, he went aboard the ship and told his comradesto go aboard themselves and untie the stern cables.And they quickly went aboard and sat down at the benches.And Telemachus tied fair sandals under his feet,and took a stout spear, sharpened with keen bronze,from the ship's deck; and they untied the stern cables.They pushed off and sailed toward the city, as Telemachus had ordered,the dear son of godlike Odysseus;and his feet carried him swiftly striding on until he reached the farmyard,where the swineherd,a good man, lived, kindly minded toward his masters.
Book 16
Ancient Greek
τὼ δʼ αὖτʼ ἐν κλισίῃ Ὀδυσεὺς καὶ δῖος ὑφορβὸςἐντύνοντο ἄριστον ἅμʼ ἠοῖ, κηαμένω πῦρ,ἔκπεμψάν τε νομῆας ἅμʼ ἀγρομένοισι σύεσσι·Τηλέμαχον δὲ περίσσαινον κύνες ὑλακόμωροι,οὐδʼ ὕλαον προσιόντα. νόησε δὲ δῖος Ὀδυσσεὺςσαίνοντάς τε κύνας, περί τε κτύπος ἦλθε ποδοῖϊν.αἶψα δʼ ἄρʼ Εὔμαιον ἔπεα πτερόεντα προσηύδα·Εὔμαιʼ, ἦ μάλα τίς τοι ἐλεύσεται ἐνθάδʼ ἑταῖροςἢ καὶ γνώριμος ἄλλος, ἐπεὶ κύνες οὐχ ὑλάουσιν,ἀλλὰ περισσαίνουσι· ποδῶν δʼ ὑπὸ δοῦπον ἀκούω.οὔ πω πᾶν εἴρητο ἔπος, ὅτε οἱ φίλος υἱὸςἔστη ἐνὶ προθύροισι. ταφὼν δʼ ἀνόρουσε συβώτης,ἐκ δʼ ἄρα οἱ χειρῶν πέσον ἄγγεα, τοῖς ἐπονεῖτο,κιρνὰς αἴθοπα οἶνον. ὁ δʼ ἀντίος ἦλθεν ἄνακτος,κύσσε δέ μιν κεφαλήν τε καὶ ἄμφω φάεα καλὰχεῖράς τʼ ἀμφοτέρας· θαλερὸν δέ οἱ ἔκπεσε δάκρυ.ὡς δὲ πατὴρ ὃν παῖδα φίλα φρονέων ἀγαπάζῃἐλθόντʼ ἐξ ἀπίης γαίης δεκάτῳ ἐνιαυτῷ,μοῦνον τηλύγετον, τῷ ἔπʼ ἄλγεα πολλὰ μογήσῃ,ὣς τότε Τηλέμαχον θεοειδέα δῖος ὑφορβὸςπάντα κύσεν περιφύς, ὡς ἐκ θανάτοιο φυγόντα·καί ῥʼ ὀλοφυρόμενος ἔπεα πτερόεντα προσηύδα·ἦλθες, Τηλέμαχε, γλυκερὸν φάος. οὔ σʼ ἔτʼ ἐγώ γεὄψεσθαι ἐφάμην, ἐπεὶ ᾤχεο νηῒ Πύλονδε.ἀλλʼ ἄγε νῦν εἴσελθε, φίλον τέκος, ὄφρα σε θυμῷτέρψομαι εἰσορόων νέον ἄλλοθεν ἔνδον ἐόντα.οὐ μὲν γάρ τι θάμʼ ἀγρὸν ἐπέρχεαι οὐδὲ νομῆας,ἀλλʼ ἐπιδημεύεις· ὣς γάρ νύ τοι εὔαδε θυμῷ,ἀνδρῶν μνηστήρων ἐσορᾶν ἀΐδηλον ὅμιλον.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ἔσσεται οὕτως, ἄττα· σέθεν δʼ ἕνεκʼ ἐνθάδʼ ἱκάνω,ὄφρα σέ τʼ ὀφθαλμοῖσιν ἴδω καὶ μῦθον ἀκούσω,ἤ μοι ἔτʼ ἐν μεγάροις μήτηρ μένει, ἦέ τις ἤδηἀνδρῶν ἄλλος ἔγημεν, Ὀδυσσῆος δέ που εὐνὴχήτει ἐνευναίων κάκʼ ἀράχνια κεῖται ἔχουσα.τὸν δʼ αὖτε προσέειπε συβώτης, ὄρχαμος ἀνδρῶν·καὶ λίην κείνη γε μένει τετληότι θυμῷσοῖσιν ἐνὶ μεγάροισιν· ὀϊζυραὶ δέ οἱ αἰεὶφθίνουσιν νύκτες τε καὶ ἤματα δάκρυ χεούσῃ.ὣς ἄρα φωνήσας οἱ ἐδέξατο χάλκεον ἔγχος·αὐτὰρ ὅ γʼ εἴσω ἴεν καὶ ὑπέρβη λάϊνον οὐδόν.τῷ δʼ ἕδρης ἐπιόντι πατὴρ ὑπόειξεν Ὀδυσσεύς·Τηλέμαχος δʼ ἑτέρωθεν ἐρήτυε φώνησέν τε·ἧσʼ, ὦ ξεῖνʼ· ἡμεῖς δὲ καὶ ἄλλοθι δήομεν ἕδρηνσταθμῷ ἐν ἡμετέρῳ· πάρα δʼ ἀνὴρ ὃς καταθήσει.ὣς φάθʼ, ὁ δʼ αὖτις ἰὼν κατʼ ἄρʼ ἕζετο· τῷ δὲ συβώτης.χεῦεν ὕπο χλωρὰς ῥῶπας καὶ κῶας ὕπερθεν·ἔνθα καθέζετʼ ἔπειτα Ὀδυσσῆος φίλος υἱός.τοῖσιν δʼ αὖ κρειῶν πίνακας παρέθηκε συβώτηςὀπταλέων, ἅ ῥα τῇ προτέρῃ ὑπέλειπον ἔδοντες,σῖτον δʼ ἐσσυμένως παρενήνεεν ἐν κανέοισιν,ἐν δʼ ἄρα κισσυβίῳ κίρνη μελιηδέα οἶνον·αὐτὸς δʼ ἀντίον ἷζεν Ὀδυσσῆος θείοιο.οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,δὴ τότε Τηλέμαχος προσεφώνεε δῖον ὑφορβόν·ἄττα, πόθεν τοι ξεῖνος ὅδʼ ἵκετο; πῶς δέ ἑ ναῦταιἤγαγον εἰς Ἰθάκην; τίνες ἔμμεναι εὐχετόωντο;οὐ μὲν γάρ τί ἑ πεζὸν ὀΐομαι ἐνθάδʼ ἱκέσθαι.τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·τοιγὰρ ἐγώ τοι, τέκνον, ἀληθέα πάντʼ ἀγορεύσω.ἐκ μὲν Κρητάων γένος εὔχεται εὐρειάων,φησὶ δὲ πολλὰ βροτῶν ἐπὶ ἄστεα δινηθῆναιπλαζόμενος· ὣς γάρ οἱ ἐπέκλωσεν τά γε δαίμων.νῦν αὖ Θεσπρωτῶν ἀνδρῶν ἐκ νηὸς ἀποδρὰςἤλυθʼ ἐμὸν πρὸς σταθμόν, ἐγὼ δέ τοι ἐγγυαλίξω·ἔρξον ὅπως ἐθέλεις· ἱκέτης δέ τοι εὔχεται εἶναι.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Εὔμαιʼ, ἦ μάλα τοῦτο ἔπος θυμαλγὲς ἔειπες·πῶς γὰρ δὴ τὸν ξεῖνον ἐγὼν ὑποδέξομαι οἴκῳ;αὐτὸς μὲν νέος εἰμὶ καὶ οὔ πω χερσὶ πέποιθαἄνδρʼ ἀπαμύνασθαι, ὅτε τις πρότερος χαλεπήνῃ·μητρὶ δʼ ἐμῇ δίχα θυμὸς ἐνὶ φρεσὶ μερμηρίζει,ἢ αὐτοῦ παρʼ ἐμοί τε μένῃ καὶ δῶμα κομίζῃ,εὐνήν τʼ αἰδομένη πόσιος δήμοιό τε φῆμιν,ἦ ἤδη ἅμʼ ἕπηται Ἀχαιῶν ὅς τις ἄριστοςμνᾶται ἐνὶ μεγάροισιν ἀνὴρ καὶ πλεῖστα πόρῃσιν.ἀλλʼ ἦ τοὶ τὸν ξεῖνον, ἐπεὶ τεὸν ἵκετο δῶμα,ἕσσω μιν χλαῖνάν τε χιτῶνά τε, εἵματα καλά,δώσω δὲ ξίφος ἄμφηκες καὶ ποσσὶ πέδιλα,πέμψω δʼ ὅππη μιν κραδίη θυμός τε κελεύει.εἰ δʼ ἐθέλεις, σὺ κόμισσον ἐνὶ σταθμοῖσιν ἐρύξας·εἵματα δʼ ἐνθάδʼ ἐγὼ πέμψω καὶ σῖτον ἅπανταἔδμεναι, ὡς ἂν μή σε κατατρύχῃ καὶ ἑταίρους.κεῖσε δʼ ἂν οὔ μιν ἐγώ γε μετὰ μνηστῆρας ἐῷμιἔρχεσθαι· λίην γὰρ ἀτάσθαλον ὕβριν ἔχουσι·μή μιν κερτομέωσιν, ἐμοὶ δʼ ἄχος ἔσσεται αἰνόν.πρῆξαι δʼ ἀργαλέον τι μετὰ πλεόνεσσιν ἐόνταἄνδρα καὶ ἴφθιμον, ἐπεὶ ἦ πολὺ φέρτεροί εἰσι.τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·ὦ φίλʼ, ἐπεί θήν μοι καὶ ἀμείψασθαι θέμις ἐστίν,ἦ μάλα μευ καταδάπτετʼ ἀκούοντος φίλον ἦτορ,οἷά φατε μνηστῆρας ἀτάσθαλα μηχανάασθαιἐν μεγάροις, ἀέκητι σέθεν τοιούτου ἐόντος.εἰπέ μοι ἠὲ ἑκὼν ὑποδάμνασαι, ἦ σέ γε λαοὶἐχθαίρουσʼ ἀνὰ δῆμον, ἐπισπόμενοι θεοῦ ὀμφῇ,ἦ τι κασιγνήτοις ἐπιμέμφεαι, οἷσί περ ἀνὴρμαρναμένοισι πέποιθε, καὶ εἰ μέγα νεῖκος ὄρηται.αἲ γὰρ ἐγὼν οὕτω νέος εἴην τῷδʼ ἐπὶ θυμῷ,ἢ παῖς ἐξ Ὀδυσῆος ἀμύμονος ἠὲ καὶ αὐτός·αὐτίκʼ ἔπειτʼ ἀπʼ ἐμεῖο κάρη τάμοι ἀλλότριος φώς,εἰ μὴ ἐγὼ κείνοισι κακὸν πάντεσσι γενοίμην,ἐλθὼν ἐς μέγαρον Λαερτιάδεω Ὀδυσῆος.εἰ δʼ αὖ με πληθυῖ δαμασαίατο μοῦνον ἐόντα,βουλοίμην κʼ ἐν ἐμοῖσι κατακτάμενος μεγάροισιτεθνάμεν ἢ τάδε γʼ αἰὲν ἀεικέα ἔργʼ ὁράασθαι,ξείνους τε στυφελιζομένους δμῳάς τε γυναῖκαςῥυστάζοντας ἀεικελίως κατὰ δώματα καλά,καὶ οἶνον διαφυσσόμενον, καὶ σῖτον ἔδονταςμὰψ αὔτως, ἀτέλεστον, ἀνηνύστῳ ἐπὶ ἔργῳ.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·τοιγὰρ ἐγώ τοι, ξεῖνε, μάλʼ ἀτρεκέως ἀγορεύσω.οὔτε τί μοι πᾶς δῆμος ἀπεχθόμενος χαλεπαίνει,οὔτε κασιγνήτοις ἐπιμέμφομαι, οἷσί περ ἀνὴρμαρναμένοισι πέποιθε, καὶ εἰ μέγα νεῖκος ὄρηται.ὧδε γὰρ ἡμετέρην γενεὴν μούνωσε Κρονίων·μοῦνον Λαέρτην Ἀρκείσιος υἱὸν ἔτικτε,μοῦνον δʼ αὖτʼ Ὀδυσῆα πατὴρ τέκεν· αὐτὰρ Ὀδυσσεὺςμοῦνον ἔμʼ ἐν μεγάροισι τεκὼν λίπεν οὐδʼ ἀπόνητο.τῷ νῦν δυσμενέες μάλα μυρίοι εἴσʼ ἐνὶ οἴκῳ.ὅσσοι γὰρ νήσοισιν ἐπικρατέουσιν ἄριστοι,Δουλιχίῳ τε Σάμῃ τε καὶ ὑλήεντι Ζακύνθῳ,ἠδʼ ὅσσοι κραναὴν Ἰθάκην κάτα κοιρανέουσι,τόσσοι μητέρʼ ἐμὴν μνῶνται, τρύχουσι δὲ οἶκον.ἡ δʼ οὔτʼ ἀρνεῖται στυγερὸν γάμον οὔτε τελευτὴνποιῆσαι δύναται· τοὶ δὲ φθινύθουσιν ἔδοντεςοἶκον ἐμόν· τάχα δή με διαρραίσουσι καὶ αὐτόν.ἀλλʼ ἦ τοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται·ἄττα, σὺ δʼ ἔρχεο θᾶσσον, ἐχέφρονι Πηνελοπείῃεἴφʼ ὅτι οἱ σῶς εἰμὶ καὶ ἐκ Πύλου εἰλήλουθα.αὐτὰρ ἐγὼν αὐτοῦ μενέω, σὺ δὲ δεῦρο νέεσθαι,οἴῃ ἀπαγγείλας· τῶν δʼ ἄλλων μή τις Ἀχαιῶνπευθέσθω· πολλοὶ γὰρ ἐμοὶ κακὰ μηχανόωνται.τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·γιγνώσκω, φρονέω· τά γε δὴ νοέοντι κελεύεις.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,ἦ καὶ Λαέρτῃ αὐτὴν ὁδὸν ἄγγελος ἔλθωδυσμόρῳ, ὃς τῆος μὲν Ὀδυσσῆος μέγʼ ἀχεύωνἔργα τʼ ἐποπτεύεσκε μετὰ δμώων τʼ ἐνὶ οἴκῳπῖνε καὶ ἦσθʼ, ὅτε θυμὸς ἐνὶ στήθεσσιν ἀνώγοι·αὐτὰρ νῦν, ἐξ οὗ σύ γε ᾤχεο νηῒ Πύλονδε,οὔ πω μίν φασιν φαγέμεν καὶ πιέμεν αὔτως,οὐδʼ ἐπὶ ἔργα ἰδεῖν, ἀλλὰ στοναχῇ τε γόῳ τεἧσται ὀδυρόμενος, φθινύθει δʼ ἀμφʼ ὀστεόφι χρώς.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ἄλγιον, ἀλλʼ ἔμπης μιν ἐάσομεν, ἀχνύμενοί περ·εἰ γάρ πως εἴη αὐτάγρετα πάντα βροτοῖσι,πρῶτόν κεν τοῦ πατρὸς ἑλοίμεθα νόστιμον ἦμαρ.ἀλλὰ σύ γʼ ἀγγείλας ὀπίσω κίε, μηδὲ κατʼ ἀγροὺςπλάζεσθαι μετʼ ἐκεῖνον· ἀτὰρ πρὸς μητέρα εἰπεῖνἀμφίπολον ταμίην ὀτρυνέμεν ὅττι τάχιστακρύβδην· κείνη γάρ κεν ἀπαγγείλειε γέροντι.ἦ ῥα καὶ ὦρσε συφορβόν· ὁ δʼ εἵλετο χερσὶ πέδιλα,δησάμενος δʼ ὑπὸ ποσσὶ πόλινδʼ ἴεν. οὐδʼ ἄρʼ Ἀθήνηνλῆθεν ἀπὸ σταθμοῖο κιὼν Εὔμαιος ὑφορβός,ἀλλʼ ἥ γε σχεδὸν ἦλθε· δέμας δʼ ἤϊκτο γυναικὶκαλῇ τε μεγάλῃ τε καὶ ἀγλαὰ ἔργα ἰδυίῃ.στῆ δὲ κατʼ ἀντίθυρον κλισίης Ὀδυσῆϊ φανεῖσα·οὐδʼ ἄρα Τηλέμαχος ἴδεν ἀντίον οὐδʼ ἐνόησεν,οὐ γάρ πω πάντεσσι θεοὶ φαίνονται ἐναργεῖς,ἀλλʼ Ὀδυσεύς τε κύνες τε ἴδον, καί ῥʼ οὐχ ὑλάοντοκνυζηθμῷ δʼ ἑτέρωσε διὰ σταθμοῖο φόβηθεν.ἡ δʼ ἄρʼ ἐπʼ ὀφρύσι νεῦσε· νόησε δὲ δῖος Ὀδυσσεύς,ἐκ δʼ ἦλθεν μεγάροιο παρὲκ μέγα τειχίον αὐλῆς,στῆ δὲ πάροιθʼ αὐτῆς· τὸν δὲ προσέειπεν Ἀθήνη·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ.ἤδη νῦν σῷ παιδὶ ἔπος φάο μηδʼ ἐπίκευθε,ὡς ἂν μνηστῆρσιν θάνατον καὶ κῆρʼ ἀραρόντεἔρχησθον προτὶ ἄστυ περικλυτόν· οὐδʼ ἐγὼ αὐτὴδηρὸν ἀπὸ σφῶϊν ἔσομαι μεμαυῖα μάχεσθαι.ἦ καὶ χρυσείῃ ῥάβδῳ ἐπεμάσσατʼ Ἀθήνη.φᾶρος μέν οἱ πρῶτον ἐϋπλυνὲς ἠδὲ χιτῶναθῆκʼ ἀμφὶ στήθεσσι, δέμας δʼ ὤφελλε καὶ ἥβην.ἂψ δὲ μελαγχροιὴς γένετο, γναθμοὶ δὲ τάνυσθεν,κυάνεαι δʼ ἐγένοντο γενειάδες ἀμφὶ γένειον.ἡ μὲν ἄρʼ ὣς ἔρξασα πάλιν κίεν· αὐτὰρ Ὀδυσσεὺςἤϊεν ἐς κλισίην· θάμβησε δέ μιν φίλος υἱός,ταρβήσας δʼ ἑτέρωσε βάλʼ ὄμματα, μὴ θεὸς εἴη,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ἀλλοῖός μοι, ξεῖνε, φάνης νέον ἠὲ πάροιθεν,ἄλλα δὲ εἵματʼ ἔχεις, καί τοι χρὼς οὐκέθʼ ὁμοῖος.ἦ μάλα τις θεός ἐσσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν·ἀλλʼ ἵληθʼ, ἵνα τοι κεχαρισμένα δώομεν ἱρὰἠδὲ χρύσεα δῶρα, τετυγμένα· φείδεο δʼ ἡμέωντὸν δʼ ἠμείβετʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς·οὔ τίς τοι θεός εἰμι· τί μʼ ἀθανάτοισιν ἐΐσκεις;ἀλλὰ πατὴρ τεός εἰμι, τοῦ εἵνεκα σὺ στεναχίζωνπάσχεις ἄλγεα πολλά, βίας ὑποδέγμενος ἀνδρῶν.ὣς ἄρα φωνήσας υἱὸν κύσε, κὰδ δὲ παρειῶνδάκρυον ἧκε χαμᾶζε· πάρος δʼ ἔχε νωλεμὲς αἰεί.Τηλέμαχος δʼ, οὐ γάρ πω ἐπείθετο ὃν πατέρʼ εἶναι,ἐξαῦτίς μιν ἔπεσσιν ἀμειβόμενος προσέειπεν·οὐ σύ γʼ Ὀδυσσεύς ἐσσι, πατὴρ ἐμός, ἀλλά με δαίμωνθέλγει, ὄφρʼ ἔτι μᾶλλον ὀδυρόμενος στεναχίζω.οὐ γάρ πως ἂν θνητὸς ἀνὴρ τάδε μηχανόῳτοᾧ αὐτοῦ γε νόῳ, ὅτε μὴ θεὸς αὐτὸς ἐπελθὼνῥηϊδίως ἐθέλων θείη νέον ἠὲ γέροντα.ἦ γάρ τοι νέον ἦσθα γέρων καὶ ἀεικέα ἕσσο·νῦν δὲ θεοῖσιν ἔοικας, οἳ οὐρανὸν εὐρὺν ἔχουσι.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·Τηλέμαχʼ, οὔ σε ἔοικε φίλον πατέρ ἔνδον ἐόνταοὔτε τι θαυμάζειν περιώσιον οὔτʼ ἀγάασθαι·οὐ μὲν γάρ τοι ἔτʼ ἄλλος ἐλεύσεται ἐνθάδʼ Ὀδυσσεύς,ἀλλʼ ὅδʼ ἐγὼ τοιόσδε, παθὼν κακά, πολλὰ δʼ ἀληθείς,ἤλυθον εἰκοστῷ ἔτεϊ ἐς πατρίδα γαῖαν.αὐτάρ τοι τόδε ἔργον Ἀθηναίης ἀγελείης,ἥ τέ με τοῖον ἔθηκεν, ὅπως ἐθέλει, δύναται γάρ,ἄλλοτε μὲν πτωχῷ ἐναλίγκιον, ἄλλοτε δʼ αὖτεἀνδρὶ νέῳ καὶ καλὰ περὶ χροῒ εἵματʼ ἔχοντι.ῥηΐδιον δὲ θεοῖσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,ἠμὲν κυδῆναι θνητὸν βροτὸν ἠδὲ κακῶσαι.ὣς ἄρα φωνήσας κατʼ ἄρʼ ἕζετο, Τηλέμαχος δὲἀμφιχυθεὶς πατέρʼ ἐσθλὸν ὀδύρετο, δάκρυα λείβων,ἀμφοτέροισι δὲ τοῖσιν ὑφʼ ἵμερος ὦρτο γόοιο·κλαῖον δὲ λιγέως, ἀδινώτερον ἤ τʼ οἰωνοί,φῆναι ἢ αἰγυπιοὶ γαμψώνυχες, οἷσί τε τέκναἀγρόται ἐξείλοντο πάρος πετεηνὰ γενέσθαι·ὣς ἄρα τοί γʼ ἐλεεινὸν ὑπʼ ὀφρύσι δάκρυον εἶβον.καί νύ κʼ ὀδυρομένοισιν ἔδυ φάος ἠελίοιο,εἰ μὴ Τηλέμαχος προσεφώνεεν ὃν πατέρʼ αἶψα·ποίῃ γὰρ νῦν δεῦρο, πάτερ φίλε, νηΐ σε ναῦταιἤγαγον εἰς Ἰθάκην; τίνες ἔμμεναι εὐχετόωντο;οὐ μὲν γάρ τί σε πεζὸν ὀΐομαι ἐνθάδʼ ἱκέσθαι.τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·τοιγὰρ ἐγώ τοι, τέκνον, ἀληθείην καταλέξω.Φαίηκές μʼ ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλουςἀνθρώπους πέμπουσιν, ὅτις σφέας εἰσαφίκηται·καί μʼ εὕδοντʼ ἐν νηῒ θοῇ ἐπὶ πόντον ἄγοντεςκάτθεσαν εἰς Ἰθάκην, ἔπορον δέ μοι ἀγλαὰ δῶρα,χαλκόν τε χρυσόν τε ἅλις ἐσθῆτά θʼ ὑφαντήν.καὶ τὰ μὲν ἐν σπήεσσι θεῶν ἰότητι κέονται·νῦν αὖ δεῦρʼ ἱκόμην ὑποθημοσύνῃσιν Ἀθήνης,ὄφρα κε δυσμενέεσσι φόνου πέρι βουλεύσωμεν.ἀλλʼ ἄγε μοι μνηστῆρας ἀριθμήσας κατάλεξον,ὄφρʼ εἰδέω ὅσσοι τε καὶ οἵ τινες ἀνέρες εἰσί·καί κεν ἐμὸν κατὰ θυμὸν ἀμύμονα μερμηρίξαςφράσσομαι, ἤ κεν νῶϊ δυνησόμεθʼ ἀντιφέρεσθαιμούνω ἄνευθʼ ἄλλων, ἦ καὶ διζησόμεθʼ ἄλλους.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ὦ πάτερ, ἦ τοι σεῖο μέγα κλέος αἰὲν ἄκουον,χεῖράς τʼ αἰχμητὴν ἔμεναι καὶ ἐπίφρονα βουλήν·ἀλλὰ λίην μέγα εἶπες· ἄγη μʼ ἔχει· οὐδέ κεν εἴηἄνδρε δύω πολλοῖσι καὶ ἰφθίμοισι μάχεσθαι.μνηστήρων δʼ οὔτʼ ἂρ δεκὰς ἀτρεκὲς οὔτε δύʼ οἶαι,ἀλλὰ πολὺ πλέονες· τάχα δʼ εἴσεαι ἐνθάδʼ ἀριθμόν.ἐκ μὲν Δουλιχίοιο δύω καὶ πεντήκοντακοῦροι κεκριμένοι, ἓξ δὲ δρηστῆρες ἕπονται·ἐκ δὲ Σάμης πίσυρές τε καὶ εἴκοσι φῶτες ἔασιν,ἐκ δὲ Ζακύνθου ἔασιν ἐείκοσι κοῦροι Ἀχαιῶν,ἐκ δʼ αὐτῆς Ἰθάκης δυοκαίδεκα πάντες ἄριστοι,καί σφιν ἅμʼ ἐστὶ Μέδων κῆρυξ καὶ θεῖος ἀοιδὸςκαὶ δοιὼ θεράποντε, δαήμονε δαιτροσυνάων.τῶν εἴ κεν πάντων ἀντήσομεν ἔνδον ἐόντων,μὴ πολύπικρα καὶ αἰνὰ βίας ἀποτίσεαι ἐλθών.ἀλλὰ σύ γʼ, εἰ δύνασαί τινʼ ἀμύντορα μερμηρίξαι,φράζευ, ὅ κέν τις νῶϊν ἀμύνοι πρόφρονι θυμῷ.τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·τοιγὰρ ἐγὼν ἐρέω, σὺ δὲ σύνθεο καί μευ ἄκουσον·καὶ φράσαι ἤ κεν νῶϊν Ἀθήνη σὺν Διὶ πατρὶἀρκέσει, ἦέ τινʼ ἄλλον ἀμύντορα μερμηρίξω.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ἐσθλώ τοι τούτω γʼ ἐπαμύντορε, τοὺς ἀγορεύεις,ὕψι περ ἐν νεφέεσσι καθημένω· ὥ τε καὶ ἄλλοιςἀνδράσι τε κρατέουσι καὶ ἀθανάτοισι θεοῖσι.τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·οὐ μέν τοι κείνω γε πολὺν χρόνον ἀμφὶς ἔσεσθονφυλόπιδος κρατερῆς, ὁπότε μνηστῆρσι καὶ ἡμῖνἐν μεγάροισιν ἐμοῖσι μένος κρίνηται Ἄρηος.ἀλλὰ σὺ μὲν νῦν ἔρχευ ἅμʼ ἠοῖ φαινομένηφινοἴκαδε, καὶ μνηστῆρσιν ὑπερφιάλοισιν ὁμίλει·αὐτὰρ ἐμὲ προτὶ ἄστυ συβώτης ὕστερον ἄξει,πτωχῷ λευγαλέῳ ἐναλίγκιον ἠδὲ γέροντι.εἰ δέ μʼ ἀτιμήσουσι δόμον κάτα, σὸν δὲ φίλον κῆρτετλάτω ἐν στήθεσσι κακῶς πάσχοντος ἐμεῖο,ἤν περ καὶ διὰ δῶμα ποδῶν ἕλκωσι θύραζεἢ βέλεσι βάλλωσι· σὺ δʼ εἰσορόων ἀνέχεσθαι.ἀλλʼ ἦ τοι παύεσθαι ἀνωγέμεν ἀφροσυνάων,μειλιχίοις ἐπέεσσι παραυδῶν· οἱ δέ τοι οὔ τιπείσονται· δὴ γάρ σφι παρίσταται αἴσιμον ἦμαρ.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·ὁππότε κεν πολύβουλος ἐνὶ φρεσὶ θῇσιν Ἀθήνη,νεύσω μέν τοι ἐγὼ κεφαλῇ, σὺ δʼ ἔπειτα νοήσαςὅσσα τοι ἐν μεγάροισιν Ἀρήϊα τεύχεα κεῖταιἐς μυχὸν ὑψηλοῦ θαλάμου καταθεῖναι ἀείραςπάντα μάλʼ· αὐτὰρ μνηστῆρας μαλακοῖς ἐπέεσσιπαρφάσθαι, ὅτε κέν σε μεταλλῶσιν ποθέοντες·ἐκ καπνοῦ κατέθηκʼ, ἐπεὶ οὐκέτι τοῖσιν ἐῴκειοἷά ποτε Τροίηνδε κιὼν κατέλειπεν Ὀδυσσεύς,ἀλλὰ κατῄκισται, ὅσσον πυρὸς ἵκετʼ ἀϋτμή.πρὸς δʼ ἔτι καὶ τόδε μεῖζον ἐνὶ φρεσὶ θῆκε Κρονίων,μή πως οἰνωθέντες, ἔριν στήσαντες ἐν ὑμῖν,ἀλλήλους τρώσητε καταισχύνητέ τε δαῖτακαὶ μνηστύν· αὐτὸς γὰρ ἐφέλκεται ἄνδρα σίδηρος.νῶϊν δʼ οἴοισιν δύο φάσγανα καὶ δύο δοῦρεκαλλιπέειν καὶ δοιὰ βοάγρια χερσὶν ἑλέσθαι,ὡς ἂν ἐπιθύσαντες ἑλοίμεθα· τοὺς δέ κʼ ἔπειταΠαλλὰς Ἀθηναίη θέλξει καὶ μητίετα Ζεύς.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·εἰ ἐτεόν γʼ ἐμός ἐσσι καὶ αἵματος ἡμετέροιο,μή τις ἔπειτʼ Ὀδυσῆος ἀκουσάτω ἔνδον ἐόντος,μήτʼ οὖν Λαέρτης ἴστω τό γε μήτε συβώτηςμήτε τις οἰκήων μήτʼ αὐτὴ Πηνελόπεια,ἀλλʼ οἶοι σύ τʼ ἐγώ τε γυναικῶν γνώομεν ἰθύν·καί κέ τεο δμώων ἀνδρῶν ἔτι πειρηθεῖμεν,ἠμὲν ὅπου τις νῶϊ τίει καὶ δείδιε θυμῷ,ἠδʼ ὅτις οὐκ ἀλέγει, σὲ δʼ ἀτιμᾷ τοῖον ἐόντα.τὸν δʼ ἀπαμειβόμενος προσεφώνεε φαίδιμος υἱόςὦ πάτερ, ἦ τοι ἐμὸν θυμὸν καὶ ἔπειτά γʼ, ὀΐω,γνώσεαι· οὐ μὲν γάρ τι χαλιφροσύναι γέ μʼ ἔχουσιν·ἀλλʼ οὔ τοι τόδε κέρδος ἐγὼν ἔσσεσθαι ὀΐωἡμῖν ἀμφοτέροισι· σὲ δὲ φράζεσθαι ἄνωγα.δηθὰ γὰρ αὔτως εἴσῃ ἑκάστου πειρητίζων,ἔργα μετερχόμενος· τοὶ δʼ ἐν μεγάροισιν ἕκηλοιχρήματα δαρδάπτουσιν ὑπέρβιον οὐδʼ ἔπι φειδώ.ἀλλʼ ἦ τοί σε γυναῖκας ἐγὼ δεδάασθαι ἄνωγα,αἵ τέ σʼ ἀτιμάζουσι καὶ αἳ νηλείτιδές εἰσιν·ἀνδρῶν δʼ οὐκ ἂν ἐγώ γε κατὰ σταθμοὺς ἐθέλοιμιἡμέας πειράζειν, ἀλλʼ ὕστερα ταῦτα πένεσθαι,εἰ ἐτεόν γέ τι οἶσθα Διὸς τέρας αἰγιόχοιο.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,ἡ δʼ ἄρʼ ἔπειτʼ Ἰθάκηνδε κατήγετο νηῦς εὐεργής,ἣ φέρε Τηλέμαχον Πυλόθεν καὶ πάντας ἑταίρους.οἱ δʼ ὅτε δὴ λιμένος πολυβενθέος ἐντὸς ἵκοντο,νῆα μὲν οἵ γε μέλαιναν ἐπʼ ἠπείροιο ἔρυσσαν,τεύχεα δέ σφʼ ἀπένεικαν ὑπέρθυμοι θεράποντες,αὐτίκα δʼ ἐς Κλυτίοιο φέρον περικαλλέα δῶρα.αὐτὰρ κήρυκα πρόεσαν δόμον εἰς Ὀδυσῆος,ἀγγελίην ἐρέοντα περίφρονι Πηνελοπείῃ,οὕνεκα Τηλέμαχος μὲν ἐπʼ ἀγροῦ, νῆα δʼ ἀνώγειἄστυδʼ ἀποπλείειν, ἵνα μὴ δείσασʼ ἐνὶ θυμῷἰφθίμη βασίλεια τέρεν κατὰ δάκρυον εἴβοιτὼ δὲ συναντήτην κῆρυξ καὶ δῖος ὑφορβὸςτῆς αὐτῆς ἕνεκʼ ἀγγελίης, ἐρέοντε γυναικί.ἀλλʼ ὅτε δή ῥʼ ἵκοντο δόμον θείου βασιλῆος,κῆρυξ μέν ῥα μέσῃσι μετὰ δμῳῇσιν ἔειπεν·ἤδη τοι, βασίλεια, φίλος πάϊς εἰλήλουθε.Πηνελοπείῃ δʼ εἶπε συβώτης ἄγχι παραστὰςπάνθʼ ὅσα οἱ φίλος υἱὸς ἀνώγει μυθήσασθαι.αὐτὰρ ἐπεὶ δὴ πᾶσαν ἐφημοσύνην ἀπέειπε,βῆ ῥʼ ἴμεναι μεθʼ ὕας, λίπε δʼ ἕρκεά τε μέγαρόν τε.μνηστῆρες δʼ ἀκάχοντο κατήφησάν τʼ ἐνὶ θυμῷ,ἐκ δʼ ἦλθον μεγάροιο παρὲκ μέγα τειχίον αὐλῆς,αὐτοῦ δὲ προπάροιθε θυράων ἑδριόωντο.τοῖσιν δʼ Εὐρύμαχος, Πολύβου πάϊς, ἦρχʼ ἀγορεύειν·ὦ φίλοι, ἦ μέγα ἔργον ὑπερφιάλως τετέλεσταιΤηλεμάχῳ ὁδὸς ἥδε· φάμεν δέ οἱ οὐ τελέεσθαι.ἀλλʼ ἄγε νῆα μέλαιναν ἐρύσσομεν ἥ τις ἀρίστη,ἐς δʼ ἐρέτας ἁλιῆας ἀγείρομεν, οἵ κε τάχιστακείνοις ἀγγείλωσι θοῶς οἶκόνδε νέεσθαι.οὔ πω πᾶν εἴρηθʼ, ὅτʼ ἄρʼ Ἀμφίνομος ἴδε νῆα,στρεφθεὶς ἐκ χώρης, λιμένος πολυβενθέος ἐντός,ἱστία τε στέλλοντας ἐρετμά τε χερσὶν ἔχοντας.ἡδὺ δʼ ἄρʼ ἐκγελάσας μετεφώνεεν οἷς ἑτάροισι·μή τινʼ ἔτʼ ἀγγελίην ὀτρύνομεν· οἵδε γὰρ ἔνδον.ἤ τίς σφιν τόδʼ ἔειπε θεῶν, ἢ εἴσιδον αὐτοὶνῆα παρερχομένην, τὴν δʼ οὐκ ἐδύναντο κιχῆναι.ὣς ἔφαθʼ, οἱ δʼ ἀνστάντες ἔβαν ἐπὶ θῖνα θαλάσσης,αἶψα δὲ νῆα μέλαιναν ἐπʼ ἠπείροιο ἔρυσσαν,τεύχεα δέ σφʼ ἀπένεικαν ὑπέρθυμοι θεράποντες.αὐτοὶ δʼ εἰς ἀγορὴν κίον ἀθρόοι, οὐδέ τινʼ ἄλλονεἴων οὔτε νέων μεταΐζειν οὔτε γερόντων.τοῖσιν δʼ Ἀντίνοος μετέφη, Εὐπείθεος υἱός·ὢ πόποι, ὡς τόνδʼ ἄνδρα θεοὶ κακότητος ἔλυσαν.ἤματα μὲν σκοποὶ ἷζον ἐπʼ ἄκριας ἠνεμοέσσαςαἰὲν ἐπασσύτεροι· ἅμα δʼ ἠελίῳ καταδύντιοὔ ποτʼ ἐπʼ ἠπείρου νύκτʼ ἄσαμεν, ἀλλʼ ἐνὶ πόντῳνηῒ θοῇ πλείοντες ἐμίμνομεν Ἠῶ δῖαν,Τηλέμαχον λοχόωντες, ἵνα φθίσωμεν ἑλόντεςαὐτόν· τὸν δʼ ἄρα τῆος ἀπήγαγεν οἴκαδε δαίμων,ἡμεῖς δʼ ἐνθάδε οἱ φραζώμεθα λυγρὸν ὄλεθρονΤηλεμάχῳ, μηδʼ ἧμας ὑπεκφύγοι· οὐ γὰρ ὀΐωτούτου γε ζώοντος ἀνύσσεσθαι τάδε ἔργα.αὐτὸς μὲν γὰρ ἐπιστήμων βουλῇ τε νόῳ τε,λαοὶ δʼ οὐκέτι πάμπαν ἐφʼ ἡμῖν ἦρα φέρουσιν.ἀλλʼ ἄγετε, πρὶν κεῖνον ὁμηγυρίσασθαι Ἀχαιοὺςεἰς ἀγορήν—οὐ γάρ τι μεθησέμεναί μιν ὀΐω,ἀλλʼ ἀπομηνίσει, ἐρέει δʼ ἐν πᾶσιν ἀναστὰςοὕνεκά οἱ φόνον αἰπὺν ἐράπτομεν οὐδʼ ἐκίχημεν·οἱ δʼ οὐκ αἰνήσουσιν ἀκούοντες κακὰ ἔργα·μή τι κακὸν ῥέξωσι καὶ ἡμέας ἐξελάσωσιγαίης ἡμετέρης, ἄλλων δʼ ἀφικώμεθα δῆμον·ἀλλὰ φθέωμεν ἑλόντες ἐπʼ ἀγροῦ νόσφι πόληοςἢ ἐν ὁδῷ· βίοτον δʼ αὐτοὶ καὶ κτήματʼ ἔχωμεν,δασσάμενοι κατὰ μοῖραν ἐφʼ ἡμέας, οἰκία δʼ αὖτεκείνου μητέρι δοῖμεν ἔχειν ἠδʼ ὅστις ὀπυίοι.εἰ δʼ ὑμῖν ὅδε μῦθος ἀφανδάνει, ἀλλὰ βόλεσθεαὐτόν τε ζώειν καὶ ἔχειν πατρώϊα πάντα,μή οἱ χρήματʼ ἔπειτα ἅλις θυμηδέʼ ἔδωμενἐνθάδʼ ἀγειρόμενοι, ἀλλʼ ἐκ μεγάροιο ἕκαστοςμνάσθω ἐέδνοισιν διζήμενος· ἡ δέ κʼ ἔπειταγήμαιθʼ ὅς κε πλεῖστα πόροι καὶ μόρσιμος ἔλθοι.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.τοῖσιν δʼ Ἀμφίνομος ἀγορήσατο καὶ μετέειπε,Νίσου φαίδιμος υἱός, Ἀρητιάδαο ἄνακτος,ὅς ῥʼ ἐκ Δουλιχίου πολυπύρου, ποιήεντος,ἡγεῖτο μνηστῆρσι, μάλιστα δὲ Πηνελοπείῃἥνδανε μύθοισι· φρεσὶ γὰρ κέχρητʼ ἀγαθῇσιν·ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπεν·ὦ φίλοι, οὐκ ἂν ἐγώ γε κατακτείνειν ἐθέλοιμιΤηλέμαχον· δεινὸν δὲ γένος βασιλήϊόν ἐστινκτείνειν· ἀλλὰ πρῶτα θεῶν εἰρώμεθα βουλάς.εἰ μέν κʼ αἰνήσωσι Διὸς μεγάλοιο θέμιστες,αὐτός τε κτενέω τούς τʼ ἄλλους πάντας ἀνώξω·εἰ δέ κʼ ἀποτρωπῶσι θεοί, παύσασθαι ἄνωγα.ὣς ἔφατʼ Ἀμφίνομος, τοῖσιν δʼ ἐπιήνδανε μῦθος.αὐτίκʼ ἔπειτʼ ἀνστάντες ἔβαν δόμον εἰς Ὀδυσῆος,ἐλθόντες δὲ καθῖζον ἐπὶ ξεστοῖσι θρόνοισιν.ἡ δʼ αὖτʼ ἄλλʼ ἐνόησε περίφρων Πηνελόπεια,μνηστήρεσσι φανῆναι ὑπέρβιον ὕβριν ἔχουσι.πεύθετο γὰρ οὗ παιδὸς ἐνὶ μεγάροισιν ὄλεθρον·κῆρυξ γάρ οἱ ἔειπε Μέδων, ὃς ἐπεύθετο βουλάς.βῆ δʼ ἰέναι μέγαρόνδε σὺν ἀμφιπόλοισι γυναιξίν.ἀλλʼ ὅτε δὴ μνηστῆρας ἀφίκετο δῖα γυναικῶν,στῆ ῥα παρὰ σταθμὸν τέγεος πύκα ποιητοῖο,ἄντα παρειάων σχομένη λιπαρὰ κρήδεμνα,Ἀντίνοον δʼ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Ἀντίνοʼ, ὕβριν ἔχων, κακομήχανε, καὶ δέ σέ φασινἐν δήμῳ Ἰθάκης μεθʼ ὁμήλικας ἔμμεν ἄριστονβουλῇ καὶ μύθοισι· σὺ δʼ οὐκ ἄρα τοῖος ἔησθα.μάργε, τίη δὲ σὺ Τηλεμάχῳ θάνατόν τε μόρον τεῥάπτεις, οὐδʼ ἱκέτας ἐμπάζεαι, οἷσιν ἄρα Ζεὺςμάρτυρος; οὐδʼ ὁσίη κακὰ ῥάπτειν ἀλλήλοισιν.ἦ οὐκ οἶσθʼ ὅτε δεῦρο πατὴρ τεὸς ἵκετο φεύγων,δῆμον ὑποδείσας; δὴ γὰρ κεχολώατο λίην,οὕνεκα ληϊστῆρσιν ἐπισπόμενος Ταφίοισινἤκαχε Θεσπρωτούς· οἱ δʼ ἡμῖν ἄρθμιοι ἦσαν·τόν ῥʼ ἔθελον φθῖσαι καὶ ἀπορραῖσαι φίλον ἦτορἠδὲ κατὰ ζωὴν φαγέειν μενοεικέα πολλήν·ἀλλʼ Ὀδυσεὺς κατέρυκε καὶ ἔσχεθεν ἱεμένους περ.τοῦ νῦν οἶκον ἄτιμον ἔδεις, μνάᾳ δὲ γυναῖκαπαῖδά τʼ ἀποκτείνεις, ἐμὲ δὲ μεγάλως ἀκαχίζεις·ἀλλά σε παύσασθαι κέλομαι καὶ ἀνωγέμεν ἄλλους.τὴν δʼ αὖτʼ Εὐρύμαχος, Πολύβου πάϊς, ἀντίον ηὔδα·κούρη Ἰκαρίοιο, περίφρον Πηνελόπεια,θάρσει· μή τοι ταῦτα μετὰ φρεσὶ σῇσι μελόντων.οὐκ ἔσθʼ οὗτος ἀνὴρ οὐδʼ ἔσσεται οὐδὲ γένηται,ὅς κεν Τηλεμάχῳ σῷ υἱέϊ χεῖρας ἐποίσειζώοντός γʼ ἐμέθεν καὶ ἐπὶ χθονὶ δερκομένοιο.ὧδε γὰρ ἐξερέω, καὶ μὴν τετελεσμένον ἔσται·αἶψά οἱ αἷμα κελαινὸν ἐρωήσει περὶ δουρὶἡμετέρῳ, ἐπεὶ ἦ καὶ ἐμὲ πτολίπορθος Ὀδυσσεὺςπολλάκι γούνασιν οἷσιν ἐφεσσάμενος κρέας ὀπτὸνἐν χείρεσσιν ἔθηκεν, ἐπέσχε τε οἶνον ἐρυθρόν.τῷ μοι Τηλέμαχος πάντων πολὺ φίλτατός ἐστινἀνδρῶν, οὐδέ τί μιν θάνατον τρομέεσθαι ἄνωγαἔκ γε μνηστήρων· θεόθεν δʼ οὐκ ἔστʼ ἀλέασθαι.ὣς φάτο θαρσύνων, τῷ δʼ ἤρτυεν αὐτὸς ὄλεθρον.ἡ μὲν ἄρʼ εἰσαναβᾶσʼ ὑπερώϊα σιγαλόεντακλαῖεν ἔπειτʼ Ὀδυσῆα, φίλον πόσιν, ὄφρα οἱ ὕπνονἡδὺν ἐπὶ βλεφάροισι βάλε γλαυκῶπις Ἀθήνη.ἑσπέριος δʼ Ὀδυσῆϊ καὶ υἱέϊ δῖος ὑφορβὸςἤλυθεν· οἱ δʼ ἄρα δόρπον ἐπισταδὸν ὡπλίζοντο,σῦν ἱερεύσαντες ἐνιαύσιον. αὐτὰρ Ἀθήνη,ἄγχι παρισταμένη, Λαερτιάδην Ὀδυσῆαῥάβδῳ πεπληγυῖα πάλιν ποίησε γέροντα,λυγρὰ δὲ εἵματα ἕσσε περὶ χροΐ, μή ἑ συβώτηςγνοίη ἐσάντα ἰδὼν καὶ ἐχέφρονι Πηνελοπείῃἔλθοι ἀπαγγέλλων μηδὲ φρεσὶν εἰρύσσαιτο.τὸν καὶ Τηλέμαχος πρότερος πρὸς μῦθον ἔειπεν·ἦλθες, δῖʼ Εὔμαιε. τί δὴ κλέος ἔστʼ ἀνὰ ἄστυ;ἦ ῥʼ ἤδη μνηστῆρες ἀγήνορες ἔνδον ἔασινἐκ λόχου, ἦ ἔτι μʼ αὖτʼ εἰρύαται οἴκαδʼ ἰόντα;τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·οὐκ ἔμελέν μοι ταῦτα μεταλλῆσαι καὶ ἐρέσθαιἄστυ καταβλώσκοντα· τάχιστά με θυμὸς ἀνώγειἀγγελίην εἰπόντα πάλιν δεῦρʼ ἀπονέεσθαι.ὡμήρησε δέ μοι παρʼ ἑταίρων ἄγγελος ὠκύς,κῆρυξ, ὃς δὴ πρῶτος ἔπος σῇ μητρὶ ἔειπεν.ἄλλο δέ τοι τό γε οἶδα· τὸ γὰρ ἴδον ὀφθαλμοῖσιν.ἤδη ὑπὲρ πόλιος, ὅθι θʼ Ἕρμαιος λόφος ἐστίν,ἦα κιών, ὅτε νῆα θοὴν ἰδόμην κατιοῦσανἐς λιμένʼ ἡμέτερον· πολλοὶ δʼ ἔσαν ἄνδρες ἐν αὐτῇ,βεβρίθει δὲ σάκεσσι καὶ ἔγχεσιν ἀμφιγύοισι·καὶ σφέας ὠΐσθην τοὺς ἔμμεναι, οὐδέ τι οἶδα.ὣς φάτο, μείδησεν δʼ ἱερὴ ἲς Τηλεμάχοιοἐς πατέρʼ ὀφθαλμοῖσιν ἰδών, ἀλέεινε δʼ ὑφορβόν.οἱ δʼ ἐπεὶ οὖν παύσαντο πόνου τετύκοντό τε δαῖτα,δαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,κοίτου τε μνήσαντο καὶ ὕπνου δῶρον ἕλοντο.
English · Plain English translation · Mouseia
In the hut Odysseus and the noble swineherdwere getting breakfast ready at dawn, after lighting a fire,and they sent out the herdsmen with the pigs that had been gathered.The loud-barking dogs fawned around Telemachusand did not bark at him as he came near. Noble Odysseus noticedthat the dogs were fawning, and the sound of feet reached him.At once he spoke winged words to Eumaeus:Eumaeus, some friend of yours is surely coming here,or some other person you know, since the dogs are not barkingbut fawning around him; and I hear the thud of feet.He had not yet finished the whole sentence when his dear sonstood in the doorway. The swineherd jumped up in astonishment,and the bowls he was working with fell from his handsas he mixed the fiery wine. He went to meet his masterand kissed his head and both his beautiful eyesand both his hands; and a big warm tear fell from him.Just as a father, loving his son, welcomes him warmlywhen he comes back in the tenth year from a distant land,an only late-born son, for whom he has suffered many sorrows,so then the noble swineherd kissed godlike Telemachusall over, clinging to him, as one escaped from death;and weeping he spoke winged words:You have come, Telemachus, sweet light. I never thoughtI would see you again, after you sailed to Pylos.But come in now, dear child, so that in my heartI may enjoy looking at you, newly arrived from somewhere else.You do not often come out to the farm or to the herdsmen,but you stay in town; that is what has pleased your heart,to watch the deadly crowd of suitors.Then thoughtful Telemachus answered him:That is how it will be, sir; it is because of you that I have come here,so that I may see you with my eyes and hear you speak,whether my mother is still waiting in the halls for me, or whether some otherman has already married her, and Odysseus' bedlies empty of blankets, covered with ugly cobwebs.Then the swineherd, leader of men, answered him:She is still waiting, with an enduring heart,in your halls; but her miserable nights and daysalways waste away, as she sheds tears.After saying this he took the bronze spear from him;and he went inside and stepped over the stone threshold.As he came in, his father Odysseus gave up his seat to him;but Telemachus from the other side stopped him and said:Sit, stranger; we will find a seat somewhere elsein our own farm; there is a man here who will set one out.So he spoke, and he went back and sat down; and the swineherdspread green brushwood under him and a fleece on top;then Odysseus' dear son sat down there.The swineherd set before them platters of roast meatthat they had left over from eating the day before,and he hurriedly piled up bread in baskets,and in an ivy-wood cup he mixed honey-sweet wine;and he himself sat down facing godlike Odysseus.They reached out their hands to the ready food set before them.When they had satisfied their desire for drink and food,then Telemachus spoke to the noble swineherd:Sir, where did this stranger come to you from? How did sailorsbring him to Ithaca? Who did they claim to be?I certainly do not think he got here on foot.Answering him, you said, Eumaeus the swineherd:Then I will tell you the whole truth, child.He claims his family is from broad Crete,and he says he has wandered around many cities of menin his roaming; that is how some god spun it for him.And now, after escaping from a ship of Thesprotian men,he has come to my farm, and I will hand him over to you;do as you wish; he claims to be your suppliant.Then thoughtful Telemachus answered him:Eumaeus, that is a heart-grieving thing you have said;for how am I to take this stranger into my house?I myself am young and do not yet trust my handsto fight off a man when someone provokes me first;and my mother's heart in her chest is torn two ways,whether to stay here with me and manage the house,respecting her husband's bed and what people say,or to follow whichever of the Achaeans is bestand courts her in the halls and offers the most.But this stranger, since he has come to your house,I will dress him in a cloak and tunic, fine clothes,and I will give him a two-edged sword and sandals for his feet,and send him wherever his heart and spirit tell him.If you want, you can keep him here, holding him at the farm;and I will send clothes here and all his foodto eat, so that he does not wear you and your friends out.I would not let him go over there among the suitors;for they are outrageously arrogant;they might mock him, and that would be terrible grief for me.And it is hard for a man, even a strong one,to get anything done among more men, since they are far stronger.Then much-enduring noble Odysseus answered him:Friend, since it is proper for me to answer too,truly my dear heart is torn apart as I listento you saying that the suitors recklessly plotin the halls, against your will, when you are the man you are.Tell me, are you subdued willingly, or do the peoplehate you across the land, following some god's voice,or do you have a complaint against your brothers, whom a mantrusts when they fight, even if a great quarrel arises?If only I were as young as my spirit here,either a son of blameless Odysseus or Odysseus himself;then let some stranger cut off my head at onceif I did not become a curse to all of them,coming into the hall of Odysseus, son of Laertes.But if they overcame me with their numbers while I was alone,I would rather be killed in my own hallsand die than always watch these shameful deeds:strangers being roughly handled, and slave womendragged shamefully through the fine halls,and wine being wasted, and food being eatenfor nothing, uselessly, with no end to the work.Then thoughtful Telemachus answered him:Then I will tell you quite exactly, stranger.The whole people is not angry with me in hatred,nor do I blame my brothers, whom a mantrusts when they fight, even if a great quarrel arises.For the son of Cronos made our family a single line:Arceisius fathered only Laertes as a son,and Laertes in turn fathered only Odysseus; and Odysseusfathered only me in the halls and left me, and had no benefit from me.So now there are countless enemies in my house.For as many lords as rule over the islands,Dulichium and Same and wooded Zacynthus,and as many as are lords over rocky Ithaca,that many court my mother, and they wear out my house.And she neither refuses the hateful marriage nor is ableto bring it to an end; and they wear away my houseby eating; and soon they will destroy me too.But these things lie on the knees of the gods.Sir, you go quickly and tell wise Penelopethat I am safe and have come back from Pylos.But I will stay here, and you come back here,after telling her alone; and let no other of the Achaeanshear about it; for many are plotting evil against me.Answering him, you said, Eumaeus the swineherd:I know, I understand; you are telling someone who understands.But come, tell me this too and tell it exactly:should I also go to Laertes as a messenger on that same road,the poor man, who until now, grieving greatly for Odysseus,used to keep an eye on the work, and in the house among the servantsdrank and ate whenever his heart in his chest told him to;but now, since you sailed to Pylos,they say he no longer eats and drinks the same way,nor looks at the work, but with groaning and wailinghe sits and mourns, and the flesh wastes away from his bones.Then thoughtful Telemachus answered him:It is worse, but even so let us leave him, grieving as we are;for if mortals could choose everything for themselves,we would first choose the day of my father's return.But you go back after giving the message, and do notwander through the fields after him; but tell my mother'shousekeeper to tell her as quickly as possible,secretly; for she could report it to the old man.So he spoke and roused the swineherd; and he took sandals in his hands,tied them under his feet, and went to the city. And Athena did notfail to notice Eumaeus the swineherd leaving the farm,but she came near; in body she was like a woman,beautiful and tall and skilled in glorious handiwork.She stood at the front doorway of the hut, appearing to Odysseus;and Telemachus did not see her face to face or notice her,for the gods do not appear clearly to everyone,but Odysseus and the dogs saw her, and they did not bark,but with a whimper they fled to the other side through the farm.And she nodded with her eyebrows; noble Odysseus noticed,and went out of the hut past the great wall of the courtyard,and stood in front of her; and Athena spoke to him:Zeus-born son of Laertes, much-devising Odysseus,now at once speak to your son and do not hide it,so that the two of you, planning death and doom for the suitors,may go to the famous city; and I myselfwill not be far from you two, eager for the fight.So she spoke, and Athena touched him with a golden wand.First she put a well-washed cloak and tunicaround his chest, and increased his size and youthfulness.And he became dark-skinned again, and his jaws grew broad,and a dark beard grew around his chin.She did this and went back; but Odysseuswent into the hut; and his dear son was amazed at him,and in fear he threw his eyes aside, in case he was a god,and speaking to him he said winged words:You look different to me now than before, stranger,and you are wearing different clothes, and your skin is no longer the same.Surely you are some god, one of those who hold the wide heaven;but be merciful, so that we may give you pleasing sacrificesand golden gifts, well made; and spare us.Then much-enduring noble Odysseus answered him:I am no god; why do you compare me to the immortals?But I am your father, for whose sake you groanand suffer many sorrows, putting up with the violence of men.So saying, he kissed his son, and down his cheekshe let a tear fall to the ground; before, he had always held it back.But Telemachus, because he still did not believe he was his father,again answered him and said:You are not Odysseus, my father, but some godis bewitching me, so that I may mourn and groan even more.For no mortal man could plan these thingswith his own mind, unless a god himself cameand easily, at will, made him young or old.A moment ago you were an old man and wore shameful clothes;but now you are like the gods, who hold the wide heaven.Answering him, much-devising Odysseus said:Telemachus, it is not right for you to be amazedbeyond measure or astonished that your dear father is here;for no other Odysseus will come here again,but here I am, just as I am, after suffering evils and much wandering,and I have come in the twentieth year to my native land.This is the work of Athena, driver of the spoil,who made me as she wants; she can do it,sometimes like a beggar, and sometimes againlike a young man wearing fine clothes on his skin.It is easy for the gods, who hold the wide heaven,both to make a mortal man glorious and to ruin him.So saying, he sat down, and Telemachusthrew his arms around his noble father and wept, shedding tears,and in both of them the desire to wail arose;they wept loudly, more thickly than birds,sea-eagles or hook-clawed vultures, whose youngcountry people have taken away before they can fly;so they shed a pitiful tear under their brows.And the light of the sun would have set on them as they mourned,if Telemachus had not quickly spoken to his father:In what kind of ship, dear father, did sailors now bring youhere to Ithaca? Who did they claim to be?I certainly do not think you got here on foot.Then much-enduring noble Odysseus answered him:Then I will tell you the truth, child.The Phaeacians, famous for ships, brought me, the ones who alsosend other men, whoever comes to them;and while I slept in their swift ship over the sea, carrying methey set me down in Ithaca, and gave me glorious gifts,bronze and gold in plenty and woven clothing.And these lie in the caves by the will of the gods.And now I have come here on Athena's instructions,so that we may plan murder against our enemies.But come, count up the suitors and tell them to me,so that I may know how many they are and what kind of men they are;and I will consider it in my blameless heartand figure out whether we two can stand against themalone, without others, or whether we should look for others.Then thoughtful Telemachus answered him:Father, I always heard of your great fame,that your hands are warlike and your counsel wise.But you have said far too much; amazement takes hold of me; and it cannot bethat two men fight against many and strong enemies.And of the suitors there is not a sure ten or just two,but many more; and soon you will learn their number here.From Dulichium there are fifty-twopicked young men, and six servants follow them;and from Same there are twenty-four men,and from Zacynthus there are twenty young men of the Achaeans,and from Ithaca itself twelve, all of them the best,and along with them is Medon the herald and a godlike poetand two servants, skilled in carving meat.If we meet all of these inside,be careful that you do not come and pay a very bitter and dreadful price for your violence.But come, if you can think of some defender,consider who might defend us two with a willing heart.Then much-enduring noble Odysseus answered him:So I will speak, and you pay attention and hear me:and tell whether Athena with father Zeuswill be enough for us, or whether I should think of some other defender.Then wise Telemachus answered him in turn:These two you speak of are good defenders,even though they sit high in the clouds; and they have power over othermen and over the immortal gods.Then much-enduring noble Odysseus answered him:Those two certainly will not be apart for a long timefrom the strong battle, when between the suitors and usin my halls the fury of Ares is decided.But you now go, as dawn appears,home, and mix with the arrogant suitors;and the swineherd will bring me later to the town,like a wretched beggar and an old man.And if they dishonor me through the house, let your own dear heartendure it in your chest, while I suffer badly,even if they drag me by the feet through the house and out the dooror throw things at me; you look on and endure it.But indeed you should tell them to stop their foolishness,speaking to them with gentle words; but they will notbe persuaded; for the day of their fate stands near.And another thing I will tell you, and put it in your heart:when Athena of many counsels puts it in your mind,I will nod to you with my head, and then you, noticing,as many of the warlike weapons as lie in the halls,take them up and put them in the recess of the high chamber,all of them; and the suitors with soft wordsput off, when they ask you about them, wanting them;say you put them away from the smoke, since they no longer looked likewhat Odysseus left behind when he went to Troy,but they are tarnished as far as the smoke of the fire reached.And on top of that the son of Cronos put this greater thing in my mind,that somehow, drunk, having started a quarrel among you,you might wound each other and shame the feastand the wooing; for iron itself draws a man on.And for us two alone let two swords and two spearsbe left, and two shields to take in our hands,so that we may rush and seize them; and thenPallas Athena will charm them, and Zeus the counselor.And another thing I will tell you, and put it in your heart:if you are truly mine and of our blood,let no one then hear that Odysseus is inside,neither let Laertes know it, nor the swineherd,nor any of the household, nor Penelope herself,but let you and I alone learn the mind of the women;and we might also test some of the male slaves,both where someone honors us two and fears in his heart,and where someone does not care, and dishonors you though you are such a man.Then his glorious son answered him and said:Father, you will also know my heart after this, I think,for no slackness of mind holds me;but I do not think this will be a gainfor us both; and I tell you to think about it.For you will learn for a long time going around testing each man,going among the work; and they in the halls at easedevour the goods violently, and there is no sparing.But I tell you to find out about the women,which ones dishonor you and which are blameless;but among the men in the farmsteads I would notwant us to test them, but these things to be dealt with later,if you truly know some sign from aegis-bearing Zeus.So these two spoke such things to each other,and meanwhile the well-built ship was coming down to Ithaca,which carried Telemachus from Pylos and all his comrades.And when they came inside the deep harbor,they dragged the black ship up on the land,and the high-spirited servants carried away their weapons,and at once they brought the very beautiful gifts to the house of Clytius.And they sent a herald to the house of Odysseus,to tell the message to wise Penelope,that Telemachus was in the country, and had ordered the shipto sail back to the city, so that she might not, in fear in her heart,the noble queen, shed a tender tear.And the herald and the noble swineherd met each otherfor the same message, to tell it to the woman.But when they came to the house of the godlike king,the herald spoke among the serving women:Queen, your dear son has already come.And the swineherd, standing near, told Penelopeeverything that her dear son had told him to say.And when he had told the whole message,he went to the pigs, and left the yard and the hall.And the suitors were distressed and downcast in their hearts,and they came out of the hall past the great wall of the courtyard,and sat down right in front of the doors.And Eurymachus, son of Polybus, began to speak to them:Friends, this journey of his has been accomplished, a great and arrogant deed,and we said it would not happen for Telemachus.But come, let us drag down the best black ship we have,and gather rowing seamen, who may most quicklytell those men to hurry home.Not everything had been said, when Amphinomus saw the ship,turning from his place, inside the deep harbor,with men furling sails and holding oars in their hands.And laughing sweetly he spoke to his comrades:Let us no longer urge on any message; for these men are inside.Either some god told them this, or they themselves sawthe ship passing by, and could not catch it.So he spoke, and they stood up and went to the shore of the sea,and at once dragged the black ship up on the land,and the high-spirited servants carried away their weapons.And they themselves went in a crowd to the assembly, and would not allow any othereither of the young or the old to sit among them.And Antinous spoke among them, son of Eupeithes:Alas, how the gods have freed this man from his misery.By day the watchers sat on the windy heights,always one after another; and at sunsetwe never spent the night on land, but on the seasailing in a swift ship we waited for the bright Dawn,lying in wait for Telemachus, so that we might seize and kill him;but meanwhile a god brought him home,and let us here plan a miserable deathfor Telemachus, and let him not escape us; for I do not thinkthat while this man lives these deeds will be accomplished.For he himself is knowledgeable in counsel and in mind,and the people no longer altogether bring goodwill to us.But come, before that man gathers the Achaeansinto assembly—for I do not think he will let it go,but he will be furious, and standing up will say before everyonethat we plotted sheer murder against him and did not accomplish it;and they will not approve when they hear of evil deeds;lest they do some harm and drive us outof our land, and we come to the land of others;but let us kill him, seizing him in the country away from the city,or on the road; and let us ourselves keep his livelihood and property,dividing it fairly among us, and the houselet us give to his mother to keep, and to whoever marries her.But if this word displeases you, and you would ratherthat he live and keep all his father's goods,then let us not give him goods, pleasant and plentiful,gathering here, but from the hall let each manwoo her, seeking her with gifts; and she may thenmarry whoever gives the most and is fated to come.So he spoke, and they all became silent in quiet.And Amphinomus spoke among them and said,the glorious son of Nisus, lord Aretiades,who from Dulichium, rich in wheat and grassy,led the suitors, and most pleased Penelopewith his words; for he had good sense;he, well-minded toward them, spoke and said:Friends, I would not want to killTelemachus; for it is a dreadful thing to kill the royal race;but first let us ask the counsels of the gods.If the decrees of great Zeus approve,I myself will kill him and order all the others to do so;but if the gods turn us away, I tell you to stop.So spoke Amphinomus, and his word pleased them.At once then they stood up and went to the house of Odysseus,and when they came they sat down on the polished seats.And wise Penelope thought of another thing,to appear before the suitors in their arrogant violence.For she had learned of the destruction of her son in the halls;for the herald Medon told her, who had learned of their plans.And she went to the hall with her serving women.But when the shining one among women came to the suitors,she stood by the doorpost of the well-built roof,holding her shining veil before her cheeks,and she rebuked Antinous, and spoke a word and called him by name:Antinous, full of arrogance, evil plotter, and they say that youamong the people of Ithaca, among your fellows, are the bestin counsel and in words; but you are not such a man.Madman, why do you weave death and doomfor Telemachus, and do not care about suppliants, for whom Zeusis witness? Nor is it holy to weave evils against one another.Do you not know when your father came here fleeing,afraid of the people? For they were very angry,because he had followed the Taphian piratesand harmed the Thesprotians; and they were friends with us;and they wanted to destroy him and tear out his dear heartand eat up his plentiful, heart-pleasing livelihood;but Odysseus held them back and stopped them, eager as they were.Now you devour his house in dishonor, and woo his wifeand kill his son, and grieve me greatly;but I tell you to stop, and to tell the others too.Then Eurymachus, son of Polybus, answered her:Daughter of Icarius, wise Penelope,take courage; let these things not trouble your heart.There is no such man, nor will there be, nor will he be born,who will lay hands on Telemachus your son,while I am alive and looking on the earth.For I will speak out, and surely it will be accomplished:quickly his black blood will flow around my own spear,since Odysseus, sacker of cities, oncemany times set me on his knees and put roast meatin my hands, and held the red wine to me.Therefore Telemachus is by far the dearest to me of allmen, and I tell him not to fear death at allfrom the suitors; but from the gods there is no escaping.So he spoke, encouraging her, but he himself was preparing his destruction.And she went up to the shining upper chambersand wept for Odysseus, her dear husband, until on her eyelidsbright-eyed Athena cast sweet sleep.In the evening the noble swineherd came to Odysseus and his son;and they made ready supper standing by,having sacrificed a year-old boar. But Athena,standing near, struck Odysseus, son of Laertes,with a rod and made him an old man again,and dressed him in wretched clothes on his body, so that the swineherdwould not recognize him looking at him, and would not go to wise Penelopeand report, nor keep it in his thoughts.And Telemachus spoke to him first:You have come, noble Eumaeus. What then is the talk in the city?Are the proud suitors already insidefrom the ambush, or are they still watching for me as I come home?And answering him you said, Eumaeus the swineherd:I did not care to ask and inquire about these thingsas I went down to the city; my heart bade me most quicklytell my message and come back here again.And a swift messenger went with me from your comrades,a herald, who was the first to speak a word to your mother.And another thing I know; for I saw it with my eyes.Already above the city, where the hill of Hermes is,I was going, when I saw a swift ship coming downinto our harbor; and there were many men in it,and it was heavy with shields and two-edged spears;and I thought they were those men, but I do not know for sure.So he spoke, and the sacred strength of Telemachus smiled,looking with his eyes at his father, and avoided the swineherd's notice.But when they had stopped their work and made ready the feast,they feasted, and their heart did not lack an equal share of the feast.But when they had put away their desire for drink and food,they thought of bed and took the gift of sleep.
Book 17
Ancient Greek
ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,δὴ τότʼ ἔπειθʼ ὑπὸ ποσσὶν ἐδήσατο καλὰ πέδιλαΤηλέμαχος, φίλος υἱὸς Ὀδυσσῆος θείοιο,εἵλετο δʼ ἄλκιμον ἔγχος, ὅ οἱ παλάμηφιν ἀρήρει,ἄστυδε ἱέμενος, καὶ ἑὸν προσέειπε συβώτην·ἄττʼ, ἦ τοι μὲν ἐγὼν εἶμʼ ἐς πόλιν, ὄφρα με μήτηρὄψεται· οὐ γάρ μιν πρόσθεν παύσεσθαι ὀΐωκλαυθμοῦ τε στυγεροῖο γόοιό τε δακρυόεντος,πρίν γʼ αὐτόν με ἴδηται· ἀτὰρ σοί γʼ ὧδʼ ἐπιτέλλω.τὸν ξεῖνον δύστηνον ἄγʼ ἐς πόλιν, ὄφρʼ ἂν ἐκεῖθιδαῖτα πτωχεύῃ· δώσει δέ οἱ ὅς κʼ ἐθέλῃσιπύρνον καὶ κοτύλην· ἐμὲ δʼ οὔ πως ἔστιν ἅπανταςἀνθρώπους ἀνέχεσθαι, ἔχοντά περ ἄλγεα θυμῷ·ὁ ξεῖνος δʼ εἴ περ μάλα μηνίει, ἄλγιον αὐτῷἔσσεται· ἦ γὰρ ἐμοὶ φίλʼ ἀληθέα μυθήσασθαι.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ φίλος, οὐδέ τοι αὐτὸς ἐρύκεσθαι μενεαίνω·πτωχῷ βέλτερόν ἐστι κατὰ πτόλιν ἠὲ κατʼ ἀγροὺςδαῖτα πτωχεύειν· δώσει δέ μοι ὅς κʼ ἐθέλῃσιν.οὐ γὰρ ἐπὶ σταθμοῖσι μένειν ἔτι τηλίκος εἰμί,ὥστʼ ἐπιτειλαμένῳ σημάντορι πάντα πιθέσθαι.ἀλλʼ ἔρχευ· ἐμὲ δʼ ἄξει ἀνὴρ ὅδε, τὸν σὺ κελεύεις,αὐτίκʼ ἐπεί κε πυρὸς θερέω ἀλέη τε γένηται.αἰνῶς γὰρ τάδε εἵματʼ ἔχω κακά· μή με δαμάσσῃστίβη ὑπηοίη· ἕκαθεν δέ τε ἄστυ φάτʼ εἶναι.ὣς φάτο, Τηλέμαχος δὲ διὰ σταθμοῖο βεβήκει,κραιπνὰ ποσὶ προβιβάς, κακὰ δὲ μνηστῆρσι φύτευεν.αὐτὰρ ἐπεί ῥʼ ἵκανε δόμους εὖ ναιετάοντας,ἔγχος μέν ῥʼ ἔστησε φέρων πρὸς κίονα μακρήν,αὐτὸς δʼ εἴσω ἴεν καὶ ὑπέρβη λάϊνον οὐδόν.τὸν δὲ πολὺ πρώτη εἶδε τροφὸς Εὐρύκλεια,κώεα καστορνῦσα θρόνοις ἔνι δαιδαλέοισι,δακρύσασα δʼ ἔπειτʼ ἰθὺς κίεν· ἀμφὶ δʼ ἄρʼ ἄλλαιδμῳαὶ Ὀδυσσῆος ταλασίφρονος ἠγερέθοντο,καὶ κύνεον ἀγαπαζόμεναι κεφαλήν τε καὶ ὤμους.ἡ δʼ ἴεν ἐκ θαλάμοιο περίφρων Πηνελόπεια,Ἀρτέμιδι ἰκέλη ἠὲ χρυσέῃ Ἀφροδίτῃ,ἀμφὶ δὲ παιδὶ φίλῳ βάλε πήχεε δακρύσασα,κύσσε δέ μιν κεφαλήν τε καὶ ἄμφω φάεα καλά,καί ῥʼ ὀλοφυρομένη ἔπεα πτερόεντα προσηύδα·ἦλθες, Τηλέμαχε, γλυκερὸν φάος. οὔ σʼ ἔτʼ ἐγώ γεὄψεσθαι ἐφάμην, ἐπεὶ ᾤχεο νηῒ Πύλονδελάθρη, ἐμεῦ ἀέκητι, φίλου μετὰ πατρὸς ἀκουήν.ἀλλʼ ἄγε μοι κατάλεξον ὅπως ἤντησας ὀπωπῆς.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·μῆτερ ἐμή, μή μοι γόον ὄρνυθι μηδέ μοι ἦτορἐν στήθεσσιν ὄρινε φυγόντι περ αἰπὺν ὄλεθρον·ἀλλʼ ὑδρηναμένη, καθαρὰ χροῒ εἵμαθʼ ἑλοῦσα,εἰς ὑπερῷʼ ἀναβᾶσα σὺν ἀμφιπόλοισι γυναιξὶνεὔχεο πᾶσι θεοῖσι τεληέσσας ἑκατόμβαςῥέξειν, αἴ κέ ποθι Ζεὺς ἄντιτα ἔργα τελέσσῃ.αὐτὰρ ἐγὼν ἀγορὴν ἐσελεύσομαι, ὄφρα καλέσσωξεῖνον, ὅτις μοι κεῖθεν ἅμʼ ἕσπετο δεῦρο κιόντι.τὸν μὲν ἐγὼ προὔπεμψα σὺν ἀντιθέοις ἑτάροισι,Πείραιον δέ μιν ἠνώγεα προτὶ οἶκον ἄγονταἐνδυκέως φιλέειν καὶ τιέμεν, εἰς ὅ κεν ἔλθω.ὣς ἄρʼ ἐφώνησεν, τῇ δʼ ἄπτερος ἔπλετο μῦθος.ἡ δʼ ὑδρηναμένη, καθαρὰ χροῒ εἵμαθʼ ἑλοῦσα,εὔχετο πᾶσι θεοῖσι τεληέσσας ἑκατόμβαςῥέξειν, αἴ κέ ποθι Ζεὺς ἄντιτα ἔργα τελέσσῃ.Τηλέμαχος δʼ ἄρʼ ἔπειτα διὲκ μεγάροιο βεβήκειἔγχος ἔχων· ἅμα τῷ γε δύω κύνες ἀργοὶ ἕποντο.θεσπεσίην δʼ ἄρα τῷ γε χάριν κατέχευεν Ἀθήνη·τὸν δʼ ἄρα πάντες λαοὶ ἐπερχόμενον θηεῦντο.ἀμφὶ δέ μιν μνηστῆρες ἀγήνορες ἠγερέθοντοἔσθλʼ ἀγορεύοντες, κακὰ δὲ φρεσὶ βυσσοδόμευον.αὐτὰρ ὁ τῶν μὲν ἔπειτα ἀλεύατο πουλὺν ὅμιλον,ἀλλʼ ἵνα Μέντωρ ἧστο καὶ Ἄντιφος ἠδʼ Ἁλιθέρσης,οἵ τε οἱ ἐξ ἀρχῆς πατρώϊοι ἦσαν ἑταῖροι,ἔνθα καθέζετʼ ἰών· τοὶ δʼ ἐξερέεινον ἕκαστα.τοῖσι δὲ Πείραιος δουρικλυτὸς ἐγγύθεν ἦλθενξεῖνον ἄγων ἀγορήνδε διὰ πτόλιν· οὐδʼ ἄρʼ ἔτι δὴνΤηλέμαχος ξείνοιο ἑκὰς τράπετʼ, ἀλλὰ παρέστη.τὸν καὶ Πείραιος πρότερος πρὸς μῦθον ἔειπε·Τηλέμαχʼ, αἶψʼ ὄτρυνον ἐμὸν ποτὶ δῶμα γυναῖκας,ὥς τοι δῶρʼ ἀποπέμψω, ἅ τοι Μενέλαος ἔδωκε.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·Πείραιʼ, οὐ γάρ τʼ ἴδμεν ὅπως ἔσται τάδε ἔργα.εἴ κεν ἐμὲ μνηστῆρες ἀγήνορες ἐν μεγάροισιλάθρη κτείναντες πατρώϊα πάντα δάσωνται,αὐτὸν ἔχοντά σε βούλομʼ ἐπαυρέμεν, ἤ τινα τῶνδε·εἰ δέ κʼ ἐγὼ τούτοισι φόνον καὶ κῆρα φυτεύσω,δὴ τότε μοι χαίροντι φέρειν πρὸς δώματα χαίρων.ὣς εἰπὼν ξεῖνον ταλαπείριον ἦγεν ἐς οἶκον.αὐτὰρ ἐπεί ῥʼ ἵκοντο δόμους εὖ ναιετάοντας,χλαίνας μὲν κατέθεντο κατὰ κλισμούς τε θρόνους τε,ἐς δʼ ἀσαμίνθους βάντες ἐϋξέστας λούσαντο.τοὺς δʼ ἐπεὶ οὖν δμῳαὶ λοῦσαν καὶ χρῖσαν ἐλαίῳ,ἀμφὶ δʼ ἄρα χλαίνας οὔλας βάλον ἠδὲ χιτῶνας,ἔκ ῥʼ ἀσαμίνθων βάντες ἐπὶ κλισμοῖσι καθῖζον.χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσακαλῇ χρυσείῃ, ὑπὲρ ἀργυρέοιο λέβητος,νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα,εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων.μήτηρ δʼ ἀντίον ἷζε παρὰ σταθμὸν μεγάροιοκλισμῷ κεκλιμένη, λέπτʼ ἠλάκατα στρωφῶσα.οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον,αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,τοῖσι δὲ μύθων ἦρχε περίφρων Πηνελόπεια·Τηλέμαχʼ, ἦ τοι ἐγὼν ὑπερώϊον εἰσαναβᾶσαλέξομαι εἰς εὐνήν, ἥ μοι στονόεσσα τέτυκται,αἰεὶ δάκρυσʼ ἐμοῖσι πεφυρμένη, ἐξ οὗ Ὀδυσσεὺςᾤχεθʼ ἅμʼ Ἀτρεΐδῃσιν ἐς Ἴλιον· οὐδέ μοι ἔτλης,πρὶν ἐλθεῖν μνηστῆρας ἀγήνορας ἐς τόδε δῶμα,νόστον σοῦ πατρὸς σάφα εἰπέμεν, εἴ που ἄκουσας.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·τοιγὰρ ἐγώ τοι, μῆτερ, ἀληθείην καταλέξω.ᾠχόμεθʼ ἔς τε Πύλον καὶ Νέστορα, ποιμένα λαῶν·δεξάμενος δέ με κεῖνος ἐν ὑψηλοῖσι δόμοισινἐνδυκέως ἐφίλει, ὡς εἴ τε πατὴρ ἑὸν υἱὸνἐλθόντα χρόνιον νέον ἄλλοθεν· ὣς ἐμὲ κεῖνοςἐνδυκέως ἐκόμιζε σὺν υἱάσι κυδαλίμοισιν.αὐτὰρ Ὀδυσσῆος ταλασίφρονος οὔ ποτʼ ἔφασκεν,ζωοῦ οὐδὲ θανόντος, ἐπιχθονίων τευ ἀκοῦσαι·ἀλλά μʼ ἐς Ἀτρεΐδην, δουρικλειτὸν Μενέλαον,ἵπποισι προὔπεμψε καὶ ἅρμασι κολλητοῖσιν.ἔνθʼ ἴδον Ἀργείην Ἑλένην, ἧς εἵνεκα πολλὰἈργεῖοι Τρῶές τε θεῶν ἰότητι μόγησαν.εἴρετο δʼ αὐτίκʼ ἔπειτα βοὴν ἀγαθὸς Μενέλαοςὅττευ χρηΐζων ἱκόμην Λακεδαίμονα δῖαν·αὐτὰρ ἐγὼ τῷ πᾶσαν ἀληθείην κατέλεξα·καὶ τότε δή με ἔπεσσιν ἀμειβόμενος προσέειπεν·ὢ πόποι, ἦ μάλα δὴ κρατερόφρονος ἀνδρὸς ἐν εὐνῇἤθελον εὐνηθῆναι, ἀνάλκιδες αὐτοὶ ἐόντες.ὡς δʼ ὁπότʼ ἐν ξυλόχῳ ἔλαφος κρατεροῖο λέοντοςνεβροὺς κοιμήσασα νεηγενέας γαλαθηνοὺςκνημοὺς ἐξερέῃσι καὶ ἄγκεα ποιήενταβοσκομένη, ὁ δʼ ἔπειτα ἑὴν εἰσήλυθεν εὐνήν,ἀμφοτέροισι δὲ τοῖσιν ἀεικέα πότμον ἐφῆκεν,ὣς Ὀδυσεὺς κείνοισιν ἀεικέα πότμον ἐφήσει.αἲ γάρ, Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον,τοῖος ἐὼν οἷός ποτʼ ἐϋκτιμένῃ ἐνὶ Λέσβῳἐξ ἔριδος Φιλομηλεΐδῃ ἐπάλαισεν ἀναστάς,κὰδ δʼ ἔβαλε κρατερῶς, κεχάροντο δὲ πάντες Ἀχαιοί,τοῖος ἐὼν μνηστῆρσιν ὁμιλήσειεν Ὀδυσσεύς·πάντες κʼ ὠκύμοροί τε γενοίατο πικρόγαμοί τε.ταῦτα δʼ ἅ μʼ εἰρωτᾷς καὶ λίσσεαι, οὐκ ἂν ἐγώ γεἄλλα παρὲξ εἴποιμι παρακλιδὸν οὐδʼ ἀπατήσω,ἀλλὰ τὰ μέν μοι ἔειπε γέρων ἅλιος νημερτής,τῶν οὐδέν τοι ἐγὼ κρύψω ἔπος οὐδʼ ἐπικεύσω.φῆ μιν ὅ γʼ ἐν νήσῳ ἰδέειν κρατέρʼ ἄλγεʼ ἔχοντα,νύμφης ἐν μεγάροισι Καλυψοῦς, ἥ μιν ἀνάγκῃἴσχει· ὁ δʼ οὐ δύναται ἣν πατρίδα γαῖαν ἱκέσθαι.οὐ γάρ οἱ πάρα νῆες ἐπήρετμοι καὶ ἑταῖροι,οἵ κέν μιν πέμποιεν ἐπʼ εὐρέα νῶτα θαλάσσηςὣς ἔφατʼ Ἀτρεΐδης, δουρικλειτὸς Μενέλαος.ταῦτα τελευτήσας νεόμην· ἔδοσαν δέ μοι οὖρονἀθάνατοι, τοί μʼ ὦκα φίλην ἐς πατρίδʼ ἔπεμψαν.ὣς φάτο, τῇ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ὄρινε.τοῖσι δὲ καὶ μετέειπε Θεοκλύμενος θεοειδής·ὦ γύναι αἰδοίη Λαερτιάδεω Ὀδυσῆος,ἦ τοι ὅ γʼ οὐ σάφα οἶδεν, ἐμεῖο δὲ σύνθεο μῦθον·ἀτρεκέως γάρ σοι μαντεύσομαι οὐδʼ ἐπικεύσω·ἴστω νῦν Ζεὺς πρῶτα θεῶν, ξενίη τε τράπεζαἱστίη τʼ Ὀδυσῆος ἀμύμονος, ἣν ἀφικάνω,ὡς ἦ τοι Ὀδυσεὺς ἤδη ἐν πατρίδι γαίῃ,ἥμενος ἢ ἕρπων, τάδε πευθόμενος κακὰ ἔργα,ἔστιν, ἀτὰρ μνηστῆρσι κακὸν πάντεσσι φυτεύει·τοῖον ἐγὼν οἰωνὸν ἐϋσσέλμου ἐπὶ νηὸςἥμενος ἐφρασάμην καὶ Τηλεμάχῳ ἐγεγώνευν.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·αἲ γὰρ τοῦτο, ξεῖνε, ἔπος τετελεσμένον εἴη·τῷ κε τάχα γνοίης φιλότητά τε πολλά τε δῶραἐξ ἐμεῦ, ὡς ἄν τίς σε συναντόμενος μακαρίζοι.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,μνηστῆρες δὲ πάροιθεν Ὀδυσσῆος μεγάροιοδίσκοισιν τέρποντο καὶ αἰγανέῃσιν ἱέντες,ἐν τυκτῷ δαπέδῳ, ὅθι περ πάρος ὕβριν ἔχοντες.ἀλλʼ ὅτε δὴ δείπνηστος ἔην καὶ ἐπήλυθε μῆλαπάντοθεν ἐξ ἀγρῶν, οἱ δʼ ἤγαγον οἳ τὸ πάρος περ,καὶ τότε δή σφιν ἔειπε Μέδων· ὃς γάρ ῥα μάλισταἥνδανε κηρύκων, καί σφιν παρεγίγνετο δαιτί·κοῦροι, ἐπεὶ δὴ πάντες ἐτέρφθητε φρένʼ ἀέθλοις,ἔρχεσθε πρὸς δώμαθʼ, ἵνʼ ἐντυνώμεθα δαῖτα·οὐ μὲν γάρ τι χέρειον ἐν ὥρῃ δεῖπνον ἑλέσθαι.ὣς ἔφαθʼ, οἱ δʼ ἀνστάντες ἔβαν πείθοντό τε μύθῳ.αὐτὰρ ἐπεί ῥʼ ἵκοντο δόμους εὖ ναιετάοντας,χλαίνας μὲν κατέθεντο κατὰ κλισμούς τε θρόνους τε,οἱ δʼ ἱέρευον ὄϊς μεγάλους καὶ πίονας αἶγας,ἵρευον δὲ σύας σιάλους καὶ βοῦν ἀγελαίην,δαῖτʼ ἐντυνόμενοι. τοὶ δʼ ἐξ ἀγροῖο πόλινδεὠτρύνοντʼ Ὀδυσεύς τʼ ἰέναι καὶ δῖος ὑφορβός.τοῖσι δὲ μύθων ἦρχε συβώτης, ὄρχαμος ἀνδρῶν·ξεῖνʼ, ἐπεὶ ἂρ δὴ ἔπειτα πόλινδʼ ἰέναι μενεαίνειςσήμερον, ὡς ἐπέτελλεν ἄναξ ἐμός—ἦ σʼ ἂν ἐγώ γεαὐτοῦ βουλοίμην σταθμῶν ῥυτῆρα λιπέσθαι·ἀλλὰ τὸν αἰδέομαι καὶ δείδια, μή μοι ὀπίσσωνεικείῃ· χαλεπαὶ δέ τʼ ἀνάκτων εἰσὶν ὁμοκλαί—ἀλλʼ ἄγε νῦν ἴομεν· δὴ γὰρ μέμβλωκε μάλισταἦμαρ, ἀτὰρ τάχα τοι ποτὶ ἕσπερα ῥίγιον ἔσται.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·γιγνώσκω, φρονέω· τά γε δὴ νοέοντι κελεύεις.ἀλλʼ ἴομεν, σὺ δʼ ἔπειτα διαμπερὲς ἡγεμόνευε.δὸς δέ μοι, εἴ ποθί τοι ῥόπαλον τετμημένον ἐστίν,σκηρίπτεσθʼ, ἐπεὶ ἦ φατʼ ἀρισφαλέʼ ἔμμεναι οὐδόν.ἦ ῥα καὶ ἀμφʼ ὤμοισιν ἀεικέα βάλλετο πήρην,πυκνὰ ῥωγαλέην· ἐν δὲ στρόφος ἦεν ἀορτήρ·Εὔμαιος δʼ ἄρα οἱ σκῆπτρον θυμαρὲς ἔδωκε.τὼ βήτην, σταθμὸν δὲ κύνες καὶ βώτορες ἄνδρεςῥύατʼ ὄπισθε μένοντες· ὁ δʼ ἐς πόλιν ἦγεν ἄνακταπτωχῷ λευγαλέῳ ἐναλίγκιον ἠδὲ γέροντι,σκηπτόμενον· τὰ δὲ λυγρὰ περὶ χροῒ εἵματα ἕστο.ἀλλʼ ὅτε δὴ στείχοντες ὁδὸν κάτα παιπαλόεσσανἄστεος ἐγγὺς ἔσαν καὶ ἐπὶ κρήνην ἀφίκοντοτυκτὴν καλλίροον, ὅθεν ὑδρεύοντο πολῖται,τὴν ποίησʼ Ἴθακος καὶ Νήριτος ἠδὲ Πολύκτωρ·ἀμφὶ δʼ ἄρʼ αἰγείρων ὑδατοτρεφέων ἦν ἄλσος,πάντοσε κυκλοτερές, κατὰ δὲ ψυχρὸν ῥέεν ὕδωρὑψόθεν ἐκ πέτρης· βωμὸς δʼ ἐφύπερθε τέτυκτονυμφάων, ὅθι πάντες ἐπιρρέζεσκον ὁδῖται·ἔνθα σφέας ἐκίχανʼ υἱὸς Δολίοιο Μελανθεὺςαἶγας ἄγων, αἳ πᾶσι μετέπρεπον αἰπολίοισι,δεῖπνον μνηστήρεσσι· δύω δʼ ἅμʼ ἕποντο νομῆες.τοὺς δὲ ἰδὼν νείκεσσεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν,ἔκπαγλον καὶ ἀεικές· ὄρινε δὲ κῆρ Ὀδυσῆος·νῦν μὲν δὴ μάλα πάγχυ κακὸς κακὸν ἡγηλάζει,ὡς αἰεὶ τὸν ὁμοῖον ἄγει θεὸς ὡς τὸν ὁμοῖον.πῇ δὴ τόνδε μολοβρὸν ἄγεις, ἀμέγαρτε συβῶτα,πτωχὸν ἀνιηρόν δαιτῶν ἀπολυμαντῆρα;ὃς πολλῇς φλιῇσι παραστὰς θλίψεται ὤμους,αἰτίζων ἀκόλους, οὐκ ἄορας οὐδὲ λέβητας·τόν κʼ εἴ μοι δοίης σταθμῶν ῥυτῆρα γενέσθαισηκοκόρον τʼ ἔμεναι θαλλόν τʼ ἐρίφοισι φορῆναι,καί κεν ὀρὸν πίνων μεγάλην ἐπιγουνίδα θεῖτο.ἀλλʼ ἐπεὶ οὖν δὴ ἔργα κάκʼ ἔμμαθεν, οὐκ ἐθελήσειἔργον ἐποίχεσθαι, ἀλλὰ πτώσσων κατὰ δῆμονβούλεται αἰτίζων βόσκειν ἣν γαστέρʼ ἄναλτον.ἀλλʼ ἔκ τοι ἐρέω, τὸ δὲ καὶ τετελεσμένον ἔσται·αἴ κʼ ἔλθῃ πρὸς δώματʼ Ὀδυσσῆος θείοιο,πολλά οἱ ἀμφὶ κάρη σφέλα ἀνδρῶν ἐκ παλαμάωνπλευραὶ ἀποτρίψουσι δόμον κάτα βαλλομένοιο.ὣς φάτο, καὶ παριὼν λὰξ ἔνθορεν ἀφραδίῃσινἰσχίῳ· οὐδέ μιν ἐκτὸς ἀταρπιτοῦ ἐστυφέλιξεν,ἀλλʼ ἔμενʼ ἀσφαλέως· ὁ δὲ μερμήριξεν Ὀδυσσεὺςἠὲ μεταΐξας ῥοπάλῳ ἐκ θυμὸν ἕλοιτο,ἦ πρὸς γῆν ἐλάσειε κάρη ἀμφουδὶς ἀείρας.ἀλλʼ ἐπετόλμησε, φρεσὶ δʼ ἔσχετο· τὸν δὲ συβώτηςνείκεσʼ ἐσάντα ἰδών, μέγα δʼ εὔξατο χεῖρας ἀνασχών·νύμφαι κρηναῖαι, κοῦραι Διός, εἴ ποτʼ Ὀδυσσεὺςὔμμʼ ἐπὶ μηρίʼ ἔκηε, καλύψας πίονι δημῷ,ἀρνῶν ἠδʼ ἐρίφων, τόδε μοι κρηήνατʼ ἐέλδωρ,ὡς ἔλθοι μὲν κεῖνος ἀνήρ, ἀγάγοι δέ ἑ δαίμων·τῷ κέ τοι ἀγλαΐας γε διασκεδάσειεν ἁπάσας,τὰς νῦν ὑβρίζων φορέεις, ἀλαλήμενος αἰεὶἄστυ κάτʼ· αὐτὰρ μῆλα κακοὶ φθείρουσι νομῆες.τὸν δʼ αὖτε προσέειπε Μελάνθιος, αἰπόλος αἰγῶν·ὢ πόποι, οἷον ἔειπε κύων ὀλοφώϊα εἰδώς,τόν ποτʼ ἐγὼν ἐπὶ νηὸς ἐϋσσέλμοιο μελαίνηςἄξω τῆλʼ Ἰθάκης, ἵνα μοι βίοτον πολὺν ἄλφοι.αἲ γὰρ Τηλέμαχον βάλοι ἀργυρότοξος Ἀπόλλωνσήμερον ἐν μεγάροις, ἢ ὑπὸ μνηστῆρσι δαμείη,ὡς Ὀδυσῆΐ γε τηλοῦ ἀπώλετο νόστιμον ἦμαρ.ὣς εἰπὼν τοὺς μὲν λίπεν αὐτοῦ ἦκα κιόντας,αὐτὰρ ὁ βῆ, μάλα δʼ ὦκα δόμους ἵκανεν ἄνακτος.αὐτίκα δʼ εἴσω ἴεν, μετὰ δὲ μνηστῆρσι καθῖζεν,ἀντίον Εὐρυμάχου· τὸν γὰρ φιλέεσκε μάλιστα.τῷ πάρα μὲν κρειῶν μοῖραν θέσαν οἳ πονέοντο,σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσαἔδμεναι. ἀγχίμολον δʼ Ὀδυσεὺς καὶ δῖος ὑφορβὸςστήτην ἐρχομένω, περὶ δέ σφεας ἤλυθʼ ἰωὴφόρμιγγος γλαφυρῆς· ἀνὰ γάρ σφισι βάλλετʼ ἀείδεινΦήμιος· αὐτὰρ ὁ χειρὸς ἑλὼν προσέειπε συβώτην·Εὔμαιʼ, ἦ μάλα δὴ τάδε δώματα κάλʼ Ὀδυσῆος,ῥεῖα δʼ ἀρίγνωτʼ ἐστὶ καὶ ἐν πολλοῖσιν ἰδέσθαι.ἐξ ἑτέρων ἕτερʼ ἐστίν, ἐπήσκηται δέ οἱ αὐλὴτοίχῳ καὶ θριγκοῖσι, θύραι δʼ εὐερκέες εἰσὶδικλίδες· οὐκ ἄν τίς μιν ἀνὴρ ὑπεροπλίσσαιτο.γιγνώσκω δʼ ὅτι πολλοὶ ἐν αὐτῷ δαῖτα τίθενταιἄνδρες, ἐπεὶ κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξἠπύει, ἣν ἄρα δαιτὶ θεοὶ ποίησαν ἑταίρην.τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·ῥεῖʼ ἔγνως, ἐπεὶ οὐδὲ τά τʼ ἄλλα πέρ ἐσσʼ ἀνοήμων.ἀλλʼ ἄγε δὴ φραζώμεθʼ ὅπως ἔσται τάδε ἔργα.ἠὲ σὺ πρῶτος ἔσελθε δόμους εὖ ναιετάοντας,δύσεο δὲ μνηστῆρας, ἐγὼ δʼ ὑπολείψομαι αὐτοῦ·εἰ δʼ ἐθέλεις, ἐπίμεινον, ἐγὼ δʼ εἶμι προπάροιθε·μηδὲ σὺ δηθύνειν, μή τίς σʼ ἔκτοσθε νοήσαςἢ βάλῃ ἢ ἐλάσῃ· τὰ δέ σε φράζεσθαι ἄνωγα.τὸν δʼ ἠμείβετʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς·γιγνώσκω, φρονέω· τά γε δὴ νοέοντι κελεύεις.ἀλλʼ ἔρχευ προπάροιθεν, ἐγὼ δʼ ὑπολείψομαι αὐτοῦ.οὐ γάρ τι πληγέων ἀδαήμων οὐδὲ βολάων·τολμήεις μοι θυμός, ἐπεὶ κακὰ πολλὰ πέπονθακύμασι καὶ πολέμῳ· μετὰ καὶ τόδε τοῖσι γενέσθω·γαστέρα δʼ οὔ πως ἔστιν ἀποκρύψαι μεμαυῖαν,οὐλομένην, ἣ πολλὰ κάκʼ ἀνθρώποισι δίδωσι,τῆς ἕνεκεν καὶ νῆες ἐΰζυγοι ὁπλίζονταιπόντον ἐπʼ ἀτρύγετον, κακὰ δυσμενέεσσι φέρουσαι.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·ἂν δὲ κύων κεφαλήν τε καὶ οὔατα κείμενος ἔσχεν,Ἄργος, Ὀδυσσῆος ταλασίφρονος, ὅν ῥά ποτʼ αὐτὸςθρέψε μέν, οὐδʼ ἀπόνητο, πάρος δʼ εἰς Ἴλιον ἱρὴνᾤχετο. τὸν δὲ πάροιθεν ἀγίνεσκον νέοι ἄνδρεςαἶγας ἐπʼ ἀγροτέρας ἠδὲ πρόκας ἠδὲ λαγωούς·δὴ τότε κεῖτʼ ἀπόθεστος ἀποιχομένοιο ἄνακτος,ἐν πολλῇ κόπρῳ, ἥ οἱ προπάροιθε θυράωνἡμιόνων τε βοῶν τε ἅλις κέχυτʼ, ὄφρʼ ἂν ἄγοιενδμῶες Ὀδυσσῆος τέμενος μέγα κοπρήσοντες·ἔνθα κύων κεῖτʼ Ἄργος, ἐνίπλειος κυνοραιστέων.δὴ τότε γʼ, ὡς ἐνόησεν Ὀδυσσέα ἐγγὺς ἐόντα,οὐρῇ μέν ῥʼ ὅ γʼ ἔσηνε καὶ οὔατα κάββαλεν ἄμφω,ἆσσον δʼ οὐκέτʼ ἔπειτα δυνήσατο οἷο ἄνακτοςἐλθέμεν· αὐτὰρ ὁ νόσφιν ἰδὼν ἀπομόρξατο δάκρυ,ῥεῖα λαθὼν Εὔμαιον, ἄφαρ δʼ ἐρεείνετο μύθῳ·Εὔμαιʼ, ἦ μάλα θαῦμα, κύων ὅδε κεῖτʼ ἐνὶ κόπρῳ.καλὸς μὲν δέμας ἐστίν, ἀτὰρ τόδε γʼ οὐ σάφα οἶδα,εἰ δὴ καὶ ταχὺς ἔσκε θέειν ἐπὶ εἴδεϊ τῷδε,ἦ αὔτως οἷοί τε τραπεζῆες κύνες ἀνδρῶνγίγνοντʼ· ἀγλαΐης δʼ ἕνεκεν κομέουσιν ἄνακτες.τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·καὶ λίην ἀνδρός γε κύων ὅδε τῆλε θανόντος.εἰ τοιόσδʼ εἴη ἠμὲν δέμας ἠδὲ καὶ ἔργα,οἷόν μιν Τροίηνδε κιὼν κατέλειπεν Ὀδυσσεύς,αἶψά κε θηήσαιο ἰδὼν ταχυτῆτα καὶ ἀλκήν.οὐ μὲν γάρ τι φύγεσκε βαθείης βένθεσιν ὕληςκνώδαλον, ὅττι δίοιτο· καὶ ἴχνεσι γὰρ περιῄδη·νῦν δʼ ἔχεται κακότητι, ἄναξ δέ οἱ ἄλλοθι πάτρηςὤλετο, τὸν δὲ γυναῖκες ἀκηδέες οὐ κομέουσι.δμῶες δʼ, εὖτʼ ἂν μηκέτʼ ἐπικρατέωσιν ἄνακτες,οὐκέτʼ ἔπειτʼ ἐθέλουσιν ἐναίσιμα ἐργάζεσθαι·ἥμισυ γάρ τʼ ἀρετῆς ἀποαίνυται εὐρύοπα Ζεὺςἀνέρος, εὖτʼ ἄν μιν κατὰ δούλιον ἦμαρ ἕλῃσιν.ὣς εἰπὼν εἰσῆλθε δόμους εὖ ναιετάοντας,βῆ δʼ ἰθὺς μεγάροιο μετὰ μνηστῆρας ἀγαυούς.Ἄργον δʼ αὖ κατὰ μοῖρʼ ἔλαβεν μέλανος θανάτοιο,αὐτίκʼ ἰδόντʼ Ὀδυσῆα ἐεικοστῷ ἐνιαυτῷ.τὸν δὲ πολὺ πρῶτος ἴδε Τηλέμαχος θεοειδὴςἐρχόμενον κατὰ δῶμα συβώτην, ὦκα δʼ ἔπειτανεῦσʼ ἐπὶ οἷ καλέσας· ὁ δὲ παπτήνας ἕλε δίφρονκείμενον, ἔνθα τε δαιτρὸς ἐφίζεσκε κρέα πολλὰδαιόμενος μνηστῆρσι δόμον κάτα δαινυμένοισι·τὸν κατέθηκε φέρων πρὸς Τηλεμάχοιο τράπεζανἀντίον, ἔνθα δʼ ἄρʼ αὐτὸς ἐφέζετο· τῷ δʼ ἄρα κῆρυξμοῖραν ἑλὼν ἐτίθει κανέου τʼ ἐκ σῖτον ἀείρας.ἀγχίμολον δὲ μετʼ αὐτὸν ἐδύσετο δώματʼ Ὀδυσσεύς,πτωχῷ λευγαλέῳ ἐναλίγκιος ἠδὲ γέροντι,σκηπτόμενος· τὰ δὲ λυγρὰ περὶ χροΐ εἵματα ἕστο.ἷζε δʼ ἐπὶ μελίνου οὐδοῦ ἔντοσθε θυράων,κλινάμενος σταθμῷ κυπαρισσίνῳ, ὅν ποτε τέκτωνξέσσεν ἐπισταμένως καὶ ἐπὶ στάθμην ἴθυνεν.Τηλέμαχος δʼ ἐπὶ οἷ καλέσας προσέειπε συβώτην,ἄρτον τʼ οὖλον ἑλὼν περικαλλέος ἐκ κανέοιοκαὶ κρέας, ὥς οἱ χεῖρες ἐχάνδανον ἀμφιβαλόντι·δὸς τῷ ξείνῳ ταῦτα φέρων αὐτόν τε κέλευεαἰτίζειν μάλα πάντας ἐποιχόμενον μνηστῆρας·αἰδὼς δʼ οὐκ ἀγαθὴ κεχρημένῳ ἀνδρὶ παρεῖναι.ὣς φάτο, βῆ δὲ συφορβός, ἐπεὶ τὸν μῦθον ἄκουσεν,ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντʼ ἀγόρευε·Τηλέμαχός τοι, ξεῖνε, διδοῖ τάδε, καί σε κελεύειαἰτίζειν μάλα πάντας ἐποιχόμενον μνηστῆρας·αἰδῶ δʼ οὐκ ἀγαθήν φησʼ ἔμμεναι ἀνδρὶ προΐκτῃ.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·Ζεῦ ἄνα, Τηλέμαχόν μοι ἐν ἀνδράσιν ὄλβιον εἶναι,καί οἱ πάντα γένοιθʼ ὅσσα φρεσὶν ᾗσι μενοινᾷ.ἦ ῥα καὶ ἀμφοτέρῃσιν ἐδέξατο καὶ κατέθηκεναὖθι ποδῶν προπάροιθεν, ἀεικελίης ἐπὶ πήρης,ἤσθιε δʼ ἧος ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν·εὖθʼ ὁ δεδειπνήκειν, ὁ δʼ ἐπαύετο θεῖος ἀοιδός.μνηστῆρες δʼ ὁμάδησαν ἀνὰ μέγαρʼ. αὐτὰρ Ἀθήνη,ἄγχι παρισταμένη Λαερτιάδην Ὀδυσῆαὤτρυνʼ, ὡς ἂν πύρνα κατὰ μνηστῆρας ἀγείροι,γνοίη θʼ οἵ τινές εἰσιν ἐναίσιμοι οἵ τʼ ἀθέμιστοι·ἀλλʼ οὐδʼ ὥς τινʼ ἔμελλʼ ἀπαλεξήσειν κακότητος.βῆ δʼ ἴμεν αἰτήσων ἐνδέξια φῶτα ἕκαστον,πάντοσε χεῖρʼ ὀρέγων, ὡς εἰ πτωχὸς πάλαι εἴη.οἱ δʼ ἐλεαίροντες δίδοσαν, καὶ ἐθάμβεον αὐτόν,ἀλλήλους τʼ εἴροντο τίς εἴη καὶ πόθεν ἔλθοι.τοῖσι δὲ καὶ μετέειπε Μελάνθιος, αἰπόλος αἰγῶν·κέκλυτέ μευ, μνηστῆρες ἀγακλειτῆς βασιλείης,τοῦδε περὶ ξείνου· ἦ γάρ μιν πρόσθεν ὄπωπα.ἦ τοι μέν οἱ δεῦρο συβώτης ἡγεμόνευεν,αὐτὸν δʼ οὐ σάφα οἶδα, πόθεν γένος εὔχεται εἶναι.ὣς ἔφατʼ, Ἀντίνοος δʼ ἔπεσιν νείκεσσε συβώτην·ὦ ἀρίγνωτε συβῶτα, τίη δὲ σὺ τόνδε πόλινδεἤγαγες; ἦ οὐχ ἅλις ἧμιν ἀλήμονές εἰσι καὶ ἄλλοι,πτωχοὶ ἀνιηροί, δαιτῶν ἀπολυμαντῆρες;ἦ ὄνοσαι ὅτι τοι βίοτον κατέδουσιν ἄνακτοςἐνθάδʼ ἀγειρόμενοι, σὺ δὲ καὶ προτὶ τόνδʼ ἐκάλεσσας;τὸν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·Ἀντίνοʼ, οὐ μὲν καλὰ καὶ ἐσθλὸς ἐὼν ἀγορεύεις·τίς γὰρ δὴ ξεῖνον καλεῖ ἄλλοθεν αὐτὸς ἐπελθὼνἄλλον γʼ, εἰ μὴ τῶν οἳ δημιοεργοὶ ἔασι,μάντιν ἢ ἰητῆρα κακῶν ἢ τέκτονα δούρων,ἢ καὶ θέσπιν ἀοιδόν, ὅ κεν τέρπῃσιν ἀείδων;οὗτοι γὰρ κλητοί γε βροτῶν ἐπʼ ἀπείρονα γαῖαν·πτωχὸν δʼ οὐκ ἄν τις καλέοι τρύξοντα ἓ αὐτόν.ἀλλʼ αἰεὶ χαλεπὸς περὶ πάντων εἶς μνηστήρωνδμωσὶν Ὀδυσσῆος, πέρι δʼ αὖτʼ ἐμοί· αὐτὰρ ἐγώ γεοὐκ ἀλέγω, ἧός μοι ἐχέφρων Πηνελόπειαζώει ἐνὶ μεγάροις καὶ Τηλέμαχος θεοειδής.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·σίγα, μή μοι τοῦτον ἀμείβεο πολλὰ ἔπεσσιν·Ἀντίνοος δʼ εἴωθε κακῶς ἐρεθιζέμεν αἰεὶμύθοισιν χαλεποῖσιν, ἐποτρύνει δὲ καὶ ἄλλους.ἦ ῥα καὶ Ἀντίνοον ἔπεα πτερόεντα προσηύδα·Ἀντίνοʼ, ἦ μευ καλὰ πατὴρ ὣς κήδεαι υἷος,ὃς τὸν ξεῖνον ἄνωγας ἀπὸ μεγάροιο διέσθαιμύθῳ ἀναγκαίῳ· μὴ τοῦτο θεὸς τελέσειε.δός οἱ ἑλών· οὔ τοι φθονέω· κέλομαι γὰρ ἐγώ γε·μήτʼ οὖν μητέρʼ ἐμὴν ἅζευ τό γε μήτε τινʼ ἄλλονδμώων, οἳ κατὰ δώματʼ Ὀδυσσῆος θείοιο.ἀλλʼ οὔ τοι τοιοῦτον ἐνὶ στήθεσσι νόημα·αὐτὸς γὰρ φαγέμεν πολὺ βούλεαι ἢ δόμεν ἄλλῳ.τὸν δʼ αὖτʼ Ἀντίνοος ἀπαμειβόμενος προσέειπε·Τηλέμαχʼ ὑψαγόρη, μένος ἄσχετε, ποῖον ἔειπες.εἴ οἱ τόσσον ἅπαντες ὀρέξειαν μνηστῆρες,καί κέν μιν τρεῖς μῆνας ἀπόπροθεν οἶκος ἐρύκοι.ὣς ἄρʼ ἔφη, καὶ θρῆνυν ἑλὼν ὑπέφηνε τραπέζηςκείμενον, ᾧ ῥʼ ἔπεχεν λιπαροὺς πόδας εἰλαπινάζων·οἱ δʼ ἄλλοι πάντες δίδοσαν, πλῆσαν δʼ ἄρα πήρηνσίτου καὶ κρειῶν· τάχα δὴ καὶ ἔμελλεν Ὀδυσσεὺςαὖτις ἐπʼ οὐδὸν ἰὼν προικὸς γεύσεσθαι Ἀχαιῶν·στῆ δὲ παρʼ Ἀντίνοον, καί μιν πρὸς μῦθον ἔειπε·δός, φίλος· οὐ μέν μοι δοκέεις ὁ κάκιστος Ἀχαιῶνἔμμεναι, ἀλλʼ ὤριστος, ἐπεὶ βασιλῆϊ ἔοικας.τῷ σε χρὴ δόμεναι καὶ λώϊον ἠέ περ ἄλλοισίτου· ἐγὼ δέ κέ σε κλείω κατʼ ἀπείρονα γαῖαν.καὶ γὰρ ἐγώ ποτε οἶκον ἐν ἀνθρώποισιν ἔναιονὄλβιος ἀφνειὸν καὶ πολλάκι δόσκον ἀλήτῃ,τοίῳ ὁποῖος ἔοι καὶ ὅτευ κεχρημένος ἔλθοι·ἦσαν δὲ δμῶες μάλα μυρίοι ἄλλα τε πολλὰοἷσίν τʼ εὖ ζώουσι καὶ ἀφνειοὶ καλέονται.ἀλλὰ Ζεὺς ἀλάπαξε Κρονίων—ἤθελε γάρ που—ὅς μʼ ἅμα ληϊστῆρσι πολυπλάγκτοισιν ἀνῆκενΑἴγυπτόνδʼ ἰέναι, δολιχὴν ὁδόν, ὄφρʼ ἀπολοίμην.στῆσα δʼ ἐν Αἰγύπτῳ ποταμῷ νέας ἀμφιελίσσας.ἔνθʼ ἦ τοι μὲν ἐγὼ κελόμην ἐρίηρας ἑταίρουςαὐτοῦ πὰρ νήεσσι μένειν καὶ νῆας ἔρυσθαι,ὀπτῆρας δὲ κατὰ σκοπιὰς ὤτρυνα νέεσθαι.οἱ δʼ ὕβρει εἴξαντες, ἐπισπόμενοι μένεϊ σφῷ,αἶψα μάλʼ Αἰγυπτίων ἀνδρῶν περικαλλέας ἀγροὺςπόρθεον, ἐκ δὲ γυναῖκας ἄγον καὶ νήπια τέκνα,αὐτούς τʼ ἔκτεινον· τάχα δʼ ἐς πόλιν ἵκετʼ ἀϋτή.οἱ δὲ βοῆς ἀΐοντες ἅμʼ ἠοῖ φαινομένηφινἦλθον· πλῆτο δὲ πᾶν πεδίον πεζῶν τε καὶ ἵππωνχαλκοῦ τε στεροπῆς· ἐν δὲ Ζεὺς τερπικέραυνοςφύζαν ἐμοῖς ἑτάροισι κακὴν βάλεν, οὐδέ τις ἔτληστῆναι ἐναντίβιον· περὶ γὰρ κακὰ πάντοθεν ἔστη.ἔνθʼ ἡμέων πολλοὺς μὲν ἀπέκτανον ὀξέϊ χαλκῷ,τοὺς δʼ ἄναγον ζωούς, σφίσιν ἐργάζεσθαι ἀνάγκῃ.αὐτὰρ ἔμʼ ἐς Κύπρον ξείνῳ δόσαν ἀντιάσαντι,Δμήτορι Ἰασίδῃ, ὃς Κύπρου ἶφι ἄνασσεν·ἔνθεν δὴ νῦν δεῦρο τόδʼ ἵκω πήματα πάσχων.τὸν δʼ αὖτʼ Ἀντίνοος ἀπαμείβετο φώνησέν τε·τίς δαίμων τόδε πῆμα προσήγαγε, δαιτὸς ἀνίην;στῆθʼ οὕτως ἐς μέσσον, ἐμῆς ἀπάνευθε τραπέζης,μὴ τάχα πικρὴν Αἴγυπτον καὶ Κύπρον ἵκηαι·ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης.ἑξείης πάντεσσι παρίστασαι· οἱ δὲ διδοῦσιμαψιδίως, ἐπεὶ οὔ τις ἐπίσχεσις οὐδʼ ἐλεητὺςἀλλοτρίων χαρίσασθαι, ἐπεὶ πάρα πολλὰ ἑκάστῳ.τὸν δʼ ἀναχωρήσας προσέφη πολύμητις Ὀδυσσεύς·ὢ πόποι, οὐκ ἄρα σοί γʼ ἐπὶ εἴδεϊ καὶ φρένες ἦσαν·οὐ σύ γʼ ἂν ἐξ οἴκου σῷ ἐπιστάτῃ οὐδʼ ἅλα δοίης,ὃς νῦν ἀλλοτρίοισι παρήμενος οὔ τί μοι ἔτληςσίτου ἀποπροελὼν δόμεναι· τὰ δὲ πολλὰ πάρεστιν.ὣς ἔφατʼ, Ἀντίνοος δʼ ἐχολώσατο κηρόθι μᾶλλον,καί μιν ὑπόδρα ἰδὼν ἔπεα πτερόεντα προσηύδα·νῦν δή σʼ οὐκέτι καλὰ διὲκ μεγάροιό γʼ ὀΐωἂψ ἀναχωρήσειν, ὅτε δὴ καὶ ὀνείδεα βάζεις.ὣς ἄρʼ ἔφη, καὶ θρῆνυν ἑλὼν βάλε δεξιὸν ὦμον,πρυμνότατον κατὰ νῶτον· ὁ δʼ ἐστάθη ἠΰτε πέτρηἔμπεδον, οὐδʼ ἄρα μιν σφῆλεν βέλος Ἀντινόοιο,ἀλλʼ ἀκέων κίνησε κάρη, κακὰ βυσσοδομεύων.ἂψ δʼ ὅ γʼ ἐπʼ οὐδὸν ἰὼν κατʼ ἄρʼ ἕζετο, κὰδ δʼ ἄρα πήρηνθῆκεν ἐϋπλείην, μετὰ δὲ μνηστῆρσιν ἔειπε·κέκλυτέ μευ, μνηστῆρες ἀγακλειτῆς βασιλείης,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.οὐ μὰν οὔτʼ ἄχος ἐστὶ μετὰ φρεσὶν οὔτε τι πένθος,ὁππότʼ ἀνὴρ περὶ οἷσι μαχειόμενος κτεάτεσσιβλήεται, ἢ περὶ βουσὶν ἢ ἀργεννῇς ὀΐεσσιν·αὐτὰρ ἔμʼ Ἀντίνοος βάλε γαστέρος εἵνεκα λυγρῆς,οὐλομένης, ἣ πολλὰ κάκʼ ἀνθρώποισι δίδωσιν.ἀλλʼ εἴ που πτωχῶν γε θεοὶ καὶ Ἐρινύες εἰσίν,Ἀντίνοον πρὸ γάμοιο τέλος θανάτοιο κιχείη.τὸν δʼ αὖτʼ Ἀντίνοος προσέφη, Εὐπείθεος υἱός·ἔσθιʼ ἕκηλος, ξεῖνε, καθήμενος, ἢ ἄπιθʼ ἄλλῃ,μή σε νέοι διὰ δώματʼ ἐρύσσωσʼ, οἷʼ ἀγορεύεις,ἢ ποδὸς ἢ καὶ χειρός, ἀποδρύψωσι δὲ πάντα.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ὑπερφιάλως νεμέσησαν·ὧδε δέ τις εἴπεσκε νέων ὑπερηνορεόντων·Ἀντίνοʼ, οὐ μὲν κάλʼ ἔβαλες δύστηνον ἀλήτην,οὐλόμενʼ, εἰ δή πού τις ἐπουράνιος θεός ἐστιν.καί τε θεοὶ ξείνοισιν ἐοικότες ἀλλοδαποῖσι,παντοῖοι τελέθοντες, ἐπιστρωφῶσι πόληας,ἀνθρώπων ὕβριν τε καὶ εὐνομίην ἐφορῶντες.ὣς ἄρʼ ἔφαν μνηστῆρες, ὁ δʼ οὐκ ἐμπάζετο μύθων.Τηλέμαχος δʼ ἐν μὲν κραδίῃ μέγα πένθος ἄεξεβλημένου, οὐδʼ ἄρα δάκρυ χαμαὶ βάλεν ἐκ βλεφάροιϊν,ἀλλʼ ἀκέων κίνησε κάρη, κακὰ βυσσοδομεύων.τοῦ δʼ ὡς οὖν ἤκουσε περίφρων Πηνελόπειαβλημένου ἐν μεγάρῳ, μετʼ ἄρα δμῳῇσιν ἔειπεν·αἴθʼ οὕτως αὐτόν σε βάλοι κλυτότοξος Ἀπόλλων.τὴν δʼ αὖτʼ Εὐρυνόμη ταμίη πρὸς μῦθον ἔειπεν·εἰ γὰρ ἐπʼ ἀρῇσιν τέλος ἡμετέρῃσι γένοιτο·οὐκ ἄν τις τούτων γε ἐΰθρονον Ἠῶ ἵκοιτο.τὴν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·μαῖʼ, ἐχθροὶ μὲν πάντες, ἐπεὶ κακὰ μηχανόωνται·Ἀντίνοος δὲ μάλιστα μελαίνῃ κηρὶ ἔοικε.ξεῖνός τις δύστηνος ἀλητεύει κατὰ δῶμαἀνέρας αἰτίζων· ἀχρημοσύνη γὰρ ἀνώγει·ἔνθʼ ἄλλοι μὲν πάντες ἐνέπλησάν τʼ ἔδοσάν τε,οὗτος δὲ θρήνυι πρυμνὸν βάλε δεξιὸν ὦμον.ἡ μὲν ἄρʼ ὣς ἀγόρευε μετὰ δμῳῇσι γυναιξίν,ἡμένη ἐν θαλάμῳ· ὁ δʼ ἐδείπνεε δῖος Ὀδυσσεύς·ἡ δʼ ἐπὶ οἷ καλέσασα προσηύδα δῖον ὑφορβόν·ἔρχεο, δῖʼ Εὔμαιε, κιὼν τὸν ξεῖνον ἄνωχθιἐλθέμεν, ὄφρα τί μιν προσπτύξομαι ἠδʼ ἐρέωμαιεἴ που Ὀδυσσῆος ταλασίφρονος ἠὲ πέπυσταιἢ ἴδεν ὀφθαλμοῖσι· πολυπλάγκτῳ γὰρ ἔοικε.τὴν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶταεἰ γάρ τοι, βασίλεια, σιωπήσειαν Ἀχαιοί·οἷʼ ὅ γε μυθεῖται, θέλγοιτό κέ τοι φίλον ἦτορ.τρεῖς γὰρ δή μιν νύκτας ἔχον, τρία δʼ ἤματʼ ἔρυξαἐν κλισίῃ· πρῶτον γὰρ ἔμʼ ἵκετο νηὸς ἀποδράς·ἀλλʼ οὔ πω κακότητα διήνυσεν ἣν ἀγορεύων.ὡς δʼ ὅτʼ ἀοιδὸν ἀνὴρ ποτιδέρκεται, ὅς τε θεῶν ἒξἀείδει δεδαὼς ἔπεʼ ἱμερόεντα βροτοῖσι,τοῦ δʼ ἄμοτον μεμάασιν ἀκουέμεν, ὁππότʼ ἀείδῃ·ὣς ἐμὲ κεῖνος ἔθελγε παρήμενος ἐν μεγάροισι.φησὶ δʼ Ὀδυσσῆος ξεῖνος πατρώϊος εἶναι,Κρήτῃ ναιετάων, ὅθι Μίνωος γένος ἐστίν.ἔνθεν δὴ νῦν δεῦρο τόδʼ ἵκετο πήματα πάσχων,προπροκυλινδόμενος· στεῦται δʼ Ὀδυσῆος ἀκοῦσαι,ἀγχοῦ, Θεσπρωτῶν ἀνδρῶν ἐν πίονι δήμῳ,ζωοῦ· πολλὰ δʼ ἄγει κειμήλια ὅνδε δόμονδε.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·ἔρχεο, δεῦρο κάλεσσον, ἵνʼ ἀντίον αὐτὸς ἐνίσπῃ.οὗτοι δʼ ἠὲ θύρῃσι καθήμενοι ἑψιαάσθων.ἢ αὐτοῦ κατὰ δώματʼ, ἐπεί σφισι θυμὸς ἐΰφρων.αὐτῶν μὲν γὰρ κτήματʼ ἀκήρατα κεῖτʼ ἐνὶ οἴκῳ,σῖτος καὶ μέθυ ἡδύ· τὰ μὲν οἰκῆες ἔδουσιν,οἱ δʼ εἰς ἡμέτερον πωλεύμενοι ἤματα πάντα,βοῦς ἱερεύοντες καὶ ὄϊς καὶ πίονας αἶγας,εἰλαπινάζουσιν πίνουσί τε αἴθοπα οἶνον,μαψιδίως· τὰ δὲ πολλὰ κατάνεται. οὐ γὰρ ἔπʼ ἀνήρ,οἷος Ὀδυσσεὺς ἔσκεν, ἀρὴν ἀπὸ οἴκου ἀμῦναι.εἰ δʼ Ὀδυσεὺς ἔλθοι καὶ ἵκοιτʼ ἐς πατρίδα γαῖαν,αἶψά κε σὺν ᾧ παιδὶ βίας ἀποτίσεται ἀνδρῶν.ὣς φάτο, Τηλέμαχος δὲ μέγʼ ἔπταρεν, ἀμφὶ δὲ δῶμασμερδαλέον κονάβησε· γέλασσε δὲ Πηνελόπεια,αἶψα δʼ ἄρʼ Εὔμαιον ἔπεα πτερόεντα προσηύδα·ἔρχεό μοι, τὸν ξεῖνον ἐναντίον ὧδε κάλεσσον.οὐχ ὁράᾳς ὅ μοι υἱὸς ἐπέπταρε πᾶσιν ἔπεσσι;τῷ κε καὶ οὐκ ἀτελὴς θάνατος μνηστῆρσι γένοιτοπᾶσι μάλʼ, οὐδέ κέ τις θάνατον καὶ κῆρας ἀλύξει.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·αἴ κʼ αὐτὸν γνώω νημερτέα πάντʼ ἐνέποντα,ἕσσω μιν χλαῖνάν τε χιτῶνά τε, εἵματα καλά.ὣς φάτο, βῆ δὲ συφορβός, ἐπεὶ τὸν μῦθον ἄκουσεν·ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·ξεῖνε πάτερ, καλέει σε περίφρων Πηνελόπεια,μήτηρ Τηλεμάχοιο· μεταλλῆσαί τί ἑ θυμὸςἀμφὶ πόσει κέλεται, καὶ κήδεά περ πεπαθυίῃ.εἰ δέ κέ σε γνώῃ νημερτέα πάντʼ ἐνέποντα,ἕσσει σε χλαῖνάν τε χιτῶνά τε, τῶν σὺ μάλισταχρηΐζεις· σῖτον δὲ καὶ αἰτίζων κατὰ δῆμονγαστέρα βοσκήσεις· δώσει δέ τοι ὅς κʼ ἐθέλῃσι.τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·Εὔμαιʼ, αἶψά κʼ ἐγὼ νημερτέα πάντʼ ἐνέποιμικούρῃ Ἰκαρίοιο, περίφρονι Πηνελοπείῃ·οἶδα γὰρ εὖ περὶ κείνου, ὁμὴν δʼ ἀνεδέγμεθʼ ὀϊζύν.ἀλλὰ μνηστήρων χαλεπῶν ὑποδείδιʼ ὅμιλον,τῶν ὕβρις τε βίη τε σιδήρεον οὐρανὸν ἵκει.καὶ γὰρ νῦν, ὅτε μʼ οὗτος ἀνὴρ κατὰ δῶμα κιόνταοὔ τι κακὸν ῥέξαντα βαλὼν ὀδύνῃσιν ἔδωκεν,οὔτε τι Τηλέμαχος τό γʼ ἐπήρκεσεν οὔτε τις ἄλλος.τῷ νῦν Πηνελόπειαν ἐνὶ μεγάροισιν ἄνωχθιμεῖναι, ἐπειγομένην περ, ἐς ἠέλιον καταδύντα·καὶ τότε μʼ εἰρέσθω πόσιος πέρι νόστιμον ἦμαρ,ἀσσοτέρω καθίσασα παραὶ πυρί· εἵματα γάρ τοιλύγρʼ ἔχω· οἶσθα καὶ αὐτός, ἐπεί σε πρῶθʼ ἱκέτευσα.ὣς φάτο, βῆ δὲ συφορβός, ἐπεὶ τὸν μῦθον ἄκουσε.τὸν δʼ ὑπὲρ οὐδοῦ βάντα προσηύδα Πηνελόπεια·οὐ σύ γʼ ἄγεις, Εὔμαιε· τί τοῦτʼ ἐνόησεν ἀλήτης;ἦ τινά που δείσας ἐξαίσιον ἦε καὶ ἄλλωςαἰδεῖται κατὰ δῶμα; κακὸς δʼ αἰδοῖος ἀλήτης.τὴν δʼ ἀπαμειβόμενος προσέφης, Εὔμαιε συβῶτα·μυθεῖται κατὰ μοῖραν, ἅ πέρ κʼ οἴοιτο καὶ ἄλλος,ὕβριν ἀλυσκάζων ἀνδρῶν ὑπερηνορεόντων.ἀλλά σε μεῖναι ἄνωγεν ἐς ἠέλιον καταδύντα.καὶ δὲ σοὶ ὧδʼ αὐτῇ πολὺ κάλλιον, ὦ βασίλεια,οἴην πρὸς ξεῖνον φάσθαι ἔπος ἠδʼ ἐπακοῦσαι.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·οὐκ ἄφρων ὁ ξεῖνος· ὀΐεται, ὥς περ ἂν εἴη·οὐ γάρ πού τινες ὧδε καταθνητῶν ἀνθρώπωνἀνέρες ὑβρίζοντες ἀτάσθαλα μηχανόωνται.ἡ μὲν ἄρʼ ὣς ἀγόρευεν, ὁ δʼ ᾤχετο δῖος ὑφορβὸςμνηστήρων ἐς ὅμιλον, ἐπεὶ διεπέφραδε πάντα.αἶψα δὲ Τηλέμαχον ἔπεα πτερόεντα προσηύδα,ἄγχι σχὼν κεφαλήν, ἵνα μὴ πευθοίαθʼ οἱ ἄλλοι·ὦ φίλʼ, ἐγὼ μὲν ἄπειμι, σύας καὶ κεῖνα φυλάξων,σὸν καὶ ἐμὸν βίοτον· σοὶ δʼ ἐνθάδε πάντα μελόντων.αὐτὸν μέν σε πρῶτα σάω, καὶ φράζεο θυμῷμή τι πάθῃς· πολλοὶ δὲ κακὰ φρονέουσιν Ἀχαιῶν,τοὺς Ζεὺς ἐξολέσειε πρὶν ἡμῖν πῆμα γενέσθαι.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ἔσσεται οὕτως, ἄττα· σὺ δʼ ἔρχεο δειελιήσας·ἠῶθεν δʼ ἰέναι καὶ ἄγειν ἱερήϊα καλά·αὐτὰρ ἐμοὶ τάδε πάντα καὶ ἀθανάτοισι μελήσει.ὣς φάθʼ, ὁ δʼ αὖτις ἄρʼ ἕζετʼ ἐϋξέστου ἐπὶ δίφρου,πλησάμενος δʼ ἄρα θυμὸν ἐδητύος ἠδὲ ποτῆτοςβῆ ῥʼ ἴμεναι μεθʼ ὕας, λίπε δʼ ἕρκεά τε μέγαρόν τε,πλεῖον δαιτυμόνων· οἱ δʼ ὀρχηστυῖ καὶ ἀοιδῇτέρποντʼ· ἤδη γὰρ καὶ ἐπήλυθε δείελον ἦμαρ.
English · Plain English translation · Mouseia
When early-born rosy-fingered Dawn appeared,then Telemachos tied the beautiful sandals on his feet,the dear son of godlike Odysseus,and he took up a strong spear that fitted his hands,eager for the city, and he spoke to his swineherd:Friend, I am going into the city, so that my mothercan see me; for I don't think she will stop before thenfrom hateful wailing and tearful grieving,until she sees me myself; but I give you this order.Lead this poor stranger into the city, so that therehe can beg for his dinner; and whoever wants to will give hima loaf and a cup; for I can't possibly put up withall men, even though I have sorrows in my heart;and the stranger, even if he's very angry, it will beworse for him; for truly I like to speak the truth.Then many-minded Odysseus answered him:Friend, I myself am not eager to be held back;for a beggar it's better through the town than through the fieldsto beg his dinner; and whoever wants to will give to me.For I'm not of an age to stay at the farmsteads any longer,so as to obey a master in everything when he gives orders.But go on; and this man you tell will lead meright away, once the warmth and heat of the fire come.For these clothes I wear are terribly bad; may the morningfrost not overcome me; and they say the town is far off.So he spoke, and Telemachos had gone through the farmstead,stepping quickly with his feet, and he was planting evils for the suitors.But when he reached the well-built house,he stood the spear he was carrying against a tall pillar,and he himself went inside and crossed the stone threshold.And the nurse Eurykleia saw him first, far before the others,spreading hides on the cunningly made chairs,and weeping she went straight to him; and around him the otherslave women of steadfast Odysseus gathered,and they kissed his head and shoulders, welcoming him.And wise Penelope came out of her bedroom,like Artemis or golden Aphrodite,and she threw her arms around her dear son, weeping,and she kissed his head and both his beautiful eyes,and lamenting she spoke winged words to him:You have come, Telemachos, sweet light. I saidI would never see you again, since you went by ship to Pylosin secret, against my will, to hear news of your dear father.But come, tell me how you met with the sight of him.And prudent Telemachos answered her:My mother, don't start wailing for me, and don't stirmy heart in my breast, though I've escaped sheer destruction;but bathe yourself and put clean clothes on your body,and going up to your upper room with your attendant women,pray to all the gods that you will makeperfect hecatombs, in case Zeus somehow accomplishes deeds of repayment.But I will go to the assembly, so that I can callthe stranger, whoever followed with me here as I came.I sent him on ahead with my godlike companions,and I told Peiraios to lead him to his houseand to treat him kindly and honor him, until I come.So she spoke, and the word was wingless for her.And she bathed and put clean clothes on her body,and prayed to all the gods that she would makeperfect hecatombs, in case Zeus somehow accomplishes deeds of repayment.And Telemachos had then gone through the great hallholding his spear; and with him two swift dogs followed.And Athene poured wondrous grace over him;and all the people marveled at him as he came.And around him the lordly suitors gathered,saying good things, but in their hearts brooding evils.But he avoided their great crowd,and went where Mentor sat and Antiphos and Halitherses,who had been his father's companions from the start,and there he went and sat down; and they questioned him about everything.And Peiraios, famous for the spear, came near them,leading the stranger to the assembly through the town; and no longerdid Telemachos turn away from the stranger, but stood beside him.And Peiraios first spoke a word to him:Telemachos, quickly urge the women to my house,so that I can send on the gifts that Menelaos gave you.And prudent Telemachos answered him:Peiraios, for we don't know how these things will be.If the lordly suitors kill me in the hallsin secret and divide up all my father's goods,I would rather you yourself enjoyed them than one of these men;but if I plant slaughter and death for these men,then bring them to my house rejoicing, and I will rejoice too.So saying, he led the much-suffering stranger to his house.But when they reached the well-built house,they laid their cloaks on the couches and chairs,and stepping into the well-polished bathtubs they washed.And when the slave women had bathed them and rubbed them with oil,and thrown shaggy cloaks and tunics around them,they stepped out of the bathtubs and sat down on the chairs.And a slave woman poured water for the hands from a pitcher she brought,a beautiful golden one, over a silver basin,so they could wash; and beside them she set out a polished table.And the honored housekeeper brought and set out bread,adding many foods, giving freely of what was there.And his mother sat opposite, beside the doorpost of the hall,leaning on a chair, spinning fine threads of wool.And they stretched their hands to the ready food set before them,but when they had put away their desire for drink and food,then wise Penelope began the talk among them:Telemachos, truly I, going up to my upper room,will lie down on my bed, which has been made woeful for me,always drenched with my tears, since Odysseuswent off with the sons of Atreus to Ilios; and you didn't dare,before the lordly suitors came to this house,to tell me clearly of your father's homecoming, if you heard it anywhere.And prudent Telemachos answered her:Then, mother, I will tell you the truth.We went to Pylos and to Nestor, shepherd of the people;and he received me in his lofty hallsand entertained me kindly, just as a father his own sonwho comes home after a long time, newly from somewhere else; so hekindly cared for me with his glorious sons.But about steadfast Odysseus he never saidthat he had heard news from any mortal, alive or dead;but he sent me on to the son of Atreus, Menelaos famous for the spear,with horses and well-joined chariots.There I saw Argive Helen, for whose sake manyArgives and Trojans toiled by the will of the gods.And right away Menelaos, good at the war-cry, askedwhat need had brought me to shining Lakedaimon;and I told him the whole truth;and then he answered me with words and said:Ah me, truly they wanted to lie in the bedof a strong-hearted man, cowards that they are.Just as when in a thicket a hind of a mighty lionhas lulled her newborn, milk-fed fawns to sleep,and searches the glens and grassy hollowsas she grazes, and then he enters his own lair,and on both of them he sends an unseemly doom,so will Odysseus send an unseemly doom on those men.If only, father Zeus and Athene and Apollo,being such as he was when once in well-built Lesboshe rose up and wrestled in a contest with Philomeleides,and threw him mightily, and all the Achaeans rejoiced,being such, Odysseus might consort with the suitors;they would all become short-lived and bitterly married.But the things you ask and beg of me, I for my partwould not say anything else, turning aside, nor would I deceive you,but just as the old man of the sea, truthful, told me,I will hide no word of it from you nor conceal it.He said he saw him on an island, having mighty griefs,in the halls of the nymph Kalypso, who by necessityholds him; and he cannot reach his own fatherland.For he has no oared ships at hand and no companions,who might send him over the broad back of the sea.So spoke the son of Atreus, Menelaos famous for the spear.Having finished this I came back; and the immortals gave mea fair wind, which quickly sent me to my dear fatherland.So he spoke, and stirred the spirit in her breast.And godlike Theoklymenos also spoke among them:Revered lady, wife of Laertes' son Odysseus,truly he doesn't know clearly; but hear my word;for I will prophesy to you exactly and will not conceal it.Let Zeus be witness now, first of the gods, and the stranger's tableand the hearth of blameless Odysseus, which I have reached,that truly Odysseus is already in his fatherland,sitting or creeping, learning of these evil deeds;he is here, and he is planting evil for all the suitors.Such a bird omen I marked, sittingon the well-benched ship, and I called it out to Telemachos.And wise Penelope answered him:If only, stranger, this word might be accomplished;then you would soon know friendship and many giftsfrom me, so that whoever met you would call you blessed.So they said such things to each other,and the suitors in front of Odysseus' halltook pleasure in quoits and in throwing javelinson the leveled floor, where they had been insolent before.But when it was dinner-time and the flocks camefrom the fields on every side, and those who had brought them before,then Medon spoke to them; for he pleased them mostof the heralds, and was present at their feasting:Young men, since you have all delighted your hearts with contests,come to the house, so that we may prepare the feast;for it is no worse to take dinner in season.So he spoke, and they rose up and went, obeying the word.But when they reached the well-built house,they laid their cloaks on the couches and chairs,and they sacrificed great sheep and fat goats,they sacrificed boars rich with fat and a cow from the herd,preparing the feast. And from the field toward the townOdysseus and the godlike swineherd hurried to go.And the swineherd began the talk among them, leader of men:Stranger, since you are eager to go to the towntoday, as my master commanded—truly I for my partwould want to leave you here as guardian of the farmstead;but I fear and dread him, in case afterwardhe reproaches me; hard are the rebukes of masters—but come now, let's go; for the day has come on a lot,and soon toward evening it will be colder.And many-minded Odysseus answered him:I know, I understand; you advise as a thoughtful man would.But let's go, and you lead the way all along.And give me, if you have a cut club anywhere,to lean on, since you said the path is slippery.So he spoke, and threw his unseemly pouch over his shoulders,full of holes; and there was a twisted strap on it;and Eumaios gave him a staff dear to his heart.The two went on, and the dogs and the herdsmenguarded the farmstead behind them, staying; but he led the master to the townlike a wretched beggar and an old man,leaning on a staff; and he wore wretched clothes on his skin.But when, walking along the rugged road,they were near the town and came to the springbuilt and fair-flowing, from which the townsfolk drew water,which Ithakos made and Neritos and Polyktor;and around it was a grove of water-fed poplars,all around in a circle, and cold water flowed downfrom above out of a rock; and above it an altar had been builtto the nymphs, where all wayfarers made offerings;there the son of Dolios, Melanthios, came upon them,leading goats, which stood out among all the herds,for the suitors' dinner; and two herdsmen followed with him.Seeing them he reviled them, and spoke a word and named them,outrageously and shamefully; and he stirred the heart of Odysseus:Now truly a base man leads a base man,as always a god leads like to like.Where then are you leading this greedy-belly, wretched swineherd,a tiresome beggar, a scrubber of feasts?One who, standing by many doorposts, will rub his shoulders,begging for scraps, not swords or cauldrons;him, if you gave him to me to be guardian of the farmsteadand to tend the pens and carry leaves for the kids,drinking whey he might make himself a great thigh.But since he has learned base works, he won't wantto go about any work, but skulking through the districthe wants to beg and feed his insatiable belly.But I tell you this, and it will also be accomplished:if he comes to the house of godlike Odysseus,many footstools from the hands of menaround his head will rub his ribs as he is thrown through the house.So he spoke, and as he passed he kicked him in his follyon the hip; but he didn't push him off the path,but he stood firm; and Odysseus ponderedwhether, rushing at him with a club, he should take his life,or should dash his head to the ground, lifting it up on both sides.But he endured it and restrained himself; and the swineherdreviled him, looking him in the face, and prayed greatly, raising his hands:Nymphs of the springs, daughters of Zeus, if ever Odysseusburned fat thighs for you, covered with rich fat,from lambs and kids, fulfill this wish for me:that that man may come, and a god may lead him;then he would scatter all your finery,which you now carry in your insolence, always wanderingthrough the town; but bad herdsmen destroy the flocks.And Melanthios answered him, the goatherd of goats:Ah me, how the dog speaks, knowing deadly things!One day I will take him on a black, well-benched shipfar from Ithaka, so that he may fetch me much profit.If only silver-bowed Apollo would strike Telemachostoday in the halls, or he be brought down by the suitors,as the day of Odysseus' homecoming perished far away.So saying he left them, walking slowly there,but he went on, and very quickly reached the master's house.Right away he went inside and sat down among the suitors,opposite Eurymachos; for he loved him most.Beside him those who served set a portion of meat,and the honored housekeeper brought and set out breadto eat. And near at hand Odysseus and the godlike swineherdstood as they came, and around them came the soundof the hollow lyre; for among them Phemioswas beginning to sing; and he took the swineherd by the hand and said:Eumaios, truly this is the beautiful house of Odysseus,and it is easily recognized even seen among many.One thing after another it is, and the courtyard is furnishedwith wall and cornice, and the doors are well-fenced,double-folding; no man could overpower it.And I know that many men set a feast in it,since the savor of fat has risen, and inside the lyrerings out, which the gods made the companion of the feast.And you answered him, Eumaios the swineherd:Easily you knew, since you're not witless in other things either.But come, let's consider how these things will be.Either you go in first into the well-built house,and go among the suitors, and I will stay here;or if you want, wait, and I will go in front;and don't delay, in case someone notices you outsideand strikes you or drives you off; I tell you to think about these things.And much-enduring godlike Odysseus answered him:I know, I understand; you advise as a thoughtful man would.But go in front, and I will stay here.For I am not unacquainted with blows or wounds;my spirit is daring, since I have suffered many evilsin waves and in war; let this be among them too;for there is no way to hide the belly when it is eager,accursed, which gives many evils to men,for whose sake even well-benched ships are fitted outover the barren sea, bringing evils to enemies.So they said such things to each other;and the dog lying there raised his head and his ears,Argos, the dog of steadfast Odysseus, whom once he himselfraised, but had no joy of him, for before that to holy Ilioshe had gone. Him formerly young men used to lead outafter wild goats and deer and hares;but then he lay neglected, his master gone,in much dung, which before the doorsfrom mules and cattle was poured in abundance, until the servantsof Odysseus should lead it to the great field for manuring;there the dog Argos lay, full of dog-ticks.Then truly, when he perceived that Odysseus was near,he wagged his tail and dropped both ears,but no longer after that was he able to come near his own master;but Odysseus looked away and wiped away a tear,easily escaping Eumaios' notice, and right away questioned him with a word:Eumaios, truly it is a great wonder that this dog lies in the dung.He is beautiful in body, but this I don't know clearly,whether he was also swift to run, matching this appearance,or just such as the table-dogs of menbecome; for masters tend them for their splendor.And you answered him, Eumaios the swineherd:Yes indeed, this is the dog of a man who died far away.If he were such in body and in deedsas when Odysseus left him, going to Troy,you would quickly marvel, seeing his speed and his strength.For he never fled from any beast in the depthsof the deep wood, whatever he chased; for he was excellent at tracking;but now he is held by misery, and his master has perishedelsewhere from his fatherland, and careless women don't tend him.And servants, when masters no longer rule over them,no longer want to do what is right;for far-seeing Zeus takes away halfof a man's virtue, when the day of slavery seizes him.So saying he entered the well-built house,and went straight to the hall among the lordly suitors.And the doom of black death took Argos,at once, when he saw Odysseus in the twentieth year.And godlike Telemachos saw the swineherd first, far before the others,coming through the house, and quickly thenhe nodded to him, calling him; and he looked around and took a chairthat lay there, where the carver used to sit, carvingmuch meat for the suitors feasting through the house;this he brought and set near Telemachos' table,opposite, and there he himself sat down; and a heraldtook a portion and set it before him, and bread from a basket.And close after him Odysseus entered the house,like a wretched beggar and an old man,leaning on a staff; and he wore wretched clothes on his skin.And he sat down on the ash-wood threshold inside the doors,leaning against a cypress doorpost, which a carpenter oncesmoothed skillfully and set straight by the line.And Telemachos called to him and spoke to the swineherd,taking a whole loaf from the beautiful basketand meat, as much as his hands could hold when he filled them:Give these to the stranger, carrying them, and tell him himselfto beg from all the suitors, going around to each;for shame is not good to be present with a man in need.So he spoke, and the swineherd went when he heard the word,and standing near he spoke winged words:Telemachos gives you these, stranger, and tells youto beg from all the suitors, going around to each;for he says shame is not good for a begging man.And many-minded Odysseus answered him:Lord Zeus, may Telemachos be blessed among men,and may all things be his, as many as he desires in his heart.So he spoke, and with both hands he received it and set it downthere before his feet, on his unseemly pouch,and he ate while the singer sang in the halls;and when he had dined, the divine singer stopped.And the suitors clamored through the hall. And Athene,standing near, urged Laertes' son Odysseusto gather loaves among the suitors,and to learn who were the righteous and who the lawless;but not even so was she going to ward off evil from any one of them.He went to beg, going from the right, each man,stretching out his hand on every side, as if he had long been a beggar.And they, pitying him, gave, and marveled at him,and asked one another who he was and where he came from.And Melanthios also spoke among them, the goatherd of goats:Hear me, suitors of the far-famed queen,about this stranger; for truly I saw him before.Indeed the swineherd led him here,but I don't know clearly where he claims his lineage is from.So he spoke, and Antinoos reviled the swineherd with words:O famous swineherd, why did you lead this manto the town? Don't we have enough other vagabonds,tiresome beggars, scrubbers of feasts?Do you begrudge that they eat up the master's livelihoodgathering here, and you even called this one besides?And you answered him, Eumaios the swineherd:Antinoos, though you are noble, you speak no fair word.For who calls a stranger from elsewhere, himself coming,another one, unless he is one of the public workers,a seer or a healer of ills or a carpenter of beams,or even a divine singer, who delights by singing?For these are the summoned ones of mortals over the boundless earth;but no one would call a beggar who devours himself.But you are always harsh above all the suitorstoward the servants of Odysseus, and especially toward me; but Idon't care, as long as thoughtful Penelopelives in the halls and godlike Telemachos.And prudent Telemachos answered him:Be quiet, don't answer him with many words;Antinoos is used to provoking evillywith harsh words, and he stirs up others too.So he spoke, and addressed winged words to Antinoos:Antinoos, truly you care for me finely as a father for his son,you who tell the stranger to be thrust from the hallwith a compelling word; may no god accomplish this.Take and give to him; I don't begrudge it; indeed I tell you to.And don't reverence my mother in this, nor any otherof the servants, who are in the house of godlike Odysseus.But no such thought is in your breast;for you yourself want to eat much rather than give to another.And Antinoos answered him:Telemachos, loud-vaunting, unrestrained in fury, what a word you have spoken.If all the suitors would reach out so much to him,then his house would hold him off three months.So he spoke, and taking a footstool from beneath the tablehe showed it, where he used to rest his shining feet while feasting;and all the others gave, and they filled his pouchwith bread and meat; and soon Odysseus was aboutto go again to the threshold, to taste the gifts of the Achaeans;but he stood by Antinoos and spoke a word to him:Give, friend; you don't seem to me to be the worstof the Achaeans, but the best, since you look like a king.So you ought to give even better than the others,bread; and I will praise you over the boundless earth.For I too once lived in a house among men,blessed and rich, and often I gave to a wanderer,such as he was and in whatever need he came;and I had countless servants and many other thingswith which men live well and are called rich.But Zeus the son of Kronos destroyed it—for he wanted it somehow—who sent me with much-wandering piratesto go to Egypt, a long journey, so that I might perish.I stationed my curved ships at the Egyptian river.Then truly I told my trusty companionsto stay there by the ships and guard the ships,and I urged scouts to go to the lookout places.But they, yielding to insolence, following their own fury,right away laid waste the very beautiful fields of the Egyptian men,and led away the women and the infant children,and killed the men themselves; and quickly a cry reached the city.And they, hearing the shout as the dawn appeared,came; and the whole plain was filled with footmen and horsesand the flash of bronze; and Zeus who delights in thundercast a base rout on my companions, and no one daredstand against them; for evils stood around on every side.There they killed many of us with the sharp bronze,and led others away alive, to work for them by necessity.But me they gave to a stranger they met in Cyprus,to Dmetor, son of Iasos, who ruled Cyprus by force;from there indeed I have now come here, suffering woes.And Antinoos answered him and said:What god brought this woe, this annoyance of the feast?Stand there in the middle, away from my table,in case you soon reach bitter Egypt and Cyprus;for you are a bold and shameless beggar.In turn you stand by everyone; and they giveat random, since there is no restraint nor pityin giving from others' goods, since plenty is at hand for each.And withdrawing, many-minded Odysseus said:Ah me, so your mind doesn't match your looks;you wouldn't give even salt to your own house-master from your house,you who now sit by others' goods and didn't dareto take bread and give it to me; yet much is present.So he spoke, and Antinoos grew angrier in his heart,and looking at him darkly he spoke winged words:Now indeed I think you will no longer go backfairly through the hall, since you utter reproaches too.So he spoke, and taking a footstool he struck him on the right shoulder,at the very bottom of his back; and he stood like a rockfirm, and the missile of Antinoos didn't make him stagger,but silently he nodded his head, brooding evils.And back he went and sat down on the threshold, and set down his pouchwell filled, and spoke among the suitors:Hear me, suitors of the far-famed queen,while I say what my spirit in my breast tells me.There is no grief in my mind nor any sorrowwhen a man is struck while fighting for his own possessions,either for cattle or for white sheep;but Antinoos struck me for the sake of my wretched belly,accursed, which gives many evils to men.But if there are gods and Furies for beggars,may the doom of death come on Antinoos before his marriage.And Antinoos, son of Eupeithes, answered him:Eat in peace, stranger, sitting still, or go elsewhere,in case the young men drag you through the house for the words you speak,by foot or by hand, and tear you all to pieces.So he spoke, and all of them were exceedingly indignant;and one of the overbearing young men said:Antinoos, you didn't strike the wretched wanderer fairly,accursed, if there is indeed some heavenly god.And gods, likened to foreign strangers,taking all sorts of forms, roam the cities,watching the insolence and the good order of men.So the suitors spoke, but he paid no heed to their words.And Telemachos in his heart increased great griefat the blow, but he let no tear fall to the ground from his eyelids,but silently he nodded his head, brooding evils.And when wise Penelope heard of himstruck in the hall, she spoke among her slave women:If only far-famed Apollo would strike that man himself.And the housekeeper Eurynome spoke a word to her:If only accomplishment would come to our prayers;then none of these would reach the fair-throned Dawn.And wise Penelope answered her:Nurse, all of them are hateful, since they devise evils;but Antinoos most of all resembles black doom.Some wretched stranger wanders through the housebegging from men; for need compels him;and there all the others both filled him and gave,but this one struck his right shoulder with a footstool.So she spoke among her slave women,sitting in her chamber; and godlike Odysseus dined;and she called to her and spoke to the godlike swineherd:Go, godlike Eumaios, go and tell the strangerto come, so that I may greet him and ask himwhether he has heard anything of steadfast Odysseusor seen him with his eyes; for he looks like one much wandered.And you answered him, Eumaios the swineherd:If only, queen, the Achaeans would be silent;such things as he tells, your dear heart would be charmed.For I kept him three nights, and three days I detained himin my hut; for first he came to me after escaping from his ship;but he hasn't yet finished the misery he tells.As when a man gazes at a singer, who from the godssings, knowing lovely words for mortals,and they are insatiably eager to hear him whenever he sings;so that man charmed me, sitting beside me in the halls.And he says he is a guest-friend of Odysseus by inheritance,living in Crete, where the race of Minos is.From there indeed he has now come here, suffering woes,rolling on and on; and he claims he has heard of Odysseus,nearby, in the rich district of the Thesprotian men,that he is alive; and he brings many treasures home to this house.And wise Penelope answered him:Go, call him here, so that he may himself tell me face to face.And let these men sit and amuse themselves at the doors,or here through the house, since their heart is merry.For their own possessions lie unspoiled in the house,bread and sweet wine; these the household eats,but they, coming to our house every day,sacrificing cattle and sheep and fat goats,feast and drink the flaming wine,at random; and much is consumed. For there is no longer a mansuch as Odysseus was, to ward off ruin from the house.But if Odysseus would come and reach his fatherland,soon with his son he would exact payment for the violence of the men.So she spoke, and Telemachos sneezed greatly, and through the houseit rang terribly; and Penelope laughed,and right away she spoke winged words to Eumaios:Go, call the stranger here before me.Don't you see that my son sneezed at all my words?Therefore death shall not be unaccomplished for the suitors,for all of them, nor shall any escape death and the fates.And I will tell you another thing, and do you set it in your mind:if I find him telling all things truthfully,I will clothe him in cloak and tunic, beautiful garments.So she spoke, and the swineherd went when he heard the word;and standing near he spoke winged words:Stranger and father, wise Penelope calls you,the mother of Telemachos; the desire of her hearttells her to inquire about her husband, though she has suffered griefs.And if she finds you telling all things truthfully,she will clothe you in cloak and tunic, which you mostneed; and bread, begging through the district,you will feed your belly; and whoever wishes will give you.And much-enduring godlike Odysseus answered him:Eumaios, right away I would tell all things truthfullyto the daughter of Ikarios, wise Penelope;for I know well about him, and we have shared the same sorrow.But I dread the crowd of harsh suitors,whose insolence and violence reach the iron heaven.For even now, when this man struck me as I came through the house,though I had done no wrong, and gave me pains,neither Telemachos helped in this nor any other.Therefore now tell Penelope in the hallsto wait, though she is eager, until the sun sets;and then let her ask me about the day of her husband's homecoming,having seated me closer by the fire; for I havewretched clothes; you yourself know, since I first supplicated you.So he spoke, and the swineherd went when he heard the word.And Penelope spoke to him as he crossed the threshold:You are not bringing him, Eumaios; why did the wanderer think this?Is he fearing someone excessively, or does he otherwisefeel shame in the house? A base wanderer is a shameful one.And you answered her, Eumaios the swineherd:He speaks with reason, as any other man would think,avoiding the insolence of overbearing men.But he tells you to wait until the sun sets.And for you yourself, queen, it is much betterto speak and listen to a word alone with the stranger.And wise Penelope answered him:The stranger is not foolish; he thinks as it would be;for nowhere do any such mortal mendevise reckless things in their insolence.So she spoke, and the godlike swineherd wentinto the crowd of suitors, when he had told her everything.And right away he spoke winged words to Telemachos,holding his head near, so that the others might not hear:Dear friend, I am going away, to guard the swine and those things,your livelihood and mine; but let all things here be your care.First save yourself, and consider in your heartin case you suffer something; for many of the Achaeans plan evils,whom may Zeus destroy before they become a woe to us.And prudent Telemachos answered him:It will be so, father; but go, after your evening meal;and at dawn come and bring fine sacrificial victims;and all these things will be my care and the immortals'.So he spoke, and he sat down again on the well-polished chair,and having filled his heart with food and drinkhe went to the swine, and left the pens and the hall,full of banqueters; and they with dancing and songdelighted themselves; for now the late day had come.
Book 18
Ancient Greek
ἦλθε δʼ ἐπὶ πτωχὸς πανδήμιος, ὃς κατὰ ἄστυπτωχεύεσκʼ Ἰθάκης, μετὰ δʼ ἔπρεπε γαστέρι μάργῃἀζηχὲς φαγέμεν καὶ πιέμεν· οὐδέ οἱ ἦν ἲςοὐδὲ βίη, εἶδος δὲ μάλα μέγας ἦν ὁράασθαι.Ἀρναῖος δʼ ὄνομʼ ἔσκε· τὸ γὰρ θέτο πότνια μήτηρἐκ γενετῆς· Ἶρον δὲ νέοι κίκλησκον ἅπαντες,οὕνεκʼ ἀπαγγέλλεσκε κιών, ὅτε πού τις ἀνώγοι·ὅς ῥʼ ἐλθὼν Ὀδυσῆα διώκετο οἷο δόμοιο,καί μιν νεικείων ἔπεα πτερόεντα προσηύδα·εἶκε, γέρον, προθύρου, μὴ δὴ τάχα καὶ ποδὸς ἕλκῃ.οὐκ ἀΐεις ὅτι δή μοι ἐπιλλίζουσιν ἅπαντες,ἑλκέμεναι δὲ κέλονται; ἐγὼ δʼ αἰσχύνομαι ἔμπης.ἀλλʼ ἄνα, μὴ τάχα νῶϊν ἔρις καὶ χερσὶ γένηται.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·δαιμόνιʼ, οὔτε τί σε ῥέζω κακὸν οὔτʼ ἀγορεύω,οὔτε τινὰ φθονέω δόμεναι καὶ πόλλʼ ἀνελόντα.οὐδὸς δʼ ἀμφοτέρους ὅδε χείσεται, οὐδέ τί σε χρὴἀλλοτρίων φθονέειν· δοκέεις δέ μοι εἶναι ἀλήτηςὥς περ ἐγών, ὄλβον δὲ θεοὶ μέλλουσιν ὀπάζειν.χερσὶ δὲ μή τι λίην προκαλίζεο, μή με χολώσῃς,μή σε γέρων περ ἐὼν στῆθος καὶ χείλεα φύρσωαἵματος· ἡσυχίη δʼ ἂν ἐμοὶ καὶ μᾶλλον ἔτʼ εἴηαὔριον· οὐ μὲν γάρ τί σʼ ὑποστρέψεσθαι ὀΐωδεύτερον ἐς μέγαρον Λαερτιάδεω Ὀδυσῆος.τὸν δὲ χολωσάμενος προσεφώνεεν Ἶρος ἀλήτης·ὢ πόποι, ὡς ὁ μολοβρὸς ἐπιτροχάδην ἀγορεύει,γρηῒ καμινοῖ ἶσος· ὃν ἂν κακὰ μητισαίμηνκόπτων ἀμφοτέρῃσι, χαμαὶ δέ κε πάντας ὀδόνταςγναθμῶν ἐξελάσαιμι συὸς ὣς ληϊβοτείρης.ζῶσαι νῦν, ἵνα πάντες ἐπιγνώωσι καὶ οἵδεμαρναμένους· πῶς δʼ ἂν σὺ νεωτέρῳ ἀνδρὶ μάχοιο;ὣς οἱ μὲν προπάροιθε θυράων ὑψηλάωνοὐδοῦ ἔπι ξεστοῦ πανθυμαδὸν ὀκριόωντο.τοῖϊν δὲ ξυνέηχʼ ἱερὸν μένος Ἀντινόοιο,ἡδὺ δʼ ἄρʼ ἐκγελάσας μετεφώνει μνηστήρεσσιν·ὦ φίλοι, οὐ μέν πώ τι πάρος τοιοῦτον ἐτύχθη,οἵην τερπωλὴν θεὸς ἤγαγεν ἐς τόδε δῶμα.ὁ ξεῖνός τε καὶ Ἶρος ἐρίζετον ἀλλήλοιϊνχερσὶ μαχέσσασθαι· ἀλλὰ ξυνελάσσομεν ὦκα.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀνήϊξαν γελόωντες,ἀμφὶ δʼ ἄρα πτωχοὺς κακοείμονας ἠγερέθοντο.τοῖσιν δʼ Ἀντίνοος μετέφη, Εὐπείθεος υἱός·κέκλυτέ μευ, μνηστῆρες ἀγήνορες, ὄφρα τι εἴπω.γαστέρες αἵδʼ αἰγῶν κέατʼ ἐν πυρί, τὰς ἐπὶ δόρπῳκατθέμεθα κνίσης τε καὶ αἵματος ἐμπλήσαντες·ὁππότερος δέ κε νικήσῃ κρείσσων τε γένηται,τάων ἥν κʼ ἐθέλῃσιν ἀναστὰς αὐτὸς ἑλέσθω·αἰεὶ αὖθʼ ἡμῖν μεταδαίσεται, οὐδέ τινʼ ἄλλονπτωχὸν ἔσω μίσγεσθαι ἐάσομεν αἰτήσοντα.ὣς ἔφατʼ Ἀντίνοος, τοῖσιν δʼ ἐπιήνδανε μῦθος.τοῖς δὲ δολοφρονέων μετέφη πολύμητις Ὀδυσσεύς·ὦ φίλοι, οὔ πως ἔστι νεωτέρῳ ἀνδρὶ μάχεσθαιἄνδρα γέροντα, δύῃ ἀρημένον· ἀλλά με γαστὴρὀτρύνει κακοεργός, ἵνα πληγῇσι δαμείω.ἀλλʼ ἄγε νῦν μοι πάντες ὀμόσσατε καρτερὸν ὅρκον,μή τις ἐπʼ Ἴρῳ ἦρα φέρων ἐμὲ χειρὶ βαρείῃπλήξῃ ἀτασθάλλων, τούτῳ δέ με ἶφι δαμάσσῃ.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀπώμνυον ὡς ἐκέλευεν.αὐτὰρ ἐπεί ῥʼ ὄμοσάν τε τελεύτησάν τε τὸν ὅρκον,τοῖς δʼ αὖτις μετέειφʼ ἱερὴ ἲς Τηλεμάχοιο·ξεῖνʼ, εἴ σʼ ὀτρύνει κραδίη καὶ θυμὸς ἀγήνωρτοῦτον ἀλέξασθαι, τῶν δʼ ἄλλων μή τινʼ Ἀχαιῶνδείδιθʼ, ἐπεὶ πλεόνεσσι μαχήσεται ὅς κέ σε θείνῃ·ξεινοδόκος μὲν ἐγών, ἐπὶ δʼ αἰνεῖτον βασιλῆες,Ἀντίνοός τε καὶ Εὐρύμαχος, πεπνυμένω ἄμφω.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπῄνεον· αὐτὰρ Ὀδυσσεὺςζώσατο μὲν ῥάκεσιν περὶ μήδεα, φαῖνε δὲ μηροὺςκαλούς τε μεγάλους τε, φάνεν δέ οἱ εὐρέες ὦμοιστήθεά τε στιβαροί τε βραχίονες· αὐτὰρ Ἀθήνηἄγχι παρισταμένη μέλεʼ ἤλδανε ποιμένι λαῶν.μνηστῆρες δʼ ἄρα πάντες ὑπερφιάλως ἀγάσαντο·ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ἦ τάχα Ἶρος Ἄϊρος ἐπίσπαστον κακὸν ἕξει,οἵην ἐκ ῥακέων ὁ γέρων ἐπιγουνίδα φαίνει.ὣς ἄρʼ ἔφαν, Ἴρῳ δὲ κακῶς ὠρίνετο θυμός.ἀλλὰ καὶ ὣς δρηστῆρες ἄγον ζώσαντες ἀνάγκῃδειδιότα· σάρκες δὲ περιτρομέοντο μέλεσσιν.Ἀντίνοος δʼ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·νῦν μὲν μήτʼ εἴης, βουγάϊε, μήτε γένοιο,εἰ δὴ τοῦτόν γε τρομέεις καὶ δείδιας αἰνῶς,ἄνδρα γέροντα, δύῃ ἀρημένον, ἥ μιν ἱκάνει.ἀλλʼ ἔκ τοι ἐρέω, τὸ δὲ καὶ τετελεσμένον ἔσται·αἴ κέν σʼ οὗτος νικήσῃ κρείσσων τε γένηται,πέμψω σʼ ἤπειρόνδε, βαλὼν ἐν νηὶ μελαίνῃ,εἰς Ἔχετον βασιλῆα, βροτῶν δηλήμονα πάντων,ὅς κʼ ἀπὸ ῥῖνα τάμῃσι καὶ οὔατα νηλέϊ χαλκῷ,μήδεά τʼ ἐξερύσας δώῃ κυσὶν ὠμὰ δάσασθαι.ὣς φάτο, τῷ δʼ ἔτι μᾶλλον ὑπὸ τρόμος ἔλλαβε γυῖα.ἐς μέσσον δʼ ἄναγον· τὼ δʼ ἄμφω χεῖρας ἀνέσχον.δὴ τότε μερμήριξε πολύτλας δῖος Ὀδυσσεὺςἢ ἐλάσειʼ ὥς μιν ψυχὴ λίποι αὖθι πεσόντα,ἦέ μιν ἦκʼ ἐλάσειε τανύσσειέν τʼ ἐπὶ γαίῃ.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναι,ἦκʼ ἐλάσαι, ἵνα μή μιν ἐπιφρασσαίατʼ Ἀχαιοί.δὴ τότʼ ἀνασχομένω ὁ μὲν ἤλασε δεξιὸν ὦμονἾρος, ὁ δʼ αὐχένʼ ἔλασσεν ὑπʼ οὔατος, ὀστέα δʼ εἴσωἔθλασεν· αὐτίκα δʼ ἦλθε κατὰ στόμα φοίνιον αἷμα,κὰδ δʼ ἔπεσʼ ἐν κονίῃσι μακών, σὺν δʼ ἤλασʼ ὀδόνταςλακτίζων ποσὶ γαῖαν· ἀτὰρ μνηστῆρες ἀγαυοὶχεῖρας ἀνασχόμενοι γέλῳ ἔκθανον. αὐτὰρ Ὀδυσσεὺςἕλκε διὲκ προθύροιο λαβὼν ποδός, ὄφρʼ ἵκετʼ αὐλήν,αἰθούσης τε θύρας· καί μιν ποτὶ ἑρκίον αὐλῆςεἷσεν ἀνακλίνας· σκῆπτρον δέ οἱ ἔμβαλε χειρί,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ἐνταυθοῖ νῦν ἧσο σύας τε κύνας τʼ ἀπερύκων,μηδὲ σύ γε ξείνων καὶ πτωχῶν κοίρανος εἶναιλυγρὸς ἐών, μή πού τι κακὸν καὶ μεῖζον ἐπαύρῃ.ἦ ῥα καὶ ἀμφʼ ὤμοισιν ἀεικέα βάλλετο πήρην,πυκνὰ ῥωγαλέην· ἐν δὲ στρόφος ἦεν ἀορτήρ.ἂψ δʼ ὅ γʼ ἐπʼ οὐδὸν ἰὼν κατʼ ἄρʼ ἕζετο· τοὶ δʼ ἴσαν εἴσωἡδὺ γελώοντες καὶ δεικανόωντʼ ἐπέεσσι·Ζεύς τοι δοίη, ξεῖνε, καὶ ἀθάνατοι θεοὶ ἄλλοι,ὅττι μάλιστʼ ἐθέλεις καί τοι φίλον ἔπλετο θυμῷ,ὃς τοῦτον τὸν ἄναλτον ἀλητεύειν ἀπέπαυσαςἐν δήμῳ· τάχα γάρ μιν ἀνάξομεν ἤπειρόνδεεἰς Ἔχετον βασιλῆα, βροτῶν δηλήμονα πάντων.ὣς ἄρʼ ἔφαν, χαῖρεν δὲ κλεηδόνι δῖος Ὀδυσσεύς.Ἀντίνοος δʼ ἄρα οἱ μεγάλην παρὰ γαστέρα θῆκεν,ἐμπλείην κνίσης τε καὶ αἵματος· Ἀμφίνομος δὲἄρτους ἐκ κανέοιο δύω παρέθηκεν ἀείραςκαὶ δέπαϊ χρυσέῳ δειδίσκετο, φώνησέν τε·χαῖρε, πάτερ ὦ ξεῖνε, γένοιτό τοι ἔς περ ὀπίσσωὄλβος· ἀτὰρ μὲν νῦν γε κακοῖς ἔχεαι πολέεσσι.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·Ἀμφίνομʼ, ἦ μάλα μοι δοκέεις πεπνυμένος εἶναι·τοίου γὰρ καὶ πατρός, ἐπεὶ κλέος ἐσθλὸν ἄκουον,Νῖσον Δουλιχιῆα ἐΰν τʼ ἔμεν ἀφνειόν τε·τοῦ σʼ ἔκ φασι γενέσθαι, ἐπητῇ δʼ ἀνδρὶ ἔοικας.τοὔνεκά τοι ἐρέω, σὺ δὲ σύνθεο καί μευ ἄκουσον·οὐδὲν ἀκιδνότερον γαῖα τρέφει ἀνθρώποιο,πάντων ὅσσα τε γαῖαν ἔπι πνείει τε καὶ ἕρπει.οὐ μὲν γάρ ποτέ φησι κακὸν πείσεσθαι ὀπίσσω,ὄφρʼ ἀρετὴν παρέχωσι θεοὶ καὶ γούνατʼ ὀρώρῃ·ἀλλʼ ὅτε δὴ καὶ λυγρὰ θεοὶ μάκαρες τελέσωσι,καὶ τὰ φέρει ἀεκαζόμενος τετληότι θυμῷ·τοῖος γὰρ νόος ἐστὶν ἐπιχθονίων ἀνθρώπωνοἷον ἐπʼ ἦμαρ ἄγησι πατὴρ ἀνδρῶν τε θεῶν τε.καὶ γὰρ ἐγώ ποτʼ ἔμελλον ἐν ἀνδράσιν ὄλβιος εἶναι,πολλὰ δʼ ἀτάσθαλʼ ἔρεξα βίῃ καὶ κάρτεϊ εἴκων,πατρί τʼ ἐμῷ πίσυνος καὶ ἐμοῖσι κασιγνήτοισι.τῷ μή τίς ποτε πάμπαν ἀνὴρ ἀθεμίστιος εἴη,ἀλλʼ ὅ γε σιγῇ δῶρα θεῶν ἔχοι, ὅττι διδοῖεν.οἷʼ ὁρόω μνηστῆρας ἀτάσθαλα μηχανόωντας,κτήματα κείροντας καὶ ἀτιμάζοντας ἄκοιτινἀνδρός, ὃν οὐκέτι φημὶ φίλων καὶ πατρίδος αἴηςδηρὸν ἀπέσσεσθαι· μάλα δὲ σχεδόν. ἀλλά σε δαίμωνοἴκαδʼ ὑπεξαγάγοι, μηδʼ ἀντιάσειας ἐκείνῳ,ὁππότε νοστήσειε φίλην ἐς πατρίδα γαῖαν·οὐ γὰρ ἀναιμωτί γε διακρινέεσθαι ὀΐωμνηστῆρας καὶ κεῖνον, ἐπεί κε μέλαθρον ὑπέλθῃ.ὣς φάτο, καὶ σπείσας ἔπιεν μελιηδέα οἶνον,ἂψ δʼ ἐν χερσὶν ἔθηκε δέπας κοσμήτορι λαῶν.αὐτὰρ ὁ βῆ διὰ δῶμα φίλον τετιημένος ἦτορ,νευστάζων κεφαλῇ· δὴ γὰρ κακὸν ὄσσετο θυμός.ἀλλʼ οὐδʼ ὣς φύγε κῆρα· πέδησε δὲ καὶ τὸν ἈθήνηΤηλεμάχου ὑπὸ χερσὶ καὶ ἔγχεϊ ἶφι δαμῆναι.ἂψ δʼ αὖτις κατʼ ἄρʼ ἕζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστη.τῇ δʼ ἄρʼ ἐπὶ φρεσὶ θῆκε θεὰ γλαυκῶπις Ἀθήνη,κούρῃ Ἰκαρίοιο, περίφρονι Πηνελοπείῃ,μνηστήρεσσι φανῆναι, ὅπως πετάσειε μάλισταθυμὸν μνηστήρων ἰδὲ τιμήεσσα γένοιτομᾶλλον πρὸς πόσιός τε καὶ υἱέος ἢ πάρος ἦεν.ἀχρεῖον δʼ ἐγέλασσεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Εὐρυνόμη, θυμός μοι ἐέλδεται, οὔ τι πάρος γε,μνηστήρεσσι φανῆναι, ἀπεχθομένοισί περ ἔμπης·παιδὶ δέ κεν εἴποιμι ἔπος, τό κε κέρδιον εἴη,μὴ πάντα μνηστῆρσιν ὑπερφιάλοισιν ὁμιλεῖν,οἵ τʼ εὖ μὲν βάζουσι, κακῶς δʼ ὄπιθεν φρονέουσι.τὴν δʼ αὖτʼ Εὐρυνόμη ταμίη πρὸς μῦθον ἔειπεν·ναὶ δὴ ταῦτά γε πάντα, τέκος, κατὰ μοῖραν ἔειπες.ἀλλʼ ἴθι καὶ σῷ παιδὶ ἔπος φάο μηδʼ ἐπίκευθε,χρῶτʼ ἀπονιψαμένη καὶ ἐπιχρίσασα παρειάς·μηδʼ οὕτω δακρύοισι πεφυρμένη ἀμφὶ πρόσωπαἔρχευ, ἐπεὶ κάκιον πενθήμεναι ἄκριτον αἰεί.ἤδη μὲν γάρ τοι παῖς τηλίκος, ὃν σὺ μάλισταἠρῶ ἀθανάτοισι γενειήσαντα ἰδέσθαι.τὴν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·Εὐρυνόμη, μὴ ταῦτα παραύδα, κηδομένη περ,χρῶτʼ ἀπονίπτεσθαι καὶ ἐπιχρίεσθαι ἀλοιφῇ·ἀγλαΐην γὰρ ἐμοί γε θεοί, τοὶ Ὄλυμπον ἔχουσιν,ὤλεσαν, ἐξ οὗ κεῖνος ἔβη κοίλῃς ἐνὶ νηυσίν.ἀλλά μοι Αὐτονόην τε καὶ Ἱπποδάμειαν ἄνωχθιἐλθέμεν, ὄφρα κέ μοι παρστήετον ἐν μεγάροισιν·οἴη δʼ οὐκ εἴσειμι μετʼ ἀνέρας· αἰδέομαι γάρ.ὣς ἄρʼ ἔφη, γρηῢς δὲ διὲκ μεγάροιο βεβήκειἀγγελέουσα γυναιξὶ καὶ ὀτρυνέουσα νέεσθαι.ἔνθʼ αὖτʼ ἄλλʼ ἐνόησε θεὰ γλαυκῶπις Ἀθήνη·κούρῃ Ἰκαρίοιο κατὰ γλυκὺν ὕπνον ἔχευεν,εὗδε δʼ ἀνακλινθεῖσα, λύθεν δέ οἱ ἅψεα πάντααὐτοῦ ἐνὶ κλιντῆρι· τέως δʼ ἄρα δῖα θεάωνἄμβροτα δῶρα δίδου, ἵνα μιν θησαίατʼ Ἀχαιοί.κάλλεϊ μέν οἱ πρῶτα προσώπατα καλὰ κάθηρενἀμβροσίῳ, οἵῳ περ ἐϋστέφανος Κυθέρειαχρίεται, εὖτʼ ἂν ἴῃ Χαρίτων χορὸν ἱμερόεντα·καί μιν μακροτέρην καὶ πάσσονα θῆκεν ἰδέσθαι,λευκοτέρην δʼ ἄρα μιν θῆκε πριστοῦ ἐλέφαντος.ἡ μὲν ἄρʼ ὣς ἔρξασʼ ἀπεβήσετο δῖα θεάων,ἦλθον δʼ ἀμφίπολοι λευκώλενοι ἐκ μεγάροιοφθόγγῳ ἐπερχόμεναι· τὴν δὲ γλυκὺς ὕπνος ἀνῆκε,καί ῥʼ ἀπομόρξατο χερσὶ παρειὰς φώνησέν τε·ἦ με μάλʼ αἰνοπαθῆ μαλακὸν περὶ κῶμʼ ἐκάλυψεν.αἴθε μοι ὣς μαλακὸν θάνατον πόροι Ἄρτεμις ἁγνὴαὐτίκα νῦν, ἵνα μηκέτʼ ὀδυρομένη κατὰ θυμὸναἰῶνα φθινύθω, πόσιος ποθέουσα φίλοιοπαντοίην ἀρετήν, ἐπεὶ ἔξοχος ἦεν Ἀχαιῶν.ὣς φαμένη κατέβαινʼ ὑπερώϊα σιγαλόεντα,οὐκ οἴη· ἅμα τῇ γε καὶ ἀμφίπολοι δύʼ ἕποντο.ἡ δʼ ὅτε δὴ μνηστῆρας ἀφίκετο δῖα γυναικῶν,στῆ ῥα παρὰ σταθμὸν τέγεος πύκα ποιητοῖο,ἄντα παρειάων σχομένη λιπαρὰ κρήδεμνα·ἀμφίπολος δʼ ἄρα οἱ κεδνὴ ἑκάτερθε παρέστη.τῶν δʼ αὐτοῦ λύτο γούνατʼ, ἔρῳ δʼ ἄρα θυμὸν ἔθελχθεν,πάντες δʼ ἠρήσαντο παραὶ λεχέεσσι κλιθῆναι.ἡ δʼ αὖ Τηλέμαχον προσεφώνεεν, ὃν φίλον υἱόν·Τηλέμαχʼ, οὐκέτι τοι φρένες ἔμπεδοι οὐδὲ νόημα·παῖς ἔτʼ ἐὼν καὶ μᾶλλον ἐνὶ φρεσὶ κέρδεʼ ἐνώμας·νῦν δʼ, ὅτε δὴ μέγας ἐσσὶ καὶ ἥβης μέτρον ἱκάνεις,καί κέν τις φαίη γόνον ἔμμεναι ὀλβίου ἀνδρός,ἐς μέγεθος καὶ κάλλος ὁρώμενος, ἀλλότριος φώς,οὐκέτι τοι φρένες εἰσὶν ἐναίσιμοι οὐδὲ νόημα.οἷον δὴ τόδε ἔργον ἐνὶ μεγάροισιν ἐτύχθη,ὃς τὸν ξεῖνον ἔασας ἀεικισθήμεναι οὕτως.πῶς νῦν, εἴ τι ξεῖνος ἐν ἡμετέροισι δόμοισινἥμενος ὧδε πάθοι ῥυστακτύος ἐξ ἀλεγεινῆς;σοί κʼ αἶσχος λώβη τε μετʼ ἀνθρώποισι πέλοιτο.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·μῆτερ ἐμή, τὸ μὲν οὔ σε νεμεσσῶμαι κεχολῶσθαι·αὐτὰρ ἐγὼ θυμῷ νοέω καὶ οἶδα ἕκαστα,ἐσθλά τε καὶ τὰ χέρεια· πάρος δʼ ἔτι νήπιος ἦα.ἀλλά τοι οὐ δύναμαι πεπνυμένα πάντα νοῆσαι·ἐκ γάρ με πλήσσουσι παρήμενοι ἄλλοθεν ἄλλοςοἵδε κακὰ φρονέοντες, ἐμοὶ δʼ οὐκ εἰσὶν ἀρωγοί.οὐ μέν τοι ξείνου γε καὶ Ἴρου μῶλος ἐτύχθημνηστήρων ἰότητι, βίῃ δʼ ὅ γε φέρτερος ἦεν.αἲ γάρ, Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον,οὕτω νῦν μνηστῆρες ἐν ἡμετέροισι δόμοισινεύοιεν κεφαλὰς δεδμημένοι, οἱ μὲν ἐν αὐλῇ,οἱ δʼ ἔντοσθε δόμοιο, λελῦτο δὲ γυῖα ἑκάστου,ὡς νῦν Ἶρος κεῖνος ἐπʼ αὐλείῃσι θύρῃσινἧσται νευστάζων κεφαλῇ, μεθύοντι ἐοικώς,οὐδʼ ὀρθὸς στῆναι δύναται ποσὶν οὐδὲ νέεσθαιοἴκαδʼ, ὅπη οἱ νόστος, ἐπεὶ φίλα γυῖα λέλυνται.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·Εὐρύμαχος δʼ ἐπέεσσι προσηύδα Πηνελόπειαν·κούρη Ἰκαρίοιο, περίφρον Πηνελόπεια,εἰ πάντες σε ἴδοιεν ἀνʼ Ἴασον Ἄργος Ἀχαιοί,πλέονές κε μνηστῆρες ἐν ὑμετέροισι δόμοισινἠῶθεν δαινύατʼ, ἐπεὶ περίεσσι γυναικῶνεἶδός τε μέγεθός τε ἰδὲ φρένας ἔνδον ἐΐσας.τὸν δʼ ἠμείβετʼ ἔπειτα περίφρων Πηνελόπεια·Εὐρύμαχʼ, ἦ τοι ἐμὴν ἀρετὴν εἶδός τε δέμας τεὤλεσαν ἀθάνατοι, ὅτε Ἴλιον εἰσανέβαινονἈργεῖοι, μετὰ τοῖσι δʼ ἐμὸς πόσις ᾖεν Ὀδυσσεύς.εἰ κεῖνός γʼ ἐλθὼν τὸν ἐμὸν βίον ἀμφιπολεύοι,μεῖζόν κε κλέος εἴη ἐμὸν καὶ κάλλιον οὕτως.νῦν δʼ ἄχομαι· τόσα γάρ μοι ἐπέσσευεν κακὰ δαίμων.ἦ μὲν δὴ ὅτε τʼ ᾖε λιπὼν κάτα πατρίδα γαῖαν,δεξιτερὴν ἐπὶ καρπῷ ἑλὼν ἐμὲ χεῖρα προσηύδα·ὦ γύναι, οὐ γὰρ ὀΐω ἐϋκνήμιδας Ἀχαιοὺςἐκ Τροίης εὖ πάντας ἀπήμονας ἀπονέεσθαι·καὶ γὰρ Τρῶάς φασι μαχητὰς ἔμμεναι ἄνδρας,ἠμὲν ἀκοντιστὰς ἠδὲ ῥυτῆρας ὀϊστῶνἵππων τʼ ὠκυπόδων ἐπιβήτορας, οἵ κε τάχισταἔκριναν μέγα νεῖκος ὁμοιΐου πολέμοιο.τῷ οὐκ οἶδʼ ἤ κέν μʼ ἀνέσει θεός, ἦ κεν ἁλώωαὐτοῦ ἐνὶ Τροίῃ· σοὶ δʼ ἐνθάδε πάντα μελόντων.μεμνῆσθαι πατρὸς καὶ μητέρος ἐν μεγάροισινὡς νῦν, ἢ ἔτι μᾶλλον ἐμεῦ ἀπονόσφιν ἐόντος·αὐτὰρ ἐπὴν δὴ παῖδα γενειήσαντα ἴδηαι,γήμασθʼ ᾧ κʼ ἐθέλῃσθα, τεὸν κατὰ δῶμα λιποῦσα.κεῖνος τὼς ἀγόρευε· τὰ δὴ νῦν πάντα τελεῖται.νὺξ δʼ ἔσται ὅτε δὴ στυγερὸς γάμος ἀντιβολήσειοὐλομένης ἐμέθεν, τῆς τε Ζεὺς ὄλβον ἀπηύρα.ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει·μνηστήρων οὐχ ἥδε δίκη τὸ πάροιθε τέτυκτο·οἵ τʼ ἀγαθήν τε γυναῖκα καὶ ἀφνειοῖο θύγατραμνηστεύειν ἐθέλωσι καὶ ἀλλήλοις ἐρίσωσιν,αὐτοὶ τοί γʼ ἀπάγουσι βόας καὶ ἴφια μῆλα,κούρης δαῖτα φίλοισι, καὶ ἀγλαὰ δῶρα διδοῦσιν·ἀλλʼ οὐκ ἀλλότριον βίοτον νήποινον ἔδουσιν.ὣς φάτο, γήθησεν δὲ πολύτλας δῖος Ὀδυσσεύς,οὕνεκα τῶν μὲν δῶρα παρέλκετο, θέλγε δὲ θυμὸνμειλιχίοις ἐπέεσσι, νόος δέ οἱ ἄλλα μενοίνα.τὴν δʼ αὖτʼ Ἀντίνοος προσέφη, Εὐπείθεος υἱός,κούρη Ἰκαρίοιο, περίφρον Πηνελόπεια,δῶρα μὲν ὅς κʼ ἐθέλῃσιν Ἀχαιῶν ἐνθάδʼ ἐνεῖκαι,δέξασθʼ. οὐ γὰρ καλὸν ἀνήνασθαι δόσιν ἐστίν·ἡμεῖς δʼ οὔτʼ ἐπὶ ἔργα πάρος γʼ ἴμεν οὔτε πῃ ἄλλῃ,πρίν γέ σε τῷ γήμασθαι Ἀχαιῶν ὅς τις ἄριστος.ὣς ἔφατʼ Ἀντίνοος, τοῖσιν δʼ ἐπιήνδανε μῦθος·δῶρα δʼ ἄρʼ οἰσέμεναι πρόεσαν κήρυκα ἕκαστος.Ἀντινόῳ μὲν ἔνεικε μέγαν περικαλλέα πέπλον,ποικίλον· ἐν δʼ ἀρʼ ἔσαν περόναι δυοκαίδεκα πᾶσαιχρύσειαι, κληῗσιν ἐϋγνάμπτοις ἀραρυῖαι.ὅρμον δʼ Εὐρυμάχῳ πολυδαίδαλον αὐτίκʼ ἔνεικε.χρύσεον, ἠλέκτροισιν ἐερμένον ἠέλιον ὥς.ἕρματα δʼ Εὐρυδάμαντι δύω θεράποντες ἔνεικαν,τρίγληνα μορόεντα· χάρις δʼ ἀπελάμπετο πολλή.ἐκ δʼ ἄρα Πεισάνδροιο Πολυκτορίδαο ἄνακτοςἴσθμιον ἤνεικεν θεράπων, περικαλλὲς ἄγαλμα.ἄλλο δʼ ἄρʼ ἄλλος δῶρον Ἀχαιῶν καλὸν ἔνεικεν.ἡ μὲν ἔπειτʼ ἀνέβαινʼ ὑπερώϊα δῖα γυναικῶν,τῇ δʼ ἄρʼ ἅμʼ ἀμφίπολοι ἔφερον περικαλλέα δῶραοἱ δʼ εἰς ὀρχηστύν τε καὶ ἱμερόεσσαν ἀοιδὴντρεψάμενοι τέρποντο, μένον δʼ ἐπὶ ἕσπερον ἐλθεῖν.τοῖσι δὲ τερπομένοισι μέλας ἐπὶ ἕσπερος ἦλθεν.αὐτίκα λαμπτῆρας τρεῖς ἵστασαν ἐν μεγάροισιν,ὄφρα φαείνοιεν· περὶ δὲ ξύλα κάγκανα θῆκαν,αὖα πάλαι, περίκηλα, νέον κεκεασμένα χαλκῷ,καὶ δαΐδας μετέμισγον· ἀμοιβηδὶς δʼ ἀνέφαινονδμῳαὶ Ὀδυσσῆος ταλασίφρονος. αὐτὰρ ὁ τῇσιναὐτὸς διογενῆς μετέφη πολύμητις Ὀδυσσεύς·δμῳαὶ Ὀδυσσῆος, δὴν οἰχομένοιο ἄνακτος,ἔρχεσθε πρὸς δώμαθʼ, ἵνʼ αἰδοίη βασίλεια·τῇ δὲ παρʼ ἠλάκατα στροφαλίζετε, τέρπετε δʼ αὐτὴνἥμεναι ἐν μεγάρῳ, ἢ εἴρια πείκετε χερσίν·αὐτὰρ ἐγὼ τούτοισι φάος πάντεσσι παρέξω.ἤν περ γάρ κʼ ἐθέλωσιν ἐΰθρονον Ἠῶ μίμνειν,οὔ τί με νικήσουσι· πολυτλήμων δὲ μάλʼ εἰμί.ὣς ἔφαθʼ, αἱ δʼ ἐγέλασσαν, ἐς ἀλλήλας δὲ ἴδοντο.τὸν δʼ αἰσχρῶς ἐνένιπε Μελανθὼ καλλιπάρῃος,τὴν Δολίος μὲν ἔτικτε, κόμισσε δὲ Πηνελόπεια,παῖδα δὲ ὣς ἀτίταλλε, δίδου δʼ ἄρʼ ἀθύρματα θυμῷ·ἀλλʼ οὐδʼ ὣς ἔχε πένθος ἐνὶ φρεσὶ Πηνελοπείης,ἀλλʼ ἥ γʼ Εὐρυμάχῳ μισγέσκετο καὶ φιλέεσκεν.ἥ ῥʼ Ὀδυσῆʼ ἐνένιπεν ὀνειδείοις ἐπέεσσιν·ξεῖνε τάλαν, σύ γέ τις φρένας ἐκπεπαταγμένος ἐσσί,οὐδʼ ἐθέλεις εὕδειν χαλκήϊον ἐς δόμον ἐλθών,ἠέ που ἐς λέσχην, ἀλλʼ ἐνθάδε πόλλʼ ἀγορεύεις,θαρσαλέως πολλοῖσι μετʼ ἀνδράσιν, οὐδέ τι θυμῷταρβεῖς· ἦ ῥά σε οἶνος ἔχει φρένας, ἤ νύ τοι αἰεὶτοιοῦτος νόος ἐστίν· ὃ καὶ μεταμώνια βάζεις.ἦ ἀλύεις, ὅτι Ἶρον ἐνίκησας τὸν ἀλήτην;μή τίς τοι τάχα Ἴρου ἀμείνων ἄλλος ἀναστῇ,ὅς τίς σʼ ἀμφὶ κάρη κεκοπὼς χερσὶ στιβαρῇσιδώματος ἐκπέμψῃσι, φορύξας αἵματι πολλῷ.τὴν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·ἦ τάχα Τηλεμάχῳ ἐρέω, κύον, οἷʼ ἀγορεύεις,κεῖσʼ ἐλθών, ἵνα σʼ αὖθι διὰ μελεϊστὶ τάμῃσιν.ὣς εἰπὼν ἐπέεσσι διεπτοίησε γυναῖκας.βὰν δʼ ἴμεναι διὰ δῶμα, λύθεν δʼ ὑπὸ γυῖα ἑκάστηςταρβοσύνῃ· φὰν γάρ μιν ἀληθέα μυθήσασθαι.αὐτὰρ ὁ πὰρ λαμπτῆρσι φαείνων αἰθομένοισινἑστήκειν ἐς πάντας ὁρώμενος· ἄλλα δέ οἱ κῆρὥρμαινε φρεσὶν ᾗσιν, ἅ ῥʼ οὐκ ἀτέλεστα γένοντο.μνηστῆρας δʼ οὐ πάμπαν ἀγήνορας εἴα Ἀθήνηλώβης ἴσχεσθαι θυμαλγέος, ὄφρʼ ἔτι μᾶλλονδύη ἄχος κραδίην Λαερτιάδεω Ὀδυσῆος.τοῖσιν δʼ Εὐρύμαχος, Πολύβου πάϊς, ἦρχʼ ἀγορεύειν,κερτομέων Ὀδυσῆα· γέλω δʼ ἑτάροισιν ἔτευχε.κέκλυτέ μευ, μνηστῆρες ἀγακλειτῆς βασιλείης,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.οὐκ ἀθεεὶ ὅδʼ ἀνὴρ Ὀδυσήϊον ἐς δόμον ἵκει·ἔμπης μοι δοκέει δαίδων σέλας ἔμμεναι αὐτοῦκὰκ κεφαλῆς, ἐπεὶ οὔ οἱ ἔνι τρίχες οὐδʼ ἠβαιαί.ἦ ῥʼ, ἅμα τε προσέειπεν Ὀδυσσῆα πτολίπορθον·ξεῖνʼ, ἦ ἄρ κʼ ἐθέλοις θητευέμεν, εἴ σʼ ἀνελοίμην,ἀγροῦ ἐπʼ ἐσχατιῆς—μισθὸς δέ τοι ἄρκιος ἔσται—αἱμασιάς τε λέγων καὶ δένδρεα μακρὰ φυτεύων;ἔνθα κʼ ἐγὼ σῖτον μὲν ἐπηετανὸν παρέχοιμι,εἵματα δʼ ἀμφιέσαιμι ποσίν θʼ ὑποδήματα δοίην.ἀλλʼ ἐπεὶ οὖν δὴ ἔργα κάκʼ ἔμμαθες, οὐκ ἐθελήσειςἔργον ἐποίχεσθαι, ἀλλὰ πτώσσειν κατὰ δῆμονβούλεαι, ὄφρʼ ἄν ἔχῃς βόσκειν σὴν γαστέρʼ ἄναλτον.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·Εὐρύμαχʼ, εἰ γὰρ νῶϊν ἔρις ἔργοιο γένοιτοὥρῃ ἐν εἰαρινῇ, ὅτε τʼ ἤματα μακρὰ πέλονται,ἐν ποίῃ, δρέπανον μὲν ἐγὼν εὐκαμπὲς ἔχοιμι,καὶ δὲ σὺ τοῖον ἔχοις, ἵνα πειρησαίμεθα ἔργουνήστιες ἄχρι μάλα κνέφαος, ποίη δὲ παρείη.εἰ δʼ αὖ καὶ βόες εἶεν ἐλαυνέμεν, οἵ περ ἄριστοι,αἴθωνες, μεγάλοι, ἄμφω κεκορηότε ποίης,ἥλικες, ἰσοφόροι, τῶν τε σθένος οὐκ ἀλαπαδνόν,τετράγυον δʼ εἴη, εἴκοι δʼ ὑπὸ βῶλος ἀρότρῳ·τῷ κέ μʼ ἴδοις, εἰ ὦλκα διηνεκέα προταμοίμην.εἰ δʼ αὖ καὶ πόλεμόν ποθεν ὁρμήσειε Κρονίωνσήμερον, αὐτὰρ ἐμοὶ σάκος εἴη καὶ δύο δοῦρεκαὶ κυνέη πάγχαλκος, ἐπὶ κροτάφοις ἀραρυῖα,τῷ κέ μʼ ἴδοις πρώτοισιν ἐνὶ προμάχοισι μιγέντα,οὐδʼ ἄν μοι τὴν γαστέρʼ ὀνειδίζων ἀγορεύοις.ἀλλὰ μάλʼ ὑβρίζεις, καί τοι νόος ἐστὶν ἀπηνής·καί πού τις δοκέεις μέγας ἔμμεναι ἠδὲ κραταιός,οὕνεκα πὰρ παύροισι καὶ οὐκ ἀγαθοῖσιν ὁμιλεῖς.εἰ δʼ Ὀδυσεὺς ἔλθοι καὶ ἵκοιτʼ ἐς πατρίδα γαῖαν,αἶψά κέ τοι τὰ θύρετρα, καὶ εὐρέα περ μάλʼ ἐόντα,φεύγοντι στείνοιτο διὲκ προθύροιο θύραζε.ὣς ἔφατʼ, Εὐρύμαχος δʼ ἐχολώσατο κηρόθι μᾶλλον,καί μιν ὑπόδρα ἰδὼν ἔπεα πτερόεντα προσηύδα·ἆ δείλʼ, ἦ τάχα τοι τελέω κακόν, οἷʼ ἀγορεύειςθαρσαλέως πολλοῖσι μετʼ ἀνδράσιν, οὐδέ τι θυμῷταρβεῖς· ἦ ῥά σε οἶνος ἔχει φρένας, ἤ νύ τοι αἰεὶτοιοῦτος νόος ἐστίν· ὃ καὶ μεταμώνια βάζεις.ἦ ἀλύεις, ὅτι Ἶρον ἐνίκησας τὸν ἀλήτην;ὣς ἄρα φωνήσας σφέλας ἔλλαβεν· αὐτὰρ ὈδυσσεὺςἈμφινόμου πρὸς γοῦνα καθέζετο Δουλιχιῆος,Εὐρύμαχον δείσας· ὁ δʼ ἄρʼ οἰνοχόον βάλε χεῖραδεξιτερήν· πρόχοος δὲ χαμαὶ βόμβησε πεσοῦσα,αὐτὰρ ὅ γʼ οἰμώξας πέσεν ὕπτιος ἐν κονίῃσι.μνηστῆρες δʼ ὁμάδησαν ἀνὰ μέγαρα σκιόεντα,ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·αἴθʼ ὤφελλʼ ὁ ξεῖνος ἀλώμενος ἄλλοθʼ ὀλέσθαιπρὶν ἐλθεῖν· τῷ οὔ τι τόσον κέλαδον μετέθηκε.νῦν δὲ περὶ πτωχῶν ἐριδαίνομεν, οὐδέ τι δαιτὸςἐσθλῆς ἔσσεται ἦδος, ἐπεὶ τὰ χερείονα νικᾷ.τοῖσι δὲ καὶ μετέειφʼ ἱερὴ ἲς Τηλεμάχοιοδαιμόνιοι, μαίνεσθε καὶ οὐκέτι κεύθετε θυμῷβρωτὺν οὐδὲ ποτῆτα· θεῶν νύ τις ὔμμʼ ὀροθύνει.ἀλλʼ εὖ δαισάμενοι κατακείετε οἴκαδʼ ἰόντες,ὁππότε θυμὸς ἄνωγε· διώκω δʼ οὔ τινʼ ἐγώ γε.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ὀδὰξ ἐν χείλεσι φύντεςΤηλέμαχον θαύμαζον, ὃ θαρσαλέως ἀγόρευε.τοῖσιν δʼ Ἀμφίνομος ἀγορήσατο καὶ μετέειπεΝίσου φαίδιμος υἱός, Ἀρητιάδαο ἄνακτος·ὦ φίλοι, οὐκ ἂν δή τις ἐπὶ ῥηθέντι δικαίῳἀντιβίοις ἐπέεσσι καθαπτόμενος χαλεπαίνοι·μήτε τι τὸν ξεῖνον στυφελίζετε μήτε τινʼ ἄλλονδμώων, οἳ κατὰ δώματʼ Ὀδυσσῆος θείοιο.ἀλλʼ ἄγετʼ, οἰνοχόος μὲν ἐπαρξάσθω δεπάεσσιν,ὄφρα σπείσαντες κατακείομεν οἴκαδʼ ἰόντες·τὸν ξεῖνον δὲ ἐῶμεν ἐνὶ μεγάροις ὈδυσῆοςΤηλεμάχῳ μελέμεν· τοῦ γὰρ φίλον ἵκετο δῶμα.ὣς φάτο, τοῖσι δὲ πᾶσιν ἑαδότα μῦθον ἔειπε.τοῖσιν δὲ κρητῆρα κεράσσατο Μούλιος ἥρως,κῆρυξ Δουλιχιεύς· θεράπων δʼ ἦν Ἀμφινόμοιο·νώμησεν δʼ ἄρα πᾶσιν ἐπισταδόν· οἱ δὲ θεοῖσισπείσαντες μακάρεσσι πίον μελιηδέα οἶνον.αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιόν θʼ ὅσον ἤθελε θυμός,βάν ῥʼ ἴμεναι κείοντες ἑὰ πρὸς δώμαθʼ ἕκαστος.
English · Plain English translation · Mouseia
A common beggar came in, who through the townbegged in Ithaca, and was noted for his greedy belly,endlessly eating and drinking; he had no strengthand no force, though he was very big to look at.Arnaeus was his name; his noble mother gave it to himat birth; but all the young men called him Irus,because he carried messages whenever someone asked.He came and drove Odysseus out of his own house,and, scolding him, spoke winged words:Give way, old man, from the doorway, or you will soon be dragged by the foot.Don't you hear how they all wink at meand tell me to drag you out? Still, I'm ashamed to.Get up, or we'll soon have a quarrel and blows.Glaring at him, clever Odysseus replied:Strange man, I'm doing you no harm and saying none,and I don't begrudge anyone giving, even one who has taken a lot.This threshold will hold us both, and you shouldn'tbegrudge another's goods; you look to me like a wandererjust like me; but the gods may give wealth.Don't provoke me too much with your hands, or you'll make me angry,and then, old as I am, I'll smear your chest and lipswith blood; then there'd be more peace for metomorrow; I don't think you'll come backa second time to the hall of Odysseus, son of Laertes.Angry, the beggar Irus answered him:Good heavens, how glibly this greedy glutton talks,just like an old woman at the oven! I'd plan trouble for him,hitting with both fists, and I'd knock all his teethout of his jaws to the ground, like a plundering sow.Gird yourself now, so all these men may knowwe're fighting; how could you fight a younger man?So the two of them, in front of the high doors,on the polished threshold, quarreled with all their heart.Antinous' sacred fury understood them,and laughing sweetly he said to the suitors:Friends, nothing like this has ever happened before,what a pleasure a god has brought to this house.The stranger and Irus are challenging each otherto fight with their hands; come, let's match them quickly.He spoke, and they all jumped up laughing,and gathered around the two badly dressed beggars.Antinous, son of Eupeithes, said to them:Listen to me, proud suitors, so I can say something.These goat paunches lie in the fire, which for supperwe set there, filled with fat and blood.Whichever of the two wins and proves stronger,let him get up and take whichever one he wants.He'll always share meals with us after that, and we won't letany other beggar come in and beg among us.So Antinous spoke, and the plan pleased them.But clever Odysseus, with a crafty mind, said to them:Friends, an old man worn down by misery can'tfight a younger one; but my belly,the troublemaker, pushes me on to be beaten down by blows.Come now, all of you swear me a strong oaththat no one, to please Irus, will strike me with a heavy handout of wickedness, and so overpower me for him.He spoke, and they all swore as he asked.When they had sworn and finished the oath,then the sacred strength of Telemachus spoke to them:Stranger, if your heart and proud spirit urge youto fight this man off, don't fear any otherof the Achaeans, since whoever strikes you will have many to fight.I am your host, and the princes approve it,both Antinous and Eurymachus, both sensible men.He spoke, and they all approved. Then Odysseusgirded his rags around his waist, and showed his thighs,beautiful and big, and his broad shoulders appeared,his chest and sturdy arms. Then Athenastood close and made the limbs of the shepherd of the people grow stronger.All the suitors were hugely amazed,and one would say, looking at his neighbor:Soon Irus will get a self-invited trouble,such a thigh the old man shows from his rags!So they said, and the spirit of Irus was stirred to trouble.But even so the servants brought him, girding him by force,terrified; his flesh trembled over his limbs.Antinous scolded him and spoke and named him:Now may you not exist, you blusterer, nor ever have been,if you are trembling before this man and terribly afraid,an old man worn down by misery that has come on him.But I'll tell you plainly, and it will be done:if this man beats you and proves stronger,I'll send you to the mainland, throwing you in a black ship,to King Echetus, the destroyer of all mortals,who will cut off your nose and ears with pitiless bronze,and tear out your privates and give them raw to the dogs.He spoke, and trembling seized his limbs even more.They led them to the middle; both raised their hands.Then much-enduring, brilliant Odysseus consideredwhether to hit him so his life left him fallen there,or to hit him lightly and stretch him on the ground.As he thought, it seemed better to himto hit lightly, so the Achaeans wouldn't notice him.Then as they raised their hands, Irus struck his right shoulder,and the other struck his neck under the ear, and crushed the bonesinside; at once crimson blood came through his mouth,and he fell bellowing in the dust, gnashing his teethand kicking the ground with his feet; and the noble suitorsraised their hands and died of laughter. But Odysseusgrabbed his foot and dragged him through the doorway until he reached the courtand the porch doors; and against the courtyard wallhe set him, leaning him back, and put his staff in his hand,and spoke and addressed him with winged words:Sit here now and keep off the pigs and dogs,and don't be a lord over strangers and beggars,wretched as you are, or you may get something even worse.He spoke, and slung his ugly wallet over his shoulders,all torn, with a twisted cord for a strap.Then he went back and sat down on the threshold; and they went in,laughing sweetly and greeting him with words:May Zeus give you, stranger, and the other immortal gods,whatever you most want and is dear to your heart,since you've stopped this glutton from beggingamong the people; soon we'll take him to the mainland,to King Echetus, the destroyer of all mortals.So they said, and brilliant Odysseus rejoiced at the omen.Antinous set a big paunch before him,full of fat and blood; and Amphinomuslifted two loaves from the basket and set them beside him,and toasted him with a golden cup, and said:Greetings, father stranger, may you havewealth in the future; but now you're held by many troubles.Answering him, clever Odysseus said:Amphinomus, you really seem to me a sensible man,from a father like that too, since I heard his good name,that Nisus of Dulichium was noble and rich;they say you're his son, and you look like a courteous man.So I'll tell you, and you mark it and hear me:Earth feeds nothing weaker than man,of all things that breathe and creep on the earth.For he never thinks he'll suffer evil in the future,as long as the gods give him excellence and his knees are nimble.But when the blessed gods bring troubles to pass,he bears them too, unwilling, with an enduring heart.For such is the mind of men on earthas the day the father of men and gods brings on.I too was once meant to be happy among men,and I did many reckless things, yielding to force and might,trusting my father and my brothers.So let no man ever be completely lawless,but let him quietly keep whatever gifts the gods give.I see the suitors recklessly plotting such things,wasting the property and dishonoring the wifeof a man who, I say, will not be away long from his friendsand his homeland; he is very near. But may some godlead you home out of the way, and may you not meet himwhen he comes back to his dear homeland.For I don't think they'll part without blood,the suitors and that man, once he comes under the roof.So he spoke, and after the libation drank the honey-sweet wine,and put the cup back in the hands of the marshal of the people.But he went through the house, grieved at heart,nodding with his head; for his spirit foresaw evil.But even so he didn't escape his fate; Athena bound him tooto be overpowered by the hands and spear of Telemachus.Then he sat down again on the chair he had risen from.The goddess, bright-eyed Athena, put it into the mindof the daughter of Icarius, wise Penelope,to appear before the suitors, so she might mostlift the hearts of the suitors and be more honoredby her husband and son than she had been before.She laughed pointlessly and spoke and named the word:Eurynome, my heart longs, as never before,to appear before the suitors, hateful as they are to me.And I'd say a word to my son that would be better for him,not to mix in everything with the overbearing suitors,who speak well to your face and think evil behind your back.The housekeeper Eurynome answered her:Yes indeed, child, you've said all this as you should.But go and speak a word to your son, don't hide it,after washing your skin and anointing your cheeks.And don't go with your face so smeared with tears,since it's worse to mourn endlessly all the time.Your son is already old enough, the one you mostprayed to the immortals to see with a beard.Then wise Penelope answered her:Eurynome, don't urge me to that, careful as you are,to wash my skin and anoint myself with oil.The gods who hold Olympus destroyed my beautyfrom the time that man went off in the hollow ships.But tell Autonoe and Hippodamiato come, so they can stand beside me in the hall.I won't go in among men alone; I'm ashamed to.So she spoke, and the old woman went through the hallto tell the women and urge them to come.Then the goddess, bright-eyed Athena, thought of something else:she poured sweet sleep on the daughter of Icarius,and she slept, leaning back, and all her limbs went loosethere on the couch; meanwhile the shining goddessgave immortal gifts, so the Achaeans would marvel at her.First she cleansed her beautiful face with beauty,with ambrosial oil, the kind fair-crowned Cythereaanoints herself with when she goes to the lovely dance of the Graces.She made her taller and fuller to look at,and made her whiter than sawn ivory.Having done this, the shining goddess left,and the white-armed maids came from the hallwith voices as they came; and sweet sleep released her,and she wiped her cheeks with her hands and said:Ah, soft sleep has covered me, sorely afflicted as I am.If only holy Artemis would give me so soft a deathright now, so that I might no longer, grieving in my heart,waste away my life, longing for my dear husbandand all his excellence, since he was outstanding among the Achaeans.So speaking she came down the shining upper stairs,not alone; two maids followed with her.When the shining one among women came to the suitors,she stood by the doorpost of the well-built roof,holding her shining veil before her cheeks,and a faithful maid stood on either side of her.Their knees went loose right there, and their hearts were charmed with desire,and all prayed to lie beside her in bed.She addressed Telemachus, her dear son:Telemachus, your mind is no longer steady, nor your thought.When you were still a child you managed your thoughts with more sense.But now that you're grown and have reached the measure of youth,and someone might say you're the son of a blessed man,looking at your size and beauty, even a stranger,your thoughts are no longer decent, nor your mind.What a deed has been done in the hall,that you let the stranger be so shamefully treated!How now, if a stranger in our housesitting here suffered such painful dragging about?It would be disgrace and shame for you among people.Then sensible Telemachus answered her:Mother, I don't blame you for being angry.But I see in my heart and know each thing,both the good and the worse; before I was still a child.But I can't understand everything wisely.These men sitting by me strike me from this side and that,these who think evil, and I have no one to help me.Still, the fight between the stranger and Irus didn't happenby the will of the suitors; he was stronger by force.If only, father Zeus, and Athena, and Apollo,the suitors in our house nowwere nodding their heads in subjection, some in the courtyard,some inside the house, and every man's limbs were loose,as now that Irus at the courtyard doorssits nodding his head, like a drunk man,and can't stand upright on his feet or gohome, where his way home is, since his dear limbs are loose.So the two of them said such things to each other.Eurymachus addressed Penelope with words:Daughter of Icarius, wise Penelope,if all the Achaeans throughout Iasian Argos saw you,more suitors would feast in your housefrom dawn, since you surpass all womenin beauty and stature and in the mind within you.Then wise Penelope answered him:Eurymachus, the immortals destroyed my excellenceand beauty and form, when the Argives went upto Ilium, and with them went my husband Odysseus.If that man came and cared for my life,my glory would be greater and fairer.But now I grieve; a god has heaped so many troubles on me.Indeed, when he left his homeland behind,he took my hand by the wrist and said to me:Wife, I don't think the well-greaved Achaeanswill all come back safely from Troy.They say the Trojans are fighting men,both spearmen and shooters of arrows,and riders of swift-footed horses, who most quicklydecide the great strife of leveling war.So I don't know whether a god will release me or I'll be takenthere in Troy; but let everything here be your care.Remember my father and mother in the hall,as now, or even more while I'm far away.And when you see our son bearded,marry whoever you wish, leaving your house behind.So he spoke; and now all this is being fulfilled.There will be a night when a hateful marriage meets me,in my accursed case, from whom Zeus has taken prosperity.But this dread grief comes on my heart and spirit:this was not the way of suitors in former times.Those who want to court a good woman and a rich man's daughterand vie with one another,they themselves bring cattle and sturdy sheep,a feast for the girl's friends, and give shining gifts.They don't eat up another's livelihood without paying.So she spoke, and much-enduring, brilliant Odysseus rejoiced,because she drew gifts from them and charmed their heartswith gentle words, while her mind intended other things.Then Antinous, son of Eupeithes, addressed her:Daughter of Icarius, wise Penelope,whoever of the Achaeans wishes to bring gifts here,accept them; it's not noble to refuse a gift.But we won't go to our work, or anywhere else,before you marry whichever Achaean is best.So Antinous spoke, and the plan pleased them,and each sent a herald to bring gifts.For Antinous he brought a big, very beautiful robe,embroidered; and on it were twelve brooches, allof gold, fitted with well-bent clasps.And for Eurymachus he brought at once a richly worked necklace,of gold strung with amber, like the sun.And for Eurydamas two servants brought earrings,with three beads, carefully made; much grace shone from them.And from Pisander, son of Polyctor, the prince,a servant brought a necklace, a very beautiful ornament.And each of the other Achaeans brought a fine gift.Then the shining one among women went up to the upper rooms,and her maids carried the very beautiful gifts with her;and the men turned to dancing and lovely song,and took their pleasure, and waited for evening to come.And as they took their pleasure, dark evening came on them.At once they set three torches in the hall,to give light; and around them they put dry wood,long dried, seasoned, newly split with bronze,and mixed in pine splinters; and in turn they kept the flames alive,the maidservants of much-enduring Odysseus. But hehimself, god-born, clever Odysseus, said to them:Maids of Odysseus, whose master has long been gone,go to the rooms where your revered queen is,and whirl the spindles beside her, and delight heras you sit in the hall, or card wool with your hands.And I'll provide light for all these men.For even if they want to wait for well-throned Dawn,they won't beat me; I'm very much-enduring.So he spoke, and they laughed and looked at one another.Fair-cheeked Melantho scolded him shamefully,the one Dolius fathered but Penelope raised,and cherished like a child, and gave her toys to please her heart.But even so she had no grief for Penelope in her mind,but she slept with Eurymachus and loved him.She scolded Odysseus with reproachful words:Wretched stranger, you're surely someone whose wits are addled.You won't go sleep in the smithyor somewhere in a public portico, but here you talk a lot,boldly among many men, and in your heartyou're not afraid. Either wine has hold of your wits, or alwaysyour mind is like that; and so you talk nonsense.Are you out of your mind because you beat Irus the beggar?Lest someone better than Irus soon rise against you,who, striking you about the head with sturdy hands,may send you out of the house, smeared with much blood.Glaring at her, clever Odysseus said:Soon I'll tell Telemachus, you dog, what you're saying,going to him, so he cuts you limb from limb.So speaking, he terrified the women with his words.They went through the house, and each woman's limbs went loosewith terror; for they thought he had spoken the truth.But he, giving light beside the burning torches,stood looking at them all; and his heart kept ponderingin his breast other things, which were not to go unaccomplished.And Athena didn't let the suitors, proud as they were,hold back from heart-paining outrage, so that even moregrief might enter the heart of Laertes' son Odysseus.Among them Eurymachus, son of Polybus, began to speak,taunting Odysseus; and he made his comrades laugh.Listen to me, suitors of the far-famed queen,so I can say what my heart in my breast commands me.Not without a god has this man come to Odysseus' house.It seems to me there's a gleam of torches from him,from his head, since he has no hair on it at all.So he spoke, and at the same time addressed Odysseus, sacker of cities:Stranger, would you be willing to work as a hired man, if I took you on,on the edge of the farm, and your pay will be enough,gathering stones for walls and planting tall trees?There I'd give you grain in plenty,and clothe you and give you shoes for your feet.But since you've learned base work, you won't be willingto go about a job, but you'd rather cringe through the countryso you can feed your insatiable belly.Answering him, clever Odysseus said:Eurymachus, if only there were a contest of work between us twoin the spring season, when the days grow long,in the meadow, and I held a well-curved sickle,and you held one too, so we could test the workfasting till dark, with plenty of grass.Or if there were cattle to drive, the very best,tawny, big, both glutted with grass,the same age, equal in strength, and their might not weak,and there were a four-acre field, and the soil gave way to the plow,then you'd see me, if I cut a straight furrow through.Or if Cronos' son should stir up war from somewheretoday, and I had a shield and two spearsand a helmet all of bronze, fitted to my temples,then you'd see me mingling among the foremost fighters,and you wouldn't reproach me about my belly.But you're very insolent, and your mind is harsh.You think you're some great and mighty man,because you keep company with few men, and those not good.But if Odysseus came and reached his homeland,quickly the doorway, broad as it is,would grow narrow for you as you fled out through the porch.So he spoke, and Eurymachus grew angrier in his heart,and glaring at him spoke winged words:Ah, wretch, soon I'll work you evil for what you sayso boldly among many men, and in your heartyou're not afraid. Either wine has hold of your wits, or alwaysyour mind is like that; and so you talk nonsense.Are you out of your mind because you beat Irus the beggar?So speaking he seized a footstool; but Odysseussat down at the knees of Amphinomus of Dulichium,in fear of Eurymachus; and he struck the cupbearer's right hand.The pitcher fell to the ground with a clang,and he groaned and fell on his back in the dust.The suitors clamored through the shadowy halls,and one would say, looking at his neighbor:If only the wandering stranger had died elsewherebefore he came; then he wouldn't have raised so much noise.But now we're quarreling about beggars, and there'll be nopleasure in a good feast, since the worse wins.Then the sacred strength of Telemachus spoke among them:Strange men, you're mad, and you no longer hide in your heartsfood or drink; surely some god is stirring you up.But feast well and go home and lie down,whenever your heart bids you; I don't drive anyone away.So he spoke, and they all bit their lips with their teethand marveled at Telemachus, that he spoke so boldly.Then Amphinomus spoke to them and said,the shining son of Nisus, son of lord Aretias:Friends, surely no one would be angry, attacking with hostile words,at what has been justly said.Don't strike the stranger, or any otherof the servants who are in the house of divine Odysseus.But come, let the cupbearer begin with the cups,so after the libation we can go home and lie down.And let's leave the stranger in the halls of Odysseusto be cared for by Telemachus, for he's come to his dear house.So he spoke, and said a word pleasing to them all.And the hero Mulius mixed a bowl for them,a herald of Dulichium; he was a servant of Amphinomus.He served it to all in turn; and they, to the godsafter the libation to the blessed ones, drank honey-sweet wine.But when they had poured libations and drunk as much as their heart wished,they went each to his own house to lie down.
Book 19
Ancient Greek
αὐτὰρ ὁ ἐν μεγάρῳ ὑπελείπετο δῖος Ὀδυσσεύς,μνηστήρεσσι φόνον σὺν Ἀθήνῃ μερμηρίζων·αἶψα δὲ Τηλέμαχον ἔπεα πτερόεντα προσηύδα·Τηλέμαχε, χρὴ τεύχεʼ ἀρήϊα κατθέμεν εἴσωπάντα μάλʼ· αὐτὰρ μνηστῆρας μαλακοῖς ἐπέεσσιπαρφάσθαι, ὅτε κέν σε μεταλλῶσιν ποθέοντες·ἐκ καπνοῦ κατέθηκʼ, ἐπεὶ οὐκέτι τοῖσιν ἐῴκειοἷά ποτε Τροίηνδε κιὼν κατέλειπεν Ὀδυσσεύς,ἀλλὰ κατῄκισται, ὅσσον πυρὸς ἵκετʼ ἀϋτμή.πρὸς δʼ ἔτι καὶ τόδε μεῖζον ἐνὶ φρεσὶν ἔμβαλε δαίμωνμή πως οἰνωθέντες, ἔριν στήσαντες ἐν ὑμῖν,ἀλλήλους τρώσητε καταισχύνητέ τε δαῖτακαὶ μνηστύν· αὐτὸς γὰρ ἐφέλκεται ἄνδρα σίδηρος.ὣς φάτο, Τηλέμαχος δὲ φίλῳ ἐπεπείθετο πατρί,ἐκ δὲ καλεσσάμενος προσέφη τροφὸν Εὐρύκλειαν·μαῖʼ, ἄγε δή μοι ἔρυξον ἐνὶ μεγάροισι γυναῖκας,ὄφρα κεν ἐς θάλαμον καταθείομαι ἔντεα πατρὸςκαλά, τά μοι κατὰ οἶκον ἀκηδέα καπνὸς ἀμέρδειπατρὸς ἀποιχομένοιο· ἐγὼ δʼ ἔτι νήπιος ἦα.νῦν δʼ ἐθέλω καταθέσθαι, ἵνʼ οὐ πυρὸς ἵξετʼ ἀϋτμή.τὸν δʼ αὖτε προσέειπε φίλη τροφὸς Εὐρύκλεια·αἲ γὰρ δή ποτε, τέκνον, ἐπιφροσύνας ἀνέλοιοοἴκου κήδεσθαι καὶ κτήματα πάντα φυλάσσειν.ἀλλʼ ἄγε, τίς τοι ἔπειτα μετοιχομένη φάος οἴσει;δμῳὰς δʼ οὐκ εἴας προβλωσκέμεν, αἵ κεν ἔφαινον.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ξεῖνος ὅδʼ· οὐ γὰρ ἀεργὸν ἀνέξομαι ὅς κεν ἐμῆς γεχοίνικος ἅπτηται, καὶ τηλόθεν εἰληλουθώς.ὣς ἄρʼ ἐφώνησεν, τῇ δʼ ἄπτερος ἔπλετο μῦθος.κλήϊσεν δὲ θύρας μεγάρων εὖ ναιεταόντων.τὼ δʼ ἄρʼ ἀναΐξαντʼ Ὀδυσεὺς καὶ φαίδιμος υἱὸςἐσφόρεον κόρυθάς τε καὶ ἀσπίδας ὀμφαλοέσσαςἔγχεά τʼ ὀξυόεντα· πάροιθε δὲ Παλλὰς Ἀθήνη,χρύσεον λύχνον ἔχουσα, φάος περικαλλὲς ἐποίει.δὴ τότε Τηλέμαχος προσεφώνεεν ὃν πατέρʼ αἶψα·ὦ πάτερ, ἦ μέγα θαῦμα τόδʼ ὀφθαλμοῖσιν ὁρῶμαι.ἔμπης μοι τοῖχοι μεγάρων καλαί τε μεσόδμαι,εἰλάτιναί τε δοκοί, καὶ κίονες ὑψόσʼ ἔχοντεςφαίνοντʼ ὀφθαλμοῖς ὡς εἰ πυρὸς αἰθομένοιο.ἦ μάλα τις θεὸς ἔνδον, οἳ οὐρανὸν εὐρὺν ἔχουσι.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·σίγα καὶ κατὰ σὸν νόον ἴσχανε μηδʼ ἐρέεινε·αὕτη τοι δίκη ἐστὶ θεῶν, οἳ Ὄλυμπον ἔχουσιν.ἀλλὰ σὺ μὲν κατάλεξαι, ἐγὼ δʼ ὑπολείψομαι αὐτοῦ,ὄφρα κʼ ἔτι δμῳὰς καὶ μητέρα σὴν ἐρεθίζω·ἡ δέ μʼ ὀδυρομένη εἰρήσεται ἀμφὶς ἕκαστα.ὣς φάτο, Τηλέμαχος δὲ διὲκ μεγάροιο βεβήκεικείων ἐς θάλαμον, δαΐδων ὕπο λαμπομενάων,ἔνθα πάρος κοιμᾶθʼ, ὅτε μιν γλυκὺς ὕπνος ἱκάνοι·ἔνθʼ ἄρα καὶ τότʼ ἔλεκτο καὶ Ἠῶ δῖαν ἔμιμνεν.αὐτὰρ ὁ ἐν μεγάρῳ ὑπελείπετο δῖος Ὀδυσσεύς,μνηστήρεσσι φόνον σὺν Ἀθήνῃ μερμηρίζων.ἡ δʼ ἴεν ἐκ θαλάμοιο περίφρων Πηνελόπεια,Ἀρτέμιδι ἰκέλη ἠὲ χρυσέῃ Ἀφροδίτῃ.τῇ παρὰ μὲν κλισίην πυρὶ κάτθεσαν, ἔνθʼ ἄρʼ ἐφῖζε,δινωτὴν ἐλέφαντι καὶ ἀργύρῳ· ἥν ποτε τέκτωνποίησʼ Ἰκμάλιος, καὶ ὑπὸ θρῆνυν ποσὶν ἧκεπροσφυέʼ ἐξ αὐτῆς, ὅθʼ ἐπὶ μέγα βάλλετο κῶας.ἔνθα καθέζετʼ ἔπειτα περίφρων Πηνελόπεια.ἦλθον δὲ δμῳαὶ λευκώλενοι ἐκ μεγάροιο.αἱ δʼ ἀπὸ μὲν σῖτον πολὺν ᾕρεον ἠδὲ τραπέζαςκαὶ δέπα, ἔνθεν ἄρʼ ἄνδρες ὑπερμενέοντες ἔπινον·πῦρ δʼ ἀπὸ λαμπτήρων χαμάδις βάλον, ἄλλα δʼ ἐπʼ αὐτῶννήησαν ξύλα πολλά, φόως ἔμεν ἠδὲ θέρεσθαι.ἡ δʼ Ὀδυσῆʼ ἐνένιπε Μελανθὼ δεύτερον αὖτις·ξεῖνʼ, ἔτι καὶ νῦν ἐνθάδʼ ἀνιήσεις διὰ νύκταδινεύων κατὰ οἶκον, ὀπιπεύσεις δὲ γυναῖκας;ἀλλʼ ἔξελθε θύραζε, τάλαν, καὶ δαιτὸς ὄνησο·ἢ τάχα καὶ δαλῷ βεβλημένος εἶσθα θύραζε.τὴν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·δαιμονίη, τί μοι ὧδʼ ἐπέχεις κεκοτηότι θυμῷ;ἦ ὅτι δὴ ῥυπόω, κακὰ δὲ χροῒ εἵματα εἷμαι,πτωχεύω δʼ ἀνὰ δῆμον; ἀναγκαίη γὰρ ἐπείγει.τοιοῦτοι πτωχοὶ καὶ ἀλήμονες ἄνδρες ἔασικαὶ γὰρ ἐγώ ποτε οἶκον ἐν ἀνθρώποισιν ἔναιονὄλβιος ἀφνειὸν καὶ πολλάκι δόσκον ἀλήτῃ,τοίῳ ὁποῖος ἔοι καὶ ὅτευ κεχρημένος ἔλθοι·ἦσαν δὲ δμῶες μάλα μυρίοι, ἄλλα τε πολλὰοἷσίν τʼ εὖ ζώουσι καὶ ἀφνειοὶ καλέονται.ἀλλὰ Ζεὺς ἀλάπαξε Κρονίων· ἤθελε γάρ που·τῷ νῦν μήποτε καὶ σύ, γύναι, ἀπὸ πᾶσαν ὀλέσσῃςἀγλαΐην, τῇ νῦν γε μετὰ δμῳῇσι κέκασσαι·μή πώς τοι δέσποινα κοτεσσαμένη χαλεπήνῃ,ἢ Ὀδυσεὺς ἔλθῃ· ἔτι γὰρ καὶ ἐλπίδος αἶσα.εἰ δʼ ὁ μὲν ὣς ἀπόλωλε καὶ οὐκέτι νόστιμός ἐστιν,ἀλλʼ ἤδη παῖς τοῖος Ἀπόλλωνός γε ἕκητι,Τηλέμαχος· τὸν δʼ οὔ τις ἐνὶ μεγάροισι γυναικῶνλήθει ἀτασθάλλουσʼ, ἐπεὶ οὐκέτι τηλίκος ἐστίν.ὣς φάτο, τοῦ δʼ ἤκουσε περίφρων Πηνελόπεια,ἀμφίπολον δʼ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·πάντως, θαρσαλέη, κύον ἀδεές, οὔ τί με λήθειςἔρδουσα μέγα ἔργον, ὃ σῇ κεφαλῇ ἀναμάξεις·πάντα γὰρ εὖ ᾔδησθʼ, ἐπεὶ ἐξ ἐμεῦ ἔκλυες αὐτῆςὡς τὸν ξεῖνον ἔμελλον ἐνὶ μεγάροισιν ἐμοῖσινἀμφὶ πόσει εἴρεσθαι, ἐπεὶ πυκινῶς ἀκάχημαι.ἦ ῥα καὶ Εὐρυνόμην ταμίην πρὸς μῦθον ἔειπεν·Εὐρυνόμη, φέρε δὴ δίφρον καὶ κῶας ἐπʼ αὐτοῦ,ὄφρα καθεζόμενος εἴπῃ ἔπος ἠδʼ ἐπακούσῃὁ ξεῖνος ἐμέθεν· ἐθέλω δέ μιν ἐξερέεσθαι.ὣς ἔφαθʼ, ἡ δὲ μάλʼ ὀτραλέως κατέθηκε φέρουσαδίφρον ἐΰξεστον καὶ ἐπʼ αὐτῷ κῶας ἔβαλλεν·ἔνθα καθέζετʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς.τοῖσι δὲ μύθων ἦρχε περίφρων Πηνελόπεια·ξεῖνε, τὸ μέν σε πρῶτον ἐγὼν εἰρήσομαι αὐτή·τίς πόθεν εἶς ἀνδρῶν; πόθι τοι πόλις ἠδὲ τοκῆες;τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ γύναι, οὐκ ἄν τίς σε βροτῶν ἐπʼ ἀπείρονα γαῖαννεικέοι· ἦ γάρ σευ κλέος οὐρανὸν εὐρὺν ἱκάνει,ὥς τέ τευ ἢ βασιλῆος ἀμύμονος, ὅς τε θεουδὴςἀνδράσιν ἐν πολλοῖσι καὶ ἰφθίμοισιν ἀνάσσωνεὐδικίας ἀνέχῃσι, φέρῃσι δὲ γαῖα μέλαιναπυροὺς καὶ κριθάς, βρίθῃσι δὲ δένδρεα καρπῷ,τίκτῃ δʼ ἔμπεδα μῆλα, θάλασσα δὲ παρέχῃ ἰχθῦςἐξ εὐηγεσίης, ἀρετῶσι δὲ λαοὶ ὑπʼ αὐτοῦ.τῷ ἐμὲ νῦν τὰ μὲν ἄλλα μετάλλα σῷ ἐνὶ οἴκῳ,μηδʼ ἐμὸν ἐξερέεινε γένος καὶ πατρίδα γαῖαν,μή μοι μᾶλλον θυμὸν ἐνιπλήσῃς ὀδυνάωνμνησαμένῳ μάλα δʼ εἰμὶ πολύστονος· οὐδέ τί με χρὴοἴκῳ ἐν ἀλλοτρίῳ γοόωντά τε μυρόμενόν τεἧσθαι, ἐπεὶ κάκιον πενθήμεναι ἄκριτον αἰεί·μή τίς μοι δμῳῶν νεμεσήσεται, ἠὲ σύ γʼ αὐτή,φῇ δὲ δακρυπλώειν βεβαρηότα με φρένας οἴνῳ.τὸν δʼ ἠμείβετʼ ἔπειτα περίφρων Πηνελόπεια·ξεῖνʼ, ἦ τοι μὲν ἐμὴν ἀρετὴν εἶδός τε δέμας τεὤλεσαν ἀθάνατοι, ὅτε Ἴλιον εἰσανέβαινονἈργεῖοι, μετὰ τοῖσι δʼ ἐμὸς πόσις ᾖεν Ὀδυσσεύςεἰ κεῖνός γʼ ἐλθὼν τὸν ἐμὸν βίον ἀμφιπολεύοι,μεῖζον κε κλέος εἴη ἐμὸν καὶ κάλλιον οὕτως.νῦν δʼ ἄχομαι· τόσα γάρ μοι ἐπέσσευεν κακὰ δαίμων.ὅσσοι γὰρ νήσοισιν ἐπικρατέουσιν ἄριστοι,Δουλιχίῳ τε Σάμῃ τε καὶ ὑλήεντι Ζακύνθῳ,οἵ τʼ αὐτὴν Ἰθάκην εὐδείελον ἀμφινέμονται,οἵ μʼ ἀεκαζομένην μνῶνται, τρύχουσι δὲ οἶκον.τῷ οὔτε ξείνων ἐμπάζομαι οὔθʼ ἱκετάωνοὔτε τι κηρύκων, οἳ δημιοεργοὶ ἔασιν·ἀλλʼ Ὀδυσῆ ποθέουσα φίλον κατατήκομαι ἦτορ.οἱ δὲ γάμον σπεύδουσιν· ἐγὼ δὲ δόλους τολυπεύω.φᾶρος μέν μοι πρῶτον ἐνέπνευσε φρεσὶ δαίμων,στησαμένῃ μέγαν ἱστόν, ἐνὶ μεγάροισιν ὑφαίνειν,λεπτὸν καὶ περίμετρον· ἄφαρ δʼ αὐτοῖς μετέειπον·κοῦροι, ἐμοὶ μνηστῆρες, ἐπεὶ θάνε δῖος Ὀδυσσεύς,μίμνετʼ ἐπειγόμενοι τὸν ἐμὸν γάμον, εἰς ὅ κε φᾶροςἐκτελέσω—μή μοι μεταμώνια νήματʼ ὄληται—Λαέρτῃ ἥρωϊ ταφήϊον, εἰς ὅτε κέν μινμοῖρʼ ὀλοὴ καθέλῃσι τανηλεγέος θανάτοιο·μή τίς μοι κατὰ δῆμον Ἀχαιϊάδων νεμεσήσῃ,αἴ κεν ἄτερ σπείρου κεῖται πολλὰ κτεατίσσας.ὣς ἐφάμην, τοῖσιν δʼ ἐπεπείθετο θυμὸς ἀγήνωρ.ἔνθα καὶ ἠματίη μὲν ὑφαίνεσκον μέγαν ἱστόν,νύκτας δʼ ἀλλύεσκον, ἐπεὶ δαΐδας παραθείμην.ὣς τρίετες μὲν ἔληθον ἐγὼ καὶ ἔπειθον Ἀχαιούς·ἀλλʼ ὅτε τέτρατον ἦλθεν ἔτος καὶ ἐπήλυθον ὧραι,μηνῶν φθινόντων, περὶ δʼ ἤματα πόλλʼ ἐτελέσθη,καὶ τότε δή με διὰ δμῳάς, κύνας οὐκ ἀλεγούσας,εἷλον ἐπελθόντες καὶ ὁμόκλησαν ἐπέεσσιν.ὣς τὸ μὲν ἐξετέλεσσα, καὶ οὐκ ἐθέλουσʼ, ὑπʼ ἀνάγκης·νῦν δʼ οὔτʼ ἐκφυγέειν δύναμαι γάμον οὔτε τινʼ ἄλληνμῆτιν ἔθʼ εὑρίσκω· μάλα δʼ ὀτρύνουσι τοκῆεςγήμασθʼ, ἀσχαλάᾳ δὲ πάϊς βίοτον κατεδόντων,γιγνώσκων· ἤδη γὰρ ἀνὴρ οἷός τε μάλισταοἴκου κήδεσθαι, τῷ τε Ζεὺς κῦδος ὀπάζει.ἀλλὰ καὶ ὥς μοι εἰπὲ τεὸν γένος, ὁππόθεν ἐσσί.οὐ γὰρ ἀπὸ δρυός ἐσσι παλαιφάτου οὐδʼ ἀπὸ πέτρης.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ γύναι αἰδοίη Λαερτιάδεω Ὀδυσῆος,οὐκέτʼ ἀπολλήξεις τὸν ἐμὸν γόνον ἐξερέουσα;ἀλλʼ ἔκ τοι ἐρέω· ἦ μέν μʼ ἀχέεσσί γε δώσειςπλείοσιν ἢ ἔχομαι· ἡ γὰρ δίκη, ὁππότε πάτρηςἧς ἀπέῃσιν ἀνὴρ τόσσον χρόνον ὅσσον ἐγὼ νῦν,πολλὰ βροτῶν ἐπὶ ἄστεʼ ἀλώμενος, ἄλγεα πάσχων·ἀλλὰ καὶ ὣς ἐρέω ὅ μʼ ἀνείρεαι ἠδὲ μεταλλᾷς.Κρήτη τις γαῖʼ ἔστι, μέσῳ ἐνὶ οἴνοπι πόντῳ,καλὴ καὶ πίειρα, περίρρυτος· ἐν δʼ ἄνθρωποιπολλοί, ἀπειρέσιοι, καὶ ἐννήκοντα πόληες.ἄλλη δʼ ἄλλων γλῶσσα μεμιγμένη· ἐν μὲν Ἀχαιοί,ἐν δʼ Ἐτεόκρητες μεγαλήτορες, ἐν δὲ Κύδωνες,Δωριέες τε τριχάϊκες δῖοί τε Πελασγοί.τῇσι δʼ ἐνὶ Κνωσός, μεγάλη πόλις, ἔνθα τε Μίνωςἐννέωρος βασίλευε Διὸς μεγάλου ὀαριστής,πατρὸς ἐμοῖο πατήρ, μεγαθύμου ΔευκαλίωνοςΔευκαλίων δʼ ἐμὲ τίκτε καὶ Ἰδομενῆα ἄνακτα·ἀλλʼ ὁ μὲν ἐν νήεσσι κορωνίσιν Ἴλιον εἴσωᾤχεθʼ ἅμʼ Ἀτρείδῃσιν, ἐμοὶ δʼ ὄνομα κλυτὸν Αἴθων,ὁπλότερος γενεῇ· ὁ δʼ ἄρα πρότερος καὶ ἀρείων.ἔνθʼ Ὀδυσῆα ἐγὼν ἰδόμην καὶ ξείνια δῶκα.καὶ γὰρ τὸν Κρήτηνδε κατήγαγεν ἲς ἀνέμοιο,ἱέμενον Τροίηνδε παραπλάγξασα Μαλειῶν·στῆσε δʼ ἐν Ἀμνισῷ, ὅθι τε σπέος Εἰλειθυίης,ἐν λιμέσιν χαλεποῖσι, μόγις δʼ ὑπάλυξεν ἀέλλας.αὐτίκα δʼ Ἰδομενῆα μετάλλα ἄστυδʼ ἀνελθών·ξεῖνον γάρ οἱ ἔφασκε φίλον τʼ ἔμεν αἰδοῖόν τε.τῷ δʼ ἤδη δεκάτη ἢ ἑνδεκάτη πέλεν ἠὼςοἰχομένῳ σὺν νηυσὶ κορωνίσιν Ἴλιον εἴσω.τὸν μὲν ἐγὼ πρὸς δώματʼ ἄγων ἐῢ ἐξείνισσα,ἐνδυκέως φιλέων, πολλῶν κατὰ οἶκον ἐόντων·καί οἱ τοῖς ἄλλοις ἑτάροις, οἳ ἅμʼ αὐτῷ ἕποντο,δημόθεν ἄλφιτα δῶκα καὶ αἴθοπα οἶνον ἀγείραςκαὶ βοῦς ἱρεύσασθαι, ἵνα πλησαίατο θυμόν.ἔνθα δυώδεκα μὲν μένον ἤματα δῖοι Ἀχαιοί·εἴλει γὰρ Βορέης ἄνεμος μέγας οὐδʼ ἐπὶ γαίῃεἴα ἵστασθαι, χαλεπὸς δέ τις ὤρορε δαίμων.τῇ τρισκαιδεκάτῃ δʼ ἄνεμος πέσε, τοὶ δʼ ἀνάγοντο.ἴσκε ψεύδεα πολλὰ λέγων ἐτύμοισιν ὁμοῖα·τῆς δʼ ἄρʼ ἀκουούσης ῥέε δάκρυα, τήκετο δὲ χρώς·ὡς δὲ χιὼν κατατήκετʼ ἐν ἀκροπόλοισιν ὄρεσσιν,ἥν τʼ Εὖρος κατέτηξεν, ἐπὴν Ζέφυρος καταχεύῃ·τηκομένης δʼ ἄρα τῆς ποταμοὶ πλήθουσι ῥέοντες·ὣς τῆς τήκετο καλὰ παρήϊα δάκρυ χεούσης,κλαιούσης ἑὸν ἄνδρα παρήμενον. αὐτὰρ Ὀδυσσεὺςθυμῷ μὲν γοόωσαν ἑὴν ἐλέαιρε γυναῖκα,ὀφθαλμοὶ δʼ ὡς εἰ κέρα ἕστασαν ἠὲ σίδηροςἀτρέμας ἐν βλεφάροισι· δόλῳ δʼ ὅ γε δάκρυα κεῦθεν.ἡ δʼ ἐπεὶ οὖν τάρφθη πολυδακρύτοιο γόοιο,ἐξαῦτίς μιν ἔπεσσιν ἀμειβομένη προσέειπε·νῦν μὲν δή σευ, ξεῖνέ γʼ, ὀΐω πειρήσεσθαι,εἰ ἐτεὸν δὴ κεῖθι σὺν ἀντιθέοις ἑτάροισιξείνισας ἐν μεγάροισιν ἐμὸν πόσιν, ὡς ἀγορεύεις.εἰπέ μοι ὁπποῖʼ ἄσσα περὶ χροῒ εἵματα ἕστο,αὐτός θʼ οἷος ἔην, καὶ ἑταίρους, οἵ οἱ ἕποντο.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ γύναι, ἀργαλέον τόσσον χρόνον ἀμφὶς ἐόνταεἰπέμεν· ἤδη γάρ οἱ ἐεικοστὸν ἔτος ἐστὶνἐξ οὗ κεῖθεν ἔβη καὶ ἐμῆς ἀπελήλυθε πάτρης·αὐτάρ τοι ἐρέω ὥς μοι ἰνδάλλεται ἦτορ.χλαῖναν πορφυρέην οὔλην ἔχε δῖος Ὀδυσσεύς,διπλῆν· αὐτάρ οἱ περόνη χρυσοῖο τέτυκτοαὐλοῖσιν διδύμοισι· πάροιθε δὲ δαίδαλον ἦεν·ἐν προτέροισι πόδεσσι κύων ἔχε ποικίλον ἐλλόν,ἀσπαίροντα λάων· τὸ δὲ θαυμάζεσκον ἅπαντες,ὡς οἱ χρύσεοι ἐόντες ὁ μὲν λάε νεβρὸν ἀπάγχων,αὐτὰρ ὁ ἐκφυγέειν μεμαὼς ἤσπαιρε πόδεσσι.τὸν δὲ χιτῶνʼ ἐνόησα περὶ χροῒ σιγαλόεντα,οἷόν τε κρομύοιο λοπὸν κάτα ἰσχαλέοιο·τὼς μὲν ἔην μαλακός, λαμπρὸς δʼ ἦν ἠέλιος ὥς·ἦ μὲν πολλαί γʼ αὐτὸν ἐθηήσαντο γυναῖκες.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·οὐκ οἶδʼ ἢ τάδε ἕστο περὶ χροῒ οἴκοθʼ Ὀδυσσεύς,ἦ τις ἑταίρων δῶκε θοῆς ἐπὶ νηὸς ἰόντι,ἤ τίς που καὶ ξεῖνος, ἐπεὶ πολλοῖσιν Ὀδυσσεὺςἔσκε φίλος· παῦροι γὰρ Ἀχαιῶν ἦσαν ὁμοῖοι.καί οἱ ἐγὼ χάλκειον ἄορ καὶ δίπλακα δῶκακαλὴν πορφυρέην καὶ τερμιόεντα χιτῶνα,αἰδοίως δʼ ἀπέπεμπον ἐϋσσέλμου ἐπὶ νηός.καὶ μέν οἱ κῆρυξ ὀλίγον προγενέστερος αὐτοῦεἵπετο· καὶ τόν τοι μυθήσομαι, οἷος ἔην περ.γυρὸς ἐν ὤμοισιν, μελανόχροος, οὐλοκάρηνος,Εὐρυβάτης δʼ ὄνομʼ ἔσκε· τίεν δέ μιν ἔξοχον ἄλλωνὧν ἑτάρων Ὀδυσεύς, ὅτι οἱ φρεσὶν ἄρτια ᾔδη.ὣς φάτο, τῇ δʼ ἔτι μᾶλλον ὑφʼ ἵμερον ὦρσε γόοιο,σήματʼ ἀναγνούσῃ τά οἱ ἔμπεδα πέφραδʼ Ὀδυσσεύς.ἡ δʼ ἐπεὶ οὖν τάρφθη πολυδακρύτοιο γόοιο.καὶ τότε μιν μύθοισιν ἀμειβομένη προσέειπε·νῦν μὲν δή μοι, ξεῖνε, πάρος περ ἐὼν ἐλεεινός,ἐν μεγάροισιν ἐμοῖσι φίλος τʼ ἔσῃ αἰδοῖός τε·αὐτὴ γὰρ τάδε εἵματʼ ἐγὼ πόρον, οἷʼ ἀγορεύεις,πτύξασʼ ἐκ θαλάμου, περόνην τʼ ἐπέθηκα φαεινὴνκείνῳ ἄγαλμʼ ἔμεναι· τὸν δʼ οὐχ ὑποδέξομαι αὖτιςοἴκαδε νοστήσαντα φίλην ἐς πατρίδα γαῖαν.τῷ ῥα κακῇ αἴσῃ κοίλης ἐπὶ νηὸς Ὀδυσσεὺςᾤχετʼ ἐποψόμενος Κακοΐλιον οὐκ ὀνομαστήν.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ γύναι αἰδοίη Λαερτιάδεω Ὀδυσῆος,μηκέτι νῦν χρόα καλὸν ἐναίρεο, μηδέ τι θυμὸντῆκε, πόσιν γοόωσα. νεμεσσῶμαί γε μὲν οὐδέν·καὶ γάρ τίς τʼ ἀλλοῖον ὀδύρεται ἄνδρʼ ὀλέσασακουρίδιον, τῷ τέκνα τέκῃ φιλότητι μιγεῖσα,ἢ Ὀδυσῆʼ, ὅν φασι θεοῖς ἐναλίγκιον εἶναι.ἀλλὰ γόου μὲν παῦσαι, ἐμεῖο δὲ σύνθεο μῦθον·νημερτέως γάρ τοι μυθήσομαι οὐδʼ ἐπικεύσωὡς ἤδη Ὀδυσῆος ἐγὼ περὶ νόστου ἄκουσαἀγχοῦ, Θεσπρωτῶν ἀνδρῶν ἐν πίονι δήμῳ,ζωοῦ· αὐτὰρ ἄγει κειμήλια πολλὰ καὶ ἐσθλὰαἰτίζων ἀνὰ δῆμον. ἀτὰρ ἐρίηρας ἑταίρουςὤλεσε καὶ νῆα γλαφυρὴν ἐνὶ οἴνοπι πόντῳ,Θρινακίης ἄπο νήσου ἰών· ὀδύσαντο γὰρ αὐτῷΖεύς τε καὶ Ἠέλιος· τοῦ γὰρ βόας ἔκταν ἑταῖροι.οἱ μὲν πάντες ὄλοντο πολυκλύστῳ ἐνὶ πόντῳ·τὸν δʼ ἄρʼ ἐπὶ τρόπιος νεὸς ἔκβαλε κῦμʼ ἐπὶ χέρσου,Φαιήκων ἐς γαῖαν, οἳ ἀγχίθεοι γεγάασιν,οἳ δή μιν περὶ κῆρι θεὸν ὣς τιμήσαντοκαί οἱ πολλὰ δόσαν πέμπειν τέ μιν ἤθελον αὐτοὶοἴκαδʼ ἀπήμαντον. καί κεν πάλαι ἐνθάδʼ Ὀδυσσεὺςἤην· ἀλλʼ ἄρα οἱ τό γε κέρδιον εἴσατο θυμῷ,χρήματʼ ἀγυρτάζειν πολλὴν ἐπὶ γαῖαν ἰόντι·ὣς περὶ κέρδεα πολλὰ καταθνητῶν ἀνθρώπωνοἶδʼ Ὀδυσεύς, οὐδʼ ἄν τις ἐρίσσειε βροτὸς ἄλλος.ὥς μοι Θεσπρωτῶν βασιλεὺς μυθήσατο Φείδων·ὤμνυε δὲ πρὸς ἔμʼ αὐτόν, ἀποσπένδων ἐνὶ οἴκῳ,νῆα κατειρύσθαι καὶ ἐπαρτέας ἔμμεν ἑταίρους,οἳ δή μιν πέμψουσι φίλην ἐς πατρίδα γαῖαν.ἀλλʼ ἐμὲ πρὶν ἀπέπεμψε· τύχησε γὰρ ἐρχομένη νηῦςἀνδρῶν Θεσπρωτῶν ἐς Δουλίχιον πολύπυρον.καί μοι κτήματʼ ἔδειξεν, ὅσα ξυναγείρατʼ Ὀδυσσεύς·καί νύ κεν ἐς δεκάτην γενεὴν ἕτερόν γʼ ἔτι βόσκοι,ὅσσα οἱ ἐν μεγάροις κειμήλια κεῖτο ἄνακτος.τὸν δʼ ἐς Δωδώνην φάτο βήμεναι, ὄφρα θεοῖοἐκ δρυὸς ὑψικόμοιο Διὸς βουλὴν ἐπακούσαι,ὅππως νοστήσειε φίλην ἐς πατρίδα γαῖανἤδη δὴν ἀπεών, ἢ ἀμφαδὸν ἦε κρυφηδόν.ὣς ὁ μὲν οὕτως ἐστὶ σόος καὶ ἐλεύσεται ἤδηἄγχι μάλʼ, οὐδʼ ἔτι τῆλε φίλων καὶ πατρίδος αἴηςδηρὸν ἀπεσσεῖται· ἔμπης δέ τοι ὅρκια δώσω.ἴστω νῦν Ζεὺς πρῶτα, θεῶν ὕπατος καὶ ἄριστος,ἱστίη τʼ Ὀδυσῆος ἀμύμονος, ἣν ἀφικάνω·ἦ μέν τοι τάδε πάντα τελείεται ὡς ἀγορεύω.τοῦδʼ αὐτοῦ λυκάβαντος ἐλεύσεται ἐνθάδʼ Ὀδυσσεύς,τοῦ μὲν φθίνοντος μηνός, τοῦ δʼ ἱσταμένοιο.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·αἲ γὰρ τοῦτο, ξεῖνε, ἔπος τετελεσμένον εἴη·τῷ κε τάχα γνοίης φιλότητά τε πολλά τε δῶραἐξ ἐμεῦ, ὡς ἄν τίς σε συναντόμενος μακαρίζοι.ἀλλά μοι ὧδʼ ἀνὰ θυμὸν ὀΐεται, ὡς ἔσεταί περ·οὔτʼ Ὀδυσεὺς ἔτι οἶκον ἐλεύσεται, οὔτε σὺ πομπῆςτεύξῃ, ἐπεὶ οὐ τοῖοι σημάντορές εἰσʼ ἐνὶ οἴκῳοἷος Ὀδυσσεὺς ἔσκε μετʼ ἀνδράσιν, εἴ ποτʼ ἔην γε,ξείνους αἰδοίους ἀποπεμπέμεν ἠδὲ δέχεσθαι.ἀλλά μιν, ἀμφίπολοι, ἀπονίψατε, κάτθετε δʼ εὐνήν,δέμνια καὶ χλαίνας καὶ ῥήγεα σιγαλόεντα,ὥς κʼ εὖ θαλπιόων χρυσόθρονον Ἠῶ ἵκηται.ἠῶθεν δὲ μάλʼ ἦρι λοέσσαι τε χρῖσαί τε,ὥς κʼ ἔνδον παρὰ Τηλεμάχῳ δείπνοιο μέδηταιἥμενος ἐν μεγάρῳ· τῷ δʼ ἄλγιον ὅς κεν ἐκείνωντοῦτον ἀνιάζῃ θυμοφθόρος· οὐδέ τι ἔργονἐνθάδʼ ἔτι πρήξει, μάλα περ κεχολωμένος αἰνῶς.πῶς γὰρ ἐμεῦ σύ, ξεῖνε, δαήσεαι εἴ τι γυναικῶνἀλλάων περίειμι νόον καὶ ἐπίφρονα μῆτιν,εἴ κεν ἀϋσταλέος, κακὰ εἱμένος ἐν μεγάροισινδαινύῃ; ἄνθρωποι δὲ μινυνθάδιοι τελέθουσιν.ὃς μὲν ἀπηνὴς αὐτὸς ἔῃ καὶ ἀπηνέα εἰδῇ,τῷ δὲ καταρῶνται πάντες βροτοὶ ἄλγεʼ ὀπίσσωζωῷ, ἀτὰρ τεθνεῶτί γʼ ἐφεψιόωνται ἅπαντες·ὃς δʼ ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ,τοῦ μέν τε κλέος εὐρὺ δὶα ξεῖνοι φορέουσιπάντας ἐπʼ ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ γύναι αἰδοίη Λαερτιάδεω Ὀδυσῆος,ἦ τοι ἐμοὶ χλαῖναι καὶ ῥήγεα σιγαλόενταἤχθεθʼ, ὅτε πρῶτον Κρήτης ὄρεα νιφόεντανοσφισάμην ἐπὶ νηὸς ἰὼν δολιχηρέτμοιο,κείω δʼ ὡς τὸ πάρος περ ἀΰπνους νύκτας ἴαυον·πολλὰς γὰρ δὴ νύκτας ἀεικελίῳ ἐνὶ κοίτῃἄεσα καί τʼ ἀνέμεινα ἐΰθρονον Ἠῶ δῖαν.οὐδέ τί μοι ποδάνιπτρα ποδῶν ἐπιήρανα θυμῷγίγνεται· οὐδὲ γυνὴ ποδὸς ἅψεται ἡμετέροιοτάων αἵ τοι δῶμα κάτα δρήστειραι ἔασιν,εἰ μή τις γρηῦς ἔστι παλαιή, κεδνὰ ἰδυῖα,ἥ τις δὴ τέτληκε τόσα φρεσὶν ὅσσα τʼ ἐγώ περ·τῇ δʼ οὐκ ἂν φθονέοιμι ποδῶν ἅψασθαι ἐμεῖο.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·ξεῖνε φίλʼ· οὐ γάρ πώ τις ἀνὴρ πεπνυμένος ὧδεξείνων τηλεδαπῶν φιλίων ἐμὸν ἵκετο δῶμα,ὡς σὺ μάλʼ εὐφραδέως πεπνυμένα πάντʼ ἀγορεύεις·ἔστι δέ μοι γρηῢς πυκινὰ φρεσὶ μήδεʼ ἔχουσαἣ κεῖνον δύστηνον ἐῢ τρέφεν ἠδʼ ἀτίταλλε,δεξαμένη χείρεσσʼ, ὅτε μιν πρῶτον τέκε μήτηρ,ἥ σε πόδας νίψει, ὀλιγηπελέουσά περ ἔμπης.ἀλλʼ ἄγε νῦν ἀνστᾶσα, περίφρων Εὐρύκλεια,νίψον σοῖο ἄνακτος ὁμήλικα· καί που Ὀδυσσεὺςἤδη τοιόσδʼ ἐστὶ πόδας τοιόσδε τε χεῖρας·αἶψα γὰρ ἐν κακότητι βροτοὶ καταγηράσκουσιν.ὣς ἄρʼ ἔφη, γρηῢς δὲ κατέσχετο χερσὶ πρόσωπα,δάκρυα δʼ ἔκβαλε θερμά, ἔπος δʼ ὀλοφυδνὸν ἔειπεν·ὤ μοι ἐγὼ σέο, τέκνον, ἀμήχανος· ἦ σε περὶ Ζεὺςἀνθρώπων ἤχθηρε θεουδέα θυμὸν ἔχοντα.οὐ γάρ πώ τις τόσσα βροτῶν Διὶ τερπικεραύνῳπίονα μηρίʼ ἔκηʼ οὐδʼ ἐξαίτους ἑκατόμβας,ὅσσα σὺ τῷ ἐδίδους, ἀρώμενος ἧος ἵκοιογῆράς τε λιπαρὸν θρέψαιό τε φαίδιμον υἱόν·νῦν δέ τοι οἴῳ πάμπαν ἀφείλετο νόστιμον ἦμαρ.οὕτω που καὶ κείνῳ ἐφεψιόωντο γυναῖκεςξείνων τηλεδαπῶν, ὅτε τευ κλυτὰ δώμαθʼ ἵκοιτο,ὡς σέθεν αἱ κύνες αἵδε καθεψιόωνται ἅπασαι,τάων νῦν λώβην τε καὶ αἴσχεα πόλλʼ ἀλεείνωνοὐκ ἐάᾳς νίζειν· ἐμὲ δʼ οὐκ ἀέκουσαν ἄνωγεκούρη Ἰκαρίοιο, περίφρων Πηνελόπεια.τῷ σε πόδας νίψω ἅμα τʼ αὐτῆς Πηνελοπείηςκαὶ σέθεν εἵνεκʼ, ἐπεί μοι ὀρώρεται ἔνδοθι θυμὸςκήδεσιν. ἀλλʼ ἄγε νῦν ξυνίει ἔπος, ὅττι κεν εἴπω·πολλοὶ δὴ ξεῖνοι ταλαπείριοι ἐνθάδʼ ἵκοντο,ἀλλʼ οὔ πώ τινά φημι ἐοικότα ὧδε ἰδέσθαιὡς σὺ δέμας φωνήν τε πόδας τʼ Ὀδυσῆϊ ἔοικας.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ γρηῦ, οὕτω φασὶν ὅσοι ἴδον ὀφθαλμοῖσινἡμέας ἀμφοτέρους, μάλα εἰκέλω ἀλλήλοιϊνἔμμεναι, ὡς σύ περ αὐτὴ ἐπιφρονέουσʼ ἀγορεύεις.ὣς ἄρʼ ἔφη, γρηῢς δὲ λέβηθʼ ἕλε παμφανόωντατοῦ πόδας ἐξαπένιζεν, ὕδωρ δʼ ἐνεχεύατο πουλὺψυχρόν, ἔπειτα δὲ θερμὸν ἐπήφυσεν. αὐτὰρ Ὀδυσσεὺςἷζεν ἐπʼ ἐσχαρόφιν, ποτὶ δὲ σκότον ἐτράπετʼ αἶψα·αὐτίκα γὰρ κατὰ θυμὸν ὀΐσατο, μή ἑ λαβοῦσαοὐλὴν ἀμφράσσαιτο καὶ ἀμφαδὰ ἔργα γένοιτο.νίζε δʼ ἄρʼ ἆσσον ἰοῦσα ἄναχθʼ ἑόν· αὐτίκα δʼ ἔγνωοὐλήν, τήν ποτέ μιν σῦς ἤλασε λευκῷ ὀδόντιΠαρνησόνδʼ ἐλθόντα μετʼ Αὐτόλυκόν τε καὶ υἷας,μητρὸς ἑῆς πάτερʼ ἐσθλόν, ὃς ἀνθρώπους ἐκέκαστοκλεπτοσύνῃ θʼ ὅρκῳ τε· θεὸς δέ οἱ αὐτὸς ἔδωκενἙρμείας· τῷ γὰρ κεχαρισμένα μηρία καῖενἀρνῶν ἠδʼ ἐρίφων· ὁ δέ οἱ πρόφρων ἅμʼ ὀπήδει.Αὐτόλυκος δʼ ἐλθὼν Ἰθάκης ἐς πίονα δῆμονπαῖδα νέον γεγαῶτα κιχήσατο θυγατέρος ἧς·τόν ῥά οἱ Εὐρύκλεια φίλοις ἐπὶ γούνασι θῆκεπαυομένῳ δόρποιο, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Αὐτόλυκʼ, αὐτὸς νῦν ὄνομʼ εὕρεο ὅττι κε θῆαιπαιδὸς παιδὶ φίλῳ· πολυάρητος δέ τοί ἐστιν.τὴν δʼ αὖτʼ Αὐτόλυκος ἀπαμείβετο φώνησέν τε·γαμβρὸς ἐμὸς θυγάτηρ τε, τίθεσθʼ ὄνομʼ ὅττι κεν εἴπω·πολλοῖσιν γὰρ ἐγώ γε ὀδυσσάμενος τόδʼ ἱκάνω,ἀνδράσιν ἠδὲ γυναιξὶν ἀνὰ χθόνα πουλυβότειραν·τῷ δʼ Ὀδυσεὺς ὄνομʼ ἔστω ἐπώνυμον· αὐτὰρ ἐγώ γε,ὁππότʼ ἂν ἡβήσας μητρώϊον ἐς μέγα δῶμαἔλθῃ Παρνησόνδʼ, ὅθι πού μοι κτήματʼ ἔασι,τῶν οἱ ἐγὼ δώσω καί μιν χαίροντʼ ἀποπέμψω.τῶν ἕνεκʼ ἦλθʼ Ὀδυσεύς, ἵνα οἱ πόροι ἀγλαὰ δῶρα.τὸν μὲν ἄρʼ Αὐτόλυκός τε καὶ υἱέες Αὐτολύκοιοχερσίν τʼ ἠσπάζοντο ἔπεσσί τε μειλιχίοισι·μήτηρ δʼ Ἀμφιθέη μητρὸς περιφῦσʼ Ὀδυσῆϊκύσσʼ ἄρα μιν κεφαλήν τε καὶ ἄμφω φάεα καλά.Αὐτόλυκος δʼ υἱοῖσιν ἐκέκλετο κυδαλίμοισιδεῖπνον ἐφοπλίσσαι· τοὶ δʼ ὀτρύνοντος ἄκουσαν,αὐτίκα δʼ εἰσάγαγον βοῦν ἄρσενα πενταέτηρον·τὸν δέρον ἀμφί θʼ ἕπον, καί μιν διέχευαν ἅπαντα,μίστυλλόν τʼ ἄρʼ ἐπισταμένως πεῖράν τʼ ὀβελοῖσιν,ὤπτησάν τε περιφραδέως, δάσσαντό τε μοίρας.ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταδαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης·ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθεν,δὴ τότε κοιμήσαντο καὶ ὕπνου δῶρον ἕλοντο.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,βάν ῥʼ ἴμεν ἐς θήρην, ἠμὲν κύνες ἠδὲ καὶ αὐτοὶυἱέες Αὐτολύκου· μετὰ τοῖσι δὲ δῖος Ὀδυσσεὺςἤϊεν· αἰπὺ δʼ ὄρος προσέβαν καταειμένον ὕλῃΠαρνησοῦ, τάχα δʼ ἵκανον πτύχας ἠνεμοέσσας.Ἠέλιος μὲν ἔπειτα νέον προσέβαλλεν ἀρούραςἐξ ἀκαλαρρείταο βαθυρρόου Ὠκεανοῖο,οἱ δʼ ἐς βῆσσαν ἵκανον ἐπακτῆρες· πρὸ δʼ ἄρʼ αὐτῶνἴχνιʼ ἐρευνῶντες κύνες ἤϊσαν, αὐτὰρ ὄπισθενυἱέες Αὐτολύκου· μετὰ τοῖσι δὲ δῖος Ὀδυσσεὺςἤϊεν ἄγχι κυνῶν, κραδάων δολιχόσκιον ἔγχος.ἔνθα δʼ ἄρʼ ἐν λόχμῃ πυκινῇ κατέκειτο μέγας σῦς·τὴν μὲν ἄρʼ οὔτʼ ἀνέμων διάει μένος ὑγρὸν ἀέντων,οὔτε μιν Ἠέλιος φαέθων ἀκτῖσιν ἔβαλλεν,οὔτʼ ὄμβρος περάασκε διαμπερές· ὣς ἄρα πυκνὴἦεν, ἀτὰρ φύλλων ἐνέην χύσις ἤλιθα πολλή.τὸν δʼ ἀνδρῶν τε κυνῶν τε περὶ κτύπος ἦλθε ποδοῖϊν,ὡς ἐπάγοντες ἐπῇσαν· ὁ δʼ ἀντίος ἐκ ξυλόχοιοφρίξας εὖ λοφιήν, πῦρ δʼ ὀφθαλμοῖσι δεδορκώς,στῆ ῥʼ αὐτῶν σχεδόθεν· ὁ δʼ ἄρα πρώτιστος Ὀδυσσεὺςἔσσυτʼ ἀνασχόμενος δολιχὸν δόρυ χειρὶ παχείῃ,οὐτάμεναι μεμαώς· ὁ δέ μιν φθάμενος ἔλασεν σῦςγουνὸς ὕπερ, πολλὸν δὲ διήφυσε σαρκὸς ὀδόντιλικριφὶς ἀΐξας, οὐδʼ ὀστέον ἵκετο φωτός.τὸν δʼ Ὀδυσεὺς οὔτησε τυχὼν κατὰ δεξιὸν ὦμον,ἀντικρὺ δὲ διῆλθε φαεινοῦ δουρὸς ἀκωκή·κὰδ δʼ ἔπεσʼ ἐν κονίῃσι μακών, ἀπὸ δʼ ἔπτατο θυμός.τὸν μὲν ἄρʼ Αὐτολύκου παῖδες φίλοι ἀμφεπένοντο,ὠτειλὴν δʼ Ὀδυσῆος ἀμύμονος ἀντιθέοιοδῆσαν ἐπισταμένως, ἐπαοιδῇ δʼ αἷμα κελαινὸνἔσχεθον, αἶψα δʼ ἵκοντο φίλου πρὸς δώματα πατρός.τὸν μὲν ἄρʼ Αὐτόλυκός τε καὶ υἱέες Αὐτολύκοιοεὖ ἰησάμενοι ἠδʼ ἀγλαὰ δῶρα πορόντεςκαρπαλίμως χαίροντα φίλην ἐς πατρίδʼ ἔπεμπονεἰς Ἰθάκην. τῷ μέν ῥα πατὴρ καὶ πότνια μήτηρχαῖρον νοστήσαντι καὶ ἐξερέεινον ἕκαστα,οὐλὴν ὅττι πάθοι· ὁ δʼ ἄρα σφίσιν εὖ κατέλεξενὥς μιν θηρεύοντʼ ἔλασεν σῦς λευκῷ ὀδόντι,Παρνησόνδʼ ἐλθόντα σὺν υἱάσιν Αὐτολύκοιο.τὴν γρηῢς χείρεσσι καταπρηνέσσι λαβοῦσαγνῶ ῥʼ ἐπιμασσαμένη, πόδα δὲ προέηκε φέρεσθαι·ἐν δὲ λέβητι πέσε κνήμη, κανάχησε δὲ χαλκός,ἂψ δʼ ἑτέρωσʼ ἐκλίθη· τὸ δʼ ἐπὶ χθονὸς ἐξέχυθʼ ὕδωρ.τὴν δʼ ἅμα χάρμα καὶ ἄλγος ἕλε φρένα, τὼ δέ οἱ ὄσσεδακρυόφι πλῆσθεν, θαλερὴ δέ οἱ ἔσχετο φωνή.ἁψαμένη δὲ γενείου Ὀδυσσῆα προσέειπεν·ἦ μάλʼ Ὀδυσσεύς ἐσσι, φίλον τέκος· οὐδέ σʼ ἐγώ γεπρὶν ἔγνων, πρὶν πάντα ἄνακτʼ ἐμὸν ἀμφαφάασθαι.ἦ καὶ Πηνελόπειαν ἐσέδρακεν ὀφθαλμοῖσι,πεφραδέειν ἐθέλουσα φίλον πόσιν ἔνδον ἐόντα.ἡ δʼ οὔτʼ ἀθρῆσαι δύνατʼ ἀντίη οὔτε νοῆσαι·τῇ γὰρ Ἀθηναίη νόον ἔτραπεν· αὐτὰρ Ὀδυσσεὺςχεῖρʼ ἐπιμασσάμενος φάρυγος λάβε δεξιτερῆφι,τῇ δʼ ἑτέρῃ ἕθεν ἆσσον ἐρύσσατο φώνησέν τε.μαῖα, τίη μʼ ἐθέλεις ὀλέσαι; σὺ δέ μʼ ἔτρεφες αὐτὴτῷ σῷ ἐπὶ μαζῷ· νῦν δʼ ἄλγεα πολλὰ μογήσαςἤλυθον εἰκοστῷ ἔτεϊ ἐς πατρίδα γαῖαν.ἀλλʼ ἐπεὶ ἐφράσθης καί τοι θεὸς ἔμβαλε θυμῷ,σίγα, μή τίς τʼ ἄλλος ἐνὶ μεγάροισι πύθηται.ὧδε γὰρ ἐξερέω, καὶ μὴν τετελεσμένον ἔσται·εἴ χʼ ὑπʼ ἐμοί γε θεὸς δαμάσῃ μνηστῆρας ἀγαυούς,οὐδὲ τροφοῦ οὔσης σεῦ ἀφέξομαι, ὁππότʼ ἂν ἄλλαςδμῳὰς ἐν μεγάροισιν ἐμοῖς κτείνωμι γυναῖκας.τὸν δʼ αὖτε προσέειπε περίφρων Εὐρύκλεια·τέκνον ἐμόν, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων.οἶσθα μὲν οἷον ἐμὸν μένος ἔμπεδον οὐδʼ ἐπιεικτόν,ἕξω δʼ ὡς ὅτε τις στερεὴ λίθος ἠὲ σίδηρος.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·εἴ χʼ ὑπό σοι γε θεὸς δαμάσῃ μνηστῆρας ἀγαυούς,δὴ τότε τοι καταλέξω ἐνὶ μεγάροισι γυναῖκας,αἵ τέ σʼ ἀτιμάζουσι καὶ αἳ νηλείτιδές εἰσι.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύςμαῖα, τίη δὲ σὺ τὰς μυθήσεαι; οὐδέ τί σε χρή.εὖ νυ καὶ αὐτὸς ἐγὼ φράσομαι καὶ εἴσομʼ ἑκάστην·ἀλλʼ ἔχε σιγῇ μῦθον, ἐπίτρεψον δὲ θεοῖσιν.ὣς ἄρʼ ἔφη, γρηῢς δὲ διὲκ μεγάροιο βεβήκειοἰσομένη ποδάνιπτρα· τὰ γὰρ πρότερʼ ἔκχυτο πάντα.αὐτὰρ ἐπεὶ νίψεν τε καὶ ἤλειψεν λίπʼ ἐλαίῳ,αὖτις ἄρʼ ἀσσοτέρω πυρὸς ἕλκετο δίφρον Ὀδυσσεὺςθερσόμενος, οὐλὴν δὲ κατὰ ῥακέεσσι κάλυψε.τοῖσι δὲ μύθων ἦρχε περίφρων Πηνελόπεια·ξεῖνε, τὸ μέν σʼ ἔτι τυτθὸν ἐγὼν εἰρήσομαι αὐτή·καὶ γὰρ δὴ κοίτοιο τάχʼ ἔσσεται ἡδέος ὥρη,ὅν τινά γʼ ὕπνος ἕλοι γλυκερός, καὶ κηδόμενόν περ.αὐτὰρ ἐμοὶ καὶ πένθος ἀμέτρητον πόρε δαίμων·ἤματα μὲν γὰρ τέρπομʼ ὀδυρομένη, γοόωσα,ἔς τʼ ἐμὰ ἔργʼ ὁρόωσα καὶ ἀμφιπόλων ἐνὶ οἴκῳ·αὐτὰρ ἐπὴν νὺξ ἔλθῃ, ἕλῃσί τε κοῖτος ἅπαντας,κεῖμαι ἐνὶ λέκτρῳ, πυκιναὶ δέ μοι ἀμφʼ ἀδινὸν κῆρὀξεῖαι μελεδῶνες ὀδυρομένην ἐρέθουσιν.ὡς δʼ ὅτε Πανδαρέου κούρη, χλωρηῒς ἀηδών,καλὸν ἀείδῃσιν ἔαρος νέον ἱσταμένοιο,δενδρέων ἐν πετάλοισι καθεζομένη πυκινοῖσιν,ἥ τε θαμὰ τρωπῶσα χέει πολυηχέα φωνήν,παῖδʼ ὀλοφυρομένη Ἴτυλον φίλον, ὅν ποτε χαλκῷκτεῖνε διʼ ἀφραδίας, κοῦρον Ζήθοιο ἄνακτος,ὣς καὶ ἐμοὶ δίχα θυμὸς ὀρώρεται ἔνθα καὶ ἔνθα,ἠὲ μένω παρὰ παιδὶ καὶ ἔμπεδα πάντα φυλάσσω,κτῆσιν ἐμήν, δμῶάς τε καὶ ὑψερεφὲς μέγα δῶμα,εὐνήν τʼ αἰδομένη πόσιος δήμοιό τε φῆμιν,ἦ ἤδη ἅμʼ ἕπωμαι Ἀχαιῶν ὅς τις ἄριστοςμνᾶται ἐνὶ μεγάροισι, πορὼν ἀπερείσια ἕδνα.παῖς δʼ ἐμὸς ἧος ἔην ἔτι νήπιος ἠδὲ χαλίφρων,γήμασθʼ οὔ μʼ εἴα πόσιος κατὰ δῶμα λιποῦσαν·νῦν δʼ ὅτε δὴ μέγας ἐστὶ καὶ ἥβης μέτρον ἱκάνει,καὶ δή μʼ ἀρᾶται πάλιν ἐλθέμεν ἐκ μεγάροιο,κτήσιος ἀσχαλόων, τήν οἱ κατέδουσιν Ἀχαιοί.ἀλλʼ ἄγε μοι τὸν ὄνειρον ὑπόκριναι καὶ ἄκουσον.χῆνές μοι κατὰ οἶκον ἐείκοσι πυρὸν ἔδουσινἐξ ὕδατος, καί τέ σφιν ἰαίνομαι εἰσορόωσα·ἐλθὼν δʼ ἐξ ὄρεος μέγας αἰετὸς ἀγκυλοχείληςπᾶσι κατʼ αὐχένας ἦξε καὶ ἔκτανεν· οἱ δʼ ἐκέχυντοἀθρόοι ἐν μεγάροις, ὁ δʼ ἐς αἰθέρα δῖαν ἀέρθη.αὐτὰρ ἐγὼ κλαῖον καὶ ἐκώκυον ἔν περ ὀνείρῳ,ἀμφὶ δʼ ἔμʼ ἠγερέθοντο ἐϋπλοκαμῖδες Ἀχαιαί,οἴκτρʼ ὀλοφυρομένην ὅ μοι αἰετὸς ἔκτανε χῆνας.ἂψ δʼ ἐλθὼν κατʼ ἄρʼ ἕζετʼ ἐπὶ προὔχοντι μελάθρῳ,φωνῇ δὲ βροτέῃ κατερήτυε φώνησέν τε·θάρσει, Ἰκαρίου κούρη τηλεκλειτοῖο·οὐκ ὄναρ, ἀλλʼ ὕπαρ ἐσθλόν, ὅ τοι τετελεσμένον ἔσται.χῆνες μὲν μνηστῆρες, ἐγὼ δέ τοι αἰετὸς ὄρνιςἦα πάρος, νῦν αὖτε τεὸς πόσις εἰλήλουθα,ὃς πᾶσι μνηστῆρσιν ἀεικέα πότμον ἐφήσω.ὣς ἔφατʼ, αὐτὰρ ἐμὲ μελιηδὴς ὕπνος ἀνῆκε·παπτήνασα δὲ χῆνας ἐνὶ μεγάροισι νόησαπυρὸν ἐρεπτομένους παρὰ πύελον, ἧχι πάρος περ.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ γύναι, οὔ πως ἔστιν ὑποκρίνασθαι ὄνειρονἄλλῃ ἀποκλίναντʼ, ἐπεὶ ἦ ῥά τοι αὐτὸς Ὀδυσσεὺςπέφραδʼ ὅπως τελέει· μνηστῆρσι δὲ φαίνετʼ ὄλεθροςπᾶσι μάλʼ, οὐδέ κέ τις θάνατον καὶ κῆρας ἀλύξει.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·ξεῖνʼ, ἦ τοι μὲν ὄνειροι ἀμήχανοι ἀκριτόμυθοιγίγνοντʼ, οὐδέ τι πάντα τελείεται ἀνθρώποισι.δοιαὶ γάρ τε πύλαι ἀμενηνῶν εἰσὶν ὀνείρων·αἱ μὲν γὰρ κεράεσσι τετεύχαται, αἱ δʼ ἐλέφαντι·τῶν οἳ μέν κʼ ἔλθωσι διὰ πριστοῦ ἐλέφαντος,οἵ ῥʼ ἐλεφαίρονται, ἔπεʼ ἀκράαντα φέροντες·οἱ δὲ διὰ ξεστῶν κεράων ἔλθωσι θύραζε,οἵ ῥʼ ἔτυμα κραίνουσι, βροτῶν ὅτε κέν τις ἴδηται.ἀλλʼ ἐμοὶ οὐκ ἐντεῦθεν ὀΐομαι αἰνὸν ὄνειρονἐλθέμεν· ἦ κʼ ἀσπαστὸν ἐμοὶ καὶ παιδὶ γένοιτο.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·ἥδε δὴ ἠὼς εἶσι δυσώνυμος, ἥ μʼ Ὀδυσῆοςοἴκου ἀποσχήσει· νῦν γὰρ καταθήσω ἄεθλον,τοὺς πελέκεας, τοὺς κεῖνος ἐνὶ μεγάροισιν ἑοῖσινἵστασχʼ ἑξείης, δρυόχους ὥς, δώδεκα πάντας·στὰς δʼ ὅ γε πολλὸν ἄνευθε διαρρίπτασκεν ὀϊστόν.νῦν δὲ μνηστήρεσσιν ἄεθλον τοῦτον ἐφήσω·ὃς δέ κε ῥηΐτατʼ ἐντανύσῃ βιὸν ἐν παλάμῃσικαὶ διοϊστεύσῃ πελέκεων δυοκαίδεκα πάντων,τῷ κεν ἅμʼ ἑσποίμην, νοσφισσαμένη τόδε δῶμακουρίδιον, μάλα καλόν, ἐνίπλειον βιότοιο·τοῦ ποτὲ μεμνήσεσθαι ὀΐομαι ἔν περ ὀνείρῳ.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύςὦ γύναι αἰδοίη Λαερτιάδεω Ὀδυσῆος,μηκέτι νῦν ἀνάβαλλε δόμοις ἔνι τοῦτον ἄεθλον·πρὶν γάρ τοι πολύμητις ἐλεύσεται ἐνθάδʼ Ὀδυσσεύς,πρὶν τούτους τόδε τόξον ἐΰξοον ἀμφαφόωνταςνευρήν τʼ ἐντανύσαι διοϊστεῦσαί τε σιδήρου.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·εἴ κʼ ἐθέλοις μοι, ξεῖνε, παρήμενος ἐν μεγάροισιτέρπειν, οὔ κέ μοι ὕπνος ἐπὶ βλεφάροισι χυθείη.ἀλλʼ οὐ γάρ πως ἔστιν ἀΰπνους ἔμμεναι αἰεὶἀνθρώπους· ἐπὶ γάρ τοι ἑκάστῳ μοῖραν ἔθηκανἀθάνατοι θνητοῖσιν ἐπὶ ζείδωρον ἄρουραν.ἀλλʼ ἦ τοι μὲν ἐγὼν ὑπερώϊον εἰσαναβᾶσαλέξομαι εἰς εὐνήν, ἥ μοι στονόεσσα τέτυκται,αἰεὶ δάκρυσʼ ἐμοῖσι πεφυρμένη, ἐξ οὗ Ὀδυσσεὺςᾤχετʼ ἐποψόμενος Κακοΐλιον οὐκ ὀνομαστήν.ἔνθα κε λεξαίμην· σὺ δὲ λέξεο τῷδʼ ἐνὶ οἴκῳ,ἢ χαμάδις στορέσας ἤ τοι κατὰ δέμνια θέντων.ὣς εἰποῦσʼ ἀνέβαινʼ ὑπερώϊα σιγαλόεντα,οὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι κίον ἄλλαι.ἐς δʼ ὑπερῷʼ ἀναβᾶσα σὺν ἀμφιπόλοισι γυναιξὶκλαῖεν ἔπειτʼ Ὀδυσῆα, φίλον πόσιν, ὄφρα οἱ ὕπνονἡδὺν ἐπὶ βλεφάροισι βάλε γλαυκῶπις Ἀθήνη.
English · Plain English translation · Mouseia
But noble Odysseus was left behind in the hall,thinking over with Athena how to kill the suitors.He quickly spoke winged words to Telemachus:Telemachus, all the war gear has to be put away inside,every bit of it; and with soft words you mustput the suitors off when they ask you about it, missing it.I have stored it out of the smoke, since it is no longer likewhat Odysseus left behind when he went to Troy,but it has been spoiled as far as the fire's blast has reached.And a god has put this bigger worry in my mind too,in case you get drunk and start a quarrel among yourselvesand wound each other and disgrace the feastand the wooing; for iron all by itself pulls a man on.So he said, and Telemachus obeyed his own dear father,and he called the nurse Eurycleia over and said to her:Nurse, come on, shut the women inside the halls for me,until I put my father's weapons away in the storeroom,the fine ones, which the smoke in the house is ruining while nobody cares,now that my father is gone; and I was still a child.But now I want to put them away where the fire's blast cannot reach them.Then the dear nurse Eurycleia answered him:If only, child, you would take some sense at lastand look after the house and guard all the property.But come on, who will bring a light for you then?You did not let the maids come forward, the ones who could give light.Then the sensible Telemachus answered her directly:This stranger here; because I will not put up with an idle manwho touches my rations, even if he has come from far away.So he spoke, and her word went no further without wings.He locked the doors of the well-built halls.Then the two of them jumped up, Odysseus and his glorious son,and carried in the helmets and the bossed shieldsand the sharp-pointed spears; and ahead of them Pallas Athena,holding a golden lamp, made a very beautiful light.Right then Telemachus quickly spoke to his father:Father, this really is a great wonder that I see with my eyes.Even so, the walls of the hall and the fine cross-beams,and the fir-pitched rafters, and the columns standing up high,they look to my eyes as if they were burning fire.Surely some god is inside, one of those who hold wide heaven.Then much-devising Odysseus answered him and said:Be quiet, keep it inside your own mind and do not ask questions;this is the way of the gods, who hold Olympus.But you go and lie down, and I will stay behind here,so that I can still stir up the maids and your mother;and grieving, she will ask me about each thing.So he spoke, and Telemachus had gone across the hallto lie down in his room, under the light of the torches,where he used to sleep before, when sweet sleep came over him;there he lay down then too and waited for the shining Dawn.But Odysseus was left behind in the hall,thinking over with Athena how to kill the suitors.Then wise Penelope came out of her room,looking like Artemis or golden Aphrodite.Beside her they set a chair by the fire, where she sat,inlaid with ivory and silver; a craftsman oncemade it, Icmalius, and he fixed a footstool under her feetthat grew out of the chair itself, and a thick fleece was thrown over it.Then wise Penelope sat down there.And the white-armed maids came in from the hall.They took away the great quantity of grain and the tablesand the cups, from which the arrogant men had been drinking;and they threw the fire from the torches down on the ground, and on top of themthey piled up a lot of wood, to give light and to warm the room.Then Melantho scolded Odysseus a second time again:Stranger, are you still going to keep bothering us here through the night,turning around the house, and staring at the women?Get outside, you wretch, and enjoy the feast;or soon you may be hit with a firebrand and go outside too.Then much-devising Odysseus spoke, looking at her from under his brows:You maddening woman, why do you come at me like this with anger in your heart?Because I am filthy and wear foul clothes on my skin,and I beg around the country? Hard need drives me to it.Poor men and wanderers are like this;and I too once lived in a house among people,a rich man, and I often used to give to a wanderer,whatever kind of man he was and whatever he came needing;and I had countless slaves, and many other things as wellby which men live well and are called rich.But Cronion Zeus destroyed it; he wanted it, I suppose.So you, woman, may you never lose allthe glory that you now have among the slave women;in case the mistress gets angry and is harsh with you,or Odysseus comes; there is still a chance of hope.But if he is dead like that and is never coming back,still there is now a son like this, thanks to Apollo,Telemachus; and no woman in the hallsacts badly without him noticing, since he is no longer a child.So he spoke, and wise Penelope heard him,and she scolded her maid, and said a word and called her by name:You bold dog, shameless through and through, you do not escape my noticedoing a great wicked thing, and you will wipe it off on your own head.You knew all of this perfectly well, since you heard it from me myselfthat I meant to ask the stranger in my hallsabout my husband, since I am deeply grieved.So she spoke, and she said to the housekeeper Eurynome:Eurynome, bring a chair now and a fleece to put on it,so that when the stranger sits down he can speak a word and listento me; for I want to question him.So she spoke, and she very quickly brought and set downa well-polished chair, and she threw a fleece over it;there then much-enduring noble Odysseus sat down.And among them wise Penelope began the talk:Stranger, first of all I myself will ask you this:who are you and where are you from? Where is your city and your parents?Then much-devising Odysseus answered her and said:Lady, no man on the boundless earth could find fault with you;for truly your fame reaches wide heaven,like that of some blameless king, who fears the godsand rules over many men and strong ones,and upholds fair justice, and the black earth bearswheat and barley, and the trees are heavy with fruit,and the flocks keep bearing young, and the sea gives fishbecause he leads well, and the people prosper under him.So ask me about the other things in your house,but do not ask about my family and my homeland,in case you fill my heart with even more painwhen I remember it; and I am very full of sorrow; and I should notsit in another man's house weeping and wailing,since it is worse to go on mourning endlessly forever.In case one of the maids resents me, or you yourself,and says I am swimming in tears, my mind weighed down with wine.Then wise Penelope answered him:Stranger, truly the immortals destroyed my excellence and my looksand my body, when the Argives went up to Ilion,and among them went my own husband Odysseus.If that man came and looked after my life,my fame would be greater and finer that way.But now I grieve; a god has piled so many troubles on me.For all the best men who rule the islands,Dulichium and Same and wooded Zacynthus,and those who live around Ithaca itself with its fine view,they court me against my will, and they wear out my house.So I pay no attention to strangers or to suppliantsor to any heralds, who are public workers;but longing for Odysseus, my dear husband, my heart melts away.They are rushing the marriage; but I am spinning my tricks.First a god breathed a robe into my mind,when I had set up a big loom, to weave in the hall,fine and very wide; and at once I said to them:Young men, my suitors, since noble Odysseus is dead,wait, eager as you are for my marriage, until I finishthis robe, so my weaving is not wasted,a burial shroud for the hero Laertes, against the time whenhis destructive fate of long-drawn death lays him low;in case one of the Achaean women in the country resents me,if a man who gained so much lies there without a shroud.So I said, and their proud hearts were persuaded.Then by day I wove at the big loom,and at night I undid it, once I had set the torches beside me.So for three years I hid it and kept the Achaeans fooled;but when the fourth year came and the seasons came round,with the months waning and many days completed,then at last, through my maids, the shameless dogs,they came on me and caught me and scolded me with words.So I finished it, unwilling, under compulsion;but now I cannot escape the marriage, nor can I findany other plan; my parents very much urge meto marry, and my son is upset, watching his propertybeing eaten up; he understands; for now he is a man, quite ableto look after the house, and Zeus gives him glory.But all the same, tell me your family, where you are from.You are not from the famous oak or from a rock.Then much-devising Odysseus answered her and said:Honoured lady, wife of Laertes' son Odysseus,will you never stop asking about my birth?Come, I will tell you; but you really will hand me over to more griefsthan I already have; for it is the custom, when a manis away from his own country for as long a time as I am now,wandering over many cities of men, suffering pains.But even so I will tell you what you are asking and inquiring about.There is a land called Crete, in the middle of the wine-dark sea,a fine rich place, surrounded by water; and in it there are menin great numbers, past counting, and ninety cities.And one language is mixed with another; there are Achaeans,there are great-hearted Eteocretans, there are Cydonians,and the three-divided Dorians and the noble Pelasgians.In these cities is Knossos, a great city, where Minosruled as a nine-year king, the companion of great Zeus,the father of my father, great-hearted Deucalion.Deucalion fathered me and King Idomeneus.But he went with the curved ships to Ilionalong with the sons of Atreus, and my famous name is Aethon,younger by birth; he was older and better.There I saw Odysseus and gave him guest-gifts.For the force of the wind brought him down to Crete,as he was trying to reach Troy, and drove him off course past Malea;and he put in at Amnisos, where the cave of Eileithyia is,in hard harbours, and he barely escaped the storm.At once I went up to the city and asked about Idomeneus;for he said he was a dear and honoured friend of his.But it was now the tenth or the eleventh dawnsince he had gone with the curved ships to Ilion.I brought him to my house and entertained him well,treating him kindly, since there was plenty in the house;and to him and the other comrades who came with himI gave barley from the public store and dark wine, which I gathered,and cattle to sacrifice, so they could fill their hearts.There the noble Achaeans stayed twelve days;for the great North Wind held them down and did notlet them stand on the land, and some harsh god stirred it up.On the thirteenth day the wind dropped, and they put out to sea.He made up many lies and told them looking like the truth;and as she listened the tears flowed, and her skin melted away;the way snow melts on the high-topped mountains,which the East Wind melts, after the West Wind pours it down,and as it melts the rivers run full as they flow;so her lovely cheeks melted as she poured out tears,weeping for the husband sitting beside her. But Odysseusin his heart pitied his weeping wife,yet his eyes stood still like horn or ironwithout moving under his lids; and he hid his tears by trickery.And when she had had enough of much-wept weeping,then she answered him again with words and said:Now, stranger, I think I am going to test you,whether you really entertained my husband there in your hallswith his godlike comrades, as you are saying.Tell me what kind of clothes he had on his body,and what he himself was like, and the comrades who came with him.Then much-devising Odysseus answered her and said:Lady, it is hard, after being away so long,to tell it; for it is already the twentieth yearsince he left that place and went away from my country.But I will tell you as it appears to my heart.Noble Odysseus had a purple mantle, shaggy,double; and a brooch had been made for it of goldwith two sheaths; and on the front there was a figured design:a dog was holding a dappled fawn in its forepaws,gripping it as it struggled; and everyone marvelled at it,how, though they were gold, the one gripped and choked the fawn,while the other struggled with its feet, wanting to get away.And I noticed the tunic on his skin, gleaming,just like the skin of a dried onion;that is how soft it was, and it shone like the sun;indeed many women admired it.And I will tell you something else, and put it in your mind:I do not know whether Odysseus wore these on his body at home,or some comrade gave them to him as he set out on the swift ship,or maybe some stranger, since Odysseus wasdear to many; for few of the Achaeans were like him.And I gave him a bronze sword and a double cloak,a fine purple one, and a fringed tunic,and I sent him off with honour on the well-benched ship.And a herald came with him, a little older than he was;and him too I will describe to you, what he was like.Round-shouldered, dark-skinned, with curly hair,his name was Eurybates; and Odysseus honoured him beyond the othersof his comrades, because he knew what suited his mind.So he spoke, and he stirred in her even more desire to weep,as she recognised the sure tokens Odysseus had told her.And when she had had enough of much-wept weeping,then she answered him with words and said:Now, stranger, though you were pitiable before,in my halls you will be dear and honoured;for I myself gave those clothes you are describing,folding them out of the storeroom, and I added the shining broochto be a delight to him; but I will not welcome him againcoming home to his dear homeland.So it was with an evil fate that Odysseus went on the hollow shipto look on evil Ilion, which should not be named.Then much-devising Odysseus answered her and said:Honoured lady, wife of Laertes' son Odysseus,stop now destroying your lovely skin, and stop meltingyour heart, weeping for your husband. I do not blame you at all;for any woman weeps for the man she has lost,her wedded husband, to whom she bore children in love,or for Odysseus, whom they say is like the gods.But stop the weeping, and listen to what I say;for I will tell you the truth and I will not hide it,how I have already heard about the return of Odysseusclose by, in the rich country of the Thesprotian men,that he is alive; and he is bringing back many good treasures,collecting them by begging around the country. But his trusty comradeshe lost, and the hollow ship, in the wine-dark sea,coming from the island of Thrinacia; for Zeus and Helioswere angry with him; his comrades killed the cattle of Helios.They all died in the much-surging sea;but the wave threw him up on the keel of the ship onto dry land,into the land of the Phaeacians, who are near to the gods,who honoured him from their hearts like a godand gave him many gifts, and themselves wanted to send himhome unharmed. And Odysseus would have been here long ago;but it seemed better to him in his heartto go collecting goods over a great deal of land;so well does Odysseus know the many ways of profiting among mortal men,and no other mortal could compete with him.That is what Pheidon, king of the Thesprotians, told me;and he swore to me himself, pouring a libation in his house,that the ship was hauled down and the crew was ready,men who would send him to his dear homeland.But he sent me away first; a ship happened to be comingof Thesprotian men to Dulichium, rich in wheat.And he showed me the treasure, all that Odysseus had gathered;and it would feed another family to the tenth generation,so much treasure of the king lay in his halls.And he said he had gone to Dodona, so that from the god'shigh-leaved oak of Zeus he might hear the counsel,how he should come home to his dear homeland,having been away so long now, whether openly or in secret.So he is safe in this way and will come here now,very near, and will not be far from his friends and his own landmuch longer; and yet I will give you oaths on it.Let Zeus be witness now, first of the gods, highest and best,and the hearth of blameless Odysseus, which I have come to;truly all this will be fulfilled as I say.Within this very year Odysseus will come here,as this month ends and the next begins.Then the wise Penelope answered him and said:I wish, stranger, that this word of yours were fulfilled!Then you would soon find friendship and many giftsfrom me, so that anyone who met you would call you blessed.But this is how my heart guesses it will be:that Odysseus will not come home any more, and you will notget an escort, since there are no such leaders in the houseas Odysseus was among men, if he ever was,to send honoured guests away and to welcome them.But come, maids, wash him, and set up a bed for him,bedding and blankets and shining covers,so that he may come to golden-throned Dawn warm and comfortable,and at dawn, very early, wash him and rub him with oil,so that he may sit inside beside Telemachus and think about the meal,sitting in the hall; and it will be the worse for whoeverof those men grieves this man with heart-destroying words; and no workwill he do here any longer, however terribly angry he is.For how will you learn from me, stranger, whether I am betterthan other women in mind and prudent counsel,if you dine in the halls unwashed and wearing wretched clothes?And men are short-lived creatures.Whoever is harsh himself and knows harsh thoughts,all mortals curse him with sorrows for the futurewhile he lives, and when he is dead they all mock him.But whoever is blameless himself and knows blameless thoughts,strangers carry his wide fameto all men, and many call him a good man.Then Odysseus of many devices answered her and said:Lady, honoured wife of Laertes' son Odysseus,truly cloaks and shining covershave been hateful to me, ever since I first left the snowy mountainsof Crete, going on a long-oared ship,and I lie down as I used to lie through sleepless nights;for many nights I have spent on a wretched bedand waited for fair-throned shining Dawn.Nor does a footbath for my feet that pleases my heartcome to me; nor will any woman touch my footof those who are your serving women in the house,unless there is some old woman who knows what is sound,who has endured in her heart as much as I have;I would not begrudge her touching my feet.Then the wise Penelope answered him and said:Dear stranger, never yet has any sensible manof far-off friends come to my houseas you speak all your words so gracefully and with such sense.I have an old woman who keeps prudent counsels in her heart,who once nursed that unhappy man well and brought him up,taking him in her arms when his mother first gave him birth;she will wash your feet, though she is feeble now.But come now, get up, wise Eurycleia,wash your master's age-mate; and perhaps Odysseusis already like this in his feet and like this in his hands;for in misery men quickly grow old.So she spoke, and the old woman covered her face with her hands,and let fall warm tears, and spoke a doleful word:Poor me, for you, child, helpless as I am; truly Zeushas hated you, though you had a god-fearing heart.For never yet has any mortal pleased Zeus who delights in thunderwith so much rich thigh-bone and chosen hecatombsas you gave him, praying that you might reach a sleekold age and raise a glorious son;but now he has taken from you alone the day of your return.So too, I suppose, women mocked that manwhen he came to anyone's glorious house as a far-off stranger,just as these dogs here all mock you;and avoiding their abuse and much shame,you do not let them wash you; but the daughter of Icarius,the wise Penelope, has ordered me, and not against my will.So I will wash your feet both for Penelope's sakeand for your own, since my heart within me is stirredby cares. But come now, mark the word I shall speak:many long-suffering strangers have come here,but never yet, I say, have I seen anyone so likeas you are like Odysseus in body and voice and feet.Then Odysseus of many devices answered her and said:Old woman, so say all who have seen us bothwith their own eyes, that we are very like each other,as you yourself in your good sense say.So he spoke; and the old woman took the shining basinand washed his feet; and she poured in plenty ofcold water, then stirred in hot. But Odysseussat by the hearth, and quickly turned toward the darkness;for suddenly in his heart he suspected that, taking hold of him,she might notice the scar and the matter become plain.She came near and washed her master; and at once she knewthe scar, which a boar once struck with its white tuskwhen he went to Parnassus to Autolycus and his sons,his mother's noble father, who surpassed menin stealing and in swearing oaths; and the god himself gave him this,Hermes; for to him he burned welcome thigh-bonesof lambs and kids; and the god attended him willingly.And Autolycus came to the rich land of Ithacaand found a new-born child of his daughter;and Eurycleia laid him on the dear kneesas he was finishing his supper, and spoke a word and named him:Autolycus, you yourself now find a name to giveyour dear daughter's child; he is much prayed for.Then Autolycus answered her and spoke:My son-in-law and my daughter, give him whatever name I say;for I have come here having made enemies of many,both men and women, over the much-nourishing earth;so let his name be Odysseus; and I myself,when he grows up into manhood and comesto his mother's great house at Parnassus, where my treasures are,I will give him them and send him away glad.For this reason Odysseus came, so that he might receive the glorious gifts.Then Autolycus and the sons of Autolycuswelcomed him with their hands and with gentle words;and his mother Amphithea, clinging to the mother of Odysseus,kissed him on the head and on both his fair eyes.And Autolycus called to his glorious sonsto prepare a feast; and they heard him urging them on,and at once they brought in a bull, male and five years old;they skinned it and dressed it, and cut it all up,and chopped it skillfully and put the pieces on spits,and roasted it carefully, and divided the portions.So then all day long until the setting of the sunthey feasted, and their heart lacked nothing of the equal feast;and when the sun set and darkness came on,then they lay down and took the gift of sleep.And when early-born rosy-fingered Dawn appeared,they set out for the hunt, both the dogs and the sonsof Autolycus themselves; and with them noble Odysseuswent; and they climbed the steep mountain covered in forest,Parnassus, and soon reached its windy folds.And the Sun was then just striking the fields anewfrom the softly flowing, deep-flowing Ocean,and the hunters came into a glen; and before themthe dogs went, tracking the tracks, and behind themthe sons of Autolycus; and with them noble Odysseuswent close to the hounds, brandishing a far-shadowing spear.There in a thick thicket a great boar lay couched;neither the wet fury of the blowing windscould pass through it, nor did the shining Sun strike it with its rays,nor did the rain pass through; so dense it was,and there was a heap of fallen leaves, abundantly thick.Then the noise of the feet of men and dogs came around it,as they pressed on toward it; and the boar came out of the thicket to face them,its bristles raised well along its back, glaring fire with its eyes,and it stood close to them; and Odysseus, first of all,rushed forward, raising the long spear in his thick hand,eager to wound it; but the boar got in first and struck himabove the knee, and tore off much flesh with its tusk,leaping sideways, but it did not reach the man's bone.And Odysseus struck it, hitting it on the right shoulder,and the point of the shining spear went straight through;and it fell in the dust with a groan, and its spirit flew away.Then the dear sons of Autolycus attended to it,and the wound of blameless, godlike Odysseusthey bound skillfully, and with a charm they stopped the dark blood,and quickly they came to the house of his dear father.Then Autolycus and the sons of Autolycus,having healed him well and given him glorious gifts,sent him away gladly and quickly to his native land,to Ithaca. And his father and queenly motherrejoiced at his return and asked him about everything,and about the scar and how he got it; and he told them wellhow the boar had struck him as he hunted with its white tusk,when he had gone to Parnassus with the sons of Autolycus.This the old woman took in her hands, palms flat,and knew it as she felt it, and let the foot fall;and the shin fell into the basin, and the bronze rang out,and it tipped back the other way; and the water poured out on the ground.Then joy and grief seized her heart at once, and her two eyesfilled with tears, and her full voice was checked.She touched his chin and spoke to Odysseus:Truly you are Odysseus, dear child; and I did not recognise youbefore, until I had touched all of my master.So she spoke, and looked with her eyes at Penelope,wishing to tell her that her dear husband was inside.But she could neither look at her face to face nor notice her;for Athena had turned her mind; but Odysseusfelt for her throat and seized it with his right hand,and with the other drew her closer to himself and spoke:Nurse, why do you want to destroy me? You yourself nursed meat your own breast; and now, after suffering many sorrows,I have come in the twentieth year to my native land.But since you have perceived it and a god put it in your heart,be silent, in case any other in the halls learns of it.For I will tell you this, and it will surely be fulfilled:if a god brings the proud suitors down under me,I will not hold back from you, though you are my nurse, when Ikill the other women slaves in my halls.Then the wise Eurycleia answered him and said:My child, what a word has escaped the fence of your teeth!You know how firm and unyielding my spirit is,and I will hold it like solid stone or iron.And another thing I will tell you, and do you lay it in your heart:if a god brings the proud suitors down under you,then I will tell you the women in the halls,those who dishonour you and those who are blameless.Then Odysseus of many devices answered her and said:Nurse, why should you tell me of them? There is no need at all.Well, I myself will look into it and will know each one;but keep the matter silent, and leave it to the gods.So he spoke, and the old woman had gone through the hallto fetch the footbath; for all the earlier water had been spilled.But when she had washed him and anointed him richly with oil,again Odysseus drew his chair closer to the fireto warm himself, and hid the scar under his rags.Then the wise Penelope began the words among them:Stranger, I myself will ask you a little more;for soon will be the hour of pleasant rest,when sweet sleep seizes a man, even one in sorrow.But for me a god has given measureless grief;for by day I take my pleasure in weeping and wailing,looking at my own work and at the maids in the house;but when night comes and sleep seizes everyone,I lie in my bed, and thick sharp cares around my throbbing heartstir me as I weep.As when the daughter of Pandareus, the green-clad nightingale,sings beautifully when spring is newly come,sitting in the thick leaves of the trees,who often turning about pours out her many-sounding voice,mourning her dear child Itylus, whom once with bronzeshe killed in her folly, the son of lord Zethus,so too my heart rises in two ways, here and there,whether I stay with my son and keep all things steadfast,my possessions, my slaves, and my high-roofed great house,respecting the bed of my husband and the talk of the people,or whether I now follow whichever of the Achaeans is bestand courts me in the halls, offering countless bride-gifts.And my son, while he was still a child and foolish,did not let me marry, leaving my husband's house;but now that he is grown and has reached the measure of youth,he prays me to go back out of the hall,chafing at the substance which the Achaeans devour.But come, interpret my dream for me and hear it.I have twenty geese in the house eating wheatfrom the water, and I take delight in watching them;and a great hook-beaked eagle came from the mountainand broke all their necks and killed them; and they layheaped together in the halls, while he rose into the shining sky.Then I wept and wailed, even in my dream,and around me gathered the fair-tressed Achaean women,as I lamented pitifully that the eagle had killed my geese.But he came back and sat on the projecting roof-beam,and with a human voice he restrained me and spoke:Take courage, daughter of far-famed Icarius;this is no dream but a good waking vision, which will be fulfilled for you.The geese are the suitors, and I, who was before a bird, an eagle,have now come back as your husband,who will set a shameful doom upon all the suitors.So he spoke, and sweet sleep released me;but I looked about and saw the geese in the hallsfeeding on wheat beside the trough, where they were before.Then Odysseus of many devices answered her and said:Lady, it is in no way possible to interpret the dreamturning it aside, since Odysseus himself has shown youhow he will fulfil it; and destruction appearsto all the suitors, and none will escape death and the fates.Then the wise Penelope answered him and said:Stranger, dreams truly are baffling and unclear in speech,nor does everything come true for men.For there are two gates of shadowy dreams:one pair is made of horn, the others of ivory;those that come through the sawn ivory,they deceive, bearing words that are not fulfilled;but those that come out through the polished horn,they bring true things to pass, whenever a mortal sees them.But I do not think that my dread dream came from there;truly it would be welcome to me and to my son.And another thing I will tell you, and do you lay it in your heart:this hateful dawn is coming, which will keep meaway from Odysseus' house; for now I will set a contest,those axes, which he used to set up in his own hallsin a row, like ship's props, all twelve of them;and standing far off he used to shoot an arrow through them.Now I will set this contest for the suitors:whoever most easily strings the bow in his handsand shoots an arrow through all twelve of the axes,with him I will go, leaving this house,my bridal home, very beautiful, full of life;which I think I shall remember even in my dreams.Then Odysseus of many devices answered her and said:Lady, honoured wife of Laertes' son Odysseus,no longer now put off this contest in the house;for Odysseus of many devices will come here beforethese men, handling this well-polished bow,can string the string and shoot through the iron.Then the wise Penelope answered him and said:If you would wish, stranger, sitting beside me in the halls,to delight me, sleep would never be poured upon my eyelids.But it is in no way possible for men to be alwayssleepless; for the immortals have set a portion for each oneof mortals upon the grain-giving earth.But I will go up to the upper chamberand lie down in my bed, which has been made sorrowful for me,always drenched with my tears, ever since Odysseuswent to look upon evil Ilion, not to be named.There I will lie down; but you lie down in this house,either making a bed on the ground or on the bedding they set out.So saying she went up to the shining upper chamber,not alone, for the other handmaids went with her.And going up to the upper room with the women attendants,she wept then for Odysseus, her dear husband, untilbright-eyed Athena cast sweet sleep upon her eyelids.
Book 20
Ancient Greek
αὐτὰρ ὁ ἐν προδόμῳ εὐνάζετο δῖος Ὀδυσσεύς·κὰμ μὲν ἀδέψητον βοέην στόρεσʼ, αὐτὰρ ὕπερθεκώεα πόλλʼ ὀΐων, τοὺς ἱρεύεσκον Ἀχαιοί·Εὐρυνόμη δʼ ἄρʼ ἐπὶ χλαῖναν βάλε κοιμηθέντι.ἔνθʼ Ὀδυσεὺς μνηστῆρσι κακὰ φρονέων ἐνὶ θυμῷκεῖτʼ ἐγρηγορόων· ταὶ δʼ ἐκ μεγάροιο γυναῖκεςἤϊσαν, αἳ μνηστῆρσιν ἐμισγέσκοντο πάρος περ,ἀλλήλῃσι γέλω τε καὶ εὐφροσύνην παρέχουσαι.τοῦ δʼ ὠρίνετο θυμὸς ἐνὶ στήθεσσι φίλοισι·πολλὰ δὲ μερμήριζε κατὰ φρένα καὶ κατὰ θυμόν,ἠὲ μεταΐξας θάνατον τεύξειεν ἑκάστῃ,ἦ ἔτʼ ἐῷ μνηστῆρσιν ὑπερφιάλοισι μιγῆναιὕστατα καὶ πύματα, κραδίη δέ οἱ ἔνδον ὑλάκτει.ὡς δὲ κύων ἀμαλῇσι περὶ σκυλάκεσσι βεβῶσαἄνδρʼ ἀγνοιήσασʼ ὑλάει μέμονέν τε μάχεσθαι,ὥς ῥα τοῦ ἔνδον ὑλάκτει ἀγαιομένου κακὰ ἔργα·στῆθος δὲ πλήξας κραδίην ἠνίπαπε μύθῳ·τέτλαθι δή, κραδίη· καὶ κύντερον ἄλλο ποτʼ ἔτλης.ἤματι τῷ ὅτε μοι μένος ἄσχετος ἤσθιε Κύκλωψἰφθίμους ἑτάρους· σὺ δʼ ἐτόλμας, ὄφρα σε μῆτιςἐξάγαγʼ ἐξ ἄντροιο ὀϊόμενον θανέεσθαι.ὣς ἔφατʼ, ἐν στήθεσσι καθαπτόμενος φίλον ἦτορ·τῷ δὲ μάλʼ ἐν πείσῃ κραδίη μένε τετληυῖανωλεμέως· ἀτὰρ αὐτὸς ἑλίσσετο ἔνθα καὶ ἔνθα.ὡς δʼ ὅτε γαστέρʼ ἀνὴρ πολέος πυρὸς αἰθομένοιο,ἐμπλείην κνίσης τε καὶ αἵματος, ἔνθα καὶ ἔνθααἰόλλῃ, μάλα δʼ ὦκα λιλαίεται ὀπτηθῆναι,ὣς ἄρʼ ὅ γʼ ἔνθα καὶ ἔνθα ἑλίσσετο, μερμηρίζωνὅππως δὴ μνηστῆρσιν ἀναιδέσι χεῖρας ἐφήσειμοῦνος ἐὼν πολέσι. σχεδόθεν δέ οἱ ἦλθεν Ἀθήνηοὐρανόθεν καταβᾶσα· δέμας δʼ ἤϊκτο γυναικί·στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς καί μιν πρὸς μῦθον ἔειπε·τίπτʼ αὖτʼ ἐγρήσσεις, πάντων περὶ κάμμορε φωτῶν;οἶκος μέν τοι ὅδʼ ἐστί, γυνὴ δέ τοι ἥδʼ ἐνὶ οἴκῳκαὶ, πάϊς, οἷόν πού τις ἐέλδεται ἔμμεναι υἷα.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ναὶ δὴ ταῦτά γε πάντα, θεά, κατὰ μοῖραν ἔειπες·ἀλλά τί μοι τόδε θυμὸς ἐνὶ φρεσὶ μερμηρίζει,ὅππως δὴ μνηστῆρσιν ἀναιδέσι χεῖρας ἐφήσω,μοῦνος ἐών· οἱ δʼ αἰὲν ἀολλέες ἔνδον ἔασι.πρὸς δʼ ἔτι καὶ τόδε μεῖζον ἐνὶ φρεσὶ μερμηρίζω·εἴ περ γὰρ κτείναιμι Διός τε σέθεν τε ἕκητι,πῆ κεν ὑπεκπροφύγοιμι; τά σε φράζεσθαι ἄνωγα.τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·σχέτλιε, καὶ μέν τίς τε χερείονι πείθεθʼ ἑταίρῳ,ὅς περ θνητός τʼ ἐστὶ καὶ οὐ τόσα μήδεα οἶδεν·αὐτὰρ ἐγὼ θεός εἰμι, διαμπερὲς ἥ σε φυλάσσωἐν πάντεσσι πόνοις. ἐρέω δέ τοι ἐξαναφανδόν·εἴ περ πεντήκοντα λόχοι μερόπων ἀνθρώπωννῶϊ περισταῖεν, κτεῖναι μεμαῶτες Ἄρηϊ,καί κεν τῶν ἐλάσαιο βόας καὶ ἴφια μῆλα.ἀλλʼ ἑλέτω σε καὶ ὕπνος· ἀνίη καὶ τὸ φυλάσσεινπάννυχον ἐγρήσσοντα, κακῶν δʼ ὑποδύσεαι ἤδη.ὣς φάτο, καί ῥά οἱ ὕπνον ἐπὶ βλεφάροισιν ἔχευεν,αὐτὴ δʼ ἂψ ἐς Ὄλυμπον ἀφίκετο δῖα θεάων.εὖτε τὸν ὕπνος ἔμαρπτε, λύων μελεδήματα θυμοῦ,λυσιμελής, ἄλοχος δʼ ἄρʼ ἐπέγρετο κεδνὰ ἰδυῖα·κλαῖε δʼ ἄρʼ ἐν λέκτροισι καθεζομένη μαλακοῖσιν.αὐτὰρ ἐπεὶ κλαίουσα κορέσσατο ὃν κατὰ θυμόν,Ἀρτέμιδι πρώτιστον ἐπεύξατο δῖα γυναικῶν·Ἄρτεμι, πότνα θεά, θύγατερ Διός, αἴθε μοι ἤδηἰὸν ἐνὶ στήθεσσι βαλοῦσʼ ἐκ θυμὸν ἕλοιοαὐτίκα νῦν, ἢ ἔπειτα μʼ ἀναρπάξασα θύελλαοἴχοιτο προφέρουσα κατʼ ἠερόεντα κέλευθα,ἐν προχοῇς δὲ βάλοι ἀψορρόου Ὠκεανοῖο.ὡς δʼ ὅτε Πανδαρέου κούρας ἀνέλοντο θύελλαι·τῇσι τοκῆας μὲν φθῖσαν θεοί, αἱ δʼ ἐλίποντοὀρφαναὶ ἐν μεγάροισι, κόμισσε δὲ δῖʼ Ἀφροδίτητυρῷ καὶ μέλιτι γλυκερῷ καὶ ἡδέϊ οἴνῳ·Ἥρη δʼ αὐτῇσιν περὶ πασέων δῶκε γυναικῶνεἶδος καὶ πινυτήν, μῆκος δʼ ἔπορʼ Ἄρτεμις ἁγνή,ἔργα δʼ Ἀθηναίη δέδαε κλυτὰ ἐργάζεσθαι.εὖτʼ Ἀφροδίτη δῖα προσέστιχε μακρὸν Ὄλυμπον,κούρῃς αἰτήσουσα τέλος θαλεροῖο γάμοιο—ἐς Δία τερπικέραυνον, ὁ γάρ τʼ εὖ οἶδεν ἅπαντα,μοῖράν τʼ ἀμμορίην τε καταθνητῶν ἀνθρώπων—τόφρα δὲ τὰς κούρας ἅρπυιαι ἀνηρείψαντοκαί ῥʼ ἔδοσαν στυγερῇσιν ἐρινύσιν ἀμφιπολεύειν·ὣς ἔμʼ ἀϊστώσειαν Ὀλύμπια δώματʼ ἔχοντες,ἠέ μʼ ἐϋπλόκαμος βάλοι Ἄρτεμις, ὄφρʼ Ὀδυσῆαὀσσομένη καὶ γαῖαν ὕπο στυγερὴν ἀφικοίμην,μηδέ τι χείρονος ἀνδρὸς ἐϋφραίνοιμι νόημα.ἀλλὰ τὸ μὲν καὶ ἀνεκτὸν ἔχει κακόν, ὁππότε κέν τιςἤματα μὲν κλαίῃ, πυκινῶς ἀκαχήμενος ἦτορ,νύκτας δʼ ὕπνος ἔχῃσιν—ὁ γάρ τʼ ἐπέλησεν ἁπάντων,ἐσθλῶν ἠδὲ κακῶν, ἐπεὶ ἄρ βλέφαρʼ ἀμφικαλύψῃ—αὐτὰρ ἐμοὶ καὶ ὀνείρατʼ ἐπέσσευεν κακὰ δαίμων.τῇδε γὰρ αὖ μοι νυκτὶ παρέδραθεν εἴκελος αὐτῷ,τοῖος ἐὼν οἷος ᾖεν ἅμα στρατῷ· αὐτὰρ ἐμὸν κῆρχαῖρʼ, ἐπεὶ οὐκ ἐφάμην ὄναρ ἔμμεναι, ἀλλʼ ὕπαρ ἤδη.ὣς ἔφατʼ, αὐτίκα δὲ χρυσόθρονος ἤλυθεν Ἠώς.τῆς δʼ ἄρα κλαιούσης ὄπα σύνθετο δῖος Ὀδυσσεύς·μερμήριζε δʼ ἔπειτα, δόκησε δέ οἱ κατὰ θυμὸνἤδη γιγνώσκουσα παρεστάμεναι κεφαλῆφι.χλαῖναν μὲν συνελὼν καὶ κώεα, τοῖσιν ἐνεῦδεν,ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου, ἐκ δὲ βοείηνθῆκε θύραζε φέρων, Διὶ δʼ εὔξατο χεῖρας ἀνασχών·Ζεῦ πάτερ, εἴ μʼ ἐθέλοντες ἐπὶ τραφερήν τε καὶ ὑγρὴνἤγετʼ ἐμὴν ἐς γαῖαν, ἐπεί μʼ ἐκακώσατε λίην,φήμην τίς μοι φάσθω ἐγειρομένων ἀνθρώπωνἔνδοθεν, ἔκτοσθεν δὲ Διὸς τέρας ἄλλο φανήτω.ὣς ἔφατʼ εὐχόμενος· τοῦ δʼ ἔκλυε μητίετα Ζεύς,αὐτίκα δʼ ἐβρόντησεν ἀπʼ αἰγλήεντος Ὀλύμπου,ὑψόθεν ἐκ νεφέων· γήθησε δὲ δῖος Ὀδυσσεύς.φήμην δʼ ἐξ οἴκοιο γυνὴ προέηκεν ἀλετρὶςπλησίον, ἔνθʼ ἄρα οἱ μύλαι ἥατο ποιμένι λαῶν,τῇσιν δώδεκα πᾶσαι ἐπερρώοντο γυναῖκεςἄλφιτα τεύχουσαι καὶ ἀλείατα, μυελὸν ἀνδρῶν.αἱ μὲν ἄρʼ ἄλλαι εὗδον, ἐπεὶ κατὰ πυρὸν ἄλεσσαν,ἡ δὲ μίʼ οὔπω παύετʼ, ἀφαυροτάτη δʼ ἐτέτυκτο·ἥ ῥα μύλην στήσασα ἔπος φάτο, σῆμα ἄνακτι·Ζεῦ πάτερ, ὅς τε θεοῖσι καὶ ἀνθρώποισιν ἀνάσσεις,ἦ μεγάλʼ ἐβρόντησας ἀπʼ οὐρανοῦ ἀστερόεντος,οὐδέ ποθι νέφος ἐστί· τέρας νύ τεῳ τόδε φαίνεις.κρῆνον νῦν καὶ ἐμοὶ δειλῇ ἔπος, ὅττι κεν εἴπω·μνηστῆρες πύματόν τε καὶ ὕστατον ἤματι τῷδεἐν μεγάροις Ὀδυσῆος ἑλοίατο δαῖτʼ ἐρατεινήν,οἳ δή μοι καμάτῳ θυμαλγέι· γούνατʼ ἔλυσανἄλφιτα τευχούσῃ· νῦν ὕστατα δειπνήσειαν.ὣς ἄρʼ ἔφη, χαῖρεν δὲ κλεηδόνι δῖος ὈδυσσεὺςΖηνός τε βροντῇ· φάτο γὰρ τίσασθαι ἀλείτας.αἱ δʼ ἄλλαι δμῳαὶ κατὰ δώματα κάλʼ Ὀδυσῆοςἀγρόμεναι ἀνέκαιον ἐπʼ ἐσχάρῃ ἀκάματον πῦρ.Τηλέμαχος δʼ εὐνῆθεν ἀνίστατο, ἰσόθεος φώς,εἵματα ἑσσάμενος· περὶ δὲ ξίφος ὀξὺ θέτʼ ὤμῳ·ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα,εἵλετο δʼ ἄλκιμον ἔγχος, ἀκαχμένον ὀξέι· χαλκῷ·στῆ δʼ ἄρʼ ἐπʼ οὐδὸν ἰών, πρὸς δʼ Εὐρύκλειαν ἔειπε·μαῖα φίλη, τὸν ξεῖνον ἐτιμήσασθʼ ἐνὶ οἴκῳεὐνῇ καὶ σίτῳ, ἦ αὔτως κεῖται ἀκηδής;τοιαύτη γὰρ ἐμὴ μήτηρ, πινυτή περ ἐοῦσα·ἐμπλήγδην ἕτερόν γε τίει μερόπων ἀνθρώπωνχείρονα, τὸν δέ τʼ ἀρείονʼ ἀτιμήσασʼ ἀποπέμπει.τὸν δʼ αὖτε προσέειπε περίφρων Εὐρύκλεια·οὐκ ἄν μιν νῦν, τέκνον, ἀναίτιον αἰτιόῳο.οἶνον μὲν γὰρ πῖνε καθήμενος, ὄφρʼ ἔθελʼ αὐτός,σίτου δʼ οὐκέτʼ ἔφη πεινήμεναι· εἴρετο γάρ μιν.ἀλλʼ ὅτε δὴ κοίτοιο καὶ ὕπνου μιμνήσκοιτο,ἡ μὲν δέμνιʼ ἄνωγεν ὑποστορέσαι δμῳῇσιν,αὐτὰρ ὅ γʼ, ὥς τις πάμπαν ὀϊζυρὸς καὶ ἄποτμος,οὐκ ἔθελʼ ἐν λέκτροισι καὶ ἐν ῥήγεσσι καθεύδειν,ἀλλʼ ἐν ἀδεψήτῳ βοέῃ καὶ κώεσιν οἰῶνἔδραθʼ ἐνὶ προδόμῳ· χλαῖναν δʼ ἐπιέσσαμεν ἡμεῖς.ὣς φάτο, Τηλέμαχος δὲ διὲκ μεγάροιο βεβήκειἔγχος ἔχων, ἅμα τῷ γε δύω κύνες ἀργοὶ ἕποντο.βῆ δʼ ἴμεν εἰς ἀγορὴν μετʼ ἐϋκνήμιδας Ἀχαιούς.ἡ δʼ αὖτε δμῳῇσιν ἐκέκλετο δῖα γυναικῶν,Εὐρύκλειʼ, Ὦπος θυγάτηρ Πεισηνορίδαο·ἀγρεῖθʼ, αἱ μὲν δῶμα κορήσατε ποιπνύσασαι,ῥάσσατέ τʼ, ἔν τε θρόνοις εὐποιήτοισι τάπηταςβάλλετε πορφυρέους· αἱ δὲ σπόγγοισι τραπέζαςπάσας ἀμφιμάσασθε, καθήρατε δὲ κρητῆραςκαὶ δέπα ἀμφικύπελλα τετυγμένα· ταὶ δὲ μεθʼ ὕδωρἔρχεσθε κρήνηνδε, καὶ οἴσετε θᾶσσον ἰοῦσαι.οὐ γὰρ δὴν μνηστῆρες ἀπέσσονται μεγάροιο,ἀλλὰ μάλʼ ἦρι νέονται, ἐπεὶ καὶ πᾶσιν ἑορτή.ὣς ἔφαθʼ, αἱ δʼ ἄρα τῆς μάλα μὲν κλύον ἠδʼ ἐπίθοντο.αἱ μὲν ἐείκοσι βῆσαν ἐπὶ κρήνην μελάνυδρον,αἱ δʼ αὐτοῦ κατὰ δώματʼ ἐπισταμένως πονέοντο.ἐς δʼ ἦλθον δρηστῆρες Ἀχαιῶν. οἱ μὲν ἔπειταεὖ καὶ ἐπισταμένως κέασαν ξύλα, ταὶ δὲ γυναῖκεςἦλθον ἀπὸ κρήνης· ἐπὶ δέ σφισιν ἦλθε συβώτηςτρεῖς σιάλους κατάγων, οἳ ἔσαν μετὰ πᾶσιν ἄριστοι.καὶ τοὺς μέν ῥʼ εἴασε καθʼ ἕρκεα καλὰ νέμεσθαι,αὐτὸς δʼ αὖτʼ Ὀδυσῆα προσηύδα μειλιχίοισι·ξεῖνʼ, ἦ ἄρ τί σε μᾶλλον Ἀχαιοὶ εἰσορόωσιν,ἦέ σʼ ἀτιμάζουσι κατὰ μέγαρʼ, ὡς τὸ πάρος περ;τὸν δʼ ἀπαμειβόμενος προσέφη πολυμήτις Ὀδυσσεύς·αἲ γὰρ δή, Εὔμαιε, θεοὶ τισαίατο λώβην,ἣν οἵδʼ ὑβρίζοντες ἀτάσθαλα μηχανόωνταιοἴκῳ ἐν ἀλλοτρίῳ, οὐδʼ αἰδοῦς μοῖραν ἔχουσιν.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,ἀγχίμολον δέ σφʼ ἦλθε Μελάνθιος, αἰπόλος αἰγῶν.αἶγας ἄγων αἳ πᾶσι μετέπρεπον αἰπολίοισι,δεῖπνον μνηστήρεσσι. δύω δʼ ἅμʼ ἕποντο νομῆες.καὶ τὰς μὲν κατέδησεν ὑπʼ αἰθούσῃ ἐριδούπῳ,αὐτὸς δʼ αὖτʼ Ὀδυσῆα προσηύδα κερτομίοισι·ξεῖνʼ, ἔτι καὶ νῦν ἐνθάδʼ ἀνιήσεις κατὰ δῶμαἀνέρας αἰτίζων, ἀτὰρ οὐκ ἔξεισθα θύραζε;πάντως οὐκέτι νῶϊ διακρινέεσθαι ὀΐωπρὶν χειρῶν γεύσασθαι, ἐπεὶ σύ περ οὐ κατὰ κόσμοναἰτίζεις· εἰσὶν δὲ καὶ ἄλλαι δαῖτες Ἀχαιῶν.ὣς φάτο, τὸν δʼ οὔ τι προσέφη πολύμητις Ὀδυσσεύς,ἀλλʼ ἀκέων κίνησε κάρη, κακὰ βυσσοδομεύων.τοῖσι δʼ ἐπὶ τρίτος ἦλθε Φιλοίτιος, ὄρχαμος ἀνδρῶν,βοῦν στεῖραν μνηστῆρσιν ἄγων καὶ πίονας αἶγας.πορθμῆες δʼ ἄρα τούς γε διήγαγον, οἵ τε καὶ ἄλλουςἀνθρώπους πέμπουσιν, ὅτις σφέας εἰσαφίκηται.καὶ τὰ μὲν εὖ κατέδησεν ὑπʼ αἰθούσῃ ἐριδούπῳ,αὐτὸς δʼ αὖτʼ ἐρέεινε συβώτην ἄγχι παραστάς·τίς δὴ ὅδε ξεῖνος νέον εἰλήλουθε, συβῶτα,ἡμέτερον πρὸς δῶμα; τέων δʼ ἐξ εὔχεται εἶναιἀνδρῶν; ποῦ δέ νύ οἱ γενεὴ καὶ πατρὶς ἄρουρα;δύσμορος, ἦ τε ἔοικε δέμας βασιλῆϊ ἄνακτι·ἀλλὰ θεοὶ δυόωσι πολυπλάγκτους ἀνθρώπους,ὁππότε καὶ βασιλεῦσιν ἐπικλώσωνται ὀϊζύν.ἦ καὶ δεξιτερῇ δειδίσκετο χειρὶ παραστάς,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·χαῖρε, πάτερ ὦ ξεῖνε· γένοιτό τοι ἔς περ ὀπίσσωὄλβος· ἀτὰρ μὲν νῦν γε κακοῖς ἔχεαι πολέεσσι.Ζεῦ πάτερ, οὔ τις σεῖο θεῶν ὀλοώτερος ἄλλος·οὐκ ἐλεαίρεις ἄνδρας, ἐπὴν δὴ γείνεαι αὐτός,μισγέμεναι κακότητι καὶ ἄλγεσι λευγαλέοισιν.ἴδιον, ὡς ἐνόησα, δεδάκρυνται δέ μοι ὄσσεμνησαμένῳ Ὀδυσῆος, ἐπεὶ καὶ κεῖνον ὀΐωτοιάδε λαίφεʼ ἔχοντα κατʼ ἀνθρώπους ἀλάλησθαι,εἴ που ἔτι ζώει καὶ ὁρᾷ φάος ἠελίοιο.εἰ δʼ ἤδη τέθνηκε καὶ εἰν Ἀΐδαο δόμοισιν,ὤ μοι ἔπειτʼ Ὀδυσῆος ἀμύμονος, ὅς μʼ ἐπὶ βουσὶνεἷσʼ ἔτι τυτθὸν ἐόντα Κεφαλλήνων ἐνὶ δήμῳ.νῦν δʼ αἱ μὲν γίγνονται ἀθέσφατοι, οὐδέ κεν ἄλλωςἀνδρί γʼ ὑποσταχύοιτο βοῶν γένος εὐρυμετώπων·τὰς δʼ ἄλλοι με κέλονται ἀγινέμεναί σφισιν αὐτοῖςἔδμεναι· οὐδέ τι παιδὸς ἐνὶ μεγάροις ἀλέγουσιν,οὐδʼ ὄπιδα τρομέουσι θεῶν· μεμάασι γὰρ ἤδηκτήματα δάσσασθαι δὴν οἰχομένοιο ἄνακτος.αὐτὰρ ἐμοὶ τόδε θυμὸς ἐνὶ στήθεσσι φίλοισιπόλλʼ ἐπιδινεῖται· μάλα μὲν κακὸν υἷος ἐόντοςἄλλων δῆμον ἱκέσθαι ἰόντʼ αὐτῇσι βόεσσιν,ἄνδρας ἐς ἀλλοδαπούς· τὸ δὲ ῥίγιον, αὖθι μένονταβουσὶν ἐπʼ ἀλλοτρίῃσι καθήμενον ἄλγεα πάσχειν.καί κεν δὴ πάλαι ἄλλον ὑπερμενέων βασιλήωνἐξικόμην φεύγων, ἐπεὶ οὐκέτʼ ἀνεκτὰ πέλονται·ἀλλʼ ἔτι τὸν δύστηνον ὀΐομαι, εἴ ποθεν ἐλθὼνἀνδρῶν μνηστήρων σκέδασιν κατὰ δώματα θείῃ.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·βουκόλʼ, ἐπεὶ οὔτε κακῷ οὔτʼ ἄφρονι φωτὶ ἔοικας,γιγνώσκω δὲ καὶ αὐτὸς ὅ τοι πινυτὴ φρένας ἵκει,τοὔνεκά τοι ἐρέω καὶ ἐπὶ μέγαν ὅρκον ὀμοῦμαι·ἴστω νῦν Ζεὺς πρῶτα θεῶν ξενίη τε τράπεζαἱστίη τʼ Ὀδυσῆος ἀμύμονος, ἣν ἀφικάνω,ἦ σέθεν ἐνθάδʼ ἐόντος ἐλεύσεται οἴκαδʼ Ὀδυσσεύς·σοῖσιν δʼ ὀφθαλμοῖσιν ἐπόψεαι, αἴ κʼ ἐθέλῃσθα,κτεινομένους μνηστῆρας, οἳ ἐνθάδε κοιρανέουσιν.τὸν δʼ αὖτε προσέειπε βοῶν ἐπιβουκόλος ἀνήρ·αἲ γὰρ τοῦτο, ξεῖνε, ἔπος τελέσειε Κρονίων·γνοίης χʼ οἵη ἐμὴ δύναμις καὶ χεῖρες ἕπονται.ὣς δʼ αὔτως Εὔμαιος ἐπεύξατο πᾶσι θεοῖσινοστῆσαι Ὀδυσῆα πολύφρονα ὅνδε δόμονδε.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,μνηστῆρες δʼ ἄρα Τηλεμάχῳ θάνατόν τε μόρον τεἤρτυον· αὐτὰρ ὁ τοῖσιν ἀριστερὸς ἤλυθεν ὄρνις,αἰετὸς ὑψιπέτης, ἔχε δὲ τρήρωνα πέλειαν.τοῖσιν δʼ Ἀμφίνομος ἀγορήσατο καὶ μετέειπεν·ὦ φίλοι, οὐχ ἡμῖν συνθεύσεται ἥδε γε βουλή,Τηλεμάχοιο φόνος· ἀλλὰ μνησώμεθα δαιτός.ὣς ἔφατʼ Ἀμφίνομος, τοῖσιν δʼ ἐπιήνδανε μῦθος.ἐλθόντες δʼ ἐς δώματʼ Ὀδυσσῆος θείοιοχλαίνας μὲν κατέθεντο κατὰ κλισμούς τε θρόνους τε,οἱ δʼ ἱέρευον ὄϊς μεγάλους καὶ πίονας αἶγας,ἵρευον δὲ σύας σιάλους καὶ βοῦν ἀγελαίην·σπλάγχνα δʼ ἄρʼ ὀπτήσαντες ἐνώμων, ἐν δέ τε οἶνονκρητῆρσιν κερόωντο· κύπελλα δὲ νεῖμε συβώτης.σῖτον δέ σφʼ ἐπένειμε Φιλοίτιος, ὄρχαμος ἀνδρῶν,καλοῖς ἐν κανέοισιν, ἐῳνοχόει δὲ Μελανθεύς.οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.Τηλέμαχος δʼ Ὀδυσῆα καθίδρυε, κέρδεα νωμῶν,ἐντὸς ἐϋσταθέος μεγάρου, παρὰ λάϊνον οὐδόν,δίφρον ἀεικέλιον καταθεὶς ὀλίγην τε τράπεζαν·πὰρ δʼ ἐτίθει σπλάγχνων μοίρας, ἐν δʼ οἶνον ἔχευενἐν δέπαϊ χρυσέῳ, καί μιν πρὸς μῦθον ἔειπεν·ἐνταυθοῖ νῦν ἧσο μετʼ ἀνδράσιν οἰνοποτάζων·κερτομίας δέ τοι αὐτὸς ἐγὼ καὶ χεῖρας ἀφέξωπάντων μνηστήρων, ἐπεὶ οὔ τοι δήμιός ἐστινοἶκος ὅδʼ, ἀλλʼ Ὀδυσῆος, ἐμοὶ δʼ ἐκτήσατο κεῖνος.ὑμεῖς δέ, μνηστῆρες, ἐπίσχετε θυμὸν ἐνιπῆςκαὶ χειρῶν, ἵνα μή τις ἔρις καὶ νεῖκος ὄρηται.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ὀδὰξ ἐν χείλεσι φύντεςΤηλέμαχον θαύμαζον, ὃ θαρσαλέως ἀγόρευε.τοῖσιν δʼ Ἀντίνοος μετέφη, Εὐπείθεος υἱός·καὶ χαλεπόν περ ἐόντα δεχώμεθα μῦθον, Ἀχαιοί,Τηλεμάχου· μάλα δʼ ἧμιν ἀπειλήσας ἀγορεύει.οὐ γὰρ Ζεὺς εἴασε Κρονίων· τῷ κέ μιν ἤδηπαύσαμεν ἐν μεγάροισι, λιγύν περ ἐόντʼ ἀγορητήν.ὣς ἔφατʼ Ἀντίνοος· ὁ δʼ ἄρʼ οὐκ ἐμπάζετο μύθων.κήρυκες δʼ ἀνὰ ἄστυ θεῶν ἱερὴν ἑκατόμβηνἦγον· τοὶ δʼ ἀγέροντο κάρη κομόωντες Ἀχαιοὶἄλσος ὕπο σκιερὸν ἑκατηβόλου Ἀπόλλωνος.οἱ δʼ ἐπεὶ ὤπτησαν κρέʼ ὑπέρτερα καὶ ἐρύσαντο,μοίρας δασσάμενοι δαίνυντʼ ἐρικυδέα δαῖτα·πὰρ δʼ ἄρʼ Ὀδυσσῆϊ μοῖραν θέσαν οἳ πονέοντοἴσην, ὡς αὐτοί περ ἐλάγχανον· ὣς γὰρ ἀνώγειΤηλέμαχος, φίλος υἱὸς Ὀδυσσῆος θείοιο.μνηστῆρας δʼ οὐ πάμπαν ἀγήνορας εἴα Ἀθήνηλώβης ἴσχεσθαι θυμαλγέος, ὄφρʼ ἔτι μᾶλλονδύη ἄχος κραδίην Λαερτιάδην Ὀδυσῆα.ἦν δέ τις ἐν μνηστῆρσιν ἀνὴρ ἀθεμίστια εἰδώς,Κτήσιππος δʼ ὄνομʼ ἔσκε, Σάμῃ δʼ ἐνὶ οἰκία ναῖεν·ὃς δή τοι κτεάτεσσι πεποιθὼς θεσπεσίοισιμνάσκετʼ Ὀδυσσῆος δὴν οἰχομένοιο δάμαρτα.ὅς ῥα τότε μνηστῆρσιν ὑπερφιάλοισι μετηύδα·κέκλυτέ μευ, μνηστῆρες ἀγήνορες, ὄφρα τι εἴπω·μοῖραν μὲν δὴ ξεῖνος ἔχει πάλαι, ὡς ἐπέοικεν,ἴσην· οὐ γὰρ καλὸν ἀτέμβειν οὐδὲ δίκαιονξείνους Τηλεμάχου, ὅς κεν τάδε δώμαθʼ ἵκηται.ἀλλʼ ἄγε οἱ καὶ ἐγὼ δῶ ξείνιον, ὄφρα καὶ αὐτὸςἠὲ λοετροχόῳ δώῃ γέρας ἠέ τῳ ἄλλῳδμώων, οἳ κατὰ δώματʼ Ὀδυσσῆος θείοιο.ὣς εἰπὼν ἔρριψε βοὸς πόδα χειρὶ παχείῃ.κείμενον ἐκ κανέοιο λαβών· ὁ δʼ ἀλεύατʼ Ὀδυσσεὺςἦκα παρακλίνας κεφαλήν, μείδησε δὲ θυμῷσαρδάνιον μάλα τοῖον· ὁ δʼ εὔδμητον βάλε τοῖχον.Κτήσιππον δʼ ἄρα Τηλέμαχος ἠνίπαπε μύθῳ·Κτήσιππʼ, ἦ μάλα τοι τόδε κέρδιον ἔπλετο θυμῷ·οὐκ ἔβαλες τὸν ξεῖνον· ἀλεύατο γὰρ βέλος αὐτός.ἦ γάρ κέν σε μέσον βάλον ἔγχεϊ ὀξυόεντι,καί κέ τοι ἀντὶ γάμοιο πατὴρ τάφον ἀμφεπονεῖτοἐνθάδε. τῷ μή τίς μοι ἀεικείας ἐνὶ οἴκῳφαινέτω· ἤδη γὰρ νοέω καὶ οἶδα ἕκαστα,ἐσθλά τε καὶ τὰ χέρηα· πάρος δʼ ἔτι νήπιος ἦα.ἀλλʼ ἔμπης τάδε μὲν καὶ τέτλαμεν εἰσορόωντες,μήλων σφαζομένων οἴνοιό τε πινομένοιοκαὶ σίτου· χαλεπὸν γὰρ ἐρυκακέειν ἕνα πολλούς.ἀλλʼ ἄγε μηκέτι μοι κακὰ ῥέζετε δυσμενέοντες·εἰ δʼ ἤδη μʼ αὐτὸν κτεῖναι μενεαίνετε χαλκῷ,καί κε τὸ βουλοίμην, καί κεν πολὺ κέρδιον εἴητεθνάμεν ἢ τάδε γʼ αἰὲν ἀεικέα ἔργʼ ὁράασθαι,ξείνους τε στυφελιζομένους δμῳάς τε γυναῖκαςῥυστάζοντας ἀεικελίως κατὰ δώματα καλά.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ·ὀψὲ δὲ δὴ μετέειπε Δαμαστορίδης Ἀγέλαος·ὦ φίλοι, οὐκ ἂν δή τις ἐπὶ ῥηθέντι δικαίῳἀντιβίοις ἐπέεσσι καθαπτόμενος χαλεπαίνοι·μήτε τι τὸν ξεῖνον στυφελίζετε μήτε τινʼ ἄλλονδμώων, οἳ κατὰ δώματʼ Ὀδυσσῆος θείοιο.Τηλεμάχῳ δέ κε μῦθον ἐγὼ καὶ μητέρι φαίηνἤπιον, εἴ σφωϊν κραδίῃ ἅδοι ἀμφοτέροιϊν.ὄφρα μὲν ὑμῖν θυμὸς ἐνὶ στήθεσσιν ἐώλπεινοστήσειν Ὀδυσῆα πολύφρονα ὅνδε δόμονδε,τόφρʼ οὔ τις νέμεσις μενέμεν τʼ ἦν ἰσχέμεναί τεμνηστῆρας κατὰ δώματʼ, ἐπεὶ τόδε κέρδιον ἦεν,εἰ νόστησʼ Ὀδυσεὺς καὶ ὑπότροπος ἵκετο δῶμα·νῦν δʼ ἤδη τόδε δῆλον, ὅ τʼ οὐκέτι νόστιμός ἐστιν.ἀλλʼ ἄγε, σῇ τάδε μητρὶ παρεζόμενος κατάλεξον,γήμασθʼ ὅς τις ἄριστος ἀνὴρ καὶ πλεῖστα πόρῃσιν,ὄφρα σὺ μὲν χαίρων πατρώϊα πάντα νέμηαι,ἔσθων καὶ πίνων, ἡ δʼ ἄλλου δῶμα κομίζῃ.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·οὐ μὰ Ζῆνʼ, Ἀγέλαε, καὶ ἄλγεα πατρὸς ἐμοῖο,ὅς που τῆλʼ Ἰθάκης ἢ ἔφθιται ἢ ἀλάληται,οὔ τι διατρίβω μητρὸς γάμον, ἀλλὰ κελεύωγήμασθʼ ᾧ κʼ ἐθέλῃ, ποτὶ δʼ ἄσπετα δῶρα δίδωμι.αἰδέομαι δʼ ἀέκουσαν ἀπὸ μεγάροιο δίεσθαιμύθῳ ἀναγκαίῳ· μὴ τοῦτο θεὸς τελέσειεν.ὣς φάτο Τηλέμαχος· μνηστῆρσι δὲ Παλλὰς Ἀθήνηἄσβεστον γέλω ὦρσε, παρέπλαγξεν δὲ νόημα.οἱ δʼ ἤδη γναθμοῖσι γελοίων ἀλλοτρίοισιν,αἱμοφόρυκτα δὲ δὴ κρέα ἤσθιον· ὄσσε δʼ ἄρα σφέωνδακρυόφιν πίμπλαντο, γόον δʼ ὠΐετο θυμός.τοῖσι δὲ καὶ μετέειπε Θεοκλύμενος θεοειδής·ἆ δειλοί, τί κακὸν τόδε πάσχετε; νυκτὶ μὲν ὑμέωνεἰλύαται κεφαλαί τε πρόσωπά τε νέρθε τε γοῦνα.οἰμωγὴ δὲ δέδηε, δεδάκρυνται δὲ παρειαί,αἵματι δʼ ἐρράδαται τοῖχοι καλαί τε μεσόδμαι·εἰδώλων δὲ πλέον πρόθυρον, πλείη δὲ καὶ αὐλή,ἱεμένων Ἔρεβόσδε ὑπὸ ζόφον· ἠέλιος δὲοὐρανοῦ ἐξαπόλωλε, κακὴ δʼ ἐπιδέδρομεν ἀχλύς.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπʼ αὐτῷ ἡδὺ γέλασσαν.τοῖσιν δʼ Εὐρύμαχος, Πολύβου πάϊς, ἦρχʼ ἀγορεύειν·ἀφραίνει ξεῖνος νέον ἄλλοθεν εἰληλουθώς.ἀλλά μιν αἶψα, νέοι, δόμου ἐκπέμψασθε θύραζεεἰς ἀγορὴν ἔρχεσθαι, ἐπεὶ τάδε νυκτὶ ἐΐσκει.τὸν δʼ αὖτε προσέειπε Θεοκλύμενος θεοειδής·Εὐρύμαχʼ, οὔ τί σʼ ἄνωγα ἐμοὶ πομπῆας ὀπάζειν·εἰσί μοι ὀφθαλμοί τε καὶ οὔατα καὶ πόδες ἄμφωκαὶ νόος ἐν στήθεσσι τετυγμένος οὐδὲν ἀεικής.τοῖς ἔξειμι θύραζε, ἐπεὶ νοέω κακὸν ὔμμινἐρχόμενον, τό κεν οὔ τις ὑπεκφύγοι οὐδʼ ἀλέαιτομνηστήρων, οἳ δῶμα κάτʼ ἀντιθέου Ὀδυσῆοςἀνέρας ὑβρίζοντες ἀτάσθαλα μηχανάασθε.ὣς εἰπὼν ἐξῆλθε δόμων εὖ ναιεταόντων,ἵκετο δʼ ἐς Πείραιον, ὅ μιν πρόφρων ὑπέδεκτο.μνηστῆρες δʼ ἄρα πάντες ἐς ἀλλήλους ὁρόωντεςΤηλέμαχον ἐρέθιζον, ἐπὶ ξείνοις γελόωντες·ὧδε δέ τις εἴπεσκε νέων ὑπερηνορεόντων·Τηλέμαχʼ, οὔ τις σεῖο κακοξεινώτερος ἄλλος·οἷον μέν τινα τοῦτον ἔχεις ἐπίμαστον ἀλήτην,σίτου καὶ οἴνου κεχρημένον, οὐδέ τι ἔργωνἔμπαιον οὐδὲ βίης, ἀλλʼ αὔτως ἄχθος ἀρούρης.ἄλλος δʼ αὖτέ τις οὗτος ἀνέστη μαντεύεσθαι.ἀλλʼ εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη·τοὺς ξείνους ἐν νηῒ πολυκληῗδι βαλόντεςἐς Σικελοὺς πέμψωμεν, ὅθεν κέ τοι ἄξιον ἄλφοι.ὣς ἔφασαν μνηστῆρες· ὁ δʼ οὐκ ἐμπάζετο μύθων,ἀλλʼ ἀκέων πατέρα προσεδέρκετο, δέγμενος αἰεί,ὁππότε δὴ μνηστῆρσιν ἀναιδέσι χεῖρας ἐφήσει.ἡ δὲ κατʼ ἄντηστιν θεμένη περικαλλέα δίφρονκούρη Ἰκαρίοιο, περίφρων Πηνελόπεια,ἀνδρῶν ἐν μεγάροισιν ἑκάστου μῦθον ἄκουεν.δεῖπνον μὲν γάρ τοί γε γελοίωντες τετύκοντοἡδὺ τε καὶ μενοεικές, ἐπεὶ μάλα πόλλʼ ἱέρευσαν·δόρπου δʼ οὐκ ἄν πως ἀχαρίστερον ἄλλο γένοιτο,οἷον δὴ τάχʼ ἔμελλε θεὰ καὶ καρτερὸς ἀνὴρθησέμεναι· πρότεροι γὰρ ἀεικέα μηχανόωντο.
English · Plain English translation · Mouseia
But noble Odysseus lay down to sleep in the entrance hall,and he spread out an untanned oxhide beneath him, and on topmany sheepskins, which the Achaeans used to slaughter;and Eurynome threw a cloak over him as he lay.There Odysseus, plotting evil in his heart against the suitors,lay awake; and the women came out of the hall,the ones who had been used to sleeping with the suitors before,giving each other laughter and merriment.And his spirit was stirred in his own chest,and he debated much in mind and heart,whether he should rush on each one and kill her,or let them lie one last time with the arrogant suitors,for the last and final time; and his heart growled within him.As a dog stands over her weak puppiesand barks at a man she does not know, eager to fight,so his heart growled within him as he raged at their evil deeds;and striking his chest he rebuked his heart with words:Endure, heart; you have endured something even more dog-like once.On the day when the Cyclops, raging beyond control, devouredmy sturdy comrades; you held out until your cunningled you out of the cave, when you thought you would die.So he said, scolding his own heart in his chest;and his heart obeyed and held firmwithout giving way; but he himself tossed back and forth.As when a man turns a paunch full of fat and bloodover a great blazing fire, this way and that,and is very eager for it to be roasted,so he turned this way and that, ponderinghow he would lay hands on the shameless suitors,being alone against many. And Athena came near to him,descending from the sky; and she made her form like a woman's;and she stood above his head and spoke a word to him:Why are you awake now, most wretched of all men?This is your house, and here in the house is your wifeand your son, such as anyone might wish a son to be.Then much-devising Odysseus answered her and said:Yes, goddess, all this you have spoken rightly;but my heart ponders this in my breast,how I shall lay hands on the shameless suitors,being alone; and they are always gathered in the house.And besides I ponder this still greater thing in my heart:for if I kill them by the will of Zeus and of you,how could I escape? I bid you consider this.Then the goddess, bright-eyed Athena, answered him:Stubborn man, even one man trusts a weaker comrade,who is mortal and knows no such counsels;but I am a god, who keeps you safe continuallyin all your toils. And I will tell you plainly:even if fifty companies of mortal menshould surround us two, eager to kill us in war,you would drive off their cattle and their sturdy sheep.But let sleep take you too; it is a grief to keep watchawake all night, and you will soon slip out of your troubles.So she spoke, and poured sleep upon his eyelids,and she herself went back to Olympus, shining among goddesses.When sleep seized him, loosening the cares of his heart,limb-loosing sleep, his wife woke, knowing wise things;and she wept, sitting up in her soft bed.But when she had had her fill of weeping in her heart,the shining one among women first prayed to Artemis:Artemis, lady goddess, daughter of Zeus, if only nowyou would strike my breast with an arrow and take my liferight now, or else a storm-wind snatch me upand carry me off along the misty paths,and cast me into the outflows of back-flowing Ocean.As when the storms snatched away the daughters of Pandareus;the gods destroyed their parents, and they were leftorphans in the halls, and shining Aphrodite cared for themwith cheese and sweet honey and pleasant wine;and Hera gave them beauty beyond all womenand understanding, and holy Artemis gave them stature,and Athena taught them to work glorious handiwork.When shining Aphrodite went to tall Olympusto ask for the girls the fulfilment of flourishing marriage—to Zeus who delights in thunder, for he knows all things well,both the portion and the no-portion of mortal men—meanwhile the Harpies snatched the girls awayand gave them to the hateful Furies to serve;so may the gods who hold Olympus make me vanish,or may fair-tressed Artemis strike me, so that seeing Odysseuseven so I might come beneath the hateful earth,and never gladden the mind of a lesser man.But that evil is at least bearable, when someoneweeps by day, deeply grieved at heart,and sleep holds him by night—for it makes him forget all things,both good and bad, once it covers the eyelids—but for me a god has sent evil dreams as well.For this night there lay beside me one like him,such as he was when he went with the army; and my heartrejoiced, for I did not think it was a dream, but waking truth.So she spoke, and straightway golden-throned Dawn came.And noble Odysseus heard the voice of her weeping;and he pondered then, and it seemed to him in his heartthat she already knew him and stood at his head.And he gathered up the cloak and the fleeces he had slept in,and laid them in the hall upon a chair, and the oxhidehe carried out and set outside, and prayed to Zeus with hands upraised:Father Zeus, if you gods have willingly brought me over dry land and seato my own land, though you afflicted me sorely,let someone among the waking people speak a word for mewithin, and outside let another sign from Zeus appear.So he spoke praying; and wise Zeus heard him,and straightway thundered from bright Olympus,from on high out of the clouds; and noble Odysseus rejoiced.And a woman, a grinder, sent a word from the housenearby, where the mills of the shepherd of the people stood,and twelve women in all toiled at themmaking barley and flour, the marrow of men.The others slept, since they had finished grinding their wheat,but one had not yet stopped, and she was the weakest;she set the mill in place and spoke a word, a sign for the master:Father Zeus, who rules over gods and men,loudly indeed you thundered from the starry sky,and there is no cloud anywhere; you are showing this as a sign to someone.Fulfil now for me too, miserable as I am, the word I speak:may the suitors on this day, their last and final one,in Odysseus' halls take their lovely dinner,who have loosened my knees with heart-grieving toilas I make their barley; now let them dine for the last time.So she spoke, and noble Odysseus rejoiced in the omenand the thunder of Zeus; for he thought to punish the sinners.And the other maids throughout the fair halls of Odysseusgathered and kindled the tireless fire on the hearth.And Telemachus rose from his bed, a man like a god,put on his clothes, and slung a sharp sword over his shoulder;and under his shining feet he bound fair sandals,and took a stout spear, tipped with sharp bronze;and he stood as he came to the threshold, and said to Eurycleia:Dear nurse, did you honour the stranger in the housewith bed and food, or does he lie there uncared for?For such is my mother, wise though she is:at random she honours one man of mortalswho is worse, and sends a better one away dishonoured.Then thoughtful Eurycleia answered him:You would not now, child, blame him without cause.For he drank wine as he sat, as long as he wished,and said he was no longer hungry for food; for I asked him.But when he thought of bed and sleep,I bade the maids spread bedding for him,but he, like a man utterly wretched and luckless,was not willing to sleep in a bed and rugs,but on an untanned oxhide and sheepskinshe slept in the forecourt; and we threw a cloak over him.So she spoke, and Telemachus had gone through the hallholding his spear, and two swift dogs followed with him.He went to the assembly place among the well-greaved Achaeans.And she, shining among women, called to her maids,Eurycleia, daughter of Ops, son of Peisenor:Bestir yourselves, some of you sweep the house busily,and sprinkle it, and on the well-made chairs spreadpurple rugs; and others with sponges wipeall the tables, and clean the mixing bowlsand the well-made two-handled cups; and others goto the spring for water, and bring it back quickly.For the suitors will not be long away from the hall,but will come very early, since it is a feast day for all.So she spoke, and they listened to her and obeyed.Twenty of them went to the dark-watered spring,and the others worked skilfully about the house.And the Achaeans' labourers came in. Then theysplit wood well and skilfully, and the womencame back from the spring; and the swineherd came up to themdriving three fat hogs, the best among all.And he let them feed in the fair pens,and he himself spoke to Odysseus with gentle words:Stranger, do the Achaeans treat you with more respect,or do they dishonour you in the hall, as before?Then much-devising Odysseus answered him and said:Eumaeus, if only the gods would avenge the outragethat these men, in their insolence, recklessly contrivein another's house, and have no share of shame.So they spoke such words to one another,and close by them came Melanthius, the goatherd,bringing goats that were outstanding among all the herds,as dinner for the suitors. And two herdsmen followed with him.And he tied them under the echoing portico,and he himself spoke to Odysseus with mocking words:Stranger, will you still now vex us here in the housebegging from men, and will you not go outside?In any case I think the two of us will not be partedbefore we taste each other's fists, since you begnot in order; there are other feasts of the Achaeans too.So he spoke, but much-devising Odysseus did not answer him,but silently shook his head, brooding evil deep within.And third came Philoetius, leader of men,bringing a barren cow and fat goats for the suitors.And ferrymen had brought them across, the men who also sendother people over, whoever comes to them.And he tied them up well under the echoing portico,and he himself questioned the swineherd, standing close by:Who is this stranger who has newly come, swineherd,to our house? And from what men does he claimto be? And where is his birth and his native land?Wretched man, yet in body he looks like a king, a lord;but the gods plunge much-wandering men into misery,when they spin out sorrow even for kings.He spoke, and greeting him with his right hand as he stood by,and he addressed him and spoke winged words:Hail, father stranger; may there be for you hereafterprosperity; but now you are gripped by many troubles.Father Zeus, no other of the gods is more ruinous than you:you do not pity men, once you have begotten them yourself,but involve them in wickedness and wretched pains.I broke into sweat, as I marked it, and my eyes were filled with tearsas I remembered Odysseus, for I think that even hewanders among men wearing such rags as these,if he still lives anywhere and sees the light of the sun.But if he is already dead and in the house of Hades,alas then for blameless Odysseus, who set me over the cattlewhen I was still small, in the land of the Cephallenians.But now they have become past counting, and no other mancould get such a yield of broad-browed cattle;and others bid me bring them in for themselvesto eat; and they care nothing in the halls for the son,nor do they tremble at the gods' vengeance; for they are eager alreadyto divide the possessions of the long-absent lord.But my heart in my own dear breastturns this over much: it is very bad, while a son lives,to go to another people's land with the cattle themselves,to foreign men; but it is more chilling, staying hereand sitting over others' cattle to suffer griefs.And long ago I would have gone to some other of the over-mighty kings,fleeing to him, since these things are no longer bearable;but I still think of that wretched man, if from somewhere he might comeand make a scattering of the suitors through the halls.Then much-devising Odysseus answered him and said:Cowherd, since you seem neither a coward nor a fool,and I myself see that understanding has come to your mind,therefore I will tell you and swear a great oath:Let Zeus first of the gods be my witness, and the table of hospitalityand the hearth of blameless Odysseus, which I have reached:truly Odysseus will come home while you are here;and with your own eyes you will see, if you wish,the suitors being killed, who lord it here.Then the cowherd of the cattle answered him:If only, stranger, the son of Cronos would fulfil that word!You would know what my strength is and what my hands can do.So likewise Eumaeus prayed to all the godsthat wise Odysseus might return to this house.So they spoke such words to one another,and the suitors were preparing death and doom for Telemachus;but an omen bird came to them from the left,an eagle flying high, and it held a trembling dove.Then Amphinomus spoke among them and said:Friends, this plan will not be accomplished for us,the murder of Telemachus; but let us think of the feast.So spoke Amphinomus, and the word pleased them.And they came into the halls of godlike Odysseusand laid down their cloaks on the benches and chairs,and they slaughtered great sheep and fat goats,and slaughtered fat hogs and a herd cow;and they roasted the innards and handed them out, and mixed winein the mixing bowls; and the swineherd handed out the cups.And Philoetius, leader of men, served out bread to themin fine baskets, and Melanthius poured the wine.And they threw their hands upon the ready food set before them.And Telemachus seated Odysseus, devising shrewdly,inside the well-built hall, beside the stone threshold,setting down a mean stool and a little table;and he set beside him portions of the innards, and poured wineinto a golden cup, and spoke a word to him:Stay here now among the men and drink your wine;and I myself will keep off taunts and blowsfrom all the suitors, since this house is nota public house, but Odysseus', and he won it for me.But you, suitors, hold back your hearts from abuseand blows, so that no strife and quarrel arises.So he spoke, and all of them bit their lips with their teeth,marvelling at Telemachus, that he spoke so boldly.Then Antinous spoke among them, son of Eupeithes:Though it is harsh, let us accept the word, Achaeans,from Telemachus; for he speaks to us with great threats.Zeus the son of Cronos did not allow it; else we would havestopped him in the halls, clear-voiced speaker though he is.So spoke Antinous; but he paid no heed to their words.And heralds were leading the holy hecatomb of the godsthrough the town; and the long-haired Achaeans gatheredbeneath the shady grove of far-shooting Apollo.And when they had roasted the upper cuts of meat and drawn them off,they divided the portions and shared a glorious feast;and those who served set beside Odysseus a portionequal to what they themselves got; for so had orderedTelemachus, the dear son of godlike Odysseus.But Athena did not at all allow the haughty suitorsto refrain from heart-grieving outrage, so that grief might comestill more upon the heart of Odysseus, son of Laertes.There was a man among the suitors who knew lawless things,Ctesippus was his name, and he lived in a house on Same;who, trusting in his marvellous possessions,was wooing the wife of the long-absent Odysseus.He then spoke among the overweening suitors:Hear me, haughty suitors, that I may say something:The stranger has long had his portion, as is proper,an equal one; for it is not fine or just to stintthe guests of Telemachus, whoever comes to this house.But come, let me too give him a guest-gift, so that he himselfmay give it as a gift to the bath-pourer or to some otherof the slaves who are about the halls of godlike Odysseus.So saying, he hurled with his stout hand an ox's hoof,taking it from the basket where it lay; and Odysseus dodged itleaning his head slightly aside, and he smiled in his hearta very sardonic smile; and it hit the well-built wall.Then Telemachus rebuked Ctesippus with a word:Ctesippus, truly this turned out better for your heart—you did not hit the stranger; for he dodged the missile himself.For I would have struck you in the middle with a sharp spear,and instead of a wedding your father would have been busied with a gravehere. Therefore let no one show me unseemly behaviour in the house;for now I notice and know each thing,both good and worse; before I was still a child.But even so we have endured seeing these things,the sheep being slaughtered and the wine being drunkand the bread; for it is hard for one man to hold back many.But come, no longer do me harm in your hostility;but if you are now eager to kill me myself with bronze,then I would wish it, and it would be far betterto be dead than always to look on these unseemly deeds,strangers being manhandled and slave womendragged about shamefully through the fair halls.So he spoke, and all of them fell silent in stillness;and at last Agelaus, son of Damastor, spoke among them:Friends, no one could find fault with a word justly spokenand be angry, attacking it with words of opposition;neither manhandle the stranger nor any otherof the slaves who are about the halls of godlike Odysseus.And to Telemachus and his mother I would speaka gentle word, if it pleased the heart of them both.As long as your heart in your breasts hopedthat wise Odysseus would return to this house,so long there was no blame in waiting and holding backthe suitors in the halls, since this was better,in case Odysseus returned and came back home;but now this is clear, that he will never return.But come, sit beside your mother and tell her this,to marry whichever man is best and offers the most dowry,so that you may joyfully enjoy all your father's wealth,eating and drinking, and she may keep another man's house.Then prudent Telemachus answered him:No, by Zeus, Agelaus, and by my father's sorrows,who somewhere far from Ithaca has perished or wanders,I do not delay my mother's marriage, but I bid hermarry whomever she wishes, and I give countless gifts besides.But I am ashamed to drive her from the hall against her willwith a compelling word; may god not bring that about.So spoke Telemachus; and Pallas Athena rousedunstoppable laughter in the suitors, and warped their minds.And they were already laughing with jaws that were not their own,and they were eating meat bloody with gore; and their eyeswere filled with tears, and their heart foresaw lamentation.Then godlike Theoclymenus spoke among them:Ah, wretched men, what evil is this you suffer? Night coversyour heads and faces and your knees below.Lamentation blazes, your cheeks are wet with tears,the walls and the fair roof-beams are spattered with blood;the porch is full of ghosts, and the courtyard is full too,hurrying down to Erebos beneath the darkness; and the sunhas perished from the sky, and an evil mist has spread over it.So he spoke, and all of them laughed sweetly at him.Then Eurymachus, son of Polybus, began to speak among them:The stranger who has newly come from elsewhere is raving.But quickly, young men, send him out of the house to the doorto go to the assembly place, since this seems like night.Then godlike Theoclymenus answered him:Eurymachus, I do not bid you give me escorts;I have eyes and ears and both my feetand a mind in my breast furnished with nothing unseemly.With these I will go outside, since I see an evil coming upon youthat no one of the suitors could escape or avoid,who in the house of godlike Odysseuscontrive reckless outrages against men in your insolence.So saying he went out of the well-built house,and came to Peiraeus, who gladly received him.And all the suitors, looking at one another,kept provoking Telemachus, laughing at the strangers;and thus one of the overweening young men would say:Telemachus, no one is worse than you at hosting guests;what a beggarly vagabond you keep, this one,in need of food and wine, and with no skill in workor strength, but just a burden on the earth.And here is another who stood up to prophesy.But if you would listen to me in something, it would be far better:let us throw these strangers into a many-benched shipand send them to the Sicels, from where a price worth having would come to you.So spoke the suitors; but he paid no heed to their words,but in silence kept looking at his father, ever waitingfor the moment when he would lay hands on the shameless suitors.And she, having set a very beautiful chair facing them,the daughter of Icarius, thoughtful Penelope,heard the words of each of the men in the halls.For they had made their dinner, laughing as they did,sweet and satisfying, since they had sacrificed many beasts;but no supper could ever have been more thankless,such as the goddess and the mighty man were soon to set before them;for they had been the first to contrive unseemly deeds.
Book 21
Ancient Greek
τῇ δʼ ἄρʼ ἐπὶ φρεσὶ θῆκε θεὰ γλαυκῶπις Ἀθήνη,κούρῃ Ἰκαρίοιο, περίφρονι Πηνελοπείῃ,τόξον μνηστήρεσσι θέμεν πολιόν τε σίδηρονἐν μεγάροις Ὀδυσῆος, ἀέθλια καὶ φόνου ἀρχήν.κλίμακα δʼ ὑψηλὴν προσεβήσετο οἷο δόμοιο,εἵλετο δὲ κληῗδʼ εὐκαμπέα χειρὶ παχείῃκαλὴν χαλκείην· κώπη δʼ ἐλέφαντος ἐπῆεν.βῆ δʼ ἴμεναι θάλαμόνδε σὺν ἀμφιπόλοισι γυναιξὶνἔσχατον· ἔνθα δέ οἱ κειμήλια κεῖτο ἄνακτος,χαλκός τε χρυσός τε πολύκμητός τε σίδηρος.ἔνθα δὲ τόξον κεῖτο παλίντονον ἠδὲ φαρέτρηἰοδόκος, πολλοὶ δʼ ἔνεσαν στονόεντες ὀϊστοί,δῶρα τά οἱ ξεῖνος Λακεδαίμονι δῶκε τυχήσαςἼφιτος Εὐρυτίδης, ἐπιείκελος ἀθανάτοισι.τὼ δʼ ἐν Μεσσήνῃ ξυμβλήτην ἀλλήλοιϊνοἴκῳ ἐν Ὀρτιλόχοιο δαΐφρονος. ἦ τοι Ὀδυσσεὺςἦλθε μετὰ χρεῖος, τό ῥά οἱ πᾶς δῆμος ὄφελλε·μῆλα γὰρ ἐξ Ἰθάκης Μεσσήνιοι ἄνδρες ἄειραννηυσὶ πολυκλήϊσι τριηκόσιʼ ἠδὲ νομῆας.τῶν ἕνεκʼ ἐξεσίην πολλὴν ὁδὸν ἦλθεν Ὀδυσσεὺςπαιδνὸς ἐών· πρὸ γὰρ ἧκε πατὴρ ἄλλοι τε γέροντες.Ἴφιτος αὖθʼ ἵππους διζήμενος, αἵ οἱ ὄλοντοδώδεκα θήλειαι, ὑπὸ δʼ ἡμίονοι ταλαεργοί·αἳ δή οἱ καὶ ἔπειτα φόνος καὶ μοῖρα γένοντο,ἐπεὶ δὴ Διὸς υἱὸν ἀφίκετο καρτερόθυμον,φῶθʼ Ἡρακλῆα, μεγάλων ἐπιίστορα ἔργων,ὅς μιν ξεῖνον ἐόντα κατέκτανεν ᾧ ἐνὶ οἴκῳ,σχέτλιος, οὐδὲ θεῶν ὄπιν ᾐδέσατʼ οὐδὲ τράπεζαν,τὴν ἥν οἱ παρέθηκεν· ἔπειτα δὲ πέφνε καὶ αὐτόν,ἵππους δʼ αὐτὸς ἔχε κρατερώνυχας ἐν μεγάροισι.τὰς ἐρέων Ὀδυσῆϊ συνήντετο, δῶκε δὲ τόξον,τὸ πρὶν μέν ῥʼ ἐφόρει μέγας Εὔρυτος, αὐτὰρ ὁ παιδὶκάλλιπʼ ἀποθνῄσκων ἐν δώμασιν ὑψηλοῖσι.τῷ δʼ Ὀδυσεὺς ξίφος ὀξὺ καὶ ἄλκιμον ἔγχος ἔδωκεν,ἀρχὴν ξεινοσύνης προσκηδέος· οὐδὲ τραπέζῃγνώτην ἀλλήλων· πρὶν γὰρ Διὸς υἱὸς ἔπεφνενἼφιτον Εὐρυτίδην, ἐπιείκελον ἀθανάτοισιν,ὅς οἱ τόξον ἔδωκε. τὸ δʼ οὔ ποτε δῖος Ὀδυσσεὺςἐρχόμενος πόλεμόνδε μελαινάων ἐπὶ νηῶνᾑρεῖτʼ, ἀλλʼ αὐτοῦ μνῆμα ξείνοιο φίλοιοκέσκετʼ ἐνὶ μεγάροισι, φόρει δέ μιν ἧς ἐπὶ γαίης.ἡ δʼ ὅτε δὴ θάλαμον τὸν ἀφίκετο δῖα γυναικῶνοὐδόν τε δρύϊνον προσεβήσετο, τόν ποτε τέκτωνξέσσεν ἐπισταμένως καὶ ἐπὶ στάθμην ἴθυνεν,ἐν δὲ σταθμοὺς ἄρσε, θύρας δʼ ἐπέθηκε φαεινάς,αὐτίκʼ ἄρʼ ἥ γʼ ἱμάντα θοῶς ἀπέλυσε κορώνης,ἐν δὲ κληῗδʼ ἧκε, θυρέων δʼ ἀνέκοπτεν ὀχῆαςἄντα τιτυσκομένη· τὰ δʼ ἀνέβραχεν ἠΰτε ταῦροςβοσκόμενος λειμῶνι· τόσʼ ἔβραχε καλὰ θύρετραπληγέντα κληΐδι, πετάσθησαν δέ οἱ ὦκα.ἡ δʼ ἄρʼ ἐφʼ ὑψηλῆς σανίδος βῆ· ἔνθα δὲ χηλοὶἕστασαν, ἐν δʼ ἄρα τῇσι θυώδεα εἵματʼ ἔκειτο.ἔνθεν ὀρεξαμένη ἀπὸ πασσάλου αἴνυτο τόξοναὐτῷ γωρυτῷ, ὅς οἱ περίκειτο φαεινός.ἑζομένη δὲ κατʼ αὖθι, φίλοις ἐπὶ γούνασι θεῖσα,κλαῖε μάλα λιγέως, ἐκ δʼ ᾕρεε τόξον ἄνακτος.ἡ δʼ ἐπεὶ οὖν τάρφθη πολυδακρύτοιο γόοιο,βῆ ῥʼ ἴμεναι μέγαρόνδε μετὰ μνηστῆρας ἀγαυοὺςτόξον ἔχουσʼ ἐν χειρὶ παλίντονον ἠδὲ φαρέτρηνἰοδόκον· πολλοὶ δʼ ἔνεσαν στονόεντες ὀϊστοί.τῇ δʼ ἄρʼ ἅμʼ ἀμφίπολοι φέρον ὄγκιον, ἔνθα σίδηροςκεῖτο πολὺς καὶ χαλκός, ἀέθλια τοῖο ἄνακτος.ἡ δʼ ὅτε δὴ μνηστῆρας ἀφίκετο δῖα γυναικῶν,στῆ ῥα παρὰ σταθμὸν τέγεος πύκα ποιητοῖο,ἄντα παρειάων σχομένη λιπαρὰ κρήδεμνα.ἀμφίπολος δʼ ἄρα οἱ κεδνὴ ἑκάτερθε παρέστη.αὐτίκα δὲ μνηστῆρσι μετηύδα καὶ φάτο μῦθον·κέκλυτέ μευ, μνηστῆρες ἀγήνορες, οἳ τόδε δῶμαἐχράετʼ ἐσθιέμεν καὶ πινέμεν ἐμμενὲς αἰεὶἀνδρὸς ἀποιχομένοιο πολὺν χρόνον· οὐδέ τινʼ ἄλληνμύθου ποιήσασθαι ἐπισχεσίην ἐδύνασθε,ἀλλʼ ἐμὲ ἱέμενοι γῆμαι θέσθαι τε γυναῖκα.ἀλλʼ ἄγετε, μνηστῆρες, ἐπεὶ τόδε φαίνετʼ ἄεθλον.θήσω γὰρ μέγα τόξον Ὀδυσσῆος θείοιο·ὃς δέ κε ῥηΐτατʼ ἐντανύσῃ βιὸν ἐν παλάμῃσικαὶ διοϊστεύσῃ πελέκεων δυοκαίδεκα πάντων,τῷ κεν ἅμʼ ἑσποίμην, νοσφισσαμένη τόδε δῶμακουρίδιον, μάλα καλόν, ἐνίπλειον βιότοιο,τοῦ ποτὲ μεμνήσεσθαι ὀΐομαι ἔν περ ὀνείρῳ.ὣς φάτο, καί ῥʼ Εὔμαιον ἀνώγει, δῖον ὑφορβόν,τόξον μνηστήρεσσι θέμεν πολιόν τε σίδηρον.δακρύσας δʼ Εὔμαιος ἐδέξατο καὶ κατέθηκε·κλαῖε δὲ βουκόλος ἄλλοθʼ, ἐπεὶ ἴδε τόξον ἄνακτος.Ἀντίνοος δʼ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·νήπιοι ἀγροιῶται, ἐφημέρια φρονέοντες,ἆ δειλώ, τί νυ δάκρυ κατείβετον ἠδὲ γυναικὶθυμὸν ἐνὶ στήθεσσιν ὀρίνετον; ᾗ τε καὶ ἄλλωςκεῖται ἐν ἄλγεσι θυμός, ἐπεὶ φίλον ὤλεσʼ ἀκοίτην.ἀλλʼ ἀκέων δαίνυσθε καθήμενοι, ἠὲ θύραζεκλαίετον ἐξελθόντε, κατʼ αὐτόθι τόξα λιπόντε,μνηστήρεσσιν ἄεθλον ἀάατον· οὐ γὰρ ὀΐωῥηϊδίως τόδε τόξον ἐΰξοον ἐντανύεσθαι.οὐ γάρ τις μέτα τοῖος ἀνὴρ ἐν τοίσδεσι πᾶσινοἷος Ὀδυσσεὺς ἔσκεν· ἐγὼ δέ μιν αὐτὸς ὄπωπα,καὶ γὰρ μνήμων εἰμί, πάϊς δʼ ἔτι νήπιος ἦα.ὣς φάτο, τῷ δʼ ἄρα θυμὸς ἐνὶ στήθεσσιν ἐώλπεινευρὴν ἐντανύσειν διοϊστεύσειν τε σιδήρου.ἦ τοι ὀϊστοῦ γε πρῶτος γεύσεσθαι ἔμελλενἐκ χειρῶν Ὀδυσῆος ἀμύμονος, ὃν τότʼ ἀτίμαἥμενος ἐν μεγάροις, ἐπὶ δʼ ὤρνυε πάντας ἑταίρους.τοῖσι δὲ καὶ μετέειφʼ ἱερὴ ἲς Τηλεμάχοιο·ὢ πόποι, ἦ μάλα με Ζεὺς ἄφρονα θῆκε Κρονίων·μήτηρ μέν μοί φησι φίλη, πινυτή περ ἐοῦσα,ἄλλῳ ἅμʼ ἕψεσθαι νοσφισσαμένη τόδε δῶμα·αὐτὰρ ἐγὼ γελόω καὶ τέρπομαι ἄφρονι θυμῷ.ἀλλʼ ἄγετε, μνηστῆρες, ἐπεὶ τόδε φαίνετʼ ἄεθλον,οἵη νῦν οὐκ ἔστι γυνὴ κατʼ Ἀχαιΐδα γαῖαν,οὔτε Πύλου ἱερῆς οὔτʼ Ἄργεος οὔτε Μυκήνης·οὔτʼ αὐτῆς Ἰθάκης οὔτʼ ἠπείροιο μελαίνης·καὶ δʼ αὐτοὶ τόδε γʼ ἴστε· τί με χρὴ μητέρος αἴνου;ἀλλʼ ἄγε μὴ μύνῃσι παρέλκετε μηδʼ ἔτι τόξουδηρὸν ἀποτρωπᾶσθε τανυστύος, ὄφρα ἴδωμεν.καὶ δέ κεν αὐτὸς ἐγὼ τοῦ τόξου πειρησαίμην·εἰ δέ κεν ἐντανύσω διοϊστεύσω τε σιδήρου,οὔ κέ μοι ἀχνυμένῳ τάδε δώματα πότνια μήτηρλείποι ἅμʼ ἄλλῳ ἰοῦσʼ, ὅτʼ ἐγὼ κατόπισθε λιποίμηνοἷός τʼ ἤδη πατρὸς ἀέθλια κάλʼ ἀνελέσθαι.ἦ καὶ ἀπʼ ὤμοιϊν χλαῖναν θέτο φοινικόεσσανὀρθὸς ἀναΐξας, ἀπὸ δὲ ξίφος ὀξὺ θέτʼ ὤμων.πρῶτον μὲν πελέκεας στῆσεν, διὰ τάφρον ὀρύξαςπᾶσι μίαν μακρήν, καὶ ἐπὶ στάθμην ἴθυνεν,ἀμφὶ δὲ γαῖαν ἔναξε· τάφος δʼ ἕλε πάντας ἰδόντας,ὡς εὐκόσμως στῆσε· πάρος δʼ οὐ πώ ποτʼ ὀπώπει.στῆ δʼ ἄρʼ ἐπʼ οὐδὸν ἰὼν καὶ τόξου πειρήτιζε.τρὶς μέν μιν πελέμιξεν ἐρύσσεσθαι μενεαίνων,τρὶς δὲ μεθῆκε βίης, ἐπιελπόμενος τό γε θυμῷ,νευρὴν ἐντανύειν διοϊστεύσειν τε σιδήρου.καί νύ κε δή ῥʼ ἐτάνυσσε βίῃ τὸ τέταρτον ἀνέλκων,ἀλλʼ Ὀδυσεὺς ἀνένευε καὶ ἔσχεθεν ἱέμενόν περ.τοῖς δʼ αὖτις μετέειφʼ ἱερὴ ἲς Τηλεμάχοιο·ὢ πόποι, ἦ καὶ ἔπειτα κακός τʼ ἔσομαι καὶ ἄκικυς,ἠὲ νεώτερός εἰμι καὶ οὔ πω χερσὶ πέποιθαἄνδρʼ ἀπαμύνασθαι, ὅτε τις πρότερος χαλεπήνῃ.ἀλλʼ ἄγεθʼ, οἵ περ ἐμεῖο βίῃ προφερέστεροί ἐστε,τόξου πειρήσασθε, καὶ ἐκτελέωμεν ἄεθλον.ὣς εἰπὼν τόξον μὲν ἀπὸ ἕο θῆκε χαμᾶζε,κλίνας κολλητῇσιν ἐϋξέστῃς σανίδεσσιν,αὐτοῦ δʼ ὠκὺ βέλος καλῇ προσέκλινε κορώνῃ,ἂψ δʼ αὖτις κατʼ ἄρʼ ἕζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστη.τοῖσιν δʼ Ἀντίνοος μετέφη, Εὐπείθεος υἱός·ὄρνυσθʼ ἑξείης ἐπιδέξια πάντες ἑταῖροι,ἀρξάμενοι τοῦ χώρου ὅθεν τέ περ οἰνοχοεύει.ὣς ἔφατʼ Ἀντίνοος, τοῖσιν δʼ ἐπιήνδανε μῦθος.Λειώδης δὲ πρῶτος ἀνίστατο, Οἴνοπος υἱός,ὅ σφι θυοσκόος ἔσκε, παρὰ κρητῆρα δὲ καλὸνἷζε μυχοίτατος αἰέν· ἀτασθαλίαι δέ οἱ οἴῳἐχθραὶ ἔσαν, πᾶσιν δὲ νεμέσσα μνηστήρεσσιν·ὅς ῥα τότε πρῶτος τόξον λάβε καὶ βέλος ὠκύ.στῆ δʼ ἄρʼ ἐπʼ οὐδὸν ἰὼν καὶ τόξου πειρήτιζεν,οὐδέ μιν ἐντάνυσε· πρὶν γὰρ κάμε χεῖρας ἀνέλκωνἀτρίπτους ἁπαλάς· μετὰ δὲ μνηστῆρσιν ἔειπεν·ὦ φίλοι, οὐ μὲν ἐγὼ τανύω, λαβέτω δὲ καὶ ἄλλος.πολλοὺς γὰρ τόδε τόξον ἀριστῆας κεκαδήσειθυμοῦ καὶ ψυχῆς, ἐπεὶ ἦ πολὺ φέρτερόν ἐστιτεθνάμεν ἢ ζώοντας ἁμαρτεῖν, οὗθʼ ἕνεκʼ αἰεὶἐνθάδʼ ὁμιλέομεν, ποτιδέγμενοι ἤματα πάντα.νῦν μέν τις καὶ ἔλπετʼ ἐνὶ φρεσὶν ἠδὲ μενοινᾷγῆμαι Πηνελόπειαν, Ὀδυσσῆος παράκοιτιν.αὐτὰρ ἐπὴν τόξου πειρήσεται ἠδὲ ἴδηται,ἄλλην δή τινʼ ἔπειτα Ἀχαιϊάδων εὐπέπλωνμνάσθω ἐέδνοισιν διζήμενος· ἡ δέ κʼ ἔπειταγήμαιθʼ ὅς κε πλεῖστα πόροι καὶ μόρσιμος ἔλθοι.ὣς ἄρʼ ἐφώνησεν καὶ ἀπὸ ἕο τόξον ἔθηκε,κλίνας κολλητῇσιν ἐϋξέστῃς σανίδεσσιν,αὐτοῦ δʼ ὠκὺ βέλος καλῇ προσέκλινε κορώνῃ,ἂψ δʼ αὖτις κατʼ ἄρ ἕζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστη.Ἀντίνοος δʼ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·Λειῶδες, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων,δεινόν τʼ ἀργαλέον τε, —νεμεσσῶμαι δέ τʼ ἀκούων—εἰ δὴ τοῦτό γε τόξον ἀριστῆας κεκαδήσειθυμοῦ καὶ ψυχῆς, ἐπεὶ οὐ δύνασαι σὺ τανύσσαι.οὐ γάρ τοί σέ γε τοῖον ἐγείνατο πότνια μήτηροἷόν τε ῥυτῆρα βιοῦ τʼ ἔμεναι καὶ ὀϊστῶν·ἀλλʼ ἄλλοι τανύουσι τάχα μνηστῆρες ἀγαυοί.ὣς φάτο, καί ῥʼ ἐκέλευσε Μελάνθιον, αἰπόλον αἰγῶν·ἄγρει δή, πῦρ κῆον ἐνὶ μεγάροισι, Μελανθεῦ,πὰρ δὲ τίθει δίφρον τε μέγαν καὶ κῶας ἐπʼ αὐτοῦ,ἐκ δὲ στέατος ἔνεικε μέγαν τροχὸν ἔνδον ἐόντος,ὄφρα νέοι θάλποντες, ἐπιχρίοντες ἀλοιφῇ,τόξου πειρώμεσθα καὶ ἐκτελέωμεν ἄεθλον.ὣς φάθʼ, ὁ δʼ αἶψʼ ἀνέκαιε Μελάνθιος ἀκάματον πῦρ,πὰρ δὲ φέρων δίφρον θῆκεν καὶ κῶας ἐπʼ αὐτοῦ,ἐκ δὲ στέατος ἔνεικε μέγαν τροχὸν ἔνδον ἐόντος·τῷ ῥα νέοι θάλποντες ἐπειρῶντʼ· οὐδʼ ἐδύναντοἐντανύσαι, πολλὸν δὲ βίης ἐπιδευέες ἦσαν.Ἀντίνοος δʼ ἔτʼ ἐπεῖχε καὶ Εὐρύμαχος θεοειδής,ἀρχοὶ μνηστήρων· ἀρετῇ δʼ ἔσαν ἔξοχʼ ἄριστοι.τὼ δʼ ἐξ οἴκου βῆσαν ὁμαρτήσαντες ἅμʼ ἄμφωβουκόλος ἠδὲ συφορβὸς Ὀδυσσῆος θείοιο·ἐκ δʼ αὐτὸς μετὰ τοὺς δόμου ἤλυθε δῖος Ὀδυσσεύς.ἀλλʼ ὅτε δή ῥʼ ἐκτὸς θυρέων ἔσαν ἠδὲ καὶ αὐλῆς,φθεγξάμενός σφε ἔπεσσι προσηύδα μειλιχίοισι·βουκόλε καὶ σύ, συφορβέ, ἔπος τί κε μυθησαίμην,ἦ αὐτὸς κεύθω; φάσθαι δέ με θυμὸς ἀνώγει.ποῖοί κʼ εἶτʼ Ὀδυσῆϊ ἀμυνέμεν, εἴ ποθεν ἔλθοιὧδε μάλʼ ἐξαπίνης καί τις θεὸς αὐτὸν ἐνείκαι;ἤ κε μνηστήρεσσιν ἀμύνοιτʼ ἦ Ὀδυσῆϊ;εἴπαθʼ ὅπως ὑμέας κραδίη θυμός τε κελεύει.τὸν δʼ αὖτε προσέειπε βοῶν ἐπιβουκόλος ἀνήρ·Ζεῦ πάτερ, αἲ γὰρ τοῦτο τελευτήσειας ἐέλδωρ,ὡς ἔλθοι μὲν κεῖνος ἀνήρ, ἀγάγοι δέ ἑ δαίμων·γνοίης χʼ οἵη ἐμὴ δύναμις καὶ χεῖρες ἕπονται.ὣς δʼ αὔτως Εὔμαιος ἐπεύχετο πᾶσι θεοῖσινοστῆσαι Ὀδυσῆα πολύφρονα ὅνδε δόμονδε.αὐτὰρ ἐπεὶ δὴ τῶν γε νόον νημερτέʼ ἀνέγνω,ἐξαῦτίς σφε ἔπεσσιν ἀμειβόμενος προσέειπεν·ἔνδον μὲν δὴ ὅδʼ αὐτὸς ἐγώ, κακὰ πολλὰ μογήσαςἤλυθον εἰκοστῷ ἔτεϊ ἐς πατρίδα γαῖαν.γιγνώσκω δʼ ὡς σφῶϊν ἐελδομένοισιν ἱκάνωοἴοισι δμώων· τῶν δʼ ἄλλων οὔ τευ ἄκουσαεὐξαμένου ἐμὲ αὖτις ὑπότροπον οἴκαδʼ ἱκέσθαι.σφῶϊν δʼ, ὡς ἔσεταί περ, ἀληθείην καταλέξω.εἴ χʼ ὑπʼ ἐμοί γε θεὸς δαμάσῃ μνηστῆρας ἀγαυούς,ἄξομαι ἀμφοτέροις ἀλόχους καὶ κτήματʼ ὀπάσσωοἰκία τʼ ἐγγὺς ἐμεῖο τετυγμένα· καί μοι ἔπειταΤηλεμάχου ἑτάρω τε κασιγνήτω τε ἔσεσθον.εἰ δʼ ἄγε δή, καὶ σῆμα ἀριφραδὲς ἄλλο τι δείξω,ὄφρα μʼ ἐῢ γνῶτον πιστωθῆτόν τʼ ἐνὶ θυμῷ,οὐλήν, τήν ποτέ με σῦς ἤλασε λευκῷ ὀδόντιΠαρνησόνδʼ ἐλθόντα σὺν υἱάσιν Αὐτολύκοιο.ὣς εἰπὼν ῥάκεα μεγάλης ἀποέργαθεν οὐλῆς.τὼ δʼ ἐπεὶ εἰσιδέτην εὖ τʼ ἐφράσσαντο ἕκαστα,κλαῖον ἄρʼ ἀμφʼ Ὀδυσῆϊ δαΐφρονι χεῖρε βαλόντε,καὶ κύνεον ἀγαπαζόμενοι κεφαλήν τε καὶ ὤμουςὣς δʼ αὔτως Ὀδυσεὺς κεφαλὰς καὶ χεῖρας ἔκυσσε.καί νύ κʼ ὀδυρομένοισιν ἔδυ φάος ἠελίοιο,εἰ μὴ Ὀδυσσεὺς αὐτὸς ἐρύκακε φώνησέν τε·παύεσθον κλαυθμοῖο γόοιό τε, μή τις ἴδηταιἐξελθὼν μεγάροιο, ἀτὰρ εἴπῃσι καὶ εἴσω.ἀλλὰ προμνηστῖνοι ἐσέλθετε, μηδʼ ἅμα πάντες,πρῶτος ἐγώ, μετὰ δʼ ὔμμες· ἀτὰρ τόδε σῆμα τετύχθω·ἄλλοι μὲν γὰρ πάντες, ὅσοι μνηστῆρες ἀγαυοί,οὐκ ἐάσουσιν ἐμοὶ δόμεναι βιὸν ἠδὲ φαρέτρην·ἀλλὰ σύ, δῖʼ Εὔμαιε, φέρων ἀνὰ δώματα τόξονἐν χείρεσσιν ἐμοὶ θέμεναι, εἰπεῖν τε γυναιξὶκληῗσαι μεγάροιο θύρας πυκινῶς ἀραρυίας,ἢν δέ τις ἢ στοναχῆς ἠὲ κτύπου ἔνδον ἀκούσῃἀνδρῶν ἡμετέροισιν ἐν ἕρκεσι, μή τι θύραζεπροβλώσκειν, ἀλλʼ αὐτοῦ ἀκὴν ἔμεναι παρὰ ἔργῳ.σοὶ δέ, Φιλοίτιε δῖε, θύρας ἐπιτέλλομαι αὐλῆςκληῗσαι κληῗδι, θοῶς δʼ ἐπὶ δεσμὸν ἰῆλαι.ὣς εἰπὼν εἰσῆλθε δόμους εὖ ναιετάοντας·ἕζετʼ ἔπειτʼ ἐπὶ δίφρον ἰών, ἔνθεν περ ἀνέστη·ἐς δʼ ἄρα καὶ τὼ δμῶε ἴτην θείου Ὀδυσῆος.Εὐρύμαχος δʼ ἤδη τόξον μετὰ χερσὶν ἐνώμα,θάλπων ἔνθα καὶ ἔνθα σέλᾳ πυρός· ἀλλά μιν οὐδʼ ὣςἐντανύσαι δύνατο, μέγα δʼ ἔστενε κυδάλιμον κῆρ·ὀχθήσας δʼ ἄρα εἶπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·ὢ πόποι, ἦ μοι ἄχος περί τʼ αὐτοῦ καὶ περὶ πάντων·οὔ τι γάμου τοσσοῦτον ὀδύρομαι, ἀχνύμενός περ·εἰσὶ καὶ ἄλλαι πολλαὶ Ἀχαιΐδες, αἱ μὲν ἐν αὐτῇἀμφιάλῳ Ἰθάκῃ, αἱ δʼ ἄλλῃσιν πολίεσσιν·ἀλλʼ εἰ δὴ τοσσόνδε βίης ἐπιδευέες εἰμὲνἀντιθέου Ὀδυσῆος, ὅ τʼ οὐ δυνάμεσθα τανύσσαιτόξον· ἐλεγχείη δὲ καὶ ἐσσομένοισι πυθέσθαι.τὸν δʼ αὖτʼ Ἀντίνοος προσέφη, Εὐπείθεος υἱός·Εὐρύμαχʼ, οὐχ οὕτως ἔσται· νοέεις δὲ καὶ αὐτός.νῦν μὲν γὰρ κατὰ δῆμον ἑορτὴ τοῖο θεοῖοἁγνή· τίς δέ κε τόξα τιταίνοιτʼ; ἀλλὰ ἕκηλοικάτθετʼ· ἀτὰρ πελέκεάς γε καὶ εἴ κʼ εἰῶμεν ἅπανταςἑστάμεν· οὐ μὲν γάρ τινʼ ἀναιρήσεσθαι ὀΐω,ἐλθόντʼ ἐς μέγαρον Λαερτιάδεω Ὀδυσῆος.ἀλλʼ ἄγετʼ, οἰνοχόος μὲν ἐπαρξάσθω δεπάεσσιν,ὄφρα σπείσαντες καταθείομεν ἀγκύλα τόξα·ἠῶθεν δὲ κέλεσθε Μελάνθιον, αἰπόλον αἰγῶν,αἶγας ἄγειν, αἳ πᾶσι μέγʼ ἔξοχοι αἰπολίοισιν,ὄφρʼ ἐπὶ μηρία θέντες Ἀπόλλωνι κλυτοτόξῳτόξου πειρώμεσθα καὶ ἐκτελέωμεν ἄεθλον.ὣς ἔφατʼ Ἀντίνοος, τοῖσιν δʼ ἐπιήνδανε μῦθος.τοῖσι δὲ κήρυκες μὲν ὕδωρ ἐπὶ χεῖρας ἔχευαν,κοῦροι δὲ κρητῆρας ἐπεστέψαντο ποτοῖο,νώμησαν δʼ ἄρα πᾶσιν ἐπαρξάμενοι δεπάεσσιν.οἱ δʼ ἐπεὶ οὖν σπεῖσάν τʼ ἔπιόν θʼ ὅσον ἤθελε θυμός,τοῖς δὲ δολοφρονέων μετέφη πολύμητις Ὀδυσσεύς·κέκλυτέ μευ, μνηστῆρες ἀγακλειτῆς βασιλείης·ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει·Εὐρύμαχον δὲ μάλιστα καὶ Ἀντίνοον θεοειδέαλίσσομʼ, ἐπεὶ καὶ τοῦτο ἔπος κατὰ μοῖραν ἔειπε,νῦν μὲν παῦσαι τόξον, ἐπιτρέψαι δὲ θεοῖσιν·ἠῶθεν δὲ θεὸς δώσει κράτος ᾧ κʼ ἐθέλῃσιν.ἀλλʼ ἄγʼ ἐμοὶ δότε τόξον ἐΰξοον, ὄφρα μεθʼ ὑμῖνχειρῶν καὶ σθένεος πειρήσομαι, ἤ μοι ἔτʼ ἐστὶνἴς, οἵη πάρος ἔσκεν ἐνὶ γναμπτοῖσι μέλεσσιν,ἦ ἤδη μοι ὄλεσσεν ἄλη τʼ ἀκομιστίη τε.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ὑπερφιάλως νεμέσησαν,δείσαντες μὴ τόξον ἐΰξοον ἐντανύσειεν.Ἀντίνοος δʼ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·ἆ δειλὲ ξείνων, ἔνι τοι φρένες οὐδʼ ἠβαιαί·οὐκ ἀγαπᾷς ὃ ἕκηλος ὑπερφιάλοισι μεθʼ ἡμῖνδαίνυσαι, οὐδέ τι δαιτὸς ἀμέρδεαι, αὐτὰρ ἀκούειςμύθων ἡμετέρων καὶ ῥήσιος; οὐδέ τις ἄλλοςἡμετέρων μύθων ξεῖνος καὶ πτωχὸς ἀκούει.οἶνός σε τρώει μελιηδής, ὅς τε καὶ ἄλλουςβλάπτει, ὃς ἄν μιν χανδὸν ἕλῃ μηδʼ αἴσιμα πίνῃ.οἶνος καὶ Κένταυρον, ἀγακλυτὸν Εὐρυτίωνα,ἄασʼ ἐνὶ μεγάρῳ μεγαθύμου Πειριθόοιο,ἐς Λαπίθας ἐλθόνθʼ· ὁ δʼ ἐπεὶ φρένας ἄασεν οἴνῳ,μαινόμενος κάκʼ ἔρεξε δόμον κάτα Πειριθόοιο·ἥρωας δʼ ἄχος εἷλε, διὲκ προθύρου δὲ θύραζεἕλκον ἀναΐξαντες, ἀπʼ οὔατα νηλέϊ χαλκῷῥῖνάς τʼ ἀμήσαντες· ὁ δὲ φρεσὶν ᾗσιν ἀασθεὶςἤϊεν ἣν ἄτην ὀχέων ἀεσίφρονι θυμῷ.ἐξ οὗ Κενταύροισι καὶ ἀνδράσι νεῖκος ἐτύχθη,οἷ δʼ αὐτῷ πρώτῳ κακὸν εὕρετο οἰνοβαρείων.ὣς καὶ σοὶ μέγα πῆμα πιφαύσκομαι, αἴ κε τὸ τόξονἐντανύσῃς· οὐ γάρ τευ ἐπητύος ἀντιβολήσειςἡμετέρῳ ἐνὶ δήμῳ, ἄφαρ δέ σε νηῒ μελαίνῃεἰς Ἔχετον βασιλῆα, βροτῶν δηλήμονα πάντων,πέμψομεν· ἔνθεν δʼ οὔ τι σαώσεαι· ἀλλὰ ἕκηλοςπῖνέ τε, μηδʼ ἐρίδαινε μετʼ ἀνδράσι κουροτέροισιν.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·Ἀντίνοʼ, οὐ μὲν καλὸν ἀτέμβειν οὐδὲ δίκαιονξείνους Τηλεμάχου, ὅς κεν τάδε δώμαθʼ ἵκηται·ἔλπεαι, αἴ χʼ ὁ ξεῖνος Ὀδυσσῆος μέγα τόξονἐντανύσῃ χερσίν τε βίηφί τε ἧφι πιθήσας,οἴκαδέ μʼ ἄξεσθαι καὶ ἑὴν θήσεσθαι ἄκοιτιν;οὐδʼ αὐτός που τοῦτό γʼ ἐνὶ στήθεσσιν ἔολπε·μηδέ τις ὑμείων τοῦ γʼ εἵνεκα θυμὸν ἀχεύωνἐνθάδε δαινύσθω, ἐπεὶ οὐδὲ μὲν οὐδὲ ἔοικεν.τὴν δʼ αὖτʼ Εὐρύμαχος, Πολύβου πάϊς, ἀντίον ηὔδα·κούρη Ἰκαρίοιο, περίφρον Πηνελόπεια,οὔ τί σε τόνδʼ ἄξεσθαι ὀϊόμεθʼ· οὐδὲ ἔοικεν·ἀλλʼ αἰσχυνόμενοι φάτιν ἀνδρῶν ἠδὲ γυναικῶν,μή ποτέ τις εἴπῃσι κακώτερος ἄλλος Ἀχαιῶνἦ πολὺ χείρονες ἄνδρες ἀμύμονος ἀνδρὸς ἄκοιτινμνῶνται, οὐδέ τι τόξον ἐΰξοον ἐντανύουσιν·ἀλλʼ ἄλλος τις πτωχὸς ἀνὴρ ἀλαλήμενος ἐλθὼνῥηϊδίως ἐτάνυσσε βιόν, διὰ δʼ ἧκε σιδήρου.ὣς ἐρέουσʼ, ἡμῖν δʼ ἂν ἐλέγχεα ταῦτα γένοιτο.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·Εὐρύμαχʼ, οὔ πως ἔστιν ἐϋκλεῖας κατὰ δῆμονἔμμεναι οἳ δὴ οἶκον ἀτιμάζοντες ἔδουσινἀνδρὸς ἀριστῆος· τί δʼ ἐλέγχεα ταῦτα τίθεσθε;οὗτος δὲ ξεῖνος μάλα μὲν μέγας ἠδʼ εὐπηγής,πατρὸς δʼ ἐξ ἀγαθοῦ γένος εὔχεται ἔμμεναι υἱός.ἀλλʼ ἄγε οἱ δότε τόξον ἐΰξοον, ὄφρα ἴδωμεν.ὧδε γὰρ ἐξερέω, τὸ δὲ καὶ τετελεσμένον ἔσται·εἴ κέ μιν ἐντανύσῃ, δώῃ δέ οἱ εὖχος Ἀπόλλων,ἕσσω μιν χλαῖνάν τε χιτῶνά τε, εἵματα καλά,δώσω δʼ ὀξὺν ἄκοντα, κυνῶν ἀλκτῆρα καὶ ἀνδρῶν,καὶ ξίφος ἄμφηκες· δώσω δʼ ὑπὸ ποσσὶ πέδιλα,πέμψω δʼ ὅππη μιν κραδίη θυμός τε κελεύει.τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·μῆτερ ἐμή, τόξον μὲν Ἀχαιῶν οὔ τις ἐμεῖοκρείσσων, ᾧ κʼ ἐθέλω, δόμεναί τε καὶ ἀρνήσασθαι,οὔθʼ ὅσσοι κραναὴν Ἰθάκην κάτα κοιρανέουσιν,οὔθʼ ὅσσοι νήσοισι πρὸς Ἤλιδος ἱπποβότοιο·τῶν οὔ τίς μʼ ἀέκοντα βιήσεται, αἴ κʼ ἐθέλωμικαὶ καθάπαξ ξείνῳ δόμεναι τάδε τόξα φέρεσθαι.ἀλλʼ εἰς οἶκον ἰοῦσα τὰ σʼ αὐτῆς ἔργα κόμιζε,ἱστόν τʼ ἠλακάτην τε, καὶ ἀμφιπόλοισι κέλευεἔργον ἐποίχεσθαι· τόξον δʼ ἄνδρεσσι μελήσειπᾶσι, μάλιστα δʼ ἐμοί· τοῦ γὰρ κράτος ἔστʼ ἐνὶ οἴκῳ.ἡ μὲν θαμβήσασα πάλιν οἶκόνδε βεβήκει·παιδὸς γὰρ μῦθον πεπνυμένον ἔνθετο θυμῷ.ἐς δʼ ὑπερῷʼ ἀναβᾶσα σὺν ἀμφιπόλοισι γυναιξὶκλαῖεν ἔπειτʼ Ὀδυσῆα, φίλον πόσιν, ὄφρα οἱ ὕπνονἡδὺν ἐπὶ βλεφάροισι βάλε γλαυκῶπις Ἀθήνη.αὐτὰρ ὁ τόξα λαβὼν φέρε καμπύλα δῖος ὑφορβός·μνηστῆρες δʼ ἄρα πάντες ὁμόκλεον ἐν μεγάροισιν·ὧδε δέ τις εἴπεσκε νέων ὑπερηνορεόντων·πῆ δὴ καμπύλα τόξα φέρεις, ἀμέγαρτε συβῶτα,πλαγκτέ; τάχʼ αὖ σʼ ἐφʼ ὕεσσι κύνες ταχέες κατέδονταιοἶον ἀπʼ ἀνθρώπων, οὓς ἔτρεφες, εἴ κεν Ἀπόλλωνἡμῖν ἱλήκῃσι καὶ ἀθάνατοι θεοὶ ἄλλοι.ὣς φάσαν, αὐτὰρ, ὁ θῆκε φέρων αὐτῇ ἐνὶ χώρῃ,δείσας, οὕνεκα πολλοὶ ὁμόκλεον ἐν μεγάροισιν.Τηλέμαχος δʼ ἑτέρωθεν ἀπειλήσας ἐγεγώνει·ἄττα, πρόσω φέρε τόξα· τάχʼ οὐκ εὖ πᾶσι πιθήσειςμή σε καὶ ὁπλότερός περ ἐὼν ἀγρόνδε δίωμαι,βάλλων χερμαδίοισι· βίηφι δὲ φέρτερός εἰμι.αἲ γὰρ πάντων τόσσον, ὅσοι κατὰ δώματʼ ἔασι,μνηστήρων χερσίν τε βίηφί τε φέρτερος εἴην·τῷ κε τάχα στυγερῶς τινʼ ἐγὼ πέμψαιμι νέεσθαιἡμετέρου ἐξ οἴκου, ἐπεὶ κακὰ μηχανόωνται.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπʼ αὐτῷ ἡδὺ γέλασσανμνηστῆρες, καὶ δὴ μέθιεν χαλεποῖο χόλοιοΤηλεμάχῳ· τὰ δὲ τόξα φέρων ἀνὰ δῶμα συβώτηςἐν χείρεσσʼ Ὀδυσῆϊ δαΐφρονι θῆκε παραστάς.ἐκ δὲ καλεσσάμενος προσέφη τροφὸν Εὐρύκλειαν·Τηλέμαχος κέλεταί σε, περίφρων Εὐρύκλεια,κληῗσαι μεγάροιο θύρας πυκινῶς ἀραρυίας.ἢν δέ τις ἢ στοναχῆς ἠὲ κτύπου ἔνδον ἀκούσῃἀνδρῶν ἡμετέροισιν ἐν ἕρκεσι, μή τι θύραζεπροβλώσκειν, ἀλλʼ αὐτοῦ ἀκὴν ἔμεναι παρὰ ἔργῳ.ὣς ἄρʼ ἐφώνησεν, τῇ δʼ ἄπτερος ἔπλετο μῦθος,κλήϊσεν δὲ θύρας μεγάρων εὖ ναιεταόντων.σιγῇ δʼ ἐξ οἴκοιο Φιλοίτιος ἆλτο θύραζε,κλήϊσεν δʼ ἄρʼ ἔπειτα θύρας εὐερκέος αὐλῆς.κεῖτο δʼ ὑπʼ αἰθούσῃ ὅπλον νεὸς ἀμφιελίσσηςβύβλινον, ᾧ ῥʼ ἐπέδησε θύρας, ἐς δʼ ἤϊεν αὐτός·ἕζετʼ ἔπειτʼ ἐπὶ δίφρον ἰών, ἔνθεν περ ἀνέστη,εἰσορόων Ὀδυσῆα. ὁ δʼ ἤδη τόξον ἐνώμαπάντη ἀναστρωφῶν, πειρώμενος ἔνθα καὶ ἔνθα,μὴ κέρα ἶπες ἔδοιεν ἀποιχομένοιο ἄνακτος.ὧδε τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ἦ τις θηητὴρ καὶ ἐπίκλοπος ἔπλετο τόξων·ἤ ῥά νύ που τοιαῦτα καὶ αὐτῷ οἴκοθι κεῖταιἢ ὅ γʼ ἐφορμᾶται ποιησέμεν, ὡς ἐνὶ χερσὶνωμᾷ ἔνθα καὶ ἔνθα κακῶν ἔμπαιος ἀλήτης.ἄλλος δʼ αὖ εἴπεσκε νέων ὑπερηνορεόντων·αἲ γὰρ δὴ τοσσοῦτον ὀνήσιος ἀντιάσειενὡς οὗτός ποτε τοῦτο δυνήσεται ἐντανύσασθαι.ὣς ἄρʼ ἔφαν μνηστῆρες· ἀτὰρ πολύμητις Ὀδυσσεύς,αὐτίκʼ ἐπεὶ μέγα τόξον ἐβάστασε καὶ ἴδε πάντη,ὡς ὅτʼ ἀνὴρ φόρμιγγος ἐπιστάμενος καὶ ἀοιδῆςῥηϊδίως ἐτάνυσσε νέῳ περὶ κόλλοπι χορδήν,ἅψας ἀμφοτέρωθεν ἐϋστρεφὲς ἔντερον οἰός,ὣς ἄρʼ ἄτερ σπουδῆς τάνυσεν μέγα τόξον Ὀδυσσεύς.δεξιτερῇ ἄρα χειρὶ λαβὼν πειρήσατο νευρῆς·ἡ δʼ ὑπὸ καλὸν ἄεισε, χελιδόνι εἰκέλη αὐδήν.μνηστῆρσιν δʼ ἄρʼ ἄχος γένετο μέγα, πᾶσι δʼ ἄρα χρὼςἐτράπετο· Ζεὺς δὲ μεγάλʼ ἔκτυπε σήματα φαίνων·γήθησέν τʼ ἄρʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς.ὅττι ῥά οἱ τέρας ἧκε Κρόνου πάϊς ἀγκυλομήτεω·εἵλετο δʼ ὠκὺν ὀϊστόν, ὅ οἱ παρέκειτο τραπέζῃγυμνός· τοὶ δʼ ἄλλοι κοίλης ἔντοσθε φαρέτρηςκείατο, τῶν τάχʼ ἔμελλον Ἀχαιοὶ πειρήσεσθαι.τόν ῥʼ ἐπὶ πήχει ἑλὼν ἕλκεν νευρὴν γλυφίδας τε,αὐτόθεν ἐκ δίφροιο καθήμενος, ἧκε δʼ ὀϊστὸνἄντα τιτυσκόμενος, πελέκεων δʼ οὐκ ἤμβροτε πάντωνπρώτης στειλειῆς, διὰ δʼ ἀμπερὲς ἦλθε θύραζεἰὸς χαλκοβαρής· ὁ δὲ Τηλέμαχον προσέειπε·Τηλέμαχʼ, οὔ σʼ ὁ ξεῖνος ἐνὶ μεγάροισιν ἐλέγχειἥμενος, οὐδέ τι τοῦ σκοποῦ ἤμβροτον οὐδέ τι τόξονδὴν ἔκαμον τανύων· ἔτι μοι μένος ἔμπεδόν ἐστιν,οὐχ ὥς με μνηστῆρες ἀτιμάζοντες ὄνονται.νῦν δʼ ὥρη καὶ δόρπον Ἀχαιοῖσιν τετυκέσθαιἐν φάει, αὐτὰρ ἔπειτα καὶ ἄλλως ἑψιάασθαιμολπῇ καὶ φόρμιγγι· τὰ γάρ τʼ ἀναθήματα δαιτός.ἦ καὶ ἐπʼ ὀφρύσι νεῦσεν· ὁ δʼ ἀμφέθετο ξίφος ὀξὺΤηλέμαχος, φίλος υἱὸς Ὀδυσσῆος θείοιο,ἀμφὶ δὲ χεῖρα φίλην βάλεν ἔγχεϊ, ἄγχι δʼ ἄρʼ αὐτοῦπὰρ θρόνον ἑστήκει κεκορυθμένος αἴθοπι χαλκῷ.
English · Plain English translation · Mouseia
Bright-eyed Athene put it into her mind,the daughter of Icarius, wise Penelope,to set the bow and the grey iron before the suitorsin Odysseus' hall, a contest and the start of slaughter.She climbed the high staircase of her own house,and took in her stout hand a well-bent key,a lovely one of bronze, and its handle was of ivory.She went to the innermost storeroom with her women servants,where the treasures of the lord lay stored,bronze and gold and iron worked with much toil.There lay the back-springing bow and the quiver,the arrow-holder, and inside were many groaning arrows,gifts that a guest had given him in Lacedaemon,Iphitus son of Eurytus, like the immortal gods.The two had met each other in Messene,in the house of warlike Ortilochus. Odysseushad come for a debt that all the people owed him;for Messenian men had carried off from Ithacathree hundred sheep in their many-benched ships, and the herdsmen too.For their sake Odysseus went on that long journey,though he was a boy; his father sent him, and the other elders.And Iphitus was seeking his horses that were lost,twelve mares, and the mules that labour under the yoke;and these afterwards became his death and his fate,when he came to the strong-hearted son of Zeus,Heracles, a man who knew great deeds,who killed him, though he was his guest, in his own house,the cruel man, and had no shame before the gods nor before the tablethat he had set before him; and then he killed him too,and kept the strong-hoofed horses in his halls himself.Seeking these, Iphitus met Odysseus and gave him the bow,which great Eurytus had carried before, but he left it to his sonwhen he died, in his high-roofed halls.And to him Odysseus gave a sharp sword and a strong spear,the beginning of a kindly friendship; yet at the tablethe two never knew each other; for before that the son of Zeus had killedIphitus son of Eurytus, like the immortals,who had given him the bow. And never did noble Odysseustake it with him when he went to war on the black ships,but it lay there in his halls, a memorial of a dear guest-friend,and he carried it only in his own land.And when she, the shining among women, came to that storeroomand stepped on the oaken threshold, which a craftsman oncehad smoothed with skill and trued to the line,and set the doorposts in it and hung the shining doors,at once she quickly loosed the strap from the hook,and put in the key, and knocked back the bolts of the doors,aiming straight at them; and they bellowed like a bullgrazing in a meadow; so bellowed the lovely doorswhen the key struck them, and they flew open quickly.She stepped up onto the high platform, where the chestsstood, and fragrant clothing lay in them.Reaching up from there she took the bow from its peg,with its own case, which shone all about it.Sitting down right there she laid it on her knees,and wept very loudly, and took up the lord's bow.But when she had had her fill of much-weeping lament,she went to the hall among the proud suitors,holding in her hand the back-springing bow and the quiver,the arrow-holder; and many groaning arrows were inside.Her women servants carried a box, in which ironlay in abundance, and bronze, the prizes of the lord.And when she, the shining among women, came to the suitors,she stood beside the doorpost of the well-built roof,holding her shining headband before her cheeks.And a trusty servant stood beside her on either side.At once she spoke to the suitors and said a word:"Hear me, bold suitors, who by your constant eatingand drinking have worn down this house,while the man has been gone a long time; and no otherexcuse for your talk could you make,except that you wished to marry me and make me your wife.Come then, suitors, since this contest is set before you.For I will set out the great bow of godlike Odysseus;whoever strings it most easily in his handsand shoots through all twelve of the axes,him I will follow, leaving this house,my marriage house, very lovely, full of livelihood,which I think I will remember even in a dream."So she spoke, and she ordered Eumaeus, the noble swineherd,to set the bow and the grey iron before the suitors.Eumaeus took them weeping and laid them down;the cowherd wept too, when he saw the bow of the lord.Antinous rebuked them and spoke and called them by name:"You foolish country men, thinking only of the day before you,you wretches, why do you let tears fall and stir upthe heart in her breast? Her heart alreadylies in sorrow, since she lost her dear husband.But sit and feast in silence, or go outsideand weep, leaving the bow here,an unbroken contest for the suitors; for I do not thinkthis well-polished bow is easily strung.For there is no such man among all these hereas Odysseus was; and I myself have seen him,for I have a memory of it, though I was still a young child."So he spoke, but in his breast his heart hopedto string the bow and shoot through the iron.Truly he was to be the first to taste the arrowfrom the hands of blameless Odysseus, whom he then dishonouredas he sat in the hall, and stirred up all his companions.And sacred Telemachus' strength spoke among them too:"Ah me, surely Zeus the son of Cronos has made me foolish!My own dear mother says to me, wise though she is,that she will follow another and leave this house;and I laugh and take pleasure in my foolish heart.Come then, suitors, since this contest is set before you,since there is no woman now in the land of Achaea,neither in holy Pylos nor in Argos nor in Mycenae,nor in Ithaca itself nor on the dark mainland;and you yourselves know this; why should I praise my mother?Come, do not put me off with excuses, nor any longerturn away from the bow that must be strung, so that we may see.And I myself could try this bow;for if I string it and shoot through the iron,then my honoured mother would not, grieving for me, leave these hallsand go with another man, when I am left behindable now to take up my father's fine prizes."He spoke, and sprang up straight and took the purple cloak from his shoulders,and took the sharp sword from his shoulders.First he set up the axes, after digging one long trenchfor them all, and trued it to a line,and heaped the earth around; wonder seized all who saw it,how neatly he set them; before that he had never seen it done.He went and stood on the threshold and tried the bow.Three times he shook it, eager to draw it,three times he let his strength rest, hoping in his heartto string the bow and shoot through the iron.And now he would have strung it, drawing the fourth time with force,but Odysseus shook his head and held him back, eager as he was.And again sacred Telemachus' strength spoke among them:"Ah me, so I will be a coward and a weakling,or I am too young and do not yet trust my handsto fight off a man when someone first gets angry.Come then, you who are stronger than I am,try the bow, and let us finish the contest."So he spoke, and set the bow down on the ground away from him,leaning it against the close-jointed polished panels,and leaned the swift arrow against the fine horn tip,and sat down again on the chair from which he had risen.Then Antinous, son of Eupeithes, spoke among them:"Rise up in order, all you companions, from the right,beginning from the place where he pours the wine."So spoke Antinous, and his word pleased them.Leiodes rose first, son of Oenops,who was their diviner, and always satat the lovely mixing bowl in the innermost corner; and reckless deeds alonewere hateful to him, and he was angry with all the suitors.He then was the first to take the bow and the swift arrow.He went and stood on the threshold and tried the bow,but he did not string it; before that his hands grew tired drawing,untrained and soft; then he spoke to the suitors:"Friends, I cannot string it; let another take it too.For this bow will rob many of the best menof their spirit and life, since it is far betterto die than to live and fail the thing for whichwe gather here always, waiting every day.Now indeed someone hopes in his heart and longsto marry Penelope, Odysseus' wife.But when he has tried the bow and seen it,let him then woo some other of the well-robed Achaean womenwith gifts, seeking her; and she may thenmarry whoever gives the most and comes as her fate."So he spoke, and set the bow down from him,leaning it against the close-jointed polished panels,and leaned the swift arrow against the fine horn tip,and sat down again on the chair from which he had risen.Antinous rebuked him and spoke and called him by name:"Leiodes, what kind of word escaped the fence of your teeth,dreadful and painful — and I am angry to hear it —if this bow will rob the best menof their spirit and life, because you cannot string it.For your honoured mother did not bear youto be a stringer of a bow and a shooter of arrows;but other proud suitors will soon string it."So he spoke, and ordered Melanthius, the goatherd of goats:"Come now, Melanthius, light a fire in the hall,and set a great chair beside it and a fleece on top of it,and bring out a great wheel of fat from what is inside,so that we young men, warming it and rubbing it with grease,may try the bow and finish the contest."So he spoke, and Melanthius quickly lit the tireless fire,and brought and set a chair beside it and a fleece on top,and brought out a great wheel of fat from what was inside;with that the young men warmed the bow and tried; but they could notstring it, for they fell far short of strength.Antinous still held back, and godlike Eurymachus,the leaders of the suitors; they were far the best in courage.And the two went out of the house together,the cowherd and the swineherd of godlike Odysseus;and noble Odysseus himself came out of the house after them.But when they were outside the doors and the courtyard,he spoke and addressed them with gentle words:"Cowherd, and you, swineherd, shall I tell you a word,or keep it hidden myself? My heart urges me to speak.What sort of men would you be to defend Odysseus, if he came from somewhereright here so suddenly, or some god brought him?Would you defend the suitors or Odysseus?Say it as your heart and spirit command you."And the keeper of cattle answered him:"Father Zeus, if only you would fulfil this wish,that that man would come, and some god lead him here;then you would know what my strength is and what my hands can do."In the same way Eumaeus prayed to all the godsthat wise Odysseus might return to this house.But when he had read their mind as true,he answered them again and spoke:"Here I am, inside — I myself, after suffering many troubles,have come to my homeland in the twentieth year.I know that I have come to you two alone of the servants as men who long for me;for of the others I have heard not onepraying that I might come back home again.But to you two, as it will be, I will tell the truth.If a god subdues the proud suitors under me,I will bring wives for both of you and give you possessionsand houses built near mine; and after thatyou two will be companions and brothers to Telemachus.But come now, I will show you another very clear sign,so that you may know me well and trust me in your heart:the scar, which a boar once struck with its white tuskwhen I went to Parnassus with the sons of Autolycus."So he spoke, and drew the rags away from the great scar.And when the two saw it and marked each thing well,they wept and threw their arms around wise Odysseus,and kept kissing his head and his shoulders in welcome.And in the same way Odysseus kissed their heads and their hands.And the light of the sun would have set on them as they wept,if Odysseus himself had not stopped them and spoken:"Stop your weeping and wailing, in case someone seesand comes out of the hall and tells the others inside.But go in one at a time, not all together,I first, then you; and let this be the sign:for all the others, as many as are proud suitors,will not let me be given the bow and the quiver;but you, noble Eumaeus, carry the bow through the houseand put it into my hands, and tell the womento lock the closely fitted doors of the hall;and if anyone hears groaning or a noise insideamong our men within the walls, let no onecome out, but stay quiet there at her work.And to you, noble Philoetius, I commandto lock the doors of the courtyard with the key, and quickly tie the fastening."So he spoke and went into the well-built house;he went and sat down on the chair from which he had risen;and the two servants also went into the house of godlike Odysseus.Eurymachus was already handling the bow in his hands,warming it this way and that at the flame of the fire; but even sohe could not string it, and he groaned greatly in his proud heart.Troubled, he spoke a word and said and named him:"Ah me, grief is mine for myself and for all of us.I do not grieve so much for the marriage, troubled as I am;for there are many other Achaean women, some in Ithaca itselfringed by the sea, and some in other cities;but if we are so much short of strengthcompared with godlike Odysseus, since we cannot stringthe bow — a disgrace even for those to come to hear of."Then Antinous, son of Eupeithes, answered him:"Eurymachus, it will not be so; you know it yourself.For now throughout the land it is the holy feast of the god;who would string a bow? But set it quietlydown; and let us let all the axes stand there too;for I do not think anyone will carry them off,coming into the hall of Laertes' son Odysseus.Come, let the wine-pourer make the first offering with the cups,so that after pouring a libation we may set down the curved bows;and at dawn tell Melanthius, the goatherd of goats,to bring goats, which stand out far above all his herds,so that setting thigh pieces for Apollo, famous with the bow,we may try the bow and finish the contest."So spoke Antinous, and their plan pleased them.Heralds poured water over their hands,and young men filled the mixing bowls with drink,and served it to all, after the first offering, with cups.And when they had poured and drunk as much as their heart wished,then Odysseus of many wiles spoke to them with a crafty mind:"Hear me, suitors of the far-famed queen,so that I may say what my heart in my breast commands me.I beg Eurymachus especially, and godlike Antinous,since he has also spoken this word fittingly:to stop the bow for now, and leave it to the gods;in the morning the god will give victory to whomever he wishes.Come, give me the polished bow, so that among youI may test my hands and my strength, whether I still havethe power that once was in my supple limbs,or whether wandering and neglect have already destroyed it for me."So he spoke, and all of them were outraged beyond measure,afraid that he might string the polished bow.Antinous rebuked him and spoke and called him by name:"You wretch of a stranger, you have no sound sense in you!Are you not content that you feast in peace among us proud men,and are not cheated of your share of the feast, but you listento our words and our talk? No other strangeror beggar hears our words. Sweet wine hurts you,the honey-sweet wine that harms others too, whoevergulps it down and does not drink in measure.Wine drove even the Centaur, famous Eurytion,mad in the hall of great-hearted Peirithous,when he came to the Lapiths; and when wine ruined his wits,raging he did evil deeds in Peirithous' house;grief seized the heroes, and they sprang up and dragged himthrough the doorway and outside, and cut off his ears and his nosewith pitiless bronze; and he, ruined in his own mind,went on bearing his own folly with a foolish heart.From that time quarrelling arose between Centaurs and men,and he first found evil for himself by being heavy with wine.So I foretell great trouble for you too, if you stringthat bow; for you will meet with no kindnessin our land, but at once in a black shipwe will send you to king Echetus, the destroyer of all mortals;from there you will never be saved. But quietlydrink, and do not quarrel with younger men."Then wise Penelope answered him:"Antinous, it is neither fine nor justto slight the guests of Telemachus, whoever comes to this house.Do you expect that if this stranger strings Odysseus' great bowand trusts in his hands and his strength,he will take me home and make me his wife?He himself surely does not hope that in his breast;and let none of you feast here grieving in his heartfor that reason, since that is not fitting either."Then Eurymachus, son of Polybus, answered her:"Daughter of Icarius, wise Penelope,we do not think he will take you home; that is not fitting.But we are ashamed before the talk of men and women,in case some other, worse Achaean should say:'Far worse men than he woo the wifeof a blameless man, and cannot even stringhis polished bow; but some beggar stranger came wandering inand easily strung the bow and shot through the iron.'So they will say, and that would be a disgrace to us."Then wise Penelope answered him:"Eurymachus, it is in no way possible for men to be well spoken ofin the land who dishonour and eat up the houseof a noble man. Why do you count this a disgrace?This stranger here is very big and well built,and he claims to be born the son of a noble father.Come, give him the polished bow, so that we may see.For I will say this, and it will also be brought to pass:if he strings it, and Apollo grants him glory,I will dress him in a cloak and tunic, fine clothes,and I will give him a sharp spear, a defence against dogs and men,and a two-edged sword; and I will give him sandals for his feet,and I will send him wherever his heart and spirit command."Then wise Telemachus answered her:"My mother, no one of the Achaeans has more power than Ito give or refuse it to whomever I wish,neither all who rule rocky Ithaca,nor all who hold the islands toward horse-pasturing Elis;none of them will force me against my will, if I wishto give this bow outright to the stranger to carry away.But go into the house and attend to your own work,the loom and the distaff, and tell your womento go about their work; the bow will be a care for men,for all of them, and most of all for me; for the power in this house is mine."She was amazed and went back into the house;for she laid her son's wise word to heart.She went up to the upper room with her women servants,and then wept for Odysseus, her dear husband, until sweet sleepAthene of the bright eyes cast upon her eyelids.But the noble swineherd took up the curved bow and carried it;and all the suitors shouted at him in the hall;and one of the over-proud young men said:"Where are you carrying the curved bow, you wretched swineherd,you vagabond? Soon the swift dogs will eat you beside your pigs,alone, away from men, whom you raised, if Apolloand the other immortal gods are gracious to us."So they spoke, but he carried it and set it down in that same place,afraid, because many were shouting in the hall.But Telemachus from the other side called out with a threat:"Father, carry the bow forward; soon you will not obey everyone well;or I, though younger, will chase you into the fields,throwing stones at you; for I am stronger in force.If only I were as much stronger than all the suitorsin hands and strength, as many of them as are in the house!Then I would soon send someone home in miseryout of our house, since they plot evil."So he spoke, and all the suitors laughed sweetly at him,and the suitors let go of their harsh angeragainst Telemachus; and the swineherd carried the bow through the houseand stood beside wise Odysseus and put it into his hands.He called the nurse Eurycleia and spoke to her:"Telemachus asks you, wise Eurycleia,to lock the closely fitted doors of the hall.And if anyone hears groaning or a noise insideamong our men within the walls, let no onecome out, but stay quiet there at her work."So he spoke, and her word was wingless — she needed no second telling —and she locked the doors of the well-built hall.And silently Philoetius sprang out of the house,and then locked the doors of the well-fenced courtyard.Under the portico lay the cable of a curved ship,made of papyrus, with which he tied the doors, and went back inside;he went and sat down on the chair from which he had risen,watching Odysseus. And he was already handling the bow,turning it all over, trying it this way and that,in case worms had eaten the horn while the lord was away.And one of them said, looking at his neighbour:"This man must be a connoisseur and a thief of bows;or maybe such a bow lies at his home,or he wants to make one, since he handles it in his handsthis way and that, the wicked wandering beggar."Another of the over-proud young men said:"If only he could get as much profitas he will ever be able to string this bow."So the suitors spoke; but Odysseus of many wiles,as soon as he had lifted the great bow and looked it over everywhere,just as a man skilled in the lyre and in songeasily stretches a string around a new peg,fastening the twisted sheep-gut on both ends,so without effort Odysseus strung the great bow.Taking it in his right hand he tried the string;and it sang beautifully under his hand, like the voice of a swallow.Great grief came to the suitors, and the skinof all of them changed; and Zeus thundered loudly, showing signs.And much-enduring noble Odysseus rejoiced,because the son of Cronos of the crooked counsel had sent him the sign.He took a swift arrow, which lay beside him on the table,bare; the others lay inside the hollow quiver,the ones the Achaeans were soon to try.Taking it by the middle he drew the string and the notches,sitting there on his chair, and shot the arrow,aiming straight; he did not miss any of the axes,from the first handle, and straight throughcame the bronze-heavy arrow; and he spoke to Telemachus:"Telemachus, the stranger sitting in your hall has not disgraced you,nor have I missed the mark, nor did I toil longin stringing the bow; my strength is still firm,not as the suitors supposed in their contempt.Now it is time for dinner to be made ready for the Achaeansin the light, and afterwards to make merry in another waywith song and lyre; for these are the things that go with a feast."He spoke and nodded with his brows; and he put on the sharp sword,Telemachus, the dear son of godlike Odysseus,and laid his dear hand on the spear, and close beside himhe stood by the chair, armed in the flashing bronze.
Book 22
Ancient Greek
αὐτὰρ ὁ γυμνώθη ῥακέων πολύμητις Ὀδυσσεύς,ἆλτο δʼ ἐπὶ μέγαν οὐδόν, ἔχων βιὸν ἠδὲ φαρέτρηνἰῶν ἐμπλείην, ταχέας δʼ ἐκχεύατʼ ὀϊστοὺςαὐτοῦ πρόσθε ποδῶν, μετὰ δὲ μνηστῆρσιν ἔειπεν·οὗτος μὲν δὴ ἄεθλος ἀάατος ἐκτετέλεσται·νῦν αὖτε σκοπὸν ἄλλον, ὃν οὔ πώ τις βάλεν ἀνήρ,εἴσομαι, αἴ κε τύχωμι, πόρῃ δέ μοι εὖχος Ἀπόλλων.ἦ καὶ ἐπʼ Ἀντινόῳ ἰθύνετο πικρὸν ὀϊστόν.ἦ τοι ὁ καλὸν ἄλεισον ἀναιρήσεσθαι ἔμελλε,χρύσεον ἄμφωτον, καὶ δὴ μετὰ χερσὶν ἐνώμα,ὄφρα πίοι οἴνοιο· φόνος δέ οἱ οὐκ ἐνὶ θυμῷμέμβλετο· τίς κʼ οἴοιτο μετʼ ἀνδράσι δαιτυμόνεσσιμοῦνον ἐνὶ πλεόνεσσι, καὶ εἰ μάλα καρτερὸς εἴη,οἷ τεύξειν θάνατόν τε κακὸν καὶ κῆρα μέλαιναν;τὸν δʼ Ὀδυσεὺς κατὰ λαιμὸν ἐπισχόμενος βάλεν ἰῷ,ἀντικρὺ δʼ ἁπαλοῖο διʼ αὐχένος ἤλυθʼ ἀκωκή.ἐκλίνθη δʼ ἑτέρωσε, δέπας δέ οἱ ἔκπεσε χειρὸςβλημένου, αὐτίκα δʼ αὐλὸς ἀνὰ ῥῖνας παχὺς ἦλθεναἵματος ἀνδρομέοιο· θοῶς δʼ ἀπὸ εἷο τράπεζανὦσε ποδὶ πλήξας, ἀπὸ δʼ εἴδατα χεῦεν ἔραζε·σῖτός τε κρέα τʼ ὀπτὰ φορύνετο. τοὶ δʼ ὁμάδησανμνηστῆρες κατὰ δώμαθʼ, ὅπως ἴδον ἄνδρα πεσόντα,ἐκ δὲ θρόνων ἀνόρουσαν ὀρινθέντες κατὰ δῶμα,πάντοσε παπταίνοντες ἐϋδμήτους ποτὶ τοίχους·οὐδέ πη ἀσπὶς ἔην οὐδʼ ἄλκιμον ἔγχος ἑλέσθαι.νείκειον δʼ Ὀδυσῆα χολωτοῖσιν ἐπέεσσι·ξεῖνε, κακῶς ἀνδρῶν τοξάζεαι· οὐκέτʼ ἀέθλωνἄλλων ἀντιάσεις· νῦν τοι σῶς αἰπὺς ὄλεθρος.καὶ γὰρ δὴ νῦν φῶτα κατέκτανες ὃς μέγʼ ἄριστοςκούρων εἰν Ἰθάκῃ· τῷ σʼ ἐνθάδε γῦπες ἔδονται.ἴσκεν ἕκαστος ἀνήρ, ἐπεὶ ἦ φάσαν οὐκ ἐθέλονταἄνδρα κατακτεῖναι· τὸ δὲ νήπιοι οὐκ ἐνόησαν,ὡς δή σφιν καὶ πᾶσιν ὀλέθρου πείρατʼ ἐφῆπτο.τοὺς δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·ὦ κύνες, οὔ μʼ ἔτʼ ἐφάσκεθʼ ὑπότροπον οἴκαδʼ ἱκέσθαιδήμου ἄπο Τρώων, ὅτι μοι κατεκείρετε οἶκον,δμῳῇσιν δὲ γυναιξὶ παρευνάζεσθε βιαίως,αὐτοῦ τε ζώοντος ὑπεμνάασθε γυναῖκα,οὔτε θεοὺς δείσαντες, οἳ οὐρανὸν εὐρὺν ἔχουσιν,οὔτε τινʼ ἀνθρώπων νέμεσιν κατόπισθεν ἔσεσθαι·νῦν ὑμῖν καὶ πᾶσιν ὀλέθρου πείρατʼ ἐφῆπται.ὣς φάτο, τοὺς δʼ ἄρα πάντας ὑπὸ χλωρὸν δέος εἷλεν·πάπτηνεν δὲ ἕκαστος ὅπη φύγοι αἰπὺν ὄλεθρον.Εὐρύμαχος δέ μιν οἶος ἀμειβόμενος προσέειπεν·εἰ μὲν δὴ Ὀδυσεὺς Ἰθακήσιος εἰλήλουθας,ταῦτα μὲν αἴσιμα εἶπας, ὅσα ῥέζεσκον Ἀχαιοί,πολλὰ μὲν ἐν μεγάροισιν ἀτάσθαλα, πολλὰ δʼ ἐπʼ ἀγροῦ.ἀλλʼ ὁ μὲν ἤδη κεῖται ὃς αἴτιος ἔπλετο πάντων,Ἀντίνοος· οὗτος γὰρ ἐπίηλεν τάδε ἔργα,οὔ τι γάμου τόσσον κεχρημένος οὐδὲ χατίζων,ἀλλʼ ἄλλα φρονέων, τά οἱ οὐκ ἐτέλεσσε Κρονίων,ὄφρʼ Ἰθάκης κατὰ δῆμον ἐϋκτιμένης βασιλεύοιαὐτός, ἀτὰρ σὸν παῖδα κατακτείνειε λοχήσας.νῦν δʼ ὁ μὲν ἐν μοίρῃ πέφαται, σὺ δὲ φείδεο λαῶνσῶν· ἀτὰρ ἄμμες ὄπισθεν ἀρεσσάμενοι κατὰ δῆμον,ὅσσα τοι ἐκπέποται καὶ ἐδήδοται ἐν μεγάροισι,τιμὴν ἀμφὶς ἄγοντες ἐεικοσάβοιον ἕκαστος,χαλκόν τε χρυσόν τʼ ἀποδώσομεν, εἰς ὅ κε σὸν κῆρἰανθῇ· πρὶν δʼ οὔ τι νεμεσσητὸν κεχολῶσθαι.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·Εὐρύμαχʼ, οὐδʼ εἴ μοι πατρώϊα πάντʼ ἀποδοῖτε,ὅσσα τε νῦν ὔμμʼ ἐστὶ καὶ εἴ ποθεν ἄλλʼ ἐπιθεῖτε,οὐδέ κεν ὣς ἔτι χεῖρας ἐμὰς λήξαιμι φόνοιοπρὶν πᾶσαν μνηστῆρας ὑπερβασίην ἀποτῖσαι.νῦν ὑμῖν παράκειται ἐναντίον ἠὲ μάχεσθαιἢ φεύγειν, ὅς κεν θάνατον καὶ κῆρας ἀλύξῃ·ἀλλά τινʼ οὐ φεύξεσθαι ὀΐομαι αἰπὺν ὄλεθρον.ὣς φάτο, τῶν δʼ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ.τοῖσιν δʼ Εὐρύμαχος προσεφώνεε δεύτερον αὖτις·ὦ φίλοι, οὐ γὰρ σχήσει ἀνὴρ ὅδε χεῖρας ἀάπτους,ἀλλʼ ἐπεὶ ἔλλαβε τόξον ἐΰξοον ἠδὲ φαρέτρην,οὐδοῦ ἄπο ξεστοῦ τοξάσσεται, εἰς ὅ κε πάνταςἄμμε κατακτείνῃ· ἀλλὰ μνησώμεθα χάρμης.φάσγανά τε σπάσσασθε καὶ ἀντίσχεσθε τραπέζαςἰῶν ὠκυμόρων· ἐπὶ δʼ αὐτῷ πάντες ἔχωμενἀθρόοι, εἴ κέ μιν οὐδοῦ ἀπώσομεν ἠδὲ θυράων,ἔλθωμεν δʼ ἀνὰ ἄστυ, βοὴ δʼ ὤκιστα γένοιτο·τῷ κε τάχʼ οὗτος ἀνὴρ νῦν ὕστατα τοξάσσαιτο.ὣς ἄρα φωνήσας εἰρύσσατο φάσγανον ὀξὺχάλκεον, ἀμφοτέρωθεν ἀκαχμένον, ἆλτο δʼ ἐπʼ αὐτῷσμερδαλέα ἰάχων· ὁ δʼ ἁμαρτῆ δῖος Ὀδυσσεὺςἰὸν ἀποπροίει, βάλε δὲ στῆθος παρὰ μαζόν,ἐν δέ οἱ ἥπατι πῆξε θοὸν βέλος· ἐκ δʼ ἄρα χειρὸςφάσγανον ἧκε χαμᾶζε, περιρρηδὴς δὲ τραπέζῃκάππεσεν ἰδνωθείς, ἀπὸ δʼ εἴδατα χεῦεν ἔραζεκαὶ δέπας ἀμφικύπελλον· ὁ δὲ χθόνα τύπτε μετώπῳθυμῷ ἀνιάζων, ποσὶ δὲ θρόνον ἀμφοτέροισιλακτίζων ἐτίνασσε· κατʼ ὀφθαλμῶν δʼ ἔχυτʼ ἀχλύς.Ἀμφίνομος δʼ Ὀδυσῆος ἐείσατο κυδαλίμοιοἀντίος ἀΐξας, εἴρυτο δὲ φάσγανον ὀξύ,εἴ πώς οἱ εἴξειε θυράων. ἀλλʼ ἄρα μιν φθῆΤηλέμαχος κατόπισθε βαλὼν χαλκήρεϊ δουρὶὤμων μεσσηγύς, διὰ δὲ στήθεσφιν ἔλασσεν·δούπησεν δὲ πεσών, χθόνα δʼ ἤλασε παντὶ μετώπῳ.Τηλέμαχος δʼ ἀπόρουσε, λιπὼν δολιχόσκιον ἔγχοςαὐτοῦ ἐν Ἀμφινόμῳ· περὶ γὰρ δίε μή τις Ἀχαιῶνἔγχος ἀνελκόμενον δολιχόσκιον ἢ ἐλάσειεφασγάνῳ ἀΐξας ἠὲ προπρηνέα τύψας.βῆ δὲ θέειν, μάλα δʼ ὦκα φίλον πατέρʼ εἰσαφίκανεν,ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·ὦ πάτερ, ἤδη τοι σάκος οἴσω καὶ δύο δοῦρεκαὶ κυνέην πάγχαλκον, ἐπὶ κροτάφοις ἀραρυῖαναὐτός τʼ ἀμφιβαλεῦμαι ἰών, δώσω δὲ συβώτῃκαὶ τῷ βουκόλῳ ἄλλα· τετευχῆσθαι γὰρ ἄμεινον.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·οἶσε θέων, ἧός μοι ἀμύνεσθαι πάρʼ ὀϊστοί,μή μʼ ἀποκινήσωσι θυράων μοῦνον ἐόντα.ὣς φάτο, Τηλέμαχος δὲ φίλῳ ἐπεπείθετο πατρί,βῆ δʼ ἴμεναι θάλαμόνδʼ, ὅθι οἱ κλυτὰ τεύχεα κεῖτο.ἔνθεν τέσσαρα μὲν σάκεʼ ἔξελε, δούρατα δʼ ὀκτὼκαὶ πίσυρας κυνέας χαλκήρεας ἱπποδασείας·βῆ δὲ φέρων, μάλα δʼ ὦκα φίλον πατέρʼ εἰσαφίκανεν,αὐτὸς δὲ πρώτιστα περὶ χροῒ δύσετο χαλκόν·ὣς δʼ αὔτως τὼ δμῶε δυέσθην τεύχεα καλά,ἔσταν δʼ ἀμφʼ Ὀδυσῆα δαΐφρονα ποικιλομήτην.αὐτὰρ ὅ γʼ, ὄφρα μὲν αὐτῷ ἀμύνεσθαι ἔσαν ἰοί.τόφρα μνηστήρων ἕνα γʼ αἰεὶ ᾧ ἐνὶ οἴκῳβάλλε τιτυσκόμενος· τοὶ δʼ ἀγχιστῖνοι ἔπιπτον.αὐτὰρ ἐπεὶ λίπον ἰοὶ ὀϊστεύοντα ἄνακτα,τόξον μὲν πρὸς σταθμὸν ἐϋσταθέος μεγάροιοἔκλινʼ ἑστάμεναι, πρὸς ἐνώπια παμφανόωντα,αὐτὸς δʼ ἀμφʼ ὤμοισι σάκος θέτο τετραθέλυμνον,κρατὶ δʼ ἐπʼ ἰφθίμῳ κυνέην εὔτυκτον ἔθηκεν,ἵππουριν, δεινὸν δὲ λόφος καθύπερθεν ἔνευεν·εἵλετο δʼ ἄλκιμα δοῦρε δύω κεκορυθμένα χαλκῷ.ὀρσοθύρη δέ τις ἔσκεν ἐϋδμήτῳ ἐνὶ τοίχῳ,ἀκρότατον δὲ παρʼ οὐδὸν ἐϋσταθέος μεγάροιοἦν ὁδὸς ἐς λαύρην, σανίδες δʼ ἔχον εὖ ἀραρυῖαι.τὴν δʼ Ὀδυσεὺς φράζεσθαι ἀνώγει δῖον ὑφορβὸνἑσταότʼ ἄγχʼ αὐτῆς· μία δʼ οἴη γίγνετʼ ἐφορμή.τοῖς δʼ Ἀγέλεως μετέειπεν, ἔπος πάντεσσι πιφαύσκων·ὦ φίλοι, οὐκ ἂν δή τις ἀνʼ ὀρσοθύρην ἀναβαίηκαὶ εἴποι λαοῖσι, βοὴ δʼ ὤκιστα γένοιτο;τῷ κε τάχʼ οὗτος ἀνὴρ νῦν ὕστατα τοξάσσαιτο.τὸν δʼ αὖτε προσέειπε Μελάνθιος, αἰπόλος αἰγῶν·οὔ πως ἔστʼ, Ἀγέλαε διοτρεφές· ἄγχι γὰρ αἰνῶςαὐλῆς καλὰ θύρετρα καὶ ἀργαλέον στόμα λαύρης·καί χʼ εἷς πάντας ἐρύκοι ἀνήρ, ὅς τʼ ἄλκιμος εἴη.ἀλλʼ ἄγεθʼ, ὑμῖν τεύχεʼ ἐνείκω θωρηχθῆναιἐκ θαλάμου· ἔνδον γάρ, ὀΐομαι, οὐδέ πη ἄλλῃτεύχεα κατθέσθην Ὀδυσεὺς καὶ φαίδιμος υἱός.ὣς εἰπὼν ἀνέβαινε Μελάνθιος, αἰπόλος αἰγῶν,εἰς θαλάμους Ὀδυσῆος ἀνὰ ῥῶγας μεγάροιο.ἔνθεν δώδεκα μὲν σάκεʼ ἔξελε, τόσσα δὲ δοῦρακαὶ τόσσας κυνέας χαλκήρεας ἱπποδασείας·βῆ δʼ ἴμεναι, μάλα δʼ ὦκα φέρων μνηστῆρσιν ἔδωκεν.καὶ τότʼ Ὀδυσσῆος λύτο γούνατα καὶ φίλον ἦτορ,ὡς περιβαλλομένους ἴδε τεύχεα χερσί τε δοῦραμακρὰ τινάσσοντας· μέγα δʼ αὐτῷ φαίνετο ἔργον.αἶψα δὲ Τηλέμαχον ἔπεα πτερόεντα προσηύδα·Τηλέμαχʼ, ἦ μάλα δή τις ἐνὶ μεγάροισι γυναικῶννῶϊν ἐποτρύνει πόλεμον κακὸν ἠὲ Μελανθεύς.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ὦ πάτερ, αὐτὸς ἐγὼ τόδε γʼ ἤμβροτον—οὐδέ τις ἄλλοςαἴτιος—ὃς θαλάμοιο θύρην πυκινῶς ἀραρυῖανκάλλιπον ἀγκλίνας· τῶν δὲ σκοπὸς ἦεν ἀμείνων.ἀλλʼ ἴθι, δῖʼ Εὔμαιε, θύρην ἐπίθες θαλάμοιοκαὶ φράσαι ἤ τις ἄρʼ ἐστὶ γυναικῶν ἣ τάδε ῥέζει,ἢ υἱὸς Δολίοιο, Μελανθεύς, τόν περ ὀΐω.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,βῆ δʼ αὖτις θάλαμόνδε Μελάνθιος, αἰπόλος αἰγῶν,οἴσων τεύχεα καλά. νόησε δὲ δῖος ὑφορβός,αἶψα δʼ Ὀδυσσῆα προσεφώνεεν ἐγγὺς ἐόντα·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,κεῖνος δʼ αὖτʼ ἀΐδηλος ἀνήρ, ὃν ὀϊόμεθʼ αὐτοί,ἔρχεται ἐς θάλαμον· σὺ δέ μοι νημερτὲς ἐνίσπες,ἤ μιν ἀποκτείνω, αἴ κε κρείσσων γε γένωμαι,ἦε σοὶ ἐνθάδʼ ἄγω, ἵνʼ ὑπερβασίας ἀποτίσῃπολλάς, ὅσσας οὗτος ἐμήσατο σῷ ἐνὶ οἴκῳ.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ἦ τοι ἐγὼ καὶ Τηλέμαχος μνηστῆρας ἀγαυοὺςσχήσομεν ἔντοσθεν μεγάρων, μάλα περ μεμαῶτας.σφῶϊ δʼ ἀποστρέψαντε πόδας καὶ χεῖρας ὕπερθενἐς θάλαμον βαλέειν, σανίδας δʼ ἐκδῆσαι ὄπισθε,σειρὴν δὲ πλεκτὴν ἐξ αὐτοῦ πειρήναντεκίονʼ ἀνʼ ὑψηλὴν ἐρύσαι πελάσαι τε δοκοῖσιν,ὥς κεν δηθὰ ζωὸς ἐὼν χαλέπʼ ἄλγεα πάσχῃ·ὣς ἔφαθʼ, οἱ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντο,βὰν δʼ ἴμεν ἐς θάλαμον, λαθέτην δέ μιν ἔνδον ἐόντα.ἦ τοι ὁ μὲν θαλάμοιο μυχὸν κάτα τεύχεʼ ἐρεύνα,τὼ δʼ ἔσταν ἑκάτερθε παρὰ σταθμοῖσι μένοντε.εὖθʼ ὑπὲρ οὐδὸν ἔβαινε Μελάνθιος, αἰπόλος αἰγῶν,τῇ ἑτέρῃ μὲν χειρὶ φέρων καλὴν τρυφάλειαν,τῇ δʼ ἑτέρῃ σάκος εὐρὺ γέρον, πεπαλαγμένον ἄζῃ,Λαέρτεω ἥρωος, ὃ κουρίζων φορέεσκε·δὴ τότε γʼ ἤδη κεῖτο, ῥαφαὶ δὲ λέλυντο ἱμάντων·τὼ δʼ ἄρʼ ἐπαΐξανθʼ ἑλέτην ἔρυσάν τέ μιν εἴσωκουρίξ, ἐν δαπέδῳ δὲ χαμαὶ βάλον ἀχνύμενον κῆρ,σὺν δὲ πόδας χεῖράς τε δέον θυμαλγέϊ δεσμῷεὖ μάλʼ ἀποστρέψαντε διαμπερές, ὡς ἐκέλευσενυἱὸς Λαέρταο, πολύτλας δῖος Ὀδυσσεύς·σειρὴν δὲ πλεκτὴν ἐξ αὐτοῦ πειρήναντεκίονʼ ἀνʼ ὑψηλὴν ἔρυσαν πέλασάν τε δοκοῖσι.τὸν δʼ ἐπικερτομέων προσέφης, Εὔμαιε συβῶτα·νῦν μὲν δὴ μάλα πάγχυ, Μελάνθιε, νύκτα φυλάξεις,εὐνῇ ἔνι μαλακῇ καταλέγμενος, ὥς σε ἔοικεν·οὐδέ σέ γʼ ἠριγένεια παρʼ Ὠκεανοῖο ῥοάωνλήσει ἐπερχομένη χρυσόθρονος, ἡνίκʼ ἀγινεῖςαἶγας μνηστήρεσσι δόμον κάτα δαῖτα πένεσθαι.ὣς ὁ μὲν αὖθι λέλειπτο, ταθεὶς ὀλοῷ ἐνὶ δεσμῷ·τὼ δʼ ἐς τεύχεα δύντε, θύρην ἐπιθέντε φαεινήν,βήτην εἰς Ὀδυσῆα δαΐφρονα, ποικιλομήτην.ἔνθα μένος πνείοντες ἐφέστασαν, οἱ μὲν ἐπʼ οὐδοῦτέσσαρες, οἱ δʼ ἔντοσθε δόμων πολέες τε καὶ ἐσθλοί.τοῖσι δʼ ἐπʼ ἀγχίμολον θυγάτηρ Διὸς ἦλθεν Ἀθήνη,Μέντορι εἰδομένη ἠμὲν δέμας ἠδὲ καὶ αὐδήν.τὴν δʼ Ὀδυσεὺς γήθησεν ἰδὼν καὶ μῦθον ἔειπε·Μέντορ, ἄμυνον ἀρήν, μνῆσαι δʼ ἑτάροιο φίλοιο,ὅς σʼ ἀγαθὰ ῥέζεσκον· ὁμηλικίην δέ μοί ἐσσι.ὣς φάτʼ, ὀϊόμενος λαοσσόον ἔμμεν Ἀθήνην.μνηστῆρες δʼ ἑτέρωθεν ὁμόκλεον ἐν μεγάροισι·πρῶτος τήν γʼ ἐνένιπε Δαμαστορίδης Ἀγέλαος·Μέντορ, μή σʼ ἐπέεσσι παραιπεπίθῃσιν Ὀδυσσεὺςμνηστήρεσσι μάχεσθαι, ἀμυνέμεναι δέ οἱ αὐτῷ.ὧδε γὰρ ἡμέτερόν γε νόον τελέεσθαι ὀΐω·ὁππότε κεν τούτους κτέωμεν, πατέρʼ ἠδὲ καὶ υἱόν,ἐν δὲ σὺ τοῖσιν ἔπειτα πεφήσεαι, οἷα μενοινᾷςἔρδειν ἐν μεγάροις· σῷ δʼ αὐτοῦ κράατι τίσεις.αὐτὰρ ἐπὴν ὑμέων γε βίας ἀφελώμεθα χαλκῷ,κτήμαθʼ ὁπόσσα τοί ἐστι, τά τʼ ἔνδοθι καὶ τὰ θύρηφι,τοῖσιν Ὀδυσσῆος μεταμίξομεν· οὐδέ τοι υἷαςζώειν ἐν μεγάροισιν ἐάσομεν, οὐδέ θύγατραςοὐδʼ ἄλοχον κεδνὴν Ἰθάκης κατὰ ἄστυ πολεύειν.ὣς φάτʼ, Ἀθηναίη δὲ χολώσατο κηρόθι μᾶλλον,νείκεσσεν δʼ Ὀδυσῆα χολωτοῖσιν ἐπέεσσιν·οὐκέτι σοί γʼ, Ὀδυσεῦ, μένος ἔμπεδον οὐδέ τις ἀλκήοἵη ὅτʼ ἀμφʼ Ἑλένῃ λευκωλένῳ εὐπατερείῃ,εἰνάετες Τρώεσσιν ἐμάρναο νωλεμὲς αἰεί,πολλοὺς δʼ ἄνδρας ἔπεφνες ἐν αἰνῇ δηϊοτῆτι,σῇ δʼ ἥλω βουλῇ Πριάμου πόλις εὐρυάγυια.πῶς δὴ νῦν, ὅτε σόν τε δόμον καὶ κτήμαθʼ ἱκάνεις,ἄντα μνηστήρων ὀλοφύρεαι ἄλκιμος εἶναι;ἀλλʼ ἄγε δεῦρο, πέπον, παρʼ ἔμʼ ἵστασο καὶ ἴδε ἔργον,ὄφρʼ εἰδῇς οἷός τοι ἐν ἀνδράσι δυσμενέεσσινΜέντωρ Ἀλκιμίδης εὐεργεσίας ἀποτίνειν.ἦ ῥα, καὶ οὔ πω πάγχυ δίδου ἑτεραλκέα νίκην,ἀλλʼ ἔτʼ ἄρα σθένεός τε καὶ ἀλκῆς πειρήτιζενἠμὲν Ὀδυσσῆος ἠδʼ υἱοῦ κυδαλίμοιο.αὐτὴ δʼ αἰθαλόεντος ἀνὰ μεγάροιο μέλαθρονἕζετʼ ἀναΐξασα, χελιδόνι εἰκέλη ἄντην.μνηστῆρας δʼ ὤτρυνε Δαμαστορίδης Ἀγέλαος,Εὐρύνομός τε καὶ Ἀμφιμέδων Δημοπτόλεμός τε,Πείσανδρός τε Πολυκτορίδης Πόλυβός τε δαΐφρων·οἱ γὰρ μνηστήρων ἀρετῇ ἔσαν ἔξοχʼ ἄριστοι,ὅσσοι ἔτʼ ἔζωον περί τε ψυχέων ἐμάχοντο·τοὺς δʼ ἤδη ἐδάμασσε βιὸς καὶ ταρφέες ἰοί.τοῖς δʼ Ἀγέλεως μετέειπεν, ἔπος πάντεσσι πιφαύσκων·ὦ φίλοι, ἤδη σχήσει ἀνὴρ ὅδε χεῖρας ἀάπτους·καὶ δή οἱ Μέντωρ μὲν ἔβη κενὰ εὔγματα εἰπών,οἱ δʼ οἶοι λείπονται ἐπὶ πρώτῃσι θύρῃσι.τῷ νῦν μὴ ἅμα πάντες ἐφίετε δούρατα μακρά,ἀλλʼ ἄγεθʼ οἱ ἓξ πρῶτον ἀκοντίσατʼ, αἴ κέ ποθι Ζεὺςδώῃ Ὀδυσσῆα βλῆσθαι καὶ κῦδος ἀρέσθαι.τῶν δʼ ἄλλων οὐ κῆδος, ἐπὴν οὗτός γε πέσῃσιν.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκόντισαν ὡς ἐκέλευεν,ἱέμενοι· τὰ δὲ πάντα ἐτώσια θῆκεν Ἀθήνη,τῶν ἄλλος μὲν σταθμὸν ἐϋσταθέος μεγάροιοβεβλήκει, ἄλλος δὲ θύρην πυκινῶς ἀραρυῖαν·ἄλλου δʼ ἐν τοίχῳ μελίη πέσε χαλκοβάρεια.αὐτὰρ ἐπεὶ δὴ δούρατʼ ἀλεύαντο μνηστήρων,τοῖς δʼ ἄρα μύθων ἦρχε πολύτλας δῖος Ὀδυσσεύς·ὦ φίλοι, ἤδη μέν κεν ἐγὼν εἴποιμι καὶ ἄμμιμνηστήρων ἐς ὅμιλον ἀκοντίσαι, οἳ μεμάασινἡμέας ἐξεναρίξαι ἐπὶ προτέροισι κακοῖσιν.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκόντισαν ὀξέα δοῦραἄντα τιτυσκόμενοι· Δημοπτόλεμον μὲν Ὀδυσσεύς,Εὐρυάδην δʼ ἄρα Τηλέμαχος, Ἔλατον δὲ συβώτης,Πείσανδρον δʼ ἄρʼ ἔπεφνε βοῶν ἐπιβουκόλος ἀνήρ.οἱ μὲν ἔπειθʼ ἅμα πάντες ὀδὰξ ἕλον ἄσπετον οὖδας,μνηστῆρες δʼ ἀνεχώρησαν μεγάροιο μυχόνδε·τοὶ δʼ ἄρʼ ἐπήϊξαν, νεκύων δʼ ἐξ ἔγχεʼ ἕλοντο.αὖτις δὲ μνηστῆρες ἀκόντισαν ὀξέα δοῦραἱέμενοι· τὰ δὲ πολλὰ ἐτώσια θῆκεν Ἀθήνη.τῶν ἄλλος μὲν σταθμὸν ἐϋσταθέος μεγάροιοβεβλήκειν, ἄλλος δὲ θύρην πυκινῶς ἀραρυῖαν·ἄλλου δʼ ἐν τοίχῳ μελίη πέσε χαλκοβάρεια.Ἀμφιμέδων δʼ ἄρα Τηλέμαχον βάλε χεῖρʼ ἐπὶ καρπῷλίγδην, ἄκρον δὲ ῥινὸν δηλήσατο χαλκός.Κτήσιππος δʼ Εὔμαιον ὑπὲρ σάκος ἔγχεϊ μακρῷὦμον ἐπέγραψεν· τὸ δʼ ὑπέρπτατο, πῖπτε δʼ ἔραζε.τοὶ δʼ αὖτʼ ἀμφʼ Ὀδυσῆα δαΐφρονα ποικιλομήτην,μνηστήρων ἐς ὅμιλον ἀκόντισαν ὀξέα δοῦρα.ἔνθʼ αὖτʼ Εὐρυδάμαντα βάλε πτολίπορθος Ὀδυσσεύς,Ἀμφιμέδοντα δὲ Τηλέμαχος, Πόλυβον δὲ συβώτης·Κτήσιππον δʼ ἄρʼ ἔπειτα βοῶν ἐπιβουκόλος ἀνὴρβεβλήκει πρὸς στῆθος, ἐπευχόμενος δὲ προσηύδα·ὦ Πολυθερσεΐδη φιλοκέρτομε, μή ποτε πάμπανεἴκων ἀφραδίῃς μέγα εἰπεῖν, ἀλλὰ θεοῖσινμῦθον ἐπιτρέψαι, ἐπεὶ ἦ πολὺ φέρτεροί εἰσι.τοῦτό τοι ἀντὶ ποδὸς ξεινήϊον, ὅν ποτʼ ἔδωκαςἀντιθέῳ Ὀδυσῆϊ δόμον κάτʼ ἀλητεύοντι.ἦ ῥα βοῶν ἑλίκων ἐπιβουκόλος· αὐτὰρ Ὀδυσσεὺςοὖτα Δαμαστορίδην αὐτοσχεδὸν ἔγχεϊ μακρῷ.Τηλέμαχος δʼ Εὐηνορίδην Λειώκριτον οὖταδουρὶ μέσον κενεῶνα, διαπρὸ δὲ χαλκὸν ἔλασσεν·ἤριπε δὲ πρηνής, χθόνα δʼ ἤλασε παντὶ μετώπῳ.δὴ τότʼ Ἀθηναίη φθισίμβροτον αἰγίδʼ ἀνέσχενὑψόθεν ἐξ ὀροφῆς· τῶν δὲ φρένες ἐπτοίηθεν.οἱ δʼ ἐφέβοντο κατὰ μέγαρον βόες ὣς ἀγελαῖαι·τὰς μέν τʼ αἰόλος οἶστρος ἐφορμηθεὶς ἐδόνησενὥρῃ ἐν εἰαρινῇ, ὅτε τʼ ἤματα μακρὰ πέλονται.οἱ δʼ ὥς τʼ αἰγυπιοὶ γαμψώνυχες ἀγκυλοχεῖλαι,ἐξ ὀρέων ἐλθόντες ἐπʼ ὀρνίθεσσι θόρωσι·ταὶ μέν τʼ ἐν πεδίῳ νέφεα πτώσσουσαι ἵενται,οἱ δέ τε τὰς ὀλέκουσιν ἐπάλμενοι, οὐδέ τις ἀλκὴγίγνεται οὐδὲ φυγή· χαίρουσι δέ τʼ ἀνέρες ἄγρῃ·ὣς ἄρα τοὶ μνηστῆρας ἐπεσσύμενοι κατὰ δῶματύπτον ἐπιστροφάδην· τῶν δὲ στόνος ὤρνυτʼ ἀεικὴςκράτων τυπτομένων, δάπεδον δʼ ἅπαν αἵματι θῦε.Λειώδης δʼ Ὀδυσῆος ἐπεσσύμενος λάβε γούνων,καί μιν λισσόμενος ἔπεα πτερόεντα προσηύδα·γουνοῦμαί σʼ, Ὀδυσεῦ· σὺ δέ μʼ αἴδεο καί μʼ ἐλέησον·οὐ γάρ πώ τινά φημι γυναικῶν ἐν μεγάροισινεἰπεῖν οὐδέ τι ῥέξαι ἀτάσθαλον· ἀλλὰ καὶ ἄλλουςπαύεσκον μνηστῆρας, ὅτις τοιαῦτά γε ῥέζοι.ἀλλά μοι οὐ πείθοντο κακῶν ἄπο χεῖρας ἔχεσθαι·τῷ καὶ ἀτασθαλίῃσιν ἀεικέα πότμον ἐπέσπον.αὐτὰρ ἐγὼ μετὰ τοῖσι θυοσκόος οὐδὲν ἐοργὼςκείσομαι, ὡς οὐκ ἔστι χάρις μετόπισθʼ εὐεργέων·τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·εἰ μὲν δὴ μετὰ τοῖσι θυοσκόος εὔχεαι εἶναι,πολλάκι που μέλλεις ἀρήμεναι ἐν μεγάροισιτηλοῦ ἐμοὶ νόστοιο τέλος γλυκεροῖο γενέσθαι,σοὶ δʼ ἄλοχόν τε φίλην σπέσθαι καὶ τέκνα τεκέσθαι·τῷ οὐκ ἂν θάνατόν γε δυσηλεγέα προφύγοισθα.ὣς ἄρα φωνήσας ξίφος εἵλετο χειρὶ παχείῃκείμενον, ὅ ῥʼ Ἀγέλαος ἀποπροέηκε χαμᾶζεκτεινόμενος· τῷ τόν γε κατʼ αὐχένα μέσσον ἔλασσε.φθεγγομένου δʼ ἄρα τοῦ γε κάρη κονίῃσιν ἐμίχθη.Τερπιάδης δʼ ἔτʼ ἀοιδὸς ἀλύσκανε κῆρα μέλαιναν,Φήμιος, ὅς ῥʼ ἤειδε μετὰ μνηστῆρσιν ἀνάγκῃ.ἔστη δʼ ἐν χείρεσσίν ἔχων φόρμιγγα λίγειανἄγχι παρʼ ὀρσοθύρην· δίχα δὲ φρεσὶ μερμήριζεν,ἢ ἐκδὺς μεγάροιο Διὸς μεγάλου ποτὶ βωμὸνἑρκείου ἵζοιτο τετυγμένον, ἔνθʼ ἄρα πολλὰΛαέρτης Ὀδυσεύς τε βοῶν ἐπὶ μηρίʼ ἔκηαν,ἦ γούνων λίσσοιτο προσαΐξας Ὀδυσῆα.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναι,γούνων ἅψασθαι Λαερτιάδεω Ὀδυσῆος.ἦ τοι ὁ φόρμιγγα γλαφυρὴν κατέθηκε χαμᾶζεμεσσηγὺς κρητῆρος ἰδὲ θρόνου ἀργυροήλου,αὐτὸς δʼ αὖτʼ Ὀδυσῆα προσαΐξας λάβε γούνων,καί μιν λισσόμενος ἔπεα πτερόεντα προσηύδα·γουνοῦμαί σʼ, Ὀδυσεῦ· σὺ δέ μʼ αἴδεο καί μʼ ἐλέησον·αὐτῷ τοι μετόπισθʼ ἄχος ἔσσεται, εἴ κεν ἀοιδὸνπέφνῃς, ὅς τε θεοῖσι καὶ ἀνθρώποισιν ἀείδω.αὐτοδίδακτος δʼ εἰμί, θεὸς δέ μοι ἐν φρεσὶν οἴμαςπαντοίας ἐνέφυσεν· ἔοικα δέ τοι παραείδεινὥς τε θεῷ· τῷ μή με λιλαίεο δειροτομῆσαι.καί κεν Τηλέμαχος τάδε γʼ εἴποι, σὸς φίλος υἱός,ὡς ἐγὼ οὔ τι ἑκὼν ἐς σὸν δόμον οὐδὲ χατίζωνπωλεύμην μνηστῆρσιν ἀεισόμενος μετὰ δαῖτας,ἀλλὰ πολὺ πλέονες καὶ κρείσσονες ἦγον ἀνάγκῃ.ὣς φάτο, τοῦ δʼ ἤκουσʼ ἱερὴ ἲς Τηλεμάχοιο,αἶψα δʼ ἑὸν πατέρα προσεφώνεεν ἐγγὺς ἐόντα·ἴσχεο μηδέ τι τοῦτον ἀναίτιον οὔταε χαλκῷ·καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶοἴκῳ ἐν ἡμετέρῳ κηδέσκετο παιδὸς ἐόντος,εἰ δὴ μή μιν ἔπεφνε Φιλοίτιος ἠὲ συβώτης,ἠὲ σοὶ ἀντεβόλησεν ὀρινομένῳ κατὰ δῶμα.ὣς φάτο, τοῦ δʼ ἤκουσε Μέδων πεπνυμένα εἰδώς·πεπτηὼς γὰρ ἔκειτο ὑπὸ θρόνον, ἀμφὶ δὲ δέρμαἕστο βοὸς νεόδαρτον, ἀλύσκων κῆρα μέλαιναν.αἶψα δʼ ἀπὸ θρόνου ὦρτο, θοῶς δʼ ἀπέδυνε βοείηνΤηλέμαχον δʼ ἄρʼ ἔπειτα προσαΐξας λάβε γούνων,καί μιν λισσόμενος ἔπεα πτερόεντα προσηύδα·ὦ φίλʼ, ἐγὼ μὲν ὅδʼ εἰμί, σὺ δʼ ἴσχεο εἰπὲ δὲ πατρὶμή με περισθενέων δηλήσεται ὀξέϊ χαλκῷ,ἀνδρῶν μνηστήρων κεχολωμένος, οἵ οἱ ἔκειρονκτήματʼ ἐνὶ μεγάροις, σὲ δὲ νήπιοι οὐδὲν ἔτιον.τὸν δʼ ἐπιμειδήσας προσέφη πολύμητις Ὀδυσσεύς·θάρσει, ἐπεὶ δή σʼ οὗτος ἐρύσσατο καὶ ἐσάωσεν,ὄφρα γνῷς κατὰ θυμόν, ἀτὰρ εἴπῃσθα καὶ ἄλλῳ,ὡς κακοεργίης εὐεργεσίη μέγʼ ἀμείνων.ἀλλʼ ἐξελθόντες μεγάρων ἕζεσθε θύραζεἐκ φόνου εἰς αὐλήν, σύ τε καὶ πολύφημος ἀοιδός,ὄφρʼ ἂν ἐγὼ κατὰ δῶμα πονήσομαι ὅττεό με χρή.ὣς φάτο, τὼ δʼ ἔξω βήτην μεγάροιο κιόντε,ἑζέσθην δʼ ἄρα τώ γε Διὸς μεγάλου ποτὶ βωμόν,πάντοσε παπταίνοντε, φόνον ποτιδεγμένω αἰεί.πάπτηνεν δʼ Ὀδυσεὺς καθʼ ἑὸν δόμον, εἴ τις ἔτʼ ἀνδρῶνζωὸς ὑποκλοπέοιτο, ἀλύσκων κῆρα μέλαιναν.τοὺς δὲ ἴδεν μάλα πάντας ἐν αἵματι καὶ κονίῃσιπεπτεῶτας πολλούς, ὥστʼ ἰχθύας, οὕς θʼ ἁλιῆεςκοῖλον ἐς αἰγιαλὸν πολιῆς ἔκτοσθε θαλάσσηςδικτύῳ ἐξέρυσαν πολυωπῷ· οἱ δέ τε πάντεςκύμαθʼ ἁλὸς ποθέοντες ἐπὶ ψαμάθοισι κέχυνται·τῶν μέν τʼ Ἠέλιος φαέθων ἐξείλετο θυμόν·ὣς τότʼ ἄρα μνηστῆρες ἐπʼ ἀλλήλοισι κέχυντο.δὴ τότε Τηλέμαχον προσέφη πολύμητις Ὀδυσσεύς·Τηλέμαχʼ, εἰ δʼ ἄγε μοι κάλεσον τροφὸν Εὐρύκλειαν,ὄφρα ἔπος εἴπωμι τό μοι καταθύμιόν ἐστιν.ὣς φάτο, Τηλέμαχος δὲ φίλῳ ἐπεπείθετο πατρί,κινήσας δὲ θύρην προσέφη τροφὸν Εὐρύκλειαν·δεῦρο δὴ ὄρσο, γρηῢ παλαιγενές, ἥ τε γυναικῶνδμῳάων σκοπός ἐσσι κατὰ μέγαρʼ ἡμετεράων·ἔρχεο· κικλήσκει σε πατὴρ ἐμός, ὄφρα τι εἴπῃ.ὣς ἄρʼ ἐφώνησεν, τῇ δʼ ἄπτερος ἔπλετο μῦθος,ὤϊξεν δὲ θύρας μεγάρων εὖ ναιεταόντων,βῆ δʼ ἴμεν· αὐτὰρ Τηλέμαχος πρόσθʼ ἡγεμόνευεν.εὗρεν ἔπειτʼ Ὀδυσῆα μετὰ κταμένοισι νέκυσσιν,αἵματι καὶ λύθρῳ πεπαλαγμένον ὥστε λέοντα,ὅς ῥά τε βεβρωκὼς βοὸς ἔρχεται ἀγραύλοιο·πᾶν δʼ ἄρα οἱ στῆθός τε παρήϊά τʼ ἀμφοτέρωθεναἱματόεντα πέλει, δεινὸς δʼ εἰς ὦπα ἰδέσθαι·ὣς Ὀδυσεὺς πεπάλακτο πόδας καὶ χεῖρας ὕπερθεν.ἡ δʼ ὡς οὖν νέκυάς τε καὶ ἄσπετον εἴσιδεν αἷμα,ἴθυσέν ῥʼ ὀλολύξαι, ἐπεὶ μέγα εἴσιδεν ἔργον·ἀλλʼ Ὀδυσεὺς κατέρυκε καὶ ἔσχεθεν ἱεμένην περ,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ἐν θυμῷ, γρηῦ, χαῖρε καὶ ἴσχεο μηδʼ ὀλόλυζε·οὐχ ὁσίη κταμένοισιν ἐπʼ ἀνδράσιν εὐχετάασθαι.τούσδε δὲ μοῖρʼ ἐδάμασσε θεῶν καὶ σχέτλια ἔργα·οὔ τινα γὰρ τίεσκον ἐπιχθονίων ἀνθρώπων,οὐ κακὸν οὐδὲ μὲν ἐσθλόν, ὅτις σφέας εἰσαφίκοιτο·τῷ καὶ ἀτασθαλίῃσιν ἀεικέα πότμον ἐπέσπον.ἀλλʼ ἄγε μοι σὺ γυναῖκας ἐνὶ μεγάροις κατάλεξον,αἵ τέ μʼ ἀτιμάζουσι καὶ αἳ νηλείτιδές εἰσιν.τὸν δʼ αὖτε προσέειπε φίλη τροφὸς Εὐρύκλεια·τοιγὰρ ἐγώ τοι, τέκνον, ἀληθείην καταλέξω.πεντήκοντά τοί εἰσιν ἐνὶ μεγάροισι γυναῖκεςδμῳαί, τὰς μέν τʼ ἔργα διδάξαμεν ἐργάζεσθαι,εἴριά τε ξαίνειν καὶ δουλοσύνην ἀνέχεσθαι·τάων δώδεκα πᾶσαι ἀναιδείης ἐπέβησαν,οὔτʼ ἐμὲ τίουσαι οὔτʼ αὐτὴν Πηνελόπειαν.Τηλέμαχος δὲ νέον μὲν ἀέξετο, οὐδέ ἑ μήτηρσημαίνειν εἴασκεν ἐπὶ δμῳῇσι γυναιξίν.ἀλλʼ ἄγʼ ἐγὼν ἀναβᾶσʼ ὑπερώϊα σιγαλόενταεἴπω σῇ ἀλόχῳ, τῇ τις θεὸς ὕπνον ἐπῶρσε.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύςμή πω τήνδʼ ἐπέγειρε· σὺ δʼ ἐνθάδε εἰπὲ γυναιξὶνἐλθέμεν, αἵ περ πρόσθεν ἀεικέα μηχανόωντο.ὣς ἄρʼ ἔφη, γρηῢς δὲ διὲκ μεγάροιο βεβήκειἀγγελέουσα γυναιξὶ καὶ ὀτρυνέουσα νέεσθαι.αὐτὰρ ὁ Τηλέμαχον καὶ βουκόλον ἠδὲ συβώτηνεἰς ἓ καλεσσάμενος ἔπεα πτερόεντα προσηύδα·ἄρχετε νῦν νέκυας φορέειν καὶ ἄνωχθε γυναῖκας·αὐτὰρ ἔπειτα θρόνους περικαλλέας ἠδὲ τραπέζαςὕδατι καὶ σπόγγοισι πολυτρήτοισι καθαίρειν.αὐτὰρ ἐπὴν δὴ πάντα δόμον κατακοσμήσησθε,δμῳὰς ἐξαγαγόντες ἐϋσταθέος μεγάροιο,μεσσηγύς τε θόλου καὶ ἀμύμονος ἕρκεος αὐλῆς,θεινέμεναι ξίφεσιν τανυήκεσιν, εἰς ὅ κε πασέωνψυχὰς ἐξαφέλησθε καὶ ἐκλελάθωντʼ Ἀφροδίτης,τὴν ἄρʼ ὑπὸ μνηστῆρσιν ἔχον μίσγοντό τε λάθρη.ὣς ἔφαθʼ, αἱ δὲ γυναῖκες ἀολλέες ἦλθον ἅπασαι,αἴνʼ ὀλοφυρόμεναι, θαλερὸν κατὰ δάκρυ χέουσαι.πρῶτα μὲν οὖν νέκυας φόρεον κατατεθνηῶτας,κὰδ δʼ ἄρʼ ὑπʼ αἰθούσῃ τίθεσαν εὐερκέος αὐλῆς,ἀλλήλοισιν ἐρείδουσαι· σήμαινε δʼ Ὀδυσσεὺςαὐτὸς ἐπισπέρχων· ταὶ δʼ ἐκφόρεον καὶ ἀνάγκῃ.αὐτὰρ ἔπειτα θρόνους περικαλλέας ἠδὲ τραπέζαςὕδατι καὶ σπόγγοισι πολυτρήτοισι κάθαιρον.αὐτὰρ Τηλέμαχος καὶ βουκόλος ἠδὲ συβώτηςλίστροισιν δάπεδον πύκα ποιητοῖο δόμοιοξῦον· ταὶ δʼ ἐφόρεον δμῳαί, τίθεσαν δὲ θύραζε.αὐτὰρ ἐπειδὴ πᾶν μέγαρον διεκοσμήσαντο,δμῳὰς δʼ ἐξαγαγόντες ἐϋσταθέος μεγάροιο,μεσσηγύς τε θόλου καὶ ἀμύμονος ἕρκεος αὐλῆς,εἴλεον ἐν στείνει, ὅθεν οὔ πως ἦεν ἀλύξαι.τοῖσι δὲ Τηλέμαχος πεπνυμένος ἦρχʼ ἀγορεύειν·μὴ μὲν δὴ καθαρῷ θανάτῳ ἀπὸ θυμὸν ἑλοίμηντάων, αἳ δὴ ἐμῇ κεφαλῇ κατʼ ὀνείδεα χεῦανμητέρι θʼ ἡμετέρῃ παρά τε μνηστῆρσιν ἴαυον.ὣς ἄρʼ ἔφη, καὶ πεῖσμα νεὸς κυανοπρῴροιοκίονος ἐξάψας μεγάλης περίβαλλε θόλοιο,ὑψόσʼ ἐπεντανύσας, μή τις ποσὶν οὖδας ἵκοιτο.ὡς δʼ ὅτʼ ἂν ἢ κίχλαι τανυσίπτεροι ἠὲ πέλειαιἕρκει ἐνιπλήξωσι, τό θʼ ἑστήκῃ ἐνὶ θάμνῳ,αὖλιν ἐσιέμεναι, στυγερὸς δʼ ὑπεδέξατο κοῖτος,ὣς αἵ γʼ ἑξείης κεφαλὰς ἔχον, ἀμφὶ δὲ πάσαιςδειρῇσι βρόχοι ἦσαν, ὅπως οἴκτιστα θάνοιεν.ἤσπαιρον δὲ πόδεσσι μίνυνθά περ οὔ τι μάλα δήν.ἐκ δὲ Μελάνθιον ἦγον ἀνὰ πρόθυρόν τε καὶ αὐλήν·τοῦ δʼ ἀπὸ μὲν ῥῖνάς τε καὶ οὔατα νηλέϊ χαλκῷτάμνον, μήδεά τʼ ἐξέρυσαν, κυσὶν ὠμὰ δάσασθαι,χεῖράς τʼ ἠδὲ πόδας κόπτον κεκοτηότι θυμῷ.οἱ μὲν ἔπειτʼ ἀπονιψάμενοι χεῖράς τε πόδας τεεἰς Ὀδυσῆα δόμονδε κίον, τετέλεστο δὲ ἔργον·αὐτὰρ ὅ γε προσέειπε φίλην τροφὸν Εὐρύκλειαν·οἶσε θέειον, γρηΰ, κακῶν ἄκος, οἶσε δέ μοι πῦρ,ὄφρα θεειώσω μέγαρον· σὺ δὲ Πηνελόπειανἐλθεῖν ἐνθάδʼ ἄνωχθι σὺν ἀμφιπόλοισι γυναιξί·πάσας δʼ ὄτρυνον δμῳὰς κατὰ δῶμα νέεσθαι.τὸν δʼ αὖτε προσέειπε φίλη τροφὸς Εὐρύκλεια·ναὶ δὴ ταῦτά γε, τέκνον ἐμόν, κατὰ μοῖραν ἔειπες.ἀλλʼ ἄγε τοι χλαῖνάν τε χιτῶνά τε εἵματʼ ἐνείκω,μηδʼ οὕτω ῥάκεσιν πεπυκασμένος εὐρέας ὤμουςἕσταθʼ ἐνὶ μεγάροισι· νεμεσσητὸν δέ κεν εἴη.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·πῦρ νῦν μοι πρώτιστον ἐνὶ μεγάροισι γενέσθω.ὣς ἔφατʼ, οὐδʼ ἀπίθησε φίλη τροφὸς Εὐρύκλεια,ἤνεικεν δʼ ἄρα πῦρ καὶ θήϊον· αὐτὰρ Ὀδυσσεὺςεὖ διεθείωσεν μέγαρον καὶ δῶμα καὶ αὐλήν.γρηῢς δʼ αὖτʼ ἀπέβη διὰ δώματα κάλʼ Ὀδυσῆοςἀγγελέουσα γυναιξὶ καὶ ὀτρυνέουσα νέεσθαι·αἱ δʼ ἴσαν ἐκ μεγάροιο δάος μετὰ χερσὶν ἔχουσαι.αἱ μὲν ἄρʼ ἀμφεχέοντο καὶ ἠσπάζοντʼ Ὀδυσῆα,καὶ κύνεον ἀγαπαζόμεναι κεφαλήν τε καὶ ὤμουςχεῖράς τʼ αἰνύμεναι· τὸν δὲ γλυκὺς ἵμερος ᾕρεικλαυθμοῦ καὶ στοναχῆς, γίγνωσκε δʼ ἄρα φρεσὶ πάσας.
English · Plain English translation · Mouseia
But Odysseus of many plans stripped off his rags,and jumped up onto the big threshold, holding the bow and the quiverthat was full of arrows, and he poured the swift arrows outright there in front of his feet, and then he spoke to the suitors:"This contest that no one can escape is now finished.Now I will try another target, which no man has hit yet,to see if I can hit it, and may Apollo give me the glory."He spoke, and aimed the bitter arrow straight at Antinous.The man was just about to lift up a fine cup,a golden one with two handles, and he was already holding it in his handsto drink some wine; and murder was not in his mind,he had no care for it. Who among men at a feastwould think, one man alone among so many, even if he were very strong,that someone would bring him death and black doom?Odysseus hit him with an arrow, aiming at his throat,and the point went straight out through his soft neck.He tipped over to one side, and the cup fell from his handas he was struck, and at once through his nostrils came a thick streamof a man's blood; and quickly he pushed the table away from himwith a kick of his foot, and spilled the food onto the ground;bread and roast meat were trampled together. And the suitorsshouted through the house, when they saw the man had fallen,and they sprang up from their seats, shaken, through the hall,staring everywhere at the well-built walls;but there was no shield anywhere, nor a strong spear to grab.And they abused Odysseus with angry words:"Stranger, you shoot at men like a villain. You will notmeet any more contests; now your sure destruction is here.For now you have killed the man who was by far the bestof the young men in Ithaca; so the vultures will eat you here."So each man spoke, because they thought the man had not meantto kill him; but the fools did not understandthat the ends of destruction were fastened on them all too.Then with a scowl Odysseus of many plans spoke to them:"You dogs! You never thought I would come back homefrom the land of the Trojans, since you were destroying my house,and sleeping with my slave women by force,and courting my wife while I was still alive,not fearing the gods who hold the wide heaven,nor any human revenge that would come later.Now the ends of destruction are fastened on you all."So he spoke, and pale fear took them all,and each man looked around for where he might escape sure death.And Eurymachus alone answered him and said:"If you really are Odysseus of Ithaca, come back,then what you said is fair, all that the Achaeans did,many reckless things in the halls, and many in the fields.But the man who was the cause of it all now lies dead,Antinous; for he was the one who started these deeds,not so much wanting the marriage or needing it,but planning other things, which the son of Cronos did not accomplish for him,so that he might be king over the people of well-built Ithacahimself, and might kill your son by ambush.But now he has fallen as his fate decreed, so spare your own people;and we afterwards, making amends throughout the landfor everything that has been drunk and eaten in your halls,each bringing a payment of twenty oxen,both bronze and gold we will pay back, until your heartwarms; and before that, being angry is no blame."Then with a scowl Odysseus of many plans spoke to him:"Eurymachus, not even if you gave me back all your fathers' property,all that you now have, and added whatever else from somewhere,not even then would I keep my hands from the killinguntil the suitors pay for all their transgression.Now it lies before you: either to fight face to faceor to run, whichever escapes death and the fates;but I do not think anyone will escape sure destruction."So he spoke, and their knees went weak and their hearts too.Then Eurymachus spoke to them a second time:"Friends, this man will not hold back his terrible hands,but since he has taken the well-polished bow and the quiver,from the smooth threshold he will shoot, until hekills us all; so let us remember our fighting.Draw your swords and hold up the tablesagainst the swift-killing arrows; and let us all go at himtogether, in case we can push him off the threshold and the doors,and go up into the town, and raise the alarm as fast as possible;then this man would soon shoot for the last time."So he said, and drew his sharp sword,bronze, sharpened on both sides, and jumped at himshouting horribly; and at the same moment noble Odysseuslet an arrow fly, and hit him beside the breast at the nipple,and drove the swift shaft into his liver; and from his handthe sword fell to the ground, and he doubled over the tableand fell, bent forward, and spilled the food on the groundand the two-handled cup; and he beat the ground with his foreheadin anguish of heart, and with both feetkicking the chair he shook it; and a mist poured over his eyes.And Amphinomus rushed straight at glorious Odysseus,and drew his sharp sword,in case he might get past him from the doors. But Telemachusgot there first and struck him from behind with the bronze spearbetween the shoulders, and drove it through his chest;and he fell with a thud, and beat the earth with all his forehead.And Telemachus jumped back, leaving the long-shadowed spearthere in Amphinomus; for he was greatly afraid that some Achaeanmight stab him as he pulled out the long-shadowed spear,rushing with a sword, or hit him as he bent forward.He ran, and very quickly reached his dear father,and standing close he spoke winged words:"Father, now I will bring you a shield and two spearsand a helmet all of bronze, fitted to your temples,and I will put armour on myself as I come, and I will give the swineherdand the cowherd others; for it is better to be armed."Then Odysseus of many plans answered him and said:"Bring them running, while I still have arrows to defend myself,in case they drive me away from the doors when I am alone."So he spoke, and Telemachus obeyed his dear father,and went to the store-room, where his famous armour lay.From there he took four shields, and eight spears,and four bronze helmets with horsehair crests;he went carrying them, and very quickly reached his dear father,and he himself first put the bronze on his body;and in the same way the two servants put on the fine armour,and they stood on either side of Odysseus, the crafty-minded one.And he, as long as he had arrows to defend himself,all that time he kept hitting one suitor after another in his own house,aiming carefully; and they fell in heaps.But when the arrows ran out for the lord as he shot,he leaned the bow against the door-post of the well-built hall,to stand there, against the shining wall;and he himself put a four-layered shield over his shoulders,and on his strong head he put a well-made helmet,with horsehair, and the crest nodded terribly above;and he took two strong spears, tipped with bronze.Now there was a small side-door in the well-built wall,and at the very top, by the threshold of the well-built hall,there was a way into a passage, and well-fitted boards closed it.Odysseus told the noble swineherd to watch it,standing close beside it; for there was only one way of attack.And Agelaus spoke among them, saying a word to all:"Friends, couldn't someone go up by the side-doorand tell the people, and raise the alarm as fast as possible?then this man would soon shoot for the last time."And Melanthius the goatherd answered him again:"There is no way, Agelaus, Zeus-nurtured; for terribly nearare the fine doors of the courtyard and the painful mouth of the passage;and one man, if he were brave, could hold them all off.But come, let me bring you armour to put onfrom the store-room; for inside, I think, and nowhere elsedid Odysseus and his glorious son put the armour."So he spoke, and Melanthius the goatherd went up,into the store-rooms of Odysseus through the gaps in the hall.From there he took twelve shields, and as many spearsand as many bronze helmets with horsehair crests;he went, and very quickly brought them and gave them to the suitors.And then the knees of Odysseus went weak and his heart too,when he saw them putting on the armour with their hands and shakingthe long spears; and it seemed a great task to him.And at once he spoke winged words to Telemachus:"Telemachus, surely one of the women in the hallsis stirring up this evil war against us two, or else Melanthius."And Telemachus, sensible, answered him:"Father, I myself made this mistake, and no one elseis to blame, I who left the close-fitted door of the store-roomstanding open; but their lookout was better than mine.""But come, noble Eumaeus, shut the door of the store-roomand see whether it is one of the women who is doing this,or the son of Dolius, Melanthius, whom I suspect."So the two of them spoke such things to each other,and Melanthius the goatherd went back to the store-roomto carry the fine armour. And the noble swineherd noticed him,and at once spoke to Odysseus, who was near:"Zeus-born son of Laertes, Odysseus of many devices,that man there again, the destroyer, whom we ourselves suspected,is going to the store-room; so tell me trulywhether I should kill him, if I get the better of him,or bring him to you here, so that he may pay for the transgressions,the many that this man has plotted in your house."Then Odysseus of many plans answered him and said:"I and Telemachus will hold back the lordly suitorsinside the halls, however eager they are.And you two twist his feet and his hands up aboveand throw him into the store-room, and tie the boards behind him,and after tying a woven rope to himdrag him up a tall pillar and bring him close to the beams,so that he may live a long time and suffer hard pains."So he spoke, and they heard him well and obeyed,and they went into the store-room, and he did not notice they were inside.He searched for armour in the back of the store-room,and the two stood on either side by the door-posts, waiting.And when Melanthius the goatherd stepped over the threshold,carrying a fine helmet in one hand,and in the other a broad old shield, covered with mould,the hero Laertes' shield, which he used to carry when he was young;then it lay there, and the stitches of its straps had come loose.And the two rushed him and seized him and dragged him insideby the hair, and threw him on the floor, grieved at heart,and tied his feet and hands with a painful bond,twisting them well right round, just as he had orderedthe son of Laertes, much-enduring noble Odysseus;and after tying a woven rope to himthey dragged him up a tall pillar and brought him close to the beams.And mocking him you said, Eumaeus the swineherd:"Now indeed, Melanthius, you will keep watch all night,lying in a soft bed, as is fitting for you;nor will early-born golden-throned Dawn, from the streams of Ocean,pass you by as she comes, when you drivethe goats to the suitors through the house to make them a meal."So he was left there, stretched in a deadly bond;and the two put on their armour, and shut the shining door,and went to Odysseus, crafty-minded, of many devices.There they stood breathing fury, some at the threshold,four of them, and others inside the halls, many and good.And close to them came the daughter of Zeus, Athena,looking like Mentor in body and in voice.And Odysseus rejoiced when he saw her and spoke a word:"Mentor, ward off ruin, and remember your dear comrade,who used to do you good; and you are of my own age."So he spoke, thinking she was Athena, rouser of armies.And the suitors shouted from the other side in the halls;first Agelaus, son of Damastor, rebuked her:"Mentor, don't let Odysseus persuade you with wordsto fight the suitors, and to defend him himself.For I think our plan will turn out like this:when we have killed these two, the father and the son,then you too will be among them, doing what you wantto do in the halls; and you will pay with your own head.But when we have taken away your strength with bronze,all the possessions you have, both inside and outside,we will mix with Odysseus' property; and we will not letyour sons live in the halls, nor your daughters,nor your wedded wife walk about the city of Ithaca."So he spoke, and Athena grew angrier in her heart,and she rebuked Odysseus with angry words:"No longer, Odysseus, is your might steady, nor any couragesuch as when for Helen of the white arms, of noble father,nine years you fought the Trojans without stopping,and you killed many men in dread battle,and by your plan the wide-streeted city of Priam was taken.How then now, when you have come to your own home and property,do you wail before the suitors that you are brave?But come here, my friend, stand by me and see the work,so that you may know what kind of man among hostile menMentor son of Alcimus is, at repaying good deeds."She spoke, and did not yet wholly grant the victory that tips the scale,but still she tested the strength and courageof both Odysseus and his glorious son.And she herself, up on the roof-beam of the smoky hall,sat, having sprung up, like a swallow to look at.And Agelaus son of Damastor urged on the suitors,and Eurynomus and Amphimedon and Demoptolem,and Peisander son of Polyctor and clever Polybus;for these were by far the best of the suitors in bravery,as many as were still alive and fighting for their lives;but the bow and the thick-falling arrows had already beaten them.And Agelaus spoke among them, saying a word to all:"Friends, now this man will hold back his terrible hands;and look, Mentor has gone off, after empty boasting,and those two are left alone at the front doors.So now don't all hurl your long spears at once,but come, let the six of you throw first, in case Zeusgrants that Odysseus is hit, and we win the glory.For the others there is no worry, once this man has fallen."So he spoke, and they all threw, just as he ordered,eager; but Athena made them all useless,one of them hit the door-post of the well-built hall,another the closely fitted door;another's bronze-heavy ash spear fell against the wall.But when they had dodged the spears of the suitors,then much-enduring noble Odysseus began to speak among them:"Friends, now I would say that we too should throwinto the crowd of the suitors, who are eagerto kill us, on top of their earlier crimes."So he spoke, and they all threw sharp spears,aiming straight ahead; Odysseus hit Demoptolem,and Telemachus Eurydamas, and the swineherd Elatus,and the cowherd of the cattle killed Peisander.Then all of them alike bit the boundless earth with their teeth,and the suitors drew back to the back of the hall;and the others rushed up and took the spears from the dead.And again the suitors threw sharp spears,eager; but Athena made most of them useless,one of them hit the door-post of the well-built hall,another the closely fitted door;another's bronze-heavy ash spear fell against the wall.And Amphimedon hit Telemachus on the wrist of his handa grazing blow, and the bronze broke the top skin.And Ctesippus with his long spear over the swineherd's shieldgrazed his shoulder; and the spear flew over and fell to the ground.And the others again around Odysseus, crafty-minded and full of tricks,threw sharp spears into the crowd of the suitors.Then again Odysseus, sacker of cities, hit Eurydamas,and Telemachus Amphimedon, and the swineherd Polybus;and then Ctesippus the cowherd of the cattlehit in the chest, and boasting he called out:"Son of Polytherses, lover of mockery, never againin your foolishness give in to speaking big words, but to the godshand over the word, since they are far stronger.This is your guest-gift in return for the foot you once gaveto godlike Odysseus as he wandered through his house."So spoke the cowherd of the sleek cattle; and Odysseusstabbed the son of Damastor at close range with his long spear.And Telemachus struck Leocritus, son of Evenor,with his spear in the middle of the flank, and drove the bronze right through;and he fell face down, and beat the earth with all his forehead.Then Athena held up the man-destroying aegisfrom above, out of the roof; and their minds were panicked.And they fled through the hall like herds of cattle,which the darting gadfly, rushing on them, drives madin the spring season, when the days grow long.And as hook-clawed vultures with curved talons,coming from the mountains, rush at birds,and the birds over the plain, cowering from the clouds, fly low,and the vultures leap on them and destroy them, and there is no defencenor escape; and men enjoy the hunt;so then those men rushed at the suitors through the houseand struck them, turning this way and that; and a shameful groan rose upas their heads were struck, and the whole floor ran with blood.And Leodes rushed at Odysseus and grabbed his knees,and pleading he spoke winged words:"I beg you, Odysseus; respect me and have pity on me;for I say that I never saidor did anything reckless to any of the women in the halls; but I evenkept the other suitors back from it, whoever did such things.But they did not obey me, to keep their hands off evil;so because of their recklessness they came to a shameful death.But I, a diviner among them, having done nothing,will lie dead, since there is no thanks afterwards for good deeds."Then with a scowl Odysseus of many plans spoke to him:"If you really claim to be a diviner among them,often, I suppose, you prayed in the hallsthat the end of my sweet homecoming would be far off,and that my dear wife would go with you, and that you would father children;so you will not escape death that brings hard grief."So saying, he picked up in his thick hand the swordthat lay there, which Agelaus had let fall to the groundwhen he was killed; with it he struck him in the middle of the neck.And while he was still speaking, his head was mixed with the dust.And Terpiades the singer was still fleeing black doom,Phemius, who used to sing among the suitors by compulsion.He stood holding in his hands the clear-sounding lyreclose beside the side-door; and in his mind he weighed two choices,whether he should slip out of the hall to the altar of great Zeusof the courtyard, and sit there, where many timesLaertes and Odysseus had burned the thighs of oxen,or whether he should rush and beg Odysseus by the knees.And as he thought it over, this seemed to him the better choice,to clasp the knees of Odysseus, son of Laertes.So he set the hollow lyre on the groundbetween the mixing-bowl and the silver-studded chair,and he himself rushed and grabbed the knees of Odysseus,and pleading he spoke winged words:"I beg you, Odysseus; respect me and have pity on me;for afterwards there will be grief for you yourself, if you killa singer, who sings for gods and men.I am self-taught, and a god has planted in my mindsongs of every kind; and I seem to sing before youas before a god; so do not long to cut my throat.And Telemachus would say this too, your dear son,that I never came to your house willingly or from want,going among the suitors to sing at their feasts,but far more numerous and stronger men brought me by compulsion."So he spoke, and the sacred strength of Telemachus heard him,and at once he spoke to his father, who was near:"Hold back, and do not strike this innocent man with the bronze;and let us save the herald Medon too, who alwayscared for me in our house when I was a child,unless Philoetius has killed him, or the swineherd,or he ran into you as you raged through the house."So he spoke, and Medon heard him, a man of good sense;for he lay crouching under a chair, and around himhe had wrapped a freshly skinned ox-hide, fleeing black doom.And at once he sprang up from the chair, and quickly stripped off the ox-hide,and then he rushed and grabbed the knees of Telemachus,and pleading he spoke winged words:"Friend, I am here; hold back, and tell your fathernot to hurt me in his overwhelming strength with the sharp bronze,angry with the suitors, who were eating uphis property in the halls, and the fools paid you no respect at all."And with a smile Odysseus of many plans spoke to him:"Take heart, since this man has saved you and rescued you,so that you may know in your heart — and tell it to someone else too —that doing good is far better than doing evil.But come out of the halls and sit outside the door,away from the killing, in the courtyard, you and the famous singer,while I do in the house whatever I must do."So he spoke, and the two went out of the hall,and they sat down beside the altar of great Zeus,looking every way, always expecting killing.And Odysseus looked through his house, in case any manwere still alive and hiding, fleeing black doom.He saw them all, in blood and dust,fallen, many of them, like fish, which fishermeninto the hollow shore, out beyond the grey sea,have dragged with a many-meshed net; and they all,longing for the waves of the sea, lie gasping on the sand;and the shining Sun takes the life from them;so then the suitors lay fallen on one another.Then Odysseus of many plans spoke to Telemachus:"Telemachus, come, call the nurse Eurycleia for me,so that I can say a word that is in my heart."So he spoke, and Telemachus obeyed his dear father,and after pushing the door he spoke to the nurse Eurycleia:"Come here, get up, old woman, long since grown old, who among the womenare the one who watches the maidservants through our halls;come, my father is calling you, to say something."So he called, and her word was unwinged,and she opened the doors of the well-built halls,and went in; and Telemachus led the way in front of her.She found Odysseus among the slain corpses,covered with blood and gore like a lionthat has eaten its fill of a farmyard ox and comes away;and all of his chest and both his cheeksare bloody, and he is terrible to look at in the face;so Odysseus was covered, his feet and his hands above.And when she saw the corpses and the boundless blood,she wanted to cry out in triumph, since she saw a great deed;but Odysseus held her back and stopped her, eager as she was,and speaking he addressed her with winged words:"In your heart, old woman, rejoice, and hold back, and do not cry out;it is not holy to boast over slain men.But these the fate of the gods subdued, and their cruel deeds;for they honoured no one of the men on earth,neither bad nor good, whoever came to them;so because of their recklessness they came to a shameful death.But come, list for me the women in the halls,those who dishonour me, and those who are innocent."And her dear nurse Eurycleia answered him:"Then I will tell you the truth, my child.There are fifty women in the halls,maidservants, whom we taught to do their work,both to card the wool and to put up with slavery;of these twelve in all have taken the path of shamelessness,honouring neither me nor Penelope herself.And Telemachus was lately growing up, and his motherdid not let him give orders to the maidservants.But come, let me go up to the shining upper roomsand tell your wife, on whom some god has poured sleep."And answering her Odysseus of many plans said:"Do not wake her yet; but tell the women hereto come, those who before were plotting shameful things."So he spoke, and the old woman went through the hallto tell the women and to urge them to come.And he, calling Telemachus and the cowherd and the swineherdto himself, spoke winged words:"Begin now to carry out the dead, and give the women their orders;and then the very beautiful chairs and the tableswash with water and with porous sponges.And when you have put the whole house in order,lead the maidservants out of the well-built hall,between the round building and the good wall of the courtyard,and strike them with long-edged swords, until you have takenthe lives from them all, and they forget Aphrodite,whom they had under the suitors and mingled with in secret."So he spoke, and the women came all together,wailing terribly, pouring down a big tear.First they carried out the corpses of the dead,and laid them under the portico of the well-fenced courtyard,propping them against one another; and Odysseus gave the orders,himself urging them on; and they carried them out by compulsion.And then the very beautiful chairs and the tablesthey washed with water and with porous sponges.And Telemachus and the cowherd and the swineherdwith scrapers scoured the floor of the well-made house;and the maidservants carried it out and put it outside.But when they had put the whole hall in order,and led the maidservants out of the well-built hall,between the round building and the good wall of the courtyard,they penned them in a narrow place, from which there was no escape.And Telemachus, sensible, began to speak to them:"I would not take the lives of these with a clean death,these who poured insults on my headand on my mother, and lay beside the suitors."So he spoke, and tied the cable of a dark-prowed shipto a great pillar, and flung it round the round building,stretching it up high, so that no one's feet could reach the floor.And as when either long-winged thrushes or dovesare caught in a snare, which is set in a thicket,as they come in to roost, and a hateful bed receives them;so their heads were in a row, and around all of themwere nooses on their necks, so that they might die most piteously.And they twitched with their feet for a little while, but not very long.And they brought Melanthius out through the porch and the courtyard;and they cut off his nose and his ears with the pitiless bronze,and tore out his privy parts, to give them raw to the dogs,and cut off his hands and his feet in their angry hearts.Then they washed their hands and their feetand went into the house of Odysseus, and the work was done;and he spoke to his dear nurse Eurycleia:"Bring sulphur, old woman, the cure of evils, and bring me fire,so that I may fumigate the hall; and tell Penelopeto come here with her attendant women;and urge all the maidservants to come through the house."And her dear nurse Eurycleia answered him:"Yes indeed, my child, you have spoken as is right.But come, let me bring you a cloak and a tunic and clothing,and do not stand like this in the halls, covered with ragsover your broad shoulders; that would be a thing to blame."And answering her Odysseus of many plans said:"First of all, let there be a fire for me in the halls."So he spoke, and his dear nurse Eurycleia did not disobey,and she brought fire and sulphur; and Odysseusfumigated the hall well, and the house and the courtyard.And the old woman went back through the fine halls of Odysseusto tell the women and to urge them to come;and they came out of the hall, holding torches in their hands.And they crowded around him and greeted Odysseus,and kissed his head and shoulders, clasping him in welcome,and took his hands; and a sweet longing seized himfor weeping and groaning, and in his heart he knew them all.
Book 23
Ancient Greek
γρηῢς δʼ εἰς ὑπερῷʼ ἀνεβήσετο καγχαλόωσα,δεσποίνῃ ἐρέουσα φίλον πόσιν ἔνδον ἐόντα·γούνατα δʼ ἐρρώσαντο, πόδες δʼ ὑπερικταίνοντο.στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς καί μιν πρὸς μῦθον ἔειπεν·ἔγρεο, Πηνελόπεια, φίλον τέκος, ὄφρα ἴδηαιὀφθαλμοῖσι τεοῖσι τά τʼ ἔλδεαι ἤματα πάντα.ἦλθʼ Ὀδυσεὺς καὶ οἶκον ἱκάνεται, ὀψέ περ ἐλθών.μνηστῆρας δʼ ἔκτεινεν ἀγήνορας, οἵ θʼ ἑὸν οἶκονκήδεσκον καὶ κτήματʼ ἔδον βιόωντό τε παῖδα.τὴν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·μαῖα φίλη, μάργην σε θεοὶ θέσαν, οἵ τε δύνανταιἄφρονα ποιῆσαι καὶ ἐπίφρονά περ μάλʼ ἐόντα,καί τε χαλιφρονέοντα σαοφροσύνης ἐπέβησαν·οἵ σέ περ ἔβλαψαν· πρὶν δὲ φρένας αἰσίμη ἦσθα.τίπτε με λωβεύεις πολυπενθέα θυμὸν ἔχουσανταῦτα παρὲξ ἐρέουσα καὶ ἐξ ὕπνου μʼ ἀνεγείρειςἡδέος, ὅς μʼ ἐπέδησε φίλα βλέφαρʼ ἀμφικαλύψας;οὐ γάρ πω τοιόνδε κατέδραθον, ἐξ οὗ Ὀδυσσεὺςᾤχετʼ ἐποψόμενος Κακοΐλιον οὐκ ὀνομαστήν.ἀλλʼ ἄγε νῦν κατάβηθι καὶ ἂψ ἔρχευ μέγαρόνδε.εἰ γάρ τίς μʼ ἄλλη γε γυναικῶν, αἵ μοι ἔασι,ταῦτʼ ἐλθοῦσʼ ἤγγειλε καὶ ἐξ ὕπνου ἀνέγειρεν,τῷ κε τάχα στυγερῶς μιν ἐγὼν ἀπέπεμψα νέεσθαιαὖτις ἔσω μέγαρον· σὲ δὲ τοῦτό γε γῆρας ὀνήσει.τὴν δʼ αὖτε προσέειπε φίλη τροφὸς Εὐρύκλεια·οὔ τί σε λωβεύω, τέκνον φίλον, ἀλλʼ ἔτυμόν τοιἦλθʼ Ὀδυσεὺς καὶ οἶκον ἱκάνεται, ὡς ἀγορεύω,ὁ ξεῖνος, τὸν πάντες ἀτίμων ἐν μεγάροισι.Τηλέμαχος δʼ ἄρα μιν πάλαι ᾔδεεν ἔνδον ἐόντα,ἀλλὰ σαοφροσύνῃσι νοήματα πατρὸς ἔκευθεν,ὄφρʼ ἀνδρῶν τίσαιτο βίην ὑπερηνορεόντων.ὣς ἔφαθʼ, ἡ δʼ ἐχάρη καὶ ἀπὸ λέκτροιο θοροῦσαγρηῒ περιπλέχθη, βλεφάρων δʼ ἀπὸ δάκρυον ἧκεν·καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·εἰ δʼ ἄγε δή μοι, μαῖα φίλη, νημερτὲς ἐνίσπες,εἰ ἐτεὸν δὴ οἶκον ἱκάνεται, ὡς ἀγορεύεις,ὅππως δὴ μνηστῆρσιν ἀναιδέσι χεῖρας ἐφῆκεμοῦνος ἐών, οἱ δʼ αἰὲν ἀολλέες ἔνδον ἔμιμνον.τὴν δʼ αὖτε προσέειπε φίλη τροφὸς Εὐρύκλεια·οὐκ ἴδον, οὐ πυθόμην, ἀλλὰ στόνον οἶον ἄκουσακτεινομένων· ἡμεῖς δὲ μυχῷ θαλάμων εὐπήκτωνἥμεθʼ ἀτυζόμεναι, σανίδες δʼ ἔχον εὖ ἀραρυῖαι,πρίν γʼ ὅτε δή με σὸς υἱὸς ἀπὸ μεγάροιο κάλεσσεΤηλέμαχος· τὸν γάρ ῥα πατὴρ προέηκε καλέσσαι.εὗρον ἔπειτʼ Ὀδυσῆα μετὰ κταμένοισι νέκυσσινἑσταόθʼ· οἱ δέ μιν ἀμφί, κραταίπεδον οὖδας ἔχοντες,κείατʼ ἐπʼ ἀλλήλοισιν· ἰδοῦσά κε θυμὸν ἰάνθης.νῦν δʼ οἱ μὲν δὴ πάντες ἐπʼ αὐλείῃσι θύρῃσινἀθρόοι, αὐτὰρ ὁ δῶμα θεειοῦται περικαλλές,πῦρ μέγα κηάμενος· σὲ δέ με προέηκε καλέσσαι.ἀλλʼ ἕπευ, ὄφρα σφῶϊν ἐϋφροσύνης ἐπιβῆτονἀμφοτέρω φίλον ἦτορ, ἐπεὶ κακὰ πολλὰ πέποσθε.νῦν δʼ ἤδη τόδε μακρὸν ἐέλδωρ ἐκτετέλεσται·ἦλθε μὲν αὐτὸς ζωὸς ἐφέστιος, εὗρε δὲ καὶ σὲκαὶ παῖδʼ ἐν μεγάροισι· κακῶς δʼ οἵ πέρ μιν ἔρεζονμνηστῆρες, τοὺς πάντας ἐτίσατο ᾧ ἐνὶ οἴκῳ.τὴν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·μαῖα φίλη, μή πω μέγʼ ἐπεύχεο καγχαλόωσα.οἶσθα γὰρ ὥς κʼ ἀσπαστὸς ἐνὶ μεγάροισι φανείηπᾶσι, μάλιστα δʼ ἐμοί τε καὶ υἱέϊ, τὸν τεκόμεσθα·ἀλλʼ οὐκ ἔσθʼ ὅδε μῦθος ἐτήτυμος, ὡς ἀγορεύεις,ἀλλά τις ἀθανάτων κτεῖνε μνηστῆρας ἀγαυούς,ὕβριν ἀγασσάμενος θυμαλγέα καὶ κακὰ ἔργα.οὔ τινα γὰρ τίεσκον ἐπιχθονίων ἀνθρώπων,οὐ κακὸν οὐδὲ μὲν ἐσθλόν, ὅτις σφέας εἰσαφίκοιτο·τῷ διʼ ἀτασθαλίας ἔπαθον κακόν· αὐτὰρ Ὀδυσσεὺςὤλεσε τηλοῦ νόστον Ἀχαιΐδος, ὤλετο δʼ αὐτός.τὴν δʼ ἠμείβετʼ ἔπειτα φίλη τροφὸς Εὐρύκλεια·τέκνον ἐμόν, ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων,ἣ πόσιν ἔνδον ἐόντα παρʼ ἐσχάρῃ οὔ ποτʼ ἔφησθαοἴκαδʼ ἐλεύσεσθαι· θυμὸς δέ τοι αἰὲν ἄπιστος.ἀλλʼ ἄγε τοι καὶ σῆμα ἀριφραδὲς ἄλλο τι εἴπω,οὐλήν, τήν ποτέ μιν σῦς ἤλασε λευκῷ ὀδόντι.τὴν ἀπονίζουσα φρασάμην, ἔθελον δὲ σοὶ αὐτῇεἰπέμεν· ἀλλά με κεῖνος ἑλὼν ἐπὶ μάστακα χερσὶνοὐκ ἔα εἰπέμεναι πολυϊδρείῃσι νόοιο.ἀλλʼ ἕπευ· αὐτὰρ ἐγὼν ἐμέθεν περιδώσομαι αὐτῆς,αἴ κέν σʼ ἐξαπάφω, κτεῖναί μʼ οἰκτίστῳ ὀλέθρῳ.τὴν δʼ ἠμείβετʼ ἔπειτα περίφρων Πηνελόπεια·μαῖα φίλη, χαλεπόν σε θεῶν αἰειγενετάωνδήνεα εἴρυσθαι, μάλα περ πολύϊδριν ἐοῦσαν.ἀλλʼ ἔμπης ἴομεν μετὰ παῖδʼ ἐμόν, ὄφρα ἴδωμαιἄνδρας μνηστῆρας τεθνηότας, ἠδʼ ὃς ἔπεφνεν.ὣς φαμένη κατέβαινʼ ὑπερώϊα· πολλὰ δέ οἱ κῆρὥρμαινʼ, ἢ ἀπάνευθε φίλον πόσιν ἐξερεείνοι,ἦ παρστᾶσα κύσειε κάρη καὶ χεῖρε λαβοῦσα.ἡ δʼ ἐπεὶ εἰσῆλθεν καὶ ὑπέρβη λάϊνον οὐδόν,ἕζετʼ ἔπειτʼ Ὀδυσῆος ἐναντίη, ἐν πυρὸς αὐγῇ,τοίχου τοῦ ἑτέρου· ὁ δʼ ἄρα πρὸς κίονα μακρὴνἧστο κάτω ὁρόων, ποτιδέγμενος εἴ τί μιν εἴποιἰφθίμη παράκοιτις, ἐπεὶ ἴδεν ὀφθαλμοῖσιν.ἡ δʼ ἄνεω δὴν ἧστο, τάφος δέ οἱ ἦτορ ἵκανεν·ὄψει δʼ ἄλλοτε μέν μιν ἐνωπαδίως ἐσίδεσκεν,ἄλλοτε δʼ ἀγνώσασκε κακὰ χροῒ εἵματʼ ἔχοντα.Τηλέμαχος δʼ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·μῆτερ ἐμή, δύσμητερ, ἀπηνέα θυμὸν ἔχουσα,τίφθʼ οὕτω πατρὸς νοσφίζεαι, οὐδὲ παρʼ αὐτὸνἑζομένη μύθοισιν ἀνείρεαι οὐδὲ μεταλλᾷς;οὐ μέν κʼ ἄλλη γʼ ὧδε γυνὴ τετληότι θυμῷἀνδρὸς ἀφεσταίη, ὅς οἱ κακὰ πολλὰ μογήσαςἔλθοι ἐεικοστῷ ἔτεϊ ἐς πατρίδα γαῖαν·σοὶ δʼ αἰεὶ κραδίη στερεωτέρη ἐστὶ λίθοιο.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·τέκνον ἐμόν, θυμός μοι ἐνὶ στήθεσσι τέθηπεν,οὐδέ τι προσφάσθαι δύναμαι ἔπος οὐδʼ ἐρέεσθαιοὐδʼ εἰς ὦπα ἰδέσθαι ἐναντίον. εἰ δʼ ἐτεὸν δὴἔστʼ Ὀδυσεὺς καὶ οἶκον ἱκάνεται, ἦ μάλα νῶϊγνωσόμεθʼ ἀλλήλων καὶ λώϊον· ἔστι γὰρ ἡμῖνσήμαθʼ, ἃ δὴ καὶ νῶϊ κεκρυμμένα ἴδμεν ἀπʼ ἄλλων.ὣς φάτο, μείδησεν δὲ πολύτλας δῖος Ὀδυσσεύς,αἶψα δὲ Τηλέμαχον ἔπεα πτερόεντα προσηύδα·Τηλέμαχʼ, ἦ τοι μητέρʼ ἐνὶ μεγάροισιν ἔασονπειράζειν ἐμέθεν· τάχα δὲ φράσεται καὶ ἄρειον.νῦν δʼ ὅττι ῥυπόω, κακὰ δὲ χροῒ εἵματα εἷμαι,τοὔνεκʼ ἀτιμάζει με καὶ οὔ πω φησὶ τὸν εἶναι.ἡμεῖς δὲ φραζώμεθʼ ὅπως ὄχʼ ἄριστα γένηται.καὶ γάρ τίς θʼ ἕνα φῶτα κατακτείνας ἐνὶ δήμῳ,ᾧ μὴ πολλοὶ ἔωσιν ἀοσσητῆρες ὀπίσσω,φεύγει πηούς τε προλιπὼν καὶ πατρίδα γαῖαν·ἡμεῖς δʼ ἕρμα πόληος ἀπέκταμεν, οἳ μέγʼ ἄριστοικούρων εἰν Ἰθάκῃ· τὰ δέ σε φράζεσθαι ἄνωγα.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·αὐτὸς ταῦτά γε λεῦσσε, πάτερ φίλε· σὴν γὰρ ἀρίστηνμῆτιν ἐπʼ ἀνθρώπους φάσʼ ἔμμεναι, οὐδέ κέ τίς τοιἄλλος ἀνὴρ ἐρίσειε καταθνητῶν ἀνθρώπων.ἡμεῖς δʼ ἐμμεμαῶτες ἅμʼ ἑψόμεθʼ, οὐδέ τί φημιἀλκῆς δευήσεσθαι, ὅση δύναμίς γε πάρεστιν.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύςτοιγὰρ ἐγὼν ἐρέω ὥς μοι δοκεῖ εἶναι ἄριστα.πρῶτα μὲν ἂρ λούσασθε καὶ ἀμφιέσασθε χιτῶνας,δμῳὰς δʼ ἐν μεγάροισιν ἀνώγετε εἵμαθʼ ἑλέσθαι·αὐτὰρ θεῖος ἀοιδὸς ἔχων φόρμιγγα λίγειανἡμῖν ἡγείσθω φιλοπαίγμονος ὀρχηθμοῖο,ὥς κέν τις φαίη γάμον ἔμμεναι ἐκτὸς ἀκούων,ἢ ἀνʼ ὁδὸν στείχων, ἢ οἳ περιναιετάουσι·μὴ πρόσθε κλέος εὐρὺ φόνου κατὰ ἄστυ γένηταιἀνδρῶν μνηστήρων, πρίν γʼ ἡμέας ἐλθέμεν ἔξωἀγρὸν ἐς ἡμέτερον πολυδένδρεον· ἔνθα δʼ ἔπειταφρασσόμεθʼ ὅττι κε κέρδος Ὀλύμπιος ἐγγυαλίξῃ.ὣς ἔφαθʼ, οἱ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντοπρῶτα μὲν οὖν λούσαντο καὶ ἀμφιέσαντο χιτῶνας,ὅπλισθεν δὲ γυναῖκες· ὁ δʼ εἵλετο θεῖος ἀοιδὸςφόρμιγγα γλαφυρήν, ἐν δέ σφισιν ἵμερον ὦρσεμολπῆς τε γλυκερῆς καὶ ἀμύμονος ὀρχηθμοῖο.τοῖσιν δὲ μέγα δῶμα περιστεναχίζετο ποσσὶνἀνδρῶν παιζόντων καλλιζώνων τε γυναικῶν.ὧδε δέ τις εἴπεσκε δόμων ἔκτοσθεν ἀκούων·ἦ μάλα δή τις ἔγημε πολυμνήστην βασίλειαν·σχετλίη, οὐδʼ ἔτλη πόσιος οὗ κουριδίοιοεἴρυσθαι μέγα δῶμα διαμπερές, ἧος ἵκοιτο.ὣς ἄρα τις εἴπεσκε, τὰ δʼ οὐκ ἴσαν ὡς ἐτέτυκτο.αὐτὰρ Ὀδυσσῆα μεγαλήτορα ᾧ ἐνὶ οἴκῳΕὐρυνόμη ταμίη λοῦσεν καὶ χρῖσεν ἐλαίῳ,ἀμφὶ δέ μιν φᾶρος καλὸν βάλεν ἠδὲ χιτῶνα·αὐτὰρ κὰκ κεφαλῆς κάλλος πολὺ χεῦεν Ἀθήνημείζονά τʼ εἰσιδέειν καὶ πάσσονα· κὰδ δὲ κάρητοςοὔλας ἧκε κόμας, ὑακινθίνῳ ἄνθει ὁμοίας.ὡς δʼ ὅτε τις χρυσὸν περιχεύεται ἀργύρῳ ἀνὴρἴδρις, ὃν Ἥφαιστος δέδαεν καὶ Παλλὰς Ἀθήνητέχνην παντοίην, χαρίεντα δὲ ἔργα τελείει·ὣς μὲν τῷ περίχευε χάριν κεφαλῇ τε καὶ ὤμοις.ἐκ δʼ ἀσαμίνθου βῆ δέμας ἀθανάτοισιν ὁμοῖος·ἂψ δʼ αὖτις κατʼ ἄρʼ ἕζετʼ ἐπὶ θρόνου ἔνθεν ἀνέστη,ἀντίον ἧς ἀλόχου, καί μιν πρὸς μῦθον ἔειπε·δαιμονίη, περί σοί γε γυναικῶν θηλυτεράωνκῆρ ἀτέραμνον ἔθηκαν Ὀλύμπια δώματʼ ἔχοντες·οὐ μέν κʼ ἄλλη γʼ ὧδε γυνὴ τετληότι θυμῷἀνδρὸς ἀφεσταίη, ὅς οἱ κακὰ πολλὰ μογήσαςἔλθοι ἐεικοστῷ ἔτεϊ ἐς πατρίδα γαῖαν.ἀλλʼ ἄγε μοι, μαῖα, στόρεσον λέχος, ὄφρα καὶ αὐτὸςλέξομαι· ἦ γὰρ τῇ γε σιδήρεον ἐν φρεσὶ ἦτορ.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·δαιμόνιʼ, οὔτʼ ἄρ τι μεγαλίζομαι οὔτʼ ἀθερίζωοὔτε λίην ἄγαμαι, μάλα δʼ εὖ οἶδʼ οἷος ἔησθαἐξ Ἰθάκης ἐπὶ νηὸς ἰὼν δολιχηρέτμοιο.ἀλλʼ ἄγε οἱ στόρεσον πυκινὸν λέχος, Εὐρύκλεια,ἐκτὸς ἐϋσταθέος θαλάμου, τόν ῥʼ αὐτὸς ἐποίει·ἔνθα οἱ ἐκθεῖσαι πυκινὸν λέχος ἐμβάλετʼ εὐνήν,κώεα καὶ χλαίνας καὶ ῥήγεα σιγαλόεντα.ὣς ἄρʼ ἔφη πόσιος πειρωμένη· αὐτὰρ Ὀδυσσεὺςὀχθήσας ἄλοχον προσεφώνεε κεδνὰ ἰδυῖαν·ὦ γύναι, ἦ μάλα τοῦτο ἔπος θυμαλγὲς ἔειπες·τίς δέ μοι ἄλλοσε θῆκε λέχος; χαλεπὸν δέ κεν εἴηκαὶ μάλʼ ἐπισταμένῳ, ὅτε μὴ θεὸς αὐτὸς ἐπελθὼνῥηϊδίως ἐθέλων θείη ἄλλῃ ἐνὶ χώρῃ.ἀνδρῶν δʼ οὔ κέν τις ζωὸς βροτός, οὐδὲ μάλʼ ἡβῶν,ῥεῖα μετοχλίσσειεν, ἐπεὶ μέγα σῆμα τέτυκταιἐν λέχει ἀσκητῷ· τὸ δʼ ἐγὼ κάμον οὐδέ τις ἄλλος.θάμνος ἔφυ τανύφυλλος ἐλαίης ἕρκεος ἐντός,ἀκμηνὸς θαλέθων· πάχετος δʼ ἦν ἠΰτε κίων.τῷ δʼ ἐγὼ ἀμφιβαλὼν θάλαμον δέμον, ὄφρʼ ἐτέλεσσα,πυκνῇσιν λιθάδεσσι, καὶ εὖ καθύπερθεν ἔρεψα,κολλητὰς δʼ ἐπέθηκα θύρας, πυκινῶς ἀραρυίας.καὶ τότʼ ἔπειτʼ ἀπέκοψα κόμην τανυφύλλου ἐλαίης,κορμὸν δʼ ἐκ ῥίζης προταμὼν ἀμφέξεσα χαλκῷεὖ καὶ ἐπισταμένως, καὶ ἐπὶ στάθμην ἴθυνα,ἑρμῖνʼ ἀσκήσας, τέτρηνα δὲ πάντα τερέτρῳ.ἐκ δὲ τοῦ ἀρχόμενος λέχος ἔξεον, ὄφρʼ ἐτέλεσσα,δαιδάλλων χρυσῷ τε καὶ ἀργύρῳ ἠδʼ ἐλέφαντι·ἐκ δʼ ἐτάνυσσα ἱμάντα βοὸς φοίνικι φαεινόν.οὕτω τοι τόδε σῆμα πιφαύσκομαι· οὐδέ τι οἶδα,ἤ μοι ἔτʼ ἔμπεδόν ἐστι, γύναι, λέχος, ἦέ τις ἤδηἀνδρῶν ἄλλοσε θῆκε, ταμὼν ὕπο πυθμένʼ ἐλαίης.ὣς φάτο, τῆς δʼ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ,σήματʼ ἀναγνούσῃ τά οἱ ἔμπεδα πέφραδʼ Ὀδυσσεύς·δακρύσασα δʼ ἔπειτʼ ἰθὺς δράμεν, ἀμφὶ δὲ χεῖραςδειρῇ βάλλʼ Ὀδυσῆϊ, κάρη δʼ ἔκυσʼ ἠδὲ προσηύδα·μή μοι, Ὀδυσσεῦ, σκύζευ, ἐπεὶ τά περ ἄλλα μάλισταἀνθρώπων πέπνυσο· θεοὶ δʼ ὤπαζον ὀϊζύν,οἳ νῶϊν ἀγάσαντο παρʼ ἀλλήλοισι μένοντεἥβης ταρπῆναι καὶ γήραος οὐδὸν ἱκέσθαι.αὐτὰρ μὴ νῦν μοι τόδε χώεο μηδὲ νεμέσσα,οὕνεκά σʼ οὐ τὸ πρῶτον, ἐπεὶ ἴδον, ὧδʼ ἀγάπησα.αἰεὶ γάρ μοι θυμὸς ἐνὶ στήθεσσι φίλοισινἐρρίγει μή τίς με βροτῶν ἀπάφοιτο ἔπεσσινἐλθών· πολλοὶ γὰρ κακὰ κέρδεα βουλεύουσιν.οὐδέ κεν Ἀργείη Ἑλένη, Διὸς ἐκγεγαυῖα,ἀνδρὶ παρʼ ἀλλοδαπῷ ἐμίγη φιλότητι καὶ εὐνῇ,εἰ ᾔδη ὅ μιν αὖτις ἀρήϊοι υἷες Ἀχαιῶνἀξέμεναι οἶκόνδε φίλην ἐς πατρίδʼ ἔμελλον.τὴν δʼ ἦ τοι ῥέξαι θεὸς ὤρορεν ἔργον ἀεικές·τὴν δʼ ἄτην οὐ πρόσθεν ἑῷ ἐγκάτθετο θυμῷλυγρήν, ἐξ ἧς πρῶτα καὶ ἡμέας ἵκετο πένθος.νῦν δʼ, ἐπεὶ ἤδη σήματʼ ἀριφραδέα κατέλεξαςεὐνῆς ἡμετέρης, ἣν οὐ βροτὸς ἄλλος ὀπώπει,ἀλλʼ οἶοι σύ τʼ ἐγώ τε καὶ ἀμφίπολος μία μούνη,Ἀκτορίς, ἥν μοι δῶκε πατὴρ ἔτι δεῦρο κιούσῃ,ἣ νῶϊν εἴρυτο θύρας πυκινοῦ θαλάμοιο,πείθεις δή μευ θυμόν, ἀπηνέα περ μάλʼ ἐόντα.ὣς φάτο, τῷ δʼ ἔτι μᾶλλον ὑφʼ ἵμερον ὦρσε γόοιο·κλαῖε δʼ ἔχων ἄλοχον θυμαρέα, κεδνὰ ἰδυῖαν.ὡς δʼ ὅτʼ ἂν ἀσπάσιος γῆ νηχομένοισι φανήῃ,ὧν τε Ποσειδάων εὐεργέα νῆʼ ἐνὶ πόντῳῥαίσῃ, ἐπειγομένην ἀνέμῳ καὶ κύματι πηγῷ·παῦροι δʼ ἐξέφυγον πολιῆς ἁλὸς ἤπειρόνδενηχόμενοι, πολλὴ δὲ περὶ χροῒ τέτροφεν ἅλμη,ἀσπάσιοι δʼ ἐπέβαν γαίης, κακότητα φυγόντες·ὣς ἄρα τῇ ἀσπαστὸς ἔην πόσις εἰσοροώσῃ,δειρῆς δʼ οὔ πω πάμπαν ἀφίετο πήχεε λευκώ.καί νύ κʼ ὀδυρομένοισι φάνη ῥοδοδάκτυλος Ἠώς,εἰ μὴ ἄρʼ ἄλλʼ ἐνόησε θεὰ γλαυκῶπις Ἀθήνη.νύκτα μὲν ἐν περάτῃ δολιχὴν σχέθεν, Ἠῶ δʼ αὖτεῥύσατʼ ἐπʼ Ὠκεανῷ χρυσόθρονον, οὐδʼ ἔα ἵππουςζεύγνυσθʼ ὠκύποδας, φάος ἀνθρώποισι φέροντας,Λάμπον καὶ Φαέθονθʼ, οἵ τʼ Ἠῶ πῶλοι ἄγουσι.καὶ τότʼ ἄρʼ ἣν ἄλοχον προσέφη πολύμητις Ὀδυσσεύςὦ γύναι, οὐ γάρ πω πάντων ἐπὶ πείρατʼ ἀέθλωνἤλθομεν, ἀλλʼ ἔτʼ ὄπισθεν ἀμέτρητος πόνος ἔσται,πολλὸς καὶ χαλεπός, τὸν ἐμὲ χρὴ πάντα τελέσσαι.ὣς γάρ μοι ψυχὴ μαντεύσατο Τειρεσίαοἤματι τῷ ὅτε δὴ κατέβην δόμον Ἄϊδος εἴσω,νόστον ἑταίροισιν διζήμενος ἠδʼ ἐμοὶ αὐτῷ.ἀλλʼ ἔρχευ, λέκτρονδʼ ἴομεν, γύναι, ὄφρα καὶ ἤδηὕπνῳ ὕπο γλυκερῷ ταρπώμεθα κοιμηθέντε.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·εὐνὴ μὲν δή σοί γε τότʼ ἔσσεται ὁππότε θυμῷσῷ ἐθέλῃς, ἐπεὶ ἄρ σε θεοὶ ποίησαν ἱκέσθαιοἶκον ἐϋκτίμενον καὶ σὴν ἐς πατρίδα γαῖαν·ἀλλʼ ἐπεὶ ἐφράσθης καί τοι θεὸς ἔμβαλε θυμῷ,εἴπʼ ἄγε μοι τὸν ἄεθλον, ἐπεὶ καὶ ὄπισθεν, ὀΐω,πεύσομαι, αὐτίκα δʼ ἐστὶ δαήμεναι οὔ τι χέρειον.τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·δαιμονίη, τί τʼ ἄρʼ αὖ με μάλʼ ὀτρύνουσα κελεύειςεἰπέμεν; αὐτὰρ ἐγὼ μυθήσομαι οὐδʼ ἐπικεύσω.οὐ μέν τοι θυμὸς κεχαρήσεται· οὐδὲ γὰρ αὐτὸςχαίρω, ἐπεὶ μάλα πολλὰ βροτῶν ἐπὶ ἄστεʼ ἄνωγενἐλθεῖν, ἐν χείρεσσιν ἔχοντʼ εὐῆρες ἐρετμόν,εἰς ὅ κε τοὺς ἀφίκωμαι οἳ οὐκ ἴσασι θάλασσανἀνέρες, οὐδέ θʼ ἅλεσσι μεμιγμένον εἶδαρ ἔδουσιν·οὐδʼ ἄρα τοί γʼ ἴσασι νέας φοινικοπαρῄους,οὐδʼ εὐήρεʼ ἐρετμά, τά τε πτερὰ νηυσὶ πέλονται.σῆμα δέ μοι τόδʼ ἔειπεν ἀριφραδές, οὐδέ σε κεύσω·ὁππότε κεν δή μοι ξυμβλήμενος ἄλλος ὁδίτηςφήῃ ἀθηρηλοιγὸν ἔχειν ἀνὰ φαιδίμῳ ὤμῳ,καὶ τότε μʼ ἐν γαίῃ πήξαντʼ ἐκέλευεν ἐρετμόν,ἔρξανθʼ ἱερὰ καλὰ Ποσειδάωνι ἄνακτι,ἀρνειὸν ταῦρόν τε συῶν τʼ ἐπιβήτορα κάπρον,οἴκαδʼ ἀποστείχειν, ἔρδειν θʼ ἱερὰς ἑκατόμβαςἀθανάτοισι θεοῖσι, τοὶ οὐρανὸν εὐρὺν ἔχουσι,πᾶσι μάλʼ ἑξείης· θάνατος δέ μοι ἐξ ἁλὸς αὐτῷἀβληχρὸς μάλα τοῖος ἐλεύσεται, ὅς κέ με πέφνῃγήρα’ ὕπο λιπαρῷ ἀρημένον· ἀμφὶ δὲ λαοὶὄλβιοι ἔσσονται· τὰ δέ μοι φάτο πάντα τελεῖσθαι.τὸν δʼ αὖτε προσέειπε περίφρων Πηνελόπεια·εἰ μὲν δὴ γῆράς γε θεοὶ τελέουσιν ἄρειον,ἐλπωρή τοι ἔπειτα κακῶν ὑπάλυξιν ἔσεσθαι.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·τόφρα δʼ ἄρʼ Εὐρυνόμη τε ἰδὲ τροφὸς ἔντυον εὐνὴνἐσθῆτος μαλακῆς, δαΐδων ὕπο λαμπομενάων.αὐτὰρ ἐπεὶ στόρεσαν πυκινὸν λέχος ἐγκονέουσαι,γρηῢς μὲν κείουσα πάλιν οἶκόνδε βεβήκει,τοῖσιν δʼ Εὐρυνόμη θαλαμηπόλος ἡγεμόνευενἐρχομένοισι λέχοσδε, δάος μετὰ χερσὶν ἔχουσα·ἐς θάλαμον δʼ ἀγαγοῦσα πάλιν κίεν. οἱ μὲν ἔπειταἀσπάσιοι λέκτροιο παλαιοῦ θεσμὸν ἵκοντο·αὐτὰρ Τηλέμαχος καὶ βουκόλος ἠδὲ συβώτηςπαῦσαν ἄρʼ ὀρχηθμοῖο πόδας, παῦσαν δὲ γυναῖκας,αὐτοὶ δʼ εὐνάζοντο κατὰ μέγαρα σκιόεντα.τὼ δʼ ἐπεὶ οὖν φιλότητος ἐταρπήτην ἐρατεινῆς,τερπέσθην μύθοισι, πρὸς ἀλλήλους ἐνέποντε,ἡ μὲν ὅσʼ ἐν μεγάροισιν ἀνέσχετο δῖα γυναικῶν,ἀνδρῶν μνηστήρων ἐσορῶσʼ ἀΐδηλον ὅμιλον,οἳ ἕθεν εἵνεκα πολλά, βόας καὶ ἴφια μῆλα,ἔσφαζον, πολλὸς δὲ πίθων ἠφύσσετο οἶνος·αὐτὰρ ὁ διογενὴς Ὀδυσεὺς ὅσα κήδεʼ ἔθηκενἀνθρώποις ὅσα τʼ αὐτὸς ὀϊζύσας ἐμόγησε,πάντʼ ἔλεγʼ· ἡ δʼ ἄρʼ ἐτέρπετʼ ἀκούουσʼ, οὐδέ οἱ ὕπνοςπῖπτεν ἐπὶ βλεφάροισι πάρος καταλέξαι ἅπαντα.ἤρξατο δʼ ὡς πρῶτον Κίκονας δάμασʼ, αὐτὰρ ἔπειταἦλθʼ ἐς Λωτοφάγων ἀνδρῶν πίειραν ἄρουραν·ἠδʼ ὅσα Κύκλωψ ἔρξε, καὶ ὡς ἀπετίσατο ποινὴνἰφθίμων ἑτάρων, οὓς ἤσθιεν οὐδʼ ἐλέαιρεν·ἠδʼ ὡς Αἴολον ἵκεθʼ, ὅ μιν πρόφρων ὑπέδεκτοκαὶ πέμπʼ, οὐδέ πω αἶσα φίλην ἐς πατρίδʼ ἱκέσθαιἤην, ἀλλά μιν αὖτις ἀναρπάξασα θύελλαπόντον ἐπʼ ἰχθυόεντα φέρεν βαρέα στενάχοντα·ἠδʼ ὡς Τηλέπυλον Λαιστρυγονίην ἀφίκανεν,οἳ νῆάς τʼ ὄλεσαν καὶ ἐϋκνήμιδας ἑταίρουςπάντας· Ὀδυσσεὺς δʼ οἶος ὑπέκφυγε νηῒ μελαίνῃ·καὶ Κίρκης κατέλεξε δόλον πολυμηχανίην τε,ἠδʼ ὡς εἰς Ἀΐδεω δόμον ἤλυθεν εὐρώεντα,ψυχῇ χρησόμενος Θηβαίου Τειρεσίαο,νηῒ πολυκλήϊδι, καὶ εἴσιδε πάντας ἑταίρουςμητέρα θʼ, ἥ μιν ἔτικτε καὶ ἔτρεφε τυτθὸν ἐόντα·ἠδʼ ὡς Σειρήνων ἁδινάων φθόγγον ἄκουσεν,ὥς θʼ ἵκετο Πλαγκτὰς πέτρας δεινήν τε ΧάρυβδινΣκύλλην θʼ, ἣν οὔ πώ ποτʼ ἀκήριοι ἄνδρες ἄλυξαν·ἠδʼ ὡς Ἠελίοιο βόας κατέπεφνον ἑταῖροι·ἠδʼ ὡς νῆα θοὴν ἔβαλε ψολόεντι κεραυνῷΖεὺς ὑψιβρεμέτης, ἀπὸ δʼ ἔφθιθεν ἐσθλοὶ ἑταῖροιπάντες ὁμῶς, αὐτὸς δὲ κακὰς ὑπὸ κῆρας ἄλυξεν·ὥς θʼ ἵκετʼ Ὠγυγίην νῆσον νύμφην τε Καλυψώ,ἣ δή μιν κατέρυκε, λιλαιομένη πόσιν εἶναι,ἐν σπέσσι γλαφυροῖσι, καὶ ἔτρεφεν ἠδὲ ἔφασκεθήσειν ἀθάνατον καὶ ἀγήραον ἤματα πάντα·ἀλλὰ τοῦ οὔ ποτε θυμὸν ἐνὶ στήθεσσιν ἔπειθεν·ἠδʼ ὡς ἐς Φαίηκας ἀφίκετο πολλὰ μογήσας,οἳ δή μιν περὶ κῆρι θεὸν ὣς τιμήσαντοκαὶ πέμψαν σὺν νηῒ φίλην ἐς πατρίδα γαῖαν,χαλκόν τε χρυσόν τε ἅλις ἐσθῆτά τε δόντες.τοῦτʼ ἄρα δεύτατον εἶπεν ἔπος, ὅτε οἱ γλυκὺς ὕπνοςλυσιμελὴς ἐπόρουσε, λύων μελεδήματα θυμοῦ.ἡ δʼ αὖτʼ ἄλλʼ ἐνόησε θεὰ γλαυκῶπις Ἀθήνη·ὁππότε δή ῥʼ Ὀδυσῆα ἐέλπετο ὃν κατὰ θυμὸνεὐνῆς ἧς ἀλόχου ταρπήμεναι ἠδὲ καὶ ὕπνου,αὐτίκʼ ἀπʼ Ὠκεανοῦ χρυσόθρονον ἠριγένειανὦρσεν, ἵνʼ ἀνθρώποισι φόως φέροι· ὦρτο δʼ Ὀδυσσεὺςεὐνῆς ἐκ μαλακῆς, ἀλόχῳ δʼ ἐπὶ μῦθον ἔτελλεν·ὦ γύναι, ἤδη μὲν πολέων κεκορήμεθʼ ἀέθλωνἀμφοτέρω, σὺ μὲν ἐνθάδʼ ἐμὸν πολυκηδέα νόστονκλαίουσʼ. αὐτὰρ ἐμὲ Ζεὺς ἄλγεσι καὶ θεοὶ ἄλλοιἱέμενον πεδάασκον ἐμῆς ἀπὸ πατρίδος αἴης·νῦν δʼ ἐπεὶ ἀμφοτέρω πολυήρατον ἱκόμεθʼ εὐνήν,κτήματα μὲν τά μοι ἔστι, κομιζέμεν ἐν μεγάροισι,μῆλα δʼ ἅ μοι μνηστῆρες ὑπερφίαλοι κατέκειραν,πολλὰ μὲν αὐτὸς ἐγὼ ληΐσσομαι, ἄλλα δʼ Ἀχαιοὶδώσουσʼ, εἰς ὅ κε πάντας ἐνιπλήσωσιν ἐπαύλους.ἀλλʼ ἦ τοι μὲν ἐγὼ πολυδένδρεον ἀγρὸν ἔπειμι,ὀψόμενος πατέρʼ ἐσθλόν, ὅ μοι πυκινῶς ἀκάχηται·σοὶ δέ, γύναι, τάδʼ ἐπιτέλλω, πινυτῇ περ ἐούσῃ·αὐτίκα γὰρ φάτις εἶσιν ἅμʼ ἠελίῳ ἀνιόντιἀνδρῶν μνηστήρων, οὓς ἔκτανον ἐν μεγάροισιν·εἰς ὑπερῷʼ ἀναβᾶσα σὺν ἀμφιπόλοισι γυναιξὶνἧσθαι, μηδέ τινα προτιόσσεο μηδʼ ἐρέεινε.ἦ ῥα καὶ ἀμφʼ ὤμοισιν ἐδύσετο τεύχεα καλά,ὦρσε δὲ Τηλέμαχον καὶ βουκόλον ἠδὲ συβώτην,πάντας δʼ ἔντεʼ ἄνωγεν ἀρήϊα χερσὶν ἑλέσθαι.οἱ δέ οἱ οὐκ ἀπίθησαν, ἐθωρήσσοντο δὲ χαλκῷ,ὤϊξαν δὲ θύρας, ἐκ δʼ ἤϊον· ἦρχε δʼ Ὀδυσσεύς.ἤδη μὲν φάος ἦεν ἐπὶ χθόνα, τοὺς δʼ ἄρʼ Ἀθήνηνυκτὶ κατακρύψασα θοῶς ἐξῆγε πόληος.
English · Plain English translation · Mouseia
The old woman went up to the upper room, laughing for joy,to tell her mistress that her dear husband was inside the house;her knees were strengthened and her feet hurried her along.She stood over her head and spoke to her:Wake up, Penelope, dear child, so that you can seewith your own eyes what you have wanted all your days.Odysseus has come, he is here at the house, late though he came.And he has killed the proud suitors, who were destroying his houseand eating his property and bullying his son.Then wise Penelope answered her:Dear nurse, the gods have driven you mad, the gods who canmake a fool of even a very sensible person,and can set a thoughtless person on the path of good sense;they have hurt you; before this you were in your right mind.Why do you mock me, when I have a heart full of grief,telling me this false tale and waking me from sleep,sweet sleep, which closed my dear eyelids over my eyes?I have not slept like this since the day Odysseuswent off to look at evil Troy, which should not be named.But come now, go down and go back to the hall.If any other woman among those I havehad come and told me this and woken me from sleep,I would have sent her off quickly to go back with abuseinto the hall again; but your old age will save you here.Then her dear nurse Eurycleia answered her:I am not mocking you, dear child, but trulyOdysseus has come, he is here at the house, just as I say,the stranger, whom everyone in the halls treated with contempt.Telemachus knew long ago that he was inside,but in his good sense he kept his father's plans hidden,until he could take revenge on the violence of the arrogant men.So she spoke, and Penelope was glad, and jumping from the bedshe threw her arms around the old woman, and a tear fell from her eyes;and she spoke to her and said these winged words:Come now, dear nurse, tell me the truth,whether he has really come home, as you say,and how he laid hands on the shameless suitorswhen he was alone, while they were always inside together.Then her dear nurse Eurycleia answered her:I did not see it, I did not hear it, but I only heard the groaningof men being killed; we sat in the back of the well-built roomsterrified, and the well-fitted doors kept us in,until your son Telemachus called me from the hall;his father had sent him to call me.Then I found Odysseus standing among the dead bodies;they lay around him on the hard floor,one on top of another; you would have warmed your heart to see it.But now they are all at the courtyard doors,all together, and he is purifying the beautiful house,having lit a great fire; and he sent me to call you.So come with me, so that the two of you can enter into joy,both of your dear hearts, since you have suffered so much evil.And now this long desire has been fulfilled:he has come home alive himself, and he has found youand your son in the halls; and the evil they did to him,the suitors, he has made them all pay in his own house.Then wise Penelope answered her:Dear nurse, do not boast so much in your joy.You know how welcome he would appear in the hallsto everyone, and most of all to me and to the son we bore;but this story of yours is not true, as you tell it,but one of the immortals killed the noble suitors,angry at their painful arrogance and their evil deeds.They honored no man on earth,neither bad nor good, whoever came to them;so through their own recklessness they suffered harm; but Odysseuslost his homecoming far from Achaea, and he himself is dead.Then her dear nurse Eurycleia answered her:My child, what a word has escaped the fence of your teeth,when you say that your husband, who is right here by the hearth,will never come home; your heart is always distrustful.But come, I will tell you another very clear sign,the scar, which a boar once struck on him with its white tusk.I noticed it while washing him, and I wanted to tell you yourself,but he grabbed my mouth with his handsand would not let me speak, in the cleverness of his mind.But come; and I will stake my own life on it,if I deceive you, then kill me with the most pitiful death.Then wise Penelope answered her:Dear nurse, it is hard to search out the plans of the godswho live forever, even for someone very clever.But all the same, let us go to my son, so that I can seethe suitors dead, and the man who killed them.So she spoke, and came down from the upper room; and her heartwas much stirred, whether she should question her dear husband from a distance,or stand beside him and kiss his head and take his hands.When she came in and crossed the stone threshold,she sat down opposite Odysseus, in the light of the fire,against the other wall; and he sat looking downtoward the tall pillar, waiting to see whether his noble wifewould say anything to him, now that he had seen her with his eyes.She sat a long time without a word, and amazement came over her heart;now she would look at him straight in the face,now she would not recognize him, because of the ugly clothes on his body.Then Telemachus scolded her and spoke and called her by name:Mother, my mother, hard-hearted mother,why do you hold yourself away from my father like this, and notsit beside him and ask him questions with words?No other woman with such a patient heartwould keep away from her husband, who after suffering so muchhad come back to his homeland in the twentieth year;your heart is always harder than stone.Then wise Penelope answered him:My child, my heart in my breast is stunned,and I cannot speak a word or ask a questionor look him in the face. But if it is really truethat Odysseus is here and has come home, then the two of uswill know each other better; for we havesigns that we two know, hidden from everyone else.So she spoke, and much-enduring noble Odysseus smiled,and at once he spoke winged words to Telemachus:Telemachus, let your mother test me in the halls;soon she will know me better.As it is, because I am dirty and wear ugly clothes on my body,she treats me with contempt and says I am not that man.Let us think about how things can turn out best.Even a man who has killed just one man in his country,when there are not many people to avenge him later,runs away, leaving his relatives and his homeland;but we have killed the mainstay of the city, the very bestof the young men in Ithaca; I tell you to think about this.Then sensible Telemachus answered him:You look to these things yourself, dear father; for men sayyour advice is the best in the world, and no other manamong mortals could compete with you.We will follow you eagerly, and I sayI will not lack courage, as far as my strength goes.Then resourceful Odysseus answered him and said:Then I will say what seems best to me.First wash yourselves and put on tunics,and tell the women in the halls to pick out clothes;let the divine singer, holding his clear-toned lyre,lead us in a dance that loves play,so that anyone hearing it outside might say there is a wedding,either someone walking on the road or the neighbors;so that the wide rumor of the killing does not spread through the city,the rumor about the suitors, before we get outto our field with its many trees; and therewe will plan whatever gain Olympian Zeus puts in our hands.So he spoke, and they listened to him and obeyed.First they washed and put on tunics,and the women dressed themselves; the divine singer tookthe hollow lyre and stirred in them desirefor sweet song and faultless dancing.The great house echoed with the feetof men playing and of women with fine belts.And someone outside the house would say, hearing it:Truly, someone has married the much-courted queen;cruel woman, she did not have the heart to keep her lawful husband'sgreat house to the end, until he came home.So someone would say, but they did not know how things really were.But great-hearted Odysseus in his own housewas bathed by the housekeeper Eurynome and anointed with oil,and she threw a fine cloak and tunic around him;and on his head Athena poured great beauty,making him taller to look at and more solid; and from his headshe sent down curly hair, like the hyacinth flower.Just as when a man pours gold over silver,a skilled craftsman, whom Hephaestus taught and Pallas Athenain every craft, and he turns out lovely work;so she poured grace over his head and shoulders.He came out of the bath looking like the immortals in body;and he sat down again on the throne he had risen from,opposite his wife, and spoke to her:Strange woman, the gods who hold Olympus have madeyour heart harder than any other woman's;no other woman with such a patient heartwould keep away from her husband, who after suffering so muchhad come back to his homeland in the twentieth year.But come, nurse, make up a bed for me, so that I myselfcan lie down; for this woman has an iron heart in her breast.Then wise Penelope answered him:Strange man, I am not putting on airs or making light of you,nor am I too amazed; but I know very well what you were likewhen you sailed from Ithaca in a long-oared ship.But come, Eurycleia, make him up a firm bedoutside the well-built bedroom, the one he built himself;and there put the firm bedding on it,hides and blankets and shining covers.So she spoke, testing her husband; but Odysseuswas angry and spoke to his faithful wife:Woman, truly this was a painful thing you said.Who has put my bed somewhere else? That would be hardeven for a very skilled man, unless a god came himselfand easily, if he wanted, set it in another place.But no living mortal man, not even a strong young one,could easily move it, since a great sign was madeinto that crafted bed; and I made it, and no one else.There grew a long-leaved olive tree inside the walled yard,in full bloom; it was as thick as a pillar.I built a bedroom around it, until I finished it,with closely set stones, and I roofed it well on top,and I put in fitted doors, closely joined.And then I cut off the foliage of the long-leaved olive,and I cut the trunk off at the root and trimmed it with bronze,well and skillfully, and I made it straight by the line,working it into a bedpost, and I bored all the holes with a drill.From that I began and made the bed, until I finished it,decorating it with gold and silver and ivory;and I stretched an oxhide thong through it, shining with purple.That is the sign I am showing you; and I do not knowwhether my bed is still firm in place, woman, or whether some manhas put it somewhere else, cutting away the base of the olive.So he spoke, and her knees and her dear heart gave way,as she recognized the signs that Odysseus had told her clearly.Then she burst into tears and ran straight to him, and around his neckshe threw her arms around Odysseus, and kissed his head and said:Do not be angry with me, Odysseus, since in everything elseyou were the most sensible of men; the gods gave us sorrow,they begrudged us that we two, staying beside each other,should enjoy our youth and reach the threshold of old age.But do not be angry with me now for this and do not hold it against me,because I did not welcome you like this the first time I saw you.For always my heart in my dear breastshuddered in fear that some mortal would come and deceive me with words;for many people plan evil tricks.Not even Argive Helen, born of Zeus,would have slept with a foreign man in love and bed,if she had known that the warlike sons of the Achaeanswere going to bring her back home to her dear homeland.But a god stirred her to do that shameful deed;she did not first store that ruin in her own heart,the miserable ruin from which grief first came to us too.But now, since you have told me the very clear signsof our bed, which no other mortal has seen,but only you and I and one single servant girl,Actor's daughter, whom my father gave me when I came here,who guarded the doors of our solid bedroom for us,you have persuaded my heart, hard as it is.So she spoke, and stirred in him still more longing for weeping;and he wept, holding his dear wife, the faithful woman.As when land appears welcome to men swimming,whose well-built ship Poseidon has wrecked on the sea,driven on by the wind and a solid wave;and few escaped the gray sea to the mainlandby swimming, and a lot of brine has crusted on their skin,and gladly they set foot on land, escaping their trouble;so welcome to her was her husband as she looked at him,and she did not yet let her white arms go from his neck.And rosy-fingered Dawn would have appeared to them as they wept,if the goddess, bright-eyed Athena, had not thought of something else.She held back the long night at its limit, and keptgolden-throned Dawn away at Ocean, and did not letthe swift-footed horses be yoked, that bring light to men,Lampus and Phaethon, the colts that draw Dawn.And then resourceful Odysseus spoke to his wife:Woman, we have not yet reached the end of all our trials,but there will still be immeasurable toil ahead,much and hard, which I must complete entirely.For so the spirit of Teiresias foretold to meon the day when I went down into the house of Hades,looking for a way home for my companions and for myself.But come, let us go to bed, woman, so that now at lastwe may enjoy sweet sleep, lying down.Then wise Penelope answered him:The bed will be yours whenever you want itin your heart, since the gods have made you cometo your well-built home and your homeland;but since you thought of it and a god put it in your mind,come, tell me the trial, since I think I will learn of itlater too, and knowing it right away is no worse.Then resourceful Odysseus answered her and said:Strange woman, why do you urge me so hard and tell meto say it? But I will tell you, and I will not hide anything.Your heart will not be glad; for I myselfam not glad either, since he told me to go to many cities of men,holding in my hands a well-made oar,until I reach men who do not know the sea,men who do not eat food mixed with salt;who do not know ships with red-painted cheeks,nor well-made oars, which are wings for ships.He told me this clear sign, and I will not hide it from you:when another traveler, meeting me,says that I have a winnowing fan on my bright shoulder,then he told me to fix the oar in the ground,and after making fine holy rites to lord Poseidon,a ram and a bull and a boar that mounts sows,to go back home and make holy hecatombsto the immortal gods who hold the wide heaven,all of them in order; and death will come to me from the sea,a very gentle one, such as will kill meworn out by sleek old age; and the people around mewill be prosperous; he said all this would come true.Then wise Penelope answered him:If the gods are going to bring about a better old age,then there is hope that you will escape troubles.So they talked about such things with each other;and meanwhile Eurynome and the nurse made up the bedwith soft bedding, under the light of torches.When they had spread the firm bed in their hurry,the old woman went back to lie down in her own room,and the chambermaid Eurynome led themto the bed, holding a torch in her hands;and she brought them to the bedroom and then went away. And then the twogladly came to the custom of their old bed;but Telemachus and the cowherd and the swineherdstopped their feet from dancing, and stopped the women,and they went to bed themselves through the shadowy halls.When the two had enjoyed their lovely love,they took pleasure in stories, talking to each other:she told everything she had endured in the halls, she the shining one among women,watching the crowd of suitors, those destroyers,who for her sake slaughtered many cattle and fat sheep,and lots of wine was drawn from the jars;and Zeus-born Odysseus told all the troubles he had broughton men, and all that he himself had suffered in his toil;he told everything, and she took pleasure in hearing it, and sleepdid not fall on her eyelids before he had told it all.He began with how he first subdued the Cicones, and thencame to the rich farmland of the Lotus-eaters;and all that the Cyclops did, and how he punished himfor his stout companions, whom he ate and did not pity;and how he came to Aeolus, who welcomed him kindlyand sent him on, but it was not yet his fate to reach his dear homeland,but again a storm snatched him up and carried himover the fish-filled sea, and he groaned heavily;and how he came to Telepylus of the Laestrygonians,who destroyed his ships and his well-greaved companions,all of them; and Odysseus alone escaped with his black ship;and he told of Circe's trickery and her many schemes,and how he came to the dank house of Hades,to consult the spirit of Theban Teiresias,in his many-benched ship, and he saw all his companionsand his mother, who bore him and raised him when he was small;and how he heard the voice of the clear-sounding Sirens,and how he came to the Wandering Rocks and terrible Charybdisand Scylla, whom no men ever escaped unharmed;and how his companions killed the cattle of the Sun;and how Zeus who thunders on high struck his swift ship with a smoking bolt,and his good companions perishedall together, and he alone escaped the evil fates;and how he came to Ogygia, the island, and the nymph Calypso,who kept him there, wanting him to be her husband,in her hollow caves, and fed him and saidshe would make him immortal and ageless forever;but she never persuaded the heart in his breast;and how he came to the Phaeacians after much suffering,who honored him in their hearts like a godand sent him with a ship to his dear homeland,giving him bronze and gold in abundance and clothing.This was the last thing he said, when sweet sleepcame over him, loosening his limbs, releasing the cares of his heart.Then again the goddess, bright-eyed Athena, thought of something else:as soon as she thought that Odysseus in his hearthad had his joy of his wife's bed and of sleep,she at once roused golden-throned early-born Dawn from Ocean,to bring light to men; and Odysseus rosefrom the soft bed and gave his wife a command:Woman, we have both had our fill of many trials,you here, weeping for my homecomingwith all its troubles; and Zeus and the other godskept pressing me with sorrows, as I longed to get back to my homeland;but now, since we have both come to our much-desired bed,you must take care of the property I have in the halls,and the flocks that the arrogant suitors have butchered;I myself will seize much of it, and the Achaeanswill give more, until they fill all my farmsteads.But I will go to the field with its many treesto see my noble father, who grieves deeply for me;and to you, woman, I give this command, wise as you are:for at once the news will spread with the rising sunabout the suitors, whom I killed in the halls;go up to the upper room with your women servantsand sit there, and do not look out or ask anyone anything.He spoke, and put his fine armor around his shoulders,and roused Telemachus and the cowherd and the swineherd,and ordered them all to take up the weapons of war in their hands.They did not disobey him, but armed themselves in bronze,and opened the doors and went out; Odysseus led the way.Already the light was on the earth, and Athenahid them in night and quickly led them out of the city.
Book 24
Ancient Greek
Ἑρμῆς δὲ ψυχὰς Κυλλήνιος ἐξεκαλεῖτοἀνδρῶν μνηστήρων· ἔχε δὲ ῥάβδον μετὰ χερσὶνκαλὴν χρυσείην, τῇ τʼ ἀνδρῶν ὄμματα θέλγειὧν ἐθέλει, τοὺς δʼ αὖτε καὶ ὑπνώοντας ἐγείρει·τῇ ῥʼ ἄγε κινήσας, ταὶ δὲ τρίζουσαι ἕποντο.ὡς δʼ ὅτε νυκτερίδες μυχῷ ἄντρου θεσπεσίοιοτρίζουσαι ποτέονται, ἐπεί κέ τις ἀποπέσῃσινὁρμαθοῦ ἐκ πέτρης, ἀνά τʼ ἀλλήλῃσιν ἔχονται,ὣς αἱ τετριγυῖαι ἅμʼ ἤϊσαν· ἦρχε δʼ ἄρα σφινἙρμείας ἀκάκητα κατʼ εὐρώεντα κέλευθα.πὰρ δʼ ἴσαν Ὠκεανοῦ τε ῥοὰς καὶ Λευκάδα πέτρην,ἠδὲ παρʼ Ἠελίοιο πύλας καὶ δῆμον ὀνείρωνἤϊσαν· αἶψα δʼ ἵκοντο κατʼ ἀσφοδελὸν λειμῶνα,ἔνθα τε ναίουσι ψυχαί, εἴδωλα καμόντων.εὗρον δὲ ψυχὴν Πηληϊάδεω Ἀχιλῆοςκαὶ Πατροκλῆος καὶ ἀμύμονος ἈντιλόχοιοΑἴαντός θʼ, ὃς ἄριστος ἔην εἶδός τε δέμας τετῶν ἄλλων Δαναῶν μετʼ ἀμύμονα Πηλεΐωνα.ὣς οἱ μὲν περὶ κεῖνον ὁμίλεον· ἀγχίμολον δὲἤλυθʼ ἔπι ψυχὴ Ἀγαμέμνονος Ἀτρεΐδαοἀχνυμένη· περὶ δʼ ἄλλαι ἀγηγέραθʼ, ὅσσαι ἅμʼ αὐτῷοἴκῳ ἐν Αἰγίσθοιο θάνον καὶ πότμον ἐπέσπον.τὸν προτέρη ψυχὴ προσεφώνεε Πηλεΐωνος·Ἀτρεΐδη, περὶ μέν σʼ ἔφαμεν Διὶ τερπικεραύνῳἀνδρῶν ἡρώων φίλον ἔμμεναι ἤματα πάντα,οὕνεκα πολλοῖσίν τε καὶ ἰφθίμοισιν ἄνασσεςδήμῳ ἔνι Τρώων, ὅθι πάσχομεν ἄλγεʼ Ἀχαιοί.ἦ τʼ ἄρα καὶ σοὶ πρῶϊ παραστήσεσθαι ἔμελλενμοῖρʼ ὀλοή, τὴν οὔ τις ἀλεύεται ὅς κε γένηται.ὡς ὄφελες τιμῆς ἀπονήμενος, ἧς περ ἄνασσες,δήμῳ ἔνι Τρώων θάνατον καὶ πότμον ἐπισπεῖν·τῷ κέν τοι τύμβον μὲν ἐποίησαν Παναχαιοί,ἠδέ κε καὶ σῷ παιδὶ μέγα κλέος ἤραʼ ὀπίσσω·νῦν δʼ ἄρα σʼ οἰκτίστῳ θανάτῳ εἵμαρτο ἁλῶναι.τὸν δʼ αὖτε ψυχὴ προσεφώνεεν Ἀτρείδαο·ὄλβιε Πηλέος υἱέ, θεοῖς ἐπιείκελʼ Ἀχιλλεῦ,ὃς θάνες ἐν Τροίῃ ἑκὰς Ἄργεος· ἀμφὶ δέ σʼ ἄλλοικτείνοντο Τρώων καὶ Ἀχαιῶν υἷες ἄριστοι,μαρνάμενοι περὶ σεῖο· σὺ δʼ ἐν στροφάλιγγι κονίηςκεῖσο μέγας μεγαλωστί, λελασμένος ἱπποσυνάων.ἡμεῖς δὲ πρόπαν ἦμαρ ἐμαρνάμεθʼ· οὐδέ κε πάμπανπαυσάμεθα πτολέμου, εἰ μὴ Ζεὺς λαίλαπι παῦσεν.αὐτὰρ ἐπεί σʼ ἐπὶ νῆας ἐνείκαμεν ἐκ πολέμοιο,κάτθεμεν ἐν λεχέεσσι, καθήραντες χρόα καλὸνὕδατί τε λιαρῷ καὶ ἀλείφατι· πολλὰ δέ σʼ ἀμφὶδάκρυα θερμὰ χέον Δαναοὶ κείροντό τε χαίτας.μήτηρ δʼ ἐξ ἁλὸς ἦλθε σὺν ἀθανάτῃς ἁλίῃσινἀγγελίης ἀΐουσα· βοὴ δʼ ἐπὶ πόντον ὀρώρειθεσπεσίη, ὑπὸ δὲ τρόμος ἔλλαβε πάντας Ἀχαιούς·καί νύ κʼ ἀναΐξαντες ἔβαν κοίλας ἐπὶ νῆας,εἰ μὴ ἀνὴρ κατέρυκε παλαιά τε πολλά τε εἰδώς,Νέστωρ, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή·ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπεν·ἴσχεσθʼ, Ἀργεῖοι, μὴ φεύγετε, κοῦροι Ἀχαιῶν·μήτηρ ἐξ ἁλὸς ἥδε σὺν ἀθανάτῃς ἁλίῃσινἔρχεται, οὗ παιδὸς τεθνηότος ἀντιόωσα.ὣς ἔφαθʼ, οἱ δʼ ἔσχοντο φόβου μεγάθυμοι Ἀχαιοί·ἀμφὶ δέ σʼ ἔστησαν κοῦραι ἁλίοιο γέροντοςοἴκτρʼ ὀλοφυρόμεναι, περὶ δʼ ἄμβροτα εἵματα ἕσσαν.Μοῦσαι δʼ ἐννέα πᾶσαι ἀμειβόμεναι ὀπὶ καλῇθρήνεον· ἔνθα κεν οὔ τινʼ ἀδάκρυτόν γʼ ἐνόησαςἈργείων· τοῖον γὰρ ὑπώρορε Μοῦσα λίγεια.ἑπτὰ δὲ καὶ δέκα μέν σε ὁμῶς νύκτας τε καὶ ἦμαρκλαίομεν ἀθάνατοί τε θεοὶ θνητοί τʼ ἄνθρωποι·ὀκτωκαιδεκάτῃ δʼ ἔδομεν πυρί, πολλὰ δέ σʼ ἀμφὶμῆλα κατεκτάνομεν μάλα πίονα καὶ ἕλικας βοῦς.καίεο δʼ ἔν τʼ ἐσθῆτι θεῶν καὶ ἀλείφατι πολλῷκαὶ μέλιτι γλυκερῷ· πολλοὶ δʼ ἥρωες Ἀχαιοὶτεύχεσιν ἐρρώσαντο πυρὴν πέρι καιομένοιο,πεζοί θʼ ἱππῆές τε· πολὺς δʼ ὀρυμαγδὸς ὀρώρειαὐτὰρ ἐπεὶ δή σε φλὸξ ἤνυσεν Ἡφαίστοιο,ἠῶθεν δή τοι λέγομεν λεύκʼ ὀστέʼ, Ἀχιλλεῦ,οἴνῳ ἐν ἀκρήτῳ καὶ ἀλείφατι· δῶκε δὲ μήτηρχρύσεον ἀμφιφορῆα· Διωνύσοιο δὲ δῶρονφάσκʼ ἔμεναι, ἔργον δὲ περικλυτοῦ Ἡφαίστοιο.ἐν τῷ τοι κεῖται λεύκʼ ὀστέα, φαίδιμʼ Ἀχιλλεῦ,μίγδα δὲ Πατρόκλοιο Μενοιτιάδαο θανόντος,χωρὶς δʼ Ἀντιλόχοιο, τὸν ἔξοχα τῖες ἁπάντωντῶν ἄλλων ἑτάρων, μετὰ Πάτροκλόν γε θανόντα.ἀμφʼ αὐτοῖσι δʼ ἔπειτα μέγαν καὶ ἀμύμονα τύμβονχεύαμεν Ἀργείων ἱερὸς στρατὸς αἰχμητάωνἀκτῇ ἔπι προὐχούσῃ, ἐπὶ πλατεῖ Ἑλλησπόντῳ,ὥς κεν τηλεφανὴς ἐκ ποντόφιν ἀνδράσιν εἴητοῖς οἳ νῦν γεγάασι καὶ οἳ μετόπισθεν ἔσονται.μήτηρ δʼ αἰτήσασα θεοὺς περικαλλέʼ ἄεθλαθῆκε μέσῳ ἐν ἀγῶνι ἀριστήεσσιν Ἀχαιῶν.ἤδη μὲν πολέων τάφῳ ἀνδρῶν ἀντεβόλησαςἡρώων, ὅτε κέν ποτʼ ἀποφθιμένου βασιλῆοςζώννυνταί τε νέοι καὶ ἐπεντύνονται ἄεθλα·ἀλλά κε κεῖνα μάλιστα ἰδὼν θηήσαο θυμῷ,οἷʼ ἐπὶ σοὶ κατέθηκε θεὰ περικαλλέʼ ἄεθλα,ἀργυρόπεζα Θέτις· μάλα γὰρ φίλος ἦσθα θεοῖσιν.ὣς σὺ μὲν οὐδὲ θανὼν ὄνομʼ ὤλεσας, ἀλλά τοι αἰεὶπάντας ἐπʼ ἀνθρώπους κλέος ἔσσεται ἐσθλόν, Ἀχιλλεῦ,αὐτὰρ ἐμοὶ τί τόδʼ ἦδος, ἐπεὶ πόλεμον τολύπευσα;ἐν νόστῳ γάρ μοι Ζεὺς μήσατο λυγρὸν ὄλεθρονΑἰγίσθου ὑπὸ χερσὶ καὶ οὐλομένης ἀλόχοιο.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,ἀγχίμολον δέ σφʼ ἦλθε διάκτορος ἀργεϊφόντης,ψυχὰς μνηστήρων κατάγων Ὀδυσῆϊ δαμέντων,τὼ δʼ ἄρα θαμβήσαντʼ ἰθὺς κίον, ὡς ἐσιδέσθην.ἔγνω δὲ ψυχὴ Ἀγαμέμνονος Ἀτρεΐδαοπαῖδα φίλον Μελανῆος, ἀγακλυτὸν Ἀμφιμέδοντα·ξεῖνος γάρ οἱ ἔην Ἰθάκῃ ἔνι οἰκία ναίων.τὸν προτέρη ψυχὴ προσεφώνεεν Ἀτρεΐδαο·Ἀμφίμεδον, τί παθόντες ἐρεμνὴν γαῖαν ἔδυτεπάντες κεκριμένοι καὶ ὁμήλικες; οὐδέ κεν ἄλλωςκρινάμενος λέξαιτο κατὰ πτόλιν ἄνδρας ἀρίστους.ἦ ὔμμʼ ἐν νήεσσι Ποσειδάων ἐδάμασσεν,ὄρσας ἀργαλέους ἀνέμους καὶ κύματα μακρά;ἦ που ἀνάρσιοι ἄνδρες ἐδηλήσαντʼ ἐπὶ χέρσουβοῦς περιταμνομένους ἠδʼ οἰῶν πώεα καλά,ἠὲ περὶ πτόλιος μαχεούμενοι ἠδὲ γυναικῶν;εἰπέ μοι εἰρομένῳ· ξεῖνος δέ τοι εὔχομαι εἶναι.ἦ οὐ μέμνῃ ὅτε κεῖσε κατήλυθον ὑμέτερον δῶ,ὀτρυνέων Ὀδυσῆα σὺν ἀντιθέῳ ΜενελάῳἼλιον εἰς ἅμʼ ἕπεσθαι ἐϋσσέλμων ἐπὶ νηῶν;μηνὶ δʼ ἄρʼ οὔλῳ πάντα περήσαμεν εὐρέα πόντον,σπουδῇ παρπεπιθόντες Ὀδυσσῆα πτολίπορθον.τὸν δʼ αὖτε ψυχὴ προσεφώνεεν Ἀμφιμέδοντος·Ἀτρεΐδη κύδιστε, ἄναξ ἀνδρῶν Ἀγάμεμνον,μέμνημαι τάδε πάντα, διοτρεφές, ὡς ἀγορεύεις·σοὶ δʼ ἐγὼ εὖ μάλα πάντα καὶ ἀτρεκέως καταλέξω,ἡμετέρου θανάτοιο κακὸν τέλος, οἷον ἐτύχθη.μνώμεθʼ Ὀδυσσῆος δὴν οἰχομένοιο δάμαρτα·ἡ δʼ οὔτʼ ἠρνεῖτο στυγερὸν γάμον οὔτʼ ἐτελεύτα,ἡμῖν φραζομένη θάνατον καὶ κῆρα μέλαιναν,ἀλλὰ δόλον τόνδʼ ἄλλον ἐνὶ φρεσὶ μερμήριξε·στησαμένη μέγαν ἱστὸν ἐνὶ μεγάροισιν ὕφαινε,λεπτὸν καὶ περίμετρον· ἄφαρ δʼ ἡμῖν μετέειπε·κοῦροι ἐμοὶ μνηστῆρες, ἐπεὶ θάνε δῖος Ὀδυσσεύς,μίμνετʼ ἐπειγόμενοι τὸν ἐμὸν γάμον, εἰς ὅ κε φᾶροςἐκτελέσω, μή μοι μεταμώνια νήματʼ ὄληται,Λαέρτῃ ἥρωϊ ταφήϊον, εἰς ὅτε κέν μινμοῖρʼ ὀλοὴ καθέλῃσι τανηλεγέος θανάτοιο,μή τίς μοι κατὰ δῆμον Ἀχαιϊάδων νεμεσήσῃ,αἴ κεν ἄτερ σπείρου κεῖται πολλὰ κτεατίσσας.ὣς ἔφαθʼ, ἡμῖν δʼ αὖτʼ ἐπεπείθετο θυμὸς ἀγήνωρ.ἔνθα καὶ ἠματίη μὲν ὑφαίνεσκεν μέγαν ἱστόν,νύκτας δʼ ἀλλύεσκεν, ἐπεὶ δαΐδας παραθεῖτο.ὣς τρίετες μὲν ἔληθε δόλῳ καὶ ἔπειθεν Ἀχαιούς·ἀλλʼ ὅτε τέτρατον ἦλθεν ἔτος καὶ ἐπήλυθον ὧραι,μηνῶν φθινόντων, περὶ δʼ ἤματα πόλλʼ ἐτελέσθη,καὶ τότε δή τις ἔειπε γυναικῶν, ἣ σάφα ᾔδη,καὶ τήν γʼ ἀλλύουσαν ἐφεύρομεν ἀγλαὸν ἱστόν.ὣς τὸ μὲν ἐξετέλεσσε καὶ οὐκ ἐθέλουσʼ, ὑπʼ ἀνάγκης.εὖθʼ ἡ φᾶρος ἔδειξεν, ὑφήνασα μέγαν ἱστόν,πλύνασʼ, ἠελίῳ ἐναλίγκιον ἠὲ σελήνῃ,καὶ τότε δή ῥʼ Ὀδυσῆα κακός ποθεν ἤγαγε δαίμωνἀγροῦ ἐπʼ ἐσχατιήν, ὅθι δώματα ναῖε συβώτης.ἔνθʼ ἦλθεν φίλος υἱὸς Ὀδυσσῆος θείοιο,ἐκ Πύλου ἠμαθόεντος ἰὼν σὺν νηῒ μελαίνῃ·τὼ δὲ μνηστῆρσιν θάνατον κακὸν ἀρτύναντεἵκοντο προτὶ ἄστυ περικλυτόν, ἦ τοι Ὀδυσσεὺςὕστερος, αὐτὰρ Τηλέμαχος πρόσθʼ ἡγεμόνευε.τὸν δὲ συβώτης ἦγε κακὰ χροῒ εἵματʼ ἔχοντα,πτωχῷ λευγαλέῳ ἐναλίγκιον ἠδὲ γέροντισκηπτόμενον· τὰ δὲ λυγρὰ περὶ χροῒ εἵματα ἕστο·οὐδέ τις ἡμείων δύνατο γνῶναι τὸν ἐόνταἐξαπίνης προφανέντʼ, οὐδʼ οἳ προγενέστεροι ἦσαν,ἀλλʼ ἔπεσίν τε κακοῖσιν ἐνίσσομεν ἠδὲ βολῇσιν.αὐτὰρ ὁ τῆος ἐτόλμα ἐνὶ μεγάροισιν ἑοῖσιβαλλόμενος καὶ ἐνισσόμενος τετληότι θυμῷ·ἀλλʼ ὅτε δή μιν ἔγειρε Διὸς νοός αἰγιόχοιο,σὺν μὲν Τηλεμάχῳ περικαλλέα τεύχεʼ ἀείραςἐς θάλαμον κατέθηκε καὶ ἐκλήϊσεν ὀχῆας,αὐτὰρ ὁ ἣν ἄλοχον πολυκερδείῃσιν ἄνωγετόξον μνηστήρεσσι θέμεν πολιόν τε σίδηρον,ἡμῖν αἰνομόροισιν ἀέθλια καὶ φόνου ἀρχήν.οὐδέ τις ἡμείων δύνατο κρατεροῖο βιοῖονευρὴν ἐντανύσαι, πολλὸν δʼ ἐπιδευέες ἦμεν.ἀλλʼ ὅτε χεῖρας ἵκανεν Ὀδυσσῆος μέγα τόξον,ἔνθʼ ἡμεῖς μὲν πάντες ὁμοκλέομεν ἐπέεσσιτόξον μὴ δόμεναι, μηδʼ εἰ μάλα πολλʼ ἀγορεύοι·Τηλέμαχος δέ μιν οἶος ἐποτρύνων ἐκέλευσεν.αὐτὰρ ὁ δέξατο χειρὶ πολύτλας δῖος Ὀδυσσεύς,ῥηϊδίως δʼ ἐτάνυσσε βιόν, διὰ δʼ ἧκε σιδήρου,στῆ δʼ ἄρʼ ἐπʼ οὐδὸν ἰών, ταχέας δʼ ἐκχεύατʼ ὀϊστοὺςδεινὸν παπταίνων, βάλε δʼ Ἀντίνοον βασιλῆα.αὐτὰρ ἔπειτʼ ἄλλοις ἐφίει βέλεα στονόεντα,ἄντα τιτυσκόμενος· τοὶ δʼ ἀγχιστῖνοι ἔπιπτον.γνωτὸν δʼ ἦν ὅ ῥά τίς σφι θεῶν ἐπιτάρροθος ἦεν·αὐτίκα γὰρ κατὰ δώματʼ ἐπισπόμενοι μένεϊ σφῷκτεῖνον ἐπιστροφάδην, τῶν δὲ στόνος ὤρνυτʼ ἀεικὴςκράτων τυπτομένων, δάπεδον δʼ ἅπαν αἵματι θῦεν.ὣς ἡμεῖς, Ἀγάμεμνον, ἀπωλόμεθʼ, ὧν ἔτι καὶ νῦνσώματʼ ἀκηδέα κεῖται ἐνὶ μεγάροις Ὀδυσῆος·οὐ γάρ πω ἴσασι φίλοι κατὰ δώμαθʼ ἑκάστου,οἵ κʼ ἀπονίψαντες μέλανα βρότον ἐξ ὠτειλέωνκατθέμενοι γοάοιεν· ὃ γὰρ γέρας ἐστὶ θανόντων.τὸν δʼ αὖτε ψυχὴ προσεφώνεεν Ἀτρεΐδαο·ὄλβιε Λαέρταο πάϊ, πολυμήχανʼ Ὀδυσσεῦ,ἦ ἄρα σὺν μεγάλῃ ἀρετῇ ἐκτήσω ἄκοιτιν.ὡς ἀγαθαὶ φρένες ἦσαν ἀμύμονι Πηνελοπείῃ,κούρῃ Ἰκαρίου· ὡς εὖ μέμνητʼ Ὀδυσῆος,ἀνδρὸς κουριδίου· τῷ οἱ κλέος οὔ ποτʼ ὀλεῖταιἧς ἀρετῆς, τεύξουσι δʼ ἐπιχθονίοισιν ἀοιδὴνἀθάνατοι χαρίεσσαν ἐχέφρονι Πηνελοπείῃ,οὐχ ὡς Τυνδαρέου κούρη κακὰ μήσατο ἔργα,κουρίδιον κτείνασα πόσιν, στυγερὴ δέ τʼ ἀοιδὴἔσσετʼ ἐπʼ ἀνθρώπους, χαλεπὴν δέ τε φῆμιν ὀπάσσειθηλυτέρῃσι γυναιξί, καὶ ἥ κʼ εὐεργὸς ἔῃσιν.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,ἑσταότʼ εἰν Ἀΐδαο δόμοις, ὑπὸ κεύθεσι γαίης·οἱ δʼ ἐπεὶ ἐκ πόλιος κατέβαν, τάχα δʼ ἀγρὸν ἵκοντοκαλὸν Λαέρταο τετυγμένον, ὅν ῥά ποτʼ αὐτὸςΛαέρτης κτεάτισσεν, ἐπεὶ μάλα πόλλʼ ἐμόγησεν.ἔνθα οἱ οἶκος ἔην, περὶ δὲ κλίσιον θέε πάντη,ἐν τῷ σιτέσκοντο καὶ ἵζανον ἠδὲ ἴαυονδμῶες ἀναγκαῖοι, τοί οἱ φίλα ἐργάζοντο.ἐν δὲ γυνὴ Σικελὴ γρηῢς πέλεν, ἥ ῥα γέρονταἐνδυκέως κομέεσκεν ἐπʼ ἀγροῦ, νόσφι πόληος.ἔνθʼ Ὀδυσεὺς δμώεσσι καὶ υἱέϊ μῦθον ἔειπεν·ὑμεῖς μὲν νῦν ἔλθετʼ ἐϋκτίμενον δόμον εἴσω,δεῖπνον δʼ αἶψα συῶν ἱερεύσατε ὅς τις ἄριστος·αὐτὰρ ἐγὼ πατρὸς πειρήσομαι ἡμετέροιο,αἴ κέ μʼ ἐπιγνώῃ καὶ φράσσεται ὀφθαλμοῖσιν,ἦέ κεν ἀγνοιῇσι, πολὺν χρόνον ἀμφὶς ἐόντα.ὣς εἰπὼν δμώεσσιν ἀρήϊα τεύχεʼ ἔδωκεν.οἱ μὲν ἔπειτα δόμονδε θοῶς κίον, αὐτὰρ Ὀδυσσεὺςἆσσον ἴεν πολυκάρπου ἀλωῆς πειρητίζων.οὐδʼ εὗρεν Δολίον, μέγαν ὄρχατον ἐσκαταβαίνων,οὐδέ τινα δμώων οὐδʼ υἱῶν· ἀλλʼ ἄρα τοί γεαἱμασιὰς λέξοντες ἀλωῆς ἔμμεναι ἕρκοςᾤχοντʼ, αὐτὰρ ὁ τοῖσι γέρων ὁδὸν ἡγεμόνευε.τὸν δʼ οἶον πατέρʼ εὗρεν ἐϋκτιμένῃ ἐν ἀλωῇ,λιστρεύοντα φυτόν· ῥυπόωντα δὲ ἕστο χιτῶναῥαπτὸν ἀεικέλιον, περὶ δὲ κνήμῃσι βοείαςκνημῖδας ῥαπτὰς δέδετο, γραπτῦς ἀλεείνων,χειρῖδάς τʼ ἐπὶ χερσὶ βάτων ἕνεκʼ· αὐτὰρ ὕπερθεναἰγείην κυνέην κεφαλῇ ἔχε, πένθος ἀέξων.τὸν δʼ ὡς οὖν ἐνόησε πολύτλας δῖος Ὀδυσσεὺςγήραϊ τειρόμενον, μέγα δὲ φρεσὶ πένθος ἔχοντα,στὰς ἄρʼ ὑπὸ βλωθρὴν ὄγχνην κατὰ δάκρυον εἶβε.μερμήριξε δʼ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸνκύσσαι καὶ περιφῦναι ἑὸν πατέρʼ, ἠδὲ ἕκασταεἰπεῖν, ὡς ἔλθοι καὶ ἵκοιτʼ ἐς πατρίδα γαῖαν,ἦ πρῶτʼ ἐξερέοιτο ἕκαστά τε πειρήσαιτο.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναι,πρῶτον κερτομίοις ἐπέεσσιν πειρηθῆναι.τὰ φρονέων ἰθὺς κίεν αὐτοῦ δῖος Ὀδυσσεύς.ἦ τοι ὁ μὲν κατέχων κεφαλὴν φυτὸν ἀμφελάχαινε·τὸν δὲ παριστάμενος προσεφώνεε φαίδιμος υἱός·ὦ γέρον, οὐκ ἀδαημονίη σʼ ἔχει ἀμφιπολεύεινὄρχατον, ἀλλʼ εὖ τοι κομιδὴ ἔχει, οὐδέ τι πάμπαν,οὐ φυτόν, οὐ συκέη, οὐκ ἄμπελος, οὐ μὲν ἐλαίη,οὐκ ὄγχνη, οὐ πρασιή τοι ἄνευ κομιδῆς κατὰ κῆπον.ἄλλο δέ τοι ἐρέω, σὺ δὲ μὴ χόλον ἔνθεο θυμῷαὐτόν σʼ οὐκ ἀγαθὴ κομιδὴ ἔχει, ἀλλʼ ἅμα γῆραςλυγρὸν ἔχεις αὐχμεῖς τε κακῶς καὶ ἀεικέα ἕσσαι.οὐ μὲν ἀεργίης γε ἄναξ ἕνεκʼ οὔ σε κομίζει,οὐδέ τί τοι δούλειον ἐπιπρέπει εἰσοράασθαιεἶδος καὶ μέγεθος· βασιλῆϊ γὰρ ἀνδρὶ ἔοικας.τοιούτῳ δὲ ἔοικας, ἐπεὶ λούσαιτο φάγοι τε,εὑδέμεναι μαλακῶς· ἡ γὰρ δίκη ἐστὶ γερόντων.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,τεῦ δμὼς εἶς ἀνδρῶν; τεῦ δʼ ὄρχατον ἀμφιπολεύεις;καὶ μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐῢ εἰδῶ,εἰ ἐτεόν γʼ Ἰθάκην τήνδʼ ἱκόμεθʼ, ὥς μοι ἔειπενοὗτος ἀνὴρ νῦν δὴ ξυμβλήμενος ἐνθάδʼ ἰόντι,οὔ τι μάλʼ ἀρτίφρων, ἐπεὶ οὐ τόλμησεν ἕκασταεἰπεῖν ἠδʼ ἐπακοῦσαι ἐμὸν ἔπος, ὡς ἐρέεινονἀμφὶ ξείνῳ ἐμῷ, ἤ που ζώει τε καὶ ἔστινἦ ἤδη τέθνηκε καὶ εἰν Ἀΐδαο δόμοισιν.ἐκ γάρ τοι ἐρέω, σὺ δὲ σύνθεο καί μευ ἄκουσον·ἄνδρα ποτʼ ἐξείνισσα φίλῃ ἐνὶ πατρίδι γαίῃἡμέτερόνδʼ ἐλθόντα, καὶ οὔ πω τις βροτὸς ἄλλοςξείνων τηλεδαπῶν φιλίων ἐμὸν ἵκετο δῶμα·εὔχετο δʼ ἐξ Ἰθάκης γένος ἔμμεναι, αὐτὰρ ἔφασκεΛαέρτην Ἀρκεισιάδην πατέρʼ ἔμμεναι αὐτῷ.τὸν μὲν ἐγὼ πρὸς δώματʼ ἄγων ἐῢ ἐξείνισσα,ἐνδυκέως φιλέων, πολλῶν κατὰ οἶκον ἐόντων,καί οἱ δῶρα πόρον ξεινήϊα, οἷα ἐῴκει.χρυσοῦ μέν οἱ δῶκʼ εὐεργέος ἑπτὰ τάλαντα,δῶκα δέ οἱ κρητῆρα πανάργυρον ἀνθεμόεντα,δώδεκα δʼ ἁπλοΐδας χλαίνας, τόσσους δὲ τάπητας,τόσσα δὲ φάρεα καλά, τόσους δʼ ἐπὶ τοῖσι χιτῶνας,χωρὶς δʼ αὖτε γυναῖκας, ἀμύμονα ἔργα ἰδυίας,τέσσαρας εἰδαλίμας, ἃς ἤθελεν αὐτὸς ἑλέσθαι.τὸν δʼ ἠμείβετʼ ἔπειτα πατὴρ κατὰ δάκρυον εἴβων·ξεῖνʼ, ἦ τοι μὲν γαῖαν ἱκάνεις, ἣν ἐρεείνεις,ὑβρισταὶ δʼ αὐτὴν καὶ ἀτάσθαλοι ἄνδρες ἔχουσιν·δῶρα δʼ ἐτώσια ταῦτα χαρίζεο, μυρίʼ ὀπάζων·εἰ γάρ μιν ζωόν γʼ ἐκίχεις Ἰθάκης ἐνὶ δήμῳ,τῷ κέν σʼ εὖ δώροισιν ἀμειψάμενος ἀπέπεμψεκαὶ ξενίῃ ἀγαθῇ ἡ γὰρ θέμις, ὅς τις ὑπάρξῃ.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,πόστον δὴ ἔτος ἐστίν, ὅτε ξείνισσας ἐκεῖνονσὸν ξεῖνον δύστηνον, ἐμὸν παῖδʼ, εἴ ποτʼ ἔην γε,δύσμορον; ὅν που τῆλε φίλων καὶ πατρίδος αἴηςἠέ που ἐν πόντῳ φάγον ἰχθύες, ἢ ἐπὶ χέρσουθηρσὶ καὶ οἰωνοῖσιν ἕλωρ γένετʼ· οὐδέ ἑ μήτηρκλαῦσε περιστείλασα πατήρ θʼ, οἵ μιν τεκόμεσθα·οὐδʼ ἄλοχος πολύδωρος, ἐχέφρων Πηνελόπεια,κώκυσʼ ἐν λεχέεσσιν ἑὸν πόσιν, ὡς ἐπεῴκει,ὀφθαλμοὺς καθελοῦσα· τὸ γὰρ γέρας ἐστὶ θανόντων.καί μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐῢ εἰδῶ·τίς πόθεν εἶς ἀνδρῶν; πόθι τοι πόλις ἠδὲ τοκῆες;ποῦ δὲ νηῦς ἕστηκε θοή, ἥ σʼ ἤγαγε δεῦροἀντιθέους θʼ ἑτάρους; ἦ ἔμπορος εἰλήλουθαςνηὸς ἐπʼ ἀλλοτρίης, οἱ δʼ ἐκβήσαντες ἔβησαν;τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·τοιγὰρ ἐγώ τοι πάντα μάλʼ ἀτρεκέως καταλέξω.εἰμὶ μὲν ἐξ Ἀλύβαντος, ὅθι κλυτὰ δώματα ναίω,υἱὸς Ἀφείδαντος Πολυπημονίδαο ἄνακτος·αὐτὰρ ἐμοί γʼ ὄνομʼ ἐστὶν Ἐπήριτος· ἀλλά με δαίμωνπλάγξʼ ἀπὸ Σικανίης δεῦρʼ ἐλθέμεν οὐκ ἐθέλοντα·νηῦς δέ μοι ἥδʼ ἕστηκεν ἐπʼ ἀγροῦ νόσφι πόληος.αὐτὰρ Ὀδυσσῆϊ τόδε δὴ πέμπτον ἔτος ἐστίν,ἐξ οὗ κεῖθεν ἔβη καὶ ἐμῆς ἀπελήλυθε πάτρης,δύσμορος· ἦ τέ οἱ ἐσθλοὶ ἔσαν ὄρνιθες ἰόντι,δεξιοί, οἷς χαίρων μὲν ἐγὼν ἀπέπεμπον ἐκεῖνον,χαῖρε δὲ κεῖνος ἰών· θυμὸς δʼ ἔτι νῶϊν ἐώλπειμίξεσθαι ξενίῃ ἠδʼ ἀγλαὰ δῶρα διδώσειν.ὣς φάτο, τὸν δʼ ἄχεος νεφέλη ἐκάλυψε μέλαινα·ἀμφοτέρῃσι δὲ χερσὶν ἑλὼν κόνιν αἰθαλόεσσανχεύατο κὰκ κεφαλῆς πολιῆς, ἁδινὰ στεναχίζων.τοῦ δʼ ὠρίνετο θυμός, ἀνὰ ῥῖνας δέ οἱ ἤδηδριμὺ μένος προὔτυψε φίλον πατέρʼ εἰσορόωντι.κύσσε δέ μιν περιφὺς ἐπιάλμενος, ἠδὲ προσηύδα·κεῖνος μέν τοι ὅδʼ αὐτὸς ἐγώ, πάτερ, ὃν σὺ μεταλλᾷς,ἤλυθον εἰκοστῷ ἔτεϊ ἐς πατρίδα γαῖαν.ἀλλʼ ἴσχεο κλαυθμοῖο γόοιό τε δακρυόεντος.ἐκ γάρ τοι ἐρέω· μάλα δὲ χρὴ σπευδέμεν ἔμπης·μνηστῆρας κατέπεφνον ἐν ἡμετέροισι δόμοισι,λώβην τινύμενος θυμαλγέα καὶ κακὰ ἔργα.τὸν δʼ αὖ Λαέρτης ἀπαμείβετο φώνησέν τε·εἰ μὲν δὴ Ὀδυσεύς γε ἐμὸς πάϊς ἐνθάδʼ ἱκάνεις,σῆμά τί μοι νῦν εἰπὲ ἀριφραδές, ὄφρα πεποίθω.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·οὐλὴν μὲν πρῶτον τήνδε φράσαι ὀφθαλμοῖσι,τὴν ἐν Παρνησῷ μʼ ἔλασεν σῦς λευκῷ ὀδόντιοἰχόμενον· σὺ δέ με προΐεις καὶ πότνια μήτηρἐς πατέρʼ Αὐτόλυκον μητρὸς φίλον, ὄφρʼ ἂν ἑλοίμηνδῶρα, τὰ δεῦρο μολών μοι ὑπέσχετο καὶ κατένευσεν.εἰ δʼ ἄγε τοι καὶ δένδρεʼ ἐϋκτιμένην κατʼ ἀλωὴνεἴπω, ἅ μοί ποτʼ ἔδωκας, ἐγὼ δʼ ᾔτεόν σε ἕκασταπαιδνὸς ἐών, κατὰ κῆπον ἐπισπόμενος· διὰ δʼ αὐτῶνἱκνεύμεσθα, σὺ δʼ ὠνόμασας καὶ ἔειπες ἕκαστα.ὄγχνας μοι δῶκας τρισκαίδεκα καὶ δέκα μηλέας,συκέας τεσσαράκοντʼ· ὄρχους δέ μοι ὧδʼ ὀνόμηναςδώσειν πεντήκοντα, διατρύγιος δὲ ἕκαστοςἤην· ἔνθα δʼ ἀνὰ σταφυλαὶ παντοῖαι ἔασιν—ὁππότε δὴ Διὸς ὧραι ἐπιβρίσειαν ὕπερθεν.ὣς φάτο, τοῦ δʼ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ,σήματʼ ἀναγνόντος τά οἱ ἔμπεδα πέφραδʼ Ὀδυσσεύς.ἀμφὶ δὲ παιδὶ φίλῳ βάλε πήχεε· τὸν δὲ ποτὶ οἷεἷλεν ἀποψύχοντα πολύτλας δῖος Ὀδυσσεύς.αὐτὰρ ἐπεί ῥʼ ἄμπνυτο καὶ ἐς φρένα θυμὸς ἀγέρθη,ἐξαῦτις μύθοισιν ἀμειβόμενος προσέειπε·Ζεῦ πάτερ, ἦ ῥα ἔτʼ ἔστε θεοὶ κατὰ μακρὸν Ὄλυμπον,εἰ ἐτεὸν μνηστῆρες ἀτάσθαλον ὕβριν ἔτισαν.νῦν δʼ αἰνῶς δείδοικα κατὰ φρένα μὴ τάχα πάντεςἐνθάδʼ ἐπέλθωσιν Ἰθακήσιοι, ἀγγελίας δὲπάντη ἐποτρύνωσι Κεφαλλήνων πολίεσσι.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·θάρσει, μή τοι ταῦτα μετὰ φρεσὶ σῇσι μελόντων.ἀλλʼ ἴομεν προτὶ οἶκον, ὃς ὀρχάτου ἐγγύθι κεῖται·ἔνθα δὲ Τηλέμαχον καὶ βουκόλον ἠδὲ συβώτηνπροὔπεμψʼ, ὡς ἂν δεῖπνον ἐφοπλίσσωσι τάχιστα.ὣς ἄρα φωνήσαντε βάτην πρὸς δώματα καλά.οἱ δʼ ὅτε δή ῥʼ ἵκοντο δόμους εὖ ναιετάοντας,εὗρον Τηλέμαχον καὶ βουκόλον ἠδὲ συβώτηνταμνομένους κρέα πολλὰ κερῶντάς τʼ αἴθοπα οἶνον.τόφρα δὲ Λαέρτην μεγαλήτορα ᾧ ἐνὶ οἴκῳἀμφίπολος Σικελὴ λοῦσεν καὶ χρῖσεν ἐλαίῳ,ἀμφὶ δʼ ἄρα χλαῖναν καλὴν βάλεν· αὐτὰρ Ἀθήνηἄγχι παρισταμένη μέλεʼ ἤλδανε ποιμένι λαῶν,μείζονα δʼ ἠὲ πάρος καὶ πάσσονα θῆκεν ἰδέσθαι.ἐκ δʼ ἀσαμίνθου βῆ· θαύμαζε δέ μιν φίλος υἱός,ὡς ἴδεν ἀθανάτοισι θεοῖς ἐναλίγκιον ἄντην·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ πάτερ, ἦ μάλα τίς σε θεῶν αἰειγενετάωνεἶδός τε μέγεθός τε ἀμείνονα θῆκεν ἰδέσθαι.τὸν δʼ αὖ Λαέρτης πεπνυμένος ἀντίον ηὔδα·αἲ γάρ, Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον,οἷος Νήρικον εἷλον, ἐϋκτίμενον πτολίεθρον,ἀκτὴν ἠπείροιο, Κεφαλλήνεσσιν ἀνάσσων,τοῖος ἐών τοι χθιζὸς ἐν ἡμετέροισι δόμοισιν,τεύχεʼ ἔχων ὤμοισιν, ἐφεστάμεναι καὶ ἀμύνεινἄνδρας μνηστῆρας· τῷ κε σφέων γούνατʼ ἔλυσαπολλῶν ἐν μεγάροισι, σὺ δὲ φρένας ἔνδον ἐγήθεις.ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον.οἱ δʼ ἐπεὶ οὖν παύσαντο πόνου τετύκοντό τε δαῖτα,ἑξείης ἕζοντο κατὰ κλισμούς τε θρόνους τε·ἔνθʼ οἱ μὲν δείπνῳ ἐπεχείρεον, ἀγχίμολον δὲἦλθʼ ὁ γέρων Δολίος, σὺν δʼ υἱεῖς τοῖο γέροντος,ἐξ ἔργων μογέοντες, ἐπεὶ προμολοῦσα κάλεσσενμήτηρ γρηῦς Σικελή, ἥ σφεας τρέφε καί ῥα γέρονταἐνδυκέως κομέεσκεν, ἐπεὶ κατὰ γῆρας ἔμαρψεν.οἱ δʼ ὡς οὖν Ὀδυσῆα ἴδον φράσσαντό τε θυμῷ,ἔσταν ἐνὶ μεγάροισι τεθηπότες· αὐτὰρ Ὀδυσσεὺςμειλιχίοις ἐπέεσσι καθαπτόμενος προσέειπεν·ὦ γέρον, ἵζʼ ἐπὶ δεῖπνον, ἀπεκλελάθεσθε δὲ θάμβευς·δηρὸν γὰρ σίτῳ ἐπιχειρήσειν μεμαῶτεςμίμνομεν ἐν μεγάροις, ὑμέας ποτιδέγμενοι αἰεί.ὣς ἄρ ἔφη, Δολίος δʼ ἰθὺς κίε χεῖρε πετάσσαςἀμφοτέρας, Ὀδυσεῦς δὲ λαβὼν κύσε χεῖρʼ ἐπὶ καρπῷ,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ φίλʼ, ἐπεὶ νόστησας ἐελδομένοισι μάλʼ ἡμῖνοὐδʼ ἔτʼ ὀϊομένοισι, θεοὶ δέ σʼ ἀνήγαγον αὐτοί,οὖλέ τε καὶ μάλα χαῖρε, θεοὶ δέ τοι ὄλβια δοῖεν.καί μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐῢ εἰδῶ,ἢ ἤδη σάφα οἶδε περίφρων Πηνελόπειανοστήσαντά σε δεῦρʼ, ἦ ἄγγελον ὀτρύνωμεν.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύςὦ γέρον, ἤδη οἶδε· τί σε χρὴ ταῦτα πένεσθαι;ὣς φάθʼ, ὁ δʼ αὖτις ἄρʼ ἕζετʼ ἐϋξέστου ἐπὶ δίφρου.ὣς δʼ αὔτως παῖδες Δολίου κλυτὸν ἀμφʼ Ὀδυσῆαδεικανόωντʼ ἐπέεσσι καὶ ἐν χείρεσσι φύοντο,ἑξείης δʼ ἕζοντο παραὶ Δολίον, πατέρα σφόν.ὣς οἱ μὲν περὶ δεῖπνον ἐνὶ μεγάροισι πένοντο·Ὄσσα δʼ ἄρʼ ἄγγελος ὦκα κατὰ πτόλιν ᾤχετο πάντη,μνηστήρων στυγερὸν θάνατον καὶ κῆρʼ ἐνέπουσα.οἱ δʼ ἄρʼ ὁμῶς ἀΐοντες ἐφοίτων ἄλλοθεν ἄλλοςμυχμῷ τε στοναχῇ τε δόμων προπάροιθʼ Ὀδυσῆος,ἐκ δὲ νέκυς οἴκων φόρεον καὶ θάπτον ἕκαστοι,τοὺς δʼ ἐξ ἀλλάων πολίων οἶκόνδε ἕκαστονπέμπον ἄγειν ἁλιεῦσι θοῇς ἐπὶ νηυσὶ τιθέντες·αὐτοὶ δʼ εἰς ἀγορὴν κίον ἀθρόοι, ἀχνύμενοι κῆρ.αὐτὰρ ἐπεί ῥʼ ἤγερθεν ὁμηγερέες τʼ ἐγένοντο,τοῖσιν δʼ Εὐπείθης ἀνά θʼ ἵστατο καὶ μετέειπε·παιδὸς γάρ οἱ ἄλαστον ἐνὶ φρεσὶ πένθος ἔκειτο,Ἀντινόου, τὸν πρῶτον ἐνήρατο δῖος Ὀδυσσεύς·τοῦ ὅ γε δάκρυ χέων ἀγορήσατο καὶ μετέειπεν·ὦ φίλοι, ἦ μέγα ἔργον ἀνὴρ ὅδʼ ἐμήσατʼ Ἀχαιούς·τοὺς μὲν σὺν νήεσσιν ἄγων πολέας τε καὶ ἐσθλοὺςὤλεσε μὲν νῆας γλαφυράς, ἀπὸ δʼ ὤλεσε λαούς·τοὺς δʼ ἐλθὼν ἔκτεινε Κεφαλλήνων ὄχʼ ἀρίστους,ἀλλʼ ἄγετε, πρὶν τοῦτον ἢ ἐς Πύλον ὦκα ἱκέσθαιἢ καὶ ἐς Ἤλιδα δῖαν, ὅθι κρατέουσιν Ἐπειοί,ἴομεν· ἦ καὶ ἔπειτα κατηφέες ἐσσόμεθʼ αἰεί·λώβη γὰρ τάδε γʼ ἐστὶ καὶ ἐσσομένοισι πυθέσθαι,εἰ δὴ μὴ παίδων τε κασιγνήτων τε φονῆαςτισόμεθʼ. οὐκ ἂν ἐμοί γε μετὰ φρεσὶν ἡδὺ γένοιτοζωέμεν, ἀλλὰ τάχιστα θανὼν φθιμένοισι μετείην.ἀλλʼ ἴομεν, μὴ φθέωσι περαιωθέντες ἐκεῖνοι.ὣς φάτο δάκρυ χέων, οἶκτος δʼ ἕλε πάντας Ἀχαιούς.ἀγχίμολον δέ σφʼ ἦλθε Μέδων καὶ θεῖος ἀοιδὸςἐκ μεγάρων Ὀδυσῆος, ἐπεί σφεας ὕπνος ἀνῆκεν,ἔσταν δʼ ἐν μέσσοισι· τάφος δʼ ἕλεν ἄνδρα ἕκαστον.τοῖσι δὲ καὶ μετέειπε Μέδων πεπνυμένα εἰδώς·κέκλυτε δὴ νῦν μευ, Ἰθακήσιοι· οὐ γὰρ Ὀδυσσεὺςἀθανάτων ἀέκητι θεῶν τάδʼ ἐμήσατο ἔργα·αὐτὸς ἐγὼν εἶδον θεὸν ἄμβροτον, ὅς ῥʼ Ὀδυσῆϊἐγγύθεν ἑστήκει καὶ Μέντορι πάντα ἐῴκει.ἀθάνατος δὲ θεὸς τοτὲ μὲν προπάροιθʼ Ὀδυσῆοςφαίνετο θαρσύνων, τοτὲ δὲ μνηστῆρας ὀρίνωνθῦνε κατὰ μέγαρον· τοὶ δʼ ἀγχιστῖνοι ἔπιπτον.ὣς φάτο, τοὺς δʼ ἄρα πάντας ὑπὸ χλωρὸν δέος ᾕρει.τοῖσι δὲ καὶ μετέειπε γέρων ἥρως ἉλιθέρσηςΜαστορίδης· ὁ γὰρ οἶος ὅρα πρόσσω καὶ ὀπίσσω·ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπε·κέκλυτε δὴ νῦν μευ, Ἰθακήσιοι, ὅττι κεν εἴπω·ὑμετέρῃ κακότητι, φίλοι, τάδε ἔργα γένοντο·οὐ γὰρ ἐμοὶ πείθεσθʼ, οὐ Μέντορι ποιμένι λαῶν,ὑμετέρους παῖδας καταπαυέμεν ἀφροσυνάων,οἳ μέγα ἔργον ἔρεξαν ἀτασθαλίῃσι κακῇσι,κτήματα κείροντες καὶ ἀτιμάζοντες ἄκοιτινἀνδρὸς ἀριστῆος· τὸν δʼ οὐκέτι φάντο νέεσθαι.καὶ νῦν ὧδε γένοιτο. πίθεσθέ μοι ὡς ἀγορεύω·μὴ ἴομεν, μή πού τις ἐπίσπαστον κακὸν εὕρῃ.ὣς ἔφαθʼ, οἱ δʼ ἄρʼ ἀνήϊξαν μεγάλῳ ἀλαλητῷἡμίσεων πλείους· τοὶ δʼ ἀθρόοι αὐτόθι μίμνον·οὐ γάρ σφιν ἅδε μῦθος ἐνὶ φρεσίν, ἀλλʼ Εὐπείθειπείθοντʼ· αἶψα δʼ ἔπειτʼ ἐπὶ τεύχεα ἐσσεύοντο.αὐτὰρ ἐπεί ῥʼ ἕσσαντο περὶ χροῒ νώροπα χαλκόν,ἀθρόοι ἠγερέθοντο πρὸ ἄστεος εὐρυχόροιο.τοῖσιν δʼ Εὐπείθης ἡγήσατο νηπιέῃσι·φῆ δʼ ὅ γε τίσεσθαι παιδὸς φόνον, οὐδʼ ἄρʼ ἔμελλενἂψ ἀπονοστήσειν, ἀλλʼ αὐτοῦ πότμον ἐφέψειν.αὐτὰρ Ἀθηναίη Ζῆνα Κρονίωνα προσηύδα·ὦ πάτερ ἡμέτερε, Κρονίδη, ὕπατε κρειόντων,εἰπέ μοι εἰρομένῃ, τί νύ τοι νόος ἔνδοθι κεύθει;ἢ προτέρω πόλεμόν τε κακὸν καὶ φύλοπιν αἰνὴντεύξεις, ἦ φιλότητα μετʼ ἀμφοτέροισι τίθησθα;τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·τέκνον ἐμόν, τί με ταῦτα διείρεαι ἠδὲ μεταλλᾷς;οὐ γὰρ δὴ τοῦτον μὲν ἐβούλευσας νόον αὐτή,ὡς ἦ τοι κείνους Ὀδυσεὺς ἀποτίσεται ἐλθών;ἔρξον ὅπως ἐθέλεις· ἐρέω τέ τοι ὡς ἐπέοικεν.ἐπεὶ δὴ μνηστῆρας ἐτίσατο δῖος Ὀδυσσεύς,ὅρκια πιστὰ ταμόντες ὁ μὲν βασιλευέτω αἰεί,ἡμεῖς δʼ αὖ παίδων τε κασιγνήτων τε φόνοιοἔκλησιν θέωμεν· τοὶ δʼ ἀλλήλους φιλεόντωνὡς τὸ πάρος, πλοῦτος δὲ καὶ εἰρήνη ἅλις ἔστω.ὣς εἰπὼν ὤτρυνε πάρος μεμαυῖαν Ἀθήνην,βῆ δὲ κατʼ Οὐλύμποιο καρήνων ἀΐξασα.οἱ δʼ ἐπεὶ οὖν σίτοιο μελίφρονος ἐξ ἔρον ἕντο,τοῖς δʼ ἄρα μύθων ἦρχε πολύτλας δῖος Ὀδυσσεύς·ἐξελθών τις ἴδοι μὴ δὴ σχεδὸν ὦσι κιόντες.ὣς ἔφατʼ· ἐκ δʼ υἱὸς Δολίου κίεν, ὡς ἐκέλευεν·στῆ δʼ ἄρʼ ἐπʼ οὐδὸν ἰών, τοὺς δὲ σχεδὸν εἴσιδε πάντας·αἶψα δʼ Ὀδυσσῆα ἔπεα πτερόεντα προσηύδα·οἵδε δὴ ἐγγὺς ἔασʼ· ἀλλʼ ὁπλιζώμεθα θᾶσσον.ὣς ἔφαθʼ, οἱ δʼ ὤρνυντο καὶ ἐν τεύχεσσι δύοντο,τέσσαρες ἀμφʼ Ὀδυσῆʼ, ἓξ δʼ υἱεῖς οἱ Δολίοιο·ἐν δʼ ἄρα Λαέρτης Δολίος τʼ ἐς τεύχεʼ ἔδυνον,καὶ πολιοί περ ἐόντες, ἀναγκαῖοι πολεμισταί.αὐτὰρ ἐπεί ῥʼ ἕσσαντο περὶ χροῒ νώροπα χαλκόν,ὤϊξάν ῥα θύρας, ἐκ δʼ ἤϊον, ἦρχε δʼ Ὀδυσσεύς.τοῖσι δʼ ἐπʼ ἀγχίμολον θυγάτηρ Διὸς ἦλθεν ἈθήνηΜέντορι εἰδομένη ἠμὲν δέμας ἠδὲ καὶ αὐδήν.τὴν μὲν ἰδὼν γήθησε πολύτλας δῖος Ὀδυσσεύς·αἶψα δὲ Τηλέμαχον προσεφώνεεν ὃν φίλον υἱόν·Τηλέμαχʼ, ἤδη μὲν τόδε γʼ εἴσεαι αὐτὸς ἐπελθών,ἀνδρῶν μαρναμένων ἵνα τε κρίνονται ἄριστοι,μή τι καταισχύνειν πατέρων γένος, οἳ τὸ πάρος περἀλκῇ τʼ ἠνορέῃ τε κεκάσμεθα πᾶσαν ἐπʼ αἶαν.τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ὄψεαι, αἴ κʼ ἐθέλῃσθα, πάτερ φίλε, τῷδʼ ἐπὶ θυμῷοὔ τι καταισχύνοντα τεὸν γένος, ὡς ἀγορεύεις.ὣς φάτο, Λαέρτης δʼ ἐχάρη καὶ μῦθον ἔειπε·τίς νύ μοι ἡμέρη ἥδε, θεοὶ φίλοι; ἦ μάλα χαίρω·υἱός θʼ υἱωνός τʼ ἀρετῆς πέρι δῆριν ἔχουσιν.τὸν δὲ παρισταμένη προσέφη γλαυκῶπις Ἀθήνη·ὦ Ἀρκεισιάδη, πάντων πολὺ φίλταθʼ ἑταίρων,εὐξάμενος κούρῃ γλαυκώπιδι καὶ Διὶ πατρί,αἶψα μαλʼ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος.ὣς φάτο, καί ῥʼ ἔμπνευσε μένος μέγα Παλλὰς Ἀθήνηεὐξάμενος δʼ ἄρʼ ἔπειτα Διὸς κούρῃ μεγάλοιο,αἶψα μάλʼ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος,καὶ βάλεν Εὐπείθεα κόρυθος διὰ χαλκοπαρῄου.ἡ δʼ οὐκ ἔγχος ἔρυτο, διαπρὸ δὲ εἴσατο χαλκός,δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.ἐν δʼ ἔπεσον προμάχοις Ὀδυσεὺς καὶ φαίδιμος υἱός,τύπτον δὲ ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισι.καί νύ κε δὴ πάντας ὄλεσαν καὶ ἔθηκαν ἀνόστους,εἰ μὴ Ἀθηναίη, κούρη Διὸς αἰγιόχοιο,ἤϋσεν φωνῇ, κατὰ δʼ ἔσχεθε λαὸν ἅπαντα.ἴσχεσθε πτολέμου, Ἰθακήσιοι, ἀργαλέοιο,ὥς κεν ἀναιμωτί γε διακρινθῆτε τάχιστα.ὣς φάτʼ Ἀθηναίη, τοὺς δὲ χλωρὸν δέος εἷλεν·τῶν δʼ ἄρα δεισάντων ἐκ χειρῶν ἔπτατο τεύχεα,πάντα δʼ ἐπὶ χθονὶ πῖπτε, θεᾶς ὄπα φωνησάσης·πρὸς δὲ πόλιν τρωπῶντο λιλαιόμενοι βιότοιο.σμερδαλέον δʼ ἐβόησε πολύτλας δῖος Ὀδυσσεύς,οἴμησεν δὲ ἀλεὶς ὥς τʼ αἰετὸς ὑψιπετήεις.καὶ τότε δὴ Κρονίδης ἀφίει ψολόεντα κεραυνόν,κὰδ δʼ ἔπεσε πρόσθε γλαυκώπιδος ὀβριμοπάτρης.δὴ τότʼ Ὀδυσσῆα προσέφη γλαυκῶπις Ἀθήνη·διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ,ἴσχεο, παῦε δὲ νεῖκος ὁμοιΐου πολέμοιο,μή πως τοι Κρονίδης κεχολώσεται εὐρύοπα Ζεύς.ὣς φάτʼ Ἀθηναίη, ὁ δʼ ἐπείθετο, χαῖρε δὲ θυμῷ.ὅρκια δʼ αὖ κατόπισθε μετʼ ἀμφοτέροισιν ἔθηκενΠαλλὰς Ἀθηναίη, κούρη Διὸς αἰγιόχοιο,Μέντορι εἰδομένη ἠμὲν δέμας ἠδὲ καὶ αὐδήν.
English · Plain English translation · Mouseia
Hermes of Cyllene was calling out the soulsof the suitors; he held in his hands a rodbeautiful and golden, with which he charms the eyes of menwhom he wishes, and wakes others again even while they sleep;with it he stirred them and led them, and they followed, squeaking.As when bats in the depth of a wondrous cavefly squeaking, when one has fallenfrom the cluster on the rock, and they cling to one another,so they went along squeaking; and Hermes led themalong the dank paths.They went past the streams of Ocean and the White Rock,and past the gates of the Sun and the land of dreamsthey went; and quickly they came to the meadow of asphodel,where the souls dwell, the ghosts of the worn-out dead.They found the soul of Achilles, son of Peleus,and of Patroclus and of blameless Antilochus,and of Ajax, who was the best in form and buildof the other Danaans after the blameless son of Peleus.So they were gathered around him; and close at handcame the soul of Agamemnon, son of Atreus,grieving; and around him all the others were gathered, as many as had diedwith him in the house of Aegisthus and met their fate.The soul of the son of Peleus spoke to him first:Son of Atreus, we said that you were dear to Zeus who delights in thunderamong heroic men for all your days,because you ruled over many and strong menin the land of the Trojans, where we Achaeans suffered pains.And so an early doom was destined to come upon you too,that doom which no one escapes who is born.How I wish that you had enjoyed the honor you held as kingin the land of the Trojans, and met death and fate there;then all the Achaeans would have made you a tomb,and would have won great glory for your son afterwards;but now it was fated that you be taken by the most pitiable death.Then the soul of the son of Atreus answered him:Blessed son of Peleus, godlike Achilles,who died in Troy far from Argos; and around you otherswere killed, the sons of the Trojans and the best of the Achaeans,fighting over you; but you in the whirlwind of dustlay, great in your greatness, forgetful of your horsemanship.We fought the whole day long; nor would we everhave stopped from war, if Zeus had not stopped it with a storm.But when we had carried you from the battle to the ships,we laid you on a bier, after cleansing your fair bodywith warm water and oil; and around you manywarm tears the Danaans shed and they cut their hair.Your mother came from the sea with the immortal sea nymphs,when she heard the news; and a cry rose over the sea,a wondrous one, and trembling seized all the Achaeans.And now they would have jumped up and gone to the hollow ships,if a man had not held them back, one old and knowing many things,Nestor, whose advice had shown itself the best before too.He, thinking kindly, spoke to them and said:Hold back, Argives, do not flee, sons of the Achaeans;this is his mother from the sea, with the immortal sea nymphs,coming to meet her dead son.So he spoke, and they held back, the great-hearted Achaeans;and around you stood the daughters of the old man of the sea,lamenting piteously, and they dressed you in immortal clothing.And all nine Muses, answering one another with beautiful voice,sang the dirge; and there you would have seen no oneof the Argives without tears; so much did the clear-voiced Muse stir them.For seventeen days alike, nights and days,we wept, both the immortal gods and mortal men;and on the eighteenth we gave you to the fire, and around youwe killed many sheep, very fat, and horned cattle.You burned in the clothing of the gods and in much oiland sweet honey; and many Achaean heroesarmed themselves with their gear around the burning pyre,both footmen and horsemen; and a great din rose.But when the flame of Hephaestus had finished you,at dawn we gathered your white bones, Achilles,in unmixed wine and oil; and your mother gavea golden two-handled urn; and she said it wasa gift of Dionysus, and the work of famous Hephaestus.In it your white bones lie, shining Achilles,mixed with those of Patroclus, son of Menoetius, who had died,and apart those of Antilochus, whom you honored above allyour other companions, after Patroclus at least had died.And over them then a great and blameless tombwe heaped up, the sacred army of Argive spearmen,on a jutting headland by the wide Hellespont,so that it might be seen from far out at sea by menwho now are born and who will be afterwards.And your mother, having asked the gods for very beautiful prizes,set them in the middle of the contest for the best of the Achaeans.Already at the burial of many menof heroes you have been present, when a king has diedand young men gird themselves and prepare contests;but you would have marveled above all in your heart at thosewhich the goddess set before you, the very beautiful prizes,silver-footed Thetis; for you were very dear to the gods.So you did not lose your name even in death, but foreveramong all men your good fame will be, Achilles;but what pleasure was that to me, since I had wound up the war?For on my return Zeus planned for me a wretched destructionby the hands of Aegisthus and my accursed wife.So these two spoke such things to one another,and close to them came the guide, the slayer of Argus,bringing down the souls of the suitors subdued by Odysseus;and the two, amazed, went straight toward them, when they saw them.And the soul of Agamemnon, son of Atreus, recognizedthe dear son of Melaneus, the famous Amphimedon;for he had been his host, living in a house in Ithaca.The soul of the son of Atreus spoke to him first:Amphimedon, what happened to you that you went down into the dark earth,all of you chosen men and of the same age? Not otherwisewould one, choosing, pick out the best men in a city.Was it Poseidon who subdued you in your ships,raising painful winds and long waves?Or did hostile men harm you on land,while you were cutting off cattle or fine flocks of sheep,or fighting for a city and for women?Tell me, who ask; for I claim to be your host.Do you not remember when I came there to your house,urging Odysseus, with godlike Menelaus,to follow with me to Ilion in the well-benched ships?And in a whole month we crossed the whole wide sea,with difficulty persuading Odysseus, the sacker of cities.Then the soul of Amphimedon answered him:Most glorious son of Atreus, lord of men Agamemnon,I remember all this, god-nurtured one, as you say;and I will tell you everything very well and accurately,the evil end of our death, how it happened.We wooed the wife of Odysseus, who was long gone;and she neither refused the hateful marriage nor completed it,plotting death and black doom for us,but she thought of this other trick in her mind:she set up a great loom in the hall and wove,fine and large; and at once she said to us:My young suitors, since noble Odysseus is dead,wait, eager as you are for my marriage, until I finishthis robe, so that the thread I have spun is not wasted,a burial garment for the hero Laertes, against the time whenthe ruinous doom of death that brings long grief lays him low,lest one of the Achaean women in the land blame me,if he lies without a shroud, though he has won much wealth.So she spoke, and our proud hearts were persuaded.Then by day she wove the great loom,and at night she undid it, after setting the torches beside her.So for three years she hid it by trickery and persuaded the Achaeans;but when the fourth year came and the seasons arrived,as the months waned and many days were completed,then at last one of the women told, who knew it clearly,and we found her undoing the splendid web.So she finished it, though unwilling, under compulsion.When she showed the robe, having woven the great web,after washing it, like the sun or the moon,then at last some evil spirit brought Odysseusto the edge of the field, where the swineherd had his home.There came the dear son of godlike Odysseus,coming from sandy Pylos in a black ship;and the two, having prepared evil death for the suitors,came to the famous city, and Odysseus indeedcame later, but Telemachus led the way in front.And the swineherd led him, wearing evil clothes on his body,like a wretched beggar and an old man,leaning on a staff; and he wore wretched clothes on his body;nor could any of us recognize who he was,appearing suddenly, not even those who were older,but we reviled him with evil words and with throws.But he for a while endured in his own hallbeing struck and reviled with an enduring heart;but when the mind of aegis-bearing Zeus roused him,with Telemachus he lifted the very beautiful armorand put it in the storeroom and locked the doors,but he urged his wife, with her many wiles,to set the bow and the gray iron before the suitors,for us ill-fated ones, a contest and the beginning of slaughter.Nor could any of us string the string of the mighty bow,for we were far too weak.But when the great bow came into Odysseus's hands,then we all called out with wordsthat the bow should not be given, however much he might say;but Telemachus alone urged him and commanded it.And the much-enduring, noble Odysseus took it in his hand,and easily strung the bow, and shot through the iron,and he stood, going to the threshold, and poured out swift arrows,looking terribly around, and he struck Antinous the king.And after that he kept shooting painful arrows at the others,aiming straight at them; and they fell in heaps.And it was clear that some god was their helper;for at once, following through the house with their own fury,they kept killing, striking on every side, and a shameful groaning rose from themas their heads were struck, and the whole floor flowed with blood.So we perished, Agamemnon, and even nowour bodies lie uncared for in the halls of Odysseus;for our friends in each man's house do not yet know,who might wash the black gore from the woundsand lay us out and mourn; for that is the honor of the dead.Then the soul of the son of Atreus answered him:Blessed son of Laertes, resourceful Odysseus,surely with great virtue you won your wife.How good was the mind of blameless Penelope,the daughter of Icarius; how well she remembered Odysseus,her wedded husband; so her fame will never perishfor her virtue, and the immortals will make a songfor men on earth, a pleasing one, for wise Penelope,not like the daughter of Tyndareus, who planned evil deeds,who killed her wedded husband, and a hateful songwill be among men, and she gives a harsh reputationto women, even to one who is virtuous.So these two spoke such things to one another,standing in the house of Hades, beneath the hiding places of the earth;but the others, when they had gone down from the city, quickly came to the field,the fair farm of Laertes, built by him, which onceLaertes himself had acquired, when he had toiled very much.There was his house, and a hut ran around it on every side,in which the necessary slaves ate and sat and slept,who worked for him with affection.And in it was a Sicilian old woman, who cared for the old mancarefully in the field, away from the city.There Odysseus spoke a word to his slaves and his son:You now go inside the well-built house,and sacrifice at once the best of the pigs for the meal;but I will test my father,whether he will recognize me and notice me with his eyes,or will not know me, since I have been away a long time.So saying, he gave battle gear to the slaves.They then went quickly to the house, but Odysseuswent near the fruitful orchard, testing him.He did not find Dolius, going down into the great garden,nor any of the slaves nor of the sons; but theyhad gone to gather stones for the orchard wall,and the old man was leading the way for them.But he found his father alone in the well-built orchard,digging around a plant; and he wore a filthy tunic,patched and shameful, and around his shinshe had bound stitched oxhide greaves, guarding against scratches,and gloves on his hands because of the briars; and abovehe had a goatskin cap on his head, adding to his grief.And when the much-enduring, noble Odysseus saw himworn by old age, and having great grief in his heart,he stood beneath a tall pear tree and shed a tear.And he pondered then in his mind and heartwhether to kiss and embrace his father, and tell himeverything, how he had come and reached his native land,or first to question him and test him in everything.And as he thought, this seemed to him the better way,first to test him with mocking words.Thinking this, the noble Odysseus went straight to him.Indeed the old man was bending his head, digging around a plant;and standing beside him, his splendid son spoke to him:Old man, it is not lack of skill that keeps you from tendingthe orchard, but your care is good, and in no way isany plant, or fig tree, or vine, or olive,or pear, or garden bed, without care in the garden.But I will tell you another thing, and do not put anger in your heart:your own care is not good, but at the same timeyou have wretched old age, and you are squalid and shamefully dressed.It is not because of idleness that your master does not care for you,nor does it suit you at all to be seenas a slave in form and size; for you look like a kingly man.You look like such a one, when he has bathed and eaten,to sleep softly; for that is the custom for old men.But come, tell me this and tell it accurately,whose slave are you among men? Whose orchard do you tend?And tell me this truthfully, so that I may know well,whether we have truly come to this Ithaca, as a man told me,this man whom I just met as I was coming here,not very sound of mind, since he did not dareto tell me everything or listen to my word, as I askedabout my guest, whether he still lives and isor has already died and is in the house of Hades.For I will tell you, and do you understand and listen to me:I once entertained a man in my dear native landwhen he came to my house, and never yet had any other mortalof far-off guest-friends come to my house as a friend;and he claimed to be of the race of Ithaca, and he saidthat Laertes, son of Arceisius, was his father.I led him to my house and entertained him well,kindly, since there were many things in the house,and I gave him guest gifts, as was fitting.Of well-made gold I gave him seven talents,and I gave him a mixing bowl all of silver, flowered,and twelve single cloaks, and as many rugs,and as many fine sheets, and as many tunics besides,and besides that, women, knowing blameless work,four, beautiful, whom he himself wished to choose.Then his father answered him, shedding a tear:Stranger, you have indeed come to the land you ask about,but insolent and reckless men hold it;and these gifts you gave for nothing, giving countless things;for if you had found him alive in the land of Ithaca,he would have sent you away, having repaid you well with giftsand good hospitality; for that is the right thing, for whoever gives first.But come, tell me this and tell it accurately,how many years is it since you entertained that man,that unfortunate guest of yours, my son, if ever he was,ill-fated? Whom somewhere far from friends and native landeither fish in the sea have eaten, or on the landhe became prey for beasts and birds; nor did his mothermourn him and lay him out, nor his father, we who bore him;nor did his richly dowered wife, wise Penelope,wail over her husband on the bed, as was fitting,closing his eyes; for that is the honor of the dead.And tell me this truthfully, so that I may know well:who are you among men, and where from? Where is your city and your parents?Where does your swift ship stand, which brought you here,and your godlike comrades? Or have you come as a traderon another's ship, and they disembarked and went away?Then resourceful Odysseus answered him and said:Then I will tell you everything very accurately.I am from Alybas, where I live in famous halls,the son of Apheidas, son of lord Polypemon;and my name is Eperitus; but a goddrove me astray from Sicania to come here unwilling;and this ship of mine stands at the field away from the city.And for Odysseus this is now the fifth year,since he went away from there and left my country,ill-fated; and surely his birds were good as he went,on the right, and rejoicing in them I sent him away,and he rejoiced as he went; and our hearts still hopedto meet in hospitality and give glorious gifts.So he spoke, and a black cloud of grief covered him;and with both hands he took up the dark dustand poured it over his gray head, groaning thickly.And his spirit was stirred, and up through his nostrilsthe sharp fury rushed, as he looked at his dear father.And he kissed him and clung to him, springing upon him, and said:That man is here, I myself, father, whom you seek;I have come in the twentieth year to my native land.But stop weeping and lamenting and tearful groaning.For I will tell you; and it is very necessary to hurry anyway:I have killed the suitors in our halls,avenging their painful outrage and their evil deeds.Then Laertes answered him and said:If indeed you have come here as Odysseus, my son,tell me now some manifest sign, so that I may believe it.Then resourceful Odysseus answered him and said:First, this scar, look at it with your eyes,which the boar struck me with its white tusk in Parnassuswhen I went there; but you and my lady mother sent meto my father Autolycus, my mother's dear father, so that I might receivethe gifts which he promised and pledged to me when he came here.But come, I will tell you also about the trees in the well-built orchard,which you once gave me, and I asked you for each one,when I was a child, following you in the garden; and through themwe walked, and you named and told me each one.You gave me thirteen pear trees and ten apple trees,and forty fig trees; and you named the rowsyou would give, fifty of them, and each one wasof varied grapes; and there are grapes of all kinds on them —when the seasons of Zeus come on heavily from above.So he spoke, and his knees and dear heart were loosed,as he recognized the signs which Odysseus told him securely.And he threw his arms around his dear son; and to himselfmuch-enduring, noble Odysseus caught him as he fainted.But when he revived and his spirit was gathered into his breast,again he answered him with words and said:Father Zeus, surely the gods are still on high Olympus,if truly the suitors have paid for their reckless outrage.But now I greatly fear in my heart that soon all the Ithacanswill come here, and the newsthey send everywhere to the cities of the Cephallenians.Then resourceful Odysseus answered him and said:Take heart, do not let these things weigh on your heart.But let us go to the house, which lies near the orchard;and there I sent Telemachus and the cowherd and the swineherdahead, so that they might prepare dinner as quickly as possible.So speaking, the two went to the fair house.And when they came to the well-built house,they found Telemachus and the cowherd and the swineherdcarving much meat and mixing the flaming wine.Meanwhile, for great-hearted Laertes in his own housethe Sicilian handmaid bathed him and anointed him with oil,and threw a fair cloak around him; and Athenastanding near made the shepherd of the people grow in limb,and made him greater and stouter to look at than before.He came out of the bath; and his dear son marveled at him,when he saw him looking like the immortal gods;and he spoke to him and addressed him with winged words:Father, surely one of the ever-living godshas made you better in form and stature to look at.Then wise Laertes answered him and said:If only, father Zeus and Athena and Apollo,as when I took Nericus, the well-built citadel,the headland of the mainland, ruling over the Cephallenians,such as I was then, I were in our house yesterday,with weapons on my shoulders, to stand by and defendagainst the suitors; then I would have loosed their kneesfor many in the halls, and you would have rejoiced in your heart within.So these two spoke such things to one another.But when they had stopped working and prepared the feast,they sat down in order on the benches and chairs;then they set to the meal, and close at handcame the old man Dolius, and with him the sons of the old man,wearied from their work, since she had come forth and called them,the Sicilian old woman, who nourished them and cared forthe old man carefully, when old age had seized him.And when they saw Odysseus and recognized him in their hearts,they stood in the halls amazed; and Odysseusaddressed them, speaking to them with gentle words:Old man, sit down to the meal, and forget your amazement;for we have long been waiting in the halls, eagerto set to the food, always waiting for you.So he spoke, and Dolius went straight to him with bothhands outstretched, and Odysseus took his hand and kissed his wrist,and spoke to him, addressing him with winged words:Dear friend, since you have returned, when we longed for it greatlyand no longer expected it—and the gods themselves brought you up—welcome, and rejoice greatly, and may the gods give you prosperity.And tell me this truthfully, so that I may know well,whether wise Penelope already knows clearlythat you have returned here, or should we send a messenger?Then resourceful Odysseus answered him and said:Old man, she already knows; why must you trouble yourself with this?So he spoke, and he sat down again on a well-polished chair.And likewise the sons of Dolius around the famous Odysseusdid him honor with words and clung to his hands,and in order they sat down beside Dolius, their father.So these were busy about the meal in the halls;and Rumor went quickly everywhere through the city as a messenger,telling of the hateful death and doom of the suitors.And they, hearing it, came together each from another placewith wailing and groaning before the house of Odysseus,and they carried the dead out of the house, and each buried them,and those from other cities they sent each to his own home,putting them on swift ships for the fishermen to carry;and they themselves went in a body to the assembly, grieved at heart.But when they had gathered and come together,Eupithes stood up among them and said:for in his heart lay unforgettable grief for his son,Antinous, whom noble Odysseus had killed first;weeping for him he spoke to them and said:Friends, surely this man has devised a great deed against the Achaeans;those whom he led with his ships, many and brave,he destroyed the hollow ships and destroyed the men;and those who came he killed, the best of the Cephallenians.But come, before this man quickly reaches Pylosor divine Elis, where the Epeians rule,let us go; or even afterwards we will always be downcast;for this is a disgrace even for those to come to hear of,if indeed we do not avenge the murderers of our sons and brothers.To me at least it would not be pleasant in my heartto live, but may I die as quickly as possible and be among the dead.But let us go, lest those men cross over first.So he spoke, weeping, and pity seized all the Achaeans.And close to them came Medon and the divine bardfrom the halls of Odysseus, when sleep had released them,and they stood in the middle; and amazement seized each man.And Medon, who knew wise things, spoke among them:Hear me now, Ithacans; for Odysseus did notcontrive these deeds against the will of the immortal gods;I myself saw an immortal god, who stoodnear Odysseus and was like Mentor in everything.And the immortal god at one moment appeared beforeOdysseus, encouraging him, and at another roused the suitorsand rushed through the hall; and they fell in heaps.So he spoke, and pale fear seized them all.And the old hero Halitherses spoke among them,son of Mastor; for he alone saw before and behind;he, thinking kindly, spoke to them and said:Hear me now, Ithacans, whatever I say:through your own wickedness, friends, these deeds have come about;for you did not obey me, nor Mentor, shepherd of the people,to stop your sons from their folly,who did a great deed in their evil recklessness,wasting the possessions and dishonoring the wifeof a noble man; and they thought he would not return.And now let it be so. Obey me as I speak:let us not go, lest someone find added evil.So he spoke, and they jumped up with a great cry,more than half of them; but the others stayed together there;for the word did not please them in their hearts, but they obeyedEupithes; and at once they rushed to their weapons.But when they had clothed their bodies in gleaming bronze,they gathered together before the broad-wayed city.And Eupithes led them in their folly;and he said he would avenge the murder of his son, and he was notto return back, but to meet his doom there.But Athena spoke to Zeus, son of Cronus:Our father, son of Cronus, highest of rulers,tell me, who ask you, what does your mind hide within?Will you further prepare evil war and dread battle,or will you put friendship between the two sides?Then cloud-gathering Zeus answered her and said:My child, why do you ask and question me about this?Did you not yourself plan this design,that Odysseus would return and punish those men?Do as you wish; and I will tell you what is fitting.Since noble Odysseus has punished the suitors,let them cut faithful oaths, and let him be king forever,and we in turn for the murder of their sons and brotherslet us make a forgetting; and let them love one anotheras before, and let there be wealth and peace in abundance.So saying, he urged Athena, who was eager already,and she darted down from the peaks of Olympus.But when they had satisfied their desire for honey-sweet food,much-enduring, noble Odysseus began the words among them:Let someone go out and see that they are not near, coming on.So he spoke; and the son of Dolius went out, as he commanded;he stood, coming to the threshold, and saw them all near;and at once he spoke winged words to Odysseus:These are near; but let us arm ourselves more quickly.So he spoke, and they sprang up and put on their armor,four around Odysseus, and six the sons of Dolius;and Laertes and Dolius also put on their armor,gray though they were, but warriors by necessity.But when they had clothed their bodies in gleaming bronze,they opened the doors and went out, and Odysseus led.And close to them came the daughter of Zeus, Athena,like Mentor in form and in voice.And much-enduring, noble Odysseus rejoiced when he saw her;and at once he spoke to Telemachus, his dear son:Telemachus, you will now know this yourself when you go into it,where men fight and the best are distinguished,not to shame the race of your fathers, who before nowhave been distinguished in courage and manhood in all the world.Then wise Telemachus answered him and said:You will see, if you wish, dear father, that with this spiritI will in no way shame your race, as you say.So he spoke, and Laertes rejoiced and spoke a word:What day is this for me, dear gods? Surely I rejoice greatly;my son and my son's son have a contest over valor.And standing beside him, bright-eyed Athena spoke:Son of Arceisius, by far the dearest of all my comrades,pray to the bright-eyed maiden and to father Zeus,and at once, brandishing it, send forth the long-shadowing spear.So she spoke, and Pallas Athena breathed great strength into him;and when he had prayed to the daughter of great Zeus,at once, brandishing it, he sent forth the long-shadowing spear,and struck Eupithes through the bronze-cheeked helmet.And it did not keep out the spear, but the bronze went right through,and he fell with a thud, and his armor clattered upon him.And Odysseus and his splendid son fell upon the front ranks,and struck with swords and two-edged spears.And now they would have destroyed them all and made them not to return,had not Athena, daughter of aegis-bearing Zeus,cried out with her voice, and held back all the people.Hold back from painful war, Ithacans,so that you may be separated quickly without bloodshed.So spoke Athena, and pale fear seized them;and in their fear the weapons flew from their hands,and all fell to the ground, at the voice of the goddess speaking;and they turned toward the city, longing for life.And much-enduring, noble Odysseus shouted terribly,and gathered himself and swooped like an eagle of high flight.And then the son of Cronus loosed a smoking thunderbolt,and it fell in front of the bright-eyed daughter of the mighty father.Then bright-eyed Athena spoke to Odysseus:Zeus-born son of Laertes, resourceful Odysseus,hold back, and cease from the strife of equal war,lest somehow the son of Cronus, wide-thundering Zeus, be angered at you.So spoke Athena, and he obeyed, and rejoiced in his heart.And afterwards Pallas Athena set oaths between the two sides,the daughter of aegis-bearing Zeus,like Mentor in form and in voice.