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The Iliad

Homer · Plain English translation — Mouseia

Mouseia's complete Plain English edition, made independently and directly from all twenty-four books of the Greek, line for line. Ancient Greek source edition on raw.githubusercontent.com

Book 1

Ancient Greek

μῆνιν ἄειδε θεὰ Πηληϊάδεω Ἀχιλῆοςοὐλομένην, ἣ μυρίʼ Ἀχαιοῖς ἄλγεʼ ἔθηκε,πολλὰς δʼ ἰφθίμους ψυχὰς Ἄϊδι προΐαψενἡρώων, αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσινοἰωνοῖσί τε πᾶσι, Διὸς δʼ ἐτελείετο βουλή,ἐξ οὗ δὴ τὰ πρῶτα διαστήτην ἐρίσαντεἈτρεΐδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς.τίς τʼ ἄρ σφωε θεῶν ἔριδι ξυνέηκε μάχεσθαι;Λητοῦς καὶ Διὸς υἱός· ὃ γὰρ βασιλῆϊ χολωθεὶςνοῦσον ἀνὰ στρατὸν ὄρσε κακήν, ὀλέκοντο δὲ λαοί,οὕνεκα τὸν Χρύσην ἠτίμασεν ἀρητῆραἈτρεΐδης· ὃ γὰρ ἦλθε θοὰς ἐπὶ νῆας Ἀχαιῶνλυσόμενός τε θύγατρα φέρων τʼ ἀπερείσιʼ ἄποινα,στέμματʼ ἔχων ἐν χερσὶν ἑκηβόλου Ἀπόλλωνοςχρυσέῳ ἀνὰ σκήπτρῳ, καὶ λίσσετο πάντας Ἀχαιούς,Ἀτρεΐδα δὲ μάλιστα δύω, κοσμήτορε λαῶν·Ἀτρεΐδαι τε καὶ ἄλλοι ἐϋκνήμιδες Ἀχαιοί,ὑμῖν μὲν θεοὶ δοῖεν Ὀλύμπια δώματʼ ἔχοντεςἐκπέρσαι Πριάμοιο πόλιν, εὖ δʼ οἴκαδʼ ἱκέσθαι·παῖδα δʼ ἐμοὶ λύσαιτε φίλην, τὰ δʼ ἄποινα δέχεσθαι,ἁζόμενοι Διὸς υἱὸν ἑκηβόλον Ἀπόλλωνα.ἔνθʼ ἄλλοι μὲν πάντες ἐπευφήμησαν Ἀχαιοὶαἰδεῖσθαί θʼ ἱερῆα καὶ ἀγλαὰ δέχθαι ἄποινα·ἀλλʼ οὐκ Ἀτρεΐδῃ Ἀγαμέμνονι ἥνδανε θυμῷ,ἀλλὰ κακῶς ἀφίει, κρατερὸν δʼ ἐπὶ μῦθον ἔτελλε·μή σε γέρον κοίλῃσιν ἐγὼ παρὰ νηυσὶ κιχείωἢ νῦν δηθύνοντʼ ἢ ὕστερον αὖτις ἰόντα,μή νύ τοι οὐ χραίσμῃ σκῆπτρον καὶ στέμμα θεοῖο·τὴν δʼ ἐγὼ οὐ λύσω· πρίν μιν καὶ γῆρας ἔπεισινἡμετέρῳ ἐνὶ οἴκῳ ἐν Ἄργεϊ τηλόθι πάτρηςἱστὸν ἐποιχομένην καὶ ἐμὸν λέχος ἀντιόωσαν·ἀλλʼ ἴθι μή μʼ ἐρέθιζε σαώτερος ὥς κε νέηαι.ὣς ἔφατʼ, ἔδεισεν δʼ ὃ γέρων καὶ ἐπείθετο μύθῳ·βῆ δʼ ἀκέων παρὰ θῖνα πολυφλοίσβοιο θαλάσσης·πολλὰ δʼ ἔπειτʼ ἀπάνευθε κιὼν ἠρᾶθʼ ὁ γεραιὸςἈπόλλωνι ἄνακτι, τὸν ἠΰκομος τέκε Λητώ·κλῦθί μευ ἀργυρότοξʼ, ὃς Χρύσην ἀμφιβέβηκαςΚίλλαν τε ζαθέην Τενέδοιό τε ἶφι ἀνάσσεις,Σμινθεῦ εἴ ποτέ τοι χαρίεντʼ ἐπὶ νηὸν ἔρεψα,ἢ εἰ δή ποτέ τοι κατὰ πίονα μηρίʼ ἔκηαταύρων ἠδʼ αἰγῶν, τὸ δέ μοι κρήηνον ἐέλδωρ·τίσειαν Δαναοὶ ἐμὰ δάκρυα σοῖσι βέλεσσιν.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε Φοῖβος Ἀπόλλων,βῆ δὲ κατʼ Οὐλύμποιο καρήνων χωόμενος κῆρ,τόξʼ ὤμοισιν ἔχων ἀμφηρεφέα τε φαρέτρην·ἔκλαγξαν δʼ ἄρʼ ὀϊστοὶ ἐπʼ ὤμων χωομένοιο,αὐτοῦ κινηθέντος· ὃ δʼ ἤϊε νυκτὶ ἐοικώς.ἕζετʼ ἔπειτʼ ἀπάνευθε νεῶν, μετὰ δʼ ἰὸν ἕηκε·δεινὴ δὲ κλαγγὴ γένετʼ ἀργυρέοιο βιοῖο·οὐρῆας μὲν πρῶτον ἐπῴχετο καὶ κύνας ἀργούς,αὐτὰρ ἔπειτʼ αὐτοῖσι βέλος ἐχεπευκὲς ἐφιεὶςβάλλʼ· αἰεὶ δὲ πυραὶ νεκύων καίοντο θαμειαί.ἐννῆμαρ μὲν ἀνὰ στρατὸν ᾤχετο κῆλα θεοῖο,τῇ δεκάτῃ δʼ ἀγορὴν δὲ καλέσσατο λαὸν Ἀχιλλεύς·τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη·κήδετο γὰρ Δαναῶν, ὅτι ῥα θνήσκοντας ὁρᾶτο.οἳ δʼ ἐπεὶ οὖν ἤγερθεν ὁμηγερέες τε γένοντο,τοῖσι δʼ ἀνιστάμενος μετέφη πόδας ὠκὺς Ἀχιλλεύς·Ἀτρεΐδη νῦν ἄμμε παλιμπλαγχθέντας ὀΐωἂψ ἀπονοστήσειν, εἴ κεν θάνατόν γε φύγοιμεν,εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς·ἀλλʼ ἄγε δή τινα μάντιν ἐρείομεν ἢ ἱερῆαἢ καὶ ὀνειροπόλον, καὶ γάρ τʼ ὄναρ ἐκ Διός ἐστιν,ὅς κʼ εἴποι ὅ τι τόσσον ἐχώσατο Φοῖβος Ἀπόλλων,εἴτʼ ἄρʼ ὅ γʼ εὐχωλῆς ἐπιμέμφεται ἠδʼ ἑκατόμβης,αἴ κέν πως ἀρνῶν κνίσης αἰγῶν τε τελείωνβούλεται ἀντιάσας ἡμῖν ἀπὸ λοιγὸν ἀμῦναι.ἤτοι ὅ γʼ ὣς εἰπὼν κατʼ ἄρʼ ἕζετο· τοῖσι δʼ ἀνέστηΚάλχας Θεστορίδης οἰωνοπόλων ὄχʼ ἄριστος,ὃς ᾔδη τά τʼ ἐόντα τά τʼ ἐσσόμενα πρό τʼ ἐόντα,καὶ νήεσσʼ ἡγήσατʼ Ἀχαιῶν Ἴλιον εἴσωἣν διὰ μαντοσύνην, τήν οἱ πόρε Φοῖβος Ἀπόλλων·ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν·ὦ Ἀχιλεῦ κέλεαί με Διῒ φίλε μυθήσασθαιμῆνιν Ἀπόλλωνος ἑκατηβελέταο ἄνακτος·τοὶ γὰρ ἐγὼν ἐρέω· σὺ δὲ σύνθεο καί μοι ὄμοσσονἦ μέν μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν·ἦ γὰρ ὀΐομαι ἄνδρα χολωσέμεν, ὃς μέγα πάντωνἈργείων κρατέει καί οἱ πείθονται Ἀχαιοί·κρείσσων γὰρ βασιλεὺς ὅτε χώσεται ἀνδρὶ χέρηϊ·εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ,ἀλλά τε καὶ μετόπισθεν ἔχει κότον, ὄφρα τελέσσῃ,ἐν στήθεσσιν ἑοῖσι· σὺ δὲ φράσαι εἴ με σαώσεις.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·θαρσήσας μάλα εἰπὲ θεοπρόπιον ὅ τι οἶσθα·οὐ μὰ γὰρ Ἀπόλλωνα Διῒ φίλον, ᾧ τε σὺ Κάλχανεὐχόμενος Δαναοῖσι θεοπροπίας ἀναφαίνεις,οὔ τις ἐμεῦ ζῶντος καὶ ἐπὶ χθονὶ δερκομένοιοσοὶ κοίλῃς παρὰ νηυσί βαρείας χεῖρας ἐποίσεισυμπάντων Δαναῶν, οὐδʼ ἢν Ἀγαμέμνονα εἴπῃς,ὃς νῦν πολλὸν ἄριστος Ἀχαιῶν εὔχεται εἶναι.καὶ τότε δὴ θάρσησε καὶ ηὔδα μάντις ἀμύμων·οὔ τʼ ἄρ ὅ γʼ εὐχωλῆς ἐπιμέμφεται οὐδʼ ἑκατόμβης,ἀλλʼ ἕνεκʼ ἀρητῆρος ὃν ἠτίμησʼ Ἀγαμέμνων,οὐδʼ ἀπέλυσε θύγατρα καὶ οὐκ ἀπεδέξατʼ ἄποινα,τοὔνεκʼ ἄρʼ ἄλγεʼ ἔδωκεν ἑκηβόλος ἠδʼ ἔτι δώσει·οὐδʼ ὅ γε πρὶν Δαναοῖσιν ἀεικέα λοιγὸν ἀπώσειπρίν γʼ ἀπὸ πατρὶ φίλῳ δόμεναι ἑλικώπιδα κούρηνἀπριάτην ἀνάποινον, ἄγειν θʼ ἱερὴν ἑκατόμβηνἐς Χρύσην· τότε κέν μιν ἱλασσάμενοι πεπίθοιμεν.ἤτοι ὅ γʼ ὣς εἰπὼν κατʼ ἄρʼ ἕζετο· τοῖσι δʼ ἀνέστηἥρως Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνἀχνύμενος· μένεος δὲ μέγα φρένες ἀμφιμέλαιναιπίμπλαντʼ, ὄσσε δέ οἱ πυρὶ λαμπετόωντι ἐΐκτην·Κάλχαντα πρώτιστα κάκʼ ὀσσόμενος προσέειπε·μάντι κακῶν οὐ πώ ποτέ μοι τὸ κρήγυον εἶπας·αἰεί τοι τὰ κάκʼ ἐστὶ φίλα φρεσὶ μαντεύεσθαι,ἐσθλὸν δʼ οὔτέ τί πω εἶπας ἔπος οὔτʼ ἐτέλεσσας·καὶ νῦν ἐν Δαναοῖσι θεοπροπέων ἀγορεύειςὡς δὴ τοῦδʼ ἕνεκά σφιν ἑκηβόλος ἄλγεα τεύχει,οὕνεκʼ ἐγὼ κούρης Χρυσηΐδος ἀγλάʼ ἄποιναοὐκ ἔθελον δέξασθαι, ἐπεὶ πολὺ βούλομαι αὐτὴνοἴκοι ἔχειν· καὶ γάρ ῥα Κλυταιμνήστρης προβέβουλακουριδίης ἀλόχου, ἐπεὶ οὔ ἑθέν ἐστι χερείων,οὐ δέμας οὐδὲ φυήν, οὔτʼ ἂρ φρένας οὔτέ τι ἔργα.ἀλλὰ καὶ ὧς ἐθέλω δόμεναι πάλιν εἰ τό γʼ ἄμεινον·βούλομʼ ἐγὼ λαὸν σῶν ἔμμεναι ἢ ἀπολέσθαι·αὐτὰρ ἐμοὶ γέρας αὐτίχʼ ἑτοιμάσατʼ ὄφρα μὴ οἶοςἈργείων ἀγέραστος ἔω, ἐπεὶ οὐδὲ ἔοικε·λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ.τὸν δʼ ἠμείβετʼ ἔπειτα ποδάρκης δῖος Ἀχιλλεύς·Ἀτρεΐδη κύδιστε φιλοκτεανώτατε πάντων,πῶς γάρ τοι δώσουσι γέρας μεγάθυμοι Ἀχαιοί;οὐδέ τί που ἴδμεν ξυνήϊα κείμενα πολλά·ἀλλὰ τὰ μὲν πολίων ἐξεπράθομεν, τὰ δέδασται,λαοὺς δʼ οὐκ ἐπέοικε παλίλλογα ταῦτʼ ἐπαγείρειν.ἀλλὰ σὺ μὲν νῦν τήνδε θεῷ πρόες· αὐτὰρ Ἀχαιοὶτριπλῇ τετραπλῇ τʼ ἀποτείσομεν, αἴ κέ ποθι Ζεὺςδῷσι πόλιν Τροίην εὐτείχεον ἐξαλαπάξαι.τὸν δʼ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων·μὴ δʼ οὕτως ἀγαθός περ ἐὼν θεοείκελʼ Ἀχιλλεῦκλέπτε νόῳ, ἐπεὶ οὐ παρελεύσεαι οὐδέ με πείσεις.ἦ ἐθέλεις ὄφρʼ αὐτὸς ἔχῃς γέρας, αὐτὰρ ἔμʼ αὔτωςἧσθαι δευόμενον, κέλεαι δέ με τήνδʼ ἀποδοῦναι;ἀλλʼ εἰ μὲν δώσουσι γέρας μεγάθυμοι Ἀχαιοὶἄρσαντες κατὰ θυμὸν ὅπως ἀντάξιον ἔσται·εἰ δέ κε μὴ δώωσιν ἐγὼ δέ κεν αὐτὸς ἕλωμαιἢ τεὸν ἢ Αἴαντος ἰὼν γέρας, ἢ Ὀδυσῆοςἄξω ἑλών· ὃ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι.ἀλλʼ ἤτοι μὲν ταῦτα μεταφρασόμεσθα καὶ αὖτις,νῦν δʼ ἄγε νῆα μέλαιναν ἐρύσσομεν εἰς ἅλα δῖαν,ἐν δʼ ἐρέτας ἐπιτηδὲς ἀγείρομεν, ἐς δʼ ἑκατόμβηνθείομεν, ἂν δʼ αὐτὴν Χρυσηΐδα καλλιπάρῃονβήσομεν· εἷς δέ τις ἀρχὸς ἀνὴρ βουληφόρος ἔστω,ἢ Αἴας ἢ Ἰδομενεὺς ἢ δῖος Ὀδυσσεὺςἠὲ σὺ Πηλεΐδη πάντων ἐκπαγλότατʼ ἀνδρῶν,ὄφρʼ ἥμιν ἑκάεργον ἱλάσσεαι ἱερὰ ῥέξας.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πόδας ὠκὺς Ἀχιλλεύς·ὤ μοι ἀναιδείην ἐπιειμένε κερδαλεόφρονπῶς τίς τοι πρόφρων ἔπεσιν πείθηται Ἀχαιῶνἢ ὁδὸν ἐλθέμεναι ἢ ἀνδράσιν ἶφι μάχεσθαι;οὐ γὰρ ἐγὼ Τρώων ἕνεκʼ ἤλυθον αἰχμητάωνδεῦρο μαχησόμενος, ἐπεὶ οὔ τί μοι αἴτιοί εἰσιν·οὐ γὰρ πώποτʼ ἐμὰς βοῦς ἤλασαν οὐδὲ μὲν ἵππους,οὐδέ ποτʼ ἐν Φθίῃ ἐριβώλακι βωτιανείρῃκαρπὸν ἐδηλήσαντʼ, ἐπεὶ ἦ μάλα πολλὰ μεταξὺοὔρεά τε σκιόεντα θάλασσά τε ἠχήεσσα·ἀλλὰ σοὶ ὦ μέγʼ ἀναιδὲς ἅμʼ ἑσπόμεθʼ ὄφρα σὺ χαίρῃς,τιμὴν ἀρνύμενοι Μενελάῳ σοί τε κυνῶπαπρὸς Τρώων· τῶν οὔ τι μετατρέπῃ οὐδʼ ἀλεγίζεις·καὶ δή μοι γέρας αὐτὸς ἀφαιρήσεσθαι ἀπειλεῖς,ᾧ ἔπι πολλὰ μόγησα, δόσαν δέ μοι υἷες Ἀχαιῶν.οὐ μὲν σοί ποτε ἶσον ἔχω γέρας ὁππότʼ ἈχαιοὶΤρώων ἐκπέρσωσʼ εὖ ναιόμενον πτολίεθρον·ἀλλὰ τὸ μὲν πλεῖον πολυάϊκος πολέμοιοχεῖρες ἐμαὶ διέπουσʼ· ἀτὰρ ἤν ποτε δασμὸς ἵκηται,σοὶ τὸ γέρας πολὺ μεῖζον, ἐγὼ δʼ ὀλίγον τε φίλον τεἔρχομʼ ἔχων ἐπὶ νῆας, ἐπεί κε κάμω πολεμίζων.νῦν δʼ εἶμι Φθίην δʼ, ἐπεὶ ἦ πολὺ φέρτερόν ἐστινοἴκαδʼ ἴμεν σὺν νηυσὶ κορωνίσιν, οὐδέ σʼ ὀΐωἐνθάδʼ ἄτιμος ἐὼν ἄφενος καὶ πλοῦτον ἀφύξειν.τὸν δʼ ἠμείβετʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων·φεῦγε μάλʼ εἴ τοι θυμὸς ἐπέσσυται, οὐδέ σʼ ἔγωγελίσσομαι εἵνεκʼ ἐμεῖο μένειν· πάρʼ ἔμοιγε καὶ ἄλλοιοἵ κέ με τιμήσουσι, μάλιστα δὲ μητίετα Ζεύς.ἔχθιστος δέ μοί ἐσσι διοτρεφέων βασιλήων·αἰεὶ γάρ τοι ἔρις τε φίλη πόλεμοί τε μάχαι τε·εἰ μάλα καρτερός ἐσσι, θεός που σοὶ τό γʼ ἔδωκεν·οἴκαδʼ ἰὼν σὺν νηυσί τε σῇς καὶ σοῖς ἑτάροισιΜυρμιδόνεσσιν ἄνασσε, σέθεν δʼ ἐγὼ οὐκ ἀλεγίζω,οὐδʼ ὄθομαι κοτέοντος· ἀπειλήσω δέ τοι ὧδε·ὡς ἔμʼ ἀφαιρεῖται Χρυσηΐδα Φοῖβος Ἀπόλλων,τὴν μὲν ἐγὼ σὺν νηΐ τʼ ἐμῇ καὶ ἐμοῖς ἑτάροισιπέμψω, ἐγὼ δέ κʼ ἄγω Βρισηΐδα καλλιπάρῃοναὐτὸς ἰὼν κλισίην δὲ τὸ σὸν γέρας ὄφρʼ ἐῢ εἰδῇςὅσσον φέρτερός εἰμι σέθεν, στυγέῃ δὲ καὶ ἄλλοςἶσον ἐμοὶ φάσθαι καὶ ὁμοιωθήμεναι ἄντην.ὣς φάτο· Πηλεΐωνι δʼ ἄχος γένετʼ, ἐν δέ οἱ ἦτορστήθεσσιν λασίοισι διάνδιχα μερμήριξεν,ἢ ὅ γε φάσγανον ὀξὺ ἐρυσσάμενος παρὰ μηροῦτοὺς μὲν ἀναστήσειεν, ὃ δʼ Ἀτρεΐδην ἐναρίζοι,ἦε χόλον παύσειεν ἐρητύσειέ τε θυμόν.ἧος ὃ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,ἕλκετο δʼ ἐκ κολεοῖο μέγα ξίφος, ἦλθε δʼ Ἀθήνηοὐρανόθεν· πρὸ γὰρ ἧκε θεὰ λευκώλενος Ἥρηἄμφω ὁμῶς θυμῷ φιλέουσά τε κηδομένη τε·στῆ δʼ ὄπιθεν, ξανθῆς δὲ κόμης ἕλε Πηλεΐωναοἴῳ φαινομένη· τῶν δʼ ἄλλων οὔ τις ὁρᾶτο·θάμβησεν δʼ Ἀχιλεύς, μετὰ δʼ ἐτράπετʼ, αὐτίκα δʼ ἔγνωΠαλλάδʼ Ἀθηναίην· δεινὼ δέ οἱ ὄσσε φάανθεν·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·τίπτʼ αὖτʼ αἰγιόχοιο Διὸς τέκος εἰλήλουθας;ἦ ἵνα ὕβριν ἴδῃ Ἀγαμέμνονος Ἀτρεΐδαο;ἀλλʼ ἔκ τοι ἐρέω, τὸ δὲ καὶ τελέεσθαι ὀΐω·ᾗς ὑπεροπλίῃσι τάχʼ ἄν ποτε θυμὸν ὀλέσσῃ.τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·ἦλθον ἐγὼ παύσουσα τὸ σὸν μένος, αἴ κε πίθηαι,οὐρανόθεν· πρὸ δέ μʼ ἧκε θεὰ λευκώλενος Ἥρηἄμφω ὁμῶς θυμῷ φιλέουσά τε κηδομένη τε·ἀλλʼ ἄγε λῆγʼ ἔριδος, μηδὲ ξίφος ἕλκεο χειρί·ἀλλʼ ἤτοι ἔπεσιν μὲν ὀνείδισον ὡς ἔσεταί περ·ὧδε γὰρ ἐξερέω, τὸ δὲ καὶ τετελεσμένον ἔσται·καί ποτέ τοι τρὶς τόσσα παρέσσεται ἀγλαὰ δῶραὕβριος εἵνεκα τῆσδε· σὺ δʼ ἴσχεο, πείθεο δʼ ἡμῖν.τὴν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·χρὴ μὲν σφωΐτερόν γε θεὰ ἔπος εἰρύσσασθαικαὶ μάλα περ θυμῷ κεχολωμένον· ὧς γὰρ ἄμεινον·ὅς κε θεοῖς ἐπιπείθηται μάλα τʼ ἔκλυον αὐτοῦ.ἦ καὶ ἐπʼ ἀργυρέῃ κώπῃ σχέθε χεῖρα βαρεῖαν,ἂψ δʼ ἐς κουλεὸν ὦσε μέγα ξίφος, οὐδʼ ἀπίθησεμύθῳ Ἀθηναίης· ἣ δʼ Οὔλυμπον δὲ βεβήκειδώματʼ ἐς αἰγιόχοιο Διὸς μετὰ δαίμονας ἄλλους.Πηλεΐδης δʼ ἐξαῦτις ἀταρτηροῖς ἐπέεσσινἈτρεΐδην προσέειπε, καὶ οὔ πω λῆγε χόλοιο·οἰνοβαρές, κυνὸς ὄμματʼ ἔχων, κραδίην δʼ ἐλάφοιο,οὔτέ ποτʼ ἐς πόλεμον ἅμα λαῷ θωρηχθῆναιοὔτε λόχον δʼ ἰέναι σὺν ἀριστήεσσιν Ἀχαιῶντέτληκας θυμῷ· τὸ δέ τοι κὴρ εἴδεται εἶναι.ἦ πολὺ λώϊόν ἐστι κατὰ στρατὸν εὐρὺν Ἀχαιῶνδῶρʼ ἀποαιρεῖσθαι ὅς τις σέθεν ἀντίον εἴπῃ·δημοβόρος βασιλεὺς ἐπεὶ οὐτιδανοῖσιν ἀνάσσεις·ἦ γὰρ ἂν Ἀτρεΐδη νῦν ὕστατα λωβήσαιο.ἀλλʼ ἔκ τοι ἐρέω καὶ ἐπὶ μέγαν ὅρκον ὀμοῦμαι·ναὶ μὰ τόδε σκῆπτρον, τὸ μὲν οὔ ποτε φύλλα καὶ ὄζουςφύσει, ἐπεὶ δὴ πρῶτα τομὴν ἐν ὄρεσσι λέλοιπεν,οὐδʼ ἀναθηλήσει· περὶ γάρ ῥά ἑ χαλκὸς ἔλεψεφύλλά τε καὶ φλοιόν· νῦν αὖτέ μιν υἷες Ἀχαιῶνἐν παλάμῃς φορέουσι δικασπόλοι, οἵ τε θέμισταςπρὸς Διὸς εἰρύαται· ὃ δέ τοι μέγας ἔσσεται ὅρκος·ἦ ποτʼ Ἀχιλλῆος ποθὴ ἵξεται υἷας Ἀχαιῶνσύμπαντας· τότε δʼ οὔ τι δυνήσεαι ἀχνύμενός περχραισμεῖν, εὖτʼ ἂν πολλοὶ ὑφʼ Ἕκτορος ἀνδροφόνοιοθνήσκοντες πίπτωσι· σὺ δʼ ἔνδοθι θυμὸν ἀμύξειςχωόμενος ὅ τʼ ἄριστον Ἀχαιῶν οὐδὲν ἔτισας.ὣς φάτο Πηλεΐδης, ποτὶ δὲ σκῆπτρον βάλε γαίῃχρυσείοις ἥλοισι πεπαρμένον, ἕζετο δʼ αὐτός·Ἀτρεΐδης δʼ ἑτέρωθεν ἐμήνιε· τοῖσι δὲ Νέστωρἡδυεπὴς ἀνόρουσε λιγὺς Πυλίων ἀγορητής,τοῦ καὶ ἀπὸ γλώσσης μέλιτος γλυκίων ῥέεν αὐδή·τῷ δʼ ἤδη δύο μὲν γενεαὶ μερόπων ἀνθρώπωνἐφθίαθʼ, οἵ οἱ πρόσθεν ἅμα τράφεν ἠδʼ ἐγένοντοἐν Πύλῳ ἠγαθέῃ, μετὰ δὲ τριτάτοισιν ἄνασσεν·ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν·ὦ πόποι ἦ μέγα πένθος Ἀχαιΐδα γαῖαν ἱκάνει·ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδεςἄλλοι τε Τρῶες μέγα κεν κεχαροίατο θυμῷεἰ σφῶϊν τάδε πάντα πυθοίατο μαρναμένοιϊν,οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δʼ ἐστὲ μάχεσθαι.ἀλλὰ πίθεσθʼ· ἄμφω δὲ νεωτέρω ἐστὸν ἐμεῖο·ἤδη γάρ ποτʼ ἐγὼ καὶ ἀρείοσιν ἠέ περ ὑμῖνἀνδράσιν ὡμίλησα, καὶ οὔ ποτέ μʼ οἵ γʼ ἀθέριζον.οὐ γάρ πω τοίους ἴδον ἀνέρας οὐδὲ ἴδωμαι,οἷον Πειρίθοόν τε Δρύαντά τε ποιμένα λαῶνΚαινέα τʼ Ἐξάδιόν τε καὶ ἀντίθεον ΠολύφημονΘησέα τʼ Αἰγεΐδην, ἐπιείκελον ἀθανάτοισιν·κάρτιστοι δὴ κεῖνοι ἐπιχθονίων τράφεν ἀνδρῶν·κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντοφηρσὶν ὀρεσκῴοισι καὶ ἐκπάγλως ἀπόλεσσαν.καὶ μὲν τοῖσιν ἐγὼ μεθομίλεον ἐκ Πύλου ἐλθὼντηλόθεν ἐξ ἀπίης γαίης· καλέσαντο γὰρ αὐτοί·καὶ μαχόμην κατʼ ἔμʼ αὐτὸν ἐγώ· κείνοισι δʼ ἂν οὔ τιςτῶν οἳ νῦν βροτοί εἰσιν ἐπιχθόνιοι μαχέοιτο·καὶ μέν μευ βουλέων ξύνιεν πείθοντό τε μύθῳ·ἀλλὰ πίθεσθε καὶ ὔμμες, ἐπεὶ πείθεσθαι ἄμεινον·μήτε σὺ τόνδʼ ἀγαθός περ ἐὼν ἀποαίρεο κούρην,ἀλλʼ ἔα ὥς οἱ πρῶτα δόσαν γέρας υἷες Ἀχαιῶν·μήτε σὺ Πηλείδη ἔθελʼ ἐριζέμεναι βασιλῆϊἀντιβίην, ἐπεὶ οὔ ποθʼ ὁμοίης ἔμμορε τιμῆςσκηπτοῦχος βασιλεύς, ᾧ τε Ζεὺς κῦδος ἔδωκεν.εἰ δὲ σὺ καρτερός ἐσσι θεὰ δέ σε γείνατο μήτηρ,ἀλλʼ ὅ γε φέρτερός ἐστιν ἐπεὶ πλεόνεσσιν ἀνάσσει.Ἀτρεΐδη σὺ δὲ παῦε τεὸν μένος· αὐτὰρ ἔγωγελίσσομʼ Ἀχιλλῆϊ μεθέμεν χόλον, ὃς μέγα πᾶσινἕρκος Ἀχαιοῖσιν πέλεται πολέμοιο κακοῖο.τὸν δʼ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων·ναὶ δὴ ταῦτά γε πάντα γέρον κατὰ μοῖραν ἔειπες·ἀλλʼ ὅδʼ ἀνὴρ ἐθέλει περὶ πάντων ἔμμεναι ἄλλων,πάντων μὲν κρατέειν ἐθέλει, πάντεσσι δʼ ἀνάσσειν,πᾶσι δὲ σημαίνειν, ἅ τινʼ οὐ πείσεσθαι ὀΐω·εἰ δέ μιν αἰχμητὴν ἔθεσαν θεοὶ αἰὲν ἐόντεςτοὔνεκά οἱ προθέουσιν ὀνείδεα μυθήσασθαι;τὸν δʼ ἄρʼ ὑποβλήδην ἠμείβετο δῖος Ἀχιλλεύς·ἦ γάρ κεν δειλός τε καὶ οὐτιδανὸς καλεοίμηνεἰ δὴ σοὶ πᾶν ἔργον ὑπείξομαι ὅττί κεν εἴπῃς·ἄλλοισιν δὴ ταῦτʼ ἐπιτέλλεο, μὴ γὰρ ἔμοιγεσήμαινʼ· οὐ γὰρ ἔγωγʼ ἔτι σοὶ πείσεσθαι ὀΐω.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσι·χερσὶ μὲν οὔ τοι ἔγωγε μαχήσομαι εἵνεκα κούρηςοὔτε σοὶ οὔτέ τῳ ἄλλῳ, ἐπεί μʼ ἀφέλεσθέ γε δόντες·τῶν δʼ ἄλλων ἅ μοί ἐστι θοῇ παρὰ νηῒ μελαίνῃτῶν οὐκ ἄν τι φέροις ἀνελὼν ἀέκοντος ἐμεῖο·εἰ δʼ ἄγε μὴν πείρησαι ἵνα γνώωσι καὶ οἵδε·αἶψά τοι αἷμα κελαινὸν ἐρωήσει περὶ δουρί.ὣς τώ γʼ ἀντιβίοισι μαχεσσαμένω ἐπέεσσινἀνστήτην, λῦσαν δʼ ἀγορὴν παρὰ νηυσὶν Ἀχαιῶν·Πηλεΐδης μὲν ἐπὶ κλισίας καὶ νῆας ἐΐσαςἤϊε σύν τε Μενοιτιάδῃ καὶ οἷς ἑτάροισιν·Ἀτρεΐδης δʼ ἄρα νῆα θοὴν ἅλα δὲ προέρυσσεν,ἐν δʼ ἐρέτας ἔκρινεν ἐείκοσιν, ἐς δʼ ἑκατόμβηνβῆσε θεῷ, ἀνὰ δὲ Χρυσηΐδα καλλιπάρῃονεἷσεν ἄγων· ἐν δʼ ἀρχὸς ἔβη πολύμητις Ὀδυσσεύς.οἳ μὲν ἔπειτʼ ἀναβάντες ἐπέπλεον ὑγρὰ κέλευθα,λαοὺς δʼ Ἀτρεΐδης ἀπολυμαίνεσθαι ἄνωγεν·οἳ δʼ ἀπελυμαίνοντο καὶ εἰς ἅλα λύματα βάλλον,ἕρδον δʼ Ἀπόλλωνι τεληέσσας ἑκατόμβαςταύρων ἠδʼ αἰγῶν παρὰ θῖνʼ ἁλὸς ἀτρυγέτοιο·κνίση δʼ οὐρανὸν ἷκεν ἑλισσομένη περὶ καπνῷ.ὣς οἳ μὲν τὰ πένοντο κατὰ στρατόν· οὐδʼ Ἀγαμέμνωνλῆγʼ ἔριδος τὴν πρῶτον ἐπηπείλησʼ Ἀχιλῆϊ,ἀλλʼ ὅ γε Ταλθύβιόν τε καὶ Εὐρυβάτην προσέειπε,τώ οἱ ἔσαν κήρυκε καὶ ὀτρηρὼ θεράποντε·ἔρχεσθον κλισίην Πηληϊάδεω Ἀχιλῆος·χειρὸς ἑλόντʼ ἀγέμεν Βρισηΐδα καλλιπάρῃον·εἰ δέ κε μὴ δώῃσιν ἐγὼ δέ κεν αὐτὸς ἕλωμαιἐλθὼν σὺν πλεόνεσσι· τό οἱ καὶ ῥίγιον ἔσται.ὣς εἰπὼν προΐει, κρατερὸν δʼ ἐπὶ μῦθον ἔτελλε·τὼ δʼ ἀέκοντε βάτην παρὰ θῖνʼ ἁλὸς ἀτρυγέτοιο,Μυρμιδόνων δʼ ἐπί τε κλισίας καὶ νῆας ἱκέσθην,τὸν δʼ εὗρον παρά τε κλισίῃ καὶ νηῒ μελαίνῃἥμενον· οὐδʼ ἄρα τώ γε ἰδὼν γήθησεν Ἀχιλλεύς.τὼ μὲν ταρβήσαντε καὶ αἰδομένω βασιλῆαστήτην, οὐδέ τί μιν προσεφώνεον οὐδʼ ἐρέοντο·αὐτὰρ ὃ ἔγνω ᾗσιν ἐνὶ φρεσὶ φώνησέν τε·χαίρετε κήρυκες Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶν,ἆσσον ἴτʼ· οὔ τί μοι ὔμμες ἐπαίτιοι ἀλλʼ Ἀγαμέμνων,ὃ σφῶϊ προΐει Βρισηΐδος εἵνεκα κούρης.ἀλλʼ ἄγε διογενὲς Πατρόκλεες ἔξαγε κούρηνκαί σφωϊν δὸς ἄγειν· τὼ δʼ αὐτὼ μάρτυροι ἔστωνπρός τε θεῶν μακάρων πρός τε θνητῶν ἀνθρώπωνκαὶ πρὸς τοῦ βασιλῆος ἀπηνέος εἴ ποτε δʼ αὖτεχρειὼ ἐμεῖο γένηται ἀεικέα λοιγὸν ἀμῦναιτοῖς ἄλλοις· ἦ γὰρ ὅ γʼ ὀλοιῇσι φρεσὶ θύει,οὐδέ τι οἶδε νοῆσαι ἅμα πρόσσω καὶ ὀπίσσω,ὅππως οἱ παρὰ νηυσὶ σόοι μαχέοιντο Ἀχαιοί.ὣς φάτο, Πάτροκλος δὲ φίλῳ ἐπεπείθεθʼ ἑταίρῳ,ἐκ δʼ ἄγαγε κλισίης Βρισηΐδα καλλιπάρῃον,δῶκε δʼ ἄγειν· τὼ δʼ αὖτις ἴτην παρὰ νῆας Ἀχαιῶν·ἣ δʼ ἀέκουσʼ ἅμα τοῖσι γυνὴ κίεν· αὐτὰρ Ἀχιλλεὺςδακρύσας ἑτάρων ἄφαρ ἕζετο νόσφι λιασθείς,θῖνʼ ἔφʼ ἁλὸς πολιῆς, ὁρόων ἐπʼ ἀπείρονα πόντον·πολλὰ δὲ μητρὶ φίλῃ ἠρήσατο χεῖρας ὀρεγνύς·μῆτερ ἐπεί μʼ ἔτεκές γε μινυνθάδιόν περ ἐόντα,τιμήν πέρ μοι ὄφελλεν Ὀλύμπιος ἐγγυαλίξαιΖεὺς ὑψιβρεμέτης· νῦν δʼ οὐδέ με τυτθὸν ἔτισεν·ἦ γάρ μʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνἠτίμησεν· ἑλὼν γὰρ ἔχει γέρας αὐτὸς ἀπούρας.ὣς φάτο δάκρυ χέων, τοῦ δʼ ἔκλυε πότνια μήτηρἡμένη ἐν βένθεσσιν ἁλὸς παρὰ πατρὶ γέροντι·καρπαλίμως δʼ ἀνέδυ πολιῆς ἁλὸς ἠΰτʼ ὀμίχλη,καί ῥα πάροιθʼ αὐτοῖο καθέζετο δάκρυ χέοντος,χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τέκνον τί κλαίεις; τί δέ σε φρένας ἵκετο πένθος;ἐξαύδα, μὴ κεῦθε νόῳ, ἵνα εἴδομεν ἄμφω.τὴν δὲ βαρὺ στενάχων προσέφη πόδας ὠκὺς Ἀχιλλεύς·οἶσθα· τί ἤ τοι ταῦτα ἰδυίῃ πάντʼ ἀγορεύω;ᾠχόμεθʼ ἐς Θήβην ἱερὴν πόλιν Ἠετίωνος,τὴν δὲ διεπράθομέν τε καὶ ἤγομεν ἐνθάδε πάντα·καὶ τὰ μὲν εὖ δάσσαντο μετὰ σφίσιν υἷες Ἀχαιῶν,ἐκ δʼ ἕλον Ἀτρεΐδῃ Χρυσηΐδα καλλιπάρῃον.Χρύσης δʼ αὖθʼ ἱερεὺς ἑκατηβόλου Ἀπόλλωνοςἦλθε θοὰς ἐπὶ νῆας Ἀχαιῶν χαλκοχιτώνωνλυσόμενός τε θύγατρα φέρων τʼ ἀπερείσιʼ ἄποινα,στέμματʼ ἔχων ἐν χερσὶν ἑκηβόλου Ἀπόλλωνοςχρυσέῳ ἀνὰ σκήπτρῳ, καὶ λίσσετο πάντας Ἀχαιούς,Ἀτρεΐδα δὲ μάλιστα δύω κοσμήτορε λαῶν.ἔνθʼ ἄλλοι μὲν πάντες ἐπευφήμησαν Ἀχαιοὶαἰδεῖσθαί θʼ ἱερῆα καὶ ἀγλαὰ δέχθαι ἄποινα·ἀλλʼ οὐκ Ἀτρεΐδῃ Ἀγαμέμνονι ἥνδανε θυμῷ,ἀλλὰ κακῶς ἀφίει, κρατερὸν δʼ ἐπὶ μῦθον ἔτελλε·χωόμενος δʼ ὁ γέρων πάλιν ᾤχετο· τοῖο δʼ Ἀπόλλωνεὐξαμένου ἤκουσεν, ἐπεὶ μάλα οἱ φίλος ἦεν,ἧκε δʼ ἐπʼ Ἀργείοισι κακὸν βέλος· οἳ δέ νυ λαοὶθνῇσκον ἐπασσύτεροι, τὰ δʼ ἐπῴχετο κῆλα θεοῖοπάντῃ ἀνὰ στρατὸν εὐρὺν Ἀχαιῶν· ἄμμι δὲ μάντιςεὖ εἰδὼς ἀγόρευε θεοπροπίας ἑκάτοιο.αὐτίκʼ ἐγὼ πρῶτος κελόμην θεὸν ἱλάσκεσθαι·Ἀτρεΐωνα δʼ ἔπειτα χόλος λάβεν, αἶψα δʼ ἀναστὰςἠπείλησεν μῦθον ὃ δὴ τετελεσμένος ἐστί·τὴν μὲν γὰρ σὺν νηῒ θοῇ ἑλίκωπες Ἀχαιοὶἐς Χρύσην πέμπουσιν, ἄγουσι δὲ δῶρα ἄνακτι·τὴν δὲ νέον κλισίηθεν ἔβαν κήρυκες ἄγοντεςκούρην Βρισῆος τήν μοι δόσαν υἷες Ἀχαιῶν.ἀλλὰ σὺ εἰ δύνασαί γε περίσχεο παιδὸς ἑῆος·ἐλθοῦσʼ Οὔλυμπον δὲ Δία λίσαι, εἴ ποτε δή τιἢ ἔπει ὤνησας κραδίην Διὸς ἠὲ καὶ ἔργῳ.πολλάκι γάρ σεο πατρὸς ἐνὶ μεγάροισιν ἄκουσαεὐχομένης ὅτʼ ἔφησθα κελαινεφέϊ Κρονίωνιοἴη ἐν ἀθανάτοισιν ἀεικέα λοιγὸν ἀμῦναι,ὁππότε μιν ξυνδῆσαι Ὀλύμπιοι ἤθελον ἄλλοιἭρη τʼ ἠδὲ Ποσειδάων καὶ Παλλὰς Ἀθήνη·ἀλλὰ σὺ τόν γʼ ἐλθοῦσα θεὰ ὑπελύσαο δεσμῶν,ὦχʼ ἑκατόγχειρον καλέσασʼ ἐς μακρὸν Ὄλυμπον,ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντεςΑἰγαίωνʼ, ὃ γὰρ αὖτε βίην οὗ πατρὸς ἀμείνων·ὅς ῥα παρὰ Κρονίωνι καθέζετο κύδεϊ γαίων·τὸν καὶ ὑπέδεισαν μάκαρες θεοὶ οὐδʼ ἔτʼ ἔδησαν.τῶν νῦν μιν μνήσασα παρέζεο καὶ λαβὲ γούνωναἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι,τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφʼ ἅλα ἔλσαι Ἀχαιοὺςκτεινομένους, ἵνα πάντες ἐπαύρωνται βασιλῆος,γνῷ δὲ καὶ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνἣν ἄτην ὅ τʼ ἄριστον Ἀχαιῶν οὐδὲν ἔτισεν.τὸν δʼ ἠμείβετʼ ἔπειτα Θέτις κατὰ δάκρυ χέουσα·ὤ μοι τέκνον ἐμόν, τί νύ σʼ ἔτρεφον αἰνὰ τεκοῦσα;αἴθʼ ὄφελες παρὰ νηυσὶν ἀδάκρυτος καὶ ἀπήμωνἧσθαι, ἐπεί νύ τοι αἶσα μίνυνθά περ οὔ τι μάλα δήν·νῦν δʼ ἅμα τʼ ὠκύμορος καὶ ὀϊζυρὸς περὶ πάντωνἔπλεο· τώ σε κακῇ αἴσῃ τέκον ἐν μεγάροισι.τοῦτο δέ τοι ἐρέουσα ἔπος Διὶ τερπικεραύνῳεἶμʼ αὐτὴ πρὸς Ὄλυμπον ἀγάννιφον αἴ κε πίθηται.ἀλλὰ σὺ μὲν νῦν νηυσὶ παρήμενος ὠκυπόροισιμήνιʼ Ἀχαιοῖσιν, πολέμου δʼ ἀποπαύεο πάμπαν·Ζεὺς γὰρ ἐς Ὠκεανὸν μετʼ ἀμύμονας Αἰθιοπῆαςχθιζὸς ἔβη κατὰ δαῖτα, θεοὶ δʼ ἅμα πάντες ἕποντο·δωδεκάτῃ δέ τοι αὖτις ἐλεύσεται Οὔλυμπον δέ,καὶ τότʼ ἔπειτά τοι εἶμι Διὸς ποτὶ χαλκοβατὲς δῶ,καί μιν γουνάσομαι καί μιν πείσεσθαι ὀΐω.ὣς ἄρα φωνήσασʼ ἀπεβήσετο, τὸν δὲ λίπʼ αὐτοῦχωόμενον κατὰ θυμὸν ἐϋζώνοιο γυναικὸςτήν ῥα βίῃ ἀέκοντος ἀπηύρων· αὐτὰρ Ὀδυσσεὺςἐς Χρύσην ἵκανεν ἄγων ἱερὴν ἑκατόμβην.οἳ δʼ ὅτε δὴ λιμένος πολυβενθέος ἐντὸς ἵκοντοἱστία μὲν στείλαντο, θέσαν δʼ ἐν νηῒ μελαίνῃ,ἱστὸν δʼ ἱστοδόκῃ πέλασαν προτόνοισιν ὑφέντεςκαρπαλίμως, τὴν δʼ εἰς ὅρμον προέρεσσαν ἐρετμοῖς.ἐκ δʼ εὐνὰς ἔβαλον, κατὰ δὲ πρυμνήσιʼ ἔδησαν·ἐκ δὲ καὶ αὐτοὶ βαῖνον ἐπὶ ῥηγμῖνι θαλάσσης,ἐκ δʼ ἑκατόμβην βῆσαν ἑκηβόλῳ Ἀπόλλωνι·ἐκ δὲ Χρυσηῒς νηὸς βῆ ποντοπόροιο.τὴν μὲν ἔπειτʼ ἐπὶ βωμὸν ἄγων πολύμητις Ὀδυσσεὺςπατρὶ φίλῳ ἐν χερσὶ τίθει καί μιν προσέειπεν·ὦ Χρύση, πρό μʼ ἔπεμψεν ἄναξ ἀνδρῶν Ἀγαμέμνωνπαῖδά τε σοὶ ἀγέμεν, Φοίβῳ θʼ ἱερὴν ἑκατόμβηνῥέξαι ὑπὲρ Δαναῶν ὄφρʼ ἱλασόμεσθα ἄνακτα,ὃς νῦν Ἀργείοισι πολύστονα κήδεʼ ἐφῆκεν.ὣς εἰπὼν ἐν χερσὶ τίθει, ὃ δὲ δέξατο χαίρωνπαῖδα φίλην· τοὶ δʼ ὦκα θεῷ ἱερὴν ἑκατόμβηνἑξείης ἔστησαν ἐΰδμητον περὶ βωμόν,χερνίψαντο δʼ ἔπειτα καὶ οὐλοχύτας ἀνέλοντο.τοῖσιν δὲ Χρύσης μεγάλʼ εὔχετο χεῖρας ἀνασχών·κλῦθί μευ ἀργυρότοξʼ, ὃς Χρύσην ἀμφιβέβηκαςΚίλλαν τε ζαθέην Τενέδοιό τε ἶφι ἀνάσσεις·ἦ μὲν δή ποτʼ ἐμεῦ πάρος ἔκλυες εὐξαμένοιο,τίμησας μὲν ἐμέ, μέγα δʼ ἴψαο λαὸν Ἀχαιῶν·ἠδʼ ἔτι καὶ νῦν μοι τόδʼ ἐπικρήηνον ἐέλδωρ·ἤδη νῦν Δαναοῖσιν ἀεικέα λοιγὸν ἄμυνον.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε Φοῖβος Ἀπόλλων.αὐτὰρ ἐπεί ῥʼ εὔξαντο καὶ οὐλοχύτας προβάλοντο,αὐέρυσαν μὲν πρῶτα καὶ ἔσφαξαν καὶ ἔδειραν,μηρούς τʼ ἐξέταμον κατά τε κνίσῃ ἐκάλυψανδίπτυχα ποιήσαντες, ἐπʼ αὐτῶν δʼ ὠμοθέτησαν·καῖε δʼ ἐπὶ σχίζῃς ὁ γέρων, ἐπὶ δʼ αἴθοπα οἶνονλεῖβε· νέοι δὲ παρʼ αὐτὸν ἔχον πεμπώβολα χερσίν.αὐτὰρ ἐπεὶ κατὰ μῆρε κάη καὶ σπλάγχνα πάσαντο,μίστυλλόν τʼ ἄρα τἆλλα καὶ ἀμφʼ ὀβελοῖσιν ἔπειραν,ὤπτησάν τε περιφραδέως, ἐρύσαντό τε πάντα.αὐτὰρ ἐπεὶ παύσαντο πόνου τετύκοντό τε δαῖταδαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,κοῦροι μὲν κρητῆρας ἐπεστέψαντο ποτοῖο,νώμησαν δʼ ἄρα πᾶσιν ἐπαρξάμενοι δεπάεσσιν·οἳ δὲ πανημέριοι μολπῇ θεὸν ἱλάσκοντοκαλὸν ἀείδοντες παιήονα κοῦροι Ἀχαιῶνμέλποντες ἑκάεργον· ὃ δὲ φρένα τέρπετʼ ἀκούων.ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθε,δὴ τότε κοιμήσαντο παρὰ πρυμνήσια νηός·ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,καὶ τότʼ ἔπειτʼ ἀνάγοντο μετὰ στρατὸν εὐρὺν Ἀχαιῶν·τοῖσιν δʼ ἴκμενον οὖρον ἵει ἑκάεργος Ἀπόλλων·οἳ δʼ ἱστὸν στήσαντʼ ἀνά θʼ ἱστία λευκὰ πέτασσαν,ἐν δʼ ἄνεμος πρῆσεν μέσον ἱστίον, ἀμφὶ δὲ κῦμαστείρῃ πορφύρεον μεγάλʼ ἴαχε νηὸς ἰούσης·ἣ δʼ ἔθεεν κατὰ κῦμα διαπρήσσουσα κέλευθον.αὐτὰρ ἐπεί ῥʼ ἵκοντο κατὰ στρατὸν εὐρὺν Ἀχαιῶν,νῆα μὲν οἵ γε μέλαιναν ἐπʼ ἠπείροιο ἔρυσσανὑψοῦ ἐπὶ ψαμάθοις, ὑπὸ δʼ ἕρματα μακρὰ τάνυσσαν·αὐτοὶ δʼ ἐσκίδναντο κατὰ κλισίας τε νέας τε.αὐτὰρ ὃ μήνιε νηυσὶ παρήμενος ὠκυπόροισιδιογενὴς Πηλῆος υἱὸς πόδας ὠκὺς Ἀχιλλεύς·οὔτέ ποτʼ εἰς ἀγορὴν πωλέσκετο κυδιάνειρανοὔτέ ποτʼ ἐς πόλεμον, ἀλλὰ φθινύθεσκε φίλον κῆραὖθι μένων, ποθέεσκε δʼ ἀϋτήν τε πτόλεμόν τε.ἀλλʼ ὅτε δή ῥʼ ἐκ τοῖο δυωδεκάτη γένετʼ ἠώς,καὶ τότε δὴ πρὸς Ὄλυμπον ἴσαν θεοὶ αἰὲν ἐόντεςπάντες ἅμα, Ζεὺς δʼ ἦρχε· Θέτις δʼ οὐ λήθετʼ ἐφετμέωνπαιδὸς ἑοῦ, ἀλλʼ ἥ γʼ ἀνεδύσετο κῦμα θαλάσσης.ἠερίη δʼ ἀνέβη μέγαν οὐρανὸν Οὔλυμπόν τε.εὗρεν δʼ εὐρύοπα Κρονίδην ἄτερ ἥμενον ἄλλωνἀκροτάτῃ κορυφῇ πολυδειράδος Οὐλύμποιο·καί ῥα πάροιθʼ αὐτοῖο καθέζετο, καὶ λάβε γούνωνσκαιῇ, δεξιτερῇ δʼ ἄρʼ ὑπʼ ἀνθερεῶνος ἑλοῦσαλισσομένη προσέειπε Δία Κρονίωνα ἄνακτα·Ζεῦ πάτερ εἴ ποτε δή σε μετʼ ἀθανάτοισιν ὄνησαἢ ἔπει ἢ ἔργῳ, τόδε μοι κρήηνον ἐέλδωρ·τίμησόν μοι υἱὸν ὃς ὠκυμορώτατος ἄλλωνἔπλετʼ· ἀτάρ μιν νῦν γε ἄναξ ἀνδρῶν Ἀγαμέμνωνἠτίμησεν· ἑλὼν γὰρ ἔχει γέρας αὐτὸς ἀπούρας.ἀλλὰ σύ πέρ μιν τῖσον Ὀλύμπιε μητίετα Ζεῦ·τόφρα δʼ ἐπὶ Τρώεσσι τίθει κράτος ὄφρʼ ἂν Ἀχαιοὶυἱὸν ἐμὸν τίσωσιν ὀφέλλωσίν τέ ἑ τιμῇ.ὣς φάτο· τὴν δʼ οὔ τι προσέφη νεφεληγερέτα Ζεύς,ἀλλʼ ἀκέων δὴν ἧστο· Θέτις δʼ ὡς ἥψατο γούνωνὣς ἔχετʼ ἐμπεφυυῖα, καὶ εἴρετο δεύτερον αὖτις·νημερτὲς μὲν δή μοι ὑπόσχεο καὶ κατάνευσονἢ ἀπόειπʼ, ἐπεὶ οὔ τοι ἔπι δέος, ὄφρʼ ἐῢ εἰδέωὅσσον ἐγὼ μετὰ πᾶσιν ἀτιμοτάτη θεός εἰμι.τὴν δὲ μέγʼ ὀχθήσας προσέφη νεφεληγερέτα Ζεύς·ἦ δὴ λοίγια ἔργʼ ὅ τέ μʼ ἐχθοδοπῆσαι ἐφήσειςἭρῃ ὅτʼ ἄν μʼ ἐρέθῃσιν ὀνειδείοις ἐπέεσσιν·ἣ δὲ καὶ αὔτως μʼ αἰεὶ ἐν ἀθανάτοισι θεοῖσινεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν.ἀλλὰ σὺ μὲν νῦν αὖτις ἀπόστιχε μή τι νοήσῃἭρη· ἐμοὶ δέ κε ταῦτα μελήσεται ὄφρα τελέσσω·εἰ δʼ ἄγε τοι κεφαλῇ κατανεύσομαι ὄφρα πεποίθῃς·τοῦτο γὰρ ἐξ ἐμέθεν γε μετʼ ἀθανάτοισι μέγιστοντέκμωρ· οὐ γὰρ ἐμὸν παλινάγρετον οὐδʼ ἀπατηλὸνοὐδʼ ἀτελεύτητον ὅ τί κεν κεφαλῇ κατανεύσω.ἦ καὶ κυανέῃσιν ἐπʼ ὀφρύσι νεῦσε Κρονίων·ἀμβρόσιαι δʼ ἄρα χαῖται ἐπερρώσαντο ἄνακτοςκρατὸς ἀπʼ ἀθανάτοιο· μέγαν δʼ ἐλέλιξεν Ὄλυμπον.τώ γʼ ὣς βουλεύσαντε διέτμαγεν· ἣ μὲν ἔπειταεἰς ἅλα ἆλτο βαθεῖαν ἀπʼ αἰγλήεντος Ὀλύμπου,Ζεὺς δὲ ἑὸν πρὸς δῶμα· θεοὶ δʼ ἅμα πάντες ἀνέστανἐξ ἑδέων σφοῦ πατρὸς ἐναντίον· οὐδέ τις ἔτλημεῖναι ἐπερχόμενον, ἀλλʼ ἀντίοι ἔσταν ἅπαντες.ὣς ὃ μὲν ἔνθα καθέζετʼ ἐπὶ θρόνου· οὐδέ μιν Ἥρηἠγνοίησεν ἰδοῦσʼ ὅτι οἱ συμφράσσατο βουλὰςἀργυρόπεζα Θέτις θυγάτηρ ἁλίοιο γέροντος.αὐτίκα κερτομίοισι Δία Κρονίωνα προσηύδα·τίς δʼ αὖ τοι δολομῆτα θεῶν συμφράσσατο βουλάς;αἰεί τοι φίλον ἐστὶν ἐμεῦ ἀπὸ νόσφιν ἐόντακρυπτάδια φρονέοντα δικαζέμεν· οὐδέ τί πώ μοιπρόφρων τέτληκας εἰπεῖν ἔπος ὅττι νοήσῃς.τὴν δʼ ἠμείβετʼ ἔπειτα πατὴρ ἀνδρῶν τε θεῶν τε·Ἥρη μὴ δὴ πάντας ἐμοὺς ἐπιέλπεο μύθουςεἰδήσειν· χαλεποί τοι ἔσοντʼ ἀλόχῳ περ ἐούσῃ·ἀλλʼ ὃν μέν κʼ ἐπιεικὲς ἀκουέμεν οὔ τις ἔπειταοὔτε θεῶν πρότερος τὸν εἴσεται οὔτʼ ἀνθρώπων·ὃν δέ κʼ ἐγὼν ἀπάνευθε θεῶν ἐθέλωμι νοῆσαιμή τι σὺ ταῦτα ἕκαστα διείρεο μηδὲ μετάλλα.τὸν δʼ ἠμείβετʼ ἔπειτα βοῶπις πότνια Ἥρη·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες;καὶ λίην σε πάρος γʼ οὔτʼ εἴρομαι οὔτε μεταλλῶ,ἀλλὰ μάλʼ εὔκηλος τὰ φράζεαι ἅσσʼ ἐθέλῃσθα.νῦν δʼ αἰνῶς δείδοικα κατὰ φρένα μή σε παρείπῃἀργυρόπεζα Θέτις θυγάτηρ ἁλίοιο γέροντος·ἠερίη γὰρ σοί γε παρέζετο καὶ λάβε γούνων·τῇ σʼ ὀΐω κατανεῦσαι ἐτήτυμον ὡς Ἀχιλῆατιμήσῃς, ὀλέσῃς δὲ πολέας ἐπὶ νηυσὶν Ἀχαιῶν.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·δαιμονίη αἰεὶ μὲν ὀΐεαι οὐδέ σε λήθω·πρῆξαι δʼ ἔμπης οὔ τι δυνήσεαι, ἀλλʼ ἀπὸ θυμοῦμᾶλλον ἐμοὶ ἔσεαι· τὸ δέ τοι καὶ ῥίγιον ἔσται.εἰ δʼ οὕτω τοῦτʼ ἐστὶν ἐμοὶ μέλλει φίλον εἶναι·ἀλλʼ ἀκέουσα κάθησο, ἐμῷ δʼ ἐπιπείθεο μύθῳ,μή νύ τοι οὐ χραίσμωσιν ὅσοι θεοί εἰσʼ ἐν Ὀλύμπῳἆσσον ἰόνθʼ, ὅτε κέν τοι ἀάπτους χεῖρας ἐφείω.ὣς ἔφατʼ ἔδεισεν δὲ βοῶπις πότνια Ἥρη,καί ῥʼ ἀκέουσα καθῆστο ἐπιγνάμψασα φίλον κῆρ·ὄχθησαν δʼ ἀνὰ δῶμα Διὸς θεοὶ Οὐρανίωνες·τοῖσιν δʼ Ἥφαιστος κλυτοτέχνης ἦρχʼ ἀγορεύεινμητρὶ φίλῃ ἐπίηρα φέρων λευκωλένῳ Ἥρῃ·ἦ δὴ λοίγια ἔργα τάδʼ ἔσσεται οὐδʼ ἔτʼ ἀνεκτά,εἰ δὴ σφὼ ἕνεκα θνητῶν ἐριδαίνετον ὧδε,ἐν δὲ θεοῖσι κολῳὸν ἐλαύνετον· οὐδέ τι δαιτὸςἐσθλῆς ἔσσεται ἦδος, ἐπεὶ τὰ χερείονα νικᾷ.μητρὶ δʼ ἐγὼ παράφημι καὶ αὐτῇ περ νοεούσῃπατρὶ φίλῳ ἐπίηρα φέρειν Διί, ὄφρα μὴ αὖτενεικείῃσι πατήρ, σὺν δʼ ἡμῖν δαῖτα ταράξῃ.εἴ περ γάρ κʼ ἐθέλῃσιν Ὀλύμπιος ἀστεροπητὴςἐξ ἑδέων στυφελίξαι· ὃ γὰρ πολὺ φέρτατός ἐστιν.ἀλλὰ σὺ τὸν ἐπέεσσι καθάπτεσθαι μαλακοῖσιν·αὐτίκʼ ἔπειθʼ ἵλαος Ὀλύμπιος ἔσσεται ἡμῖν.ὣς ἄρʼ ἔφη καὶ ἀναΐξας δέπας ἀμφικύπελλονμητρὶ φίλῃ ἐν χειρὶ τίθει καί μιν προσέειπε·τέτλαθι μῆτερ ἐμή, καὶ ἀνάσχεο κηδομένη περ,μή σε φίλην περ ἐοῦσαν ἐν ὀφθαλμοῖσιν ἴδωμαιθεινομένην, τότε δʼ οὔ τι δυνήσομαι ἀχνύμενός περχραισμεῖν· ἀργαλέος γὰρ Ὀλύμπιος ἀντιφέρεσθαι·ἤδη γάρ με καὶ ἄλλοτʼ ἀλεξέμεναι μεμαῶταῥῖψε ποδὸς τεταγὼν ἀπὸ βηλοῦ θεσπεσίοιο,πᾶν δʼ ἦμαρ φερόμην, ἅμα δʼ ἠελίῳ καταδύντικάππεσον ἐν Λήμνῳ, ὀλίγος δʼ ἔτι θυμὸς ἐνῆεν·ἔνθά με Σίντιες ἄνδρες ἄφαρ κομίσαντο πεσόντα.ὣς φάτο, μείδησεν δὲ θεὰ λευκώλενος Ἥρη,μειδήσασα δὲ παιδὸς ἐδέξατο χειρὶ κύπελλον·αὐτὰρ ὃ τοῖς ἄλλοισι θεοῖς ἐνδέξια πᾶσινοἰνοχόει γλυκὺ νέκταρ ἀπὸ κρητῆρος ἀφύσσων·ἄσβεστος δʼ ἄρʼ ἐνῶρτο γέλως μακάρεσσι θεοῖσινὡς ἴδον Ἥφαιστον διὰ δώματα ποιπνύοντα.ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταδαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης,οὐ μὲν φόρμιγγος περικαλλέος ἣν ἔχʼ Ἀπόλλων,Μουσάων θʼ αἳ ἄειδον ἀμειβόμεναι ὀπὶ καλῇ.αὐτὰρ ἐπεὶ κατέδυ λαμπρὸν φάος ἠελίοιο,οἳ μὲν κακκείοντες ἔβαν οἶκον δὲ ἕκαστος,ἧχι ἑκάστῳ δῶμα περικλυτὸς ἀμφιγυήειςἭφαιστος ποίησεν ἰδυίῃσι πραπίδεσσι·Ζεὺς δὲ πρὸς ὃν λέχος ἤϊʼ Ὀλύμπιος ἀστεροπητής,ἔνθα πάρος κοιμᾶθʼ ὅτε μιν γλυκὺς ὕπνος ἱκάνοι·ἔνθα καθεῦδʼ ἀναβάς, παρὰ δὲ χρυσόθρονος Ἥρη.

English · Plain English translation · Mouseia

Sing, goddess, the rage of Peleus' son Achilles —the deadly rage that brought the Achaeans thousands of sorrowsand threw many brave souls of heroes down to Hades,leaving their bodies for dogs and all birds to eat.The will of Zeus was done,from the day Atreus' son, lord of men Agamemnon, and brilliant Achillesfirst fell out and fought each other.

Which god set them against each other?The son of Zeus and Leto, Apollo.He was angry at the king and sent a deadly sicknessthrough the army, and men died, because Atreus' sonhad disgraced Chryses the priest.Chryses had come to the Greek fast shipsto buy his daughter back, carrying the wreathed staffof the Far-Shooter with the sacred ribbons. All the Greeksbegged the king to respect him — but Agamemnonliked it better to disgrace him, and shouted:"Old man, don't let me catch you hanging around these ships,now or ever again — or your god's staff won't save you.I won't free her. She'll grow old in Argos, in my house,working at my loom, sharing my bed. Get out — don't make me angry."The old man went, afraid, walking in silence by the shore.But once he was far from camp, he prayedto Lord Apollo, son of fair-haired Leto:"Hear me, silver-bow god, protector of Chryse and holy Killa,mighty lord of Tenedos. If I ever built you a temple that pleased you,if I ever burned the fat thighs of bulls and goats for you,grant my prayer: make the Greeks pay for my tearswith your arrows." Phoebus heard him.He came down from Olympus angry, bow and quiver on his back;the arrows rattled on his shoulder as he walked, angry as night itself.He knelt apart from the ships and shot. The silver bowtwanged terribly. First he hit the mules and dogs,then shot the men — and the funeral fires of the deadburned day after day without end.

For nine days the arrows tore through the army. On the tenth,Achilles called an assembly: Hera put the idea in his heart —she pitied the Greeks dying. When everyone had gathered,Achilles stood up: "Son of Atreus, I think we'll have to sail home —if we don't die here first, war and sickness together.Come on: let's ask a priest or a prophet or a dream-reader —dreams come from Zeus too — why Apollo is this angry:is it a sacrifice he wants? Maybe the smoke of lambs and goatswould make him lift this plague from us."He sat down, and Calchas, son of Thestor, stood up —by far the best reader of birds, who knew present, future, and past,the man who had guided the Greek ships to Troywith the second sight Apollo gave him. He said kindly:"Achilles, you ask me to explain Apollo's anger.I'll tell you — but first promise me and swear:by this staff, which will never grow leaves againnow that it's been cut from its tree,the staff the Greek judges carry when they hand down justice —you'll protect me with your ships, your word, and your strength,even though Agamemnon will be furious,since he's the top king here."Achilles answered: "Speak up — say what you see. I swear by Apollo,whom you serve: no man on this beach will lift a hand against youwhile I'm alive — not even Agamemnon himself."Then the prophet found his courage: "The god isn't angryabout missed sacrifices. He's angry about his priest.Agamemnon disgraced him and refused to free his daughter.That's why the Far-Shooter is punishing us — and he'll keep punishing usuntil we give the girl back to her father, free, no payment —and send a hundred sacred oxen to Chryse.Then maybe he'll calm down."He sat. Agamemnon stood up, furious,his heart black with rage, his eyes like fire.He went at Calchas first: "You prophet of doom —you've never once brought me good news.You love predicting disaster. Now you tell the Greeksit's the Far-Shooter tormenting us — because I refusedthe prize money for Chryseis. Yes, I want her in my house.I like her better than Clytemnestra, my own wife —she's her equal in beauty, body, brains, and skill. But fine —I'll give her back if that's best for everyone. I want the army alive,not wiped out. But prepare me another prize, immediately,so I'm not the only one here without honor — everyone can seemy prize is leaving."Achilles fired back: "Son of Atreus — most glorious, most greedy.How can the Greeks hand you a prize? There's no big pileof common loot lying around. Everything from captured citieshas already been divided. Handing back divided loot isn't right.So send the girl to the god now — and we'll pay you backthree or four times over, if Zeus lets us sack Troy."Agamemnon answered: "Don't try to trick me, Achilles.You won't out-talk me. What do I get if you keep your prizewhile I sit here with nothing? Are you planning to keep yoursand leave me short? If the Greeks hand me a prize I like,worth the same — fine. If not, I'll come take one myself:yours, or Ajax's, or Odysseus'. Whoever I come to will be angry.We'll deal with that later. Right now: drag a black ship to the sea,find rowers, load a hundred oxen, and put Chryseis aboard,with a leader — Ajax, Idomeneus, Odysseus — or you, son of Peleus,most violent man alive. Go make the god an offering and calm him down."Achilles glared at him: "Shameless, scheming, dog-eyed, deer-hearted!You've never once armed yourself with the men for battle,never gone on an ambush raid. Coward's work, to you.It's easier to walk through camp stealing the prizeof anyone who talks back to you. King who feeds on your people:you command nobodies, that's all. Otherwise this would be your last insult.But hear me — I swear it on this staff:the staff that will never bud or leaf again,cut from its mountain tree; the staff the Greek judges carrywhen they hand down Zeus's justice —just as surely as that wood will never grow again,the Greeks will beg for Achilles, one day.And your grief will have no cure, no matter how sorry you are,when the war god cuts your army down — and you,choked with rage at yourself, grind your heart,because you honored the best Greek here not at all."He threw the gold-studded staff to the ground and sat.Agamemnon burned with rage. But Nestor rose between them,the smooth-tongued speaker of Pylos, whose voicepoured out sweeter than honey. Two generations of menhad already passed away, born and raised in Pylos,and now he ruled among the third. He spoke kindly:"Terrible grief for the land of Greece!Priam and his sons would cheer,and every Trojan would celebrate,if they heard you two fighting — you two,the best in council, the best in battle. Listen to me: you're both younger than I am.I've walked with better men than you,men who never looked down on me. I'll never see their like again:Perithous, Dryas the shepherd of armies,Caineus, Exadius, godlike Polyphemus,and Aegeus, who looked like an immortal.They were the strongest men on earth, the strongest,and they fought the wild mountain Centaurs — destroyed them.I was with them, called from far-off Pylos.Even they took my advice. Listen to me too: it's better.Don't take the girl. Leave her — the army picked her out first.But you, son of Peleus: don't fight a king, force against force.A scepter-carrying king, honored by Zeus,has no equal. You're stronger, and a goddess bore you —but he rules more men. Son of Atreus, hold back your anger.I beg you: go easy on Achilles, who isa great wall of defense for all the Greeks in this war."Agamemnon answered: "Old man, well said.But this man wants to be above everyone —to rule all of us, command all of us. Not me.If the gods made him a fighter — is that his excuseto insult me?" Achilles cut in: "I'd be a cowardand a nobody if I took orders from you on everything.Give orders to other men. I won't obey you anymore.And listen carefully: I won't fight over this girl —not against you, not against anyone. You gave her; you can take her.But touch anything else of mine — my swift black ships —against my will, and come try it in front of everyone:your blood will run around my spear."So they fought with words. Then they stoodand broke up the assembly by the ships.

Achilles went back to his huts and ships with Patroclusand their men. Agamemnon had a fast ship dragged to the water,picked twenty rowers, loaded a hundred sacred oxen,put Chryseis aboard with Odysseus in command —and they sailed out over the open sea.Then Agamemnon ordered the whole army to purify itself.They washed, threw the filth into the sea,and burned a hundred oxen and goats for Apolloalong the beach; the smoke rose straight to heaven.The army worked at this. But Agamemnon hadn't forgottenhis threat: fair-cheeked Briseis. He calledhis heralds Talthybios and Eurybates:"Go to Achilles' hut. Take fair-cheeked Briseis by the handand bring her here. If he won't give her up,I'll come myself with a bigger force — and it will be worse for him."They walked along the shore, hating the errand,and found him sitting by his hut and black ship.He saw them coming from far off, and they stood thereashamed, afraid to speak. He knew what they were feeling:"Welcome, heralds, messengers of Zeus and men. Come near.You two aren't to blame — Agamemnon is,who sent you for Briseis. Patroclus, my friend,bring the girl out and give her to them. But let them both be witnessesbefore the gods and men — before that ruthless king —if the day ever comes when they need meto hold back disaster. He's drunk on his own rage;he can't look ahead or behind, and seehow the Greeks can fight safely by their ships."Patroclus did as his friend asked. He led Briseis outand handed her to the heralds, and she went with them unwillingly.Achilles, weeping, left his friends,sat down alone on the beach, staring at the gray sea.He stretched out his hands and prayed to his mother:"Mother — since you gave birth to me for a short life,the thundering Olympian owes me honor.And he hasn't given me any. Agamemnonhas disgraced me: he took my prize and keeps it, ripped it away."His noble mother heard him weeping,deep in the sea beside her old father.She rose through the gray water like a mist, sat downin front of him, stroked him with her hand: "My child —why are you crying? What pain is in your heart?Tell me. Don't hide it from me."Achilles groaned: "You know everything — why should I tell you?We sacked Thebe, Eetion's holy city, and took everything.The Greeks divided the spoils fairlyand set aside Chryseis, the lovely girl, for Agamemnon.Then Chryses, priest of Apollo, came to the shipsto ransom her, bringing a fortune in ransom,holding Apollo's wreathed staff and the sacred ribbons,begging all the Greeks — but Agamemnon most of all:'Sons of Atreus, Greeks all — may the gods on Olympuslet you sack Priam's city and get home safe.Free my daughter. Take the ransom. Respect Apollo's son.'All the Greeks shouted yes — respect the priest,take the ransom. Agamemnon said no.He shouted the old man away with threats.The old man left, furious — and Apollo heard him,because he loved him, and shot his arrows at the Greeks.Men died, one after another; the god's shaftswent everywhere through the wide army.Then the Far-Shooter's oracle told us: send back the girl, angry as he was.Agamemnon did send a herald straightaway to take Briseis.So — do something, if you can. Protect your son.Go up to Olympus. Remind Zeus — if you've everpleased him with a word or deed. I've heard you boasting at homethat you alone, of all the gods, saved Zeusfrom disgrace — the day the other Olympianstried to chain him: Hera, Poseidon, Pallas Athena.You came, goddess, and you unbound him —you called the hundred-handed giant up to Olympus,the one the gods call Briareos and men call Aegaeon,stronger than his own father.He sat beside Zeus, proud, and the godswere too scared to try chaining him again.Remind Zeus of all this. Sit beside him, hold his knees,and beg him to help the Trojans —pin the Greeks back at their ships, killing them,so they all learn what their king is worth,so Agamemnon himself understands his blindness:that he honored the best Greek here not at all."His mother answered, tears on her cheeks:"Oh my child — why did I raise you for so much pain?I wish you could stay by your ships without tears or sorrow —your whole life is so short, and now you'refated to die young and suffer more than anyone.I bore you under a curse. But I'll go to Zeusand say all this to him: he'll listen. Meanwhile —stay by your ships, furious at the Greeks. Don't fight at all.Zeus left yesterday for Ocean, to feast with the blameless Ethiopians —all the gods went with him. In twelve days he'll be home.Then I'll go to his bronze-floored house, hold his knees,and I think I'll win him over." She left him there,heartbroken over the fair-girdled girl they'd taken.

Odysseus brought the hundred oxen to Chryse.They sailed into the deep harbor, furled the sails,stowed them, lowered the mast into its cradle, and rowed to the mooring.Anchors down, ropes fast, they went ashoreand carried the hundred oxen out for Apollo,and brought Chryseis off the ship. Odysseus led herto the altar and put her in her father's arms: "Chryses —Agamemnon sent me to bring your daughter home,and a hundred oxen for the Far-Shooter,so the god will calm down and stop grieving the Greeks."He put her in her father's hands, and the old man rejoiced,praising the god aloud: "I pray to you, lord Apollo:let the Greeks find what they pray for."Apollo heard him. Then they prayed, scattered barley,pulled the victims' heads back and cut their throats, flayed them,cut out the thigh bones, wrapped them in fat,and the old man burned them on split wood, pouring wine on top,while the young men stood by with five-pronged forks.When the thigh bones were burned and everyone had tasted the organs,they cut up the rest, spitted it, and roasted it carefully.Then they feasted, everyone full of meat and wine,and the young men filled the wine bowls to the brimand poured cups for everyone. All day longthe young Greeks sang to please the god —a beautiful hymn to the Far-Shooter —and he listened with joy. When the sun went down,they slept by the ship's ropes. At dawn,when rosy-fingered Dawn appeared, they sailed for home.Apollo sent them a fair wind; they raised the mast,spread the white sails, and the wind filled them,the bright waves roaring around the keel as the ship ran.Back at camp they hauled the black ship up the beach,propped it with long timbers, and everyone went to their own tent.But Achilles, the fast runner, son of Peleus,sat by his ships, feeding his rage.He never went to the assembly, never went to battle —he sat there eating his own heart, longingfor the war cry and the fight.

On the twelfth morning the gods returned to Olympus, Zeus at their head.Thetis hadn't forgotten her son's request. She rose out of the seaat dawn, climbed to great Olympus, and found Zeussitting alone on the highest ridge. She sat in front of him,grabbed his left knee with her left hand, his chin with her right,and prayed: "Father Zeus, if I've ever helped youamong the gods, in word or deed — grant me one thing:honor my son, who is fated to die sooner than anyone.Agamemnon has disgraced him — seized his prize and keeps it.Honor him, Zeus: give the Trojans strengthuntil the Greeks repay my son and shower him with gifts."Zeus said nothing, a long time. Thetis held his knee,pressed, asked again: "Promise me plainly. Bow your head —or refuse. You have nothing to fear. Then I'll knowexactly how much the gods despise you." Zeus, troubled, said:"This is a bad business. You'll set me against Hera —she'll insult me forever. She already accuses meof helping the Trojans. Go now, before she sees you.Leave it all to me. I'll bow my head to you, so you can believe it:nothing I promise with a nod can be taken back,or lied about, or left undone." He spoke —and bent his dark brows. The deathless hair of the kingfell forward from his deathless head, and Olympus shook.They parted: she dove from Olympus into the deep sea;Zeus went to his own hall. All the gods rose from their seatswhen they saw him coming: nobody dared stay seated.He sat on his throne. Hera saw him — and knew at oncethat silver-footed Thetis had been scheming with him. She went at him:"Which god has been whispering with you now, you schemer?You love sneaking off, making secret plans —never telling me a thing, never, willingly."The father of gods and men said: "Hera,don't expect to know everything I say. It's too much for you,wife or no wife. Whatever is fit for others to hear,no god or man hears before you. What I plan alone —stop asking. Stop prying."Hera answered: "What a thing to say, dread son of Cronus!I've never questioned you, never pried. But nowyou plan in peace without me. I'm afraid —Thetis, the Old Man of the Sea's daughter, rose with you at dawn.I saw her. And now you've nodded yes to her:you promised to honor her son Achillesand slaughter Greeks by the ships."Zeus said: "Wife, you see everything, and you see nothing.You haven't heard my plan — and you won't. No immortal,no human, learns my mind before it happens. Not even Hera,though she fights me on everything. Be quiet,sit down beside me, and do as I say — or all the godson Olympus together won't save youwhen I come over and lay these unbreakable hands on you."Hera was afraid. She sat in silence, swallowing her anger.All the gods in the house were upset. Then the famous smithHephaestus stood up to help his white-armed mother:"This is a disaster. Unbearable. If you twofight like this over mortals, and drag the gods into it,there's no pleasure in the feast — bad wins. Mother,listen to me — you know I'm right: be sweet to Zeus,so he doesn't start scolding you again and ruin dinner.If the thunder lord decides to tie us all up —who's going to stop him? Remember last time?I tried to save you, grabbed his knees —he grabbed my foot and threw me off the threshold.I fell all day and landed on Lemnos at sunset,barely alive. The Sintian men took me in."Hera smiled, took the double cup from her son's hand.He poured sweet wine for all the gods, left to right,scooping nectar from the bowl — and the gods roared with laughter,helpless, watching Hephaestus hustle around the hall.So they feasted all day until sunset,no one short of a fair share, nobody missingthe lovely lyre in Apollo's hands, or the Musessinging in answer, one to another. When the sun's light went down,each went home to sleep, each to the housethe famous lame smith had built him with his craft.And Zeus, lord of lightning, went to his bed —the bed where he always slept when sweet sleep came. He climbed in,and slept, and golden-throned Hera lay beside him.

Book 2

Ancient Greek

ἄλλοι μέν ῥα θεοί τε καὶ ἀνέρες ἱπποκορυσταὶεὗδον παννύχιοι, Δία δʼ οὐκ ἔχε νήδυμος ὕπνος,ἀλλʼ ὅ γε μερμήριζε κατὰ φρένα ὡς Ἀχιλῆατιμήσῃ, ὀλέσῃ δὲ πολέας ἐπὶ νηυσὶν Ἀχαιῶν.ἥδε δέ οἱ κατὰ θυμὸν ἀρίστη φαίνετο βουλή,πέμψαι ἐπʼ Ἀτρεΐδῃ Ἀγαμέμνονι οὖλον ὄνειρον·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·βάσκʼ ἴθι οὖλε ὄνειρε θοὰς ἐπὶ νῆας Ἀχαιῶν·ἐλθὼν ἐς κλισίην Ἀγαμέμνονος Ἀτρεΐδαοπάντα μάλʼ ἀτρεκέως ἀγορευέμεν ὡς ἐπιτέλλω·θωρῆξαί ἑ κέλευε κάρη κομόωντας Ἀχαιοὺςπανσυδίῃ· νῦν γάρ κεν ἕλοι πόλιν εὐρυάγυιανΤρώων· οὐ γὰρ ἔτʼ ἀμφὶς Ὀλύμπια δώματʼ ἔχοντεςἀθάνατοι φράζονται· ἐπέγναμψεν γὰρ ἅπανταςἭρη λισσομένη, Τρώεσσι δὲ κήδεʼ ἐφῆπται.ὣς φάτο, βῆ δʼ ἄρʼ ὄνειρος ἐπεὶ τὸν μῦθον ἄκουσε·καρπαλίμως δʼ ἵκανε θοὰς ἐπὶ νῆας Ἀχαιῶν,βῆ δʼ ἄρʼ ἐπʼ Ἀτρεΐδην Ἀγαμέμνονα· τὸν δὲ κίχανενεὕδοντʼ ἐν κλισίῃ, περὶ δʼ ἀμβρόσιος κέχυθʼ ὕπνος.στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς Νηληΐῳ υἷι ἐοικώςΝέστορι, τόν ῥα μάλιστα γερόντων τῖʼ Ἀγαμέμνων·τῷ μιν ἐεισάμενος προσεφώνεε θεῖος ὄνειρος·εὕδεις Ἀτρέος υἱὲ δαΐφρονος ἱπποδάμοιο·οὐ χρὴ παννύχιον εὕδειν βουληφόρον ἄνδραᾧ λαοί τʼ ἐπιτετράφαται καὶ τόσσα μέμηλε·νῦν δʼ ἐμέθεν ξύνες ὦκα· Διὸς δέ τοι ἄγγελός εἰμι,ὃς σεῦ ἄνευθεν ἐὼν μέγα κήδεται ἠδʼ ἐλεαίρει.θωρῆξαί σε κέλευσε κάρη κομόωντας Ἀχαιοὺςπανσυδίῃ· νῦν γάρ κεν ἕλοις πόλιν εὐρυάγυιανΤρώων· οὐ γὰρ ἔτʼ ἀμφὶς Ὀλύμπια δώματʼ ἔχοντεςἀθάνατοι φράζονται· ἐπέγναμψεν γὰρ ἅπανταςἭρη λισσομένη, Τρώεσσι δὲ κήδεʼ ἐφῆπταιἐκ Διός· ἀλλὰ σὺ σῇσιν ἔχε φρεσί, μηδέ σε λήθηαἱρείτω εὖτʼ ἄν σε μελίφρων ὕπνος ἀνήῃ.ὣς ἄρα φωνήσας ἀπεβήσετο, τὸν δὲ λίπʼ αὐτοῦτὰ φρονέοντʼ ἀνὰ θυμὸν ἅ ῥʼ οὐ τελέεσθαι ἔμελλον·φῆ γὰρ ὅ γʼ αἱρήσειν Πριάμου πόλιν ἤματι κείνῳνήπιος, οὐδὲ τὰ ᾔδη ἅ ῥα Ζεὺς μήδετο ἔργα·θήσειν γὰρ ἔτʼ ἔμελλεν ἐπʼ ἄλγεά τε στοναχάς τεΤρωσί τε καὶ Δαναοῖσι διὰ κρατερὰς ὑσμίνας.ἔγρετο δʼ ἐξ ὕπνου, θείη δέ μιν ἀμφέχυτʼ ὀμφή·ἕζετο δʼ ὀρθωθείς, μαλακὸν δʼ ἔνδυνε χιτῶνακαλὸν νηγάτεον, περὶ δὲ μέγα βάλλετο φᾶρος·ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα,ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετο ξίφος ἀργυρόηλον·εἵλετο δὲ σκῆπτρον πατρώϊον ἄφθιτον αἰεὶσὺν τῷ ἔβη κατὰ νῆας Ἀχαιῶν χαλκοχιτώνων·ἠὼς μέν ῥα θεὰ προσεβήσετο μακρὸν ὌλυμπονΖηνὶ φόως ἐρέουσα καὶ ἄλλοις ἀθανάτοισιν·αὐτὰρ ὃ κηρύκεσσι λιγυφθόγγοισι κέλευσεκηρύσσειν ἀγορὴν δὲ κάρη κομόωντας Ἀχαιούς·οἳ μὲν ἐκήρυσσον, τοὶ δʼ ἠγείροντο μάλʼ ὦκα·βουλὴν δὲ πρῶτον μεγαθύμων ἷζε γερόντωνΝεστορέῃ παρὰ νηῒ Πυλοιγενέος βασιλῆος·τοὺς ὅ γε συγκαλέσας πυκινὴν ἀρτύνετο βουλήν·κλῦτε φίλοι· θεῖός μοι ἐνύπνιον ἦλθεν ὄνειροςἀμβροσίην διὰ νύκτα· μάλιστα δὲ Νέστορι δίῳεἶδός τε μέγεθός τε φυήν τʼ ἄγχιστα ἐῴκει·στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς καί με πρὸς μῦθον ἔειπεν·εὕδεις Ἀτρέος υἱὲ δαΐφρονος ἱπποδάμοιο·οὐ χρὴ παννύχιον εὕδειν βουληφόρον ἄνδρα,ᾧ λαοί τʼ ἐπιτετράφαται καὶ τόσσα μέμηλε·νῦν δʼ ἐμέθεν ξύνες ὦκα· Διὸς δέ τοι ἄγγελός εἰμι,ὃς σεῦ ἄνευθεν ἐὼν μέγα κήδεται ἠδʼ ἐλεαίρει·θωρῆξαί σε κέλευσε κάρη κομόωντας Ἀχαιοὺςπανσυδίῃ· νῦν γάρ κεν ἕλοις πόλιν εὐρυάγυιανΤρώων· οὐ γὰρ ἔτʼ ἀμφὶς Ὀλύμπια δώματʼ ἔχοντεςἀθάνατοι φράζονται· ἐπέγναμψεν γὰρ ἅπανταςἭρη λισσομένη, Τρώεσσι δὲ κήδεʼ ἐφῆπταιἐκ Διός· ἀλλὰ σὺ σῇσιν ἔχε φρεσίν· ὣς ὃ μὲν εἰπὼνᾤχετʼ ἀποπτάμενος, ἐμὲ δὲ γλυκὺς ὕπνος ἀνῆκεν.ἀλλʼ ἄγετʼ αἴ κέν πως θωρήξομεν υἷας Ἀχαιῶν·πρῶτα δʼ ἐγὼν ἔπεσιν πειρήσομαι, ἣ θέμις ἐστί,καὶ φεύγειν σὺν νηυσὶ πολυκλήϊσι κελεύσω·ὑμεῖς δʼ ἄλλοθεν ἄλλος ἐρητύειν ἐπέεσσιν.ἤτοι ὅ γʼ ὣς εἰπὼν κατʼ ἄρʼ ἕζετο, τοῖσι δʼ ἀνέστηΝέστωρ, ὅς ῥα Πύλοιο ἄναξ ἦν ἠμαθόεντος,ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςεἰ μέν τις τὸν ὄνειρον Ἀχαιῶν ἄλλος ἔνισπεψεῦδός κεν φαῖμεν καὶ νοσφιζοίμεθα μᾶλλον·νῦν δʼ ἴδεν ὃς μέγʼ ἄριστος Ἀχαιῶν εὔχεται εἶναι·ἀλλʼ ἄγετʼ αἴ κέν πως θωρήξομεν υἷας Ἀχαιῶν.ὣς ἄρα φωνήσας βουλῆς ἐξῆρχε νέεσθαι,οἳ δʼ ἐπανέστησαν πείθοντό τε ποιμένι λαῶνσκηπτοῦχοι βασιλῆες· ἐπεσσεύοντο δὲ λαοί.ἠΰτε ἔθνεα εἶσι μελισσάων ἁδινάωνπέτρης ἐκ γλαφυρῆς αἰεὶ νέον ἐρχομενάων,βοτρυδὸν δὲ πέτονται ἐπʼ ἄνθεσιν εἰαρινοῖσιν·αἳ μέν τʼ ἔνθα ἅλις πεποτήαται, αἳ δέ τε ἔνθα·ὣς τῶν ἔθνεα πολλὰ νεῶν ἄπο καὶ κλισιάωνἠϊόνος προπάροιθε βαθείης ἐστιχόωντοἰλαδὸν εἰς ἀγορήν· μετὰ δέ σφισιν ὄσσα δεδήειὀτρύνουσʼ ἰέναι Διὸς ἄγγελος· οἳ δʼ ἀγέροντο.τετρήχει δʼ ἀγορή, ὑπὸ δὲ στεναχίζετο γαῖαλαῶν ἱζόντων, ὅμαδος δʼ ἦν· ἐννέα δέ σφεαςκήρυκες βοόωντες ἐρήτυον, εἴ ποτʼ ἀϋτῆςσχοίατʼ, ἀκούσειαν δὲ διοτρεφέων βασιλήων.σπουδῇ δʼ ἕζετο λαός, ἐρήτυθεν δὲ καθʼ ἕδραςπαυσάμενοι κλαγγῆς· ἀνὰ δὲ κρείων Ἀγαμέμνωνἔστη σκῆπτρον ἔχων τὸ μὲν Ἥφαιστος κάμε τεύχων.Ἥφαιστος μὲν δῶκε Διὶ Κρονίωνι ἄνακτι,αὐτὰρ ἄρα Ζεὺς δῶκε διακτόρῳ ἀργεϊφόντῃ·Ἑρμείας δὲ ἄναξ δῶκεν Πέλοπι πληξίππῳ,αὐτὰρ ὃ αὖτε Πέλοψ δῶκʼ Ἀτρέϊ ποιμένι λαῶν,Ἀτρεὺς δὲ θνῄσκων ἔλιπεν πολύαρνι Θυέστῃ,αὐτὰρ ὃ αὖτε Θυέστʼ Ἀγαμέμνονι λεῖπε φορῆναι,πολλῇσιν νήσοισι καὶ Ἄργεϊ παντὶ ἀνάσσειν.τῷ ὅ γʼ ἐρεισάμενος ἔπεʼ Ἀργείοισι μετηύδα·ὦ φίλοι ἥρωες Δαναοὶ θεράποντες ἌρηοςΖεύς με μέγα Κρονίδης ἄτῃ ἐνέδησε βαρείῃ,σχέτλιος, ὃς πρὶν μέν μοι ὑπέσχετο καὶ κατένευσενἼλιον ἐκπέρσαντʼ εὐτείχεον ἀπονέεσθαι,νῦν δὲ κακὴν ἀπάτην βουλεύσατο, καί με κελεύειδυσκλέα Ἄργος ἱκέσθαι, ἐπεὶ πολὺν ὤλεσα λαόν.οὕτω που Διὶ μέλλει ὑπερμενέϊ φίλον εἶναι,ὃς δὴ πολλάων πολίων κατέλυσε κάρηναἠδʼ ἔτι καὶ λύσει· τοῦ γὰρ κράτος ἐστὶ μέγιστον.αἰσχρὸν γὰρ τόδε γʼ ἐστὶ καὶ ἐσσομένοισι πυθέσθαιμὰψ οὕτω τοιόνδε τοσόνδε τε λαὸν Ἀχαιῶνἄπρηκτον πόλεμον πολεμίζειν ἠδὲ μάχεσθαιἀνδράσι παυροτέροισι, τέλος δʼ οὔ πώ τι πέφανται·εἴ περ γάρ κʼ ἐθέλοιμεν Ἀχαιοί τε Τρῶές τεὅρκια πιστὰ ταμόντες ἀριθμηθήμεναι ἄμφω,Τρῶας μὲν λέξασθαι ἐφέστιοι ὅσσοι ἔασιν,ἡμεῖς δʼ ἐς δεκάδας διακοσμηθεῖμεν Ἀχαιοί,Τρώων δʼ ἄνδρα ἕκαστοι ἑλοίμεθα οἰνοχοεύειν,πολλαί κεν δεκάδες δευοίατο οἰνοχόοιο.τόσσον ἐγώ φημι πλέας ἔμμεναι υἷας ἈχαιῶνΤρώων, οἳ ναίουσι κατὰ πτόλιν· ἀλλʼ ἐπίκουροιπολλέων ἐκ πολίων ἐγχέσπαλοι ἄνδρες ἔασιν,οἵ με μέγα πλάζουσι καὶ οὐκ εἰῶσʼ ἐθέλονταἸλίου ἐκπέρσαι εὖ ναιόμενον πτολίεθρον.ἐννέα δὴ βεβάασι Διὸς μεγάλου ἐνιαυτοί,καὶ δὴ δοῦρα σέσηπε νεῶν καὶ σπάρτα λέλυνται·αἳ δέ που ἡμέτεραί τʼ ἄλοχοι καὶ νήπια τέκναεἵατʼ ἐνὶ μεγάροις ποτιδέγμεναι· ἄμμι δὲ ἔργοναὔτως ἀκράαντον οὗ εἵνεκα δεῦρʼ ἱκόμεσθα.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες·φεύγωμεν σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαν·οὐ γὰρ ἔτι Τροίην αἱρήσομεν εὐρυάγυιαν.ὣς φάτο, τοῖσι δὲ θυμὸν ἐνὶ στήθεσσιν ὄρινεπᾶσι μετὰ πληθὺν ὅσοι οὐ βουλῆς ἐπάκουσαν·κινήθη δʼ ἀγορὴ φὴ κύματα μακρὰ θαλάσσηςπόντου Ἰκαρίοιο, τὰ μέν τʼ Εὖρός τε Νότος τεὤρορʼ ἐπαΐξας πατρὸς Διὸς ἐκ νεφελάων.ὡς δʼ ὅτε κινήσῃ Ζέφυρος βαθὺ λήϊον ἐλθὼνλάβρος ἐπαιγίζων, ἐπί τʼ ἠμύει ἀσταχύεσσιν,ὣς τῶν πᾶσʼ ἀγορὴ κινήθη· τοὶ δʼ ἀλαλητῷνῆας ἔπʼ ἐσσεύοντο, ποδῶν δʼ ὑπένερθε κονίηἵστατʼ ἀειρομένη· τοὶ δʼ ἀλλήλοισι κέλευονἅπτεσθαι νηῶν ἠδʼ ἑλκέμεν εἰς ἅλα δῖαν,οὐρούς τʼ ἐξεκάθαιρον· ἀϋτὴ δʼ οὐρανὸν ἷκενοἴκαδε ἱεμένων· ὑπὸ δʼ ᾕρεον ἕρματα νηῶν.ἔνθά κεν Ἀργείοισιν ὑπέρμορα νόστος ἐτύχθηεἰ μὴ Ἀθηναίην Ἥρη πρὸς μῦθον ἔειπεν·ὢ πόποι αἰγιόχοιο Διὸς τέκος Ἀτρυτώνη,οὕτω δὴ οἶκον δὲ φίλην ἐς πατρίδα γαῖανἈργεῖοι φεύξονται ἐπʼ εὐρέα νῶτα θαλάσσης,κὰδ δέ κεν εὐχωλὴν Πριάμῳ καὶ Τρωσὶ λίποιενἈργείην Ἑλένην, ἧς εἵνεκα πολλοὶ Ἀχαιῶνἐν Τροίῃ ἀπόλοντο φίλης ἀπὸ πατρίδος αἴης·ἀλλʼ ἴθι νῦν κατὰ λαὸν Ἀχαιῶν χαλκοχιτώνων·σοῖς ἀγανοῖς ἐπέεσσιν ἐρήτυε φῶτα ἕκαστον,μηδὲ ἔα νῆας ἅλα δʼ ἑλκέμεν ἀμφιελίσσας.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ γλαυκῶπις Ἀθήνη,βῆ δὲ κατʼ Οὐλύμποιο καρήνων ἀΐξασα·καρπαλίμως δʼ ἵκανε θοὰς ἐπὶ νῆας Ἀχαιῶν.εὗρεν ἔπειτʼ Ὀδυσῆα Διὶ μῆτιν ἀτάλαντονἑσταότʼ· οὐδʼ ὅ γε νηὸς ἐϋσσέλμοιο μελαίνηςἅπτετʼ, ἐπεί μιν ἄχος κραδίην καὶ θυμὸν ἵκανεν·ἀγχοῦ δʼ ἱσταμένη προσέφη γλαυκῶπις Ἀθήνη·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦ,οὕτω δὴ οἶκον δὲ φίλην ἐς πατρίδα γαῖανφεύξεσθʼ ἐν νήεσσι πολυκλήϊσι πεσόντες,κὰδ δέ κεν εὐχωλὴν Πριάμῳ καὶ Τρωσὶ λίποιτεἈργείην Ἑλένην, ἧς εἵνεκα πολλοὶ Ἀχαιῶνἐν Τροίῃ ἀπόλοντο φίλης ἀπὸ πατρίδος αἴης;ἀλλʼ ἴθι νῦν κατὰ λαὸν Ἀχαιῶν, μηδʼ ἔτʼ ἐρώει,σοῖς δʼ ἀγανοῖς ἐπέεσσιν ἐρήτυε φῶτα ἕκαστον,μηδὲ ἔα νῆας ἅλα δʼ ἑλκέμεν ἀμφιελίσσας.ὣς φάθʼ, ὃ δὲ ξυνέηκε θεᾶς ὄπα φωνησάσης,βῆ δὲ θέειν, ἀπὸ δὲ χλαῖναν βάλε· τὴν δὲ κόμισσεκῆρυξ Εὐρυβάτης Ἰθακήσιος ὅς οἱ ὀπήδει·αὐτὸς δʼ Ἀτρεΐδεω Ἀγαμέμνονος ἀντίος ἐλθὼνδέξατό οἱ σκῆπτρον πατρώϊον ἄφθιτον αἰεί·σὺν τῷ ἔβη κατὰ νῆας Ἀχαιῶν χαλκοχιτώνων.ὅν τινα μὲν βασιλῆα καὶ ἔξοχον ἄνδρα κιχείητὸν δʼ ἀγανοῖς ἐπέεσσιν ἐρητύσασκε παραστάς·δαιμόνιʼ οὔ σε ἔοικε κακὸν ὣς δειδίσσεσθαι,ἀλλʼ αὐτός τε κάθησο καὶ ἄλλους ἵδρυε λαούς·οὐ γάρ πω σάφα οἶσθʼ οἷος νόος Ἀτρεΐωνος·νῦν μὲν πειρᾶται, τάχα δʼ ἴψεται υἷας Ἀχαιῶν.ἐν βουλῇ δʼ οὐ πάντες ἀκούσαμεν οἷον ἔειπε.μή τι χολωσάμενος ῥέξῃ κακὸν υἷας Ἀχαιῶν·θυμὸς δὲ μέγας ἐστὶ διοτρεφέων βασιλήων,τιμὴ δʼ ἐκ Διός ἐστι, φιλεῖ δέ ἑ μητίετα Ζεύς.ὃν δʼ αὖ δήμου τʼ ἄνδρα ἴδοι βοόωντά τʼ ἐφεύροι,τὸν σκήπτρῳ ἐλάσασκεν ὁμοκλήσασκέ τε μύθῳ·δαιμόνιʼ ἀτρέμας ἧσο καὶ ἄλλων μῦθον ἄκουε,οἳ σέο φέρτεροί εἰσι, σὺ δʼ ἀπτόλεμος καὶ ἄναλκιςοὔτέ ποτʼ ἐν πολέμῳ ἐναρίθμιος οὔτʼ ἐνὶ βουλῇ·οὐ μέν πως πάντες βασιλεύσομεν ἐνθάδʼ Ἀχαιοί·οὐκ ἀγαθὸν πολυκοιρανίη· εἷς κοίρανος ἔστω,εἷς βασιλεύς, ᾧ δῶκε Κρόνου πάϊς ἀγκυλομήτεωσκῆπτρόν τʼ ἠδὲ θέμιστας, ἵνά σφισι βουλεύῃσι.ὣς ὅ γε κοιρανέων δίεπε στρατόν· οἳ δʼ ἀγορὴν δὲαὖτις ἐπεσσεύοντο νεῶν ἄπο καὶ κλισιάωνἠχῇ, ὡς ὅτε κῦμα πολυφλοίσβοιο θαλάσσηςαἰγιαλῷ μεγάλῳ βρέμεται, σμαραγεῖ δέ τε πόντος.ἄλλοι μέν ῥʼ ἕζοντο, ἐρήτυθεν δὲ καθʼ ἕδρας·Θερσίτης δʼ ἔτι μοῦνος ἀμετροεπὴς ἐκολῴα,ὃς ἔπεα φρεσὶν ᾗσιν ἄκοσμά τε πολλά τε ᾔδημάψ, ἀτὰρ οὐ κατὰ κόσμον, ἐριζέμεναι βασιλεῦσιν,ἀλλʼ ὅ τι οἱ εἴσαιτο γελοίϊον Ἀργείοισινἔμμεναι· αἴσχιστος δὲ ἀνὴρ ὑπὸ Ἴλιον ἦλθε·φολκὸς ἔην, χωλὸς δʼ ἕτερον πόδα· τὼ δέ οἱ ὤμωκυρτὼ ἐπὶ στῆθος συνοχωκότε· αὐτὰρ ὕπερθεφοξὸς ἔην κεφαλήν, ψεδνὴ δʼ ἐπενήνοθε λάχνη.ἔχθιστος δʼ Ἀχιλῆϊ μάλιστʼ ἦν ἠδʼ Ὀδυσῆϊ·τὼ γὰρ νεικείεσκε· τότʼ αὖτʼ Ἀγαμέμνονι δίῳὀξέα κεκλήγων λέγʼ ὀνείδεα· τῷ δʼ ἄρʼ Ἀχαιοὶἐκπάγλως κοτέοντο νεμέσσηθέν τʼ ἐνὶ θυμῷ.αὐτὰρ ὃ μακρὰ βοῶν Ἀγαμέμνονα νείκεε μύθῳ·Ἀτρεΐδη τέο δʼ αὖτʼ ἐπιμέμφεαι ἠδὲ χατίζεις;πλεῖαί τοι χαλκοῦ κλισίαι, πολλαὶ δὲ γυναῖκεςεἰσὶν ἐνὶ κλισίῃς ἐξαίρετοι, ἅς τοι Ἀχαιοὶπρωτίστῳ δίδομεν εὖτʼ ἂν πτολίεθρον ἕλωμεν.ἦ ἔτι καὶ χρυσοῦ ἐπιδεύεαι, ὅν κέ τις οἴσειΤρώων ἱπποδάμων ἐξ Ἰλίου υἷος ἄποινα,ὅν κεν ἐγὼ δήσας ἀγάγω ἢ ἄλλος Ἀχαιῶν,ἠὲ γυναῖκα νέην, ἵνα μίσγεαι ἐν φιλότητι,ἥν τʼ αὐτὸς ἀπονόσφι κατίσχεαι; οὐ μὲν ἔοικενἀρχὸν ἐόντα κακῶν ἐπιβασκέμεν υἷας Ἀχαιῶν.ὦ πέπονες κάκʼ ἐλέγχεʼ Ἀχαιΐδες οὐκέτʼ Ἀχαιοὶοἴκαδέ περ σὺν νηυσὶ νεώμεθα, τόνδε δʼ ἐῶμεναὐτοῦ ἐνὶ Τροίῃ γέρα πεσσέμεν, ὄφρα ἴδηταιἤ ῥά τί οἱ χἠμεῖς προσαμύνομεν ἦε καὶ οὐκί·ὃς καὶ νῦν Ἀχιλῆα ἕο μέγʼ ἀμείνονα φῶταἠτίμησεν· ἑλὼν γὰρ ἔχει γέρας αὐτὸς ἀπούρας.ἀλλὰ μάλʼ οὐκ Ἀχιλῆϊ χόλος φρεσίν, ἀλλὰ μεθήμων·ἦ γὰρ ἂν Ἀτρεΐδη νῦν ὕστατα λωβήσαιο·ὣς φάτο νεικείων Ἀγαμέμνονα ποιμένα λαῶν,Θερσίτης· τῷ δʼ ὦκα παρίστατο δῖος Ὀδυσσεύς,καί μιν ὑπόδρα ἰδὼν χαλεπῷ ἠνίπαπε μύθῳ·Θερσῖτʼ ἀκριτόμυθε, λιγύς περ ἐὼν ἀγορητής,ἴσχεο, μηδʼ ἔθελʼ οἶος ἐριζέμεναι βασιλεῦσιν·οὐ γὰρ ἐγὼ σέο φημὶ χερειότερον βροτὸν ἄλλονἔμμεναι, ὅσσοι ἅμʼ Ἀτρεΐδῃς ὑπὸ Ἴλιον ἦλθον.τὼ οὐκ ἂν βασιλῆας ἀνὰ στόμʼ ἔχων ἀγορεύοις,καί σφιν ὀνείδεά τε προφέροις, νόστόν τε φυλάσσοις.οὐδέ τί πω σάφα ἴδμεν ὅπως ἔσται τάδε ἔργα,ἢ εὖ ἦε κακῶς νοστήσομεν υἷες Ἀχαιῶν.τὼ νῦν Ἀτρεΐδῃ Ἀγαμέμνονι ποιμένι λαῶνἧσαι ὀνειδίζων, ὅτι οἱ μάλα πολλὰ διδοῦσινἥρωες Δαναοί· σὺ δὲ κερτομέων ἀγορεύεις.ἀλλʼ ἔκ τοι ἐρέω, τὸ δὲ καὶ τετελεσμένον ἔσται·εἴ κʼ ἔτι σʼ ἀφραίνοντα κιχήσομαι ὥς νύ περ ὧδε,μηκέτʼ ἔπειτʼ Ὀδυσῆϊ κάρη ὤμοισιν ἐπείη,μηδʼ ἔτι Τηλεμάχοιο πατὴρ κεκλημένος εἴην,εἰ μὴ ἐγώ σε λαβὼν ἀπὸ μὲν φίλα εἵματα δύσω,χλαῖνάν τʼ ἠδὲ χιτῶνα, τά τʼ αἰδῶ ἀμφικαλύπτει,αὐτὸν δὲ κλαίοντα θοὰς ἐπὶ νῆας ἀφήσωπεπλήγων ἀγορῆθεν ἀεικέσσι πληγῇσιν.ὣς ἄρʼ ἔφη, σκήπτρῳ δὲ μετάφρενον ἠδὲ καὶ ὤμωπλῆξεν· ὃ δʼ ἰδνώθη, θαλερὸν δέ οἱ ἔκπεσε δάκρυ·σμῶδιξ δʼ αἱματόεσσα μεταφρένου ἐξυπανέστησκήπτρου ὕπο χρυσέου· ὃ δʼ ἄρʼ ἕζετο τάρβησέν τε,ἀλγήσας δʼ ἀχρεῖον ἰδὼν ἀπομόρξατο δάκρυ.οἳ δὲ καὶ ἀχνύμενοί περ ἐπʼ αὐτῷ ἡδὺ γέλασσαν·ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ὢ πόποι ἦ δὴ μυρίʼ Ὀδυσσεὺς ἐσθλὰ ἔοργεβουλάς τʼ ἐξάρχων ἀγαθὰς πόλεμόν τε κορύσσων·νῦν δὲ τόδε μέγʼ ἄριστον ἐν Ἀργείοισιν ἔρεξεν,ὃς τὸν λωβητῆρα ἐπεσβόλον ἔσχʼ ἀγοράων.οὔ θήν μιν πάλιν αὖτις ἀνήσει θυμὸς ἀγήνωρνεικείειν βασιλῆας ὀνειδείοις ἐπέεσσιν.ὣς φάσαν ἣ πληθύς· ἀνὰ δʼ ὃ πτολίπορθος Ὀδυσσεὺςἔστη σκῆπτρον ἔχων· παρὰ δὲ γλαυκῶπις Ἀθήνηεἰδομένη κήρυκι σιωπᾶν λαὸν ἀνώγει,ὡς ἅμα θʼ οἳ πρῶτοί τε καὶ ὕστατοι υἷες Ἀχαιῶνμῦθον ἀκούσειαν καὶ ἐπιφρασσαίατο βουλήν·ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν·Ἀτρεΐδη νῦν δή σε ἄναξ ἐθέλουσιν Ἀχαιοὶπᾶσιν ἐλέγχιστον θέμεναι μερόπεσσι βροτοῖσιν,οὐδέ τοι ἐκτελέουσιν ὑπόσχεσιν ἥν περ ὑπέστανἐνθάδʼ ἔτι στείχοντες ἀπʼ Ἄργεος ἱπποβότοιοἼλιον ἐκπέρσαντʼ εὐτείχεον ἀπονέεσθαι.ὥς τε γὰρ ἢ παῖδες νεαροὶ χῆραί τε γυναῖκεςἀλλήλοισιν ὀδύρονται οἶκον δὲ νέεσθαι.ἦ μὴν καὶ πόνος ἐστὶν ἀνιηθέντα νέεσθαι·καὶ γάρ τίς θʼ ἕνα μῆνα μένων ἀπὸ ἧς ἀλόχοιοἀσχαλάᾳ σὺν νηῒ πολυζύγῳ, ὅν περ ἄελλαιχειμέριαι εἰλέωσιν ὀρινομένη τε θάλασσα·ἡμῖν δʼ εἴνατός ἐστι περιτροπέων ἐνιαυτὸςἐνθάδε μιμνόντεσσι· τὼ οὐ νεμεσίζομʼ Ἀχαιοὺςἀσχαλάαν παρὰ νηυσὶ κορωνίσιν· ἀλλὰ καὶ ἔμπηςαἰσχρόν τοι δηρόν τε μένειν κενεόν τε νέεσθαι.τλῆτε φίλοι, καὶ μείνατʼ ἐπὶ χρόνον ὄφρα δαῶμενἢ ἐτεὸν Κάλχας μαντεύεται ἦε καὶ οὐκί.εὖ γὰρ δὴ τόδε ἴδμεν ἐνὶ φρεσίν, ἐστὲ δὲ πάντεςμάρτυροι, οὓς μὴ κῆρες ἔβαν θανάτοιο φέρουσαι·χθιζά τε καὶ πρωΐζʼ ὅτʼ ἐς Αὐλίδα νῆες Ἀχαιῶνἠγερέθοντο κακὰ Πριάμῳ καὶ Τρωσὶ φέρουσαι,ἡμεῖς δʼ ἀμφὶ περὶ κρήνην ἱεροὺς κατὰ βωμοὺςἕρδομεν ἀθανάτοισι τεληέσσας ἑκατόμβαςκαλῇ ὑπὸ πλατανίστῳ ὅθεν ῥέεν ἀγλαὸν ὕδωρ·ἔνθʼ ἐφάνη μέγα σῆμα· δράκων ἐπὶ νῶτα δαφοινὸςσμερδαλέος, τόν ῥʼ αὐτὸς Ὀλύμπιος ἧκε φόως δέ,βωμοῦ ὑπαΐξας πρός ῥα πλατάνιστον ὄρουσεν.ἔνθα δʼ ἔσαν στρουθοῖο νεοσσοί, νήπια τέκνα,ὄζῳ ἐπʼ ἀκροτάτῳ πετάλοις ὑποπεπτηῶτεςὀκτώ, ἀτὰρ μήτηρ ἐνάτη ἦν ἣ τέκε τέκνα·ἔνθʼ ὅ γε τοὺς ἐλεεινὰ κατήσθιε τετριγῶτας·μήτηρ δʼ ἀμφεποτᾶτο ὀδυρομένη φίλα τέκνα·τὴν δʼ ἐλελιξάμενος πτέρυγος λάβεν ἀμφιαχυῖαν.αὐτὰρ ἐπεὶ κατὰ τέκνα φάγε στρουθοῖο καὶ αὐτήν,τὸν μὲν ἀρίζηλον θῆκεν θεὸς ὅς περ ἔφηνε·λᾶαν γάρ μιν ἔθηκε Κρόνου πάϊς ἀγκυλομήτεω·ἡμεῖς δʼ ἑσταότες θαυμάζομεν οἷον ἐτύχθη.ὡς οὖν δεινὰ πέλωρα θεῶν εἰσῆλθʼ ἑκατόμβας,Κάλχας δʼ αὐτίκʼ ἔπειτα θεοπροπέων ἀγόρευε·τίπτʼ ἄνεῳ ἐγένεσθε κάρη κομόωντες Ἀχαιοί;ἡμῖν μὲν τόδʼ ἔφηνε τέρας μέγα μητίετα Ζεὺςὄψιμον ὀψιτέλεστον, ὅου κλέος οὔ ποτʼ ὀλεῖται.ὡς οὗτος κατὰ τέκνα φάγε στρουθοῖο καὶ αὐτὴνὀκτώ, ἀτὰρ μήτηρ ἐνάτη ἦν ἣ τέκε τέκνα,ὣς ἡμεῖς τοσσαῦτʼ ἔτεα πτολεμίξομεν αὖθι,τῷ δεκάτῳ δὲ πόλιν αἱρήσομεν εὐρυάγυιαν.κεῖνος τὼς ἀγόρευε· τὰ δὴ νῦν πάντα τελεῖται.ἀλλʼ ἄγε μίμνετε πάντες ἐϋκνήμιδες Ἀχαιοὶαὐτοῦ εἰς ὅ κεν ἄστυ μέγα Πριάμοιο ἕλωμεν.ὣς ἔφατʼ, Ἀργεῖοι δὲ μέγʼ ἴαχον, ἀμφὶ δὲ νῆεςσμερδαλέον κονάβησαν ἀϋσάντων ὑπʼ Ἀχαιῶν,μῦθον ἐπαινήσαντες Ὀδυσσῆος θείοιο·τοῖσι δὲ καὶ μετέειπε Γερήνιος ἱππότα Νέστωρ·ὦ πόποι ἦ δὴ παισὶν ἐοικότες ἀγοράασθενηπιάχοις οἷς οὔ τι μέλει πολεμήϊα ἔργα.πῇ δὴ συνθεσίαι τε καὶ ὅρκια βήσεται ἥμιν;ἐν πυρὶ δὴ βουλαί τε γενοίατο μήδεά τʼ ἀνδρῶνσπονδαί τʼ ἄκρητοι καὶ δεξιαί, ᾗς ἐπέπιθμεν·αὔτως γὰρ ἐπέεσσʼ ἐριδαίνομεν, οὐδέ τι μῆχοςεὑρέμεναι δυνάμεσθα, πολὺν χρόνον ἐνθάδʼ ἐόντες.Ἀτρεΐδη σὺ δʼ ἔθʼ ὡς πρὶν ἔχων ἀστεμφέα βουλὴνἄρχευʼ Ἀργείοισι κατὰ κρατερὰς ὑσμίνας,τούσδε δʼ ἔα φθινύθειν ἕνα καὶ δύο, τοί κεν Ἀχαιῶννόσφιν βουλεύωσʼ· ἄνυσις δʼ οὐκ ἔσσεται αὐτῶν·πρὶν Ἄργος δʼ ἰέναι πρὶν καὶ Διὸς αἰγιόχοιογνώμεναι εἴ τε ψεῦδος ὑπόσχεσις εἴ τε καὶ οὐκί.φημὶ γὰρ οὖν κατανεῦσαι ὑπερμενέα Κρονίωναἤματι τῷ ὅτε νηυσὶν ἐν ὠκυπόροισιν ἔβαινονἈργεῖοι Τρώεσσι φόνον καὶ κῆρα φέροντεςἀστράπτων ἐπιδέξιʼ ἐναίσιμα σήματα φαίνων.τὼ μή τις πρὶν ἐπειγέσθω οἶκον δὲ νέεσθαιπρίν τινα πὰρ Τρώων ἀλόχῳ κατακοιμηθῆναι,τίσασθαι δʼ Ἑλένης ὁρμήματά τε στοναχάς τε.εἰ δέ τις ἐκπάγλως ἐθέλει οἶκον δὲ νέεσθαιἁπτέσθω ἧς νηὸς ἐϋσσέλμοιο μελαίνης,ὄφρα πρόσθʼ ἄλλων θάνατον καὶ πότμον ἐπίσπῃ.ἀλλὰ ἄναξ αὐτός τʼ εὖ μήδεο πείθεό τʼ ἄλλῳ·οὔ τοι ἀπόβλητον ἔπος ἔσσεται ὅττί κεν εἴπω·κρῖνʼ ἄνδρας κατὰ φῦλα κατὰ φρήτρας Ἀγάμεμνον,ὡς φρήτρη φρήτρηφιν ἀρήγῃ, φῦλα δὲ φύλοις.εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί,γνώσῃ ἔπειθʼ ὅς θʼ ἡγεμόνων κακὸς ὅς τέ νυ λαῶνἠδʼ ὅς κʼ ἐσθλὸς ἔῃσι· κατὰ σφέας γὰρ μαχέονται.γνώσεαι δʼ εἰ καὶ θεσπεσίῃ πόλιν οὐκ ἀλαπάξεις,ἦ ἀνδρῶν κακότητι καὶ ἀφραδίῃ πολέμοιο.τὸν δʼ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων·ἦ μὰν αὖτʼ ἀγορῇ νικᾷς γέρον υἷας Ἀχαιῶν.αἲ γὰρ Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλοντοιοῦτοι δέκα μοι συμφράδμονες εἶεν Ἀχαιῶν·τώ κε τάχʼ ἠμύσειε πόλις Πριάμοιο ἄνακτοςχερσὶν ὑφʼ ἡμετέρῃσιν ἁλοῦσά τε περθομένη τε.ἀλλά μοι αἰγίοχος Κρονίδης Ζεὺς ἄλγεʼ ἔδωκεν,ὅς με μετʼ ἀπρήκτους ἔριδας καὶ νείκεα βάλλει.καὶ γὰρ ἐγὼν Ἀχιλεύς τε μαχεσσάμεθʼ εἵνεκα κούρηςἀντιβίοις ἐπέεσσιν, ἐγὼ δʼ ἦρχον χαλεπαίνων·εἰ δέ ποτʼ ἔς γε μίαν βουλεύσομεν, οὐκέτʼ ἔπειταΤρωσὶν ἀνάβλησις κακοῦ ἔσσεται οὐδʼ ἠβαιόν.νῦν δʼ ἔρχεσθʼ ἐπὶ δεῖπνον ἵνα ξυνάγωμεν Ἄρηα.εὖ μέν τις δόρυ θηξάσθω, εὖ δʼ ἀσπίδα θέσθω,εὖ δέ τις ἵπποισιν δεῖπνον δότω ὠκυπόδεσσιν,εὖ δέ τις ἅρματος ἀμφὶς ἰδὼν πολέμοιο μεδέσθω,ὥς κε πανημέριοι στυγερῷ κρινώμεθʼ Ἄρηϊ.οὐ γὰρ παυσωλή γε μετέσσεται οὐδʼ ἠβαιὸνεἰ μὴ νὺξ ἐλθοῦσα διακρινέει μένος ἀνδρῶν.ἱδρώσει μέν τευ τελαμὼν ἀμφὶ στήθεσφινἀσπίδος ἀμφιβρότης, περὶ δʼ ἔγχεϊ χεῖρα καμεῖται·ἱδρώσει δέ τευ ἵππος ἐΰξοον ἅρμα τιταίνων.ὃν δέ κʼ ἐγὼν ἀπάνευθε μάχης ἐθέλοντα νοήσωμιμνάζειν παρὰ νηυσὶ κορωνίσιν, οὔ οἱ ἔπειταἄρκιον ἐσσεῖται φυγέειν κύνας ἠδʼ οἰωνούς.ὣς ἔφατʼ, Ἀργεῖοι δὲ μέγʼ ἴαχον ὡς ὅτε κῦμαἀκτῇ ἐφʼ ὑψηλῇ, ὅτε κινήσῃ Νότος ἐλθών,προβλῆτι σκοπέλῳ· τὸν δʼ οὔ ποτε κύματα λείπειπαντοίων ἀνέμων, ὅτʼ ἂν ἔνθʼ ἢ ἔνθα γένωνται.ἀνστάντες δʼ ὀρέοντο κεδασθέντες κατὰ νῆας,κάπνισσάν τε κατὰ κλισίας, καὶ δεῖπνον ἕλοντο.ἄλλος δʼ ἄλλῳ ἔρεζε θεῶν αἰειγενετάωνεὐχόμενος θάνατόν τε φυγεῖν καὶ μῶλον Ἄρηος.αὐτὰρ ὃ βοῦν ἱέρευσε ἄναξ ἀνδρῶν Ἀγαμέμνωνπίονα πενταέτηρον ὑπερμενέϊ Κρονίωνι,κίκλησκεν δὲ γέροντας ἀριστῆας Παναχαιῶν,Νέστορα μὲν πρώτιστα καὶ Ἰδομενῆα ἄνακτα,αὐτὰρ ἔπειτʼ Αἴαντε δύω καὶ Τυδέος υἱόν,ἕκτον δʼ αὖτʼ Ὀδυσῆα Διὶ μῆτιν ἀτάλαντον.αὐτόματος δέ οἱ ἦλθε βοὴν ἀγαθὸς Μενέλαος·ᾔδεε γὰρ κατὰ θυμὸν ἀδελφεὸν ὡς ἐπονεῖτο.βοῦν δὲ περιστήσαντο καὶ οὐλοχύτας ἀνέλοντο·τοῖσιν δʼ εὐχόμενος μετέφη κρείων Ἀγαμέμνων·Ζεῦ κύδιστε μέγιστε κελαινεφὲς αἰθέρι ναίωνμὴ πρὶν ἐπʼ ἠέλιον δῦναι καὶ ἐπὶ κνέφας ἐλθεῖνπρίν με κατὰ πρηνὲς βαλέειν Πριάμοιο μέλαθροναἰθαλόεν, πρῆσαι δὲ πυρὸς δηΐοιο θύρετρα,Ἑκτόρεον δὲ χιτῶνα περὶ στήθεσσι δαΐξαιχαλκῷ ῥωγαλέον· πολέες δʼ ἀμφʼ αὐτὸν ἑταῖροιπρηνέες ἐν κονίῃσιν ὀδὰξ λαζοίατο γαῖαν.ὣς ἔφατʼ, οὐδʼ ἄρα πώ οἱ ἐπεκραίαινε Κρονίων,ἀλλʼ ὅ γε δέκτο μὲν ἱρά, πόνον δʼ ἀμέγαρτον ὄφελλεν.αὐτὰρ ἐπεί ῥʼ εὔξαντο καὶ οὐλοχύτας προβάλοντο,αὐέρυσαν μὲν πρῶτα καὶ ἔσφαξαν καὶ ἔδειραν,μηρούς τʼ ἐξέταμον κατά τε κνίσῃ ἐκάλυψανδίπτυχα ποιήσαντες, ἐπʼ αὐτῶν δʼ ὠμοθέτησαν.καὶ τὰ μὲν ἂρ σχίζῃσιν ἀφύλλοισιν κατέκαιον,σπλάγχνα δʼ ἄρʼ ἀμπείραντες ὑπείρεχον Ἡφαίστοιο.αὐτὰρ ἐπεὶ κατὰ μῆρε κάη καὶ σπλάγχνα πάσαντο,μίστυλλόν τʼ ἄρα τἆλλα καὶ ἀμφʼ ὀβελοῖσιν ἔπειραν,ὤπτησάν τε περιφραδέως, ἐρύσαντό τε πάντα.αὐτὰρ ἐπεὶ παύσαντο πόνου τετύκοντό τε δαῖταδαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,τοῖς ἄρα μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνον,μηκέτι νῦν δήθʼ αὖθι λεγώμεθα, μηδʼ ἔτι δηρὸνἀμβαλλώμεθα ἔργον ὃ δὴ θεὸς ἐγγυαλίζει.ἀλλʼ ἄγε κήρυκες μὲν Ἀχαιῶν χαλκοχιτώνωνλαὸν κηρύσσοντες ἀγειρόντων κατὰ νῆας,ἡμεῖς δʼ ἀθρόοι ὧδε κατὰ στρατὸν εὐρὺν Ἀχαιῶνἴομεν ὄφρα κε θᾶσσον ἐγείρομεν ὀξὺν Ἄρηα.ὣς ἔφατʼ, οὐδʼ ἀπίθησεν ἄναξ ἀνδρῶν Ἀγαμέμνων.αὐτίκα κηρύκεσσι λιγυφθόγγοισι κέλευσεκηρύσσειν πόλεμον δὲ κάρη κομόωντας Ἀχαιούς·οἳ μὲν ἐκήρυσσον, τοὶ δʼ ἠγείροντο μάλʼ ὦκα.οἳ δʼ ἀμφʼ Ἀτρεΐωνα διοτρεφέες βασιλῆεςθῦνον κρίνοντες, μετὰ δὲ γλαυκῶπις Ἀθήνηαἰγίδʼ ἔχουσʼ ἐρίτιμον ἀγήρων ἀθανάτην τε,τῆς ἑκατὸν θύσανοι παγχρύσεοι ἠερέθονται,πάντες ἐϋπλεκέες, ἑκατόμβοιος δὲ ἕκαστος·σὺν τῇ παιφάσσουσα διέσσυτο λαὸν Ἀχαιῶνὀτρύνουσʼ ἰέναι· ἐν δὲ σθένος ὦρσεν ἑκάστῳκαρδίῃ ἄλληκτον πολεμίζειν ἠδὲ μάχεσθαι.τοῖσι δʼ ἄφαρ πόλεμος γλυκίων γένετʼ ἠὲ νέεσθαιἐν νηυσὶ γλαφυρῇσι φίλην ἐς πατρίδα γαῖαν.ἠΰτε πῦρ ἀΐδηλον ἐπιφλέγει ἄσπετον ὕληνοὔρεος ἐν κορυφῇς, ἕκαθεν δέ τε φαίνεται αὐγή,ὣς τῶν ἐρχομένων ἀπὸ χαλκοῦ θεσπεσίοιοαἴγλη παμφανόωσα διʼ αἰθέρος οὐρανὸν ἷκε.τῶν δʼ ὥς τʼ ὀρνίθων πετεηνῶν ἔθνεα πολλὰχηνῶν ἢ γεράνων ἢ κύκνων δουλιχοδείρωνἈσίω ἐν λειμῶνι Καϋστρίου ἀμφὶ ῥέεθραἔνθα καὶ ἔνθα ποτῶνται ἀγαλλόμενα πτερύγεσσικλαγγηδὸν προκαθιζόντων, σμαραγεῖ δέ τε λειμών,ὣς τῶν ἔθνεα πολλὰ νεῶν ἄπο καὶ κλισιάωνἐς πεδίον προχέοντο Σκαμάνδριον· αὐτὰρ ὑπὸ χθὼνσμερδαλέον κονάβιζε ποδῶν αὐτῶν τε καὶ ἵππων.ἔσταν δʼ ἐν λειμῶνι Σκαμανδρίῳ ἀνθεμόεντιμυρίοι, ὅσσά τε φύλλα καὶ ἄνθεα γίγνεται ὥρῃ.ἠΰτε μυιάων ἁδινάων ἔθνεα πολλὰαἵ τε κατὰ σταθμὸν ποιμνήϊον ἠλάσκουσινὥρῃ ἐν εἰαρινῇ ὅτε τε γλάγος ἄγγεα δεύει,τόσσοι ἐπὶ Τρώεσσι κάρη κομόωντες Ἀχαιοὶἐν πεδίῳ ἵσταντο διαρραῖσαι μεμαῶτες.τοὺς δʼ ὥς τʼ αἰπόλια πλατέʼ αἰγῶν αἰπόλοι ἄνδρεςῥεῖα διακρίνωσιν ἐπεί κε νομῷ μιγέωσιν,ὣς τοὺς ἡγεμόνες διεκόσμεον ἔνθα καὶ ἔνθαὑσμίνην δʼ ἰέναι, μετὰ δὲ κρείων Ἀγαμέμνωνὄμματα καὶ κεφαλὴν ἴκελος Διὶ τερπικεραύνῳ,Ἄρεϊ δὲ ζώνην, στέρνον δὲ Ποσειδάωνι.ἠΰτε βοῦς ἀγέληφι μέγʼ ἔξοχος ἔπλετο πάντωνταῦρος· ὃ γάρ τε βόεσσι μεταπρέπει ἀγρομένῃσι·τοῖον ἄρʼ Ἀτρεΐδην θῆκε Ζεὺς ἤματι κείνῳἐκπρεπέʼ ἐν πολλοῖσι καὶ ἔξοχον ἡρώεσσιν.ἔσπετε νῦν μοι Μοῦσαι Ὀλύμπια δώματʼ ἔχουσαι·ὑμεῖς γὰρ θεαί ἐστε πάρεστέ τε ἴστέ τε πάντα,ἡμεῖς δὲ κλέος οἶον ἀκούομεν οὐδέ τι ἴδμεν·οἵ τινες ἡγεμόνες Δαναῶν καὶ κοίρανοι ἦσαν·πληθὺν δʼ οὐκ ἂν ἐγὼ μυθήσομαι οὐδʼ ὀνομήνω,οὐδʼ εἴ μοι δέκα μὲν γλῶσσαι, δέκα δὲ στόματʼ εἶεν,φωνὴ δʼ ἄρρηκτος, χάλκεον δέ μοι ἦτορ ἐνείη,εἰ μὴ Ὀλυμπιάδες Μοῦσαι Διὸς αἰγιόχοιοθυγατέρες μνησαίαθʼ ὅσοι ὑπὸ Ἴλιον ἦλθον·ἀρχοὺς αὖ νηῶν ἐρέω νῆάς τε προπάσας.Βοιωτῶν μὲν Πηνέλεως καὶ Λήϊτος ἦρχονἈρκεσίλαός τε Προθοήνωρ τε Κλονίος τε,οἵ θʼ Ὑρίην ἐνέμοντο καὶ Αὐλίδα πετρήεσσανΣχοῖνόν τε Σκῶλόν τε πολύκνημόν τʼ Ἐτεωνόν,Θέσπειαν Γραῖάν τε καὶ εὐρύχορον Μυκαλησσόν,οἵ τʼ ἀμφʼ Ἅρμʼ ἐνέμοντο καὶ Εἰλέσιον καὶ Ἐρυθράς,οἵ τʼ Ἐλεῶνʼ εἶχον ἠδʼ Ὕλην καὶ Πετεῶνα,Ὠκαλέην Μεδεῶνά τʼ ἐϋκτίμενον πτολίεθρον,Κώπας Εὔτρησίν τε πολυτρήρωνά τε Θίσβην,οἵ τε Κορώνειαν καὶ ποιήενθʼ Ἁλίαρτον,οἵ τε Πλάταιαν ἔχον ἠδʼ οἳ Γλισᾶντʼ ἐνέμοντο,οἵ θʼ Ὑποθήβας εἶχον ἐϋκτίμενον πτολίεθρον,Ὀγχηστόν θʼ ἱερὸν Ποσιδήϊον ἀγλαὸν ἄλσος,οἵ τε πολυστάφυλον Ἄρνην ἔχον, οἵ τε ΜίδειανΝῖσάν τε ζαθέην Ἀνθηδόνα τʼ ἐσχατόωσαν·τῶν μὲν πεντήκοντα νέες κίον, ἐν δὲ ἑκάστῃκοῦροι Βοιωτῶν ἑκατὸν καὶ εἴκοσι βαῖνον.οἳ δʼ Ἀσπληδόνα ναῖον ἰδʼ Ὀρχομενὸν Μινύειον,τῶν ἦρχʼ Ἀσκάλαφος καὶ Ἰάλμενος υἷες Ἄρηοςοὓς τέκεν Ἀστυόχη δόμῳ Ἄκτορος Ἀζεΐδαο,παρθένος αἰδοίη ὑπερώϊον εἰσαναβᾶσαἌρηϊ κρατερῷ· ὃ δέ οἱ παρελέξατο λάθρῃ·τοῖς δὲ τριήκοντα γλαφυραὶ νέες ἐστιχόωντο.αὐτὰρ Φωκήων Σχεδίος καὶ Ἐπίστροφος ἦρχονυἷες Ἰφίτου μεγαθύμου Ναυβολίδαο,οἳ Κυπάρισσον ἔχον Πυθῶνά τε πετρήεσσανΚρῖσάν τε ζαθέην καὶ Δαυλίδα καὶ Πανοπῆα,οἵ τʼ Ἀνεμώρειαν καὶ Ὑάμπολιν ἀμφενέμοντο,οἵ τʼ ἄρα πὰρ ποταμὸν Κηφισὸν δῖον ἔναιον,οἵ τε Λίλαιαν ἔχον πηγῇς ἔπι Κηφισοῖο·τοῖς δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.οἳ μὲν Φωκήων στίχας ἵστασαν ἀμφιέποντες,Βοιωτῶν δʼ ἔμπλην ἐπʼ ἀριστερὰ θωρήσσοντο.Λοκρῶν δʼ ἡγεμόνευεν Ὀϊλῆος ταχὺς Αἴαςμείων, οὔ τι τόσος γε ὅσος Τελαμώνιος Αἴαςἀλλὰ πολὺ μείων· ὀλίγος μὲν ἔην λινοθώρηξ,ἐγχείῃ δʼ ἐκέκαστο Πανέλληνας καὶ Ἀχαιούς·οἳ Κῦνόν τʼ ἐνέμοντʼ Ὀπόεντά τε Καλλίαρόν τεΒῆσσάν τε Σκάρφην τε καὶ Αὐγειὰς ἐρατεινὰςΤάρφην τε Θρόνιον τε Βοαγρίου ἀμφὶ ῥέεθρα·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντοΛοκρῶν, οἳ ναίουσι πέρην ἱερῆς Εὐβοίης.οἳ δʼ Εὔβοιαν ἔχον μένεα πνείοντες ἌβαντεςΧαλκίδα τʼ Εἰρέτριάν τε πολυστάφυλόν θʼ ἹστίαιανΚήρινθόν τʼ ἔφαλον Δίου τʼ αἰπὺ πτολίεθρον,οἵ τε Κάρυστον ἔχον ἠδʼ οἳ Στύρα ναιετάασκον,τῶν αὖθʼ ἡγεμόνευʼ Ἐλεφήνωρ ὄζος ἌρηοςΧαλκωδοντιάδης μεγαθύμων ἀρχὸς Ἀβάντων.τῷ δʼ ἅμʼ Ἄβαντες ἕποντο θοοὶ ὄπιθεν κομόωντεςαἰχμηταὶ μεμαῶτες ὀρεκτῇσιν μελίῃσιθώρηκας ῥήξειν δηΐων ἀμφὶ στήθεσσι·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.οἳ δʼ ἄρʼ Ἀθήνας εἶχον ἐϋκτίμενον πτολίεθρονδῆμον Ἐρεχθῆος μεγαλήτορος, ὅν ποτʼ Ἀθήνηθρέψε Διὸς θυγάτηρ, τέκε δὲ ζείδωρος ἄρουρα,κὰδ δʼ ἐν Ἀθήνῃς εἷσεν ἑῷ ἐν πίονι νηῷ·ἔνθα δέ μιν ταύροισι καὶ ἀρνειοῖς ἱλάονταικοῦροι Ἀθηναίων περιτελλομένων ἐνιαυτῶν·τῶν αὖθʼ ἡγεμόνευʼ υἱὸς Πετεῶο Μενεσθεύς.τῷ δʼ οὔ πώ τις ὁμοῖος ἐπιχθόνιος γένετʼ ἀνὴρκοσμῆσαι ἵππους τε καὶ ἀνέρας ἀσπιδιώτας·Νέστωρ οἶος ἔριζεν· ὃ γὰρ προγενέστερος ἦεν·τῷ δʼ ἅμα πεντήκοντα μέλαιναι νῆες ἕποντο.Αἴας δʼ ἐκ Σαλαμῖνος ἄγεν δυοκαίδεκα νῆας,στῆσε δʼ ἄγων ἵνʼ Ἀθηναίων ἵσταντο φάλαγγες.οἳ δʼ Ἄργός τʼ εἶχον Τίρυνθά τε τειχιόεσσανἙρμιόνην Ἀσίνην τε, βαθὺν κατὰ κόλπον ἐχούσας,Τροιζῆνʼ Ἠϊόνας τε καὶ ἀμπελόεντʼ Ἐπίδαυρον,οἵ τʼ ἔχον Αἴγιναν Μάσητά τε κοῦροι Ἀχαιῶν,τῶν αὖθʼ ἡγεμόνευε βοὴν ἀγαθὸς Διομήδηςκαὶ Σθένελος, Καπανῆος ἀγακλειτοῦ φίλος υἱός·τοῖσι δʼ ἅμʼ Εὐρύαλος τρίτατος κίεν ἰσόθεος φὼςΜηκιστέος υἱὸς Ταλαϊονίδαο ἄνακτος·συμπάντων δʼ ἡγεῖτο βοὴν ἀγαθὸς Διομήδης·τοῖσι δʼ ἅμʼ ὀγδώκοντα μέλαιναι νῆες ἕποντο.οἳ δὲ Μυκήνας εἶχον ἐϋκτίμενον πτολίεθρονἀφνειόν τε Κόρινθον ἐϋκτιμένας τε Κλεωνάς,Ὀρνειάς τʼ ἐνέμοντο Ἀραιθυρέην τʼ ἐρατεινὴνκαὶ Σικυῶνʼ, ὅθʼ ἄρʼ Ἄδρηστος πρῶτʼ ἐμβασίλευεν,οἵ θʼ Ὑπερησίην τε καὶ αἰπεινὴν ΓονόεσσανΠελλήνην τʼ εἶχον ἠδʼ Αἴγιον ἀμφενέμοντοΑἰγιαλόν τʼ ἀνὰ πάντα καὶ ἀμφʼ Ἑλίκην εὐρεῖαν,τῶν ἑκατὸν νηῶν ἦρχε κρείων ἈγαμέμνωνἈτρεΐδης· ἅμα τῷ γε πολὺ πλεῖστοι καὶ ἄριστοιλαοὶ ἕποντʼ· ἐν δʼ αὐτὸς ἐδύσετο νώροπα χαλκὸνκυδιόων, πᾶσιν δὲ μετέπρεπεν ἡρώεσσινοὕνεκʼ ἄριστος ἔην πολὺ δὲ πλείστους ἄγε λαούς.οἳ δʼ εἶχον κοίλην Λακεδαίμονα κητώεσσαν,Φᾶρίν τε Σπάρτην τε πολυτρήρωνά τε Μέσσην,Βρυσειάς τʼ ἐνέμοντο καὶ Αὐγειὰς ἐρατεινάς,οἵ τʼ ἄρʼ Ἀμύκλας εἶχον Ἕλος τʼ ἔφαλον πτολίεθρον,οἵ τε Λάαν εἶχον ἠδʼ Οἴτυλον ἀμφενέμοντο,τῶν οἱ ἀδελφεὸς ἦρχε βοὴν ἀγαθὸς Μενέλαοςἑξήκοντα νεῶν· ἀπάτερθε δὲ θωρήσσοντο·ἐν δʼ αὐτὸς κίεν ᾗσι προθυμίῃσι πεποιθὼςὀτρύνων πόλεμον δέ· μάλιστα δὲ ἵετο θυμῷτίσασθαι Ἑλένης ὁρμήματά τε στοναχάς τε.οἳ δὲ Πύλον τʼ ἐνέμοντο καὶ Ἀρήνην ἐρατεινὴνκαὶ Θρύον Ἀλφειοῖο πόρον καὶ ἐΰκτιτον Αἰπὺκαὶ Κυπαρισσήεντα καὶ Ἀμφιγένειαν ἔναιονκαὶ Πτελεὸν καὶ Ἕλος καὶ Δώριον, ἔνθά τε Μοῦσαιἀντόμεναι Θάμυριν τὸν Θρήϊκα παῦσαν ἀοιδῆςΟἰχαλίηθεν ἰόντα παρʼ Εὐρύτου Οἰχαλιῆος·στεῦτο γὰρ εὐχόμενος νικησέμεν εἴ περ ἂν αὐταὶΜοῦσαι ἀείδοιεν κοῦραι Διὸς αἰγιόχοιο·αἳ δὲ χολωσάμεναι πηρὸν θέσαν, αὐτὰρ ἀοιδὴνθεσπεσίην ἀφέλοντο καὶ ἐκλέλαθον κιθαριστύν·τῶν αὖθʼ ἡγεμόνευε Γερήνιος ἱππότα Νέστωρ·τῷ δʼ ἐνενήκοντα γλαφυραὶ νέες ἐστιχόωντο.οἳ δʼ ἔχον Ἀρκαδίην ὑπὸ Κυλλήνης ὄρος αἰπὺΑἰπύτιον παρὰ τύμβον ἵνʼ ἀνέρες ἀγχιμαχηταί,οἳ Φενεόν τʼ ἐνέμοντο καὶ Ὀρχομενὸν πολύμηλονῬίπην τε Στρατίην τε καὶ ἠνεμόεσσαν Ἐνίσπηνκαὶ Τεγέην εἶχον καὶ Μαντινέην ἐρατεινὴνΣτύμφηλόν τʼ εἶχον καὶ Παρρασίην ἐνέμοντο,τῶν ἦρχʼ Ἀγκαίοιο πάϊς κρείων Ἀγαπήνωρἑξήκοντα νεῶν· πολέες δʼ ἐν νηῒ ἑκάστῃἈρκάδες ἄνδρες ἔβαινον ἐπιστάμενοι πολεμίζειν.αὐτὸς γάρ σφιν δῶκεν ἄναξ ἀνδρῶν Ἀγαμέμνωννῆας ἐϋσσέλμους περάαν ἐπὶ οἴνοπα πόντονἈτρεΐδης, ἐπεὶ οὔ σφι θαλάσσια ἔργα μεμήλει.οἳ δʼ ἄρα Βουπράσιόν τε καὶ Ἤλιδα δῖαν ἔναιονὅσσον ἐφʼ Ὑρμίνη καὶ Μύρσινος ἐσχατόωσαπέτρη τʼ Ὠλενίη καὶ Ἀλήσιον ἐντὸς ἐέργει,τῶν αὖ τέσσαρες ἀρχοὶ ἔσαν, δέκα δʼ ἀνδρὶ ἑκάστῳνῆες ἕποντο θοαί, πολέες δʼ ἔμβαινον Ἐπειοί.τῶν μὲν ἄρʼ Ἀμφίμαχος καὶ Θάλπιος ἡγησάσθηνυἷες ὃ μὲν Κτεάτου, ὃ δʼ ἄρʼ Εὐρύτου, Ἀκτορίωνε·τῶν δʼ Ἀμαρυγκεΐδης ἦρχε κρατερὸς Διώρης·τῶν δὲ τετάρτων ἦρχε Πολύξεινος θεοειδὴςυἱὸς Ἀγασθένεος Αὐγηϊάδαο ἄνακτος.οἳ δʼ ἐκ Δουλιχίοιο Ἐχινάων θʼ ἱεράωννήσων, αἳ ναίουσι πέρην ἁλὸς Ἤλιδος ἄντα,τῶν αὖθʼ ἡγεμόνευε Μέγης ἀτάλαντος ἌρηϊΦυλεΐδης, ὃν τίκτε Διῒ φίλος ἱππότα Φυλεύς,ὅς ποτε Δουλίχιον δʼ ἀπενάσσατο πατρὶ χολωθείς·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.αὐτὰρ Ὀδυσσεὺς ἦγε Κεφαλλῆνας μεγαθύμους,οἵ ῥʼ Ἰθάκην εἶχον καὶ Νήριτον εἰνοσίφυλλονκαὶ Κροκύλειʼ ἐνέμοντο καὶ Αἰγίλιπα τρηχεῖαν,οἵ τε Ζάκυνθον ἔχον ἠδʼ οἳ Σάμον ἀμφενέμοντο,οἵ τʼ ἤπειρον ἔχον ἠδʼ ἀντιπέραιʼ ἐνέμοντο·τῶν μὲν Ὀδυσσεὺς ἦρχε Διὶ μῆτιν ἀτάλαντος·τῷ δʼ ἅμα νῆες ἕποντο δυώδεκα μιλτοπάρῃοι.Αἰτωλῶν δʼ ἡγεῖτο Θόας Ἀνδραίμονος υἱός,οἳ Πλευρῶνʼ ἐνέμοντο καὶ Ὤλενον ἠδὲ ΠυλήνηνΧαλκίδα τʼ ἀγχίαλον Καλυδῶνά τε πετρήεσσαν·οὐ γὰρ ἔτʼ Οἰνῆος μεγαλήτορος υἱέες ἦσαν,οὐδʼ ἄρʼ ἔτʼ αὐτὸς ἔην, θάνε δὲ ξανθὸς Μελέαγρος·τῷ δʼ ἐπὶ πάντʼ ἐτέταλτο ἀνασσέμεν Αἰτωλοῖσι·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.Κρητῶν δʼ Ἰδομενεὺς δουρὶ κλυτὸς ἡγεμόνευεν,οἳ Κνωσόν τʼ εἶχον Γόρτυνά τε τειχιόεσσαν,Λύκτον Μίλητόν τε καὶ ἀργινόεντα ΛύκαστονΦαιστόν τε Ῥύτιόν τε, πόλεις εὖ ναιετοώσας,ἄλλοι θʼ οἳ Κρήτην ἑκατόμπολιν ἀμφενέμοντο.τῶν μὲν ἄρʼ Ἰδομενεὺς δουρὶ κλυτὸς ἡγεμόνευεΜηριόνης τʼ ἀτάλαντος Ἐνυαλίῳ ἀνδρειφόντῃ·τοῖσι δʼ ἅμʼ ὀγδώκοντα μέλαιναι νῆες ἕποντο.Τληπόλεμος δʼ Ἡρακλεΐδης ἠΰς τε μέγας τεἐκ Ῥόδου ἐννέα νῆας ἄγεν Ῥοδίων ἀγερώχων,οἳ Ῥόδον ἀμφενέμοντο διὰ τρίχα κοσμηθέντεςΛίνδον Ἰηλυσόν τε καὶ ἀργινόεντα Κάμειρον.τῶν μὲν Τληπόλεμος δουρὶ κλυτὸς ἡγεμόνευεν,ὃν τέκεν Ἀστυόχεια βίῃ Ἡρακληείῃ,τὴν ἄγετʼ ἐξ Ἐφύρης ποταμοῦ ἄπο Σελλήεντοςπέρσας ἄστεα πολλὰ διοτρεφέων αἰζηῶν.Τληπόλεμος δʼ ἐπεὶ οὖν τράφʼ ἐνὶ μεγάρῳ εὐπήκτῳ,αὐτίκα πατρὸς ἑοῖο φίλον μήτρωα κατέκταἤδη γηράσκοντα Λικύμνιον ὄζον Ἄρηος·αἶψα δὲ νῆας ἔπηξε, πολὺν δʼ ὅ γε λαὸν ἀγείραςβῆ φεύγων ἐπὶ πόντον· ἀπείλησαν γάρ οἱ ἄλλοιυἱέες υἱωνοί τε βίης Ἡρακληείης.αὐτὰρ ὅ γʼ ἐς Ῥόδον ἷξεν ἀλώμενος ἄλγεα πάσχων·τριχθὰ δὲ ᾤκηθεν καταφυλαδόν, ἠδὲ φίληθενἐκ Διός, ὅς τε θεοῖσι καὶ ἀνθρώποισιν ἀνάσσει,καί σφιν θεσπέσιον πλοῦτον κατέχευε Κρονίων.Νιρεὺς αὖ Σύμηθεν ἄγε τρεῖς νῆας ἐΐσαςΝιρεὺς Ἀγλαΐης υἱὸς Χαρόποιό τʼ ἄνακτοςΝιρεύς, ὃς κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθετῶν ἄλλων Δαναῶν μετʼ ἀμύμονα Πηλεΐωνα·ἀλλʼ ἀλαπαδνὸς ἔην, παῦρος δέ οἱ εἵπετο λαός.οἳ δʼ ἄρα Νίσυρόν τʼ εἶχον Κράπαθόν τε Κάσον τεκαὶ Κῶν Εὐρυπύλοιο πόλιν νήσους τε Καλύδνας,τῶν αὖ Φείδιππός τε καὶ Ἄντιφος ἡγησάσθηνΘεσσαλοῦ υἷε δύω Ἡρακλεΐδαο ἄνακτος·τοῖς δὲ τριήκοντα γλαφυραὶ νέες ἐστιχόωντο.νῦν αὖ τοὺς ὅσσοι τὸ Πελασγικὸν Ἄργος ἔναιον,οἵ τʼ Ἄλον οἵ τʼ Ἀλόπην οἵ τε Τρηχῖνα νέμοντο,οἵ τʼ εἶχον Φθίην ἠδʼ Ἑλλάδα καλλιγύναικα,Μυρμιδόνες δὲ καλεῦντο καὶ Ἕλληνες καὶ Ἀχαιοί,τῶν αὖ πεντήκοντα νεῶν ἦν ἀρχὸς Ἀχιλλεύς.ἀλλʼ οἵ γʼ οὐ πολέμοιο δυσηχέος ἐμνώοντο·οὐ γὰρ ἔην ὅς τίς σφιν ἐπὶ στίχας ἡγήσαιτο·κεῖτο γὰρ ἐν νήεσσι ποδάρκης δῖος Ἀχιλλεὺςκούρης χωόμενος Βρισηΐδος ἠϋκόμοιο,τὴν ἐκ Λυρνησσοῦ ἐξείλετο πολλὰ μογήσαςΛυρνησσὸν διαπορθήσας καὶ τείχεα Θήβης,κὰδ δὲ Μύνητʼ ἔβαλεν καὶ Ἐπίστροφον ἐγχεσιμώρους,υἱέας Εὐηνοῖο Σεληπιάδαο ἄνακτος·τῆς ὅ γε κεῖτʼ ἀχέων, τάχα δʼ ἀνστήσεσθαι ἔμελλεν.οἳ δʼ εἶχον Φυλάκην καὶ Πύρασον ἀνθεμόενταΔήμητρος τέμενος, Ἴτωνά τε μητέρα μήλων,ἀγχίαλόν τʼ Ἀντρῶνα ἰδὲ Πτελεὸν λεχεποίην,τῶν αὖ Πρωτεσίλαος ἀρήϊος ἡγεμόνευεζωὸς ἐών· τότε δʼ ἤδη ἔχεν κάτα γαῖα μέλαινα.τοῦ δὲ καὶ ἀμφιδρυφὴς ἄλοχος Φυλάκῃ ἐλέλειπτοκαὶ δόμος ἡμιτελής· τὸν δʼ ἔκτανε Δάρδανος ἀνὴρνηὸς ἀποθρῴσκοντα πολὺ πρώτιστον Ἀχαιῶν.οὐδὲ μὲν οὐδʼ οἳ ἄναρχοι ἔσαν, πόθεόν γε μὲν ἀρχόν·ἀλλά σφεας κόσμησε Ποδάρκης ὄζος ἌρηοςἸφίκλου υἱὸς πολυμήλου Φυλακίδαοαὐτοκασίγνητος μεγαθύμου Πρωτεσιλάουὁπλότερος γενεῇ· ὁ δʼ ἅμα πρότερος καὶ ἀρείωνἥρως Πρωτεσίλαος ἀρήϊος· οὐδέ τι λαοὶδεύονθʼ ἡγεμόνος, πόθεόν γε μὲν ἐσθλὸν ἐόντα·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.οἳ δὲ Φερὰς ἐνέμοντο παραὶ Βοιβηΐδα λίμνηνΒοίβην καὶ Γλαφύρας καὶ ἐϋκτιμένην Ἰαωλκόν,τῶν ἦρχʼ Ἀδμήτοιο φίλος πάϊς ἕνδεκα νηῶνΕὔμηλος, τὸν ὑπʼ Ἀδμήτῳ τέκε δῖα γυναικῶνἌλκηστις Πελίαο θυγατρῶν εἶδος ἀρίστη.οἳ δʼ ἄρα Μηθώνην καὶ Θαυμακίην ἐνέμοντοκαὶ Μελίβοιαν ἔχον καὶ Ὀλιζῶνα τρηχεῖαν,τῶν δὲ Φιλοκτήτης ἦρχεν τόξων ἐῢ εἰδὼςἑπτὰ νεῶν· ἐρέται δʼ ἐν ἑκάστῃ πεντήκονταἐμβέβασαν τόξων εὖ εἰδότες ἶφι μάχεσθαι.ἀλλʼ ὃ μὲν ἐν νήσῳ κεῖτο κρατέρʼ ἄλγεα πάσχωνΛήμνῳ ἐν ἠγαθέῃ, ὅθι μιν λίπον υἷες Ἀχαιῶνἕλκεϊ μοχθίζοντα κακῷ ὀλοόφρονος ὕδρου·ἔνθʼ ὅ γε κεῖτʼ ἀχέων· τάχα δὲ μνήσεσθαι ἔμελλονἈργεῖοι παρὰ νηυσὶ Φιλοκτήταο ἄνακτος.οὐδὲ μὲν οὐδʼ οἳ ἄναρχοι ἔσαν, πόθεόν γε μὲν ἀρχόν·ἀλλὰ Μέδων κόσμησεν Ὀϊλῆος νόθος υἱός,τόν ῥʼ ἔτεκεν Ῥήνη ὑπʼ Ὀϊλῆϊ πτολιπόρθῳ.οἳ δʼ εἶχον Τρίκκην καὶ Ἰθώμην κλωμακόεσσαν,οἵ τʼ ἔχον Οἰχαλίην πόλιν Εὐρύτου Οἰχαλιῆος,τῶν αὖθʼ ἡγείσθην Ἀσκληπιοῦ δύο παῖδεἰητῆρʼ ἀγαθὼ Ποδαλείριος ἠδὲ Μαχάων·τοῖς δὲ τριήκοντα γλαφυραὶ νέες ἐστιχόωντο.οἳ δʼ ἔχον Ὀρμένιον, οἵ τε κρήνην Ὑπέρειαν,οἵ τʼ ἔχον Ἀστέριον Τιτάνοιό τε λευκὰ κάρηνα,τῶν ἦρχʼ Εὐρύπυλος Εὐαίμονος ἀγλαὸς υἱός·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.οἳ δʼ Ἄργισσαν ἔχον καὶ Γυρτώνην ἐνέμοντο,Ὄρθην Ἠλώνην τε πόλιν τʼ Ὀλοοσσόνα λευκήν,τῶν αὖθʼ ἡγεμόνευε μενεπτόλεμος Πολυποίτηςυἱὸς Πειριθόοιο τὸν ἀθάνατος τέκετο Ζεύς·τόν ῥʼ ὑπὸ Πειριθόῳ τέκετο κλυτὸς Ἱπποδάμειαἤματι τῷ ὅτε Φῆρας ἐτίσατο λαχνήεντας,τοὺς δʼ ἐκ Πηλίου ὦσε καὶ Αἰθίκεσσι πέλασσεν·οὐκ οἶος, ἅμα τῷ γε Λεοντεὺς ὄζος Ἄρηοςυἱὸς ὑπερθύμοιο Κορώνου Καινεΐδαο·τοῖς δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.Γουνεὺς δʼ ἐκ Κύφου ἦγε δύω καὶ εἴκοσι νῆας·τῷ δʼ Ἐνιῆνες ἕποντο μενεπτόλεμοί τε Περαιβοὶοἳ περὶ Δωδώνην δυσχείμερον οἰκίʼ ἔθεντο,οἵ τʼ ἀμφʼ ἱμερτὸν Τιταρησσὸν ἔργα νέμοντοὅς ῥʼ ἐς Πηνειὸν προΐει καλλίρροον ὕδωρ,οὐδʼ ὅ γε Πηνειῷ συμμίσγεται ἀργυροδίνῃ,ἀλλά τέ μιν καθύπερθεν ἐπιρρέει ἠΰτʼ ἔλαιον·ὅρκου γὰρ δεινοῦ Στυγὸς ὕδατός ἐστιν ἀπορρώξ.Μαγνήτων δʼ ἦρχε Πρόθοος Τενθρηδόνος υἱός,οἳ περὶ Πηνειὸν καὶ Πήλιον εἰνοσίφυλλονναίεσκον· τῶν μὲν Πρόθοος θοὸς ἡγεμόνευε,τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.οὗτοι ἄρʼ ἡγεμόνες Δαναῶν καὶ κοίρανοι ἦσαν·τίς τὰρ τῶν ὄχʼ ἄριστος ἔην σύ μοι ἔννεπε Μοῦσααὐτῶν ἠδʼ ἵππων, οἳ ἅμʼ Ἀτρεΐδῃσιν ἕποντο.ἵπποι μὲν μέγʼ ἄρισται ἔσαν Φηρητιάδαο,τὰς Εὔμηλος ἔλαυνε ποδώκεας ὄρνιθας ὣςὄτριχας οἰέτεας σταφύλῇ ἐπὶ νῶτον ἐΐσας·τὰς ἐν Πηρείῃ θρέψʼ ἀργυρότοξος Ἀπόλλωνἄμφω θηλείας, φόβον Ἄρηος φορεούσας.ἀνδρῶν αὖ μέγʼ ἄριστος ἔην Τελαμώνιος Αἴαςὄφρʼ Ἀχιλεὺς μήνιεν· ὃ γὰρ πολὺ φέρτατος ἦεν,ἵπποι θʼ οἳ φορέεσκον ἀμύμονα Πηλεΐωνα.ἀλλʼ ὃ μὲν ἐν νήεσσι κορωνίσι ποντοπόροισικεῖτʼ ἀπομηνίσας Ἀγαμέμνονι ποιμένι λαῶνἈτρεΐδῃ· λαοὶ δὲ παρὰ ῥηγμῖνι θαλάσσηςδίσκοισιν τέρποντο καὶ αἰγανέῃσιν ἱέντεςτόξοισίν θʼ· ἵπποι δὲ παρʼ ἅρμασιν οἷσιν ἕκαστοςλωτὸν ἐρεπτόμενοι ἐλεόθρεπτόν τε σέλινονἕστασαν· ἅρματα δʼ εὖ πεπυκασμένα κεῖτο ἀνάκτωνἐν κλισίῃς· οἳ δʼ ἀρχὸν ἀρηΐφιλον ποθέοντεςφοίτων ἔνθα καὶ ἔνθα κατὰ στρατὸν οὐδὲ μάχοντο.οἳ δʼ ἄρʼ ἴσαν ὡς εἴ τε πυρὶ χθὼν πᾶσα νέμοιτο·γαῖα δʼ ὑπεστενάχιζε Διὶ ὣς τερπικεραύνῳχωομένῳ ὅτε τʼ ἀμφὶ Τυφωέϊ γαῖαν ἱμάσσῃεἰν Ἀρίμοις, ὅθι φασὶ Τυφωέος ἔμμεναι εὐνάς·ὣς ἄρα τῶν ὑπὸ ποσσὶ μέγα στεναχίζετο γαῖαἐρχομένων· μάλα δʼ ὦκα διέπρησσον πεδίοιο.Τρωσὶν δʼ ἄγγελος ἦλθε ποδήνεμος ὠκέα Ἶριςπὰρ Διὸς αἰγιόχοιο σὺν ἀγγελίῃ ἀλεγεινῇ·οἳ δʼ ἀγορὰς ἀγόρευον ἐπὶ Πριάμοιο θύρῃσιπάντες ὁμηγερέες ἠμὲν νέοι ἠδὲ γέροντες·ἀγχοῦ δʼ ἱσταμένη προσέφη πόδας ὠκέα Ἶρις·εἴσατο δὲ φθογγὴν υἷϊ Πριάμοιο Πολίτῃ,ὃς Τρώων σκοπὸς ἷζε ποδωκείῃσι πεποιθὼςτύμβῳ ἐπʼ ἀκροτάτῳ Αἰσυήταο γέροντος,δέγμενος ὁππότε ναῦφιν ἀφορμηθεῖεν Ἀχαιοί·τῷ μιν ἐεισαμένη προσέφη πόδας ὠκέα Ἶρις·ὦ γέρον αἰεί τοι μῦθοι φίλοι ἄκριτοί εἰσιν,ὥς ποτʼ ἐπʼ εἰρήνης· πόλεμος δʼ ἀλίαστος ὄρωρεν.ἤδη μὲν μάλα πολλὰ μάχας εἰσήλυθον ἀνδρῶν,ἀλλʼ οὔ πω τοιόνδε τοσόνδέ τε λαὸν ὄπωπα·λίην γὰρ φύλλοισιν ἐοικότες ἢ ψαμάθοισινἔρχονται πεδίοιο μαχησόμενοι προτὶ ἄστυ.Ἕκτορ σοὶ δὲ μάλιστʼ ἐπιτέλλομαι, ὧδε δὲ ῥέξαι·πολλοὶ γὰρ κατὰ ἄστυ μέγα Πριάμου ἐπίκουροι,ἄλλη δʼ ἄλλων γλῶσσα πολυσπερέων ἀνθρώπων·τοῖσιν ἕκαστος ἀνὴρ σημαινέτω οἷσί περ ἄρχει,τῶν δʼ ἐξηγείσθω κοσμησάμενος πολιήτας.ὣς ἔφαθʼ, Ἕκτωρ δʼ οὔ τι θεᾶς ἔπος ἠγνοίησεν,αἶψα δʼ ἔλυσʼ ἀγορήν· ἐπὶ τεύχεα δʼ ἐσσεύοντο·πᾶσαι δʼ ὠΐγνυντο πύλαι, ἐκ δʼ ἔσσυτο λαὸςπεζοί θʼ ἱππῆές τε· πολὺς δʼ ὀρυμαγδὸς ὀρώρει.ἔστι δέ τις προπάροιθε πόλιος αἰπεῖα κολώνηἐν πεδίῳ ἀπάνευθε περίδρομος ἔνθα καὶ ἔνθα,τὴν ἤτοι ἄνδρες Βατίειαν κικλήσκουσιν,ἀθάνατοι δέ τε σῆμα πολυσκάρθμοιο Μυρίνης·ἔνθα τότε Τρῶές τε διέκριθεν ἠδʼ ἐπίκουροι.Τρωσὶ μὲν ἡγεμόνευε μέγας κορυθαίολος ἝκτωρΠριαμίδης· ἅμα τῷ γε πολὺ πλεῖστοι καὶ ἄριστοιλαοὶ θωρήσσοντο μεμαότες ἐγχείῃσι.Δαρδανίων αὖτʼ ἦρχεν ἐῢς πάϊς ἈγχίσαοΑἰνείας, τὸν ὑπʼ Ἀγχίσῃ τέκε δῖʼ ἈφροδίτηἼδης ἐν κνημοῖσι θεὰ βροτῷ εὐνηθεῖσα,οὐκ οἶος, ἅμα τῷ γε δύω Ἀντήνορος υἷεἈρχέλοχός τʼ Ἀκάμας τε μάχης εὖ εἰδότε πάσης.οἳ δὲ Ζέλειαν ἔναιον ὑπαὶ πόδα νείατον Ἴδηςἀφνειοὶ πίνοντες ὕδωρ μέλαν ΑἰσήποιοΤρῶες, τῶν αὖτʼ ἦρχε Λυκάονος ἀγλαὸς υἱὸςΠάνδαρος, ᾧ καὶ τόξον Ἀπόλλων αὐτὸς ἔδωκεν.οἳ δʼ Ἀδρήστειάν τʼ εἶχον καὶ δῆμον Ἀπαισοῦκαὶ Πιτύειαν ἔχον καὶ Τηρείης ὄρος αἰπύ,τῶν ἦρχʼ Ἄδρηστός τε καὶ Ἄμφιος λινοθώρηξυἷε δύω Μέροπος Περκωσίου, ὃς περὶ πάντωνᾔδεε μαντοσύνας, οὐδὲ οὓς παῖδας ἔασκεστείχειν ἐς πόλεμον φθισήνορα· τὼ δέ οἱ οὔ τιπειθέσθην· κῆρες γὰρ ἄγον μέλανος θανάτοιο.οἳ δʼ ἄρα Περκώτην καὶ Πράκτιον ἀμφενέμοντοκαὶ Σηστὸν καὶ Ἄβυδον ἔχον καὶ δῖαν Ἀρίσβην,τῶν αὖθʼ Ὑρτακίδης ἦρχʼ Ἄσιος ὄρχαμος ἀνδρῶν,Ἄσιος Ὑρτακίδης ὃν Ἀρίσβηθεν φέρον ἵπποιαἴθωνες μεγάλοι ποταμοῦ ἄπο Σελλήεντος.Ἱππόθοος δʼ ἄγε φῦλα Πελασγῶν ἐγχεσιμώρωντῶν οἳ Λάρισαν ἐριβώλακα ναιετάασκον·τῶν ἦρχʼ Ἱππόθοός τε Πύλαιός τʼ ὄζος Ἄρηος,υἷε δύω Λήθοιο Πελασγοῦ Τευταμίδαο.αὐτὰρ Θρήϊκας ἦγʼ Ἀκάμας καὶ Πείροος ἥρωςὅσσους Ἑλλήσποντος ἀγάρροος ἐντὸς ἐέργει.Εὔφημος δʼ ἀρχὸς Κικόνων ἦν αἰχμητάωνυἱὸς Τροιζήνοιο διοτρεφέος Κεάδαο.αὐτὰρ Πυραίχμης ἄγε Παίονας ἀγκυλοτόξουςτηλόθεν ἐξ Ἀμυδῶνος ἀπʼ Ἀξιοῦ εὐρὺ ῥέοντος,Ἀξιοῦ οὗ κάλλιστον ὕδωρ ἐπικίδναται αἶαν.Παφλαγόνων δʼ ἡγεῖτο Πυλαιμένεος λάσιον κῆρἐξ Ἐνετῶν, ὅθεν ἡμιόνων γένος ἀγροτεράων,οἵ ῥα Κύτωρον ἔχον καὶ Σήσαμον ἀμφενέμοντοἀμφί τε Παρθένιον ποταμὸν κλυτὰ δώματʼ ἔναιονΚρῶμνάν τʼ Αἰγιαλόν τε καὶ ὑψηλοὺς Ἐρυθίνους.αὐτὰρ Ἁλιζώνων Ὀδίος καὶ Ἐπίστροφος ἦρχοντηλόθεν ἐξ Ἀλύβης, ὅθεν ἀργύρου ἐστὶ γενέθλη.Μυσῶν δὲ Χρόμις ἦρχε καὶ Ἔννομος οἰωνιστής·ἀλλʼ οὐκ οἰωνοῖσιν ἐρύσατο κῆρα μέλαιναν,ἀλλʼ ἐδάμη ὑπὸ χερσὶ ποδώκεος Αἰακίδαοἐν ποταμῷ, ὅθι περ Τρῶας κεράϊζε καὶ ἄλλους.Φόρκυς αὖ Φρύγας ἦγε καὶ Ἀσκάνιος θεοειδὴςτῆλʼ ἐξ Ἀσκανίης· μέμασαν δʼ ὑσμῖνι μάχεσθαι.Μῄοσιν αὖ Μέσθλης τε καὶ Ἄντιφος ἡγησάσθηνυἷε Ταλαιμένεος τὼ Γυγαίη τέκε λίμνη,οἳ καὶ Μῄονας ἦγον ὑπὸ Τμώλῳ γεγαῶτας.Νάστης αὖ Καρῶν ἡγήσατο βαρβαροφώνων,οἳ Μίλητον ἔχον Φθιρῶν τʼ ὄρος ἀκριτόφυλλονΜαιάνδρου τε ῥοὰς Μυκάλης τʼ αἰπεινὰ κάρηνα·τῶν μὲν ἄρʼ Ἀμφίμαχος καὶ Νάστης ἡγησάσθην,Νάστης Ἀμφίμαχός τε Νομίονος ἀγλαὰ τέκνα,ὃς καὶ χρυσὸν ἔχων πόλεμον δʼ ἴεν ἠΰτε κούρηνήπιος, οὐδέ τί οἱ τό γʼ ἐπήρκεσε λυγρὸν ὄλεθρον,ἀλλʼ ἐδάμη ὑπὸ χερσὶ ποδώκεος Αἰακίδαοἐν ποταμῷ, χρυσὸν δʼ Ἀχιλεὺς ἐκόμισσε δαΐφρων.Σαρπηδὼν δʼ ἦρχεν Λυκίων καὶ Γλαῦκος ἀμύμωντηλόθεν ἐκ Λυκίης, Ξάνθου ἄπο δινήεντος.

English · Plain English translation · Mouseia

Others, both the gods and the chariot-fighting men,slept all night, but sweet sleep did not hold Zeus;instead he was pondering in his heart how he might honor Achillesand destroy many men beside the ships of the Achaeans.This plan seemed best to him in his heart:to send an evil dream to Agamemnon son of Atreus.He spoke to it and addressed it with winged words:"Go, evil dream, to the swift ships of the Achaeans.Go into the hut of Agamemnon son of Atreusand tell him everything exactly as I command.Tell him to arm the long-haired Achaeanswith all speed; for now he could take the wide-wayed cityof the Trojans; for the immortals who hold the Olympian hallsno longer think separately; Hera has bent them allby her begging, and troubles hang over the Trojans."So he spoke, and the dream went when it heard that word.Quickly it reached the swift ships of the Achaeans,and went to Agamemnon son of Atreus; it found himsleeping in his hut, and immortal sleep was poured around him.It stood above his head, looking like the son of Neleus,Nestor, whom Agamemnon honored most of the old men.Looking like him, the divine dream spoke to him:"You are asleep, son of Atreus, tamer of horses, skilled in war.A man who gives counsel should not sleep all night,one who has peoples entrusted to him and so much to care for.Now listen to me quickly; I am a messenger from Zeus,who, though far from you, cares greatly for you and pities you.He tells you to arm the long-haired Achaeanswith all speed; for now you could take the wide-wayed cityof the Trojans; for the immortals who hold the Olympian hallsno longer think separately; Hera has bent them allby her begging, and troubles hang over the Trojansfrom Zeus. But keep this in your mind, and do not let forgetfulnesstake hold of you when honey-sweet sleep lets you go."With these words it went away and left him therethinking in his heart of things that were never to happen.For he thought he would take the city of Priam that very day,fool, and he did not know what deeds Zeus was planning;for he was still to bring pains and groanson Trojans and Danaans through hard battles.He woke from sleep, and the divine voice was poured around him.He sat up straight and put on a soft tunic,a fine new one, and threw a big cloak around him;under his shining feet he tied fine sandals,and over his shoulders he hung a silver-studded sword.He took up the scepter of his fathers, forever undying,and with it he went along the ships of the bronze-clad Achaeans.Dawn the goddess went up to tall Olympusto bring light to Zeus and the other immortals.But he ordered the clear-voiced heraldsto call the long-haired Achaeans to assembly.They called them, and the men gathered very quickly.First he sat down a council of great-hearted old menbeside the ship of Nestor, the king born in Pylos.He called them together and made ready a careful council:"Listen, friends. A divine dream came to methrough the immortal night; and most of all it looked likegodlike Nestor in shape, size, and build.It stood above my head and said to me:'You are asleep, son of Atreus, tamer of horses, skilled in war.A man who gives counsel should not sleep all night,one who has peoples entrusted to him and so much to care for.Now listen to me quickly; I am a messenger from Zeus,who, though far from you, cares greatly for you and pities you.He tells you to arm the long-haired Achaeanswith all speed; for now you could take the wide-wayed cityof the Trojans; for the immortals who hold the Olympian hallsno longer think separately; Hera has bent them allby her begging, and troubles hang over the Trojansfrom Zeus. But keep this in your mind.' So it spokeand went off flying away, and sweet sleep let me go.But come, let us somehow arm the sons of the Achaeans.First I myself will test them with words, as is right,and I will tell them to flee with the many-benched ships;and you, from one side and another, hold them back with words."So he spoke and sat down, and among them stood upNestor, who was lord of sandy Pylos,and with good will he spoke to them and said:"Friends, leaders and rulers of the Argives,if some other one of the Achaeans had told this dream,we would call it a lie and turn away from it all the more;but now the man who claims to be far the best of the Achaeans has seen it.But come, let us somehow arm the sons of the Achaeans."With these words he led the way out of the council,and they stood up and obeyed the shepherd of the people,the scepter-bearing kings; and the people hurried along.As the swarming tribes of bees go outfrom a hollow rock, always coming on fresh,and fly in clusters over the spring flowers,some swarming here in crowds, some there,so the many tribes of them marched from the ships and hutsin front of the deep shore,in troops to the assembly; and among them Rumour burned,the messenger of Zeus, urging them to go; and they gathered.The assembly was in an uproar, and the ground groaned beneath themas the people sat down, and there was a din; and nineheralds shouting held them back, to see if they mightstop their shouting and hear the kings brought up by Zeus.With an effort the people sat down and were held in their seats,stopping their clamor; and lord Agamemnon stood upholding the scepter that Hephaestus had worked to make.Hephaestus gave it to Zeus the lord, son of Cronos,and then Zeus gave it to the guide, the killer of Argus;and lord Hermes gave it to Pelops, the driver of horses,and then Pelops in turn gave it to Atreus, shepherd of the people,and Atreus, dying, left it to Thyestes rich in sheep,and then Thyestes in turn left it to Agamemnon to carry,to rule over many islands and all of Argos.Leaning on it he spoke his words to the Argives:"Friends, heroes, Danaans, servants of Ares,Zeus the son of Cronos has tied me up in heavy ruin,cruel god, who before promised me and nodded his headthat I would sack well-walled Ilion and come home;but now he has planned a wicked trick, and he tells meto come back to Argos in disgrace, since I have destroyed so many men.This is probably how it pleases Zeus the all-powerful,who has already pulled down the tops of many citiesand will pull down more; for his power is the greatest.For this is a shameful thing even for people in the future to hear,that so great and so many a host of the Achaeansshould wage a war that comes to nothing and fightagainst fewer men, and no end has yet appeared.For if we Achaeans and the Trojans were willingto cut faithful oaths and be counted, both sides,and count the Trojans, all who have homes there,and if we Achaeans were arranged in groups of ten,and each ten picked one Trojan man to pour their wine,many groups of ten would go without a wine-pourer.That is how many more, I say, the sons of the Achaeans arethan the Trojans who live in the city; but there are alliesfrom many cities, men who shake the spear,and they trouble me greatly and do not let me, though I want to,sack the well-settled citadel of Ilion.Nine years of great Zeus have already gone by,and already the timbers of the ships have rotted and the ropes have come loose;and our wives and our little childrensit in our halls waiting for us; and the work we came here foris still unfinished.But come, let us all be persuaded by what I say:let us flee with the ships to our dear native land;for we will not take wide-wayed Troy any more."So he spoke, and he stirred the heart in the breastsof all in the crowd who had not heard the council;and the assembly was moved like the long waves of the sea,the Icarian sea, which the East Wind and the South Windrouse when they rush down from the clouds of father Zeus.And as when the West Wind comes and moves the deep grain field,blowing hard, and the ears of grain bow down,so their whole assembly was moved; and with a shoutthey rushed toward the ships, and under their feet the duststood rising up; and they called out to one anotherto take hold of the ships and drag them to the bright sea,and they cleared the slipways; and the cry reached heavenas they hurried home; and they took out the props from under the ships.Then a homecoming beyond what was fated would have come to the Argivesif Hera had not spoken a word to Athena:"Alas, child of aegis-bearing Zeus, tireless one,will the Argives really flee home to their dear native landover the broad back of the sea,and would they leave a boast for Priam and the Trojans,Helen of Argos, for whose sake many of the Achaeanshave died in Troy, far from their dear native land?But come now, go through the host of the bronze-clad Achaeans,hold back each man with your gentle words,and do not let them drag the curved ships to the sea."So she spoke, and the goddess bright-eyed Athena did not disobey,and she rushed down from the peaks of Olympus.Quickly she reached the swift ships of the Achaeans.Then she found Odysseus, equal to Zeus in counsel,standing there; he was not touching the black well-benched ship,since grief had reached his heart and spirit.Standing near him, bright-eyed Athena spoke:"Son of Laertes, born of Zeus, Odysseus of many devices,will you really flee home to your dear native land,falling into the many-benched ships,and would you leave a boast for Priam and the Trojans,Helen of Argos, for whose sake many of the Achaeanshave died in Troy, far from their dear native land?But come now, go through the host of the Achaeans, do not hold back any longer,and hold back each man with your gentle words,and do not let them drag the curved ships to the sea."So she spoke, and he understood the voice of the goddess speaking,and he ran; he threw off his cloak, and it was picked upby the herald Eurybates of Ithaca, who served him.He himself went to meet Agamemnon son of Atreusand took from him the scepter of his fathers, forever undying.With it he went along the ships of the bronze-clad Achaeans.Whatever king or notable man he came up to,he would stand beside him and hold him back with gentle words:"You strange man, it is not right for you to be frightened like a coward;but sit down yourself and make the other people sit;for you do not yet clearly know what the mind of the son of Atreus is.Right now he is testing us, and soon he will press the sons of the Achaeans.And we did not all hear what he said in the council.Do not let him, in his anger, do some harm to the sons of the Achaeans.The temper of kings brought up by Zeus is great,and their honor comes from Zeus, and Zeus the counselor loves them."But when he saw a man of the people and found him shouting,he would drive him with the scepter and scold him with a word:"You strange man, sit still and hear the words of others,who are better than you, while you are unwarlike and weak,counted as nothing either in war or in council.We Achaeans certainly will not all be kings here.Many rulers is not a good thing. Let there be one ruler,one king, to whom the son of crooked-counseling Cronos gavethe scepter and the laws, so that he may give counsel for them."So he, taking command, ordered the army; and they rushed backto the assembly again from the ships and hutswith a shout, like when the wave of the loud-roaring searoars on a great shore, and the sea resounds.The others sat down and were held in their seats;but Thersites alone, endless in speech, kept shouting,who knew in his mind many disorderly words,at random, and not in order, to quarrel with the kings,but whatever seemed to him laughablefor the Argives; and he was the ugliest man who came to Ilion.He was bandy-legged, lame in one foot; and his two shoulderswere hunched, drawn together over his chest; and abovehis head was pointed, and thin woolly hair grew on it.He was the most hateful to Achilles and to Odysseus.For he used to quarrel with those two; and then he spokesharp insults against godlike Agamemnon, shouting out; and the Achaeanswere terribly angry with him and resented it in their hearts.But he, shouting loudly, insulted Agamemnon with words:"Son of Atreus, what are you complaining about now, or what do you want?Your huts are full of bronze, and there are many womenpicked out in your huts, whom we Achaeansgive to you first whenever we take a city.Or do you still want gold, which one of thehorse-taming Trojans will bring from Ilion as ransomfor his son, whom I may tie up and bring, or another of the Achaeans may,or a young woman, to sleep with in love,whom you keep apart for yourself? It is not rightfor a leader to bring troubles on the sons of the Achaeans.You cowards, base reproaches, women of Achaea, no longer men,let us go home with the ships, and leave this manhere in Troy to chew over his prizes, so that he may seewhether we help him in any way too or not.He has now dishonored Achilles, a man far better than himself;for he took away his prize and holds it, having seized it himself.But there is no anger at all in Achilles' heart; he just lets things go.For otherwise, son of Atreus, you would have done shameful things for the last time."So Thersites spoke, insulting Agamemnon, shepherd of the people.And godlike Odysseus quickly stood beside him,and looking at him from under his brows he rebuked him with a harsh word:"Thersites, loose in speech, though you are a clear-voiced speaker,hold back, and do not want to quarrel alone with kings.For I say that there is no other mortalmore worthless than you among all who came to Ilion with the sons of Atreus.So you should not talk about the kings with your mouth,nor bring insults against them, nor watch for the homecoming.For we do not yet know clearly how these things will be,whether we sons of the Achaeans will get home well or badly.So now you sit and insult Agamemnon son of Atreus, shepherd of the people,because the heroes, the Danaans, give him many things;and you speak mockingly.But I will tell you, and this will also come true:if I catch you still raving like this now,then let not the head of Odysseus stay on his shoulders,and let me not be called the father of Telemachus any more,if I do not take you and strip off your dear clothing,the cloak and the tunic, which cover your shame,and send you crying to the swift ships,beaten out of the assembly with shameful blows."So he spoke, and he struck his back and shoulders with the scepter.And he doubled over, and a big tear fell from him;a bloody welt rose up on his backfrom the golden scepter; and he sat down and was afraid,and in pain he wiped away the tear, looking helpless.And they, though grieved, laughed sweetly at him;and one of them spoke like this, looking at the man near him:"Well now, truly Odysseus has done countless good things,leading good counsels and arming war;but now he has done this, by far the best thing among the Argives,who has stopped this foul-mouthed slanderer from the assemblies.Surely his proud spirit will not send him back againto insult the kings with insulting words."So the crowd said; and city-sacking Odysseus stood upholding the scepter; and beside him bright-eyed Athena,looking like a herald, ordered the people to be silent,so that at the same time both the first and the last of the sons of the Achaeansmight hear the word and think about the plan.He, with good will toward them, spoke and said:"Son of Atreus, now the Achaeans, my lord, want to make youthe most shameful of all mortal men,and they will not carry out the promise that they madewhen they came here from horse-pasturing Argos,that they would sack well-walled Ilion and come home.For like young children or widowed womenthey wail to one another to go home.And truly it is a weariness to go home after being vexed;for a man who stays one month away from his wifegrows fretful with his many-benched ship, when winter stormsand the stirred-up sea hold him back.But for us this is the ninth turning yearthat we have been waiting here; so I do not blame the Achaeansfor being fretful beside the curved ships; but even soit is a shame to wait a long time and go home empty.Endure, friends, and wait a while, so that we may knowwhether Calchas prophesies truly or not.For we know this well in our minds, and you are allwitnesses, those whom the fates of death have not come to carry off.It was yesterday and the day before, when the ships of the Achaeanswere gathered at Aulis, bringing evils to Priam and the Trojans,and we around a spring on the sacred altarswere making full hecatombs to the immortalsunder a fair plane tree, from which bright water flowed.Then a great sign appeared: a snake with a blood-red back,terrible, which the Olympian himself sent into the light,darting out from under the altar and rushing toward the plane tree.There were the young of a sparrow, infant children,crouching under the leaves on the highest branch,eight of them, and the mother was the ninth, the one who bore the chicks.Then he ate them piteously as they twittered;and the mother flew around, mourning her dear children;and he coiled and seized her by the wing as she screamed.But when he had eaten the children of the sparrow and her too,the god who had shown him made him very visible;for the son of crooked-counseling Cronos turned him to stone;and we stood and marveled at how it had happened.So when these terrible portents came into the hecatombs of the gods,Calchas at once spoke, prophesying:'Why have you become speechless, long-haired Achaeans?Zeus the counselor has shown us this great sign,late in coming, late in fulfillment, whose fame will never perish.As this one ate the children of the sparrow and her too,eight of them, and the mother was the ninth, the one who bore the chicks,so we shall fight for that many years here,and in the tenth we shall take the wide-wayed city.'That is how he spoke; and now all these things are being fulfilled.But come, all you well-greaved Achaeans, waithere until we take the great city of Priam."So he spoke, and the Argives shouted aloud, and around them the shipsrang terribly as the Achaeans shouted,praising the word of godlike Odysseus.And among them Gerenian horseman Nestor also spoke:"Well now, in the assembly you behave like young children,infants who do not care at all about warlike deeds.Where will our agreements and oaths go?Let the counsels and the plans of men go into the fire,and the unmixed drink-offerings and the right hands we trusted in;for in this way we quarrel with words, and we cannotfind any remedy, though we have been here a long time.Son of Atreus, you, still keeping your firm counsel as before,lead the Argives through the mighty battles,and let those one or two men be destroyed, who make plansapart from the Achaeans; there will be no accomplishment from them.But before going back to Argos, and before we knowfrom aegis-bearing Zeus whether the promise is a lie or not,for I say that the all-powerful son of Cronos nodded his headon that day when we stepped into the swift-sailing ships,we Argives bringing slaughter and death to the Trojans,flashing lightning on the right hand and showing favorable signs.So let no one hurry to go homebefore he has slept with a Trojan's wife,and has taken vengeance for the struggles and groans of Helen.But if anyone very much wants to go home,let him take hold of his own black well-benched ship,so that before the others he may meet death and fate.But you, my lord, plan well yourself and obey another;the word I speak will not be one to be thrown away:sort the men by tribes and by clans, Agamemnon,so that clan may help clan, and tribe may help tribe.And if you do this and the Achaeans obey you,then you will know which of the leaders is bad and which of the men,and which may be good; for they will fight by themselves.You will also know whether you fail to sack the city by divine power,or because of the cowardice of the men and their ignorance of war."And in reply lord Agamemnon spoke to him:"Truly, old man, in the assembly you surpass the sons of the Achaeans.I wish, father Zeus, and Athena, and Apollo,that I had ten such counselors among the Achaeans.Then the city of lord Priam would soon bow its head,taken and sacked by our hands.But aegis-bearing Zeus the son of Cronos has given me grief,who throws me into fruitless strifes and quarrels.For I and Achilles fought with each other over a girlwith hostile words, and I was the first to grow angry.But if ever we plan as one, then there will no longer beany delay of the evil for the Trojans, not even a little.But now go to dinner, so that we may join battle.Let each man sharpen his spear well, and set his shield well,and let each give dinner to his swift-footed horses,and let each look well to his chariot and care for war,so that all day long we may stand in hateful battle.For there will be no rest at all, not even a little,unless night comes and separates the fury of men.The strap of the man-covering shield will sweat around someone's chest,and his hand will grow weary around the spear;and someone's horse will sweat as it pulls the well-polished chariot.But whoever I notice away from the battle, wantingto linger beside the curved ships, it will not beenough for him to escape the dogs and the birds."So he spoke, and the Argives shouted aloud, like when a waveon a high shore, when the South Wind comes and stirs itagainst a jutting rock; the waves never leave it,from all sorts of winds, whenever they come from here or there.They stood up and rushed, scattering to the ships,and they made fires in the huts, and took dinner.And each man sacrificed to a different one of the eternal gods,praying to escape death and the turmoil of Ares.But Agamemnon, lord of men, sacrificed a bull,a fat five-year-old, to the all-powerful son of Cronos,and he called the elders, the best of all the Panachaeans:Nestor first of all and lord Idomeneus,and then the two Ajaxes and the son of Tydeus,and sixth Odysseus, equal to Zeus in counsel.And Menelaus good at the war-cry came to him of his own accord;for he knew in his heart how his brother was laboring.They stood the bull around, and took up the barley grains,and in prayer lord Agamemnon spoke among them:"Zeus, most glorious, greatest, black-clouded, dwelling in the sky,let the sun not go down and darkness not comebefore I throw down the smoking hall of Priamin ruins, and burn its doors with hostile fire,and cut the tunic of Hector on his chestin pieces with bronze; and many companions around himmay fall face down in the dust and bite the earth."So he spoke, but the son of Cronos did not yet fulfill it for him,but he received the sacrifices, and added undreamed-of labor.But when they had prayed and thrown the barley grains,they first drew back the head and slaughtered it and skinned it,and cut out the thighs and covered them with fat,making a double fold, and placed raw pieces on top.And they burned these on leafless sticks,and spitted the innards and held them over the fire of Hephaestus.But when the thighs were burned and they had tasted the innards,they cut up the rest and pierced it on spits,and roasted it carefully and drew it all off.But when they had stopped working and prepared the feast,they feasted, and their hearts lacked nothing of the equal feast.But when they had put away their desire for drink and food,Gerenian horseman Nestor began to speak among them:"Most glorious son of Atreus, lord of men, Agamemnon,let us no longer talk here now, nor put offthe work any longer, which the god is putting into our hands.But come, let the heralds of the bronze-clad Achaeansgather the host, calling them along the ships,but let us, gathered here, go through the wide host of the Achaeansso that we may rouse sharp Ares the sooner."So he spoke, and Agamemnon, lord of men, did not disobey him.At once he ordered the clear-voiced heraldsto call the long-haired Achaeans to war.They called them, and the men gathered very quickly.And around the son of Atreus the kings brought up by Zeusrushed about, sorting them, and with them bright-eyed Athenacarrying her honored aegis, ageless and immortal,from which a hundred golden tassels hang,all well-woven, and each worth a hundred oxen.With it she darted flashing through the host of the Achaeans,urging them on, and she roused strength in the heart of each manwithout pause, to wage war and to fight.And at once war became sweeter to them than to go homein the hollow ships to their dear native land.As a raging fire burns over the endless foreston the mountain tops, and its glare is seen from far away,so from the bronze, as they marched, the wonderfulall-shining gleam went through the clear air to the sky.And as the many tribes of birds that fly,of geese or cranes or long-necked swans,in the Asian meadow by the streams of the Cayster,fly this way and that, glorying in their wings,settling down with cries, and the meadow echoes,so their many tribes poured out from the ships and the hutsinto the plain of Scamander; and under them the earthrang terribly under the feet of the men and the horses.They stood in the flowery meadow of Scamander,countless, as many as the leaves and flowers that grow in season.As the many tribes of swarming fliesthat hover around a shepherd's foldin the spring season, when the milk soaks the pails,so many long-haired Achaeans on the plaintook their stand against the Trojans, eager to break them.And as goatherds easily separate wide flocks of goatsonce they have mixed in the pasture,so their leaders put them in order here and thereto go into battle; and among them lord Agamemnon,like Zeus who delights in thunder in eyes and head,in waist like Ares, in chest like Poseidon.As a bull stands far the foremost of all the herd,for he stands out among the gathered cattle,such did Zeus make the son of Atreus on that day,striking among many and outstanding among the heroes.Tell me now, Muses who hold the Olympian halls,for you are goddesses and are present and know everything,while we hear only report and know nothing,who they were, the leaders and lords of the Danaans.The crowd I could not tell or name,not even if I had ten tongues and ten mouths,and a voice that never broke, and a heart of bronze in me,unless the Olympian Muses, daughters of aegis-bearing Zeus,reminded me of all who came to Ilion.But I will tell the leaders of the ships and all the ships together.Of the Boeotians Peneleos and Leitus led,and Arcesilaus and Prothoenor and Clonius,and those who lived in Hyrie and rocky Aulis,Schoenus and Scolus and many-ridged Eteonus,Thespia and Graia and wide Mycalessus,and those who lived around Harma and Eilesium and Erythrae,and those who held Eleon and Hyle and Peteon,Ocalea and well-built Medeon,Copae and Eutresis and Thisbe full of doves,and those of Coroneia and grassy Haliartus,and those who held Plataea and those who lived in Glisas,and those who held Hypothebae, the well-built town,and sacred Onchestus, the shining grove of Poseidon,and those who held Arne rich in grapes, and those of Mideaand holy Nisa and Anthedon at the far edge.Of these fifty ships went out, and in eacha hundred and twenty young Boeotians stepped aboard.And those who lived in Aspledon and Minyan Orchomenus,of these Ascalaphus and Ialmenus led, the sons of Ares,whom Astyoche bore in the house of Actor son of Azeus,a modest girl who had gone up to the upper roomto mighty Ares; and he lay with her in secret.With them thirty hollow ships were drawn up.And of the Phocians Schedius and Epistrophus led,the sons of great-hearted Iphitus son of Naubolus,those who held Cyparissus and rocky Pytho,and holy Crisa and Daulis and Panopeus,and those who lived around Anemoreia and Hyampolis,and those who lived beside the divine river Cephisus,and those who held Lilaea at the springs of the Cephisus;with them forty black ships followed.These set up the ranks of the Phocians, looking after them,and close beside the Boeotians on the left they armed themselves.And of the Locrians swift Ajax son of Oileus led,the lesser one, not as tall as Telamonian Ajax,but far smaller; he was a little man in a linen corselet,yet with the spear he outdid all the Hellenes and Achaeans,those who lived in Cynus and Opoeis and Calliarus,and Bessa and Scarphe and lovely Augeae,and Tarphe and Thronium around the streams of Boagrius;with him forty black ships followedof the Locrians, who live across from sacred Euboea.And those who held Euboea, the Abantes breathing might,and Chalcis and Eretria and vine-rich Histiaea,and Cerinthus by the sea and the steep town of Dion,and those who held Carystus and those who lived in Styra,of these Elephenor led, the offspring of Ares,son of Chalcodon, leader of the great-hearted Abantes.With him the swift Abantes followed, their hair long behind,spearmen eager with outstretched ash spearsto break the breastplates on the chests of the enemy;with him forty black ships followed.And those who held Athens, the well-built town,the people of great-hearted Erechtheus, whom once Athena,the daughter of Zeus, raised, and the grain-giving earth bore him,and she set him down in Athens in her own rich temple,where the young men of the Athenians win him over with bulls and ramsas the years come around;of these Menestheus, the son of Peteos, led.No man on earth was ever like himat setting horses and shield-bearing men in order;only Nestor could compete with him, for he was the older born;with him fifty black ships followed.And Ajax brought twelve ships from Salamis,and he brought them and set them where the ranks of the Athenians stood.And those who held Argos and walled Tiryns,Hermione and Asine, which lie on the deep gulf,Troezen and Eiones and vine-clad Epidaurus,and those who held Aegina and Mases, the young men of the Achaeans,of these Diomedes good at the war-cry led,and Sthenelus, the dear son of famous Capaneus;and with them a third came, Euryalus, a man like the gods,the son of Mecisteus, son of lord Talaus;and over them all Diomedes good at the war-cry was leader;with them eighty black ships followed.And those who held Mycenae, the well-built town,and rich Corinth and well-built Cleonae,and lived in Orneae and lovely Araethyrea,and Sicyon, where Adrastus was king first,and those of Hyperesia and steep Gonoessa,and those who held Pellene and lived around Aegium,and all along the coast and around wide Helice,of these a hundred ships lord Agamemnon led,the son of Atreus; with him by far the most and the bestof the men followed; and he himself put on the gleaming bronze,glorying, and he stood out among all the heroes,because he was the best and led by far the most men.And those who held hollow Lacedaemon full of gullies,and Pharis and Sparta and Messa full of doves,and lived in Bryseae and lovely Augeae,and those who held Amyclae and Helos, the town by the sea,and those who held Laas and lived around Oetylus,of these his brother led, Menelaus good at the war-cry,with sixty ships; and they armed apart from the others.And he himself went among them, trusting in his own eagerness,urging them on to war; and most of all he longed in his heartto take revenge for the struggles and the groans of Helen.And those who lived in Pylos and lovely Arene,and Thryon, the ford of Alpheus, and well-built Aepy,and lived in Cyparisseis and Amphigeneia,and Pteleos and Helos and Dorion, where the Musesmet Thamyris the Thracian and stopped him from singingas he came from Oechalia, from Eurytus of Oechalia;for he boasted that he would win, even if the Musesthemselves sang, the daughters of aegis-bearing Zeus.And they in anger made him crippled, and his wonderful songthey took away, and made him forget how to play the lyre;of these Gerenian horseman Nestor led,and with him ninety hollow ships were drawn up.And those who held Arcadia under the steep mountain of Cyllene,beside the tomb of Aepytus, where men fight hand to hand,and those who lived in Pheneus and Orchomenus rich in sheep,and Rhipe and Stratie and windy Enispe,and held Tegea and lovely Mantinea,and held Stymphalus and lived in Parrhasia,of these lord Agapenor, the son of Ancaeus, led,with sixty ships; and many in each shipwere Arcadian men who stepped aboard, skilled in war;for Agamemnon, lord of men, himself gave themwell-benched ships to cross the wine-dark sea,the son of Atreus, since the works of the sea were not their concern.And those who lived in Buprasium and divine Elis,as far as Hyrmine and Myrsinus at the edgeand the rock of Olenus and Alesium shut in within,of these there were four leaders, and with each man tenswift ships followed, and many Epeians stepped aboard.Of these Amphimachus and Thalpius were the leaders,sons, one of Cteatus and the other of Eurytus, the two Actoriones;and over the third led Diores, mighty son of Amarynceus;and over the fourth led godlike Polyxenus,the son of Agasthenes, son of lord Augeas.And those from Dulichium and the sacred Echinaeislands, which lie across the sea facing Elis,of these Meges led, a match for Ares,the son of Phyleus, whom horseman Phyleus, dear to Zeus, fathered,who once moved away to Dulichium in anger at his father;with him forty black ships followed.And Odysseus led the great-hearted Cephallenians,who held Ithaca and Neritum shaking with leaves,and lived in Crocyleia and rugged Aegilips,and those who held Zacynthus and those who lived around Samos,and those who held the mainland and lived in the land facing it;of these Odysseus led, equal to Zeus in counsel;with him twelve ships followed, red-cheeked.And of the Aetolians Thoas led, the son of Andraemon,those who lived in Pleuron and Olenus and Pylene,and seaside Chalcis and rocky Calydon;for the sons of great-hearted Oeneus were no longer there,nor was he himself still alive, and fair-haired Meleager had died;so everything had been handed over to him, to rule over the Aetolians;with him forty black ships followed.And of the Cretans Idomeneus, famous for the spear, led,those who held Cnossus and walled Gortyn,Lyctus and Miletus and gleaming Lycastus,and Phaestus and Rhytium, well-settled cities,and the others who lived around Crete of a hundred cities;of these Idomeneus, famous for the spear, was the leader,and Meriones, a match for Enyalius, the killer of men;with them eighty black ships followed.And Tlepolemus, the son of Heracles, both noble and tall,brought nine ships from Rhodes, of the proud Rhodians,who lived around Rhodes, drawn up in three groups,Lindus and Ialysus and gleaming Cameirus;of these Tlepolemus, famous for the spear, led,whom Astyocheia bore to the might of Heracles,whom he brought from Ephyra, from the river Selleeis,after he had sacked many cities of men brought up by Zeus.And when Tlepolemus had been raised in the well-built hall,he straightway killed his own father's dear uncle,Licymnius, already growing old, the offspring of Ares;and at once he built ships, and gathering a great hosthe went in flight over the sea; for the others threatened him,the sons and the sons' sons of the might of Heracles.And he came to Rhodes, wandering and suffering hardships;and they settled in three groups by tribes, and they were lovedby Zeus, who rules over gods and men,and the son of Cronos poured wonderful wealth over them.Nireus again brought three well-balanced ships from Syme,Nireus, the son of Aglaea and of lord Charops,Nireus, who came to Ilion the most beautiful man of allthe other Danaans, after the blameless son of Peleus;but he was weak, and few men followed him.And those who held Nisyros and Crapathos and Casos,and Cos, the city of Eurypylus, and the Calydnian islands,of these Pheidippus and Antiphus were the leaders,the two sons of Thessalus, the son of lord Heracles;with them thirty hollow ships were drawn up.Now again, all those who lived in Pelasgian Argos,and those who lived in Alos and Alope and Trachis,and those who held Phthia and Hellas, the land of fair women,and were called Myrmidons and Hellenes and Achaeans,of these Achilles was the leader of fifty ships.But they gave no thought to hateful-sounding war,for there was no one to lead them into the ranks;for swift-footed godlike Achilles lay among the ships,angry over the fair-haired girl Briseis,whom he had taken from Lyrnessus after much hard work,when he had sacked Lyrnessus and the walls of Thebe,and laid low Mynes and Epistrophus, spearmen,the sons of Evenus, son of lord Selepius;over her he lay grieving, and soon he was going to rise up again.And those who held Phylace and flowery Pyrasus,the sacred precinct of Demeter, and Iton, mother of sheep,and seaside Antron and grassy Pteleos,of these warlike Protesilaus ledwhile he was alive; but by then the black earth already held him.And his wife was left in Phylace, her cheeks torn with grief on both sides,and his house half-finished; him a Dardanian man killedas he leapt from his ship, by far the first of the Achaeans.Nor were they without a leader, though they longed for their leader;but Podarces put them in order, the offspring of Ares,the son of Iphiclus, son of Phylacus of many flocks,own brother of great-hearted Protesilaus,younger in birth; and the other was both older and better,the hero Protesilaus, warlike; and the people lacked nothingof a leader, though they longed for him, good man that he was;with him forty black ships followed.And those who lived in Pherae beside the Boebean lake,Boebe and Glaphyrae and well-built Iolcus,of these the dear son of Admetus led eleven ships,Eumelus, whom the most divine of women bore to Admetus,Alcestis, the fairest in form of the daughters of Pelias.And those who lived in Methone and Thaumacia,and held Meliboea and rugged Olizon,of these Philoctetes led, well skilled in the bow,with seven ships; and in each fifty oarsmenstepped aboard, well skilled with the bow to fight mightily.But he lay on an island suffering terrible pains,in sacred Lemnos, where the sons of the Achaeans left himwasting with the evil wound of the deadly water-snake;there he lay grieving; and soon the Argives were going to rememberlord Philoctetes beside the ships.Nor were they without a leader, though they longed for their leader;but Medon put them in order, the bastard son of Oileus,whom Rhene bore to Oileus, the sacker of cities.And those who held Tricca and rocky Ithome,and those who held Oechalia, the city of Eurytus of Oechalia,of these the two sons of Asclepius were the leaders,good healers, Podaleirius and Machaon;with them thirty hollow ships were drawn up.And those who held Ormenium, and those of the spring Hypereia,and those who held Asterium and the white peaks of Titanus,of these Eurypylus led, the shining son of Euaemon;with him forty black ships followed.And those who held Argissa and lived in Gyrtone,Orthe and Elone and the white city of Oloosson,of these Polypoetes, firm in battle, led,the son of Peirithous, whom immortal Zeus fathered;him famous Hippodameia bore to Peirithouson the day when he took revenge on the shaggy Centaursand drove them from Pelion and pushed them back to the Aethices.Not alone, for with him came Leonteus, the offspring of Ares,the son of high-hearted Coronus, son of Caeneus;with them forty black ships followed.And Gouneus brought two and twenty ships from Cyphus;with him the Enienes followed and the firm Perrhaebians,who had set their homes around wintry Dodona,and those who worked their fields around lovely Titaresius,which sends its fair-flowing water into the Peneus;yet it does not mix with the silver-eddied Peneus,but flows over it like olive oil;for it is a branch of the dread water of Styx, the water of oaths.And of the Magnetes Prothous led, the son of Tenthredon,who lived around the Peneus and Pelion shaking with leaves;of these swift Prothous was the leader,and with him forty black ships followed.These then were the leaders and the lords of the Danaans.Who then was by far the best of them? Tell me, Muse,of the men themselves and of the horses that followed with the sons of Atreus.The horses of the son of Pheres were by far the best,which Eumelus drove, swift-footed as birds,alike in coat, both mares, equal in age, level along the back;the silver-bowed Apollo raised them in Pereia,both female, carriers of the terror of Ares.And of the men by far the best was Telamonian Ajax,so long as Achilles kept his anger; for he was far the greatest,and the horses that carried the blameless son of Peleus.But he lay among the curved sea-crossing ships,raging in anger at Agamemnon, shepherd of the people,the son of Atreus; and his men beside the breaking of the seatook their pleasure in discus and in javelin throwingand with bows; and the horses, each beside his own chariot,cropping the lotus and the marsh-grown parsley,stood still; and the well-covered chariots of the lords layin the huts; and they, longing for their warlike leader,wandered here and there through the camp and did not fight.And they marched as though the whole earth were being eaten by fire;and the ground groaned beneath them, as beneath Zeus who delights in thunderin his anger, when he lashes the earth around Typhoeus,in the land of the Arimoi, where they say the couches of Typhoeus are;so the earth groaned mightily beneath their feetas they came; and very quickly they passed across the plain.To the Trojans came a messenger, swift-footed wind-swift Iris,from aegis-bearing Zeus with a message of grief.They were holding an assembly at the doors of Priam,all gathered together, both young and old;and standing near, swift-footed Iris spoke to them,and she made her voice like that of Polites, the son of Priam,who sat as a lookout for the Trojans, trusting in his swiftness,on the topmost tomb of old Aesyetes,watching for the moment when the Achaeans would set out from the ships;making herself like him, swift-footed Iris spoke:"Old man, your words are always dear to you and endless,as once in time of peace; but war has risen that cannot be avoided.Truly I have gone into many battles of men,but never yet have I seen such a host as this.For very like leaves or grains of sandthey come across the plain to fight against the city.Hector, to you above all I give this charge, to do as follows:for many allies are throughout the great city of Priam,and the language of men scattered far is different for different peoples;let each man give the signal to those over whom he rules,and let him lead them out, having put his townsmen in order."So she spoke, and Hector did not fail to notice the word of the goddess,and at once he broke up the assembly; and they rushed to arms.All the gates were opened, and the host rushed out,both foot and horse; and a great noise arose.There is a certain steep mound before the city,in the plain, apart, running around on either side,which men indeed call Batieia,but the immortals call it the tomb of much-leaping Myrine;there then the Trojans and the allies were sorted apart.Of the Trojans great Hector of the shining helmet led,the son of Priam; with him by far the most and the bestof the men armed themselves, eager with their spears.And of the Dardanians the noble son of Anchises led,Aeneas, whom divine Aphrodite bore to Anchises,a goddess who lay with a mortal in the foothills of Ida;not alone, for with him came two sons of Antenor,Archelochus and Acamas, well skilled in all battle.And those who lived in Zeleia beneath the lowest foot of Ida,wealthy, drinking the dark water of Aesepus,Trojans, of these the shining son of Lycaon led,Pandarus, to whom Apollo himself gave the bow.And those who held Adresteia and the country of Apaisus,and held Pityeia and the steep mountain of Tereia,of these Adrestus led and Amphius of the linen corselet,the two sons of Merops of Percote, who beyond all menknew the arts of prophecy, and would not let his sonsgo to man-destroying war; but the two did not at allobey him, for the fates of black death led them on.And those who lived around Percote and Practius,and held Sestos and Abydos and divine Arisbe,of these Asius led, the son of Hyrtacus, leader of men,Asius son of Hyrtacus, whom from Arisbe his horses carried,tawny, huge, from the river Selleeis.And Hippothous led the tribes of the Pelasgians, spearmen,those who lived in Larisa of the rich soil;of these Hippothous led and Pylaeus, the offspring of Ares,the two sons of Lethus the Pelasgian, son of Teutamus.And Acamas and the hero Peiroos led the Thracians,as many as the strong-flowing Hellespont shuts in.And Euphemus was the leader of the Ciconians, spearmen,the son of Troezenus, Zeus-nurtured son of Ceas.And Pyraechmes led the Paeonians of the curved bows,from far away, from Amydon, from the wide-flowing Axius,the Axius whose water is the fairest that spreads over the earth.And of the Paphlagonians led Pylaemenes of the shaggy heart,from the land of the Eneti, where the breed of wild mules comes from;they held Cytorus and lived around Sesamus,and around the river Parthenius they had their famous homes,and Cromna and Aegialus and the high Erythini.And of the Halizones Odius and Epistrophus led,from far away, from Alybe, where silver is born.And of the Mysians Chromis led and Ennomus the bird-diviner;but he did not ward off black death by his birds of omen,but was overcome by the hands of the swift-footed descendant of Aeacusin the river, where he was cutting down the Trojans and others.And Phorcys led the Phrygians and godlike Ascaniusfrom far Ascania; and they were eager to fight in battle.And of the Maeonians Mesthles and Antiphus were the leaders,the two sons of Talaemenes, whom the Gygaean lake bore,and they led the Maeonians who were born beneath Tmolus.And Nastes led the Carians of barbarian speech,who held Miletus and the mountain of Phthires with its countless leaves,and the streams of the Maeander and the steep peaks of Mycale;of these Amphimachus and Nastes were the leaders,Nastes and Amphimachus, the shining children of Nomion;and he went to war carrying gold like a girl,fool, and it did not save him from wretched destruction,but he was overcome by the hands of the swift-footed descendant of Aeacusin the river, and warlike Achilles carried off the gold.And Sarpedon led the Lycians and blameless Glaucus,from far Lycia, from the eddying Xanthus.

Book 3

Ancient Greek

αὐτὰρ ἐπεὶ κόσμηθεν ἅμʼ ἡγεμόνεσσιν ἕκαστοι,Τρῶες μὲν κλαγγῇ τʼ ἐνοπῇ τʼ ἴσαν ὄρνιθες ὣςἠΰτε περ κλαγγὴ γεράνων πέλει οὐρανόθι πρό·αἵ τʼ ἐπεὶ οὖν χειμῶνα φύγον καὶ ἀθέσφατον ὄμβρονκλαγγῇ ταί γε πέτονται ἐπʼ ὠκεανοῖο ῥοάωνἀνδράσι Πυγμαίοισι φόνον καὶ κῆρα φέρουσαι·ἠέριαι δʼ ἄρα ταί γε κακὴν ἔριδα προφέρονται.οἳ δʼ ἄρʼ ἴσαν σιγῇ μένεα πνείοντες Ἀχαιοὶἐν θυμῷ μεμαῶτες ἀλεξέμεν ἀλλήλοισιν.εὖτʼ ὄρεος κορυφῇσι Νότος κατέχευεν ὀμίχληνποιμέσιν οὔ τι φίλην, κλέπτῃ δέ τε νυκτὸς ἀμείνω,τόσσόν τίς τʼ ἐπιλεύσσει ὅσον τʼ ἐπὶ λᾶαν ἵησιν·ὣς ἄρα τῶν ὑπὸ ποσσὶ κονίσαλος ὄρνυτʼ ἀελλὴςἐρχομένων· μάλα δʼ ὦκα διέπρησσον πεδίοιο.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,Τρωσὶν μὲν προμάχιζεν Ἀλέξανδρος θεοειδὴςπαρδαλέην ὤμοισιν ἔχων καὶ καμπύλα τόξακαὶ ξίφος· αὐτὰρ δοῦρε δύω κεκορυθμένα χαλκῷπάλλων Ἀργείων προκαλίζετο πάντας ἀρίστουςἀντίβιον μαχέσασθαι ἐν αἰνῇ δηϊοτῆτι.τὸν δʼ ὡς οὖν ἐνόησεν ἀρηΐφιλος Μενέλαοςἐρχόμενον προπάροιθεν ὁμίλου μακρὰ βιβάντα,ὥς τε λέων ἐχάρη μεγάλῳ ἐπὶ σώματι κύρσαςεὑρὼν ἢ ἔλαφον κεραὸν ἢ ἄγριον αἶγαπεινάων· μάλα γάρ τε κατεσθίει, εἴ περ ἂν αὐτὸνσεύωνται ταχέες τε κύνες θαλεροί τʼ αἰζηοί·ὣς ἐχάρη Μενέλαος Ἀλέξανδρον θεοειδέαὀφθαλμοῖσιν ἰδών· φάτο γὰρ τίσεσθαι ἀλείτην·αὐτίκα δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε.τὸν δʼ ὡς οὖν ἐνόησεν Ἀλέξανδρος θεοειδὴςἐν προμάχοισι φανέντα, κατεπλήγη φίλον ἦτορ,ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνων.ὡς δʼ ὅτε τίς τε δράκοντα ἰδὼν παλίνορσος ἀπέστηοὔρεος ἐν βήσσῃς, ὑπό τε τρόμος ἔλλαβε γυῖα,ἂψ δʼ ἀνεχώρησεν, ὦχρός τέ μιν εἷλε παρειάς,ὣς αὖτις καθʼ ὅμιλον ἔδυ Τρώων ἀγερώχωνδείσας Ἀτρέος υἱὸν Ἀλέξανδρος θεοειδής.τὸν δʼ Ἕκτωρ νείκεσσεν ἰδὼν αἰσχροῖς ἐπέεσσιν·Δύσπαρι εἶδος ἄριστε γυναιμανὲς ἠπεροπευτὰαἴθʼ ὄφελες ἄγονός τʼ ἔμεναι ἄγαμός τʼ ἀπολέσθαι·καί κε τὸ βουλοίμην, καί κεν πολὺ κέρδιον ἦενἢ οὕτω λώβην τʼ ἔμεναι καὶ ὑπόψιον ἄλλων.ἦ που καγχαλόωσι κάρη κομόωντες Ἀχαιοὶφάντες ἀριστῆα πρόμον ἔμμεναι, οὕνεκα καλὸνεἶδος ἔπʼ, ἀλλʼ οὐκ ἔστι βίη φρεσὶν οὐδέ τις ἀλκή.ἦ τοιόσδε ἐὼν ἐν ποντοπόροισι νέεσσιπόντον ἐπιπλώσας, ἑτάρους ἐρίηρας ἀγείρας,μιχθεὶς ἀλλοδαποῖσι γυναῖκʼ εὐειδέʼ ἀνῆγεςἐξ ἀπίης γαίης νυὸν ἀνδρῶν αἰχμητάωνπατρί τε σῷ μέγα πῆμα πόληΐ τε παντί τε δήμῳ,δυσμενέσιν μὲν χάρμα, κατηφείην δὲ σοὶ αὐτῷ;οὐκ ἂν δὴ μείνειας ἀρηΐφιλον Μενέλαον;γνοίης χʼ οἵου φωτὸς ἔχεις θαλερὴν παράκοιτιν·οὐκ ἄν τοι χραίσμῃ κίθαρις τά τε δῶρʼ Ἀφροδίτηςἥ τε κόμη τό τε εἶδος ὅτʼ ἐν κονίῃσι μιγείης.ἀλλὰ μάλα Τρῶες δειδήμονες· ἦ τέ κεν ἤδηλάϊνον ἕσσο χιτῶνα κακῶν ἕνεχʼ ὅσσα ἔοργας.τὸν δʼ αὖτε προσέειπεν Ἀλέξανδρος θεοειδής·Ἕκτορ ἐπεί με κατʼ αἶσαν ἐνείκεσας οὐδʼ ὑπὲρ αἶσαν·αἰεί τοι κραδίη πέλεκυς ὥς ἐστιν ἀτειρὴςὅς τʼ εἶσιν διὰ δουρὸς ὑπʼ ἀνέρος ὅς ῥά τε τέχνῃνήϊον ἐκτάμνῃσιν, ὀφέλλει δʼ ἀνδρὸς ἐρωήν·ὣς σοὶ ἐνὶ στήθεσσιν ἀτάρβητος νόος ἐστί·μή μοι δῶρʼ ἐρατὰ πρόφερε χρυσέης Ἀφροδίτης·οὔ τοι ἀπόβλητʼ ἐστὶ θεῶν ἐρικυδέα δῶραὅσσά κεν αὐτοὶ δῶσιν, ἑκὼν δʼ οὐκ ἄν τις ἕλοιτο·νῦν αὖτʼ εἴ μʼ ἐθέλεις πολεμίζειν ἠδὲ μάχεσθαι,ἄλλους μὲν κάθισον Τρῶας καὶ πάντας Ἀχαιούς,αὐτὰρ ἔμʼ ἐν μέσσῳ καὶ ἀρηΐφιλον Μενέλαονσυμβάλετʼ ἀμφʼ Ἑλένῃ καὶ κτήμασι πᾶσι μάχεσθαι·ὁππότερος δέ κε νικήσῃ κρείσσων τε γένηται,κτήμαθʼ ἑλὼν εὖ πάντα γυναῖκά τε οἴκαδʼ ἀγέσθω·οἳ δʼ ἄλλοι φιλότητα καὶ ὅρκια πιστὰ ταμόντεςναίοιτε Τροίην ἐριβώλακα, τοὶ δὲ νεέσθωνἌργος ἐς ἱππόβοτον καὶ Ἀχαιΐδα καλλιγύναικα.ὣς ἔφαθʼ, Ἕκτωρ δʼ αὖτʼ ἐχάρη μέγα μῦθον ἀκούσας,καί ῥʼ ἐς μέσσον ἰὼν Τρώων ἀνέεργε φάλαγγαςμέσσου δουρὸς ἑλών· τοὶ δʼ ἱδρύνθησαν ἅπαντες.τῷ δʼ ἐπετοξάζοντο κάρη κομόωντες Ἀχαιοὶἰοῖσίν τε τιτυσκόμενοι λάεσσί τʼ ἔβαλλον·αὐτὰρ ὃ μακρὸν ἄϋσεν ἄναξ ἀνδρῶν Ἀγαμέμνων·ἴσχεσθʼ Ἀργεῖοι, μὴ βάλλετε κοῦροι Ἀχαιῶν·στεῦται γάρ τι ἔπος ἐρέειν κορυθαίολος Ἕκτωρ.ὣς ἔφαθʼ, οἳ δʼ ἔσχοντο μάχης ἄνεῴ τʼ ἐγένοντοἐσσυμένως· Ἕκτωρ δὲ μετʼ ἀμφοτέροισιν ἔειπε·κέκλυτέ μευ Τρῶες καὶ ἐϋκνήμιδες Ἀχαιοὶμῦθον Ἀλεξάνδροιο, τοῦ εἵνεκα νεῖκος ὄρωρεν.ἄλλους μὲν κέλεται Τρῶας καὶ πάντας Ἀχαιοὺςτεύχεα κάλʼ ἀποθέσθαι ἐπὶ χθονὶ πουλυβοτείρῃ,αὐτὸν δʼ ἐν μέσσῳ καὶ ἀρηΐφιλον Μενέλαονοἴους ἀμφʼ Ἑλένῃ καὶ κτήμασι πᾶσι μάχεσθαι.ὁππότερος δέ κε νικήσῃ κρείσσων τε γένηταικτήμαθʼ ἑλὼν εὖ πάντα γυναῖκά τε οἴκαδʼ ἀγέσθω·οἳ δʼ ἄλλοι φιλότητα καὶ ὅρκια πιστὰ τάμωμεν.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ·τοῖσι δὲ καὶ μετέειπε βοὴν ἀγαθὸς Μενέλαος·κέκλυτε νῦν καὶ ἐμεῖο· μάλιστα γὰρ ἄλγος ἱκάνειθυμὸν ἐμόν, φρονέω δὲ διακρινθήμεναι ἤδηἈργείους καὶ Τρῶας, ἐπεὶ κακὰ πολλὰ πέπασθεεἵνεκʼ ἐμῆς ἔριδος καὶ Ἀλεξάνδρου ἕνεκʼ ἀρχῆς·ἡμέων δʼ ὁπποτέρῳ θάνατος καὶ μοῖρα τέτυκταιτεθναίη· ἄλλοι δὲ διακρινθεῖτε τάχιστα.οἴσετε ἄρνʼ, ἕτερον λευκόν, ἑτέρην δὲ μέλαιναν,Γῇ τε καὶ Ἠελίῳ· Διὶ δʼ ἡμεῖς οἴσομεν ἄλλον·ἄξετε δὲ Πριάμοιο βίην, ὄφρʼ ὅρκια τάμνῃαὐτός, ἐπεί οἱ παῖδες ὑπερφίαλοι καὶ ἄπιστοι,μή τις ὑπερβασίῃ Διὸς ὅρκια δηλήσηται.αἰεὶ δʼ ὁπλοτέρων ἀνδρῶν φρένες ἠερέθονται·οἷς δʼ ὁ γέρων μετέῃσιν ἅμα πρόσσω καὶ ὀπίσσωλεύσσει, ὅπως ὄχʼ ἄριστα μετʼ ἀμφοτέροισι γένηται.ὣς ἔφαθʼ, οἳ δʼ ἐχάρησαν Ἀχαιοί τε Τρῶές τεἐλπόμενοι παύσασθαι ὀϊζυροῦ πολέμοιο.καί ῥʼ ἵππους μὲν ἔρυξαν ἐπὶ στίχας, ἐκ δʼ ἔβαν αὐτοί,τεύχεά τʼ ἐξεδύοντο· τὰ μὲν κατέθεντʼ ἐπὶ γαίῃπλησίον ἀλλήλων, ὀλίγη δʼ ἦν ἀμφὶς ἄρουρα·Ἕκτωρ δὲ προτὶ ἄστυ δύω κήρυκας ἔπεμπεκαρπαλίμως ἄρνάς τε φέρειν Πρίαμόν τε καλέσσαι·αὐτὰρ ὃ Ταλθύβιον προΐει κρείων Ἀγαμέμνωννῆας ἔπι γλαφυρὰς ἰέναι, ἠδʼ ἄρνʼ ἐκέλευενοἰσέμεναι· ὃ δʼ ἄρʼ οὐκ ἀπίθησʼ Ἀγαμέμνονι δίῳ.Ἶρις δʼ αὖθʼ Ἑλένῃ λευκωλένῳ ἄγγελος ἦλθενεἰδομένη γαλόῳ Ἀντηνορίδαο δάμαρτι,τὴν Ἀντηνορίδης εἶχε κρείων ἙλικάωνΛαοδίκην Πριάμοιο θυγατρῶν εἶδος ἀρίστην.τὴν δʼ εὗρʼ ἐν μεγάρῳ· ἣ δὲ μέγαν ἱστὸν ὕφαινεδίπλακα πορφυρέην, πολέας δʼ ἐνέπασσεν ἀέθλουςΤρώων θʼ ἱπποδάμων καὶ Ἀχαιῶν χαλκοχιτώνων,οὕς ἑθεν εἵνεκʼ ἔπασχον ὑπʼ Ἄρηος παλαμάων·ἀγχοῦ δʼ ἱσταμένη προσέφη πόδας ὠκέα Ἶρις·δεῦρʼ ἴθι νύμφα φίλη, ἵνα θέσκελα ἔργα ἴδηαιΤρώων θʼ ἱπποδάμων καὶ Ἀχαιῶν χαλκοχιτώνων,οἳ πρὶν ἐπʼ ἀλλήλοισι φέρον πολύδακρυν Ἄρηαἐν πεδίῳ ὀλοοῖο λιλαιόμενοι πολέμοιο·οἳ δὴ νῦν ἕαται σιγῇ, πόλεμος δὲ πέπαυται,ἀσπίσι κεκλιμένοι, παρὰ δʼ ἔγχεα μακρὰ πέπηγεν.αὐτὰρ Ἀλέξανδρος καὶ ἀρηΐφιλος Μενέλαοςμακρῇς ἐγχείῃσι μαχήσονται περὶ σεῖο·τῷ δέ κε νικήσαντι φίλη κεκλήσῃ ἄκοιτις.ὣς εἰποῦσα θεὰ γλυκὺν ἵμερον ἔμβαλε θυμῷἀνδρός τε προτέρου καὶ ἄστεος ἠδὲ τοκήων·αὐτίκα δʼ ἀργεννῇσι καλυψαμένη ὀθόνῃσινὁρμᾶτʼ ἐκ θαλάμοιο τέρεν κατὰ δάκρυ χέουσαοὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι δύʼ ἕποντο,Αἴθρη Πιτθῆος θυγάτηρ, Κλυμένη τε βοῶπις·αἶψα δʼ ἔπειθʼ ἵκανον ὅθι Σκαιαὶ πύλαι ἦσαν.οἳ δʼ ἀμφὶ Πρίαμον καὶ Πάνθοον ἠδὲ ΘυμοίτηνΛάμπόν τε Κλυτίον θʼ Ἱκετάονά τʼ ὄζον ἌρηοςΟὐκαλέγων τε καὶ Ἀντήνωρ πεπνυμένω ἄμφωἥατο δημογέροντες ἐπὶ Σκαιῇσι πύλῃσι,γήραϊ δὴ πολέμοιο πεπαυμένοι, ἀλλʼ ἀγορηταὶἐσθλοί, τεττίγεσσιν ἐοικότες οἵ τε καθʼ ὕληνδενδρέῳ ἐφεζόμενοι ὄπα λειριόεσσαν ἱεῖσι·τοῖοι ἄρα Τρώων ἡγήτορες ἧντʼ ἐπὶ πύργῳ.οἳ δʼ ὡς οὖν εἴδονθʼ Ἑλένην ἐπὶ πύργον ἰοῦσαν,ἦκα πρὸς ἀλλήλους ἔπεα πτερόεντʼ ἀγόρευον·οὐ νέμεσις Τρῶας καὶ ἐϋκνήμιδας Ἀχαιοὺςτοιῇδʼ ἀμφὶ γυναικὶ πολὺν χρόνον ἄλγεα πάσχειν·αἰνῶς ἀθανάτῃσι θεῇς εἰς ὦπα ἔοικεν·ἀλλὰ καὶ ὧς τοίη περ ἐοῦσʼ ἐν νηυσὶ νεέσθω,μηδʼ ἡμῖν τεκέεσσί τʼ ὀπίσσω πῆμα λίποιτο.ὣς ἄρʼ ἔφαν, Πρίαμος δʼ Ἑλένην ἐκαλέσσατο φωνῇ·δεῦρο πάροιθʼ ἐλθοῦσα φίλον τέκος ἵζευ ἐμεῖο,ὄφρα ἴδῃ πρότερόν τε πόσιν πηούς τε φίλους τε·οὔ τί μοι αἰτίη ἐσσί, θεοί νύ μοι αἴτιοί εἰσινοἵ μοι ἐφώρμησαν πόλεμον πολύδακρυν Ἀχαιῶν·ὥς μοι καὶ τόνδʼ ἄνδρα πελώριον ἐξονομήνῃςὅς τις ὅδʼ ἐστὶν Ἀχαιὸς ἀνὴρ ἠΰς τε μέγας τε.ἤτοι μὲν κεφαλῇ καὶ μείζονες ἄλλοι ἔασι,καλὸν δʼ οὕτω ἐγὼν οὔ πω ἴδον ὀφθαλμοῖσιν,οὐδʼ οὕτω γεραρόν· βασιλῆϊ γὰρ ἀνδρὶ ἔοικε.τὸν δʼ Ἑλένη μύθοισιν ἀμείβετο δῖα γυναικῶν·αἰδοῖός τέ μοί ἐσσι φίλε ἑκυρὲ δεινός τε·ὡς ὄφελεν θάνατός μοι ἁδεῖν κακὸς ὁππότε δεῦρουἱέϊ σῷ ἑπόμην θάλαμον γνωτούς τε λιποῦσαπαῖδά τε τηλυγέτην καὶ ὁμηλικίην ἐρατεινήν.ἀλλὰ τά γʼ οὐκ ἐγένοντο· τὸ καὶ κλαίουσα τέτηκα.τοῦτο δέ τοι ἐρέω ὅ μʼ ἀνείρεαι ἠδὲ μεταλλᾷς·οὗτός γʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνων,ἀμφότερον βασιλεύς τʼ ἀγαθὸς κρατερός τʼ αἰχμητής·δαὴρ αὖτʼ ἐμὸς ἔσκε κυνώπιδος, εἴ ποτʼ ἔην γε.ὣς φάτο, τὸν δʼ ὁ γέρων ἠγάσσατο φώνησέν τε·ὦ μάκαρ Ἀτρεΐδη μοιρηγενὲς ὀλβιόδαιμον,ἦ ῥά νύ τοι πολλοὶ δεδμήατο κοῦροι Ἀχαιῶν.ἤδη καὶ Φρυγίην εἰσήλυθον ἀμπελόεσσαν,ἔνθα ἴδον πλείστους Φρύγας ἀνέρας αἰολοπώλουςλαοὺς Ὀτρῆος καὶ Μυγδόνος ἀντιθέοιο,οἵ ῥα τότʼ ἐστρατόωντο παρʼ ὄχθας Σαγγαρίοιο·καὶ γὰρ ἐγὼν ἐπίκουρος ἐὼν μετὰ τοῖσιν ἐλέχθηνἤματι τῷ ὅτε τʼ ἦλθον Ἀμαζόνες ἀντιάνειραι·ἀλλʼ οὐδʼ οἳ τόσοι ἦσαν ὅσοι ἑλίκωπες Ἀχαιοί.δεύτερον αὖτʼ Ὀδυσῆα ἰδὼν ἐρέεινʼ ὁ γεραιός·εἴπʼ ἄγε μοι καὶ τόνδε φίλον τέκος ὅς τις ὅδʼ ἐστί·μείων μὲν κεφαλῇ Ἀγαμέμνονος Ἀτρεΐδαο,εὐρύτερος δʼ ὤμοισιν ἰδὲ στέρνοισιν ἰδέσθαι.τεύχεα μέν οἱ κεῖται ἐπὶ χθονὶ πουλυβοτείρῃ,αὐτὸς δὲ κτίλος ὣς ἐπιπωλεῖται στίχας ἀνδρῶν·ἀρνειῷ μιν ἔγωγε ἐΐσκω πηγεσιμάλλῳ,ὅς τʼ οἰῶν μέγα πῶϋ διέρχεται ἀργεννάων.τὸν δʼ ἠμείβετʼ ἔπειθʼ Ἑλένη Διὸς ἐκγεγαυῖα·οὗτος δʼ αὖ Λαερτιάδης πολύμητις Ὀδυσσεύς,ὃς τράφη ἐν δήμῳ Ἰθάκης κραναῆς περ ἐούσηςεἰδὼς παντοίους τε δόλους καὶ μήδεα πυκνά.τὴν δʼ αὖτʼ Ἀντήνωρ πεπνυμένος ἀντίον ηὔδα·ὦ γύναι ἦ μάλα τοῦτο ἔπος νημερτὲς ἔειπες·ἤδη γὰρ καὶ δεῦρό ποτʼ ἤλυθε δῖος Ὀδυσσεὺςσεῦ ἕνεκʼ ἀγγελίης σὺν ἀρηϊφίλῳ Μενελάῳ·τοὺς δʼ ἐγὼ ἐξείνισσα καὶ ἐν μεγάροισι φίλησα,ἀμφοτέρων δὲ φυὴν ἐδάην καὶ μήδεα πυκνά.ἀλλʼ ὅτε δὴ Τρώεσσιν ἐν ἀγρομένοισιν ἔμιχθενστάντων μὲν Μενέλαος ὑπείρεχεν εὐρέας ὤμους,ἄμφω δʼ ἑζομένω γεραρώτερος ἦεν Ὀδυσσεύς·ἀλλʼ ὅτε δὴ μύθους καὶ μήδεα πᾶσιν ὕφαινονἤτοι μὲν Μενέλαος ἐπιτροχάδην ἀγόρευε,παῦρα μὲν ἀλλὰ μάλα λιγέως, ἐπεὶ οὐ πολύμυθοςοὐδʼ ἀφαμαρτοεπής· ἦ καὶ γένει ὕστερος ἦεν.ἀλλʼ ὅτε δὴ πολύμητις ἀναΐξειεν Ὀδυσσεὺςστάσκεν, ὑπαὶ δὲ ἴδεσκε κατὰ χθονὸς ὄμματα πήξας,σκῆπτρον δʼ οὔτʼ ὀπίσω οὔτε προπρηνὲς ἐνώμα,ἀλλʼ ἀστεμφὲς ἔχεσκεν ἀΐδρεϊ φωτὶ ἐοικώς·φαίης κε ζάκοτόν τέ τινʼ ἔμμεναι ἄφρονά τʼ αὔτως.ἀλλʼ ὅτε δὴ ὄπα τε μεγάλην ἐκ στήθεος εἵηκαὶ ἔπεα νιφάδεσσιν ἐοικότα χειμερίῃσιν,οὐκ ἂν ἔπειτʼ Ὀδυσῆΐ γʼ ἐρίσσειε βροτὸς ἄλλος·οὐ τότε γʼ ὧδʼ Ὀδυσῆος ἀγασσάμεθʼ εἶδος ἰδόντες.τὸ τρίτον αὖτʼ Αἴαντα ἰδὼν ἐρέεινʼ ὃ γεραιός·τίς τὰρ ὅδʼ ἄλλος Ἀχαιὸς ἀνὴρ ἠΰς τε μέγας τεἔξοχος Ἀργείων κεφαλήν τε καὶ εὐρέας ὤμους;τὸν δʼ Ἑλένη τανύπεπλος ἀμείβετο δῖα γυναικῶν·οὗτος δʼ Αἴας ἐστὶ πελώριος ἕρκος Ἀχαιῶν·Ἰδομενεὺς δʼ ἑτέρωθεν ἐνὶ Κρήτεσσι θεὸς ὣςἕστηκʼ, ἀμφὶ δέ μιν Κρητῶν ἀγοὶ ἠγερέθονται.πολλάκι μιν ξείνισσεν ἀρηΐφιλος Μενέλαοςοἴκῳ ἐν ἡμετέρῳ ὁπότε Κρήτηθεν ἵκοιτο.νῦν δʼ ἄλλους μὲν πάντας ὁρῶ ἑλίκωπας Ἀχαιούς,οὕς κεν ἐῢ γνοίην καί τʼ οὔνομα μυθησαίμην·δοιὼ δʼ οὐ δύναμαι ἰδέειν κοσμήτορε λαῶνΚάστορά θʼ ἱππόδαμον καὶ πὺξ ἀγαθὸν Πολυδεύκεααὐτοκασιγνήτω, τώ μοι μία γείνατο μήτηρ.ἢ οὐχ ἑσπέσθην Λακεδαίμονος ἐξ ἐρατεινῆς,ἢ δεύρω μὲν ἕποντο νέεσσʼ ἔνι ποντοπόροισι,νῦν αὖτʼ οὐκ ἐθέλουσι μάχην καταδύμεναι ἀνδρῶναἴσχεα δειδιότες καὶ ὀνείδεα πόλλʼ ἅ μοί ἐστιν.ὣς φάτο, τοὺς δʼ ἤδη κάτεχεν φυσίζοος αἶαἐν Λακεδαίμονι αὖθι φίλῃ ἐν πατρίδι γαίῃ.κήρυκες δʼ ἀνὰ ἄστυ θεῶν φέρον ὅρκια πιστὰἄρνε δύω καὶ οἶνον ἐΰφρονα καρπὸν ἀρούρηςἀσκῷ ἐν αἰγείῳ· φέρε δὲ κρητῆρα φαεινὸνκῆρυξ Ἰδαῖος ἠδὲ χρύσεια κύπελλα·ὄτρυνεν δὲ γέροντα παριστάμενος ἐπέεσσιν·ὄρσεο Λαομεδοντιάδη, καλέουσιν ἄριστοιΤρώων θʼ ἱπποδάμων καὶ Ἀχαιῶν χαλκοχιτώνωνἐς πεδίον καταβῆναι ἵνʼ ὅρκια πιστὰ τάμητε·αὐτὰρ Ἀλέξανδρος καὶ ἀρηΐφιλος Μενέλαοςμακρῇς ἐγχείῃσι μαχήσοντʼ ἀμφὶ γυναικί·τῷ δέ κε νικήσαντι γυνὴ καὶ κτήμαθʼ ἕποιτο·οἳ δʼ ἄλλοι φιλότητα καὶ ὅρκια πιστὰ ταμόντεςναίοιμεν Τροίην ἐριβώλακα, τοὶ δὲ νέονταιἌργος ἐς ἱππόβοτον καὶ Ἀχαιΐδα καλλιγύναικα.ὣς φάτο ῥίγησεν δʼ ὃ γέρων, ἐκέλευσε δʼ ἑταίρουςἵππους ζευγνύμεναι· τοὶ δʼ ὀτραλέως ἐπίθοντο.ἂν δʼ ἄρʼ ἔβη Πρίαμος, κατὰ δʼ ἡνία τεῖνεν ὀπίσσω·πὰρ δέ οἱ Ἀντήνωρ περικαλλέα βήσετο δίφρον·τὼ δὲ διὰ Σκαιῶν πεδίον δʼ ἔχον ὠκέας ἵππους.ἀλλʼ ὅτε δή ῥʼ ἵκοντο μετὰ Τρῶας καὶ Ἀχαιούς,ἐξ ἵππων ἀποβάντες ἐπὶ χθόνα πουλυβότειρανἐς μέσσον Τρώων καὶ Ἀχαιῶν ἐστιχόωντο.ὄρνυτο δʼ αὐτίκʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων,ἂν δʼ Ὀδυσεὺς πολύμητις· ἀτὰρ κήρυκες ἀγαυοὶὅρκια πιστὰ θεῶν σύναγον, κρητῆρι δὲ οἶνονμίσγον, ἀτὰρ βασιλεῦσιν ὕδωρ ἐπὶ χεῖρας ἔχευαν.Ἀτρεΐδης δὲ ἐρυσσάμενος χείρεσσι μάχαιραν,ἥ οἱ πὰρ ξίφεος μέγα κουλεόν αἰὲν ἄωρτο,ἀρνῶν ἐκ κεφαλέων τάμνε τρίχας· αὐτὰρ ἔπειτακήρυκες Τρώων καὶ Ἀχαιῶν νεῖμαν ἀρίστοις.τοῖσιν δʼ Ἀτρεΐδης μεγάλʼ εὔχετο χεῖρας ἀνασχών·Ζεῦ πάτερ Ἴδηθεν μεδέων κύδιστε μέγιστε,Ἠέλιός θʼ, ὃς πάντʼ ἐφορᾷς καὶ πάντʼ ἐπακούεις,καὶ ποταμοὶ καὶ γαῖα, καὶ οἳ ὑπένερθε καμόνταςἀνθρώπους τίνυσθον ὅτις κʼ ἐπίορκον ὀμόσσῃ,ὑμεῖς μάρτυροι ἔστε, φυλάσσετε δʼ ὅρκια πιστά·εἰ μέν κεν Μενέλαον Ἀλέξανδρος καταπέφνῃαὐτὸς ἔπειθʼ Ἑλένην ἐχέτω καὶ κτήματα πάντα,ἡμεῖς δʼ ἐν νήεσσι νεώμεθα ποντοπόροισιν·εἰ δέ κʼ Ἀλέξανδρον κτείνῃ ξανθὸς Μενέλαος,Τρῶας ἔπειθʼ Ἑλένην καὶ κτήματα πάντʼ ἀποδοῦναι,τιμὴν δʼ Ἀργείοις ἀποτινέμεν ἥν τινʼ ἔοικεν,ἥ τε καὶ ἐσσομένοισι μετʼ ἀνθρώποισι πέληται.εἰ δʼ ἂν ἐμοὶ τιμὴν Πρίαμος Πριάμοιό τε παῖδεςτίνειν οὐκ ἐθέλωσιν Ἀλεξάνδροιο πεσόντος,αὐτὰρ ἐγὼ καὶ ἔπειτα μαχήσομαι εἵνεκα ποινῆςαὖθι μένων, ἧός κε τέλος πολέμοιο κιχείω.ἦ, καὶ ἀπὸ στομάχους ἀρνῶν τάμε νηλέϊ χαλκῷ·καὶ τοὺς μὲν κατέθηκεν ἐπὶ χθονὸς ἀσπαίρονταςθυμοῦ δευομένους· ἀπὸ γὰρ μένος εἵλετο χαλκός.οἶνον δʼ ἐκ κρητῆρος ἀφυσσόμενοι δεπάεσσινἔκχεον, ἠδʼ εὔχοντο θεοῖς αἰειγενέτῃσιν.ὧδε δέ τις εἴπεσκεν Ἀχαιῶν τε Τρώων τε·Ζεῦ κύδιστε μέγιστε καὶ ἀθάνατοι θεοὶ ἄλλοιὁππότεροι πρότεροι ὑπὲρ ὅρκια πημήνειανὧδέ σφʼ ἐγκέφαλος χαμάδις ῥέοι ὡς ὅδε οἶνοςαὐτῶν καὶ τεκέων, ἄλοχοι δʼ ἄλλοισι δαμεῖεν.ὣς ἔφαν, οὐδʼ ἄρα πώ σφιν ἐπεκραίαινε Κρονίων.τοῖσι δὲ Δαρδανίδης Πρίαμος μετὰ μῦθον ἔειπε·κέκλυτέ μευ Τρῶες καὶ ἐϋκνήμιδες Ἀχαιοί·ἤτοι ἐγὼν εἶμι προτὶ Ἴλιον ἠνεμόεσσανἄψ, ἐπεὶ οὔ πω τλήσομʼ ἐν ὀφθαλμοῖσιν ὁρᾶσθαιμαρνάμενον φίλον υἱὸν ἀρηϊφίλῳ Μενελάῳ·Ζεὺς μέν που τό γε οἶδε καὶ ἀθάνατοι θεοὶ ἄλλοιὁπποτέρῳ θανάτοιο τέλος πεπρωμένον ἐστίν.ἦ ῥα καὶ ἐς δίφρον ἄρνας θέτο ἰσόθεος φώς,ἂν δʼ ἄρʼ ἔβαινʼ αὐτός, κατὰ δʼ ἡνία τεῖνεν ὀπίσσω·πὰρ δέ οἱ Ἀντήνωρ περικαλλέα βήσετο δίφρον.τὼ μὲν ἄρʼ ἄψορροι προτὶ Ἴλιον ἀπονέοντο·Ἕκτωρ δὲ Πριάμοιο πάϊς καὶ δῖος Ὀδυσσεὺςχῶρον μὲν πρῶτον διεμέτρεον, αὐτὰρ ἔπειτακλήρους ἐν κυνέῃ χαλκήρεϊ πάλλον ἑλόντες,ὁππότερος δὴ πρόσθεν ἀφείη χάλκεον ἔγχος.λαοὶ δʼ ἠρήσαντο, θεοῖσι δὲ χεῖρας ἀνέσχον,ὧδε δέ τις εἴπεσκεν Ἀχαιῶν τε Τρώων τε·Ζεῦ πάτερ Ἴδηθεν μεδέων κύδιστε μέγιστεὁππότερος τάδε ἔργα μετʼ ἀμφοτέροισιν ἔθηκε,τὸν δὸς ἀποφθίμενον δῦναι δόμον Ἄϊδος εἴσω,ἡμῖν δʼ αὖ φιλότητα καὶ ὅρκια πιστὰ γενέσθαι.ὣς ἄρʼ ἔφαν, πάλλεν δὲ μέγας κορυθαίολος Ἕκτωρἂψ ὁρόων· Πάριος δὲ θοῶς ἐκ κλῆρος ὄρουσεν.οἳ μὲν ἔπειθʼ ἵζοντο κατὰ στίχας, ἧχι ἑκάστῳἵπποι ἀερσίποδες καὶ ποικίλα τεύχεʼ ἔκειτο·αὐτὰρ ὅ γʼ ἀμφʼ ὤμοισιν ἐδύσετο τεύχεα καλὰδῖος Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιο.κνημῖδας μὲν πρῶτα περὶ κνήμῃσιν ἔθηκεκαλάς, ἀργυρέοισιν ἐπισφυρίοις ἀραρυίας·δεύτερον αὖ θώρηκα περὶ στήθεσσιν ἔδυνενοἷο κασιγνήτοιο Λυκάονος· ἥρμοσε δʼ αὐτῷ.ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετο ξίφος ἀργυρόηλονχάλκεον, αὐτὰρ ἔπειτα σάκος μέγα τε στιβαρόν τε·κρατὶ δʼ ἐπʼ ἰφθίμῳ κυνέην εὔτυκτον ἔθηκενἵππουριν· δεινὸν δὲ λόφος καθύπερθεν ἔνευεν·εἵλετο δʼ ἄλκιμον ἔγχος, ὅ οἱ παλάμηφιν ἀρήρει.ὣς δʼ αὔτως Μενέλαος ἀρήϊος ἔντεʼ ἔδυνεν.οἳ δʼ ἐπεὶ οὖν ἑκάτερθεν ὁμίλου θωρήχθησαν,ἐς μέσσον Τρώων καὶ Ἀχαιῶν ἐστιχόωντοδεινὸν δερκόμενοι· θάμβος δʼ ἔχεν εἰσορόωνταςΤρῶάς θʼ ἱπποδάμους καὶ ἐϋκνήμιδας Ἀχαιούς.καί ῥʼ ἐγγὺς στήτην διαμετρητῷ ἐνὶ χώρῳσείοντʼ ἐγχείας ἀλλήλοισιν κοτέοντε.πρόσθε δʼ Ἀλέξανδρος προΐει δολιχόσκιον ἔγχος,καὶ βάλεν Ἀτρεΐδαο κατʼ ἀσπίδα πάντοσε ἴσην,οὐδʼ ἔρρηξεν χαλκός, ἀνεγνάμφθη δέ οἱ αἰχμὴἀσπίδʼ ἐνὶ κρατερῇ· ὃ δὲ δεύτερον ὄρνυτο χαλκῷἈτρεΐδης Μενέλαος ἐπευξάμενος Διὶ πατρί·Ζεῦ ἄνα δὸς τίσασθαι ὅ με πρότερος κάκʼ ἔοργεδῖον Ἀλέξανδρον, καὶ ἐμῇς ὑπὸ χερσὶ δάμασσον,ὄφρα τις ἐρρίγῃσι καὶ ὀψιγόνων ἀνθρώπωνξεινοδόκον κακὰ ῥέξαι, ὅ κεν φιλότητα παράσχῃ.ἦ ῥα καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος,καὶ βάλε Πριαμίδαο κατʼ ἀσπίδα πάντοσε ἴσην·διὰ μὲν ἀσπίδος ἦλθε φαεινῆς ὄβριμον ἔγχος,καὶ διὰ θώρηκος πολυδαιδάλου ἠρήρειστο·ἀντικρὺ δὲ παραὶ λαπάρην διάμησε χιτῶναἔγχος· ὃ δʼ ἐκλίνθη καὶ ἀλεύατο κῆρα μέλαιναν.Ἀτρεΐδης δὲ ἐρυσσάμενος ξίφος ἀργυρόηλονπλῆξεν ἀνασχόμενος κόρυθος φάλον· ἀμφὶ δʼ ἄρʼ αὐτῷτριχθά τε καὶ τετραχθὰ διατρυφὲν ἔκπεσε χειρός.Ἀτρεΐδης δʼ ᾤμωξεν ἰδὼν εἰς οὐρανὸν εὐρύν·Ζεῦ πάτερ οὔ τις σεῖο θεῶν ὀλοώτερος ἄλλος·ἦ τʼ ἐφάμην τίσασθαι Ἀλέξανδρον κακότητος·νῦν δέ μοι ἐν χείρεσσιν ἄγη ξίφος, ἐκ δέ μοι ἔγχοςἠΐχθη παλάμηφιν ἐτώσιον, οὐδʼ ἔβαλόν μιν.ἦ καὶ ἐπαΐξας κόρυθος λάβεν ἱπποδασείης,ἕλκε δʼ ἐπιστρέψας μετʼ ἐϋκνήμιδας Ἀχαιούς·ἄγχε δέ μιν πολύκεστος ἱμὰς ἁπαλὴν ὑπὸ δειρήν,ὅς οἱ ὑπʼ ἀνθερεῶνος ὀχεὺς τέτατο τρυφαλείης.καί νύ κεν εἴρυσσέν τε καὶ ἄσπετον ἤρατο κῦδος,εἰ μὴ ἄρʼ ὀξὺ νόησε Διὸς θυγάτηρ Ἀφροδίτη,ἥ οἱ ῥῆξεν ἱμάντα βοὸς ἶφι κταμένοιο·κεινὴ δὲ τρυφάλεια ἅμʼ ἕσπετο χειρὶ παχείῃ.τὴν μὲν ἔπειθʼ ἥρως μετʼ ἐϋκνήμιδας Ἀχαιοὺςῥῖψʼ ἐπιδινήσας, κόμισαν δʼ ἐρίηρες ἑταῖροι·αὐτὰρ ὃ ἂψ ἐπόρουσε κατακτάμεναι μενεαίνωνἔγχεϊ χαλκείῳ· τὸν δʼ ἐξήρπαξʼ Ἀφροδίτηῥεῖα μάλʼ ὥς τε θεός, ἐκάλυψε δʼ ἄρʼ ἠέρι πολλῇ,κὰδ δʼ εἷσʼ ἐν θαλάμῳ εὐώδεϊ κηώεντι.αὐτὴ δʼ αὖ Ἑλένην καλέουσʼ ἴε· τὴν δὲ κίχανεπύργῳ ἐφʼ ὑψηλῷ, περὶ δὲ Τρῳαὶ ἅλις ἦσαν·χειρὶ δὲ νεκταρέου ἑανοῦ ἐτίναξε λαβοῦσα,γρηῒ δέ μιν ἐϊκυῖα παλαιγενέϊ προσέειπενεἰροκόμῳ, ἥ οἱ Λακεδαίμονι ναιετοώσῃἤσκειν εἴρια καλά, μάλιστα δέ μιν φιλέεσκε·τῇ μιν ἐεισαμένη προσεφώνεε δῖʼ Ἀφροδίτη·δεῦρʼ ἴθʼ· Ἀλέξανδρός σε καλεῖ οἶκον δὲ νέεσθαι.κεῖνος ὅ γʼ ἐν θαλάμῳ καὶ δινωτοῖσι λέχεσσικάλλεΐ τε στίλβων καὶ εἵμασιν· οὐδέ κε φαίηςἀνδρὶ μαχεσσάμενον τόν γʼ ἐλθεῖν, ἀλλὰ χορὸν δὲἔρχεσθʼ, ἠὲ χοροῖο νέον λήγοντα καθίζειν.ὣς φάτο, τῇ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ὄρινε·καί ῥʼ ὡς οὖν ἐνόησε θεᾶς περικαλλέα δειρὴνστήθεά θʼ ἱμερόεντα καὶ ὄμματα μαρμαίροντα,θάμβησέν τʼ ἄρʼ ἔπειτα ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·δαιμονίη, τί με ταῦτα λιλαίεαι ἠπεροπεύειν;ἦ πῄ με προτέρω πολίων εὖ ναιομενάωνἄξεις, ἢ Φρυγίης ἢ Μῃονίης ἐρατεινῆς,εἴ τίς τοι καὶ κεῖθι φίλος μερόπων ἀνθρώπων·οὕνεκα δὴ νῦν δῖον Ἀλέξανδρον Μενέλαοςνικήσας ἐθέλει στυγερὴν ἐμὲ οἴκαδʼ ἄγεσθαι,τοὔνεκα δὴ νῦν δεῦρο δολοφρονέουσα παρέστης;ἧσο παρʼ αὐτὸν ἰοῦσα, θεῶν δʼ ἀπόεικε κελεύθου,μηδʼ ἔτι σοῖσι πόδεσσιν ὑποστρέψειας Ὄλυμπον,ἀλλʼ αἰεὶ περὶ κεῖνον ὀΐζυε καί ἑ φύλασσε,εἰς ὅ κέ σʼ ἢ ἄλοχον ποιήσεται ἢ ὅ γε δούλην.κεῖσε δʼ ἐγὼν οὐκ εἶμι· νεμεσσητὸν δέ κεν εἴη·κείνου πορσανέουσα λέχος· Τρῳαὶ δέ μʼ ὀπίσσωπᾶσαι μωμήσονται· ἔχω δʼ ἄχεʼ ἄκριτα θυμῷ.τὴν δὲ χολωσαμένη προσεφώνεε δῖʼ Ἀφροδίτη·μή μʼ ἔρεθε σχετλίη, μὴ χωσαμένη σε μεθείω,τὼς δέ σʼ ἀπεχθήρω ὡς νῦν ἔκπαγλʼ ἐφίλησα,μέσσῳ δʼ ἀμφοτέρων μητίσομαι ἔχθεα λυγρὰΤρώων καὶ Δαναῶν, σὺ δέ κεν κακὸν οἶτον ὄληαι.ὣς ἔφατʼ, ἔδεισεν δʼ Ἑλένη Διὸς ἐκγεγαυῖα,βῆ δὲ κατασχομένη ἑανῷ ἀργῆτι φαεινῷσιγῇ, πάσας δὲ Τρῳὰς λάθεν· ἦρχε δὲ δαίμων.αἳ δʼ ὅτʼ Ἀλεξάνδροιο δόμον περικαλλέʼ ἵκοντο,ἀμφίπολοι μὲν ἔπειτα θοῶς ἐπὶ ἔργα τράποντο,ἣ δʼ εἰς ὑψόροφον θάλαμον κίε δῖα γυναικῶν.τῇ δʼ ἄρα δίφρον ἑλοῦσα φιλομειδὴς Ἀφροδίτηἀντίʼ Ἀλεξάνδροιο θεὰ κατέθηκε φέρουσα·ἔνθα κάθιζʼ Ἑλένη κούρη Διὸς αἰγιόχοιοὄσσε πάλιν κλίνασα, πόσιν δʼ ἠνίπαπε μύθῳ·ἤλυθες ἐκ πολέμου· ὡς ὤφελες αὐτόθʼ ὀλέσθαιἀνδρὶ δαμεὶς κρατερῷ, ὃς ἐμὸς πρότερος πόσις ἦεν.ἦ μὲν δὴ πρίν γʼ εὔχεʼ ἀρηϊφίλου Μενελάουσῇ τε βίῃ καὶ χερσὶ καὶ ἔγχεϊ φέρτερος εἶναι·ἀλλʼ ἴθι νῦν προκάλεσσαι ἀρηΐφιλον Μενέλαονἐξαῦτις μαχέσασθαι ἐναντίον· ἀλλά σʼ ἔγωγεπαύεσθαι κέλομαι, μηδὲ ξανθῷ Μενελάῳἀντίβιον πόλεμον πολεμίζειν ἠδὲ μάχεσθαιἀφραδέως, μή πως τάχʼ ὑπʼ αὐτοῦ δουρὶ δαμήῃς.τὴν δὲ Πάρις μύθοισιν ἀμειβόμενος προσέειπε·μή με γύναι χαλεποῖσιν ὀνείδεσι θυμὸν ἔνιπτε·νῦν μὲν γὰρ Μενέλαος ἐνίκησεν σὺν Ἀθήνῃ,κεῖνον δʼ αὖτις ἐγώ· πάρα γὰρ θεοί εἰσι καὶ ἡμῖν.ἀλλʼ ἄγε δὴ φιλότητι τραπείομεν εὐνηθέντε·οὐ γάρ πώ ποτέ μʼ ὧδέ γʼ ἔρως φρένας ἀμφεκάλυψεν,οὐδʼ ὅτε σε πρῶτον Λακεδαίμονος ἐξ ἐρατεινῆςἔπλεον ἁρπάξας ἐν ποντοπόροισι νέεσσι,νήσῳ δʼ ἐν Κραναῇ ἐμίγην φιλότητι καὶ εὐνῇ,ὥς σεο νῦν ἔραμαι καί με γλυκὺς ἵμερος αἱρεῖ.ἦ ῥα, καὶ ἄρχε λέχος δὲ κιών· ἅμα δʼ εἵπετʼ ἄκοιτις.τὼ μὲν ἄρʼ ἐν τρητοῖσι κατεύνασθεν λεχέεσσιν,Ἀτρεΐδης δʼ ἀνʼ ὅμιλον ἐφοίτα θηρὶ ἐοικὼςεἴ που ἐσαθρήσειεν Ἀλέξανδρον θεοειδέα.ἀλλʼ οὔ τις δύνατο Τρώων κλειτῶν τʼ ἐπικούρωνδεῖξαι Ἀλέξανδρον τότʼ ἀρηϊφίλῳ Μενελάῳ·οὐ μὲν γὰρ φιλότητί γʼ ἐκεύθανον εἴ τις ἴδοιτο·ἶσον γάρ σφιν πᾶσιν ἀπήχθετο κηρὶ μελαίνῃ.τοῖσι δὲ καὶ μετέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·κέκλυτέ μευ Τρῶες καὶ Δάρδανοι ἠδʼ ἐπίκουροι·νίκη μὲν δὴ φαίνετʼ ἀρηϊφίλου Μενελάου,ὑμεῖς δʼ Ἀργείην Ἑλένην καὶ κτήμαθʼ ἅμʼ αὐτῇἔκδοτε, καὶ τιμὴν ἀποτινέμεν ἥν τινʼ ἔοικεν,ἥ τε καὶ ἐσσομένοισι μετʼ ἀνθρώποισι πέληται.ὣς ἔφατʼ Ἀτρεΐδης, ἐπὶ δʼ ᾔνεον ἄλλοι Ἀχαιοί.

English · Plain English translation · Mouseia

But when they had drawn themselves up, each group with its leader,the Trojans came with shouting and war-cries, like birds,just as the cry of cranes rises up before the sky,and when they have escaped the winter and the endless rain,they fly with cries toward the streams of Ocean,carrying slaughter and death to the Pygmy men;and in the mist they bring their evil quarrelling.But the Achaeans came in silence, breathing fury,eager in their hearts to defend one another.As when the South Wind pours mist over the mountain tops,no friend at all to shepherds, but better than night for a thief,and a man can see only as far as he throws a stone,so under their feet a whirling cloud of dust rose upas they came on; and very quickly they swept across the plain.But when they were close, coming at one another,godlike Alexandros came out as champion for the Trojans,with a leopard's skin on his shoulders and curved bowsand a sword; and two spears tipped with bronzehe brandished, and he challenged all the best of the Argivesto fight him face to face in the grim battle.When Menelaos, dear to Ares, noticed himcoming out in front of the crowd with long strides,just as a lion rejoices when it comes upon a big carcass,having found a horned stag or a wild goatwhile it is hungry; for it eats it eagerly, even though swift dogsand strong young hunters drive it on;so Menelaos rejoiced when he saw godlike Alexandroswith his eyes; for he thought he would punish the guilty man.At once he jumped from his chariot with his armour down to the ground.But when godlike Alexandros noticed himappearing among the front fighters, his own heart was struck with fear,and he shrank back into the crowd of his comrades, avoiding death.Just as when a man sees a snake and steps back away from itin the mountain glens, and trembling seizes his limbs,and he retreats, and pallor takes his cheeks,so again Alexandros sank back into the crowd of the proud Trojans,afraid of the son of Atreus, Alexandros of godlike face.When Hektor saw him, he scolded him with shameful words:Wretched Paris, best in looks, mad after women, deceiver,if only you had never been born, or had died without marrying!That is what I would wish, and it would be far betterthan that you should be such a disgrace and looked down on by others.Surely the long-haired Achaeans are laughing out loud,thinking he is a champion, because he has a fineappearance; but there is no strength in his heart and no fighting spirit.Was it as such a man that, in your sea-crossing ships,sailing the sea and gathering your trusty comrades,you mixed with foreigners and brought back a beautiful woman,from a distant land, the daughter-in-law of warrior men,a great sorrow to your father and to your city and to all your people,a joy to your enemies, and a shame to yourself?Would you not then stand and face Menelaos, dear to Ares?You would find out what kind of man it is whose blooming wife you have.Your lyre would not help you, nor the gifts of Aphrodite,nor your hair, nor your looks, when you are mixed with the dust.But the Trojans are great cowards; surely by nowyou would have worn a tunic of stone for all the evils you have done.Godlike Alexandros answered him again:Hektor, since you have blamed me justly and not beyond what is just,your heart is always like an unyielding axethat goes through timber in a man's hands, when he by his skillcuts out ship-building wood, and it drives the man's stroke on;so in your breast your mind is fearless.Do not throw the lovely gifts of golden Aphrodite in my face;the glorious gifts of the gods are not to be thrown away,whatever they themselves give; no one would choose them of his own will.But now, if you want me to make war and fight,make the other Trojans and all the Achaeans sit down,and put me in the middle, and Menelaos dear to Ares,and let us two fight for Helen and all the treasures.And whichever of the two wins and proves the better,let him take all the treasures and lead the woman home.And let the rest of you, after cutting faithful oaths of friendship,live in fertile Troy, and let those others go hometo horse-pasturing Argos and Achaea, land of beautiful women.So he spoke, and Hektor rejoiced greatly when he heard the words,and going into the middle he held back the ranks of the Trojans,taking his spear by the middle; and they all sat down.But the long-haired Achaeans kept shooting arrows at him,aiming with arrows, and throwing stones at him.Then Agamemnon, lord of men, shouted loudly:Hold, Argives; do not shoot, you sons of the Achaeans;for Hektor of the shining helmet promises to say something.So he spoke, and they held off from battle and fell silentat once; and Hektor spoke to both sides:Hear me, Trojans and well-greaved Achaeans,the words of Alexandros, on whose account the quarrel has arisen.He asks the other Trojans and all the Achaeansto lay their fine armour down on the much-nourishing earth,and that he himself in the middle, and Menelaos dear to Ares,should fight alone for Helen and all the treasures.And whichever of the two wins and proves the better,let him take all the treasures and lead the woman home;and let the rest of us cut faithful oaths of friendship.So he spoke, and they all became hushed in silence;and Menelaos, good at the war-cry, spoke among them:Hear me also now; for grief comes most of allto my heart, and I think that they should now be separated,the Argives and the Trojans, since you have suffered many evilsbecause of my quarrel and because Alexandros began it.And whichever of us two has death and fate appointed,let him die; and let the rest of you be separated at once.Bring lambs, one white, and the other black,for Earth and Sun; and for Zeus we will bring another.And bring mighty Priam, so that he may cut the oathshimself, since his sons are arrogant and untrustworthy,in case someone by breaking faith harms the oaths of Zeus.The minds of younger men are always fluttering about;but when an old man is there, he looks both forward and backward,to see how things may turn out best for both sides.So he spoke, and the Achaeans and the Trojans rejoiced,hoping to stop the wretched war.And they checked their horses by the ranks, and got out themselves,and took their armour off; they laid it on the groundclose to one another, and the space between was small.And Hektor sent two heralds to the cityquickly, to bring the lambs and to call Priam.And lord Agamemnon sent Talthybiosto go to the hollow ships, and he told him to bringa lamb; and he did not disobey godlike Agamemnon.And Iris came as a messenger to white-armed Helen,looking like the wife of the son of Antenor, her husband's sister,whom lord Helikaon, son of Antenor, had as his wife,Laodike, the fairest in looks of Priam's daughters.She found her in the hall; and she was weaving a great cloth,a double-folded purple one, and she was embroidering into it many strugglesof the horse-taming Trojans and the bronze-clad Achaeans,which they suffered for her sake at the hands of Ares.And standing near her, swift-footed Iris spoke:Come here, dear lady, so that you may see the wondrous deedsof the horse-taming Trojans and the bronze-clad Achaeans,who before were bringing tearful war on one anotheron the plain, longing for the destroying war.They now sit in silence, and the war has stopped,leaning on their shields, and beside them their long spears are planted.But Alexandros and Menelaos dear to Areswill fight with long spears over you;and whichever one wins, you will be called his dear wife.So she spoke, and the goddess threw a sweet longing into her heartfor her former husband, and her city, and her parents.And at once she covered herself with shining linenand hurried from her room, shedding a soft tear,not alone, for two serving women followed with her,Aithra, the daughter of Pittheus, and ox-eyed Klymene.And quickly then they came to where the Scaean Gates were.And gathered around Priam were Panthoos and Thymoitesand Lampos and Klytios and Hiketaon, a branch of Ares,and Oukalegon and Antenor, both of them prudent,sitting as the elders of the people at the Scaean Gates,by then stopped from war by old age, but good speakers,like cicadas, which in the forest,sitting on a tree, send out a lily-like voice.Such were the leaders of the Trojans sitting on the tower.And when they saw Helen coming up to the tower,softly they spoke winged words to one another:There is no blame that the Trojans and the well-greaved Achaeansshould suffer troubles for a long time over such a woman.She is terribly like the immortal goddesses to look at.But even so, though she is such, let her go home in the ships,and not be left as a sorrow to us and our children later on.So they said, and Priam called Helen with his voice:Come here and sit beside me, dear child,so that you may see your former husband, and your in-laws, and your friends.You are not to blame in my eyes; the gods are to blame for me,who stirred up against me the tearful war with the Achaeans.So tell me the name of this enormous man too,who this Achaean is, so goodly and so tall.Indeed others are even taller by a head,but a man so handsome I have never yet seen with my eyes,nor so majestic; for he looks like a king.Helen, shining among women, answered him with words:You are respected by me, dear father-in-law, and I fear you.If only evil death had pleased me when I came here,following your son, leaving my marriage room and my own peopleand my tender child and my lovely companions of my own age.But those things did not happen; and so I have wasted away with weeping.And this I will tell you, what you are asking and inquiring about.This is the son of Atreus, wide-ruling Agamemnon,both a good king and a strong spearman;and he was my brother-in-law, shameless as I am, if indeed he ever was.So she spoke, and the old man marvelled and said:O blessed son of Atreus, born for what fate gives, happy and fortunate,surely many sons of the Achaeans are subdued under you.I once entered vine-rich Phrygia too,where I saw the greatest number of Phrygian men with nimble horses,the hosts of Otreus and of godlike Mygdon,who were then encamped beside the banks of the Sangarios;for I too was counted among them as an allyon the day when the Amazons, a match for men, came.But not even they were as many as the glancing-eyed Achaeans.Second, the old man asked, when he saw Odysseus:Come, tell me, dear child, who this one is.He is shorter by a head than Agamemnon, son of Atreus,but broader in the shoulders and the chest to look at.His armour lies on the much-nourishing earth,but he himself goes up and down the ranks of men like a ram;I myself compare him to a thick-fleeced ramthat goes through a great flock of white sheep.Then Helen, born of Zeus, answered him:This is the son of Laertes, wily Odysseus,who was raised in the land of Ithaca, though it is rugged,knowing all kinds of tricks and close-kept plans.Then prudent Antenor spoke to her in answer:Woman, truly you have spoken this word without error.For godlike Odysseus came here once too,on an embassy for your sake, with Menelaos dear to Ares;and I entertained them and welcomed them in my halls,and I learned the build of both of them and their close-kept plans.But when they mixed in the assembly of the Trojans,when they stood, Menelaos overtopped him with his broad shoulders,but when both were seated, Odysseus was the more majestic.But when they wove words and plans before everyone,Menelaos indeed spoke fluently,few words, but very clearly, since he was not a man of many wordsand did not misspeak; and he was also younger by birth.But when wily Odysseus jumped up,he would stand and look down, fixing his eyes on the ground,and he did not swing the staff backward or forward,but held it firmly, like a man who knows nothing;you would say he was some sullen man and simply stupid.But when he sent his great voice out from his chest,and words like snowflakes in winter,then no other mortal could compete with Odysseus;and then we did not marvel at the appearance of Odysseus when we saw it.Third, the old man asked, when he saw Aias:Who then is this other Achaean, so goodly and so tall,outstanding among the Argives in head and broad shoulders?Helen of the long robe, shining among women, answered him:This is the enormous Aias, the wall of the Achaeans;and Idomeneus stands over on the other side among the Cretans like a god,and around him the leaders of the Cretans are gathered.Often Menelaos, dear to Ares, entertained himin our house, whenever he came from Crete.But now I see all the other glancing-eyed Achaeans,whom I could recognize well and tell the name of;but two I cannot see, the marshals of the peoples,Castor, tamer of horses, and Polydeukes, good with the fists,my own brothers, whom one mother bore to me.Either they did not come from lovely Lacedaemon,or they did come here in the sea-crossing ships,but now they do not want to go down into the battle of men,afraid of the shames and the many reproaches that are mine.So she spoke, but the life-giving earth already held themthere in Lacedaemon, in their own dear native land.And the heralds brought the faithful oaths of the gods through the city,two lambs and wine, the gladdening fruit of the field,in a goatskin; and the herald Idaios brought a shining mixing bowland golden cups;and standing beside the old man he urged him on with words:Rise up, son of Laomedon, the best men are calling you,of the horse-taming Trojans and the bronze-clad Achaeans,to come down to the plain, so that you may cut the faithful oaths.For Alexandros and Menelaos dear to Areswill fight with long spears over the woman;and the woman and the treasures will go with whichever one wins.And let the rest of us, after cutting faithful oaths of friendship,live in fertile Troy, and let those others go backto horse-pasturing Argos and Achaea, land of beautiful women.So he spoke; the old man shuddered, and told his companionsto yoke the horses; and they obeyed readily.Priam climbed up, and pulled the reins back;and beside him Antenor stepped into the very beautiful chariot;and the two drove their swift horses through the Scaean Gates out onto the plain.But when they came among the Trojans and the Achaeans,getting down from the chariot onto the much-nourishing earth,they walked into the middle of the Trojans and Achaeans.And at once Agamemnon, lord of men, rose up,and wily Odysseus too; and the noble heraldsgathered the faithful oaths of the gods, and mixed wine in the bowl,and poured water over the hands of the kings.The son of Atreus, drawing the knife with his hands,which always hung beside his great sword sheath,cut hair from the heads of the lambs; and thenthe heralds handed it out to the best of the Trojans and Achaeans.And among them the son of Atreus prayed loudly, lifting up his hands:Father Zeus, ruling from Ida, most glorious, most great,and Sun, who see all things and hear all things,and rivers, and earth, and you two who beneath the earthpunish men who have died, whoever swears a false oath,be witnesses, and guard the faithful oaths.If Alexandros kills Menelaos,then let him himself have Helen and all the treasures,and let us go home in our sea-crossing ships.But if fair-haired Menelaos kills Alexandros,then the Trojans must give back Helen and all the treasures,and pay the Argives whatever payment is fitting,which may also be told among men who come later.But if Priam and the sons of Priam are not willingto pay me the payment when Alexandros has fallen,then I myself will fight even after that for the compensation,staying here, until I reach the end of the war.He spoke, and cut the throats of the lambs with the pitiless bronze;and he laid them on the ground gasping,lacking life; for the bronze had taken away their strength.And drawing wine from the bowl into cupsthey poured it out, and prayed to the gods who live forever.And one of the Achaeans and Trojans would say this:Zeus, most glorious, most great, and you other immortal gods,whichever side first does harm against the oaths,so may their brains pour to the ground like this wine,theirs and their children's, and may their wives be taken by other men.So they spoke, but the son of Kronos did not yet bring it to pass for them.And Dardanid Priam spoke a word among them:Hear me, Trojans and well-greaved Achaeans.I am going back to windy Ilion,since I will not endure to see with my eyesmy dear son fighting with Menelaos dear to Ares.Zeus surely knows this, and the other immortal gods,to whichever of the two the end of death is fated.He spoke, and the godlike man put the lambs in the chariot,and he himself climbed up, and pulled the reins back;and beside him Antenor stepped into the very beautiful chariot.And the two went back toward Ilion;and Hektor, the son of Priam, and godlike Odysseusfirst measured out the ground, and thentaking lots they shook them in a bronze helmet,to see which of the two should throw his bronze spear first.And the people prayed, and lifted up their hands to the gods,and one of the Achaeans and Trojans would say this:Father Zeus, ruling from Ida, most glorious, most great,whichever of the two brought these deeds about between the two sides,grant that he, having perished, go down inside the house of Hades,and that for us there be friendship and faithful oaths.So they spoke, and great Hektor of the shining helmet shook the lots,looking away; and the lot of Paris jumped out quickly.Then they sat down along the ranks, where for each manhis high-stepping horses and his dappled armour were lying;and he put the fine armour on over his shoulders,godlike Alexandros, the husband of fair-haired Helen.First he put the greaves around his shins,fine ones, fitted with silver ankle clasps;second, he put the corselet around his chest,the one of his own brother Lykaon; and it fitted him.And he threw a silver-studded sword over his shoulders,a bronze one, and then a big and sturdy shield;and on his strong head he set a well-made helmetwith a horse-hair crest; and the plume nodded terribly above it;and he took a strong spear, which fitted his hands.In the same way Menelaos, dear to Ares, put on his armour.And when they had armed themselves on either side of the crowd,they walked into the middle of the Trojans and Achaeans,glaring terribly; and amazement took hold of those watching,both the horse-taming Trojans and the well-greaved Achaeans.And they stood near each other in the measured space,shaking their spears at each other in anger.First Alexandros threw his long-shadowed spear,and struck the shield of the son of Atreus, which was equal on every side,but the bronze did not break it, and the point was bent backin the strong shield; and he rose up second with the bronze,Menelaos son of Atreus, after praying to father Zeus:Lord Zeus, grant that I punish him who did evil to me first,godlike Alexandros, and bring him down under my hands,so that even among men born later one may shudderto do evil to a host who has offered him friendship.He spoke, and swinging it he threw his long-shadowed spear,and struck the shield of the son of Priam, which was equal on every side;the mighty spear went straight through the shining shield,and was driven through the richly-worked corselet;and straight on past his flank the spear cut through his tunic,and he leaned aside and avoided black death.And the son of Atreus, drawing his silver-studded sword,struck, raising it, the horn of the helmet; but on itthe sword broke in three and in four pieces and fell from his hand.And the son of Atreus groaned, looking up to the wide sky:Father Zeus, no other of the gods is more destructive than you.Truly I thought I would punish Alexandros for his wickedness;but now the sword has broken in my hands, and the spearhas flown from my hands for nothing, and I did not hit him.He spoke, and rushing at him he caught the horse-haired helmet,and twisted it and dragged him toward the well-greaved Achaeans;and the richly-embroidered strap was choking him under his tender throat,which was stretched under his chin as the holder of the helmet.And now he would have dragged him and won boundless glory,if the daughter of Zeus, Aphrodite, had not noticed it sharply,who broke the strap for him, made of a bull killed by force;and the empty helmet followed along with his thick hand.Then the hero whirled it and threw it among the well-greaved Achaeans,and his trusty comrades caught it up.But he sprang back at him, eager to kill himwith the bronze spear; but Aphrodite snatched him away,very easily, as a god can, and covered him in thick mist,and set him down in his fragrant, sweet-smelling room.And she herself went to call Helen; and she found heron the high tower, and around her the Trojan women were in crowds;and with her hand she caught and shook her fragrant robe,and looking like an old woman born long ago, she spoke to her,a wool-worker, who while she lived in Lacedaemonused to work fine wool, and she loved her most of all.Looking like her, shining Aphrodite spoke to her:Come here; Alexandros is calling you to come home.He is there in the room, on the inlaid bed,shining in beauty and in his clothes; you would not saythat he had come from fighting a man, but rather that he is goingto a dance, or has just sat down from a dance.So she spoke, and stirred the heart in her breast;and when she noticed the goddess's very beautiful neckand her lovely breasts and her flashing eyes,then she was amazed, and spoke a word and called her by name:Strange goddess, why do you want to deceive me in this way?Will you lead me somewhere further, to some well-peopled city,either in Phrygia or in lovely Maeonia,if there too some man of the mortal races is dear to you?Because now Menelaos has beaten godlike Alexandros,and wants to lead me, hateful as I am, home,is that why you have now come here with a deceitful mind?Go and sit beside him, and give up the way of the gods,and may you never again turn back to Olympus on your feet,but always grieve for him and watch over him,until he makes you either his wife or his slave.But I will not go there; that would be a thing to be blamed for,looking after his bed; and the Trojan women will all blame mefrom now on; and I have endless griefs in my heart.Then shining Aphrodite, angry, spoke to her:Do not provoke me, you wretch, in case in my anger I let you go,and hate you as terribly as I have loved you up to now,and plan bitter hatreds between both sides,the Trojans and the Danaans, and you may die an evil death.So she spoke, and Helen, born of Zeus, was afraid,and she went, covering herself with her shining white robe,in silence, and she went unnoticed by all the Trojan women; and the goddess led the way.And when they came to the very beautiful house of Alexandros,the serving women then turned quickly to their work,but she, shining among women, went into the high-roofed room.And smiling Aphrodite took a chair and brought itand set it down for her facing Alexandros;there Helen sat down, the daughter of Zeus who bears the aegis,turning her eyes away, and she scolded her husband with words:You have come from the war; if only you had died there,brought down by the strong man who was my husband before.Surely before this you used to boast that in your strength and hands and spearyou were better than Menelaos dear to Ares.But go now, challenge Menelaos dear to Aresto fight against him again; but I for my parttell you to stop, and not with fair-haired Menelaosto wage opposing war and to fightfoolishly, in case you are quickly brought down by his spear.And Paris answered her with words and said:Do not, woman, scold my heart with harsh reproaches.For now Menelaos has won with Athena,but I will beat him in turn; for the gods are with us too.But come, let us enjoy love, lying together;for never yet has desire so wrapped itself around my mind,not even when at first from lovely LacedaemonI sailed, having seized you, in my sea-crossing ships,and on the island of Cranae I joined with you in love and in bed,as now I long for you, and sweet desire takes hold of me.He spoke, and led the way to the bed; and his wife followed with him.So the two lay down in the pierced bed,while the son of Atreus went up and down the crowd like a wild beast,in case he might catch sight of godlike Alexandros somewhere.But none of the Trojans or the famous allies was ableto point out Alexandros then to Menelaos dear to Ares;for they were not hiding him out of friendship, if anyone had seen him;for he was hated by them all equally with black death.And among them spoke Agamemnon, lord of men:Hear me, Trojans and Dardanians and allies.The victory is shown to be that of Menelaos, dear to Ares.And you must give up Argive Helen and the treasures along with her,and pay whatever payment is fitting,which may also be told among men who come later.So spoke the son of Atreus, and the other Achaeans approved.

Book 4

Ancient Greek

οἳ δὲ θεοὶ πὰρ Ζηνὶ καθήμενοι ἠγορόωντοχρυσέῳ ἐν δαπέδῳ, μετὰ δέ σφισι πότνια Ἥβηνέκταρ ἐοινοχόει· τοὶ δὲ χρυσέοις δεπάεσσιδειδέχατʼ ἀλλήλους, Τρώων πόλιν εἰσορόωντες·αὐτίκʼ ἐπειρᾶτο Κρονίδης ἐρεθιζέμεν Ἥρηνκερτομίοις ἐπέεσσι παραβλήδην ἀγορεύων·δοιαὶ μὲν Μενελάῳ ἀρηγόνες εἰσὶ θεάωνἭρη τʼ Ἀργείη καὶ Ἀλαλκομενηῒς Ἀθήνη.ἀλλʼ ἤτοι ταὶ νόσφι καθήμεναι εἰσορόωσαιτέρπεσθον· τῷ δʼ αὖτε φιλομειδὴς Ἀφροδίτηαἰεὶ παρμέμβλωκε καὶ αὐτοῦ κῆρας ἀμύνει·καὶ νῦν ἐξεσάωσεν ὀϊόμενον θανέεσθαι.ἀλλʼ ἤτοι νίκη μὲν ἀρηϊφίλου Μενελάου·ἡμεῖς δὲ φραζώμεθʼ ὅπως ἔσται τάδε ἔργα,ἤ ῥʼ αὖτις πόλεμόν τε κακὸν καὶ φύλοπιν αἰνὴνὄρσομεν, ἦ φιλότητα μετʼ ἀμφοτέροισι βάλωμεν.εἰ δʼ αὖ πως τόδε πᾶσι φίλον καὶ ἡδὺ γένοιτο,ἤτοι μὲν οἰκέοιτο πόλις Πριάμοιο ἄνακτος,αὖτις δʼ Ἀργείην Ἑλένην Μενέλαος ἄγοιτο.ὣς ἔφαθʼ, αἳ δʼ ἐπέμυξαν Ἀθηναίη τε καὶ Ἥρη·πλησίαι αἵ γʼ ἥσθην, κακὰ δὲ Τρώεσσι μεδέσθην.ἤτοι Ἀθηναίη ἀκέων ἦν οὐδέ τι εἶπεσκυζομένη Διὶ πατρί, χόλος δέ μιν ἄγριος ᾕρει·Ἥρῃ δʼ οὐκ ἔχαδε στῆθος χόλον, ἀλλὰ προσηύδα·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες·πῶς ἐθέλεις ἅλιον θεῖναι πόνον ἠδʼ ἀτέλεστον,ἱδρῶ θʼ ὃν ἵδρωσα μόγῳ, καμέτην δέ μοι ἵπποιλαὸν ἀγειρούσῃ, Πριάμῳ κακὰ τοῖό τε παισίν.ἕρδʼ· ἀτὰρ οὔ τοι πάντες ἐπαινέομεν θεοὶ ἄλλοι.τὴν δὲ μέγʼ ὀχθήσας προσέφη νεφεληγερέτα Ζεύς·δαιμονίη τί νύ σε Πρίαμος Πριάμοιό τε παῖδεςτόσσα κακὰ ῥέζουσιν, ὅ τʼ ἀσπερχὲς μενεαίνειςἸλίου ἐξαλαπάξαι ἐϋκτίμενον πτολίεθρον;εἰ δὲ σύ γʼ εἰσελθοῦσα πύλας καὶ τείχεα μακρὰὠμὸν βεβρώθοις Πρίαμον Πριάμοιό τε παῖδαςἄλλους τε Τρῶας, τότε κεν χόλον ἐξακέσαιο.ἕρξον ὅπως ἐθέλεις· μὴ τοῦτό γε νεῖκος ὀπίσσωσοὶ καὶ ἐμοὶ μέγʼ ἔρισμα μετʼ ἀμφοτέροισι γένηται.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·ὁππότε κεν καὶ ἐγὼ μεμαὼς πόλιν ἐξαλαπάξαιτὴν ἐθέλω ὅθι τοι φίλοι ἀνέρες ἐγγεγάασι,μή τι διατρίβειν τὸν ἐμὸν χόλον, ἀλλά μʼ ἐᾶσαι·καὶ γὰρ ἐγὼ σοὶ δῶκα ἑκὼν ἀέκοντί γε θυμῷ·αἳ γὰρ ὑπʼ ἠελίῳ τε καὶ οὐρανῷ ἀστερόεντιναιετάουσι πόληες ἐπιχθονίων ἀνθρώπων,τάων μοι περὶ κῆρι τιέσκετο Ἴλιος ἱρὴκαὶ Πρίαμος καὶ λαὸς ἐϋμμελίω Πριάμοιο.οὐ γάρ μοί ποτε βωμὸς ἐδεύετο δαιτὸς ἐΐσηςλοιβῆς τε κνίσης τε· τὸ γὰρ λάχομεν γέρας ἡμεῖς.τὸν δʼ ἠμείβετʼ ἔπειτα βοῶπις πότνια Ἥρη·ἤτοι ἐμοὶ τρεῖς μὲν πολὺ φίλταταί εἰσι πόληεςἌργός τε Σπάρτη τε καὶ εὐρυάγυια Μυκήνη·τὰς διαπέρσαι ὅτʼ ἄν τοι ἀπέχθωνται περὶ κῆρι·τάων οὔ τοι ἐγὼ πρόσθʼ ἵσταμαι οὐδὲ μεγαίρω.εἴ περ γὰρ φθονέω τε καὶ οὐκ εἰῶ διαπέρσαι,οὐκ ἀνύω φθονέουσʼ ἐπεὶ ἦ πολὺ φέρτερός ἐσσι.ἀλλὰ χρὴ καὶ ἐμὸν θέμεναι πόνον οὐκ ἀτέλεστον·καὶ γὰρ ἐγὼ θεός εἰμι, γένος δέ μοι ἔνθεν ὅθεν σοί,καί με πρεσβυτάτην τέκετο Κρόνος ἀγκυλομήτης,ἀμφότερον γενεῇ τε καὶ οὕνεκα σὴ παράκοιτιςκέκλημαι, σὺ δὲ πᾶσι μετʼ ἀθανάτοισιν ἀνάσσεις.ἀλλʼ ἤτοι μὲν ταῦθʼ ὑποείξομεν ἀλλήλοισι,σοὶ μὲν ἐγώ, σὺ δʼ ἐμοί· ἐπὶ δʼ ἕψονται θεοὶ ἄλλοιἀθάνατοι· σὺ δὲ θᾶσσον Ἀθηναίῃ ἐπιτεῖλαιἐλθεῖν ἐς Τρώων καὶ Ἀχαιῶν φύλοπιν αἰνήν,πειρᾶν δʼ ὥς κε Τρῶες ὑπερκύδαντας Ἀχαιοὺςἄρξωσι πρότεροι ὑπὲρ ὅρκια δηλήσασθαι.ὣς ἔφατʼ, οὐδʼ ἀπίθησε πατὴρ ἀνδρῶν τε θεῶν τε·αὐτίκʼ Ἀθηναίην ἔπεα πτερόεντα προσηύδα·αἶψα μάλʼ ἐς στρατὸν ἐλθὲ μετὰ Τρῶας καὶ Ἀχαιούς,πειρᾶν δʼ ὥς κε Τρῶες ὑπερκύδαντας Ἀχαιοὺςἄρξωσι πρότεροι ὑπὲρ ὅρκια δηλήσασθαι.ὣς εἰπὼν ὄτρυνε πάρος μεμαυῖαν Ἀθήνην,βῆ δὲ κατʼ Οὐλύμποιο καρήνων ἀΐξασα.οἷον δʼ ἀστέρα ἧκε Κρόνου πάϊς ἀγκυλομήτεωἢ ναύτῃσι τέρας ἠὲ στρατῷ εὐρέϊ λαῶνλαμπρόν· τοῦ δέ τε πολλοὶ ἀπὸ σπινθῆρες ἵενται·τῷ ἐϊκυῖʼ ἤϊξεν ἐπὶ χθόνα Παλλὰς Ἀθήνη,κὰδ δʼ ἔθορʼ ἐς μέσσον· θάμβος δʼ ἔχεν εἰσορόωνταςΤρῶάς θʼ ἱπποδάμους καὶ ἐϋκνήμιδας Ἀχαιούς·ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ἦ ῥʼ αὖτις πόλεμός τε κακὸς καὶ φύλοπις αἰνὴἔσσεται, ἢ φιλότητα μετʼ ἀμφοτέροισι τίθησιΖεύς, ὅς τʼ ἀνθρώπων ταμίης πολέμοιο τέτυκται.ὣς ἄρα τις εἴπεσκεν Ἀχαιῶν τε Τρώων τε.ἣ δʼ ἀνδρὶ ἰκέλη Τρώων κατεδύσεθʼ ὅμιλονΛαοδόκῳ Ἀντηνορίδῃ κρατερῷ αἰχμητῇ,Πάνδαρον ἀντίθεον διζημένη εἴ που ἐφεύροι.εὗρε Λυκάονος υἱὸν ἀμύμονά τε κρατερόν τεἑσταότʼ· ἀμφὶ δέ μιν κρατεραὶ στίχες ἀσπιστάωνλαῶν, οἵ οἱ ἕποντο ἀπʼ Αἰσήποιο ῥοάων·ἀγχοῦ δʼ ἱσταμένη ἔπεα πτερόεντα προσηύδα·ἦ ῥά νύ μοί τι πίθοιο Λυκάονος υἱὲ δαΐφρον.τλαίης κεν Μενελάῳ ἐπιπροέμεν ταχὺν ἰόν,πᾶσι δέ κε Τρώεσσι χάριν καὶ κῦδος ἄροιο,ἐκ πάντων δὲ μάλιστα Ἀλεξάνδρῳ βασιλῆϊ.τοῦ κεν δὴ πάμπρωτα παρʼ ἀγλαὰ δῶρα φέροιο,αἴ κεν ἴδῃ Μενέλαον ἀρήϊον Ἀτρέος υἱὸνσῷ βέλεϊ δμηθέντα πυρῆς ἐπιβάντʼ ἀλεγεινῆς.ἀλλʼ ἄγʼ ὀΐστευσον Μενελάου κυδαλίμοιο,εὔχεο δʼ Ἀπόλλωνι Λυκηγενέϊ κλυτοτόξῳἀρνῶν πρωτογόνων ῥέξειν κλειτὴν ἑκατόμβηνοἴκαδε νοστήσας ἱερῆς εἰς ἄστυ Ζελείης.ὣς φάτʼ Ἀθηναίη, τῷ δὲ φρένας ἄφρονι πεῖθεν·αὐτίκʼ ἐσύλα τόξον ἐΰξοον ἰξάλου αἰγὸςἀγρίου, ὅν ῥά ποτʼ αὐτὸς ὑπὸ στέρνοιο τυχήσαςπέτρης ἐκβαίνοντα δεδεγμένος ἐν προδοκῇσιβεβλήκει πρὸς στῆθος· ὃ δʼ ὕπτιος ἔμπεσε πέτρῃ.τοῦ κέρα ἐκ κεφαλῆς ἑκκαιδεκάδωρα πεφύκει·καὶ τὰ μὲν ἀσκήσας κεραοξόος ἤραρε τέκτων,πᾶν δʼ εὖ λειήνας χρυσέην ἐπέθηκε κορώνην.καὶ τὸ μὲν εὖ κατέθηκε τανυσσάμενος ποτὶ γαίῃἀγκλίνας· πρόσθεν δὲ σάκεα σχέθον ἐσθλοὶ ἑταῖροιμὴ πρὶν ἀναΐξειαν ἀρήϊοι υἷες Ἀχαιῶνπρὶν βλῆσθαι Μενέλαον ἀρήϊον Ἀτρέος υἱόν.αὐτὰρ ὁ σύλα πῶμα φαρέτρης, ἐκ δʼ ἕλετʼ ἰὸνἀβλῆτα πτερόεντα μελαινέων ἕρμʼ ὀδυνάων·αἶψα δʼ ἐπὶ νευρῇ κατεκόσμει πικρὸν ὀϊστόν,εὔχετο δʼ Ἀπόλλωνι Λυκηγενέϊ κλυτοτόξῳἀρνῶν πρωτογόνων ῥέξειν κλειτὴν ἑκατόμβηνοἴκαδε νοστήσας ἱερῆς εἰς ἄστυ Ζελείης.ἕλκε δʼ ὁμοῦ γλυφίδας τε λαβὼν καὶ νεῦρα βόεια·νευρὴν μὲν μαζῷ πέλασεν, τόξῳ δὲ σίδηρον.αὐτὰρ ἐπεὶ δὴ κυκλοτερὲς μέγα τόξον ἔτεινε,λίγξε βιός, νευρὴ δὲ μέγʼ ἴαχεν, ἆλτο δʼ ὀϊστὸςὀξυβελὴς καθʼ ὅμιλον ἐπιπτέσθαι μενεαίνων.οὐδὲ σέθεν Μενέλαε θεοὶ μάκαρες λελάθοντοἀθάνατοι, πρώτη δὲ Διὸς θυγάτηρ ἀγελείη,ἥ τοι πρόσθε στᾶσα βέλος ἐχεπευκὲς ἄμυνεν.ἣ δὲ τόσον μὲν ἔεργεν ἀπὸ χροὸς ὡς ὅτε μήτηρπαιδὸς ἐέργῃ μυῖαν ὅθʼ ἡδέϊ λέξεται ὕπνῳ,αὐτὴ δʼ αὖτʼ ἴθυνεν ὅθι ζωστῆρος ὀχῆεςχρύσειοι σύνεχον καὶ διπλόος ἤντετο θώρηξ.ἐν δʼ ἔπεσε ζωστῆρι ἀρηρότι πικρὸς ὀϊστός·διὰ μὲν ἂρ ζωστῆρος ἐλήλατο δαιδαλέοιο,καὶ διὰ θώρηκος πολυδαιδάλου ἠρήρειστομίτρης θʼ, ἣν ἐφόρει ἔρυμα χροὸς ἕρκος ἀκόντων,ἥ οἱ πλεῖστον ἔρυτο· διὰ πρὸ δὲ εἴσατο καὶ τῆς.ἀκρότατον δʼ ἄρʼ ὀϊστὸς ἐπέγραψε χρόα φωτός·αὐτίκα δʼ ἔρρεεν αἷμα κελαινεφὲς ἐξ ὠτειλῆς.ὡς δʼ ὅτε τίς τʼ ἐλέφαντα γυνὴ φοίνικι μιήνῃΜῃονὶς ἠὲ Κάειρα παρήϊον ἔμμεναι ἵππων·κεῖται δʼ ἐν θαλάμῳ, πολέες τέ μιν ἠρήσαντοἱππῆες φορέειν· βασιλῆϊ δὲ κεῖται ἄγαλμα,ἀμφότερον κόσμός θʼ ἵππῳ ἐλατῆρί τε κῦδος·τοῖοί τοι Μενέλαε μιάνθην αἵματι μηροὶεὐφυέες κνῆμαί τε ἰδὲ σφυρὰ κάλʼ ὑπένερθε.ῥίγησεν δʼ ἄρʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνωνὡς εἶδεν μέλαν αἷμα καταρρέον ἐξ ὠτειλῆς·ῥίγησεν δὲ καὶ αὐτὸς ἀρηΐφιλος Μενέλαος.ὡς δὲ ἴδεν νεῦρόν τε καὶ ὄγκους ἐκτὸς ἐόνταςἄψορρόν οἱ θυμὸς ἐνὶ στήθεσσιν ἀγέρθη.τοῖς δὲ βαρὺ στενάχων μετέφη κρείων Ἀγαμέμνωνχειρὸς ἔχων Μενέλαον, ἐπεστενάχοντο δʼ ἑταῖροι·φίλε κασίγνητε θάνατόν νύ τοι ὅρκιʼ ἔταμνονοἶον προστήσας πρὸ Ἀχαιῶν Τρωσὶ μάχεσθαι,ὥς σʼ ἔβαλον Τρῶες, κατὰ δʼ ὅρκια πιστὰ πάτησαν.οὐ μέν πως ἅλιον πέλει ὅρκιον αἷμά τε ἀρνῶνσπονδαί τʼ ἄκρητοι καὶ δεξιαὶ ᾗς ἐπέπιθμεν.εἴ περ γάρ τε καὶ αὐτίκʼ Ὀλύμπιος οὐκ ἐτέλεσσεν,ἔκ τε καὶ ὀψὲ τελεῖ, σύν τε μεγάλῳ ἀπέτισανσὺν σφῇσιν κεφαλῇσι γυναιξί τε καὶ τεκέεσσιν.εὖ γὰρ ἐγὼ τόδε οἶδα κατὰ φρένα καὶ κατὰ θυμόν·ἔσσεται ἦμαρ ὅτʼ ἄν ποτʼ ὀλώλῃ Ἴλιος ἱρὴκαὶ Πρίαμος καὶ λαὸς ἐϋμμελίω Πριάμοιο,Ζεὺς δέ σφι Κρονίδης ὑψίζυγος αἰθέρι ναίωναὐτὸς ἐπισσείῃσιν ἐρεμνὴν αἰγίδα πᾶσιτῆσδʼ ἀπάτης κοτέων· τὰ μὲν ἔσσεται οὐκ ἀτέλεστα·ἀλλά μοι αἰνὸν ἄχος σέθεν ἔσσεται ὦ Μενέλαεαἴ κε θάνῃς καὶ πότμον ἀναπλήσῃς βιότοιο.καί κεν ἐλέγχιστος πολυδίψιον Ἄργος ἱκοίμην·αὐτίκα γὰρ μνήσονται Ἀχαιοὶ πατρίδος αἴης·κὰδ δέ κεν εὐχωλὴν Πριάμῳ καὶ Τρωσὶ λίποιμενἈργείην Ἑλένην· σέο δʼ ὀστέα πύσει ἄρουρακειμένου ἐν Τροίῃ ἀτελευτήτῳ ἐπὶ ἔργῳ.καί κέ τις ὧδʼ ἐρέει Τρώων ὑπερηνορεόντωντύμβῳ ἐπιθρῴσκων Μενελάου κυδαλίμοιο·αἴθʼ οὕτως ἐπὶ πᾶσι χόλον τελέσειʼ Ἀγαμέμνων,ὡς καὶ νῦν ἅλιον στρατὸν ἤγαγεν ἐνθάδʼ Ἀχαιῶν,καὶ δὴ ἔβη οἶκον δὲ φίλην ἐς πατρίδα γαῖανσὺν κεινῇσιν νηυσὶ λιπὼν ἀγαθὸν Μενέλαον.ὥς ποτέ τις ἐρέει· τότε μοι χάνοι εὐρεῖα χθών.τὸν δʼ ἐπιθαρσύνων προσέφη ξανθὸς Μενέλαος·θάρσει, μηδέ τί πω δειδίσσεο λαὸν Ἀχαιῶν·οὐκ ἐν καιρίῳ ὀξὺ πάγη βέλος, ἀλλὰ πάροιθενεἰρύσατο ζωστήρ τε παναίολος ἠδʼ ὑπένερθεζῶμά τε καὶ μίτρη, τὴν χαλκῆες κάμον ἄνδρες.τὸν δʼ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων·αἲ γὰρ δὴ οὕτως εἴη φίλος ὦ Μενέλαε·ἕλκος δʼ ἰητὴρ ἐπιμάσσεται ἠδʼ ἐπιθήσειφάρμαχʼ ἅ κεν παύσῃσι μελαινάων ὀδυνάων.ἦ καὶ Ταλθύβιον θεῖον κήρυκα προσηύδα·Ταλθύβιʼ ὅττι τάχιστα Μαχάονα δεῦρο κάλεσσονφῶτʼ Ἀσκληπιοῦ υἱὸν ἀμύμονος ἰητῆρος,ὄφρα ἴδῃ Μενέλαον ἀρήϊον Ἀτρέος υἱόν,ὅν τις ὀϊστεύσας ἔβαλεν τόξων ἐῢ εἰδὼςΤρώων ἢ Λυκίων, τῷ μὲν κλέος, ἄμμι δὲ πένθος.ὣς ἔφατʼ, οὐδʼ ἄρα οἱ κῆρυξ ἀπίθησεν ἀκούσας,βῆ δʼ ἰέναι κατὰ λαὸν Ἀχαιῶν χαλκοχιτώνωνπαπταίνων ἥρωα Μαχάονα· τὸν δὲ νόησενἑσταότʼ· ἀμφὶ δέ μιν κρατεραὶ στίχες ἀσπιστάωνλαῶν, οἵ οἱ ἕποντο Τρίκης ἐξ ἱπποβότοιο.ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·ὄρσʼ Ἀσκληπιάδη, καλέει κρείων Ἀγαμέμνων,ὄφρα ἴδῃς Μενέλαον ἀρήϊον ἀρχὸν Ἀχαιῶν,ὅν τις ὀϊστεύσας ἔβαλεν τόξων ἐῢ εἰδὼςΤρώων ἢ Λυκίων, τῷ μὲν κλέος, ἄμμι δὲ πένθος.ὣς φάτο, τῷ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ὄρινε·βὰν δʼ ἰέναι καθʼ ὅμιλον ἀνὰ στρατὸν εὐρὺν Ἀχαιῶν.ἀλλʼ ὅτε δή ῥʼ ἵκανον ὅθι ξανθὸς Μενέλαοςβλήμενος ἦν, περὶ δʼ αὐτὸν ἀγηγέραθʼ ὅσσοι ἄριστοικυκλόσʼ, ὃ δʼ ἐν μέσσοισι παρίστατο ἰσόθεος φώς,αὐτίκα δʼ ἐκ ζωστῆρος ἀρηρότος ἕλκεν ὀϊστόν·τοῦ δʼ ἐξελκομένοιο πάλιν ἄγεν ὀξέες ὄγκοι.λῦσε δέ οἱ ζωστῆρα παναίολον ἠδʼ ὑπένερθεζῶμά τε καὶ μίτρην, τὴν χαλκῆες κάμον ἄνδρες.αὐτὰρ ἐπεὶ ἴδεν ἕλκος ὅθʼ ἔμπεσε πικρὸς ὀϊστός,αἷμʼ ἐκμυζήσας ἐπʼ ἄρʼ ἤπια φάρμακα εἰδὼςπάσσε, τά οἵ ποτε πατρὶ φίλα φρονέων πόρε Χείρων.ὄφρα τοὶ ἀμφεπένοντο βοὴν ἀγαθὸν Μενέλαον,τόφρα δʼ ἐπὶ Τρώων στίχες ἤλυθον ἀσπιστάων·οἳ δʼ αὖτις κατὰ τεύχεʼ ἔδυν, μνήσαντο δὲ χάρμης.ἔνθʼ οὐκ ἂν βρίζοντα ἴδοις Ἀγαμέμνονα δῖονοὐδὲ καταπτώσσοντʼ οὐδʼ οὐκ ἐθέλοντα μάχεσθαι,ἀλλὰ μάλα σπεύδοντα μάχην ἐς κυδιάνειραν.ἵππους μὲν γὰρ ἔασε καὶ ἅρματα ποικίλα χαλκῷ·καὶ τοὺς μὲν θεράπων ἀπάνευθʼ ἔχε φυσιόωνταςΕὐρυμέδων υἱὸς Πτολεμαίου Πειραΐδαο·τῷ μάλα πόλλʼ ἐπέτελλε παρισχέμεν ὁππότε κέν μινγυῖα λάβῃ κάματος πολέας διὰ κοιρανέοντα·αὐτὰρ ὃ πεζὸς ἐὼν ἐπεπωλεῖτο στίχας ἀνδρῶν·καί ῥʼ οὓς μὲν σπεύδοντας ἴδοι Δαναῶν ταχυπώλων,τοὺς μάλα θαρσύνεσκε παριστάμενος ἐπέεσσιν·Ἀργεῖοι μή πώ τι μεθίετε θούριδος ἀλκῆς·οὐ γὰρ ἐπὶ ψευδέσσι πατὴρ Ζεὺς ἔσσετʼ ἀρωγός,ἀλλʼ οἵ περ πρότεροι ὑπὲρ ὅρκια δηλήσαντοτῶν ἤτοι αὐτῶν τέρενα χρόα γῦπες ἔδονται,ἡμεῖς αὖτʼ ἀλόχους τε φίλας καὶ νήπια τέκναἄξομεν ἐν νήεσσιν, ἐπὴν πτολίεθρον ἕλωμεν.οὕς τινας αὖ μεθιέντας ἴδοι στυγεροῦ πολέμοιο,τοὺς μάλα νεικείεσκε χολωτοῖσιν ἐπέεσσιν·Ἀργεῖοι ἰόμωροι ἐλεγχέες οὔ νυ σέβεσθε;τίφθʼ οὕτως ἔστητε τεθηπότες ἠΰτε νεβροί,αἵ τʼ ἐπεὶ οὖν ἔκαμον πολέος πεδίοιο θέουσαιἑστᾶσʼ, οὐδʼ ἄρα τίς σφι μετὰ φρεσὶ γίγνεται ἀλκή·ὣς ὑμεῖς ἔστητε τεθηπότες οὐδὲ μάχεσθε.ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν ἔνθά τε νῆεςεἰρύατʼ εὔπρυμνοι πολιῆς ἐπὶ θινὶ θαλάσσης,ὄφρα ἴδητʼ αἴ κʼ ὔμμιν ὑπέρσχῃ χεῖρα Κρονίων;ὣς ὅ γε κοιρανέων ἐπεπωλεῖτο στίχας ἀνδρῶν·ἦλθε δʼ ἐπὶ Κρήτεσσι κιὼν ἀνὰ οὐλαμὸν ἀνδρῶν.οἳ δʼ ἀμφʼ Ἰδομενῆα δαΐφρονα θωρήσσοντο·Ἰδομενεὺς μὲν ἐνὶ προμάχοις συῒ εἴκελος ἀλκήν,Μηριόνης δʼ ἄρα οἱ πυμάτας ὄτρυνε φάλαγγας.τοὺς δὲ ἰδὼν γήθησεν ἄναξ ἀνδρῶν Ἀγαμέμνων,αὐτίκα δʼ Ἰδομενῆα προσηύδα μειλιχίοισιν·Ἰδομενεῦ περὶ μέν σε τίω Δαναῶν ταχυπώλωνἠμὲν ἐνὶ πτολέμῳ ἠδʼ ἀλλοίῳ ἐπὶ ἔργῳἠδʼ ἐν δαίθʼ, ὅτε πέρ τε γερούσιον αἴθοπα οἶνονἈργείων οἳ ἄριστοι ἐνὶ κρητῆρι κέρωνται.εἴ περ γάρ τʼ ἄλλοι γε κάρη κομόωντες Ἀχαιοὶδαιτρὸν πίνωσιν, σὸν δὲ πλεῖον δέπας αἰεὶἕστηχʼ, ὥς περ ἐμοί, πιέειν ὅτε θυμὸς ἀνώγοι.ἀλλʼ ὄρσευ πόλεμον δʼ οἷος πάρος εὔχεαι εἶναι.τὸν δʼ αὖτʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἀντίον ηὔδα·Ἀτρεΐδη μάλα μέν τοι ἐγὼν ἐρίηρος ἑταῖροςἔσσομαι, ὡς τὸ πρῶτον ὑπέστην καὶ κατένευσα·ἀλλʼ ἄλλους ὄτρυνε κάρη κομόωντας Ἀχαιοὺςὄφρα τάχιστα μαχώμεθʼ, ἐπεὶ σύν γʼ ὅρκιʼ ἔχευανΤρῶες· τοῖσιν δʼ αὖ θάνατος καὶ κήδεʼ ὀπίσσωἔσσετʼ ἐπεὶ πρότεροι ὑπὲρ ὅρκια δηλήσαντο.ὣς ἔφατʼ, Ἀτρεΐδης δὲ παρῴχετο γηθόσυνος κῆρ·ἦλθε δʼ ἐπʼ Αἰάντεσσι κιὼν ἀνὰ οὐλαμὸν ἀνδρῶν·τὼ δὲ κορυσσέσθην, ἅμα δὲ νέφος εἵπετο πεζῶν.ὡς δʼ ὅτʼ ἀπὸ σκοπιῆς εἶδεν νέφος αἰπόλος ἀνὴρἐρχόμενον κατὰ πόντον ὑπὸ Ζεφύροιο ἰωῆς·τῷ δέ τʼ ἄνευθεν ἐόντι μελάντερον ἠΰτε πίσσαφαίνετʼ ἰὸν κατὰ πόντον, ἄγει δέ τε λαίλαπα πολλήν,ῥίγησέν τε ἰδών, ὑπό τε σπέος ἤλασε μῆλα·τοῖαι ἅμʼ Αἰάντεσσι διοτρεφέων αἰζηῶνδήϊον ἐς πόλεμον πυκιναὶ κίνυντο φάλαγγεςκυάνεαι, σάκεσίν τε καὶ ἔγχεσι πεφρικυῖαι.καὶ τοὺς μὲν γήθησεν ἰδὼν κρείων Ἀγαμέμνων,καί σφεας φωνήσας ἔπεα πτερόεντα προσηύδα·Αἴαντʼ Ἀργείων ἡγήτορε χαλκοχιτώνων,σφῶϊ μέν· οὐ γὰρ ἔοικʼ ὀτρυνέμεν· οὔ τι κελεύω·αὐτὼ γὰρ μάλα λαὸν ἀνώγετον ἶφι μάχεσθαι.αἲ γὰρ Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλοντοῖος πᾶσιν θυμὸς ἐνὶ στήθεσσι γένοιτο·τώ κε τάχʼ ἠμύσειε πόλις Πριάμοιο ἄνακτοςχερσὶν ὑφʼ ἡμετέρῃσιν ἁλοῦσά τε περθομένη τε.ὣς εἰπὼν τοὺς μὲν λίπεν αὐτοῦ, βῆ δὲ μετʼ ἄλλους·ἔνθʼ ὅ γε Νέστορʼ ἔτετμε λιγὺν Πυλίων ἀγορητὴνοὓς ἑτάρους στέλλοντα καὶ ὀτρύνοντα μάχεσθαιἀμφὶ μέγαν Πελάγοντα Ἀλάστορά τε Χρομίον τεΑἵμονά τε κρείοντα Βίαντά τε ποιμένα λαῶν·ἱππῆας μὲν πρῶτα σὺν ἵπποισιν καὶ ὄχεσφι,πεζοὺς δʼ ἐξόπιθε στῆσεν πολέας τε καὶ ἐσθλοὺςἕρκος ἔμεν πολέμοιο· κακοὺς δʼ ἐς μέσσον ἔλασσεν,ὄφρα καὶ οὐκ ἐθέλων τις ἀναγκαίῃ πολεμίζοι.ἱππεῦσιν μὲν πρῶτʼ ἐπετέλλετο· τοὺς γὰρ ἀνώγεισφοὺς ἵππους ἐχέμεν μηδὲ κλονέεσθαι ὁμίλῳ·μηδέ τις ἱπποσύνῃ τε καὶ ἠνορέηφι πεποιθὼςοἶος πρόσθʼ ἄλλων μεμάτω Τρώεσσι μάχεσθαι,μηδʼ ἀναχωρείτω· ἀλαπαδνότεροι γὰρ ἔσεσθε.ὃς δέ κʼ ἀνὴρ ἀπὸ ὧν ὀχέων ἕτερʼ ἅρμαθʼ ἵκηταιἔγχει ὀρεξάσθω, ἐπεὶ ἦ πολὺ φέρτερον οὕτω.ὧδε καὶ οἱ πρότεροι πόλεας καὶ τείχεʼ ἐπόρθεοντόνδε νόον καὶ θυμὸν ἐνὶ στήθεσσιν ἔχοντες.ὣς ὃ γέρων ὄτρυνε πάλαι πολέμων ἐῢ εἰδώς·καὶ τὸν μὲν γήθησεν ἰδὼν κρείων Ἀγαμέμνων,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ γέρον εἴθʼ ὡς θυμὸς ἐνὶ στήθεσσι φίλοισινὥς τοι γούναθʼ ἕποιτο, βίη δέ τοι ἔμπεδος εἴη·ἀλλά σε γῆρας τείρει ὁμοίϊον· ὡς ὄφελέν τιςἀνδρῶν ἄλλος ἔχειν, σὺ δὲ κουροτέροισι μετεῖναι.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·Ἀτρεΐδη μάλα μέν τοι ἐγὼν ἐθέλοιμι καὶ αὐτὸςὣς ἔμεν ὡς ὅτε δῖον Ἐρευθαλίωνα κατέκταν.ἀλλʼ οὔ πως ἅμα πάντα θεοὶ δόσαν ἀνθρώποισιν·εἰ τότε κοῦρος ἔα νῦν αὖτέ με γῆρας ὀπάζει.ἀλλὰ καὶ ὧς ἱππεῦσι μετέσσομαι ἠδὲ κελεύσωβουλῇ καὶ μύθοισι· τὸ γὰρ γέρας ἐστὶ γερόντων.αἰχμὰς δʼ αἰχμάσσουσι νεώτεροι, οἵ περ ἐμεῖοὁπλότεροι γεγάασι πεποίθασίν τε βίηφιν.ὣς ἔφατʼ, Ἀτρεΐδης δὲ παρῴχετο γηθόσυνος κῆρ.εὗρʼ υἱὸν Πετεῶο Μενεσθῆα πλήξιππονἑσταότʼ· ἀμφὶ δʼ Ἀθηναῖοι μήστωρες ἀϋτῆς·αὐτὰρ ὃ πλησίον ἑστήκει πολύμητις Ὀδυσσεύς,πὰρ δὲ Κεφαλλήνων ἀμφὶ στίχες οὐκ ἀλαπαδναὶἕστασαν· οὐ γάρ πώ σφιν ἀκούετο λαὸς ἀϋτῆς,ἀλλὰ νέον συνορινόμεναι κίνυντο φάλαγγεςΤρώων ἱπποδάμων καὶ Ἀχαιῶν· οἳ δὲ μένοντεςἕστασαν ὁππότε πύργος Ἀχαιῶν ἄλλος ἐπελθὼνΤρώων ὁρμήσειε καὶ ἄρξειαν πολέμοιο.τοὺς δὲ ἰδὼν νείκεσσεν ἄναξ ἀνδρῶν Ἀγαμέμνων,καί σφεας φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ υἱὲ Πετεῶο διοτρεφέος βασιλῆος,καὶ σὺ κακοῖσι δόλοισι κεκασμένε κερδαλεόφροντίπτε καταπτώσσοντες ἀφέστατε, μίμνετε δʼ ἄλλους;σφῶϊν μέν τʼ ἐπέοικε μετὰ πρώτοισιν ἐόνταςἑστάμεν ἠδὲ μάχης καυστείρης ἀντιβολῆσαι·πρώτω γὰρ καὶ δαιτὸς ἀκουάζεσθον ἐμεῖο,ὁππότε δαῖτα γέρουσιν ἐφοπλίζωμεν Ἀχαιοί.ἔνθα φίλʼ ὀπταλέα κρέα ἔδμεναι ἠδὲ κύπελλαοἴνου πινέμεναι μελιηδέος ὄφρʼ ἐθέλητον·νῦν δὲ φίλως χʼ ὁρόῳτε καὶ εἰ δέκα πύργοι Ἀχαιῶνὑμείων προπάροιθε μαχοίατο νηλέϊ χαλκῷ.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·Ἀτρεΐδη ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων;πῶς δὴ φῂς πολέμοιο μεθιέμεν ὁππότʼ ἈχαιοὶΤρωσὶν ἐφʼ ἱπποδάμοισιν ἐγείρομεν ὀξὺν Ἄρηα;ὄψεαι αἴ κʼ ἐθέλῃσθα καὶ αἴ κέν τοι τὰ μεμήλῃΤηλεμάχοιο φίλον πατέρα προμάχοισι μιγένταΤρώων ἱπποδάμων· σὺ δὲ ταῦτʼ ἀνεμώλια βάζεις.τὸν δʼ ἐπιμειδήσας προσέφη κρείων Ἀγαμέμνωνὡς γνῶ χωομένοιο· πάλιν δʼ ὅ γε λάζετο μῦθον·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦοὔτέ σε νεικείω περιώσιον οὔτε κελεύω·οἶδα γὰρ ὥς τοι θυμὸς ἐνὶ στήθεσσι φίλοισινἤπια δήνεα οἶδε· τὰ γὰρ φρονέεις ἅ τʼ ἐγώ περ.ἀλλʼ ἴθι ταῦτα δʼ ὄπισθεν ἀρεσσόμεθʼ εἴ τι κακὸν νῦνεἴρηται, τὰ δὲ πάντα θεοὶ μεταμώνια θεῖεν.ὣς εἰπὼν τοὺς μὲν λίπεν αὐτοῦ, βῆ δὲ μετʼ ἄλλους.εὗρε δὲ Τυδέος υἱὸν ὑπέρθυμον Διομήδεαἑσταότʼ ἔν θʼ ἵπποισι καὶ ἅρμασι κολλητοῖσι·πὰρ δέ οἱ ἑστήκει Σθένελος Καπανήϊος υἱός.καὶ τὸν μὲν νείκεσσεν ἰδὼν κρείων Ἀγαμέμνων,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὤ μοι Τυδέος υἱὲ δαΐφρονος ἱπποδάμοιοτί πτώσσεις, τί δʼ ὀπιπεύεις πολέμοιο γεφύρας;οὐ μὲν Τυδέϊ γʼ ὧδε φίλον πτωσκαζέμεν ἦεν,ἀλλὰ πολὺ πρὸ φίλων ἑτάρων δηΐοισι μάχεσθαι,ὡς φάσαν οἵ μιν ἴδοντο πονεύμενον· οὐ γὰρ ἔγωγεἤντησʼ οὐδὲ ἴδον· περὶ δʼ ἄλλων φασὶ γενέσθαι.ἤτοι μὲν γὰρ ἄτερ πολέμου εἰσῆλθε Μυκήναςξεῖνος ἅμʼ ἀντιθέῳ Πολυνείκεϊ λαὸν ἀγείρων·οἳ δὲ τότʼ ἐστρατόωνθʼ ἱερὰ πρὸς τείχεα Θήβης,καί ῥα μάλα λίσσοντο δόμεν κλειτοὺς ἐπικούρους·οἳ δʼ ἔθελον δόμεναι καὶ ἐπῄνεον ὡς ἐκέλευον·ἀλλὰ Ζεὺς ἔτρεψε παραίσια σήματα φαίνων.οἳ δʼ ἐπεὶ οὖν ᾤχοντο ἰδὲ πρὸ ὁδοῦ ἐγένοντο,Ἀσωπὸν δʼ ἵκοντο βαθύσχοινον λεχεποίην,ἔνθʼ αὖτʼ ἀγγελίην ἐπὶ Τυδῆ στεῖλαν Ἀχαιοί.αὐτὰρ ὃ βῆ, πολέας δὲ κιχήσατο Καδμεΐωναςδαινυμένους κατὰ δῶμα βίης Ἐτεοκληείης.ἔνθʼ οὐδὲ ξεῖνός περ ἐὼν ἱππηλάτα Τυδεὺςτάρβει, μοῦνος ἐὼν πολέσιν μετὰ Καδμείοισιν,ἀλλʼ ὅ γʼ ἀεθλεύειν προκαλίζετο, πάντα δʼ ἐνίκαῥηϊδίως· τοίη οἱ ἐπίρροθος ἦεν Ἀθήνη.οἳ δὲ χολωσάμενοι Καδμεῖοι κέντορες ἵππωνἂψ ἄρʼ ἀνερχομένῳ πυκινὸν λόχον εἷσαν ἄγοντεςκούρους πεντήκοντα· δύω δʼ ἡγήτορες ἦσαν,Μαίων Αἱμονίδης ἐπιείκελος ἀθανάτοισιν,υἱός τʼ Αὐτοφόνοιο μενεπτόλεμος Πολυφόντης.Τυδεὺς μὲν καὶ τοῖσιν ἀεικέα πότμον ἐφῆκε·πάντας ἔπεφνʼ, ἕνα δʼ οἶον ἵει οἶκον δὲ νέεσθαι·Μαίονʼ ἄρα προέηκε θεῶν τεράεσσι πιθήσας.τοῖος ἔην Τυδεὺς Αἰτώλιος· ἀλλὰ τὸν υἱὸνγείνατο εἷο χέρεια μάχῃ, ἀγορῇ δέ τʼ ἀμείνω.ὣς φάτο, τὸν δʼ οὔ τι προσέφη κρατερὸς Διομήδηςαἰδεσθεὶς βασιλῆος ἐνιπὴν αἰδοίοιο·τὸν δʼ υἱὸς Καπανῆος ἀμείψατο κυδαλίμοιο·Ἀτρεΐδη μὴ ψεύδεʼ ἐπιστάμενος σάφα εἰπεῖν·ἡμεῖς τοι πατέρων μέγʼ ἀμείνονες εὐχόμεθʼ εἶναι·ἡμεῖς καὶ Θήβης ἕδος εἵλομεν ἑπταπύλοιοπαυρότερον λαὸν ἀγαγόνθʼ ὑπὸ τεῖχος ἄρειον,πειθόμενοι τεράεσσι θεῶν καὶ Ζηνὸς ἀρωγῇ·κεῖνοι δὲ σφετέρῃσιν ἀτασθαλίῃσιν ὄλοντο·τὼ μή μοι πατέρας ποθʼ ὁμοίῃ ἔνθεο τιμῇ.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κρατερὸς Διομήδης·τέττα, σιωπῇ ἧσο, ἐμῷ δʼ ἐπιπείθεο μύθῳ·οὐ γὰρ ἐγὼ νεμεσῶ Ἀγαμέμνονι ποιμένι λαῶνὀτρύνοντι μάχεσθαι ἐϋκνήμιδας Ἀχαιούς·τούτῳ μὲν γὰρ κῦδος ἅμʼ ἕψεται εἴ κεν ἈχαιοὶΤρῶας δῃώσωσιν ἕλωσί τε Ἴλιον ἱρήν,τούτῳ δʼ αὖ μέγα πένθος Ἀχαιῶν δῃωθέντων.ἀλλʼ ἄγε δὴ καὶ νῶϊ μεδώμεθα θούριδος ἀλκῆς.ἦ ῥα καὶ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε·δεινὸν δʼ ἔβραχε χαλκὸς ἐπὶ στήθεσσιν ἄνακτοςὀρνυμένου· ὑπό κεν ταλασίφρονά περ δέος εἷλεν.ὡς δʼ ὅτʼ ἐν αἰγιαλῷ πολυηχέϊ κῦμα θαλάσσηςὄρνυτʼ ἐπασσύτερον Ζεφύρου ὕπο κινήσαντος·πόντῳ μέν τε πρῶτα κορύσσεται, αὐτὰρ ἔπειταχέρσῳ ῥηγνύμενον μεγάλα βρέμει, ἀμφὶ δέ τʼ ἄκραςκυρτὸν ἐὸν κορυφοῦται, ἀποπτύει δʼ ἁλὸς ἄχνην·ὣς τότʼ ἐπασσύτεραι Δαναῶν κίνυντο φάλαγγεςνωλεμέως πόλεμον δέ· κέλευε δὲ οἷσιν ἕκαστοςἡγεμόνων· οἳ δʼ ἄλλοι ἀκὴν ἴσαν, οὐδέ κε φαίηςτόσσον λαὸν ἕπεσθαι ἔχοντʼ ἐν στήθεσιν αὐδήν,σιγῇ δειδιότες σημάντορας· ἀμφὶ δὲ πᾶσιτεύχεα ποικίλʼ ἔλαμπε, τὰ εἱμένοι ἐστιχόωντο.Τρῶες δʼ, ὥς τʼ ὄϊες πολυπάμονος ἀνδρὸς ἐν αὐλῇμυρίαι ἑστήκασιν ἀμελγόμεναι γάλα λευκὸνἀζηχὲς μεμακυῖαι ἀκούουσαι ὄπα ἀρνῶν,ὣς Τρώων ἀλαλητὸς ἀνὰ στρατὸν εὐρὺν ὀρώρει·οὐ γὰρ πάντων ἦεν ὁμὸς θρόος οὐδʼ ἴα γῆρυς,ἀλλὰ γλῶσσα μέμικτο, πολύκλητοι δʼ ἔσαν ἄνδρες.ὄρσε δὲ τοὺς μὲν Ἄρης, τοὺς δὲ γλαυκῶπις ἈθήνηΔεῖμός τʼ ἠδὲ Φόβος καὶ Ἔρις ἄμοτον μεμαυῖα,Ἄρεος ἀνδροφόνοιο κασιγνήτη ἑτάρη τε,ἥ τʼ ὀλίγη μὲν πρῶτα κορύσσεται, αὐτὰρ ἔπειταοὐρανῷ ἐστήριξε κάρη καὶ ἐπὶ χθονὶ βαίνει·ἥ σφιν καὶ τότε νεῖκος ὁμοίϊον ἔμβαλε μέσσῳἐρχομένη καθʼ ὅμιλον ὀφέλλουσα στόνον ἀνδρῶν.οἳ δʼ ὅτε δή ῥʼ ἐς χῶρον ἕνα ξυνιόντες ἵκοντο,σύν ῥʼ ἔβαλον ῥινούς, σὺν δʼ ἔγχεα καὶ μένεʼ ἀνδρῶνχαλκεοθωρήκων· ἀτὰρ ἀσπίδες ὀμφαλόεσσαιἔπληντʼ ἀλλήλῃσι, πολὺς δʼ ὀρυμαγδὸς ὀρώρει.ἔνθα δʼ ἅμʼ οἰμωγή τε καὶ εὐχωλὴ πέλεν ἀνδρῶνὀλλύντων τε καὶ ὀλλυμένων, ῥέε δʼ αἵματι γαῖα.ὡς δʼ ὅτε χείμαρροι ποταμοὶ κατʼ ὄρεσφι ῥέοντεςἐς μισγάγκειαν συμβάλλετον ὄβριμον ὕδωρκρουνῶν ἐκ μεγάλων κοίλης ἔντοσθε χαράδρης,τῶν δέ τε τηλόσε δοῦπον ἐν οὔρεσιν ἔκλυε ποιμήν·ὣς τῶν μισγομένων γένετο ἰαχή τε πόνος τε.πρῶτος δʼ Ἀντίλοχος Τρώων ἕλεν ἄνδρα κορυστὴνἐσθλὸν ἐνὶ προμάχοισι Θαλυσιάδην Ἐχέπωλον·τόν ῥʼ ἔβαλε πρῶτος κόρυθος φάλον ἱπποδασείης,ἐν δὲ μετώπῳ πῆξε, πέρησε δʼ ἄρʼ ὀστέον εἴσωαἰχμὴ χαλκείη· τὸν δὲ σκότος ὄσσε κάλυψεν,ἤριπε δʼ ὡς ὅτε πύργος ἐνὶ κρατερῇ ὑσμίνῃ.τὸν δὲ πεσόντα ποδῶν ἔλαβε κρείων ἘλεφήνωρΧαλκωδοντιάδης μεγαθύμων ἀρχὸς Ἀβάντων,ἕλκε δʼ ὑπʼ ἐκ βελέων, λελιημένος ὄφρα τάχιστατεύχεα συλήσειε· μίνυνθα δέ οἱ γένεθʼ ὁρμή.νεκρὸν γὰρ ἐρύοντα ἰδὼν μεγάθυμος Ἀγήνωρπλευρά, τά οἱ κύψαντι παρʼ ἀσπίδος ἐξεφαάνθη,οὔτησε ξυστῷ χαλκήρεϊ, λῦσε δὲ γυῖα.ὣς τὸν μὲν λίπε θυμός, ἐπʼ αὐτῷ δʼ ἔργον ἐτύχθηἀργαλέον Τρώων καὶ Ἀχαιῶν· οἳ δὲ λύκοι ὣςἀλλήλοις ἐπόρουσαν, ἀνὴρ δʼ ἄνδρʼ ἐδνοπάλιζεν.ἔνθʼ ἔβαλʼ Ἀνθεμίωνος υἱὸν Τελαμώνιος Αἴαςἠΐθεον θαλερὸν Σιμοείσιον, ὅν ποτε μήτηρἼδηθεν κατιοῦσα παρʼ ὄχθῃσιν Σιμόεντοςγείνατʼ, ἐπεί ῥα τοκεῦσιν ἅμʼ ἕσπετο μῆλα ἰδέσθαι·τοὔνεκά μιν κάλεον Σιμοείσιον· οὐδὲ τοκεῦσιθρέπτρα φίλοις ἀπέδωκε, μινυνθάδιος δέ οἱ αἰὼνἔπλεθʼ ὑπʼ Αἴαντος μεγαθύμου δουρὶ δαμέντι.πρῶτον γάρ μιν ἰόντα βάλε στῆθος παρὰ μαζὸνδεξιόν· ἀντικρὺ δὲ διʼ ὤμου χάλκεον ἔγχοςἦλθεν· ὁ δʼ ἐν κονίῃσι χαμαὶ πέσεν αἴγειρος ὣςἥ ῥά τʼ ἐν εἱαμενῇ ἕλεος μεγάλοιο πεφύκειλείη, ἀτάρ τέ οἱ ὄζοι ἐπʼ ἀκροτάτῃ πεφύασι·τὴν μέν θʼ ἁρματοπηγὸς ἀνὴρ αἴθωνι σιδήρῳἐξέταμʼ, ὄφρα ἴτυν κάμψῃ περικαλλέϊ δίφρῳ·ἣ μέν τʼ ἀζομένη κεῖται ποταμοῖο παρʼ ὄχθας.τοῖον ἄρʼ Ἀνθεμίδην Σιμοείσιον ἐξενάριξενΑἴας διογενής· τοῦ δʼ Ἄντιφος αἰολοθώρηξΠριαμίδης καθʼ ὅμιλον ἀκόντισεν ὀξέϊ δουρί.τοῦ μὲν ἅμαρθʼ, ὃ δὲ Λεῦκον Ὀδυσσέος ἐσθλὸν ἑταῖρονβεβλήκει βουβῶνα, νέκυν ἑτέρωσʼ ἐρύοντα·ἤριπε δʼ ἀμφʼ αὐτῷ, νεκρὸς δέ οἱ ἔκπεσε χειρός.τοῦ δʼ Ὀδυσεὺς μάλα θυμὸν ἀποκταμένοιο χολώθη,βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷ,στῆ δὲ μάλʼ ἐγγὺς ἰὼν καὶ ἀκόντισε δουρὶ φαεινῷἀμφὶ ἓ παπτήνας· ὑπὸ δὲ Τρῶες κεκάδοντοἀνδρὸς ἀκοντίσσαντος· ὃ δʼ οὐχ ἅλιον βέλος ἧκεν,ἀλλʼ υἱὸν Πριάμοιο νόθον βάλε Δημοκόωνταὅς οἱ Ἀβυδόθεν ἦλθε παρʼ ἵππων ὠκειάων.τόν ῥʼ Ὀδυσεὺς ἑτάροιο χολωσάμενος βάλε δουρὶκόρσην· ἣ δʼ ἑτέροιο διὰ κροτάφοιο πέρησεναἰχμὴ χαλκείη· τὸν δὲ σκότος ὄσσε κάλυψε,δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.χώρησαν δʼ ὑπό τε πρόμαχοι καὶ φαίδιμος Ἕκτωρ·Ἀργεῖοι δὲ μέγα ἴαχον, ἐρύσαντο δὲ νεκρούς,ἴθυσαν δὲ πολὺ προτέρω· νεμέσησε δʼ ἈπόλλωνΠεργάμου ἐκκατιδών, Τρώεσσι δὲ κέκλετʼ ἀΰσας·ὄρνυσθʼ ἱππόδαμοι Τρῶες μηδʼ εἴκετε χάρμηςἈργείοις, ἐπεὶ οὔ σφι λίθος χρὼς οὐδὲ σίδηροςχαλκὸν ἀνασχέσθαι ταμεσίχροα βαλλομένοισιν·οὐ μὰν οὐδʼ Ἀχιλεὺς Θέτιδος πάϊς ἠϋκόμοιομάρναται, ἀλλʼ ἐπὶ νηυσὶ χόλον θυμαλγέα πέσσει.ὣς φάτʼ ἀπὸ πτόλιος δεινὸς θεός· αὐτὰρ Ἀχαιοὺςὦρσε Διὸς θυγάτηρ κυδίστη Τριτογένειαἐρχομένη καθʼ ὅμιλον, ὅθι μεθιέντας ἴδοιτο.ἔνθʼ Ἀμαρυγκείδην Διώρεα μοῖρα πέδησε·χερμαδίῳ γὰρ βλῆτο παρὰ σφυρὸν ὀκριόεντικνήμην δεξιτερήν· βάλε δὲ Θρῃκῶν ἀγὸς ἀνδρῶνΠείρως Ἰμβρασίδης ὃς ἄρʼ Αἰνόθεν εἰληλούθει.ἀμφοτέρω δὲ τένοντε καὶ ὀστέα λᾶας ἀναιδὴςἄχρις ἀπηλοίησεν· ὃ δʼ ὕπτιος ἐν κονίῃσικάππεσεν ἄμφω χεῖρε φίλοις ἑτάροισι πετάσσαςθυμὸν ἀποπνείων· ὃ δʼ ἐπέδραμεν ὅς ῥʼ ἔβαλέν περΠείροος, οὖτα δὲ δουρὶ παρʼ ὀμφαλόν· ἐκ δʼ ἄρα πᾶσαιχύντο χαμαὶ χολάδες, τὸν δὲ σκότος ὄσσε κάλυψε.τὸν δὲ Θόας Αἰτωλὸς ἀπεσσύμενον βάλε δουρὶστέρνον ὑπὲρ μαζοῖο, πάγη δʼ ἐν πνεύμονι χαλκός·ἀγχίμολον δέ οἱ ἦλθε Θόας, ἐκ δʼ ὄβριμον ἔγχοςἐσπάσατο στέρνοιο, ἐρύσσατο δὲ ξίφος ὀξύ,τῷ ὅ γε γαστέρα τύψε μέσην, ἐκ δʼ αἴνυτο θυμόν.τεύχεα δʼ οὐκ ἀπέδυσε· περίστησαν γὰρ ἑταῖροιΘρήϊκες ἀκρόκομοι δολίχʼ ἔγχεα χερσὶν ἔχοντες,οἵ ἑ μέγαν περ ἐόντα καὶ ἴφθιμον καὶ ἀγαυὸνὦσαν ἀπὸ σφείων· ὃ δὲ χασσάμενος πελεμίχθη.ὣς τώ γʼ ἐν κονίῃσι παρʼ ἀλλήλοισι τετάσθην,ἤτοι ὃ μὲν Θρῃκῶν, ὃ δʼ Ἐπειῶν χαλκοχιτώνωνἡγεμόνες· πολλοὶ δὲ περὶ κτείνοντο καὶ ἄλλοι.ἔνθά κεν οὐκέτι ἔργον ἀνὴρ ὀνόσαιτο μετελθών,ὅς τις ἔτʼ ἄβλητος καὶ ἀνούτατος ὀξέϊ χαλκῷδινεύοι κατὰ μέσσον, ἄγοι δέ ἑ Παλλὰς Ἀθήνηχειρὸς ἑλοῦσʼ, αὐτὰρ βελέων ἀπερύκοι ἐρωήν·πολλοὶ γὰρ Τρώων καὶ Ἀχαιῶν ἤματι κείνῳπρηνέες ἐν κονίῃσι παρʼ ἀλλήλοισι τέταντο.

English · Plain English translation · Mouseia

The gods were sitting in council beside Zeuson the golden floor, and among them lady Hebepoured the nectar; and they with golden cupsgreeted one another, watching the city of the Trojans.At once the son of Cronos tried to provoke Herawith mocking words, speaking sideways in order to sting her:Two of the goddesses are helpers to Menelaus,Hera of Argos and Alalcomenean Athena.But those two sit apart and watchand take their pleasure; while for him smile-loving Aphroditealways walks beside him and wards off his fates of death,and now she has saved him when he thought he would die.Yet the victory is Menelaus' who is dear to Ares;but let us consider how these things will be,whether we will stir up evil war and dread battle again,or throw friendship between the two sides.If somehow this could be dear and sweet to all,then let the city of lord Priam be inhabited,and let Menelaus lead Argive Helen home again.So he spoke, and Athena and Hera murmured against it;they sat near him, and were planning evils for the Trojans.Athena indeed was silent and said nothing,sullen against father Zeus, and wild anger seized her;but Hera's breast could not hold her anger, and she spoke:Most terrible son of Cronos, what a word you have spoken!How can you want to make my labor vain and unfinished,the sweat I sweated in toil, and my horses were worn outas I gathered the host, evils for Priam and his sons.Do it; but not all we other gods will praise you.Then greatly vexed, Zeus the cloud-gatherer answered her:Strange lady, what have Priam and Priam's sonsdone to you, so many evils, that you rage relentlesslyto sack the well-built citadel of Ilion?If you could go in through the gates and the long wallsand eat Priam and Priam's sons rawand the other Trojans, then you might cure your anger.Do as you wish; but let this quarrel not afterwardsbecome a great strife between you and me for both of us.And I will tell you another thing; put it in your heart:whenever I too, eager to sack a city,want one where men dear to you were born,do not delay my anger, but let me have my way;for I also gave in to you willingly, though my heart was unwilling.For of all the cities under the sun and the starry skywhere men who live on the earth have settled,sacred Ilion was honored by my heartand Priam and the people of Priam of the good ashen spear.For never did my altar lack an equal feastof libation and burnt fat; that is the honor we have received.Then ox-eyed lady Hera answered him:Three cities are by far the dearest to me:Argos and Sparta and Mycenae of the broad streets.Sack them whenever they become hateful to your heart;I do not stand in your way for those, nor begrudge you.For even if I begrudge them and do not let you sack them,my grudging gets nowhere, since you are far stronger.But my labor too must not be left unfinished;for I too am a god, and my lineage is from where yours is,and crooked-counselled Cronos begot me as eldest,both in birth and because I am called your wife,and you rule among all the immortals.But in this let us yield to one another,I to you, and you to me; and the other gods will follow,the immortals. So do you quickly order Athenato go into the dread battle of Trojans and Achaeans,and to try how the Trojans may first, over the oaths,begin to do harm to the far-famed Achaeans.So she spoke, and the father of men and gods did not disobey;at once he spoke winged words to Athena:Go at once to the host, among Trojans and Achaeans,and try how the Trojans may first, over the oaths,begin to do harm to the far-famed Achaeans.So saying he urged on Athena, who was eager already,and she darted down from the peaks of Olympus.As the son of crooked-counselled Cronos sends a star,a sign to sailors or to a broad host of peoples,a bright one; and many sparks fly from it —like this Pallas Athena darted down to the earth,and leapt into the middle; and wonder seized those who saw,both the horse-taming Trojans and the well-greaved Achaeans.And one would say, looking at his neighbor:Either evil war and dread battle will come again,or Zeus is putting friendship between the two sides,Zeus, who is appointed steward of men's war.So then someone would say, of Achaeans and Trojans alike.And she, like a man, went into the throng of the Trojans,to Laodocus, son of Antenor, the mighty spearman,looking for godlike Pandarus, to see if she could find him anywhere.She found the blameless and mighty son of Lycaonstanding; and around him were the strong ranks of shield-bearingmen who followed him from the streams of Aesepus.Standing near she spoke winged words:Would you obey me in something, wise son of Lycaon?Would you dare to send a swift arrow at Menelaus,and you would win thanks and glory from all the Trojans,and most of all from King Alexander.From him you would carry off splendid gifts first of all,if he sees Menelaus, the warlike son of Atreus,subdued by your arrow, mounting the painful pyre.Come then, shoot at glorious Menelaus,and vow to Apollo, Lycian-born, famed with the bow,to offer a famous hecatomb of firstborn lambswhen you return home to the sacred city of Zeleia.So spoke Athena, and she persuaded his foolish heart;at once he drew the polished bow of a wild ibexthat he himself had once struck below the chest,waiting in ambush as it came out on a rock,and hit it in the chest; it fell on its back against the rock.Its horns grown from its head were sixteen hands long;and a horn-working craftsman had fitted them after smoothing them,and after smoothing it all well he set on a golden tip.And he set it down well, after stretching it toward the groundand leaning it aside; and his noble comrades held shields in front of himso that the warlike sons of the Achaeans would not leap up beforebefore Menelaus, the warlike son of Atreus, was struck.Then he drew the lid of the quiver and took out an arrow,unshot, winged, the bringer of black pains;swiftly he fitted the bitter shaft on the string,and vowed to Apollo, Lycian-born, famed with the bow,to offer a famous hecatomb of firstborn lambswhen he returned home to the sacred city of Zeleia.He drew together, gripping the notched end and the ox sinew;he brought the string to his breast, and the iron to the bow.But when he had bent the great rounded bow,the bow twanged, the string cried aloud, and the arrow leapt,sharp-pointed, through the throng, eager to fly.Nor did the blessed immortal gods forget you, Menelaus,and first the daughter of Zeus, the driver of spoil,who stood in front of you and warded off the bitter shaft.She kept it off from his flesh as much as a motherkeeps a fly from her child when he lies in sweet sleep,and she herself guided it to where the golden claspsof the belt held, and the doubled corselet met.The bitter arrow fell into the fitted belt;through the cunningly wrought belt it drove,and through the richly worked corselet it pressed,and through the belt-guard he wore, a defense for the flesh, a fence against spears,which protected him most; yet even through that it passed.And the arrow grazed the outermost surface of the man's flesh;and at once dark blood flowed from the wound.As when a woman stains ivory with purple dye,a Maeonian or Carian woman, to be a cheek-piece for horses;it lies in the chamber, and many horsemen have prayedto wear it; but it lies as an ornament for a king,both an adornment for the horse and a glory for the charioteer —like this, Menelaus, your thighs were stained with blood,your shapely thighs and calves and fair ankles beneath.Then Agamemnon, lord of men, shudderedwhen he saw the dark blood flowing down from the wound;and Menelaus himself, dear to Ares, shuddered too.But when he saw the sinew and the barbs outside,his spirit gathered back again in his chest.Groaning heavily, lord Agamemnon spoke to them,holding Menelaus by the hand, and his comrades groaned with him:Dear brother, I swore oaths for your deathwhen I set you alone in front of the Achaeans to fight the Trojans,and so the Trojans struck you and trampled the faithful oaths.Not at all in vain is the oath and the blood of the lambsand the unmixed libations and the right hands in which we trusted.For even if the Olympian has not accomplished it at once,he will accomplish it at last, and they shall pay a great pricewith their own heads, their wives and their children.For I know this well in my mind and heart:the day will come when sacred Ilion will perishand Priam and the people of Priam of the good ashen spear,and Zeus the son of Cronos, high-throned, dwelling in the upper air,will himself shake his dark aegis over them all,angry for this deceit; these things will not be unaccomplished.But dreadful grief will be mine for you, O Menelaus,if you die and fulfill the doom of your life.And I would come to thirsty Argos most disgraced;for at once the Achaeans will remember their native land;and we would leave as a boast to Priam and the TrojansArgive Helen; and the plowland will rot your bonesas you lie in Troy over an unfinished task.And one of the overweening Trojans will say this,leaping on the tomb of glorious Menelaus:Would that Agamemnon might so fulfill his anger on all,as now he has led the host of Achaeans here in vain,and has gone home to his dear native landwith empty ships, leaving good Menelaus.So someone will say; then may the broad earth open for me.Then fair-haired Menelaus spoke, encouraging him:Take heart, and do not yet terrify the host of the Achaeans;the sharp weapon did not stick in a vital place, but before thatthe all-gleaming belt protected me, and beneath itthe waist-guard and the belt-guard, which bronze-working men had made.Then lord Agamemnon answered him:Would that it were so, dear Menelaus;but a healer will smear the wound and lay ondrugs that will stop the black pains.He spoke, and called to Talthybius, the godlike herald:Talthybius, call Machaon here as quickly as you can,the man, son of Asclepius, the blameless healer,so that he may look at Menelaus, the warlike son of Atreus,whom someone skilled with the bow has shot and struck,of the Trojans or the Lycians — glory for him, grief for us.So he spoke, and the herald did not disobey when he heard,but went along the host of the bronze-clad Achaeanslooking around for the hero Machaon; and he noticed himstanding, with strong ranks of shield-bearingmen around him who followed from horse-pasturing Tricca.Standing near he spoke winged words:Rise, son of Asclepius, lord Agamemnon calls you,so that you may look at Menelaus, the warlike leader of the Achaeans,whom someone skilled with the bow has shot and struck,of the Trojans or the Lycians — glory for him, grief for us.So he spoke, and stirred the spirit in his chest;and they went through the throng along the broad host of the Achaeans.But when they came to where fair-haired Menelaushad been struck, and around him had gathered all the bestin a circle, and he stood among them, a man like a god,at once he drew the arrow from the fitted belt;as it was drawn out the sharp barbs bent back again.He loosed the all-gleaming belt and beneath itthe waist-guard and the belt-guard, which bronze-working men had made.But when he saw the wound where the bitter arrow had fallen,after sucking out the blood, knowing gentle drugs,he sprinkled on them, which Cheiron once gave his father in kindness.While they tended Menelaus, good at the war-cry,meanwhile the ranks of the shield-bearing Trojans came on;and they again put on their armor, and remembered their battle-fury.Then you would not see noble Agamemnon sleepingnor cowering nor unwilling to fight,but hurrying greatly into the glory-giving battle.For he left his horses and his chariot inlaid with bronze;and a squire held them apart, snorting,Eurymedon, son of Ptolemaeus, son of Peiraeus;and he charged him very much to keep them near wheneverweariness should seize his limbs as he ranged through many ranks;but he went on foot, ranging through the ranks of men.And those of the swift-horsed Danaans he saw hurrying,he encouraged greatly, standing beside them with words:Argives, do not slacken your furious valor;for father Zeus will not be a helper to liars,but those who first did harm over the oaths —their own tender flesh the vultures will eat,and we will lead away their dear wives and infant childrenin our ships, once we have taken their citadel.And any he saw slackening from hateful war,them he would rebuke greatly with angry words:Argives, archers, men of shame, are you not ashamed?Why do you stand like this, dumbfounded like fawns,which, when they are worn out running over a great plain,stand still, and no courage comes into their hearts?So you stand dumbfounded and do not fight.Or do you wait for the Trojans to come near, where the shipswith good sterns are drawn up on the shore of the gray sea,to see whether the son of Cronos holds his hand over you?So he, ranging as lord, went through the ranks of men;and he came to the Cretans, going through the throng of men.And they were arming around the wise Idomeneus;Idomeneus among the foremost fighters, like a boar in courage,and Meriones urging on the hindmost ranks.Seeing them, Agamemnon lord of men rejoiced,and at once spoke to Idomeneus with gentle words:Idomeneus, I honor you above the swift-horsed Danaansboth in war and in other work,and at the feast, when the elders' flaming winethe best of the Argives mix in the bowl.For even if the other long-haired Achaeansdrink their measured cup, your cup always standsfuller, as mine does, to drink when your heart bids.But rouse yourself to war, such as you claim to have been before.Then Idomeneus, leader of the Cretans, answered him:Son of Atreus, I will be a very trusty comradeto you, as I first promised and nodded assent;but rouse the other long-haired Achaeansso that we may fight as quickly as possible, since the Trojans have poured outthe oaths; for them death and sorrows hereafterwill be, since they first did harm over the oaths.So he spoke, and the son of Atreus passed on, glad at heart.He came to the Ajaxes, going through the throng of men;and the two were arming, and with them followed a cloud of footmen.As when from a lookout a goatherd sees a cloudcoming over the sea under the onset of the West Wind;and to him, being far off, it seems blacker than pitchas it comes over the sea, and it brings a great squall,and he shudders at the sight, and drives his flock under a cave —like this, with the Ajaxes, of Zeus-nourished young menthe dense phalanxes moved into hostile war,dark, bristling with shields and spears.And seeing them, lord Agamemnon rejoiced,and speaking he addressed them with winged words:Ajaxes, leaders of the bronze-clad Argives,you two — for it is not fitting to urge you, and I do not command it —for you yourselves bid the host fight mightily.O father Zeus, and Athena, and Apollo,may such a spirit be in the breasts of all;then the city of lord Priam would soon sinktaken and sacked beneath our hands.So speaking he left them there, and went on to others;there he found Nestor, the clear-voiced orator of the Pylians,marshalling his comrades and urging them to fight,around great Pelagon and Alastor and Chromiusand lord Haemon and Bias, shepherd of the people;first he set the horsemen with their horses and chariots,and behind them he set the footmen, many and brave,to be a fence of war; and the cowards he drove into the middle,so that even one unwilling might fight from necessity.First he charged the horsemen; for he bade themhold their swift horses in check and not be thrown into confusion in the crowd:and let no one, trusting in his horsemanship and his valor,be eager to fight the Trojans alone before the others,nor fall back; for you will be the weaker.And whichever man comes from his own chariot to another's,let him thrust with his spear, for thus it is far better.Thus did men of old sack cities and walls,holding this mind and spirit in their breasts.So the old man urged them, long skilled in wars;and seeing him, lord Agamemnon rejoiced,and speaking he addressed him with winged words:Old man, would that as your spirit is in your dear breast,so your knees might follow, and your strength be steadfast;but hateful old age wears you down. Would that some otherof men had it, and you were among the younger men.Then the Gerenian horseman Nestor answered him:Son of Atreus, I too would very much wishto be as I was when I killed noble Ereuthalion.But the gods did not give all things at once to men:if I was young then, now old age attends me.But even so I will be among the horsemen and will command themwith counsel and with words; for that is the honor of the old.The spears are wielded by the younger men, who areborn later than I and trust in their strength.So he spoke, and the son of Atreus passed on, glad at heart.He found Menestheus, son of Peteos, driver of horses,standing; and around him the Athenians, masters of the war-cry;and close by stood Odysseus of many devices,and beside him the ranks of the Cephallenians, not weak,stood; for as yet the host had not heard the war-cry,but newly moving together the phalanxes stirred,of the horse-taming Trojans and the Achaeans; and they waited, standing,for when another tower of Achaeans should come onand charge the Trojans and begin the war.Seeing them, Agamemnon, lord of men, rebuked them,and speaking he addressed them with winged words:Son of Peteos, Zeus-nourished king,and you, schooled in evil tricks, crafty-minded,why do you cower apart and wait for others?It would befit you two, being among the foremost,to stand and face the burning battle;for you two are the first to hear of my feast,whenever we Achaeans prepare a feast for the elders.Then you love to eat roast meats and to drinkcups of honey-sweet wine as long as you wish;but now you would gladly look on though ten towers of Achaeansshould fight before you with pitiless bronze.Then looking at him from under his brows, Odysseus of many devices said:Son of Atreus, what word has escaped the fence of your teeth?How can you say that we hold back from war, when we Achaeansare rousing sharp Ares against the horse-taming Trojans?You will see, if you wish and if these things are your concern,the dear father of Telemachus mingled with the foremost fightersof the horse-taming Trojans; but you speak these words idly.Then lord Agamemnon spoke with a smile,when he knew he was angry; and he took back his word:Zeus-born son of Laertes, Odysseus of many wiles,I neither rebuke you beyond measure nor command you;for I know that in your dear breast your heartknows gentle counsels; for you think the very things I think.But come, we will make these things right afterward, if any evil nowhas been spoken, and may the gods make it all as if it had never been.So speaking he left them there, and went on to others.He found the son of Tydeus, high-spirited Diomedes,standing among his horses and well-jointed chariots;and beside him stood Sthenelus, son of Capaneus.And seeing him, lord Agamemnon rebuked him,and speaking he addressed him with winged words:Alas, son of wise horse-taming Tydeus,why do you cower, why do you peer at the bridges of war?It was not dear to Tydeus to cower thus,but to fight the foe far before his dear comrades;so said those who saw him toiling; for I myselfnever met him nor saw him; but they say he surpassed the others.For indeed he came to Mycenae apart from waras a guest with godlike Polynices, gathering a host;for they were then marching against the sacred walls of Thebes,and they were begging greatly to be given famous allies;and they were willing to give and approved as they urged;but Zeus turned them aside, showing baleful signs.And when they had gone and were on their way,and came to the Asopus, deep with rushes and grassy with beds,there again the Achaeans sent Tydeus as a messenger.And he went, and found many Cadmeiansfeasting through the hall of the might of Eteocles.There, though a guest, the horseman Tydeusdid not fear, being alone among many Cadmeians,but he challenged them to contests, and won them alleasily; such a helper was Athena to him.Then the Cadmeians, angered, goaders of horses,as he went back set a close ambush, leadingfifty young men; and there were two leaders,Maeon, son of Haemon, like the immortals,and the son of Autophonos, steadfast-in-war Polyphontes.Tydeus dealt them an unseemly doom:he killed them all, and sent only one to go home —he sent Maeon forth, obeying the signs of the gods.Such was Tydeus of Aetolia; but his sonhe begot worse than himself in battle, but better in the assembly.So he spoke, and strong Diomedes said nothing to him,ashamed at the reproof of the revered king;but the son of glorious Capaneus answered him:Son of Atreus, do not lie when you know how to speak clearly;we claim to be far better than our fathers;we even took the seat of seven-gated Thebes,having led a smaller host beneath a stronger wall,trusting in the signs of the gods and the help of Zeus;but those men perished through their own recklessness;so never put our fathers in the same honor as us.Then looking at him from under his brows, strong Diomedes said:Friend, sit in silence and obey my word;for I do not blame Agamemnon, shepherd of the people,for urging the well-greaved Achaeans to fight;for glory will follow him if the Achaeanscut down the Trojans and take sacred Ilion,and great grief for him if the Achaeans are cut down.But come, let us two also take thought for furious valor.He spoke, and with his armor leapt from the chariot to the ground;and the bronze rang terribly upon the chest of the lordas he rose; fear would have seized even a steadfast-hearted man.As when on the loud-resounding shore a wave of the searises one after another when the West Wind has stirred it;on the deep it first crests, but thenbreaking on the land it roars loudly, and around the headlandsbeing curved it towers up, and spits out the brine of the sea —so then the phalanxes of the Danaans moved one after anotherceaselessly to war; and each of the leaders called to his own;and the others went in silence, nor would you thinkthat so great a host followed with a voice in their breasts,in silence fearing their commanders; and on all sidestheir varied armor shone, in which clad they marched.But the Trojans, as sheep in the yard of a man of great possessionsstand countless, being milked for white milk,bleating incessantly as they hear the voice of the lambs —so rose the war-cry of the Trojans through the broad host;for not all had the same voice nor one speech,but their tongue was mixed, being men called from many lands.Ares roused some, and owl-eyed Athena others,and Terror and Fear and Strife insatiably eager,sister and companion of man-slaying Ares,who at first rears her head small, but thenplants her head in the sky and walks upon the earth;she even then cast hateful strife into their midst,going through the throng, increasing the groaning of men.But when they came together into one place,they dashed together their shields, and their spears, and the fury of menin bronze corselets; and the bossed shieldsclashed against one another, and a great din arose.Then there was at once lamentation and boasting of men,of slayers and of the slain, and the earth ran with blood.As when winter torrents flowing down the mountainspour their violent water together into a merging gorgefrom great springs inside a hollow ravine,and a shepherd hears their roar far off in the mountains —so of them mingling there arose a cry and a toil.First Antilochus slew a helmeted man of the Trojans,noble among the foremost, Echepolus son of Thalysius;he struck him first on the ridge of his horse-haired helmet,and fixed it in his forehead, and the bronze spear pointpierced through the bone within; and darkness covered his eyes,and he fell as a tower falls in the strong clash of battle.As he fell, lord Elephenor seized him by the feet,son of Chalcodon, leader of the great-hearted Abantes,and dragged him out from under the missiles, eager to striphis armor as quickly as possible; but his onset was short-lived.For seeing him dragging the corpse, great-hearted Agenor,struck him in the side, which showed beside the shield as he stooped,with a bronze-pointed spear, and loosed his limbs.So his life left him, and over him the work of battlegrew grievous for Trojans and Achaeans; and like wolvesthey rushed at one another, and man clashed with man.Then Telamonian Ajax struck the son of Anthemion,the blooming youth Simoeisius, whom once his motherbore as she came down from Ida beside the banks of the Simoeis,when she followed with her parents to look at the flocks;therefore they called him Simoeisius; and he did not repayhis dear parents for their rearing, and his life was shortas he was subdued by the spear of great-hearted Ajax.For as he came first he struck him on the chest by the right breast,and clean through his shoulder the bronze spearwent; and he fell to the ground in the dust like a black poplarthat has grown in the meadow of a great marsh,smooth, but whose branches grow at the very top;which a chariot-making man cuts with shining iron,to bend a rim for a very beautiful chariot;and it lies drying beside the banks of the river.Such then was Anthemion's son Simoeisius, whom Zeus-bornAjax stripped; and at him Antiphus of the gleaming corselet,son of Priam, cast with his sharp spear through the throng.He missed him, but struck Leucus, the noble comrade of Odysseus,in the groin, as he was dragging a corpse aside;and he fell over him, and the corpse dropped from his hand.At him, slain, Odysseus was greatly angered in his heart,and he went through the foremost fighters, armed in blazing bronze,and came very near and stood, and cast with his shining spearafter glancing around him; and the Trojans shrank backfrom the man who had cast; and he did not hurl the shaft in vain,but struck the bastard son of Priam, Democoon,who had come to him from Abydos, from his swift mares.Him Odysseus, angered for his comrade, struck with his spearon the temple; and the bronze point passed through the other templeand darkness covered his eyes,and he fell with a thud, and his armor clattered upon him.Then the foremost fighters gave way, and glorious Hector too;and the Argives shouted aloud and dragged away the dead,and pressed far forward; but Apollo was angered,looking down from Pergamus, and he called to the Trojans, crying:Rouse yourselves, horse-taming Trojans, and do not yield the battleto the Argives, since their flesh is not stone nor ironto withstand the bronze that cuts the flesh when they are struck;and indeed Achilles, son of lovely-haired Thetis,is not fighting, but by the ships he digests his heart-grieving wrath.So spoke the dread god from the city; but the Achaeansthe daughter of Zeus, most glorious Tritogeneia, roused,going through the throng wherever she saw them slackening.Then fate bound Dioreus, son of Amarynceus:for he was struck with a jagged stone beside the ankle,on the right shin; and the leader of the Thracian men struck it,Peiroos son of Imbrasus, who had come from Aenus.Both the tendons and the bones the shameless stonecrushed utterly; and he fell on his back in the dust,stretching out both hands to his dear comrades,breathing out his life; and he who had struck him ran up,Peiroos, and stabbed him with his spear beside the navel; and allhis guts poured to the ground, and darkness covered his eyes.Then Thoas the Aetolian struck him as he rushed away with his spearin the chest above the nipple, and the bronze stuck in his lung;and Thoas came close to him, and drew out the mighty spearfrom his chest, and drew his sharp sword,and with it he smote him in the middle of the belly, and took away his life.But he did not strip his armor; for his comrades stood around,Thracians with hair on top, holding long spears in their hands,who, though he was big and mighty and proud,drove him from them; and he gave ground and staggered back.So the two lay stretched in the dust beside each other,one the leader of the Thracians, the other of the bronze-clad Epeians;and many others were slain around them.There no man who came to it could any longer find fault with the work,whoever was still unwounded and unstruck by the sharp bronze,if he turned about in the midst, and Pallas Athena led himtaking him by the hand, and warded off the rush of missiles;for many of the Trojans and Achaeans on that daylay face down in the dust beside one another.

Book 5

Ancient Greek

ἔνθʼ αὖ Τυδεΐδῃ Διομήδεϊ Παλλὰς Ἀθήνηδῶκε μένος καὶ θάρσος, ἵνʼ ἔκδηλος μετὰ πᾶσινἈργείοισι γένοιτο ἰδὲ κλέος ἐσθλὸν ἄροιτο·δαῖέ οἱ ἐκ κόρυθός τε καὶ ἀσπίδος ἀκάματον πῦρἀστέρʼ ὀπωρινῷ ἐναλίγκιον, ὅς τε μάλισταλαμπρὸν παμφαίνῃσι λελουμένος ὠκεανοῖο·τοῖόν οἱ πῦρ δαῖεν ἀπὸ κρατός τε καὶ ὤμων,ὦρσε δέ μιν κατὰ μέσσον ὅθι πλεῖστοι κλονέοντο.ἦν δέ τις ἐν Τρώεσσι Δάρης ἀφνειὸς ἀμύμωνἱρεὺς Ἡφαίστοιο· δύω δέ οἱ υἱέες ἤστηνΦηγεὺς Ἰδαῖός τε μάχης εὖ εἰδότε πάσης.τώ οἱ ἀποκρινθέντε ἐναντίω ὁρμηθήτην·τὼ μὲν ἀφʼ ἵπποιιν, ὃ δʼ ἀπὸ χθονὸς ὄρνυτο πεζός.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντεςΦηγεύς ῥα πρότερος προΐει δολιχόσκιον ἔγχος·Τυδεΐδεω δʼ ὑπὲρ ὦμον ἀριστερὸν ἤλυθʼ ἀκωκὴἔγχεος, οὐδʼ ἔβαλʼ αὐτόν· ὃ δʼ ὕστερος ὄρνυτο χαλκῷΤυδεΐδης· τοῦ δʼ οὐχ ἅλιον βέλος ἔκφυγε χειρός,ἀλλʼ ἔβαλε στῆθος μεταμάζιον, ὦσε δʼ ἀφʼ ἵππων.Ἰδαῖος δʼ ἀπόρουσε λιπὼν περικαλλέα δίφρον,οὐδʼ ἔτλη περιβῆναι ἀδελφειοῦ κταμένοιο·οὐδὲ γὰρ οὐδέ κεν αὐτὸς ὑπέκφυγε κῆρα μέλαιναν,ἀλλʼ Ἥφαιστος ἔρυτο, σάωσε δὲ νυκτὶ καλύψας,ὡς δή οἱ μὴ πάγχυ γέρων ἀκαχήμενος εἴη.ἵππους δʼ ἐξελάσας μεγαθύμου Τυδέος υἱὸςδῶκεν ἑταίροισιν κατάγειν κοίλας ἐπὶ νῆας.Τρῶες δὲ μεγάθυμοι ἐπεὶ ἴδον υἷε Δάρητοςτὸν μὲν ἀλευάμενον, τὸν δὲ κτάμενον παρʼ ὄχεσφι,πᾶσιν ὀρίνθη θυμός· ἀτὰρ γλαυκῶπις Ἀθήνηχειρὸς ἑλοῦσʼ ἐπέεσσι προσηύδα θοῦρον Ἄρηα·Ἆρες Ἄρες βροτολοιγὲ μιαιφόνε τειχεσιπλῆταοὐκ ἂν δὴ Τρῶας μὲν ἐάσαιμεν καὶ Ἀχαιοὺςμάρνασθʼ, ὁπποτέροισι πατὴρ Ζεὺς κῦδος ὀρέξῃ,νῶϊ δὲ χαζώμεσθα, Διὸς δʼ ἀλεώμεθα μῆνιν;ὣς εἰποῦσα μάχης ἐξήγαγε θοῦρον Ἄρηα·τὸν μὲν ἔπειτα καθεῖσεν ἐπʼ ἠϊόεντι Σκαμάνδρῳ,Τρῶας δʼ ἔκλιναν Δαναοί· ἕλε δʼ ἄνδρα ἕκαστοςἡγεμόνων· πρῶτος δὲ ἄναξ ἀνδρῶν Ἀγαμέμνωνἀρχὸν Ἁλιζώνων Ὀδίον μέγαν ἔκβαλε δίφρου·πρώτῳ γὰρ στρεφθέντι μεταφρένῳ ἐν δόρυ πῆξενὤμων μεσσηγύς, διὰ δὲ στήθεσφιν ἔλασσε,δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.Ἰδομενεὺς δʼ ἄρα Φαῖστον ἐνήρατο Μῄονος υἱὸνΒώρου, ὃς ἐκ Τάρνης ἐριβώλακος εἰληλούθει.τὸν μὲν ἄρʼ Ἰδομενεὺς δουρικλυτὸς ἔγχεϊ μακρῷνύξʼ ἵππων ἐπιβησόμενον κατὰ δεξιὸν ὦμον·ἤριπε δʼ ἐξ ὀχέων, στυγερὸς δʼ ἄρα μιν σκότος εἷλε.τὸν μὲν ἄρʼ Ἰδομενῆος ἐσύλευον θεράποντες·υἱὸν δὲ Στροφίοιο Σκαμάνδριον αἵμονα θήρηςἈτρεΐδης Μενέλαος ἕλʼ ἔγχεϊ ὀξυόεντιἐσθλὸν θηρητῆρα· δίδαξε γὰρ Ἄρτεμις αὐτὴβάλλειν ἄγρια πάντα, τά τε τρέφει οὔρεσιν ὕλη·ἀλλʼ οὔ οἱ τότε γε χραῖσμʼ Ἄρτεμις ἰοχέαιρα,οὐδὲ ἑκηβολίαι ᾗσιν τὸ πρίν γε κέκαστο·ἀλλά μιν Ἀτρεΐδης δουρικλειτὸς Μενέλαοςπρόσθεν ἕθεν φεύγοντα μετάφρενον οὔτασε δουρὶὤμων μεσσηγύς, διὰ δὲ στήθεσφιν ἔλασσεν,ἤριπε δὲ πρηνής, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.Μηριόνης δὲ Φέρεκλον ἐνήρατο, τέκτονος υἱὸνἉρμονίδεω, ὃς χερσὶν ἐπίστατο δαίδαλα πάντατεύχειν· ἔξοχα γάρ μιν ἐφίλατο Παλλὰς Ἀθήνη·ὃς καὶ Ἀλεξάνδρῳ τεκτήνατο νῆας ἐΐσαςἀρχεκάκους, αἳ πᾶσι κακὸν Τρώεσσι γένοντοοἷ τʼ αὐτῷ, ἐπεὶ οὔ τι θεῶν ἐκ θέσφατα ᾔδη.τὸν μὲν Μηριόνης ὅτε δὴ κατέμαρπτε διώκωνβεβλήκει γλουτὸν κατὰ δεξιόν· ἣ δὲ διαπρὸἀντικρὺ κατὰ κύστιν ὑπʼ ὀστέον ἤλυθʼ ἀκωκή·γνὺξ δʼ ἔριπʼ οἰμώξας, θάνατος δέ μιν ἀμφεκάλυψε.Πήδαιον δʼ ἄρʼ ἔπεφνε Μέγης Ἀντήνορος υἱὸνὅς ῥα νόθος μὲν ἔην, πύκα δʼ ἔτρεφε δῖα Θεανὼἶσα φίλοισι τέκεσσι χαριζομένη πόσεϊ ᾧ.τὸν μὲν Φυλεΐδης δουρὶ κλυτὸς ἐγγύθεν ἐλθὼνβεβλήκει κεφαλῆς κατὰ ἰνίον ὀξέϊ δουρί·ἀντικρὺ δʼ ἀνʼ ὀδόντας ὑπὸ γλῶσσαν τάμε χαλκός·ἤριπε δʼ ἐν κονίῃ, ψυχρὸν δʼ ἕλε χαλκὸν ὀδοῦσιν.Εὐρύπυλος δʼ Εὐαιμονίδης Ὑψήνορα δῖονυἱὸν ὑπερθύμου Δολοπίονος, ὅς ῥα Σκαμάνδρουἀρητὴρ ἐτέτυκτο, θεὸς δʼ ὣς τίετο δήμῳ,τὸν μὲν ἄρʼ Εὐρύπυλος, Εὐαίμονος ἀγλαὸς υἱός,πρόσθεν ἕθεν φεύγοντα μεταδρομάδην ἔλασʼ ὦμονφασγάνῳ ἀΐξας, ἀπὸ δʼ ἔξεσε χεῖρα βαρεῖαν·αἱματόεσσα δὲ χεὶρ πεδίῳ πέσε· τὸν δὲ κατʼ ὄσσεἔλλαβε πορφύρεος θάνατος καὶ μοῖρα κραταιή.ὣς οἳ μὲν πονέοντο κατὰ κρατερὴν ὑσμίνην·Τυδεΐδην δʼ οὐκ ἂν γνοίης ποτέροισι μετείηἠὲ μετὰ Τρώεσσιν ὁμιλέοι ἦ μετʼ Ἀχαιοῖς.θῦνε γὰρ ἂμ πεδίον ποταμῷ πλήθοντι ἐοικὼςχειμάρρῳ, ὅς τʼ ὦκα ῥέων ἐκέδασσε γεφύρας·τὸν δʼ οὔτʼ ἄρ τε γέφυραι ἐεργμέναι ἰσχανόωσιν,οὔτʼ ἄρα ἕρκεα ἴσχει ἀλωάων ἐριθηλέωνἐλθόντʼ ἐξαπίνης ὅτʼ ἐπιβρίσῃ Διὸς ὄμβρος·πολλὰ δʼ ὑπʼ αὐτοῦ ἔργα κατήριπε κάλʼ αἰζηῶν·ὣς ὑπὸ Τυδεΐδῃ πυκιναὶ κλονέοντο φάλαγγεςΤρώων, οὐδʼ ἄρα μιν μίμνον πολέες περ ἐόντες.τὸν δʼ ὡς οὖν ἐνόησε Λυκάονος ἀγλαὸς υἱὸςθύνοντʼ ἂμ πεδίον πρὸ ἕθεν κλονέοντα φάλαγγας,αἶψʼ ἐπὶ Τυδεΐδῃ ἐτιταίνετο καμπύλα τόξα,καὶ βάλʼ ἐπαΐσσοντα τυχὼν κατὰ δεξιὸν ὦμονθώρηκος γύαλον· διὰ δʼ ἔπτατο πικρὸς ὀϊστός,ἀντικρὺ δὲ διέσχε, παλάσσετο δʼ αἵματι θώρηξ.τῷ δʼ ἐπὶ μακρὸν ἄϋσε Λυκάονος ἀγλαὸς υἱός·ὄρνυσθε Τρῶες μεγάθυμοι κέντορες ἵππων·βέβληται γὰρ ἄριστος Ἀχαιῶν, οὐδέ ἕ φημιδήθʼ ἀνσχήσεσθαι κρατερὸν βέλος, εἰ ἐτεόν μεὦρσεν ἄναξ Διὸς υἱὸς ἀπορνύμενον Λυκίηθεν.ὣς ἔφατʼ εὐχόμενος· τὸν δʼ οὐ βέλος ὠκὺ δάμασσεν,ἀλλʼ ἀναχωρήσας πρόσθʼ ἵπποιιν καὶ ὄχεσφινἔστη, καὶ Σθένελον προσέφη Καπανήϊον υἱόν·ὄρσο πέπον Καπανηϊάδη, καταβήσεο δίφρου,ὄφρά μοι ἐξ ὤμοιο ἐρύσσῃς πικρὸν ὀϊστόν.ὣς ἄρʼ ἔφη, Σθένελος δὲ καθʼ ἵππων ἆλτο χαμᾶζε,πὰρ δὲ στὰς βέλος ὠκὺ διαμπερὲς ἐξέρυσʼ ὤμου·αἷμα δʼ ἀνηκόντιζε διὰ στρεπτοῖο χιτῶνος.δὴ τότʼ ἔπειτʼ ἠρᾶτο βοὴν ἀγαθὸς Διομήδης·κλῦθί μευ αἰγιόχοιο Διὸς τέκος Ἀτρυτώνη,εἴ ποτέ μοι καὶ πατρὶ φίλα φρονέουσα παρέστηςδηΐῳ ἐν πολέμῳ, νῦν αὖτʼ ἐμὲ φῖλαι Ἀθήνη·δὸς δέ τέ μʼ ἄνδρα ἑλεῖν καὶ ἐς ὁρμὴν ἔγχεος ἐλθεῖνὅς μʼ ἔβαλε φθάμενος καὶ ἐπεύχεται, οὐδέ μέ φησιδηρὸν ἔτʼ ὄψεσθαι λαμπρὸν φάος ἠελίοιο.ὣς ἔφατʼ εὐχόμενος· τοῦ δʼ ἔκλυε Παλλὰς Ἀθήνη,γυῖα δʼ ἔθηκεν ἐλαφρά, πόδας καὶ χεῖρας ὕπερθεν·ἀγχοῦ δʼ ἱσταμένη ἔπεα πτερόεντα προσηύδα·θαρσῶν νῦν Διόμηδες ἐπὶ Τρώεσσι μάχεσθαι·ἐν γάρ τοι στήθεσσι μένος πατρώϊον ἧκαἄτρομον, οἷον ἔχεσκε σακέσπαλος ἱππότα Τυδεύς·ἀχλὺν δʼ αὖ τοι ἀπʼ ὀφθαλμῶν ἕλον ἣ πρὶν ἐπῆεν,ὄφρʼ εὖ γιγνώσκῃς ἠμὲν θεὸν ἠδὲ καὶ ἄνδρα.τὼ νῦν αἴ κε θεὸς πειρώμενος ἐνθάδʼ ἵκηταιμή τι σύ γʼ ἀθανάτοισι θεοῖς ἀντικρὺ μάχεσθαιτοῖς ἄλλοις· ἀτὰρ εἴ κε Διὸς θυγάτηρ Ἀφροδίτηἔλθῃσʼ ἐς πόλεμον, τήν γʼ οὐτάμεν ὀξέϊ χαλκῷ.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη γλαυκῶπις Ἀθήνη,Τυδεΐδης δʼ ἐξαῦτις ἰὼν προμάχοισιν ἐμίχθηκαὶ πρίν περ θυμῷ μεμαὼς Τρώεσσι μάχεσθαι·δὴ τότε μιν τρὶς τόσσον ἕλεν μένος ὥς τε λέονταὅν ῥά τε ποιμὴν ἀγρῷ ἐπʼ εἰροπόκοις ὀΐεσσιχραύσῃ μέν τʼ αὐλῆς ὑπεράλμενον οὐδὲ δαμάσσῃ·τοῦ μέν τε σθένος ὦρσεν, ἔπειτα δέ τʼ οὐ προσαμύνει,ἀλλὰ κατὰ σταθμοὺς δύεται, τὰ δʼ ἐρῆμα φοβεῖται·αἳ μέν τʼ ἀγχιστῖναι ἐπʼ ἀλλήλῃσι κέχυνται,αὐτὰρ ὃ ἐμμεμαὼς βαθέης ἐξάλλεται αὐλῆς·ὣς μεμαὼς Τρώεσσι μίγη κρατερὸς Διομήδης.ἔνθʼ ἕλεν Ἀστύνοον καὶ Ὑπείρονα ποιμένα λαῶν,τὸν μὲν ὑπὲρ μαζοῖο βαλὼν χαλκήρεϊ δουρί,τὸν δʼ ἕτερον ξίφεϊ μεγάλῳ κληῗδα παρʼ ὦμονπλῆξʼ, ἀπὸ δʼ αὐχένος ὦμον ἐέργαθεν ἠδʼ ἀπὸ νώτου.τοὺς μὲν ἔασʼ, ὃ δʼ Ἄβαντα μετῴχετο καὶ Πολύειδονυἱέας Εὐρυδάμαντος ὀνειροπόλοιο γέροντος·τοῖς οὐκ ἐρχομένοις ὃ γέρων ἐκρίνατʼ ὀνείρους,ἀλλά σφεας κρατερὸς Διομήδης ἐξενάριξε·βῆ δὲ μετὰ Ξάνθόν τε Θόωνά τε Φαίνοπος υἷεἄμφω τηλυγέτω· ὃ δὲ τείρετο γήραϊ λυγρῷ,υἱὸν δʼ οὐ τέκετʼ ἄλλον ἐπὶ κτεάτεσσι λιπέσθαι.ἔνθʼ ὅ γε τοὺς ἐνάριζε, φίλον δʼ ἐξαίνυτο θυμὸνἀμφοτέρω, πατέρι δὲ γόον καὶ κήδεα λυγρὰλεῖπʼ, ἐπεὶ οὐ ζώοντε μάχης ἐκνοστήσαντεδέξατο· χηρωσταὶ δὲ διὰ κτῆσιν δατέοντο.ἔνθʼ υἷας Πριάμοιο δύω λάβε Δαρδανίδαοεἰν ἑνὶ δίφρῳ ἐόντας Ἐχέμμονά τε Χρομίον τε.ὡς δὲ λέων ἐν βουσὶ θορὼν ἐξ αὐχένα ἄξῃπόρτιος ἠὲ βοὸς ξύλοχον κάτα βοσκομενάων,ὣς τοὺς ἀμφοτέρους ἐξ ἵππων Τυδέος υἱὸςβῆσε κακῶς ἀέκοντας, ἔπειτα δὲ τεύχεʼ ἐσύλα·ἵππους δʼ οἷς ἑτάροισι δίδου μετὰ νῆας ἐλαύνειν.τὸν δʼ ἴδεν Αἰνείας ἀλαπάζοντα στίχας ἀνδρῶν,βῆ δʼ ἴμεν ἄν τε μάχην καὶ ἀνὰ κλόνον ἐγχειάωνΠάνδαρον ἀντίθεον διζήμενος εἴ που ἐφεύροι·εὗρε Λυκάονος υἱὸν ἀμύμονά τε κρατερόν τε,στῆ δὲ πρόσθʼ αὐτοῖο ἔπος τέ μιν ἀντίον ηὔδα·Πάνδαρε ποῦ τοι τόξον ἰδὲ πτερόεντες ὀϊστοὶκαὶ κλέος; ᾧ οὔ τίς τοι ἐρίζεται ἐνθάδε γʼ ἀνήρ,οὐδέ τις ἐν Λυκίῃ σέο γʼ εὔχεται εἶναι ἀμείνων.ἀλλʼ ἄγε τῷδʼ ἔφες ἀνδρὶ βέλος Διὶ χεῖρας ἀνασχὼνὅς τις ὅδε κρατέει καὶ δὴ κακὰ πολλὰ ἔοργεΤρῶας, ἐπεὶ πολλῶν τε καὶ ἐσθλῶν γούνατʼ ἔλυσεν·εἰ μή τις θεός ἐστι κοτεσσάμενος Τρώεσσινἱρῶν μηνίσας· χαλεπὴ δὲ θεοῦ ἔπι μῆνις.τὸν δʼ αὖτε προσέειπε Λυκάονος ἀγλαὸς υἱός·Αἰνεία Τρώων βουληφόρε χαλκοχιτώνωνΤυδεΐδῃ μιν ἔγωγε δαΐφρονι πάντα ἐΐσκω,ἀσπίδι γιγνώσκων αὐλώπιδί τε τρυφαλείῃ,ἵππους τʼ εἰσορόων· σάφα δʼ οὐκ οἶδʼ εἰ θεός ἐστιν.εἰ δʼ ὅ γʼ ἀνὴρ ὅν φημι δαΐφρων Τυδέος υἱὸςοὐχ ὅ γʼ ἄνευθε θεοῦ τάδε μαίνεται, ἀλλά τις ἄγχιἕστηκʼ ἀθανάτων νεφέλῃ εἰλυμένος ὤμους,ὃς τούτου βέλος ὠκὺ κιχήμενον ἔτραπεν ἄλλῃ.ἤδη γάρ οἱ ἐφῆκα βέλος, καί μιν βάλον ὦμονδεξιὸν ἀντικρὺ διὰ θώρηκος γυάλοιο·καί μιν ἔγωγʼ ἐφάμην Ἀϊδωνῆϊ προϊάψειν,ἔμπης δʼ οὐκ ἐδάμασσα· θεός νύ τίς ἐστι κοτήεις.ἵπποι δʼ οὐ παρέασι καὶ ἅρματα τῶν κʼ ἐπιβαίην·ἀλλά που ἐν μεγάροισι Λυκάονος ἕνδεκα δίφροικαλοὶ πρωτοπαγεῖς νεοτευχέες· ἀμφὶ δὲ πέπλοιπέπτανται· παρὰ δέ σφιν ἑκάστῳ δίζυγες ἵπποιἑστᾶσι κρῖ λευκὸν ἐρεπτόμενοι καὶ ὀλύρας.ἦ μέν μοι μάλα πολλὰ γέρων αἰχμητὰ Λυκάωνἐρχομένῳ ἐπέτελλε δόμοις ἔνι ποιητοῖσιν·ἵπποισίν μʼ ἐκέλευε καὶ ἅρμασιν ἐμβεβαῶταἀρχεύειν Τρώεσσι κατὰ κρατερὰς ὑσμίνας·ἀλλʼ ἐγὼ οὐ πιθόμην· ἦ τʼ ἂν πολὺ κέρδιον ἦεν·ἵππων φειδόμενος, μή μοι δευοίατο φορβῆςἀνδρῶν εἰλομένων εἰωθότες ἔδμεναι ἄδην.ὣς λίπον, αὐτὰρ πεζὸς ἐς Ἴλιον εἰλήλουθατόξοισιν πίσυνος· τὰ δέ μʼ οὐκ ἄρʼ ἔμελλον ὀνήσειν.ἤδη γὰρ δοιοῖσιν ἀριστήεσσιν ἐφῆκαΤυδεΐδῃ τε καὶ Ἀτρεΐδῃ, ἐκ δʼ ἀμφοτέροιινἀτρεκὲς αἷμʼ ἔσσευα βαλών, ἤγειρα δὲ μᾶλλον.τώ ῥα κακῇ αἴσῃ ἀπὸ πασσάλου ἀγκύλα τόξαἤματι τῷ ἑλόμην ὅτε Ἴλιον εἰς ἐρατεινὴνἡγεόμην Τρώεσσι φέρων χάριν Ἕκτορι δίῳ.εἰ δέ κε νοστήσω καὶ ἐσόψομαι ὀφθαλμοῖσιπατρίδʼ ἐμὴν ἄλοχόν τε καὶ ὑψερεφὲς μέγα δῶμα,αὐτίκʼ ἔπειτʼ ἀπʼ ἐμεῖο κάρη τάμοι ἀλλότριος φὼςεἰ μὴ ἐγὼ τάδε τόξα φαεινῷ ἐν πυρὶ θείηνχερσὶ διακλάσσας· ἀνεμώλια γάρ μοι ὀπηδεῖ.τὸν δʼ αὖτʼ Αἰνείας Τρώων ἀγὸς ἀντίον ηὔδα·μὴ δʼ οὕτως ἀγόρευε· πάρος δʼ οὐκ ἔσσεται ἄλλως,πρίν γʼ ἐπὶ νὼ τῷδʼ ἀνδρὶ σὺν ἵπποισιν καὶ ὄχεσφινἀντιβίην ἐλθόντε σὺν ἔντεσι πειρηθῆναι.ἀλλʼ ἄγʼ ἐμῶν ὀχέων ἐπιβήσεο, ὄφρα ἴδηαιοἷοι Τρώϊοι ἵπποι ἐπιστάμενοι πεδίοιοκραιπνὰ μάλʼ ἔνθα καὶ ἔνθα διωκέμεν ἠδὲ φέβεσθαι·τὼ καὶ νῶϊ πόλιν δὲ σαώσετον, εἴ περ ἂν αὖτεΖεὺς ἐπὶ Τυδεΐδῃ Διομήδεϊ κῦδος ὀρέξῃ.ἀλλʼ ἄγε νῦν μάστιγα καὶ ἡνία σιγαλόενταδέξαι, ἐγὼ δʼ ἵππων ἀποβήσομαι ὄφρα μάχωμαι·ἠὲ σὺ τόνδε δέδεξο, μελήσουσιν δʼ ἐμοὶ ἵπποι.τὸν δʼ αὖτε προσέειπε Λυκάονος ἀγλαὸς υἱός·Αἰνεία σὺ μὲν αὐτὸς ἔχʼ ἡνία καὶ τεὼ ἵππω·μᾶλλον ὑφʼ ἡνιόχῳ εἰωθότι καμπύλον ἅρμαοἴσετον, εἴ περ ἂν αὖτε φεβώμεθα Τυδέος υἱόν·μὴ τὼ μὲν δείσαντε ματήσετον, οὐδʼ ἐθέλητονἐκφερέμεν πολέμοιο τεὸν φθόγγον ποθέοντε,νῶϊ δʼ ἐπαΐξας μεγαθύμου Τυδέος υἱὸςαὐτώ τε κτείνῃ καὶ ἐλάσσῃ μώνυχας ἵππους.ἀλλὰ σύ γʼ αὐτὸς ἔλαυνε τέʼ ἅρματα καὶ τεὼ ἵππω,τὸν δὲ δʼ ἐγὼν ἐπιόντα δεδέξομαι ὀξέϊ δουρί.ὣς ἄρα φωνήσαντες ἐς ἅρματα ποικίλα βάντεςἐμμεμαῶτʼ ἐπὶ Τυδεΐδῃ ἔχον ὠκέας ἵππους.τοὺς δὲ ἴδε Σθένελος Καπανήϊος ἀγλαὸς υἱός,αἶψα δὲ Τυδεΐδην ἔπεα πτερόεντα προσηύδα·Τυδεΐδη Διόμηδες ἐμῷ κεχαρισμένε θυμῷ,ἄνδρʼ ὁρόω κρατερὼ ἐπὶ σοὶ μεμαῶτε μάχεσθαιἶνʼ ἀπέλεθρον ἔχοντας· ὃ μὲν τόξων ἐῢ εἰδὼςΠάνδαρος, υἱὸς δʼ αὖτε Λυκάονος εὔχεται εἶναι·Αἰνείας δʼ υἱὸς μὲν ἀμύμονος Ἀγχίσαοεὔχεται ἐκγεγάμεν, μήτηρ δέ οἵ ἐστʼ Ἀφροδίτη.ἀλλʼ ἄγε δὴ χαζώμεθʼ ἐφʼ ἵππων, μηδέ μοι οὕτωθῦνε διὰ προμάχων, μή πως φίλον ἦτορ ὀλέσσῃς.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κρατερὸς Διομήδης·μή τι φόβον δʼ ἀγόρευʼ, ἐπεὶ οὐδὲ σὲ πεισέμεν οἴω.οὐ γάρ μοι γενναῖον ἀλυσκάζοντι μάχεσθαιοὐδὲ καταπτώσσειν· ἔτι μοι μένος ἔμπεδόν ἐστιν·ὀκνείω δʼ ἵππων ἐπιβαινέμεν, ἀλλὰ καὶ αὔτωςἀντίον εἶμʼ αὐτῶν· τρεῖν μʼ οὐκ ἐᾷ Παλλὰς Ἀθήνη.τούτω δʼ οὐ πάλιν αὖτις ἀποίσετον ὠκέες ἵπποιἄμφω ἀφʼ ἡμείων, εἴ γʼ οὖν ἕτερός γε φύγῃσιν.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·αἴ κέν μοι πολύβουλος Ἀθήνη κῦδος ὀρέξῃἀμφοτέρω κτεῖναι, σὺ δὲ τούσδε μὲν ὠκέας ἵππουςαὐτοῦ ἐρυκακέειν ἐξ ἄντυγος ἡνία τείνας,Αἰνείαο δʼ ἐπαΐξαι μεμνημένος ἵππων,ἐκ δʼ ἐλάσαι Τρώων μετʼ ἐϋκνήμιδας Ἀχαιούς.τῆς γάρ τοι γενεῆς ἧς Τρωΐ περ εὐρύοπα Ζεὺςδῶχʼ υἷος ποινὴν Γανυμήδεος, οὕνεκʼ ἄριστοιἵππων ὅσσοι ἔασιν ὑπʼ ἠῶ τʼ ἠέλιόν τε,τῆς γενεῆς ἔκλεψεν ἄναξ ἀνδρῶν Ἀγχίσηςλάθρῃ Λαομέδοντος ὑποσχὼν θήλεας ἵππους·τῶν οἱ ἓξ ἐγένοντο ἐνὶ μεγάροισι γενέθλη.τοὺς μὲν τέσσαρας αὐτὸς ἔχων ἀτίταλλʼ ἐπὶ φάτνῃ,τὼ δὲ δύʼ Αἰνείᾳ δῶκεν μήστωρε φόβοιο.εἰ τούτω κε λάβοιμεν, ἀροίμεθά κε κλέος ἐσθλόν.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,τὼ δὲ τάχʼ ἐγγύθεν ἦλθον ἐλαύνοντʼ ὠκέας ἵππους.τὸν πρότερος προσέειπε Λυκάονος ἀγλαὸς υἱός·καρτερόθυμε δαΐφρον ἀγαυοῦ Τυδέος υἱὲἦ μάλα σʼ οὐ βέλος ὠκὺ δαμάσσατο πικρὸς ὀϊστός·νῦν αὖτʼ ἐγχείῃ πειρήσομαι αἴ κε τύχωμι.ἦ ῥα καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχοςκαὶ βάλε Τυδεΐδαο κατʼ ἀσπίδα· τῆς δὲ διὰ πρὸαἰχμὴ χαλκείη πταμένη θώρηκι πελάσθη·τῷ δʼ ἐπὶ μακρὸν ἄϋσε Λυκάονος ἀγλαὸς υἱός·βέβληαι κενεῶνα διαμπερές, οὐδέ σʼ ὀΐωδηρὸν ἔτʼ ἀνσχήσεσθαι· ἐμοὶ δὲ μέγʼ εὖχος ἔδωκας.τὸν δʼ οὐ ταρβήσας προσέφη κρατερὸς Διομήδης·ἤμβροτες οὐδʼ ἔτυχες· ἀτὰρ οὐ μὲν σφῶΐ γʼ ὀΐωπρίν γʼ ἀποπαύσεσθαι πρίν γʼ ἢ ἕτερόν γε πεσόντααἵματος ἆσαι Ἄρηα, ταλαύρινον πολεμιστήν.ὣς φάμενος προέηκε· βέλος δʼ ἴθυνεν Ἀθήνηῥῖνα παρʼ ὀφθαλμόν, λευκοὺς δʼ ἐπέρησεν ὀδόντας.τοῦ δʼ ἀπὸ μὲν γλῶσσαν πρυμνὴν τάμε χαλκὸς ἀτειρής,αἰχμὴ δʼ ἐξελύθη παρὰ νείατον ἀνθερεῶνα·ἤριπε δʼ ἐξ ὀχέων, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷαἰόλα παμφανόωντα, παρέτρεσσαν δέ οἱ ἵπποιὠκύποδες· τοῦ δʼ αὖθι λύθη ψυχή τε μένος τε.Αἰνείας δʼ ἀπόρουσε σὺν ἀσπίδι δουρί τε μακρῷδείσας μή πώς οἱ ἐρυσαίατο νεκρὸν Ἀχαιοί.ἀμφὶ δʼ ἄρʼ αὐτῷ βαῖνε λέων ὣς ἀλκὶ πεποιθώς,πρόσθε δέ οἱ δόρυ τʼ ἔσχε καὶ ἀσπίδα πάντοσʼ ἐΐσην,τὸν κτάμεναι μεμαὼς ὅς τις τοῦ γʼ ἀντίος ἔλθοισμερδαλέα ἰάχων· ὃ δὲ χερμάδιον λάβε χειρὶΤυδεΐδης μέγα ἔργον ὃ οὐ δύο γʼ ἄνδρε φέροιεν,οἷοι νῦν βροτοί εἰσʼ· ὃ δέ μιν ῥέα πάλλε καὶ οἶος.τῷ βάλεν Αἰνείαο κατʼ ἰσχίον ἔνθά τε μηρὸςἰσχίῳ ἐνστρέφεται, κοτύλην δέ τέ μιν καλέουσι·θλάσσε δέ οἱ κοτύλην, πρὸς δʼ ἄμφω ῥῆξε τένοντε·ὦσε δʼ ἀπὸ ῥινὸν τρηχὺς λίθος· αὐτὰρ ὅ γʼ ἥρωςἔστη γνὺξ ἐριπὼν καὶ ἐρείσατο χειρὶ παχείῃγαίης· ἀμφὶ δὲ ὄσσε κελαινὴ νὺξ ἐκάλυψε.καί νύ κεν ἔνθʼ ἀπόλοιτο ἄναξ ἀνδρῶν Αἰνείας,εἰ μὴ ἄρʼ ὀξὺ νόησε Διὸς θυγάτηρ Ἀφροδίτημήτηρ, ἥ μιν ὑπʼ Ἀγχίσῃ τέκε βουκολέοντι·ἀμφὶ δʼ ἑὸν φίλον υἱὸν ἐχεύατο πήχεε λευκώ,πρόσθε δέ οἱ πέπλοιο φαεινοῦ πτύγμα κάλυψενἕρκος ἔμεν βελέων, μή τις Δαναῶν ταχυπώλωνχαλκὸν ἐνὶ στήθεσσι βαλὼν ἐκ θυμὸν ἕλοιτο.ἣ μὲν ἑὸν φίλον υἱὸν ὑπεξέφερεν πολέμοιο·οὐδʼ υἱὸς Καπανῆος ἐλήθετο συνθεσιάωντάων ἃς ἐπέτελλε βοὴν ἀγαθὸς Διομήδης,ἀλλʼ ὅ γε τοὺς μὲν ἑοὺς ἠρύκακε μώνυχας ἵππουςνόσφιν ἀπὸ φλοίσβου ἐξ ἄντυγος ἡνία τείνας,Αἰνείαο δʼ ἐπαΐξας καλλίτριχας ἵππουςἐξέλασε Τρώων μετʼ ἐϋκνήμιδας Ἀχαιούς.δῶκε δὲ Δηϊπύλῳ ἑτάρῳ φίλῳ, ὃν περὶ πάσηςτῖεν ὁμηλικίης ὅτι οἱ φρεσὶν ἄρτια ᾔδη,νηυσὶν ἔπι γλαφυρῇσιν ἐλαυνέμεν· αὐτὰρ ὅ γʼ ἥρωςὧν ἵππων ἐπιβὰς ἔλαβʼ ἡνία σιγαλόεντα,αἶψα δὲ Τυδεΐδην μέθεπε κρατερώνυχας ἵππουςἐμμεμαώς· ὃ δὲ Κύπριν ἐπῴχετο νηλέϊ χαλκῷγιγνώσκων ὅ τʼ ἄναλκις ἔην θεός, οὐδὲ θεάωντάων αἵ τʼ ἀνδρῶν πόλεμον κάτα κοιρανέουσιν,οὔτʼ ἄρʼ Ἀθηναίη οὔτε πτολίπορθος Ἐνυώ.ἀλλʼ ὅτε δή ῥʼ ἐκίχανε πολὺν καθʼ ὅμιλον ὀπάζων,ἔνθʼ ἐπορεξάμενος μεγαθύμου Τυδέος υἱὸςἄκρην οὔτασε χεῖρα μετάλμενος ὀξέϊ δουρὶἀβληχρήν· εἶθαρ δὲ δόρυ χροὸς ἀντετόρησενἀμβροσίου διὰ πέπλου, ὅν οἱ Χάριτες κάμον αὐταί,πρυμνὸν ὕπερ θέναρος· ῥέε δʼ ἄμβροτον αἷμα θεοῖοἰχώρ, οἷός πέρ τε ῥέει μακάρεσσι θεοῖσιν·οὐ γὰρ σῖτον ἔδουσʼ, οὐ πίνουσʼ αἴθοπα οἶνον,τοὔνεκʼ ἀναίμονές εἰσι καὶ ἀθάνατοι καλέονται.ἣ δὲ μέγα ἰάχουσα ἀπὸ ἕο κάββαλεν υἱόν·καὶ τὸν μὲν μετὰ χερσὶν ἐρύσατο Φοῖβος Ἀπόλλωνκυανέῃ νεφέλῃ, μή τις Δαναῶν ταχυπώλωνχαλκὸν ἐνὶ στήθεσσι βαλὼν ἐκ θυμὸν ἕλοιτο·τῇ δʼ ἐπὶ μακρὸν ἄϋσε βοὴν ἀγαθὸς Διομήδης·εἶκε Διὸς θύγατερ πολέμου καὶ δηϊοτῆτος·ἦ οὐχ ἅλις ὅττι γυναῖκας ἀνάλκιδας ἠπεροπεύεις;εἰ δὲ σύ γʼ ἐς πόλεμον πωλήσεαι, ἦ τέ σʼ ὀΐωῥιγήσειν πόλεμόν γε καὶ εἴ χʼ ἑτέρωθι πύθηαι.ὣς ἔφαθʼ, ἣ δʼ ἀλύουσʼ ἀπεβήσετο, τείρετο δʼ αἰνῶς·τὴν μὲν ἄρʼ Ἶρις ἑλοῦσα ποδήνεμος ἔξαγʼ ὁμίλουἀχθομένην ὀδύνῃσι, μελαίνετο δὲ χρόα καλόν.εὗρεν ἔπειτα μάχης ἐπʼ ἀριστερὰ θοῦρον Ἄρηαἥμενον· ἠέρι δʼ ἔγχος ἐκέκλιτο καὶ ταχέʼ ἵππω·ἣ δὲ γνὺξ ἐριποῦσα κασιγνήτοιο φίλοιοπολλὰ λισσομένη χρυσάμπυκας ᾔτεεν ἵππους·φίλε κασίγνητε κόμισαί τέ με δός τέ μοι ἵππους,ὄφρʼ ἐς Ὄλυμπον ἵκωμαι ἵνʼ ἀθανάτων ἕδος ἐστί.λίην ἄχθομαι ἕλκος ὅ με βροτὸς οὔτασεν ἀνὴρΤυδεΐδης, ὃς νῦν γε καὶ ἂν Διὶ πατρὶ μάχοιτο.ὣς φάτο, τῇ δʼ ἄρʼ Ἄρης δῶκε χρυσάμπυκας ἵππους·ἣ δʼ ἐς δίφρον ἔβαινεν ἀκηχεμένη φίλον ἦτορ,πὰρ δέ οἱ Ἶρις ἔβαινε καὶ ἡνία λάζετο χερσί,μάστιξεν δʼ ἐλάαν, τὼ δʼ οὐκ ἀέκοντε πετέσθην.αἶψα δʼ ἔπειθʼ ἵκοντο θεῶν ἕδος αἰπὺν Ὄλυμπον·ἔνθʼ ἵππους ἔστησε ποδήνεμος ὠκέα Ἶριςλύσασʼ ἐξ ὀχέων, παρὰ δʼ ἀμβρόσιον βάλεν εἶδαρ·ἣ δʼ ἐν γούνασι πῖπτε Διώνης δῖʼ Ἀφροδίτημητρὸς ἑῆς· ἣ δʼ ἀγκὰς ἐλάζετο θυγατέρα ἥν,χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἐκ τʼ ὀνόμαζε·τίς νύ σε τοιάδʼ ἔρεξε φίλον τέκος Οὐρανιώνωνμαψιδίως, ὡς εἴ τι κακὸν ῥέζουσαν ἐνωπῇ;τὴν δʼ ἠμείβετʼ ἔπειτα φιλομμειδὴς Ἀφροδίτη·οὖτά με Τυδέος υἱὸς ὑπέρθυμος Διομήδης,οὕνεκʼ ἐγὼ φίλον υἱὸν ὑπεξέφερον πολέμοιοΑἰνείαν, ὃς ἐμοὶ πάντων πολὺ φίλτατός ἐστιν.οὐ γὰρ ἔτι Τρώων καὶ Ἀχαιῶν φύλοπις αἰνή,ἀλλʼ ἤδη Δαναοί γε καὶ ἀθανάτοισι μάχονται.τὴν δʼ ἠμείβετʼ ἔπειτα Διώνη, δῖα θεάων·τέτλαθι τέκνον ἐμόν, καὶ ἀνάσχεο κηδομένη περ·πολλοὶ γὰρ δὴ τλῆμεν Ὀλύμπια δώματʼ ἔχοντεςἐξ ἀνδρῶν χαλέπʼ ἄλγεʼ ἐπʼ ἀλλήλοισι τιθέντες.τλῆ μὲν Ἄρης ὅτε μιν Ὦτος κρατερός τʼ Ἐφιάλτηςπαῖδες Ἀλωῆος, δῆσαν κρατερῷ ἐνὶ δεσμῷ·χαλκέῳ δʼ ἐν κεράμῳ δέδετο τρισκαίδεκα μῆνας·καί νύ κεν ἔνθʼ ἀπόλοιτο Ἄρης ἆτος πολέμοιο,εἰ μὴ μητρυιὴ περικαλλὴς ἨερίβοιαἙρμέᾳ ἐξήγγειλεν· ὃ δʼ ἐξέκλεψεν Ἄρηαἤδη τειρόμενον, χαλεπὸς δέ ἑ δεσμὸς ἐδάμνα.τλῆ δʼ Ἥρη, ὅτε μιν κρατερὸς πάϊς Ἀμφιτρύωνοςδεξιτερὸν κατὰ μαζὸν ὀϊστῷ τριγλώχινιβεβλήκει· τότε καί μιν ἀνήκεστον λάβεν ἄλγος.τλῆ δʼ Ἀΐδης ἐν τοῖσι πελώριος ὠκὺν ὀϊστόν,εὖτέ μιν ωὐτὸς ἀνὴρ υἱὸς Διὸς αἰγιόχοιοἐν Πύλῳ ἐν νεκύεσσι βαλὼν ὀδύνῃσιν ἔδωκεν·αὐτὰρ ὃ βῆ πρὸς δῶμα Διὸς καὶ μακρὸν Ὄλυμπονκῆρ ἀχέων ὀδύνῃσι πεπαρμένος· αὐτὰρ ὀϊστὸςὤμῳ ἔνι στιβαρῷ ἠλήλατο, κῆδε δὲ θυμόν.τῷ δʼ ἐπὶ Παιήων ὀδυνήφατα φάρμακα πάσσωνἠκέσατʼ· οὐ μὲν γάρ τι καταθνητός γε τέτυκτο.σχέτλιος ὀβριμοεργὸς ὃς οὐκ ὄθετʼ αἴσυλα ῥέζων,ὃς τόξοισιν ἔκηδε θεοὺς οἳ Ὄλυμπον ἔχουσι.σοὶ δʼ ἐπὶ τοῦτον ἀνῆκε θεὰ γλαυκῶπις Ἀθήνη·νήπιος, οὐδὲ τὸ οἶδε κατὰ φρένα Τυδέος υἱὸςὅττι μάλʼ οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται,οὐδέ τί μιν παῖδες ποτὶ γούνασι παππάζουσινἐλθόντʼ ἐκ πολέμοιο καὶ αἰνῆς δηϊοτῆτος.τὼ νῦν Τυδεΐδης, εἰ καὶ μάλα καρτερός ἐστι,φραζέσθω μή τίς οἱ ἀμείνων σεῖο μάχηται,μὴ δὴν Αἰγιάλεια περίφρων Ἀδρηστίνηἐξ ὕπνου γοόωσα φίλους οἰκῆας ἐγείρῃκουρίδιον ποθέουσα πόσιν τὸν ἄριστον Ἀχαιῶνἰφθίμη ἄλοχος Διομήδεος ἱπποδάμοιο.ἦ ῥα καὶ ἀμφοτέρῃσιν ἀπʼ ἰχῶ χειρὸς ὀμόργνυ·ἄλθετο χείρ, ὀδύναι δὲ κατηπιόωντο βαρεῖαι.αἳ δʼ αὖτʼ εἰσορόωσαι Ἀθηναίη τε καὶ Ἥρηκερτομίοις ἐπέεσσι Δία Κρονίδην ἐρέθιζον.τοῖσι δὲ μύθων ἦρχε θεὰ γλαυκῶπις Ἀθήνη·Ζεῦ πάτερ ἦ ῥά τί μοι κεχολώσεαι ὅττι κεν εἴπω;ἦ μάλα δή τινα Κύπρις Ἀχαιϊάδων ἀνιεῖσαΤρωσὶν ἅμα σπέσθαι, τοὺς νῦν ἔκπαγλα φίλησε,τῶν τινα καρρέζουσα Ἀχαιϊάδων ἐϋπέπλωνπρὸς χρυσῇ περόνῃ καταμύξατο χεῖρα ἀραιήν.ὣς φάτο, μείδησεν δὲ πατὴρ ἀνδρῶν τε θεῶν τε,καί ῥα καλεσσάμενος προσέφη χρυσῆν Ἀφροδίτην·οὔ τοι τέκνον ἐμὸν δέδοται πολεμήϊα ἔργα,ἀλλὰ σύ γʼ ἱμερόεντα μετέρχεο ἔργα γάμοιο,ταῦτα δʼ Ἄρηϊ θοῷ καὶ Ἀθήνῃ πάντα μελήσει.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,Αἰνείᾳ δʼ ἐπόρουσε βοὴν ἀγαθὸς Διομήδης,γιγνώσκων ὅ οἱ αὐτὸς ὑπείρεχε χεῖρας Ἀπόλλων·ἀλλʼ ὅ γʼ ἄρʼ οὐδὲ θεὸν μέγαν ἅζετο, ἵετο δʼ αἰεὶΑἰνείαν κτεῖναι καὶ ἀπὸ κλυτὰ τεύχεα δῦσαι.τρὶς μὲν ἔπειτʼ ἐπόρουσε κατακτάμεναι μενεαίνων,τρὶς δέ οἱ ἐστυφέλιξε φαεινὴν ἀσπίδʼ Ἀπόλλων·ἀλλʼ ὅτε δὴ τὸ τέταρτον ἐπέσσυτο δαίμονι ἶσος,δεινὰ δʼ ὁμοκλήσας προσέφη ἑκάεργος Ἀπόλλων·φράζεο Τυδεΐδη καὶ χάζεο, μηδὲ θεοῖσινἶσʼ ἔθελε φρονέειν, ἐπεὶ οὔ ποτε φῦλον ὁμοῖονἀθανάτων τε θεῶν χαμαὶ ἐρχομένων τʼ ἀνθρώπων.ὣς φάτο, Τυδεΐδης δʼ ἀνεχάζετο τυτθὸν ὀπίσσωμῆνιν ἀλευάμενος ἑκατηβόλου Ἀπόλλωνος.Αἰνείαν δʼ ἀπάτερθεν ὁμίλου θῆκεν ἈπόλλωνΠεργάμῳ εἰν ἱερῇ, ὅθι οἱ νηός γε τέτυκτο.ἤτοι τὸν Λητώ τε καὶ Ἄρτεμις ἰοχέαιραἐν μεγάλῳ ἀδύτῳ ἀκέοντό τε κύδαινόν τε·αὐτὰρ ὃ εἴδωλον τεῦξʼ ἀργυρότοξος Ἀπόλλωναὐτῷ τʼ Αἰνείᾳ ἴκελον καὶ τεύχεσι τοῖον,ἀμφὶ δʼ ἄρʼ εἰδώλῳ Τρῶες καὶ δῖοι Ἀχαιοὶδῄουν ἀλλήλων ἀμφὶ στήθεσσι βοείαςἀσπίδας εὐκύκλους λαισήϊά τε πτερόεντα.δὴ τότε θοῦρον Ἄρηα προσηύδα Φοῖβος Ἀπόλλων·Ἆρες Ἄρες βροτολοιγὲ μιαιφόνε τειχεσιπλῆτα,οὐκ ἂν δὴ τόνδʼ ἄνδρα μάχης ἐρύσαιο μετελθὼνΤυδεΐδην, ὃς νῦν γε καὶ ἂν Διὶ πατρὶ μάχοιτο;Κύπριδα μὲν πρῶτα σχεδὸν οὔτασε χεῖρʼ ἐπὶ καρπῷ,αὐτὰρ ἔπειτʼ αὐτῷ μοι ἐπέσσυτο δαίμονι ἶσος.ὣς εἰπὼν αὐτὸς μὲν ἐφέζετο Περγάμῳ ἄκρῃ,Τρῳὰς δὲ στίχας οὖλος Ἄρης ὄτρυνε μετελθὼνεἰδόμενος Ἀκάμαντι θοῷ ἡγήτορι Θρῃκῶν·υἱάσι δὲ Πριάμοιο διοτρεφέεσσι κέλευεν·ὦ υἱεῖς Πριάμοιο διοτρεφέος βασιλῆοςἐς τί ἔτι κτείνεσθαι ἐάσετε λαὸν Ἀχαιοῖς;ἦ εἰς ὅ κεν ἀμφὶ πύλῃς εὖ ποιητῇσι μάχωνται;κεῖται ἀνὴρ ὃν ἶσον ἐτίομεν Ἕκτορι δίῳΑἰνείας υἱὸς μεγαλήτορος Ἀγχίσαο·ἀλλʼ ἄγετʼ ἐκ φλοίσβοιο σαώσομεν ἐσθλὸν ἑταῖρον.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.ἔνθʼ αὖ Σαρπηδὼν μάλα νείκεσεν Ἕκτορα δῖον·Ἕκτορ πῇ δή τοι μένος οἴχεται ὃ πρὶν ἔχεσκες;φῆς που ἄτερ λαῶν πόλιν ἑξέμεν ἠδʼ ἐπικούρωνοἶος σὺν γαμβροῖσι κασιγνήτοισί τε σοῖσι.τῶν νῦν οὔ τινʼ ἐγὼ ἰδέειν δύναμʼ οὐδὲ νοῆσαι,ἀλλὰ καταπτώσσουσι κύνες ὣς ἀμφὶ λέοντα·ἡμεῖς δὲ μαχόμεσθʼ οἵ πέρ τʼ ἐπίκουροι ἔνειμεν.καὶ γὰρ ἐγὼν ἐπίκουρος ἐὼν μάλα τηλόθεν ἥκω·τηλοῦ γὰρ Λυκίη Ξάνθῳ ἔπι δινήεντι,ἔνθʼ ἄλοχόν τε φίλην ἔλιπον καὶ νήπιον υἱόν,κὰδ δὲ κτήματα πολλά, τὰ ἔλδεται ὅς κʼ ἐπιδευής.ἀλλὰ καὶ ὧς Λυκίους ὀτρύνω καὶ μέμονʼ αὐτὸςἀνδρὶ μαχήσασθαι· ἀτὰρ οὔ τί μοι ἐνθάδε τοῖονοἷόν κʼ ἠὲ φέροιεν Ἀχαιοὶ ἤ κεν ἄγοιεν·τύνη δʼ ἕστηκας, ἀτὰρ οὐδʼ ἄλλοισι κελεύειςλαοῖσιν μενέμεν καὶ ἀμυνέμεναι ὤρεσσι.μή πως ὡς ἀψῖσι λίνου ἁλόντε πανάγρουἀνδράσι δυσμενέεσσιν ἕλωρ καὶ κύρμα γένησθε·οἳ δὲ τάχʼ ἐκπέρσουσʼ εὖ ναιομένην πόλιν ὑμήν.σοὶ δὲ χρὴ τάδε πάντα μέλειν νύκτάς τε καὶ ἦμαρἀρχοὺς λισσομένῳ τηλεκλειτῶν ἐπικούρωννωλεμέως ἐχέμεν, κρατερὴν δʼ ἀποθέσθαι ἐνιπήν.ὣς φάτο Σαρπηδών, δάκε δὲ φρένας Ἕκτορι μῦθος·αὐτίκα δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε,πάλλων δʼ ὀξέα δοῦρα κατὰ στρατὸν ᾤχετο πάντῃὀτρύνων μαχέσασθαι, ἔγειρε δὲ φύλοπιν αἰνήν.οἳ δʼ ἐλελίχθησαν καὶ ἐναντίοι ἔσταν Ἀχαιῶν·Ἀργεῖοι δʼ ὑπέμειναν ἀολλέες οὐδὲ φόβηθεν.ὡς δʼ ἄνεμος ἄχνας φορέει ἱερὰς κατʼ ἀλωὰςἀνδρῶν λικμώντων, ὅτε τε ξανθὴ Δημήτηρκρίνῃ ἐπειγομένων ἀνέμων καρπόν τε καὶ ἄχνας,αἳ δʼ ὑπολευκαίνονται ἀχυρμιαί· ὣς τότʼ Ἀχαιοὶλευκοὶ ὕπερθε γένοντο κονισάλῳ, ὅν ῥα διʼ αὐτῶνοὐρανὸν ἐς πολύχαλκον ἐπέπληγον πόδες ἵππωνἂψ ἐπιμισγομένων· ὑπὸ δʼ ἔστρεφον ἡνιοχῆες.οἳ δὲ μένος χειρῶν ἰθὺς φέρον· ἀμφὶ δὲ νύκταθοῦρος Ἄρης ἐκάλυψε μάχῃ Τρώεσσιν ἀρήγωνπάντοσʼ ἐποιχόμενος· τοῦ δʼ ἐκραίαινεν ἐφετμὰςΦοίβου Ἀπόλλωνος χρυσαόρου, ὅς μιν ἀνώγειΤρωσὶν θυμὸν ἐγεῖραι, ἐπεὶ ἴδε Παλλάδʼ Ἀθήνηνοἰχομένην· ἣ γάρ ῥα πέλεν Δαναοῖσιν ἀρηγών.αὐτὸς δʼ Αἰνείαν μάλα πίονος ἐξ ἀδύτοιοἧκε, καὶ ἐν στήθεσσι μένος βάλε ποιμένι λαῶν.Αἰνείας δʼ ἑτάροισι μεθίστατο· τοὶ δὲ χάρησαν,ὡς εἶδον ζωόν τε καὶ ἀρτεμέα προσιόντακαὶ μένος ἐσθλὸν ἔχοντα· μετάλλησάν γε μὲν οὔ τι.οὐ γὰρ ἔα πόνος ἄλλος, ὃν ἀργυρότοξος ἔγειρενἌρης τε βροτολοιγὸς Ἔρις τʼ ἄμοτον μεμαυῖα.τοὺς δʼ Αἴαντε δύω καὶ Ὀδυσσεὺς καὶ Διομήδηςὄτρυνον Δαναοὺς πολεμιζέμεν· οἳ δὲ καὶ αὐτοὶοὔτε βίας Τρώων ὑπεδείδισαν οὔτε ἰωκάς,ἀλλʼ ἔμενον νεφέλῃσιν ἐοικότες ἅς τε Κρονίωννηνεμίης ἔστησεν ἐπʼ ἀκροπόλοισιν ὄρεσσινἀτρέμας, ὄφρʼ εὕδῃσι μένος Βορέαο καὶ ἄλλωνζαχρειῶν ἀνέμων, οἵ τε νέφεα σκιόενταπνοιῇσιν λιγυρῇσι διασκιδνᾶσιν ἀέντες·ὣς Δαναοὶ Τρῶας μένον ἔμπεδον οὐδὲ φέβοντο.Ἀτρεΐδης δʼ ἀνʼ ὅμιλον ἐφοίτα πολλὰ κελεύων·ὦ φίλοι ἀνέρες ἔστε καὶ ἄλκιμον ἦτορ ἕλεσθε,ἀλλήλους τʼ αἰδεῖσθε κατὰ κρατερὰς ὑσμίνας·αἰδομένων ἀνδρῶν πλέονες σόοι ἠὲ πέφανται·φευγόντων δʼ οὔτʼ ἂρ κλέος ὄρνυται οὔτε τις ἀλκή.ἦ καὶ ἀκόντισε δουρὶ θοῶς, βάλε δὲ πρόμον ἄνδραΑἰνείω ἕταρον μεγαθύμου ΔηϊκόωνταΠεργασίδην, ὃν Τρῶες ὁμῶς Πριάμοιο τέκεσσιτῖον, ἐπεὶ θοὸς ἔσκε μετὰ πρώτοισι μάχεσθαι.τόν ῥα κατʼ ἀσπίδα δουρὶ βάλε κρείων Ἀγαμέμνων·ἣ δʼ οὐκ ἔγχος ἔρυτο, διὰ πρὸ δὲ εἴσατο χαλκός,νειαίρῃ δʼ ἐν γαστρὶ διὰ ζωστῆρος ἔλασσε·δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.ἔνθʼ αὖτʼ Αἰνείας Δαναῶν ἕλεν ἄνδρας ἀρίστουςυἷε Διοκλῆος Κρήθωνά τε Ὀρσίλοχόν τε,τῶν ῥα πατὴρ μὲν ἔναιεν ἐϋκτιμένῃ ἐνὶ Φηρῇἀφνειὸς βιότοιο, γένος δʼ ἦν ἐκ ποταμοῖοἈλφειοῦ, ὅς τʼ εὐρὺ ῥέει Πυλίων διὰ γαίης,ὃς τέκετʼ Ὀρτίλοχον πολέεσσʼ ἄνδρεσσιν ἄνακτα·Ὀρτίλοχος δʼ ἄρʼ ἔτικτε Διοκλῆα μεγάθυμον,ἐκ δὲ Διοκλῆος διδυμάονε παῖδε γενέσθην,Κρήθων Ὀρσίλοχός τε μάχης εὖ εἰδότε πάσης.τὼ μὲν ἄρʼ ἡβήσαντε μελαινάων ἐπὶ νηῶνἼλιον εἰς εὔπωλον ἅμʼ Ἀργείοισιν ἑπέσθην,τιμὴν Ἀτρεΐδῃς Ἀγαμέμνονι καὶ Μενελάῳἀρνυμένω· τὼ δʼ αὖθι τέλος θανάτοιο κάλυψεν.οἵω τώ γε λέοντε δύω ὄρεος κορυφῇσινἐτραφέτην ὑπὸ μητρὶ βαθείης τάρφεσιν ὕλης·τὼ μὲν ἄρʼ ἁρπάζοντε βόας καὶ ἴφια μῆλασταθμοὺς ἀνθρώπων κεραΐζετον, ὄφρα καὶ αὐτὼἀνδρῶν ἐν παλάμῃσι κατέκταθεν ὀξέϊ χαλκῷ·τοίω τὼ χείρεσσιν ὑπʼ Αἰνείαο δαμέντεκαππεσέτην, ἐλάτῃσιν ἐοικότες ὑψηλῇσι.τὼ δὲ πεσόντʼ ἐλέησεν ἀρηΐφιλος Μενέλαος,βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷσείων ἐγχείην· τοῦ δʼ ὄτρυνεν μένος Ἄρης,τὰ φρονέων ἵνα χερσὶν ὑπʼ Αἰνείαο δαμείη.τὸν δʼ ἴδεν Ἀντίλοχος μεγαθύμου Νέστορος υἱός,βῆ δὲ διὰ προμάχων· περὶ γὰρ δίε ποιμένι λαῶνμή τι πάθοι, μέγα δέ σφας ἀποσφήλειε πόνοιο.τὼ μὲν δὴ χεῖράς τε καὶ ἔγχεα ὀξυόενταἀντίον ἀλλήλων ἐχέτην μεμαῶτε μάχεσθαι·Ἀντίλοχος δὲ μάλʼ ἄγχι παρίστατο ποιμένι λαῶν.Αἰνείας δʼ οὐ μεῖνε θοός περ ἐὼν πολεμιστὴςὡς εἶδεν δύο φῶτε παρʼ ἀλλήλοισι μένοντε.οἳ δʼ ἐπεὶ οὖν νεκροὺς ἔρυσαν μετὰ λαὸν Ἀχαιῶν,τὼ μὲν ἄρα δειλὼ βαλέτην ἐν χερσὶν ἑταίρων,αὐτὼ δὲ στρεφθέντε μετὰ πρώτοισι μαχέσθην.ἔνθα Πυλαιμένεα ἑλέτην ἀτάλαντον Ἄρηϊἀρχὸν Παφλαγόνων μεγαθύμων ἀσπιστάων.τὸν μὲν ἄρʼ Ἀτρεΐδης δουρικλειτὸς Μενέλαοςἑσταότʼ ἔγχεϊ νύξε κατὰ κληῗδα τυχήσας·Ἀντίλοχος δὲ Μύδωνα βάλʼ ἡνίοχον θεράπονταἐσθλὸν Ἀτυμνιάδην· ὃ δʼ ὑπέστρεφε μώνυχας ἵππους·χερμαδίῳ ἀγκῶνα τυχὼν μέσον· ἐκ δʼ ἄρα χειρῶνἡνία λεύκʼ ἐλέφαντι χαμαὶ πέσον ἐν κονίῃσιν.Ἀντίλοχος δʼ ἄρʼ ἐπαΐξας ξίφει ἤλασε κόρσην·αὐτὰρ ὅ γʼ ἀσθμαίνων εὐεργέος ἔκπεσε δίφρουκύμβαχος ἐν κονίῃσιν ἐπὶ βρεχμόν τε καὶ ὤμους.δηθὰ μάλʼ ἑστήκει· τύχε γάρ ῥʼ ἀμάθοιο βαθείης·ὄφρʼ ἵππω πλήξαντε χαμαὶ βάλον ἐν κονίῃσι·τοὺς ἵμασʼ Ἀντίλοχος, μετὰ δὲ στρατὸν ἤλασʼ Ἀχαιῶν.τοὺς δʼ Ἕκτωρ ἐνόησε κατὰ στίχας, ὦρτο δʼ ἐπʼ αὐτοὺςκεκλήγων· ἅμα δὲ Τρώων εἵποντο φάλαγγεςκαρτεραί· ἦρχε δʼ ἄρα σφιν Ἄρης καὶ πότνιʼ Ἐνυώ,ἣ μὲν ἔχουσα Κυδοιμὸν ἀναιδέα δηϊοτῆτος,Ἄρης δʼ ἐν παλάμῃσι πελώριον ἔγχος ἐνώμα,φοίτα δʼ ἄλλοτε μὲν πρόσθʼ Ἕκτορος, ἄλλοτʼ ὄπισθε.τὸν δὲ ἰδὼν ῥίγησε βοὴν ἀγαθὸς Διομήδης·ὡς δʼ ὅτʼ ἀνὴρ ἀπάλαμνος ἰὼν πολέος πεδίοιοστήῃ ἐπʼ ὠκυρόῳ ποταμῷ ἅλα δὲ προρέοντιἀφρῷ μορμύροντα ἰδών, ἀνά τʼ ἔδραμʼ ὀπίσσω,ὣς τότε Τυδεΐδης ἀνεχάζετο, εἶπέ τε λαῷ·ὦ φίλοι οἷον δὴ θαυμάζομεν Ἕκτορα δῖοναἰχμητήν τʼ ἔμεναι καὶ θαρσαλέον πολεμιστήν·τῷ δʼ αἰεὶ πάρα εἷς γε θεῶν, ὃς λοιγὸν ἀμύνει·καὶ νῦν οἱ πάρα κεῖνος Ἄρης βροτῷ ἀνδρὶ ἐοικώς.ἀλλὰ πρὸς Τρῶας τετραμμένοι αἰὲν ὀπίσσωεἴκετε, μηδὲ θεοῖς μενεαινέμεν ἶφι μάχεσθαι.ὣς ἄρʼ ἔφη, Τρῶες δὲ μάλα σχεδὸν ἤλυθον αὐτῶν.ἔνθʼ Ἕκτωρ δύο φῶτε κατέκτανεν εἰδότε χάρμηςεἰν ἑνὶ δίφρῳ ἐόντε, Μενέσθην Ἀγχίαλόν τε.τὼ δὲ πεσόντʼ ἐλέησε μέγας Τελαμώνιος Αἴας·στῆ δὲ μάλʼ ἐγγὺς ἰών, καὶ ἀκόντισε δουρὶ φαεινῷ,καὶ βάλεν Ἄμφιον Σελάγου υἱόν, ὅς ῥʼ ἐνὶ Παισῷναῖε πολυκτήμων πολυλήϊος· ἀλλά ἑ μοῖραἦγʼ ἐπικουρήσοντα μετὰ Πρίαμόν τε καὶ υἷας.τόν ῥα κατὰ ζωστῆρα βάλεν Τελαμώνιος Αἴας,νειαίρῃ δʼ ἐν γαστρὶ πάγη δολιχόσκιον ἔγχος,δούπησεν δὲ πεσών· ὃ δʼ ἐπέδραμε φαίδιμος Αἴαςτεύχεα συλήσων· Τρῶες δʼ ἐπὶ δούρατʼ ἔχευανὀξέα παμφανόωντα· σάκος δʼ ἀνεδέξατο πολλά.αὐτὰρ ὃ λὰξ προσβὰς ἐκ νεκροῦ χάλκεον ἔγχοςἐσπάσατʼ· οὐδʼ ἄρʼ ἔτʼ ἄλλα δυνήσατο τεύχεα καλὰὤμοιιν ἀφελέσθαι· ἐπείγετο γὰρ βελέεσσι.δεῖσε δʼ ὅ γʼ ἀμφίβασιν κρατερὴν Τρώων ἀγερώχων,οἳ πολλοί τε καὶ ἐσθλοὶ ἐφέστασαν ἔγχεʼ ἔχοντες,οἵ ἑ μέγαν περ ἐόντα καὶ ἴφθιμον καὶ ἀγαυὸνὦσαν ἀπὸ σφείων· ὃ δὲ χασσάμενος πελεμίχθη.ὣς οἳ μὲν πονέοντο κατὰ κρατερὴν ὑσμίνην·Τληπόλεμον δʼ Ἡρακλεΐδην ἠΰν τε μέγαν τεὦρσεν ἐπʼ ἀντιθέῳ Σαρπηδόνι μοῖρα κραταιή.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντεςυἱός θʼ υἱωνός τε Διὸς νεφεληγερέταο,τὸν καὶ Τληπόλεμος πρότερος πρὸς μῦθον ἔειπε·Σαρπῆδον Λυκίων βουληφόρε, τίς τοι ἀνάγκηπτώσσειν ἐνθάδʼ ἐόντι μάχης ἀδαήμονι φωτί;ψευδόμενοι δέ σέ φασι Διὸς γόνον αἰγιόχοιοεἶναι, ἐπεὶ πολλὸν κείνων ἐπιδεύεαι ἀνδρῶνοἳ Διὸς ἐξεγένοντο ἐπὶ προτέρων ἀνθρώπων·ἀλλʼ οἷόν τινά φασι βίην Ἡρακληείηνεἶναι, ἐμὸν πατέρα θρασυμέμνονα θυμολέοντα·ὅς ποτε δεῦρʼ ἐλθὼν ἕνεχʼ ἵππων Λαομέδοντοςἓξ οἴῃς σὺν νηυσὶ καὶ ἀνδράσι παυροτέροισινἸλίου ἐξαλάπαξε πόλιν, χήρωσε δʼ ἀγυιάς·σοὶ δὲ κακὸς μὲν θυμός, ἀποφθινύθουσι δὲ λαοί.οὐδέ τί σε Τρώεσσιν ὀΐομαι ἄλκαρ ἔσεσθαιἐλθόντʼ ἐκ Λυκίης, οὐδʼ εἰ μάλα καρτερός ἐσσι,ἀλλʼ ὑπʼ ἐμοὶ δμηθέντα πύλας Ἀΐδαο περήσειν.τὸν δʼ αὖ Σαρπηδὼν Λυκίων ἀγὸς ἀντίον ηὔδα·Τληπόλεμʼ ἤτοι κεῖνος ἀπώλεσεν Ἴλιον ἱρὴνἀνέρος ἀφραδίῃσιν ἀγαυοῦ Λαομέδοντος,ὅς ῥά μιν εὖ ἕρξαντα κακῷ ἠνίπαπε μύθῳ,οὐδʼ ἀπέδωχʼ ἵππους, ὧν εἵνεκα τηλόθεν ἦλθε.σοὶ δʼ ἐγὼ ἐνθάδε φημὶ φόνον καὶ κῆρα μέλαινανἐξ ἐμέθεν τεύξεσθαι, ἐμῷ δʼ ὑπὸ δουρὶ δαμένταεὖχος ἐμοὶ δώσειν, ψυχὴν δʼ Ἄϊδι κλυτοπώλῳ.ὣς φάτο Σαρπηδών, ὃ δʼ ἀνέσχετο μείλινον ἔγχοςΤληπόλεμος· καὶ τῶν μὲν ἁμαρτῇ δούρατα μακρὰἐκ χειρῶν ἤϊξαν· ὃ μὲν βάλεν αὐχένα μέσσονΣαρπηδών, αἰχμὴ δὲ διαμπερὲς ἦλθʼ ἀλεγεινή·τὸν δὲ κατʼ ὀφθαλμῶν ἐρεβεννὴ νὺξ ἐκάλυψε.Τληπόλεμος δʼ ἄρα μηρὸν ἀριστερὸν ἔγχεϊ μακρῷβεβλήκειν, αἰχμὴ δὲ διέσσυτο μαιμώωσαὀστέω ἐγχριμφθεῖσα, πατὴρ δʼ ἔτι λοιγὸν ἄμυνεν.οἳ μὲν ἄρʼ ἀντίθεον Σαρπηδόνα δῖοι ἑταῖροιἐξέφερον πολέμοιο· βάρυνε δέ μιν δόρυ μακρὸνἑλκόμενον· τὸ μὲν οὔ τις ἐπεφράσατʼ οὐδὲ νόησεμηροῦ ἐξερύσαι δόρυ μείλινον ὄφρʼ ἐπιβαίησπευδόντων· τοῖον γὰρ ἔχον πόνον ἀμφιέποντες.Τληπόλεμον δʼ ἑτέρωθεν ἐϋκνήμιδες Ἀχαιοὶἐξέφερον πολέμοιο· νόησε δὲ δῖος Ὀδυσσεὺςτλήμονα θυμὸν ἔχων, μαίμησε δέ οἱ φίλον ἦτορ·μερμήριξε δʼ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸνἢ προτέρω Διὸς υἱὸν ἐριγδούποιο διώκοι,ἦ ὅ γε τῶν πλεόνων Λυκίων ἀπὸ θυμὸν ἕλοιτο.οὐδʼ ἄρʼ Ὀδυσσῆϊ μεγαλήτορι μόρσιμον ἦενἴφθιμον Διὸς υἱὸν ἀποκτάμεν ὀξέϊ χαλκῷ·τώ ῥα κατὰ πληθὺν Λυκίων τράπε θυμὸν Ἀθήνη.ἔνθʼ ὅ γε Κοίρανον εἷλεν Ἀλάστορά τε Χρομίον τεἌλκανδρόν θʼ Ἅλιόν τε Νοήμονά τε Πρύτανίν τε.καί νύ κʼ ἔτι πλέονας Λυκίων κτάνε δῖος Ὀδυσσεὺςεἰ μὴ ἄρʼ ὀξὺ νόησε μέγας κορυθαίολος Ἕκτωρ·βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷδεῖμα φέρων Δαναοῖσι· χάρη δʼ ἄρα οἱ προσιόντιΣαρπηδὼν Διὸς υἱός, ἔπος δʼ ὀλοφυδνὸν ἔειπε·Πριαμίδη, μὴ δή με ἕλωρ Δαναοῖσιν ἐάσῃςκεῖσθαι, ἀλλʼ ἐπάμυνον· ἔπειτά με καὶ λίποι αἰὼνἐν πόλει ὑμετέρῃ, ἐπεὶ οὐκ ἄρʼ ἔμελλον ἔγωγενοστήσας οἶκον δὲ φίλην ἐς πατρίδα γαῖανεὐφρανέειν ἄλοχόν τε φίλην καὶ νήπιον υἱόν.ὣς φάτο, τὸν δʼ οὔ τι προσέφη κορυθαίολος Ἕκτωρ,ἀλλὰ παρήϊξεν λελιημένος ὄφρα τάχισταὤσαιτʼ Ἀργείους, πολέων δʼ ἀπὸ θυμὸν ἕλοιτο.οἳ μὲν ἄρʼ ἀντίθεον Σαρπηδόνα δῖοι ἑταῖροιεἷσαν ὑπʼ αἰγιόχοιο Διὸς περικαλλέϊ φηγῷ·ἐκ δʼ ἄρα οἱ μηροῦ δόρυ μείλινον ὦσε θύραζεἴφθιμος Πελάγων, ὅς οἱ φίλος ἦεν ἑταῖρος.τὸν δʼ ἔλιπε ψυχή, κατὰ δʼ ὀφθαλμῶν κέχυτʼ ἀχλύς·αὖτις δʼ ἐμπνύνθη, περὶ δὲ πνοιὴ Βορέαοζώγρει ἐπιπνείουσα κακῶς κεκαφηότα θυμόν.Ἀργεῖοι δʼ ὑπʼ Ἄρηϊ καὶ Ἕκτορι χαλκοκορυστῇοὔτε ποτὲ προτρέποντο μελαινάων ἐπὶ νηῶνοὔτε ποτʼ ἀντεφέροντο μάχῃ, ἀλλʼ αἰὲν ὀπίσσωχάζονθʼ, ὡς ἐπύθοντο μετὰ Τρώεσσιν Ἄρηα.ἔνθα τίνα πρῶτον τίνα δʼ ὕστατον ἐξενάριξανἝκτωρ τε Πριάμοιο πάϊς καὶ χάλκεος Ἄρης;ἀντίθεον Τεύθραντʼ, ἐπὶ δὲ πλήξιππον Ὀρέστην,Τρῆχόν τʼ αἰχμητὴν Αἰτώλιον Οἰνόμαόν τε,Οἰνοπίδην θʼ Ἕλενον καὶ Ὀρέσβιον αἰολομίτρην,ὅς ῥʼ ἐν Ὕλῃ ναίεσκε μέγα πλούτοιο μεμηλώς,λίμνῃ κεκλιμένος Κηφισίδι· πὰρ δέ οἱ ἄλλοιναῖον Βοιωτοὶ μάλα πίονα δῆμον ἔχοντες.τοὺς δʼ ὡς οὖν ἐνόησε θεὰ λευκώλενος ἭρηἈργείους ὀλέκοντας ἐνὶ κρατερῇ ὑσμίνῃ,αὐτίκʼ Ἀθηναίην ἔπεα πτερόεντα προσηύδα·ὢ πόποι αἰγιόχοιο Διὸς τέκος Ἀτρυτώνη,ἦ ῥʼ ἅλιον τὸν μῦθον ὑπέστημεν ΜενελάῳἼλιον ἐκπέρσαντʼ εὐτείχεον ἀπονέεσθαι,εἰ οὕτω μαίνεσθαι ἐάσομεν οὖλον Ἄρηα.ἀλλʼ ἄγε δὴ καὶ νῶϊ μεδώμεθα θούριδος ἀλκῆς.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ γλαυκῶπις Ἀθήνη.ἣ μὲν ἐποιχομένη χρυσάμπυκας ἔντυεν ἵππουςἭρη πρέσβα θεὰ θυγάτηρ μεγάλοιο Κρόνοιο·Ἥβη δʼ ἀμφʼ ὀχέεσσι θοῶς βάλε καμπύλα κύκλαχάλκεα ὀκτάκνημα σιδηρέῳ ἄξονι ἀμφίς.τῶν ἤτοι χρυσέη ἴτυς ἄφθιτος, αὐτὰρ ὕπερθεχάλκεʼ ἐπίσσωτρα προσαρηρότα, θαῦμα ἰδέσθαι·πλῆμναι δʼ ἀργύρου εἰσὶ περίδρομοι ἀμφοτέρωθεν·δίφρος δὲ χρυσέοισι καὶ ἀργυρέοισιν ἱμᾶσινἐντέταται, δοιαὶ δὲ περίδρομοι ἄντυγές εἰσι.τοῦ δʼ ἐξ ἀργύρεος ῥυμὸς πέλεν· αὐτὰρ ἐπʼ ἄκρῳδῆσε χρύσειον καλὸν ζυγόν, ἐν δὲ λέπαδνακάλʼ ἔβαλε χρύσειʼ· ὑπὸ δὲ ζυγὸν ἤγαγεν Ἥρηἵππους ὠκύποδας, μεμαυῖʼ ἔριδος καὶ ἀϋτῆς.αὐτὰρ Ἀθηναίη κούρη Διὸς αἰγιόχοιοπέπλον μὲν κατέχευεν ἑανὸν πατρὸς ἐπʼ οὔδειποικίλον, ὅν ῥʼ αὐτὴ ποιήσατο καὶ κάμε χερσίν·ἣ δὲ χιτῶνʼ ἐνδῦσα Διὸς νεφεληγερέταοτεύχεσιν ἐς πόλεμον θωρήσσετο δακρυόεντα.ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετʼ αἰγίδα θυσσανόεσσανδεινήν, ἣν περὶ μὲν πάντῃ Φόβος ἐστεφάνωται,ἐν δʼ Ἔρις, ἐν δʼ Ἀλκή, ἐν δὲ κρυόεσσα Ἰωκή,ἐν δέ τε Γοργείη κεφαλὴ δεινοῖο πελώρουδεινή τε σμερδνή τε, Διὸς τέρας αἰγιόχοιο.κρατὶ δʼ ἐπʼ ἀμφίφαλον κυνέην θέτο τετραφάληρονχρυσείην, ἑκατὸν πολίων πρυλέεσσʼ ἀραρυῖαν·ἐς δʼ ὄχεα φλόγεα ποσὶ βήσετο, λάζετο δʼ ἔγχοςβριθὺ μέγα στιβαρόν, τῷ δάμνησι στίχας ἀνδρῶνἡρώων, οἷσίν τε κοτέσσεται ὀβριμοπάτρη.Ἥρη δὲ μάστιγι θοῶς ἐπεμαίετʼ ἄρʼ ἵππους·αὐτόμαται δὲ πύλαι μύκον οὐρανοῦ ἃς ἔχον Ὧραι,τῇς ἐπιτέτραπται μέγας οὐρανὸς Οὔλυμπός τεἠμὲν ἀνακλῖναι πυκινὸν νέφος ἠδʼ ἐπιθεῖναι.τῇ ῥα διʼ αὐτάων κεντρηνεκέας ἔχον ἵππους·εὗρον δὲ Κρονίωνα θεῶν ἄτερ ἥμενον ἄλλωνἀκροτάτῃ κορυφῇ πολυδειράδος Οὐλύμποιο.ἔνθʼ ἵππους στήσασα θεὰ λευκώλενος ἭρηΖῆνʼ ὕπατον Κρονίδην ἐξείρετο καὶ προσέειπε·Ζεῦ πάτερ οὐ νεμεσίζῃ Ἄρῃ τάδε καρτερὰ ἔργαὁσσάτιόν τε καὶ οἷον ἀπώλεσε λαὸν Ἀχαιῶνμὰψ ἀτὰρ οὐ κατὰ κόσμον ἐμοὶ δʼ ἄχος, οἳ δὲ ἕκηλοιτέρπονται Κύπρίς τε καὶ ἀργυρότοξος Ἀπόλλωνἄφρονα τοῦτον ἀνέντες, ὃς οὔ τινα οἶδε θέμιστα;Ζεῦ πάτερ ἦ ῥά τί μοι κεχολώσεαι, αἴ κεν Ἄρηαλυγρῶς πεπληγυῖα μάχης ἐξαποδίωμαι;τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·ἄγρει μάν οἱ ἔπορσον Ἀθηναίην ἀγελείην,ἥ ἑ μάλιστʼ εἴωθε κακῇς ὀδύνῃσι πελάζειν.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ λευκώλενος Ἥρη,μάστιξεν δʼ ἵππους· τὼ δʼ οὐκ ἀέκοντε πετέσθηνμεσσηγὺς γαίης τε καὶ οὐρανοῦ ἀστερόεντος.ὅσσον δʼ ἠεροειδὲς ἀνὴρ ἴδεν ὀφθαλμοῖσινἥμενος ἐν σκοπιῇ, λεύσσων ἐπὶ οἴνοπα πόντον,τόσσον ἐπιθρῴσκουσι θεῶν ὑψηχέες ἵπποι.ἀλλʼ ὅτε δὴ Τροίην ἷξον ποταμώ τε ῥέοντε,ἧχι ῥοὰς Σιμόεις συμβάλλετον ἠδὲ Σκάμανδρος,ἔνθʼ ἵππους ἔστησε θεὰ λευκώλενος Ἥρηλύσασʼ ἐξ ὀχέων, περὶ δʼ ἠέρα πουλὺν ἔχευε·τοῖσιν δʼ ἀμβροσίην Σιμόεις ἀνέτειλε νέμεσθαι.αἳ δὲ βάτην τρήρωσι πελειάσιν ἴθμαθʼ ὁμοῖαιἀνδράσιν Ἀργείοισιν ἀλεξέμεναι μεμαυῖαι·ἀλλʼ ὅτε δή ῥʼ ἵκανον ὅθι πλεῖστοι καὶ ἄριστοιἕστασαν ἀμφὶ βίην Διομήδεος ἱπποδάμοιοεἰλόμενοι λείουσιν ἐοικότες ὠμοφάγοισινἢ συσὶ κάπροισιν, τῶν τε σθένος οὐκ ἀλαπαδνόν,ἔνθα στᾶσʼ ἤϋσε θεὰ λευκώλενος ἭρηΣτέντορι εἰσαμένη μεγαλήτορι χαλκεοφώνῳ,ὃς τόσον αὐδήσασχʼ ὅσον ἄλλοι πεντήκοντα·αἰδὼς Ἀργεῖοι κάκʼ ἐλέγχεα εἶδος ἀγητοί·ὄφρα μὲν ἐς πόλεμον πωλέσκετο δῖος Ἀχιλλεύς,οὐδέ ποτε Τρῶες πρὸ πυλάων Δαρδανιάωνοἴχνεσκον· κείνου γὰρ ἐδείδισαν ὄβριμον ἔγχος·νῦν δὲ ἑκὰς πόλιος κοίλῃς ἐπὶ νηυσὶ μάχονται.ὣς εἰποῦσʼ ὄτρυνε μένος καὶ θυμὸν ἑκάστου.Τυδεΐδῃ δʼ ἐπόρουσε θεὰ γλαυκῶπις Ἀθήνη·εὗρε δὲ τόν γε ἄνακτα παρʼ ἵπποισιν καὶ ὄχεσφινἕλκος ἀναψύχοντα τό μιν βάλε Πάνδαρος ἰῷ.ἱδρὼς γάρ μιν ἔτειρεν ὑπὸ πλατέος τελαμῶνοςἀσπίδος εὐκύκλου· τῷ τείρετο, κάμνε δὲ χεῖρα,ἂν δʼ ἴσχων τελαμῶνα κελαινεφὲς αἷμʼ ἀπομόργνυ.ἱππείου δὲ θεὰ ζυγοῦ ἥψατο φώνησέν τε·ἦ ὀλίγον οἷ παῖδα ἐοικότα γείνατο Τυδεύς.Τυδεύς τοι μικρὸς μὲν ἔην δέμας, ἀλλὰ μαχητής·καί ῥʼ ὅτε πέρ μιν ἐγὼ πολεμίζειν οὐκ εἴασκονοὐδʼ ἐκπαιφάσσειν, ὅτε τʼ ἤλυθε νόσφιν Ἀχαιῶνἄγγελος ἐς Θήβας πολέας μετὰ Καδμείωνας·δαίνυσθαί μιν ἄνωγον ἐνὶ μεγάροισιν ἕκηλον·αὐτὰρ ὃ θυμὸν ἔχων ὃν καρτερὸν ὡς τὸ πάρος περκούρους Καδμείων προκαλίζετο, πάντα δʼ ἐνίκαῥηϊδίως· τοίη οἱ ἐγὼν ἐπιτάρροθος ἦα.σοὶ δʼ ἤτοι μὲν ἐγὼ παρά θʼ ἵσταμαι ἠδὲ φυλάσσω,καί σε προφρονέως κέλομαι Τρώεσσι μάχεσθαι·ἀλλά σευ ἢ κάματος πολυᾶϊξ γυῖα δέδυκενἤ νύ σέ που δέος ἴσχει ἀκήριον· οὐ σύ γʼ ἔπειταΤυδέος ἔκγονός ἐσσι δαΐφρονος Οἰνεΐδαο.τὴν δʼ ἀπαμειβόμενος προσέφη κρατερὸς Διομήδης·γιγνώσκω σε θεὰ θύγατερ Διὸς αἰγιόχοιο·τώ τοι προφρονέως ἐρέω ἔπος οὐδʼ ἐπικεύσω.οὔτέ τί με δέος ἴσχει ἀκήριον οὔτέ τις ὄκνος,ἀλλʼ ἔτι σέων μέμνημαι ἐφετμέων ἃς ἐπέτειλας·οὔ μʼ εἴας μακάρεσσι θεοῖς ἀντικρὺ μάχεσθαιτοῖς ἄλλοις· ἀτὰρ εἴ κε Διὸς θυγάτηρ Ἀφροδίτηἔλθῃσʼ ἐς πόλεμον, τήν γʼ οὐτάμεν ὀξέϊ χαλκῷ.τοὔνεκα νῦν αὐτός τʼ ἀναχάζομαι ἠδὲ καὶ ἄλλουςἈργείους ἐκέλευσα ἀλήμεναι ἐνθάδε πάντας·γιγνώσκω γὰρ Ἄρηα μάχην ἀνὰ κοιρανέοντα.τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·Τυδεΐδη Διόμηδες ἐμῷ κεχαρισμένε θυμῷμήτε σύ γʼ Ἄρηα τό γε δείδιθι μήτε τινʼ ἄλλονἀθανάτων, τοίη τοι ἐγὼν ἐπιτάρροθός εἰμι·ἀλλʼ ἄγʼ ἐπʼ Ἄρηϊ πρώτῳ ἔχε μώνυχας ἵππους,τύψον δὲ σχεδίην μηδʼ ἅζεο θοῦρον Ἄρηατοῦτον μαινόμενον, τυκτὸν κακόν, ἀλλοπρόσαλλον,ὃς πρῴην μὲν ἐμοί τε καὶ Ἥρῃ στεῦτʼ ἀγορεύωνΤρωσὶ μαχήσεσθαι, ἀτὰρ Ἀργείοισιν ἀρήξειν,νῦν δὲ μετὰ Τρώεσσιν ὁμιλεῖ, τῶν δὲ λέλασται.ὣς φαμένη Σθένελον μὲν ἀφʼ ἵππων ὦσε χαμᾶζε,χειρὶ πάλιν ἐρύσασʼ, ὃ δʼ ἄρʼ ἐμμαπέως ἀπόρουσεν·ἣ δʼ ἐς δίφρον ἔβαινε παραὶ Διομήδεα δῖονἐμμεμαυῖα θεά· μέγα δʼ ἔβραχε φήγινος ἄξωνβριθοσύνῃ· δεινὴν γὰρ ἄγεν θεὸν ἄνδρά τʼ ἄριστον.λάζετο δὲ μάστιγα καὶ ἡνία Παλλὰς Ἀθήνη·αὐτίκʼ ἐπʼ Ἄρηϊ πρώτῳ ἔχε μώνυχας ἵππους.ἤτοι ὃ μὲν Περίφαντα πελώριον ἐξενάριζενΑἰτωλῶν ὄχʼ ἄριστον Ὀχησίου ἀγλαὸν υἱόν·τὸν μὲν Ἄρης ἐνάριζε μιαιφόνος· αὐτὰρ Ἀθήνηδῦνʼ Ἄϊδος κυνέην, μή μιν ἴδοι ὄβριμος Ἄρης.ὡς δὲ ἴδε βροτολοιγὸς Ἄρης Διομήδεα δῖον,ἤτοι ὃ μὲν Περίφαντα πελώριον αὐτόθʼ ἔασεκεῖσθαι ὅθι πρῶτον κτείνων ἐξαίνυτο θυμόν,αὐτὰρ ὃ βῆ ῥʼ ἰθὺς Διομήδεος ἱπποδάμοιο.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,πρόσθεν Ἄρης ὠρέξαθʼ ὑπὲρ ζυγὸν ἡνία θʼ ἵππωνἔγχεϊ χαλκείῳ μεμαὼς ἀπὸ θυμὸν ἑλέσθαι·καὶ τό γε χειρὶ λαβοῦσα θεὰ γλαυκῶπις Ἀθήνηὦσεν ὑπὲκ δίφροιο ἐτώσιον ἀϊχθῆναι.δεύτερος αὖθʼ ὡρμᾶτο βοὴν ἀγαθὸς Διομήδηςἔγχεϊ χαλκείῳ· ἐπέρεισε δὲ Παλλὰς Ἀθήνηνείατον ἐς κενεῶνα ὅθι ζωννύσκετο μίτρῃ·τῇ ῥά μιν οὖτα τυχών, διὰ δὲ χρόα καλὸν ἔδαψεν,ἐκ δὲ δόρυ σπάσεν αὖτις· ὃ δʼ ἔβραχε χάλκεος Ἄρηςὅσσόν τʼ ἐννεάχιλοι ἐπίαχον ἢ δεκάχιλοιἀνέρες ἐν πολέμῳ ἔριδα ξυνάγοντες Ἄρηος.τοὺς δʼ ἄρʼ ὑπὸ τρόμος εἷλεν Ἀχαιούς τε Τρῶάς τεδείσαντας· τόσον ἔβραχʼ Ἄρης ἆτος πολέμοιο.οἵη δʼ ἐκ νεφέων ἐρεβεννὴ φαίνεται ἀὴρκαύματος ἐξ ἀνέμοιο δυσαέος ὀρνυμένοιο,τοῖος Τυδεΐδῃ Διομήδεϊ χάλκεος Ἄρηςφαίνεθʼ ὁμοῦ νεφέεσσιν ἰὼν εἰς οὐρανὸν εὐρύν.καρπαλίμως δʼ ἵκανε θεῶν ἕδος αἰπὺν Ὄλυμπον,πὰρ δὲ Διὶ Κρονίωνι καθέζετο θυμὸν ἀχεύων,δεῖξεν δʼ ἄμβροτον αἷμα καταρρέον ἐξ ὠτειλῆς,καί ῥʼ ὀλοφυρόμενος ἔπεα πτερόεντα προσηύδα·Ζεῦ πάτερ οὐ νεμεσίζῃ ὁρῶν τάδε καρτερὰ ἔργα;αἰεί τοι ῥίγιστα θεοὶ τετληότες εἰμὲνἀλλήλων ἰότητι, χάριν ἄνδρεσσι φέροντες.σοὶ πάντες μαχόμεσθα· σὺ γὰρ τέκες ἄφρονα κούρηνοὐλομένην, ᾗ τʼ αἰὲν ἀήσυλα ἔργα μέμηλεν.ἄλλοι μὲν γὰρ πάντες ὅσοι θεοί εἰσʼ ἐν Ὀλύμπῳσοί τʼ ἐπιπείθονται καὶ δεδμήμεσθα ἕκαστος·ταύτην δʼ οὔτʼ ἔπεϊ προτιβάλλεαι οὔτέ τι ἔργῳ,ἀλλʼ ἀνιεῖς, ἐπεὶ αὐτὸς ἐγείναο παῖδʼ ἀΐδηλον·ἣ νῦν Τυδέος υἱὸν ὑπερφίαλον Διομήδεαμαργαίνειν ἀνέηκεν ἐπʼ ἀθανάτοισι θεοῖσι.Κύπριδα μὲν πρῶτον σχεδὸν οὔτασε χεῖρʼ ἐπὶ καρπῷ,αὐτὰρ ἔπειτʼ αὐτῷ μοι ἐπέσσυτο δαίμονι ἶσος·ἀλλά μʼ ὑπήνεικαν ταχέες πόδες· ἦ τέ κε δηρὸναὐτοῦ πήματʼ ἔπασχον ἐν αἰνῇσιν νεκάδεσσιν,ἤ κε ζὼς ἀμενηνὸς ἔα χαλκοῖο τυπῇσι.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη νεφεληγερέτα Ζεύς.μή τί μοι ἀλλοπρόσαλλε παρεζόμενος μινύριζε.ἔχθιστος δέ μοί ἐσσι θεῶν οἳ Ὄλυμπον ἔχουσιν·αἰεὶ γάρ τοι ἔρις τε φίλη πόλεμοί τε μάχαι τε.μητρός τοι μένος ἐστὶν ἀάσχετον οὐκ ἐπιεικτὸνἭρης· τὴν μὲν ἐγὼ σπουδῇ δάμνημʼ ἐπέεσσι·τώ σʼ ὀΐω κείνης τάδε πάσχειν ἐννεσίῃσιν.ἀλλʼ οὐ μάν σʼ ἔτι δηρὸν ἀνέξομαι ἄλγεʼ ἔχοντα·ἐκ γὰρ ἐμεῦ γένος ἐσσί, ἐμοὶ δέ σε γείνατο μήτηρ·εἰ δέ τευ ἐξ ἄλλου γε θεῶν γένευ ὧδʼ ἀΐδηλοςκαί κεν δὴ πάλαι ἦσθα ἐνέρτερος Οὐρανιώνων.ὣς φάτο, καὶ Παιήονʼ ἀνώγειν ἰήσασθαι.τῷ δʼ ἐπὶ Παιήων ὀδυνήφατα φάρμακα πάσσωνἠκέσατʼ· οὐ μὲν γάρ τι καταθνητός γʼ ἐτέτυκτο.ὡς δʼ ὅτʼ ὀπὸς γάλα λευκὸν ἐπειγόμενος συνέπηξενὑγρὸν ἐόν, μάλα δʼ ὦκα περιτρέφεται κυκόωντι,ὣς ἄρα καρπαλίμως ἰήσατο θοῦρον Ἄρηα.τὸν δʼ Ἥβη λοῦσεν, χαρίεντα δὲ εἵματα ἕσσε·πὰρ δὲ Διὶ Κρονίωνι καθέζετο κύδεϊ γαίων.αἳ δʼ αὖτις πρὸς δῶμα Διὸς μεγάλοιο νέοντοἭρη τʼ Ἀργείη καὶ Ἀλαλκομενηῒς Ἀθήνηπαύσασαι βροτολοιγὸν Ἄρηʼ ἀνδροκτασιάων.

English · Plain English translation · Mouseia

Then again Athena gave Diomedes, the son of Tydeus, might and courage,so that he might stand out among all the Argivesand win good glory.She made a tireless fire burn from his helmet and his shield,like the star of late summer, which most of allshines brightly when it has been washed in the Ocean;such a fire she made burn from his head and his shoulders,and she stirred him into the middle, where the most men were in the press.There was a certain Dares among the Trojans, rich and blameless,a priest of Hephaestus; and he had two sons,Phegeus and Idaeus, who knew every kind of fighting well.The two of them, separated from him, rushed out to face the enemy;they from their chariot, but he rose from the ground on foot.When they had come close, moving at each other,Phegeus first threw his long-shadowing spear;but the point of the spear went over Tydeus' son's left shoulderand did not hit him; then the son of Tydeus rose up next with the bronze.The weapon did not fly from his hand in vain,but it hit his chest between the breasts, and pushed him off his horses.Idaeus jumped down, leaving the beautiful chariot,and he did not dare to stand over his killed brother;for not even he himself would have escaped black death,but Hephaestus protected him and saved him, wrapping him in night,so that the old man would not be completely grieving.And the son of great-hearted Tydeus, driving out the horses,gave them to his companions to lead down to the hollow ships.But the great-hearted Trojans, when they saw the two sons of Dares,the one escaping and the other killed beside the chariot,the spirit of all of them was shaken; but bright-eyed Athenatook furious Ares by the hand and spoke to him in words:Ares, Ares, destroyer of men, defiled with blood, stormer of walls,would we not now let the Trojans and the Achaeansfight, to whichever side father Zeus grants the glory,while the two of us step back, and avoid the anger of Zeus?After she said this she led furious Ares out of the battle;then she seated him on the flowery bank of the Scamander,and the Danaans bent the Trojans back; and each of the leaderstook a man; and first the lord of men Agamemnonthrew great Odius, the leader of the Halizones, from his chariot.For as he first turned around he drove the spear into his backbetween the shoulders, and pushed it through his chest,and he fell with a thud, and his armor clanged over him.And Idomeneus killed Phaestus, the son of Maeonof Borus, who had come from deep-soiled Tarne.Idomeneus, famous for the spear, struck him with his long spearas he was climbing onto his horses, on the right shoulder;and he fell from the chariot, and hateful darkness took him.Then the attendants of Idomeneus stripped his armor;and the son of Strophius, Scamandrius, a keen hunter,Menelaus son of Atreus killed with his sharp spear,a good hunter; for Artemis herself had taught himto shoot every wild animal that the forest raises in the mountains;but not even Artemis, the shooter of arrows, helped him then,nor the far-shooting in which he had once excelled;but Menelaus, famous for the spear, son of Atreus,struck him in the back with his spear as he fled in front of him,between the shoulders, and drove it through his chest,and he fell face forward, and his armor clanged over him.And Meriones killed Phereclus, the son of the craftsmanHarmonides, who knew how to make with his hands every kindof cunning work; for Pallas Athena loved him especially.He also built for Alexander the balanced ships,the beginning of evils, which became a disaster for all the Trojansand for himself, because he did not know at all the decrees of the gods.When Meriones caught up with him in the chase,he struck him on the right buttock; and the pointwent straight through, right under the bone into the bladder;and he fell on his knees groaning, and death covered him.And Meges killed Pedaeus, the son of Antenor,who was a bastard, but noble Theano raised him carefully,pleasing her husband, just as much as her own dear children.The son of Phyleus, famous for the spear, going near,struck him with his sharp spear at the base of his head;and the bronze cut straight through his teeth under his tongue;and he fell in the dust and took the cold bronze in his teeth.And Eurypylus, son of Euaemon, killed noble Hypsenor,the son of high-hearted Dolopion, who had been madea priest of the Scamander and was honored by the people like a god.Eurypylus, the shining son of Euaemon,as he fled in front of him, running after him, hit him on the shoulderwith a sword as he sprang at him, and cut off his heavy arm;and the bloody arm fell on the plain; and over his eyespurple death and strong fate came.So they labored throughout the strong battle;but you could not tell which side Tydeides was on,whether he was mingling with the Trojans or with the Achaeans.For he rushed across the plain like a river filledwith a winter torrent, which flowing fast scatters the bridges;and neither do the close-packed bridges hold it back,nor do the fences of the blooming orchards contain itwhen it comes suddenly, when the rain of Zeus bears down on it;and many fine works of stalwart men fall down under it.So under Tydeides the close-packed ranks of the Trojanswere thrown into confusion, and they did not wait for him, though they were many.And when the shining son of Lycaon noticed himrushing over the plain and throwing the ranks into confusion ahead of him,he immediately stretched his curved bow against Tydeides,and hit him as he rushed at him, striking his right shoulderon the plate of his breastplate; and the bitter arrow flew through,and pierced straight through, and the breastplate was splattered with blood.Then over him the shining son of Lycaon shouted loudly:Rouse yourselves, great-hearted Trojans, drivers of horses;for the best of the Achaeans has been hit, and I do not thinkhe will hold out long against the strong arrow, if trulythe lord, the son of Zeus, urged me as I set out from Lycia.So he spoke boasting; but the swift arrow did not overcome him,but he stepped back in front of his horses and chariotand stood there, and spoke to Sthenelus, son of Capaneus:Rouse yourself, dear son of Capaneus, get down from the chariot,so that you can pull the bitter arrow out of my shoulder.So he spoke, and Sthenelus jumped down from the horses to the ground,and standing beside him he pulled the swift arrow right through his shoulder;and the blood spurted up through his woven tunic.Then indeed Diomedes, good at the war cry, prayed:Hear me, child of aegis-bearing Zeus, Atrytone,if ever you stood by my father and me with kind intentin the hostile war, now again be kind to me, Athena;and grant that I may kill the man and get within reach of my spear,who struck me first and boasts over me, and sayshe will not see the bright light of the sun much longer.So he spoke praying; and Pallas Athena heard him,and made his limbs light, his feet and hands above all;and standing near she spoke winged words:Take courage now, Diomedes, to fight against the Trojans;for into your chest I have put the might of your father,fearless, such as shield-brandishing horseman Tydeus had;and I have taken from your eyes the mist that was there before,so that you may clearly know both god and man.So now if a god comes here to test you,do not you fight face to face with anyof the other immortal gods; but if the daughter of Zeus, Aphrodite,comes into the battle, wound her with the sharp bronze.After she said this, bright-eyed Athena went away,and Tydeides, going back again, mixed with the front-line fighters,though even before he had been eager in his heart to fight the Trojans.Then indeed three times as much might seized him, as a lionwhich a shepherd in the field, over his woolly sheep,has grazed as it jumped over the fold, but has not overcome;he rouses its strength, and then he does not defend the sheep,but goes to hide in the pens, and the sheep are deserted and flee;and they lie piled on one another,while he, eager, leaps out of the deep fold.So eager did strong Diomedes mix with the Trojans.Then he killed Astynous and Hypeiron, shepherd of the people,the one he hit above the nipple with his bronze spear,and the other with his great sword beside the collarbone at the shoulderhe struck, and cut the shoulder away from the neck and from the back.He left these, and he went after Abas and Polyidus,the sons of Eurydamas, an old man who interpreted dreams;but the old man did not interpret dreams for them as they came,and strong Diomedes stripped them.Then he went after Xanthus and Thoon, the two sons of Phaenops,both born late; and he was worn down with painful old age,and had fathered no other son to leave among his possessions.There he stripped them, and took away the dear lifeof both, and left behind for their father wailing and painful grief,since they did not come home alive from the battleand receive him; and strangers divided up his property.Then he caught two sons of Priam, the Dardanid,who were in one chariot, Echemmon and Chromius.As a lion leaping on cattle breaks the neckof a calf or a cow grazing in the thicket,so the son of Tydeus brought both of them down from their horses,sorely against their will, and then stripped off their armor;and he gave the horses to his companions to drive to the ships.And Aeneas saw him destroying the ranks of men,and he went through the battle and through the confusion of spearslooking for godlike Pandarus, in case he might find him somewhere;he found the blameless and strong son of Lycaon,and he stood in front of him and spoke a word to him face to face:Pandarus, where is your bow and your winged arrowsand your fame? No man here competes with you in that,nor does anyone in Lycia claim to be better than you.But come, shoot an arrow at this man, with your hands raised to Zeus,whoever this is who is master here and has already done many evilsto the Trojans, since he has loosened the knees of many good men;unless it is some god who is angry with the Trojans,enraged about sacrifices; and the anger of a god is hard.Then the shining son of Lycaon answered him:Aeneas, counselor of the bronze-clad Trojans,I liken him to Tydeides in everything, a man of war,recognizing him by his shield and his ridged helmet,and by looking at his horses; but I do not clearly know if he is a god.But if he is the man I say, the war-minded son of Tydeus,he does not rage like this without a god, but someonestands near, one of the immortals, wrapped in a cloud around his shoulders,who turned the swift arrow that reached him somewhere else.For I already shot an arrow at him, and I hit his rightshoulder right through the plate of his breastplate;and I thought I would send him down to Aidoneus,yet I did not overcome him; so some god is angry.And horses and a chariot are not here for me to mount;but somewhere in the halls of Lycaon there are eleven chariotsfine, newly built, freshly made; and around them clothsare spread out; and beside each of them paired horsesare standing, eating white barley and oats.Indeed the old spearman Lycaon gave me many instructionsas I was setting out, in his well-built house;he told me, mounted on horses and chariot,to lead the Trojans in the strong battles;but I did not obey; and it truly would have been far better;I was sparing the horses, in case they ran short of fodder,since they are used to eating their fill when men are penned in.So I left them, and I have come on foot to Ilios,trusting in my bow; but it was not going to help me.For I have already shot at two of the best men,Tydeides and the son of Atreus, and from bothI drew sure blood when I hit them, but I only roused them more.So with evil fortune I took the curved bow from its pegon that day when I led the Trojans to lovely Ilios,bringing pleasure to noble Hector.But if I return and see with my eyesmy own country and my wife and my high-roofed great house,then let a stranger cut off my head at onceif I do not put these bows into the blazing fire,breaking them with my hands; for they follow me for nothing.Then Aeneas, leader of the Trojans, answered him:Do not speak like that; there will be no other way before that,until the two of us face this man with horses and chariotand try him in arms face to face.But come, climb onto my chariot, so that you may seewhat kind of horses the Trojan ones are, knowing how over the plainto chase swiftly here and there and to flee;they will bring the two of us safely to the city, even if againZeus grants glory to Tydeides Diomedes.But come now, take the whip and the shining reins,and I will get down from the horses so that I can fight;or you take these, and I will look after the horses.Then the shining son of Lycaon answered him:Aeneas, you yourself hold the reins and your own two horses;better under a charioteer who is used to it will the curved chariotcarry us, if we flee once more from the son of Tydeus;in case the two, frightened, hold back and do not wantto carry you out of the battle, longing for your voice,and the son of great-hearted Tydeus, rushing on us,kills us both and drives off the single-hoofed horses.But do you yourself drive your chariot and your two horses,and I will receive him as he comes on with my sharp spear.After saying this, they climbed onto the dappled chariotand eagerly drove their swift horses at Tydeides.And Sthenelus, the shining son of Capaneus, saw them,and at once spoke winged words to Tydeides:Tydeides Diomedes, dear to my heart,I see two strong men eager to fight against you,possessing boundless strength; one is well skilled with the bow,Pandarus, and he claims to be the son of Lycaon;and Aeneas claims to have been born from blameless Anchises,and his mother is Aphrodite.But come, let us give way with the horses, and do notrage like this through the front ranks, in case you destroy your dear heart.Then looking darkly at him strong Diomedes said:Do not talk of fear, since I do not think you will persuade me.It is not noble for me to avoid battle and slink away,nor to cower; my might is still firm;I am reluctant to climb onto the horses, but even soI go against them face to face; Pallas Athena does not let me tremble.These two will not carry their swift horses back againboth away from us, if indeed one of them escapes.And another thing I will tell you, and do you put it in your mind:if wise Athena grants me the gloryto kill them both, then you hold back these swift horseshere, stretching the reins from the rail,and rush at Aeneas' horses, remembering them,and drive them out from the Trojans to the well-greaved Achaeans.For of that breed of which wide-thundering Zeusgave to Tros as payment for his son Ganymede, because they were the bestof horses, as many as there are beneath the dawn and the sun,of that breed the lord of men Anchises stole,secretly from Laomedon, bringing mares to breed;and of them six were born to him in his halls.Four he kept himself and raised at the manger,and two he gave to Aeneas, a bringer of panic.If we could take these two, we would win good glory.So these two spoke such words to one another,and the other two quickly came near, driving their swift horses.First the shining son of Lycaon spoke to him:Strong-hearted, war-minded son of proud Tydeus,surely the swift bitter arrow did not overcome you;now again I will try with the spear, if I can hit you.So he spoke, and swinging it he threw his long-shadowing spearand hit the shield of Tydeides; and through itthe bronze point flew and came near the breastplate;and over him the shining son of Lycaon shouted loudly:You are hit right through the flank, and I do not thinkyou will hold out much longer; and you have given me great glory.Then unafraid strong Diomedes answered him:You missed and did not hit; but I do not think the two of youwill stop before one of you at least has fallenand glutted Ares, the stubborn warrior, with blood.So saying he threw; and Athena guided the weaponby his nose beside his eye, and it went through his white teeth.The unyielding bronze cut off the root of his tongue,and the point came out by his lower jaw;and he fell from the chariot, and his armor clanged over him,dappled and flashing, and his swift-footed horsesshied away; and there his life and his strength were loosed.And Aeneas jumped down with his shield and his long spear,fearing that the Achaeans might drag off the corpse.And around him he strode like a lion trusting in its strength,and in front of him he held his spear and his shield equal on every side,eager to kill whoever came against him,crying terribly; and Tydeides took in his hand a stone,a great work which not even two men would lift,such as mortals are now; but he wielded it easily, alone.With it he hit Aeneas on the hip, where the thighturns in the hip, and men call it the socket;and he crushed his socket, and broke both tendons,and the rough stone tore away the skin; but the herofell to his knee and stayed, propped on his stout handon the ground; and black night covered his eyes.And then the lord of men Aeneas would have died,if the daughter of Zeus, Aphrodite, had not quickly noticed,his mother, who bore him to Anchises the herdsman;and she poured her white arms around her dear son,and in front of him spread a fold of her shining robeto be a wall against weapons, in case any of the swift-horsed Danaansstruck bronze into his chest and took his life.So she carried her dear son out of the battle;but the son of Capaneus did not forget the commandswhich Diomedes, good at the war cry, had given him,but he held back his own single-hoofed horsesaway from the din, stretching the reins from the rail,and rushing at Aeneas' fair-maned horseshe drove them out from the Trojans to the well-greaved Achaeans.And he gave them to his dear companion Deipylus, whom beyond allof his own age he honored, because he knew in his mind the right things,to drive to the hollow ships; but the heroclimbed onto his own horses and took the shining reins,and swiftly followed with his strong-hoofed horses,eagerly; and he went after Cypris with pitiless bronze,knowing that she was a cowardly god, and not one of thosegoddesses who rule over the war of men,neither Athena nor city-sacking Enyo.But when he caught up with her, pursuing her through the great crowd,there the son of great-hearted Tydeus, reaching out,wounded the top of her hand, springing at her with his sharp spear,grazing it; and at once the spear pierced her skinthrough the immortal robe which the Graces themselves had made her,at the base of the palm; and there flowed the immortal blood of the god,ichor, such as flows in the blessed gods;for they do not eat bread, nor drink gleaming wine,and therefore they are bloodless and are called immortal.And she, crying loudly, threw her son down from her;and Phoebus Apollo drew him up in his handsin a dark cloud, in case any of the swift-horsed Danaansstruck bronze into his chest and took his life.And over her Diomedes, good at the war cry, shouted loudly:Give way, daughter of Zeus, from war and battle;is it not enough that you deceive cowardly women?But if you go into the battle, I think you will surelyshudder at war, even if you hear of it somewhere else.So he spoke, and she went away in anguish, and was terribly distressed;and Iris of the swift feet took her and led her out of the crowdburdened with pains, and her fair skin was darkened.Then she found furious Ares on the left of the battle,sitting; and his spear and his swift horses leaned in the mist;and she fell on her knees before her dear brother,and begging him much she asked for the gold-frontleted horses:Dear brother, take care of me and give me the horses,so that I may reach Olympus, where the seat of the immortals is.I am greatly burdened by the wound which a mortal man struck on me,Tydeides, who would now even fight with father Zeus.So she spoke, and Ares gave her the gold-frontleted horses;and she climbed onto the chariot, grieved in her dear heart,and Iris climbed on beside her and took the reins in her hands,and whipped them to go, and the two flew not unwilling.And quickly they came to the seat of the gods, steep Olympus;there swift Iris of the swift feet stopped the horses,loosed them from the chariot, and set immortal food before them;and the goddess Aphrodite fell at the knees of Dione,her mother; and she took her daughter in her arms,and stroked her with her hand and spoke a word and called her by name:Who now, dear child, of the heavenly ones has done such things to youfor no reason, as though you had done some evil in their sight?Then smiling Aphrodite answered her:The son of Tydeus, the overweening Diomedes, wounded me,because I was carrying my dear son out of the battle,Aeneas, who is far dearest to me of all.For the grim battle of Trojans and Achaeans is no longer that,but now the Danaans fight even with the immortals.Then Dione, shining among goddesses, answered her:Endure, my child, and bear up, though you are grieving;for many of us who hold Olympian homes have enduredharsh pains from men, bringing them on one another.Ares endured when Otus and strong Ephialtes,the sons of Aloeus, bound him in a strong bond;in a bronze jar he was bound for thirteen months;and then Ares, insatiate of war, would have died,if their stepmother, the beautiful Eeriboea,had not told Hermes; and he stole Ares awayalready worn out, and the harsh bond was overcoming him.And Hera endured, when the strong son of Amphitryonhit her right breast with a three-barbed arrow;and then incurable pain took her.And huge Hades endured among them a swift arrow,when the same man, the son of aegis-bearing Zeus,in Pylos among the dead hit him and gave him over to pains;and he went to the house of Zeus and tall Olympusgrieving at heart, pierced with pains; and the arrowwas driven into his stout shoulder, and grieved his heart.And Paieon, sprinkling pain-killing drugs on him,healed him; for he was not made mortal at all.Wretched, violent-doing, who did not care that he was doing reckless things,who with his bow grieved the gods who hold Olympus.But against you the goddess bright-eyed Athena sent this one;fool, and the son of Tydeus does not know in his mindthat he who fights with the immortals does not live long,and his children do not call him grandfatherat his knees when he comes from the battle and the dread fighting.So now let Tydeides, even if he is very strong,take thought in case someone better than you fights with him,in case wise Aegialea, the daughter of Adrastus,weeping from sleep wakes her dear household,longing for her wedded husband, the best of the Achaeans,the strong wife of horse-taming Diomedes.So she spoke, and with both hands wiped the ichor from her hand;the hand healed, and the heavy pains were soothed.And Athena and Hera, looking on,provoked Zeus the son of Cronus with mocking words.And among them the goddess bright-eyed Athena began the speech:Father Zeus, will you be angry with me for what I say?Surely Cypris, stirring up some Achaean womanto follow the Trojans, whom she now loves exceedingly,while stroking one of the well-robed Achaean women,scratched her slender hand on a golden brooch.So she spoke, and the father of men and gods smiled,and calling golden Aphrodite to him he said:To you, my child, are not given the works of war,but do you pursue the lovely works of marriage,and all these things will be the care of swift Ares and Athena.So these spoke such words to one another,and Diomedes, good at the war cry, rushed at Aeneas,knowing that Apollo himself was holding his hands over him;but he did not revere even the great god, and he kept pressing onto kill Aeneas and strip his famous armor.Three times then he rushed on, eager to kill him,and three times Apollo beat back his shining shield;but when he rushed on the fourth time, like a god,shouting terribly, far-shooting Apollo spoke to him:Take thought, Tydeides, and give way, and do notwish to think equal to the gods, since the race is never alikeof the immortal gods and of men who walk on the earth.So he spoke, and Tydeides gave back a littleavoiding the anger of far-shooting Apollo.And Aeneas Apollo set apart from the crowdin holy Pergamon, where his temple had been built.And him Leto and Artemis the shooter of arrowshealed and honored in the great shrine;but silver-bowed Apollo made a phantomlike Aeneas himself and like him in armor,and around the phantom Trojans and shining Achaeanskept striking one another's ox-hide shieldswell-rounded and winged bucklers.Then Phoebus Apollo spoke to furious Ares:Ares, Ares, destroyer of men, defiled with blood, stormer of walls,Would you not then pull this man back from the battle, going after him,Tydeides, who would now even fight with father Zeus?First he wounded Cypris close up on the hand at the wrist,and then he rushed at me myself, like a god.After he said this, he himself sat down on the height of Pergamon,and baleful Ares, going after them, roused the Trojan ranks,appearing like Acamas, the swift leader of the Thracians;and he called out to the sons of Priam, raised by Zeus:O sons of Priam, of the king raised by Zeus,how long will you let your people be killed by the Achaeans?Or until they fight around your well-built gates?There lies a man whom we honored as equal to noble Hector,Aeneas, the son of great-hearted Anchises;but come, let us save our good companion from the confusion.After he said this he roused the might and spirit of each man.Then Sarpedon rebuked noble Hector greatly:Hector, where has your might gone, that you had before?You say, I suppose, that you will hold the city without the people and without allies,alone with your brothers-in-law and your own brothers.But of these I now can see and notice not one,but they cower like dogs around a lion;while we fight, who are here as allies.For I too, being an ally, have come from very far away;for Lycia is far away, on the whirling Xanthus,where I left my dear wife and my infant son,and many possessions, which a needy man longs for.But even so I urge the Lycians on and am eager myselfto fight the man; yet here I have nothing of the kindthat the Achaeans might carry off or lead away.But you stand still, and you do not order the rest of thepeople to stand firm and defend against the enemy.I fear that like fish caught in a net of all-catching meshyou will become a spoil and a prize for hostile men;and they will soon sack your well-populated city.And you must care about all this both night and day,begging the leaders of the far-famed alliesto hold firm without stopping, and to put away harsh reproach.So spoke Sarpedon, and his word bit the heart of Hector;at once he leaped from his chariot with his armor to the ground,brandishing sharp spears he went throughout the army in every direction,rousing them to fight, and he woke the dread din of battle.And they wheeled around and stood facing the Achaeans;and the Argives stood firm in a mass and did not flee.As the wind carries chaff through the sacred threshing floorsof men who winnow, when fair-haired Demeterseparates grain and chaff with the rushing winds,and the heaps of chaff grow white beneath; so then the Achaeansgrew white on top with dust, which through themthe feet of the horses beat up to the bronze-wrought sky,as they closed again; and the charioteers wheeled them around.And they carried the strength of their hands straight on; and around themfurious Ares covered the battle in night, helping the Trojans,ranging everywhere; and he carried out the commandsof Phoebus Apollo of the golden sword, who urged himto rouse the spirit in the Trojans, since he saw PallasAthena gone away; for she was the helper of the Danaans.And he himself brought Aeneas out of the rich shrine,and put might in the chest of the shepherd of the people.And Aeneas moved back among his companions; and they rejoiced,when they saw him alive and unharmed, coming forwardand having good might; yet they did not question him at all.For no other labor allowed it, which the silver-bowed god roused,and man-destroying Ares and Strife, insatiably eager.But the two Ajaxes and Odysseus and Diomedesurged the Danaans on to fight; and they themselvesneither shrank from the violence of the Trojans nor from their onsets,but stood like clouds which the son of Cronussets in windless weather on the towering mountainsunmoved, while the might of the North Wind sleeps and of the othershrill winds, which with clear-blowing blastsscatter the shadowy clouds as they blow;so the Danaans stood firm against the Trojans and did not flee.And the son of Atreus went through the throng, giving many commands:Dear friends, be men and take a valiant heart,and have shame before one another in the strong battles;of men who have shame, more are saved than are killed;but from men who flee neither glory arises nor any defense.So he spoke, and quickly threw his spear, and hit a front-line man,the companion of great-hearted Aeneas, Deicoon,the son of Pergasus, whom the Trojans equally with the sons of Priamhonored, since he was swift to fight among the front ranks.Him lord Agamemnon hit with his spear on the shield;it did not keep out the spear, but the bronze went right through,and drove through his belt into his lower belly;and he fell with a thud, and his armor clanged over him.Then Aeneas killed the best men of the Danaans,the two sons of Diocles, Crethon and Orsilochus,whose father lived in well-built Pherae,rich in substance, and was of the race of the riverAlpheus, which flows wide through the land of the Pylians,who fathered Ortilochus, lord over many men;and Ortilochus fathered great-hearted Diocles,and from Diocles twin sons were born,Crethon and Orsilochus, who knew all fighting well.These two, when they reached manhood, on the black shipsfollowed to horse-rich Ilios together with the Argives,seeking honor for Agamemnon and Menelaus, sons of Atreus;and there the end of death covered them.Like two lions on the peaks of a mountainthey were raised by their mother in the thickets of a deep wood;the two, seizing cattle and sturdy sheep,ravaged the folds of men, until they toowere killed in the hands of men by the sharp bronze;so the two, overcome at the hands of Aeneas,fell, like tall fir trees.And when they fell, war-loving Menelaus pitied them,and he went through the front ranks, helmeted in blazing bronze,brandishing his spear; and Ares roused his might,intending that he be overcome at the hands of Aeneas.And Antilochus, the son of great-hearted Nestor, saw him,and he went through the front ranks; for he feared for the shepherd of the peoplethat he might suffer something, and greatly rob them of their labor.So the two held their hands and their sharp spearsfacing one another, eager to fight;and Antilochus stood very near the shepherd of the people.And Aeneas did not stay, swift warrior though he was,when he saw two men standing by one another.And when they had dragged the corpses to the Achaean host,they threw the two pitiful men into the hands of companions,and the two turned around and fought among the front ranks.Then they killed Pylaemenes, the equal of Ares,leader of the great-hearted, shield-bearing Paphlagonians.Him Menelaus, famous for the spear, son of Atreus,as he stood, struck with his spear, hitting the collarbone;and Antilochus hit Mydon, his charioteer and attendant,the good son of Atymnius; and he was turning his single-hoofed horses;Antilochus hit him with a stone in the middle of the elbow; and from his handsthe white reins, studded with ivory, fell to the ground in the dust.And Antilochus rushed up and struck his temple with his sword;and he, gasping, fell from the well-built chariotheadlong into the dust on his head and his shoulders.He stood there a long time; for he hit deep mud;until his two horses struck him and threw him in the dust;them Antilochus whipped, and drove to the Achaean host.And Hector noticed them along the ranks, and rose against themshouting; and with him followed the strong ranks of the Trojans;and Ares led them and queenly Enyo,she holding Rout, the shameless, of the battle,while Ares wielded in his hands a monstrous spear,and went sometimes in front of Hector, sometimes behind.And Diomedes, good at the war cry, seeing him, shuddered;as when a man with no skill, going over a great plain,stands at a swift-flowing river running to the sea,gazing at it roaring with foam, and runs back again,so then Tydeides gave back, and spoke to the host:Friends, how we wonder that noble Hectoris a spearman and a daring warrior;but always one of the gods is beside him, who wards off ruin;and now that one is Ares, like a mortal man.But turn always backward toward the Trojans,give way, and do not desire to fight the gods with might.So he spoke, and the Trojans came very near to them.Then Hector killed two men who knew the fight,being in one chariot, Menesthes and Anchialus.And great Telamonian Ajax pitied the two fallen men;he came and stood very near, and threw with his shining spear,and hit Amphius, the son of Selagus, who in Paesuslived, rich in possessions, rich in fields; but fateled him to come to help Priam and his sons.Him Telamonian Ajax hit on the belt,and the long-shadowing spear was fixed in his lower belly,and he fell with a thud; and shining Ajax ran upto strip his armor; and the Trojans poured spears at him,sharp and flashing; and his shield received many.And he, stepping with his heel on the corpse, pulled out the bronze spear;but he could no longer take the rest of the fine armorfrom his shoulders; for he was pressed by the missiles.And he feared the strong encirclement of the proud Trojans,who stood around him, many and good, holding spears,who, though he was great and strong and proud,pushed him away from them; and he gave way and was shaken.So they labored throughout the strong battle;and Tlepolemus, the son of Heracles, good and great,strong fate roused against godlike Sarpedon.And when they were near, moving at one another,the son and the grandson of Zeus the cloud-gatherer,then Tlepolemus first spoke a word to him:Sarpedon, counselor of the Lycians, what need have youto cower here, being a man ignorant of battle?They lie who say that you are the offspring of aegis-bearingZeus, since you fall far short of those menwho were born of Zeus among earlier men;but such a one they say the might of Heracles was,my father, bold-hearted, lion-hearted;who once came here for the horses of Laomedonwith only six ships and with fewer men,and sacked the city of Ilios, and widowed its streets;but your heart is cowardly, and your people are perishing.Nor do I think you will be any defense to the Trojans,having come from Lycia, not even if you are very strong,but overcome by me you will pass through the gates of Hades.Then Sarpedon, leader of the Lycians, answered him:Tlepolemus, indeed that man destroyed holy Iliosthrough the foolishness of the proud Laomedon,who reproached him with an evil word though he had treated him well,and did not give the horses for which he had come from far away.But for you I say that here slaughter and black deathwill be brought about by me, and overcome by my spearyou will give me glory, and your soul to Hades, famous for horses.So spoke Sarpedon, and Tlepolemus raised his ashen spear;and their long spears flew togetherfrom their hands; Sarpedon hit the middle of his neck,and the painful point went right through;and dark night covered his eyes.And Tlepolemus had struck his left thigh with his long spear,and the point rushed through, eager,grazing the bone, but his father still warded off ruin.And his shining companions carried godlike Sarpedonout of the battle; and the long spear weighed him downas it was dragged; and no one thought or noticedto pull the ashen spear from his thigh so that he could stand,in their haste; for such labor they had in tending him.And on the other side the well-greaved Achaeanscarried Tlepolemus out of the battle; and shining Odysseus noticed,having an enduring spirit, and his dear heart was eager;and he pondered then in his mind and his spiritwhether he should pursue further the son of loud-thundering Zeus,or take the life from more of the Lycians.But it was not destined for great-hearted Odysseusto kill the strong son of Zeus with the sharp bronze;so Athena turned his heart toward the crowd of the Lycians.Then he killed Coeranus and Alastor and Chromiusand Alcander and Halius and Noemon and Prytanis.And shining Odysseus would have killed still more of the Lycians,if great Hector of the shining helmet had not quickly noticed;he went through the front ranks, helmeted in blazing bronze,bringing fear to the Danaans; and Sarpedon, the son of Zeus, rejoicedat his coming, and spoke a pitiful word:Son of Priam, do not leave me here to lie as a spoil for the Danaans,but defend me; and then let my life leave mein your city, since I was not going toreturn home to my dear fatherlandand gladden my dear wife and my infant son.So he spoke, and Hector of the shining helmet did not answer him at all,but he passed by, eager that as quickly as possiblehe might push back the Argives, and take the life from many.And his shining companions set godlike Sarpedonunder a beautiful oak of aegis-bearing Zeus;and from his thigh strong Pelagon, who was his dear companion,pushed the ashen spear out;and his soul left him, and a mist poured over his eyes;but he breathed again, and the breath of the North Windrevived him as it blew on him, breathing life into his badly gasping spirit.And the Argives under Ares and Hector of the bronze helmetwere never driven back to the black shipsnor ever held their ground in the fight, but always backwardthey gave way, when they learned that Ares was with the Trojans.Then whom first and whom last did they strip,Hector the son of Priam and the bronze Ares?Godlike Teuthras, and after him horse-rousing Orestes,and Trechus the spearman, the Aetolian, and Oenomaus,and Oenopides Helenus and Oresbius with the flashing belt,who lived in Hyle, caring greatly about his wealth,lying by the Cephisian lake; and beside him otherslived, Boeotians, holding a very rich land.And when the goddess, white-armed Hera, saw themdestroying the Argives in the strong battle,at once she spoke winged words to Athena:Alas, child of aegis-bearing Zeus, Atrytone,surely we promised Menelaus a worthless wordthat he would return after sacking well-walled Ilios,if we let baleful Ares rage like this.But come now, let the two of us also take thought for furious valor.So she spoke, and the goddess bright-eyed Athena did not disobey.And Hera, the revered goddess, daughter of great Cronus,going about, harnessed the gold-frontleted horses;and Hebe quickly set on the chariot the curved wheels,bronze, eight-spoked, on either side of the iron axle.Of these the felloe is golden, imperishable, and aboveare bronze tires fitted on, a wonder to see;and the naves are of silver, running round on both sides;and the chariot is stretched with golden and silverstraps, and there are two rails running round.And its pole was of silver; and at the tipshe bound a fine golden yoke, and put on itfine golden collars; and beneath the yoke Hera ledthe swift-footed horses, eager for strife and the war cry.And Athena, daughter of aegis-bearing Zeus,let fall on her father's floor her soft robe,dappled, which she herself had made and worked with her hands;and she, putting on the tunic of Zeus the cloud-gatherer,armed herself in armor for the tearful war.And around her shoulders she threw the tasselled aegis,terrible, which is crowned all over with Fear,and in it is Strife, and in it Strength, and in it cold Rout,and in it the Gorgon head of the dread monster,terrible and awful, the portent of aegis-bearing Zeus.And on her head she set a two-peaked helmet, four-crested,golden, fitted for the foot-soldiers of a hundred cities;and she stepped with her feet onto the blazing chariot, and took the spear,heavy, great, sturdy, with which she subdues the ranks of men,of heroes with whom she, the mighty father's daughter, is angry.And Hera quickly touched the horses with the whip;and the gates of heaven groaned of themselves, which the Seasons keep,to whom the great heaven and Olympus are entrusted,both to open the thick cloud and to close it.Through these they drove the goaded horses;and they found the son of Cronus sitting apart from the other godson the highest peak of many-ridged Olympus.There the goddess, white-armed Hera, stopping the horses,questioned and spoke to Zeus the highest, son of Cronus:Father Zeus, are you not indignant at these strong deeds of Ares,how many and how great a host of the Achaeans he has destroyedpointlessly and not in order? And it grieves me, while those others at easetake their pleasure, Cypris and the silver-bowed Apollo,letting this foolish one loose, who knows no laws at all.Father Zeus, will you be angry with me, if Istrike Ares wretchedly and drive him out of the battle?And answering her, Zeus the cloud-gatherer said:Come then, rouse Athena the driver of the spoil against him,who is most used to bringing grievous pains on him.So he spoke, and the goddess white-armed Hera did not disobey,but whipped the horses; and the two flew not unwillingmidway between the earth and the starry heaven.And as far as a man sees in the misty air with his eyes,sitting on a lookout, gazing over the wine-dark sea,so far do the loud-neighing horses of the gods leap at a bound.But when they came to Troy, where the two rivers flow,where Simoeis and Scamander join their streams,there the goddess white-armed Hera stopped the horses,loosing them from the chariot, and poured a thick mist around them;and for them Simoeis made immortal fodder spring up to graze.And the two went with the gait of trembling doves,eager to ward off harm from the Argive men.But when they came where the most and the beststood around the might of horse-taming Diomedes,gathered like flesh-eating lionsor like boars, whose strength is not weak,there the goddess white-armed Hera stood and shouted,appearing like great-hearted Stentor of the bronze voice,who could shout as loud as fifty other men:Shame, Argives, base reproaches, admirable in form;while noble Achilles used to go to war,never did the Trojans venture outside the Dardanian gates;for they dreaded his mighty spear;but now they fight far from the city beside the hollow ships.So saying she roused the might and the spirit of each.And the goddess bright-eyed Athena rushed at Tydeides;and she found the lord beside his horses and chariotcooling the wound which Pandarus had hit him with an arrow.For sweat was vexing him beneath the broad strapof his round shield; with this he was worn, and his hand was weary,and lifting up the strap he wiped away the black blood.And the goddess touched the yoke of the horses and spoke:Truly Tydeus fathered a son little like himself.Tydeus truly was small in body, but a fighter;and even when I would not let him fightor rage in battle, when he came apart from the Achaeansas an envoy to Thebes among the many Cadmeians,I told him to feast at ease in the halls;but he, keeping the fierce heart he had as before,challenged the young men of the Cadmeians, and conquered them alleasily; such a helper was I to him.But for you, I indeed stand beside you and guard you,and I eagerly urge you to fight the Trojans;but either weariness from much shouting has entered your limbs,or surely some spiritless fear holds you; then you areno offspring of Tydeus, the war-minded son of Oeneus.And answering her strong Diomedes said:I know you, goddess, daughter of aegis-bearing Zeus;so I will speak to you readily, and I will not hide it.Neither does any spiritless fear hold me, nor any hesitation,but I still remember your commands, which you laid on me:you did not let me fight face to face with the otherblessed gods; but if the daughter of Zeus, Aphrodite,should come into the battle, wound her with the sharp bronze.Therefore now I myself draw back, and I have ordered the otherArgives all to gather here;for I know that Ares is ruling over the battle.Then the goddess bright-eyed Athena answered him:Tydeides Diomedes, dear to my heart,do not you fear Ares at all, nor any otherof the immortals, for such a helper am I to you;but come, drive your single-hoofed horses at Ares first,and strike him at close range, and do not revere furious Ares,this mad one, a wrought evil, a turncoat,who just now promised, speaking to me and to Hera,that he would fight the Trojans, and would help the Argives,but now he consorts with the Trojans, and has forgotten them.So saying, she pushed Sthenelus from the horses to the ground,pulling him back with her hand, and he sprang up quickly;and she climbed onto the chariot beside shining Diomedes,the eager goddess; and the beechen axle groaned loudlyunder the weight; for it carried a dread goddess and the best of men.And Pallas Athena took the whip and the reins;at once she drove the single-hoofed horses at Ares first.And he was just then stripping huge Periphas,by far the best of the Aetolians, the shining son of Ochesius;murderous Ares was stripping him; but Athenaput on the helm of Hades, so that mighty Ares might not see her.And when Ares, the destroyer of men, saw shining Diomedes,he indeed left huge Periphas thereto lie where he first killed him and took his life,and he went straight at horse-taming Diomedes.And when the two were near, moving at one another,first Ares reached over the yoke and the reins of the horseswith his bronze spear, eager to take his life;and the goddess bright-eyed Athena caught it with her handand pushed it aside from the chariot to fly in vain.Second then Diomedes, good at the war cry, rushed onwith his bronze spear; and Pallas Athena drove it homeinto his lower flank, where he was girt with his war belt;there she hit him, and tore through his fair skin,and pulled the spear out again; and bronze Ares bellowedas loud as nine thousand or ten thousandmen cry out in war, joining the strife of Ares.And trembling seized both Achaeans and Trojansin their fear; so loud did Ares, insatiate of war, bellow.And as from the clouds a dark mist appearsfrom the heat, when a foul wind rises,so to Tydeides Diomedes did bronze Aresappear, going with the clouds into the wide heaven.And swiftly he came to the seat of the gods, steep Olympus,and sat down beside Zeus the son of Cronus, grieving at heart,and showed the immortal blood flowing down from his wound,and lamenting he spoke winged words:Father Zeus, are you not indignant as you look on these strong deeds?Always we gods endure the most dreadful thingsby one another's will, bringing favor to men.We all fight with you; for you fathered a foolish daughter,a ruinous one, whose mind is always set on reckless deeds.For all the other gods, as many as are in Olympus,obey you, and each of us is subdued to you;but her you neither rebuke in word nor in any deed,but you let her go, since you yourself fathered a child of ruin;who now has let the son of Tydeus, the overweening Diomedes,rage against the immortal gods.First he wounded Cypris close up on the hand at the wrist,and then he rushed at me myself, like a god;but my swift feet carried me away; truly I would have longsuffered pains there among the dread heaps of the dead,or lived on strengthless from the blows of bronze.Then looking darkly at him Zeus the cloud-gatherer said:Do not sit beside me, turncoat, and whimper.You are the most hateful to me of the gods who hold Olympus;for always strife is dear to you, and wars and battles.Your mother's spirit is ungovernable and not to be borne,Hera's; her I subdue with words, with effort;so I think you suffer this by her counsels.But I will no longer endure that you have pains;for you are of my race, and your mother bore you to me;but if you had been born of any other god so ruinous,you would long ago have been lower than the sons of Uranus.So he spoke, and he ordered Paieon to heal him.And Paieon, sprinkling pain-killing drugs on him,healed him; for he was not made mortal at all.And as when fig juice quickly curdles white milk,though it is liquid, and it is stirred round quickly as one stirs it,so quickly did he heal furious Ares.And Hebe bathed him, and put lovely clothes on him;and he sat down beside Zeus the son of Cronus, glorying in his splendor.And the two went back to the house of great Zeus,Hera of Argos and Athena of Alalcomenae,having stopped man-destroying Ares from the slaughter of men.

Book 6

Ancient Greek

Τρώων δʼ οἰώθη καὶ Ἀχαιῶν φύλοπις αἰνή·πολλὰ δʼ ἄρʼ ἔνθα καὶ ἔνθʼ ἴθυσε μάχη πεδίοιοἀλλήλων ἰθυνομένων χαλκήρεα δοῦραμεσσηγὺς Σιμόεντος ἰδὲ Ξάνθοιο ῥοάων.Αἴας δὲ πρῶτος Τελαμώνιος ἕρκος ἈχαιῶνΤρώων ῥῆξε φάλαγγα, φόως δʼ ἑτάροισιν ἔθηκεν,ἄνδρα βαλὼν ὃς ἄριστος ἐνὶ Θρῄκεσσι τέτυκτουἱὸν Ἐϋσσώρου Ἀκάμαντʼ ἠΰν τε μέγαν τε.τόν ῥʼ ἔβαλε πρῶτος κόρυθος φάλον ἱπποδασείης,ἐν δὲ μετώπῳ πῆξε, πέρησε δʼ ἄρʼ ὀστέον εἴσωαἰχμὴ χαλκείη· τὸν δὲ σκότος ὄσσε κάλυψεν.Ἄξυλον δʼ ἄρʼ ἔπεφνε βοὴν ἀγαθὸς ΔιομήδηςΤευθρανίδην, ὃς ἔναιεν ἐϋκτιμένῃ ἐν Ἀρίσβῃἀφνειὸς βιότοιο, φίλος δʼ ἦν ἀνθρώποισι.πάντας γὰρ φιλέεσκεν ὁδῷ ἔπι οἰκία ναίων.ἀλλά οἱ οὔ τις τῶν γε τότʼ ἤρκεσε λυγρὸν ὄλεθρονπρόσθεν ὑπαντιάσας, ἀλλʼ ἄμφω θυμὸν ἀπηύρααὐτὸν καὶ θεράποντα Καλήσιον, ὅς ῥα τόθʼ ἵππωνἔσκεν ὑφηνίοχος· τὼ δʼ ἄμφω γαῖαν ἐδύτην.Δρῆσον δʼ Εὐρύαλος καὶ Ὀφέλτιον ἐξενάριξε·βῆ δὲ μετʼ Αἴσηπον καὶ Πήδασον, οὕς ποτε νύμφηνηῒς Ἀβαρβαρέη τέκʼ ἀμύμονι Βουκολίωνι.Βουκολίων δʼ ἦν υἱὸς ἀγαυοῦ Λαομέδοντοςπρεσβύτατος γενεῇ, σκότιον δέ ἑ γείνατο μήτηρ·ποιμαίνων δʼ ἐπʼ ὄεσσι μίγη φιλότητι καὶ εὐνῇ,ἣ δʼ ὑποκυσαμένη διδυμάονε γείνατο παῖδε.καὶ μὲν τῶν ὑπέλυσε μένος καὶ φαίδιμα γυῖαΜηκιστηϊάδης καὶ ἀπʼ ὤμων τεύχεʼ ἐσύλα.Ἀστύαλον δʼ ἄρʼ ἔπεφνε μενεπτόλεμος Πολυποίτης·Πιδύτην δʼ Ὀδυσεὺς Περκώσιον ἐξενάριξενἔγχεϊ χαλκείῳ, Τεῦκρος δʼ Ἀρετάονα δῖον.Ἀντίλοχος δʼ Ἄβληρον ἐνήρατο δουρὶ φαεινῷΝεστορίδης, Ἔλατον δὲ ἄναξ ἀνδρῶν Ἀγαμέμνων·ναῖε δὲ Σατνιόεντος ἐϋρρείταο παρʼ ὄχθαςΠήδασον αἰπεινήν. Φύλακον δʼ ἕλε Λήϊτος ἥρωςφεύγοντʼ· Εὐρύπυλος δὲ Μελάνθιον ἐξενάριξεν.Ἄδρηστον δʼ ἄρʼ ἔπειτα βοὴν ἀγαθὸς Μενέλαοςζωὸν ἕλʼ· ἵππω γάρ οἱ ἀτυζομένω πεδίοιοὄζῳ ἔνι βλαφθέντε μυρικίνῳ ἀγκύλον ἅρμαἄξαντʼ ἐν πρώτῳ ῥυμῷ αὐτὼ μὲν ἐβήτηνπρὸς πόλιν, ᾗ περ οἱ ἄλλοι ἀτυζόμενοι φοβέοντο,αὐτὸς δʼ ἐκ δίφροιο παρὰ τροχὸν ἐξεκυλίσθηπρηνὴς ἐν κονίῃσιν ἐπὶ στόμα· πὰρ δέ οἱ ἔστηἈτρεΐδης Μενέλαος ἔχων δολιχόσκιον ἔγχος.Ἄδρηστος δʼ ἄρʼ ἔπειτα λαβὼν ἐλίσσετο γούνων·ζώγρει Ἀτρέος υἱέ, σὺ δʼ ἄξια δέξαι ἄποινα·πολλὰ δʼ ἐν ἀφνειοῦ πατρὸς κειμήλια κεῖταιχαλκός τε χρυσός τε πολύκμητός τε σίδηρος,τῶν κέν τοι χαρίσαιτο πατὴρ ἀπερείσιʼ ἄποιναεἴ κεν ἐμὲ ζωὸν πεπύθοιτʼ ἐπὶ νηυσὶν Ἀχαιῶν.ὣς φάτο, τῷ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ἔπειθε·καὶ δή μιν τάχʼ ἔμελλε θοὰς ἐπὶ νῆας Ἀχαιῶνδώσειν ᾧ θεράποντι καταξέμεν· ἀλλʼ Ἀγαμέμνωνἀντίος ἦλθε θέων, καὶ ὁμοκλήσας ἔπος ηὔδα·ὦ πέπον ὦ Μενέλαε, τί ἢ δὲ σὺ κήδεαι οὕτωςἀνδρῶν; ἦ σοὶ ἄριστα πεποίηται κατὰ οἶκονπρὸς Τρώων; τῶν μή τις ὑπεκφύγοι αἰπὺν ὄλεθρονχεῖράς θʼ ἡμετέρας, μηδʼ ὅν τινα γαστέρι μήτηρκοῦρον ἐόντα φέροι, μηδʼ ὃς φύγοι, ἀλλʼ ἅμα πάντεςἸλίου ἐξαπολοίατʼ ἀκήδεστοι καὶ ἄφαντοι.ὣς εἰπὼν ἔτρεψεν ἀδελφειοῦ φρένας ἥρωςαἴσιμα παρειπών· ὃ δʼ ἀπὸ ἕθεν ὤσατο χειρὶἥρωʼ Ἄδρηστον· τὸν δὲ κρείων Ἀγαμέμνωνοὖτα κατὰ λαπάρην· ὃ δʼ ἀνετράπετʼ, Ἀτρεΐδης δὲλὰξ ἐν στήθεσι βὰς ἐξέσπασε μείλινον ἔγχος.Νέστωρ δʼ Ἀργείοισιν ἐκέκλετο μακρὸν ἀΰσας·ὦ φίλοι ἥρωες Δαναοὶ θεράποντες Ἄρηοςμή τις νῦν ἐνάρων ἐπιβαλλόμενος μετόπισθεμιμνέτω ὥς κε πλεῖστα φέρων ἐπὶ νῆας ἵκηται,ἀλλʼ ἄνδρας κτείνωμεν· ἔπειτα δὲ καὶ τὰ ἕκηλοινεκροὺς ἂμ πεδίον συλήσετε τεθνηῶτας.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.ἔνθά κεν αὖτε Τρῶες ἀρηϊφίλων ὑπʼ ἈχαιῶνἼλιον εἰσανέβησαν ἀναλκείῃσι δαμέντες,εἰ μὴ ἄρʼ Αἰνείᾳ τε καὶ Ἕκτορι εἶπε παραστὰςΠριαμίδης Ἕλενος οἰωνοπόλων ὄχʼ ἄριστος·Αἰνεία τε καὶ Ἕκτορ, ἐπεὶ πόνος ὔμμι μάλισταΤρώων καὶ Λυκίων ἐγκέκλιται, οὕνεκʼ ἄριστοιπᾶσαν ἐπʼ ἰθύν ἐστε μάχεσθαί τε φρονέειν τε,στῆτʼ αὐτοῦ, καὶ λαὸν ἐρυκάκετε πρὸ πυλάωνπάντῃ ἐποιχόμενοι πρὶν αὖτʼ ἐν χερσὶ γυναικῶνφεύγοντας πεσέειν, δηΐοισι δὲ χάρμα γενέσθαι.αὐτὰρ ἐπεί κε φάλαγγας ἐποτρύνητον ἁπάσας,ἡμεῖς μὲν Δαναοῖσι μαχησόμεθʼ αὖθι μένοντες,καὶ μάλα τειρόμενοί περ· ἀναγκαίη γὰρ ἐπείγει·Ἕκτορ ἀτὰρ σὺ πόλιν δὲ μετέρχεο, εἰπὲ δʼ ἔπειταμητέρι σῇ καὶ ἐμῇ· ἣ δὲ ξυνάγουσα γεραιὰςνηὸν Ἀθηναίης γλαυκώπιδος ἐν πόλει ἄκρῃοἴξασα κληῗδι θύρας ἱεροῖο δόμοιοπέπλον, ὅς οἱ δοκέει χαριέστατος ἠδὲ μέγιστοςεἶναι ἐνὶ μεγάρῳ καί οἱ πολὺ φίλτατος αὐτῇ,θεῖναι Ἀθηναίης ἐπὶ γούνασιν ἠϋκόμοιο,καί οἱ ὑποσχέσθαι δυοκαίδεκα βοῦς ἐνὶ νηῷἤνις ἠκέστας ἱερευσέμεν, αἴ κʼ ἐλεήσῃἄστύ τε καὶ Τρώων ἀλόχους καὶ νήπια τέκνα,ὥς κεν Τυδέος υἱὸν ἀπόσχῃ Ἰλίου ἱρῆςἄγριον αἰχμητὴν κρατερὸν μήστωρα φόβοιο,ὃν δὴ ἐγὼ κάρτιστον Ἀχαιῶν φημι γενέσθαι.οὐδʼ Ἀχιλῆά ποθʼ ὧδέ γʼ ἐδείδιμεν ὄρχαμον ἀνδρῶν,ὅν πέρ φασι θεᾶς ἐξέμμεναι· ἀλλʼ ὅδε λίηνμαίνεται, οὐδέ τίς οἱ δύναται μένος ἰσοφαρίζειν.ὣς ἔφαθʼ, Ἕκτωρ δʼ οὔ τι κασιγνήτῳ ἀπίθησεν.αὐτίκα δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε,πάλλων δʼ ὀξέα δοῦρα κατὰ στρατὸν ᾤχετο πάντῃὀτρύνων μαχέσασθαι, ἔγειρε δὲ φύλοπιν αἰνήν.οἳ δʼ ἐλελίχθησαν καὶ ἐναντίοι ἔσταν Ἀχαιῶν·Ἀργεῖοι δʼ ὑπεχώρησαν, λῆξαν δὲ φόνοιο,φὰν δέ τινʼ ἀθανάτων ἐξ οὐρανοῦ ἀστερόεντοςΤρωσὶν ἀλεξήσοντα κατελθέμεν, ὡς ἐλέλιχθεν.Ἕκτωρ δὲ Τρώεσσιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες ὑπέρθυμοι τηλεκλειτοί τʼ ἐπίκουροιἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς,ὄφρʼ ἂν ἐγὼ βείω προτὶ Ἴλιον, ἠδὲ γέρουσινεἴπω βουλευτῇσι καὶ ἡμετέρῃς ἀλόχοισιδαίμοσιν ἀρήσασθαι, ὑποσχέσθαι δʼ ἑκατόμβας.ὣς ἄρα φωνήσας ἀπέβη κορυθαίολος Ἕκτωρ·ἀμφὶ δέ μιν σφυρὰ τύπτε καὶ αὐχένα δέρμα κελαινὸνἄντυξ ἣ πυμάτη θέεν ἀσπίδος ὀμφαλοέσσης.Γλαῦκος δʼ Ἱππολόχοιο πάϊς καὶ Τυδέος υἱὸςἐς μέσον ἀμφοτέρων συνίτην μεμαῶτε μάχεσθαι.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντε,τὸν πρότερος προσέειπε βοὴν ἀγαθὸς Διομήδης·τίς δὲ σύ ἐσσι φέριστε καταθνητῶν ἀνθρώπων;οὐ μὲν γάρ ποτʼ ὄπωπα μάχῃ ἔνι κυδιανείρῃτὸ πρίν· ἀτὰρ μὲν νῦν γε πολὺ προβέβηκας ἁπάντωνσῷ θάρσει, ὅ τʼ ἐμὸν δολιχόσκιον ἔγχος ἔμεινας·δυστήνων δέ τε παῖδες ἐμῷ μένει ἀντιόωσιν.εἰ δέ τις ἀθανάτων γε κατʼ οὐρανοῦ εἰλήλουθας,οὐκ ἂν ἔγωγε θεοῖσιν ἐπουρανίοισι μαχοίμην.οὐδὲ γὰρ οὐδὲ Δρύαντος υἱὸς κρατερὸς Λυκόοργοςδὴν ἦν, ὅς ῥα θεοῖσιν ἐπουρανίοισιν ἔριζεν·ὅς ποτε μαινομένοιο Διωνύσοιο τιθήναςσεῦε κατʼ ἠγάθεον Νυσήϊον· αἳ δʼ ἅμα πᾶσαιθύσθλα χαμαὶ κατέχευαν ὑπʼ ἀνδροφόνοιο Λυκούργουθεινόμεναι βουπλῆγι· Διώνυσος δὲ φοβηθεὶςδύσεθʼ ἁλὸς κατὰ κῦμα, Θέτις δʼ ὑπεδέξατο κόλπῳδειδιότα· κρατερὸς γὰρ ἔχε τρόμος ἀνδρὸς ὁμοκλῇ.τῷ μὲν ἔπειτʼ ὀδύσαντο θεοὶ ῥεῖα ζώοντες,καί μιν τυφλὸν ἔθηκε Κρόνου πάϊς· οὐδʼ ἄρʼ ἔτι δὴνἦν, ἐπεὶ ἀθανάτοισιν ἀπήχθετο πᾶσι θεοῖσιν·οὐδʼ ἂν ἐγὼ μακάρεσσι θεοῖς ἐθέλοιμι μάχεσθαι.εἰ δέ τίς ἐσσι βροτῶν οἳ ἀρούρης καρπὸν ἔδουσιν,ἆσσον ἴθʼ ὥς κεν θᾶσσον ὀλέθρου πείραθʼ ἵκηαι.τὸν δʼ αὖθʼ Ἱππολόχοιο προσηύδα φαίδιμος υἱός·Τυδεΐδη μεγάθυμε τί ἢ γενεὴν ἐρεείνεις;οἵη περ φύλλων γενεὴ τοίη δὲ καὶ ἀνδρῶν.φύλλα τὰ μέν τʼ ἄνεμος χαμάδις χέει, ἄλλα δέ θʼ ὕλητηλεθόωσα φύει, ἔαρος δʼ ἐπιγίγνεται ὥρη·ὣς ἀνδρῶν γενεὴ ἣ μὲν φύει ἣ δʼ ἀπολήγει.εἰ δʼ ἐθέλεις καὶ ταῦτα δαήμεναι ὄφρʼ ἐῢ εἰδῇςἡμετέρην γενεήν, πολλοὶ δέ μιν ἄνδρες ἴσασιν·ἔστι πόλις Ἐφύρη μυχῷ Ἄργεος ἱπποβότοιο,ἔνθα δὲ Σίσυφος ἔσκεν, ὃ κέρδιστος γένετʼ ἀνδρῶν,Σίσυφος Αἰολίδης· ὃ δʼ ἄρα Γλαῦκον τέκεθʼ υἱόν,αὐτὰρ Γλαῦκος τίκτεν ἀμύμονα Βελλεροφόντην·τῷ δὲ θεοὶ κάλλός τε καὶ ἠνορέην ἐρατεινὴνὤπασαν· αὐτάρ οἱ Προῖτος κακὰ μήσατο θυμῷ,ὅς ῥʼ ἐκ δήμου ἔλασσεν, ἐπεὶ πολὺ φέρτερος ἦεν,Ἀργείων· Ζεὺς γάρ οἱ ὑπὸ σκήπτρῳ ἐδάμασσε.τῷ δὲ γυνὴ Προίτου ἐπεμήνατο δῖʼ Ἄντειακρυπταδίῃ φιλότητι μιγήμεναι· ἀλλὰ τὸν οὔ τιπεῖθʼ ἀγαθὰ φρονέοντα δαΐφρονα Βελλεροφόντην.ἣ δὲ ψευσαμένη Προῖτον βασιλῆα προσηύδα·τεθναίης ὦ Προῖτʼ, ἢ κάκτανε Βελλεροφόντην,ὅς μʼ ἔθελεν φιλότητι μιγήμεναι οὐκ ἐθελούσῃ.ὣς φάτο, τὸν δὲ ἄνακτα χόλος λάβεν οἷον ἄκουσε·κτεῖναι μέν ῥʼ ἀλέεινε, σεβάσσατο γὰρ τό γε θυμῷ,πέμπε δέ μιν Λυκίην δέ, πόρεν δʼ ὅ γε σήματα λυγρὰγράψας ἐν πίνακι πτυκτῷ θυμοφθόρα πολλά,δεῖξαι δʼ ἠνώγειν ᾧ πενθερῷ ὄφρʼ ἀπόλοιτο.αὐτὰρ ὁ βῆ Λυκίην δὲ θεῶν ὑπʼ ἀμύμονι πομπῇ.ἀλλʼ ὅτε δὴ Λυκίην ἷξε Ξάνθόν τε ῥέοντα,προφρονέως μιν τῖεν ἄναξ Λυκίης εὐρείης·ἐννῆμαρ ξείνισσε καὶ ἐννέα βοῦς ἱέρευσεν.ἀλλʼ ὅτε δὴ δεκάτη ἐφάνη ῥοδοδάκτυλος Ἠὼςκαὶ τότε μιν ἐρέεινε καὶ ᾔτεε σῆμα ἰδέσθαιὅττί ῥά οἱ γαμβροῖο πάρα Προίτοιο φέροιτο.αὐτὰρ ἐπεὶ δὴ σῆμα κακὸν παρεδέξατο γαμβροῦ,πρῶτον μέν ῥα Χίμαιραν ἀμαιμακέτην ἐκέλευσεπεφνέμεν· ἣ δʼ ἄρʼ ἔην θεῖον γένος οὐδʼ ἀνθρώπων,πρόσθε λέων, ὄπιθεν δὲ δράκων, μέσση δὲ χίμαιρα,δεινὸν ἀποπνείουσα πυρὸς μένος αἰθομένοιο,καὶ τὴν μὲν κατέπεφνε θεῶν τεράεσσι πιθήσας.δεύτερον αὖ Σολύμοισι μαχέσσατο κυδαλίμοισι·καρτίστην δὴ τήν γε μάχην φάτο δύμεναι ἀνδρῶν.τὸ τρίτον αὖ κατέπεφνεν Ἀμαζόνας ἀντιανείρας.τῷ δʼ ἄρʼ ἀνερχομένῳ πυκινὸν δόλον ἄλλον ὕφαινε·κρίνας ἐκ Λυκίης εὐρείης φῶτας ἀρίστουςεἷσε λόχον· τοὶ δʼ οὔ τι πάλιν οἶκον δὲ νέοντο·πάντας γὰρ κατέπεφνεν ἀμύμων Βελλεροφόντης.ἀλλʼ ὅτε δὴ γίγνωσκε θεοῦ γόνον ἠῢν ἐόντααὐτοῦ μιν κατέρυκε, δίδου δʼ ὅ γε θυγατέρα ἥν,δῶκε δέ οἱ τιμῆς βασιληΐδος ἥμισυ πάσης·καὶ μέν οἱ Λύκιοι τέμενος τάμον ἔξοχον ἄλλωνκαλὸν φυταλιῆς καὶ ἀρούρης, ὄφρα νέμοιτο.ἣ δʼ ἔτεκε τρία τέκνα δαΐφρονι ΒελλεροφόντῃἼσανδρόν τε καὶ Ἱππόλοχον καὶ Λαοδάμειαν.Λαοδαμείῃ μὲν παρελέξατο μητίετα Ζεύς,ἣ δʼ ἔτεκʼ ἀντίθεον Σαρπηδόνα χαλκοκορυστήν.ἀλλʼ ὅτε δὴ καὶ κεῖνος ἀπήχθετο πᾶσι θεοῖσιν,ἤτοι ὃ κὰπ πεδίον τὸ Ἀλήϊον οἶος ἀλᾶτοὃν θυμὸν κατέδων, πάτον ἀνθρώπων ἀλεείνων·Ἴσανδρον δέ οἱ υἱὸν Ἄρης ἆτος πολέμοιομαρνάμενον Σολύμοισι κατέκτανε κυδαλίμοισι·τὴν δὲ χολωσαμένη χρυσήνιος Ἄρτεμις ἔκτα.Ἱππόλοχος δέ μʼ ἔτικτε, καὶ ἐκ τοῦ φημι γενέσθαι·πέμπε δέ μʼ ἐς Τροίην, καί μοι μάλα πόλλʼ ἐπέτελλεναἰὲν ἀριστεύειν καὶ ὑπείροχον ἔμμεναι ἄλλων,μηδὲ γένος πατέρων αἰσχυνέμεν, οἳ μέγʼ ἄριστοιἔν τʼ Ἐφύρῃ ἐγένοντο καὶ ἐν Λυκίῃ εὐρείῃ.ταύτης τοι γενεῆς τε καὶ αἵματος εὔχομαι εἶναι.ὣς φάτο, γήθησεν δὲ βοὴν ἀγαθὸς Διομήδης·ἔγχος μὲν κατέπηξεν ἐπὶ χθονὶ πουλυβοτείρῃ,αὐτὰρ ὃ μειλιχίοισι προσηύδα ποιμένα λαῶν·ἦ ῥά νύ μοι ξεῖνος πατρώϊός ἐσσι παλαιός·Οἰνεὺς γάρ ποτε δῖος ἀμύμονα Βελλεροφόντηνξείνισʼ ἐνὶ μεγάροισιν ἐείκοσιν ἤματʼ ἐρύξας·οἳ δὲ καὶ ἀλλήλοισι πόρον ξεινήϊα καλά·Οἰνεὺς μὲν ζωστῆρα δίδου φοίνικι φαεινόν,Βελλεροφόντης δὲ χρύσεον δέπας ἀμφικύπελλονκαί μιν ἐγὼ κατέλειπον ἰὼν ἐν δώμασʼ ἐμοῖσι.Τυδέα δʼ οὐ μέμνημαι, ἐπεί μʼ ἔτι τυτθὸν ἐόντακάλλιφʼ, ὅτʼ ἐν Θήβῃσιν ἀπώλετο λαὸς Ἀχαιῶν.τὼ νῦν σοὶ μὲν ἐγὼ ξεῖνος φίλος Ἄργεϊ μέσσῳεἰμί, σὺ δʼ ἐν Λυκίῃ ὅτε κεν τῶν δῆμον ἵκωμαι.ἔγχεα δʼ ἀλλήλων ἀλεώμεθα καὶ διʼ ὁμίλου·πολλοὶ μὲν γὰρ ἐμοὶ Τρῶες κλειτοί τʼ ἐπίκουροικτείνειν ὅν κε θεός γε πόρῃ καὶ ποσσὶ κιχείω,πολλοὶ δʼ αὖ σοὶ Ἀχαιοὶ ἐναιρέμεν ὅν κε δύνηαι.τεύχεα δʼ ἀλλήλοις ἐπαμείψομεν, ὄφρα καὶ οἵδεγνῶσιν ὅτι ξεῖνοι πατρώϊοι εὐχόμεθʼ εἶναι.ὣς ἄρα φωνήσαντε καθʼ ἵππων ἀΐξαντεχεῖράς τʼ ἀλλήλων λαβέτην καὶ πιστώσαντο·ἔνθʼ αὖτε Γλαύκῳ Κρονίδης φρένας ἐξέλετο Ζεύς,ὃς πρὸς Τυδεΐδην Διομήδεα τεύχεʼ ἄμειβεχρύσεα χαλκείων, ἑκατόμβοιʼ ἐννεαβοίων.Ἕκτωρ δʼ ὡς Σκαιάς τε πύλας καὶ φηγὸν ἵκανεν,ἀμφʼ ἄρα μιν Τρώων ἄλοχοι θέον ἠδὲ θύγατρεςεἰρόμεναι παῖδάς τε κασιγνήτους τε ἔτας τεκαὶ πόσιας· ὃ δʼ ἔπειτα θεοῖς εὔχεσθαι ἀνώγειπάσας ἑξείης· πολλῇσι δὲ κήδεʼ ἐφῆπτο.ἀλλʼ ὅτε δὴ Πριάμοιο δόμον περικαλλέʼ ἵκανεξεστῇς αἰθούσῃσι τετυγμένον· αὐτὰρ ἐν αὐτῷπεντήκοντʼ ἔνεσαν θάλαμοι ξεστοῖο λίθοιοπλησίον ἀλλήλων δεδμημένοι, ἔνθα δὲ παῖδεςκοιμῶντο Πριάμοιο παρὰ μνηστῇς ἀλόχοισι,κουράων δʼ ἑτέρωθεν ἐναντίοι ἔνδοθεν αὐλῆςδώδεκʼ ἔσαν τέγεοι θάλαμοι ξεστοῖο λίθοιοπλησίον ἀλλήλων δεδμημένοι, ἔνθα δὲ γαμβροὶκοιμῶντο Πριάμοιο παρʼ αἰδοίῃς ἀλόχοισιν·ἔνθά οἱ ἠπιόδωρος ἐναντίη ἤλυθε μήτηρΛαοδίκην ἐσάγουσα θυγατρῶν εἶδος ἀρίστην·ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τέκνον τίπτε λιπὼν πόλεμον θρασὺν εἰλήλουθας;ἦ μάλα δὴ τείρουσι δυσώνυμοι υἷες Ἀχαιῶνμαρνάμενοι περὶ ἄστυ· σὲ δʼ ἐνθάδε θυμὸς ἀνῆκενἐλθόντʼ ἐξ ἄκρης πόλιος Διὶ χεῖρας ἀνασχεῖν.ἀλλὰ μένʼ ὄφρά κέ τοι μελιηδέα οἶνον ἐνείκω,ὡς σπείσῃς Διὶ πατρὶ καὶ ἄλλοις ἀθανάτοισιπρῶτον, ἔπειτα δὲ καὐτὸς ὀνήσεαι αἴ κε πίῃσθα.ἀνδρὶ δὲ κεκμηῶτι μένος μέγα οἶνος ἀέξει,ὡς τύνη κέκμηκας ἀμύνων σοῖσιν ἔτῃσι.τὴν δʼ ἠμείβετʼ ἔπειτα μέγας κορυθαίολος Ἕκτωρ·μή μοι οἶνον ἄειρε μελίφρονα πότνια μῆτερ,μή μʼ ἀπογυιώσῃς μένεος, ἀλκῆς τε λάθωμαι·χερσὶ δʼ ἀνίπτοισιν Διὶ λείβειν αἴθοπα οἶνονἅζομαι· οὐδέ πῃ ἔστι κελαινεφέϊ Κρονίωνιαἵματι καὶ λύθρῳ πεπαλαγμένον εὐχετάασθαι.ἀλλὰ σὺ μὲν πρὸς νηὸν Ἀθηναίης ἀγελείηςἔρχεο σὺν θυέεσσιν ἀολλίσσασα γεραιάς·πέπλον δʼ, ὅς τίς τοι χαριέστατος ἠδὲ μέγιστοςἔστιν ἐνὶ μεγάρῳ καί τοι πολὺ φίλτατος αὐτῇ,τὸν θὲς Ἀθηναίης ἐπὶ γούνασιν ἠϋκόμοιο,καί οἱ ὑποσχέσθαι δυοκαίδεκα βοῦς ἐνὶ νηῷἤνις ἠκέστας ἱερευσέμεν, αἴ κʼ ἐλεήσῃἄστύ τε καὶ Τρώων ἀλόχους καὶ νήπια τέκνα,αἴ κεν Τυδέος υἱὸν ἀπόσχῃ Ἰλίου ἱρῆςἄγριον αἰχμητὴν κρατερὸν μήστωρα φόβοιο.ἀλλὰ σὺ μὲν πρὸς νηὸν Ἀθηναίης ἀγελείηςἔρχευ, ἐγὼ δὲ Πάριν μετελεύσομαι ὄφρα καλέσσωαἴ κʼ ἐθέλῃσʼ εἰπόντος ἀκουέμεν· ὥς κέ οἱ αὖθιγαῖα χάνοι· μέγα γάρ μιν Ὀλύμπιος ἔτρεφε πῆμαΤρωσί τε καὶ Πριάμῳ μεγαλήτορι τοῖό τε παισίν.εἰ κεῖνόν γε ἴδοιμι κατελθόντʼ Ἄϊδος εἴσωφαίην κε φρένʼ ἀτέρπου ὀϊζύος ἐκλελαθέσθαι.ὣς ἔφαθʼ, ἣ δὲ μολοῦσα ποτὶ μέγαρʼ ἀμφιπόλοισικέκλετο· ταὶ δʼ ἄρʼ ἀόλλισσαν κατὰ ἄστυ γεραιάς.αὐτὴ δʼ ἐς θάλαμον κατεβήσετο κηώεντα,ἔνθʼ ἔσάν οἱ πέπλοι παμποίκιλα ἔργα γυναικῶνΣιδονίων, τὰς αὐτὸς Ἀλέξανδρος θεοειδὴςἤγαγε Σιδονίηθεν ἐπιπλὼς εὐρέα πόντον,τὴν ὁδὸν ἣν Ἑλένην περ ἀνήγαγεν εὐπατέρειαν·τῶν ἕνʼ ἀειραμένη Ἑκάβη φέρε δῶρον Ἀθήνῃ,ὃς κάλλιστος ἔην ποικίλμασιν ἠδὲ μέγιστος,ἀστὴρ δʼ ὣς ἀπέλαμπεν· ἔκειτο δὲ νείατος ἄλλων.βῆ δʼ ἰέναι, πολλαὶ δὲ μετεσσεύοντο γεραιαί.αἱ δʼ ὅτε νηὸν ἵκανον Ἀθήνης ἐν πόλει ἄκρῃ,τῇσι θύρας ὤϊξε Θεανὼ καλλιπάρῃοςΚισσηῒς ἄλοχος Ἀντήνορος ἱπποδάμοιο·τὴν γὰρ Τρῶες ἔθηκαν Ἀθηναίης ἱέρειαν.αἳ δʼ ὀλολυγῇ πᾶσαι Ἀθήνῃ χεῖρας ἀνέσχον·ἣ δʼ ἄρα πέπλον ἑλοῦσα Θεανὼ καλλιπάρῃοςθῆκεν Ἀθηναίης ἐπὶ γούνασιν ἠϋκόμοιο,εὐχομένη δʼ ἠρᾶτο Διὸς κούρῃ μεγάλοιο·πότνιʼ Ἀθηναίη ἐρυσίπτολι δῖα θεάωνἆξον δὴ ἔγχος Διομήδεος, ἠδὲ καὶ αὐτὸνπρηνέα δὸς πεσέειν Σκαιῶν προπάροιθε πυλάων,ὄφρά τοι αὐτίκα νῦν δυοκαίδεκα βοῦς ἐνὶ νηῷἤνις ἠκέστας ἱερεύσομεν, αἴ κʼ ἐλεήσῃςἄστύ τε καὶ Τρώων ἀλόχους καὶ νήπια τέκνα.ὣς ἔφατʼ εὐχομένη, ἀνένευε δὲ Παλλὰς Ἀθήνη.ὣς αἳ μέν ῥʼ εὔχοντο Διὸς κούρῃ μεγάλοιο,Ἕκτωρ δὲ πρὸς δώματʼ Ἀλεξάνδροιο βεβήκεικαλά, τά ῥʼ αὐτὸς ἔτευξε σὺν ἀνδράσιν οἳ τότʼ ἄριστοιἦσαν ἐνὶ Τροίῃ ἐριβώλακι τέκτονες ἄνδρες,οἵ οἱ ἐποίησαν θάλαμον καὶ δῶμα καὶ αὐλὴνἐγγύθι τε Πριάμοιο καὶ Ἕκτορος ἐν πόλει ἄκρῃ.ἔνθʼ Ἕκτωρ εἰσῆλθε Διῒ φίλος, ἐν δʼ ἄρα χειρὶἔγχος ἔχʼ ἑνδεκάπηχυ· πάροιθε δὲ λάμπετο δουρὸςαἰχμὴ χαλκείη, περὶ δὲ χρύσεος θέε πόρκης.τὸν δʼ εὗρʼ ἐν θαλάμῳ περικαλλέα τεύχεʼ ἕπονταἀσπίδα καὶ θώρηκα, καὶ ἀγκύλα τόξʼ ἁφόωντα·Ἀργείη δʼ Ἑλένη μετʼ ἄρα δμῳῇσι γυναιξὶνἧστο καὶ ἀμφιπόλοισι περικλυτὰ ἔργα κέλευε.τὸν δʼ Ἕκτωρ νείκεσσεν ἰδὼν αἰσχροῖς ἐπέεσσι·δαιμόνιʼ οὐ μὲν καλὰ χόλον τόνδʼ ἔνθεο θυμῷ,λαοὶ μὲν φθινύθουσι περὶ πτόλιν αἰπύ τε τεῖχοςμαρνάμενοι· σέο δʼ εἵνεκʼ ἀϋτή τε πτόλεμός τεἄστυ τόδʼ ἀμφιδέδηε· σὺ δʼ ἂν μαχέσαιο καὶ ἄλλῳ,ὅν τινά που μεθιέντα ἴδοις στυγεροῦ πολέμοιο.ἀλλʼ ἄνα μὴ τάχα ἄστυ πυρὸς δηΐοιο θέρηται.τὸν δʼ αὖτε προσέειπεν Ἀλέξανδρος θεοειδής·Ἕκτορ ἐπεί με κατʼ αἶσαν ἐνείκεσας οὐδʼ ὑπὲρ αἶσαν,τοὔνεκά τοι ἐρέω· σὺ δὲ σύνθεο καί μευ ἄκουσον·οὔ τοι ἐγὼ Τρώων τόσσον χόλῳ οὐδὲ νεμέσσιἥμην ἐν θαλάμῳ, ἔθελον δʼ ἄχεϊ προτραπέσθαι.νῦν δέ με παρειποῦσʼ ἄλοχος μαλακοῖς ἐπέεσσινὅρμησʼ ἐς πόλεμον· δοκέει δέ μοι ὧδε καὶ αὐτῷλώϊον ἔσσεσθαι· νίκη δʼ ἐπαμείβεται ἄνδρας.ἀλλʼ ἄγε νῦν ἐπίμεινον, Ἀρήϊα τεύχεα δύω·ἢ ἴθʼ, ἐγὼ δὲ μέτειμι· κιχήσεσθαι δέ σʼ ὀΐω.ὣς φάτο, τὸν δʼ οὔ τι προσέφη κορυθαίολος Ἕκτωρ·τὸν δʼ Ἑλένη μύθοισι προσηύδα μειλιχίοισι·δᾶερ ἐμεῖο κυνὸς κακομηχάνου ὀκρυοέσσης,ὥς μʼ ὄφελʼ ἤματι τῷ ὅτε με πρῶτον τέκε μήτηροἴχεσθαι προφέρουσα κακὴ ἀνέμοιο θύελλαεἰς ὄρος ἢ εἰς κῦμα πολυφλοίσβοιο θαλάσσης,ἔνθά με κῦμʼ ἀπόερσε πάρος τάδε ἔργα γενέσθαι.αὐτὰρ ἐπεὶ τάδε γʼ ὧδε θεοὶ κακὰ τεκμήραντο,ἀνδρὸς ἔπειτʼ ὤφελλον ἀμείνονος εἶναι ἄκοιτις,ὃς ᾔδη νέμεσίν τε καὶ αἴσχεα πόλλʼ ἀνθρώπων.τούτῳ δʼ οὔτʼ ἂρ νῦν φρένες ἔμπεδοι οὔτʼ ἄρʼ ὀπίσσωἔσσονται· τὼ καί μιν ἐπαυρήσεσθαι ὀΐω.ἀλλʼ ἄγε νῦν εἴσελθε καὶ ἕζεο τῷδʼ ἐπὶ δίφρῳδᾶερ, ἐπεί σε μάλιστα πόνος φρένας ἀμφιβέβηκενεἵνεκʼ ἐμεῖο κυνὸς καὶ Ἀλεξάνδρου ἕνεκʼ ἄτης,οἷσιν ἐπὶ Ζεὺς θῆκε κακὸν μόρον, ὡς καὶ ὀπίσσωἀνθρώποισι πελώμεθʼ ἀοίδιμοι ἐσσομένοισι.τὴν δʼ ἠμείβετʼ ἔπειτα μέγας κορυθαίολος Ἕκτωρμή με κάθιζʼ Ἑλένη φιλέουσά περ· οὐδέ με πείσεις·ἤδη γάρ μοι θυμὸς ἐπέσσυται ὄφρʼ ἐπαμύνωΤρώεσσʼ, οἳ μέγʼ ἐμεῖο ποθὴν ἀπεόντος ἔχουσιν.ἀλλὰ σύ γʼ ὄρνυθι τοῦτον, ἐπειγέσθω δὲ καὶ αὐτός,ὥς κεν ἔμʼ ἔντοσθεν πόλιος καταμάρψῃ ἐόντα.καὶ γὰρ ἐγὼν οἶκον δὲ ἐλεύσομαι ὄφρα ἴδωμαιοἰκῆας ἄλοχόν τε φίλην καὶ νήπιον υἱόν.οὐ γὰρ οἶδʼ εἰ ἔτι σφιν ὑπότροπος ἵξομαι αὖτις,ἦ ἤδη μʼ ὑπὸ χερσὶ θεοὶ δαμόωσιν Ἀχαιῶν.ὣς ἄρα φωνήσας ἀπέβη κορυθαίολος Ἕκτωρ·αἶψα δʼ ἔπειθʼ ἵκανε δόμους εὖ ναιετάοντας,οὐδʼ εὗρʼ Ἀνδρομάχην λευκώλενον ἐν μεγάροισιν,ἀλλʼ ἥ γε ξὺν παιδὶ καὶ ἀμφιπόλῳ ἐϋπέπλῳπύργῳ ἐφεστήκει γοόωσά τε μυρομένη τε.Ἕκτωρ δʼ ὡς οὐκ ἔνδον ἀμύμονα τέτμεν ἄκοιτινἔστη ἐπʼ οὐδὸν ἰών, μετὰ δὲ δμῳῇσιν ἔειπεν·εἰ δʼ ἄγε μοι δμῳαὶ νημερτέα μυθήσασθε·πῇ ἔβη Ἀνδρομάχη λευκώλενος ἐκ μεγάροιο;ἠέ πῃ ἐς γαλόων ἢ εἰνατέρων ἐϋπέπλωνἢ ἐς Ἀθηναίης ἐξοίχεται, ἔνθά περ ἄλλαιΤρῳαὶ ἐϋπλόκαμοι δεινὴν θεὸν ἱλάσκονται;τὸν δʼ αὖτʼ ὀτρηρὴ ταμίη πρὸς μῦθον ἔειπεν·Ἕκτορ ἐπεὶ μάλʼ ἄνωγας ἀληθέα μυθήσασθαι,οὔτέ πῃ ἐς γαλόων οὔτʼ εἰνατέρων ἐϋπέπλωνοὔτʼ ἐς Ἀθηναίης ἐξοίχεται, ἔνθά περ ἄλλαιΤρῳαὶ ἐϋπλόκαμοι δεινὴν θεὸν ἱλάσκονται,ἀλλʼ ἐπὶ πύργον ἔβη μέγαν Ἰλίου, οὕνεκʼ ἄκουσετείρεσθαι Τρῶας, μέγα δὲ κράτος εἶναι Ἀχαιῶν.ἣ μὲν δὴ πρὸς τεῖχος ἐπειγομένη ἀφικάνειμαινομένῃ ἐϊκυῖα· φέρει δʼ ἅμα παῖδα τιθήνη.ἦ ῥα γυνὴ ταμίη, ὃ δʼ ἀπέσσυτο δώματος Ἕκτωρτὴν αὐτὴν ὁδὸν αὖτις ἐϋκτιμένας κατʼ ἀγυιάς.εὖτε πύλας ἵκανε διερχόμενος μέγα ἄστυΣκαιάς, τῇ ἄρʼ ἔμελλε διεξίμεναι πεδίον δέ,ἔνθʼ ἄλοχος πολύδωρος ἐναντίη ἦλθε θέουσαἈνδρομάχη θυγάτηρ μεγαλήτορος ἨετίωνοςἨετίων ὃς ἔναιεν ὑπὸ Πλάκῳ ὑληέσσῃΘήβῃ Ὑποπλακίῃ Κιλίκεσσʼ ἄνδρεσσιν ἀνάσσων·τοῦ περ δὴ θυγάτηρ ἔχεθʼ Ἕκτορι χαλκοκορυστῇ.ἥ οἱ ἔπειτʼ ἤντησʼ, ἅμα δʼ ἀμφίπολος κίεν αὐτῇπαῖδʼ ἐπὶ κόλπῳ ἔχουσʼ ἀταλάφρονα νήπιον αὔτωςἙκτορίδην ἀγαπητὸν ἀλίγκιον ἀστέρι καλῷ,τόν ῥʼ Ἕκτωρ καλέεσκε Σκαμάνδριον, αὐτὰρ οἱ ἄλλοιἈστυάνακτʼ· οἶος γὰρ ἐρύετο Ἴλιον Ἕκτωρ.ἤτοι ὃ μὲν μείδησεν ἰδὼν ἐς παῖδα σιωπῇ·Ἀνδρομάχη δέ οἱ ἄγχι παρίστατο δάκρυ χέουσα,ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·δαιμόνιε φθίσει σε τὸ σὸν μένος, οὐδʼ ἐλεαίρειςπαῖδά τε νηπίαχον καὶ ἔμʼ ἄμμορον, ἣ τάχα χήρησεῦ ἔσομαι· τάχα γάρ σε κατακτανέουσιν Ἀχαιοὶπάντες ἐφορμηθέντες· ἐμοὶ δέ κε κέρδιον εἴησεῦ ἀφαμαρτούσῃ χθόνα δύμεναι· οὐ γὰρ ἔτʼ ἄλληἔσται θαλπωρὴ ἐπεὶ ἂν σύ γε πότμον ἐπίσπῃςἀλλʼ ἄχεʼ· οὐδέ μοι ἔστι πατὴρ καὶ πότνια μήτηρ.ἤτοι γὰρ πατέρʼ ἁμὸν ἀπέκτανε δῖος Ἀχιλλεύς,ἐκ δὲ πόλιν πέρσεν Κιλίκων εὖ ναιετάουσανΘήβην ὑψίπυλον· κατὰ δʼ ἔκτανεν Ἠετίωνα,οὐδέ μιν ἐξενάριξε, σεβάσσατο γὰρ τό γε θυμῷ,ἀλλʼ ἄρα μιν κατέκηε σὺν ἔντεσι δαιδαλέοισινἠδʼ ἐπὶ σῆμʼ ἔχεεν· περὶ δὲ πτελέας ἐφύτευσαννύμφαι ὀρεστιάδες κοῦραι Διὸς αἰγιόχοιο.οἳ δέ μοι ἑπτὰ κασίγνητοι ἔσαν ἐν μεγάροισινοἳ μὲν πάντες ἰῷ κίον ἤματι Ἄϊδος εἴσω·πάντας γὰρ κατέπεφνε ποδάρκης δῖος Ἀχιλλεὺςβουσὶν ἐπʼ εἰλιπόδεσσι καὶ ἀργεννῇς ὀΐεσσι.μητέρα δʼ, ἣ βασίλευεν ὑπὸ Πλάκῳ ὑληέσσῃ,τὴν ἐπεὶ ἂρ δεῦρʼ ἤγαγʼ ἅμʼ ἄλλοισι κτεάτεσσιν,ἂψ ὅ γε τὴν ἀπέλυσε λαβὼν ἀπερείσιʼ ἄποινα,πατρὸς δʼ ἐν μεγάροισι βάλʼ Ἄρτεμις ἰοχέαιρα.Ἕκτορ ἀτὰρ σύ μοί ἐσσι πατὴρ καὶ πότνια μήτηρἠδὲ κασίγνητος, σὺ δέ μοι θαλερὸς παρακοίτης·ἀλλʼ ἄγε νῦν ἐλέαιρε καὶ αὐτοῦ μίμνʼ ἐπὶ πύργῳ,μὴ παῖδʼ ὀρφανικὸν θήῃς χήρην τε γυναῖκα·λαὸν δὲ στῆσον παρʼ ἐρινεόν, ἔνθα μάλισταἀμβατός ἐστι πόλις καὶ ἐπίδρομον ἔπλετο τεῖχος.τρὶς γὰρ τῇ γʼ ἐλθόντες ἐπειρήσανθʼ οἱ ἄριστοιἀμφʼ Αἴαντε δύω καὶ ἀγακλυτὸν Ἰδομενῆαἠδʼ ἀμφʼ Ἀτρεΐδας καὶ Τυδέος ἄλκιμον υἱόν·ἤ πού τίς σφιν ἔνισπε θεοπροπίων ἐῢ εἰδώς,ἤ νυ καὶ αὐτῶν θυμὸς ἐποτρύνει καὶ ἀνώγει.τὴν δʼ αὖτε προσέειπε μέγας κορυθαίολος Ἕκτωρ·ἦ καὶ ἐμοὶ τάδε πάντα μέλει γύναι· ἀλλὰ μάλʼ αἰνῶςαἰδέομαι Τρῶας καὶ Τρῳάδας ἑλκεσιπέπλους,αἴ κε κακὸς ὣς νόσφιν ἀλυσκάζω πολέμοιο·οὐδέ με θυμὸς ἄνωγεν, ἐπεὶ μάθον ἔμμεναι ἐσθλὸςαἰεὶ καὶ πρώτοισι μετὰ Τρώεσσι μάχεσθαιἀρνύμενος πατρός τε μέγα κλέος ἠδʼ ἐμὸν αὐτοῦ.εὖ γὰρ ἐγὼ τόδε οἶδα κατὰ φρένα καὶ κατὰ θυμόν·ἔσσεται ἦμαρ ὅτʼ ἄν ποτʼ ὀλώλῃ Ἴλιος ἱρὴκαὶ Πρίαμος καὶ λαὸς ἐϋμμελίω Πριάμοιο.ἀλλʼ οὔ μοι Τρώων τόσσον μέλει ἄλγος ὀπίσσω,οὔτʼ αὐτῆς Ἑκάβης οὔτε Πριάμοιο ἄνακτοςοὔτε κασιγνήτων, οἵ κεν πολέες τε καὶ ἐσθλοὶἐν κονίῃσι πέσοιεν ὑπʼ ἀνδράσι δυσμενέεσσιν,ὅσσον σεῦ, ὅτε κέν τις Ἀχαιῶν χαλκοχιτώνωνδακρυόεσσαν ἄγηται ἐλεύθερον ἦμαρ ἀπούρας·καί κεν ἐν Ἄργει ἐοῦσα πρὸς ἄλλης ἱστὸν ὑφαίνοις,καί κεν ὕδωρ φορέοις Μεσσηΐδος ἢ Ὑπερείηςπόλλʼ ἀεκαζομένη, κρατερὴ δʼ ἐπικείσετʼ ἀνάγκη·καί ποτέ τις εἴπῃσιν ἰδὼν κατὰ δάκρυ χέουσαν·Ἕκτορος ἥδε γυνὴ ὃς ἀριστεύεσκε μάχεσθαιΤρώων ἱπποδάμων ὅτε Ἴλιον ἀμφεμάχοντο.ὥς ποτέ τις ἐρέει· σοὶ δʼ αὖ νέον ἔσσεται ἄλγοςχήτεϊ τοιοῦδʼ ἀνδρὸς ἀμύνειν δούλιον ἦμαρ.ἀλλά με τεθνηῶτα χυτὴ κατὰ γαῖα καλύπτοιπρίν γέ τι σῆς τε βοῆς σοῦ θʼ ἑλκηθμοῖο πυθέσθαι.ὣς εἰπὼν οὗ παιδὸς ὀρέξατο φαίδιμος Ἕκτωρ·ἂψ δʼ ὃ πάϊς πρὸς κόλπον ἐϋζώνοιο τιθήνηςἐκλίνθη ἰάχων πατρὸς φίλου ὄψιν ἀτυχθεὶςταρβήσας χαλκόν τε ἰδὲ λόφον ἱππιοχαίτην,δεινὸν ἀπʼ ἀκροτάτης κόρυθος νεύοντα νοήσας.ἐκ δʼ ἐγέλασσε πατήρ τε φίλος καὶ πότνια μήτηρ·αὐτίκʼ ἀπὸ κρατὸς κόρυθʼ εἵλετο φαίδιμος Ἕκτωρ,καὶ τὴν μὲν κατέθηκεν ἐπὶ χθονὶ παμφανόωσαν·αὐτὰρ ὅ γʼ ὃν φίλον υἱὸν ἐπεὶ κύσε πῆλέ τε χερσὶνεἶπε δʼ ἐπευξάμενος Διί τʼ ἄλλοισίν τε θεοῖσι·Ζεῦ ἄλλοι τε θεοὶ δότε δὴ καὶ τόνδε γενέσθαιπαῖδʼ ἐμὸν ὡς καὶ ἐγώ περ ἀριπρεπέα Τρώεσσιν,ὧδε βίην τʼ ἀγαθόν, καὶ Ἰλίου ἶφι ἀνάσσειν·καί ποτέ τις εἴποι πατρός γʼ ὅδε πολλὸν ἀμείνωνἐκ πολέμου ἀνιόντα· φέροι δʼ ἔναρα βροτόεντακτείνας δήϊον ἄνδρα, χαρείη δὲ φρένα μήτηρ.ὣς εἰπὼν ἀλόχοιο φίλης ἐν χερσὶν ἔθηκεπαῖδʼ ἑόν· ἣ δʼ ἄρα μιν κηώδεϊ δέξατο κόλπῳδακρυόεν γελάσασα· πόσις δʼ ἐλέησε νοήσας,χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·δαιμονίη μή μοί τι λίην ἀκαχίζεο θυμῷ·οὐ γάρ τίς μʼ ὑπὲρ αἶσαν ἀνὴρ Ἄϊδι προϊάψει·μοῖραν δʼ οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν,οὐ κακὸν οὐδὲ μὲν ἐσθλόν, ἐπὴν τὰ πρῶτα γένηται.ἀλλʼ εἰς οἶκον ἰοῦσα τὰ σʼ αὐτῆς ἔργα κόμιζεἱστόν τʼ ἠλακάτην τε, καὶ ἀμφιπόλοισι κέλευεἔργον ἐποίχεσθαι· πόλεμος δʼ ἄνδρεσσι μελήσειπᾶσι, μάλιστα δʼ ἐμοί, τοὶ Ἰλίῳ ἐγγεγάασιν.ὣς ἄρα φωνήσας κόρυθʼ εἵλετο φαίδιμος Ἕκτωρἵππουριν· ἄλοχος δὲ φίλη οἶκον δὲ βεβήκειἐντροπαλιζομένη, θαλερὸν κατὰ δάκρυ χέουσα.αἶψα δʼ ἔπειθʼ ἵκανε δόμους εὖ ναιετάονταςἝκτορος ἀνδροφόνοιο, κιχήσατο δʼ ἔνδοθι πολλὰςἀμφιπόλους, τῇσιν δὲ γόον πάσῃσιν ἐνῶρσεν.αἳ μὲν ἔτι ζωὸν γόον Ἕκτορα ᾧ ἐνὶ οἴκῳ·οὐ γάρ μιν ἔτʼ ἔφαντο ὑπότροπον ἐκ πολέμοιοἵξεσθαι προφυγόντα μένος καὶ χεῖρας Ἀχαιῶν.οὐδὲ Πάρις δήθυνεν ἐν ὑψηλοῖσι δόμοισιν,ἀλλʼ ὅ γʼ, ἐπεὶ κατέδυ κλυτὰ τεύχεα ποικίλα χαλκῷ,σεύατʼ ἔπειτʼ ἀνὰ ἄστυ ποσὶ κραιπνοῖσι πεποιθώς.ὡς δʼ ὅτε τις στατὸς ἵππος ἀκοστήσας ἐπὶ φάτνῃδεσμὸν ἀπορρήξας θείῃ πεδίοιο κροαίνωνεἰωθὼς λούεσθαι ἐϋρρεῖος ποταμοῖοκυδιόων· ὑψοῦ δὲ κάρη ἔχει, ἀμφὶ δὲ χαῖταιὤμοις ἀΐσσονται· ὃ δʼ ἀγλαΐηφι πεποιθὼςῥίμφά ἑ γοῦνα φέρει μετά τʼ ἤθεα καὶ νομὸν ἵππων·ὣς υἱὸς Πριάμοιο Πάρις κατὰ Περγάμου ἄκρηςτεύχεσι παμφαίνων ὥς τʼ ἠλέκτωρ ἐβεβήκεικαγχαλόων, ταχέες δὲ πόδες φέρον· αἶψα δʼ ἔπειταἝκτορα δῖον ἔτετμεν ἀδελφεὸν εὖτʼ ἄρʼ ἔμελλεστρέψεσθʼ ἐκ χώρης ὅθι ᾗ ὀάριζε γυναικί.τὸν πρότερος προσέειπεν Ἀλέξανδρος θεοειδής·ἠθεῖʼ ἦ μάλα δή σε καὶ ἐσσύμενον κατερύκωδηθύνων, οὐδʼ ἦλθον ἐναίσιμον ὡς ἐκέλευες;τὸν δʼ ἀπαμειβόμενος προσέφη κορυθαίολος Ἕκτωρ·δαιμόνιʼ οὐκ ἄν τίς τοι ἀνὴρ ὃς ἐναίσιμος εἴηἔργον ἀτιμήσειε μάχης, ἐπεὶ ἄλκιμός ἐσσι·ἀλλὰ ἑκὼν μεθιεῖς τε καὶ οὐκ ἐθέλεις· τὸ δʼ ἐμὸν κῆρἄχνυται ἐν θυμῷ, ὅθʼ ὑπὲρ σέθεν αἴσχεʼ ἀκούωπρὸς Τρώων, οἳ ἔχουσι πολὺν πόνον εἵνεκα σεῖο.ἀλλʼ ἴομεν· τὰ δʼ ὄπισθεν ἀρεσσόμεθʼ, αἴ κέ ποθι Ζεὺςδώῃ ἐπουρανίοισι θεοῖς αἰειγενέτῃσικρητῆρα στήσασθαι ἐλεύθερον ἐν μεγάροισινἐκ Τροίης ἐλάσαντας ἐϋκνήμιδας Ἀχαιούς.

English · Plain English translation · Mouseia

The dreadful fight between Trojans and Greeks was left to itself,and the battle surged this way and that across the plainas each side aimed their bronze-tipped spears at the other,between the rivers Simoeis and Xanthos.Ajax son of Telamon, the wall of the Greeks, was firstto break the Trojan ranks and bring light to his friends,striking down a man who was the best of the Thracians,the son of Eussorus, Acamas, tall and handsome.His spear hit the horsehair crest of the helmet first,drove through his forehead and passed inside the bone -the bronze point - and darkness covered his eyes.Diomedes of the good war cry killed Axylus,the son of Teuthras, who lived in well-built Arisbe,rich in everything, and loved by people.He welcomed everyone, because his house stood by the road.But none of those people saved him from miserable deathby standing in front of him; instead Diomedes took the life of both,of him and his servant Calesius, who at that timewas the driver of his chariot; and both went down into the earth.Euryalus stripped the armor from Dresus and Opheltius;then he went after Aesepus and Pedasus, whom once a nymph,Abarbarea of the water, bore to blameless Bucolion.Bucolion was the son of famous Laomedon,the eldest by birth, and his mother bore him in secret;while he was shepherding he lay with her in love,and she got pregnant and bore twin sons.Their strength and shining limbs Mekisteus' sonloosened, and he tore the armor from their shoulders.Polypoites, who stood fast in battle, killed Astyalus;Odysseus killed Pidytes of Perkote with hisbronze spear, and Teucer struck down noble Aretaon.Antilochus, son of Nestor, killed Ableruswith his shining spear, and Agamemnon killed Elatus;he lived by the banks of the fair-flowing Satnioeis,in steep Pedasus. The hero Leitus caught Phylacusas he ran; and Eurypylus killed Melanthius.Then Menelaus of the good war cry took Adrestusalive; for his two horses bolted across the plainand caught themselves on a tamarisk branch, snapping the curved chariotat the front pole, and the two horses ran offtoward the city, where the rest were fleeing in a panic;but Adrestus himself rolled out of the chariot by the wheel,headfirst in the dust, face down; and beside him stoodMenelaus, son of Atreus, holding his long-shadowed spear.Then Adrestus grabbed his knees and begged him:Take me alive, son of Atreus, and take a fitting ransom;there are many treasures in my rich father's house,bronze and gold and iron worked with great labor;my father would gladly give you endless ransom for meif he heard that I was alive by the Greek ships.So he spoke, and won over the heart in Menelaus' chest;and Menelaus was just about to hand him overto his servant to lead to the fast ships; but Agamemnoncame running up, and scolding him, said a word:Dear brother Menelaus, why do you care about these men?Did the Trojans do you the greatest favor at home?Let none of them escape sheer destructionand our hands - not even the child a mother carriesin her womb; let him not escape either, but let them alldie out of Troy together, unmourned and vanished.So he spoke, and turned his brother's mind,though Menelaus had advised what was fair; and Menelaus pushedthe hero Adrestus away from him with his hand; and lord Agamemnonstabbed him in the flank; and he fell backwards, and Agamemnonput his heel on his chest and pulled out the ash wood spear.Nestor shouted loud to the Greeks:Friends, heroes, Greeks, servants of Ares,do not let anyone hang back now grabbing for loot,trying to get the most and carry it to the ships -let us kill the men; later, at your ease,you can strip the dead bodies all across the plain.So he spoke, and stirred the strength and spirit of every man.Then the Trojans would have been driven back up into Troyby the war-loving Greeks, beaten by their own cowardice,if Helenus, son of Priam, the best of the bird-readers,had not stood beside Aeneas and Hector and said:Aeneas and Hector, since the hardest work falls on you two,of all the Trojans and Lycians, because you are the bestat fighting and at planning in every way,stand here and hold the army back in front of the gates,going everywhere, before they fall back into the arms of the womenas they run, and give our enemies a reason to cheer.Once you two have pushed all the ranks forward,we will stay here and fight the Greeks,tired as we are - because we have no choice.Hector, you go into the city, and then tellyour mother and mine: let her gather the old women,open with a key the doors of the holy temple of Athena of the bright eyesup on the city's height,and take the robe she thinks is the loveliest and biggestin her hall, and by far the dearest to her own heart,and lay it on the knees of fair-haired Athena,and promise to sacrifice twelve cows in the temple,yearlings never yoked, if the goddess will take pityon the city and the Trojan wives and their little children,and keep the son of Tydeus away from holy Troy,that savage spearman, that strong maker of panic,who I say has become the strongest of the Greeks.We never feared Achilles like this, the leader of men,though they say he is the son of a goddess; but this oneis simply insane, and nobody can match his strength.So he spoke, and Hector did not disobey his brother at all.At once he jumped from the chariot to the ground in his armor,and shaking his sharp spears he went all through the armyurging them to fight, and he woke up the dreadful battle cry.And they turned around and stood facing the Greeks;and the Greeks fell back and stopped killing,and they thought some one of the immortal gods had come downfrom the starry sky to help the Trojans, so quickly did they turn.And Hector shouted loud to the Trojans:Proud-hearted Trojans and far-famed allies,be men, my friends, and remember your charging courage,while I go to Troy and tell the elders in council,and our wives, to say prayers to the gods,and promise them sacrifices.So he spoke, and Hector of the shining helmet left;and around him the black rim of his bossed shieldbeat against his ankles and his neck as it swung at his back.And Glaucus, son of Hippolochus, and the son of Tydeuscame together into the middle between the two armies, eager to fight.When they had come close, moving at each other,Diomedes of the good war cry spoke to him first:Who are you, best of mortal men?I have never seen you in the battle where men win glorybefore now; but now you have stepped far out ahead of everyonein your courage, since you waited for my long-shadowed spear.The sons of the miserable are the ones who face my strength.But if you have come down from heaven, one of the immortals,then I would not fight with the gods in the sky.Not even Dryas' son, strong Lycurgus,lived long, and he fought with the gods in the sky;he once chased the nurses of mad Dionysusdown over holy Nysa; and they all togetherthrew their sacred wands on the ground, beatenby man-killing Lycurgus and his ox goad; and Dionysus, terrified,dove into the sea waves, and Thetis caught him in her lap,shaking with fear; a strong trembling gripped him at the man's threats.Then the gods who live at ease were angry with Lycurgus,and the son of Cronus made him blind; and he did not live long after,since he was hated by all the immortal gods.So I would not want to fight the blessed gods.But if you are one of the mortals who eat the fruit of the earth,come closer, so you reach the end of destruction faster.And the shining son of Hippolochus answered him:Great-hearted son of Tydeus, why do you ask about my family?Like the generations of leaves, so are the generations of men.The wind scatters some leaves on the ground, and the forest,blooming, grows others, and the season of spring comes;so one generation of men grows while another dies out.But if you want to know this too, so you learnmy family - many men know it -there is a city, Ephyre, in a corner of horse-pasturing Argos,and there lived Sisyphus, the craftiest of men,Sisyphus the son of Aeolus; he fathered a son, Glaucus,and Glaucus fathered blameless Bellerophon;the gods gave him beauty and lovely manhood.But Proetus planned evil in his heart against him,and drove him out of the land, because he was far strongerthan the Argives; for Zeus put him under Proetus' scepter.And Proetus' wife, noble Anteia, burned with desire for him,to sleep with him in secret; but she could notpersuade him, since blameless Bellerophon had good sense.So she lied and said to King Proetus:Proetus, either die, or kill Bellerophon,who wanted to sleep with me when I did not want it.So she spoke, and anger seized the king when he heard it;he avoided killing him, since he shrank from that in his heart,but he sent him to Lycia, and gave him deadly signs,writing many life-destroying things on a folded tablet,and told him to show them to his father-in-law, so he would die.So he went to Lycia under the blameless guidance of the gods.But when he reached Lycia and the flowing Xanthos,the king of wide Lycia honored him gladly;nine days he hosted him and sacrificed nine oxen.But when the tenth rosy-fingered Dawn appeared,then he questioned him and asked to see the signthat he had brought from his son-in-law Proetus.So when he had received the evil sign from his son-in-law,first he ordered him to kill the unconquerable Chimera,which was of divine race, not of men:a lion in front, a snake behind, a goat in the middle,breathing out the terrible force of blazing fire.And he killed it, trusting in the gods' signs.Second, he fought the glorious Solymi;he said that was the hardest battle he ever entered with men.Third, he killed the Amazons who fight like men.And as he came back, the king wove another close-laid trap:choosing the best men out of wide Lyciahe set an ambush; and none of them ever came home again,because blameless Bellerophon killed them all.But when the king knew he was noble offspring of a god,he kept him there and gave him his daughter,and gave him half of all his royal honor;and the Lycians cut out for him a plot of land beyond all others,fine with orchard and farmland, to hold as his own.And she bore three children to thoughtful Bellerophon:Isander and Hippolochus and Laodameia.And Zeus the counselor slept with Laodameia,and she bore godlike Sarpedon of the bronze helmet.But when that one too was hated by all the gods,he wandered alone across the Aleian plain,eating out his own heart, avoiding the paths of men.And Ares, who never gets enough of war, killed his son Isanderas he fought the glorious Solymi;and Artemis of the golden reins, angry, killed Laodameia.Hippolochus fathered me, and I say I am his son;and he sent me to Troy, and gave me many instructions:always to be the best and to stand above others,and never to shame the family of my fathers, who were by far the bestboth in Ephyre and in wide Lycia.From that family and blood I claim to come.So he spoke, and Diomedes of the good war cry was glad;he stuck his spear into the life-giving earth,and spoke to the shepherd of the people with gentle words:Then truly you are my old family friend from my father's time;for noble Oeneus once hosted blameless Bellerophonin his halls, and kept him twenty days;and they gave each other fine friendship gifts:Oeneus gave a belt that shone with crimson,and Bellerophon a golden two-handled cup,and I left it behind in my house when I came here.I do not remember Tydeus, since he left mewhen I was still a tiny child, when the Greek army died at Thebes.So now I am your friend in the middle of Argos,and you will be mine in Lycia when I come to that land.And let us avoid each other's spears, even in the crowd;because there are many Trojans and famous allies for meto kill, whichever god gives me and my feet catch;and there are many Greeks for you to kill, whoever you can.And let us swap our armor with each other, so that these men toomay know that we claim to be family friends.So they spoke, and leapt down from their chariots,and took each other's hands and pledged their word.Then Zeus, son of Cronus, took away Glaucus' wits,who swapped armor with Diomedes son of Tydeus,gold for bronze, worth a hundred oxen for nine.And when Hector reached the Scaean gates and the oak tree,the Trojan wives and daughters ran around him,asking about their sons, their brothers, their relatives,and their husbands; and he told them all in turnto pray to the gods; and sorrow waited for many of them.But when he reached Priam's beautiful house,built with polished colonnades - and inside itwere fifty rooms of polished stone,built close together, where Priam's sonsslept beside their wedded wives;and on the other side, facing them inside the courtyard,were twelve roofed rooms of polished stone,built close together, where Priam'ssons-in-law slept beside their honored wives;there his gentle mother met him,bringing Laodice, the most beautiful of her daughters;and she clung to his hand, and spoke and called him by name:My child, why have you left the fierce battle and come here?Surely the hated sons of the Greeks are wearing us downfighting around the city; and your heart pushed youto come up from the city's height and lift your hands to Zeus.But wait, while I bring you honey-sweet wine,so you can pour a libation to father Zeus and the other godsfirst, and then you yourself will gain, if you drink.Wine greatly builds up a tired man's strength,and you are tired, defending your own people.And great Hector of the shining helmet answered her:Do not bring me honey-hearted wine, honored mother,in case you weaken me and I forget my strength and courage;for I would be ashamed to pour bright wine to Zeus with unwashed hands;and there is no way to pray to the son of Cronus who gathers the black cloudswhen a man is spattered with blood and gore.But you go to the temple of Athena who leads the plunder,with incense, and gather the old women;and the robe that is the loveliest and biggest in your hall,and by far the dearest to your own heart,lay it on the knees of fair-haired Athena,and promise to sacrifice twelve cows in the temple,yearlings never yoked, if she takes pityon the city and the Trojan wives and the little children,and keeps the son of Tydeus away from holy Troy,that savage spearman, that strong maker of panic.But you go to the temple of Athena who leads the plunder,and I will go find Paris, to call him,if he will listen to what I say; and then may the groundopen up under him; the Olympian raised him as a great disasterfor the Trojans, and for great-hearted Priam and his sons.If I saw that man go down into the house of Hades,I would say my heart had forgotten its joyless grief.So he spoke, and she went to the hall and calledher maids; and they gathered the old women through the city.She herself went down into the fragrant storeroom,where her robes lay, the richly embroidered work of womenof Sidon, which godlike Alexander himselfhad brought from Sidon, sailing across the wide sea,on the same voyage that brought back Helen of the noble father.Hecuba took one of them and brought it as a gift to Athena,the one that was loveliest in its embroidery and the biggest,and it shone like a star; and it lay at the bottom of the others.She set off, and many old women hurried with her.When they reached the temple of Athena on the city's height,fair-cheeked Theano opened the doors for them,the daughter of Cisseus, wife of Antenor the horse-tamer;the Trojans had made her the priestess of Athena.They all lifted their hands to Athena with a cry.And fair-cheeked Theano took the robeand laid it on the knees of fair-haired Athena,and praying, she prayed to the daughter of great Zeus:Lady Athena, protector of the city, shining among goddesses,break the spear of Diomedes, and make that man himselffall face down in front of the Scaean gates,so that right now we may sacrifice twelve cows to youin your temple, yearlings never yoked, if you take pityon the city and the Trojan wives and the little children.So she spoke in prayer, but Pallas Athena shook her head no.So they prayed to the daughter of great Zeus,and Hector had gone to the house of Alexander,the beautiful one, which he himself had built with the men who thenwere the best craftsmen in fertile Troy,who made him a bedroom and a hall and a courtyardclose to Priam's house, on the city's height.Hector, dear to Zeus, went in there, and in his handhe held an eleven-cubit spear; the spear's bronze pointshone in front of him, and a golden band ran around the shaft.He found Paris in his room, busy with his beautiful armor,his shield and breastplate, and fitting his curved bow;and Argive Helen sat with her slave women,and she was telling her maids to do their famous work.Hector saw him and scolded him with shameful words:Strange man, this anger you keep in your heart is not good.The people are dying around the city and the steep wall,fighting; and because of you the war cry and the warburn around this city; and you would fight anyone elseyou saw somewhere hanging back from hateful war.Get up, before the city is burned by enemy fire.And godlike Alexander answered him:Hector, since you scolded me fairly, and not unfairly,I will answer you; and you listen and hear me.It is not so much anger or resentment at the Trojansthat kept me sitting in my room; I wanted to give in to grief.But now my wife has coaxed me with soft wordsand pushed me toward war; and it seems to me too that thiswill be better; victory passes from man to man.So come on, wait now while I put on my armor of Ares;or go, and I will follow; I think I will catch up with you.So he spoke, and Hector of the shining helmet said nothing to him;and Helen spoke to him with gentle words:Brother-in-law of mine, a dog, a horrible schemer of evil,I wish that on the day my mother first bore mea wicked blast of wind had carried me awayto a mountain or into the waves of the loud-roaring sea,where the wave would have washed me away before these things happened.But since the gods planned these evils this way,I should have been the wife of a better man,one who understood people's anger and their many shames.But this man's mind is not steady now, and it neverwill be; so I think he will pay for it.But come now, go in and sit on this chair,brother-in-law, since trouble most of all has wrapped around your heartbecause of me, a dog, and because of Alexander's ruin,on whom Zeus has laid an evil fate, so that even laterwe may be a song for men still to come.And great Hector of the shining helmet answered her:Do not ask me to sit, Helen, dear as you are; you will not persuade me;my heart already rushes ahead to defendthe Trojans, who badly miss me while I am away.But you push this man, and let him hurry himself,so he catches me still inside the city.For I will go home to seemy household, my dear wife, and my little son.For I do not know if I will come back to them again,or if the gods will strike me down under the hands of the Greeks.So he spoke, and Hector of the shining helmet left;and at once he reached his well-built house,and he did not find white-armed Andromache in the hall,but she, with her child and a well-dressed maid,stood on the tower, crying and wailing.When Hector did not find his blameless wife indoors,he stood in the doorway and spoke among the maids:Come now, maids, tell me the truth:where has white-armed Andromache gone from the hall?Has she gone to my sisters-in-law or my brothers' wives,or to the temple of Athena, where the otherfair-haired Trojan women try to please the terrible goddess?And the busy housekeeper answered him:Hector, since you ask me to tell you the truth,she has not gone to your sisters-in-law or your brothers' wives,nor to the temple of Athena, where the otherfair-haired Trojan women try to please the terrible goddess,but she went up on the great tower of Troy, because she heardthat the Trojans were hard pressed and the Greeks were much stronger.She has reached the wall, hurrying,like a woman out of her mind; and the nurse is carrying the child with her.So the housekeeper woman spoke, and Hector rushed out of the houseback along the same road through the well-built streets.When he reached the gates, passing through the great city,the Scaean gates, where he was about to go out onto the plain,there his richly dowered wife came running to meet him,Andromache, daughter of great-hearted Eetion,Eetion, who lived under wooded Plakos,in Thebe under Plakos, ruling the Cilician people;and his daughter was married to bronze-helmed Hector.She met him then, and her maid came with hercarrying the tender, innocent child on her chest,Hector's beloved son, like a beautiful star,whom Hector called Scamandrius, but everyone elseAstyanax; for Hector alone protected Troy.He smiled silently, looking at his son;and Andromache stood close to him, shedding tears,and she clung to his hand, and spoke and called him by name:Strange man, your own courage will kill you, and you do not pityyour baby son and me, unlucky, who will soon be a widowwithout you; for soon the Greeks will kill you,all rushing at you together; and it would be better for meto go down into the earth, losing you; for there will beno other comfort once you meet your death,only grief; for I have no father and no honored mother.For shining Achilles killed my father,and sacked the well-built city of the Cilicians,high-gated Thebe, and killed Eetion,and did not strip his armor, because he shrank from it in his heart,but burned him with his cunning armor,and piled a mound over him; and around it the mountain nymphs,daughters of aegis-bearing Zeus, planted elm trees.And my seven brothers were in the hall,and they all went down into the house of Hades in one day;for swift-footed shining Achilles killed them allamong their rolling cattle and their white sheep.And my mother, who was queen under wooded Plakos,he brought her here with the rest of the loot,but then he set her free, taking endless ransom,and Artemis the arrow-shooter struck her down in my father's house.Hector, you are my father and my honored mother,and my brother, and my strong husband.But come now, take pity, and stay here on the tower,and do not make your child an orphan and your wife a widow.Station the army by the fig tree, where the cityis easiest to attack and the wall can be climbed.Three times the best men came there and tried it,the two Ajaxes and famous Idomeneus,and the sons of Atreus and the brave son of Tydeus;maybe someone told them, someone who knew the prophecies well,or their own hearts push and tell them.And great Hector of the shining helmet answered her:Wife, all this is my concern too; but I would be terriblyashamed in front of the Trojans and the long-robed Trojan womenif I hung back from the war like a coward;my heart does not tell me to either, since I learned to be bravealways, and to fight among the front-line Trojans,winning great glory for my father and for myself.For I know this well in my mind and heart:the day will come when holy Troy will be destroyed,and Priam and the people of Priam of the good ash spear.But I do not grieve so much for the Trojans in the future,nor for Hecuba herself, nor for King Priam,nor for my brothers, who are many and braveand will fall in the dust at the hands of enemy men -as much as for you, when some bronze-clad Greekleads you away weeping, robbing you of your free day;and in Argos, in another woman's house, you will work the loom,and you will carry water from Messes or Hypereia,much against your will, and hard necessity will press on you;and some day someone will say, seeing you weep:This is the wife of Hector, who was the best in battleof the horse-taming Trojans when they fought around Troy.So someone will say; and for you there will be new griefin needing such a man to hold off the day of slavery.But may the piled earth cover me in deathbefore I hear your scream and your being dragged away.So he spoke, and shining Hector reached out for his son;but the boy turned back to the chest of his well-girded nurse,crying, scared by the sight of his dear father,terrified of the bronze and the horsehair crest,seeing something terrible nodding from the top of the helmet.His dear father laughed, and his honored mother too;at once shining Hector took the helmet off his head,and set it on the ground, all shining;and he kissed his dear son and bounced him in his hands,and spoke, praying to Zeus and the other gods:Zeus and you other gods, grant that this son of minemay be, just as I am, outstanding among the Trojans,and strong and brave, and may he rule Troy with power;and some day let someone say, He is far better than his father,as he comes back from war; and may he carry bloody spoils,after killing an enemy man, and may his mother be glad at heart.So he spoke, and put his son in the arms of his dear wife;and she took him to her fragrant chest,laughing through her tears; and her husband felt pity when he saw it,and he stroked her with his hand, and spoke and called her by name:Strange wife, do not grieve too much in your heart;no man will send me down to Hades beyond my fate.And I say no man has ever escaped his fate,neither coward nor brave man, once he is born.But go into the house and see to your own work,the loom and the distaff, and tell your maidsto get on with their work; war will be the concern of men,all of them, and most of all of me, who were born in Troy.So he spoke, and shining Hector picked up his helmet,with its horsehair crest; and his dear wife went home,turning back again and again, shedding a thick tear.And at once she reached the well-built houseof man-killing Hector, and she found many maidsinside, and she stirred up wailing in them all.And they wailed for Hector while he was still alive in his own house;for they did not think he would come back again from the waralive, having escaped the strength and hands of the Greeks.Paris did not linger in his high house either,but once he had put on his famous armor, richly worked with bronze,he rushed through the city, trusting in his quick feet.And as when a stalled horse, fed at the manger,breaks its halter and gallops across the plain, exulting,used to bathing in a fair-flowing river,glorying; and he holds his head high, and his manetosses around his shoulders; and trusting in his own beauty,his legs carry him swiftly to the haunts and pasture of horses;so the son of Priam, Paris, from the height of Pergamus,shining in his armor, came on like the blazing sun,exulting, and his quick feet carried him; and at oncehe found shining Hector his brother, when he was just aboutto turn back from the place where he had talked with his wife.Godlike Alexander spoke to him first:Dear brother, surely I am holding you back while you hurry,by lingering, and I did not come in time the way you told me?And Hector of the shining helmet answered him:Strange man, no fair-minded mancould criticize your work in battle, since you are brave;but you hold back on purpose and do not want to fight; and my heartgrieves inside me when I hear shameful things about youfrom the Trojans, who have so much trouble because of you.But let us go; we will settle all that later, if ever Zeusgrants that we may set up a free mixing bowlfor the heavenly, ever-living gods in our halls,after driving the well-greaved Greeks out of Troy.

Book 7

Ancient Greek

ὣς εἰπὼν πυλέων ἐξέσσυτο φαίδιμος Ἕκτωρ,τῷ δʼ ἅμʼ Ἀλέξανδρος κίʼ ἀδελφεός· ἐν δʼ ἄρα θυμῷἀμφότεροι μέμασαν πολεμίζειν ἠδὲ μάχεσθαι.ὡς δὲ θεὸς ναύτῃσιν ἐελδομένοισιν ἔδωκενοὖρον, ἐπεί κε κάμωσιν ἐϋξέστῃς ἐλάτῃσιπόντον ἐλαύνοντες, καμάτῳ δʼ ὑπὸ γυῖα λέλυνται,ὣς ἄρα τὼ Τρώεσσιν ἐελδομένοισι φανήτην.ἔνθʼ ἑλέτην ὃ μὲν υἱὸν Ἀρηϊθόοιο ἄνακτοςἌρνῃ ναιετάοντα Μενέσθιον, ὃν κορυνήτηςγείνατʼ Ἀρηΐθοος καὶ Φυλομέδουσα βοῶπις·Ἕκτωρ δʼ Ἠϊονῆα βάλʼ ἔγχεϊ ὀξυόεντιαὐχένʼ ὑπὸ στεφάνης εὐχάλκου, λύντο δὲ γυῖα.Γλαῦκος δʼ Ἱππολόχοιο πάϊς Λυκίων ἀγὸς ἀνδρῶνἸφίνοον βάλε δουρὶ κατὰ κρατερὴν ὑσμίνηνΔεξιάδην ἵππων ἐπιάλμενον ὠκειάωνὦμον· ὃ δʼ ἐξ ἵππων χαμάδις πέσε, λύντο δὲ γυῖα.τοὺς δʼ ὡς οὖν ἐνόησε θεὰ γλαυκῶπις ἈθήνηἈργείους ὀλέκοντας ἐνὶ κρατερῇ ὑσμίνῃ,βῆ ῥα κατʼ Οὐλύμποιο καρήνων ἀΐξασαἼλιον εἰς ἱερήν· τῇ δʼ ἀντίος ὄρνυτʼ ἈπόλλωνΠεργάμου ἐκκατιδών, Τρώεσσι δὲ βούλετο νίκην·ἀλλήλοισι δὲ τώ γε συναντέσθην παρὰ φηγῷ.τὴν πρότερος προσέειπεν ἄναξ Διὸς υἱὸς Ἀπόλλων·τίπτε σὺ δʼ αὖ μεμαυῖα Διὸς θύγατερ μεγάλοιοἦλθες ἀπʼ Οὐλύμποιο, μέγας δέ σε θυμὸς ἀνῆκεν;ἦ ἵνα δὴ Δαναοῖσι μάχης ἑτεραλκέα νίκηνδῷς; ἐπεὶ οὔ τι Τρῶας ἀπολλυμένους ἐλεαίρεις.ἀλλʼ εἴ μοί τι πίθοιο τό κεν πολὺ κέρδιον εἴη·νῦν μὲν παύσωμεν πόλεμον καὶ δηϊοτῆτασήμερον· ὕστερον αὖτε μαχήσοντʼ εἰς ὅ κε τέκμωρἸλίου εὕρωσιν, ἐπεὶ ὣς φίλον ἔπλετο θυμῷὑμῖν ἀθανάτῃσι, διαπραθέειν τόδε ἄστυ.τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·ὧδʼ ἔστω ἑκάεργε· τὰ γὰρ φρονέουσα καὶ αὐτὴἦλθον ἀπʼ Οὐλύμποιο μετὰ Τρῶας καὶ Ἀχαιούς.ἀλλʼ ἄγε πῶς μέμονας πόλεμον καταπαυσέμεν ἀνδρῶν;τὴν δʼ αὖτε προσέειπεν ἄναξ Διὸς υἱὸς Ἀπόλλων·Ἕκτορος ὄρσωμεν κρατερὸν μένος ἱπποδάμοιο,ἤν τινά που Δαναῶν προκαλέσσεται οἰόθεν οἶοςἀντίβιον μαχέσασθαι ἐν αἰνῇ δηϊοτῆτι,οἳ δέ κʼ ἀγασσάμενοι χαλκοκνήμιδες Ἀχαιοὶοἶον ἐπόρσειαν πολεμίζειν Ἕκτορι δίῳ.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ γλαυκῶπις Ἀθήνη.τῶν δʼ Ἕλενος Πριάμοιο φίλος παῖς σύνθετο θυμῷβουλήν, ἥ ῥα θεοῖσιν ἐφήνδανε μητιόωσι·στῆ δὲ παρʼ Ἕκτορʼ ἰὼν καί μιν πρὸς μῦθον ἔειπεν·Ἕκτορ υἱὲ Πριάμοιο Διὶ μῆτιν ἀτάλαντεἦ ῥά νύ μοί τι πίθοιο, κασίγνητος δέ τοί εἰμι·ἄλλους μὲν κάθισον Τρῶας καὶ πάντας Ἀχαιούς,αὐτὸς δὲ προκάλεσσαι Ἀχαιῶν ὅς τις ἄριστοςἀντίβιον μαχέσασθαι ἐν αἰνῇ δηϊοτῆτι·οὐ γάρ πώ τοι μοῖρα θανεῖν καὶ πότμον ἐπισπεῖν·ὣς γὰρ ἐγὼ ὄπʼ ἄκουσα θεῶν αἰειγενετάων.ὣς ἔφαθʼ, Ἕκτωρ δʼ αὖτε χάρη μέγα μῦθον ἀκούσας,καί ῥʼ ἐς μέσσον ἰὼν Τρώων ἀνέεργε φάλαγγας,μέσσου δουρὸς ἑλών· οἳ δʼ ἱδρύνθησαν ἅπαντες.κὰδ δʼ Ἀγαμέμνων εἷσεν ἐϋκνήμιδας Ἀχαιούς·κὰδ δʼ ἄρʼ Ἀθηναίη τε καὶ ἀργυρότοξος Ἀπόλλωνἑζέσθην ὄρνισιν ἐοικότες αἰγυπιοῖσιφηγῷ ἐφʼ ὑψηλῇ πατρὸς Διὸς αἰγιόχοιοἀνδράσι τερπόμενοι· τῶν δὲ στίχες εἵατο πυκναὶἀσπίσι καὶ κορύθεσσι καὶ ἔγχεσι πεφρικυῖαι.οἵη δὲ Ζεφύροιο ἐχεύατο πόντον ἔπι φρὶξὀρνυμένοιο νέον, μελάνει δέ τε πόντος ὑπʼ αὐτῆς,τοῖαι ἄρα στίχες εἵατʼ Ἀχαιῶν τε Τρώων τεἐν πεδίῳ· Ἕκτωρ δὲ μετʼ ἀμφοτέροισιν ἔειπε·κέκλυτέ μευ Τρῶες καὶ ἐϋκνήμιδες Ἀχαιοὶὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.ὅρκια μὲν Κρονίδης ὑψίζυγος οὐκ ἐτέλεσσεν,ἀλλὰ κακὰ φρονέων τεκμαίρεται ἀμφοτέροισινεἰς ὅ κεν ἢ ὑμεῖς Τροίην εὔπυργον ἕλητεἢ αὐτοὶ παρὰ νηυσὶ δαμείετε ποντοπόροισιν.ὑμῖν δʼ ἐν γὰρ ἔασιν ἀριστῆες Παναχαιῶν·τῶν νῦν ὅν τινα θυμὸς ἐμοὶ μαχέσασθαι ἀνώγειδεῦρʼ ἴτω ἐκ πάντων πρόμος ἔμμεναι Ἕκτορι δίῳ.ὧδε δὲ μυθέομαι, Ζεὺς δʼ ἄμμʼ ἐπιμάρτυρος ἔστω·εἰ μέν κεν ἐμὲ κεῖνος ἕλῃ ταναήκεϊ χαλκῷ,τεύχεα συλήσας φερέτω κοίλας ἐπὶ νῆας,σῶμα δὲ οἴκαδʼ ἐμὸν δόμεναι πάλιν, ὄφρα πυρός μεΤρῶες καὶ Τρώων ἄλοχοι λελάχωσι θανόντα.εἰ δέ κʼ ἐγὼ τὸν ἕλω, δώῃ δέ μοι εὖχος Ἀπόλλων,τεύχεα σύλησας οἴσω προτὶ Ἴλιον ἱρήν,καὶ κρεμόω προτὶ νηὸν Ἀπόλλωνος ἑκάτοιο,τὸν δὲ νέκυν ἐπὶ νῆας ἐϋσσέλμους ἀποδώσω,ὄφρά ἑ ταρχύσωσι κάρη κομόωντες Ἀχαιοί,σῆμά τέ οἱ χεύωσιν ἐπὶ πλατεῖ Ἑλλησπόντῳ.καί ποτέ τις εἴπῃσι καὶ ὀψιγόνων ἀνθρώπωννηῒ πολυκλήϊδι πλέων ἐπὶ οἴνοπα πόντον·ἀνδρὸς μὲν τόδε σῆμα πάλαι κατατεθνηῶτος,ὅν ποτʼ ἀριστεύοντα κατέκτανε φαίδιμος Ἕκτωρ.ὥς ποτέ τις ἐρέει· τὸ δʼ ἐμὸν κλέος οὔ ποτʼ ὀλεῖται.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ·αἴδεσθεν μὲν ἀνήνασθαι, δεῖσαν δʼ ὑποδέχθαι·ὀψὲ δὲ δὴ Μενέλαος ἀνίστατο καὶ μετέειπενείκει ὀνειδίζων, μέγα δὲ στεναχίζετο θυμῷ·ὤ μοι ἀπειλητῆρες Ἀχαιΐδες οὐκέτʼ Ἀχαιοί·ἦ μὲν δὴ λώβη τάδε γʼ ἔσσεται αἰνόθεν αἰνῶςεἰ μή τις Δαναῶν νῦν Ἕκτορος ἀντίος εἶσιν.ἀλλʼ ὑμεῖς μὲν πάντες ὕδωρ καὶ γαῖα γένοισθεἥμενοι αὖθι ἕκαστοι ἀκήριοι ἀκλεὲς αὔτως·τῷδε δʼ ἐγὼν αὐτὸς θωρήξομαι· αὐτὰρ ὕπερθενίκης πείρατʼ ἔχονται ἐν ἀθανάτοισι θεοῖσιν.ὣς ἄρα φωνήσας κατεδύσετο τεύχεα καλά.ἔνθά κέ τοι Μενέλαε φάνη βιότοιο τελευτὴἝκτορος ἐν παλάμῃσιν, ἐπεὶ πολὺ φέρτερος ἦεν,εἰ μὴ ἀναΐξαντες ἕλον βασιλῆες Ἀχαιῶν,αὐτός τʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνδεξιτερῆς ἕλε χειρὸς ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·ἀφραίνεις Μενέλαε διοτρεφές, οὐδέ τί σε χρὴταύτης ἀφροσύνης· ἀνὰ δὲ σχέο κηδόμενός περ,μηδʼ ἔθελʼ ἐξ ἔριδος σεῦ ἀμείνονι φωτὶ μάχεσθαιἝκτορι Πριαμίδῃ, τόν τε στυγέουσι καὶ ἄλλοι.καὶ δʼ Ἀχιλεὺς τούτῳ γε μάχῃ ἔνι κυδιανείρῃἔρριγʼ ἀντιβολῆσαι, ὅ περ σέο πολλὸν ἀμείνων.ἀλλὰ σὺ μὲν νῦν ἵζευ ἰὼν μετὰ ἔθνος ἑταίρων,τούτῳ δὲ πρόμον ἄλλον ἀναστήσουσιν Ἀχαιοί.εἴ περ ἀδειής τʼ ἐστὶ καὶ εἰ μόθου ἔστʼ ἀκόρητος,φημί μιν ἀσπασίως γόνυ κάμψειν, αἴ κε φύγῃσιδηΐου ἐκ πολέμοιο καὶ αἰνῆς δηϊοτῆτος.ὣς εἰπὼν παρέπεισεν ἀδελφειοῦ φρένας ἥρωςαἴσιμα παρειπών, ὃ δʼ ἐπείθετο· τοῦ μὲν ἔπειταγηθόσυνοι θεράποντες ἀπʼ ὤμων τεύχεʼ ἕλοντο·Νέστωρ δʼ Ἀργείοισιν ἀνίστατο καὶ μετέειπεν·ὢ πόποι ἦ μέγα πένθος Ἀχαιΐδα γαῖαν ἱκάνει.ἦ κε μέγʼ οἰμώξειε γέρων ἱππηλάτα Πηλεὺςἐσθλὸς Μυρμιδόνων βουληφόρος ἠδʼ ἀγορητής,ὅς ποτέ μʼ εἰρόμενος μέγʼ ἐγήθεεν ᾧ ἐνὶ οἴκῳπάντων Ἀργείων ἐρέων γενεήν τε τόκον τε.τοὺς νῦν εἰ πτώσσοντας ὑφʼ Ἕκτορι πάντας ἀκούσαι,πολλά κεν ἀθανάτοισι φίλας ἀνὰ χεῖρας ἀείραιθυμὸν ἀπὸ μελέων δῦναι δόμον Ἄϊδος εἴσω.αἲ γὰρ Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλονἡβῷμʼ ὡς ὅτʼ ἐπʼ ὠκυρόῳ Κελάδοντι μάχοντοἀγρόμενοι Πύλιοί τε καὶ Ἀρκάδες ἐγχεσίμωροιΦειᾶς πὰρ τείχεσσιν Ἰαρδάνου ἀμφὶ ῥέεθρα.τοῖσι δʼ Ἐρευθαλίων πρόμος ἵστατο ἰσόθεος φὼςτεύχεʼ ἔχων ὤμοισιν Ἀρηϊθόοιο ἄνακτοςδίου Ἀρηϊθόου, τὸν ἐπίκλησιν κορυνήτηνἄνδρες κίκλησκον καλλίζωνοί τε γυναῖκεςοὕνεκʼ ἄρʼ οὐ τόξοισι μαχέσκετο δουρί τε μακρῷ,ἀλλὰ σιδηρείῃ κορύνῃ ῥήγνυσκε φάλαγγας.τὸν Λυκόοργος ἔπεφνε δόλῳ, οὔ τι κράτεΐ γε,στεινωπῷ ἐν ὁδῷ ὅθʼ ἄρʼ οὐ κορύνη οἱ ὄλεθρονχραῖσμε σιδηρείη· πρὶν γὰρ Λυκόοργος ὑποφθὰςδουρὶ μέσον περόνησεν, ὃ δʼ ὕπτιος οὔδει ἐρείσθη·τεύχεα δʼ ἐξενάριξε, τά οἱ πόρε χάλκεος Ἄρης.καὶ τὰ μὲν αὐτὸς ἔπειτα φόρει μετὰ μῶλον Ἄρηος·αὐτὰρ ἐπεὶ Λυκόοργος ἐνὶ μεγάροισιν ἐγήρα,δῶκε δʼ Ἐρευθαλίωνι φίλῳ θεράποντι φορῆναι·τοῦ ὅ γε τεύχεʼ ἔχων προκαλίζετο πάντας ἀρίστους.οἳ δὲ μάλʼ ἐτρόμεον καὶ ἐδείδισαν, οὐδέ τις ἔτλη·ἀλλʼ ἐμὲ θυμὸς ἀνῆκε πολυτλήμων πολεμίζεινθάρσεϊ ᾧ· γενεῇ δὲ νεώτατος ἔσκον ἁπάντων·καὶ μαχόμην οἱ ἐγώ, δῶκεν δέ μοι εὖχος Ἀθήνη.τὸν δὴ μήκιστον καὶ κάρτιστον κτάνον ἄνδρα·πολλὸς γάρ τις ἔκειτο παρήορος ἔνθα καὶ ἔνθα.εἴθʼ ὣς ἡβώοιμι, βίη δέ μοι ἔμπεδος εἴη·τώ κε τάχʼ ἀντήσειε μάχης κορυθαίολος Ἕκτωρ.ὑμέων δʼ οἵ περ ἔασιν ἀριστῆες Παναχαιῶνοὐδʼ οἳ προφρονέως μέμαθʼ Ἕκτορος ἀντίον ἐλθεῖν.ὣς νείκεσσʼ ὃ γέρων, οἳ δʼ ἐννέα πάντες ἀνέσταν.ὦρτο πολὺ πρῶτος μὲν ἄναξ ἀνδρῶν Ἀγαμέμνων,τῷ δʼ ἐπὶ Τυδεΐδης ὦρτο κρατερὸς Διομήδης,τοῖσι δʼ ἐπʼ Αἴαντες θοῦριν ἐπιειμένοι ἀλκήν,τοῖσι δʼ ἐπʼ Ἰδομενεὺς καὶ ὀπάων ἸδομενῆοςΜηριόνης ἀτάλαντος Ἐνυαλίῳ ἀνδρειφόντῃ,τοῖσι δʼ ἐπʼ Εὐρύπυλος Εὐαίμονος ἀγλαὸς υἱός,ἂν δὲ Θόας Ἀνδραιμονίδης καὶ δῖος Ὀδυσσεύς·πάντες ἄρʼ οἵ γʼ ἔθελον πολεμίζειν Ἕκτορι δίῳ.τοῖς δʼ αὖτις μετέειπε Γερήνιος ἱππότα Νέστωρ·κλήρῳ νῦν πεπάλασθε διαμπερὲς ὅς κε λάχῃσιν·οὗτος γὰρ δὴ ὀνήσει ἐϋκνήμιδας Ἀχαιούς,καὶ δʼ αὐτὸς ὃν θυμὸν ὀνήσεται αἴ κε φύγῃσιδηΐου ἐκ πολέμοιο καὶ αἰνῆς δηϊοτῆτος.ὣς ἔφαθʼ, οἳ δὲ κλῆρον ἐσημήναντο ἕκαστος,ἐν δʼ ἔβαλον κυνέῃ Ἀγαμέμνονος Ἀτρεΐδαο.λαοὶ δʼ ἠρήσαντο, θεοῖσι δὲ χεῖρας ἀνέσχον·ὧδε δέ τις εἴπεσκεν ἰδὼν εἰς οὐρανὸν εὐρύν·Ζεῦ πάτερ ἢ Αἴαντα λαχεῖν, ἢ Τυδέος υἱόν,ἢ αὐτὸν βασιλῆα πολυχρύσοιο Μυκήνης.ὣς ἄρʼ ἔφαν, πάλλεν δὲ Γερήνιος ἱππότα Νέστωρ,ἐκ δʼ ἔθορε κλῆρος κυνέης ὃν ἄρʼ ἤθελον αὐτοὶΑἴαντος· κῆρυξ δὲ φέρων ἀνʼ ὅμιλον ἁπάντῃδεῖξʼ ἐνδέξια πᾶσιν ἀριστήεσσιν Ἀχαιῶν.οἳ δʼ οὐ γιγνώσκοντες ἀπηνήναντο ἕκαστος.ἀλλʼ ὅτε δὴ τὸν ἵκανε φέρων ἀνʼ ὅμιλον ἁπάντῃὅς μιν ἐπιγράψας κυνέῃ βάλε φαίδιμος Αἴας,ἤτοι ὑπέσχεθε χεῖρʼ, ὃ δʼ ἄρʼ ἔμβαλεν ἄγχι παραστάς,γνῶ δὲ κλήρου σῆμα ἰδών, γήθησε δὲ θυμῷ.τὸν μὲν πὰρ πόδʼ ἑὸν χαμάδις βάλε φώνησέν τε·ὦ φίλοι ἤτοι κλῆρος ἐμός, χαίρω δὲ καὶ αὐτὸςθυμῷ, ἐπεὶ δοκέω νικησέμεν Ἕκτορα δῖον.ἀλλʼ ἄγετʼ ὄφρʼ ἂν ἐγὼ πολεμήϊα τεύχεα δύω,τόφρʼ ὑμεῖς εὔχεσθε Διὶ Κρονίωνι ἄνακτισιγῇ ἐφʼ ὑμείων ἵνα μὴ Τρῶές γε πύθωνται,ἠὲ καὶ ἀμφαδίην, ἐπεὶ οὔ τινα δείδιμεν ἔμπης·οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηταιοὐδέ τι ἰδρείῃ, ἐπεὶ οὐδʼ ἐμὲ νήϊδά γʼ οὕτωςἔλπομαι ἐν Σαλαμῖνι γενέσθαι τε τραφέμεν τε.ὣς ἔφαθʼ, οἳ δʼ εὔχοντο Διὶ Κρονίωνι ἄνακτι·ὧδε δέ τις εἴπεσκεν ἰδὼν εἰς οὐρανὸν εὐρύν·Ζεῦ πάτερ Ἴδηθεν μεδέων κύδιστε μέγιστεδὸς νίκην Αἴαντι καὶ ἀγλαὸν εὖχος ἀρέσθαι·εἰ δὲ καὶ Ἕκτορά περ φιλέεις καὶ κήδεαι αὐτοῦ,ἴσην ἀμφοτέροισι βίην καὶ κῦδος ὄπασσον.ὣς ἄρʼ ἔφαν, Αἴας δὲ κορύσσετο νώροπι χαλκῷ.αὐτὰρ ἐπεὶ δὴ πάντα περὶ χροῒ ἕσσατο τεύχεα,σεύατʼ ἔπειθʼ οἷός τε πελώριος ἔρχεται Ἄρης,ὅς τʼ εἶσιν πόλεμον δὲ μετʼ ἀνέρας οὕς τε Κρονίωνθυμοβόρου ἔριδος μένεϊ ξυνέηκε μάχεσθαι.τοῖος ἄρʼ Αἴας ὦρτο πελώριος ἕρκος Ἀχαιῶνμειδιόων βλοσυροῖσι προσώπασι· νέρθε δὲ ποσσὶνἤϊε μακρὰ βιβάς, κραδάων δολιχόσκιον ἔγχος.τὸν δὲ καὶ Ἀργεῖοι μὲν ἐγήθεον εἰσορόωντες,Τρῶας δὲ τρόμος αἰνὸς ὑπήλυθε γυῖα ἕκαστον,Ἕκτορί τʼ αὐτῷ θυμὸς ἐνὶ στήθεσσι πάτασσεν·ἀλλʼ οὔ πως ἔτι εἶχεν ὑποτρέσαι οὐδʼ ἀναδῦναιἂψ λαῶν ἐς ὅμιλον, ἐπεὶ προκαλέσσατο χάρμῃ.Αἴας δʼ ἐγγύθεν ἦλθε φέρων σάκος ἠΰτε πύργονχάλκεον ἑπταβόειον, ὅ οἱ Τυχίος κάμε τεύχωνσκυτοτόμων ὄχʼ ἄριστος Ὕλῃ ἔνι οἰκία ναίων,ὅς οἱ ἐποίησεν σάκος αἰόλον ἑπταβόειονταύρων ζατρεφέων, ἐπὶ δʼ ὄγδοον ἤλασε χαλκόν.τὸ πρόσθε στέρνοιο φέρων Τελαμώνιος Αἴαςστῆ ῥα μάλʼ Ἕκτορος ἐγγύς, ἀπειλήσας δὲ προσηύδα·Ἕκτορ νῦν μὲν δὴ σάφα εἴσεαι οἰόθεν οἶοςοἷοι καὶ Δαναοῖσιν ἀριστῆες μετέασικαὶ μετʼ Ἀχιλλῆα ῥηξήνορα θυμολέοντα.ἀλλʼ ὃ μὲν ἐν νήεσσι κορωνίσι ποντοπόροισικεῖτʼ ἀπομηνίσας Ἀγαμέμνονι ποιμένι λαῶν·ἡμεῖς δʼ εἰμὲν τοῖοι οἳ ἂν σέθεν ἀντιάσαιμενκαὶ πολέες· ἀλλʼ ἄρχε μάχης ἠδὲ πτολέμοιο.τὸν δʼ αὖτε προσέειπε μέγας κορυθαίολος Ἕκτωρ·Αἶαν διογενὲς Τελαμώνιε κοίρανε λαῶνμή τί μευ ἠΰτε παιδὸς ἀφαυροῦ πειρήτιζεἠὲ γυναικός, ἣ οὐκ οἶδεν πολεμήϊα ἔργα.αὐτὰρ ἐγὼν εὖ οἶδα μάχας τʼ ἀνδροκτασίας τε·οἶδʼ ἐπὶ δεξιά, οἶδʼ ἐπʼ ἀριστερὰ νωμῆσαι βῶνἀζαλέην, τό μοι ἔστι ταλαύρινον πολεμίζειν·οἶδα δʼ ἐπαΐξαι μόθον ἵππων ὠκειάων·οἶδα δʼ ἐνὶ σταδίῃ δηΐῳ μέλπεσθαι Ἄρηϊ.ἀλλʼ οὐ γάρ σʼ ἐθέλω βαλέειν τοιοῦτον ἐόνταλάθρῃ ὀπιπεύσας, ἀλλʼ ἀμφαδόν, αἴ κε τύχωμι.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος,καὶ βάλεν Αἴαντος δεινὸν σάκος ἑπταβόειονἀκρότατον κατὰ χαλκόν, ὃς ὄγδοος ἦεν ἐπʼ αὐτῷ.ἓξ δὲ διὰ πτύχας ἦλθε δαΐζων χαλκὸς ἀτειρής,ἐν τῇ δʼ ἑβδομάτῃ ῥινῷ σχέτο· δεύτερος αὖτεΑἴας διογενὴς προΐει δολιχόσκιον ἔγχος,καὶ βάλε Πριαμίδαο κατʼ ἀσπίδα πάντοσʼ ἐΐσην.διὰ μὲν ἀσπίδος ἦλθε φαεινῆς ὄβριμον ἔγχος,καὶ διὰ θώρηκος πολυδαιδάλου ἠρήρειστο·ἀντικρὺ δὲ παραὶ λαπάρην διάμησε χιτῶναἔγχος· ὃ δʼ ἐκλίνθη καὶ ἀλεύατο κῆρα μέλαιναν.τὼ δʼ ἐκσπασσαμένω δολίχʼ ἔγχεα χερσὶν ἅμʼ ἄμφωσύν ῥʼ ἔπεσον λείουσιν ἐοικότες ὠμοφάγοισινἢ συσὶ κάπροισιν, τῶν τε σθένος οὐκ ἀλαπαδνόν.Πριαμίδης μὲν ἔπειτα μέσον σάκος οὔτασε δουρί,οὐδʼ ἔρρηξεν χαλκός, ἀνεγνάμφθη δέ οἱ αἰχμή.Αἴας δʼ ἀσπίδα νύξεν ἐπάλμενος· ἣ δὲ διαπρὸἤλυθεν ἐγχείη, στυφέλιξε δέ μιν μεμαῶτα,τμήδην δʼ αὐχένʼ ἐπῆλθε, μέλαν δʼ ἀνεκήκιεν αἷμα,ἀλλʼ οὐδʼ ὧς ἀπέληγε μάχης κορυθαίολος Ἕκτωρ,ἀλλʼ ἀναχασσάμενος λίθον εἵλετο χειρὶ παχείῃκείμενον ἐν πεδίῳ μέλανα τρηχύν τε μέγαν τε·τῷ βάλεν Αἴαντος δεινὸν σάκος ἑπταβόειονμέσσον ἐπομφάλιον· περιήχησεν δʼ ἄρα χαλκός.δεύτερος αὖτʼ Αἴας πολὺ μείζονα λᾶαν ἀείραςἧκʼ ἐπιδινήσας, ἐπέρεισε δὲ ἶνʼ ἀπέλεθρον,εἴσω δʼ ἀσπίδʼ ἔαξε βαλὼν μυλοειδέϊ πέτρῳ,βλάψε δέ οἱ φίλα γούναθʼ· ὃ δʼ ὕπτιος ἐξετανύσθηἀσπίδι ἐγχριμφθείς· τὸν δʼ αἶψʼ ὤρθωσεν Ἀπόλλων.καί νύ κε δὴ ξιφέεσσʼ αὐτοσχεδὸν οὐτάζοντο,εἰ μὴ κήρυκες Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶνἦλθον, ὃ μὲν Τρώων, ὃ δʼ Ἀχαιῶν χαλκοχιτώνων,Ταλθύβιός τε καὶ Ἰδαῖος πεπνυμένω ἄμφω·μέσσῳ δʼ ἀμφοτέρων σκῆπτρα σχέθον, εἶπέ τε μῦθονκῆρυξ Ἰδαῖος πεπνυμένα μήδεα εἰδώς·μηκέτι παῖδε φίλω πολεμίζετε μηδὲ μάχεσθον·ἀμφοτέρω γὰρ σφῶϊ φιλεῖ νεφεληγερέτα Ζεύς,ἄμφω δʼ αἰχμητά· τό γε δὴ καὶ ἴδμεν ἅπαντες.νὺξ δʼ ἤδη τελέθει· ἀγαθὸν καὶ νυκτὶ πιθέσθαι.τὸν δʼ ἀπαμειβόμενος προσέφη Τελαμώνιος Αἴας·Ἰδαῖʼ Ἕκτορα ταῦτα κελεύετε μυθήσασθαι·αὐτὸς γὰρ χάρμῃ προκαλέσσατο πάντας ἀρίστους.ἀρχέτω· αὐτὰρ ἐγὼ μάλα πείσομαι ᾗ περ ἂν οὗτος.τὸν δʼ αὖτε προσέειπε μέγας κορυθαίολος Ἕκτωρ·Αἶαν ἐπεί τοι δῶκε θεὸς μέγεθός τε βίην τεκαὶ πινυτήν, περὶ δʼ ἔγχει Ἀχαιῶν φέρτατός ἐσσι,νῦν μὲν παυσώμεσθα μάχης καὶ δηϊοτῆτοςσήμερον· ὕστερον αὖτε μαχησόμεθʼ εἰς ὅ κε δαίμωνἄμμε διακρίνῃ, δώῃ δʼ ἑτέροισί γε νίκην.νὺξ δʼ ἤδη τελέθει· ἀγαθὸν καὶ νυκτὶ πιθέσθαι,ὡς σύ τʼ ἐϋφρήνῃς πάντας παρὰ νηυσὶν Ἀχαιούς,σούς τε μάλιστα ἔτας καὶ ἑταίρους, οἵ τοι ἔασιν·αὐτὰρ ἐγὼ κατὰ ἄστυ μέγα Πριάμοιο ἄνακτοςΤρῶας ἐϋφρανέω καὶ Τρῳάδας ἑλκεσιπέπλους,αἵ τέ μοι εὐχόμεναι θεῖον δύσονται ἀγῶνα.δῶρα δʼ ἄγʼ ἀλλήλοισι περικλυτὰ δώομεν ἄμφω,ὄφρά τις ὧδʼ εἴπῃσιν Ἀχαιῶν τε Τρώων τε·ἠμὲν ἐμαρνάσθην ἔριδος πέρι θυμοβόροιο,ἠδʼ αὖτʼ ἐν φιλότητι διέτμαγεν ἀρθμήσαντε.ὣς ἄρα φωνήσας δῶκε ξίφος ἀργυρόηλονσὺν κολεῷ τε φέρων καὶ ἐϋτμήτῳ τελαμῶνι·Αἴας δὲ ζωστῆρα δίδου φοίνικι φαεινόν.τὼ δὲ διακρινθέντε ὃ μὲν μετὰ λαὸν Ἀχαιῶνἤϊʼ, ὃ δʼ ἐς Τρώων ὅμαδον κίε· τοὶ δὲ χάρησαν,ὡς εἶδον ζωόν τε καὶ ἀρτεμέα προσιόντα,Αἴαντος προφυγόντα μένος καὶ χεῖρας ἀάπτους·καί ῥʼ ἦγον προτὶ ἄστυ ἀελπτέοντες σόον εἶναι.Αἴαντʼ αὖθʼ ἑτέρωθεν ἐϋκνήμιδες Ἀχαιοὶεἰς Ἀγαμέμνονα δῖον ἄγον κεχαρηότα νίκῃ.οἳ δʼ ὅτε δὴ κλισίῃσιν ἐν Ἀτρεΐδαο γένοντο,τοῖσι δὲ βοῦν ἱέρευσεν ἄναξ ἀνδρῶν Ἀγαμέμνωνἄρσενα πενταέτηρον ὑπερμενέϊ Κρονίωνι.τὸν δέρον ἀμφί θʼ ἕπον, καί μιν διέχευαν ἅπαντα,μίστυλλόν τʼ ἄρʼ ἐπισταμένως πεῖράν τʼ ὀβελοῖσιν,ὄπτησάν τε περιφραδέως, ἐρύσαντό τε πάντα.αὐτὰρ ἐπεὶ παύσαντο πόνου τετύκοντό τε δαῖτα,δαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης·νώτοισιν δʼ Αἴαντα διηνεκέεσσι γέραιρενἥρως Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνων.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,τοῖς ὁ γέρων πάμπρωτος ὑφαίνειν ἤρχετο μῆτινΝέστωρ, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή·ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπεν·Ἀτρεΐδη τε καὶ ἄλλοι ἀριστῆες Παναχαιῶν,πολλοὶ γὰρ τεθνᾶσι κάρη κομόωντες Ἀχαιοί,τῶν νῦν αἷμα κελαινὸν ἐΰρροον ἀμφὶ Σκάμανδρονἐσκέδασʼ ὀξὺς Ἄρης, ψυχαὶ δʼ Ἄϊδος δὲ κατῆλθον·τώ σε χρὴ πόλεμον μὲν ἅμʼ ἠοῖ παῦσαι Ἀχαιῶν,αὐτοὶ δʼ ἀγρόμενοι κυκλήσομεν ἐνθάδε νεκροὺςβουσὶ καὶ ἡμιόνοισιν· ἀτὰρ κατακήομεν αὐτοὺςτυτθὸν ἀπὸ πρὸ νεῶν, ὥς κʼ ὀστέα παισὶν ἕκαστοςοἴκαδʼ ἄγῃ ὅτʼ ἂν αὖτε νεώμεθα πατρίδα γαῖαν.τύμβον δʼ ἀμφὶ πυρὴν ἕνα χεύομεν ἐξαγαγόντεςἄκριτον ἐκ πεδίου· ποτὶ δʼ αὐτὸν δείμομεν ὦκαπύργους ὑψηλοὺς εἶλαρ νηῶν τε καὶ αὐτῶν.ἐν δʼ αὐτοῖσι πύλας ποιήσομεν εὖ ἀραρυίας,ὄφρα διʼ αὐτάων ἱππηλασίη ὁδὸς εἴη·ἔκτοσθεν δὲ βαθεῖαν ὀρύξομεν ἐγγύθι τάφρον,ἥ χʼ ἵππον καὶ λαὸν ἐρυκάκοι ἀμφὶς ἐοῦσα,μή ποτʼ ἐπιβρίσῃ πόλεμος Τρώων ἀγερώχων.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπῄνησαν βασιλῆες.Τρώων αὖτʼ ἀγορὴ γένετʼ Ἰλίου ἐν πόλει ἄκρῃδεινὴ τετρηχυῖα, παρὰ Πριάμοιο θύρῃσι·τοῖσιν δʼ Ἀντήνωρ πεπνυμένος ἦρχʼ ἀγορεύειν·κέκλυτέ μευ Τρῶες καὶ Δάρδανοι ἠδʼ ἐπίκουροι,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.δεῦτʼ ἄγετʼ Ἀργείην Ἑλένην καὶ κτήμαθʼ ἅμʼ αὐτῇδώομεν Ἀτρεΐδῃσιν ἄγειν· νῦν δʼ ὅρκια πιστὰψευσάμενοι μαχόμεσθα· τὼ οὔ νύ τι κέρδιον ἡμῖνἔλπομαι ἐκτελέεσθαι, ἵνα μὴ ῥέξομεν ὧδε.ἤτοι ὅ γʼ ὣς εἰπὼν κατʼ ἄρʼ ἕζετο· τοῖσι δʼ ἀνέστηδῖος Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιο,ὅς μιν ἀμειβόμενος ἔπεα πτερόεντα προσηύδα·Ἀντῆνορ σὺ μὲν οὐκέτʼ ἐμοὶ φίλα ταῦτʼ ἀγορεύεις·οἶσθα καὶ ἄλλον μῦθον ἀμείνονα τοῦδε νοῆσαι.εἰ δʼ ἐτεὸν δὴ τοῦτον ἀπὸ σπουδῆς ἀγορεύεις,ἐξ ἄρα δή τοι ἔπειτα θεοὶ φρένας ὤλεσαν αὐτοί.αὐτὰρ ἐγὼ Τρώεσσι μεθʼ ἱπποδάμοις ἀγορεύσω·ἀντικρὺ δʼ ἀπόφημι γυναῖκα μὲν οὐκ ἀποδώσω·κτήματα δʼ ὅσσʼ ἀγόμην ἐξ Ἄργεος ἡμέτερον δῶπάντʼ ἐθέλω δόμεναι καὶ οἴκοθεν ἄλλʼ ἐπιθεῖναι.ἤτοι ὅ γʼ ὣς εἰπὼν κατʼ ἄρʼ ἕζετο· τοῖσι δʼ ἀνέστηΔαρδανίδης Πρίαμος, θεόφιν μήστωρ ἀτάλαντος,ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπε·κέκλυτέ μευ Τρῶες καὶ Δάρδανοι ἠδʼ ἐπίκουροι,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.νῦν μὲν δόρπον ἕλεσθε κατὰ πτόλιν ὡς τὸ πάρος περ,καὶ φυλακῆς μνήσασθε καὶ ἐγρήγορθε ἕκαστος·ἠῶθεν δʼ Ἰδαῖος ἴτω κοίλας ἐπὶ νῆαςεἰπέμεν Ἀτρεΐδῃς Ἀγαμέμνονι καὶ Μενελάῳμῦθον Ἀλεξάνδροιο, τοῦ εἵνεκα νεῖκος ὄρωρε·καὶ δὲ τόδʼ εἰπέμεναι πυκινὸν ἔπος, αἴ κʼ ἐθέλωσιπαύσασθαι πολέμοιο δυσηχέος, εἰς ὅ κε νεκροὺςκήομεν· ὕστερον αὖτε μαχησόμεθʼ εἰς ὅ κε δαίμωνἄμμε διακρίνῃ, δώῃ δʼ ἑτέροισί γε νίκην.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντο·δόρπον ἔπειθʼ εἵλοντο κατὰ στρατὸν ἐν τελέεσσιν·ἠῶθεν δʼ Ἰδαῖος ἔβη κοίλας ἐπὶ νῆας·τοὺς δʼ εὗρʼ εἰν ἀγορῇ Δαναοὺς θεράποντας Ἄρηοςνηῒ πάρα πρύμνῃ Ἀγαμέμνονος· αὐτὰρ ὃ τοῖσιστὰς ἐν μέσσοισιν μετεφώνεεν ἠπύτα κῆρυξ·Ἀτρεΐδη τε καὶ ἄλλοι ἀριστῆες Παναχαιῶνἠνώγει Πρίαμός τε καὶ ἄλλοι Τρῶες ἀγαυοὶεἰπεῖν, αἴ κέ περ ὔμμι φίλον καὶ ἡδὺ γένοιτο,μῦθον Ἀλεξάνδροιο, τοῦ εἵνεκα νεῖκος ὄρωρε·κτήματα μὲν ὅσʼ Ἀλέξανδρος κοίλῃς ἐνὶ νηυσὶνἠγάγετο Τροίηνδʼ· ὡς πρὶν ὤφελλʼ ἀπολέσθαι·πάντʼ ἐθέλει δόμεναι καὶ οἴκοθεν ἄλλʼ ἐπιθεῖναι·κουριδίην δʼ ἄλοχον Μενελάου κυδαλίμοιοοὔ φησιν δώσειν· ἦ μὴν Τρῶές γε κέλονται.καὶ δὲ τόδʼ ἠνώγεον εἰπεῖν ἔπος αἴ κʼ ἐθέλητεπαύσασθαι πολέμοιο δυσηχέος εἰς ὅ κε νεκροὺςκήομεν· ὕστερον αὖτε μαχησόμεθʼ εἰς ὅ κε δαίμωνἄμμε διακρίνῃ, δώῃ δʼ ἑτέροισί γε νίκην.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ·ὀψὲ δὲ δὴ μετέειπε βοὴν ἀγαθὸς Διομήδης·μήτʼ ἄρ τις νῦν κτήματʼ Ἀλεξάνδροιο δεχέσθωμήθʼ Ἑλένην· γνωτὸν δὲ καὶ ὃς μάλα νήπιός ἐστινὡς ἤδη Τρώεσσιν ὀλέθρου πείρατʼ ἐφῆπται.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπίαχον υἷες Ἀχαιῶνμῦθον ἀγασσάμενοι Διομήδεος ἱπποδάμοιο·καὶ τότʼ ἄρʼ Ἰδαῖον προσέφη κρείων Ἀγαμέμνων·Ἰδαῖʼ ἤτοι μῦθον Ἀχαιῶν αὐτὸς ἀκούειςὥς τοι ὑποκρίνονται· ἐμοὶ δʼ ἐπιανδάνει οὕτωςἀμφὶ δὲ νεκροῖσιν κατακαιέμεν οὔ τι μεγαίρω·οὐ γάρ τις φειδὼ νεκύων κατατεθνηώτωνγίγνετʼ ἐπεί κε θάνωσι πυρὸς μειλισσέμεν ὦκα.ὅρκια δὲ Ζεὺς ἴστω ἐρίγδουπος πόσις Ἥρης.ὣς εἰπὼν τὸ σκῆπτρον ἀνέσχεθε πᾶσι θεοῖσιν,ἄψορρον δʼ Ἰδαῖος ἔβη προτὶ Ἴλιον ἱρήν.οἳ δʼ ἕατʼ εἰν ἀγορῇ Τρῶες καὶ Δαρδανίωνεςπάντες ὁμηγερέες, ποτιδέγμενοι ὁππότʼ ἄρʼ ἔλθοιἸδαῖος· ὃ δʼ ἄρʼ ἦλθε καὶ ἀγγελίην ἀπέειπεστὰς ἐν μέσσοισιν· τοὶ δʼ ὁπλίζοντο μάλʼ ὦκα,ἀμφότερον νέκυάς τʼ ἀγέμεν ἕτεροι δὲ μεθʼ ὕλην·Ἀργεῖοι δʼ ἑτέρωθεν ἐϋσσέλμων ἀπὸ νηῶνὀτρύνοντο νέκυς τʼ ἀγέμεν, ἕτεροι δὲ μεθʼ ὕλην.Ἠέλιος μὲν ἔπειτα νέον προσέβαλλεν ἀρούραςἐξ ἀκαλαρρείταο βαθυρρόου Ὠκεανοῖοοὐρανὸν εἰσανιών· οἳ δʼ ἤντεον ἀλλήλοισιν.ἔνθα διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον·ἀλλʼ ὕδατι νίζοντες ἄπο βρότον αἱματόενταδάκρυα θερμὰ χέοντες ἀμαξάων ἐπάειραν.οὐδʼ εἴα κλαίειν Πρίαμος μέγας· οἳ δὲ σιωπῇνεκροὺς πυρκαϊῆς ἐπινήνεον ἀχνύμενοι κῆρ,ἐν δὲ πυρὶ πρήσαντες ἔβαν προτὶ Ἴλιον ἱρήν.ὣς δʼ αὔτως ἑτέρωθεν ἐϋκνήμιδες Ἀχαιοὶνεκροὺς πυρκαϊῆς ἐπινήνεον ἀχνύμενοι κῆρ,ἐν δὲ πυρὶ πρήσαντες ἔβαν κοίλας ἐπὶ νῆας.ἦμος δʼ οὔτʼ ἄρ πω ἠώς, ἔτι δʼ ἀμφιλύκη νύξ,τῆμος ἄρʼ ἀμφὶ πυρὴν κριτὸς ἔγρετο λαὸς Ἀχαιῶν,τύμβον δʼ ἀμφʼ αὐτὴν ἕνα ποίεον ἐξαγαγόντεςἄκριτον ἐκ πεδίου, ποτὶ δʼ αὐτὸν τεῖχος ἔδειμανπύργους θʼ ὑψηλούς, εἶλαρ νηῶν τε καὶ αὐτῶν.ἐν δʼ αὐτοῖσι πύλας ἐνεποίεον εὖ ἀραρυίας,ὄφρα διʼ αὐτάων ἱππηλασίη ὁδὸς εἴη·ἔκτοσθεν δὲ βαθεῖαν ἐπʼ αὐτῷ τάφρον ὄρυξανεὐρεῖαν μεγάλην, ἐν δὲ σκόλοπας κατέπηξαν.ὣς οἳ μὲν πονέοντο κάρη κομόωντες Ἀχαιοί·οἳ δὲ θεοὶ πὰρ Ζηνὶ καθήμενοι ἀστεροπητῇθηεῦντο μέγα ἔργον Ἀχαιῶν χαλκοχιτώνων.τοῖσι δὲ μύθων ἦρχε Ποσειδάων ἐνοσίχθων·Ζεῦ πάτερ, ἦ ῥά τίς ἐστι βροτῶν ἐπʼ ἀπείρονα γαῖανὅς τις ἔτʼ ἀθανάτοισι νόον καὶ μῆτιν ἐνίψει;οὐχ ὁράᾳς ὅτι δʼ αὖτε κάρη κομόωντες Ἀχαιοὶτεῖχος ἐτειχίσσαντο νεῶν ὕπερ, ἀμφὶ δὲ τάφρονἤλασαν, οὐδὲ θεοῖσι δόσαν κλειτὰς ἑκατόμβας;τοῦ δʼ ἤτοι κλέος ἔσται ὅσον τʼ ἐπικίδναται ἠώς·τοῦ δʼ ἐπιλήσονται τὸ ἐγὼ καὶ Φοῖβος Ἀπόλλωνἥρῳ Λαομέδοντι πολίσσαμεν ἀθλήσαντε.τὸν δὲ μέγʼ ὀχθήσας προσέφη νεφεληγερέτα Ζεύς·ὢ πόποι ἐννοσίγαιʼ εὐρυσθενές, οἷον ἔειπες.ἄλλός κέν τις τοῦτο θεῶν δείσειε νόημα,ὃς σέο πολλὸν ἀφαυρότερος χεῖράς τε μένος τε·σὸν δʼ ἤτοι κλέος ἔσται ὅσον τʼ ἐπικίδναται ἠώς.ἄγρει μὰν ὅτʼ ἂν αὖτε κάρη κομόωντες Ἀχαιοὶοἴχωνται σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαντεῖχος ἀναρρήξας τὸ μὲν εἰς ἅλα πᾶν καταχεῦαι,αὖτις δʼ ἠϊόνα μεγάλην ψαμάθοισι καλύψαι,ὥς κέν τοι μέγα τεῖχος ἀμαλδύνηται Ἀχαιῶν.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,δύσετο δʼ ἠέλιος, τετέλεστο δὲ ἔργον Ἀχαιῶν,βουφόνεον δὲ κατὰ κλισίας καὶ δόρπον ἕλοντο.νῆες δʼ ἐκ Λήμνοιο παρέσταν οἶνον ἄγουσαιπολλαί, τὰς προέηκεν Ἰησονίδης Εὔνηος,τόν ῥʼ ἔτεχʼ Ὑψιπύλη ὑπʼ Ἰήσονι ποιμένι λαῶν.χωρὶς δʼ Ἀτρεΐδῃς Ἀγαμέμνονι καὶ Μενελάῳδῶκεν Ἰησονίδης ἀγέμεν μέθυ χίλια μέτρα.ἔνθεν οἰνίζοντο κάρη κομόωντες Ἀχαιοί,ἄλλοι μὲν χαλκῷ, ἄλλοι δʼ αἴθωνι σιδήρῳ,ἄλλοι δὲ ῥινοῖς, ἄλλοι δʼ αὐτῇσι βόεσσιν,ἄλλοι δʼ ἀνδραπόδεσσι· τίθεντο δὲ δαῖτα θάλειαν.παννύχιοι μὲν ἔπειτα κάρη κομόωντες Ἀχαιοὶδαίνυντο, Τρῶες δὲ κατὰ πτόλιν ἠδʼ ἐπίκουροι·παννύχιος δέ σφιν κακὰ μήδετο μητίετα Ζεὺςσμερδαλέα κτυπέων· τοὺς δὲ χλωρὸν δέος ᾕρει·οἶνον δʼ ἐκ δεπάων χαμάδις χέον, οὐδέ τις ἔτληπρὶν πιέειν πρὶν λεῖψαι ὑπερμενέϊ Κρονίωνι.κοιμήσαντʼ ἄρʼ ἔπειτα καὶ ὕπνου δῶρον ἕλοντο.

English · Plain English translation · Mouseia

So he spoke, and glorious Hector rushed out of the gates,and Alexandros his brother went with him; and in their heartsboth were eager to fight and do battle.Just as a god gives sailors who long for ita fair wind, when they are worn out with their well-planed oarsdriving across the sea, and their limbs are loosened by the work,so those two appeared to the Trojans who longed for them.There Menelaus took the son of lord Areithoos,Menesthios who lived in Arne, whom the club-bearerAreithoos fathered, and ox-eyed Phylomedousa;and Hector struck Eioneus with his sharp-pointed spearunder the rim of the neck below his bronze-cheeked helmet, and his limbs went slack.And Glaukos, son of Hippolochos, leader of the Lycian men,hit Iphinous with his spear in the hard fighting,the son of Dexias, as he was jumping up onto his swift horses,in the shoulder; and he fell from the chariot to the ground, and his limbs went slack.But when the goddess grey-eyed Athene noticed themkilling the Argives in the hard fighting,she went down, swooping from the peaks of Olympus,to holy Ilios; and Apollo rose to meet her,looking out from Pergamos, and he wanted victory for the Trojans;and the two of them met together by the oak tree.Lord Apollo, the son of Zeus, spoke to her first:Why have you now come, daughter of great Zeus, eagerfrom Olympus, and what great urge in your heart drove you on?Is it so that you can give the Danaans a victory that turns the battle,since you have no pity at all for the Trojans who are dying?But if you would listen to me, that would be much better:let us stop the war and the fightingfor today; later they will fight again untilthey find the end of Ilios, since it was thus dear to the heartof you immortal goddesses to sack this city.Then the goddess grey-eyed Athene answered him:So be it, far-shooter; for I too had this same thoughtwhen I came from Olympus to the Trojans and Achaeans.But come, how do you mean to stop the war of men?Then lord Apollo, the son of Zeus, answered her:Let us stir up the great fury of Hector, tamer of horses,in case he challenges one of the Danaans, all alone,to fight against him in the dread fighting,and the bronze-greaved Achaeans, feeling wonder at him,may send one man out alone to fight with godlike Hector.So he spoke, and the goddess grey-eyed Athene did not disobey.And Helenos, the dear son of Priam, understood in his hearttheir plan, which pleased the gods as they made it;and he came and stood beside Hector and spoke these words to him:Hector, son of Priam, equal to Zeus in counsel,will you now listen to me, since I am your brother?Make the other Trojans sit down and all the Achaeans too,and you yourself challenge whichever of the Achaeans is bestto fight against you in the dread fighting;for it is not yet your fate to die and meet your doom;for I heard this from the voice of the gods who live forever.So he spoke, and Hector rejoiced greatly to hear the words,and going into the middle of the Trojans he held back the ranks,gripping his spear by the middle; and they all stood still.And Agamemnon made the well-greaved Achaeans sit down;and Athene and silver-bowed Apollosat down, looking like vultures,on the high oak tree of father Zeus who holds the aegis,taking pleasure in the men; and the ranks sat thick,bristling with shields and helmets and spears.Just as a ripple of the West Wind is poured out on the seaas it rises fresh, and the sea turns black beneath it,so the ranks of the Achaeans and the Trojans saton the plain; and Hector spoke among both of them:Hear me, Trojans and well-greaved Achaeans,so I can say what my heart in my chest tells me.The son of Kronos, who sits on high, has not fulfilled the oaths,but planning evil he is working out something for both sidesuntil either you take well-towered Troyor you yourselves are killed beside your sea-going ships.There are among you the best men of all the Achaeans;whichever one of them now has the heart to fight with me,let him come here from all of them and be champion against godlike Hector.And this is what I say, and let Zeus be witness for us:if that man kills me with the long-edged bronze,let him strip my armor and carry it to the hollow ships,but let him give my body back home, so that the Trojansand the Trojans' wives may give me my share of fire when I am dead.But if I kill that man, and Apollo gives me the glory,I will strip his armor and carry it to holy Ilios,and I will hang it in the shrine of far-shooting Apollo,and I will give his body back to the well-benched ships,so that the long-haired Achaeans may give him a funeral,and heap up a mound for him on the wide Hellespont.And some day one of the men born later will say,sailing in a many-benched ship over the wine-dark sea:This is the mound of a man who died long ago,whom glorious Hector killed when he was at his best in battle.That is what someone will say some day; and my glory will never die.So he spoke, and they all became silent in silence;they were ashamed to refuse, and they were afraid to accept;and at last Menelaus stood up and spoke among them,scolding them with reproach, and he groaned deeply in his heart:Shame on you, you boasts of Achaean women, no longer Achaeans!This will really be a disgrace, a terribly dreadful disgrace,if none of the Danaans now goes out against Hector.But may all of you turn to water and earth,sitting there, each one of you, useless and without glory.But I myself will arm myself against this man; and abovethe outcomes of victory rest with the immortal gods.So he spoke, and he put on his fine armor.Then, Menelaus, the end of your life would have appearedat the hands of Hector, since he was far stronger,if the kings of the Achaeans had not jumped up and stopped him,and the son of Atreus himself, wide-ruling Agamemnon,took his right hand and spoke these words and named him:You are being foolish, Menelaus, raised by Zeus; there is no need for youto act with this foolishness; hold back, even though you are grieving,and do not want to fight out of rivalry a man better than you,Hector the son of Priam, whom others also dread.Even Achilles, in the battle where men win glory,shrank from meeting him, and he is far better than you.But now sit down and go to the company of your companions,and the Achaeans will set up another champion against this man.Even if he is fearless and cannot get enough of battle,I say he will gladly bend the knee, if he escapesout of the hostile war and the dread fighting.So he spoke, and the hero turned his brother's mind,giving him good advice, and he was persuaded; then hisglad attendants took the armor off his shoulders;and Nestor stood up among the Argives and spoke to them:Oh no, a great grief has come on the Achaean land.Truly old Peleus, master of horses, would groan out loud,the noble man who advised and spoke for the Myrmidons,who once in his own house rejoiced greatly when he questioned me,asking about the family and birth of all the Argives.If he should hear that all of them now cringe before Hector,he would often lift his dear hands to the immortal godspraying that his spirit might go down from his limbs into the house of Hades.If only I were young, father Zeus, and Athene and Apollo,as when they fought by the swift-flowing Keladon,the Pylians gathered together and the Arcadians who love spears,by the walls of Pheia, around the streams of Iardanos.Among them stood Ereuthalion as champion, a man like a god,carrying on his shoulders the armor of lord Areithoos,of godlike Areithoos, whom men called by the nameclub-bearer, and so did the women with fine girdles,because he did not fight with bows and a long spear,but with an iron club he broke through the ranks.Lykoorgos killed him by trickery, not by strength,in a narrow road, where his club did not save himfrom death, his iron club; for Lykoorgos struck firstand ran his spear through the middle of him, and he fell backward onto the ground;and he stripped off his armor, which bronze Ares had given him.And after that he himself wore it in the clash of Ares;but when Lykoorgos grew old in his halls,he gave it to his dear attendant Ereuthalion to wear;and wearing that man's armor he challenged all the best men.But they trembled and were terribly afraid, and no one dared;but my heart, which had endured much, urged me to fightwith my own courage; and in age I was the youngest of them all;and I fought him, and Athene gave me the glory.I killed that man, the tallest and the strongest;for he lay sprawled there, a huge bulk, here and there.If only I were young like that, and my strength were firm!Then helmet-flashing Hector would soon come out to fight.But of you who are the best men of all the Achaeans,not even these are eager in their hearts to go against Hector.So the old man scolded them, and all nine of them stood up.First by far stood up Agamemnon, lord of men,and after him stood up the son of Tydeus, strong Diomedes,and after them the two Aiantes, clothed in furious strength,and after them Idomeneus and Idomeneus' companionMeriones, equal to Enyalios, the killer of men,and after them Eurypylos, the shining son of Euaimon,and up stood Thoas the son of Andraimon and godlike Odysseus;all of these wanted to fight with godlike Hector.Then Gerenian horseman Nestor spoke to them again:Now cast lots, all the way through, for whoever is chosen;for this man will help the well-greaved Achaeans,and he will also help his own heart, if he escapesout of the hostile war and the dread fighting.So he spoke, and each of them marked his lot,and they threw them into the helmet of Agamemnon, the son of Atreus.And the people prayed, and held their hands up to the gods;and one of them would say, looking up at the wide sky:Father Zeus, let it be Ajax, or the son of Tydeus,or the king himself of Mycenae rich in gold.So they spoke, and Gerenian horseman Nestor shook the helmet,and the lot jumped out of the helmet that they themselves wanted,the lot of Ajax; and the herald carried it through the whole crowdand showed it from left to right to all the best of the Achaeans.But they did not recognize it and each one refused it.But when he came to the man carrying it through the whole crowdwho had marked it and thrown it into the helmet, glorious Ajax,he held out his hand, and he threw it down close beside him as he stood there,and he knew the mark of the lot when he saw it, and rejoiced in his heart.He threw it on the ground at his feet and spoke:My friends, the lot is mine, and I myself rejoicein my heart, because I think I will beat godlike Hector.But come, while I put on my war gear,in the meantime pray to Zeus, the lord son of Kronos,silently among yourselves so that the Trojans do not find out,or else openly, since we are not afraid of anyone anyway;for no one will drive me by force, willing or unwilling,nor by skill, since I do not think I am so ignorantas not to have been born and raised in Salamis.So he spoke, and they prayed to Zeus, the lord son of Kronos;and one of them would say, looking up at the wide sky:Father Zeus, ruling from Ida, most glorious, greatest,give victory to Ajax and let him win shining glory;but if you also love Hector and care about him,give equal strength and glory to both of them alike.So they spoke, and Ajax armed himself in gleaming bronze.But when he had put all his armor around his body,he rushed out, just like huge Ares comeswhen he goes into war among men whom the son of Kronoshas set to fight with the fury of heart-devouring strife.Just so Ajax rose up, huge, the wall of the Achaeans,smiling with a grim face; and beneath his feethe went with long strides, brandishing his long-shadowed spear.And the Argives rejoiced as they looked at him,but a terrible trembling came over each limb of the Trojans,and in Hector's own chest his heart pounded;but he could no longer shrink back or draw awayinto the crowd of his people, since he had challenged him to the fight.And Ajax came near, carrying his shield like a tower,of bronze, with seven hides, which Tychios had made for him,by far the best of leather-workers, living in his house in Hyle,who made him the gleaming shield of seven hidesof well-fed bulls, and on top of that he hammered an eighth layer of bronze.Carrying this in front of his chest, Telamonian Ajaxstood very close to Hector, and threatened him and spoke:Hector, now you will clearly know, all by yourself,what kind of men the best of the Danaans are,even after Achilles, breaker of men, the lion-hearted.But he lies among his curved sea-going ships,angry with Agamemnon, shepherd of the people;but we are the kind of men who would stand up to you,and many of us too; but begin the fight and the war.Then great, helmet-flashing Hector answered him:Ajax, born of Zeus, son of Telamon, leader of the people,do not test me like some weak boyor a woman, who does not know the works of war.But I know well battles and the killing of men;I know how to swing my shield to the right, I know how to the left,my dry ox-hide shield, which is mine for tough fighting;I know how to charge into the rush of swift horses;I know how to dance in close combat with hostile Ares.But I do not want to hit you, when you are like this,watching secretly, but openly, if I happen to hit you.He spoke, and swung his long-shadowed spear and threw it,and hit Ajax's terrible seven-hided shieldon the very outermost bronze, which was the eighth layer on it.Through six folds went the unyielding bronze, cutting through,and in the seventh hide it was stopped; and then a second timegodlike Ajax threw his long-shadowed spear,and hit the shield of Priam's son, which was equal on every side.Through the shining shield went the mighty spear,and through the much-decorated corselet it was driven;and straight on past his flank it cut through his tunic,the spear; and he leaned aside and avoided black death.Then the two of them pulled out their long spears with both hands at onceand rushed at each other, looking like flesh-eating lionsor like boars, whose strength is not weak.Then the son of Priam wounded the middle of his shield with his spear,but the bronze did not break through, and its point was bent back.And Ajax jumped and stabbed his shield; and the spear wentright through, and it pushed him back as he pressed forward,and grazing along it came upon his neck, and black blood spurted out,but not even so did helmet-flashing Hector stop fighting,but he drew back and picked up a stone with his thick handthat lay on the plain, black and rough and big;with it he hit Ajax's terrible seven-hided shieldright on the middle boss; and the bronze rang out around it.Then Ajax in turn lifted a much bigger stoneand threw it, spinning it, and it struck with immense force,and he smashed the shield by hitting it with a millstone-like rock,and he hurt his dear knees; and he was stretched out on his backpressed against his shield; and Apollo lifted him up at once.And now they would have wounded each other hand to hand with swords,if the heralds, messengers of Zeus and of men,had not come, one from the Trojans, the other from the bronze-clad Achaeans,Talthybios and Idaios, both of them sensible;and between the two of them they held their scepters, and spoke a wordthe herald Idaios, who knew wise plans:Fight no more, dear sons, and do not battle;for Zeus the cloud-gatherer loves you both,and both of you are spearmen; that we all know well.And night is already here; it is good to obey night too.Then Telamonian Ajax answered him and said:Idaios, tell Hector to say those things;for he himself challenged all the best men to the fight.Let him begin; and I will fully follow whatever he does.Then great, helmet-flashing Hector answered him:Ajax, since the god has given you both size and strengthand good sense, and you are the best of the Achaeans with the spear,now let us stop the battle and the fightingfor today; later we will fight again until the godseparates us, and gives victory to one side or the other.And night is already here; it is good to obey night too,so that you may make all the Achaeans glad beside their ships,and most of all your own kinsmen and companions, who belong to you;but I in the great city of lord Priamwill make the Trojans and the long-robed Trojan women glad,who pray for me and will enter the sacred gathering place.But come, let us both give each other famous gifts,so that someone may say like this, Achaean or Trojan:These two fought together over heart-devouring strife,and then they parted in friendship, after they had joined together.So he spoke, and he gave him a silver-studded swordcarrying it with its sheath and its well-cut strap;and Ajax gave him a belt shining with purple.Then the two of them, having parted, one went to the host of the Achaeans,and the other went to the crowd of the Trojans; and they rejoiced,when they saw him coming alive and unharmed,having escaped the might and the resistless hands of Ajax;and they led him to the city, not expecting he was safe.And Ajax on the other side the well-greaved Achaeansled to godlike Agamemnon, rejoicing in victory.But when they came to the huts of the son of Atreus,lord Agamemnon sacrificed a bull for them,a male, five years old, to the mighty son of Kronos.They skinned it and worked it and cut it all up,and chopped it expertly and put it on spits,and roasted it carefully, and pulled it all off.But when they had stopped their work and prepared the meal,they feasted, and their hearts did not lack an equal share of the feast;and with continuous cuts of the back Ajax was honoredby the hero son of Atreus, wide-ruling Agamemnon.But when they had set aside their desire for drink and food,the old man was the very first to begin weaving his plan,Nestor, whose advice had also seemed best before;he, thinking kindly, spoke to them in the assembly and said:Son of Atreus and other best men of all the Achaeans,for many long-haired Achaeans have died,whose dark blood now, flowing fair, around Skamandrosswift Ares has scattered, and their souls have gone down to Hades;so you must stop the Achaeans' war at dawn,and we ourselves, gathering together, will bring the corpses herewith oxen and mules; and we will burn thema little way from the ships, so that each man may carry the boneshome to his children, when we return again to our native land.And let us heap up one mound around the pyre,drawn out and shared from the plain; and beside it let us quickly buildhigh towers, a defense for the ships and for ourselves.And in them let us make well-fitted gates,so that through them there may be a road for chariots;and outside let us dig a deep ditch nearby,which would hold off horse and foot, being all around,in case the war of the proud Trojans ever presses on us.So he spoke, and all the kings approved.And again there was an assembly of the Trojans in the high city of Ilios,dreadful and in tumult, at the doors of Priam;and sensible Antenor began to speak among them:Hear me, Trojans and Dardanians and allies,so I can say what my heart in my chest tells me.Come now, let us give Argive Helen and the treasures with herto the sons of Atreus to lead away; now we are fightinghaving broken our faithful oaths; so I do not thinkanything more profitable will be completed for us, unless we do this.So he spoke and sat down; and among them stood upgodlike Alexandros, the husband of fair-haired Helen,who answered him with winged words:Antenor, what you say is no longer pleasing to me;you know how to think of another speech better than this one.But if you are really saying this in earnest,then surely the gods themselves have destroyed your wits.But I will speak among the horse-taming Trojans;and I declare outright that I will not give back the woman;but the treasures, as many as I brought from Argos to our house,I am willing to give them all, and to add others from home.So he spoke and sat down; and among them stood upPriam, the son of Dardanos, equal to the gods in counsel,who, thinking kindly, spoke to them in the assembly and said:Hear me, Trojans and Dardanians and allies,so I can say what my heart in my chest tells me.Now take your supper throughout the city as before,and remember the watch and each one stay awake;and at dawn let Idaios go to the hollow shipsto tell the sons of Atreus, Agamemnon and Menelaus,the word of Alexandros, for whose sake the quarrel began;and to say this prudent word too, if they are willingto stop the ill-sounding war, until weburn the dead; later we will fight again until the godseparates us and gives victory to one side or the other.So he spoke, and they heard him and obeyed;then they took supper throughout the army in their companies;and at dawn Idaios went to the hollow ships;and he found the Danaans, the attendants of Ares, in assemblybeside the stern of Agamemnon's ship; and he stoodin their midst and spoke to them, the loud-voiced herald:Son of Atreus and other best men of all the Achaeans,Priam and the other proud Trojans have ordered meto say, if it would be dear and pleasing to you,the word of Alexandros, for whose sake the quarrel began;the treasures, as many as Alexandros in his hollow shipscarried to Troy, would that he had died before that,he is willing to give them all, and to add others from home;but the wedded wife of glorious Menelaushe says he will not give back; and truly the Trojans at least urge it.And they ordered me to say this word too, if you are willingto stop the ill-sounding war, until weburn the dead; later we will fight again until the godseparates us and gives victory to one side or the other.So he spoke, and they all became silent in silence;and at last Diomedes, good at the war-cry, spoke among them:Let no one now accept the treasures of Alexandrosor Helen; because it is clear even to someone very foolishthat the ends of destruction now hang over the Trojans.So he spoke, and all the sons of the Achaeans shouted outin approval of the word of Diomedes, tamer of horses;and then lord Agamemnon spoke to Idaios:Idaios, you yourself hear the word of the Achaeans,how they answer you; and this pleases me too;and as for burning the dead, I do not begrudge it at all;for there is no sparing of the dead who have diedwhen it comes to soothing them quickly with fire, once they are dead.But let Zeus be witness, the loud-thundering husband of Hera.So he spoke, and he raised the scepter to all the gods,and Idaios went back again to holy Ilios.And they sat in assembly, the Trojans and Dardanians,all gathered together, waiting for when Idaios might come;and he came and delivered his messagestanding in their midst; and they armed themselves very quickly,both to bring in the corpses and others to go for wood;and the Argives on the other side, from their well-benched ships,urged themselves on to bring in corpses, and others to go for wood.Then the Sun was newly striking the fieldsas he came up into the sky from the softly-flowing, deep-streaming Ocean;and they met one another.There it was hard to recognize each single man;but washing the bloody gore off with waterand shedding warm tears, they lifted them onto the wagons.But great Priam did not let them weep; and they in silenceheaped the corpses on the pyre, grieving at heart,and when they had burned them in the fire they went to holy Ilios.Just so on the other side the well-greaved Achaeansheaped the corpses on the pyre, grieving at heart,and when they had burned them in the fire they went to the hollow ships.And when it was not yet dawn, but still the dim light of night,then around the pyre the chosen host of the Achaeans roused itself,and they made one mound around it, having drawn it outshared from the plain, and beside it they built a walland high towers, a defense for the ships and for themselves.And in them they made well-fitted gates,so that through them there might be a road for chariots;and outside they dug a deep ditch beside it,wide and great, and they fixed stakes in it.So they toiled, the long-haired Achaeans;and the gods, sitting beside Zeus the thunderer,gazed at the great work of the bronze-clad Achaeans.And Poseidon the earth-shaker began speech among them:Father Zeus, is there really any mortal on the boundless earthwho will still tell the immortals his mind and his plan?Do you not see that the long-haired Achaeanshave built a wall above their ships, and around ithave driven a ditch, and have not given the gods glorious hecatombs?Its fame will be as far as the dawn spreads;and they will forget that wall which I and Phoibos Apollobuilt for the hero Laomedon, toiling for him.Then Zeus the cloud-gatherer, greatly angered, answered him:Oh no, earth-shaker, wide of strength, what have you said!Some other of the gods might fear this thought,one far weaker than you in hands and strength;but your fame will be as far as the dawn spreads.Come now, when the long-haired Achaeans againhave gone with their ships to their dear native land,break down the wall and pour it all into the sea,and again cover the great shore with sand,so that the great wall of the Achaeans may be wiped out.So they spoke such things to one another,and the sun set, and the work of the Achaeans was finished,and they slaughtered oxen throughout the huts and took supper.And ships from Lemnos came to hand bringing wine,many of them, which Euneos, the son of Jason, had sent,whom Hypsipyle bore to Jason, shepherd of the people.Separately to the sons of Atreus, Agamemnon and Menelaus,the son of Jason gave a thousand measures of wine to carry.From there the long-haired Achaeans got their wine,some with bronze, some with shining iron,some with hides, some with the live oxen themselves,some with slaves; and they set out a rich feast.All night long then the long-haired Achaeansfeasted, and the Trojans throughout the city and the allies;and all night the counselor Zeus planned evils for them,thundering terribly; and pale fear seized them;and they poured wine from the cups onto the ground, and no one daredto drink before he had poured a libation to the mighty son of Kronos.Then they lay down to sleep and took the gift of sleep.

Book 8

Ancient Greek

Ἠὼς μὲν κροκόπεπλος ἐκίδνατο πᾶσαν ἐπʼ αἶαν,Ζεὺς δὲ θεῶν ἀγορὴν ποιήσατο τερπικέραυνοςἀκροτάτῃ κορυφῇ πολυδειράδος Οὐλύμποιο·αὐτὸς δέ σφʼ ἀγόρευε, θεοὶ δʼ ὑπὸ πάντες ἄκουον·κέκλυτέ μευ πάντές τε θεοὶ πᾶσαί τε θέαιναι,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.μήτέ τις οὖν θήλεια θεὸς τό γε μήτέ τις ἄρσηνπειράτω διακέρσαι ἐμὸν ἔπος, ἀλλʼ ἅμα πάντεςαἰνεῖτʼ, ὄφρα τάχιστα τελευτήσω τάδε ἔργα.ὃν δʼ ἂν ἐγὼν ἀπάνευθε θεῶν ἐθέλοντα νοήσωἐλθόντʼ ἢ Τρώεσσιν ἀρηγέμεν ἢ Δαναοῖσιπληγεὶς οὐ κατὰ κόσμον ἐλεύσεται Οὔλυμπον δέ·ἤ μιν ἑλὼν ῥίψω ἐς Τάρταρον ἠερόεντατῆλε μάλʼ, ἧχι βάθιστον ὑπὸ χθονός ἐστι βέρεθρον,ἔνθα σιδήρειαί τε πύλαι καὶ χάλκεος οὐδός,τόσσον ἔνερθʼ Ἀΐδεω ὅσον οὐρανός ἐστʼ ἀπὸ γαίης·γνώσετʼ ἔπειθʼ ὅσον εἰμὶ θεῶν κάρτιστος ἁπάντων.εἰ δʼ ἄγε πειρήσασθε θεοὶ ἵνα εἴδετε πάντες·σειρὴν χρυσείην ἐξ οὐρανόθεν κρεμάσαντεςπάντές τʼ ἐξάπτεσθε θεοὶ πᾶσαί τε θέαιναι·ἀλλʼ οὐκ ἂν ἐρύσαιτʼ ἐξ οὐρανόθεν πεδίον δὲΖῆνʼ ὕπατον μήστωρʼ, οὐδʼ εἰ μάλα πολλὰ κάμοιτε.ἀλλʼ ὅτε δὴ καὶ ἐγὼ πρόφρων ἐθέλοιμι ἐρύσσαι,αὐτῇ κεν γαίῃ ἐρύσαιμʼ αὐτῇ τε θαλάσσῃ·σειρὴν μέν κεν ἔπειτα περὶ ῥίον Οὐλύμποιοδησαίμην, τὰ δέ κʼ αὖτε μετήορα πάντα γένοιτο.τόσσον ἐγὼ περί τʼ εἰμὶ θεῶν περί τʼ εἴμʼ ἀνθρώπων.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇμῦθον ἀγασσάμενοι· μάλα γὰρ κρατερῶς ἀγόρευσεν.ὀψὲ δὲ δὴ μετέειπε θεὰ γλαυκῶπις Ἀθήνη·ὦ πάτερ ἡμέτερε Κρονίδη ὕπατε κρειόντωνεὖ νυ καὶ ἡμεῖς ἴδμεν ὅ τοι σθένος οὐκ ἐπιεικτόν·ἀλλʼ ἔμπης Δαναῶν ὀλοφυρόμεθʼ αἰχμητάων,οἵ κεν δὴ κακὸν οἶτον ἀναπλήσαντες ὄλωνται.ἀλλʼ ἤτοι πολέμου μὲν ἀφεξόμεθʼ ὡς σὺ κελεύεις·βουλὴν δʼ Ἀργείοις ὑποθησόμεθʼ ἥ τις ὀνήσει,ὡς μὴ πάντες ὄλωνται ὀδυσσαμένοιο τεοῖο.τὴν δʼ ἐπιμειδήσας προσέφη νεφεληγερέτα Ζεύς·θάρσει Τριτογένεια φίλον τέκος· οὔ νύ τι θυμῷπρόφρονι μυθέομαι, ἐθέλω δέ τοι ἤπιος εἶναι.ὣς εἰπὼν ὑπʼ ὄχεσφι τιτύσκετο χαλκόποδʼ ἵππωὠκυπέτα χρυσέῃσιν ἐθείρῃσιν κομόωντε,χρυσὸν δʼ αὐτὸς ἔδυνε περὶ χροΐ, γέντο δʼ ἱμάσθληνχρυσείην εὔτυκτον, ἑοῦ δʼ ἐπεβήσετο δίφρου,μάστιξεν δʼ ἐλάαν· τὼ δʼ οὐκ ἀέκοντε πετέσθηνμεσσηγὺς γαίης τε καὶ οὐρανοῦ ἀστερόεντος.Ἴδην δʼ ἵκανεν πολυπίδακα μητέρα θηρῶνΓάργαρον, ἔνθά τέ οἱ τέμενος βωμός τε θυήεις.ἔνθʼ ἵππους ἔστησε πατὴρ ἀνδρῶν τε θεῶν τελύσας ἐξ ὀχέων, κατὰ δʼ ἠέρα πουλὺν ἔχευεν.αὐτὸς δʼ ἐν κορυφῇσι καθέζετο κύδεϊ γαίωνεἰσορόων Τρώων τε πόλιν καὶ νῆας Ἀχαιῶν.οἳ δʼ ἄρα δεῖπνον ἕλοντο κάρη κομόωντες Ἀχαιοὶῥίμφα κατὰ κλισίας, ἀπὸ δʼ αὐτοῦ θωρήσσοντο.Τρῶες δʼ αὖθʼ ἑτέρωθεν ἀνὰ πτόλιν ὁπλίζοντοπαυρότεροι· μέμασαν δὲ καὶ ὧς ὑσμῖνι μάχεσθαιχρειοῖ ἀναγκαίῃ, πρό τε παίδων καὶ πρὸ γυναικῶν.πᾶσαι δʼ ὠΐγνυντο πύλαι, ἐκ δʼ ἔσσυτο λαός,πεζοί θʼ ἱππῆές τε· πολὺς δʼ ὀρυμαγδὸς ὀρώρει.οἳ δʼ ὅτε δή ῥʼ ἐς χῶρον ἕνα ξυνιόντες ἵκοντοσύν ῥʼ ἔβαλον ῥινούς, σὺν δʼ ἔγχεα καὶ μένεʼ ἀνδρῶνχαλκεοθωρήκων· ἀτὰρ ἀσπίδες ὀμφαλόεσσαιἔπληντʼ ἀλλήλῃσι, πολὺς δʼ ὀρυμαγδὸς ὀρώρει.ἔνθα δʼ ἅμʼ οἰμωγή τε καὶ εὐχωλὴ πέλεν ἀνδρῶνὀλλύντων τε καὶ ὀλλυμένων, ῥέε δʼ αἵματι γαῖα.ὄφρα μὲν ἠὼς ἦν καὶ ἀέξετο ἱερὸν ἦμαρ,τόφρα μάλʼ ἀμφοτέρων βέλεʼ ἥπτετο, πῖπτε δὲ λαός.ἦμος δʼ Ἠέλιος μέσον οὐρανὸν ἀμφιβεβήκει,καὶ τότε δὴ χρύσεια πατὴρ ἐτίταινε τάλαντα·ἐν δʼ ἐτίθει δύο κῆρε τανηλεγέος θανάτοιοΤρώων θʼ ἱπποδάμων καὶ Ἀχαιῶν χαλκοχιτώνων,ἕλκε δὲ μέσσα λαβών· ῥέπε δʼ αἴσιμον ἦμαρ Ἀχαιῶν.αἳ μὲν Ἀχαιῶν κῆρες ἐπὶ χθονὶ πουλυβοτείρῃἑζέσθην, Τρώων δὲ πρὸς οὐρανὸν εὐρὺν ἄερθεν·αὐτὸς δʼ ἐξ Ἴδης μεγάλʼ ἔκτυπε, δαιόμενον δὲἧκε σέλας μετὰ λαὸν Ἀχαιῶν· οἳ δὲ ἰδόντεςθάμβησαν, καὶ πάντας ὑπὸ χλωρὸν δέος εἷλεν.ἔνθʼ οὔτʼ Ἰδομενεὺς τλῆ μίμνειν οὔτʼ Ἀγαμέμνων,οὔτε δύʼ Αἴαντες μενέτην θεράποντες Ἄρηος·Νέστωρ οἶος ἔμιμνε Γερήνιος οὖρος Ἀχαιῶνοὔ τι ἑκών, ἀλλʼ ἵππος ἐτείρετο, τὸν βάλεν ἰῷδῖος Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιοἄκρην κὰκ κορυφήν, ὅθι τε πρῶται τρίχες ἵππωνκρανίῳ ἐμπεφύασι, μάλιστα δὲ καίριόν ἐστιν.ἀλγήσας δʼ ἀνέπαλτο, βέλος δʼ εἰς ἐγκέφαλον δῦ,σὺν δʼ ἵππους ἐτάραξε κυλινδόμενος περὶ χαλκῷ.ὄφρʼ ὁ γέρων ἵπποιο παρηορίας ἀπέταμνεφασγάνῳ ἀΐσσων, τόφρʼ Ἕκτορος ὠκέες ἵπποιἦλθον ἀνʼ ἰωχμὸν θρασὺν ἡνίοχον φορέοντεςἝκτορα· καί νύ κεν ἔνθʼ ὁ γέρων ἀπὸ θυμὸν ὄλεσσενεἰ μὴ ἄρʼ ὀξὺ νόησε βοὴν ἀγαθὸς Διομήδης·σμερδαλέον δʼ ἐβόησεν ἐποτρύνων Ὀδυσῆα·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦπῇ φεύγεις μετὰ νῶτα βαλὼν κακὸς ὣς ἐν ὁμίλῳ;μή τίς τοι φεύγοντι μεταφρένῳ ἐν δόρυ πήξῃ·ἀλλὰ μένʼ ὄφρα γέροντος ἀπώσομεν ἄγριον ἄνδρα.ὣς ἔφατʼ, οὐδʼ ἐσάκουσε πολύτλας δῖος Ὀδυσσεύς,ἀλλὰ παρήϊξεν κοίλας ἐπὶ νῆας Ἀχαιῶν.Τυδεΐδης δʼ αὐτός περ ἐὼν προμάχοισιν ἐμίχθη,στῆ δὲ πρόσθʼ ἵππων Νηληϊάδαο γέροντος,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ γέρον ἦ μάλα δή σε νέοι τείρουσι μαχηταί,σὴ δὲ βίη λέλυται, χαλεπὸν δέ σε γῆρας ὀπάζει,ἠπεδανὸς δέ νύ τοι θεράπων, βραδέες δέ τοι ἵπποι.ἀλλʼ ἄγʼ ἐμῶν ὀχέων ἐπιβήσεο, ὄφρα ἴδηαιοἷοι Τρώϊοι ἵπποι ἐπιστάμενοι πεδίοιοκραιπνὰ μάλʼ ἔνθα καὶ ἔνθα διωκέμεν ἠδὲ φέβεσθαι,οὕς ποτʼ ἀπʼ Αἰνείαν ἑλόμην μήστωρε φόβοιο.τούτω μὲν θεράποντε κομείτων, τώδε δὲ νῶϊΤρωσὶν ἐφʼ ἱπποδάμοις ἰθύνομεν, ὄφρα καὶ Ἕκτωρεἴσεται εἰ καὶ ἐμὸν δόρυ μαίνεται ἐν παλάμῃσιν.ὣς ἔφατʼ, οὐδʼ ἀπίθησε Γερήνιος ἱππότα Νέστωρ.Νεστορέας μὲν ἔπειθʼ ἵππους θεράποντε κομείτηνἴφθιμοι Σθένελός τε καὶ Εὐρυμέδων ἀγαπήνωρ.τὼ δʼ εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην·Νέστωρ δʼ ἐν χείρεσσι λάβʼ ἡνία σιγαλόεντα,μάστιξεν δʼ ἵππους· τάχα δʼ Ἕκτορος ἄγχι γένοντο.τοῦ δʼ ἰθὺς μεμαῶτος ἀκόντισε Τυδέος υἱός·καὶ τοῦ μέν ῥʼ ἀφάμαρτεν, ὃ δʼ ἡνίοχον θεράπονταυἱὸν ὑπερθύμου Θηβαίου Ἠνιοπῆαἵππων ἡνίʼ ἔχοντα βάλε στῆθος παρὰ μαζόν.ἤριπε δʼ ἐξ ὀχέων, ὑπερώησαν δέ οἱ ἵπποιὠκύποδες· τοῦ δʼ αὖθι λύθη ψυχή τε μένος τε.Ἕκτορα δʼ αἰνὸν ἄχος πύκασε φρένας ἡνιόχοιο·τὸν μὲν ἔπειτʼ εἴασε καὶ ἀχνύμενός περ ἑταίρουκεῖσθαι, ὃ δʼ ἡνίοχον μέθεπε θρασύν· οὐδʼ ἄρʼ ἔτι δὴνἵππω δευέσθην σημάντορος· αἶψα γὰρ εὗρενἸφιτίδην Ἀρχεπτόλεμον θρασύν, ὅν ῥα τόθʼ ἵππωνὠκυπόδων ἐπέβησε, δίδου δέ οἱ ἡνία χερσίν.ἔνθά κε λοιγὸς ἔην καὶ ἀμήχανα ἔργα γένοντο,καί νύ κε σήκασθεν κατὰ Ἴλιον ἠΰτε ἄρνες,εἰ μὴ ἄρʼ ὀξὺ νόησε πατὴρ ἀνδρῶν τε θεῶν τε·βροντήσας δʼ ἄρα δεινὸν ἀφῆκʼ ἀργῆτα κεραυνόν,κὰδ δὲ πρόσθʼ ἵππων Διομήδεος ἧκε χαμᾶζε·δεινὴ δὲ φλὸξ ὦρτο θεείου καιομένοιο,τὼ δʼ ἵππω δείσαντε καταπτήτην ὑπʼ ὄχεσφι·Νέστορα δʼ ἐκ χειρῶν φύγον ἡνία σιγαλόεντα,δεῖσε δʼ ὅ γʼ ἐν θυμῷ, Διομήδεα δὲ προσέειπε·Τυδεΐδη ἄγε δʼ αὖτε φόβον δʼ ἔχε μώνυχας ἵππους.ἦ οὐ γιγνώσκεις ὅ τοι ἐκ Διὸς οὐχ ἕπετʼ ἀλκή;νῦν μὲν γὰρ τούτῳ Κρονίδης Ζεὺς κῦδος ὀπάζεισήμερον· ὕστερον αὖτε καὶ ἡμῖν, αἴ κʼ ἐθέλῃσι,δώσει· ἀνὴρ δέ κεν οὔ τι Διὸς νόον εἰρύσσαιτοοὐδὲ μάλʼ ἴφθιμος, ἐπεὶ ἦ πολὺ φέρτερός ἐστι.τὸν δʼ ἠμείβετʼ ἔπειτα βοὴν ἀγαθὸς Διομήδης·ναὶ δὴ ταῦτά γε πάντα γέρον κατὰ μοῖραν ἔειπες·ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει·Ἕκτωρ γάρ ποτε φήσει ἐνὶ Τρώεσσʼ ἀγορεύων·Τυδεΐδης ὑπʼ ἐμεῖο φοβεύμενος ἵκετο νῆας.ὥς ποτʼ ἀπειλήσει· τότε μοι χάνοι εὐρεῖα χθών.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·ὤ μοι Τυδέος υἱὲ δαΐφρονος, οἷον ἔειπες.εἴ περ γάρ σʼ Ἕκτωρ γε κακὸν καὶ ἀνάλκιδα φήσει,ἀλλʼ οὐ πείσονται Τρῶες καὶ Δαρδανίωνεςκαὶ Τρώων ἄλοχοι μεγαθύμων ἀσπιστάων,τάων ἐν κονίῃσι βάλες θαλεροὺς παρακοίτας.ὣς ἄρα φωνήσας φύγαδε τράπε μώνυχας ἵππουςαὖτις ἀνʼ ἰωχμόν· ἐπὶ δὲ Τρῶές τε καὶ Ἕκτωρἠχῇ θεσπεσίῃ βέλεα στονόεντα χέοντο.τῷ δʼ ἐπὶ μακρὸν ἄϋσε μέγας κορυθαίολος Ἕκτωρ·Τυδεΐδη περὶ μέν σε τίον Δαναοὶ ταχύπωλοιἕδρῃ τε κρέασίν τε ἰδὲ πλείοις δεπάεσσι·νῦν δέ σʼ ἀτιμήσουσι· γυναικὸς ἄρʼ ἀντὶ τέτυξο.ἔρρε κακὴ γλήνη, ἐπεὶ οὐκ εἴξαντος ἐμεῖοπύργων ἡμετέρων ἐπιβήσεαι, οὐδὲ γυναῖκαςἄξεις ἐν νήεσσι· πάρος τοι δαίμονα δώσω.ὣς φάτο, Τυδεΐδης δὲ διάνδιχα μερμήριξενἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι.τρὶς μὲν μερμήριξε κατὰ φρένα καὶ κατὰ θυμόν,τρὶς δʼ ἄρʼ ἀπʼ Ἰδαίων ὀρέων κτύπε μητίετα Ζεὺςσῆμα τιθεὶς Τρώεσσι μάχης ἑτεραλκέα νίκην.Ἕκτωρ δὲ Τρώεσσιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς.γιγνώσκω δʼ ὅτι μοι πρόφρων κατένευσε Κρονίωννίκην καὶ μέγα κῦδος, ἀτὰρ Δαναοῖσί γε πῆμα·νήπιοι οἳ ἄρα δὴ τάδε τείχεα μηχανόωντοἀβλήχρʼ οὐδενόσωρα· τὰ δʼ οὐ μένος ἁμὸν ἐρύξει·ἵπποι δὲ ῥέα τάφρον ὑπερθορέονται ὀρυκτήν.ἀλλʼ ὅτε κεν δὴ νηυσὶν ἔπι γλαφυρῇσι γένωμαι,μνημοσύνη τις ἔπειτα πυρὸς δηΐοιο γενέσθω,ὡς πυρὶ νῆας ἐνιπρήσω, κτείνω δὲ καὶ αὐτοὺςἈργείους παρὰ νηυσὶν ἀτυζομένους ὑπὸ καπνοῦ.ὣς εἰπὼν ἵπποισιν ἐκέκλετο φώνησέν τε·Ξάνθέ τε καὶ σὺ Πόδαργε καὶ Αἴθων Λάμπέ τε δῖενῦν μοι τὴν κομιδὴν ἀποτίνετον, ἣν μάλα πολλὴνἈνδρομάχη θυγάτηρ μεγαλήτορος Ἠετίωνοςὑμῖν πὰρ προτέροισι μελίφρονα πυρὸν ἔθηκενοἶνόν τʼ ἐγκεράσασα πιεῖν, ὅτε θυμὸς ἀνώγοι,ἢ ἐμοί, ὅς πέρ οἱ θαλερὸς πόσις εὔχομαι εἶναι.ἀλλʼ ἐφομαρτεῖτον καὶ σπεύδετον ὄφρα λάβωμενἀσπίδα Νεστορέην, τῆς νῦν κλέος οὐρανὸν ἵκειπᾶσαν χρυσείην ἔμεναι, κανόνας τε καὶ αὐτήν,αὐτὰρ ἀπʼ ὤμοιιν Διομήδεος ἱπποδάμοιοδαιδάλεον θώρηκα, τὸν Ἥφαιστος κάμε τεύχων.εἰ τούτω κε λάβοιμεν, ἐελποίμην κεν Ἀχαιοὺςαὐτονυχὶ νηῶν ἐπιβησέμεν ὠκειάων.ὣς ἔφατʼ εὐχόμενος, νεμέσησε δὲ πότνια Ἥρη,σείσατο δʼ εἰνὶ θρόνῳ, ἐλέλιξε δὲ μακρὸν Ὄλυμπον,καί ῥα Ποσειδάωνα μέγαν θεὸν ἀντίον ηὔδα·ὢ πόποι ἐννοσίγαιʼ εὐρυσθενές, οὐδέ νυ σοί περὀλλυμένων Δαναῶν ὀλοφύρεται ἐν φρεσὶ θυμός.οἳ δέ τοι εἰς Ἑλίκην τε καὶ Αἰγὰς δῶρʼ ἀνάγουσιπολλά τε καὶ χαρίεντα· σὺ δέ σφισι βούλεο νίκην.εἴ περ γάρ κʼ ἐθέλοιμεν, ὅσοι Δαναοῖσιν ἀρωγοί,Τρῶας ἀπώσασθαι καὶ ἐρυκέμεν εὐρύοπα Ζῆν,αὐτοῦ κʼ ἔνθʼ ἀκάχοιτο καθήμενος οἶος ἐν Ἴδῃ.τὴν δὲ μέγʼ ὀχθήσας προσέφη κρείων ἐνοσίχθων·Ἥρη ἀπτοεπὲς ποῖον τὸν μῦθον ἔειπες.οὐκ ἂν ἔγωγʼ ἐθέλοιμι Διὶ Κρονίωνι μάχεσθαιἡμέας τοὺς ἄλλους, ἐπεὶ ἦ πολὺ φέρτερός ἐστιν.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·τῶν δʼ ὅσον ἐκ νηῶν ἀπὸ πύργου τάφρος ἔεργεπλῆθεν ὁμῶς ἵππων τε καὶ ἀνδρῶν ἀσπιστάωνεἰλομένων· εἴλει δὲ θοῷ ἀτάλαντος ἌρηϊἝκτωρ Πριαμίδης, ὅτε οἱ Ζεὺς κῦδος ἔδωκε.καί νύ κʼ ἐνέπρησεν πυρὶ κηλέῳ νῆας ἐΐσας,εἰ μὴ ἐπὶ φρεσὶ θῆκʼ Ἀγαμέμνονι πότνια Ἥρηαὐτῷ ποιπνύσαντι θοῶς ὀτρῦναι Ἀχαιούς.βῆ δʼ ἰέναι παρά τε κλισίας καὶ νῆας Ἀχαιῶνπορφύρεον μέγα φᾶρος ἔχων ἐν χειρὶ παχείῃ,στῆ δʼ ἐπʼ Ὀδυσσῆος μεγακήτεϊ νηῒ μελαίνῃ,ἥ ῥʼ ἐν μεσσάτῳ ἔσκε γεγωνέμεν ἀμφοτέρωσε,ἠμὲν ἐπʼ Αἴαντος κλισίας Τελαμωνιάδαοἠδʼ ἐπʼ Ἀχιλλῆος, τοί ῥʼ ἔσχατα νῆας ἐΐσαςεἴρυσαν, ἠνορέῃ πίσυνοι καὶ κάρτεϊ χειρῶν·ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς·αἰδὼς Ἀργεῖοι, κάκʼ ἐλέγχεα, εἶδος ἀγητοί·πῇ ἔβαν εὐχωλαί, ὅτε δὴ φάμεν εἶναι ἄριστοι,ἃς ὁπότʼ ἐν Λήμνῳ κενεαυχέες ἠγοράασθε,ἔσθοντες κρέα πολλὰ βοῶν ὀρθοκραιράωνπίνοντες κρητῆρας ἐπιστεφέας οἴνοιο,Τρώων ἄνθʼ ἑκατόν τε διηκοσίων τε ἕκαστοςστήσεσθʼ ἐν πολέμῳ· νῦν δʼ οὐδʼ ἑνὸς ἄξιοί εἰμενἝκτορος, ὃς τάχα νῆας ἐνιπρήσει πυρὶ κηλέῳ.Ζεῦ πάτερ, ἦ ῥά τινʼ ἤδη ὑπερμενέων βασιλήωντῇδʼ ἄτῃ ἄασας καί μιν μέγα κῦδος ἀπηύρας;οὐ μὲν δή ποτέ φημι τεὸν περικαλλέα βωμὸννηῒ πολυκλήϊδι παρελθέμεν ἐνθάδε ἔρρων,ἀλλʼ ἐπὶ πᾶσι βοῶν δημὸν καὶ μηρίʼ ἔκηαἱέμενος Τροίην εὐτείχεον ἐξαλαπάξαι.ἀλλὰ Ζεῦ τόδε πέρ μοι ἐπικρήηνον ἐέλδωρ·αὐτοὺς δή περ ἔασον ὑπεκφυγέειν καὶ ἀλύξαι,μηδʼ οὕτω Τρώεσσιν ἔα δάμνασθαι Ἀχαιούς.ὣς φάτο, τὸν δὲ πατὴρ ὀλοφύρατο δάκρυ χέοντα,νεῦσε δέ οἱ λαὸν σόον ἔμμεναι οὐδʼ ἀπολέσθαι.αὐτίκα δʼ αἰετὸν ἧκε τελειότατον πετεηνῶν,νεβρὸν ἔχοντʼ ὀνύχεσσι τέκος ἐλάφοιο ταχείης·πὰρ δὲ Διὸς βωμῷ περικαλλέϊ κάββαλε νεβρόν,ἔνθα πανομφαίῳ Ζηνὶ ῥέζεσκον Ἀχαιοί.οἳ δʼ ὡς οὖν εἴδονθʼ ὅ τʼ ἄρʼ ἐκ Διὸς ἤλυθεν ὄρνις,μᾶλλον ἐπὶ Τρώεσσι θόρον, μνήσαντο δὲ χάρμης.ἔνθʼ οὔ τις πρότερος Δαναῶν πολλῶν περ ἐόντωνεὔξατο Τυδεΐδαο πάρος σχέμεν ὠκέας ἵππουςτάφρου τʼ ἐξελάσαι καὶ ἐναντίβιον μαχέσασθαι,ἀλλὰ πολὺ πρῶτος Τρώων ἕλεν ἄνδρα κορυστὴνΦραδμονίδην Ἀγέλαον· ὃ μὲν φύγαδʼ ἔτραπεν ἵππους·τῷ δὲ μεταστρεφθέντι μεταφρένῳ ἐν δόρυ πῆξενὤμων μεσσηγύς, διὰ δὲ στήθεσφιν ἔλασσεν·ἤριπε δʼ ἐξ ὀχέων, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.τὸν δὲ μετʼ Ἀτρεΐδαι Ἀγαμέμνων καὶ Μενέλαος,τοῖσι δʼ ἐπʼ Αἴαντες θοῦριν ἐπιειμένοι ἀλκήν,τοῖσι δʼ ἐπʼ Ἰδομενεὺς καὶ ὀπάων ἸδομενῆοςΜηριόνης ἀτάλαντος Ἐνυαλίῳ ἀνδρειφόντῃ,τοῖσι δʼ ἐπʼ Εὐρύπυλος Εὐαίμονος ἀγλαὸς υἱός·Τεῦκρος δʼ εἴνατος ἦλθε παλίντονα τόξα τιταίνων,στῆ δʼ ἄρʼ ὑπʼ Αἴαντος σάκεϊ Τελαμωνιάδαο.ἔνθʼ Αἴας μὲν ὑπεξέφερεν σάκος· αὐτὰρ ὅ γʼ ἥρωςπαπτήνας, ἐπεὶ ἄρ τινʼ ὀϊστεύσας ἐν ὁμίλῳβεβλήκοι, ὃ μὲν αὖθι πεσὼν ἀπὸ θυμὸν ὄλεσσεν,αὐτὰρ ὃ αὖτις ἰὼν πάϊς ὣς ὑπὸ μητέρα δύσκενεἰς Αἴανθʼ· ὃ δέ μιν σάκεϊ κρύπτασκε φαεινῷ.ἔνθα τίνα πρῶτον Τρώων ἕλε Τεῦκρος ἀμύμων;Ὀρσίλοχον μὲν πρῶτα καὶ Ὄρμενον ἠδʼ ὈφελέστηνΔαίτορά τε Χρομίον τε καὶ ἀντίθεον Λυκοφόντηνκαὶ Πολυαιμονίδην Ἀμοπάονα καὶ Μελάνιππον,πάντας ἐπασσυτέρους πέλασε χθονὶ πουλυβοτείρῃ.τὸν δὲ ἰδὼν γήθησεν ἄναξ ἀνδρῶν Ἀγαμέμνωντόξου ἄπο κρατεροῦ Τρώων ὀλέκοντα φάλαγγας·στῆ δὲ παρʼ αὐτὸν ἰὼν καί μιν πρὸς μῦθον ἔειπε·Τεῦκρε φίλη κεφαλή, Τελαμώνιε κοίρανε λαῶνβάλλʼ οὕτως, αἴ κέν τι φόως Δαναοῖσι γένηαιπατρί τε σῷ Τελαμῶνι, ὅ σʼ ἔτρεφε τυτθὸν ἐόντα,καί σε νόθον περ ἐόντα κομίσσατο ᾧ ἐνὶ οἴκῳ·τὸν καὶ τηλόθʼ ἐόντα ἐϋκλείης ἐπίβησον.σοὶ δʼ ἐγὼ ἐξερέω ὡς καὶ τετελεσμένον ἔσται·αἴ κέν μοι δώῃ Ζεύς τʼ αἰγίοχος καὶ ἈθήνηἸλίου ἐξαλαπάξαι ἐϋκτίμενον πτολίεθρον,πρώτῳ τοι μετʼ ἐμὲ πρεσβήϊον ἐν χερὶ θήσω,ἢ τρίποδʼ ἠὲ δύω ἵππους αὐτοῖσιν ὄχεσφινἠὲ γυναῖχʼ, ἥ κέν τοι ὁμὸν λέχος εἰσαναβαίνοι.τὸν δʼ ἀπαμειβόμενος προσεφώνεε Τεῦκρος ἀμύμων·Ἀτρεΐδη κύδιστε τί με σπεύδοντα καὶ αὐτὸνὀτρύνεις; οὐ μέν τοι ὅση δύναμίς γε πάρεστιπαύομαι, ἀλλʼ ἐξ οὗ προτὶ Ἴλιον ὠσάμεθʼ αὐτοὺςἐκ τοῦ δὴ τόξοισι δεδεγμένος ἄνδρας ἐναίρω.ὀκτὼ δὴ προέηκα τανυγλώχινας ὀϊστούς,πάντες δʼ ἐν χροῒ πῆχθεν ἀρηϊθόων αἰζηῶν·τοῦτον δʼ οὐ δύναμαι βαλέειν κύνα λυσσητῆρα.ἦ ῥα καὶ ἄλλον ὀϊστὸν ἀπὸ νευρῆφιν ἴαλλενἝκτορος ἀντικρύ, βαλέειν δέ ἑ ἵετο θυμός·καὶ τοῦ μέν ῥʼ ἀφάμαρθʼ, ὃ δʼ ἀμύμονα Γοργυθίωναυἱὸν ἐῢν Πριάμοιο κατὰ στῆθος βάλεν ἰῷ,τόν ῥʼ ἐξ Αἰσύμηθεν ὀπυιομένη τέκε μήτηρκαλὴ Καστιάνειρα δέμας ἐϊκυῖα θεῇσι.μήκων δʼ ὡς ἑτέρωσε κάρη βάλεν, ἥ τʼ ἐνὶ κήπῳκαρπῷ βριθομένη νοτίῃσί τε εἰαρινῇσιν,ὣς ἑτέρωσʼ ἤμυσε κάρη πήληκι βαρυνθέν.Τεῦκρος δʼ ἄλλον ὀϊστὸν ἀπὸ νευρῆφιν ἴαλλενἝκτορος ἀντικρύ, βαλέειν δέ ἑ ἵετο θυμός.ἀλλʼ ὅ γε καὶ τόθʼ ἅμαρτε· παρέσφηλεν γὰρ Ἀπόλλων·ἀλλʼ Ἀρχεπτόλεμον θρασὺν Ἕκτορος ἡνιοχῆαἱέμενον πόλεμον δὲ βάλε στῆθος παρὰ μαζόν·ἤριπε δʼ ἐξ ὀχέων, ὑπερώησαν δέ οἱ ἵπποιὠκύποδες· τοῦ δʼ αὖθι λύθη ψυχή τε μένος τε.Ἕκτορα δʼ αἰνὸν ἄχος πύκασε φρένας ἡνιόχοιο·τὸν μὲν ἔπειτʼ εἴασε καὶ ἀχνύμενός περ ἑταίρου,Κεβριόνην δʼ ἐκέλευσεν ἀδελφεὸν ἐγγὺς ἐόνταἵππων ἡνίʼ ἑλεῖν· ὃ δʼ ἄρʼ οὐκ ἀπίθησεν ἀκούσας.αὐτὸς δʼ ἐκ δίφροιο χαμαὶ θόρε παμφανόωντοςσμερδαλέα ἰάχων· ὃ δὲ χερμάδιον λάβε χειρί,βῆ δʼ ἰθὺς Τεύκρου, βαλέειν δέ ἑ θυμὸς ἀνώγει.ἤτοι ὃ μὲν φαρέτρης ἐξείλετο πικρὸν ὀϊστόν,θῆκε δʼ ἐπὶ νευρῇ· τὸν δʼ αὖ κορυθαίολος Ἕκτωραὐερύοντα παρʼ ὦμον, ὅθι κληῒς ἀποέργειαὐχένα τε στῆθός τε, μάλιστα δὲ καίριόν ἐστι,τῇ ῥʼ ἐπὶ οἷ μεμαῶτα βάλεν λίθῳ ὀκριόεντι,ῥῆξε δέ οἱ νευρήν· νάρκησε δὲ χεὶρ ἐπὶ καρπῷ,στῆ δὲ γνὺξ ἐριπών, τόξον δέ οἱ ἔκπεσε χειρός.Αἴας δʼ οὐκ ἀμέλησε κασιγνήτοιο πεσόντος,ἀλλὰ θέων περίβη καί οἱ σάκος ἀμφεκάλυψε.τὸν μὲν ἔπειθʼ ὑποδύντε δύω ἐρίηρες ἑταῖροιΜηκιστεὺς Ἐχίοιο πάϊς καὶ δῖος Ἀλάστωρνῆας ἔπι γλαφυρὰς φερέτην βαρέα στενάχοντα.ἂψ δʼ αὖτις Τρώεσσιν Ὀλύμπιος ἐν μένος ὦρσεν·οἳ δʼ ἰθὺς τάφροιο βαθείης ὦσαν Ἀχαιούς·Ἕκτωρ δʼ ἐν πρώτοισι κίε σθένεϊ βλεμεαίνων.ὡς δʼ ὅτε τίς τε κύων συὸς ἀγρίου ἠὲ λέοντοςἅπτηται κατόπισθε ποσὶν ταχέεσσι διώκωνἰσχία τε γλουτούς τε, ἑλισσόμενόν τε δοκεύει,ὣς Ἕκτωρ ὤπαζε κάρη κομόωντας Ἀχαιούς,αἰὲν ἀποκτείνων τὸν ὀπίστατον· οἳ δὲ φέβοντο.αὐτὰρ ἐπεὶ διά τε σκόλοπας καὶ τάφρον ἔβησανφεύγοντες, πολλοὶ δὲ δάμεν Τρώων ὑπὸ χερσίν,οἳ μὲν δὴ παρὰ νηυσὶν ἐρητύοντο μένοντες,ἀλλήλοισί τε κεκλόμενοι καὶ πᾶσι θεοῖσιχεῖρας ἀνίσχοντες μεγάλʼ εὐχετόωντο ἕκαστος·Ἕκτωρ δʼ ἀμφιπεριστρώφα καλλίτριχας ἵππουςΓοργοῦς ὄμματʼ ἔχων ἠδὲ βροτολοιγοῦ Ἄρηος.τοὺς δὲ ἰδοῦσʼ ἐλέησε θεὰ λευκώλενος Ἥρη,αἶψα δʼ Ἀθηναίην ἔπεα πτερόεντα προσηύδα·ὢ πόποι αἰγιόχοιο Διὸς τέκος οὐκέτι νῶϊὀλλυμένων Δαναῶν κεκαδησόμεθʼ ὑστάτιόν περ;οἵ κεν δὴ κακὸν οἶτον ἀναπλήσαντες ὄλωνταιἀνδρὸς ἑνὸς ῥιπῇ, ὃ δὲ μαίνεται οὐκέτʼ ἀνεκτῶςἝκτωρ Πριαμίδης, καὶ δὴ κακὰ πολλὰ ἔοργε.τὴν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·καὶ λίην οὗτός γε μένος θυμόν τʼ ὀλέσειεχερσὶν ὑπʼ Ἀργείων φθίμενος ἐν πατρίδι γαίῃ·ἀλλὰ πατὴρ οὑμὸς φρεσὶ μαίνεται οὐκ ἀγαθῇσισχέτλιος, αἰὲν ἀλιτρός, ἐμῶν μενέων ἀπερωεύς·οὐδέ τι τῶν μέμνηται, ὅ οἱ μάλα πολλάκις υἱὸντειρόμενον σώεσκον ὑπʼ Εὐρυσθῆος ἀέθλων.ἤτοι ὃ μὲν κλαίεσκε πρὸς οὐρανόν, αὐτὰρ ἐμὲ Ζεὺςτῷ ἐπαλεξήσουσαν ἀπʼ οὐρανόθεν προΐαλλεν.εἰ γὰρ ἐγὼ τάδε ᾔδεʼ ἐνὶ φρεσὶ πευκαλίμῃσινεὖτέ μιν εἰς Ἀΐδαο πυλάρταο προὔπεμψενἐξ Ἐρέβευς ἄξοντα κύνα στυγεροῦ Ἀΐδαο,οὐκ ἂν ὑπεξέφυγε Στυγὸς ὕδατος αἰπὰ ῥέεθρα.νῦν δʼ ἐμὲ μὲν στυγέει, Θέτιδος δʼ ἐξήνυσε βουλάς,ἥ οἱ γούνατʼ ἔκυσσε καὶ ἔλλαβε χειρὶ γενείου,λισσομένη τιμῆσαι Ἀχιλλῆα πτολίπορθον.ἔσται μὰν ὅτʼ ἂν αὖτε φίλην γλαυκώπιδα εἴπῃ.ἀλλὰ σὺ μὲν νῦν νῶϊν ἐπέντυε μώνυχας ἵππους,ὄφρʼ ἂν ἐγὼ καταδῦσα Διὸς δόμον αἰγιόχοιοτεύχεσιν ἐς πόλεμον θωρήξομαι, ὄφρα ἴδωμαιἢ νῶϊ Πριάμοιο πάϊς κορυθαίολος Ἕκτωργηθήσει προφανέντε ἀνὰ πτολέμοιο γεφύρας,ἦ τις καὶ Τρώων κορέει κύνας ἠδʼ οἰωνοὺςδημῷ καὶ σάρκεσσι, πεσὼν ἐπὶ νηυσὶν Ἀχαιῶν.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ λευκώλενος Ἥρη.ἣ μὲν ἐποιχομένη χρυσάμπυκας ἔντυεν ἵππουςἭρη πρέσβα θεὰ θυγάτηρ μεγάλοιο Κρόνοιο·αὐτὰρ Ἀθηναίη κούρη Διὸς αἰγιόχοιοπέπλον μὲν κατέχευεν ἑανὸν πατρὸς ἐπʼ οὔδειποικίλον, ὅν ῥʼ αὐτὴ ποιήσατο καὶ κάμε χερσίν,ἣ δὲ χιτῶνʼ ἐνδῦσα Διὸς νεφεληγερέταοτεύχεσιν ἐς πόλεμον θωρήσσετο δακρυόεντα.ἐς δʼ ὄχεα φλόγεα ποσὶ βήσετο, λάζετο δʼ ἔγχοςβριθὺ μέγα στιβαρόν, τῷ δάμνησι στίχας ἀνδρῶνἡρώων, τοῖσίν τε κοτέσσεται ὀβριμοπάτρη.Ἥρη δὲ μάστιγι θοῶς ἐπεμαίετʼ ἄρʼ ἵππους·αὐτόμαται δὲ πύλαι μύκον οὐρανοῦ ἃς ἔχον Ὧραι,τῇς ἐπιτέτραπται μέγας οὐρανὸς Οὔλυμπός τεἠμὲν ἀνακλῖναι πυκινὸν νέφος ἠδʼ ἐπιθεῖναι.τῇ ῥα διʼ αὐτάων κεντρηνεκέας ἔχον ἵππους.Ζεὺς δὲ πατὴρ Ἴδηθεν ἐπεὶ ἴδε χώσατʼ ἄρʼ αἰνῶς,Ἶριν δʼ ὄτρυνε χρυσόπτερον ἀγγελέουσαν·βάσκʼ ἴθι Ἶρι ταχεῖα, πάλιν τρέπε μηδʼ ἔα ἄντηνἔρχεσθʼ· οὐ γὰρ καλὰ συνοισόμεθα πτόλεμον δέ.ὧδε γὰρ ἐξερέω, τὸ δὲ καὶ τετελεσμένον ἔσται·γυιώσω μέν σφωϊν ὑφʼ ἅρμασιν ὠκέας ἵππους,αὐτὰς δʼ ἐκ δίφρου βαλέω κατά θʼ ἅρματα ἄξω·οὐδέ κεν ἐς δεκάτους περιτελλομένους ἐνιαυτοὺςἕλκεʼ ἀπαλθήσεσθον, ἅ κεν μάρπτῃσι κεραυνός·ὄφρα ἰδῇ γλαυκῶπις ὅτʼ ἂν ᾧ πατρὶ μάχηται.Ἥρῃ δʼ οὔ τι τόσον νεμεσίζομαι οὐδὲ χολοῦμαι·αἰεὶ γάρ μοι ἔωθεν ἐνικλᾶν ὅττί κεν εἴπω.ὣς ἔφατʼ, ὦρτο δὲ Ἶρις ἀελλόπος ἀγγελέουσα,βῆ δʼ ἐξ Ἰδαίων ὀρέων ἐς μακρὸν Ὄλυμπον.πρώτῃσιν δὲ πύλῃσι πολυπτύχου Οὐλύμποιοἀντομένη κατέρυκε, Διὸς δέ σφʼ ἔννεπε μῦθον·πῇ μέματον; τί σφῶϊν ἐνὶ φρεσὶ μαίνεται ἦτορ;οὐκ ἐάᾳ Κρονίδης ἐπαμυνέμεν Ἀργείοισιν.ὧδε γὰρ ἠπείλησε Κρόνου πάϊς, ᾗ τελέει περ,γυιώσειν μὲν σφῶϊν ὑφʼ ἅρμασιν ὠκέας ἵππους,αὐτὰς δʼ ἐκ δίφρου βαλέειν κατά θʼ ἅρματα ἄξειν·οὐδέ κεν ἐς δεκάτους περιτελλομένους ἐνιαυτοὺςἕλκεʼ ἀπαλθήσεσθον, ἅ κεν μάρπτῃσι κεραυνός·ὄφρα ἰδῇς γλαυκῶπι ὅτʼ ἂν σῷ πατρὶ μάχηαι.Ἥρῃ δʼ οὔ τι τόσον νεμεσίζεται οὐδὲ χολοῦται·αἰεὶ γάρ οἱ ἔωθεν ἐνικλᾶν ὅττι κεν εἴπῃ·ἀλλὰ σύ γʼ αἰνοτάτη κύον ἀδεὲς εἰ ἐτεόν γετολμήσεις Διὸς ἄντα πελώριον ἔγχος ἀεῖραι.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πόδας ὠκέα Ἶρις,αὐτὰρ Ἀθηναίην Ἥρη πρὸς μῦθον ἔειπεν·ὢ πόποι αἰγιόχοιο Διὸς τέκος, οὐκέτʼ ἔγωγενῶϊ ἐῶ Διὸς ἄντα βροτῶν ἕνεκα πτολεμίζειν·τῶν ἄλλος μὲν ἀποφθίσθω, ἄλλος δὲ βιώτω,ὅς κε τύχῃ· κεῖνος δὲ τὰ ἃ φρονέων ἐνὶ θυμῷΤρωσί τε καὶ Δαναοῖσι δικαζέτω, ὡς ἐπιεικές.ὣς ἄρα φωνήσασα πάλιν τρέπε μώνυχας ἵππους·τῇσιν δʼ Ὧραι μὲν λῦσαν καλλίτριχας ἵππους,καὶ τοὺς μὲν κατέδησαν ἐπʼ ἀμβροσίῃσι κάπῃσιν,ἅρματα δʼ ἔκλιναν πρὸς ἐνώπια παμφανόωντα·αὐταὶ δὲ χρυσέοισιν ἐπὶ κλισμοῖσι κάθιζονμίγδʼ ἄλλοισι θεοῖσι, φίλον τετιημέναι ἦτορ.Ζεὺς δὲ πατὴρ Ἴδηθεν ἐΰτροχον ἅρμα καὶ ἵππουςΟὔλυμπον δὲ δίωκε, θεῶν δʼ ἐξίκετο θώκους.τῷ δὲ καὶ ἵππους μὲν λῦσε κλυτὸς ἐννοσίγαιος,ἅρματα δʼ ἂμ βωμοῖσι τίθει κατὰ λῖτα πετάσσας·αὐτὸς δὲ χρύσειον ἐπὶ θρόνον εὐρύοπα Ζεὺςἕζετο, τῷ δʼ ὑπὸ ποσσὶ μέγας πελεμίζετʼ Ὄλυμπος.αἳ δʼ οἶαι Διὸς ἀμφὶς Ἀθηναίη τε καὶ Ἥρηἥσθην, οὐδέ τί μιν προσεφώνεον οὐδʼ ἐρέοντο·αὐτὰρ ὃ ἔγνω ᾗσιν ἐνὶ φρεσὶ φώνησέν τε·τίφθʼ οὕτω τετίησθον Ἀθηναίη τε καὶ Ἥρη;οὐ μέν θην κάμετόν γε μάχῃ ἔνι κυδιανείρῃὀλλῦσαι Τρῶας, τοῖσιν κότον αἰνὸν ἔθεσθε.πάντως, οἷον ἐμόν γε μένος καὶ χεῖρες ἄαπτοι,οὐκ ἄν με τρέψειαν ὅσοι θεοί εἰσʼ ἐν Ὀλύμπῳ.σφῶϊν δὲ πρίν περ τρόμος ἔλλαβε φαίδιμα γυῖαπρὶν πόλεμόν τε ἰδεῖν πολέμοιό τε μέρμερα ἔργα.ὧδε γὰρ ἐξερέω, τὸ δέ κεν τετελεσμένον ἦεν·οὐκ ἂν ἐφʼ ὑμετέρων ὀχέων πληγέντε κεραυνῷἂψ ἐς Ὄλυμπον ἵκεσθον, ἵνʼ ἀθανάτων ἕδος ἐστίν.ὣς ἔφαθʼ, αἳ δʼ ἐπέμυξαν Ἀθηναίη τε καὶ Ἥρη·πλησίαι αἵ γʼ ἥσθην, κακὰ δὲ Τρώεσσι μεδέσθην.ἤτοι Ἀθηναίη ἀκέων ἦν οὐδέ τι εἶπεσκυζομένη Διὶ πατρί, χόλος δέ μιν ἄγριος ᾕρει·Ἥρῃ δʼ οὐκ ἔχαδε στῆθος χόλον, ἀλλὰ προσηύδα·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες.εὖ νυ καὶ ἡμεῖς ἴδμεν ὅ τοι σθένος οὐκ ἀλαπαδνόν·ἀλλʼ ἔμπης Δαναῶν ὀλοφυρόμεθʼ αἰχμητάων,οἵ κεν δὴ κακὸν οἶτον ἀναπλήσαντες ὄλωνται.ἀλλʼ ἤτοι πολέμου μὲν ἀφεξόμεθʼ, εἰ σὺ κελεύεις·βουλὴν δʼ Ἀργείοις ὑποθησόμεθʼ ἥ τις ὀνήσει,ὡς μὴ πάντες ὄλωνται ὀδυσσαμένοιο τεοῖο.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·ἠοῦς δὴ καὶ μᾶλλον ὑπερμενέα Κρονίωναὄψεαι, αἴ κʼ ἐθέλῃσθα, βοῶπις πότνια Ἥρηὀλλύντʼ Ἀργείων πουλὺν στρατὸν αἰχμητάων·οὐ γὰρ πρὶν πολέμου ἀποπαύσεται ὄβριμος Ἕκτωρπρὶν ὄρθαι παρὰ ναῦφι ποδώκεα Πηλεΐωνα,ἤματι τῷ ὅτʼ ἂν οἳ μὲν ἐπὶ πρύμνῃσι μάχωνταιστείνει ἐν αἰνοτάτῳ περὶ Πατρόκλοιο θανόντος·ὣς γὰρ θέσφατόν ἐστι· σέθεν δʼ ἐγὼ οὐκ ἀλεγίζωχωομένης, οὐδʼ εἴ κε τὰ νείατα πείραθʼ ἵκηαιγαίης καὶ πόντοιο, ἵνʼ Ἰάπετός τε Κρόνος τεἥμενοι οὔτʼ αὐγῇς Ὑπερίονος Ἠελίοιοτέρποντʼ οὔτʼ ἀνέμοισι, βαθὺς δέ τε Τάρταρος ἀμφίς·οὐδʼ ἢν ἔνθʼ ἀφίκηαι ἀλωμένη, οὔ σευ ἔγωγεσκυζομένης ἀλέγω, ἐπεὶ οὐ σέο κύντερον ἄλλο.ὣς φάτο, τὸν δʼ οὔ τι προσέφη λευκώλενος Ἥρη.ἐν δʼ ἔπεσʼ Ὠκεανῷ λαμπρὸν φάος ἠελίοιοἕλκον νύκτα μέλαιναν ἐπὶ ζείδωρον ἄρουραν.Τρωσὶν μέν ῥʼ ἀέκουσιν ἔδυ φάος, αὐτὰρ Ἀχαιοῖςἀσπασίη τρίλλιστος ἐπήλυθε νὺξ ἐρεβεννή.Τρώων αὖτʼ ἀγορὴν ποιήσατο φαίδιμος Ἕκτωρνόσφι νεῶν ἀγαγὼν ποταμῷ ἔπι δινήεντι,ἐν καθαρῷ ὅθι δὴ νεκύων διεφαίνετο χῶρος.ἐξ ἵππων δʼ ἀποβάντες ἐπὶ χθόνα μῦθον ἄκουοντόν ῥʼ Ἕκτωρ ἀγόρευε Διῒ φίλος· ἐν δʼ ἄρα χειρὶἔγχος ἔχʼ ἑνδεκάπηχυ· πάροιθε δὲ λάμπετο δουρὸςαἰχμὴ χαλκείη, περὶ δὲ χρύσεος θέε πόρκης,τῷ ὅ γʼ ἐρεισάμενος ἔπεα Τρώεσσι μετηύδα·κέκλυτέ μευ Τρῶες καὶ Δάρδανοι ἠδʼ ἐπίκουροι·νῦν ἐφάμην νῆάς τʼ ὀλέσας καὶ πάντας Ἀχαιοὺςἂψ ἀπονοστήσειν προτὶ Ἴλιον ἠνεμόεσσαν·ἀλλὰ πρὶν κνέφας ἦλθε, τὸ νῦν ἐσάωσε μάλισταἈργείους καὶ νῆας ἐπὶ ῥηγμῖνι θαλάσσης.ἀλλʼ ἤτοι νῦν μὲν πειθώμεθα νυκτὶ μελαίνῃδόρπά τʼ ἐφοπλισόμεσθα· ἀτὰρ καλλίτριχας ἵππουςλύσαθʼ ὑπὲξ ὀχέων, παρὰ δέ σφισι βάλλετʼ ἐδωδήν·ἐκ πόλιος δʼ ἄξεσθε βόας καὶ ἴφια μῆλακαρπαλίμως, οἶνον δὲ μελίφρονα οἰνίζεσθεσῖτόν τʼ ἐκ μεγάρων, ἐπὶ δὲ ξύλα πολλὰ λέγεσθε,ὥς κεν παννύχιοι μέσφʼ ἠοῦς ἠριγενείηςκαίωμεν πυρὰ πολλά, σέλας δʼ εἰς οὐρανὸν ἵκῃ,μή πως καὶ διὰ νύκτα κάρη κομόωντες Ἀχαιοὶφεύγειν ὁρμήσωνται ἐπʼ εὐρέα νῶτα θαλάσσης.μὴ μὰν ἀσπουδί γε νεῶν ἐπιβαῖεν ἕκηλοι,ἀλλʼ ὥς τις τούτων γε βέλος καὶ οἴκοθι πέσσῃβλήμενος ἢ ἰῷ ἢ ἔγχεϊ ὀξυόεντινηὸς ἐπιθρῴσκων, ἵνα τις στυγέῃσι καὶ ἄλλοςΤρωσὶν ἐφʼ ἱπποδάμοισι φέρειν πολύδακρυν Ἄρηα.κήρυκες δʼ ἀνὰ ἄστυ Διῒ φίλοι ἀγγελλόντωνπαῖδας πρωθήβας πολιοκροτάφους τε γέρονταςλέξασθαι περὶ ἄστυ θεοδμήτων ἐπὶ πύργων·θηλύτεραι δὲ γυναῖκες ἐνὶ μεγάροισιν ἑκάστηπῦρ μέγα καιόντων· φυλακὴ δέ τις ἔμπεδος ἔστωμὴ λόχος εἰσέλθῃσι πόλιν λαῶν ἀπεόντων.ὧδʼ ἔστω Τρῶες μεγαλήτορες ὡς ἀγορεύω·μῦθος δʼ ὃς μὲν νῦν ὑγιὴς εἰρημένος ἔστω,τὸν δʼ ἠοῦς Τρώεσσι μεθʼ ἱπποδάμοις ἀγορεύσω.ἔλπομαι εὐχόμενος Διί τʼ ἄλλοισίν τε θεοῖσινἐξελάαν ἐνθένδε κύνας κηρεσσιφορήτους,οὓς κῆρες φορέουσι μελαινάων ἐπὶ νηῶν.ἀλλʼ ἤτοι ἐπὶ νυκτὶ φυλάξομεν ἡμέας αὐτούς,πρῶϊ δʼ ὑπηοῖοι σὺν τεύχεσι θωρηχθέντεςνηυσὶν ἔπι γλαφυρῇσιν ἐγείρομεν ὀξὺν Ἄρηα.εἴσομαι εἴ κέ μʼ ὁ Τυδεΐδης κρατερὸς Διομήδηςπὰρ νηῶν πρὸς τεῖχος ἀπώσεται, ἤ κεν ἐγὼ τὸνχαλκῷ δῃώσας ἔναρα βροτόεντα φέρωμαι.αὔριον ἣν ἀρετὴν διαείσεται, εἴ κʼ ἐμὸν ἔγχοςμείνῃ ἐπερχόμενον· ἀλλʼ ἐν πρώτοισιν ὀΐωκείσεται οὐτηθείς, πολέες δʼ ἀμφʼ αὐτὸν ἑταῖροιἠελίου ἀνιόντος ἐς αὔριον· εἰ γὰρ ἐγὼν ὣςεἴην ἀθάνατος καὶ ἀγήρως ἤματα πάντα,τιοίμην δʼ ὡς τίετʼ Ἀθηναίη καὶ Ἀπόλλων,ὡς νῦν ἡμέρη ἥδε κακὸν φέρει Ἀργείοισιν.ὣς Ἕκτωρ ἀγόρευʼ, ἐπὶ δὲ Τρῶες κελάδησαν.οἳ δʼ ἵππους μὲν λῦσαν ὑπὸ ζυγοῦ ἱδρώοντας,δῆσαν δʼ ἱμάντεσσι παρʼ ἅρμασιν οἷσιν ἕκαστος·ἐκ πόλιος δʼ ἄξοντο βόας καὶ ἴφια μῆλακαρπαλίμως, οἶνον δὲ μελίφρονα οἰνίζοντο,σῖτόν τʼ ἐκ μεγάρων, ἐπὶ δὲ ξύλα πολλὰ λέγοντο.ἔρδον δ’ ἀθανάτοισι τεληέσσας ἑκατόμβαςκνίσην δʼ ἐκ πεδίου ἄνεμοι φέρον οὐρανὸν εἴσω.ἡδεῖαν· τῆς δ’ οὔ τι θεοὶ μάκαρες δατέοντο,οὐδ’ ἔθελον· μάλα γάρ σφιν ἀπήχθετο Ἴλιος ἱρή,καὶ Πρίαμος καὶ λαὸς ἐϋμμελίω Πριάμοιοοἳ δὲ μέγα φρονέοντες ἐπὶ πτολέμοιο γεφύραςεἴατο παννύχιοι, πυρὰ δέ σφισι καίετο πολλά.ὡς δʼ ὅτʼ ἐν οὐρανῷ ἄστρα φαεινὴν ἀμφὶ σελήνηνφαίνετʼ ἀριπρεπέα, ὅτε τʼ ἔπλετο νήνεμος αἰθήρ·ἔκ τʼ ἔφανεν πᾶσαι σκοπιαὶ καὶ πρώονες ἄκροικαὶ νάπαι· οὐρανόθεν δʼ ἄρʼ ὑπερράγη ἄσπετος αἰθήρ,πάντα δὲ εἴδεται ἄστρα, γέγηθε δέ τε φρένα ποιμήν·τόσσα μεσηγὺ νεῶν ἠδὲ Ξάνθοιο ῥοάωνΤρώων καιόντων πυρὰ φαίνετο Ἰλιόθι πρό.χίλιʼ ἄρʼ ἐν πεδίῳ πυρὰ καίετο, πὰρ δὲ ἑκάστῳεἴατο πεντήκοντα σέλᾳ πυρὸς αἰθομένοιο.ἵπποι δὲ κρῖ λευκὸν ἐρεπτόμενοι καὶ ὀλύραςἑσταότες παρʼ ὄχεσφιν ἐΰθρονον Ἠῶ μίμνον.

English · Plain English translation · Mouseia

Dawn in her saffron robe was spreading over the whole earth,and Zeus who delights in thunder held an assembly of the godson the highest peak of many-ridged Olympus.He himself spoke to them, and all the gods listened below.Hear me, all you gods and all you goddesses,so that I can say what my heart in my chest tells me to say.So let no goddess, and no god,try to overrule what I say, but all of you togetheragree with it, so that I can finish this business as fast as possible.Any one of the gods I notice going off on his own tohelp either the Trojans or the Danaanswill come back to Olympus struck in a disgraceful way;or I will grab him and throw him into misty Tartarus,very far away, where the deepest pit under the earth is,where there are iron gates and a bronze threshold,as far below Hades as the sky is above the earth.Then he will learn how much I am the strongest of all the gods.Come on, gods, try it, so that you all may see:hang a golden chain down from the sky,and all of you gods and all you goddesses grab hold of it;but you could not drag Zeus the highest, the planner, down from the sky to the plain,not even if you worked very hard.But whenever I really want to pull,I could drag it up along with the earth itself and the sea itself;and then I would tie the chain around a peak of Olympus,and everything would hang in mid-air.That is how far above the gods and above humans I am.So he spoke, and they all became quiet in silence,amazed at his words, for he had spoken very forcefully.Then at last the goddess grey-eyed Athena spoke up:Our father, son of Cronus, highest of the rulers,we too know well that your strength cannot be resisted;but even so we feel pity for the spear-fighting Danaans,who may meet their evil fate and be destroyed.All the same, we will keep away from war, as you command;but we will give the Argives some advice that will help them,so that they do not all die because of your anger.Then Zeus who gathers the clouds answered her with a smile:Take heart, Tritogeneia, dear child; I am not speakingin earnest, and I want to be kind to you.With that he harnessed his bronze-hoofed horses under the chariot,swift-flying, with golden manes,and he himself put gold on his body, and took a whipof gold, well made, and stepped up onto his chariot,and whipped them to drive; and they flew off, not unwilling,between the earth and the starry sky.He came to Ida with its many springs, mother of wild beasts,to Gargarus, where he has a sacred precinct and a smoking altar.There the father of men and gods stopped his horses,loosed them from the chariot, and poured down a thick mist.He himself sat down on the peaks, glorying in his power,looking at the city of the Trojans and the ships of the Achaeans.Meanwhile the long-haired Achaeans quickly grabbed their mealin their huts, and then armed themselves.The Trojans, on the other side, armed themselves throughout the city,fewer in number; but even so they were eager to fight in battleout of hard necessity, for their children and their wives.All the gates were opened, and the people rushed out,foot soldiers and horsemen; and a great uproar arose.When they came together into one place,they clashed their shields together, and their spears, and the fury of menin bronze breastplates; and the bossed shieldsstruck against each other, and a great uproar arose.Then together there was wailing and boasting from men,from those killing and those being killed, and the earth ran with blood.As long as it was morning and the sacred day grew,so long the missiles of both sides hit home, and the people fell.But when the Sun had reached the middle of the sky,then the father stretched out his golden scales;and he put in them two fates of death that brings long agony,for the horse-taming Trojans and the bronze-clad Achaeans,and he took them and pulled them by the middle; and the fated day of the Achaeans sank.The fates of the Achaeans settled down on the life-giving earth,and those of the Trojans rose up toward the wide sky;and he himself thundered loudly from Ida, and sent a blazingflash of fire into the Achaean army; and when they saw itthey were stunned, and pale fear seized them all.Then neither Idomeneus could bear to stand, nor Agamemnon,nor did the two Ajaxes, servants of Ares, stay;only Nestor, the Gerenian guardian of the Achaeans, stayed,not at all of his own will, but his horse was in pain, which had been hit by an arrowfrom godlike Alexander, the husband of fair-haired Helen,on the very top of the head, where the first hairs of horsesgrow on the skull, and it is the deadliest spot.In pain it reared up, and the arrow went into its brain,and as it writhed around the bronze point it threw the horses into confusion.While the old man was cutting away the horse's trace-strapswith a rush of his sword, meanwhile Hector's swift horsescame through the rout, carrying their bold charioteer,Hector; and now the old man would have lost his life thereif Diomedes, good at the war-cry, had not noticed quickly;and he shouted terribly, urging on Odysseus:Zeus-born son of Laertes, clever Odysseus,where are you running, turning your back like a coward in the crowd?Don't let someone stick a spear in your back as you run;but stay, so that we can drive this wild man away from the old man.So he spoke, but the much-enduring godlike Odysseus did not hear him,but rushed past toward the hollow ships of the Achaeans.But the son of Tydeus, though he was alone, went in among the front fighters,and stood in front of the horses of the old man of Neleus' line,and spoke to him, addressing him with winged words:Old man, truly the young fighters are wearing you down,and your strength is gone, and hard old age is on you,and your servant is weak, and your horses are slow.But come, get up on my chariot, so that you can seewhat kind of horses the Trojan ones are, and how they know over the plainto chase very fast this way and that, and to run away,the ones I once took from Aeneas, makers of panic.Let these two servants take care of these, and let the two of usdrive straight at the horse-taming Trojans, so that even Hectormay learn whether my spear too rages in my hands.So he spoke, and the Gerenian horseman Nestor did not disobey.So then the two servants took care of Nestor's horses,the mighty Sthenelus and noble-hearted Eurymedon.And the two of them stepped up into Diomedes' chariot;and Nestor took the shining reins in his hands,and whipped the horses; and quickly they came near Hector.And as Hector rushed straight at them, the son of Tydeus threw his spear;and he missed him, but his charioteer and servant,the son of the proud Theban, Eniopeus,who was holding the horses' reins, he struck in the chest beside the nipple.He fell from the chariot, and his swift-footed horsesswerved aside; and there his soul and his strength were released.And terrible grief covered Hector's heart for his charioteer;he left him there, though he grieved for his companion,to lie, and he went after a bold charioteer; and not for longwere the two horses without a driver; for quickly he foundthe son of Iphitus, bold Archeptolemus, whom he then seton the swift-footed horses, and put the reins in his hands.Then there would have been ruin and hopeless deeds,and they would have been penned up in Troy like lambs,if the father of men and gods had not noticed quickly;and he thundered terribly and hurled a bright thunderbolt,and drove it to the ground in front of Diomedes' horses;and a terrible flame rose from burning sulphur,and the two horses, terrified, crouched under the chariot;and the shining reins fled from Nestor's hands,and he was afraid in his heart, and he spoke to Diomedes:Son of Tydeus, come now, turn back and hold your single-hoofed horses.Don't you know that no strength from Zeus follows you?For now Zeus the son of Cronus grants glory to this man,today; later again to us too, if he wishes,he will give it; but no man can hold back the mind of Zeus,not even a very mighty one, since he is far stronger.Then Diomedes, good at the war-cry, answered him:Yes indeed, old man, you have said all this just as it should be;but this terrible grief comes on my heart and spirit:for Hector will one day say, speaking among the Trojans:The son of Tydeus ran away before me to the ships.So he will boast one day; then may the wide earth open up for me.Then the Gerenian horseman Nestor answered him:Alas, son of warlike Tydeus, what a thing you have said.For even if Hector calls you weak and cowardly,the Trojans and Dardanians will not believe it,nor the wives of the great-hearted Trojan spearmen,in whose dust you laid their lusty husbands.So saying, he turned his single-hoofed horses to fleeback through the rout; and on them the Trojans and Hectorwith a strange cry poured their painful missiles.And great Hector of the shining helmet shouted loudly after him:Son of Tydeus, the swift-horsed Danaans honoured youwith a seat and with meat and with fuller cups;but now they will dishonour you; you have turned out to be a woman.Begone, worthless puppet, since, though I do not give way,you will not climb our towers, nor will youlead our women onto the ships; before that I will give you your doom.So he spoke, and the son of Tydeus weighed two options in his mind,whether to turn his horses around and fight face to face.Three times he pondered in his mind and heart,and three times from the Idaean mountains Zeus the planner thundered,giving the Trojans a sign of victory that turns the battle.And Hector shouted out to the Trojans, calling far:Trojans and Lycians and Dardanians who fight at close quarters,be men, my friends, and remember your fierce courage.And I know that the son of Cronus has willingly nodded to mevictory and great glory, and to the Danaans a disaster;fools, who built these walls,feeble and worthless; these will not hold back my fury;and my horses will easily leap over the dug trench.But when I reach the hollow ships,let there be some thought then of destructive fire,so that I burn the ships with fire, and kill the men themselves,the Argives beside the ships, panicked by the smoke.So saying, he called to his horses and spoke:Xanthus, and you Podargus, and Aethon and shining Lampus,now pay me back the care, which very plentifulAndromache, the daughter of great-hearted Eetion,used to set before you first, honey-sweet grain,and mixing wine for you to drink, whenever your heart told you,before me, who claim to be her lusty husband.But follow along and hurry, so that we may takethe shield of Nestor, whose fame now reaches the sky,that it is all golden, both its rims and the shield itself,and from the shoulders of Diomedes, tamer of horses,his finely worked breastplate, which Hephaestus made with his craft.If we could take these two, I would hope that the Achaeansthis very night would board their swift ships.So he spoke, boasting, and queenly Hera was angry,and she shook on her throne, and made great Olympus tremble,and she spoke to Poseidon, the great god, face to face:Alas, Earth-shaker of wide strength, not even in your heartdoes your spirit pity the Danaans as they die.Yet they bring you gifts at Helice and Aegae,many and pleasing; but you wish victory for them.For if we wished, all of us who are helpers of the Danaans,to drive back the Trojans and hold off far-seeing Zeus,he would sit there grieving alone on Ida.Then the lord Earth-shaker, greatly angered, answered her:Hera, rash in speech, what a word you have spoken.I would certainly not wish the rest of us to fightwith Zeus the son of Cronus, since he is far stronger.So they spoke such things to each other;and the space from the ships to the wall that the trench enclosedwas filled alike with horses and with shielded menpacked in; and Hector, like swift Ares, penned them in,Hector son of Priam, since Zeus had given him glory.And now he would have burned the balanced ships with blazing fire,if queenly Hera had not put it in Agamemnon's mindto bestir himself and quickly urge on the Achaeans.He went along by the huts and the ships of the Achaeans,holding a big purple cloak in his thick hand,and he stood on the great-bellied black ship of Odysseus,which lay in the middle, so that he could be heard on both sides,both toward the huts of Ajax son of Telamonand toward those of Achilles, who had drawn their balanced shipsat the very end, trusting in their bravery and the strength of their hands;and he shouted shrilly, calling out to the Danaans:Shame, Argives, base disgraces, wonderful only to look at;where have the boasts gone, when we said we were the best,the ones you used to make in assembly at Lemnos, empty boasts,eating lots of meat of straight-horned oxenand drinking bowls brimming with wine,that each of you would stand up against a hundred or two hundredTrojans in war; but now we are not worth even one,not even Hector, who will soon burn our ships with blazing fire.Father Zeus, did you ever before ruin some one of the over-proud kingswith such blindness, and take away his great glory?I certainly say that I never passed by your beautiful altarin my many-benched ship as I came here,but on all of them I burned the fat and thighs of oxen,longing to sack well-walled Troy.But Zeus, fulfil this wish at least for me:let them at least escape and get away,and do not let the Achaeans be beaten by the Trojans like this.So he spoke, and the father pitied him as he shed tears,and he nodded to him that the army would be safe and not perish.And at once he sent an eagle, the most perfect of birds,holding a fawn in its claws, the young of a swift deer;and beside the beautiful altar of Zeus it dropped the fawn,where the Achaeans used to sacrifice to Zeus who speaks in all omens.So when they saw that the bird had come from Zeus,they sprang more at the Trojans, and remembered their joy in battle.Then no one of the many Danaans was ahead ofDiomedes in praying, before he held back his swift horsesand drove them out of the trench and fought face to face,but far the first he killed a helmeted Trojan man,Ageleos son of Phradmon; he had turned his horses to flee;and as he turned, he fixed his spear in his backbetween the shoulders, and drove it through his chest;and he fell from the chariot, and his armour rattled on him.After him came the sons of Atreus, Agamemnon and Menelaus,and after them the Ajaxes, clothed in fierce courage,and after them Idomeneus and Idomeneus' companionMeriones, like Enyalius, the killer of men,and after them Eurypylus, the glorious son of Euaemon;and Teucer came ninth, stretching his back-bent bow,and he stood under the shield of Ajax son of Telamon.There Ajax would hold out his shield, and the herowould peer around, and when he had shot an arrow at someone in the crowdand hit him, the man fell right there and lost his life,and then he would go back again and duck like a child under its mother,into Ajax; and Ajax would hide him with his shining shield.Then whom did blameless Teucer kill first of the Trojans?Orsilochus first, and Ormenus and Ophelestes,and Daetor and Chromius and godlike Lycophontes,and Amopaon son of Polyaemon and Melanippus,all of them one after another he brought down to the life-giving earth.And when the lord of men Agamemnon saw him, he rejoicedas from his strong bow he destroyed the ranks of the Trojans;and he came and stood beside him and spoke to him:Teucer, dear head, son of Telamon, leader of the people,keep shooting like that, if you may become some light for the Danaansand for your father Telamon, who raised you when you were small,though you were a bastard, he raised you in his own house;give him glory too, even though he is far away.And I will tell you how this too will be done:if Zeus who holds the aegis and Athena grant meto sack the well-built city of Ilium,I will put a prize of honour in your hand, first after me,either a tripod or two horses with their chariot,or a woman, who may climb into your shared bed.Then blameless Teucer answered him and said:Most glorious son of Atreus, why do you urge me on when I myself am eager?As far as the strength I have goes,I do not stop, but from the time we drove them back toward Ilium,from then I have been waiting with my bow and killing men.Eight long-pointed arrows I have already shot,and all of them have stuck in the flesh of the swift young warriors;but this dog, this mad one, I cannot hit.He spoke, and shot another arrow from the bowstringstraight at Hector, and his heart longed to hit him;but he missed him, and blameless Gorgythion,the good son of Priam, he struck in the chest with the arrow,whom his mother bore, married from Aesyme,fair Castianeira, in form like the goddesses.And as a poppy bows its head to one side, in a garden,weighed down by its fruit and by the spring rains,so his head drooped to one side, weighed down by his helmet.Teucer shot another arrow from the bowstringstraight at Hector, and his heart longed to hit him.But he missed again then, for Apollo made him miss;but bold Archeptolemus, Hector's charioteer,as he rushed into the battle, he struck by the breast beside the nipple;and he fell from the chariot, and his horses swerved aside,swift-footed; and there his soul and his strength were released.And terrible grief covered Hector's heart for his charioteer;he left him there, though he grieved for his companion,and he called to Cebriones, his brother, who was nearby,to take the reins of the horses; and he did not disobey when he heard.Then he himself leapt from the gleaming chariot to the groundshouting terribly; and he took a stone in his hand,and went straight at Teucer, and his heart urged him to hit him.Now Teucer had taken a bitter arrow from his quiverand laid it on the string; but Hector of the shining helmet,as he drew it back by the shoulder, where the collar-boneseparates the neck and the chest, and it is the deadliest spot,there, as he aimed eagerly at him, he struck him with a jagged stone,and it broke his bowstring, and his hand went numb at the wrist,and he fell to his knees and dropped his bow from his hand.But Ajax did not neglect his fallen brother,but ran and stood over him and covered him with his shield.Then two dear comrades came in under him,Mecisteus son of Echius and godlike Alastor,and carried him to the hollow ships, groaning heavily.But again the Olympian roused the fury of the Trojans;and they drove the Achaeans straight at the deep trench;and Hector went among the foremost, exulting in his strength.As when a dog seizes a wild boar or a lionfrom behind, chasing it with swift feet,and fixes on its hips and haunches, and watches it as it turns,so Hector kept after the long-haired Achaeans,always killing the last man; and they fled.But when they had crossed the stakes and the trenchin their flight, and many of the Trojans had died by their hands,they were checked and stood beside the ships,calling to one another and to all the gods,holding up their hands, each of them praying loudly;and Hector kept wheeling about his fair-maned horseswith the eyes of a Gorgon and of man-destroying Ares.But the goddess white-armed Hera saw them and pitied them,and quickly spoke winged words to Athena:Alas, child of aegis-bearing Zeus, will we two no longercare for the perishing Danaans, even for the last time?They may now fill up their evil doom and perishat the rush of one man, and he rages now past bearing,Hector son of Priam, and he has already done many evils.Then the goddess grey-eyed Athena answered her:Yes, this man might even lose his fury and his spiritat the hands of the Argives, dying in his own fatherland;but my father rages with no good mind,stubborn, always wicked, a thwart of my own purposes;he does not remember at all that I very oftensaved his son when he was worn down by the labours of Eurystheus.He used to weep toward the sky, and Zeus sent mefrom the sky to defend him.If I had known this in my shrewd mindwhen he sent him into the house of Hades, the gate-keeper,to bring from Erebus the dog of hateful Hades,he would not have escaped the steep streams of the water of Styx.But now he hates me, and he has fulfilled the counsels of Thetis,who kissed his knees and took his chin in her hand,begging him to honour Achilles, the sacker of cities.But there will come a day when he calls me again his dear grey-eyed one.But now harness the single-hoofed horses for the two of us,while I go down into the house of aegis-bearing Zeusand arm myself with weapons for war, so that I may seewhether the son of Priam, Hector of the shining helmet,will rejoice when the two of us appear on the bridges of war,or whether some Trojan will glut the dogs and the birdswith his fat and flesh, when he falls by the Achaean ships.So she spoke, and the goddess white-armed Hera did not disobey.She went about and harnessed the gold-frontleted horses,Hera, eldest of goddesses, daughter of great Cronus;and Athena, daughter of aegis-bearing Zeus,let fall on her father's floor her soft robe,embroidered, which she had made and worked with her own hands,and she put on the tunic of Zeus the cloud-gathererand armed herself for tearful war with weapons.She stepped into the flaming chariot with her feet, and took up her spear,heavy, great and stout, with which she subdues the ranks of men,of heroes, whenever the mighty father's daughter is angry with them.Hera quickly touched the horses with the whip;and of their own will the gates of heaven groaned open, which the Hours keep,to whom the great sky and Olympus are entrusted,both to open the thick cloud and to shut it.Through these they drove their horses with the goad.But father Zeus, when he saw from Ida, was terribly angry,and he urged golden-winged Iris to carry the message:Go, swift Iris, turn back, and do not let themcome before me; for it is not good for us to join in war.For I will say this, and it will be accomplished:I will maim their swift horses under their chariot,and I will throw them from the chariot and break the car;and not in ten revolving yearswill the wounds they receive heal, the ones my thunderbolt strikes;so that the grey-eyed one may see what it is to fight with her father.But with Hera I am not so indignant, nor do I rage;for it has always been her habit to thwart whatever I say.So he spoke, and swift-footed Iris rose to carry the message,and went from the Idaean mountains to great Olympus.And at the first gates of many-folded Olympusshe met them and held them back, and told them the word of Zeus:Where are you rushing? What madness is in your hearts?The son of Cronus does not allow you to defend the Argives.For thus the son of Cronus threatened, and he will fulfil it:he will maim your swift horses under your chariot,and he will throw you from the chariot and break the car;and not in ten revolving yearswill the wounds heal, the ones the thunderbolt strikes;so that you, grey-eyed one, may see what it is to fight with your father.With Hera he is not so indignant, nor does he rage;for it has always been her habit to thwart whatever he says;but you, most dreadful dog, without shame, if trulyyou will dare to raise your monstrous spear against Zeus.So speaking, swift-footed Iris went away,and Hera spoke a word to Athena:Alas, child of aegis-bearing Zeus, no longer will Ilet the two of us fight against Zeus for the sake of mortals;let one of them die and another live,whichever it falls to; and let him, thinking his own thoughts in his heart,judge between the Trojans and the Danaans, as is proper.So speaking, she turned back her single-hoofed horses;and the Hours loosed the fair-maned horses,and tied them at the immortal mangers,and leaned the chariot against the gleaming walls;and the two themselves sat down on golden chairsamong the other gods, with their dear hearts grieving.But father Zeus drove his well-wheeled chariot and horsesfrom Ida to Olympus, and reached the seats of the gods.Then the famous Earth-shaker loosed his horses,and set the chariot on the altars, spreading a cover over it;and Zeus the far-seeing himself sat down on a golden throne,and beneath his feet great Olympus trembled.But Athena and Hera sat apart from Zeus alone,and they did not speak to him at all, nor ask him anything;but he knew in his heart and spoke to them:Why are you two so grieved, Athena and Hera?You surely did not wear yourselves out in the battle that brings glory to men,destroying Trojans, against whom you set your terrible hate.In any case, with my fury and my invincible hands as they are,not all the gods in Olympus could turn me.But before that, trembling seized your shining limbsbefore you even saw the war and the dreadful deeds of war.For I will say this, and it would have been accomplished:struck by a thunderbolt, you would not have come backto Olympus on your chariots, where the seat of the immortals is.So he spoke, and Athena and Hera muttered against him;they sat close together, and plotted evil for the Trojans.Now Athena was silent and said nothing,angry at father Zeus, and wild anger held her;but Hera could not hold her anger in her breast, and spoke:Most dread son of Cronus, what a word you have spoken.Well we too know that your strength is not weak;but nevertheless we pity the spear-fighting Danaans,who may fill up their evil doom and perish.But we will keep away from war, if you command it;but we will put counsel into the Argives' minds, whatever will profit them,so that they not all perish because of your wrath.Then Zeus the cloud-gatherer answered her:Then at dawn, if you wish, ox-eyed queenly Hera,you will see the over-mighty son of Cronusdestroying the great host of the spear-fighting Argives;for mighty Hector will not stop from waruntil the swift-footed son of Peleus is roused beside the ships,on the day when they fight at the sternmost shipsin the most terrible strait over the dead Patroclus;for so it is fated; and I do not care about your anger,not even if you come to the lowest limitsof the earth and the sea, where Iapetus and Cronus sitand take no joy in the rays of Hyperion the Sun,nor in the winds, and deep Tartarus is around them;not even if you go there in your wandering, would Icare about your anger, since nothing is more shameless than you.So he spoke, and white-armed Hera said nothing to him.And the bright light of the sun fell into the Ocean,drawing black night over the grain-giving fields.So for the Trojans the light set unwillingly, but for the Achaeanswelcome and long-prayed-for came dark night.Then glorious Hector held an assembly of the Trojans,leading them apart from the ships beside the eddying river,in a clear place where the ground showed no corpses.They stepped down from their horses and heard the speechthat Hector, dear to Zeus, made; and in his handhe held a spear of eleven cubits; and before it shonethe bronze point of the spear, and a golden ring ran around it,and leaning on it he spoke words to the Trojans:Hear me, Trojans and Dardanians and allies;just now I thought that after destroying the ships and all the AchaeansI would return again to windy Ilium;but darkness came first, and that is what most savedthe Argives and their ships on the shore of the sea.But now let us obey black nightand prepare our meals; and the fair-maned horsesloose from under the chariots, and set food beside them;and bring oxen and sturdy sheep from the cityquickly, and get honey-sweet wineand grain from the halls, and gather plenty of firewood,so that all night long until the early-born dawnwe may burn many fires, and their light may reach the sky,in case somehow in the night the long-haired Achaeansset out to flee over the wide back of the sea.Let them not board the ships at least without a struggle and at ease,but let each of them have a wound to nurse at home too,struck either by an arrow or by a sharp spearas he leaps onto a ship, so that anyone else too may shrinkfrom bringing tearful war against the horse-taming Trojans.And let the heralds, dear to Zeus, announce through the townthat the young men and the grey-templed eldersshould gather on the god-built towers around the city;and let each of the women in their hallsburn a great fire; and let a firm watch be kept,in case a raiding party enters the city while the men are away.Let it be so, great-hearted Trojans, as I say;and let this word that I have spoken now be sound,and tomorrow I will speak further among the horse-taming Trojans.I hope, praying to Zeus and the other gods,to drive out from here these dogs, doom-laden,whom the fates carry to the black ships.So then, let us guard ourselves through the night,and at dawn, armed with our weapons at first light,let us wake sharp war at the hollow ships.I will know whether strong Diomedes, son of Tydeus,will drive me back from the ships to the wall, or whether Ikilling him with bronze may carry off his bloody armour.Tomorrow he will learn his valour, if my spearstands his coming on; but I think that among the foremosthe will lie, struck down, and many of his comrades around him,when the sun rises tomorrow; and I wish I wereimmortal and ageless for all days,and honoured as Athena and Apollo are honoured,as surely as this very day brings evil to the Argives.So Hector spoke, and the Trojans shouted in response.They loosed their horses from under the yoke, sweating,and tied them with straps beside each man's chariot;and they brought oxen and sturdy sheep from the cityquickly, and got honey-sweet wine,and grain from the halls, and gathered plenty of firewood.They made perfect hecatombs for the immortals,and the winds carried the savour from the plain up to the sky,sweet; but the blessed gods did not share in it,nor did they wish to; for holy Ilium was utterly hateful to them,and Priam and the people of Priam of the good ash-spear.But they, exulting greatly on the bridges of war,sat all night, and many fires burned for them.As when in the sky around the shining moonthe stars shine out, when the air is windless,and all the watch-posts and the topmost headlands appear,and the glens; and from the sky the boundless air breaks open,and all the stars are seen, and the shepherd rejoices in his heart:so many fires appeared between the ships and the streams of Xanthus,burned by the Trojans before Ilium.A thousand fires burned on the plain, and beside eachthere sat fifty men in the light of the blazing fire.And the horses, feeding on white barley and oats,stood beside the chariots and waited for the fair-throned Dawn.

Book 9

Ancient Greek

ὣς οἱ μὲν Τρῶες φυλακὰς ἔχον· αὐτὰρ Ἀχαιοὺςθεσπεσίη ἔχε φύζα φόβου κρυόεντος ἑταίρη,πένθεϊ δʼ ἀτλήτῳ βεβολήατο πάντες ἄριστοι.ὡς δʼ ἄνεμοι δύο πόντον ὀρίνετον ἰχθυόενταΒορέης καὶ Ζέφυρος, τώ τε Θρῄκηθεν ἄητονἐλθόντʼ ἐξαπίνης· ἄμυδις δέ τε κῦμα κελαινὸνκορθύεται, πολλὸν δὲ παρὲξ ἅλα φῦκος ἔχευεν·ὣς ἐδαΐζετο θυμὸς ἐνὶ στήθεσσιν Ἀχαιῶν.Ἀτρεΐδης δʼ ἄχεϊ μεγάλῳ βεβολημένος ἦτορφοίτα κηρύκεσσι λιγυφθόγγοισι κελεύωνκλήδην εἰς ἀγορὴν κικλήσκειν ἄνδρα ἕκαστον,μὴ δὲ βοᾶν· αὐτὸς δὲ μετὰ πρώτοισι πονεῖτο.ἷζον δʼ εἰν ἀγορῇ τετιηότες· ἂν δʼ Ἀγαμέμνωνἵστατο δάκρυ χέων ὥς τε κρήνη μελάνυδροςἥ τε κατʼ αἰγίλιπος πέτρης δνοφερὸν χέει ὕδωρ·ὣς ὃ βαρὺ στενάχων ἔπεʼ Ἀργείοισι μετηύδα·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςΖεύς με μέγα Κρονίδης ἄτῃ ἐνέδησε βαρείῃσχέτλιος, ὃς τότε μέν μοι ὑπέσχετο καὶ κατένευσενἼλιον ἐκπέρσαντʼ εὐτείχεον ἀπονέεσθαι,νῦν δὲ κακὴν ἀπάτην βουλεύσατο, καί με κελεύειδυσκλέα Ἄργος ἱκέσθαι, ἐπεὶ πολὺν ὤλεσα λαόν.οὕτω που Διὶ μέλλει ὑπερμενέϊ φίλον εἶναι,ὃς δὴ πολλάων πολίων κατέλυσε κάρηναἠδʼ ἔτι καὶ λύσει· τοῦ γὰρ κράτος ἐστὶ μέγιστον.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες·φεύγωμεν σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαν·οὐ γὰρ ἔτι Τροίην αἱρήσομεν εὐρυάγυιαν.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.δὴν δʼ ἄνεῳ ἦσαν τετιηότες υἷες Ἀχαιῶν·ὀψὲ δὲ δὴ μετέειπε βοὴν ἀγαθὸς Διομήδης·Ἀτρεΐδη σοὶ πρῶτα μαχήσομαι ἀφραδέοντι,ἣ θέμις ἐστὶν ἄναξ ἀγορῇ· σὺ δὲ μή τι χολωθῇς.ἀλκὴν μέν μοι πρῶτον ὀνείδισας ἐν Δαναοῖσιφὰς ἔμεν ἀπτόλεμον καὶ ἀνάλκιδα· ταῦτα δὲ πάνταἴσασʼ Ἀργείων ἠμὲν νέοι ἠδὲ γέροντες.σοὶ δὲ διάνδιχα δῶκε Κρόνου πάϊς ἀγκυλομήτεω·σκήπτρῳ μέν τοι δῶκε τετιμῆσθαι περὶ πάντων,ἀλκὴν δʼ οὔ τοι δῶκεν, ὅ τε κράτος ἐστὶ μέγιστον.δαιμόνιʼ οὕτω που μάλα ἔλπεαι υἷας Ἀχαιῶνἀπτολέμους τʼ ἔμεναι καὶ ἀνάλκιδας ὡς ἀγορεύεις;εἰ δέ τοι αὐτῷ θυμὸς ἐπέσσυται ὥς τε νέεσθαιἔρχεο· πάρ τοι ὁδός, νῆες δέ τοι ἄγχι θαλάσσηςἑστᾶσʼ, αἵ τοι ἕποντο Μυκήνηθεν μάλα πολλαί.ἀλλʼ ἄλλοι μενέουσι κάρη κομόωντες Ἀχαιοὶεἰς ὅ κέ περ Τροίην διαπέρσομεν. εἰ δὲ καὶ αὐτοὶφευγόντων σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαν·νῶϊ δʼ ἐγὼ Σθένελός τε μαχησόμεθʼ εἰς ὅ κε τέκμωρἸλίου εὕρωμεν· σὺν γὰρ θεῷ εἰλήλουθμεν.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπίαχον υἷες Ἀχαιῶνμῦθον ἀγασσάμενοι Διομήδεος ἱπποδάμοιο.τοῖσι δʼ ἀνιστάμενος μετεφώνεεν ἱππότα Νέστωρ·Τυδεΐδη περὶ μὲν πολέμῳ ἔνι καρτερός ἐσσι,καὶ βουλῇ μετὰ πάντας ὁμήλικας ἔπλευ ἄριστος.οὔ τίς τοι τὸν μῦθον ὀνόσσεται ὅσσοι Ἀχαιοί,οὐδὲ πάλιν ἐρέει· ἀτὰρ οὐ τέλος ἵκεο μύθων.ἦ μὲν καὶ νέος ἐσσί, ἐμὸς δέ κε καὶ πάϊς εἴηςὁπλότατος γενεῆφιν· ἀτὰρ πεπνυμένα βάζειςἈργείων βασιλῆας, ἐπεὶ κατὰ μοῖραν ἔειπες.ἀλλʼ ἄγʼ ἐγών, ὃς σεῖο γεραίτερος εὔχομαι εἶναι,ἐξείπω καὶ πάντα διίξομαι· οὐδέ κέ τίς μοιμῦθον ἀτιμήσειʼ, οὐδὲ κρείων Ἀγαμέμνων.ἀφρήτωρ ἀθέμιστος ἀνέστιός ἐστιν ἐκεῖνοςὃς πολέμου ἔραται ἐπιδημίου ὀκρυόεντος.ἀλλʼ ἤτοι νῦν μὲν πειθώμεθα νυκτὶ μελαίνῃδόρπά τʼ ἐφοπλισόμεσθα· φυλακτῆρες δὲ ἕκαστοιλεξάσθων παρὰ τάφρον ὀρυκτὴν τείχεος ἐκτός.κούροισιν μὲν ταῦτʼ ἐπιτέλλομαι· αὐτὰρ ἔπειταἈτρεΐδη σὺ μὲν ἄρχε· σὺ γὰρ βασιλεύτατός ἐσσι.δαίνυ δαῖτα γέρουσιν· ἔοικέ τοι, οὔ τοι ἀεικές.πλεῖαί τοι οἴνου κλισίαι, τὸν νῆες Ἀχαιῶνἠμάτιαι Θρῄκηθεν ἐπʼ εὐρέα πόντον ἄγουσι·πᾶσά τοί ἐσθʼ ὑποδεξίη, πολέεσσι δʼ ἀνάσσεις.πολλῶν δʼ ἀγρομένων τῷ πείσεαι ὅς κεν ἀρίστηνβουλὴν βουλεύσῃ· μάλα δὲ χρεὼ πάντας Ἀχαιοὺςἐσθλῆς καὶ πυκινῆς, ὅτι δήϊοι ἐγγύθι νηῶνκαίουσιν πυρὰ πολλά· τίς ἂν τάδε γηθήσειε;νὺξ δʼ ἧδʼ ἠὲ διαρραίσει στρατὸν ἠὲ σαώσει.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο.ἐκ δὲ φυλακτῆρες σὺν τεύχεσιν ἐσσεύοντοἀμφί τε Νεστορίδην Θρασυμήδεα ποιμένα λαῶν,ἠδʼ ἀμφʼ Ἀσκάλαφον καὶ Ἰάλμενον υἷας Ἄρηοςἀμφί τε Μηριόνην Ἀφαρῆά τε Δηΐπυρόν τε,ἠδʼ ἀμφὶ Κρείοντος υἱὸν Λυκομήδεα δῖον.ἕπτʼ ἔσαν ἡγεμόνες φυλάκων, ἑκατὸν δὲ ἑκάστῳκοῦροι ἅμα στεῖχον δολίχʼ ἔγχεα χερσὶν ἔχοντες·κὰδ δὲ μέσον τάφρου καὶ τείχεος ἷζον ἰόντες·ἔνθα δὲ πῦρ κήαντο, τίθεντο δὲ δόρπα ἕκαστος.Ἀτρεΐδης δὲ γέροντας ἀολλέας ἦγεν Ἀχαιῶνἐς κλισίην, παρὰ δέ σφι τίθει μενοεικέα δαῖτα.οἳ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,τοῖς ὁ γέρων πάμπρωτος ὑφαίνειν ἤρχετο μῆτινΝέστωρ, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή·ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπεν·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονἐν σοὶ μὲν λήξω, σέο δʼ ἄρξομαι, οὕνεκα πολλῶνλαῶν ἐσσι ἄναξ καί τοι Ζεὺς ἐγγυάλιξεσκῆπτρόν τʼ ἠδὲ θέμιστας, ἵνά σφισι βουλεύῃσθα.τώ σε χρὴ περὶ μὲν φάσθαι ἔπος ἠδʼ ἐπακοῦσαι,κρηῆναι δὲ καὶ ἄλλῳ, ὅτʼ ἄν τινα θυμὸς ἀνώγῃεἰπεῖν εἰς ἀγαθόν· σέο δʼ ἕξεται ὅττί κεν ἄρχῃ.αὐτὰρ ἐγὼν ἐρέω ὥς μοι δοκεῖ εἶναι ἄριστα.οὐ γάρ τις νόον ἄλλος ἀμείνονα τοῦδε νοήσειοἷον ἐγὼ νοέω ἠμὲν πάλαι ἠδʼ ἔτι καὶ νῦνἐξ ἔτι τοῦ ὅτε διογενὲς Βρισηΐδα κούρηνχωομένου Ἀχιλῆος ἔβης κλισίηθεν ἀπούραςοὔ τι καθʼ ἡμέτερόν γε νόον· μάλα γάρ τοι ἔγωγεπόλλʼ ἀπεμυθεόμην· σὺ δὲ σῷ μεγαλήτορι θυμῷεἴξας ἄνδρα φέριστον, ὃν ἀθάνατοί περ ἔτισαν,ἠτίμησας, ἑλὼν γὰρ ἔχεις γέρας· ἀλλʼ ἔτι καὶ νῦνφραζώμεσθʼ ὥς κέν μιν ἀρεσσάμενοι πεπίθωμενδώροισίν τʼ ἀγανοῖσιν ἔπεσσί τε μειλιχίοισι.τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·ὦ γέρον οὔ τι ψεῦδος ἐμὰς ἄτας κατέλεξας·ἀασάμην, οὐδʼ αὐτὸς ἀναίνομαι. ἀντί νυ πολλῶνλαῶν ἐστὶν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ,ὡς νῦν τοῦτον ἔτισε, δάμασσε δὲ λαὸν Ἀχαιῶν.ἀλλʼ ἐπεὶ ἀασάμην φρεσὶ λευγαλέῃσι πιθήσας,ἂψ ἐθέλω ἀρέσαι δόμεναί τʼ ἀπερείσιʼ ἄποινα.ὑμῖν δʼ ἐν πάντεσσι περικλυτὰ δῶρʼ ὀνομήνωἕπτʼ ἀπύρους τρίποδας, δέκα δὲ χρυσοῖο τάλαντα,αἴθωνας δὲ λέβητας ἐείκοσι, δώδεκα δʼ ἵππουςπηγοὺς ἀθλοφόρους, οἳ ἀέθλια ποσσὶν ἄροντο.οὔ κεν ἀλήϊος εἴη ἀνὴρ ᾧ τόσσα γένοιτο,οὐδέ κεν ἀκτήμων ἐριτίμοιο χρυσοῖο,ὅσσά μοι ἠνείκαντο ἀέθλια μώνυχες ἵπποι.δώσω δʼ ἑπτὰ γυναῖκας ἀμύμονα ἔργα ἰδυίαςΛεσβίδας, ἃς ὅτε Λέσβον ἐϋκτιμένην ἕλεν αὐτὸςἐξελόμην, αἳ κάλλει ἐνίκων φῦλα γυναικῶν.τὰς μέν οἱ δώσω, μετὰ δʼ ἔσσεται ἣν τότʼ ἀπηύρωνκούρη Βρισῆος· ἐπὶ δὲ μέγαν ὅρκον ὀμοῦμαιμή ποτε τῆς εὐνῆς ἐπιβήμεναι ἠδὲ μιγῆναι,ἣ θέμις ἀνθρώπων πέλει ἀνδρῶν ἠδὲ γυναικῶν.ταῦτα μὲν αὐτίκα πάντα παρέσσεται· εἰ δέ κεν αὖτεἄστυ μέγα Πριάμοιο θεοὶ δώωσʼ ἀλαπάξαι,νῆα ἅλις χρυσοῦ καὶ χαλκοῦ νηησάσθωεἰσελθών, ὅτε κεν δατεώμεθα ληΐδʼ Ἀχαιοί,Τρωϊάδας δὲ γυναῖκας ἐείκοσιν αὐτὸς ἑλέσθω,αἴ κε μετʼ Ἀργείην Ἑλένην κάλλισται ἔωσιν.εἰ δέ κεν Ἄργος ἱκοίμεθʼ Ἀχαιϊκὸν οὖθαρ ἀρούρηςγαμβρός κέν μοι ἔοι· τίσω δέ μιν ἶσον Ὀρέστῃ,ὅς μοι τηλύγετος τρέφεται θαλίῃ ἔνι πολλῇ.τρεῖς δέ μοί εἰσι θύγατρες ἐνὶ μεγάρῳ εὐπήκτῳΧρυσόθεμις καὶ Λαοδίκη καὶ Ἰφιάνασσα,τάων ἥν κʼ ἐθέλῃσι φίλην ἀνάεδνον ἀγέσθωπρὸς οἶκον Πηλῆος· ἐγὼ δʼ ἐπὶ μείλια δώσωπολλὰ μάλʼ, ὅσσʼ οὔ πώ τις ἑῇ ἐπέδωκε θυγατρί·ἑπτὰ δέ οἱ δώσω εὖ ναιόμενα πτολίεθραΚαρδαμύλην Ἐνόπην τε καὶ Ἱρὴν ποιήεσσανΦηράς τε ζαθέας ἠδʼ Ἄνθειαν βαθύλειμονκαλήν τʼ Αἴπειαν καὶ Πήδασον ἀμπελόεσσαν.πᾶσαι δʼ ἐγγὺς ἁλός, νέαται Πύλου ἠμαθόεντος·ἐν δʼ ἄνδρες ναίουσι πολύρρηνες πολυβοῦται,οἵ κέ ἑ δωτίνῃσι θεὸν ὣς τιμήσουσικαί οἱ ὑπὸ σκήπτρῳ λιπαρὰς τελέουσι θέμιστας.ταῦτά κέ οἱ τελέσαιμι μεταλήξαντι χόλοιο.δμηθήτω· Ἀΐδης τοι ἀμείλιχος ἠδʼ ἀδάμαστος,τοὔνεκα καί τε βροτοῖσι θεῶν ἔχθιστος ἁπάντων·καί μοι ὑποστήτω ὅσσον βασιλεύτερός εἰμιἠδʼ ὅσσον γενεῇ προγενέστερος εὔχομαι εἶναι.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονδῶρα μὲν οὐκέτʼ ὀνοστὰ διδοῖς Ἀχιλῆϊ ἄνακτι·ἀλλʼ ἄγετε κλητοὺς ὀτρύνομεν, οἵ κε τάχισταἔλθωσʼ ἐς κλισίην Πηληϊάδεω Ἀχιλῆος.εἰ δʼ ἄγε τοὺς ἂν ἐγὼ ἐπιόψομαι οἳ δὲ πιθέσθων.Φοῖνιξ μὲν πρώτιστα Διῒ φίλος ἡγησάσθω,αὐτὰρ ἔπειτʼ Αἴας τε μέγας καὶ δῖος Ὀδυσσεύς·κηρύκων δʼ Ὀδίος τε καὶ Εὐρυβάτης ἅμʼ ἑπέσθων.φέρτε δὲ χερσὶν ὕδωρ, εὐφημῆσαί τε κέλεσθε,ὄφρα Διὶ Κρονίδῃ ἀρησόμεθʼ, αἴ κʼ ἐλεήσῃ.ὣς φάτο, τοῖσι δὲ πᾶσιν ἑαδότα μῦθον ἔειπεν.αὐτίκα κήρυκες μὲν ὕδωρ ἐπὶ χεῖρας ἔχευαν,κοῦροι δὲ κρητῆρας ἐπεστέψαντο ποτοῖο,νώμησαν δʼ ἄρα πᾶσιν ἐπαρξάμενοι δεπάεσσιν.αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιόν θʼ ὅσον ἤθελε θυμός,ὁρμῶντʼ ἐκ κλισίης Ἀγαμέμνονος Ἀτρεΐδαο.τοῖσι δὲ πόλλʼ ἐπέτελλε Γερήνιος ἱππότα Νέστωρδενδίλλων ἐς ἕκαστον, Ὀδυσσῆϊ δὲ μάλιστα,πειρᾶν ὡς πεπίθοιεν ἀμύμονα Πηλεΐωνα.τὼ δὲ βάτην παρὰ θῖνα πολυφλοίσβοιο θαλάσσηςπολλὰ μάλʼ εὐχομένω γαιηόχῳ ἐννοσιγαίῳῥηϊδίως πεπιθεῖν μεγάλας φρένας Αἰακίδαο.Μυρμιδόνων δʼ ἐπί τε κλισίας καὶ νῆας ἱκέσθην,τὸν δʼ εὗρον φρένα τερπόμενον φόρμιγγι λιγείῃκαλῇ δαιδαλέῃ, ἐπὶ δʼ ἀργύρεον ζυγὸν ἦεν,τὴν ἄρετʼ ἐξ ἐνάρων πόλιν Ἠετίωνος ὀλέσσας·τῇ ὅ γε θυμὸν ἔτερπεν, ἄειδε δʼ ἄρα κλέα ἀνδρῶν.Πάτροκλος δέ οἱ οἶος ἐναντίος ἧστο σιωπῇ,δέγμενος Αἰακίδην ὁπότε λήξειεν ἀείδων,τὼ δὲ βάτην προτέρω, ἡγεῖτο δὲ δῖος Ὀδυσσεύς,στὰν δὲ πρόσθʼ αὐτοῖο· ταφὼν δʼ ἀνόρουσεν Ἀχιλλεὺςαὐτῇ σὺν φόρμιγγι λιπὼν ἕδος ἔνθα θάασσεν.ὣς δʼ αὔτως Πάτροκλος, ἐπεὶ ἴδε φῶτας, ἀνέστη.τὼ καὶ δεικνύμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·χαίρετον· ἦ φίλοι ἄνδρες ἱκάνετον ἦ τι μάλα χρεώ,οἵ μοι σκυζομένῳ περ Ἀχαιῶν φίλτατοί ἐστον.ὣς ἄρα φωνήσας προτέρω ἄγε δῖος Ἀχιλλεύς,εἷσεν δʼ ἐν κλισμοῖσι τάπησί τε πορφυρέοισιν.αἶψα δὲ Πάτροκλον προσεφώνεεν ἐγγὺς ἐόντα·μείζονα δὴ κρητῆρα Μενοιτίου υἱὲ καθίστα,ζωρότερον δὲ κέραιε, δέπας δʼ ἔντυνον ἑκάστῳ·οἳ γὰρ φίλτατοι ἄνδρες ἐμῷ ὑπέασι μελάθρῳ.ὣς φάτο, Πάτροκλος δὲ φίλῳ ἐπεπείθεθʼ ἑταίρῳ.αὐτὰρ ὅ γε κρεῖον μέγα κάββαλεν ἐν πυρὸς αὐγῇ,ἐν δʼ ἄρα νῶτον ἔθηκʼ ὄϊος καὶ πίονος αἰγός,ἐν δὲ συὸς σιάλοιο ῥάχιν τεθαλυῖαν ἀλοιφῇ.τῷ δʼ ἔχεν Αὐτομέδων, τάμνεν δʼ ἄρα δῖος Ἀχιλλεύς.καὶ τὰ μὲν εὖ μίστυλλε καὶ ἀμφʼ ὀβελοῖσιν ἔπειρε,πῦρ δὲ Μενοιτιάδης δαῖεν μέγα ἰσόθεος φώς.αὐτὰρ ἐπεὶ κατὰ πῦρ ἐκάη καὶ φλὸξ ἐμαράνθη,ἀνθρακιὴν στορέσας ὀβελοὺς ἐφύπερθε τάνυσσε,πάσσε δʼ ἁλὸς θείοιο κρατευτάων ἐπαείρας.αὐτὰρ ἐπεί ῥʼ ὤπτησε καὶ εἰν ἐλεοῖσιν ἔχευε,Πάτροκλος μὲν σῖτον ἑλὼν ἐπένειμε τραπέζῃκαλοῖς ἐν κανέοισιν, ἀτὰρ κρέα νεῖμεν Ἀχιλλεύς.αὐτὸς δʼ ἀντίον ἷζεν Ὀδυσσῆος θείοιοτοίχου τοῦ ἑτέροιο, θεοῖσι δὲ θῦσαι ἀνώγειΠάτροκλον ὃν ἑταῖρον· ὃ δʼ ἐν πυρὶ βάλλε θυηλάς.οἳ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,νεῦσʼ Αἴας Φοίνικι· νόησε δὲ δῖος Ὀδυσσεύς,πλησάμενος δʼ οἴνοιο δέπας δείδεκτʼ Ἀχιλῆα·χαῖρʼ Ἀχιλεῦ· δαιτὸς μὲν ἐΐσης οὐκ ἐπιδευεῖςἠμὲν ἐνὶ κλισίῃ Ἀγαμέμνονος Ἀτρεΐδαοἠδὲ καὶ ἐνθάδε νῦν, πάρα γὰρ μενοεικέα πολλὰδαίνυσθʼ· ἀλλʼ οὐ δαιτὸς ἐπηράτου ἔργα μέμηλεν,ἀλλὰ λίην μέγα πῆμα διοτρεφὲς εἰσορόωντεςδείδιμεν· ἐν δοιῇ δὲ σαωσέμεν ἢ ἀπολέσθαινῆας ἐϋσσέλμους, εἰ μὴ σύ γε δύσεαι ἀλκήν.ἐγγὺς γὰρ νηῶν καὶ τείχεος αὖλιν ἔθεντοΤρῶες ὑπέρθυμοι τηλεκλειτοί τʼ ἐπίκουροικηάμενοι πυρὰ πολλὰ κατὰ στρατόν, οὐδʼ ἔτι φασὶσχήσεσθʼ, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέεσθαι.Ζεὺς δέ σφι Κρονίδης ἐνδέξια σήματα φαίνωνἀστράπτει· Ἕκτωρ δὲ μέγα σθένεϊ βλεμεαίνωνμαίνεται ἐκπάγλως πίσυνος Διί, οὐδέ τι τίειἀνέρας οὐδὲ θεούς· κρατερὴ δέ ἑ λύσσα δέδυκεν.ἀρᾶται δὲ τάχιστα φανήμεναι Ἠῶ δῖαν·στεῦται γὰρ νηῶν ἀποκόψειν ἄκρα κόρυμβααὐτάς τʼ ἐμπρήσειν μαλεροῦ πυρός, αὐτὰρ Ἀχαιοὺςδῃώσειν παρὰ τῇσιν ὀρινομένους ὑπὸ καπνοῦ.ταῦτʼ αἰνῶς δείδοικα κατὰ φρένα, μή οἱ ἀπειλὰςἐκτελέσωσι θεοί, ἡμῖν δὲ δὴ αἴσιμον εἴηφθίσθαι ἐνὶ Τροίῃ ἑκὰς Ἄργεος ἱπποβότοιο.ἀλλʼ ἄνα εἰ μέμονάς γε καὶ ὀψέ περ υἷας Ἀχαιῶντειρομένους ἐρύεσθαι ὑπὸ Τρώων ὀρυμαγδοῦ.αὐτῷ τοι μετόπισθʼ ἄχος ἔσσεται, οὐδέ τι μῆχοςῥεχθέντος κακοῦ ἔστʼ ἄκος εὑρεῖν· ἀλλὰ πολὺ πρὶνφράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ.ὦ πέπον ἦ μὲν σοί γε πατὴρ ἐπετέλλετο Πηλεὺςἤματι τῷ ὅτε σʼ ἐκ Φθίης Ἀγαμέμνονι πέμπε·τέκνον ἐμὸν κάρτος μὲν Ἀθηναίη τε καὶ Ἥρηδώσουσʼ αἴ κʼ ἐθέλωσι, σὺ δὲ μεγαλήτορα θυμὸνἴσχειν ἐν στήθεσσι· φιλοφροσύνη γὰρ ἀμείνων·ληγέμεναι δʼ ἔριδος κακομηχάνου, ὄφρά σε μᾶλλοντίωσʼ Ἀργείων ἠμὲν νέοι ἠδὲ γέροντες.ὣς ἐπέτελλʼ ὃ γέρων, σὺ δὲ λήθεαι· ἀλλʼ ἔτι καὶ νῦνπαύεʼ, ἔα δὲ χόλον θυμαλγέα· σοὶ δʼ Ἀγαμέμνωνἄξια δῶρα δίδωσι μεταλήξαντι χόλοιο.εἰ δὲ σὺ μέν μευ ἄκουσον, ἐγὼ δέ κέ τοι καταλέξωὅσσά τοι ἐν κλισίῃσιν ὑπέσχετο δῶρʼ Ἀγαμέμνων·ἕπτʼ ἀπύρους τρίποδας, δέκα δὲ χρυσοῖο τάλαντα,αἴθωνας δὲ λέβητας ἐείκοσι, δώδεκα δʼ ἵππουςπηγοὺς ἀθλοφόρους, οἳ ἀέθλια ποσσὶν ἄροντο.οὔ κεν ἀλήϊος εἴη ἀνὴρ ᾧ τόσσα γένοιτοοὐδέ κεν ἀκτήμων ἐριτίμοιο χρυσοῖο,ὅσσʼ Ἀγαμέμνονος ἵπποι ἀέθλια ποσσὶν ἄροντο.δώσει δʼ ἑπτὰ γυναῖκας ἀμύμονα ἔργα ἰδυίαςΛεσβίδας, ἃς ὅτε Λέσβον ἐϋκτιμένην ἕλες αὐτὸςἐξέλεθʼ, αἳ τότε κάλλει ἐνίκων φῦλα γυναικῶν.τὰς μέν τοι δώσει, μετὰ δʼ ἔσσεται ἣν τότʼ ἀπηύρακούρη Βρισῆος· ἐπὶ δὲ μέγαν ὅρκον ὀμεῖταιμή ποτε τῆς εὐνῆς ἐπιβήμεναι ἠδὲ μιγῆναιἣ θέμις ἐστὶν ἄναξ ἤτʼ ἀνδρῶν ἤτε γυναικῶν.ταῦτα μὲν αὐτίκα πάντα παρέσσεται· εἰ δέ κεν αὖτεἄστυ μέγα Πριάμοιο θεοὶ δώωσʼ ἀλαπάξαι,νῆα ἅλις χρυσοῦ καὶ χαλκοῦ νηήσασθαιεἰσελθών, ὅτε κεν δατεώμεθα ληΐδʼ Ἀχαιοί,Τρωϊάδας δὲ γυναῖκας ἐείκοσιν αὐτὸς ἑλέσθαι,αἵ κε μετʼ Ἀργείην Ἑλένην κάλλισται ἔωσιν.εἰ δέ κεν Ἄργος ἱκοίμεθʼ Ἀχαιϊκὸν οὖθαρ ἀρούρηςγαμβρός κέν οἱ ἔοις· τίσει δέ σε ἶσον Ὀρέστῃ,ὅς οἱ τηλύγετος τρέφεται θαλίῃ ἔνι πολλῇ.τρεῖς δέ οἵ εἰσι θύγατρες ἐνὶ μεγάρῳ εὐπήκτῳΧρυσόθεμις καὶ Λαοδίκη καὶ Ἰφιάνασσα,τάων ἥν κʼ ἐθέλῃσθα φίλην ἀνάεδνον ἄγεσθαιπρὸς οἶκον Πηλῆος· ὃ δʼ αὖτʼ ἐπὶ μείλια δώσειπολλὰ μάλʼ, ὅσσʼ οὔ πώ τις ἑῇ ἐπέδωκε θυγατρί·ἑπτὰ δέ τοι δώσει εὖ ναιόμενα πτολίεθραΚαρδαμύλην Ἐνόπην τε καὶ Ἱρὴν ποιήεσσανΦηράς τε ζαθέας ἠδʼ Ἄνθειαν βαθύλειμονκαλήν τʼ Αἴπειαν καὶ Πήδασον ἀμπελόεσσαν.πᾶσαι δʼ ἐγγὺς ἁλός, νέαται Πύλου ἠμαθόεντος·ἐν δʼ ἄνδρες ναίουσι πολύρρηνες πολυβοῦται,οἵ κέ σε δωτίνῃσι θεὸν ὣς τιμήσουσικαί τοι ὑπὸ σκήπτρῳ λιπαρὰς τελέουσι θέμιστας.ταῦτά κέ τοι τελέσειε μεταλήξαντι χόλοιο.εἰ δέ τοι Ἀτρεΐδης μὲν ἀπήχθετο κηρόθι μᾶλλοναὐτὸς καὶ τοῦ δῶρα, σὺ δʼ ἄλλους περ Παναχαιοὺςτειρομένους ἐλέαιρε κατὰ στρατόν, οἵ σε θεὸν ὣςτίσουσʼ· ἦ γάρ κέ σφι μάλα μέγα κῦδος ἄροιο·νῦν γάρ χʼ Ἕκτορʼ ἕλοις, ἐπεὶ ἂν μάλα τοι σχεδὸν ἔλθοιλύσσαν ἔχων ὀλοήν, ἐπεὶ οὔ τινά φησιν ὁμοῖονοἷ ἔμεναι Δαναῶν οὓς ἐνθάδε νῆες ἔνεικαν.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦχρὴ μὲν δὴ τὸν μῦθον ἀπηλεγέως ἀποειπεῖν,ᾗ περ δὴ φρονέω τε καὶ ὡς τετελεσμένον ἔσται,ὡς μή μοι τρύζητε παρήμενοι ἄλλοθεν ἄλλος.ἐχθρὸς γάρ μοι κεῖνος ὁμῶς Ἀΐδαο πύλῃσινὅς χʼ ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ.αὐτὰρ ἐγὼν ἐρέω ὥς μοι δοκεῖ εἶναι ἄριστα·οὔτʼ ἔμεγʼ Ἀτρεΐδην Ἀγαμέμνονα πεισέμεν οἴωοὔτʼ ἄλλους Δαναούς, ἐπεὶ οὐκ ἄρα τις χάρις ἦενμάρνασθαι δηΐοισιν ἐπʼ ἀνδράσι νωλεμὲς αἰεί.ἴση μοῖρα μένοντι καὶ εἰ μάλα τις πολεμίζοι·ἐν δὲ ἰῇ τιμῇ ἠμὲν κακὸς ἠδὲ καὶ ἐσθλός·κάτθανʼ ὁμῶς ὅ τʼ ἀεργὸς ἀνὴρ ὅ τε πολλὰ ἐοργώς.οὐδέ τί μοι περίκειται, ἐπεὶ πάθον ἄλγεα θυμῷαἰεὶ ἐμὴν ψυχὴν παραβαλλόμενος πολεμίζειν.ὡς δʼ ὄρνις ἀπτῆσι νεοσσοῖσι προφέρῃσιμάστακʼ ἐπεί κε λάβῃσι, κακῶς δʼ ἄρα οἱ πέλει αὐτῇ,ὣς καὶ ἐγὼ πολλὰς μὲν ἀΰπνους νύκτας ἴαυον,ἤματα δʼ αἱματόεντα διέπρησσον πολεμίζωνἀνδράσι μαρνάμενος ὀάρων ἕνεκα σφετεράων.δώδεκα δὴ σὺν νηυσὶ πόλεις ἀλάπαξʼ ἀνθρώπων,πεζὸς δʼ ἕνδεκά φημι κατὰ Τροίην ἐρίβωλον·τάων ἐκ πασέων κειμήλια πολλὰ καὶ ἐσθλὰἐξελόμην, καὶ πάντα φέρων Ἀγαμέμνονι δόσκονἈτρεΐδῃ· ὃ δʼ ὄπισθε μένων παρὰ νηυσὶ θοῇσιδεξάμενος διὰ παῦρα δασάσκετο, πολλὰ δʼ ἔχεσκεν.ἄλλα δʼ ἀριστήεσσι δίδου γέρα καὶ βασιλεῦσι·τοῖσι μὲν ἔμπεδα κεῖται, ἐμεῦ δʼ ἀπὸ μούνου Ἀχαιῶνεἵλετʼ, ἔχει δʼ ἄλοχον θυμαρέα· τῇ παριαύωντερπέσθω. τί δὲ δεῖ πολεμιζέμεναι ΤρώεσσινἈργείους; τί δὲ λαὸν ἀνήγαγεν ἐνθάδʼ ἀγείραςἈτρεΐδης; ἦ οὐχ Ἑλένης ἕνεκʼ ἠϋκόμοιο;ἦ μοῦνοι φιλέουσʼ ἀλόχους μερόπων ἀνθρώπωνἈτρεΐδαι; ἐπεὶ ὅς τις ἀνὴρ ἀγαθὸς καὶ ἐχέφρωντὴν αὐτοῦ φιλέει καὶ κήδεται, ὡς καὶ ἐγὼ τὴνἐκ θυμοῦ φίλεον δουρικτητήν περ ἐοῦσαν.νῦν δʼ ἐπεὶ ἐκ χειρῶν γέρας εἵλετο καί μʼ ἀπάτησεμή μευ πειράτω εὖ εἰδότος· οὐδέ με πείσει.ἀλλʼ Ὀδυσεῦ σὺν σοί τε καὶ ἄλλοισιν βασιλεῦσιφραζέσθω νήεσσιν ἀλεξέμεναι δήϊον πῦρ.ἦ μὲν δὴ μάλα πολλὰ πονήσατο νόσφιν ἐμεῖο,καὶ δὴ τεῖχος ἔδειμε, καὶ ἤλασε τάφρον ἐπʼ αὐτῷεὐρεῖαν μεγάλην, ἐν δὲ σκόλοπας κατέπηξεν·ἀλλʼ οὐδʼ ὧς δύναται σθένος Ἕκτορος ἀνδροφόνοιοἴσχειν· ὄφρα δʼ ἐγὼ μετʼ Ἀχαιοῖσιν πολέμιζονοὐκ ἐθέλεσκε μάχην ἀπὸ τείχεος ὀρνύμεν Ἕκτωρ,ἀλλʼ ὅσον ἐς Σκαιάς τε πύλας καὶ φηγὸν ἵκανεν·ἔνθά ποτʼ οἶον ἔμιμνε, μόγις δέ μευ ἔκφυγεν ὁρμήν.νῦν δʼ ἐπεὶ οὐκ ἐθέλω πολεμιζέμεν Ἕκτορι δίῳαὔριον ἱρὰ Διὶ ῥέξας καὶ πᾶσι θεοῖσινηήσας εὖ νῆας, ἐπὴν ἅλα δὲ προερύσσω,ὄψεαι, αἴ κʼ ἐθέλῃσθα καὶ αἴ κέν τοι τὰ μεμήλῃ,ἦρι μάλʼ Ἑλλήσποντον ἐπʼ ἰχθυόεντα πλεούσαςνῆας ἐμάς, ἐν δʼ ἄνδρας ἐρεσσέμεναι μεμαῶτας·εἰ δέ κεν εὐπλοίην δώῃ κλυτὸς ἐννοσίγαιοςἤματί κε τριτάτῳ Φθίην ἐρίβωλον ἱκοίμην.ἔστι δέ μοι μάλα πολλά, τὰ κάλλιπον ἐνθάδε ἔρρων·ἄλλον δʼ ἐνθένδε χρυσὸν καὶ χαλκὸν ἐρυθρὸνἠδὲ γυναῖκας ἐϋζώνους πολιόν τε σίδηρονἄξομαι, ἅσσʼ ἔλαχόν γε· γέρας δέ μοι, ὅς περ ἔδωκεν,αὖτις ἐφυβρίζων ἕλετο κρείων ἈγαμέμνωνἈτρεΐδης· τῷ πάντʼ ἀγορευέμεν ὡς ἐπιτέλλωἀμφαδόν, ὄφρα καὶ ἄλλοι ἐπισκύζωνται Ἀχαιοὶεἴ τινά που Δαναῶν ἔτι ἔλπεται ἐξαπατήσειναἰὲν ἀναιδείην ἐπιειμένος· οὐδʼ ἂν ἔμοιγετετλαίη κύνεός περ ἐὼν εἰς ὦπα ἰδέσθαι·οὐδέ τί οἱ βουλὰς συμφράσσομαι, οὐδὲ μὲν ἔργον·ἐκ γὰρ δή μʼ ἀπάτησε καὶ ἤλιτεν· οὐδʼ ἂν ἔτʼ αὖτιςἐξαπάφοιτʼ ἐπέεσσιν· ἅλις δέ οἱ· ἀλλὰ ἕκηλοςἐρρέτω· ἐκ γάρ εὑ φρένας εἵλετο μητίετα Ζεύς.ἐχθρὰ δέ μοι τοῦ δῶρα, τίω δέ μιν ἐν καρὸς αἴσῃ.οὐδʼ εἴ μοι δεκάκις τε καὶ εἰκοσάκις τόσα δοίηὅσσά τέ οἱ νῦν ἔστι, καὶ εἴ ποθεν ἄλλα γένοιτο,οὐδʼ ὅσʼ ἐς Ὀρχομενὸν ποτινίσεται, οὐδʼ ὅσα ΘήβαςΑἰγυπτίας, ὅθι πλεῖστα δόμοις ἐν κτήματα κεῖται,αἵ θʼ ἑκατόμπυλοί εἰσι, διηκόσιοι δʼ ἀνʼ ἑκάσταςἀνέρες ἐξοιχνεῦσι σὺν ἵπποισιν καὶ ὄχεσφιν·οὐδʼ εἴ μοι τόσα δοίη ὅσα ψάμαθός τε κόνις τε,οὐδέ κεν ὧς ἔτι θυμὸν ἐμὸν πείσειʼ Ἀγαμέμνωνπρίν γʼ ἀπὸ πᾶσαν ἐμοὶ δόμεναι θυμαλγέα λώβην.κούρην δʼ οὐ γαμέω Ἀγαμέμνονος Ἀτρεΐδαο,οὐδʼ εἰ χρυσείῃ Ἀφροδίτῃ κάλλος ἐρίζοι,ἔργα δʼ Ἀθηναίῃ γλαυκώπιδι ἰσοφαρίζοι·οὐδέ μιν ὧς γαμέω· ὃ δʼ Ἀχαιῶν ἄλλον ἑλέσθω,ὅς τις οἷ τʼ ἐπέοικε καὶ ὃς βασιλεύτερός ἐστιν.ἢν γὰρ δή με σαῶσι θεοὶ καὶ οἴκαδʼ ἵκωμαι,Πηλεύς θήν μοι ἔπειτα γυναῖκά γε μάσσεται αὐτός.πολλαὶ Ἀχαιΐδες εἰσὶν ἀνʼ Ἑλλάδα τε Φθίην τεκοῦραι ἀριστήων, οἵ τε πτολίεθρα ῥύονται,τάων ἥν κʼ ἐθέλωμι φίλην ποιήσομʼ ἄκοιτιν.ἔνθα δέ μοι μάλα πολλὸν ἐπέσσυτο θυμὸς ἀγήνωργήμαντα μνηστὴν ἄλοχον ἐϊκυῖαν ἄκοιτινκτήμασι τέρπεσθαι τὰ γέρων ἐκτήσατο Πηλεύς·οὐ γὰρ ἐμοὶ ψυχῆς ἀντάξιον οὐδʼ ὅσα φασὶνἼλιον ἐκτῆσθαι εὖ ναιόμενον πτολίεθροντὸ πρὶν ἐπʼ εἰρήνης, πρὶν ἐλθεῖν υἷας Ἀχαιῶν,οὐδʼ ὅσα λάϊνος οὐδὸς ἀφήτορος ἐντὸς ἐέργειΦοίβου Ἀπόλλωνος Πυθοῖ ἔνι πετρηέσσῃ.ληϊστοὶ μὲν γάρ τε βόες καὶ ἴφια μῆλα,κτητοὶ δὲ τρίποδές τε καὶ ἵππων ξανθὰ κάρηνα,ἀνδρὸς δὲ ψυχὴ πάλιν ἐλθεῖν οὔτε λεϊστὴοὔθʼ ἑλετή, ἐπεὶ ἄρ κεν ἀμείψεται ἕρκος ὀδόντων.μήτηρ γάρ τέ μέ φησι θεὰ Θέτις ἀργυρόπεζαδιχθαδίας κῆρας φερέμεν θανάτοιο τέλος δέ.εἰ μέν κʼ αὖθι μένων Τρώων πόλιν ἀμφιμάχωμαι,ὤλετο μέν μοι νόστος, ἀτὰρ κλέος ἄφθιτον ἔσται·εἰ δέ κεν οἴκαδʼ ἵκωμι φίλην ἐς πατρίδα γαῖαν,ὤλετό μοι κλέος ἐσθλόν, ἐπὶ δηρὸν δέ μοι αἰὼνἔσσεται, οὐδέ κέ μʼ ὦκα τέλος θανάτοιο κιχείη.καὶ δʼ ἂν τοῖς ἄλλοισιν ἐγὼ παραμυθησαίμηνοἴκαδʼ ἀποπλείειν, ἐπεὶ οὐκέτι δήετε τέκμωρἸλίου αἰπεινῆς· μάλα γάρ ἑθεν εὐρύοπα Ζεὺςχεῖρα ἑὴν ὑπερέσχε, τεθαρσήκασι δὲ λαοί.ἀλλʼ ὑμεῖς μὲν ἰόντες ἀριστήεσσιν Ἀχαιῶνἀγγελίην ἀπόφασθε· τὸ γὰρ γέρας ἐστὶ γερόντων·ὄφρʼ ἄλλην φράζωνται ἐνὶ φρεσὶ μῆτιν ἀμείνω,ἥ κέ σφιν νῆάς τε σαῷ καὶ λαὸν Ἀχαιῶννηυσὶν ἔπι γλαφυρῇς, ἐπεὶ οὔ σφισιν ἥδέ γʼ ἑτοίμηἣν νῦν ἐφράσσαντο ἐμεῦ ἀπομηνίσαντος·Φοῖνιξ δʼ αὖθι παρʼ ἄμμι μένων κατακοιμηθήτω,ὄφρά μοι ἐν νήεσσι φίλην ἐς πατρίδʼ ἕπηταιαὔριον ἢν ἐθέλῃσιν· ἀνάγκῃ δʼ οὔ τί μιν ἄξω.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇμῦθον ἀγασσάμενοι· μάλα γὰρ κρατερῶς ἀπέειπεν·ὀψὲ δὲ δὴ μετέειπε γέρων ἱππηλάτα Φοῖνιξδάκρυʼ ἀναπρήσας· περὶ γὰρ δίε νηυσὶν Ἀχαιῶν·εἰ μὲν δὴ νόστόν γε μετὰ φρεσὶ φαίδιμʼ Ἀχιλλεῦβάλλεαι, οὐδέ τι πάμπαν ἀμύνειν νηυσὶ θοῇσιπῦρ ἐθέλεις ἀΐδηλον, ἐπεὶ χόλος ἔμπεσε θυμῷ,πῶς ἂν ἔπειτʼ ἀπὸ σεῖο φίλον τέκος αὖθι λιποίμηνοἶος; σοὶ δέ μʼ ἔπεμπε γέρων ἱππηλάτα Πηλεὺςἤματι τῷ ὅτε σʼ ἐκ Φθίης Ἀγαμέμνονι πέμπενήπιον οὔ πω εἰδόθʼ ὁμοιΐου πολέμοιοοὐδʼ ἀγορέων, ἵνα τʼ ἄνδρες ἀριπρεπέες τελέθουσι.τοὔνεκά με προέηκε διδασκέμεναι τάδε πάντα,μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων.ὡς ἂν ἔπειτʼ ἀπὸ σεῖο φίλον τέκος οὐκ ἐθέλοιμιλείπεσθʼ, οὐδʼ εἴ κέν μοι ὑποσταίη θεὸς αὐτὸςγῆρας ἀποξύσας θήσειν νέον ἡβώοντα,οἷον ὅτε πρῶτον λίπον Ἑλλάδα καλλιγύναικαφεύγων νείκεα πατρὸς Ἀμύντορος Ὀρμενίδαο,ὅς μοι παλλακίδος περιχώσατο καλλικόμοιο,τὴν αὐτὸς φιλέεσκεν, ἀτιμάζεσκε δʼ ἄκοιτινμητέρʼ ἐμήν· ἣ δʼ αἰὲν ἐμὲ λισσέσκετο γούνωνπαλλακίδι προμιγῆναι, ἵνʼ ἐχθήρειε γέροντα.τῇ πιθόμην καὶ ἔρεξα· πατὴρ δʼ ἐμὸς αὐτίκʼ ὀϊσθεὶςπολλὰ κατηρᾶτο, στυγερὰς δʼ ἐπεκέκλετʼ Ἐρινῦς,μή ποτε γούνασιν οἷσιν ἐφέσσεσθαι φίλον υἱὸνἐξ ἐμέθεν γεγαῶτα· θεοὶ δʼ ἐτέλειον ἐπαρὰςΖεύς τε καταχθόνιος καὶ ἐπαινὴ Περσεφόνεια.ἔνθʼ ἐμοὶ οὐκέτι πάμπαν ἐρητύετʼ ἐν φρεσὶ θυμὸςπατρὸς χωομένοιο κατὰ μέγαρα στρωφᾶσθαι.ἦ μὲν πολλὰ ἔται καὶ ἀνεψιοὶ ἀμφὶς ἐόντεςαὐτοῦ λισσόμενοι κατερήτυον ἐν μεγάροισι,πολλὰ δὲ ἴφια μῆλα καὶ εἰλίποδας ἕλικας βοῦςἔσφαζον, πολλοὶ δὲ σύες θαλέθοντες ἀλοιφῇεὑόμενοι τανύοντο διὰ φλογὸς Ἡφαίστοιο,πολλὸν δʼ ἐκ κεράμων μέθυ πίνετο τοῖο γέροντος.εἰνάνυχες δέ μοι ἀμφʼ αὐτῷ παρὰ νύκτας ἴαυον·οἳ μὲν ἀμειβόμενοι φυλακὰς ἔχον, οὐδέ ποτʼ ἔσβηπῦρ, ἕτερον μὲν ὑπʼ αἰθούσῃ εὐερκέος αὐλῆς,ἄλλο δʼ ἐνὶ προδόμῳ, πρόσθεν θαλάμοιο θυράων.ἀλλʼ ὅτε δὴ δεκάτη μοι ἐπήλυθε νὺξ ἐρεβεννή,καὶ τότʼ ἐγὼ θαλάμοιο θύρας πυκινῶς ἀραρυίαςῥήξας ἐξῆλθον, καὶ ὑπέρθορον ἑρκίον αὐλῆςῥεῖα, λαθὼν φύλακάς τʼ ἄνδρας δμῳάς τε γυναῖκας.φεῦγον ἔπειτʼ ἀπάνευθε διʼ Ἑλλάδος εὐρυχόροιο,Φθίην δʼ ἐξικόμην ἐριβώλακα μητέρα μήλωνἐς Πηλῆα ἄναχθʼ· ὃ δέ με πρόφρων ὑπέδεκτο,καί μʼ ἐφίλησʼ ὡς εἴ τε πατὴρ ὃν παῖδα φιλήσῃμοῦνον τηλύγετον πολλοῖσιν ἐπὶ κτεάτεσσι,καί μʼ ἀφνειὸν ἔθηκε, πολὺν δέ μοι ὤπασε λαόν·ναῖον δʼ ἐσχατιὴν Φθίης Δολόπεσσιν ἀνάσσων.καί σε τοσοῦτον ἔθηκα θεοῖς ἐπιείκελʼ Ἀχιλλεῦ,ἐκ θυμοῦ φιλέων, ἐπεὶ οὐκ ἐθέλεσκες ἅμʼ ἄλλῳοὔτʼ ἐς δαῖτʼ ἰέναι οὔτʼ ἐν μεγάροισι πάσασθαι,πρίν γʼ ὅτε δή σʼ ἐπʼ ἐμοῖσιν ἐγὼ γούνεσσι καθίσσαςὄψου τʼ ἄσαιμι προταμὼν καὶ οἶνον ἐπισχών.πολλάκι μοι κατέδευσας ἐπὶ στήθεσσι χιτῶναοἴνου ἀποβλύζων ἐν νηπιέῃ ἀλεγεινῇ.ὣς ἐπὶ σοὶ μάλα πολλὰ πάθον καὶ πολλὰ μόγησα,τὰ φρονέων ὅ μοι οὔ τι θεοὶ γόνον ἐξετέλειονἐξ ἐμεῦ· ἀλλὰ σὲ παῖδα θεοῖς ἐπιείκελʼ Ἀχιλλεῦποιεύμην, ἵνα μοί ποτʼ ἀεικέα λοιγὸν ἀμύνῃς.ἀλλʼ Ἀχιλεῦ δάμασον θυμὸν μέγαν· οὐδέ τί σε χρὴνηλεὲς ἦτορ ἔχειν· στρεπτοὶ δέ τε καὶ θεοὶ αὐτοί,τῶν περ καὶ μείζων ἀρετὴ τιμή τε βίη τε.καὶ μὲν τοὺς θυέεσσι καὶ εὐχωλῇς ἀγανῇσιλοιβῇ τε κνίσῃ τε παρατρωπῶσʼ ἄνθρωποιλισσόμενοι, ὅτε κέν τις ὑπερβήῃ καὶ ἁμάρτῃ.καὶ γάρ τε λιταί εἰσι Διὸς κοῦραι μεγάλοιοχωλαί τε ῥυσαί τε παραβλῶπές τʼ ὀφθαλμώ,αἵ ῥά τε καὶ μετόπισθʼ ἄτης ἀλέγουσι κιοῦσαι.ἣ δʼ ἄτη σθεναρή τε καὶ ἀρτίπος, οὕνεκα πάσαςπολλὸν ὑπεκπροθέει, φθάνει δέ τε πᾶσαν ἐπʼ αἶανβλάπτουσʼ ἀνθρώπους· αἳ δʼ ἐξακέονται ὀπίσσω.ὃς μέν τʼ αἰδέσεται κούρας Διὸς ἆσσον ἰούσας,τὸν δὲ μέγʼ ὤνησαν καί τʼ ἔκλυον εὐχομένοιο·ὃς δέ κʼ ἀνήνηται καί τε στερεῶς ἀποείπῃ,λίσσονται δʼ ἄρα ταί γε Δία Κρονίωνα κιοῦσαιτῷ ἄτην ἅμʼ ἕπεσθαι, ἵνα βλαφθεὶς ἀποτίσῃ.ἀλλʼ Ἀχιλεῦ πόρε καὶ σὺ Διὸς κούρῃσιν ἕπεσθαιτιμήν, ἥ τʼ ἄλλων περ ἐπιγνάμπτει νόον ἐσθλῶν.εἰ μὲν γὰρ μὴ δῶρα φέροι τὰ δʼ ὄπισθʼ ὀνομάζοιἈτρεΐδης, ἀλλʼ αἰὲν ἐπιζαφελῶς χαλεπαίνοι,οὐκ ἂν ἔγωγέ σε μῆνιν ἀπορρίψαντα κελοίμηνἈργείοισιν ἀμυνέμεναι χατέουσί περ ἔμπης·νῦν δʼ ἅμα τʼ αὐτίκα πολλὰ διδοῖ τὰ δʼ ὄπισθεν ὑπέστη,ἄνδρας δὲ λίσσεσθαι ἐπιπροέηκεν ἀρίστουςκρινάμενος κατὰ λαὸν Ἀχαιϊκόν, οἵ τε σοὶ αὐτῷφίλτατοι Ἀργείων· τῶν μὴ σύ γε μῦθον ἐλέγξῃςμηδὲ πόδας· πρὶν δʼ οὔ τι νεμεσσητὸν κεχολῶσθαι.οὕτω καὶ τῶν πρόσθεν ἐπευθόμεθα κλέα ἀνδρῶνἡρώων, ὅτε κέν τινʼ ἐπιζάφελος χόλος ἵκοι·δωρητοί τε πέλοντο παράρρητοί τʼ ἐπέεσσι.μέμνημαι τόδε ἔργον ἐγὼ πάλαι οὔ τι νέον γεὡς ἦν· ἐν δʼ ὑμῖν ἐρέω πάντεσσι φίλοισι.Κουρῆτές τʼ ἐμάχοντο καὶ Αἰτωλοὶ μενεχάρμαιἀμφὶ πόλιν Καλυδῶνα καὶ ἀλλήλους ἐνάριζον,Αἰτωλοὶ μὲν ἀμυνόμενοι Καλυδῶνος ἐραννῆς,Κουρῆτες δὲ διαπραθέειν μεμαῶτες Ἄρηϊ.καὶ γὰρ τοῖσι κακὸν χρυσόθρονος Ἄρτεμις ὦρσεχωσαμένη ὅ οἱ οὔ τι θαλύσια γουνῷ ἀλωῆςΟἰνεὺς ῥέξʼ· ἄλλοι δὲ θεοὶ δαίνυνθʼ ἑκατόμβας,οἴῃ δʼ οὐκ ἔρρεξε Διὸς κούρῃ μεγάλοιο.ἢ λάθετʼ ἢ οὐκ ἐνόησεν· ἀάσατο δὲ μέγα θυμῷ.ἣ δὲ χολωσαμένη δῖον γένος ἰοχέαιραὦρσεν ἔπι χλούνην σῦν ἄγριον ἀργιόδοντα,ὃς κακὰ πόλλʼ ἕρδεσκεν ἔθων Οἰνῆος ἀλωήν·πολλὰ δʼ ὅ γε προθέλυμνα χαμαὶ βάλε δένδρεα μακρὰαὐτῇσιν ῥίζῃσι καὶ αὐτοῖς ἄνθεσι μήλων.τὸν δʼ υἱὸς Οἰνῆος ἀπέκτεινεν Μελέαγροςπολλέων ἐκ πολίων θηρήτορας ἄνδρας ἀγείραςκαὶ κύνας· οὐ μὲν γάρ κε δάμη παύροισι βροτοῖσι·τόσσος ἔην, πολλοὺς δὲ πυρῆς ἐπέβησʼ ἀλεγεινῆς.ἣ δʼ ἀμφʼ αὐτῷ θῆκε πολὺν κέλαδον καὶ ἀϋτὴνἀμφὶ συὸς κεφαλῇ καὶ δέρματι λαχνήεντι,Κουρήτων τε μεσηγὺ καὶ Αἰτωλῶν μεγαθύμων.ὄφρα μὲν οὖν Μελέαγρος ἄρηι φίλος πολέμιζε,τόφρα δὲ Κουρήτεσσι κακῶς ἦν, οὐδὲ δύναντοτείχεος ἔκτοσθεν μίμνειν πολέες περ ἐόντες·ἀλλʼ ὅτε δὴ Μελέαγρον ἔδυ χόλος, ὅς τε καὶ ἄλλωνοἰδάνει ἐν στήθεσσι νόον πύκα περ φρονεόντων,ἤτοι ὃ μητρὶ φίλῃ Ἀλθαίῃ χωόμενος κῆρκεῖτο παρὰ μνηστῇ ἀλόχῳ καλῇ Κλεοπάτρῃκούρῃ Μαρπήσσης καλλισφύρου ΕὐηνίνηςἼδεώ θʼ, ὃς κάρτιστος ἐπιχθονίων γένετʼ ἀνδρῶντῶν τότε· καί ῥα ἄνακτος ἐναντίον εἵλετο τόξονΦοίβου Ἀπόλλωνος καλλισφύρου εἵνεκα νύμφης,τὴν δὲ τότʼ ἐν μεγάροισι πατὴρ καὶ πότνια μήτηρἈλκυόνην καλέεσκον ἐπώνυμον, οὕνεκʼ ἄρʼ αὐτῆςμήτηρ ἀλκυόνος πολυπενθέος οἶτον ἔχουσακλαῖεν ὅ μιν ἑκάεργος ἀνήρπασε Φοῖβος Ἀπόλλων·τῇ ὅ γε παρκατέλεκτο χόλον θυμαλγέα πέσσωνἐξ ἀρέων μητρὸς κεχολωμένος, ἥ ῥα θεοῖσιπόλλʼ ἀχέουσʼ ἠρᾶτο κασιγνήτοιο φόνοιο,πολλὰ δὲ καὶ γαῖαν πολυφόρβην χερσὶν ἀλοίακικλήσκουσʼ Ἀΐδην καὶ ἐπαινὴν Περσεφόνειανπρόχνυ καθεζομένη, δεύοντο δὲ δάκρυσι κόλποι,παιδὶ δόμεν θάνατον· τῆς δʼ ἠεροφοῖτις Ἐρινὺςἔκλυεν ἐξ Ἐρέβεσφιν ἀμείλιχον ἦτορ ἔχουσα.τῶν δὲ τάχʼ ἀμφὶ πύλας ὅμαδος καὶ δοῦπος ὀρώρειπύργων βαλλομένων· τὸν δὲ λίσσοντο γέροντεςΑἰτωλῶν, πέμπον δὲ θεῶν ἱερῆας ἀρίστους,ἐξελθεῖν καὶ ἀμῦναι ὑποσχόμενοι μέγα δῶρον·ὁππόθι πιότατον πεδίον Καλυδῶνος ἐραννῆς,ἔνθά μιν ἤνωγον τέμενος περικαλλὲς ἑλέσθαιπεντηκοντόγυον, τὸ μὲν ἥμισυ οἰνοπέδοιο,ἥμισυ δὲ ψιλὴν ἄροσιν πεδίοιο ταμέσθαι.πολλὰ δέ μιν λιτάνευε γέρων ἱππηλάτα Οἰνεὺςοὐδοῦ ἐπεμβεβαὼς ὑψηρεφέος θαλάμοιοσείων κολλητὰς σανίδας γουνούμενος υἱόν·πολλὰ δὲ τόν γε κασίγνηται καὶ πότνια μήτηρἐλλίσσονθʼ· ὃ δὲ μᾶλλον ἀναίνετο· πολλὰ δʼ ἑταῖροι,οἵ οἱ κεδνότατοι καὶ φίλτατοι ἦσαν ἁπάντων·ἀλλʼ οὐδʼ ὧς τοῦ θυμὸν ἐνὶ στήθεσσιν ἔπειθον,πρίν γʼ ὅτε δὴ θάλαμος πύκʼ ἐβάλλετο, τοὶ δʼ ἐπὶ πύργωνβαῖνον Κουρῆτες καὶ ἐνέπρηθον μέγα ἄστυ.καὶ τότε δὴ Μελέαγρον ἐΰζωνος παράκοιτιςλίσσετʼ ὀδυρομένη, καί οἱ κατέλεξεν ἅπαντακήδεʼ, ὅσʼ ἀνθρώποισι πέλει τῶν ἄστυ ἁλώῃ·ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει,τέκνα δέ τʼ ἄλλοι ἄγουσι βαθυζώνους τε γυναῖκας.τοῦ δʼ ὠρίνετο θυμὸς ἀκούοντος κακὰ ἔργα,βῆ δʼ ἰέναι, χροῒ δʼ ἔντεʼ ἐδύσετο παμφανόωντα.ὣς ὃ μὲν Αἰτωλοῖσιν ἀπήμυνεν κακὸν ἦμαρεἴξας ᾧ θυμῷ· τῷ δʼ οὐκέτι δῶρα τέλεσσανπολλά τε καὶ χαρίεντα, κακὸν δʼ ἤμυνε καὶ αὔτως.ἀλλὰ σὺ μή μοι ταῦτα νόει φρεσί, μὴ δέ σε δαίμωνἐνταῦθα τρέψειε φίλος· κάκιον δέ κεν εἴηνηυσὶν καιομένῃσιν ἀμυνέμεν· ἀλλʼ ἐπὶ δώρωνἔρχεο· ἶσον γάρ σε θεῷ τίσουσιν Ἀχαιοί.εἰ δέ κʼ ἄτερ δώρων πόλεμον φθισήνορα δύῃςοὐκέθʼ ὁμῶς τιμῆς ἔσεαι πόλεμόν περ ἀλαλκών.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·Φοῖνιξ ἄττα γεραιὲ διοτρεφὲς οὔ τί με ταύτηςχρεὼ τιμῆς· φρονέω δὲ τετιμῆσθαι Διὸς αἴσῃ,ἥ μʼ ἕξει παρὰ νηυσὶ κορωνίσιν εἰς ὅ κʼ ἀϋτμὴἐν στήθεσσι μένῃ καί μοι φίλα γούνατʼ ὀρώρῃ.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσι·μή μοι σύγχει θυμὸν ὀδυρόμενος καὶ ἀχεύωνἈτρεΐδῃ ἥρωϊ φέρων χάριν· οὐδέ τί σε χρὴτὸν φιλέειν, ἵνα μή μοι ἀπέχθηαι φιλέοντι.καλόν τοι σὺν ἐμοὶ τὸν κήδειν ὅς κʼ ἐμὲ κήδῃ·ἶσον ἐμοὶ βασίλευε καὶ ἥμισυ μείρεο τιμῆς.οὗτοι δʼ ἀγγελέουσι, σὺ δʼ αὐτόθι λέξεο μίμνωνεὐνῇ ἔνι μαλακῇ· ἅμα δʼ ἠοῖ φαινομένηφιφρασσόμεθʼ ἤ κε νεώμεθʼ ἐφʼ ἡμέτερʼ ἦ κε μένωμεν.ἦ καὶ Πατρόκλῳ ὅ γʼ ἐπʼ ὀφρύσι νεῦσε σιωπῇΦοίνικι στορέσαι πυκινὸν λέχος, ὄφρα τάχισταἐκ κλισίης νόστοιο μεδοίατο· τοῖσι δʼ ἄρʼ Αἴαςἀντίθεος Τελαμωνιάδης μετὰ μῦθον ἔειπε·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦἴομεν· οὐ γάρ μοι δοκέει μύθοιο τελευτὴτῇδέ γʼ ὁδῷ κρανέεσθαι· ἀπαγγεῖλαι δὲ τάχισταχρὴ μῦθον Δαναοῖσι καὶ οὐκ ἀγαθόν περ ἐόνταοἵ που νῦν ἕαται ποτιδέγμενοι. αὐτάρ Ἀχιλλεὺςἄγριον ἐν στήθεσσι θέτο μεγαλήτορα θυμὸνσχέτλιος, οὐδὲ μετατρέπεται φιλότητος ἑταίρωντῆς ᾗ μιν παρὰ νηυσὶν ἐτίομεν ἔξοχον ἄλλωννηλής· καὶ μέν τίς τε κασιγνήτοιο φονῆοςποινὴν ἢ οὗ παιδὸς ἐδέξατο τεθνηῶτος·καί ῥʼ ὃ μὲν ἐν δήμῳ μένει αὐτοῦ πόλλʼ ἀποτίσας,τοῦ δέ τʼ ἐρητύεται κραδίη καὶ θυμὸς ἀγήνωρποινὴν δεξαμένῳ· σοὶ δʼ ἄληκτόν τε κακόν τεθυμὸν ἐνὶ στήθεσσι θεοὶ θέσαν εἵνεκα κούρηςοἴης· νῦν δέ τοι ἑπτὰ παρίσχομεν ἔξοχʼ ἀρίστας,ἄλλά τε πόλλʼ ἐπὶ τῇσι· σὺ δʼ ἵλαον ἔνθεο θυμόν,αἴδεσσαι δὲ μέλαθρον· ὑπωρόφιοι δέ τοί εἰμενπληθύος ἐκ Δαναῶν, μέμαμεν δέ τοι ἔξοχον ἄλλωνκήδιστοί τʼ ἔμεναι καὶ φίλτατοι ὅσσοι Ἀχαιοί.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·Αἶαν διογενὲς Τελαμώνιε κοίρανε λαῶνπάντά τί μοι κατὰ θυμὸν ἐείσαο μυθήσασθαι·ἀλλά μοι οἰδάνεται κραδίη χόλῳ ὁππότε κείνωνμνήσομαι ὥς μʼ ἀσύφηλον ἐν Ἀργείοισιν ἔρεξενἈτρεΐδης ὡς εἴ τινʼ ἀτίμητον μετανάστην.ἀλλʼ ὑμεῖς ἔρχεσθε καὶ ἀγγελίην ἀπόφασθε·οὐ γὰρ πρὶν πολέμοιο μεδήσομαι αἱματόεντοςπρίν γʼ υἱὸν Πριάμοιο δαΐφρονος Ἕκτορα δῖονΜυρμιδόνων ἐπί τε κλισίας καὶ νῆας ἱκέσθαικτείνοντʼ Ἀργείους, κατά τε σμῦξαι πυρὶ νῆας.ἀμφὶ δέ τοι τῇ ἐμῇ κλισίῃ καὶ νηῒ μελαίνῃἝκτορα καὶ μεμαῶτα μάχης σχήσεσθαι ὀΐω.ὣς ἔφαθʼ, οἳ δὲ ἕκαστος ἑλὼν δέπας ἀμφικύπελλονσπείσαντες παρὰ νῆας ἴσαν πάλιν· ἦρχε δʼ Ὀδυσσεύς.Πάτροκλος δʼ ἑτάροισιν ἰδὲ δμωῇσι κέλευσεΦοίνικι στορέσαι πυκινὸν λέχος ὅττι τάχιστα.αἳ δʼ ἐπιπειθόμεναι στόρεσαν λέχος ὡς ἐκέλευσεκώεά τε ῥῆγός τε λίνοιό τε λεπτὸν ἄωτον.ἔνθʼ ὃ γέρων κατέλεκτο καὶ ἠῶ δῖαν ἔμιμνεν.αὐτὰρ Ἀχιλλεὺς εὗδε μυχῷ κλισίης εὐπήκτου·τῷ δʼ ἄρα παρκατέλεκτο γυνή, τὴν Λεσβόθεν ἦγε,Φόρβαντος θυγάτηρ Διομήδη καλλιπάρῃος.Πάτροκλος δʼ ἑτέρωθεν ἐλέξατο· πὰρ δʼ ἄρα καὶ τῷἾφις ἐΰζωνος, τήν οἱ πόρε δῖος ἈχιλλεὺςΣκῦρον ἑλὼν αἰπεῖαν Ἐνυῆος πτολίεθρον.οἳ δʼ ὅτε δὴ κλισίῃσιν ἐν Ἀτρεΐδαο γένοντο.τοὺς μὲν ἄρα χρυσέοισι κυπέλλοις υἷες Ἀχαιῶνδειδέχατʼ ἄλλοθεν ἄλλος ἀνασταδόν, ἔκ τʼ ἐρέοντο·πρῶτος δʼ ἐξερέεινεν ἄναξ ἀνδρῶν Ἀγαμέμνων·εἴπʼ ἄγε μʼ ὦ πολύαινʼ Ὀδυσεῦ μέγα κῦδος Ἀχαιῶνἤ ῥʼ ἐθέλει νήεσσιν ἀλεξέμεναι δήϊον πῦρ,ἦ ἀπέειπε, χόλος δʼ ἔτʼ ἔχει μεγαλήτορα θυμόν;τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονκεῖνός γʼ οὐκ ἐθέλει σβέσσαι χόλον, ἀλλʼ ἔτι μᾶλλονπιμπλάνεται μένεος, σὲ δʼ ἀναίνεται ἠδὲ σὰ δῶρα.αὐτόν σε φράζεσθαι ἐν Ἀργείοισιν ἄνωγενὅππως κεν νῆάς τε σαῷς καὶ λαὸν Ἀχαιῶν·αὐτὸς δʼ ἠπείλησεν ἅμʼ ἠοῖ φαινομένηφινῆας ἐϋσσέλμους ἅλαδʼ ἑλκέμεν ἀμφιελίσσας.καὶ δʼ ἂν τοῖς ἄλλοισιν ἔφη παραμυθήσασθαιοἴκαδʼ ἀποπλείειν, ἐπεὶ οὐκέτι δήετε τέκμωρἸλίου αἰπεινῆς· μάλα γάρ ἑθεν εὐρύοπα Ζεὺςχεῖρα ἑὴν ὑπερέσχε, τεθαρσήκασι δὲ λαοί.ὣς ἔφατʼ· εἰσὶ καὶ οἵδε τάδʼ εἰπέμεν, οἵ μοι ἕποντο,Αἴας καὶ κήρυκε δύω πεπνυμένω ἄμφω.Φοῖνιξ δʼ αὖθʼ ὃ γέρων κατελέξατο, ὡς γὰρ ἀνώγει,ὄφρά οἱ ἐν νήεσσι φίλην ἐς πατρίδʼ ἕπηταιαὔριον, ἢν ἐθέλῃσιν· ἀνάγκῃ δʼ οὔ τί μιν ἄξει.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇμῦθον ἀγασσάμενοι· μάλα γὰρ κρατερῶς ἀγόρευσε.δὴν δʼ ἄνεῳ ἦσαν τετιηότες υἷες Ἀχαιῶν·ὀψὲ δὲ δὴ μετέειπε βοὴν ἀγαθὸς Διομήδης·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονμὴ ὄφελες λίσσεσθαι ἀμύμονα Πηλεΐωναμυρία δῶρα διδούς· ὃ δʼ ἀγήνωρ ἐστὶ καὶ ἄλλως·νῦν αὖ μιν πολὺ μᾶλλον ἀγηνορίῃσιν ἐνῆκας.ἀλλʼ ἤτοι κεῖνον μὲν ἐάσομεν ἤ κεν ἴῃσινἦ κε μένῃ· τότε δʼ αὖτε μαχήσεται ὁππότε κέν μινθυμὸς ἐνὶ στήθεσσιν ἀνώγῃ καὶ θεὸς ὄρσῃ.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες·νῦν μὲν κοιμήσασθε τεταρπόμενοι φίλον ἦτορσίτου καὶ οἴνοιο· τὸ γὰρ μένος ἐστὶ καὶ ἀλκή·αὐτὰρ ἐπεί κε φανῇ καλὴ ῥοδοδάκτυλος Ἠώς,καρπαλίμως πρὸ νεῶν ἐχέμεν λαόν τε καὶ ἵππουςὀτρύνων, καὶ δʼ αὐτὸς ἐνὶ πρώτοισι μάχεσθαι.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπῄνησαν βασιλῆεςμῦθον ἀγασσάμενοι Διομήδεος ἱπποδάμοιο.καὶ τότε δὴ σπείσαντες ἔβαν κλισίην δὲ ἕκαστος,ἔνθα δὲ κοιμήσαντο καὶ ὕπνου δῶρον ἕλοντο.

English · Plain English translation · Mouseia

So the Trojans kept their watch. But the Greekswere seized by strange panic, the companion of cold fear,and all their best men were struck with unbearable grief.Just as two winds stir up the fish-filled sea,the north wind and the west wind, blowing from Thrace,coming suddenly, so that the dark wavespile up together and scatter seaweed along the shore —so the hearts in the Greeks' chests were torn apart.Agamemnon, struck to the heart with great grief,went around telling his clear-voiced heraldsto call each man to the assembly by name,not by shouting. He himself worked among the leaders.They sat in the assembly, grieving. Agamemnonstood up, crying, like a spring of dark waterthat pours its murky water down a steep rock.Groaning heavily, he spoke to the Greeks:"Friends, leaders and counselors of the Greeks,Zeus the son of Cronus has tied me up in heavy ruin.He is cruel: once he promised me and noddedthat I would sack well-walled Troy and get home.Now he has planned a wicked trick, and tells meto come back to Argos in disgrace, since I have killed so many men.So this must please Zeus, who is very strong,who has destroyed the tops of many citiesand will destroy more. His power is the greatest.But come, let's all do what I say.Let's run away with our ships to our own country.We will never take wide-streeted Troy."He spoke, and they all went silent.For a long time the Greeks sat still, grieving.Then at last Diomedes, good at the war cry, spoke up:"Son of Atreus, I'll fight you first over your foolishness,as is right in the assembly, lord. Don't be angry.You were the first to insult my courage in front of the Greeks,saying I was no fighter and a coward. But all thisthe Greeks know, both young and old.The son of crooked-counseled Cronus gave you two gifts.He gave you the scepter, to be honored above all,but he did not give you courage, which is the greatest strength.Strange man, do you really think the Greeksare no fighters and cowards, as you say?If your own heart is eager to go home,then go. The road is there, your ships are near the sea,standing ready, the many ships that followed you from Mycenae.But the other long-haired Greeks will stayuntil we sack Troy. And even if they toorun off with their ships to their own country,then I and Sthenelus will fight until we findthe end of Troy. We came here with a god."He spoke, and all the Greeks shouted in approval,amazed at the words of Diomedes, the horse-tamer.Then the horseman Nestor stood up among them and said:"Son of Tydeus, you are strong in war above all,and in advice you are the best of all your peers.No Greek will find fault with what you said,or argue against it. But you haven't finished the thought.You are young — you could be my son,my youngest son. Yet you speak wiselyto the Greek kings, because what you said was right.But come: I, who claim to be older than you,will tell you everything plainly. No onewill dismiss my words, not even lord Agamemnon.That man is clanless, lawless, and homelesswho longs for hateful civil war.So now let's obey the black nightand get our supper ready. Let each guardlie down beside the dug ditch, outside the wall.That's my order for the young men. Then,son of Atreus, you take command. You are the top king.Make a feast for the elders. That suits you, it's not shameful.Your huts are full of wine, which Greek shipsbring from Thrace across the wide sea every day.You can host anyone; you rule over many.And when many are gathered, you'll follow the manwho gives the best advice. All the Greeks badly needgood, solid advice, since the enemy near the shipsare burning many fires. Who could be happy about that?This night will either tear the army apart or save it."He spoke, and they listened to him and obeyed.The guards rushed out with their armoraround Thrasymedes, Nestor's son, shepherd of the people,and around Ascalaphus and Ialmenus, the sons of Ares,and around Meriones, Aphareus, and Deipyrus,and around the son of Creon, shining Lycomedes.There were seven leaders of the guard, and with eacha hundred young men marched, holding long spears.They went and sat down halfway between ditch and wall.There they lit fires, and each man made his supper.Agamemnon led the gathered Greek eldersinto his hut, and set out a feast to satisfy them.They reached for the food set before them.When they had eaten and drunk all they wanted,the old man began first to weave his advice —Nestor, whose counsel had always seemed the best.He spoke to them with kind intent and said:"Son of Atreus, most glorious Agamemnon, lord of men,I'll end with you and begin with you, since you are lordover many peoples, and Zeus put into your handsthe scepter and the laws, so you could advise them.So you should speak first, and listen too,and put into action what another man sayswhen his heart urges him to speak for the good. It's up to you what happens.But I will say what seems best to me.No other man will think a better plan than thisthat I am thinking now, as I did before and still do:ever since the day you went and took the girl Briseisfrom his hut, while Achilles was angry.That was not my idea at all. Ikept telling you not to. But you, giving in to your proudspirit, disgraced a great man, one the gods themselves honored,and took and kept his prize. But even nowlet's work out how to appease him and win him overwith gentle gifts and soothing words."Agamemnon, lord of men, answered him:"Old man, you did not lie about my ruin.I was blinded. I don't deny it. A man worth manypeoples is the man Zeus loves in his heart,as he has now honored this man and crushed the Greek army.But since I was blinded and trusted my miserable wits,I'm willing to make up for it and give endless ransom.Before you all I'll list the famous gifts:seven tripods that never saw fire, ten talents of gold,twenty shining cauldrons, twelve horses,solid-hoofed prize-winners that won races with their feet.A man with that much would not be poor,would not lack precious gold,everything my horses have won as prizes.And I'll give seven women skilled at blameless work,women of Lesbos, whom I picked out myselfwhen he took well-built Lesbos, the most beautiful of all women.These I'll give him, and with them the one I took then,the daughter of Briseus. And I'll swear a great oaththat I never went to her bed or slept with her,as is the custom between men and women.All this will be ready at once. And if againthe gods let us sack great Priam's city,let him come and load a ship full of gold and bronze,when we Greeks divide the spoils,and let him choose twenty Trojan women himself,the most beautiful after Argive Helen.And if we get back to Greek Argos, the rich farmland,let him be my son-in-law. I'll honor him like Orestes,my late-born son, raised in great luxury.I have three daughters in my well-built hall:Chrysothemis, Laodice, and Iphianassa.Let him take whichever he wants home to Peleus' houseas his dear wife, no bride-price needed. I'll add a dowry,more than any man ever gave with his daughter.I'll give him seven well-settled cities:Cardamyle, Enope, grassy Hire,sacred Pherae, Antheia with its deep meadows,lovely Aipeia, and vine-rich Pedasus.They are all near the sea, at the edge of sandy Pylos.The men there have many flocks and herds,and they will honor him with gifts like a god,and under his scepter pay him rich dues.All this I would do for him, if he let go his anger.Let him give in. Hades is the one unyielding, unbreakable god,and that's why mortals hate him most of all.Let him yield to me, since I am more kinglyand claim to be older than he is."Then Geranian horseman Nestor answered him:"Son of Atreus, most glorious Agamemnon, lord of men,the gifts you offer lord Achilles can no longer be criticized.But come, let's send chosen men,who can get to Peleus' son Achilles' hut fastest.Let the men I pick obey.First let Phoenix, dear to Zeus, lead the way,then great Ajax and shining Odysseus.Of the heralds, let Odios and Eurybates go with them.Bring water for our hands, and order silenceso we can pray to Zeus the son of Cronus, hoping he has mercy."He spoke, and his words pleased them all.At once the heralds poured water over their hands,and the young men filled the mixing bowls to the top with drink,and served everyone, pouring the first drops into the cups.When they had poured libations and drunk all they wanted,they set out from the hut of Agamemnon, son of Atreus.Geranian horseman Nestor gave them many instructions,looking at each man, and most at Odysseus,to try to persuade the blameless son of Peleus.The two walked along the shore of the loud-roaring sea,praying much to the earth-holder, the earth-shaker,to easily persuade the great mind of Aeacus' grandson.They came to the Myrmidons' huts and ships,and found him delighting his heart with a clear-toned lyre,a beautiful, finely made one with a silver bridge.He had taken it from the spoils when he destroyed Eetion's city.With it he pleased his heart, and sang the glorious deeds of men.Patroclus sat alone across from him in silence,waiting for Achilles to stop singing.The two walked closer, and shining Odysseus led.They stood in front of him. Achilles jumped up in surprise,still holding the lyre, leaving the seat where he sat.Patroclus stood up too when he saw the men.Welcoming them, swift-footed Achilles said:"Welcome! You are dear friends to have come, and there must be great need,since even when I'm angry you are the dearest Greeks to me."Saying this, shining Achilles led them inand sat them on chairs with purple rugs.At once he spoke to Patroclus, who was nearby:"Son of Menoetius, set out a bigger mixing bowl,mix the wine stronger, and get a cup for each man.The dearest men are under my roof."He spoke, and Patroclus obeyed his dear friend.He threw down a big chopping block in the firelight,and on it put the back of a sheep and a fat goat,and the chine of a fattened boar, thick with fat.Automedon held it, and shining Achilles cut it.He cut it well into pieces and put them on spits.Menoetius' son, a man like a god, lit a big fire.When the fire had burned down and the flame died,he spread the embers and laid the spits on top,and sprinkled holy salt, lifting the spits from their stands.When he had roasted the meat and poured it onto platters,Patroclus took bread and served it on the tablein fine baskets, while Achilles served the meat.He sat down across from shining Odysseusagainst the far wall, and told his friend Patroclusto make sacrifice to the gods. He threw the offerings in the fire.They reached for the food set before them.When they had eaten and drunk all they wanted,Ajax nodded to Phoenix, and shining Odysseus noticed.He filled a cup with wine and toasted Achilles:"Greetings, Achilles. We haven't lacked an equal share of the feast,either in Agamemnon's hutor here now, since there is plenty of good foodto eat. But the feast isn't the business at hand.We are looking at a very great disaster,and we are afraid. It's a question of saving or losingthe well-benched ships, unless you put on your strength.The proud Trojans and the far-famed allieshave camped close to the ships and wall,lighting many fires through the army. They say they will no longerbe held back, but will fall on the black ships.Zeus the son of Cronus is showing signs on the rightand flashing lightning. Hector, exulting in his strength,is raging madly, trusting in Zeus. He honors neithermen nor gods. A strong madness has taken him.He prays for shining Dawn to come quickly,because he vows to cut the top ornaments off the shipsand burn the ships with raging fire, and slaughter the Greeksbeside them, panicked by the smoke.I fear these things terribly in my heart — that the godswill carry out his threats, and that it will be our fateto die in Troy, far from horse-pasturing Argos.But up! Even if late, if you want to rescue the Greekswho are worn down by the Trojan war cry.Later you will have grief, and there will be no wayto find a cure once the harm is done. So before that,think how you can ward off the evil day from the Greeks.Dear friend, your father Peleus gave you orderson the day he sent you from Phthia to Agamemnon:'My child, Athena and Hera will give you strengthif they wish. But keep your proud spiritunder control in your chest. Kindness is better.Stop evil-planning strife, so the Greeksmay honor you more, both young and old.'So the old man told you, but you forget. Even nowstop, and let go your heart-paining anger. Agamemnonoffers you worthy gifts if you let go your anger.But if you will listen to me, I'll list for youall the gifts Agamemnon promised in your huts:seven tripods that never saw fire, ten talents of gold,twenty shining cauldrons, twelve horses,solid-hoofed prize-winners that won races with their feet.A man with that much would not be poor,would not lack precious gold,everything Agamemnon's horses won with their feet.He'll give seven women skilled at blameless work,women of Lesbos, whom he picked out when you yourselftook well-built Lesbos, then the most beautiful of all women.These he'll give you, and with them the one he took then,the daughter of Briseus. And he'll swear a great oaththat he never went to her bed or slept with her,as is the custom, lord, for men and women.All this will be ready at once. And if againthe gods let us sack great Priam's city,you can come and load a ship full of gold and bronze,when we Greeks divide the spoils,and you can choose twenty Trojan women yourself,the most beautiful after Argive Helen.And if we get back to Greek Argos, the rich farmland,you can be his son-in-law. He'll honor you like Orestes,his late-born son, raised in great luxury.He has three daughters in his well-built hall:Chrysothemis, Laodice, and Iphianassa.You can lead whichever you want to Peleus' houseas your dear wife, no bride-price needed. He'll add a dowry,more than any man ever gave with his daughter.He'll give you seven well-settled cities:Cardamyle, Enope, grassy Hire,sacred Pherae, Antheia with its deep meadows,lovely Aipeia, and vine-rich Pedasus.They are all near the sea, at the edge of sandy Pylos.The men there have many flocks and herds,and they will honor you with gifts like a god,and under your scepter pay you rich dues.All this he would do for you, if you let go your anger.But if Agamemnon is more hateful to your heart,both him and his gifts, then pity the other Greekswho are worn down through the army, and who will honor you like a god.You would win very great glory among them.Right now you could kill Hector, since he would come very closein his deadly rage, since he says no oneof the Greeks the ships brought here is his equal."Swift-footed Achilles answered him:"Son of Laertes, Odysseus of many tricks,I must say my answer straight out,as I think, and as it will happen,so you don't sit here and mutter at me one after another.I hate that man as much as the gates of Hadeswho hides one thing in his mind and says another.I'll say what seems best to me.I don't think I'll be persuaded by Agamemnonor the other Greeks. There was no gratitudefor fighting enemy men without pause, forever.The man who stays behind gets the same share as the man who fights hard.The coward and the brave man get the same honor.The idle man and the man who has done much die alike.Nothing is laid up for me, since I have suffered in my heart,always risking my life in battle.Like a bird carrying food to her unfledged chickswhen she finds it, though it goes badly for her,so I have spent many sleepless nightsand fought through bloody days,battling men for the sake of their wives.I sacked twelve cities with my shipsand eleven on foot through fertile Troy.From all of them I took many fine treasures,and I brought them all and kept giving them to Agamemnon.He stayed behind by the swift ships,took it all, shared out a little, and kept a lot.He gave other prizes to the chiefs and kings.Those are still safely theirs. From me alone of the Greekshe took my prize and keeps it. He sleeps beside her —let him enjoy her. Why should the Greeks fight the Trojans?Why did Agamemnon gather the army and bring it here?Wasn't it for fair-haired Helen?Do only Atreus' sons love their wives,out of all mortal men? Any good, sensible manloves his own wife and cares for her, as Iloved her from my heart, even though I won her with a spear.Now that he has taken my prize from my hands and cheated me,let him not test me — I know him well, he won't persuade me.Odysseus, let him figure out with you and the other kingshow to keep the destructive fire off the ships.He has done plenty of work without me.He has already built a wall and dug a wide, great ditch in front of it,and set stakes in it.But even so he can't hold back man-killing Hector's strength.While I was fighting among the Greeks,Hector didn't want to move the battle away from the wall.He only came as far as the Scaean gates and the oak tree.There he once stood alone, and barely escaped my attack.But now, since I don't want to fight shining Hector,tomorrow, after I sacrifice to Zeus and all the gods,load my ships well, and drag them into the sea,you will see, if you want and if you care,my ships sailing very early over the fish-filled Hellespont,with men in them eager to row.And if the famous earth-shaker gives good sailing,on the third day I would reach fertile Phthia.I have plenty there that I left behind when I came.I'll bring other gold from here, and red bronze,and well-girdled women, and gray iron,as much as I won by lot. But my prize, the one he gave me,lord Agamemnon took back again, insulting me.Tell him all this, just as I say,openly, so the other Greeks get angry too,if he still hopes to cheat some Greek somewhere —he is always dressed in shamelessness. But to mehe wouldn't dare look me in the face, dog that he is.I won't plan anything with him, no advice, no action.He cheated and wronged me. He won't fool me againwith words. He's had enough. Let him go,at peace. Zeus the counselor has taken away his wits.His gifts are hateful to me. I count him as worth a straw.Not if he gave me ten or twenty times as muchas he has now, and more came from somewhere,not all the wealth that goes to Orchomenus, or to EgyptianThebes, where the most treasure lies in the houses,a city with a hundred gates, and through eachtwo hundred men ride out with horses and chariots.Not if he gave me as much as sand and dust —even then Agamemnon would not persuade my heart,not before he pays back the whole heart-paining insult.I won't marry the daughter of Agamemnon,not even if she rivaled golden Aphrodite in beautyand matched gray-eyed Athena in work.I won't marry her. Let him pick another Greek,one who suits him and is more kingly.If the gods save me and I get home,then Peleus himself will find me a wife.There are many Greek women in Greece and Phthia,daughters of the best men who defend their cities.Whichever one I want, I'll make my dear wife.There my proud heart has wanted very muchto marry a wife and a fitting partnerand enjoy the things old Peleus acquired.Nothing is worth my life — not all the wealth they saywell-inhabited Troy heldbefore, in peacetime, before the Greeks came,not all that lies inside the stone thresholdof far-shooting Phoebus Apollo in rocky Pytho.Cattle and fat sheep can be raided,and tripods and tawny horses can be won,but a man's life cannot be raided backor bought back, once it has passed his teeth.My mother, the goddess silver-footed Thetis, tells meI carry two fates to the end of death.If I stay here and fight around Troy,my homecoming is lost, but my glory will never die.But if I go home to my own country,my good glory is lost, but my life will belong, and death won't come to me soon.I would advise the others tooto sail home, since you will never find the endof steep Troy. Zeus who sees far has stretchedhis hand over it, and the people have taken courage.Go to the Greek chiefsand report my answer. That is what elders do.Let them think of a better plan,one that saves their ships and the Greek army,there by the hollow ships. What they thought upwhile I'm angry won't work.Let Phoenix stay here with us and sleep,so tomorrow he can follow me in my ships to my own country,if he wants. I won't force him."He spoke, and they all went silent,amazed at his words, because he had spoken so harshly.At last old horseman Phoenix spoke,bursting into tears, afraid for the Greek ships:"If you really plan to go home, shining Achilles,and don't want at all to keep the destroying fireoff the swift ships, since anger has fallen on your heart,then how could I be left behind by you, dear child,alone? Old horseman Peleus sent me with youon the day he sent you from Phthia to Agamemnon,a child who knew nothing of equal waror of assemblies, where men become great.That's why he sent me to teach you all this,to be a speaker of words and a doer of deeds.So then, dear child, I would not be willingto be left behind by you, not even if a god himselfpromised to strip off my old age and make me young again,like when I first left Greece of beautiful women,running from the quarrels of my father Amyntor,who was angry with me over a fair-haired slave girlhe loved himself, and disgraced his wife,my mother. She kept begging me, grabbing my knees,to sleep with the slave girl, so she would hate the old man.I listened to her and did it. My father found out at onceand prayed many curses, calling down the hateful Furiesthat no son born from me would everbe set on his knees. The gods fulfilled the curses,Zeus of the underworld and awful Persephone.Then my heart no longer urged meto stay in the halls with my father angry.Many kinsmen and cousins around mekept begging me and holding me back in the halls.They slaughtered many fat sheep and curved-horned cattle,and many fat, glistening boarswere hung and roasted over Hephaestus' flame,and a lot of the old man's wine was drunk from jars.Nine nights I slept beside them there.They took turns keeping watch, and the fire never went out,one under the porch of the well-fenced yard,another in the entryway, in front of the bedroom doors.But when the tenth dark night came,I broke open the tightly fitted bedroom doorsand went out, and jumped over the courtyard fenceeasily, escaping the guards and the slave women.Then I fled far through wide Greece,and came to fertile Phthia, mother of sheep,to lord Peleus. He welcomed me gladly,and loved me like a father loves his son,his only late-born son among all his wealth.He made me rich and gave me a great army.I lived at the edge of Phthia, ruling the Dolopes.I made you as great as this, godlike Achilles,loving you from the heart, because you didn't want to goto a feast or eat in the halls with anyone elseuntil I had set you on my kneesand fed you pieces of meat and held the wine cup.Often you wet the tunic on my chest,spitting out the wine in your miserable infancy.So for you I suffered much and worked hard,thinking that the gods would give me no offspringof my own. But you, godlike Achilles, I mademy son, so you might one day keep shameful ruin from me.But Achilles, control your great anger. You should notkeep a pitiless heart. Even the gods themselves can be swayed,and their excellence and honor and strength are greater.Men turn them aside with offerings and gentle prayers,with libations and the smell of sacrifice,begging, whenever someone crosses the line and sins.The Prayers are the daughters of great Zeus.They are lame and wrinkled and squint-eyed,and they go along behind Ruin.But Ruin is strong and swift-footed, since sheoutruns them all and reaches all the earth first,harming men. The Prayers heal afterward.Whoever respects Zeus's daughters when they come near,they help him greatly and hear his prayer.But whoever refuses them and harshly rejects them,they go and beg Zeus the son of Cronusto let Ruin follow him, so he is harmed and pays.So Achilles, let yourself follow the daughters of Zeusand show them honor, which bends the mind of even good men.If Agamemnon weren't offering gifts and promising more to come,but kept on being harshly angry,I would not urge you to throw off your angerand help the Greeks, even though they need it.But now he gives much at once and promises more later,and he has sent the best men to beg you,chosen from the Greek army, the men who aredearest to you of the Greeks. Don't brush off their wordsor their coming. Before, being angry wasn't wrong.We have heard of the famous deeds of men of old,heroes, whenever overwhelming anger came on them.They were won over by gifts and persuaded by words.I remember a story from long ago, nothing recent,how it happened, and I'll tell it to you all, dear friends.The Curetes fought the battle-steadfast Aetoliansaround the city of Calydon, killing each other,the Aetolians defending lovely Calydon,the Curetes eager to destroy it in war.Golden-throned Artemis had stirred this evil up,angry because Oeneus didn't offer her the first fruits of his orchard.The other gods feasted on hecatombs,but to her alone he didn't sacrifice, the daughter of great Zeus.Either he forgot or didn't notice. He sinned greatly in his heart.She was angry, and the shining archer goddessstirred up a wild, savage boar with bright tusks,which did a lot of harm, roaming through Oeneus' orchard.It threw many tall trees to the ground, roots and all,right down to the roots, with the apple blossoms.Oeneus' son Meleager killed it,gathering hunters from many citiesand dogs. It wouldn't have been beaten by a few men.It was that big, and it put many on the painful funeral pyre.Artemis set a big fight and uproar over it,over the boar's head and shaggy hide,between the Curetes and the great-hearted Aetolians.As long as Meleager, dear to Ares, fought,things went badly for the Curetes, and they couldn'thold out outside the wall, though they were many.But when anger entered Meleager — anger that swellsthe heart in even the wisest men —he lay in his chamber, angry at his own mother Althaea,beside his wife, beautiful Cleopatra,daughter of Marpessa of the fair ankles, daughter of Evenusand of Idas, the strongest man on earthin those days. He even drew his bow against lordPhoebus Apollo for the sake of the fair-ankled girl.Her father and queenly mother at home in the hallsused to call her Alcyone, a second name, becauseher mother, sharing the fate of the much-sorrowing kingfisher,wept because far-working Phoebus Apollo had snatched her away.Beside her he lay, digesting his heart-paining anger,angry because of his mother's curses. She, grieving much,prayed to the gods, because of her brothers' murder,and often beat the all-nourishing earth with her hands,calling on Hades and awful Persephone,crouched down, her bosom wet with tears,that her son should die. The mist-walking Furyheard her from Erebus, with an unyielding heart.Soon the noise and din of war rose around the gates,as the towers were battered. The old men of the Aetoliansbegged him, and sent the best priests of the gods,promising a great gift if he would come out and fight:in the richest plain of lovely Calydonthey told him to choose a very beautiful plot —fifty measures, half vineyard,and half to cut as bare farmland of the plain.Old horseman Oeneus begged him a lot,standing on the threshold of his high-roofed chamber,shaking the fitted doors, begging his son.His sisters and queenly mother begged him a lot.He refused even more. His companions, many of them,who were the most trusted and dearest of all to him —even they couldn't persuade the heart in his chest,until the chamber was being battered hard, and the Cureteswere climbing the towers and burning the great city.Then his well-girdled wife begged Meleager,wailing, and she told him everything,all the sorrows that come to people when their city is taken:they kill the men, fire levels the city,and others carry off the children and the deep-girdled women.His heart stirred as he heard about these evils,and he went out and put on his shining armor.So he warded off the evil day from the Aetolians,giving in to his own heart. But then they never paid himthe many lovely gifts, and he drove off the evil anyway.Don't you think that way in your mind, and may no godturn you to that. It would be worseto help the ships when they are burning. Come, go with gifts.The Greeks will honor you like a god.But if you go into man-destroying war without gifts,you won't have the same honor, even if you drive off the war."Swift-footed Achilles answered him:"Phoenix, old father, raised by gods, I don't needthat honor. I think I am honored by Zeus's decree,which will hold me by the curved ships as long as breathstays in my chest and my knees move.I'll tell you something else, and you keep it in mind:don't confuse my heart by crying and grieving,doing a favor for the hero Agamemnon. You shouldn'tlove him, or you'll become hateful to me who loves you.It's good to care for the one who cares for me.Rule equally with me and take half my honor.These men will report back, but you lie down and stay hereon a soft bed. At dawn,we'll decide whether we go home or stay."He spoke, and silently nodded with his eyebrows to Patroclusto spread a thick bed for Phoenix, so they could thinkabout going home from the hut as soon as possible.Then godlike Ajax, Telamon's son, spoke:"Son of Laertes, Odysseus of many tricks,let's go. I don't think our words will endthe way we wanted here. We need to reportthe message to the Greeks at once, even though it's bad news,since they are sitting there waiting. Achilleshas made his proud heart savage in his chest,hard man. He doesn't change toward the love of his friends,the love we showed him by the ships, more than anyone.Pitiless. A man takes payment even from a brother's killer,or for his own son who died.The one who paid a lot stays in his own land,and the other's heart and proud spirit are held backonce he takes the payment. But to you the gods have givenan unending, evil heart in your chest because of one girl.And now we offer you seven outstanding women,and many other things besides. Put on a kind heart.Respect your roof. We are under your roof,from the whole Greek crowd, and we want above all othersto be your dearest, most beloved friends of all the Greeks."Swift-footed Achilles answered him:"Ajax, son of Telamon, leader of men,everything you said is exactly as my heart feels.But my heart swells with anger when I rememberhow Agamemnon treated me with contempt in front of the Greeks,like some dishonored refugee.Go and report your message.I won't think about bloody waruntil the son of wise Priam, shining Hector,reaches the huts and ships of the Myrmidons,killing Greeks and burning the ships with fire.But around my own hut and black ship,I think Hector, eager for battle as he is, will be stopped."He spoke. Each man took his double-handled cupand poured a libation, then went back to the ships. Odysseus led.Patroclus told his companions and the slave womento spread a thick bed for Phoenix as fast as possible.They obeyed and spread the bed as he commanded,with fleeces, a rug, and fine linen sheets.There the old man lay down and waited for shining Dawn.Achilles slept in the inner corner of his well-built hut.Beside him lay a woman he had brought from Lesbos,the daughter of Phorbas, Diomede of the fair cheeks.Patroclus lay on the other side, and beside him toowas well-girdled Iphis, whom shining Achilles gave himwhen he took steep Scyros, the city of Enyeus.When they reached Agamemnon's huts,the sons of the Greeks welcomed them with golden cups,each rising from a different side, and they asked them questions.First Agamemnon, lord of men, asked:"Come, tell me, much-praised Odysseus, great glory of the Greeks,does he want to keep the destructive fire off the ships,or has he refused, and does anger still hold his proud heart?"Much-enduring shining Odysseus answered:"Son of Atreus, most glorious Agamemnon, lord of men,he is not willing to quench his anger. He is still morefilled with rage, and he refuses you and your gifts.He told you to figure out, with the Greeks,how to save the ships and the Greek army.He threatened that at dawnhe will drag his well-benched, curved ships into the sea.He said he would urge the others tooto sail home, since you will never find the endof steep Troy. Zeus who sees far has stretchedhis hand over it, and the people have taken courage.So he spoke. These men here with me can tell you this,Ajax and the two heralds, both sensible men.Old Phoenix lay down there, as he was told,so he can follow him in his ships to his own countrytomorrow, if he wants. He won't force him."He spoke, and they all went silent,amazed at his words, because he had spoken so harshly.For a long time the Greeks sat still, grieving.At last Diomedes, good at the war cry, spoke up:"Son of Atreus, most glorious Agamemnon, lord of men,I wish you hadn't begged the blameless son of Peleus,offering countless gifts. He is a proud man anyway.Now you've pushed him much further into his pride.Let's leave him alone, whether he goesor stays. He'll fight again when the heartin his chest urges him and a god stirs him.But come, let's all do what I say.Now go to sleep, once you've satisfied your heartswith food and wine, since that is strength and power.When lovely rosy-fingered Dawn appears,quickly, in front of the ships, get the men and horsesin order, urging them on, and fight yourself in the front line."He spoke, and all the kings approvedhis words, amazed at Diomedes, the horse-tamer.Then they poured libations and each went to his hut,and there they lay down and took the gift of sleep.

Book 10

Ancient Greek

ἄλλοι μὲν παρὰ νηυσὶν ἀριστῆες Παναχαιῶνεὗδον παννύχιοι μαλακῷ δεδμημένοι ὕπνῳ·ἀλλʼ οὐκ Ἀτρεΐδην Ἀγαμέμνονα ποιμένα λαῶνὕπνος ἔχε γλυκερὸς πολλὰ φρεσὶν ὁρμαίνοντα.ὡς δʼ ὅτʼ ἂν ἀστράπτῃ πόσις Ἥρης ἠϋκόμοιοτεύχων ἢ πολὺν ὄμβρον ἀθέσφατον ἠὲ χάλαζανἢ νιφετόν, ὅτε πέρ τε χιὼν ἐπάλυνεν ἀρούρας,ἠέ ποθι πτολέμοιο μέγα στόμα πευκεδανοῖο,ὣς πυκίνʼ ἐν στήθεσσιν ἀνεστενάχιζʼ Ἀγαμέμνωννειόθεν ἐκ κραδίης, τρομέοντο δέ οἱ φρένες ἐντός.ἤτοι ὅτʼ ἐς πεδίον τὸ Τρωϊκὸν ἀθρήσειε,θαύμαζεν πυρὰ πολλὰ τὰ καίετο Ἰλιόθι πρὸαὐλῶν συρίγγων τʼ ἐνοπὴν ὅμαδόν τʼ ἀνθρώπων.αὐτὰρ ὅτʼ ἐς νῆάς τε ἴδοι καὶ λαὸν Ἀχαιῶν,πολλὰς ἐκ κεφαλῆς προθελύμνους ἕλκετο χαίταςὑψόθʼ ἐόντι Διί, μέγα δʼ ἔστενε κυδάλιμον κῆρ.ἥδε δέ οἱ κατὰ θυμὸν ἀρίστη φαίνετο βουλὴΝέστορʼ ἔπι πρῶτον Νηλήϊον ἐλθέμεν ἀνδρῶν,εἴ τινά οἱ σὺν μῆτιν ἀμύμονα τεκτήναιτο,ἥ τις ἀλεξίκακος πᾶσιν Δαναοῖσι γένοιτο.ὀρθωθεὶς δʼ ἔνδυνε περὶ στήθεσσι χιτῶνα,ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα,ἀμφὶ δʼ ἔπειτα δαφοινὸν ἑέσσατο δέρμα λέοντοςαἴθωνος μεγάλοιο ποδηνεκές, εἵλετο δʼ ἔγχος.ὣς δʼ αὔτως Μενέλαον ἔχε τρόμος· οὐδὲ γὰρ αὐτῷὕπνος ἐπὶ βλεφάροισιν ἐφίζανε· μή τι πάθοιενἈργεῖοι, τοὶ δὴ ἕθεν εἵνεκα πουλὺν ἐφʼ ὑγρὴνἤλυθον ἐς Τροίην πόλεμον θρασὺν ὁρμαίνοντες.παρδαλέῃ μὲν πρῶτα μετάφρενον εὐρὺ κάλυψεποικίλῃ, αὐτὰρ ἐπὶ στεφάνην κεφαλῆφιν ἀείραςθήκατο χαλκείην, δόρυ δʼ εἵλετο χειρὶ παχείῃ.βῆ δʼ ἴμεν ἀνστήσων ὃν ἀδελφεόν, ὃς μέγα πάντωνἈργείων ἤνασσε, θεὸς δʼ ὣς τίετο δήμῳ.τὸν δʼ εὗρʼ ἀμφʼ ὤμοισι τιθήμενον ἔντεα καλὰνηῒ πάρα πρύμνῃ· τῷ δʼ ἀσπάσιος γένετʼ ἐλθών.τὸν πρότερος προσέειπε βοὴν ἀγαθὸς Μενέλαος·τίφθʼ οὕτως ἠθεῖε κορύσσεαι; ἦ τινʼ ἑταίρωνὀτρυνέεις Τρώεσσιν ἐπίσκοπον; ἀλλὰ μάλʼ αἰνῶςδείδω μὴ οὔ τίς τοι ὑπόσχηται τόδε ἔργονἄνδρας δυσμενέας σκοπιαζέμεν οἶος ἐπελθὼννύκτα διʼ ἀμβροσίην· μάλα τις θρασυκάρδιος ἔσται.τὸν δʼ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων·χρεὼ βουλῆς ἐμὲ καὶ σὲ διοτρεφὲς ὦ Μενέλαεκερδαλέης, ἥ τίς κεν ἐρύσσεται ἠδὲ σαώσειἈργείους καὶ νῆας, ἐπεὶ Διὸς ἐτράπετο φρήν.Ἑκτορέοις ἄρα μᾶλλον ἐπὶ φρένα θῆχʼ ἱεροῖσιν·οὐ γάρ πω ἰδόμην, οὐδʼ ἔκλυον αὐδήσαντοςἄνδρʼ ἕνα τοσσάδε μέρμερʼ ἐπʼ ἤματι μητίσασθαι,ὅσσʼ Ἕκτωρ ἔρρεξε Διῒ φίλος υἷας Ἀχαιῶναὔτως, οὔτε θεᾶς υἱὸς φίλος οὔτε θεοῖο.ἔργα δʼ ἔρεξʼ ὅσα φημὶ μελησέμεν Ἀργείοισιδηθά τε καὶ δολιχόν· τόσα γὰρ κακὰ μήσατʼ Ἀχαιούς.ἀλλʼ ἴθι νῦν Αἴαντα καὶ Ἰδομενῆα κάλεσσονῥίμφα θέων παρὰ νῆας· ἐγὼ δʼ ἐπὶ Νέστορα δῖονεἶμι, καὶ ὀτρυνέω ἀνστήμεναι, αἴ κʼ ἐθέλῃσινἐλθεῖν ἐς φυλάκων ἱερὸν τέλος ἠδʼ ἐπιτεῖλαι.κείνῳ γάρ κε μάλιστα πιθοίατο· τοῖο γὰρ υἱὸςσημαίνει φυλάκεσσι καὶ Ἰδομενῆος ὀπάωνΜηριόνης· τοῖσιν γὰρ ἐπετράπομέν γε μάλιστα.τὸν δʼ ἠμείβετʼ ἔπειτα βοὴν ἀγαθὸς Μενέλαος·πῶς γάρ μοι μύθῳ ἐπιτέλλεαι ἠδὲ κελεύεις;αὖθι μένω μετὰ τοῖσι δεδεγμένος εἰς ὅ κεν ἔλθῃς,ἦε θέω μετὰ σʼ αὖτις, ἐπὴν εὖ τοῖς ἐπιτείλω;τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων,αὖθι μένειν, μή πως ἀβροτάξομεν ἀλλήλοιινἐρχομένω· πολλαὶ γὰρ ἀνὰ στρατόν εἰσι κέλευθοι.φθέγγεο δʼ ᾗ κεν ἴῃσθα καὶ ἐγρήγορθαι ἄνωχθιπατρόθεν ἐκ γενεῆς ὀνομάζων ἄνδρα ἕκαστονπάντας κυδαίνων· μηδὲ μεγαλίζεο θυμῷ,ἀλλὰ καὶ αὐτοί περ πονεώμεθα· ὧδέ που ἄμμιΖεὺς ἐπὶ γιγνομένοισιν ἵει κακότητα βαρεῖαν.ὣς εἰπὼν ἀπέπεμπεν ἀδελφεὸν εὖ ἐπιτείλας·αὐτὰρ ὃ βῆ ῥʼ ἰέναι μετὰ Νέστορα ποιμένα λαῶν·τὸν δʼ εὗρεν παρά τε κλισίῃ καὶ νηῒ μελαίνῃεὐνῇ ἔνι μαλακῇ· παρὰ δʼ ἔντεα ποικίλʼ ἔκειτοἀσπὶς καὶ δύο δοῦρε φαεινή τε τρυφάλεια.πὰρ δὲ ζωστὴρ κεῖτο παναίολος, ᾧ ῥʼ ὁ γεραιὸςζώννυθʼ ὅτʼ ἐς πόλεμον φθισήνορα θωρήσσοιτολαὸν ἄγων, ἐπεὶ οὐ μὲν ἐπέτρεπε γήραϊ λυγρῷ.ὀρθωθεὶς δʼ ἄρʼ ἐπʼ ἀγκῶνος κεφαλὴν ἐπαείραςἈτρεΐδην προσέειπε καὶ ἐξερεείνετο μύθῳ·τίς δʼ οὗτος κατὰ νῆας ἀνὰ στρατὸν ἔρχεαι οἶοςνύκτα διʼ ὀρφναίην, ὅτε θʼ εὕδουσι βροτοὶ ἄλλοι,ἠέ τινʼ οὐρήων διζήμενος, ἤ τινʼ ἑταίρων;φθέγγεο, μηδʼ ἀκέων ἐπʼ ἔμʼ ἔρχεο· τίπτε δέ σε χρεώ;τὸν δʼ ἠμείβετʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων·ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶνγνώσεαι Ἀτρεΐδην Ἀγαμέμνονα, τὸν περὶ πάντωνΖεὺς ἐνέηκε πόνοισι διαμπερὲς εἰς ὅ κʼ ἀϋτμὴἐν στήθεσσι μένῃ καί μοι φίλα γούνατʼ ὀρώρῃ.πλάζομαι ὧδʼ ἐπεὶ οὔ μοι ἐπʼ ὄμμασι νήδυμος ὕπνοςἱζάνει, ἀλλὰ μέλει πόλεμος καὶ κήδεʼ Ἀχαιῶν.αἰνῶς γὰρ Δαναῶν περιδείδια, οὐδέ μοι ἦτορἔμπεδον, ἀλλʼ ἀλαλύκτημαι, κραδίη δέ μοι ἔξωστηθέων ἐκθρῴσκει, τρομέει δʼ ὑπὸ φαίδιμα γυῖα.ἀλλʼ εἴ τι δραίνεις, ἐπεὶ οὐδὲ σέ γʼ ὕπνος ἱκάνει,δεῦρʼ ἐς τοὺς φύλακας καταβήομεν, ὄφρα ἴδωμενμὴ τοὶ μὲν καμάτῳ ἀδηκότες ἠδὲ καὶ ὕπνῳκοιμήσωνται, ἀτὰρ φυλακῆς ἐπὶ πάγχυ λάθωνται.δυσμενέες δʼ ἄνδρες σχεδὸν εἵαται· οὐδέ τι ἴδμενμή πως καὶ διὰ νύκτα μενοινήσωσι μάχεσθαι.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονοὔ θην Ἕκτορι πάντα νοήματα μητίετα Ζεὺςἐκτελέει, ὅσα πού νυν ἐέλπεται· ἀλλά μιν οἴωκήδεσι μοχθήσειν καὶ πλείοσιν, εἴ κεν Ἀχιλλεὺςἐκ χόλου ἀργαλέοιο μεταστρέψῃ φίλον ἦτορ.σοὶ δὲ μάλʼ ἕψομʼ ἐγώ· ποτὶ δʼ αὖ καὶ ἐγείρομεν ἄλλουςἠμὲν Τυδεΐδην δουρὶ κλυτὸν ἠδʼ Ὀδυσῆαἠδʼ Αἴαντα ταχὺν καὶ Φυλέος ἄλκιμον υἱόν.ἀλλʼ εἴ τις καὶ τούσδε μετοιχόμενος καλέσειενἀντίθεόν τʼ Αἴαντα καὶ Ἰδομενῆα ἄνακτα·τῶν γὰρ νῆες ἔασιν ἑκαστάτω, οὐδὲ μάλʼ ἐγγύς.ἀλλὰ φίλον περ ἐόντα καὶ αἰδοῖον Μενέλαοννεικέσω, εἴ πέρ μοι νεμεσήσεαι, οὐδʼ ἐπικεύσωὡς εὕδει, σοὶ δʼ οἴῳ ἐπέτρεψεν πονέεσθαι.νῦν ὄφελεν κατὰ πάντας ἀριστῆας πονέεσθαιλισσόμενος· χρειὼ γὰρ ἱκάνεται οὐκέτʼ ἀνεκτός.τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·ὦ γέρον ἄλλοτε μέν σε καὶ αἰτιάασθαι ἄνωγα·πολλάκι γὰρ μεθιεῖ τε καὶ οὐκ ἐθέλει πονέεσθαιοὔτʼ ὄκνῳ εἴκων οὔτʼ ἀφραδίῃσι νόοιο,ἀλλʼ ἐμέ τʼ εἰσορόων καὶ ἐμὴν ποτιδέγμενος ὁρμήν.νῦν δʼ ἐμέο πρότερος μάλʼ ἐπέγρετο καί μοι ἐπέστη·τὸν μὲν ἐγὼ προέηκα καλήμεναι οὓς σὺ μεταλλᾷς.ἀλλʼ ἴομεν· κείνους δὲ κιχησόμεθα πρὸ πυλάωνἐν φυλάκεσσʼ, ἵνα γάρ σφιν ἐπέφραδον ἠγερέθεσθαι.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·οὕτως οὔ τίς οἱ νεμεσήσεται οὐδʼ ἀπιθήσειἈργείων, ὅτε κέν τινʼ ἐποτρύνῃ καὶ ἀνώγῃ.ὣς εἰπὼν ἔνδυνε περὶ στήθεσσι χιτῶνα,ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα,ἀμφὶ δʼ ἄρα χλαῖναν περονήσατο φοινικόεσσανδιπλῆν ἐκταδίην, οὔλη δʼ ἐπενήνοθε λάχνη.εἵλετο δʼ ἄλκιμον ἔγχος ἀκαχμένον ὀξέϊ χαλκῷ,βῆ δʼ ἰέναι κατὰ νῆας Ἀχαιῶν χαλκοχιτώνων.πρῶτον ἔπειτʼ Ὀδυσῆα Διὶ μῆτιν ἀτάλαντονἐξ ὕπνου ἀνέγειρε Γερήνιος ἱππότα Νέστωρφθεγξάμενος· τὸν δʼ αἶψα περὶ φρένας ἤλυθʼ ἰωή,ἐκ δʼ ἦλθε κλισίης καί σφεας πρὸς μῦθον ἔειπε·τίφθʼ οὕτω κατὰ νῆας ἀνὰ στρατὸν οἶοι ἀλᾶσθενύκτα διʼ ἀμβροσίην, ὅ τι δὴ χρειὼ τόσον ἵκει;τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦμὴ νεμέσα· τοῖον γὰρ ἄχος βεβίηκεν Ἀχαιούς.ἀλλʼ ἕπεʼ, ὄφρα καὶ ἄλλον ἐγείρομεν ὅν τʼ ἐπέοικεβουλὰς βουλεύειν, ἢ φευγέμεν ἠὲ μάχεσθαι.ὣς φάθʼ, ὃ δὲ κλισίην δὲ κιὼν πολύμητις Ὀδυσσεὺςποικίλον ἀμφʼ ὤμοισι σάκος θέτο, βῆ δὲ μετʼ αὐτούς.βὰν δʼ ἐπὶ Τυδεΐδην Διομήδεα· τὸν δὲ κίχανονἐκτὸς ἀπὸ κλισίης σὺν τεύχεσιν· ἀμφὶ δʼ ἑταῖροιεὗδον, ὑπὸ κρασὶν δʼ ἔχον ἀσπίδας· ἔγχεα δέ σφινὄρθʼ ἐπὶ σαυρωτῆρος ἐλήλατο, τῆλε δὲ χαλκὸςλάμφʼ ὥς τε στεροπὴ πατρὸς Διός· αὐτὰρ ὅ γʼ ἥρωςεὗδʼ, ὑπὸ δʼ ἔστρωτο ῥινὸν βοὸς ἀγραύλοιο,αὐτὰρ ὑπὸ κράτεσφι τάπης τετάνυστο φαεινός.τὸν παρστὰς ἀνέγειρε Γερήνιος ἱππότα Νέστωρ,λὰξ ποδὶ κινήσας, ὄτρυνέ τε νείκεσέ τʼ ἄντην·ἔγρεο Τυδέος υἱέ· τί πάννυχον ὕπνον ἀωτεῖς;οὐκ ἀΐεις ὡς Τρῶες ἐπὶ θρωσμῷ πεδίοιοεἵαται ἄγχι νεῶν, ὀλίγος δʼ ἔτι χῶρος ἐρύκει;ὣς φάθʼ, ὃ δʼ ἐξ ὕπνοιο μάλα κραιπνῶς ἀνόρουσε,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·σχέτλιός ἐσσι γεραιέ· σὺ μὲν πόνου οὔ ποτε λήγεις.οὔ νυ καὶ ἄλλοι ἔασι νεώτεροι υἷες Ἀχαιῶνοἵ κεν ἔπειτα ἕκαστον ἐγείρειαν βασιλήωνπάντῃ ἐποιχόμενοι; σὺ δʼ ἀμήχανός ἐσσι γεραιέ.τὸν δʼ αὖτε προσέειπε Γερήνιος ἱππότα Νέστωρ·ναὶ δὴ ταῦτά γε πάντα φίλος κατὰ μοῖραν ἔειπες.εἰσὶν μέν μοι παῖδες ἀμύμονες, εἰσὶ δὲ λαοὶκαὶ πολέες, τῶν κέν τις ἐποιχόμενος καλέσειεν·ἀλλὰ μάλα μεγάλη χρειὼ βεβίηκεν Ἀχαιούς.νῦν γὰρ δὴ πάντεσσιν ἐπὶ ξυροῦ ἵσταται ἀκμῆςἢ μάλα λυγρὸς ὄλεθρος Ἀχαιοῖς ἠὲ βιῶναι.ἀλλʼ ἴθι νῦν Αἴαντα ταχὺν καὶ Φυλέος υἱὸνἄνστησον· σὺ γάρ ἐσσι νεώτερος· εἴ μʼ ἐλεαίρεις.ὣς φάθʼ, ὃ δʼ ἀμφʼ ὤμοισιν ἑέσσατο δέρμα λέοντοςαἴθωνος μεγάλοιο ποδηνεκές, εἵλετο δʼ ἔγχος.βῆ δʼ ἰέναι, τοὺς δʼ ἔνθεν ἀναστήσας ἄγεν ἥρως.οἳ δʼ ὅτε δὴ φυλάκεσσιν ἐν ἀγρομένοισιν ἔμιχθεν,οὐδὲ μὲν εὕδοντας φυλάκων ἡγήτορας εὗρον,ἀλλʼ ἐγρηγορτὶ σὺν τεύχεσιν εἵατο πάντες.ὡς δὲ κύνες περὶ μῆλα δυσωρήσωνται ἐν αὐλῇθηρὸς ἀκούσαντες κρατερόφρονος, ὅς τε καθʼ ὕληνἔρχηται διʼ ὄρεσφι· πολὺς δʼ ὀρυμαγδὸς ἐπʼ αὐτῷἀνδρῶν ἠδὲ κυνῶν, ἀπό τέ σφισιν ὕπνος ὄλωλεν·ὣς τῶν νήδυμος ὕπνος ἀπὸ βλεφάροιιν ὀλώλεινύκτα φυλασσομένοισι κακήν· πεδίον δὲ γὰρ αἰεὶτετράφαθʼ, ὁππότʼ ἐπὶ Τρώων ἀΐοιεν ἰόντων.τοὺς δʼ ὃ γέρων γήθησεν ἰδὼν θάρσυνέ τε μύθῳκαί σφεας φωνήσας ἔπεα πτερόεντα προσηύδα·οὕτω νῦν φίλα τέκνα φυλάσσετε· μηδέ τινʼ ὕπνοςαἱρείτω, μὴ χάρμα γενώμεθα δυσμενέεσσιν.ὣς εἰπὼν τάφροιο διέσσυτο· τοὶ δʼ ἅμʼ ἕποντοἈργείων βασιλῆες ὅσοι κεκλήατο βουλήν.τοῖς δʼ ἅμα Μηριόνης καὶ Νέστορος ἀγλαὸς υἱὸςἤϊσαν· αὐτοὶ γὰρ κάλεον συμμητιάασθαι.τάφρον δʼ ἐκδιαβάντες ὀρυκτὴν ἑδριόωντοἐν καθαρῷ, ὅθι δὴ νεκύων διεφαίνετο χῶροςπιπτόντων· ὅθεν αὖτις ἀπετράπετʼ ὄβριμος Ἕκτωρὀλλὺς Ἀργείους, ὅτε δὴ περὶ νὺξ ἐκάλυψεν.ἔνθα καθεζόμενοι ἔπεʼ ἀλλήλοισι πίφαυσκον·τοῖσι δὲ μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ·ὦ φίλοι οὐκ ἂν δή τις ἀνὴρ πεπίθοιθʼ ἑῷ αὐτοῦθυμῷ τολμήεντι μετὰ Τρῶας μεγαθύμουςἐλθεῖν, εἴ τινά που δηΐων ἕλοι ἐσχατόωντα,ἤ τινά που καὶ φῆμιν ἐνὶ Τρώεσσι πύθοιτο,ἅσσά τε μητιόωσι μετὰ σφίσιν, ἢ μεμάασιναὖθι μένειν παρὰ νηυσὶν ἀπόπροθεν, ἦε πόλιν δὲἂψ ἀναχωρήσουσιν, ἐπεὶ δαμάσαντό γʼ Ἀχαιούς.ταῦτά κε πάντα πύθοιτο, καὶ ἂψ εἰς ἡμέας ἔλθοιἀσκηθής· μέγα κέν οἱ ὑπουράνιον κλέος εἴηπάντας ἐπʼ ἀνθρώπους, καί οἱ δόσις ἔσσεται ἐσθλή·ὅσσοι γὰρ νήεσσιν ἐπικρατέουσιν ἄριστοιτῶν πάντων οἱ ἕκαστος ὄϊν δώσουσι μέλαινανθῆλυν ὑπόρρηνον· τῇ μὲν κτέρας οὐδὲν ὁμοῖον,αἰεὶ δʼ ἐν δαίτῃσι καὶ εἰλαπίνῃσι παρέσται.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.τοῖσι δὲ καὶ μετέειπε βοὴν ἀγαθὸς Διομήδης·Νέστορ ἔμʼ ὀτρύνει κραδίη καὶ θυμὸς ἀγήνωρἀνδρῶν δυσμενέων δῦναι στρατὸν ἐγγὺς ἐόντωνΤρώων· ἀλλʼ εἴ τίς μοι ἀνὴρ ἅμʼ ἕποιτο καὶ ἄλλοςμᾶλλον θαλπωρὴ καὶ θαρσαλεώτερον ἔσται.σύν τε δύʼ ἐρχομένω καί τε πρὸ ὃ τοῦ ἐνόησενὅππως κέρδος ἔῃ· μοῦνος δʼ εἴ πέρ τε νοήσῃἀλλά τέ οἱ βράσσων τε νόος, λεπτὴ δέ τε μῆτις.ὣς ἔφαθʼ, οἳ δʼ ἔθελον Διομήδεϊ πολλοὶ ἕπεσθαι.ἠθελέτην Αἴαντε δύω θεράποντες Ἄρηος,ἤθελε Μηριόνης, μάλα δʼ ἤθελε Νέστορος υἱός,ἤθελε δʼ Ἀτρεΐδης δουρικλειτὸς Μενέλαος,ἤθελε δʼ ὁ τλήμων Ὀδυσεὺς καταδῦναι ὅμιλονΤρώων· αἰεὶ γάρ οἱ ἐνὶ φρεσὶ θυμὸς ἐτόλμα.τοῖσι δὲ καὶ μετέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·Τυδεΐδη Διόμηδες ἐμῷ κεχαρισμένε θυμῷτὸν μὲν δὴ ἕταρόν γʼ αἱρήσεαι ὅν κʼ ἐθέλῃσθα,φαινομένων τὸν ἄριστον, ἐπεὶ μεμάασί γε πολλοί.μηδὲ σύ γʼ αἰδόμενος σῇσι φρεσὶ τὸν μὲν ἀρείωκαλλείπειν, σὺ δὲ χείρονʼ ὀπάσσεαι αἰδοῖ εἴκωνἐς γενεὴν ὁρόων, μηδʼ εἰ βασιλεύτερός ἐστιν.ὣς ἔφατʼ, ἔδεισεν δὲ περὶ ξανθῷ Μενελάῳ.τοῖς δʼ αὖτις μετέειπε βοὴν ἀγαθὸς Διομήδης·εἰ μὲν δὴ ἕταρόν γε κελεύετέ μʼ αὐτὸν ἑλέσθαι,πῶς ἂν ἔπειτʼ Ὀδυσῆος ἐγὼ θείοιο λαθοίμην,οὗ πέρι μὲν πρόφρων κραδίη καὶ θυμὸς ἀγήνωρἐν πάντεσσι πόνοισι, φιλεῖ δέ ἑ Παλλὰς Ἀθήνη.τούτου γʼ ἑσπομένοιο καὶ ἐκ πυρὸς αἰθομένοιοἄμφω νοστήσαιμεν, ἐπεὶ περίοιδε νοῆσαι.τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·Τυδεΐδη μήτʼ ἄρ με μάλʼ αἴνεε μήτέ τι νείκει·εἰδόσι γάρ τοι ταῦτα μετʼ Ἀργείοις ἀγορεύεις.ἀλλʼ ἴομεν· μάλα γὰρ νὺξ ἄνεται, ἐγγύθι δʼ ἠώς,ἄστρα δὲ δὴ προβέβηκε, παροίχωκεν δὲ πλέων νὺξτῶν δύο μοιράων, τριτάτη δʼ ἔτι μοῖρα λέλειπται.ὣς εἰπόνθʼ ὅπλοισιν ἔνι δεινοῖσιν ἐδύτην.Τυδεΐδῃ μὲν δῶκε μενεπτόλεμος Θρασυμήδηςφάσγανον ἄμφηκες· τὸ δʼ ἑὸν παρὰ νηῒ λέλειπτο·καὶ σάκος· ἀμφὶ δέ οἱ κυνέην κεφαλῆφιν ἔθηκεταυρείην, ἄφαλόν τε καὶ ἄλλοφον, ἥ τε καταῖτυξκέκληται, ῥύεται δὲ κάρη θαλερῶν αἰζηῶν.Μηριόνης δʼ Ὀδυσῆϊ δίδου βιὸν ἠδὲ φαρέτρηνκαὶ ξίφος, ἀμφὶ δέ οἱ κυνέην κεφαλῆφιν ἔθηκεῥινοῦ ποιητήν· πολέσιν δʼ ἔντοσθεν ἱμᾶσινἐντέτατο στερεῶς· ἔκτοσθε δὲ λευκοὶ ὀδόντεςἀργιόδοντος ὑὸς θαμέες ἔχον ἔνθα καὶ ἔνθαεὖ καὶ ἐπισταμένως· μέσσῃ δʼ ἐνὶ πῖλος ἀρήρει.τήν ῥά ποτʼ ἐξ Ἐλεῶνος Ἀμύντορος Ὀρμενίδαοἐξέλετʼ Αὐτόλυκος πυκινὸν δόμον ἀντιτορήσας,Σκάνδειαν δʼ ἄρα δῶκε Κυθηρίῳ Ἀμφιδάμαντι·Ἀμφιδάμας δὲ Μόλῳ δῶκε ξεινήϊον εἶναι,αὐτὰρ ὃ Μηριόνῃ δῶκεν ᾧ παιδὶ φορῆναι·δὴ τότʼ Ὀδυσσῆος πύκασεν κάρη ἀμφιτεθεῖσα.τὼ δʼ ἐπεὶ οὖν ὅπλοισιν ἔνι δεινοῖσιν ἐδύτην,βάν ῥʼ ἰέναι, λιπέτην δὲ κατʼ αὐτόθι πάντας ἀρίστους.τοῖσι δὲ δεξιὸν ἧκεν ἐρῳδιὸν ἐγγὺς ὁδοῖοΠαλλὰς Ἀθηναίη· τοὶ δʼ οὐκ ἴδον ὀφθαλμοῖσινύκτα διʼ ὀρφναίην, ἀλλὰ κλάγξαντος ἄκουσαν.χαῖρε δὲ τῷ ὄρνιθʼ Ὀδυσεύς, ἠρᾶτο δʼ Ἀθήνῃ·κλῦθί μευ αἰγιόχοιο Διὸς τέκος, ἥ τέ μοι αἰεὶἐν πάντεσσι πόνοισι παρίστασαι, οὐδέ σε λήθωκινύμενος· νῦν αὖτε μάλιστά με φῖλαι Ἀθήνη,δὸς δὲ πάλιν ἐπὶ νῆας ἐϋκλεῖας ἀφικέσθαιῥέξαντας μέγα ἔργον, ὅ κε Τρώεσσι μελήσῃ.δεύτερος αὖτʼ ἠρᾶτο βοὴν ἀγαθὸς Διομήδης·κέκλυθι νῦν καὶ ἐμεῖο Διὸς τέκος Ἀτρυτώνη·σπεῖό μοι ὡς ὅτε πατρὶ ἅμʼ ἕσπεο Τυδέϊ δίῳἐς Θήβας, ὅτε τε πρὸ Ἀχαιῶν ἄγγελος ᾔει.τοὺς δʼ ἄρʼ ἐπʼ Ἀσωπῷ λίπε χαλκοχίτωνας Ἀχαιούς,αὐτὰρ ὃ μειλίχιον μῦθον φέρε Καδμείοισικεῖσʼ· ἀτὰρ ἂψ ἀπιὼν μάλα μέρμερα μήσατο ἔργασὺν σοὶ δῖα θεά, ὅτε οἱ πρόφρασσα παρέστης.ὣς νῦν μοι ἐθέλουσα παρίσταο καί με φύλασσε.σοὶ δʼ αὖ ἐγὼ ῥέξω βοῦν ἦνιν εὐρυμέτωπονἀδμήτην, ἣν οὔ πω ὑπὸ ζυγὸν ἤγαγεν ἀνήρ·τήν τοι ἐγὼ ῥέξω χρυσὸν κέρασιν περιχεύας.ὣς ἔφαν εὐχόμενοι, τῶν δʼ ἔκλυε Παλλὰς Ἀθήνη.οἳ δʼ ἐπεὶ ἠρήσαντο Διὸς κούρῃ μεγάλοιο,βάν ῥʼ ἴμεν ὥς τε λέοντε δύω διὰ νύκτα μέλαινανἂμ φόνον, ἂν νέκυας, διά τʼ ἔντεα καὶ μέλαν αἷμα.οὐδὲ μὲν οὐδὲ Τρῶας ἀγήνορας εἴασεν Ἕκτωρεὕδειν, ἀλλʼ ἄμυδις κικλήσκετο πάντας ἀρίστους,ὅσσοι ἔσαν Τρώων ἡγήτορες ἠδὲ μέδοντες·τοὺς ὅ γε συγκαλέσας πυκινὴν ἀρτύνετο βουλήν·τίς κέν μοι τόδε ἔργον ὑποσχόμενος τελέσειεδώρῳ ἔπι μεγάλῳ; μισθὸς δέ οἱ ἄρκιος ἔσται.δώσω γὰρ δίφρόν τε δύω τʼ ἐριαύχενας ἵππουςοἵ κεν ἄριστοι ἔωσι θοῇς ἐπὶ νηυσὶν Ἀχαιῶνὅς τίς κε τλαίη, οἷ τʼ αὐτῷ κῦδος ἄροιτο,νηῶν ὠκυπόρων σχεδὸν ἐλθέμεν, ἔκ τε πυθέσθαιἠέ φυλάσσονται νῆες θοαὶ ὡς τὸ πάρος περ,ἦ ἤδη χείρεσσιν ὑφʼ ἡμετέρῃσι δαμέντεςφύξιν βουλεύουσι μετὰ σφίσιν, οὐδʼ ἐθέλουσινύκτα φυλασσέμεναι, καμάτῳ ἀδηκότες αἰνῷ.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.ἦν δέ τις ἐν Τρώεσσι Δόλων Εὐμήδεος υἱὸςκήρυκος θείοιο πολύχρυσος πολύχαλκος,ὃς δή τοι εἶδος μὲν ἔην κακός, ἀλλὰ ποδώκης·αὐτὰρ ὃ μοῦνος ἔην μετὰ πέντε κασιγνήτῃσιν.ὅς ῥα τότε Τρωσίν τε καὶ Ἕκτορι μῦθον ἔειπεν·Ἕκτορ ἔμʼ ὀτρύνει κραδίη καὶ θυμὸς ἀγήνωρνηῶν ὠκυπόρων σχεδὸν ἐλθέμεν ἔκ τε πυθέσθαι.ἀλλʼ ἄγε μοι τὸ σκῆπτρον ἀνάσχεο, καί μοι ὄμοσσονἦ μὲν τοὺς ἵππους τε καὶ ἅρματα ποικίλα χαλκῷδωσέμεν, οἳ φορέουσιν ἀμύμονα Πηλεΐωνα,σοὶ δʼ ἐγὼ οὐχ ἅλιος σκοπὸς ἔσσομαι οὐδʼ ἀπὸ δόξης·τόφρα γὰρ ἐς στρατὸν εἶμι διαμπερὲς ὄφρʼ ἂν ἵκωμαινῆʼ Ἀγαμεμνονέην, ὅθι που μέλλουσιν ἄριστοιβουλὰς βουλεύειν ἢ φευγέμεν ἠὲ μάχεσθαι.ὣς φάθʼ, ὃ δʼ ἐν χερσὶ σκῆπτρον λάβε καί οἱ ὄμοσσεν·ἴστω νῦν Ζεὺς αὐτὸς ἐρίγδουπος πόσις Ἥρηςμὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλοςΤρώων, ἀλλά σέ φημι διαμπερὲς ἀγλαϊεῖσθαι.ὣς φάτο καί ῥʼ ἐπίορκον ἐπώμοσε, τὸν δʼ ὀρόθυνεν·αὐτίκα δʼ ἀμφʼ ὤμοισιν ἐβάλλετο καμπύλα τόξα,ἕσσατο δʼ ἔκτοσθεν ῥινὸν πολιοῖο λύκοιο,κρατὶ δʼ ἐπὶ κτιδέην κυνέην, ἕλε δʼ ὀξὺν ἄκοντα,βῆ δʼ ἰέναι προτὶ νῆας ἀπὸ στρατοῦ· οὐδʼ ἄρʼ ἔμελλενἐλθὼν ἐκ νηῶν ἂψ Ἕκτορι μῦθον ἀποίσειν.ἀλλʼ ὅτε δή ῥʼ ἵππων τε καὶ ἀνδρῶν κάλλιφʼ ὅμιλον,βῆ ῥʼ ἀνʼ ὁδὸν μεμαώς· τὸν δὲ φράσατο προσιόνταδιογενὴς Ὀδυσεύς, Διομήδεα δὲ προσέειπεν·οὗτός τις Διόμηδες ἀπὸ στρατοῦ ἔρχεται ἀνήρ,οὐκ οἶδʼ ἢ νήεσσιν ἐπίσκοπος ἡμετέρῃσιν,ἦ τινα συλήσων νεκύων κατατεθνηώτων.ἀλλʼ ἐῶμέν μιν πρῶτα παρεξελθεῖν πεδίοιοτυτθόν· ἔπειτα δέ κʼ αὐτὸν ἐπαΐξαντες ἕλοιμενκαρπαλίμως· εἰ δʼ ἄμμε παραφθαίησι πόδεσσιν,αἰεί μιν ἐπὶ νῆας ἀπὸ στρατόφι προτιειλεῖνἔγχει ἐπαΐσσων, μή πως προτὶ ἄστυ ἀλύξῃ.ὣς ἄρα φωνήσαντε παρὲξ ὁδοῦ ἐν νεκύεσσικλινθήτην· ὃ δʼ ἄρʼ ὦκα παρέδραμεν ἀφραδίῃσιν.ἀλλʼ ὅτε δή ῥʼ ἀπέην ὅσσόν τʼ ἐπὶ οὖρα πέλονταιἡμιόνων· αἱ γάρ τε βοῶν προφερέστεραί εἰσινἑλκέμεναι νειοῖο βαθείης πηκτὸν ἄροτρον·τὼ μὲν ἐπεδραμέτην, ὃ δʼ ἄρʼ ἔστη δοῦπον ἀκούσας.ἔλπετο γὰρ κατὰ θυμὸν ἀποστρέψοντας ἑταίρουςἐκ Τρώων ἰέναι πάλιν Ἕκτορος ὀτρύναντος.ἀλλʼ ὅτε δή ῥʼ ἄπεσαν δουρηνεκὲς ἢ καὶ ἔλασσον,γνῶ ῥʼ ἄνδρας δηΐους, λαιψηρὰ δὲ γούνατʼ ἐνώμαφευγέμεναι· τοὶ δʼ αἶψα διώκειν ὁρμήθησαν.ὡς δʼ ὅτε καρχαρόδοντε δύω κύνε εἰδότε θήρηςἢ κεμάδʼ ἠὲ λαγωὸν ἐπείγετον ἐμμενὲς αἰεὶχῶρον ἀνʼ ὑλήενθʼ, ὃ δέ τε προθέῃσι μεμηκώς,ὣς τὸν Τυδεΐδης ἠδʼ ὃ πτολίπορθος Ὀδυσσεὺςλαοῦ ἀποτμήξαντε διώκετον ἐμμενὲς αἰεί.ἀλλʼ ὅτε δὴ τάχʼ ἔμελλε μιγήσεσθαι φυλάκεσσιφεύγων ἐς νῆας, τότε δὴ μένος ἔμβαλʼ ἈθήνηΤυδεΐδῃ, ἵνα μή τις Ἀχαιῶν χαλκοχιτώνωνφθαίη ἐπευξάμενος βαλέειν, ὃ δὲ δεύτερος ἔλθοι.δουρὶ δʼ ἐπαΐσσων προσέφη κρατερὸς Διομήδης·ἠὲ μένʼ ἠέ σε δουρὶ κιχήσομαι, οὐδέ σέ φημιδηρὸν ἐμῆς ἀπὸ χειρὸς ἀλύξειν αἰπὺν ὄλεθρον.ἦ ῥα καὶ ἔγχος ἀφῆκεν, ἑκὼν δʼ ἡμάρτανε φωτός·δεξιτερὸν δʼ ὑπὲρ ὦμον ἐΰξου δουρὸς ἀκωκὴἐν γαίῃ ἐπάγη· ὃ δʼ ἄρʼ ἔστη τάρβησέν τεβαμβαίνων· ἄραβος δὲ διὰ στόμα γίγνετʼ ὀδόντων·χλωρὸς ὑπαὶ δείους· τὼ δʼ ἀσθμαίνοντε κιχήτην,χειρῶν δʼ ἁψάσθην· ὃ δὲ δακρύσας ἔπος ηὔδα·ζωγρεῖτʼ, αὐτὰρ ἐγὼν ἐμὲ λύσομαι· ἔστι γὰρ ἔνδονχαλκός τε χρυσός τε πολύκμητός τε σίδηρος,τῶν κʼ ὔμμιν χαρίσαιτο πατὴρ ἀπερείσιʼ ἄποιναεἴ κεν ἐμὲ ζωὸν πεπύθοιτʼ ἐπὶ νηυσὶν Ἀχαιῶν.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·θάρσει, μηδέ τί τοι θάνατος καταθύμιος ἔστω.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον·πῇ δὴ οὕτως ἐπὶ νῆας ἀπὸ στρατοῦ ἔρχεαι οἶοςνύκτα διʼ ὀρφναίην, ὅτε θʼ εὕδουσι βροτοὶ ἄλλοι;ἤ τινα συλήσων νεκύων κατατεθνηώτων;ἦ σʼ Ἕκτωρ προέηκε διασκοπιᾶσθαι ἕκαστανῆας ἔπι γλαφυράς; ἦ σʼ αὐτὸν θυμὸς ἀνῆκε;τὸν δʼ ἠμείβετʼ ἔπειτα Δόλων, ὑπὸ δʼ ἔτρεμε γυῖα·πολλῇσίν μʼ ἄτῃσι παρὲκ νόον ἤγαγεν Ἕκτωρ,ὅς μοι Πηλεΐωνος ἀγαυοῦ μώνυχας ἵππουςδωσέμεναι κατένευσε καὶ ἅρματα ποικίλα χαλκῷ,ἠνώγει δέ μʼ ἰόντα θοὴν διὰ νύκτα μέλαινανἀνδρῶν δυσμενέων σχεδὸν ἐλθέμεν, ἔκ τε πυθέσθαιἠὲ φυλάσσονται νῆες θοαὶ ὡς τὸ πάρος περ,ἦ ἤδη χείρεσσιν ὑφʼ ἡμετέρῃσι δαμέντεςφύξιν βουλεύουσι μετὰ σφίσιν, οὐδʼ ἐθέλουσινύκτα φυλασσέμεναι, καμάτῳ ἀδηκότες αἰνῷ.τὸν δʼ ἐπιμειδήσας προσέφη πολύμητις Ὀδυσσεύς·ἦ ῥά νύ τοι μεγάλων δώρων ἐπεμαίετο θυμὸςἵππων Αἰακίδαο δαΐφρονος· οἳ δʼ ἀλεγεινοὶἀνδράσι γε θνητοῖσι δαμήμεναι ἠδʼ ὀχέεσθαιἄλλῳ γʼ ἢ Ἀχιλῆϊ, τὸν ἀθανάτη τέκε μήτηρ.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον·ποῦ νῦν δεῦρο κιὼν λίπες Ἕκτορα ποιμένα λαῶν;ποῦ δέ οἱ ἔντεα κεῖται ἀρήϊα, ποῦ δέ οἱ ἵπποι;πῶς δαὶ τῶν ἄλλων Τρώων φυλακαί τε καὶ εὐναί;ἅσσά τε μητιόωσι μετὰ σφίσιν, ἢ μεμάασιναὖθι μένειν παρὰ νηυσὶν ἀπόπροθεν, ἦε πόλιν δὲἂψ ἀναχωρήσουσιν, ἐπεὶ δαμάσαντό γʼ Ἀχαιούς.τὸν δʼ αὖτε προσέειπε Δόλων Εὐμήδεος υἱός·τοὶ γὰρ ἐγώ τοι ταῦτα μάλʼ ἀτρεκέως καταλέξω.Ἕκτωρ μὲν μετὰ τοῖσιν, ὅσοι βουληφόροι εἰσί,βουλὰς βουλεύει θείου παρὰ σήματι Ἴλουνόσφιν ἀπὸ φλοίσβου· φυλακὰς δʼ ἃς εἴρεαι ἥρωςοὔ τις κεκριμένη ῥύεται στρατὸν οὐδὲ φυλάσσει.ὅσσαι μὲν Τρώων πυρὸς ἐσχάραι, οἷσιν ἀνάγκηοἷ δʼ ἐγρηγόρθασι φυλασσέμεναί τε κέλονταιἀλλήλοις· ἀτὰρ αὖτε πολύκλητοι ἐπίκουροιεὕδουσι· Τρωσὶν γὰρ ἐπιτραπέουσι φυλάσσειν·οὐ γάρ σφιν παῖδες σχεδὸν εἵαται οὐδὲ γυναῖκες.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·πῶς γὰρ νῦν Τρώεσσι μεμιγμένοι ἱπποδάμοισινεὕδουσʼ ἦ ἀπάνευθε; δίειπέ μοι ὄφρα δαείω.τὸν δʼ ἠμείβετʼ ἔπειτα Δόλων Εὐμήδεος υἱός·τοὶ γὰρ ἐγὼ καὶ ταῦτα μάλʼ ἀτρεκέως καταλέξω.πρὸς μὲν ἁλὸς Κᾶρες καὶ Παίονες ἀγκυλότοξοικαὶ Λέλεγες καὶ Καύκωνες δῖοί τε Πελασγοί,πρὸς Θύμβρης δʼ ἔλαχον Λύκιοι Μυσοί τʼ ἀγέρωχοικαὶ Φρύγες ἱππόμαχοι καὶ Μῄονες ἱπποκορυσταί.ἀλλὰ τί ἢ ἐμὲ ταῦτα διεξερέεσθε ἕκαστα;εἰ γὰρ δὴ μέματον Τρώων καταδῦναι ὅμιλονΘρήϊκες οἷδʼ ἀπάνευθε νεήλυδες ἔσχατοι ἄλλων·ἐν δέ σφιν Ῥῆσος βασιλεὺς πάϊς Ἠϊονῆος.τοῦ δὴ καλλίστους ἵππους ἴδον ἠδὲ μεγίστους·λευκότεροι χιόνος, θείειν δʼ ἀνέμοισιν ὁμοῖοι·ἅρμα δέ οἱ χρυσῷ τε καὶ ἀργύρῳ εὖ ἤσκηται·τεύχεα δὲ χρύσεια πελώρια θαῦμα ἰδέσθαιἤλυθʼ ἔχων· τὰ μὲν οὔ τι καταθνητοῖσιν ἔοικενἄνδρεσσιν φορέειν, ἀλλʼ ἀθανάτοισι θεοῖσιν.ἀλλʼ ἐμὲ μὲν νῦν νηυσὶ πελάσσετον ὠκυπόροισιν,ἠέ με δήσαντες λίπετʼ αὐτόθι νηλέϊ δεσμῷ,ὄφρά κεν ἔλθητον καὶ πειρηθῆτον ἐμεῖοἠὲ κατʼ αἶσαν ἔειπον ἐν ὑμῖν, ἦε καὶ οὐκί.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κρατερὸς Διομήδης·μὴ δή μοι φύξίν γε Δόλων ἐμβάλλεο θυμῷ·ἐσθλά περ ἀγγείλας, ἐπεὶ ἵκεο χεῖρας ἐς ἁμάς.εἰ μὲν γάρ κέ σε νῦν ἀπολύσομεν ἠὲ μεθῶμεν,ἦ τε καὶ ὕστερον εἶσθα θοὰς ἐπὶ νῆας Ἀχαιῶνἠὲ διοπτεύσων ἢ ἐναντίβιον πολεμίξων·εἰ δέ κʼ ἐμῇς ὑπὸ χερσὶ δαμεὶς ἀπὸ θυμὸν ὀλέσσῃς,οὐκέτʼ ἔπειτα σὺ πῆμά ποτʼ ἔσσεαι Ἀργείοισιν.ἦ, καὶ ὃ μέν μιν ἔμελλε γενείου χειρὶ παχείῃἁψάμενος λίσσεσθαι, ὃ δʼ αὐχένα μέσσον ἔλασσεφασγάνῳ ἀΐξας, ἀπὸ δʼ ἄμφω κέρσε τένοντε·φθεγγομένου δʼ ἄρα τοῦ γε κάρη κονίῃσιν ἐμίχθη.τοῦ δʼ ἀπὸ μὲν κτιδέην κυνέην κεφαλῆφιν ἕλοντοκαὶ λυκέην καὶ τόξα παλίντονα καὶ δόρυ μακρόν·καὶ τά γʼ Ἀθηναίῃ ληΐτιδι δῖος Ὀδυσσεὺςὑψόσʼ ἀνέσχεθε χειρὶ καὶ εὐχόμενος ἔπος ηὔδα·χαῖρε θεὰ τοῖσδεσσι· σὲ γὰρ πρώτην ἐν Ὀλύμπῳπάντων ἀθανάτων ἐπιδωσόμεθʼ· ἀλλὰ καὶ αὖτιςπέμψον ἐπὶ Θρῃκῶν ἀνδρῶν ἵππους τε καὶ εὐνάς.ὣς ἄρʼ ἐφώνησεν, καὶ ἀπὸ ἕθεν ὑψόσʼ ἀείραςθῆκεν ἀνὰ μυρίκην· δέελον δʼ ἐπὶ σῆμά τʼ ἔθηκεσυμμάρψας δόνακας μυρίκης τʼ ἐριθηλέας ὄζους,μὴ λάθοι αὖτις ἰόντε θοὴν διὰ νύκτα μέλαιναν.τὼ δὲ βάτην προτέρω διά τʼ ἔντεα καὶ μέλαν αἷμα,αἶψα δʼ ἐπὶ Θρῃκῶν ἀνδρῶν τέλος ἷξον ἰόντες.οἳ δʼ εὗδον καμάτῳ ἀδηκότες, ἔντεα δέ σφινκαλὰ παρʼ αὐτοῖσι χθονὶ κέκλιτο εὖ κατὰ κόσμοντριστοιχί· παρὰ δέ σφιν ἑκάστῳ δίζυγες ἵπποι.Ῥῆσος δʼ ἐν μέσῳ εὗδε, παρʼ αὐτῷ δʼ ὠκέες ἵπποιἐξ ἐπιδιφριάδος πυμάτης ἱμᾶσι δέδεντο.τὸν δʼ Ὀδυσεὺς προπάροιθεν ἰδὼν Διομήδεϊ δεῖξεν·οὗτός τοι Διόμηδες ἀνήρ, οὗτοι δέ τοι ἵπποι,οὓς νῶϊν πίφαυσκε Δόλων ὃν ἐπέφνομεν ἡμεῖς.ἀλλʼ ἄγε δὴ πρόφερε κρατερὸν μένος· οὐδέ τί σε χρὴἑστάμεναι μέλεον σὺν τεύχεσιν, ἀλλὰ λύʼ ἵππους·ἠὲ σύ γʼ ἄνδρας ἔναιρε, μελήσουσιν δʼ ἐμοὶ ἵπποι.ὣς φάτο, τῷ δʼ ἔμπνευσε μένος γλαυκῶπις Ἀθήνη,κτεῖνε δʼ ἐπιστροφάδην· τῶν δὲ στόνος ὄρνυτʼ ἀεικὴςἄορι θεινομένων, ἐρυθαίνετο δʼ αἵματι γαῖα.ὡς δὲ λέων μήλοισιν ἀσημάντοισιν ἐπελθὼναἴγεσιν ἢ ὀΐεσσι κακὰ φρονέων ἐνορούσῃ,ὣς μὲν Θρήϊκας ἄνδρας ἐπῴχετο Τυδέος υἱὸςὄφρα δυώδεκʼ ἔπεφνεν· ἀτὰρ πολύμητις Ὀδυσσεὺςὅν τινα Τυδεΐδης ἄορι πλήξειε παραστὰςτὸν δʼ Ὀδυσεὺς μετόπισθε λαβὼν ποδὸς ἐξερύσασκε,τὰ φρονέων κατὰ θυμὸν ὅπως καλλίτριχες ἵπποιῥεῖα διέλθοιεν μηδὲ τρομεοίατο θυμῷνεκροῖς ἀμβαίνοντες· ἀήθεσσον γὰρ ἔτʼ αὐτῶν.ἀλλʼ ὅτε δὴ βασιλῆα κιχήσατο Τυδέος υἱός,τὸν τρισκαιδέκατον μελιηδέα θυμὸν ἀπηύραἀσθμαίνοντα· κακὸν γὰρ ὄναρ κεφαλῆφιν ἐπέστητὴν νύκτʼ Οἰνεΐδαο πάϊς διὰ μῆτιν Ἀθήνης.τόφρα δʼ ἄρʼ ὃ τλήμων Ὀδυσεὺς λύε μώνυχας ἵππους,σὺν δʼ ἤειρεν ἱμᾶσι καὶ ἐξήλαυνεν ὁμίλουτόξῳ ἐπιπλήσσων, ἐπεὶ οὐ μάστιγα φαεινὴνποικίλου ἐκ δίφροιο νοήσατο χερσὶν ἑλέσθαι·ῥοίζησεν δʼ ἄρα πιφαύσκων Διομήδεϊ δίῳ.αὐτὰρ ὃ μερμήριζε μένων ὅ τι κύντατον ἕρδοι,ἢ ὅ γε δίφρον ἑλών, ὅθι ποικίλα τεύχεʼ ἔκειτο,ῥυμοῦ ἐξερύοι ἢ ἐκφέροι ὑψόσʼ ἀείρας,ἦ ἔτι τῶν πλεόνων Θρῃκῶν ἀπὸ θυμὸν ἕλοιτο.εἷος ὃ ταῦθʼ ὥρμαινε κατὰ φρένα, τόφρα δʼ Ἀθήνηἐγγύθεν ἱσταμένη προσέφη Διομήδεα δῖον·νόστου δὴ μνῆσαι μεγαθύμου Τυδέος υἱὲνῆας ἔπι γλαφυράς, μὴ καὶ πεφοβημένος ἔλθῃς,μή πού τις καὶ Τρῶας ἐγείρῃσιν θεὸς ἄλλος.ὣς φάθʼ, ὃ δὲ ξυνέηκε θεᾶς ὄπα φωνησάσης,καρπαλίμως δʼ ἵππων ἐπεβήσετο· κόψε δʼ Ὀδυσσεὺςτόξῳ· τοὶ δʼ ἐπέτοντο θοὰς ἐπὶ νῆας Ἀχαιῶν.οὐδʼ ἀλαοσκοπιὴν εἶχʼ ἀργυρότοξος Ἀπόλλωνὡς ἴδʼ Ἀθηναίην μετὰ Τυδέος υἱὸν ἕπουσαν·τῇ κοτέων Τρώων κατεδύσετο πουλὺν ὅμιλον,ὦρσεν δὲ Θρῃκῶν βουληφόρον ἹπποκόωνταῬήσου ἀνεψιὸν ἐσθλόν· ὃ δʼ ἐξ ὕπνου ἀνορούσαςὡς ἴδε χῶρον ἐρῆμον, ὅθʼ ἕστασαν ὠκέες ἵπποι,ἄνδράς τʼ ἀσπαίροντας ἐν ἀργαλέῃσι φονῇσιν,ᾤμωξέν τʼ ἄρʼ ἔπειτα φίλον τʼ ὀνόμηνεν ἑταῖρον.Τρώων δὲ κλαγγή τε καὶ ἄσπετος ὦρτο κυδοιμὸςθυνόντων ἄμυδις· θηεῦντο δὲ μέρμερα ἔργαὅσσʼ ἄνδρες ῥέξαντες ἔβαν κοίλας ἐπὶ νῆας.οἳ δʼ ὅτε δή ῥʼ ἵκανον ὅθι σκοπὸν Ἕκτορος ἔκταν,ἔνθʼ Ὀδυσεὺς μὲν ἔρυξε Διῒ φίλος ὠκέας ἵππους,Τυδεΐδης δὲ χαμᾶζε θορὼν ἔναρα βροτόενταἐν χείρεσσʼ Ὀδυσῆϊ τίθει, ἐπεβήσετο δʼ ἵππων·μάστιξεν δʼ ἵππους, τὼ δʼ οὐκ ἀέκοντε πετέσθηννῆας ἔπι γλαφυράς· τῇ γὰρ φίλον ἔπλετο θυμῷ.Νέστωρ δὲ πρῶτος κτύπον ἄϊε φώνησέν τε·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςψεύσομαι, ἦ ἔτυμον ἐρέω; κέλεται δέ με θυμός.ἵππων μʼ ὠκυπόδων ἀμφὶ κτύπος οὔατα βάλλει.αἲ γὰρ δὴ Ὀδυσεύς τε καὶ ὃ κρατερὸς Διομήδηςὧδʼ ἄφαρ ἐκ Τρώων ἐλασαίατο μώνυχας ἵππους·ἀλλʼ αἰνῶς δείδοικα κατὰ φρένα μή τι πάθωσινἈργείων οἳ ἄριστοι ὑπὸ Τρώων ὀρυμαγδοῦ.οὔ πω πᾶν εἴρητο ἔπος ὅτʼ ἄρʼ ἤλυθον αὐτοί.καί ῥʼ οἳ μὲν κατέβησαν ἐπὶ χθόνα, τοὶ δὲ χαρέντεςδεξιῇ ἠσπάζοντο ἔπεσσί τε μειλιχίοισι·πρῶτος δʼ ἐξερέεινε Γερήνιος ἱππότα Νέστωρ·εἴπʼ ἄγε μʼ ὦ πολύαινʼ Ὀδυσεῦ μέγα κῦδος Ἀχαιῶνὅππως τοῦσδʼ ἵππους λάβετον καταδύντες ὅμιλονΤρώων, ἦ τίς σφωε πόρεν θεὸς ἀντιβολήσας.αἰνῶς ἀκτίνεσσιν ἐοικότες ἠελίοιο.αἰεὶ μὲν Τρώεσσʼ ἐπιμίσγομαι, οὐδέ τί φημιμιμνάζειν παρὰ νηυσὶ γέρων περ ἐὼν πολεμιστής·ἀλλʼ οὔ πω τοίους ἵππους ἴδον οὐδὲ νόησα.ἀλλά τινʼ ὔμμʼ ὀΐω δόμεναι θεὸν ἀντιάσαντα·ἀμφοτέρω γὰρ σφῶϊ φιλεῖ νεφεληγερέτα Ζεὺςκούρη τʼ αἰγιόχοιο Διὸς γλαυκῶπις Ἀθήνη.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶνῥεῖα θεός γʼ ἐθέλων καὶ ἀμείνονας ἠέ περ οἵδεἵππους δωρήσαιτʼ, ἐπεὶ ἢ πολὺ φέρτεροί εἰσιν.ἵπποι δʼ οἵδε γεραιὲ νεήλυδες οὓς ἐρεείνειςΘρηΐκιοι· τὸν δέ σφιν ἄνακτʼ ἀγαθὸς Διομήδηςἔκτανε, πὰρ δʼ ἑτάρους δυοκαίδεκα πάντας ἀρίστους.τὸν τρισκαιδέκατον σκοπὸν εἵλομεν ἐγγύθι νηῶν,τόν ῥα διοπτῆρα στρατοῦ ἔμμεναι ἡμετέροιοἝκτωρ τε προέηκε καὶ ἄλλοι Τρῶες ἀγαυοί.ὣς εἰπὼν τάφροιο διήλασε μώνυχας ἵππουςκαγχαλόων· ἅμα δʼ ἄλλοι ἴσαν χαίροντες Ἀχαιοί.οἳ δʼ ὅτε Τυδεΐδεω κλισίην εὔτυκτον ἵκοντο,ἵππους μὲν κατέδησαν ἐϋτμήτοισιν ἱμᾶσιφάτνῃ ἐφʼ ἱππείῃ, ὅθι περ Διομήδεος ἵπποιἕστασαν ὠκύποδες μελιηδέα πυρὸν ἔδοντες·νηῒ δʼ ἐνὶ πρυμνῇ ἔναρα βροτόεντα Δόλωνοςθῆκʼ Ὀδυσεύς, ὄφρʼ ἱρὸν ἑτοιμασσαίατʼ Ἀθήνῃ.αὐτοὶ δʼ ἱδρῶ πολλὸν ἀπενίζοντο θαλάσσῃἐσβάντες κνήμας τε ἰδὲ λόφον ἀμφί τε μηρούς.αὐτὰρ ἐπεί σφιν κῦμα θαλάσσης ἱδρῶ πολλὸννίψεν ἀπὸ χρωτὸς καὶ ἀνέψυχθεν φίλον ἦτορ,ἔς ῥʼ ἀσαμίνθους βάντες ἐϋξέστας λούσαντο.τὼ δὲ λοεσσαμένω καὶ ἀλειψαμένω λίπʼ ἐλαίῳδείπνῳ ἐφιζανέτην, ἀπὸ δὲ κρητῆρος Ἀθήνῃπλείου ἀφυσσόμενοι λεῖβον μελιηδέα οἶνον.

English · Plain English translation · Mouseia

The other Greek leaders slept by the shipsall night long, worn out by soft sleep.But sweet sleep did not hold Agamemnon, Atreus' son, shepherd of the people,because he was turning many things over in his mind.Just as when Hera's fair-haired husband flashes lightning,getting ready to send heavy rain, or hail,or snow, when snow whitens the fields,or the wide mouth of bitter war somewhere,so Agamemnon groaned deep in his chest,from the bottom of his heart, and his spirit shook inside him.Whenever he looked out at the Trojan plain,he was amazed at the many fires burning in front of Troy,the sound of flutes and pipes and the noise of men.But when he looked at the ships and the Greek army,he tore handfuls of hair out of his head,up toward Zeus on high, and his proud heart groaned.And this plan seemed best to him:to go first to Nestor, son of Neleus,to see if together they could work out some blameless plan,some way to keep evil from all the Greeks.He got up and pulled a tunic over his chest,tied good sandals under his shining feet,then wrapped around himself the tawny hide of a lion,a big blazing one, reaching to his feet, and picked up a spear.Menelaus was shaking with fear too; sleep would notsettle on his eyelids either, in case the Greekscame to harm — the Greeks who had crossed the wide seato Troy for his sake, pushing a bold war.First he covered his broad back with a spottedleopard skin, then lifted a bronze helmetand put it on his head, and took a spear in his strong hand.He went to wake his brother, who ruled mightilyover all the Greeks, and was honored like a god by the army.He found him putting his fine armor on his shouldersbeside the stern of his ship; and he was glad he came.Menelaus, good at the war cry, spoke first:"Why are you arming like this, brother? Are you going to wakesome comrade to spy on the Trojans? But I'm very afraidthat nobody will take on that job —going alone through the immortal night to spy on the enemy.A man would have to be very bold-hearted."Lord Agamemnon answered him:"Menelaus, raised by Zeus, you and I need a plan —a clever one, that will protect and savethe Greeks and the ships, because Zeus's mind has turned.He's set his heart on Hector's offerings instead.I've never seen or heard of one manthinking up so much trouble in a single dayas Hector, dear to Zeus, has done to the Greeksall by himself — and he's no son of a goddess or a god.He's done things the Greeks will remember,and remember for a long time; that's how much evil he's planned.So go now, call Ajax and Idomeneusquickly along the ships; I'll go to shining Nestorand urge him to get up, if he's willingto come to the sacred guard post and give them orders.They'd obey him best; his songives the guards their signal, and Idomeneus' companionMeriones does too; that's who we've trusted with it most."Then Menelaus, good at the war cry, answered him:"So how do you order me, and what do you want?Should I wait here with them until you come,or run after you again once I've given them good orders?"Lord Agamemnon, lord of men, answered him:"Wait there, in case we miss each othercoming and going; there are many paths through the camp.Call out wherever you go, and tell them to wake up,naming each man by his father and family,giving everyone honor. Don't be proud about it —let's do the hard work ourselves too; that's howZeus lays heavy trouble on us."With that he sent his brother off, having given him good orders.Then he went himself to Nestor, shepherd of the people.He found him beside his hut and his black shipon a soft bed; and beside him lay his richly worked armor,a shield and two spears and a shining helmet.Beside him lay his gleaming belt, which the old manstrapped on whenever he armed for man-destroying war,leading the army; he never gave in to miserable old age.Raising himself on his elbow and lifting his head,he spoke to Atreus' son and asked him:"Who are you, going alone through the ships and the campin the dark night, when other people are asleep —looking for one of the mule drivers, or some comrade?Speak up; don't come at me in silence. What do you want?"Lord Agamemnon, lord of men, answered him:"Nestor, son of Neleus, great glory of the Greeks,you know me — Agamemnon, Atreus' son, whom Zeushas thrown into endless hard work, as long as breathstays in my chest and my knees can still move.I'm wandering around like this because sweet sleep won'tsettle on my eyes; I keep thinking about the war and the Greeks' troubles.I'm terribly afraid for the Greeks, and my heartisn't steady — I'm frantic, my heartjumps out of my chest, and my bright limbs are shaking.But if you can do something — since sleep won't come to you either —let's go down to the guards and seewhether they've fallen asleep, worn out by hard workand sleep, and completely forgotten their watch.The enemy is camped nearby; we don't knowif they're planning to fight through the night."The Gerenian horseman Nestor answered him:"Most glorious Agamemnon, Atreus' son, lord of men,Zeus the planner won't bring Hector everythinghe's hoping for now; I think he'll strugglewith even more troubles, if Achillesturns his heart away from his bitter anger.I'll come with you; and let's wake some others too —Tydeus' son, famous for the spear, and Odysseus,and quick Ajax and Phyleus' brave son.But maybe someone should go and call these two as well —godlike Ajax and lord Idomeneus?Their ships are farthest away, not near at all.But Menelaus — even though he's dear to me and respected —I'll criticize, even if it makes you angry, and I won't hide it:he's asleep, and he's left the work to you alone.He should be going around to all the leaders now,begging them; the need is no longer bearable."Lord Agamemnon, lord of men, answered him:"Old man, other times I'd tell you to blame him too;he often hangs back and won't do the work,not because he's lazy or foolish,but because he watches me and waits for me to start.But this time he woke up well before me and came to me;I sent him to call the men you're asking about.Let's go; we'll find them before the gatesat the guard post — that's where I told them to gather."The Gerenian horseman Nestor answered him:"So none of the Greeks will blame him or disobey him,whenever he urges or orders anyone."With that he pulled a tunic over his chest,tied good sandals under his shining feet,pinned around himself a purple cloak,double, spread wide, with thick shaggy wool on it.He picked up a strong spear tipped with sharp bronzeand went along the ships of the bronze-clad Greeks.First he woke Odysseus, whose mind is equal to Zeus's,the Gerenian horseman Nestor, up out of sleep,calling out; the sound reached his mind at once,and he came out of his hut and spoke to them:"Why are you two wandering alone through the ships and the campin the immortal night? What's the big need?"The Gerenian horseman Nestor answered him:"Odysseus, Zeus-born son of Laertes, full of tricks,don't be angry — this much grief has beaten the Greeks down.Come with me, so we can wake another man who oughtto be in on the plan — whether to run or to fight."He spoke, and cunning Odysseus went into his hutand put his richly worked shield on his shoulders, and went with them.They went to Diomedes, Tydeus' son; they found himoutside his hut with his armor on. His comradeswere sleeping around him with their shields under their heads;their spears were stuck upright on their butt-spikes, and the bronzeflashed far off like the lightning of father Zeus. But the herowas asleep, with the hide of a farm ox spread under him,and a bright blanket spread under his head.Standing beside him, the Gerenian horseman Nestor woke him,nudging him with his heel, and urged him on and scolded him to his face:"Wake up, Tydeus' son! Why are you sleeping the whole night through?Don't you hear how the Trojans are camped on the high ground of the plain,close to the ships, with only a little space between us?"He spoke, and Diomedes jumped up fast out of sleepand spoke winged words to him:"You're a hard man, old sir; you never stop working.Aren't there younger sons of the Greekswho could wake up each of the kings,going around everywhere? You're impossible, old man."The Gerenian horseman Nestor answered him:"Yes, dear friend, everything you said is right.I do have blameless sons, and I have men,plenty of them, and any one could go and call.But a very big need has beaten the Greeks down.Right now everything hangs on a razor's edge for all of us:either the Greeks are destroyed miserably, or they live.So go now, wake quick Ajax and Phyleus' son;you're younger — have pity on me."He spoke, and Diomedes wrapped the hide of a lionaround his shoulders, a big blazing one reaching to his feet, and picked up a spear.He went, and the hero woke them and led them away.When they reached the gathered guards,they did not find the guard leaders sleeping —all of them were sitting awake with their armor on.Just as dogs stand anxious around the sheep in the yardwhen they hear a strong-hearted wild beast that comesthrough the woods and down the hills; a big racket follows itfrom men and dogs, and their sleep is gone:so their sweet sleep was gone from their eyelidsas they kept watch through the wicked night; they kept turningtoward the plain whenever they heard the Trojans moving.The old man was glad to see them and encouraged them with words,and spoke winged words to them:"Keep watch like this now, dear children; don't let sleepgrab anyone, or we'll become a joy to the enemy."With that he went through the ditch; and they followed him,as many Greek kings as had been called to the council.Meriones went with them, and Nestor's glorious son,because they had called them to plan together.They crossed the dug ditch and sat downin an open spot, where the ground was clear of the fallen dead,the place where mighty Hector had turned backafter killing Greeks, once night covered everything.There they sat and shared their thoughts with each other,and the Gerenian horseman Nestor started the talking:"My friends, could no man persuade his ownbold heart to go among the great-hearted Trojans,and catch some straggler of the enemy,or find out some report from the Trojans —what they're planning among themselves, whether they meanto stay here by the ships, far off, or to the city,to pull back again, since they've beaten the Greeks.He'd learn all that, and come back to usunharmed; his glory under the sky would be greatamong all people, and his gift would be a good one.Every one of the leaders who command the shipswill give him a black ewe,a female with a suckling lamb; nothing is worth the same,and he'll always be at the feasts and banquets."He spoke, and they all went silent.Then Diomedes, good at the war cry, spoke among them:"Nestor, my heart and my proud spirit push meto go into the enemy camp that's close at hand,the Trojans'. But if another man came with me,there'd be more comfort and more courage.When two go together, one sees ahead of the otherhow there might be profit; alone, even if he thinks of something,his mind is slower and his plan is thin."He spoke, and many wanted to go with Diomedes.The two Ajaxes, servants of Ares, wanted to;Meriones wanted to, and Nestor's son really wanted to,and Menelaus, Atreus' son, famous for the spear, wanted to,and stubborn Odysseus wanted to go down into the throngof the Trojans; his spirit was always daring.Then lord Agamemnon, lord of men, spoke among them:"Diomedes, Tydeus' son, dear to my heart,choose your companion — whoever you want,the best of those here, since plenty of them are eager.And don't, out of shame in your heart, leave the better manbehind and take the worse one because you're embarrassed,looking at his family — not even if he's more of a king."He spoke, and he was afraid for fair-haired Menelaus.Then Diomedes, good at the war cry, spoke again:"If you're telling me to pick a companion myself,how could I forget godlike Odysseus,whose heart is eager and whose spirit is proudin every kind of hard work, and Pallas Athena loves him?With him beside me, we could come back even out of blazing fire,because he knows how to think things through."Then much-enduring shining Odysseus answered him:"Tydeus' son, don't praise me too much or criticize me;you're saying this to Greeks who know the truth.Let's go; the night is passing, dawn is near,the stars have moved on, and more than two-thirdsof the night is gone, only a third is left."With that, the two put on their terrible armor.To Tydeus' son, steadfast Thrasymedes gavea two-edged sword — his own had been left at the ship —and a shield; and he put a helmet on his headmade of bull's hide, with no boss and no plume, the kind calleda skullcap; it protects the heads of strong young men.Meriones gave Odysseus a bow and a quiverand a sword, and put a helmet on his headmade of hide; inside it, tight-stretchedwith lots of leather straps; outside, white boar tusksof a bright-toothed boar were set thickly here and there,well and skillfully; and in the middle a felt cap was fitted.Autolycus once stole this helmet from Eleon,breaking into the well-built house of Amyntor, Ormenus' son,and gave it to Amphidamas of Cythera;Amphidamas gave it to Molus as a guest gift,and he gave it to his son Meriones to wear;and now it was put on and covered Odysseus' head.When the two had put on their terrible armor,they went, leaving all the leaders behind.Pallas Athena sent them a heron on the right, near the road;they didn't see it with their eyesthrough the dark night, but they heard it cry.Odysseus was glad at the bird, and prayed to Athena:"Hear me, child of aegis-bearing Zeus, you who alwaysstand beside me in every hard task, and I never escape your noticewhen I move; now especially, Athena, be my friend,and let us come back to the ships with good glory,having done a great deed that the Trojans will care about."Second, Diomedes, good at the war cry, prayed too:"Hear me too now, child of Zeus, unwearied one;follow me as you once followed my father, shining Tydeus,to Thebes, when he went as a messenger ahead of the Greeks.He left the bronze-clad Greeks by the Asopus river,and carried a gentle message to the people of Thebesthere; but coming back he planned dreadful deedswith you, shining goddess, when you stood by him willing."So now stand beside me willingly, and guard me.And I'll sacrifice to you a yearling heifer, broad-browed,unbroken, that no man has ever led under the yoke;her I'll sacrifice, pouring gold around her horns."So they prayed, and Pallas Athena heard them.When they had prayed to the daughter of great Zeus,they went on like two lions through the black night,through slaughter, through corpses, through armor and black blood.Hector didn't let the proud Trojanssleep either; he called all the leaders together,as many as were leaders and lords of the Trojans;he gathered them and set up a close-packed council:"Who will promise to do this job for mefor a big gift? His reward will be enough.I'll give him a chariot and two strong-necked horses,the best there are at the swift ships of the Greeks,to whoever dares — and he'd win glory for himself —to go close to the swift ships and find outwhether the swift ships are guarded like before,or whether, already beaten by our hands,they're planning to run among themselves, and don't wantto keep watch through the night, worn out by terrible work."He spoke, and they all went silent.There was a man among the Trojans named Dolon, son of Eumedes,the godlike herald, rich in gold and rich in bronze,ugly to look at, but fast on his feet;he was the only son among five sisters.He spoke a word to the Trojans and to Hector:"Hector, my heart and my proud spirit push meto go close to the swift ships and find out.But come, raise your scepter and swear to methat you'll really give me the horses and the chariot inlaid with bronze,the ones that carry the blameless son of Peleus;and I won't be a useless spy for you, or fail your hopes.I'll go straight through the camp until I reachAgamemnon's ship, where I suppose the leaders are likelyto be deciding whether to run or to fight."He spoke, and Hector took the scepter in his hand and swore to him:"Let Zeus himself, the loud-thundering husband of Hera, be my witness:no other Trojan will ever mount those horses —I say you'll have glory in them forever."He spoke and swore a false oath, and pushed him on.At once Dolon slung his curved bow over his shoulders,put on over it the hide of a gray wolf,put a weasel-skin cap on his head, took a sharp javelin,and went from the camp toward the ships; and he wasn't goingto bring word back to Hector from the ships.But when he had left the crowd of horses and men behind,he went eagerly down the road; and Zeus-born Odysseusspotted him coming and said to Diomedes:"Diomedes, here comes a man from the camp —I don't know if he's a spy after our ships,or going to strip something off the dead bodies.Let's let him pass by across the plain a little way first;then we can rush him and catch himfast. But if he outruns us on foot,keep driving him back toward the ships, away from the camp,charging with your spear, so he doesn't get away to the city."With that, the two lay down off the road among the corpses,and he ran right past in his foolishness.But when he was as far away as the length of a furrowthat mules plow — mules are better than oxenat dragging the jointed plow through deep fallow ground —the two ran at him, and he stopped when he heard the noise.He had hoped in his heart that comrades were turning backfrom the Trojans, sent by Hector.But when they were a spear-throw away, or less,he knew they were enemy men, and he worked his legs fastto run; and they set off chasing him at once.Just as two sharp-toothed dogs, skilled hunters,press hard and steady after a fawn or a harethrough a wooded place, and it runs ahead bleating,so Tydeus' son and Odysseus, sacker of cities,cut him off from his army and chased him hard and steady.But when he was about to reach the guardsas he ran toward the ships, Athena put strengthinto Tydeus' son, so that no bronze-clad Greekcould hit him first and boast, and Diomedes come second.Charging with his spear, strong Diomedes said:"Stop, or my spear will catch you, and I say you won'tescape plain death from my hand for long."He spoke and threw his spear, and deliberately missed the man;the point of the well-made spear went over his right shoulderand stuck in the ground. He stood still, terrified,stammering, and his teeth chattered in his mouth;he went pale with fear. The two caught him, panting,and grabbed his hands; and he spoke in tears:"Take me alive, and I'll pay my own ransom; there's plenty inside —bronze and gold and hard-worked iron —my father would give you endless ransom from itif he heard I was alive at the Greek ships."Cunning Odysseus answered him:"Cheer up, don't think about death.But come, tell me this and tell it straight:where are you going all alone from the camp toward the shipsthrough the dark night, when other people are asleep?Are you going to strip the dead bodies?Or did Hector send you to spy out everythingat the hollow ships? Or did your own spirit push you?"Dolon answered him, his limbs shaking:"Hector led me off my senses with a lot of lies,promising to give me the single-hoofed horses of the noble son of Peleusand the chariot inlaid with bronze.He ordered me to go through the swift black nightand come close to the enemy and find outwhether the swift ships are guarded like before,or whether, already beaten by our hands,they're planning to run among themselves, and don't wantto keep watch through the night, worn out by terrible work."Smiling at him, cunning Odysseus said:"So your heart was reaching for big gifts —the horses of the warlike grandson of Aeacus. But they're hardfor mortal men to master and drive,for anyone except Achilles, whose mother was immortal.But come, tell me this and tell it straight:where did you leave Hector, shepherd of the people, when you came here?Where does his war gear lie, and where are his horses?And how are the watches and sleeping places of the other Trojans set up?What are they planning among themselves? Do they meanto stay here by the ships, far off, or to the city,to pull back again, since they've beaten the Greeks?"Dolon, son of Eumedes, answered him:"I'll tell you all this exactly.Hector, with the ones who give him advice,is holding a council beside the tomb of godlike Ilus,away from the noise. And the watches you're asking about, hero,no chosen watch is guarding or protecting the camp.As for the Trojan watch fires — the men who have to,they stay awake and tell each other to keep watch.But the allies, called in from many places,are sleeping; they leave the watching to the Trojans,because their children and wives aren't camped nearby."Cunning Odysseus answered him:"So how do they sleep — mixed in with the horse-taming Trojans,or apart? Tell me the details so I understand."Dolon, son of Eumedes, answered him:"I'll tell you this exactly too.Toward the sea are the Carians and the Paeonians with curved bows,and the Leleges and the Caucones and the shining Pelasgians;toward Thymbre are the Lycians and the haughty Mysians,and the Phrygians who fight from chariots, and the Maeonians, armored horsemen.But why are you asking me about all these things one by one?If you two really want to get into the Trojan crowd,here are the Thracians, newly arrived, off at the far edge from the others,and among them is their king Rhesus, son of Eioneus.I've seen his horses — the finest and the biggest;whiter than snow, and as fast as the winds.His chariot is well made with gold and silver,and he came with golden armor, huge, amazing to see —it doesn't look at all like what mortalmen wear, but like what the immortal gods wear.But now bring me to the swift ships,or tie me up with a pitiless rope and leave me here,until you two come back and test me,whether I told you the truth or not."Glaring at him from under his brows, strong Diomedes said:"Dolon, don't put any idea of escape in my head,even though you brought good news, now that you're in our hands.If we let you go now or set you free,you'll surely come back later to the swift Greek ships,either to spy or to fight face to face.But if you're beaten under my hands and lose your life,you'll never be trouble to the Greeks again."He spoke; Dolon was about to grab his chin with a heavy handand beg, but Diomedes hit him in the middle of the neck,lunging with his sword, and cut through both tendons;and while he was still speaking, his head fell in the dust.They took the weasel-skin cap off his head,and the wolf hide and the back-bent bow and the long spear;and shining Odysseus held them up highin his hand to Athena, taker of plunder, and prayed:"Greetings, goddess; take these, for you first of all on Olympusof all the immortals we'll make an offering to. But send us againto the horses and the sleeping places of the Thracian men."So he spoke, and lifting the spoils up off the groundhe put them on a tamarisk bush, and set a clear marker on it,gathering reeds and fresh tamarisk branches,so they wouldn't miss the spot coming back through the swift black night.The two went on through armor and black blood,and soon came to the Thracian company.They were sleeping, worn out with work, and their fine armorlay beside them on the ground, neatly set outin three rows; and beside each man were his pair of horses.Rhesus slept in the middle, and beside him his swift horseswere tied with straps to the back rail of the chariot.Odysseus saw him first and pointed him out to Diomedes:"Diomedes, this is the man, and these are the horsesthat Dolon, the one we killed, told us about.Come on, use your strength; there's no pointstanding here useless in your armor — untie the horses instead.Or you kill the men, and I'll take care of the horses."He spoke, and bright-eyed Athena breathed strength into him,and he killed them, turning this way and that; a sickening groaning roseas they were struck with the sword, and the ground turned red with blood.Just as a lion comes at an unguarded flockof goats or sheep and springs on them meaning harm,so Tydeus' son went at the Thracian menuntil he had killed twelve; and cunning Odysseuskept dragging away by the foot from behind whichever manTydeus' son struck with his sword as he stood by him,thinking to himself how the beautiful-maned horsescould get through easily and not be scaredas they stepped over the dead; they weren't used to it yet.But when Tydeus' son came to the king,he took his honey-sweet life from him, the thirteenth,as he gasped; an evil dream came over his headthat night — the son of Oeneus, with Athena's help.Meanwhile stubborn Odysseus untied the single-hoofed horses,tied them together with straps and drove them out of the crowd,hitting them with his bow, since he hadn't thoughtto take the shining whip in his hands from the decorated chariot;and he whistled to signal shining Diomedes.But Diomedes stood there wondering what the most outrageous thing to do was:whether to grab the chariot, where the rich armor lay,and drag it out by the pole, or lift it up and carry it off,or kill still more of the Thracians.While he was turning this over in his mind, Athenacame and stood near and spoke to shining Diomedes:"Son of great-hearted Tydeus, think about getting backto the hollow ships — don't come back scared —in case some other god wakes the Trojans."She spoke, and he understood the goddess's voice,and quickly mounted the horses; Odysseus struck themwith his bow, and they flew toward the swift Greek ships.Apollo of the silver bow wasn't looking the other waywhen he saw Athena following Tydeus' son;angry at her, he went down into the great crowd of Trojansand roused Hippocoon, the Thracian counselor,the noble cousin of Rhesus; he jumped out of sleep,and when he saw the empty place where the swift horses had stood,and the men twitching in their painful slaughter,he groaned aloud and called his dear comrade by name.Then shouting and an endless uproar rose from the Trojansas they rushed together, and they stared at the dreadful thingsthe men had done before going to the hollow ships.When they reached the place where they had killed Hector's spy,there Odysseus, dear to Zeus, pulled up the swift horses,and Tydeus' son jumped to the ground and put the bloody spoilsinto Odysseus' hands, and climbed onto the horses;he whipped the horses, and they flew off, not unwilling,toward the hollow ships, because that's where their hearts wanted to go.Nestor heard the noise first and said:"My friends, leaders and lords of the Greeks,should I lie, or tell the truth? My heart tells me to speak.The sound of swift-footed horses is hitting my ears.If only Odysseus and strong Diomedeswere driving the single-hoofed horses out of Troy this fast!But I'm very afraid in my heart that something has happened to them —the best of the Greeks — because of the Trojan uproar."He hadn't finished the whole speech when they arrived themselves.They climbed down to the ground, and the others, happy,greeted them with their right hands and gentle words;and the Gerenian horseman Nestor was the first to ask:"Come on, tell me, much-praised Odysseus, great glory of the Greeks,how you two got these horses, going down into the crowdof Trojans — or some god met you and gave them to you.They look terribly like sunbeams.I'm always mixing it up with the Trojans, and I don't claimto hang back by the ships, old warrior that I am;but I've never yet seen or noticed horses like these.But I think some god met you and gave them to you,because Zeus the cloud-gatherer loves you both,and so does the daughter of aegis-bearing Zeus, bright-eyed Athena."Cunning Odysseus answered him:"Nestor, son of Neleus, great glory of the Greeks,a willing god could easily give even better horses than these,since those are far superior.But these horses, old man, that you're asking about are newly arrived,Thracian; and their lord, good Diomedes,killed, along with twelve comrades, all the best men.And we caught a thirteenth, a spy, near the ships —the one Hector and the other noble Trojanssent to watch our army."With that he drove the single-hoofed horses across the ditch,laughing with delight, and the other Greeks came along, happy.When they reached Tydeus' son's well-built hut,they tied the horses with well-cut strapsat the horse manger, where Diomedes' horsesstood, swift-footed, eating honey-sweet grain;and Odysseus put Dolon's bloody spoils on the stern of the ship,to get them ready as a sacred offering for Athena.Then they washed the thick sweat off themselves in the sea,stepping in, their shins and necks and thighs.But when the sea waves had washed the thick sweatoff their skin and their hearts were refreshed,they stepped into well-polished tubs and bathed.The two, bathed and rubbed richly with olive oil,sat down to dinner, and from the mixing bowl they drewand poured a libation of honey-sweet wine to Athena.

Book 11

Ancient Greek

Ἠὼς δʼ ἐκ λεχέων παρʼ ἀγαυοῦ Τιθωνοῖοὄρνυθʼ, ἵνʼ ἀθανάτοισι φόως φέροι ἠδὲ βροτοῖσι·Ζεὺς δʼ Ἔριδα προΐαλλε θοὰς ἐπὶ νῆας Ἀχαιῶνἀργαλέην, πολέμοιο τέρας μετὰ χερσὶν ἔχουσαν.στῆ δʼ ἐπʼ Ὀδυσσῆος μεγακήτεϊ νηῒ μελαίνῃ,ἥ ῥʼ ἐν μεσσάτῳ ἔσκε γεγωνέμεν ἀμφοτέρωσε,ἠμὲν ἐπʼ Αἴαντος κλισίας Τελαμωνιάδαοἠδʼ ἐπʼ Ἀχιλλῆος, τοί ῥʼ ἔσχατα νῆας ἐΐσαςεἴρυσαν ἠνορέῃ πίσυνοι καὶ κάρτεϊ χειρῶνἔνθα στᾶσʼ ἤϋσε θεὰ μέγα τε δεινόν τεὄρθιʼ, Ἀχαιοῖσιν δὲ μέγα σθένος ἔμβαλʼ ἑκάστῳκαρδίῃ ἄληκτον πολεμίζειν ἠδὲ μάχεσθαι.τοῖσι δʼ ἄφαρ πόλεμος γλυκίων γένετʼ ἠὲ νέεσθαιἐν νηυσὶ γλαφυρῇσι φίλην ἐς πατρίδα γαῖαν.Ἀτρεΐδης δʼ ἐβόησεν ἰδὲ ζώννυσθαι ἄνωγενἈργείους· ἐν δʼ αὐτὸς ἐδύσετο νώροπα χαλκόν.κνημῖδας μὲν πρῶτα περὶ κνήμῃσιν ἔθηκεκαλὰς ἀργυρέοισιν ἐπισφυρίοις ἀραρυίας·δεύτερον αὖ θώρηκα περὶ στήθεσσιν ἔδυνε,τόν ποτέ οἱ Κινύρης δῶκε ξεινήϊον εἶναι.πεύθετο γὰρ Κύπρον δὲ μέγα κλέος οὕνεκʼ Ἀχαιοὶἐς Τροίην νήεσσιν ἀναπλεύσεσθαι ἔμελλον·τοὔνεκά οἱ τὸν δῶκε χαριζόμενος βασιλῆϊ.τοῦ δʼ ἤτοι δέκα οἶμοι ἔσαν μέλανος κυάνοιο,δώδεκα δὲ χρυσοῖο καὶ εἴκοσι κασσιτέροιο·κυάνεοι δὲ δράκοντες ὀρωρέχατο προτὶ δειρὴντρεῖς ἑκάτερθʼ ἴρισσιν ἐοικότες, ἅς τε Κρονίωνἐν νέφεϊ στήριξε, τέρας μερόπων ἀνθρώπων.ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετο ξίφος· ἐν δέ οἱ ἧλοιχρύσειοι πάμφαινον, ἀτὰρ περὶ κουλεὸν ἦενἀργύρεον χρυσέοισιν ἀορτήρεσσιν ἀρηρός.ἂν δʼ ἕλετʼ ἀμφιβρότην πολυδαίδαλον ἀσπίδα θοῦρινκαλήν, ἣν πέρι μὲν κύκλοι δέκα χάλκεοι ἦσαν,ἐν δέ οἱ ὀμφαλοὶ ἦσαν ἐείκοσι κασσιτέροιολευκοί, ἐν δὲ μέσοισιν ἔην μέλανος κυάνοιο.τῇ δʼ ἐπὶ μὲν Γοργὼ βλοσυρῶπις ἐστεφάνωτοδεινὸν δερκομένη, περὶ δὲ Δεῖμός τε Φόβος τε.τῆς δʼ ἐξ ἀργύρεος τελαμὼν ἦν· αὐτὰρ ἐπʼ αὐτοῦκυάνεος ἐλέλικτο δράκων, κεφαλαὶ δέ οἱ ἦσαντρεῖς ἀμφιστρεφέες ἑνὸς αὐχένος ἐκπεφυυῖαι.κρατὶ δʼ ἐπʼ ἀμφίφαλον κυνέην θέτο τετραφάληρονἵππουριν· δεινὸν δὲ λόφος καθύπερθεν ἔνευεν.εἵλετο δʼ ἄλκιμα δοῦρε δύω κεκορυθμένα χαλκῷὀξέα· τῆλε δὲ χαλκὸς ἀπʼ αὐτόφιν οὐρανὸν εἴσωλάμπʼ· ἐπὶ δʼ ἐγδούπησαν Ἀθηναίη τε καὶ Ἥρητιμῶσαι βασιλῆα πολυχρύσοιο Μυκήνης.ἡνιόχῳ μὲν ἔπειτα ἑῷ ἐπέτελλεν ἕκαστοςἵππους εὖ κατὰ κόσμον ἐρυκέμεν αὖθʼ ἐπὶ τάφρῳ,αὐτοὶ δὲ πρυλέες σὺν τεύχεσι θωρηχθέντεςῥώοντʼ· ἄσβεστος δὲ βοὴ γένετʼ ἠῶθι πρό.φθὰν δὲ μέγʼ ἱππήων ἐπὶ τάφρῳ κοσμηθέντες,ἱππῆες δʼ ὀλίγον μετεκίαθον· ἐν δὲ κυδοιμὸνὦρσε κακὸν Κρονίδης, κατὰ δʼ ὑψόθεν ἧκεν ἐέρσαςαἵματι μυδαλέας ἐξ αἰθέρος, οὕνεκʼ ἔμελλεπολλὰς ἰφθίμους κεφαλὰς Ἄϊδι προϊάψειν.Τρῶες δʼ αὖθʼ ἑτέρωθεν ἐπὶ θρωσμῷ πεδίοιοἝκτορά τʼ ἀμφὶ μέγαν καὶ ἀμύμονα ΠουλυδάμανταΑἰνείαν θʼ, ὃς Τρωσὶ θεὸς ὣς τίετο δήμῳ,τρεῖς τʼ Ἀντηνορίδας Πόλυβον καὶ Ἀγήνορα δῖονἠΐθεόν τʼ Ἀκάμαντʼ ἐπιείκελον ἀθανάτοισιν.Ἕκτωρ δʼ ἐν πρώτοισι φέρʼ ἀσπίδα πάντοσʼ ἐΐσην,οἷος δʼ ἐκ νεφέων ἀναφαίνεται οὔλιος ἀστὴρπαμφαίνων, τοτὲ δʼ αὖτις ἔδυ νέφεα σκιόεντα,ὣς Ἕκτωρ ὁτὲ μέν τε μετὰ πρώτοισι φάνεσκεν,ἄλλοτε δʼ ἐν πυμάτοισι κελεύων· πᾶς δʼ ἄρα χαλκῷλάμφʼ ὥς τε στεροπὴ πατρὸς Διὸς αἰγιόχοιο.οἳ δʼ, ὥς τʼ ἀμητῆρες ἐναντίοι ἀλλήλοισινὄγμον ἐλαύνωσιν ἀνδρὸς μάκαρος κατʼ ἄρουρανπυρῶν ἢ κριθῶν· τὰ δὲ δράγματα ταρφέα πίπτει·ὣς Τρῶες καὶ Ἀχαιοὶ ἐπʼ ἀλλήλοισι θορόντεςδῄουν, οὐδʼ ἕτεροι μνώοντʼ ὀλοοῖο φόβοιο.ἴσας δʼ ὑσμίνη κεφαλὰς ἔχεν, οἳ δὲ λύκοι ὣςθῦνον· Ἔρις δʼ ἄρʼ ἔχαιρε πολύστονος εἰσορόωσα·οἴη γάρ ῥα θεῶν παρετύγχανε μαρναμένοισιν,οἳ δʼ ἄλλοι οὔ σφιν πάρεσαν θεοί, ἀλλὰ ἕκηλοισφοῖσιν ἐνὶ μεγάροισι καθήατο, ἧχι ἑκάστῳδώματα καλὰ τέτυκτο κατὰ πτύχας Οὐλύμποιο.πάντες δʼ ᾐτιόωντο κελαινεφέα Κρονίωναοὕνεκʼ ἄρα Τρώεσσιν ἐβούλετο κῦδος ὀρέξαι.τῶν μὲν ἄρʼ οὐκ ἀλέγιζε πατήρ· ὃ δὲ νόσφι λιασθεὶςτῶν ἄλλων ἀπάνευθε καθέζετο κύδεϊ γαίωνεἰσορόων Τρώων τε πόλιν καὶ νῆας Ἀχαιῶνχαλκοῦ τε στεροπήν, ὀλλύντάς τʼ ὀλλυμένους τε.ὄφρα μὲν ἠὼς ἦν καὶ ἀέξετο ἱερὸν ἦμαρ,τόφρα μάλʼ ἀμφοτέρων βέλεʼ ἥπτετο, πῖπτε δὲ λαός·ἦμος δὲ δρυτόμος περ ἀνὴρ ὁπλίσσατο δεῖπνονοὔρεος ἐν βήσσῃσιν, ἐπεί τʼ ἐκορέσσατο χεῖραςτάμνων δένδρεα μακρά, ἅδος τέ μιν ἵκετο θυμόν,σίτου τε γλυκεροῖο περὶ φρένας ἵμερος αἱρεῖ,τῆμος σφῇ ἀρετῇ Δαναοὶ ῥήξαντο φάλαγγαςκεκλόμενοι ἑτάροισι κατὰ στίχας· ἐν δʼ Ἀγαμέμνωνπρῶτος ὄρουσʼ, ἕλε δʼ ἄνδρα Βιάνορα ποιμένα λαῶναὐτόν, ἔπειτα δʼ ἑταῖρον Ὀϊλῆα πλήξιππον.ἤτοι ὅ γʼ ἐξ ἵππων κατεπάλμενος ἀντίος ἔστη·τὸν δʼ ἰθὺς μεμαῶτα μετώπιον ὀξέϊ δουρὶνύξʼ, οὐδὲ στεφάνη δόρυ οἱ σχέθε χαλκοβάρεια,ἀλλὰ διʼ αὐτῆς ἦλθε καὶ ὀστέου, ἐγκέφαλος δὲἔνδον ἅπας πεπάλακτο· δάμασσε δέ μιν μεμαῶτα.καὶ τοὺς μὲν λίπεν αὖθι ἄναξ ἀνδρῶν Ἀγαμέμνωνστήθεσι παμφαίνοντας, ἐπεὶ περίδυσε χιτῶνας·αὐτὰρ ὃ βῆ Ἶσόν τε καὶ Ἄντιφον ἐξεναρίξωνυἷε δύω Πριάμοιο νόθον καὶ γνήσιον ἄμφωεἰν ἑνὶ δίφρῳ ἐόντας· ὃ μὲν νόθος ἡνιόχευεν,Ἄντιφος αὖ παρέβασκε περικλυτός· ὥ ποτʼ ἈχιλλεὺςἼδης ἐν κνημοῖσι δίδη μόσχοισι λύγοισι,ποιμαίνοντʼ ἐπʼ ὄεσσι λαβών, καὶ ἔλυσεν ἀποίνων.δὴ τότε γʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωντὸν μὲν ὑπὲρ μαζοῖο κατὰ στῆθος βάλε δουρί,Ἄντιφον αὖ παρὰ οὖς ἔλασε ξίφει, ἐκ δʼ ἔβαλʼ ἵππων.σπερχόμενος δʼ ἀπὸ τοῖιν ἐσύλα τεύχεα καλὰγιγνώσκων· καὶ γάρ σφε πάρος παρὰ νηυσὶ θοῇσινεἶδεν, ὅτʼ ἐξ Ἴδης ἄγαγεν πόδας ὠκὺς Ἀχιλλεύς.ὡς δὲ λέων ἐλάφοιο ταχείης νήπια τέκναῥηϊδίως συνέαξε λαβὼν κρατεροῖσιν ὀδοῦσινἐλθὼν εἰς εὐνήν, ἁπαλόν τέ σφʼ ἦτορ ἀπηύρα·ἣ δʼ εἴ πέρ τε τύχῃσι μάλα σχεδόν, οὐ δύναταί σφιχραισμεῖν· αὐτὴν γάρ μιν ὑπὸ τρόμος αἰνὸς ἱκάνει·καρπαλίμως δʼ ἤϊξε διὰ δρυμὰ πυκνὰ καὶ ὕληνσπεύδουσʼ ἱδρώουσα κραταιοῦ θηρὸς ὑφʼ ὁρμῆς·ὣς ἄρα τοῖς οὔ τις δύνατο χραισμῆσαι ὄλεθρονΤρώων, ἀλλὰ καὶ αὐτοὶ ὑπʼ Ἀργείοισι φέβοντο.αὐτὰρ ὃ Πείσανδρόν τε καὶ Ἱππόλοχον μενεχάρμηνυἱέας Ἀντιμάχοιο δαΐφρονος, ὅς ῥα μάλισταχρυσὸν Ἀλεξάνδροιο δεδεγμένος ἀγλαὰ δῶραοὐκ εἴασχʼ Ἑλένην δόμεναι ξανθῷ Μενελάῳ,τοῦ περ δὴ δύο παῖδε λάβε κρείων Ἀγαμέμνωνεἰν ἑνὶ δίφρῳ ἐόντας, ὁμοῦ δʼ ἔχον ὠκέας ἵππους·ἐκ γάρ σφεας χειρῶν φύγον ἡνία σιγαλόεντα,τὼ δὲ κυκηθήτην· ὃ δʼ ἐναντίον ὦρτο λέων ὣςἈτρεΐδης· τὼ δʼ αὖτʼ ἐκ δίφρου γουναζέσθην·ζώγρει Ἀτρέος υἱέ, σὺ δʼ ἄξια δέξαι ἄποινα·πολλὰ δʼ ἐν Ἀντιμάχοιο δόμοις κειμήλια κεῖταιχαλκός τε χρυσός τε πολύκμητός τε σίδηρος,τῶν κέν τοι χαρίσαιτο πατὴρ ἀπερείσιʼ ἄποινα,εἰ νῶϊ ζωοὺς πεπύθοιτʼ ἐπὶ νηυσὶν Ἀχαιῶν.ὣς τώ γε κλαίοντε προσαυδήτην βασιλῆαμειλιχίοις ἐπέεσσιν· ἀμείλικτον δʼ ὄπʼ ἄκουσαν·εἰ μὲν δὴ Ἀντιμάχοιο δαΐφρονος υἱέες ἐστόν,ὅς ποτʼ ἐνὶ Τρώων ἀγορῇ Μενέλαον ἄνωγενἀγγελίην ἐλθόντα σὺν ἀντιθέῳ Ὀδυσῆϊαὖθι κατακτεῖναι μηδʼ ἐξέμεν ἂψ ἐς Ἀχαιούς,νῦν μὲν δὴ τοῦ πατρὸς ἀεικέα τίσετε λώβην.ἦ, καὶ Πείσανδρον μὲν ἀφʼ ἵππων ὦσε χαμᾶζεδουρὶ βαλὼν πρὸς στῆθος· ὃ δʼ ὕπτιος οὔδει ἐρείσθη.Ἱππόλοχος δʼ ἀπόρουσε, τὸν αὖ χαμαὶ ἐξενάριξεχεῖρας ἀπὸ ξίφεϊ τμήξας ἀπό τʼ αὐχένα κόψας,ὅλμον δʼ ὣς ἔσσευε κυλίνδεσθαι διʼ ὁμίλου.τοὺς μὲν ἔασʼ· ὃ δʼ ὅθι πλεῖσται κλονέοντο φάλαγγες,τῇ ῥʼ ἐνόρουσʼ, ἅμα δʼ ἄλλοι ἐϋκνήμιδες Ἀχαιοί.πεζοὶ μὲν πεζοὺς ὄλεκον φεύγοντας ἀνάγκῃ,ἱππεῖς δʼ ἱππῆας· ὑπὸ δέ σφισιν ὦρτο κονίηἐκ πεδίου, τὴν ὦρσαν ἐρίγδουποι πόδες ἵππωνχαλκῷ δηϊόωντες· ἀτὰρ κρείων Ἀγαμέμνωναἰὲν ἀποκτείνων ἕπετʼ Ἀργείοισι κελεύων.ὡς δʼ ὅτε πῦρ ἀΐδηλον ἐν ἀξύλῳ ἐμπέσῃ ὕλῃ,πάντῃ τʼ εἰλυφόων ἄνεμος φέρει, οἳ δέ τε θάμνοιπρόρριζοι πίπτουσιν ἐπειγόμενοι πυρὸς ὁρμῇ·ὣς ἄρʼ ὑπʼ Ἀτρεΐδῃ Ἀγαμέμνονι πῖπτε κάρηναΤρώων φευγόντων, πολλοὶ δʼ ἐριαύχενες ἵπποικείνʼ ὄχεα κροτάλιζον ἀνὰ πτολέμοιο γεφύραςἡνιόχους ποθέοντες ἀμύμονας· οἳ δʼ ἐπὶ γαίῃκείατο, γύπεσσιν πολὺ φίλτεροι ἢ ἀλόχοισιν.Ἕκτορα δʼ ἐκ βελέων ὕπαγε Ζεὺς ἔκ τε κονίηςἔκ τʼ ἀνδροκτασίης ἔκ θʼ αἵματος ἔκ τε κυδοιμοῦ·Ἀτρεΐδης δʼ ἕπετο σφεδανὸν Δαναοῖσι κελεύων.οἳ δὲ παρʼ Ἴλου σῆμα παλαιοῦ Δαρδανίδαομέσσον κὰπ πεδίον παρʼ ἐρινεὸν ἐσσεύοντοἱέμενοι πόλιος· ὃ δὲ κεκλήγων ἕπετʼ αἰεὶἈτρεΐδης, λύθρῳ δὲ παλάσσετο χεῖρας ἀάπτους.ἀλλʼ ὅτε δὴ Σκαιάς τε πύλας καὶ φηγὸν ἵκοντο,ἔνθʼ ἄρα δὴ ἵσταντο καὶ ἀλλήλους ἀνέμιμνον.οἳ δʼ ἔτι κὰμ μέσσον πεδίον φοβέοντο βόες ὥς,ἅς τε λέων ἐφόβησε μολὼν ἐν νυκτὸς ἀμολγῷπάσας· τῇ δέ τʼ ἰῇ ἀναφαίνεται αἰπὺς ὄλεθρος·τῆς δʼ ἐξ αὐχένʼ ἔαξε λαβὼν κρατεροῖσιν ὀδοῦσιπρῶτον, ἔπειτα δέ θʼ αἷμα καὶ ἔγκατα πάντα λαφύσσει·ὣς τοὺς Ἀτρεΐδης ἔφεπε κρείων Ἀγαμέμνωναἰὲν ἀποκτείνων τὸν ὀπίστατον· οἳ δʼ ἐφέβοντο.πολλοὶ δὲ πρηνεῖς τε καὶ ὕπτιοι ἔκπεσον ἵππωνἈτρεΐδεω ὑπὸ χερσί· περὶ πρὸ γὰρ ἔγχεϊ θῦεν.ἀλλʼ ὅτε δὴ τάχʼ ἔμελλεν ὑπὸ πτόλιν αἰπύ τε τεῖχοςἵξεσθαι, τότε δή ῥα πατὴρ ἀνδρῶν τε θεῶν τεἼδης ἐν κορυφῇσι καθέζετο πιδηέσσηςοὐρανόθεν καταβάς· ἔχε δʼ ἀστεροπὴν μετὰ χερσίν.Ἶριν δʼ ὄτρυνε χρυσόπτερον ἀγγελέουσαν·βάσκʼ ἴθι Ἶρι ταχεῖα, τὸν Ἕκτορι μῦθον ἐνίσπες·ὄφρʼ ἂν μέν κεν ὁρᾷ Ἀγαμέμνονα ποιμένα λαῶνθύνοντʼ ἐν προμάχοισιν ἐναίροντα στίχας ἀνδρῶν,τόφρʼ ἀναχωρείτω, τὸν δʼ ἄλλον λαὸν ἀνώχθωμάρνασθαι δηΐοισι κατὰ κρατερὴν ὑσμίνην.αὐτὰρ ἐπεί κʼ ἢ δουρὶ τυπεὶς ἢ βλήμενος ἰῷεἰς ἵππους ἅλεται, τότε οἱ κράτος ἐγγυαλίξωκτείνειν εἰς ὅ κε νῆας ἐϋσσέλμους ἀφίκηταιδύῃ τʼ ἠέλιος καὶ ἐπὶ κνέφας ἱερὸν ἔλθῃ.ὣς ἔφατʼ, οὐδʼ ἀπίθησε ποδήνεμος ὠκέα Ἶρις,βῆ δὲ κατʼ Ἰδαίων ὀρέων εἰς Ἴλιον ἱρήν.εὗρʼ υἱὸν Πριάμοιο δαΐφρονος Ἕκτορα δῖονἑσταότʼ ἔν θʼ ἵπποισι καὶ ἅρμασι κολλητοῖσιν·ἀγχοῦ δʼ ἱσταμένη προσέφη πόδας ὠκέα Ἶρις·Ἕκτορ υἱὲ Πριάμοιο Διὶ μῆτιν ἀτάλαντεΖεύς με πατὴρ προέηκε τεῒν τάδε μυθήσασθαι.ὄφρʼ ἂν μέν κεν ὁρᾷς Ἀγαμέμνονα ποιμένα λαῶνθύνοντʼ ἐν προμάχοισιν, ἐναίροντα στίχας ἀνδρῶν,τόφρʼ ὑπόεικε μάχης, τὸν δʼ ἄλλον λαὸν ἄνωχθιμάρνασθαι δηΐοισι κατὰ κρατερὴν ὑσμίνην.αὐτὰρ ἐπεί κʼ ἢ δουρὶ τυπεὶς ἢ βλήμενος ἰῷεἰς ἵππους ἅλεται, τότε τοι κράτος ἐγγυαλίξεικτείνειν, εἰς ὅ κε νῆας ἐϋσσέλμους ἀφίκηαιδύῃ τʼ ἠέλιος καὶ ἐπὶ κνέφας ἱερὸν ἔλθῃ.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πόδας ὠκέα Ἶρις,Ἕκτωρ δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε,πάλλων δʼ ὀξέα δοῦρα κατὰ στρατὸν ᾤχετο πάντῃὀτρύνων μαχέσασθαι, ἔγειρε δὲ φύλοπιν αἰνήν.οἳ δʼ ἐλελίχθησαν καὶ ἐναντίοι ἔσταν Ἀχαιῶν,Ἀργεῖοι δʼ ἑτέρωθεν ἐκαρτύναντο φάλαγγας.ἀρτύνθη δὲ μάχη, στὰν δʼ ἀντίοι· ἐν δʼ Ἀγαμέμνωνπρῶτος ὄρουσʼ, ἔθελεν δὲ πολὺ προμάχεσθαι ἁπάντων.ἔσπετε νῦν μοι Μοῦσαι Ὀλύμπια δώματʼ ἔχουσαιὅς τις δὴ πρῶτος Ἀγαμέμνονος ἀντίον ἦλθενἢ αὐτῶν Τρώων ἠὲ κλειτῶν ἐπικούρων.Ἰφιδάμας Ἀντηνορίδης ἠΰς τε μέγας τεὃς τράφη ἐν Θρῄκῃ ἐριβώλακι μητέρι μήλων·Κισσῆς τόν γʼ ἔθρεψε δόμοις ἔνι τυτθὸν ἐόνταμητροπάτωρ, ὃς τίκτε Θεανὼ καλλιπάρῃον·αὐτὰρ ἐπεί ῥʼ ἥβης ἐρικυδέος ἵκετο μέτρον,αὐτοῦ μιν κατέρυκε, δίδου δʼ ὅ γε θυγατέρα ἥν·γήμας δʼ ἐκ θαλάμοιο μετὰ κλέος ἵκετʼ Ἀχαιῶνσὺν δυοκαίδεκα νηυσὶ κορωνίσιν, αἵ οἱ ἕποντο.τὰς μὲν ἔπειτʼ ἐν Περκώτῃ λίπε νῆας ἐΐσας,αὐτὰρ ὃ πεζὸς ἐὼν ἐς Ἴλιον εἰληλούθει·ὅς ῥα τότʼ Ἀτρεΐδεω Ἀγαμέμνονος ἀντίον ἦλθεν.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,Ἀτρεΐδης μὲν ἅμαρτε, παραὶ δέ οἱ ἐτράπετʼ ἔγχος,Ἰφιδάμας δὲ κατὰ ζώνην θώρηκος ἔνερθενύξʼ, ἐπὶ δʼ αὐτὸς ἔρεισε βαρείῃ χειρὶ πιθήσας·οὐδʼ ἔτορε ζωστῆρα παναίολον, ἀλλὰ πολὺ πρὶνἀργύρῳ ἀντομένη μόλιβος ὣς ἐτράπετʼ αἰχμή.καὶ τό γε χειρὶ λαβὼν εὐρὺ κρείων Ἀγαμέμνωνἕλκʼ ἐπὶ οἷ μεμαὼς ὥς τε λίς, ἐκ δʼ ἄρα χειρὸςσπάσσατο· τὸν δʼ ἄορι πλῆξʼ αὐχένα, λῦσε δὲ γυῖα.ὣς ὃ μὲν αὖθι πεσὼν κοιμήσατο χάλκεον ὕπνονοἰκτρὸς ἀπὸ μνηστῆς ἀλόχου, ἀστοῖσιν ἀρήγων,κουριδίης, ἧς οὔ τι χάριν ἴδε, πολλὰ δʼ ἔδωκε·πρῶθʼ ἑκατὸν βοῦς δῶκεν, ἔπειτα δὲ χίλιʼ ὑπέστηαἶγας ὁμοῦ καὶ ὄϊς, τά οἱ ἄσπετα ποιμαίνοντο.δὴ τότε γʼ Ἀτρεΐδης Ἀγαμέμνων ἐξενάριξε,βῆ δὲ φέρων ἀνʼ ὅμιλον Ἀχαιῶν τεύχεα καλά.τὸν δʼ ὡς οὖν ἐνόησε Κόων ἀριδείκετος ἀνδρῶνπρεσβυγενὴς Ἀντηνορίδης, κρατερόν ῥά ἑ πένθοςὀφθαλμοὺς ἐκάλυψε κασιγνήτοιο πεσόντος.στῆ δʼ εὐρὰξ σὺν δουρὶ λαθὼν Ἀγαμέμνονα δῖον,νύξε δέ μιν κατὰ χεῖρα μέσην ἀγκῶνος ἔνερθε,ἀντικρὺ δὲ διέσχε φαεινοῦ δουρὸς ἀκωκή.ῥίγησέν τʼ ἄρʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων·ἀλλʼ οὐδʼ ὧς ἀπέληγε μάχης ἠδὲ πτολέμοιο,ἀλλʼ ἐπόρουσε Κόωνι ἔχων ἀνεμοτρεφὲς ἔγχος.ἤτοι ὃ Ἰφιδάμαντα κασίγνητον καὶ ὄπατρονἕλκε ποδὸς μεμαώς, καὶ ἀΰτει πάντας ἀρίστους·τὸν δʼ ἕλκοντʼ ἀνʼ ὅμιλον ὑπʼ ἀσπίδος ὀμφαλοέσσηςοὔτησε ξυστῷ χαλκήρεϊ, λῦσε δὲ γυῖα·τοῖο δʼ ἐπʼ Ἰφιδάμαντι κάρη ἀπέκοψε παραστάς.ἔνθʼ Ἀντήνορος υἷες ὑπʼ Ἀτρεΐδῃ βασιλῆϊπότμον ἀναπλήσαντες ἔδυν δόμον Ἄϊδος εἴσω.αὐτὰρ ὃ τῶν ἄλλων ἐπεπωλεῖτο στίχας ἀνδρῶνἔγχεΐ τʼ ἄορί τε μεγάλοισί τε χερμαδίοισιν,ὄφρά οἱ αἷμʼ ἔτι θερμὸν ἀνήνοθεν ἐξ ὠτειλῆς.αὐτὰρ ἐπεὶ τὸ μὲν ἕλκος ἐτέρσετο, παύσατο δʼ αἷμα,ὀξεῖαι δʼ ὀδύναι δῦνον μένος Ἀτρεΐδαο.ὡς δʼ ὅτʼ ἂν ὠδίνουσαν ἔχῃ βέλος ὀξὺ γυναῖκαδριμύ, τό τε προϊεῖσι μογοστόκοι ΕἰλείθυιαιἭρης θυγατέρες πικρὰς ὠδῖνας ἔχουσαι,ὣς ὀξεῖʼ ὀδύναι δῦνον μένος Ἀτρεΐδαο.ἐς δίφρον δʼ ἀνόρουσε, καὶ ἡνιόχῳ ἐπέτελλενηυσὶν ἔπι γλαφυρῇσιν ἐλαυνέμεν· ἤχθετο γὰρ κῆρ.ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςὑμεῖς μὲν νῦν νηυσὶν ἀμύνετε ποντοπόροισιφύλοπιν ἀργαλέην, ἐπεὶ οὐκ ἐμὲ μητίετα Ζεὺςεἴασε Τρώεσσι πανημέριον πολεμίζειν.ὣς ἔφαθʼ, ἡνίοχος δʼ ἵμασεν καλλίτριχας ἵππουςνῆας ἔπι γλαφυράς· τὼ δʼ οὐκ ἀέκοντε πετέσθην·ἄφρεον δὲ στήθεα, ῥαίνοντο δὲ νέρθε κονίῃτειρόμενον βασιλῆα μάχης ἀπάνευθε φέροντες.Ἕκτωρ δʼ ὡς ἐνόησʼ Ἀγαμέμνονα νόσφι κιόνταΤρωσί τε καὶ Λυκίοισιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς.οἴχετʼ ἀνὴρ ὤριστος, ἐμοὶ δὲ μέγʼ εὖχος ἔδωκεΖεὺς Κρονίδης· ἀλλʼ ἰθὺς ἐλαύνετε μώνυχας ἵππουςἰφθίμων Δαναῶν, ἵνʼ ὑπέρτερον εὖχος ἄρησθε.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.ὡς δʼ ὅτε πού τις θηρητὴρ κύνας ἀργιόδονταςσεύῃ ἐπʼ ἀγροτέρῳ συῒ καπρίῳ ἠὲ λέοντι,ὣς ἐπʼ Ἀχαιοῖσιν σεῦε Τρῶας μεγαθύμουςἝκτωρ Πριαμίδης βροτολοιγῷ ἶσος Ἄρηϊ.αὐτὸς δʼ ἐν πρώτοισι μέγα φρονέων ἐβεβήκει,ἐν δʼ ἔπεσʼ ὑσμίνῃ ὑπεραέϊ ἶσος ἀέλλῃ,ἥ τε καθαλλομένη ἰοειδέα πόντον ὀρίνει.ἔνθα τίνα πρῶτον, τίνα δʼ ὕστατον ἐξενάριξενἝκτωρ Πριαμίδης, ὅτε οἱ Ζεὺς κῦδος ἔδωκεν;Ἀσαῖον μὲν πρῶτα καὶ Αὐτόνοον καὶ Ὀπίτηνκαὶ Δόλοπα Κλυτίδην καὶ Ὀφέλτιον ἠδʼ ἈγέλαονΑἴσυμνόν τʼ Ὦρόν τε καὶ Ἱππόνοον μενεχάρμην.τοὺς ἄρʼ ὅ γʼ ἡγεμόνας Δαναῶν ἕλεν, αὐτὰρ ἔπειταπληθύν, ὡς ὁπότε νέφεα Ζέφυρος στυφελίξῃἀργεστᾶο Νότοιο βαθείῃ λαίλαπι τύπτων·πολλὸν δὲ τρόφι κῦμα κυλίνδεται, ὑψόσε δʼ ἄχνησκίδναται ἐξ ἀνέμοιο πολυπλάγκτοιο ἰωῆς·ὣς ἄρα πυκνὰ καρήαθʼ ὑφʼ Ἕκτορι δάμνατο λαῶν.ἔνθά κε λοιγὸς ἔην καὶ ἀμήχανα ἔργα γένοντο,καί νύ κεν ἐν νήεσσι πέσον φεύγοντες Ἀχαιοί,εἰ μὴ Τυδεΐδῃ Διομήδεϊ κέκλετʼ Ὀδυσσεύς·Τυδεΐδη τί παθόντε λελάσμεθα θούριδος ἀλκῆς;ἀλλʼ ἄγε δεῦρο πέπον, παρʼ ἔμʼ ἵσταο· δὴ γὰρ ἔλεγχοςἔσσεται εἴ κεν νῆας ἕλῃ κορυθαίολος Ἕκτωρ.τὸν δʼ ἀπαμειβόμενος προσέφη κρατερὸς Διομήδης·ἤτοι ἐγὼ μενέω καὶ τλήσομαι· ἀλλὰ μίνυνθαἡμέων ἔσσεται ἦδος, ἐπεὶ νεφεληγερέτα ΖεὺςΤρωσὶν δὴ βόλεται δοῦναι κράτος ἠέ περ ἡμῖν.ἦ καὶ Θυμβραῖον μὲν ἀφʼ ἵππων ὦσε χαμᾶζεδουρὶ βαλὼν κατὰ μαζὸν ἀριστερόν· αὐτὰρ Ὀδυσσεὺςἀντίθεον θεράποντα Μολίονα τοῖο ἄνακτος.τοὺς μὲν ἔπειτʼ εἴασαν, ἐπεὶ πολέμου ἀπέπαυσαν·τὼ δʼ ἀνʼ ὅμιλον ἰόντε κυδοίμεον, ὡς ὅτε κάπρωἐν κυσὶ θηρευτῇσι μέγα φρονέοντε πέσητον·ὣς ὄλεκον Τρῶας πάλιν ὀρμένω· αὐτὰρ Ἀχαιοὶἀσπασίως φεύγοντες ἀνέπνεον Ἕκτορα δῖον.ἔνθʼ ἑλέτην δίφρόν τε καὶ ἀνέρε δήμου ἀρίστωυἷε δύω Μέροπος Περκωσίου, ὃς περὶ πάντωνᾔδεε μαντοσύνας, οὐδὲ οὓς παῖδας ἔασκεστείχειν ἐς πόλεμον φθισήνορα· τὼ δέ οἱ οὔ τιπειθέσθην· κῆρες γὰρ ἄγον μέλανος θανάτοιο.τοὺς μὲν Τυδεΐδης δουρικλειτὸς Διομήδηςθυμοῦ καὶ ψυχῆς κεκαδὼν κλυτὰ τεύχεʼ ἀπηύρα·Ἱππόδαμον δʼ Ὀδυσεὺς καὶ Ὑπείροχον ἐξενάριξεν.ἔνθά σφιν κατὰ ἶσα μάχην ἐτάνυσσε Κρονίωνἐξ Ἴδης καθορῶν· τοὶ δʼ ἀλλήλους ἐνάριζον.ἤτοι Τυδέος υἱὸς Ἀγάστροφον οὔτασε δουρὶΠαιονίδην ἥρωα κατʼ ἰσχίον· οὐ δέ οἱ ἵπποιἐγγὺς ἔσαν προφυγεῖν, ἀάσατο δὲ μέγα θυμῷ.τοὺς μὲν γὰρ θεράπων ἀπάνευθʼ ἔχεν, αὐτὰρ ὃ πεζὸςθῦνε διὰ προμάχων, εἷος φίλον ὤλεσε θυμόν.Ἕκτωρ δʼ ὀξὺ νόησε κατὰ στίχας, ὦρτο δʼ ἐπʼ αὐτοὺςκεκλήγων· ἅμα δὲ Τρώων εἵποντο φάλαγγες.τὸν δὲ ἰδὼν ῥίγησε βοὴν ἀγαθὸς Διομήδης,αἶψα δʼ Ὀδυσσῆα προσεφώνεεν ἐγγὺς ἐόντα·νῶϊν δὴ τόδε πῆμα κυλίνδεται ὄβριμος Ἕκτωρ·ἀλλʼ ἄγε δὴ στέωμεν καὶ ἀλεξώμεσθα μένοντες.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχοςκαὶ βάλεν, οὐδʼ ἀφάμαρτε τιτυσκόμενος κεφαλῆφιν,ἄκρην κὰκ κόρυθα· πλάγχθη δʼ ἀπὸ χαλκόφι χαλκός,οὐδʼ ἵκετο χρόα καλόν· ἐρύκακε γὰρ τρυφάλειατρίπτυχος αὐλῶπις, τήν οἱ πόρε Φοῖβος Ἀπόλλων.Ἕκτωρ δʼ ὦκʼ ἀπέλεθρον ἀνέδραμε, μίκτο δʼ ὁμίλῳ,στῆ δὲ γνὺξ ἐριπὼν καὶ ἐρείσατο χειρὶ παχείῃγαίης· ἀμφὶ δὲ ὄσσε κελαινὴ νὺξ ἐκάλυψεν.ὄφρα δὲ Τυδεΐδης μετὰ δούρατος ᾤχετʼ ἐρωὴντῆλε διὰ προμάχων, ὅθι οἱ καταείσατο γαίηςτόφρʼ Ἕκτωρ ἔμπνυτο, καὶ ἂψ ἐς δίφρον ὀρούσαςἐξέλασʼ ἐς πληθύν, καὶ ἀλεύατο κῆρα μέλαιναν.δουρὶ δʼ ἐπαΐσσων προσέφη κρατερὸς Διομήδης·ἐξ αὖ νῦν ἔφυγες θάνατον κύον· ἦ τέ τοι ἄγχιἦλθε κακόν· νῦν αὖτέ σʼ ἐρύσατο Φοῖβος Ἀπόλλωνᾧ μέλλεις εὔχεσθαι ἰὼν ἐς δοῦπον ἀκόντων.ἦ θήν σʼ ἐξανύω γε καὶ ὕστερον ἀντιβολήσας,εἴ πού τις καὶ ἔμοιγε θεῶν ἐπιτάρροθός ἐστι.νῦν αὖ τοὺς ἄλλους ἐπιείσομαι, ὅν κε κιχείω.ἦ, καὶ Παιονίδην δουρὶ κλυτὸν ἐξενάριζεν.αὐτὰρ Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιοΤυδεΐδῃ ἔπι τόξα τιταίνετο ποιμένι λαῶν,στήλῃ κεκλιμένος ἀνδροκμήτῳ ἐπὶ τύμβῳἼλου Δαρδανίδαο, παλαιοῦ δημογέροντος.ἤτοι ὃ μὲν θώρηκα Ἀγαστρόφου ἰφθίμοιοαἴνυτʼ ἀπὸ στήθεσφι παναίολον ἀσπίδα τʼ ὤμωνκαὶ κόρυθα βριαρήν· ὃ δὲ τόξου πῆχυν ἄνελκεκαὶ βάλεν, οὐδʼ ἄρα μιν ἅλιον βέλος ἔκφυγε χειρός,ταρσὸν δεξιτεροῖο ποδός· διὰ δʼ ἀμπερὲς ἰὸςἐν γαίῃ κατέπηκτο· ὃ δὲ μάλα ἡδὺ γελάσσαςἐκ λόχου ἀμπήδησε καὶ εὐχόμενος ἔπος ηὔδα·βέβληαι οὐδʼ ἅλιον βέλος ἔκφυγεν· ὡς ὄφελόν τοινείατον ἐς κενεῶνα βαλὼν ἐκ θυμὸν ἑλέσθαι.οὕτω κεν καὶ Τρῶες ἀνέπνευσαν κακότητος,οἵ τέ σε πεφρίκασι λέονθʼ ὡς μηκάδες αἶγες.τὸν δʼ οὐ ταρβήσας προσέφη κρατερὸς Διομήδης·τοξότα λωβητὴρ κέρᾳ ἀγλαὲ παρθενοπῖπαεἰ μὲν δὴ ἀντίβιον σὺν τεύχεσι πειρηθείης,οὐκ ἄν τοι χραίσμῃσι βιὸς καὶ ταρφέες ἰοί·νῦν δέ μʼ ἐπιγράψας ταρσὸν ποδὸς εὔχεαι αὔτως.οὐκ ἀλέγω, ὡς εἴ με γυνὴ βάλοι ἢ πάϊς ἄφρων·κωφὸν γὰρ βέλος ἀνδρὸς ἀνάλκιδος οὐτιδανοῖο.ἦ τʼ ἄλλως ὑπʼ ἐμεῖο, καὶ εἴ κʼ ὀλίγον περ ἐπαύρῃ,ὀξὺ βέλος πέλεται, καὶ ἀκήριον αἶψα τίθησι.τοῦ δὲ γυναικὸς μέν τʼ ἀμφίδρυφοί εἰσι παρειαί,παῖδες δʼ ὀρφανικοί· ὃ δέ θʼ αἵματι γαῖαν ἐρεύθωνπύθεται, οἰωνοὶ δὲ περὶ πλέες ἠὲ γυναῖκες.ὣς φάτο, τοῦ δʼ Ὀδυσεὺς δουρικλυτὸς ἐγγύθεν ἐλθὼνἔστη πρόσθʼ· ὃ δʼ ὄπισθε καθεζόμενος βέλος ὠκὺἐκ ποδὸς ἕλκʼ, ὀδύνη δὲ διὰ χροὸς ἦλθʼ ἀλεγεινή.ἐς δίφρον δʼ ἀνόρουσε, καὶ ἡνιόχῳ ἐπέτελλενηυσὶν ἔπι γλαφυρῇσιν ἐλαυνέμεν· ἤχθετο γὰρ κῆρ.οἰώθη δʼ Ὀδυσεὺς δουρὶ κλυτός, οὐδέ τις αὐτῷἈργείων παρέμεινεν, ἐπεὶ φόβος ἔλλαβε πάντας·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγὼ τί πάθω; μέγα μὲν κακὸν αἴ κε φέβωμαιπληθὺν ταρβήσας· τὸ δὲ ῥίγιον αἴ κεν ἁλώωμοῦνος· τοὺς δʼ ἄλλους Δαναοὺς ἐφόβησε Κρονίων.ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός;οἶδα γὰρ ὅττι κακοὶ μὲν ἀποίχονται πολέμοιο,ὃς δέ κʼ ἀριστεύῃσι μάχῃ ἔνι τὸν δὲ μάλα χρεὼἑστάμεναι κρατερῶς, ἤ τʼ ἔβλητʼ ἤ τʼ ἔβαλʼ ἄλλον.εἷος ὃ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,τόφρα δʼ ἐπὶ Τρώων στίχες ἤλυθον ἀσπιστάων,ἔλσαν δʼ ἐν μέσσοισι, μετὰ σφίσι πῆμα τιθέντες.ὡς δʼ ὅτε κάπριον ἀμφὶ κύνες θαλεροί τʼ αἰζηοὶσεύωνται, ὃ δέ τʼ εἶσι βαθείης ἐκ ξυλόχοιοθήγων λευκὸν ὀδόντα μετὰ γναμπτῇσι γένυσσιν,ἀμφὶ δέ τʼ ἀΐσσονται, ὑπαὶ δέ τε κόμπος ὀδόντωνγίγνεται, οἳ δὲ μένουσιν ἄφαρ δεινόν περ ἐόντα,ὥς ῥα τότʼ ἀμφʼ Ὀδυσῆα Διῒ φίλον ἐσσεύοντοΤρῶες· ὃ δὲ πρῶτον μὲν ἀμύμονα Δηϊοπίτηνοὔτασεν ὦμον ὕπερθεν ἐπάλμενος ὀξέϊ δουρί,αὐτὰρ ἔπειτα Θόωνα καὶ Ἔννομον ἐξενάριξε.Χερσιδάμαντα δʼ ἔπειτα καθʼ ἵππων ἀΐξανταδουρὶ κατὰ πρότμησιν ὑπʼ ἀσπίδος ὀμφαλοέσσηςνύξεν· ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.τοὺς μὲν ἔασʼ, ὃ δʼ ἄρʼ Ἱππασίδην Χάροπʼ οὔτασε δουρὶαὐτοκασίγνητον εὐηφενέος Σώκοιο.τῷ δʼ ἐπαλεξήσων Σῶκος κίεν ἰσόθεος φώς,στῆ δὲ μάλʼ ἐγγὺς ἰὼν καί μιν πρὸς μῦθον ἔειπενὦ Ὀδυσεῦ πολύαινε δόλων ἆτʼ ἠδὲ πόνοιοσήμερον ἢ δοιοῖσιν ἐπεύξεαι Ἱππασίδῃσιτοιώδʼ ἄνδρε κατακτείνας καὶ τεύχεʼ ἀπούρας,ἤ κεν ἐμῷ ὑπὸ δουρὶ τυπεὶς ἀπὸ θυμὸν ὀλέσσῃς.ὣς εἰπὼν οὔτησε κατʼ ἀσπίδα πάντοσʼ ἐΐσην.διὰ μὲν ἀσπίδος ἦλθε φαεινῆς ὄβριμον ἔγχος,καὶ διὰ θώρηκος πολυδαιδάλου ἠρήρειστο,πάντα δʼ ἀπὸ πλευρῶν χρόα ἔργαθεν, οὐδʼ ἔτʼ ἔασεΠαλλὰς Ἀθηναίη μιχθήμεναι ἔγκασι φωτός.γνῶ δʼ Ὀδυσεὺς ὅ οἱ οὔ τι τέλος κατακαίριον ἦλθεν,ἂψ δʼ ἀναχωρήσας Σῶκον πρὸς μῦθον ἔειπεν·ἆ δείλʼ ἦ μάλα δή σε κιχάνεται αἰπὺς ὄλεθρος.ἤτοι μέν ῥʼ ἔμʼ ἔπαυσας ἐπὶ Τρώεσσι μάχεσθαι·σοὶ δʼ ἐγὼ ἐνθάδε φημὶ φόνον καὶ κῆρα μέλαινανἤματι τῷδʼ ἔσσεσθαι, ἐμῷ δʼ ὑπὸ δουρὶ δαμένταεὖχος ἐμοὶ δώσειν, ψυχὴν δʼ Ἄϊδι κλυτοπώλῳ.ἦ, καὶ ὃ μὲν φύγαδʼ αὖτις ὑποστρέψας ἐβεβήκει,τῷ δὲ μεταστρεφθέντι μεταφρένῳ ἐν δόρυ πῆξενὤμων μεσσηγύς, διὰ δὲ στήθεσφιν ἔλασσε,δούπησεν δὲ πεσών· ὃ δʼ ἐπεύξατο δῖος Ὀδυσσεύς·ὦ Σῶχʼ Ἱππάσου υἱὲ δαΐφρονος ἱπποδάμοιοφθῆ σε τέλος θανάτοιο κιχήμενον, οὐδʼ ὑπάλυξας.ἆ δείλʼ οὐ μὲν σοί γε πατὴρ καὶ πότνια μήτηρὄσσε καθαιρήσουσι θανόντι περ, ἀλλʼ οἰωνοὶὠμησταὶ ἐρύουσι, περὶ πτερὰ πυκνὰ βαλόντες.αὐτὰρ ἔμʼ, εἴ κε θάνω, κτεριοῦσί γε δῖοι Ἀχαιοί.ὣς εἰπὼν Σώκοιο δαΐφρονος ὄβριμον ἔγχοςἔξω τε χροὸς ἕλκε καὶ ἀσπίδος ὀμφαλοέσσης·αἷμα δέ οἱ σπασθέντος ἀνέσσυτο, κῆδε δὲ θυμόν.Τρῶες δὲ μεγάθυμοι ὅπως ἴδον αἷμʼ Ὀδυσῆοςκεκλόμενοι καθʼ ὅμιλον ἐπʼ αὐτῷ πάντες ἔβησαν.αὐτὰρ ὅ γʼ ἐξοπίσω ἀνεχάζετο, αὖε δʼ ἑταίρους.τρὶς μὲν ἔπειτʼ ἤϋσεν ὅσον κεφαλὴ χάδε φωτός,τρὶς δʼ ἄϊεν ἰάχοντος ἄρηι φίλος Μενέλαος.αἶψα δʼ ἄρʼ Αἴαντα προσεφώνεεν ἐγγὺς ἐόντα·Αἶαν διογενὲς Τελαμώνιε κοίρανε λαῶνἀμφί μʼ Ὀδυσσῆος ταλασίφρονος ἵκετʼ ἀϋτὴτῷ ἰκέλη ὡς εἴ ἑ βιῴατο μοῦνον ἐόνταΤρῶες ἀποτμήξαντες ἐνὶ κρατερῇ ὑσμίνῃ.ἀλλʼ ἴομεν καθʼ ὅμιλον· ἀλεξέμεναι γὰρ ἄμεινον.δείδω μή τι πάθῃσιν ἐνὶ Τρώεσσι μονωθεὶςἐσθλὸς ἐών, μεγάλη δὲ ποθὴ Δαναοῖσι γένηται.ὣς εἰπὼν ὃ μὲν ἦρχʼ, ὃ δʼ ἅμʼ ἕσπετο ἰσόθεος φώς.εὗρον ἔπειτʼ Ὀδυσῆα Διῒ φίλον· ἀμφὶ δʼ ἄρʼ αὐτὸνΤρῶες ἕπονθʼ ὡς εἴ τε δαφοινοὶ θῶες ὄρεσφινἀμφʼ ἔλαφον κεραὸν βεβλημένον, ὅν τʼ ἔβαλʼ ἀνὴρἰῷ ἀπὸ νευρῆς· τὸν μέν τʼ ἤλυξε πόδεσσιφεύγων, ὄφρʼ αἷμα λιαρὸν καὶ γούνατʼ ὀρώρῃ·αὐτὰρ ἐπεὶ δὴ τόν γε δαμάσσεται ὠκὺς ὀϊστός,ὠμοφάγοι μιν θῶες ἐν οὔρεσι δαρδάπτουσινἐν νέμεϊ σκιερῷ· ἐπί τε λῖν ἤγαγε δαίμωνσίντην· θῶες μέν τε διέτρεσαν, αὐτὰρ ὃ δάπτει·ὥς ῥα τότʼ ἀμφʼ Ὀδυσῆα δαΐφρονα ποικιλομήτηνΤρῶες ἕπον πολλοί τε καὶ ἄλκιμοι, αὐτὰρ ὅ γʼ ἥρωςἀΐσσων ᾧ ἔγχει ἀμύνετο νηλεὲς ἦμαρ.Αἴας δʼ ἐγγύθεν ἦλθε φέρων σάκος ἠΰτε πύργον,στῆ δὲ παρέξ· Τρῶες δὲ διέτρεσαν ἄλλυδις ἄλλος.ἤτοι τὸν Μενέλαος ἀρήϊος ἔξαγʼ ὁμίλουχειρὸς ἔχων, εἷος θεράπων σχεδὸν ἤλασεν ἵππους.Αἴας δὲ Τρώεσσιν ἐπάλμενος εἷλε ΔόρυκλονΠριαμίδην νόθον υἱόν, ἔπειτα δὲ Πάνδοκον οὖτα,οὖτα δὲ Λύσανδρον καὶ Πύρασον ἠδὲ Πυλάρτην.ὡς δʼ ὁπότε πλήθων ποταμὸς πεδίον δὲ κάτεισιχειμάρρους κατʼ ὄρεσφιν ὀπαζόμενος Διὸς ὄμβρῳ,πολλὰς δὲ δρῦς ἀζαλέας, πολλὰς δέ τε πεύκαςἐσφέρεται, πολλὸν δέ τʼ ἀφυσγετὸν εἰς ἅλα βάλλει,ὣς ἔφεπε κλονέων πεδίον τότε φαίδιμος Αἴας,δαΐζων ἵππους τε καὶ ἀνέρας· οὐδέ πω Ἕκτωρπεύθετʼ, ἐπεί ῥα μάχης ἐπʼ ἀριστερὰ μάρνατο πάσηςὄχθας πὰρ ποταμοῖο Σκαμάνδρου, τῇ ῥα μάλισταἀνδρῶν πῖπτε κάρηνα, βοὴ δʼ ἄσβεστος ὀρώρειΝέστορά τʼ ἀμφὶ μέγαν καὶ ἀρήϊον Ἰδομενῆα.Ἕκτωρ μὲν μετὰ τοῖσιν ὁμίλει μέρμερα ῥέζωνἔγχεΐ θʼ ἱπποσύνῃ τε, νέων δʼ ἀλάπαζε φάλαγγας·οὐδʼ ἄν πω χάζοντο κελεύθου δῖοι Ἀχαιοὶεἰ μὴ Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιοπαῦσεν ἀριστεύοντα Μαχάονα ποιμένα λαῶν,ἰῷ τριγλώχινι βαλὼν κατὰ δεξιὸν ὦμον.τῷ ῥα περίδεισαν μένεα πνείοντες Ἀχαιοὶμή πώς μιν πολέμοιο μετακλινθέντος ἕλοιεν.αὐτίκα δʼ Ἰδομενεὺς προσεφώνεε Νέστορα δῖον·ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶνἄγρει σῶν ὀχέων ἐπιβήσεο, πὰρ δὲ Μαχάωνβαινέτω, ἐς νῆας δὲ τάχιστʼ ἔχε μώνυχας ἵππους·ἰητρὸς γὰρ ἀνὴρ πολλῶν ἀντάξιος ἄλλωνἰούς τʼ ἐκτάμνειν ἐπί τʼ ἤπια φάρμακα πάσσειν.ὣς ἔφατʼ, οὐδʼ ἀπίθησε Γερήνιος ἱππότα Νέστωρ.αὐτίκα δʼ ὧν ὀχέων ἐπεβήσετο, πὰρ δὲ Μαχάωνβαῖνʼ Ἀσκληπιοῦ υἱὸς ἀμύμονος ἰητῆρος·μάστιξεν δʼ ἵππους, τὼ δʼ οὐκ ἀέκοντε πετέσθηννῆας ἔπι γλαφυράς· τῇ γὰρ φίλον ἔπλετο θυμῷ.Κεβριόνης δὲ Τρῶας ὀρινομένους ἐνόησενἝκτορι παρβεβαώς, καί μιν πρὸς μῦθον ἔειπεν·Ἕκτορ νῶϊ μὲν ἐνθάδʼ ὁμιλέομεν Δαναοῖσινἐσχατιῇ πολέμοιο δυσηχέος· οἳ δὲ δὴ ἄλλοιΤρῶες ὀρίνονται ἐπιμὶξ ἵπποι τε καὶ αὐτοί.Αἴας δὲ κλονέει Τελαμώνιος· εὖ δέ μιν ἔγνων·εὐρὺ γὰρ ἀμφʼ ὤμοισιν ἔχει σάκος· ἀλλὰ καὶ ἡμεῖςκεῖσʼ ἵππους τε καὶ ἅρμʼ ἰθύνομεν, ἔνθα μάλισταἱππῆες πεζοί τε κακὴν ἔριδα προβαλόντεςἀλλήλους ὀλέκουσι, βοὴ δʼ ἄσβεστος ὄρωρεν.ὣς ἄρα φωνήσας ἵμασεν καλλίτριχας ἵππουςμάστιγι λιγυρῇ· τοὶ δὲ πληγῆς ἀΐοντεςῥίμφʼ ἔφερον θοὸν ἅρμα μετὰ Τρῶας καὶ Ἀχαιοὺςστείβοντες νέκυάς τε καὶ ἀσπίδας· αἵματι δʼ ἄξωννέρθεν ἅπας πεπάλακτο καὶ ἄντυγες αἳ περὶ δίφρον,ἃς ἄρʼ ἀφʼ ἱππείων ὁπλέων ῥαθάμιγγες ἔβαλλοναἵ τʼ ἀπʼ ἐπισσώτρων. ὃ δὲ ἵετο δῦναι ὅμιλονἀνδρόμεον ῥῆξαί τε μετάλμενος· ἐν δὲ κυδοιμὸνἧκε κακὸν Δαναοῖσι, μίνυνθα δὲ χάζετο δουρός.αὐτὰρ ὃ τῶν ἄλλων ἐπεπωλεῖτο στίχας ἀνδρῶνἔγχεΐ τʼ ἄορί τε μεγάλοισί τε χερμαδίοισιν,Αἴαντος δʼ ἀλέεινε μάχην Τελαμωνιάδαο.Ζεὺς δὲ πατὴρ Αἴανθʼ ὑψίζυγος ἐν φόβον ὦρσε·στῆ δὲ ταφών, ὄπιθεν δὲ σάκος βάλεν ἑπταβόειον,τρέσσε δὲ παπτήνας ἐφʼ ὁμίλου θηρὶ ἐοικὼςἐντροπαλιζόμενος ὀλίγον γόνυ γουνὸς ἀμείβων.ὡς δʼ αἴθωνα λέοντα βοῶν ἀπὸ μεσσαύλοιοἐσσεύαντο κύνες τε καὶ ἀνέρες ἀγροιῶται,οἵ τέ μιν οὐκ εἰῶσι βοῶν ἐκ πῖαρ ἑλέσθαιπάννυχοι ἐγρήσσοντες· ὃ δὲ κρειῶν ἐρατίζωνἰθύει, ἀλλʼ οὔ τι πρήσσει· θαμέες γὰρ ἄκοντεςἀντίον ἀΐσσουσι θρασειάων ἀπὸ χειρῶνκαιόμεναί τε δεταί, τάς τε τρεῖ ἐσσύμενός περ·ἠῶθεν δʼ ἀπὸ νόσφιν ἔβη τετιηότι θυμῷ·ὣς Αἴας τότʼ ἀπὸ Τρώων τετιημένος ἦτορἤϊε πόλλʼ ἀέκων· περὶ γὰρ δίε νηυσὶν Ἀχαιῶν.ὡς δʼ ὅτʼ ὄνος παρʼ ἄρουραν ἰὼν ἐβιήσατο παῖδαςνωθής, ᾧ δὴ πολλὰ περὶ ῥόπαλʼ ἀμφὶς ἐάγῃ,κείρει τʼ εἰσελθὼν βαθὺ λήϊον· οἳ δέ τε παῖδεςτύπτουσιν ῥοπάλοισι· βίη δέ τε νηπίη αὐτῶν·σπουδῇ τʼ ἐξήλασσαν, ἐπεί τʼ ἐκορέσσατο φορβῆς·ὣς τότʼ ἔπειτʼ Αἴαντα μέγαν Τελαμώνιον υἱὸνΤρῶες ὑπέρθυμοι πολυηγερέες τʼ ἐπίκουροινύσσοντες ξυστοῖσι μέσον σάκος αἰὲν ἕποντο.Αἴας δʼ ἄλλοτε μὲν μνησάσκετο θούριδος ἀλκῆςαὖτις ὑποστρεφθείς, καὶ ἐρητύσασκε φάλαγγαςΤρώων ἱπποδάμων· ὁτὲ δὲ τρωπάσκετο φεύγειν.πάντας δὲ προέεργε θοὰς ἐπὶ νῆας ὁδεύειν,αὐτὸς δὲ Τρώων καὶ Ἀχαιῶν θῦνε μεσηγὺἱστάμενος· τὰ δὲ δοῦρα θρασειάων ἀπὸ χειρῶνἄλλα μὲν ἐν σάκεϊ μεγάλῳ πάγεν ὄρμενα πρόσσω,πολλὰ δὲ καὶ μεσσηγύ, πάρος χρόα λευκὸν ἐπαυρεῖν,ἐν γαίῃ ἵσταντο λιλαιόμενα χροὸς ἆσαι.τὸν δʼ ὡς οὖν ἐνόησʼ Εὐαίμονος ἀγλαὸς υἱὸςΕὐρύπυλος πυκινοῖσι βιαζόμενον βελέεσσι,στῆ ῥα παρʼ αὐτὸν ἰών, καὶ ἀκόντισε δουρὶ φαεινῷ,καὶ βάλε Φαυσιάδην Ἀπισάονα ποιμένα λαῶνἧπαρ ὑπὸ πραπίδων, εἶθαρ δʼ ὑπὸ γούνατʼ ἔλυσεν·Εὐρύπυλος δʼ ἐπόρουσε καὶ αἴνυτο τεύχεʼ ἀπʼ ὤμων.τὸν δʼ ὡς οὖν ἐνόησεν Ἀλέξανδρος θεοειδὴςτεύχεʼ ἀπαινύμενον Ἀπισάονος, αὐτίκα τόξονἕλκετʼ ἐπʼ Εὐρυπύλῳ, καί μιν βάλε μηρὸν ὀϊστῷδεξιόν· ἐκλάσθη δὲ δόναξ, ἐβάρυνε δὲ μηρόν.ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνων,ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςστῆτʼ ἐλελιχθέντες καὶ ἀμύνετε νηλεὲς ἦμαρΑἴανθʼ, ὃς βελέεσσι βιάζεται, οὐδέ ἕ φημιφεύξεσθʼ ἐκ πολέμοιο δυσηχέος· ἀλλὰ μάλʼ ἄντηνἵστασθʼ ἀμφʼ Αἴαντα μέγαν Τελαμώνιον υἱόν.ὣς ἔφατʼ Εὐρύπυλος βεβλημένος· οἳ δὲ παρʼ αὐτὸνπλησίοι ἔστησαν σάκεʼ ὤμοισι κλίναντεςδούρατʼ ἀνασχόμενοι· τῶν δʼ ἀντίος ἤλυθεν Αἴας.στῆ δὲ μεταστρεφθείς, ἐπεὶ ἵκετο ἔθνος ἑταίρων.ὣς οἳ μὲν μάρναντο δέμας πυρὸς αἰθομένοιο·Νέστορα δʼ ἐκ πολέμοιο φέρον Νηλήϊαι ἵπποιἱδρῶσαι, ἦγον δὲ Μαχάονα ποιμένα λαῶν.τὸν δὲ ἰδὼν ἐνόησε ποδάρκης δῖος Ἀχιλλεύς·ἑστήκει γὰρ ἐπὶ πρυμνῇ μεγακήτεϊ νηῒεἰσορόων πόνον αἰπὺν ἰῶκά τε δακρυόεσσαν.αἶψα δʼ ἑταῖρον ἑὸν Πατροκλῆα προσέειπεφθεγξάμενος παρὰ νηός· ὃ δὲ κλισίηθεν ἀκούσαςἔκμολεν ἶσος Ἄρηϊ, κακοῦ δʼ ἄρα οἱ πέλεν ἀρχή.τὸν πρότερος προσέειπε Μενοιτίου ἄλκιμος υἱός·τίπτέ με κικλήσκεις Ἀχιλεῦ; τί δέ σε χρεὼ ἐμεῖο;τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·δῖε Μενοιτιάδη τῷ ἐμῷ κεχαρισμένε θυμῷνῦν ὀΐω περὶ γούνατʼ ἐμὰ στήσεσθαι Ἀχαιοὺςλισσομένους· χρειὼ γὰρ ἱκάνεται οὐκέτʼ ἀνεκτός.ἀλλʼ ἴθι νῦν Πάτροκλε Διῒ φίλε Νέστορʼ ἔρειοὅν τινα τοῦτον ἄγει βεβλημένον ἐκ πολέμοιο·ἤτοι μὲν τά γʼ ὄπισθε Μαχάονι πάντα ἔοικετῷ Ἀσκληπιάδῃ, ἀτὰρ οὐκ ἴδον ὄμματα φωτός·ἵπποι γάρ με παρήϊξαν πρόσσω μεμαυῖαι.ὣς φάτο, Πάτροκλος δὲ φίλῳ ἐπεπείθεθʼ ἑταίρῳ,βῆ δὲ θέειν παρά τε κλισίας καὶ νῆας Ἀχαιῶν.οἳ δʼ ὅτε δὴ κλισίην Νηληϊάδεω ἀφίκοντο,αὐτοὶ μέν ῥʼ ἀπέβησαν ἐπὶ χθόνα πουλυβότειραν,ἵππους δʼ Εὐρυμέδων θεράπων λύε τοῖο γέροντοςἐξ ὀχέων· τοὶ δʼ ἱδρῶ ἀπεψύχοντο χιτώνωνστάντε ποτὶ πνοιὴν παρὰ θῖνʼ ἁλός· αὐτὰρ ἔπειταἐς κλισίην ἐλθόντες ἐπὶ κλισμοῖσι κάθιζον.τοῖσι δὲ τεῦχε κυκειῶ ἐϋπλόκαμος Ἑκαμήδη,τὴν ἄρετʼ ἐκ Τενέδοιο γέρων, ὅτε πέρσεν Ἀχιλλεύς,θυγατέρʼ Ἀρσινόου μεγαλήτορος, ἥν οἱ Ἀχαιοὶἔξελον οὕνεκα βουλῇ ἀριστεύεσκεν ἁπάντων.ἥ σφωϊν πρῶτον μὲν ἐπιπροΐηλε τράπεζανκαλὴν κυανόπεζαν ἐΰξοον, αὐτὰρ ἐπʼ αὐτῆςχάλκειον κάνεον, ἐπὶ δὲ κρόμυον ποτῷ ὄψον,ἠδὲ μέλι χλωρόν, παρὰ δʼ ἀλφίτου ἱεροῦ ἀκτήν,πὰρ δὲ δέπας περικαλλές, ὃ οἴκοθεν ἦγʼ ὁ γεραιός,χρυσείοις ἥλοισι πεπαρμένον· οὔατα δʼ αὐτοῦτέσσαρʼ ἔσαν, δοιαὶ δὲ πελειάδες ἀμφὶς ἕκαστονχρύσειαι νεμέθοντο, δύω δʼ ὑπὸ πυθμένες ἦσαν.ἄλλος μὲν μογέων ἀποκινήσασκε τραπέζηςπλεῖον ἐόν, Νέστωρ δʼ ὁ γέρων ἀμογητὶ ἄειρεν.ἐν τῷ ῥά σφι κύκησε γυνὴ ἐϊκυῖα θεῇσινοἴνῳ Πραμνείῳ, ἐπὶ δʼ αἴγειον κνῆ τυρὸνκνήστι χαλκείῃ, ἐπὶ δʼ ἄλφιτα λευκὰ πάλυνε,πινέμεναι δʼ ἐκέλευσεν, ἐπεί ῥʼ ὥπλισσε κυκειῶ.τὼ δʼ ἐπεὶ οὖν πίνοντʼ ἀφέτην πολυκαγκέα δίψανμύθοισιν τέρποντο πρὸς ἀλλήλους ἐνέποντες,Πάτροκλος δὲ θύρῃσιν ἐφίστατο ἰσόθεος φώς.τὸν δὲ ἰδὼν ὁ γεραιὸς ἀπὸ θρόνου ὦρτο φαεινοῦ,ἐς δʼ ἄγε χειρὸς ἑλών, κατὰ δʼ ἑδριάασθαι ἄνωγε.Πάτροκλος δʼ ἑτέρωθεν ἀναίνετο εἶπέ τε μῦθον·οὐχ ἕδος ἐστὶ γεραιὲ διοτρεφές, οὐδέ με πείσεις.αἰδοῖος νεμεσητὸς ὅ με προέηκε πυθέσθαιὅν τινα τοῦτον ἄγεις βεβλημένον· ἀλλὰ καὶ αὐτὸςγιγνώσκω, ὁρόω δὲ Μαχάονα ποιμένα λαῶν.νῦν δὲ ἔπος ἐρέων πάλιν ἄγγελος εἶμʼ Ἀχιλῆϊ.εὖ δὲ σὺ οἶσθα γεραιὲ διοτρεφές, οἷος ἐκεῖνοςδεινὸς ἀνήρ· τάχα κεν καὶ ἀναίτιον αἰτιόῳτο.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·τίπτε τὰρ ὧδʼ Ἀχιλεὺς ὀλοφύρεται υἷας Ἀχαιῶν,ὅσσοι δὴ βέλεσιν βεβλήαται; οὐδέ τι οἶδεπένθεος, ὅσσον ὄρωρε κατὰ στρατόν· οἳ γὰρ ἄριστοιἐν νηυσὶν κέαται βεβλημένοι οὐτάμενοί τε.βέβληται μὲν ὃ Τυδεΐδης κρατερὸς Διομήδης,οὔτασται δʼ Ὀδυσεὺς δουρὶ κλυτὸς ἠδʼ Ἀγαμέμνων·βέβληται δὲ καὶ Εὐρύπυλος κατὰ μηρὸν ὀϊστῷ·τοῦτον δʼ ἄλλον ἐγὼ νέον ἤγαγον ἐκ πολέμοιοἰῷ ἀπὸ νευρῆς βεβλημένον. αὐτὰρ Ἀχιλλεὺςἐσθλὸς ἐὼν Δαναῶν οὐ κήδεται οὐδʼ ἐλεαίρει.ἦ μένει εἰς ὅ κε δὴ νῆες θοαὶ ἄγχι θαλάσσηςἈργείων ἀέκητι πυρὸς δηΐοιο θέρωνται,αὐτοί τε κτεινώμεθʼ ἐπισχερώ; οὐ γὰρ ἐμὴ ἲςἔσθʼ οἵη πάρος ἔσκεν ἐνὶ γναμπτοῖσι μέλεσσιν.εἴθʼ ὣς ἡβώοιμι βίη δέ μοι ἔμπεδος εἴηὡς ὁπότʼ Ἠλείοισι καὶ ἡμῖν νεῖκος ἐτύχθηἀμφὶ βοηλασίῃ, ὅτʼ ἐγὼ κτάνον Ἰτυμονῆαἐσθλὸν Ὑπειροχίδην, ὃς ἐν Ἤλιδι ναιετάασκε,ῥύσιʼ ἐλαυνόμενος· ὃ δʼ ἀμύνων ᾗσι βόεσσινἔβλητʼ ἐν πρώτοισιν ἐμῆς ἀπὸ χειρὸς ἄκοντι,κὰδ δʼ ἔπεσεν, λαοὶ δὲ περίτρεσαν ἀγροιῶται.ληΐδα δʼ ἐκ πεδίου συνελάσσαμεν ἤλιθα πολλὴνπεντήκοντα βοῶν ἀγέλας, τόσα πώεα οἰῶν,τόσσα συῶν συβόσια, τόσʼ αἰπόλια πλατέʼ αἰγῶν,ἵππους δὲ ξανθὰς ἑκατὸν καὶ πεντήκονταπάσας θηλείας, πολλῇσι δὲ πῶλοι ὑπῆσαν.καὶ τὰ μὲν ἠλασάμεσθα Πύλον Νηλήϊον εἴσωἐννύχιοι προτὶ ἄστυ· γεγήθει δὲ φρένα Νηλεύς,οὕνεκά μοι τύχε πολλὰ νέῳ πόλεμον δὲ κιόντι.κήρυκες δʼ ἐλίγαινον ἅμʼ ἠοῖ φαινομένηφιτοὺς ἴμεν οἷσι χρεῖος ὀφείλετʼ ἐν Ἤλιδι δίῃ·οἳ δὲ συναγρόμενοι Πυλίων ἡγήτορες ἄνδρεςδαίτρευον· πολέσιν γὰρ Ἐπειοὶ χρεῖος ὄφειλον,ὡς ἡμεῖς παῦροι κεκακωμένοι ἐν Πύλῳ ἦμεν·ἐλθὼν γάρ ῥʼ ἐκάκωσε βίη Ἡρακληείητῶν προτέρων ἐτέων, κατὰ δʼ ἔκταθεν ὅσσοι ἄριστοι·δώδεκα γὰρ Νηλῆος ἀμύμονος υἱέες ἦμεν·τῶν οἶος λιπόμην, οἳ δʼ ἄλλοι πάντες ὄλοντο.ταῦθʼ ὑπερηφανέοντες Ἐπειοὶ χαλκοχίτωνεςἡμέας ὑβρίζοντες ἀτάσθαλα μηχανόωντο.ἐκ δʼ ὃ γέρων ἀγέλην τε βοῶν καὶ πῶϋ μέγʼ οἰῶνεἵλετο κρινάμενος τριηκόσιʼ ἠδὲ νομῆας.καὶ γὰρ τῷ χρεῖος μέγʼ ὀφείλετʼ ἐν Ἤλιδι δίῃτέσσαρες ἀθλοφόροι ἵπποι αὐτοῖσιν ὄχεσφινἐλθόντες μετʼ ἄεθλα· περὶ τρίποδος γὰρ ἔμελλονθεύσεσθαι· τοὺς δʼ αὖθι ἄναξ ἀνδρῶν Αὐγείαςκάσχεθε, τὸν δʼ ἐλατῆρʼ ἀφίει ἀκαχήμενον ἵππων.τῶν ὃ γέρων ἐπέων κεχολωμένος ἠδὲ καὶ ἔργωνἐξέλετʼ ἄσπετα πολλά· τὰ δʼ ἄλλʼ ἐς δῆμον ἔδωκεδαιτρεύειν, μή τίς οἱ ἀτεμβόμενος κίοι ἴσης.ἡμεῖς μὲν τὰ ἕκαστα διείπομεν, ἀμφί τε ἄστυἕρδομεν ἱρὰ θεοῖς· οἳ δὲ τρίτῳ ἤματι πάντεςἦλθον ὁμῶς αὐτοί τε πολεῖς καὶ μώνυχες ἵπποιπανσυδίῃ· μετὰ δέ σφι Μολίονε θωρήσσοντοπαῖδʼ ἔτʼ ἐόντʼ, οὔ πω μάλα εἰδότε θούριδος ἀλκῆς.ἔστι δέ τις Θρυόεσσα πόλις αἰπεῖα κολώνητηλοῦ ἐπʼ Ἀλφειῷ, νεάτη Πύλου ἠμαθόεντος·τὴν ἀμφεστρατόωντο διαρραῖσαι μεμαῶτες.ἀλλʼ ὅτε πᾶν πεδίον μετεκίαθον, ἄμμι δʼ Ἀθήνηἄγγελος ἦλθε θέουσʼ ἀπʼ Ὀλύμπου θωρήσσεσθαιἔννυχος, οὐδʼ ἀέκοντα Πύλον κάτα λαὸν ἄγειρενἀλλὰ μάλʼ ἐσσυμένους πολεμίζειν. οὐδέ με Νηλεὺςεἴα θωρήσσεσθαι, ἀπέκρυψεν δέ μοι ἵππους·οὐ γάρ πώ τί μʼ ἔφη ἴδμεν πολεμήϊα ἔργα.ἀλλὰ καὶ ὧς ἱππεῦσι μετέπρεπον ἡμετέροισικαὶ πεζός περ ἐών, ἐπεὶ ὧς ἄγε νεῖκος Ἀθήνη.ἔστι δέ τις ποταμὸς Μινυήϊος εἰς ἅλα βάλλωνἐγγύθεν Ἀρήνης, ὅθι μείναμεν Ἠῶ δῖανἱππῆες Πυλίων, τὰ δʼ ἐπέρρεον ἔθνεα πεζῶν.ἔνθεν πανσυδίῃ σὺν τεύχεσι θωρηχθέντεςἔνδιοι ἱκόμεσθʼ ἱερὸν ῥόον Ἀλφειοῖο.ἔνθα Διὶ ῥέξαντες ὑπερμενεῖ ἱερὰ καλά,ταῦρον δʼ Ἀλφειῷ, ταῦρον δὲ Ποσειδάωνι,αὐτὰρ Ἀθηναίη γλαυκώπιδι βοῦν ἀγελαίην,δόρπον ἔπειθʼ ἑλόμεσθα κατὰ στρατὸν ἐν τελέεσσι,καὶ κατεκοιμήθημεν ἐν ἔντεσιν οἷσιν ἕκαστοςἀμφὶ ῥοὰς ποταμοῖο. ἀτὰρ μεγάθυμοι Ἐπειοὶἀμφέσταν δὴ ἄστυ διαρραῖσαι μεμαῶτες·ἀλλά σφι προπάροιθε φάνη μέγα ἔργον Ἄρηος·εὖτε γὰρ ἠέλιος φαέθων ὑπερέσχεθε γαίης,συμφερόμεσθα μάχῃ Διί τʼ εὐχόμενοι καὶ Ἀθήνῃ.ἀλλʼ ὅτε δὴ Πυλίων καὶ Ἐπειῶν ἔπλετο νεῖκος,πρῶτος ἐγὼν ἕλον ἄνδρα, κόμισσα δὲ μώνυχας ἵππους,Μούλιον αἰχμητήν· γαμβρὸς δʼ ἦν Αὐγείαο,πρεσβυτάτην δὲ θύγατρʼ εἶχε ξανθὴν Ἀγαμήδην,ἣ τόσα φάρμακα ᾔδη ὅσα τρέφει εὐρεῖα χθών.τὸν μὲν ἐγὼ προσιόντα βάλον χαλκήρεϊ δουρί,ἤριπε δʼ ἐν κονίῃσιν· ἐγὼ δʼ ἐς δίφρον ὀρούσαςστῆν ῥα μετὰ προμάχοισιν· ἀτὰρ μεγάθυμοι Ἐπειοὶἔτρεσαν ἄλλυδις ἄλλος, ἐπεὶ ἴδον ἄνδρα πεσόνταἡγεμόνʼ ἱππήων, ὃς ἀριστεύεσκε μάχεσθαι.αὐτὰρ ἐγὼν ἐπόρουσα κελαινῇ λαίλαπι ἶσος,πεντήκοντα δʼ ἕλον δίφρους, δύο δʼ ἀμφὶς ἕκαστονφῶτες ὀδὰξ ἕλον οὖδας ἐμῷ ὑπὸ δουρὶ δαμέντες.καί νύ κεν Ἀκτορίωνε Μολίονε παῖδʼ ἀλάπαξα,εἰ μή σφωε πατὴρ εὐρὺ κρείων ἐνοσίχθωνἐκ πολέμου ἐσάωσε καλύψας ἠέρι πολλῇ.ἔνθα Ζεὺς Πυλίοισι μέγα κράτος ἐγγυάλιξε·τόφρα γὰρ οὖν ἑπόμεσθα διὰ σπιδέος πεδίοιοκτείνοντές τʼ αὐτοὺς ἀνά τʼ ἔντεα καλὰ λέγοντες,ὄφρʼ ἐπὶ Βουπρασίου πολυπύρου βήσαμεν ἵππουςπέτρης τʼ Ὠλενίης, καὶ Ἀλησίου ἔνθα κολώνηκέκληται· ὅθεν αὖτις ἀπέτραπε λαὸν Ἀθήνη.ἔνθʼ ἄνδρα κτείνας πύματον λίπον· αὐτὰρ Ἀχαιοὶἂψ ἀπὸ Βουπρασίοιο Πύλονδʼ ἔχον ὠκέας ἵππους,πάντες δʼ εὐχετόωντο θεῶν Διὶ Νέστορί τʼ ἀνδρῶν.ὣς ἔον, εἴ ποτʼ ἔον γε, μετʼ ἀνδράσιν. αὐτὰρ Ἀχιλλεὺςοἶος τῆς ἀρετῆς ἀπονήσεται· ἦ τέ μιν οἴωπολλὰ μετακλαύσεσθαι ἐπεί κʼ ἀπὸ λαὸς ὄληται.ὦ πέπον ἦ μὲν σοί γε Μενοίτιος ὧδʼ ἐπέτελλενἤματι τῷ ὅτε σʼ ἐκ Φθίης Ἀγαμέμνονι πέμπε,νῶϊ δέ τʼ ἔνδον ἐόντες ἐγὼ καὶ δῖος Ὀδυσσεὺςπάντα μάλʼ ἐν μεγάροις ἠκούομεν ὡς ἐπέτελλε.Πηλῆος δʼ ἱκόμεσθα δόμους εὖ ναιετάονταςλαὸν ἀγείροντες κατʼ Ἀχαιΐδα πουλυβότειραν.ἔνθα δʼ ἔπειθʼ ἥρωα Μενοίτιον εὕρομεν ἔνδονἠδὲ σέ, πὰρ δʼ Ἀχιλῆα· γέρων δʼ ἱππηλάτα Πηλεὺςπίονα μηρία καῖε βοὸς Διὶ τερπικεραύνῳαὐλῆς ἐν χόρτῳ· ἔχε δὲ χρύσειον ἄλεισονσπένδων αἴθοπα οἶνον ἐπʼ αἰθομένοις ἱεροῖσι.σφῶϊ μὲν ἀμφὶ βοὸς ἕπετον κρέα, νῶϊ δʼ ἔπειταστῆμεν ἐνὶ προθύροισι· ταφὼν δʼ ἀνόρουσεν Ἀχιλλεύς,ἐς δʼ ἄγε χειρὸς ἑλών, κατὰ δʼ ἑδριάασθαι ἄνωγε,ξείνιά τʼ εὖ παρέθηκεν, ἅ τε ξείνοις θέμις ἐστίν.αὐτὰρ ἐπεὶ τάρπημεν ἐδητύος ἠδὲ ποτῆτος,ἦρχον ἐγὼ μύθοιο κελεύων ὔμμʼ ἅμʼ ἕπεσθαι·σφὼ δὲ μάλʼ ἠθέλετον, τὼ δʼ ἄμφω πόλλʼ ἐπέτελλον.Πηλεὺς μὲν ᾧ παιδὶ γέρων ἐπέτελλʼ Ἀχιλῆϊαἰὲν ἀριστεύειν καὶ ὑπείροχον ἔμμεναι ἄλλων·σοὶ δʼ αὖθʼ ὧδʼ ἐπέτελλε Μενοίτιος Ἄκτορος υἱός·τέκνον ἐμὸν γενεῇ μὲν ὑπέρτερός ἐστιν Ἀχιλλεύς,πρεσβύτερος δὲ σύ ἐσσι· βίῃ δʼ ὅ γε πολλὸν ἀμείνων.ἀλλʼ εὖ οἱ φάσθαι πυκινὸν ἔπος ἠδʼ ὑποθέσθαικαί οἱ σημαίνειν· ὃ δὲ πείσεται εἰς ἀγαθόν περ.ὣς ἐπέτελλʼ ὃ γέρων, σὺ δὲ λήθεαι· ἀλλʼ ἔτι καὶ νῦνταῦτʼ εἴποις Ἀχιλῆϊ δαΐφρονι αἴ κε πίθηται.τίς δʼ οἶδʼ εἴ κέν οἱ σὺν δαίμονι θυμὸν ὀρίναιςπαρειπών; ἀγαθὴ δὲ παραίφασίς ἐστιν ἑταίρου.εἰ δέ τινα φρεσὶν ᾗσι θεοπροπίην ἀλεείνεικαί τινά οἱ πὰρ Ζηνὸς ἐπέφραδε πότνια μήτηρ,ἀλλὰ σέ περ προέτω, ἅμα δʼ ἄλλος λαὸς ἑπέσθωΜυρμιδόνων, αἴ κέν τι φόως Δαναοῖσι γένηαι·καί τοι τεύχεα καλὰ δότω πόλεμον δὲ φέρεσθαι,αἴ κέ σε τῷ εἴσκοντες ἀπόσχωνται πολέμοιοΤρῶες, ἀναπνεύσωσι δʼ ἀρήϊοι υἷες Ἀχαιῶντειρόμενοι· ὀλίγη δέ τʼ ἀνάπνευσις πολέμοιο.ῥεῖα δέ κʼ ἀκμῆτες κεκμηότας ἄνδρας ἀϋτῇὤσαισθε προτὶ ἄστυ νεῶν ἄπο καὶ κλισιάων.ὣς φάτο, τῷ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ὄρινε,βῆ δὲ θέειν παρὰ νῆας ἐπʼ Αἰακίδην Ἀχιλῆα.ἀλλʼ ὅτε δὴ κατὰ νῆας Ὀδυσσῆος θείοιοἷξε θέων Πάτροκλος, ἵνά σφʼ ἀγορή τε θέμις τεἤην, τῇ δὴ καί σφι θεῶν ἐτετεύχατο βωμοί,ἔνθά οἱ Εὐρύπυλος βεβλημένος ἀντεβόλησεδιογενὴς Εὐαιμονίδης κατὰ μηρὸν ὀϊστῷσκάζων ἐκ πολέμου· κατὰ δὲ νότιος ῥέεν ἱδρὼςὤμων καὶ κεφαλῆς, ἀπὸ δʼ ἕλκεος ἀργαλέοιοαἷμα μέλαν κελάρυζε· νόος γε μὲν ἔμπεδος ἦεν.τὸν δὲ ἰδὼν ᾤκτειρε Μενοιτίου ἄλκιμος υἱός,καί ῥʼ ὀλοφυρόμενος ἔπεα πτερόεντα προσηύδα·ἆ δειλοὶ Δαναῶν ἡγήτορες ἠδὲ μέδοντεςὣς ἄρʼ ἐμέλλετε τῆλε φίλων καὶ πατρίδος αἴηςἄσειν ἐν Τροίῃ ταχέας κύνας ἀργέτι δημῷ.ἀλλʼ ἄγε μοι τόδε εἰπὲ διοτρεφὲς Εὐρύπυλʼ ἥρως,ἤ ῥʼ ἔτι που σχήσουσι πελώριον Ἕκτορʼ Ἀχαιοί,ἦ ἤδη φθίσονται ὑπʼ αὐτοῦ δουρὶ δαμέντες;τὸν δʼ αὖτʼ Εὐρύπυλος βεβλημένος ἀντίον ηὔδα·οὐκέτι διογενὲς Πατρόκλεες ἄλκαρ Ἀχαιῶνἔσσεται, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέονται.οἳ μὲν γὰρ δὴ πάντες, ὅσοι πάρος ἦσαν ἄριστοι,ἐν νηυσὶν κέαται βεβλημένοι οὐτάμενοί τεχερσὶν ὕπο Τρώων· τῶν δὲ σθένος ὄρνυται αἰέν.ἀλλʼ ἐμὲ μὲν σὺ σάωσον ἄγων ἐπὶ νῆα μέλαιναν,μηροῦ δʼ ἔκταμʼ ὀϊστόν, ἀπʼ αὐτοῦ δʼ αἷμα κελαινὸννίζʼ ὕδατι λιαρῷ, ἐπὶ δʼ ἤπια φάρμακα πάσσεἐσθλά, τά σε προτί φασιν Ἀχιλλῆος δεδιδάχθαι,ὃν Χείρων ἐδίδαξε δικαιότατος Κενταύρων.ἰητροὶ μὲν γὰρ Ποδαλείριος ἠδὲ Μαχάωντὸν μὲν ἐνὶ κλισίῃσιν ὀΐομαι ἕλκος ἔχονταχρηΐζοντα καὶ αὐτὸν ἀμύμονος ἰητῆροςκεῖσθαι· ὃ δʼ ἐν πεδίῳ Τρώων μένει ὀξὺν Ἄρηα.τὸν δʼ αὖτε προσέειπε Μενοιτίου ἄλκιμος υἱός·πῶς τὰρ ἔοι τάδε ἔργα; τί ῥέξομεν Εὐρύπυλʼ ἥρως;ἔρχομαι ὄφρʼ Ἀχιλῆϊ δαΐφρονι μῦθον ἐνίσπωὃν Νέστωρ ἐπέτελλε Γερήνιος οὖρος Ἀχαιῶν·ἀλλʼ οὐδʼ ὧς περ σεῖο μεθήσω τειρομένοιο.ἦ, καὶ ὑπὸ στέρνοιο λαβὼν ἄγε ποιμένα λαῶνἐς κλισίην· θεράπων δὲ ἰδὼν ὑπέχευε βοείας.ἔνθά μιν ἐκτανύσας ἐκ μηροῦ τάμνε μαχαίρῃὀξὺ βέλος περιπευκές, ἀπʼ αὐτοῦ δʼ αἷμα κελαινὸννίζʼ ὕδατι λιαρῷ, ἐπὶ δὲ ῥίζαν βάλε πικρὴνχερσὶ διατρίψας ὀδυνήφατον, ἥ οἱ ἁπάσαςἔσχʼ ὀδύνας· τὸ μὲν ἕλκος ἐτέρσετο, παύσατο δʼ αἷμα.

English · Plain English translation · Mouseia

Dawn got up from the bed of lordly Tithonusto bring light to the immortals and to mortal people.Zeus sent Strife to the fast ships of the Achaeans,a painful thing, holding a sign of war in her hands.She stood on the big black ship of Odysseus,which was in the middle, so she could shout to both sides,both toward the tents of Ajax, son of Telamon,and toward Achilles, who had dragged their equal shipsto the farthest row, trusting in their courage and the strength of their hands.Standing there, the goddess shouted loud and terrible,standing upright, and put great strength into each Achaean,into his heart, never stopping, to make war and to fight.Right away war became sweeter to them than going homein the hollow ships to their own dear homeland.The son of Atreus shouted and told the Argivesto put on their armor, and he himself put on the shining bronze.First he put the greaves around his shins,beautiful ones, fitted with silver ankle clasps.Second he put the breastplate around his chest,the one Cinyras once gave him as a guest gift.For he had heard in Cyprus about the great fame that the Achaeanswere going to sail to Troy with their ships.That is why he gave it to him, to please the king.It had ten bands of dark blue enamel,twelve of gold, and twenty of tin.Blue snakes were reared up toward the neck,three on each side, like the rainbows that the son of Cronusfixes in the cloud, a sign to mortal people.He threw his sword over his shoulders, and on it the studsshone gold, and around it the sheath wassilver, fitted with golden hangers.He took up his big shield that covers a man, richly worked,beautiful, and around it there were ten circles of bronze,and on it there were twenty bosses of tin,white ones, and in the middle was one of dark blue enamel.On it the Gorgon with the grim stare was set like a crown,glaring terribly, and around her were Terror and Fear.Its strap was silver, and on ita blue snake was coiled, and it had heads,three of them, twisting every way, growing from one neck.On his head he put a helmet with two ridges and four plates,horsetail-crested, and the crest nodded terribly above.He took up two strong spears tipped with bronze,sharp ones, and from far off the bronze on them shoneall the way to the sky, and Athena and Hera thundered over it,honoring the king of Mycenae, rich in gold.Then each man gave orders to his own chariot driverto hold the horses well in order back at the ditch,while they themselves, foot soldiers dressed in armor,rushed forward, and a cry rose up before dawn that could not be put out.They were in order at the ditch well ahead of the chariots,and the chariots followed a little after, but the son of Cronusstirred up an evil uproar, and from high above he sent down dewsoaked with blood out of the upper air, because he was aboutto send many strong heads down to Hades.The Trojans on the other side, on the rise of the plain,around great Hector and blameless Polydamasand Aeneas, who was honored by the Trojan people like a god,and the three sons of Antenor, Polybus and noble Agenor,and young Acamas, who looked like the immortals.Hector in the front ranks carried his shield that covers every side,and like a baleful star that shows through the cloudsshining, and then sinks again into the shadowy clouds,so Hector showed himself sometimes among the front ranksand sometimes among the back ones, urging them on, and everyoneblazed with bronze like the lightning of father Zeus who holds the aegis.They were like reapers facing one anotherdriving a swath through the field of a rich man,wheat or barley, and the handfuls fall thick.So the Trojans and Achaeans, leaping at one another,kept killing, and neither side thought about shameful flight.The battle kept their heads level, and like wolvesthey rushed, and Strife, who groans a lot, was glad to watch.For she alone of the gods was there with them as they fought,but the other gods were not with them, but sat at easein their own halls, where for each onebeautiful houses had been built along the folds of Olympus.They all blamed the dark-clouded son of Cronus,because he wanted to give glory to the Trojans.But the father paid no attention to them, and he, drawn asidefar away from the others, sat exulting in his glory,watching the city of the Trojans and the ships of the Achaeansand the flash of bronze, and the killers and the killed.As long as it was morning and the sacred day was growing,that long the weapons of both sides hit home, and the people fell.But when a woodcutter has made his meal readyin the mountain glens, when he has worn out his handscutting tall trees, and a sweet tiredness comes over him,and the desire for sweet food takes hold of his heart,at that hour the Danaans by their own courage broke the battalions,calling to their comrades along the ranks, and Agamemnonsprang up first and killed a man, Bienor, shepherd of the people,himself, and then his companion Oileus, the driver of horses.He jumped down from his chariot and stood to face him,and struck him straight on the forehead with his sharp spear as he came eagerly,and pierced him, and the bronze-bound helmet rim did not hold the spear off him,but it went through it and through the bone, and his brainwas all splattered inside, and he subdued him as he raged.And lord Agamemnon left those two there,shining on their chests, after he stripped off their tunics.Then he went on to strip Isus and Antiphus,the two sons of Priam, one a bastard and one trueborn, bothriding on one chariot, the bastard driving the horsesand famous Antiphus riding beside him, whom Achilles oncein the foothills of Ida had tied with fresh willow shootswhen he caught them tending sheep, and set free for ransom.Then indeed the son of Atreus, wide-ruling Agamemnon,hit the one above the nipple through the chest with his spear,and struck Antiphus beside the ear with his sword and threw them off the horses.Hurrying, he stripped the fine armor off the two of them,knowing who they were, for he had seen them before by the fast shipswhen swift-footed Achilles brought them from Ida.Just as a lion easily crushes the helpless young of a swift deer,grabbing them in his strong teethas he comes to their bed, and takes away their soft heart,and the mother, even if she happens to be very close, cannothelp them, for a terrible trembling takes hold of her,and she darts quickly through the thick brush and the woods,hurrying and sweating from the charge of the mighty beast:so then no one could keep destruction away from thoseTrojans, but they themselves fled from the Argives.Then he took Peisander and war-loving Hippolochus,the sons of wise Antimachus, who more than anyonehad taken the gold and the splendid gifts of Alexandrusand would not let Helen be given to fair-haired Menelaus.Mighty Agamemnon took those two sons of his,riding on one chariot, and they held their fast horses together,for the shining reins had slipped from their hands,and the two of them were confused, and he sprang at them like a lion,the son of Atreus, and the two from the chariot begged his knees:Take us alive, son of Atreus, and take a worthy ransom.There are many treasures lying in the house of Antimachus,bronze and gold and much-worked iron,and our father would gladly give you endless ransom from themif he learned that we two are alive by the ships of the Achaeans.So the two of them, crying, spoke to the kingwith gentle words, but they heard a pitiless voice:If you two really are the sons of wise Antimachus,who once in the assembly of the Trojans told themto kill Menelaus on the spot when he came as a messenger with godlike Odysseus,and not send him back to the Achaeans,now you will pay for your father's shameful outrage.He spoke, and shoved Peisander off the horses to the ground,hitting him with his spear in the chest, and he fell on his back on the dirt.Hippolochus jumped down, and him he stripped on the ground,cutting off his hands with his sword and chopping off his neck,and sent him rolling through the crowd like a mortar stone.He left them, and where the battalions were thrown into the most confusion,there he sprang in, and with him the other well-greaved Achaeans.Foot soldiers killed foot soldiers as they fled under pressure,and horsemen killed horsemen, and under them dust rosefrom the plain, which the loud-thundering hooves of the horses raisedas they cut men down with bronze, and mighty Agamemnonalways followed, killing, and urging on the Argives.Just as when consuming fire falls on a thick-wooded forest,and the wind whirls it and carries it everywhere, and the bushesfall uprooted, driven by the rush of the fire,so before Agamemnon, son of Atreus, the heads fellof the fleeing Trojans, and many strong-necked horsesrattled the empty chariots along the causeways of war,missing their blameless drivers, and those drivers on the groundlay there, much dearer to vultures than to their wives.But Zeus drew Hector away from the missiles and out of the dustand out of the man-killing and out of the blood and out of the uproar,and the son of Atreus followed, urging on the Danaans fiercely.They past the tomb of ancient Ilus, son of Dardanus,rushed across the middle of the plain past the wild fig tree,eager for the city, and he followed with a shout all the time,the son of Atreus, and his unstoppable hands were spattered with gore.But when they came to the Scaean gates and the oak tree,there they stopped and waited for one another.Others still fled across the middle of the plain like cattlethat a lion has frightened, when he comes in the dead of nighton all of them, and for one of them sheer destruction shows up,and he grabs her neck in his strong teethfirst, then laps up the blood and all the guts.So mighty Agamemnon, son of Atreus, drove them,always killing the last one, and they fled.Many fell face down and face up from their chariotsunder the hands of the son of Atreus, for he raged in front of them with his spear.But when he was about to come under the city and the steep wall,then the father of men and godssat down on the peaks of many-fountained Ida,coming down from the sky, and he held the lightning in his hands.He urged golden-winged Iris to carry a message:Go now, swift Iris, and tell this word to Hector.As long as he sees Agamemnon, shepherd of the people,raging among the front ranks and destroying the ranks of men,let him fall back, and tell the rest of the armyto fight the enemy in the strong encounter.But when Agamemnon, hit by a spear or struck by an arrow,leaps up onto his horses, then I will give him the strengthto kill, until he reaches the well-benched shipsand the sun goes down and sacred darkness comes.So he spoke, and swift wind-footed Iris did not disobey,but went down from the Idaean mountains to holy Ilios.She found the son of wise Priam, noble Hector,standing among his horses and his well-joined chariots,and standing near, swift-footed Iris spoke to him:Hector, son of Priam, equal to Zeus in counsel,father Zeus has sent me to tell you this.As long as you see Agamemnon, shepherd of the people,raging among the front ranks, destroying the ranks of men,fall back from the battle that long, and tell the rest of the armyto fight the enemy in the strong encounter.But when he, hit by a spear or struck by an arrow,leaps up onto his horses, then he will give you the strengthto kill, until you reach the well-benched shipsand the sun goes down and sacred darkness comes.So she spoke and left, swift-footed Iris,and Hector jumped from his chariot to the ground with his armor,shaking his sharp spears he went through the whole army in every direction,urging them to fight, and he stirred up the dread din of battle.They turned around and stood facing the Achaeans,and the Argives on the other side made their battalions firm.The battle was set in order, and they stood face to face, and Agamemnonsprang up first and wanted to fight far ahead of everyone.Tell me now, Muses who hold the Olympian halls,who it was that first came against Agamemnon,whether one of the Trojans themselves or of the famous allies.Iphidamas, son of Antenor, noble and tall,who was raised in Thrace, the rich-soiled mother of sheep.Cisses raised him in his house when he was small,his mother's father, who fathered fair-cheeked Theano.But when he came to the measure of glorious manhood,he kept him there and gave him his own daughter,and after marrying he came from the bridal room following the fame of the Achaeanswith twelve curved ships that followed him.Those equal ships he left at Percote,and he himself had come on foot to Ilios.He it was who then came against Agamemnon, son of Atreus.Now when they were close, coming at one another,the son of Atreus missed, and his spear turned aside from him,but Iphidamas hit him below the breastplate at the belt,and pressed on it himself, trusting in his heavy hand.Yet he did not pierce the all-shining belt, but long beforethe point, meeting the silver, was turned aside like lead.Grabbing it with his hand, wide-ruling Agamemnondragged it toward himself eagerly like a lion, and out of his handwrenched it away, and he struck his neck with his sword and loosed his limbs.So he fell there and slept a bronze sleep,pitiable, far from his wedded wife, helping his townspeople,his lawful wife, from whom he saw no joy, though he gave much.First he gave a hundred cattle, then he promised a thousandgoats together with sheep, which pastured for him beyond counting.Then Agamemnon, son of Atreus, stripped him,and went carrying the fine armor through the crowd of the Achaeans.But when Coon, famous among men, noticed him,the elder-born son of Antenor, strong griefcovered his eyes for his fallen brother.He stood sideways with his spear, unseen by noble Agamemnon,and stabbed him in the middle of the arm below the elbow,and the point of the shining spear went right through.Then lord Agamemnon shuddered,but even so he did not stop from the battle and the war,but he sprang at Coon holding his wind-nourished spear.He was eagerly dragging Iphidamas, his brother by the same father,by the foot, and he called out to all the best men,and as he dragged him through the crowd under his bossed shield,he stabbed him with his bronze-pointed spear and loosed his limbs,and standing over him he cut off his head above Iphidamas.There the sons of Antenor, under king Agamemnon, son of Atreus,filled out their fate and went down into the house of Hades.Then he went ranging through the ranks of the other menwith spear and sword and big stones,as long as the blood was still warm and welling from his wound.But when the wound dried and the blood stopped,sharp pains sank into the strength of the son of Atreus.Just as when a sharp pang holds a woman in childbirth,a piercing one, which the Eileithyiai who bring birth pangs send,the daughters of Hera, who hold the bitter pains,so sharp pains sank into the strength of the son of Atreus.He jumped up onto his chariot and ordered his chariot driverto drive to the hollow ships, for his heart was grieved.He shouted shrilly, calling out to the Danaans:O friends, leaders and lords of the Argives,you must now keep the painful din of battle awayfrom the sea-going ships, since Zeus the counselor did notlet me fight the Trojans all day long.So he spoke, and his chariot driver lashed the fair-maned horsestoward the hollow ships, and they flew not unwilling,and their chests were covered with foam and their bellies dappled with dust,carrying the weary king away from the battle.But when Hector noticed Agamemnon gone off apart,he called to the Trojans and Lycians, shouting loud:Trojans and Lycians and Dardanians who fight close up,be men, my friends, and remember your fierce courage.The best man has gone, and Zeus the son of Cronus has given megreat glory, but drive your single-hoofed horses straight onagainst the strong Danaans, so you may win the higher glory.So he spoke and stirred up the strength and spirit of every man.Just as when a hunter sets his white-toothed houndson a wild boar or a lion,so against the Achaeans he set the great-hearted Trojans,Hector son of Priam, like Ares, the bane of men.He himself went among the front ranks, greatly exulting,and fell on the battle like a blasting galethat leaps down and stirs the violet-dark sea.Then whom did he first and whom last strip of his armor,Hector son of Priam, when Zeus gave him glory?Asaeus first, and Autonous and Opites,and Dolops son of Clytius, and Opheltius and Agelaus,and Aesymnus and Orus and war-loving Hipponous.These he killed, the leaders of the Danaans, and thenthe crowd, like when the West Wind strikes the cloudswith a deep squall, beating them from the bright South wind,and the swollen wave rolls greatly, and the foam is scatteredhigh up by the blast of the much-wandering wind.So the heads of the people were thickly cut down under Hector.Then there would have been ruin and impossible deeds,and the Achaeans would have fallen fleeing among the ships,if Odysseus had not called to Diomedes, son of Tydeus:Son of Tydeus, what has happened to us that we forget our fierce courage?Come here, good friend, stand beside me, for it really will be a reproachif Hector of the shining helmet takes the ships.Answering him, strong Diomedes said:I will stay and endure, but briefwill be the gain for us, since cloud-gathering Zeuswants to give the victory to the Trojans rather than to us.He spoke, and shoved Thymbraeus off his horses to the ground,hitting him with his spear in the left breast, and Odysseuskilled godlike Molion, the attendant of that lord.Those two they left, since they had stopped them from war,and the two went through the crowd and made havoc, like two boarsthat fall on the hunting hounds, greatly exulting.So they destroyed the Trojans, turning back on them, and the Achaeansgladly breathed again as they fled from noble Hector.There they took a chariot and two men, the best of the people,the two sons of Merops of Percote, who more than anyoneknew the arts of divination, and he would not let his sonsgo to man-destroying war, but the two in no wayobeyed him, for the fates of black death led them on.Them Diomedes, famous for the spear, the son of Tydeus,robbed of their spirit and life and took their famous armor,and Hippodamas and Hyperochus Odysseus stripped.Then the son of Cronus stretched the battle even for them,looking down from Ida, and they kept killing one another.The son of Tydeus wounded Agastrophus with his spear,the hero son of Paeon, in the hip, and his horseswere not near for him to flee, and he greatly failed in his spirit.For his attendant held them far away, while he on footraged through the front ranks, until he lost his own life.But Hector noticed it sharply along the ranks and sprang at themshouting, and with him followed the battalions of the Trojans.Seeing him, Diomedes good at the war cry shuddered,and at once he spoke to Odysseus, who was near:Against the two of us this ruin rolls, mighty Hector.Come on, let us stand and fight him off, waiting for him.He spoke, and swinging it he threw his long-shadowing spearand hit him, and did not miss, aiming at his head,on the very top of the helmet, but bronze glanced off bronze,and it did not reach his fine skin, for the three-platedhollow helmet stopped it, which Phoebus Apollo had given him.But Hector quickly sprang far back and mixed into the crowd,and falling on his knee he propped himself with his stout handon the ground, and black night covered his eyes.But while the son of Tydeus went after the throw of the spearfar through the front ranks, where it had sunk into the ground,meanwhile Hector came back to life, and jumping back into his chariotdrove out into the crowd and escaped black death.Throwing his spear, strong Diomedes spoke:Again now you have escaped death, dog. Truly evilcame near you, and again Phoebus Apollo saved you,to whom you will pray as you go into the din of spears.Truly I will finish you later when I meet you again,if some god is a helper to me too.Now again I will go after the others, whoever I catch.He spoke, and stripped the famous son of Paeon with his spear.But Alexandrus, the husband of fair-haired Helen,drew his bow at the son of Tydeus, shepherd of the people,leaning against a pillar on the man-built tombof Ilus son of Dardanus, the ancient elder of the people.He was taking the breastplate of strong Agastrophusoff his chest, all-shining, and his shield off his shouldersand his heavy helmet, and the other drew back the arm of the bowand hit him, and the arrow did not fly useless from his hand,but hit the flat of his right foot, and the arrow went cleanthrough and was fixed in the ground, and he laughed very sweetlyand jumped out of his ambush and spoke a boasting word:You are hit, and the arrow did not fly useless. How I wishthat hitting you in the lowest flank I had taken your life.So the Trojans too would have breathed again from their trouble,who shudder at you the way bleating goats shudder at a lion.Not afraid of him, strong Diomedes said:Archer, slanderer, glorious with your bow, girl-mad,if you came against me in arms to test me,your bow and your thick arrows would not help you.But now, since you have grazed the flat of my foot, you boast for nothing.I do not care, any more than if a woman or a foolish child hit me,for the arrow of a worthless, feeble man is blunt.But from me it is different, even if it only grazes you a little,the dart is sharp and quickly makes a man lifeless.Then his wife's cheeks are torn with both her hands,and his children are orphaned, and he, reddening the earth with blood,rots, and the birds around him are more than the women.So he spoke, and Odysseus, famous for the spear, came near himand stood in front of him, and he, sitting behind, pulled the swift arrowout of his foot, and a painful ache went through his flesh.He jumped up onto his chariot and ordered his chariot driverto drive to the hollow ships, for his heart was grieved.Odysseus, famous for the spear, was left alone, and none of the Argivesstayed beside him, since fear had taken hold of them all,and troubled, he spoke to his own great-hearted spirit:Oh no, what will happen to me? It is a great evil if I fleethe crowd in fear, but it is worse if I am caughtalone, for the son of Cronus has put the other Danaans to flight.But why does my dear heart argue these things with me?For I know that cowards keep away from war,and whoever is the best in battle, for him there is great needto stand firm, whether he is hit or hits another.While he was turning these things over in his heart and spirit,meanwhile the ranks of the shield-bearing Trojans came onand penned him in the middle, putting ruin among him and themselves.Just as when hounds and strong young hunters rushon a wild boar, and he comes out of the deep thicketsharpening his white tusk in his curved jaws,and they dart around him, and under them the clash of his teethrises, but they stand their ground, terrible though he is,so then around Odysseus, dear to Zeus, rushedthe Trojans, and he first wounded blameless Deiopiteson the shoulder above, springing at him with his sharp spear,and then he stripped Thoon and Ennomus.And Chersidamas, as he sprang down from his horses,with his spear below the navel, under his bossed shield,he stabbed him, and he fell in the dust and clutched the earth with his palm.He left them, and he wounded Charops, son of Hippasus, with his spear,the own brother of noble Socos.To defend him came Socos, a man like the gods,and coming very near he stood and spoke a word to him:Odysseus, greatly praised for your tricks and your hard work,today you will boast over both the sons of Hippasus,after killing two men like this and taking their armor,or you will be hit by my spear and lose your life.So he spoke and stabbed at his shield that covers every side.The mighty spear went through the shining shield,and it was driven through the much-worked breastplate,and it scraped all the skin off his ribs, and it did not yetlet Pallas Athena mix with the man's entrails.Odysseus knew that his end had not come at the right moment,and drawing back he spoke a word to Socos:You wretch, surely sheer destruction is catching up with you.Truly you have stopped me from fighting the Trojans,but I say to you that slaughter and black doomwill be yours on this day, and beaten down under my spearyou will give glory to me and your soul to Hades, famous for his horses.He spoke, and the other had turned back and was going away in flight,and as he turned, he fixed his spear in his back,between the shoulders, and drove it through his chest,and he fell with a thud, and noble Odysseus boasted:Socos, son of wise Hippasus, tamer of horses,the end of death came on you first, and you did not escape it.You wretch, your father and your lady mother will notclose your eyes, though you are dead, but the birdsthat eat raw flesh will drag you, flapping their thick wings around you.But me, if I die, the noble Achaeans will bury.So he spoke, and he pulled the mighty spear of wise Socosout of his flesh and out of his bossed shield,and when it was pulled out the blood sprang up, and it grieved his heart.When the great-hearted Trojans saw the blood of Odysseus,shouting through the crowd, they all came on against him.But he gave ground backward and shouted to his comrades.Three times he shouted as loud as a man's head could hold,and three times war-loving Menelaus heard him crying out.At once he spoke to Ajax, who was near:Ajax, born of Zeus, son of Telamon, leader of the people,the shout of steadfast Odysseus has come to me,just as if the Trojans had cut him off, being alone,and were overpowering him in the strong encounter.Come on, let us go through the crowd, for it is better to defend him.I am afraid something may happen to him, alone among the Trojans,good man that he is, and great longing come on the Danaans.So he spoke, and he led the way, and the godlike man followed with him.Then they found Odysseus, dear to Zeus, and around himthe Trojans were following, like ravening jackals in the mountainsaround a horned stag that has been hit, which a man has struckwith an arrow from the string, and it escapes on its feetby fleeing, as long as the warm blood and its knees hold out,but when the swift arrow beats it down,the raw-flesh-eating jackals tear it apart in the mountainsin a shady glen, and a god leads a ravening lion against them,and the jackals run off, and he eats it.So then around Odysseus, wise and full of tricks,the Trojans followed, many and strong, and the herodarting with his spear kept off the pitiless day.Ajax came near, carrying his shield like a tower,and stood beside him, and the Trojans ran off each a different way.Warlike Menelaus led him out of the crowd,holding him by the hand, until his attendant drove the horses near.Ajax, springing at the Trojans, took Doryclus,a bastard son of Priam, then he wounded Pandocus,and wounded Lysander and Pyrasus and Pylartes.Just as when a full river comes down on the plain,a winter torrent from the mountains, driven on by the rain of Zeus,and it carries down many withered oaks and many pines,and throws much silt into the sea,so glorious Ajax drove on then, throwing the plain into confusion,cutting down horses and men, and Hector did not yetknow about it, since he was fighting on the left of the whole battlebeside the banks of the river Scamander, where mostheads of men were falling, and an unquenchable cry had risenaround great Nestor and warlike Idomeneus.Hector was dealing among them, doing dreadful thingswith spear and horsemanship, and he was wasting the battalions of the young,and the noble Achaeans would not yet have given ground from the pathif Alexandrus, the husband of fair-haired Helen,had not stopped Machaon, shepherd of the people, as he was doing best,hitting him with a three-barbed arrow in the right shoulder.Then the Achaeans breathing fury were afraid for him,in case, with the battle turning, they should take him.At once Idomeneus spoke to noble Nestor:Nestor, son of Neleus, great glory of the Achaeans,come, climb onto your chariot, and let Machaonclimb up beside you, and drive your single-hoofed horses to the ships as fast as you can,for a doctor is a man worth many othersboth for cutting out arrows and for spreading soothing herbs.So he spoke, and the Gerenian horseman Nestor did not disobey.At once he climbed onto his own chariot, and Machaonclimbed up beside him, the son of the blameless doctor Asclepius,and he lashed the horses, and they flew not unwillingtoward the hollow ships, for that was dear to their heart.But Cebriones noticed the Trojans being thrown into confusionas he rode beside Hector, and he spoke a word to him:Hector, we two are dealing with the Danaans hereat the edge of the ill-sounding battle, but the otherTrojans are being thrown into confusion, both horses and men together.Ajax, son of Telamon, is throwing them into confusion, and I knew him well,for he holds his broad shield around his shoulders, but let us toodrive our horses and chariot over there, where mosthorsemen and footmen, throwing up evil strife,are killing one another, and an unquenchable cry has risen.So he spoke and lashed the fair-maned horseswith his shrill whip, and they, hearing the blow,swiftly carried the swift chariot after the Trojans and Achaeans,trampling corpses and shields, and the axle underneathwas all spattered with blood, and the rims around the chariot seat,which the drops from the horses' hooves and from the wheelskept hitting. He was eager to plunge into the crowdof men and to break through, leaping in, and he threw eviluproar among the Danaans, and gave ground only a little from the spear.Then he went ranging through the ranks of the other menwith spear and sword and big stones,but he avoided the battle of Ajax, son of Telamon.Father Zeus who sits on high stirred Ajax into fear,and he stood amazed and threw his seven-hide shield behind him,and he shrank back, glancing at the crowd like a wild beast,turning this way and that, shifting one knee after the other but slowly.Just as from a cattle pen the hounds and the country mendrive off a blazing lion,who will not let them take the fat of the cattle,keeping watch all night long, and he, lusting for meat,charges straight in but accomplishes nothing, for thick spearsdart against him from bold handsand burning brands, which he dreads even though he is eager,and at dawn he goes away apart with a grieving heart,so then Ajax went away from the Trojans, grieved at heart,much against his will, for he greatly feared for the ships of the Achaeans.Just as when a donkey passing by a field gets the better of the boys,a sluggish one, on whom many cudgels have been broken around him,and he crops the deep grain field as he goes in, and the boysbeat him with cudgels, but their strength is childish,and with effort they drive him out, when he is glutted with fodder,so then on great Ajax, the son of Telamon,the over-proud Trojans and the many-gathered alliesstabbing with their spears at the middle of his shield followed him always.Ajax at one moment remembered his fierce courage,turning back again, and checked the battalionsof horse-taming Trojans, and at another he turned to flee.He kept them all back from going to the swift ships,and he himself raged between the Trojans and the Achaeans,standing his ground, and the spears from bold hands,some, as they sped forward, were fixed in his great shield,and many were stuck midway, before they could reach his white skin,standing in the ground, longing to fill themselves with flesh.But when the glorious son of Euaemon,Eurypylus, saw him being hard pressed by the thick missiles,he came and stood beside him and threw his shining spear,and hit Apisaon, son of Phausias, shepherd of the people,in the liver under the midriff, and right away loosed his knees,and Eurypylus sprang on and took the armor off his shoulders.But when godlike Alexandrus noticed himstripping the armor of Apisaon, at once he drew his bowat Eurypylus and hit him in the right thigh with an arrow,and the reed broke, and it weighed heavy on his thigh.He gave ground back into the company of his comrades, avoiding death,and he shouted shrilly, calling out to the Danaans:O friends, leaders and lords of the Argives,stand, turning around, and keep the pitiless dayaway from Ajax, who is hard pressed by missiles, and I do not thinkhe will escape from the ill-sounding war, but standface to face around great Ajax, son of Telamon.So spoke Eurypylus, hit as he was, and they cameand stood close beside him, leaning their shields on their shouldersand holding up their spears, and Ajax came to meet them.He stood turned around, when he had reached the company of his comrades.So they fought like blazing fire,and the Neleian horses carried Nestor out of the war,sweating, and they brought Machaon, shepherd of the people.Swift-footed noble Achilles saw him and noticed him,for he stood on the stern of his great-hulled ship,watching the steep toil and the tearful rout.At once he spoke to his own comrade Patroclus,calling out from beside the ship, and he, hearing from the hut,came out like Ares, and that was the beginning of his evil.The strong son of Menoetius spoke first to him:Why do you call me, Achilles? What need have you of me?Answering him, swift-footed Achilles said:Noble son of Menoetius, dear to my heart,now I think the Achaeans will stand around my kneesbegging me, for need has come that can no longer be borne.But go now, Patroclus dear to Zeus, ask Nestorwho this is whom he is bringing wounded out of the war.Truly in his back he looks in every way like Machaon,the son of Asclepius, but I did not see the man's eyes,for the horses passed me by, eager and going forward.So he spoke, and Patroclus obeyed his dear comrade,and set out running past the huts and the ships of the Achaeans.When they came to the hut of the son of Neleus,they themselves stepped down onto the much-nourishing earth,and the attendant Eurymedon loosed the horses of the old manfrom the chariot, and the two cooled the sweat from their tunics,standing facing the breeze beside the shore of the sea, and thenthey went into the hut and sat down on the chairs.Fair-haired Hecamede prepared a drink for them,whom the old man had taken from Tenedos, when Achilles sacked it,the daughter of great-hearted Arsinoos, whom the Achaeanshad picked out for him because he was the best of all in counsel.She first of all set a table in front of them,a beautiful one with dark blue feet, well polished, and on ita bronze basket, and on it an onion as a relish for the drink,and pale honey, and beside it a portion of sacred barley meal,and beside it a very beautiful cup, which the old man had brought from home,studded with golden nails, and its handleswere four, and around each two golden doveswere feeding, and underneath there were two bottoms.Another man, straining, could barely move it from the tablewhen it was full, but old Nestor lifted it without effort.In it the woman like the goddesses mixed them a drinkwith Pramnian wine, and grated goat cheese over itwith a bronze grater, and sprinkled white barley over it,and told them to drink, when she had made the drink ready.When the two had drunk and put away their parching thirst,they enjoyed themselves with words, telling stories to one another,and Patroclus, a man like the gods, stood at the door.The old man, seeing him, sprang from his shining seat,and led him in, taking him by the hand, and told him to sit down.But Patroclus from the other side refused and spoke a word:There is no sitting for me, old man cherished by Zeus, and you will not persuade me.Revered and respected is the one who sent me to find outwho this is whom you are bringing wounded, but I myselfknow him, and I see Machaon, shepherd of the people.But now, saying a word, I will go back as a messenger to Achilles.And you know well, old man cherished by Zeus, how dreada man that one is, and he might quickly blame even the blameless.The Gerenian horseman Nestor answered him:Why then does Achilles grieve for the sons of the Achaeans,all those who have been hit by missiles? And he does not knowthe grief, how great it has risen through the army, for the best menlie among the ships, hit and wounded.The son of Tydeus, strong Diomedes, is hit,and Odysseus famous for the spear is wounded, and Agamemnon,and Eurypylus has been hit in the thigh by an arrow,and this other man I have just brought from the war,hit by an arrow from the string. But Achilles,good man that he is, does not care for the Danaans or pity them.Is he waiting until the swift ships beside the seaare burning with enemy fire, against the will of the Argives,and we ourselves are killed one after another? For my strengthis not what it once was in my supple limbs.If only I were young as I was then and my strength stood firm,like when a quarrel arose between the Eleans and usover cattle driving, when I killed Itymoneus,the good son of Hyperochus, who lived in Elis,as he was driving off the herds, and he, defending his cattle,was hit among the front ranks by a spear from my hand,and fell down, and the country people fled around him.We drove together a vast plunder from the plain,fifty herds of cattle, as many flocks of sheep,as many droves of pigs, as many broad herds of goats,and a hundred and fifty chestnut horses,all mares, and many foals were under them.We drove these into Neleian Pylos,by night, to the city, and Neleus rejoiced in his heart,because much had fallen to me, though I was young, when I went to war.And at dawn the heralds called outfor those to come to whom a debt was owed in sacred Elis,and the leaders of the Pylians, gathered together,divided it up, for many of the Epeians owed a debt,since we were few and had been oppressed in Pylos,for the might of Heracles had come and oppressed usin the earlier years, and all the best men had been killed.For we were twelve sons of blameless Neleus,and of them I alone was left, and all the others perished.Proud of these things, the bronze-clad Epeians,insulting us, planned reckless deeds.The old man took out a herd of cattle and a great flock of sheep,choosing three hundred and the herdsmen with them.For a great debt was owed to him in sacred Elis,four prize-winning horses with their own chariot,that had come for the contests, for they were going to racefor a tripod, and them the lord of men Augeaskept back, and sent their driver away grieving for his horses.Angered at their words and their deeds, the old mantook out countless many, and the rest he gave to the peopleto divide, so that no one would go away cheated of his fair share.We dealt with each matter, and around the citywe performed sacrifices to the gods, and on the third day allcame together, both the many men themselves and the single-hoofed horses,in full force, and among them the Moliones armed themselves,the two sons still boys, not yet knowing fierce courage.There is a city, Thryoessa, a steep hill,far off on the Alpheus, the last town of sandy Pylos,and they camped around it, eager to tear it down.But when they had gone over the whole plain, and to us Athenacame as a messenger running from Olympus, to arm ourselvesby night, and she gathered the army through Pylos, not unwillingbut very eager to fight. And Neleusdid not let me arm myself, but hid my horses,for he said I did not yet know the works of war.But even so I stood out among our horsemen,though I was on foot, since Athena led the quarrel that way.There is a river Minyeios that empties into the seanear Arene, where we waited for the divine Dawn,the horsemen of the Pylians, while the tribes of foot soldiers poured in.From there, in full force, armed in our armor,at midday we came to the sacred stream of the Alpheus.There we made fine sacrifices to mighty Zeus,and a bull to the Alpheus, and a bull to Poseidon,and to flashing-eyed Athena a heifer from the herd,and then we took our supper through the army by companies,and each man lay down to sleep in his own armoraround the streams of the river. And the great-hearted Epeianshad already set themselves around the city, eager to tear it down,but before that a great work of Ares appeared to them,for when the shining sun rose above the earth,we closed with them in battle, praying to Zeus and to Athena.But when the quarrel of the Pylians and the Epeians had begun,I first killed a man and brought in his single-hoofed horses,Mulius the spearman, and he was a son-in-law of Augeas,and he had as his wife his eldest daughter, fair-haired Agamede,who knew as many drugs as the broad earth nourishes.Him, as he came at me, I struck with my bronze spear,and he fell in the dust, and I jumped into his chariotand stood among the front ranks, but the great-hearted Epeiansfled each a different way, when they saw the man fallen,the leader of the horsemen, who was the best in fighting.Then I sprang on like a dark squall,and took fifty chariots, and around each two menbit the ground, beaten down under my spear.And now I would have destroyed the two sons of Actor, the Moliones,if their father, wide-ruling Poseidon the earth-shaker,had not saved them from the war, hiding them in thick mist.Then Zeus granted great strength to the Pylians,for that long we followed across the spacious plain,killing them and gathering up their fine armor,until we made our horses come to Buprasium, rich in wheat,and the rock of Olenos and the hill of Alesium,as it is called, and from there Athena turned the army back again.There I killed the last man and left him, and the Achaeansturned the swift horses back from Buprasium to Pylos,and all gave thanks among the gods to Zeus and among men to Nestor.Such was I, if ever I was, among men. But Achillesalone will enjoy his own courage, yet I thinkhe will mourn much later, when the army is destroyed.Good friend, truly Menoetius gave you these orderson the day when he sent you from Phthia to Agamemnon,and we two, I and noble Odysseus, being inside,heard everything in the halls, just as he commanded.We came to the well-built house of Peleus,gathering the army through Achaean land, rich in pasture,and there we found the hero Menoetius inside,and you, and beside him Achilles, and the old horseman Peleuswas burning the fat thigh bones of an ox for Zeus who delights in thunderin the courtyard yard, and he held a golden cup,pouring gleaming wine over the burning offerings.You two were busy with the ox's flesh, and we two thenstood in the doorway, and Achilles sprang up amazed,and led us in, taking us by the hand, and told us to sit down,and set out good hospitality, as is the custom for guests.But when we had taken our pleasure in food and drink,I began the talk, urging you two to follow with me,and you two were very willing, and both gave many commands.Old Peleus charged his son Achillesalways to be the best and to be above others,and Menoetius, son of Actor, gave you these orders:My child, by birth Achilles is greater than you,but you are older, and in strength he is far better.But speak a wise word to him and advise himand show him the way, and he will obey you for his own good.So the old man charged you, and you forget it, but even nowyou could say these things to wise Achilles, if he would obey.And who knows if with a god's help you might stir up his spiritby persuading him? For the persuasion of a comrade is a good thing.And if he is avoiding some prophecy in his own mind,and his lady mother has told him something from Zeus,then let him send you out, and let the rest of the army follow with you,the Myrmidons, so that you may become a light to the Danaans,and let him give you his fine armor to carry into the war,in case the Trojans, taking you for him, hold back from the battleand the warlike sons of the Achaeans breathe againthough they are worn out, and the breathing space of war is brief.And you, fresh, might easily push back the tired men with your war crytoward the city, away from the ships and the huts.So he spoke, and he stirred the spirit in his breast,and he set out running along the ships toward Achilles, son of Aeacus.But when Patroclus came running to the ships of godlike Odysseus,where their assembly and their place of judgment was,and where the altars of the gods had been built for them,there the wounded Eurypylus met him,the god-born son of Euaemon, hit in the thigh by an arrow,limping out of the war, and down his back ran sweatfrom his shoulders and his head, and from the painful wounddark blood gurgled, but his mind was still steady.Seeing him, the strong son of Menoetius pitied him,and grieving he spoke to him with winged words:Ah, you wretched leaders and lords of the Danaans,so then you were going, far from friends and your own land,to glut the swift dogs in Troy with your shining fat.But come, tell me this, god-cherished Eurypylus, hero,will the Achaeans still hold off the monstrous Hector somewhere,or will they now be destroyed, beaten down under his spear?The wounded Eurypylus answered him face to face:No longer, god-born Patroclus, will there be any defense for the Achaeans,but they will fall among the black ships.For all those who were the best beforelie among the ships, hit and woundedunder the hands of the Trojans, and their strength is always rising.But save me, leading me to the black ship,and cut the arrow out of my thigh, and wash the dark bloodoff it with warm water, and spread soothing, goodherbs on it, which they say you were taught by Achilles,whom Cheiron taught, the most righteous of the Centaurs.For the doctors, Podaleirius and Machaon,the one, I think, lies in the huts with a wound,himself needing a blameless doctor,while the other waits for sharp Ares in the plain of the Trojans.The strong son of Menoetius answered him:How then can these things be? What will we do, Eurypylus, hero?I am going to tell wise Achilles the wordthat the Gerenian Nestor, guardian of the Achaeans, commanded,but not even so will I neglect you in your distress.He spoke, and taking the shepherd of the people under the chest he led himinto the hut, and the attendant, seeing it, spread oxhides underneath.There he laid him out and with a knife cut from his thighthe sharp, piercing arrow, and washed the dark bloodoff it with warm water, and laid on it a bitter rootthat he rubbed in his hands, a pain-killing one, which stoppedall his pains, and the wound dried and the blood stopped.

Book 12

Ancient Greek

ὣς ὃ μὲν ἐν κλισίῃσι Μενοιτίου ἄλκιμος υἱὸςἰᾶτʼ Εὐρύπυλον βεβλημένον· οἳ δὲ μάχοντοἈργεῖοι καὶ Τρῶες ὁμιλαδόν· οὐδʼ ἄρʼ ἔμελλετάφρος ἔτι σχήσειν Δαναῶν καὶ τεῖχος ὕπερθενεὐρύ, τὸ ποιήσαντο νεῶν ὕπερ, ἀμφὶ δὲ τάφρονἤλασαν· οὐδὲ θεοῖσι δόσαν κλειτὰς ἑκατόμβας·ὄφρά σφιν νῆάς τε θοὰς καὶ ληΐδα πολλὴνἐντὸς ἔχον ῥύοιτο· θεῶν δʼ ἀέκητι τέτυκτοἀθανάτων· τὸ καὶ οὔ τι πολὺν χρόνον ἔμπεδον ἦεν.ὄφρα μὲν Ἕκτωρ ζωὸς ἔην καὶ μήνιʼ Ἀχιλλεὺςκαὶ Πριάμοιο ἄνακτος ἀπόρθητος πόλις ἔπλεν,τόφρα δὲ καὶ μέγα τεῖχος Ἀχαιῶν ἔμπεδον ἦεν.αὐτὰρ ἐπεὶ κατὰ μὲν Τρώων θάνον ὅσσοι ἄριστοι,πολλοὶ δʼ Ἀργείων οἳ μὲν δάμεν, οἳ δὲ λίποντο,πέρθετο δὲ Πριάμοιο πόλις δεκάτῳ ἐνιαυτῷ,Ἀργεῖοι δʼ ἐν νηυσὶ φίλην ἐς πατρίδʼ ἔβησαν,δὴ τότε μητιόωντο Ποσειδάων καὶ Ἀπόλλωντεῖχος ἀμαλδῦναι ποταμῶν μένος εἰσαγαγόντες.ὅσσοι ἀπʼ Ἰδαίων ὀρέων ἅλα δὲ προρέουσι,Ῥῆσός θʼ Ἑπτάπορός τε Κάρησός τε Ῥοδίος τεΓρήνικός τε καὶ Αἴσηπος δῖός τε Σκάμανδροςκαὶ Σιμόεις, ὅθι πολλὰ βοάγρια καὶ τρυφάλειαικάππεσον ἐν κονίῃσι καὶ ἡμιθέων γένος ἀνδρῶν·τῶν πάντων ὁμόσε στόματʼ ἔτραπε Φοῖβος Ἀπόλλων,ἐννῆμαρ δʼ ἐς τεῖχος ἵει ῥόον· ὗε δʼ ἄρα Ζεὺςσυνεχές, ὄφρά κε θᾶσσον ἁλίπλοα τείχεα θείη.αὐτὸς δʼ ἐννοσίγαιος ἔχων χείρεσσι τρίαινανἡγεῖτʼ, ἐκ δʼ ἄρα πάντα θεμείλια κύμασι πέμπεφιτρῶν καὶ λάων, τὰ θέσαν μογέοντες Ἀχαιοί,λεῖα δʼ ἐποίησεν παρʼ ἀγάρροον Ἑλλήσποντον,αὖτις δʼ ἠϊόνα μεγάλην ψαμάθοισι κάλυψετεῖχος ἀμαλδύνας· ποταμοὺς δʼ ἔτρεψε νέεσθαικὰρ ῥόον, ᾗ περ πρόσθεν ἵεν καλλίρροον ὕδωρ.ὣς ἄρʼ ἔμελλον ὄπισθε Ποσειδάων καὶ Ἀπόλλωνθησέμεναι· τότε δʼ ἀμφὶ μάχη ἐνοπή τε δεδήειτεῖχος ἐΰδμητον, κανάχιζε δὲ δούρατα πύργωνβαλλόμενʼ· Ἀργεῖοι δὲ Διὸς μάστιγι δαμέντεςνηυσὶν ἔπι γλαφυρῇσιν ἐελμένοι ἰσχανόωντοἝκτορα δειδιότες, κρατερὸν μήστωρα φόβοιο·αὐτὰρ ὅ γʼ ὡς τὸ πρόσθεν ἐμάρνατο ἶσος ἀέλλῃ·ὡς δʼ ὅτʼ ἂν ἔν τε κύνεσσι καὶ ἀνδράσι θηρευτῇσικάπριος ἠὲ λέων στρέφεται σθένεϊ βλεμεαίνων·οἳ δέ τε πυργηδὸν σφέας αὐτοὺς ἀρτύναντεςἀντίον ἵστανται καὶ ἀκοντίζουσι θαμειὰςαἰχμὰς ἐκ χειρῶν· τοῦ δʼ οὔ ποτε κυδάλιμον κῆρταρβεῖ οὐδὲ φοβεῖται, ἀγηνορίη δέ μιν ἔκτα·ταρφέα τε στρέφεται στίχας ἀνδρῶν πειρητίζων·ὅππῃ τʼ ἰθύσῃ τῇ εἴκουσι στίχες ἀνδρῶν·ὣς Ἕκτωρ ἀνʼ ὅμιλον ἰὼν ἐλλίσσεθʼ ἑταίρουςτάφρον ἐποτρύνων διαβαινέμεν· οὐδέ οἱ ἵπποιτόλμων ὠκύποδες, μάλα δὲ χρεμέτιζον ἐπʼ ἄκρῳχείλει ἐφεσταότες· ἀπὸ γὰρ δειδίσσετο τάφροςεὐρεῖʼ, οὔτʼ ἄρʼ ὑπερθορέειν σχεδὸν οὔτε περῆσαιῥηϊδίη· κρημνοὶ γὰρ ἐπηρεφέες περὶ πᾶσανἕστασαν ἀμφοτέρωθεν, ὕπερθεν δὲ σκολόπεσσινὀξέσιν ἠρήρει, τοὺς ἵστασαν υἷες Ἀχαιῶνπυκνοὺς καὶ μεγάλους δηΐων ἀνδρῶν ἀλεωρήν.ἔνθʼ οὔ κεν ῥέα ἵππος ἐΰτροχον ἅρμα τιταίνωνἐσβαίη, πεζοὶ δὲ μενοίνεον εἰ τελέουσι.δὴ τότε Πουλυδάμας θρασὺν Ἕκτορα εἶπε παραστάς·Ἕκτορ τʼ ἠδʼ ἄλλοι Τρώων ἀγοὶ ἠδʼ ἐπικούρωνἀφραδέως διὰ τάφρον ἐλαύνομεν ὠκέας ἵππους·ἣ δὲ μάλʼ ἀργαλέη περάαν· σκόλοπες γὰρ ἐν αὐτῇὀξέες ἑστᾶσιν, ποτὶ δʼ αὐτοὺς τεῖχος Ἀχαιῶν,ἔνθʼ οὔ πως ἔστιν καταβήμεναι οὐδὲ μάχεσθαιἱππεῦσι· στεῖνος γάρ, ὅθι τρώσεσθαι ὀΐω.εἰ μὲν γὰρ τοὺς πάγχυ κακὰ φρονέων ἀλαπάζειΖεὺς ὑψιβρεμέτης, Τρώεσσι δὲ ἵετʼ ἀρήγειν,ἦ τʼ ἂν ἔγωγʼ ἐθέλοιμι καὶ αὐτίκα τοῦτο γενέσθαι,νωνύμνους ἀπολέσθαι ἀπʼ Ἄργεος ἐνθάδʼ Ἀχαιούς·εἰ δέ χʼ ὑποστρέψωσι, παλίωξις δὲ γένηταιἐκ νηῶν καὶ τάφρῳ ἐνιπλήξωμεν ὀρυκτῇ,οὐκέτʼ ἔπειτʼ ὀΐω οὐδʼ ἄγγελον ἀπονέεσθαιἄψορρον προτὶ ἄστυ ἑλιχθέντων ὑπʼ Ἀχαιῶν.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες·ἵππους μὲν θεράποντες ἐρυκόντων ἐπὶ τάφρῳ,αὐτοὶ δὲ πρυλέες σὺν τεύχεσι θωρηχθέντεςἝκτορι πάντες ἑπώμεθʼ ἀολλέες· αὐτὰρ Ἀχαιοὶοὐ μενέουσʼ εἰ δή σφιν ὀλέθρου πείρατʼ ἐφῆπται.ὣς φάτο Πουλυδάμας, ἅδε δʼ Ἕκτορι μῦθος ἀπήμων,αὐτίκα δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε.οὐδὲ μὲν ἄλλοι Τρῶες ἐφʼ ἵππων ἠγερέθοντο,ἀλλʼ ἀπὸ πάντες ὄρουσαν, ἐπεὶ ἴδον Ἕκτορα δῖον.ἡνιόχῳ μὲν ἔπειτα ἑῷ ἐπέτελλεν ἕκαστοςἵππους εὖ κατὰ κόσμον ἐρυκέμεν αὖθʼ ἐπὶ τάφρῳ·οἳ δὲ διαστάντες σφέας αὐτοὺς ἀρτύναντεςπένταχα κοσμηθέντες ἅμʼ ἡγεμόνεσσιν ἕποντο.οἳ μὲν ἅμʼ Ἕκτορʼ ἴσαν καὶ ἀμύμονι Πουλυδάμαντι,οἳ πλεῖστοι καὶ ἄριστοι ἔσαν, μέμασαν δὲ μάλιστατεῖχος ῥηξάμενοι κοίλῃς ἐπὶ νηυσὶ μάχεσθαι.καί σφιν Κεβριόνης τρίτος εἵπετο· πὰρ δʼ ἄρʼ ὄχεσφινἄλλον Κεβριόναο χερείονα κάλλιπεν Ἕκτωρ.τῶν δʼ ἑτέρων Πάρις ἦρχε καὶ Ἀλκάθοος καὶ Ἀγήνωρ,τῶν δὲ τρίτων Ἕλενος καὶ Δηΐφοβος θεοειδὴςυἷε δύω Πριάμοιο· τρίτος δʼ ἦν Ἄσιος ἥρωςἌσιος Ὑρτακίδης, ὃν Ἀρίσβηθεν φέρον ἵπποιαἴθωνες μεγάλοι ποταμοῦ ἄπο Σελλήεντος.τῶν δὲ τετάρτων ἦρχεν ἐῢς πάϊς ἈγχίσαοΑἰνείας, ἅμα τῷ γε δύω Ἀντήνορος υἷεἈρχέλοχός τʼ Ἀκάμας τε μάχης εὖ εἰδότε πάσης.Σαρπηδὼν δʼ ἡγήσατʼ ἀγακλειτῶν ἐπικούρων,πρὸς δʼ ἕλετο Γλαῦκον καὶ ἀρήϊον Ἀστεροπαῖον·οἳ γάρ οἱ εἴσαντο διακριδὸν εἶναι ἄριστοιτῶν ἄλλων μετά γʼ αὐτόν· ὃ δʼ ἔπρεπε καὶ διὰ πάντων.οἳ δʼ ἐπεὶ ἀλλήλους ἄραρον τυκτῇσι βόεσσιβάν ῥʼ ἰθὺς Δαναῶν λελιημένοι, οὐδʼ ἔτʼ ἔφαντοσχήσεσθʼ, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέεσθαι.ἔνθʼ ἄλλοι Τρῶες τηλεκλειτοί τʼ ἐπίκουροιβουλῇ Πουλυδάμαντος ἀμωμήτοιο πίθοντο·ἀλλʼ οὐχ Ὑρτακίδης ἔθελʼ Ἄσιος ὄρχαμος ἀνδρῶναὖθι λιπεῖν ἵππους τε καὶ ἡνίοχον θεράποντα,ἀλλὰ σὺν αὐτοῖσιν πέλασεν νήεσσι θοῇσινήπιος, οὐδʼ ἄρʼ ἔμελλε κακὰς ὑπὸ κῆρας ἀλύξαςἵπποισιν καὶ ὄχεσφιν ἀγαλλόμενος παρὰ νηῶνἂψ ἀπονοστήσειν προτὶ Ἴλιον ἠνεμόεσσαν·πρόσθεν γάρ μιν μοῖρα δυσώνυμος ἀμφεκάλυψενἔγχεϊ Ἰδομενῆος ἀγαυοῦ Δευκαλίδαο.εἴσατο γὰρ νηῶν ἐπʼ ἀριστερά, τῇ περ Ἀχαιοὶἐκ πεδίου νίσοντο σὺν ἵπποισιν καὶ ὄχεσφι·τῇ ῥʼ ἵππους τε καὶ ἅρμα διήλασεν, οὐδὲ πύλῃσινεὗρʼ ἐπικεκλιμένας σανίδας καὶ μακρὸν ὀχῆα,ἀλλʼ ἀναπεπταμένας ἔχον ἀνέρες, εἴ τινʼ ἑταίρωνἐκ πολέμου φεύγοντα σαώσειαν μετὰ νῆας.τῇ ῥʼ ἰθὺς φρονέων ἵππους ἔχε, τοὶ δʼ ἅμʼ ἕποντοὀξέα κεκλήγοντες· ἔφαντο γὰρ οὐκ ἔτʼ Ἀχαιοὺςσχήσεσθʼ, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέεσθαινήπιοι, ἐν δὲ πύλῃσι δύʼ ἀνέρας εὗρον ἀρίστουςυἷας ὑπερθύμους Λαπιθάων αἰχμητάων,τὸν μὲν Πειριθόου υἷα κρατερὸν Πολυποίτην,τὸν δὲ Λεοντῆα βροτολοιγῷ ἶσον Ἄρηϊ.τὼ μὲν ἄρα προπάροιθε πυλάων ὑψηλάωνἕστασαν ὡς ὅτε τε δρύες οὔρεσιν ὑψικάρηνοι,αἵ τʼ ἄνεμον μίμνουσι καὶ ὑετὸν ἤματα πάνταῥίζῃσιν μεγάλῃσι διηνεκέεσσʼ ἀραρυῖαι·ὣς ἄρα τὼ χείρεσσι πεποιθότες ἠδὲ βίηφιμίμνον ἐπερχόμενον μέγαν Ἄσιον οὐδὲ φέβοντο.οἳ δʼ ἰθὺς πρὸς τεῖχος ἐΰδμητον βόας αὔαςὑψόσʼ ἀνασχόμενοι ἔκιον μεγάλῳ ἀλαλητῷἌσιον ἀμφὶ ἄνακτα καὶ Ἰαμενὸν καὶ ὈρέστηνἈσιάδην τʼ Ἀδάμαντα Θόωνά τε Οἰνόμαόν τε.οἳ δʼ ἤτοι εἷος μὲν ἐϋκνήμιδας Ἀχαιοὺςὄρνυον ἔνδον ἐόντες ἀμύνεσθαι περὶ νηῶν·αὐτὰρ ἐπεὶ δὴ τεῖχος ἐπεσσυμένους ἐνόησανΤρῶας, ἀτὰρ Δαναῶν γένετο ἰαχή τε φόβος τε,ἐκ δὲ τὼ ἀΐξαντε πυλάων πρόσθε μαχέσθηνἀγροτέροισι σύεσσιν ἐοικότε, τώ τʼ ἐν ὄρεσσινἀνδρῶν ἠδὲ κυνῶν δέχαται κολοσυρτὸν ἰόντα,δοχμώ τʼ ἀΐσσοντε περὶ σφίσιν ἄγνυτον ὕληνπρυμνὴν ἐκτάμνοντες, ὑπαὶ δέ τε κόμπος ὀδόντωνγίγνεται εἰς ὅ κέ τίς τε βαλὼν ἐκ θυμὸν ἕληται·ὣς τῶν κόμπει χαλκὸς ἐπὶ στήθεσσι φαεινὸςἄντην βαλλομένων· μάλα γὰρ κρατερῶς ἐμάχοντολαοῖσιν καθύπερθε πεποιθότες ἠδὲ βίηφιν.οἳ δʼ ἄρα χερμαδίοισιν ἐϋδμήτων ἀπὸ πύργωνβάλλον ἀμυνόμενοι σφῶν τʼ αὐτῶν καὶ κλισιάωννηῶν τʼ ὠκυπόρων· νιφάδες δʼ ὡς πῖπτον ἔραζε,ἅς τʼ ἄνεμος ζαὴς νέφεα σκιόεντα δονήσαςταρφειὰς κατέχευεν ἐπὶ χθονὶ πουλυβοτείρῃ·ὣς τῶν ἐκ χειρῶν βέλεα ῥέον ἠμὲν Ἀχαιῶνἠδὲ καὶ ἐκ Τρώων· κόρυθες δʼ ἀμφʼ αὖον ἀΰτευνβαλλομένων μυλάκεσσι καὶ ἀσπίδες ὀμφαλόεσσαι.δή ῥα τότʼ ᾤμωξεν καὶ ὣ πεπλήγετο μηρὼἌσιος Ὑρτακίδης, καὶ ἀλαστήσας ἔπος ηὔδα·Ζεῦ πάτερ ἦ ῥά νυ καὶ σὺ φιλοψευδὴς ἐτέτυξοπάγχυ μάλʼ· οὐ γὰρ ἔγωγʼ ἐφάμην ἥρωας Ἀχαιοὺςσχήσειν ἡμέτερόν γε μένος καὶ χεῖρας ἀάπτους.οἳ δʼ, ὥς τε σφῆκες μέσον αἰόλοι ἠὲ μέλισσαιοἰκία ποιήσωνται ὁδῷ ἔπι παιπαλοέσσῃ,οὐδʼ ἀπολείπουσιν κοῖλον δόμον, ἀλλὰ μένοντεςἄνδρας θηρητῆρας ἀμύνονται περὶ τέκνων,ὣς οἵ γʼ οὐκ ἐθέλουσι πυλάων καὶ δύʼ ἐόντεχάσσασθαι πρίν γʼ ἠὲ κατακτάμεν ἠὲ ἁλῶναι.ὣς ἔφατʼ, οὐδὲ Διὸς πεῖθε φρένα ταῦτʼ ἀγορεύων·Ἕκτορι γάρ οἱ θυμὸς ἐβούλετο κῦδος ὀρέξαι.ἄλλοι δʼ ἀμφʼ ἄλλῃσι μάχην ἐμάχοντο πύλῃσιν·ἀργαλέον δέ με ταῦτα θεὸν ὣς πάντʼ ἀγορεῦσαι·πάντῃ γὰρ περὶ τεῖχος ὀρώρει θεσπιδαὲς πῦρλάϊνον· Ἀργεῖοι δὲ καὶ ἀχνύμενοί περ ἀνάγκῃνηῶν ἠμύνοντο· θεοὶ δʼ ἀκαχήατο θυμὸνπάντες ὅσοι Δαναοῖσι μάχης ἐπιτάρροθοι ἦσαν.σὺν δʼ ἔβαλον Λαπίθαι πόλεμον καὶ δηϊοτῆτα.ἔνθʼ αὖ Πειριθόου υἱὸς κρατερὸς Πολυποίτηςδουρὶ βάλεν Δάμασον κυνέης διὰ χαλκοπαρῄου·οὐδʼ ἄρα χαλκείη κόρυς ἔσχεθεν, ἀλλὰ διὰ πρὸαἰχμὴ χαλκείη ῥῆξʼ ὀστέον, ἐγκέφαλος δὲἔνδον ἅπας πεπάλακτο· δάμασσε δέ μιν μεμαῶτα·αὐτὰρ ἔπειτα Πύλωνα καὶ Ὄρμενον ἐξενάριξεν.υἱὸν δʼ Ἀντιμάχοιο Λεοντεὺς ὄζος ἌρηοςἹππόμαχον βάλε δουρὶ κατὰ ζωστῆρα τυχήσας.αὖτις δʼ ἐκ κολεοῖο ἐρυσσάμενος ξίφος ὀξὺἈντιφάτην μὲν πρῶτον ἐπαΐξας διʼ ὁμίλουπλῆξʼ αὐτοσχεδίην· ὃ δʼ ἄρʼ ὕπτιος οὔδει ἐρείσθη·αὐτὰρ ἔπειτα Μένωνα καὶ Ἰαμενὸν καὶ Ὀρέστηνπάντας ἐπασσυτέρους πέλασε χθονὶ πουλυβοτείρῃ.ὄφρʼ οἳ τοὺς ἐνάριζον ἀπʼ ἔντεα μαρμαίροντα,τόφρʼ οἳ Πουλυδάμαντι καὶ Ἕκτορι κοῦροι ἕποντο,οἳ πλεῖστοι καὶ ἄριστοι ἔσαν, μέμασαν δὲ μάλιστατεῖχός τε ῥήξειν καὶ ἐνιπρήσειν πυρὶ νῆας,οἵ ῥʼ ἔτι μερμήριζον ἐφεσταότες παρὰ τάφρῳ.ὄρνις γάρ σφιν ἐπῆλθε περησέμεναι μεμαῶσιναἰετὸς ὑψιπέτης ἐπʼ ἀριστερὰ λαὸν ἐέργωνφοινήεντα δράκοντα φέρων ὀνύχεσσι πέλωρονζωὸν ἔτʼ ἀσπαίροντα, καὶ οὔ πω λήθετο χάρμης,κόψε γὰρ αὐτὸν ἔχοντα κατὰ στῆθος παρὰ δειρὴνἰδνωθεὶς ὀπίσω· ὃ δʼ ἀπὸ ἕθεν ἧκε χαμᾶζεἀλγήσας ὀδύνῃσι, μέσῳ δʼ ἐνὶ κάββαλʼ ὁμίλῳ,αὐτὸς δὲ κλάγξας πέτετο πνοιῇς ἀνέμοιο.Τρῶες δʼ ἐρρίγησαν ὅπως ἴδον αἰόλον ὄφινκείμενον ἐν μέσσοισι Διὸς τέρας αἰγιόχοιο.δὴ τότε Πουλυδάμας θρασὺν Ἕκτορα εἶπε παραστάς·Ἕκτορ ἀεὶ μέν πώς μοι ἐπιπλήσσεις ἀγορῇσινἐσθλὰ φραζομένῳ, ἐπεὶ οὐδὲ μὲν οὐδὲ ἔοικεδῆμον ἐόντα παρὲξ ἀγορευέμεν, οὔτʼ ἐνὶ βουλῇοὔτέ ποτʼ ἐν πολέμῳ, σὸν δὲ κράτος αἰὲν ἀέξειν·νῦν αὖτʼ ἐξερέω ὥς μοι δοκεῖ εἶναι ἄριστα.μὴ ἴομεν Δαναοῖσι μαχησόμενοι περὶ νηῶν.ὧδε γὰρ ἐκτελέεσθαι ὀΐομαι, εἰ ἐτεόν γεΤρωσὶν ὅδʼ ὄρνις ἦλθε περησέμεναι μεμαῶσιναἰετὸς ὑψιπέτης ἐπʼ ἀριστερὰ λαὸν ἐέργωνφοινήεντα δράκοντα φέρων ὀνύχεσσι πέλωρονζωόν· ἄφαρ δʼ ἀφέηκε πάρος φίλα οἰκίʼ ἱκέσθαι,οὐδʼ ἐτέλεσσε φέρων δόμεναι τεκέεσσιν ἑοῖσιν.ὣς ἡμεῖς, εἴ πέρ τε πύλας καὶ τεῖχος Ἀχαιῶνῥηξόμεθα σθένεϊ μεγάλῳ, εἴξωσι δʼ Ἀχαιοί,οὐ κόσμῳ παρὰ ναῦφιν ἐλευσόμεθʼ αὐτὰ κέλευθα·πολλοὺς γὰρ Τρώων καταλείψομεν, οὕς κεν Ἀχαιοὶχαλκῷ δῃώσωσιν ἀμυνόμενοι περὶ νηῶν.ὧδέ χʼ ὑποκρίναιτο θεοπρόπος, ὃς σάφα θυμῷεἰδείη τεράων καί οἱ πειθοίατο λαοί.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κορυθαίολος Ἕκτωρ·Πουλυδάμα, σὺ μὲν οὐκ ἔτʼ ἐμοὶ φίλα ταῦτʼ ἀγορεύεις·οἶσθα καὶ ἄλλον μῦθον ἀμείνονα τοῦδε νοῆσαι.εἰ δʼ ἐτεὸν δὴ τοῦτον ἀπὸ σπουδῆς ἀγορεύεις,ἐξ ἄρα δή τοι ἔπειτα θεοὶ φρένας ὤλεσαν αὐτοί,ὃς κέλεαι Ζηνὸς μὲν ἐριγδούποιο λαθέσθαιβουλέων, ἅς τέ μοι αὐτὸς ὑπέσχετο καὶ κατένευσε·τύνη δʼ οἰωνοῖσι τανυπτερύγεσσι κελεύειςπείθεσθαι, τῶν οὔ τι μετατρέπομʼ οὐδʼ ἀλεγίζωεἴτʼ ἐπὶ δεξίʼ ἴωσι πρὸς ἠῶ τʼ ἠέλιόν τε,εἴτʼ ἐπʼ ἀριστερὰ τοί γε ποτὶ ζόφον ἠερόεντα.ἡμεῖς δὲ μεγάλοιο Διὸς πειθώμεθα βουλῇ,ὃς πᾶσι θνητοῖσι καὶ ἀθανάτοισιν ἀνάσσει.εἷς οἰωνὸς ἄριστος ἀμύνεσθαι περὶ πάτρης.τίπτε σὺ δείδοικας πόλεμον καὶ δηϊοτῆτα;εἴ περ γάρ τʼ ἄλλοι γε περὶ κτεινώμεθα πάντεςνηυσὶν ἐπʼ Ἀργείων, σοὶ δʼ οὐ δέος ἔστʼ ἀπολέσθαι·οὐ γάρ τοι κραδίη μενεδήϊος οὐδὲ μαχήμων.εἰ δὲ σὺ δηϊοτῆτος ἀφέξεαι, ἠέ τινʼ ἄλλονπαρφάμενος ἐπέεσσιν ἀποτρέψεις πολέμοιο,αὐτίκʼ ἐμῷ ὑπὸ δουρὶ τυπεὶς ἀπὸ θυμὸν ὀλέσσεις.ὣς ἄρα φωνήσας ἡγήσατο, τοὶ δʼ ἅμʼ ἕποντοἠχῇ θεσπεσίῃ· ἐπὶ δὲ Ζεὺς τερπικέραυνοςὦρσεν ἀπʼ Ἰδαίων ὀρέων ἀνέμοιο θύελλαν,ἥ ῥʼ ἰθὺς νηῶν κονίην φέρεν· αὐτὰρ Ἀχαιῶνθέλγε νόον, Τρωσὶν δὲ καὶ Ἕκτορι κῦδος ὄπαζε.τοῦ περ δὴ τεράεσσι πεποιθότες ἠδὲ βίηφιῥήγνυσθαι μέγα τεῖχος Ἀχαιῶν πειρήτιζον.κρόσσας μὲν πύργων ἔρυον, καὶ ἔρειπον ἐπάλξεις,στήλας τε προβλῆτας ἐμόχλεον, ἃς ἄρʼ Ἀχαιοὶπρώτας ἐν γαίῃ θέσαν ἔμμεναι ἔχματα πύργων.τὰς οἵ γʼ αὐέρυον, ἔλποντο δὲ τεῖχος Ἀχαιῶνῥήξειν· οὐδέ νύ πω Δαναοὶ χάζοντο κελεύθου,ἀλλʼ οἵ γε ῥινοῖσι βοῶν φράξαντες ἐπάλξειςβάλλον ἀπʼ αὐτάων δηΐους ὑπὸ τεῖχος ἰόντας.ἀμφοτέρω δʼ Αἴαντε κελευτιόωντʼ ἐπὶ πύργωνπάντοσε φοιτήτην μένος ὀτρύνοντες Ἀχαιῶν.ἄλλον μειλιχίοις, ἄλλον στερεοῖς ἐπέεσσινείκεον, ὅν τινα πάγχυ μάχης μεθιέντα ἴδοιεν·ὦ φίλοι Ἀργείων ὅς τʼ ἔξοχος ὅς τε μεσήειςὅς τε χερειότερος, ἐπεὶ οὔ πω πάντες ὁμοῖοιἀνέρες ἐν πολέμῳ, νῦν ἔπλετο ἔργον ἅπασι·καὶ δʼ αὐτοὶ τόδε που γιγνώσκετε. μή τις ὀπίσσωτετράφθω ποτὶ νῆας ὁμοκλητῆρος ἀκούσας,ἀλλὰ πρόσω ἵεσθε καὶ ἀλλήλοισι κέλεσθε,αἴ κε Ζεὺς δώῃσιν Ὀλύμπιος ἀστεροπητὴςνεῖκος ἀπωσαμένους δηΐους προτὶ ἄστυ δίεσθαι.ὣς τώ γε προβοῶντε μάχην ὄτρυνον Ἀχαιῶν.τῶν δʼ, ὥς τε νιφάδες χιόνος πίπτωσι θαμειαὶἤματι χειμερίῳ, ὅτε τʼ ὤρετο μητίετα Ζεὺςνιφέμεν ἀνθρώποισι πιφαυσκόμενος τὰ ἃ κῆλα·κοιμήσας δʼ ἀνέμους χέει ἔμπεδον, ὄφρα καλύψῃὑψηλῶν ὀρέων κορυφὰς καὶ πρώονας ἄκρουςκαὶ πεδία λωτοῦντα καὶ ἀνδρῶν πίονα ἔργα,καί τʼ ἐφʼ ἁλὸς πολιῆς κέχυται λιμέσιν τε καὶ ἀκταῖς,κῦμα δέ μιν προσπλάζον ἐρύκεται· ἄλλά τε πάνταεἴλυται καθύπερθʼ, ὅτʼ ἐπιβρίσῃ Διὸς ὄμβρος·ὣς τῶν ἀμφοτέρωσε λίθοι πωτῶντο θαμειαί,αἱ μὲν ἄρʼ ἐς Τρῶας, αἱ δʼ ἐκ Τρώων ἐς Ἀχαιούς,βαλλομένων· τὸ δὲ τεῖχος ὕπερ πᾶν δοῦπος ὀρώρει.οὐδʼ ἄν πω τότε γε Τρῶες καὶ φαίδιμος Ἕκτωρτείχεος ἐρρήξαντο πύλας καὶ μακρὸν ὀχῆα,εἰ μὴ ἄρʼ υἱὸν ἑὸν Σαρπηδόνα μητίετα Ζεὺςὦρσεν ἐπʼ Ἀργείοισι λέονθʼ ὣς βουσὶν ἕλιξιν.αὐτίκα δʼ ἀσπίδα μὲν πρόσθʼ ἔσχετο πάντοσʼ ἐΐσηνκαλὴν χαλκείην ἐξήλατον, ἣν ἄρα χαλκεὺςἤλασεν, ἔντοσθεν δὲ βοείας ῥάψε θαμειὰςχρυσείῃς ῥάβδοισι διηνεκέσιν περὶ κύκλον.τὴν ἄρʼ ὅ γε πρόσθε σχόμενος δύο δοῦρε τινάσσωνβῆ ῥʼ ἴμεν ὥς τε λέων ὀρεσίτροφος, ὅς τʼ ἐπιδευὴςδηρὸν ἔῃ κρειῶν, κέλεται δέ ἑ θυμὸς ἀγήνωρμήλων πειρήσοντα καὶ ἐς πυκινὸν δόμον ἐλθεῖν·εἴ περ γάρ χʼ εὕρῃσι παρʼ αὐτόφι βώτορας ἄνδραςσὺν κυσὶ καὶ δούρεσσι φυλάσσοντας περὶ μῆλα,οὔ ῥά τʼ ἀπείρητος μέμονε σταθμοῖο δίεσθαι,ἀλλʼ ὅ γʼ ἄρʼ ἢ ἥρπαξε μετάλμενος, ἠὲ καὶ αὐτὸςἔβλητʼ ἐν πρώτοισι θοῆς ἀπὸ χειρὸς ἄκοντι·ὥς ῥα τότʼ ἀντίθεον Σαρπηδόνα θυμὸς ἀνῆκετεῖχος ἐπαΐξαι διά τε ῥήξασθαι ἐπάλξεις.αὐτίκα δὲ Γλαῦκον προσέφη παῖδʼ Ἱππολόχοιο·Γλαῦκε τί ἢ δὴ νῶϊ τετιμήμεσθα μάλισταἕδρῃ τε κρέασίν τε ἰδὲ πλείοις δεπάεσσινἐν Λυκίῃ, πάντες δὲ θεοὺς ὣς εἰσορόωσι,καὶ τέμενος νεμόμεσθα μέγα Ξάνθοιο παρʼ ὄχθαςκαλὸν φυταλιῆς καὶ ἀρούρης πυροφόροιο;τὼ νῦν χρὴ Λυκίοισι μέτα πρώτοισιν ἐόνταςἑστάμεν ἠδὲ μάχης καυστείρης ἀντιβολῆσαι,ὄφρά τις ὧδʼ εἴπῃ Λυκίων πύκα θωρηκτάων·οὐ μὰν ἀκλεέες Λυκίην κάτα κοιρανέουσινἡμέτεροι βασιλῆες, ἔδουσί τε πίονα μῆλαοἶνόν τʼ ἔξαιτον μελιηδέα· ἀλλʼ ἄρα καὶ ἲςἐσθλή, ἐπεὶ Λυκίοισι μέτα πρώτοισι μάχονται.ὦ πέπον εἰ μὲν γὰρ πόλεμον περὶ τόνδε φυγόντεαἰεὶ δὴ μέλλοιμεν ἀγήρω τʼ ἀθανάτω τεἔσσεσθʼ, οὔτέ κεν αὐτὸς ἐνὶ πρώτοισι μαχοίμηνοὔτέ κε σὲ στέλλοιμι μάχην ἐς κυδιάνειραν·νῦν δʼ ἔμπης γὰρ κῆρες ἐφεστᾶσιν θανάτοιομυρίαι, ἃς οὐκ ἔστι φυγεῖν βροτὸν οὐδʼ ὑπαλύξαι,ἴομεν ἠέ τῳ εὖχος ὀρέξομεν ἠέ τις ἡμῖν.ὣς ἔφατʼ, οὐδὲ Γλαῦκος ἀπετράπετʼ οὐδʼ ἀπίθησε·τὼ δʼ ἰθὺς βήτην Λυκίων μέγα ἔθνος ἄγοντε.τοὺς δὲ ἰδὼν ῥίγησʼ υἱὸς Πετεῶο Μενεσθεύς·τοῦ γὰρ δὴ πρὸς πύργον ἴσαν κακότητα φέροντες.πάπτηνεν δʼ ἀνὰ πύργον Ἀχαιῶν εἴ τινʼ ἴδοιτοἡγεμόνων, ὅς τίς οἱ ἀρὴν ἑτάροισιν ἀμύναι·ἐς δʼ ἐνόησʼ Αἴαντε δύω πολέμου ἀκορήτωἑσταότας, Τεῦκρόν τε νέον κλισίηθεν ἰόνταἐγγύθεν· ἀλλʼ οὔ πώς οἱ ἔην βώσαντι γεγωνεῖν·τόσσος γὰρ κτύπος ἦεν, ἀϋτὴ δʼ οὐρανὸν ἷκε,βαλλομένων σακέων τε καὶ ἱπποκόμων τρυφαλειῶνκαὶ πυλέων· πᾶσαι γὰρ ἐπώχατο, τοὶ δὲ κατʼ αὐτὰςἱστάμενοι πειρῶντο βίῃ ῥήξαντες ἐσελθεῖν.αἶψα δʼ ἐπʼ Αἴαντα προΐει κήρυκα Θοώτην·ἔρχεο δῖε Θοῶτα, θέων Αἴαντα κάλεσσον,ἀμφοτέρω μὲν μᾶλλον· ὃ γάρ κʼ ὄχʼ ἄριστον ἁπάντωνεἴη, ἐπεὶ τάχα τῇδε τετεύξεται αἰπὺς ὄλεθρος.ὧδε γὰρ ἔβρισαν Λυκίων ἀγοί, οἳ τὸ πάρος περζαχρηεῖς τελέθουσι κατὰ κρατερὰς ὑσμίνας.εἰ δέ σφιν καὶ κεῖθι πόνος καὶ νεῖκος ὄρωρεν,ἀλλά περ οἶος ἴτω Τελαμώνιος ἄλκιμος Αἴας,καί οἱ Τεῦκρος ἅμα σπέσθω τόξων ἐῢ εἰδώς.ὣς ἔφατʼ, οὐδʼ ἄρα οἱ κῆρυξ ἀπίθησεν ἀκούσας,βῆ δὲ θέειν παρὰ τεῖχος Ἀχαιῶν χαλκοχιτώνων,στῆ δὲ παρʼ Αἰάντεσσι κιών, εἶθαρ δὲ προσηύδα·Αἴαντʼ Ἀργείων ἡγήτορε χαλκοχιτώνωνἠνώγει Πετεῶο διοτρεφέος φίλος υἱὸςκεῖσʼ ἴμεν, ὄφρα πόνοιο μίνυνθά περ ἀντιάσητονἀμφοτέρω μὲν μᾶλλον· ὃ γάρ κʼ ὄχʼ ἄριστον ἁπάντωνεἴη, ἐπεὶ τάχα κεῖθι τετεύξεται αἰπὺς ὄλεθρος·ὧδε γὰρ ἔβρισαν Λυκίων ἀγοί, οἳ τὸ πάρος περζαχρηεῖς τελέθουσι κατὰ κρατερὰς ὑσμίνας.εἰ δὲ καὶ ἐνθάδε περ πόλεμος καὶ νεῖκος ὄρωρεν,ἀλλά περ οἶος ἴτω Τελαμώνιος ἄλκιμος Αἴας,καί οἱ Τεῦκρος ἅμα σπέσθω τόξων ἐῢ εἰδώς.ὣς ἔφατʼ, οὐδʼ ἀπίθησε μέγας Τελαμώνιος Αἴας.αὐτίκʼ Ὀϊλιάδην ἔπεα πτερόεντα προσηύδα·Αἶαν σφῶϊ μὲν αὖθι, σὺ καὶ κρατερὸς Λυκομήδης,ἑσταότες Δαναοὺς ὀτρύνετον ἶφι μάχεσθαι·αὐτὰρ ἐγὼ κεῖσʼ εἶμι καὶ ἀντιόω πολέμοιο·αἶψα δʼ ἐλεύσομαι αὖτις, ἐπὴν εὖ τοῖς ἐπαμύνω.ὣς ἄρα φωνήσας ἀπέβη Τελαμώνιος Αἴας,καί οἱ Τεῦκρος ἅμʼ ᾖε κασίγνητος καὶ ὄπατρος·τοῖς δʼ ἅμα Πανδίων Τεύκρου φέρε καμπύλα τόξα.εὖτε Μενεσθῆος μεγαθύμου πύργον ἵκοντοτείχεος ἐντὸς ἰόντες, ἐπειγομένοισι δʼ ἵκοντο,οἳ δʼ ἐπʼ ἐπάλξεις βαῖνον ἐρεμνῇ λαίλαπι ἶσοιἴφθιμοι Λυκίων ἡγήτορες ἠδὲ μέδοντες·σὺν δʼ ἐβάλοντο μάχεσθαι ἐναντίον, ὦρτο δʼ ἀϋτή.Αἴας δὲ πρῶτος Τελαμώνιος ἄνδρα κατέκταΣαρπήδοντος ἑταῖρον Ἐπικλῆα μεγάθυμονμαρμάρῳ ὀκριόεντι βαλών, ὅ ῥα τείχεος ἐντὸςκεῖτο μέγας παρʼ ἔπαλξιν ὑπέρτατος· οὐδέ κέ μιν ῥέαχείρεσσʼ ἀμφοτέρῃς ἔχοι ἀνὴρ οὐδὲ μάλʼ ἡβῶν,οἷοι νῦν βροτοί εἰσʼ· ὃ δʼ ἄρʼ ὑψόθεν ἔμβαλʼ ἀείρας,θλάσσε δὲ τετράφαλον κυνέην, σὺν δʼ ὀστέʼ ἄραξεπάντʼ ἄμυδις κεφαλῆς· ὃ δʼ ἄρʼ ἀρνευτῆρι ἐοικὼςκάππεσʼ ἀφʼ ὑψηλοῦ πύργου, λίπε δʼ ὀστέα θυμός.Τεῦκρος δὲ Γλαῦκον κρατερὸν παῖδʼ Ἱππολόχοιοἰῷ ἐπεσσύμενον βάλε τείχεος ὑψηλοῖο,ᾗ ῥʼ ἴδε γυμνωθέντα βραχίονα, παῦσε δὲ χάρμης.ἂψ δʼ ἀπὸ τείχεος ἆλτο λαθών, ἵνα μή τις Ἀχαιῶνβλήμενον ἀθρήσειε καὶ εὐχετόῳτʼ ἐπέεσσι.Σαρπήδοντι δʼ ἄχος γένετο Γλαύκου ἀπιόντοςαὐτίκʼ ἐπεί τʼ ἐνόησεν· ὅμως δʼ οὐ λήθετο χάρμης,ἀλλʼ ὅ γε Θεστορίδην Ἀλκμάονα δουρὶ τυχήσαςνύξʼ, ἐκ δʼ ἔσπασεν ἔγχος· ὃ δʼ ἑσπόμενος πέσε δουρὶπρηνής, ἀμφὶ δέ οἱ βράχε τεύχεα ποικίλα χαλκῷ,Σαρπηδὼν δʼ ἄρʼ ἔπαλξιν ἑλὼν χερσὶ στιβαρῇσινἕλχʼ, ἣ δʼ ἕσπετο πᾶσα διαμπερές, αὐτὰρ ὕπερθετεῖχος ἐγυμνώθη, πολέεσσι δὲ θῆκε κέλευθον.τὸν δʼ Αἴας καὶ Τεῦκρος ὁμαρτήσανθʼ ὃ μὲν ἰῷβεβλήκει τελαμῶνα περὶ στήθεσσι φαεινὸνἀσπίδος ἀμφιβρότης· ἀλλὰ Ζεὺς κῆρας ἄμυνεπαιδὸς ἑοῦ, μὴ νηυσὶν ἔπι πρύμνῃσι δαμείη·Αἴας δʼ ἀσπίδα νύξεν ἐπάλμενος, οὐδὲ διὰ πρὸἤλυθεν ἐγχείη, στυφέλιξε δέ μιν μεμαῶτα.χώρησεν δʼ ἄρα τυτθὸν ἐπάλξιος· οὐδʼ ὅ γε πάμπανχάζετʼ, ἐπεί οἱ θυμὸς ἐέλπετο κῦδος ἀρέσθαι.κέκλετο δʼ ἀντιθέοισιν ἑλιξάμενος Λυκίοισιν·ὦ Λύκιοι τί τʼ ἄρʼ ὧδε μεθίετε θούριδος ἀλκῆς;ἀργαλέον δέ μοί ἐστι καὶ ἰφθίμῳ περ ἐόντιμούνῳ ῥηξαμένῳ θέσθαι παρὰ νηυσὶ κέλευθον·ἀλλʼ ἐφομαρτεῖτε· πλεόνων δέ τι ἔργον ἄμεινον.ὣς ἔφαθʼ, οἳ δὲ ἄνακτος ὑποδείσαντες ὁμοκλὴνμᾶλλον ἐπέβρισαν βουληφόρον ἀμφὶ ἄνακτα.Ἀργεῖοι δʼ ἑτέρωθεν ἐκαρτύναντο φάλαγγαςτείχεος ἔντοσθεν, μέγα δέ σφισι φαίνετο ἔργον·οὔτε γὰρ ἴφθιμοι Λύκιοι Δαναῶν ἐδύναντοτεῖχος ῥηξάμενοι θέσθαι παρὰ νηυσὶ κέλευθον,οὔτέ ποτʼ αἰχμηταὶ Δαναοὶ Λυκίους ἐδύναντοτείχεος ἂψ ὤσασθαι, ἐπεὶ τὰ πρῶτα πέλασθεν.ἀλλʼ ὥς τʼ ἀμφʼ οὔροισι δύʼ ἀνέρε δηριάασθονμέτρʼ ἐν χερσὶν ἔχοντες ἐπιξύνῳ ἐν ἀρούρῃ,ὥ τʼ ὀλίγῳ ἐνὶ χώρῳ ἐρίζητον περὶ ἴσης,ὣς ἄρα τοὺς διέεργον ἐπάλξιες· οἳ δʼ ὑπὲρ αὐτέωνδῄουν ἀλλήλων ἀμφὶ στήθεσσι βοείαςἀσπίδας εὐκύκλους λαισήϊά τε πτερόεντα.πολλοὶ δʼ οὐτάζοντο κατὰ χρόα νηλέϊ χαλκῷ,ἠμὲν ὅτεῳ στρεφθέντι μετάφρενα γυμνωθείημαρναμένων, πολλοὶ δὲ διαμπερὲς ἀσπίδος αὐτῆς.πάντῃ δὴ πύργοι καὶ ἐπάλξιες αἵματι φωτῶνἐρράδατʼ ἀμφοτέρωθεν ἀπὸ Τρώων καὶ Ἀχαιῶν.ἀλλʼ οὐδʼ ὧς ἐδύναντο φόβον ποιῆσαι Ἀχαιῶν,ἀλλʼ ἔχον ὥς τε τάλαντα γυνὴ χερνῆτις ἀληθής,ἥ τε σταθμὸν ἔχουσα καὶ εἴριον ἀμφὶς ἀνέλκειἰσάζουσʼ, ἵνα παισὶν ἀεικέα μισθὸν ἄρηται·ὣς μὲν τῶν ἐπὶ ἶσα μάχη τέτατο πτόλεμός τε,πρίν γʼ ὅτε δὴ Ζεὺς κῦδος ὑπέρτερον Ἕκτορι δῶκεΠριαμίδῃ, ὃς πρῶτος ἐσήλατο τεῖχος Ἀχαιῶν.ἤϋσεν δὲ διαπρύσιον Τρώεσσι γεγωνώς·ὄρνυσθʼ ἱππόδαμοι Τρῶες, ῥήγνυσθε δὲ τεῖχοςἈργείων καὶ νηυσὶν ἐνίετε θεσπιδαὲς πῦρ.ὣς φάτʼ ἐποτρύνων, οἳ δʼ οὔασι πάντες ἄκουον,ἴθυσαν δʼ ἐπὶ τεῖχος ἀολλέες· οἳ μὲν ἔπειτακροσσάων ἐπέβαινον ἀκαχμένα δούρατʼ ἔχοντες,Ἕκτωρ δʼ ἁρπάξας λᾶαν φέρεν, ὅς ῥα πυλάωνἑστήκει πρόσθε πρυμνὸς παχύς, αὐτὰρ ὕπερθενὀξὺς ἔην· τὸν δʼ οὔ κε δύʼ ἀνέρε δήμου ἀρίστωῥηϊδίως ἐπʼ ἄμαξαν ἀπʼ οὔδεος ὀχλίσσειαν,οἷοι νῦν βροτοί εἰσʼ· ὃ δέ μιν ῥέα πάλλε καὶ οἶος.τόν οἱ ἐλαφρὸν ἔθηκε Κρόνου πάϊς ἀγκυλομήτεω.ὡς δʼ ὅτε ποιμὴν ῥεῖα φέρει πόκον ἄρσενος οἰὸςχειρὶ λαβὼν ἑτέρῃ, ὀλίγον τέ μιν ἄχθος ἐπείγει,ὣς Ἕκτωρ ἰθὺς σανίδων φέρε λᾶαν ἀείρας,αἵ ῥα πύλας εἴρυντο πύκα στιβαρῶς ἀραρυίαςδικλίδας ὑψηλάς· δοιοὶ δʼ ἔντοσθεν ὀχῆεςεἶχον ἐπημοιβοί, μία δὲ κληῒς ἐπαρήρει.στῆ δὲ μάλʼ ἐγγὺς ἰών, καὶ ἐρεισάμενος βάλε μέσσαςεὖ διαβάς, ἵνα μή οἱ ἀφαυρότερον βέλος εἴη,ῥῆξε δʼ ἀπʼ ἀμφοτέρους θαιρούς· πέσε δὲ λίθος εἴσωβριθοσύνῃ, μέγα δʼ ἀμφὶ πύλαι μύκον, οὐδʼ ἄρʼ ὀχῆεςἐσχεθέτην, σανίδες δὲ διέτμαγεν ἄλλυδις ἄλληλᾶος ὑπὸ ῥιπῆς· ὃ δʼ ἄρʼ ἔσθορε φαίδιμος Ἕκτωρνυκτὶ θοῇ ἀτάλαντος ὑπώπια· λάμπε δὲ χαλκῷσμερδαλέῳ, τὸν ἕεστο περὶ χροΐ, δοιὰ δὲ χερσὶδοῦρʼ ἔχεν· οὔ κέν τίς μιν ἐρύκακεν ἀντιβολήσαςνόσφι θεῶν ὅτʼ ἐσᾶλτο πύλας· πυρὶ δʼ ὄσσε δεδήει.κέκλετο δὲ Τρώεσσιν ἑλιξάμενος καθʼ ὅμιλοντεῖχος ὑπερβαίνειν· τοὶ δʼ ὀτρύνοντι πίθοντο.αὐτίκα δʼ οἳ μὲν τεῖχος ὑπέρβασαν, οἳ δὲ κατʼ αὐτὰςποιητὰς ἐσέχυντο πύλας· Δαναοὶ δὲ φόβηθεννῆας ἀνὰ γλαφυράς, ὅμαδος δʼ ἀλίαστος ἐτύχθη.

English · Plain English translation · Mouseia

So the brave son of Menoetius was in his huttending Eurypylus, who had been wounded; and the fighting went onbetween Greeks and Trojans in throngs; and no longerwould the ditch hold the Greeks, nor the wall above it,the wide wall they had built above the ships, and around it a ditchthey dug; but they did not give the gods glorious sacrifices.The wall was meant to keep their swift ships and their great plundersafe inside; but it was built against the willof the deathless gods; and so it did not stand for long.As long as Hector lived, and Achilles' anger lasted,and the city of lord Priam stood unsacked,so long the great wall of the Greeks stood firm.But when the best of the Trojans had died,and many Greeks too, some killed and some left behind,and Priam's city was sacked in the tenth year,and the Greeks had sailed home in their ships to their own country,then Poseidon and Apollo plannedto wipe out the wall, bringing in the fury of the rivers.All the rivers that flow from the mountains of Ida to the sea,Rhesus, Heptaporus, Caresus, Rhodius,Grenicus, Aesepus, shining Scamander,and Simoeis, where so many ox-hide shields and helmetsfell in the dust, and the race of half-divine men —Apollo turned all their mouths togetherand hurled their flood at the wall for nine days; and Zeus rainedwithout stopping, to sweep the wall into the sea faster.Poseidon the Earth-shaker, trident in his hands,led them, and drove out all the foundations into the waves,of timbers and stones the Greeks had set there with such labor,and made it all flat beside the strong-flowing Hellespont,and covered the great shore back over with sand,wiping out the wall; and he turned the riversback along their course, where their fair water had flowed before.That is what Poseidon and Apollo were going to do later;but now battle and war-cry blazed aroundthe well-built wall, and the spears clattered on the towersas they were thrown; and the Greeks, beaten by Zeus's whip,penned in beside the hollow ships, were held back,terrified of Hector, that powerful bringer of panic.But he fought as before, like a whirlwind.Like when among dogs and hunting mena boar or a lion turns, glorying in his strength,and they, packed shoulder to shoulder,stand against him and throw their thickspears from their hands; and his proud heart neverflinches or runs, but his own courage kills him;again and again he wheels, testing the ranks of men;wherever he charges, the ranks of men give way —so Hector moved through the crowd, rallying his comrades,urging them to cross the ditch; but his horsesdid not dare, swift-footed as they were, but neighed loudlystanding at the very edge; the wide ditch scared themoff — it was not easy to leap it or crossit; for steep banks stood on both sides all along,and on top it was set with sharp stakesthat the sons of the Greeks had planted there,thick and tall, a defense against enemy men.No horse pulling a well-wheeled chariot could easilyget in; the foot soldiers meant to try.Then Polydamas stood by bold Hector and said:"Hector, and you other leaders of the Trojans and allies,we are driving our fast horses through this ditch like fools.It is very hard to cross; sharp stakes stand in it,and beyond them is the Greek wall,where there is no way for horsemen to get downand fight; it is a narrow place — I think we will be wounded there.If thundering Zeus really means to destroy these men,and he is on the Trojan side,then I would want it to happen right now,that the Greeks die here with no name, far from Argos.But if they turn around, and there is a routfrom the ships, and we get trapped in the dug ditch,then I do not think even a messenger will get backto the city, once the Greeks wheel on us.Come on, let us all do what I say:let the drivers hold the horses at the ditch,and let us go on foot, armed in our armor,all following Hector together; and the Greekswill not stand, if death is truly fixed on them."So said Polydamas, and his blameless advice pleased Hector,and at once he jumped from his chariot to the ground in his armor.The other Trojans did not stay on their horses either,but all jumped down when they saw shining Hector.Each man then told his own charioteerto hold the horses in good order back at the ditch;and they divided up and got themselves ready,arranged in five groups, and followed with their leaders.One group went with Hector and blameless Polydamas,the biggest and the best, and the most eagerto break the wall and fight at the hollow ships.Cebriones followed third with them; beside the chariotHector left a driver worse than Cebriones.The second group was led by Paris, Alcathous, and Agenor;the third by Helenus and godlike Deiphobus,two sons of Priam; and third was the hero Asius,Asius son of Hyrtacus, whose horses brought him from Arisbe,big tawny horses from the river Selleis.The fourth was led by the good son of Anchises,Aeneas, and with him two sons of Antenor,Archelochus and Acamas, who knew every kind of fighting.Sarpedon led the famous allies,and picked Glaucus and warlike Asteropaeus with him;he thought they were the best, next to himself,of all the rest; and he stood out among them all.When they had fitted their shields together, made of good ox-hide,they went straight at the Greeks, eager, and they thoughtnothing would stop them, but that they would fall on the black ships.Then the other Trojans and the far-famed alliesobeyed the advice of blameless Polydamas.But Asius son of Hyrtacus, leader of men, refusedto leave his horses there and his charioteer,and drove with them right up to the swift ships —fool, and he was not going to escape the evil fatesand come back, proud of his horses and chariot, from the shipsto windy Troy;for before that an unlucky doom wrapped round him,by the spear of Idomeneus, the glorious son of Deucalion.He drove to the left of the ships, where the Greekswere coming back from the plain with horses and chariots.He drove his horses and chariot straight through there, and did not findthe doors shut against him with the long bar,but men held them wide open, hoping to save some comraderunning from battle back to the ships.Straight there he drove his horses, and his men followedshouting shrilly; they thought the Greeks would no longerstand, but would fall on the black ships —fools, for in the gates they found two of the best men,the high-hearted sons of the Lapith spearmen,one the son of Peirithous, mighty Polypoetes,the other Leonteus, like Ares, the ruin of men.These two stood in front of the high gates,like towering oaks in the mountains,that face wind and rain every day,fixed with great roots that never break;so the two, trusting their hands and their strength,waited for great Asius to come on, and did not run.And the attackers went straight for the well-built wall, holding their raw ox-hide shieldsup high, and came with a great yell,around lord Asius, and Iamenus and Orestes,Adamas son of Asius, Thoon, and Oenomaus.Now as long as these were inside, they kept urging the well-armed Greeksto defend the ships;but when they saw the Trojans rushing at the wall,and a cry and panic went up among the Greeks,the two sprang out and fought in front of the gates,like wild boars that in the mountainswait for the rush of men and dogs,and leaping sideways smash the brush around them,cutting it off at the root, while the gnashing of their teethgoes on until someone hits and kills them.Just so the bright bronze rang on their chestsas they were hit head-on; they fought very hard,trusting the men above them and their own strength.The others threw stones from the well-built towers,defending themselves, their huts,and their swift ships; and the stones fell like snowflakes to the ground,the kind a violent wind shakes down from the shadowy cloudsthick over the fertile earth —so the missiles poured from their hands, from the Greeksand from the Trojans too; and helmets rang hollow, and the round,bossed shields, hit by the stones.Then Asius son of Hyrtacus groaned and slapped his thighs,and spoke in bitterness:"Father Zeus, so you have turned into a lover of liesafter all! I never thought the Greek heroeswould stand up to our fury and our unstoppable hands.But they, like wasps or bees in the middlewho make their nest beside a rough road,and will not leave their hollow home, but stayand fight off the hunters for their children —so these two, though only two, refuseto leave the gates until they are killed or taken."So he spoke, but saying this did not persuade Zeus;for Zeus's heart wanted to give the glory to Hector.Others fought their battle at other gates;and I could not tell it all as if I were a god,for on every side around the stone wall a god-sent fire of battle blazed.The Greeks, though they were suffering, had todefend their ships; and the gods were sick at heart,all of them who were helpers of the Greeks in battle.The Lapiths joined in the war and the fighting.Then again the son of Peirithous, mighty Polypoetes,hit Damasus with his spear through his bronze-cheeked helmet;the bronze helmet did not stop it, but the bronze point wentstraight through and broke the bone, and the brainwas all smashed inside; he killed him as he charged.Then he stripped Pylon and Ormenus.And Leonteus, that branch of Ares, hit the son of Antimachus,Hippomachus, with his spear, catching him at the belt.Then he pulled his sharp sword from its sheathand sprang through the crowd and first struck Antiphatesat close range; he fell backward on the ground.Then Menon and Iamenus and Orestes,one after another, he brought all of them down to the fertile earth.While these were stripping the shining armor off them,the young men were following Polydamas and Hector —the biggest and best, who were the most eagerto break the wall and burn the ships with fire —and they were still standing by the ditch, thinking.As they were eager to cross, a bird came to them:an eagle flying high, on the left of the army,carrying a huge blood-red snake in its talons,still alive and writhing, and it had not given up the fight.It twisted back and struck the eagle holding it, on the chest by the neck;the eagle dropped it to the groundin pain, and it fell in the middle of the crowd,and the eagle itself flew off shrieking on the wind.The Trojans shuddered when they saw the spotted snakelying in their midst — a sign from Zeus who holds the aegis.Then Polydamas stood by bold Hector and said:"Hector, you always find fault with me in the assemblieswhen I give good advice, though it is not rightfor a common man to speak out of turn, in councilor in war — you should always be building up your power.But now I will say again what seems best to me:let us not go and fight the Greeks over the ships.I think it will turn out this way, if this birdreally came to the Trojans as they were eager to cross —the high-flying eagle on the left of the army,carrying a huge blood-red snake in its talons,alive; and it dropped it before it got home,and never carried it to give to its young.So we, even if we break the Greek gates and wallwith our great strength, and the Greeks give way,we will not come back to the ships by the same paths in good order;for we will leave many Trojans behind, whom the Greekswill cut down with bronze while defending their ships.That is how a prophet would answer, one who really knewthe signs in his heart and whom the people believed."Hector of the shining helmet answered him with a dark look:"Polydamas, what you say is no longer pleasing to me.You know how to think of a better plan than that.But if you really mean this seriously,then the gods themselves have ruined your mind,you who tell me to forget the plans of loud-thundering Zeus,which he himself promised me and nodded his head to.But you tell me to obey the birds with long wings,which I do not turn to at all, nor care about,whether they go to the right, toward the dawn and the sun,or to the left, toward the murky darkness.But let us obey the counsel of great Zeus,who rules over all mortals and immortals alike.One omen is best: to fight in defense of one's own country.Why do you fear war and the clash of battle?For even if all the rest of us are killed aroundthe ships of the Argives, there is no fear for you of dying;for your heart is not steadfast in battle nor warlike.But if you hold back from the battle, or by your wordspersuade and turn some other man away from war,struck by my spear you will at once lose your life.So he spoke and led the way, and they followed along with himwith a wondrous shout; and Zeus who delights in thunderstirred up a storm of wind from the mountains of Ida,which carried the dust straight toward the ships; but he bewitchedthe minds of the Achaeans, and gave glory to the Trojans and to Hector.Trusting in his signs and in their own strength,they tried to break the great wall of the Achaeans.They tore at the battlements of the towers and threw down the parapets,and with levers they worked loose the projecting pillars, which the Achaeanshad set first in the ground to be supports for the towers.These they pulled up, and they hoped to breakthe wall of the Achaeans; but the Danaans did not yet give way from the path,but they fenced the parapets with the hides of oxenand struck from them the enemies coming up under the wall.And both the Ajaxes, giving orders on the towers,moved everywhere urging on the fury of the Achaeans.One man with gentle words, another with harsh wordsthey rebuked, whoever they saw hanging back utterly from the fight:"Friends, whoever of the Argives is foremost, whoever is middling,and whoever is lesser — since men are not all alikein war — now the work has come to all of us;and you yourselves surely know this. Let no one turnback toward the ships when he hears the call,but press forward and give orders to one another,if Zeus of Olympus, the lightning-gatherer, grantsthat we push off the strife and drive the enemy back to their city."So the two of them, shouting aloud, urged on the battle of the Achaeans.And as thick flakes of snow fallon a wintry day, when Zeus the counselor has roused himselfto snow, displaying his missiles to men;and lulling the winds he pours it steadily, until he coversthe peaks of the high mountains and the topmost headlandsand the lotus-bearing plains and the rich works of men,and it is poured out on the gray sea, on harbors and shores,and the wave, beating against it, holds it back; but everything elseis wrapped over from above, when the rain of Zeus bears down;so from both sides the stones flew thick and fast,some toward the Trojans, and some from the Trojans toward the Achaeans,as they threw; and over the whole wall a din arose.And not even then would the Trojans and glorious Hectorhave broken the gates and the long bar of the wall,if Zeus the counselor had not roused his own son Sarpedonagainst the Argives, like a lion against crooked-horned cattle.At once he held his shield before him, equal on every side,beautiful, of beaten bronze, which a smithhad hammered out, and inside he stitched many layers of ox-hidewith golden rods running continuously around the circle.Holding this before him and brandishing two spearshe went forward like a mountain-bred lion, who for a long timehas lacked flesh, and whose proud heart urges himto go even into the close-built fold and make a try for the sheep;for even if he finds herdsmen there beside them,guarding the flocks with dogs and spears,he has no wish to be driven from the fold without a try,but either he springs in and seizes one, or he himselfis struck among the front ranks by a spear from a swift hand;so then his heart urged on godlike Sarpedonto rush at the wall and break through the parapets.At once he spoke to Glaucus, son of Hippolochus:"Glaucus, why are we two honored mostwith a seat and with meat and with full cupsin Lycia, and all look on us as on gods,and we hold a great precinct by the banks of the Xanthus,beautiful with orchard and with wheat-bearing plowland?So now we must stand among the first of the Lyciansand face the blazing battle,so that some one of the close-armored Lycians may say:'Truly our kings do not rule over Lycia without glory,and they eat fat sheepand choice honey-sweet wine; but indeed their strength toois good, since they fight among the first of the Lycians.'My friend, if we two could escape this warand were always to be ageless and deathless,then I would not myself fight among the firstnor would I send you into the battle that brings men glory;but now, since the fates of death stand by usin countless numbers, which no mortal can flee or escape,let us go, whether we shall give glory to someone or someone to us."So he spoke, and Glaucus did not turn away nor disobey;and the two went straight on, leading the great host of the Lycians.And Menestheus, son of Peteos, shuddered when he saw them;for they were coming toward his tower, bringing trouble.He looked along the wall of the Achaeans to see if he could spotany of the leaders who could ward off ruin from his companions;and he noticed the two Ajaxes, insatiate of war,standing there, and Teucer just coming from his hutclose by; but there was no way for him to make himself heard by shouting;for so great was the din, and the cry reached heaven,from the shields being struck and the horse-haired helmetsand the gates; for all of them had been shut, and the Trojans against themstood trying to break them by force and get inside.Quickly he sent the herald Thootes to Ajax:"Go, noble Thootes, running, call Ajax —both of them rather; for that would be far the best of all —since here a sheer destruction will soon be brought about.For so have the leaders of the Lycians pressed hard, who even beforeare violent in the strong clashes of battle.And if toil and strife have arisen for them there too,still let sturdy Telamonian Ajax come alone,and let Teucer follow with him, well skilled with the bow."So he spoke, and the herald did not disobey when he heard,and he set out running along the wall of the bronze-clad Achaeans,and came and stood beside the Ajaxes, and at once he spoke:"Ajaxes, leaders of the bronze-clad Argives,the dear son of Zeus-nurtured Peteos bids yougo there, so that you may face the toil for just a little while —both of you rather; for that would be far the best of all —since there a sheer destruction will soon be brought about.For so have the leaders of the Lycians pressed hard, who even beforeare violent in the strong clashes of battle.And if war and strife have arisen here too,still let sturdy Telamonian Ajax come alone,and let Teucer follow with him, well skilled with the bow."So he spoke, and great Telamonian Ajax did not disobey.At once he spoke winged words to the son of Oileus:"Ajax, the two of you stay here, you and strong Lycomedes,and standing here urge the Danaans to fight with all their might;but I will go there and face the fighting;and I will come back quickly, once I have defended them well."So speaking, Telamonian Ajax went off,and Teucer went with him, his brother by the same father;and with them Pandion carried the curved bow of Teucer.When they reached the tower of great-hearted Menestheusas they came inside the wall, and reached the men who needed them,they climbed onto the parapets, like a dark storm,the mighty leaders and lords of the Lycians;and they joined battle face to face, and the shout arose.And Telamonian Ajax was the first to kill a man,Epicles, great-hearted companion of Sarpedon,striking him with a jagged rock, which inside the walllay, a great stone by the topmost parapet; not easily could a manhold it with both hands, not even one in his prime,such as mortals are now; but he lifted it and hurled it from above,and crushed the four-horned helmet, and smashed the bonesall together in his head; and he, like a diver,fell from the high tower, and his life left his bones.And Teucer struck Glaucus, the strong son of Hippolochus,with an arrow as he rushed at the high wall,where he saw his arm laid bare, and stopped him from the fight.He leapt back away from the wall unseen, so that none of the Achaeansmight see him struck and boast over him with words.And grief came to Sarpedon when Glaucus went away,as soon as he noticed it; yet he did not forget the fight,but he struck Alcmaon, son of Thestor, with his spear,and drew out the spear; and he fell following the spearface down, and his armor clashed around him, ornate with bronze.And Sarpedon, seizing a parapet with his strong hands,pulled at it, and it came away entirely, all the way through, and abovethe wall was stripped bare, and he made a way for many.And Ajax and Teucer charged at him, one of them with an arrowhad hit the shining strap across his chest,the strap of his man-covering shield; but Zeus warded off the fatesfrom his son, that he might not be slain at the ships' sterns;and Ajax sprang and struck his shield, but the spear did notgo through, but it pushed him back as he pressed on.He gave ground a little from the parapet; but he did notyield altogether, for his heart hoped to win glory.He turned and called out to the godlike Lycians:"Lycians, why do you let go of your furious valor like this?It is hard for me, even though I am mighty,alone to break through and make a path to the ships;but follow with me; the work of more men is somehow better."So he spoke, and they, fearing the rebuke of their lord,pressed on all the more around their counselor lord.And the Argives on the other side strengthened their ranksinside the wall, and the work seemed great to them;for neither could the mighty Lycians, having broken the wall,make a path to the ships,nor could the spearmen Danaans ever push the Lyciansback from the wall, once they had first come near it.But just as two men contend over boundariesholding measures in their hands in a shared field,who quarrel over equal shares in a small space,so the parapets kept them apart; and over themthey kept slaying each other, around their chests the ox-hideshields, well-rounded, and the winged light bucklers.And many were wounded on the flesh by the pitiless bronze,both whenever a man turned and his back was left bareas they fought, and many straight through the shield itself.Everywhere the towers and parapets were bespattered with the blood of menfrom both sides, from the Trojans and the Achaeans.But not even so could they put the Achaeans to flight,but they held, just as an honest woman who works for hire holds the scales,who, holding the weight, pulls the wool this way and thatto balance it, so that she may earn a poor wage for her children;so the fight and the battle were stretched evenly for them,until Zeus gave the higher glory to Hector,son of Priam, who was the first to leap onto the wall of the Achaeans.He shouted shrilly, making himself heard by the Trojans:"Up, horse-taming Trojans, break the wallof the Argives and set the ships on fire with blazing flame."So he spoke urging them on, and they all heard with their ears,and they rushed in a body at the wall; and then someclimbed up on the battlements holding sharpened spears,and Hector seized and carried a stone, which before the gatesstood in front, thick at its base, but on topit was sharp; not even two men, the best of the people,could easily heave it from the ground onto a wagon,such as mortals are now; but he swung it easily, even alone.The son of crooked-counseling Cronus made it light for him.And as when a shepherd easily carries the fleece of a male sheep,taking it in one hand, and its weight burdens him little,so Hector carried the stone, lifting it straight at the planks,which protected the gates, closely and strongly fitted,double-folding and high; and two bars insideheld them, set one across the other, and a single key pinned them fast.He came very close and stood, and leaning into it he struck the middlewith a good wide stance, so that his blow might not be weak,and broke off both hinges; and the stone fell inwardwith its weight, and the gates bellowed loudly around it, nor did the barshold, and the planks split apart this way and thatunder the rush of the stone; and glorious Hector sprang inside,like swift night to look at; and he shone with the terrible bronzethat he wore about his body, and in his hands twospears he held; no one could have held him back by meeting himapart from the gods, when he leapt at the gates; and his eyes blazed with fire.He turned among the throng and called out to the Trojansto climb over the wall; and they obeyed him as he urged them on.At once some climbed over the wall, and others through the gatesthe well-made gates poured in; and the Danaans were put to flightalong the hollow ships, and an unceasing din arose.

Book 13

Ancient Greek

Ζεὺς δʼ ἐπεὶ οὖν Τρῶάς τε καὶ Ἕκτορα νηυσὶ πέλασσε,τοὺς μὲν ἔα παρὰ τῇσι πόνον τʼ ἐχέμεν καὶ ὀϊζὺννωλεμέως, αὐτὸς δὲ πάλιν τρέπεν ὄσσε φαεινὼνόσφιν ἐφʼ ἱπποπόλων Θρῃκῶν καθορώμενος αἶανΜυσῶν τʼ ἀγχεμάχων καὶ ἀγαυῶν ἱππημολγῶνγλακτοφάγων Ἀβίων τε δικαιοτάτων ἀνθρώπων.ἐς Τροίην δʼ οὐ πάμπαν ἔτι τρέπεν ὄσσε φαεινώ·οὐ γὰρ ὅ γʼ ἀθανάτων τινα ἔλπετο ὃν κατὰ θυμὸνἐλθόντʼ ἢ Τρώεσσιν ἀρηξέμεν ἢ Δαναοῖσιν.οὐδʼ ἀλαοσκοπιὴν εἶχε κρείων ἐνοσίχθων·καὶ γὰρ ὃ θαυμάζων ἧστο πτόλεμόν τε μάχην τεὑψοῦ ἐπʼ ἀκροτάτης κορυφῆς Σάμου ὑληέσσηςΘρηϊκίης· ἔνθεν γὰρ ἐφαίνετο πᾶσα μὲν Ἴδη,φαίνετο δὲ Πριάμοιο πόλις καὶ νῆες Ἀχαιῶν.ἔνθʼ ἄρʼ ὅ γʼ ἐξ ἁλὸς ἕζετʼ ἰών, ἐλέαιρε δʼ ἈχαιοὺςΤρωσὶν δαμναμένους, Διὶ δὲ κρατερῶς ἐνεμέσσα.αὐτίκα δʼ ἐξ ὄρεος κατεβήσετο παιπαλόεντοςκραιπνὰ ποσὶ προβιβάς· τρέμε δʼ οὔρεα μακρὰ καὶ ὕληποσσὶν ὑπʼ ἀθανάτοισι Ποσειδάωνος ἰόντος.τρὶς μὲν ὀρέξατʼ ἰών, τὸ δὲ τέτρατον ἵκετο τέκμωρΑἰγάς, ἔνθα δέ οἱ κλυτὰ δώματα βένθεσι λίμνηςχρύσεα μαρμαίροντα τετεύχαται ἄφθιτα αἰεί.ἔνθʼ ἐλθὼν ὑπʼ ὄχεσφι τιτύσκετο χαλκόποδʼ ἵππωὠκυπέτα χρυσέῃσιν ἐθείρῃσιν κομόωντε,χρυσὸν δʼ αὐτὸς ἔδυνε περὶ χροΐ, γέντο δʼ ἱμάσθληνχρυσείην εὔτυκτον, ἑοῦ δʼ ἐπεβήσετο δίφρου,βῆ δʼ ἐλάαν ἐπὶ κύματʼ· ἄταλλε δὲ κήτεʼ ὑπʼ αὐτοῦπάντοθεν ἐκ κευθμῶν, οὐδʼ ἠγνοίησεν ἄνακτα·γηθοσύνῃ δὲ θάλασσα διίστατο· τοὶ δὲ πέτοντοῥίμφα μάλʼ, οὐδʼ ὑπένερθε διαίνετο χάλκεος ἄξων·τὸν δʼ ἐς Ἀχαιῶν νῆας ἐΰσκαρθμοι φέρον ἵπποι.ἔστι δέ τι σπέος εὐρὺ βαθείης βένθεσι λίμνηςμεσσηγὺς Τενέδοιο καὶ Ἴμβρου παιπαλοέσσης·ἔνθʼ ἵππους ἔστησε Ποσειδάων ἐνοσίχθωνλύσας ἐξ ὀχέων, παρὰ δʼ ἀμβρόσιον βάλεν εἶδαρἔδμεναι· ἀμφὶ δὲ ποσσὶ πέδας ἔβαλε χρυσείαςἀρρήκτους ἀλύτους, ὄφρʼ ἔμπεδον αὖθι μένοιεννοστήσαντα ἄνακτα· ὃ δʼ ἐς στρατὸν ᾤχετʼ Ἀχαιῶν.Τρῶες δὲ φλογὶ ἶσοι ἀολλέες ἠὲ θυέλλῃἝκτορι Πριαμίδῃ ἄμοτον μεμαῶτες ἕποντοἄβρομοι αὐΐαχοι· ἔλποντο δὲ νῆας Ἀχαιῶναἱρήσειν, κτενέειν δὲ παρʼ αὐτόθι πάντας ἀρίστους.ἀλλὰ Ποσειδάων γαιήοχος ἐννοσίγαιοςἈργείους ὄτρυνε βαθείης ἐξ ἁλὸς ἐλθὼνεἰσάμενος Κάλχαντι δέμας καὶ ἀτειρέα φωνήν·Αἴαντε πρώτω προσέφη μεμαῶτε καὶ αὐτώ·Αἴαντε σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶνἀλκῆς μνησαμένω, μὴ δὲ κρυεροῖο φόβοιο.ἄλλῃ μὲν γὰρ ἔγωγʼ οὐ δείδια χεῖρας ἀάπτουςΤρώων, οἳ μέγα τεῖχος ὑπερκατέβησαν ὁμίλῳ·ἕξουσιν γὰρ πάντας ἐϋκνήμιδες Ἀχαιοί·τῇ δὲ δὴ αἰνότατον περιδείδια μή τι πάθωμεν,ᾗ ῥʼ ὅ γʼ ὁ λυσσώδης φλογὶ εἴκελος ἡγεμονεύειἝκτωρ, ὃς Διὸς εὔχετʼ ἐρισθενέος πάϊς εἶναι.σφῶϊν δʼ ὧδε θεῶν τις ἐνὶ φρεσὶ ποιήσειεναὐτώ θʼ ἑστάμεναι κρατερῶς καὶ ἀνωγέμεν ἄλλους·τώ κε καὶ ἐσσύμενόν περ ἐρωήσαιτʼ ἀπὸ νηῶνὠκυπόρων, εἰ καί μιν Ὀλύμπιος αὐτὸς ἐγείρει.ἦ καὶ σκηπανίῳ γαιήοχος ἐννοσίγαιοςἀμφοτέρω κεκοπὼς πλῆσεν μένεος κρατεροῖο,γυῖα δʼ ἔθηκεν ἐλαφρὰ πόδας καὶ χεῖρας ὕπερθεν.αὐτὸς δʼ ὥς τʼ ἴρηξ ὠκύπτερος ὦρτο πέτεσθαι,ὅς ῥά τʼ ἀπʼ αἰγίλιπος πέτρης περιμήκεος ἀρθεὶςὁρμήσῃ πεδίοιο διώκειν ὄρνεον ἄλλο,ὣς ἀπὸ τῶν ἤϊξε Ποσειδάων ἐνοσίχθων.τοῖιν δʼ ἔγνω πρόσθεν Ὀϊλῆος ταχὺς Αἴας,αἶψα δʼ ἄρʼ Αἴαντα προσέφη Τελαμώνιον υἱόν·Αἶαν ἐπεί τις νῶϊ θεῶν οἳ Ὄλυμπον ἔχουσιμάντεϊ εἰδόμενος κέλεται παρὰ νηυσὶ μάχεσθαι,οὐδʼ ὅ γε Κάλχας ἐστὶ θεοπρόπος οἰωνιστής·ἴχνια γὰρ μετόπισθε ποδῶν ἠδὲ κνημάωνῥεῖʼ ἔγνων ἀπιόντος· ἀρίγνωτοι δὲ θεοί περ·καὶ δʼ ἐμοὶ αὐτῷ θυμὸς ἐνὶ στήθεσσι φίλοισιμᾶλλον ἐφορμᾶται πολεμίζειν ἠδὲ μάχεσθαι,μαιμώωσι δʼ ἔνερθε πόδες καὶ χεῖρες ὕπερθε.τὸν δʼ ἀπαμειβόμενος προσέφη Τελαμώνιος Αἴας·οὕτω νῦν καὶ ἐμοὶ περὶ δούρατι χεῖρες ἄαπτοιμαιμῶσιν, καί μοι μένος ὤρορε, νέρθε δὲ ποσσὶνἔσσυμαι ἀμφοτέροισι· μενοινώω δὲ καὶ οἶοςἝκτορι Πριαμίδῃ ἄμοτον μεμαῶτι μάχεσθαι.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευονχάρμῃ γηθόσυνοι, τήν σφιν θεὸς ἔμβαλε θυμῷ·τόφρα δὲ τοὺς ὄπιθεν γαιήοχος ὦρσεν Ἀχαιούς,οἳ παρὰ νηυσὶ θοῇσιν ἀνέψυχον φίλον ἦτορ.τῶν ῥʼ ἅμα τʼ ἀργαλέῳ καμάτῳ φίλα γυῖα λέλυντο,καί σφιν ἄχος κατὰ θυμὸν ἐγίγνετο δερκομένοισιΤρῶας, τοὶ μέγα τεῖχος ὑπερκατέβησαν ὁμίλῳ.τοὺς οἵ γʼ εἰσορόωντες ὑπʼ ὀφρύσι δάκρυα λεῖβον·οὐ γὰρ ἔφαν φεύξεσθαι ὑπʼ ἐκ κακοῦ· ἀλλʼ ἐνοσίχθωνῥεῖα μετεισάμενος κρατερὰς ὄτρυνε φάλαγγας.Τεῦκρον ἔπι πρῶτον καὶ Λήϊτον ἦλθε κελεύωνΠηνέλεών θʼ ἥρωα Θόαντά τε Δηΐπυρόν τεΜηριόνην τε καὶ Ἀντίλοχον μήστωρας ἀϋτῆς·τοὺς ὅ γʼ ἐποτρύνων ἔπεα πτερόεντα προσηύδα·αἰδὼς Ἀργεῖοι, κοῦροι νέοι· ὔμμιν ἔγωγεμαρναμένοισι πέποιθα σαωσέμεναι νέας ἁμάς·εἰ δʼ ὑμεῖς πολέμοιο μεθήσετε λευγαλέοιο,νῦν δὴ εἴδεται ἦμαρ ὑπὸ Τρώεσσι δαμῆναι.ὢ πόποι ἦ μέγα θαῦμα τόδʼ ὀφθαλμοῖσιν ὁρῶμαιδεινόν, ὃ οὔ ποτʼ ἔγωγε τελευτήσεσθαι ἔφασκον,Τρῶας ἐφʼ ἡμετέρας ἰέναι νέας, οἳ τὸ πάρος περφυζακινῇς ἐλάφοισιν ἐοίκεσαν, αἵ τε καθʼ ὕληνθώων παρδαλίων τε λύκων τʼ ἤϊα πέλονταιαὔτως ἠλάσκουσαι ἀνάλκιδες, οὐδʼ ἔπι χάρμη·ὣς Τρῶες τὸ πρίν γε μένος καὶ χεῖρας Ἀχαιῶνμίμνειν οὐκ ἐθέλεσκον ἐναντίον, οὐδʼ ἠβαιόν·νῦν δὲ ἑκὰς πόλιος κοίλῃς ἐπὶ νηυσὶ μάχονταιἡγεμόνος κακότητι μεθημοσύνῃσί τε λαῶν,οἳ κείνῳ ἐρίσαντες ἀμυνέμεν οὐκ ἐθέλουσινηῶν ὠκυπόρων, ἀλλὰ κτείνονται ἀνʼ αὐτάς.ἀλλʼ εἰ δὴ καὶ πάμπαν ἐτήτυμον αἴτιός ἐστινἥρως Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνοὕνεκʼ ἀπητίμησε ποδώκεα Πηλεΐωνα,ἡμέας γʼ οὔ πως ἔστι μεθιέμεναι πολέμοιο.ἀλλʼ ἀκεώμεθα θᾶσσον· ἀκεσταί τοι φρένες ἐσθλῶν.ὑμεῖς δʼ οὐκ ἔτι καλὰ μεθίετε θούριδος ἀλκῆςπάντες ἄριστοι ἐόντες ἀνὰ στρατόν. οὐδʼ ἂν ἔγωγεἀνδρὶ μαχεσσαίμην ὅς τις πολέμοιο μεθείηλυγρὸς ἐών· ὑμῖν δὲ νεμεσσῶμαι περὶ κῆρι.ὦ πέπονες τάχα δή τι κακὸν ποιήσετε μεῖζοντῇδε μεθημοσύνῃ· ἀλλʼ ἐν φρεσὶ θέσθε ἕκαστοςαἰδῶ καὶ νέμεσιν· δὴ γὰρ μέγα νεῖκος ὄρωρεν.Ἕκτωρ δὴ παρὰ νηυσὶ βοὴν ἀγαθὸς πολεμίζεικαρτερός, ἔρρηξεν δὲ πύλας καὶ μακρὸν ὀχῆα.ὥς ῥα κελευτιόων γαιήοχος ὦρσεν Ἀχαιούς.ἀμφὶ δʼ ἄρʼ Αἴαντας δοιοὺς ἵσταντο φάλαγγεςκαρτεραί, ἃς οὔτʼ ἄν κεν Ἄρης ὀνόσαιτο μετελθὼνοὔτε κʼ Ἀθηναίη λαοσσόος· οἳ γὰρ ἄριστοικρινθέντες Τρῶάς τε καὶ Ἕκτορα δῖον ἔμιμνον,φράξαντες δόρυ δουρί, σάκος σάκεϊ προθελύμνῳ·ἀσπὶς ἄρʼ ἀσπίδʼ ἔρειδε, κόρυς κόρυν, ἀνέρα δʼ ἀνήρ·ψαῦον δʼ ἱππόκομοι κόρυθες λαμπροῖσι φάλοισινευόντων, ὡς πυκνοὶ ἐφέστασαν ἀλλήλοισιν·ἔγχεα δʼ ἐπτύσσοντο θρασειάων ἀπὸ χειρῶνσειόμενʼ· οἳ δʼ ἰθὺς φρόνεον, μέμασαν δὲ μάχεσθαι.Τρῶες δὲ προὔτυψαν ἀολλέες, ἦρχε δʼ ἄρʼ Ἕκτωρἀντικρὺ μεμαώς, ὀλοοίτροχος ὣς ἀπὸ πέτρης,ὅν τε κατὰ στεφάνης ποταμὸς χειμάρροος ὤσῃῥήξας ἀσπέτῳ ὄμβρῳ ἀναιδέος ἔχματα πέτρης·ὕψι δʼ ἀναθρῴσκων πέτεται, κτυπέει δέ θʼ ὑπʼ αὐτοῦὕλη· ὃ δʼ ἀσφαλέως θέει ἔμπεδον, εἷος ἵκηταιἰσόπεδον, τότε δʼ οὔ τι κυλίνδεται ἐσσύμενός περ·ὣς Ἕκτωρ εἷος μὲν ἀπείλει μέχρι θαλάσσηςῥέα διελεύσεσθαι κλισίας καὶ νῆας Ἀχαιῶνκτείνων· ἀλλʼ ὅτε δὴ πυκινῇς ἐνέκυρσε φάλαγξιστῆ ῥα μάλʼ ἐγχριμφθείς· οἳ δʼ ἀντίοι υἷες Ἀχαιῶννύσσοντες ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισινὦσαν ἀπὸ σφείων· ὃ δὲ χασσάμενος πελεμίχθη.ἤϋσεν δὲ διαπρύσιον Τρώεσσι γεγωνώς·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶπαρμένετʼ· οὔ τοι δηρὸν ἐμὲ σχήσουσιν Ἀχαιοὶκαὶ μάλα πυργηδὸν σφέας αὐτοὺς ἀρτύναντες,ἀλλʼ ὀΐω χάσσονται ὑπʼ ἔγχεος, εἰ ἐτεόν μεὦρσε θεῶν ὤριστος, ἐρίγδουπος πόσις Ἥρης.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.Δηΐφοβος δʼ ἐν τοῖσι μέγα φρονέων ἐβεβήκειΠριαμίδης, πρόσθεν δʼ ἔχεν ἀσπίδα πάντοσʼ ἐΐσηνκοῦφα ποσὶ προβιβὰς καὶ ὑπασπίδια προποδίζων.Μηριόνης δʼ αὐτοῖο τιτύσκετο δουρὶ φαεινῷκαὶ βάλεν, οὐδʼ ἀφάμαρτε, κατʼ ἀσπίδα πάντοσʼ ἐΐσηνταυρείην· τῆς δʼ οὔ τι διήλασεν, ἀλλὰ πολὺ πρὶνἐν καυλῷ ἐάγη δολιχὸν δόρυ· Δηΐφοβος δὲἀσπίδα ταυρείην σχέθʼ ἀπὸ ἕο, δεῖσε δὲ θυμῷἔγχος Μηριόναο δαΐφρονος· αὐτὰρ ὅ γʼ ἥρωςἂψ ἑτάρων εἰς ἔθνος ἐχάζετο, χώσατο δʼ αἰνῶςἀμφότερον, νίκης τε καὶ ἔγχεος ὃ ξυνέαξε.βῆ δʼ ἰέναι παρά τε κλισίας καὶ νῆας Ἀχαιῶνοἰσόμενος δόρυ μακρόν, ὅ οἱ κλισίηφι λέλειπτο.οἳ δʼ ἄλλοι μάρναντο, βοὴ δʼ ἄσβεστος ὀρώρει.Τεῦκρος δὲ πρῶτος Τελαμώνιος ἄνδρα κατέκταἼμβριον αἰχμητὴν πολυΐππου Μέντορος υἱόν·ναῖε δὲ Πήδαιον πρὶν ἐλθεῖν υἷας Ἀχαιῶν,κούρην δὲ Πριάμοιο νόθην ἔχε, Μηδεσικάστην·αὐτὰρ ἐπεὶ Δαναῶν νέες ἤλυθον ἀμφιέλισσαι,ἂψ ἐς Ἴλιον ἦλθε, μετέπρεπε δὲ Τρώεσσι,ναῖε δὲ πὰρ Πριάμῳ· ὃ δέ μιν τίεν ἶσα τέκεσσι.τόν ῥʼ υἱὸς Τελαμῶνος ὑπʼ οὔατος ἔγχεϊ μακρῷνύξʼ, ἐκ δʼ ἔσπασεν ἔγχος· ὃ δʼ αὖτʼ ἔπεσεν μελίη ὣςἥ τʼ ὄρεος κορυφῇ ἕκαθεν περιφαινομένοιοχαλκῷ ταμνομένη τέρενα χθονὶ φύλλα πελάσσῃ·ὣς πέσεν, ἀμφὶ δέ οἱ βράχε τεύχεα ποικίλα χαλκῷ.Τεῦκρος δʼ ὁρμήθη μεμαὼς ἀπὸ τεύχεα δῦσαι·Ἕκτωρ δʼ ὁρμηθέντος ἀκόντισε δουρὶ φαεινῷ.ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχοςτυτθόν· ὃ δʼ Ἀμφίμαχον Κτεάτου υἷʼ Ἀκτορίωνοςνισόμενον πόλεμον δὲ κατὰ στῆθος βάλε δουρί·δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.Ἕκτωρ δʼ ὁρμήθη κόρυθα κροτάφοις ἀραρυῖανκρατὸς ἀφαρπάξαι μεγαλήτορος Ἀμφιμάχοιο·Αἴας δʼ ὁρμηθέντος ὀρέξατο δουρὶ φαεινῷἝκτορος· ἀλλʼ οὔ πῃ χροὸς εἴσατο, πᾶς δʼ ἄρα χαλκῷσμερδαλέῳ κεκάλυφθʼ· ὃ δʼ ἄρʼ ἀσπίδος ὀμφαλὸν οὖτα,ὦσε δέ μιν σθένεϊ μεγάλῳ· ὃ δὲ χάσσατʼ ὀπίσσωνεκρῶν ἀμφοτέρων, τοὺς δʼ ἐξείρυσσαν Ἀχαιοί.Ἀμφίμαχον μὲν ἄρα Στιχίος δῖός τε Μενεσθεὺςἀρχοὶ Ἀθηναίων κόμισαν μετὰ λαὸν Ἀχαιῶν·Ἴμβριον αὖτʼ Αἴαντε μεμαότε θούριδος ἀλκῆςὥς τε δύʼ αἶγα λέοντε κυνῶν ὕπο καρχαροδόντωνἁρπάξαντε φέρητον ἀνὰ ῥωπήϊα πυκνὰὑψοῦ ὑπὲρ γαίης μετὰ γαμφηλῇσιν ἔχοντε,ὥς ῥα τὸν ὑψοῦ ἔχοντε δύω Αἴαντε κορυστὰτεύχεα συλήτην· κεφαλὴν δʼ ἁπαλῆς ἀπὸ δειρῆςκόψεν Ὀϊλιάδης κεχολωμένος Ἀμφιμάχοιο,ἧκε δέ μιν σφαιρηδὸν ἑλιξάμενος διʼ ὁμίλου·Ἕκτορι δὲ προπάροιθε ποδῶν πέσεν ἐν κονίῃσι.καὶ τότε δὴ περὶ κῆρι Ποσειδάων ἐχολώθηυἱωνοῖο πεσόντος ἐν αἰνῇ δηϊοτῆτι,βῆ δʼ ἰέναι παρά τε κλισίας καὶ νῆας Ἀχαιῶνὀτρυνέων Δαναούς, Τρώεσσι δὲ κήδεα τεῦχεν.Ἰδομενεὺς δʼ ἄρα οἱ δουρικλυτὸς ἀντεβόλησενἐρχόμενος παρʼ ἑταίρου, ὅ οἱ νέον ἐκ πολέμοιοἦλθε κατʼ ἰγνύην βεβλημένος ὀξέϊ χαλκῷ.τὸν μὲν ἑταῖροι ἔνεικαν, ὃ δʼ ἰητροῖς ἐπιτείλαςἤϊεν ἐς κλισίην· ἔτι γὰρ πολέμοιο μενοίναἀντιάαν· τὸν δὲ προσέφη κρείων ἐνοσίχθωνεἰσάμενος φθογγὴν Ἀνδραίμονος υἷϊ Θόαντιὃς πάσῃ Πλευρῶνι καὶ αἰπεινῇ ΚαλυδῶνιΑἰτωλοῖσιν ἄνασσε, θεὸς δʼ ὣς τίετο δήμῳ·Ἰδομενεῦ Κρητῶν βουληφόρε ποῦ τοι ἀπειλαὶοἴχονται, τὰς Τρωσὶν ἀπείλεον υἷες Ἀχαιῶν;τὸν δʼ αὖτʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἀντίον ηὔδα·ὦ Θόαν οὔ τις ἀνὴρ νῦν γʼ αἴτιος, ὅσσον ἔγωγεγιγνώσκω· πάντες γὰρ ἐπιστάμεθα πτολεμίζειν.οὔτέ τινα δέος ἴσχει ἀκήριον οὔτέ τις ὄκνῳεἴκων ἀνδύεται πόλεμον κακόν· ἀλλά που οὕτωμέλλει δὴ φίλον εἶναι ὑπερμενέϊ Κρονίωνινωνύμνους ἀπολέσθαι ἀπʼ Ἄργεος ἐνθάδʼ Ἀχαιούς.ἀλλὰ Θόαν, καὶ γὰρ τὸ πάρος μενεδήϊος ἦσθα,ὀτρύνεις δὲ καὶ ἄλλον ὅθι μεθιέντα ἴδηαι·τὼ νῦν μήτʼ ἀπόληγε κέλευέ τε φωτὶ ἑκάστῳ.τὸν δʼ ἠμείβετʼ ἔπειτα Ποσειδάων ἐνοσίχθων·Ἰδομενεῦ μὴ κεῖνος ἀνὴρ ἔτι νοστήσειενἐκ Τροίης, ἀλλʼ αὖθι κυνῶν μέλπηθρα γένοιτο,ὅς τις ἐπʼ ἤματι τῷδε ἑκὼν μεθίῃσι μάχεσθαι.ἀλλʼ ἄγε τεύχεα δεῦρο λαβὼν ἴθι· ταῦτα δʼ ἅμα χρὴσπεύδειν, αἴ κʼ ὄφελός τι γενώμεθα καὶ δύʼ ἐόντε.συμφερτὴ δʼ ἀρετὴ πέλει ἀνδρῶν καὶ μάλα λυγρῶν,νῶϊ δὲ καί κʼ ἀγαθοῖσιν ἐπισταίμεσθα μάχεσθαι.ὣς εἰπὼν ὃ μὲν αὖτις ἔβη θεὸς ἂμ πόνον ἀνδρῶν·Ἰδομενεὺς δʼ ὅτε δὴ κλισίην εὔτυκτον ἵκανεδύσετο τεύχεα καλὰ περὶ χροΐ, γέντο δὲ δοῦρε,βῆ δʼ ἴμεν ἀστεροπῇ ἐναλίγκιος, ἥν τε Κρονίωνχειρὶ λαβὼν ἐτίναξεν ἀπʼ αἰγλήεντος Ὀλύμπουδεικνὺς σῆμα βροτοῖσιν· ἀρίζηλοι δέ οἱ αὐγαί·ὣς τοῦ χαλκὸς ἔλαμπε περὶ στήθεσσι θέοντος.Μηριόνης δʼ ἄρα οἱ θεράπων ἐῢς ἀντεβόλησενἐγγὺς ἔτι κλισίης· μετὰ γὰρ δόρυ χάλκεον ᾔειοἰσόμενος· τὸν δὲ προσέφη σθένος Ἰδομενῆος·Μηριόνη Μόλου υἱὲ πόδας ταχὺ φίλταθʼ ἑταίρωντίπτʼ ἦλθες πόλεμόν τε λιπὼν καὶ δηϊοτῆτα;ἠέ τι βέβληαι, βέλεος δέ σε τείρει ἀκωκή,ἦέ τευ ἀγγελίης μετʼ ἔμʼ ἤλυθες; οὐδέ τοι αὐτὸςἧσθαι ἐνὶ κλισίῃσι λιλαίομαι, ἀλλὰ μάχεσθαι.τὸν δʼ αὖ Μηριόνης πεπνυμένος ἀντίον ηὔδα·Ἰδομενεῦ, Κρητῶν βουληφόρε χαλκοχιτώνων,ἔρχομαι εἴ τί τοι ἔγχος ἐνὶ κλισίῃσι λέλειπταιοἰσόμενος· τό νυ γὰρ κατεάξαμεν ὃ πρὶν ἔχεσκονἀσπίδα Δηϊφόβοιο βαλὼν ὑπερηνορέοντος.τὸν δʼ αὖτʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἀντίον ηὔδα·δούρατα δʼ αἴ κʼ ἐθέλῃσθα καὶ ἓν καὶ εἴκοσι δήειςἑσταότʼ ἐν κλισίῃ πρὸς ἐνώπια παμφανόωνταΤρώϊα, τὰ κταμένων ἀποαίνυμαι· οὐ γὰρ ὀΐωἀνδρῶν δυσμενέων ἑκὰς ἱστάμενος πολεμίζειν.τώ μοι δούρατά τʼ ἔστι καὶ ἀσπίδες ὀμφαλόεσσαικαὶ κόρυθες καὶ θώρηκες λαμπρὸν γανόωντες.τὸν δʼ αὖ Μηριόνης πεπνυμένος ἀντίον ηὔδα·καί τοι ἐμοὶ παρά τε κλισίῃ καὶ νηῒ μελαίνῃπόλλʼ ἔναρα Τρώων· ἀλλʼ οὐ σχεδόν ἐστιν ἑλέσθαι.οὐδὲ γὰρ οὐδʼ ἐμέ φημι λελασμένον ἔμμεναι ἀλκῆς,ἀλλὰ μετὰ πρώτοισι μάχην ἀνὰ κυδιάνειρανἵσταμαι, ὁππότε νεῖκος ὀρώρηται πολέμοιο.ἄλλόν πού τινα μᾶλλον Ἀχαιῶν χαλκοχιτώνωνλήθω μαρνάμενος, σὲ δὲ ἴδμεναι αὐτὸν ὀΐω.τὸν δʼ αὖτʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἀντίον ηὔδα·οἶδʼ ἀρετὴν οἷός ἐσσι· τί σε χρὴ ταῦτα λέγεσθαι;εἰ γὰρ νῦν παρὰ νηυσὶ λεγοίμεθα πάντες ἄριστοιἐς λόχον, ἔνθα μάλιστʼ ἀρετὴ διαείδεται ἀνδρῶν,ἔνθʼ ὅ τε δειλὸς ἀνὴρ ὅς τʼ ἄλκιμος ἐξεφαάνθη·τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ,οὐδέ οἱ ἀτρέμας ἧσθαι ἐρητύετʼ ἐν φρεσὶ θυμός,ἀλλὰ μετοκλάζει καὶ ἐπʼ ἀμφοτέρους πόδας ἵζει,ἐν δέ τέ οἱ κραδίη μεγάλα στέρνοισι πατάσσεικῆρας ὀϊομένῳ, πάταγος δέ τε γίγνετʼ ὀδόντων·τοῦ δʼ ἀγαθοῦ οὔτʼ ἂρ τρέπεται χρὼς οὔτέ τι λίηνταρβεῖ, ἐπειδὰν πρῶτον ἐσίζηται λόχον ἀνδρῶν,ἀρᾶται δὲ τάχιστα μιγήμεναι ἐν δαῒ λυγρῇ·οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο.εἴ περ γάρ κε βλεῖο πονεύμενος ἠὲ τυπείηςοὐκ ἂν ἐν αὐχένʼ ὄπισθε πέσοι βέλος οὐδʼ ἐνὶ νώτῳ,ἀλλά κεν ἢ στέρνων ἢ νηδύος ἀντιάσειεπρόσσω ἱεμένοιο μετὰ προμάχων ὀαριστύν.ἀλλʼ ἄγε μηκέτι ταῦτα λεγώμεθα νηπύτιοι ὣςἑσταότες, μή πού τις ὑπερφιάλως νεμεσήσῃ·ἀλλὰ σύ γε κλισίην δὲ κιὼν ἕλευ ὄβριμον ἔγχος.ὣς φάτο, Μηριόνης δὲ θοῷ ἀτάλαντος Ἄρηϊκαρπαλίμως κλισίηθεν ἀνείλετο χάλκεον ἔγχος,βῆ δὲ μετʼ Ἰδομενῆα μέγα πτολέμοιο μεμηλώς.οἷος δὲ βροτολοιγὸς Ἄρης πόλεμον δὲ μέτεισι,τῷ δὲ Φόβος φίλος υἱὸς ἅμα κρατερὸς καὶ ἀταρβὴςἕσπετο, ὅς τʼ ἐφόβησε ταλάφρονά περ πολεμιστήν·τὼ μὲν ἄρʼ ἐκ Θρῄκης Ἐφύρους μέτα θωρήσσεσθον,ἠὲ μετὰ Φλεγύας μεγαλήτορας· οὐδʼ ἄρα τώ γεἔκλυον ἀμφοτέρων, ἑτέροισι δὲ κῦδος ἔδωκαν·τοῖοι Μηριόνης τε καὶ Ἰδομενεὺς ἀγοὶ ἀνδρῶνἤϊσαν ἐς πόλεμον κεκορυθμένοι αἴθοπι χαλκῷ.τὸν καὶ Μηριόνης πρότερος πρὸς μῦθον ἔειπε·Δευκαλίδη πῇ τὰρ μέμονας καταδῦναι ὅμιλον;ἢ ἐπὶ δεξιόφιν παντὸς στρατοῦ, ἦ ἀνὰ μέσσους,ἦ ἐπʼ ἀριστερόφιν; ἐπεὶ οὔ ποθι ἔλπομαι οὕτωδεύεσθαι πολέμοιο κάρη κομόωντας Ἀχαιούς.τὸν δʼ αὖτʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἀντίον ηὔδα·νηυσὶ μὲν ἐν μέσσῃσιν ἀμύνειν εἰσὶ καὶ ἄλλοιΑἴαντές τε δύω Τεῦκρός θʼ, ὃς ἄριστος Ἀχαιῶντοξοσύνῃ, ἀγαθὸς δὲ καὶ ἐν σταδίῃ ὑσμίνῃ·οἵ μιν ἅδην ἐλόωσι καὶ ἐσσύμενον πολέμοιοἝκτορα Πριαμίδην, καὶ εἰ μάλα καρτερός ἐστιν.αἰπύ οἱ ἐσσεῖται μάλα περ μεμαῶτι μάχεσθαικείνων νικήσαντι μένος καὶ χεῖρας ἀάπτουςνῆας ἐνιπρῆσαι, ὅτε μὴ αὐτός γε Κρονίωνἐμβάλοι αἰθόμενον δαλὸν νήεσσι θοῇσιν.ἀνδρὶ δέ κʼ οὐκ εἴξειε μέγας Τελαμώνιος Αἴας,ὃς θνητός τʼ εἴη καὶ ἔδοι Δημήτερος ἀκτὴνχαλκῷ τε ῥηκτὸς μεγάλοισί τε χερμαδίοισιν.οὐδʼ ἂν Ἀχιλλῆϊ ῥηξήνορι χωρήσειενἔν γʼ αὐτοσταδίῃ· ποσὶ δʼ οὔ πως ἔστιν ἐρίζειν.νῶϊν δʼ ὧδʼ ἐπʼ ἀριστέρʼ ἔχε στρατοῦ, ὄφρα τάχισταεἴδομεν ἠέ τῳ εὖχος ὀρέξομεν, ἦέ τις ἡμῖν.ὣς φάτο, Μηριόνης δὲ θοῷ ἀτάλαντος Ἄρηϊἦρχʼ ἴμεν, ὄφρʼ ἀφίκοντο κατὰ στρατὸν ᾗ μιν ἀνώγει,οἳ δʼ ὡς Ἰδομενῆα ἴδον φλογὶ εἴκελον ἀλκὴναὐτὸν καὶ θεράποντα σὺν ἔντεσι δαιδαλέοισι,κεκλόμενοι καθʼ ὅμιλον ἐπʼ αὐτῷ πάντες ἔβησαν·τῶν δʼ ὁμὸν ἵστατο νεῖκος ἐπὶ πρυμνῇσι νέεσσιν.ὡς δʼ ὅθʼ ὑπὸ λιγέων ἀνέμων σπέρχωσιν ἄελλαιἤματι τῷ ὅτε τε πλείστη κόνις ἀμφὶ κελεύθους,οἵ τʼ ἄμυδις κονίης μεγάλην ἱστᾶσιν ὀμίχλην,ὣς ἄρα τῶν ὁμόσʼ ἦλθε μάχη, μέμασαν δʼ ἐνὶ θυμῷἀλλήλους καθʼ ὅμιλον ἐναιρέμεν ὀξέϊ χαλκῷ.ἔφριξεν δὲ μάχη φθισίμβροτος ἐγχείῃσιμακρῇς, ἃς εἶχον ταμεσίχροας· ὄσσε δʼ ἄμερδεναὐγὴ χαλκείη κορύθων ἄπο λαμπομενάωνθωρήκων τε νεοσμήκτων σακέων τε φαεινῶνἐρχομένων ἄμυδις· μάλα κεν θρασυκάρδιος εἴηὃς τότε γηθήσειεν ἰδὼν πόνον οὐδʼ ἀκάχοιτο.τὼ δʼ ἀμφὶς φρονέοντε δύω Κρόνου υἷε κραταιὼἀνδράσιν ἡρώεσσιν ἐτεύχετον ἄλγεα λυγρά.Ζεὺς μέν ῥα Τρώεσσι καὶ Ἕκτορι βούλετο νίκηνκυδαίνων Ἀχιλῆα πόδας ταχύν· οὐδέ τι πάμπανἤθελε λαὸν ὀλέσθαι Ἀχαιϊκὸν Ἰλιόθι πρό,ἀλλὰ Θέτιν κύδαινε καὶ υἱέα καρτερόθυμον.Ἀργείους δὲ Ποσειδάων ὀρόθυνε μετελθὼνλάθρῃ ὑπεξαναδὺς πολιῆς ἁλός· ἤχθετο γάρ ῥαΤρωσὶν δαμναμένους, Διὶ δὲ κρατερῶς ἐνεμέσσα.ἦ μὰν ἀμφοτέροισιν ὁμὸν γένος ἠδʼ ἴα πάτρη,ἀλλὰ Ζεὺς πρότερος γεγόνει καὶ πλείονα ᾔδη.τώ ῥα καὶ ἀμφαδίην μὲν ἀλεξέμεναι ἀλέεινε,λάθρῃ δʼ αἰὲν ἔγειρε κατὰ στρατὸν ἀνδρὶ ἐοικώς.τοὶ δʼ ἔριδος κρατερῆς καὶ ὁμοιΐου πτολέμοιοπεῖραρ ἐπαλλάξαντες ἐπʼ ἀμφοτέροισι τάνυσσανἄρρηκτόν τʼ ἄλυτόν τε, τὸ πολλῶν γούνατʼ ἔλυσεν.ἔνθα μεσαιπόλιός περ ἐὼν Δαναοῖσι κελεύσαςἸδομενεὺς Τρώεσσι μετάλμενος ἐν φόβον ὦρσε.πέφνε γὰρ Ὀθρυονῆα Καβησόθεν ἔνδον ἐόντα,ὅς ῥα νέον πολέμοιο μετὰ κλέος εἰληλούθει,ᾔτεε δὲ Πριάμοιο θυγατρῶν εἶδος ἀρίστηνΚασσάνδρην ἀνάεδνον, ὑπέσχετο δὲ μέγα ἔργον,ἐκ Τροίης ἀέκοντας ἀπωσέμεν υἷας Ἀχαιῶν.τῷ δʼ ὁ γέρων Πρίαμος ὑπό τʼ ἔσχετο καὶ κατένευσεδωσέμεναι· ὃ δὲ μάρναθʼ ὑποσχεσίῃσι πιθήσας.Ἰδομενεὺς δʼ αὐτοῖο τιτύσκετο δουρὶ φαεινῷ,καὶ βάλεν ὕψι βιβάντα τυχών· οὐδʼ ἤρκεσε θώρηξχάλκεος, ὃν φορέεσκε, μέσῃ δʼ ἐν γαστέρι πῆξε.δούπησεν δὲ πεσών· ὃ δʼ ἐπεύξατο φώνησέν τε·Ὀθρυονεῦ περὶ δή σε βροτῶν αἰνίζομʼ ἁπάντωνεἰ ἐτεὸν δὴ πάντα τελευτήσεις ὅσʼ ὑπέστηςΔαρδανίδῃ Πριάμῳ· ὃ δʼ ὑπέσχετο θυγατέρα ἥν.καί κέ τοι ἡμεῖς ταῦτά γʼ ὑποσχόμενοι τελέσαιμεν,δοῖμεν δʼ Ἀτρεΐδαο θυγατρῶν εἶδος ἀρίστηνἌργεος ἐξαγαγόντες ὀπυιέμεν, εἴ κε σὺν ἄμμινἸλίου ἐκπέρσῃς εὖ ναιόμενον πτολίεθρον.ἀλλʼ ἕπεʼ, ὄφρʼ ἐπὶ νηυσὶ συνώμεθα ποντοπόροισινἀμφὶ γάμῳ, ἐπεὶ οὔ τοι ἐεδνωταὶ κακοί εἰμεν.ὣς εἰπὼν ποδὸς ἕλκε κατὰ κρατερὴν ὑσμίνηνἥρως Ἰδομενεύς· τῷ δʼ Ἄσιος ἦλθʼ ἐπαμύντωρπεζὸς πρόσθʼ ἵππων· τὼ δὲ πνείοντε κατʼ ὤμωναἰὲν ἔχʼ ἡνίοχος θεράπων· ὃ δὲ ἵετο θυμῷἸδομενῆα βαλεῖν· ὃ δέ μιν φθάμενος βάλε δουρὶλαιμὸν ὑπʼ ἀνθερεῶνα, διὰ πρὸ δὲ χαλκὸν ἔλασσεν.ἤριπε δʼ ὡς ὅτε τις δρῦς ἤριπεν ἢ ἀχερωῒςἠὲ πίτυς βλωθρή, τήν τʼ οὔρεσι τέκτονες ἄνδρεςἐξέταμον πελέκεσσι νεήκεσι νήϊον εἶναι·ὣς ὃ πρόσθʼ ἵππων καὶ δίφρου κεῖτο τανυσθεὶςβεβρυχὼς κόνιος δεδραγμένος αἱματοέσσης.ἐκ δέ οἱ ἡνίοχος πλήγη φρένας ἃς πάρος εἶχεν,οὐδʼ ὅ γʼ ἐτόλμησεν δηΐων ὑπὸ χεῖρας ἀλύξαςἂψ ἵππους στρέψαι, τὸν δʼ Ἀντίλοχος μενεχάρμηςδουρὶ μέσον περόνησε τυχών· οὐδʼ ἤρκεσε θώρηξχάλκεος ὃν φορέεσκε, μέσῃ δʼ ἐν γαστέρι πῆξεν.αὐτὰρ ὃ ἀσθμαίνων εὐεργέος ἔκπεσε δίφρου,ἵππους δʼ Ἀντίλοχος μεγαθύμου Νέστορος υἱὸςἐξέλασε Τρώων μετʼ ἐϋκνήμιδας Ἀχαιούς.Δηΐφοβος δὲ μάλα σχεδὸν ἤλυθεν ἸδομενῆοςἈσίου ἀχνύμενος, καὶ ἀκόντισε δουρὶ φαεινῷ.ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχοςἸδομενεύς· κρύφθη γὰρ ὑπʼ ἀσπίδι πάντοσʼ ἐΐσῃ,τὴν ἄρʼ ὅ γε ῥινοῖσι βοῶν καὶ νώροπι χαλκῷδινωτὴν φορέεσκε, δύω κανόνεσσʼ ἀραρυῖαν·τῇ ὕπο πᾶς ἐάλη, τὸ δʼ ὑπέρπτατο χάλκεον ἔγχος,καρφαλέον δέ οἱ ἀσπὶς ἐπιθρέξαντος ἄϋσενἔγχεος· οὐδʼ ἅλιόν ῥα βαρείης χειρὸς ἀφῆκεν,ἀλλʼ ἔβαλʼ Ἱππασίδην Ὑψήνορα ποιμένα λαῶνἧπαρ ὑπὸ πραπίδων, εἶθαρ δʼ ὑπὸ γούνατʼ ἔλυσε.Δηΐφοβος δʼ ἔκπαγλον ἐπεύξατο μακρὸν ἀΰσας·οὐ μὰν αὖτʼ ἄτιτος κεῖτʼ Ἄσιος, ἀλλά ἕ φημιεἰς Ἄϊδός περ ἰόντα πυλάρταο κρατεροῖογηθήσειν κατὰ θυμόν, ἐπεί ῥά οἱ ὤπασα πομπόν.ὣς ἔφατʼ, Ἀργείοισι δʼ ἄχος γένετʼ εὐξαμένοιο,Ἀντιλόχῳ δὲ μάλιστα δαΐφρονι θυμὸν ὄρινεν·ἀλλʼ οὐδʼ ἀχνύμενός περ ἑοῦ ἀμέλησεν ἑταίρου,ἀλλὰ θέων περίβη καί οἱ σάκος ἀμφεκάλυψε.τὸν μὲν ἔπειθʼ ὑποδύντε δύω ἐρίηρες ἑταῖροιΜηκιστεὺς Ἐχίοιο πάϊς καὶ δῖος Ἀλάστωρ,νῆας ἔπι γλαφυρὰς φερέτην βαρέα στενάχοντα.Ἰδομενεὺς δʼ οὐ λῆγε μένος μέγα, ἵετο δʼ αἰεὶἠέ τινα Τρώων ἐρεβεννῇ νυκτὶ καλύψαιἢ αὐτὸς δουπῆσαι ἀμύνων λοιγὸν Ἀχαιοῖς.ἔνθʼ Αἰσυήταο διοτρεφέος φίλον υἱὸνἥρωʼ Ἀλκάθοον, γαμβρὸς δʼ ἦν Ἀγχίσαο,πρεσβυτάτην δʼ ὤπυιε θυγατρῶν Ἱπποδάμειαντὴν περὶ κῆρι φίλησε πατὴρ καὶ πότνια μήτηρἐν μεγάρῳ· πᾶσαν γὰρ ὁμηλικίην ἐκέκαστοκάλλεϊ καὶ ἔργοισιν ἰδὲ φρεσί· τοὔνεκα καί μινγῆμεν ἀνὴρ ὤριστος ἐνὶ Τροίῃ εὐρείῃ·τὸν τόθʼ ὑπʼ Ἰδομενῆϊ Ποσειδάων ἐδάμασσεθέλξας ὄσσε φαεινά, πέδησε δὲ φαίδιμα γυῖα·οὔτε γὰρ ἐξοπίσω φυγέειν δύνατʼ οὔτʼ ἀλέασθαι,ἀλλʼ ὥς τε στήλην ἢ δένδρεον ὑψιπέτηλονἀτρέμας ἑσταότα στῆθος μέσον οὔτασε δουρὶἥρως Ἰδομενεύς, ῥῆξεν δέ οἱ ἀμφὶ χιτῶναχάλκεον, ὅς οἱ πρόσθεν ἀπὸ χροὸς ἤρκει ὄλεθρον·δὴ τότε γʼ αὖον ἄϋσεν ἐρεικόμενος περὶ δουρί.δούπησεν δὲ πεσών, δόρυ δʼ ἐν κραδίῃ ἐπεπήγει,ἥ ῥά οἱ ἀσπαίρουσα καὶ οὐρίαχον πελέμιζενἔγχεος· ἔνθα δʼ ἔπειτʼ ἀφίει μένος ὄβριμος Ἄρης·Ἰδομενεὺς δʼ ἔκπαγλον ἐπεύξατο μακρὸν ἀΰσαςΔηΐφοβʼ ἦ ἄρα δή τι ἐΐσκομεν ἄξιον εἶναιτρεῖς ἑνὸς ἀντὶ πεφάσθαι; ἐπεὶ σύ περ εὔχεαι οὕτω.δαιμόνιʼ ἀλλὰ καὶ αὐτὸς ἐναντίον ἵστασʼ ἐμεῖο,ὄφρα ἴδῃ οἷος Ζηνὸς γόνος ἐνθάδʼ ἱκάνω,ὃς πρῶτον Μίνωα τέκε Κρήτῃ ἐπίουρον·Μίνως δʼ αὖ τέκεθʼ υἱὸν ἀμύμονα Δευκαλίωνα,Δευκαλίων δʼ ἐμὲ τίκτε πολέσσʼ ἄνδρεσσιν ἄνακταΚρήτῃ ἐν εὐρείῃ· νῦν δʼ ἐνθάδε νῆες ἔνεικανσοί τε κακὸν καὶ πατρὶ καὶ ἄλλοισι Τρώεσσιν.ὣς φάτο, Δηΐφοβος δὲ διάνδιχα μερμήριξενἤ τινά που Τρώων ἑταρίσσαιτο μεγαθύμωνἂψ ἀναχωρήσας, ἦ πειρήσαιτο καὶ οἶος.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναιβῆναι ἐπʼ Αἰνείαν· τὸν δʼ ὕστατον εὗρεν ὁμίλουἑσταότʼ· αἰεὶ γὰρ Πριάμῳ ἐπεμήνιε δίῳοὕνεκʼ ἄρʼ ἐσθλὸν ἐόντα μετʼ ἀνδράσιν οὔ τι τίεσκεν.ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·Αἰνεία Τρώων βουληφόρε νῦν σε μάλα χρὴγαμβρῷ ἀμυνέμεναι, εἴ πέρ τί σε κῆδος ἱκάνει.ἀλλʼ ἕπευ Ἀλκαθόῳ ἐπαμύνομεν, ὅς σε πάρος γεγαμβρὸς ἐὼν ἔθρεψε δόμοις ἔνι τυτθὸν ἐόντα·τὸν δέ τοι Ἰδομενεὺς δουρικλυτὸς ἐξενάριξεν.ὣς φάτο, τῷ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ὄρινε,βῆ δὲ μετʼ Ἰδομενῆα μέγα πτολέμοιο μεμηλώς.ἀλλʼ οὐκ Ἰδομενῆα φόβος λάβε τηλύγετον ὥς,ἀλλʼ ἔμενʼ ὡς ὅτε τις σῦς οὔρεσιν ἀλκὶ πεποιθώς,ὅς τε μένει κολοσυρτὸν ἐπερχόμενον πολὺν ἀνδρῶνχώρῳ ἐν οἰοπόλῳ, φρίσσει δέ τε νῶτον ὕπερθεν·ὀφθαλμὼ δʼ ἄρα οἱ πυρὶ λάμπετον· αὐτὰρ ὀδόνταςθήγει, ἀλέξασθαι μεμαὼς κύνας ἠδὲ καὶ ἄνδρας·ὣς μένεν Ἰδομενεὺς δουρικλυτός, οὐδʼ ὑπεχώρει,Αἰνείαν ἐπιόντα βοηθόον· αὖε δʼ ἑταίρουςἈσκάλαφόν τʼ ἐσορῶν Ἀφαρῆά τε Δηΐπυρόν τεΜηριόνην τε καὶ Ἀντίλοχον μήστωρας ἀϋτῆς·τοὺς ὅ γʼ ἐποτρύνων ἔπεα πτερόεντα προσηύδα·δεῦτε φίλοι, καί μʼ οἴῳ ἀμύνετε· δείδια δʼ αἰνῶςΑἰνείαν ἐπιόντα πόδας ταχύν, ὅς μοι ἔπεισιν,ὃς μάλα καρτερός ἐστι μάχῃ ἔνι φῶτας ἐναίρειν·καὶ δʼ ἔχει ἥβης ἄνθος, ὅ τε κράτος ἐστὶ μέγιστον.εἰ γὰρ ὁμηλικίη γε γενοίμεθα τῷδʼ ἐπὶ θυμῷαἶψά κεν ἠὲ φέροιτο μέγα κράτος, ἠὲ φεροίμην.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἕνα φρεσὶ θυμὸν ἔχοντεςπλησίοι ἔστησαν, σάκεʼ ὤμοισι κλίναντες.Αἰνείας δʼ ἑτέρωθεν ἐκέκλετο οἷς ἑτάροισιΔηΐφοβόν τε Πάριν τʼ ἐσορῶν καὶ Ἀγήνορα δῖον,οἵ οἱ ἅμʼ ἡγεμόνες Τρώων ἔσαν· αὐτὰρ ἔπειταλαοὶ ἕπονθʼ, ὡς εἴ τε μετὰ κτίλον ἕσπετο μῆλαπιόμενʼ ἐκ βοτάνης· γάνυται δʼ ἄρα τε φρένα ποιμήν·ὣς Αἰνείᾳ θυμὸς ἐνὶ στήθεσσι γεγήθειὡς ἴδε λαῶν ἔθνος ἐπισπόμενον ἑοῖ αὐτῷ.οἳ δʼ ἀμφʼ Ἀλκαθόῳ αὐτοσχεδὸν ὁρμήθησανμακροῖσι ξυστοῖσι· περὶ στήθεσσι δὲ χαλκὸςσμερδαλέον κονάβιζε τιτυσκομένων καθʼ ὅμιλονἀλλήλων· δύο δʼ ἄνδρες ἀρήϊοι ἔξοχον ἄλλωνΑἰνείας τε καὶ Ἰδομενεὺς ἀτάλαντοι Ἄρηϊἵεντʼ ἀλλήλων ταμέειν χρόα νηλέϊ χαλκῷ.Αἰνείας δὲ πρῶτος ἀκόντισεν Ἰδομενῆος·ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχος,αἰχμὴ δʼ Αἰνείαο κραδαινομένη κατὰ γαίηςᾤχετʼ, ἐπεί ῥʼ ἅλιον στιβαρῆς ἀπὸ χειρὸς ὄρουσεν.Ἰδομενεὺς δʼ ἄρα Οἰνόμαον βάλε γαστέρα μέσσην,ῥῆξε δὲ θώρηκος γύαλον, διὰ δʼ ἔντερα χαλκὸςἤφυσʼ· ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.Ἰδομενεὺς δʼ ἐκ μὲν νέκυος δολιχόσκιον ἔγχοςἐσπάσατʼ, οὐδʼ ἄρʼ ἔτʼ ἄλλα δυνήσατο τεύχεα καλὰὤμοιιν ἀφελέσθαι· ἐπείγετο γὰρ βελέεσσιν.οὐ γὰρ ἔτʼ ἔμπεδα γυῖα ποδῶν ἦν ὁρμηθέντι,οὔτʼ ἄρʼ ἐπαΐξαι μεθʼ ἑὸν· βέλος οὔτʼ ἀλέασθαι.τώ ῥα καὶ ἐν σταδίῃ μὲν ἀμύνετο νηλεὲς ἦμαρ,τρέσσαι δʼ οὐκ ἔτι ῥίμφα πόδες φέρον ἐκ πολέμοιο.τοῦ δὲ βάδην ἀπιόντος ἀκόντισε δουρὶ φαεινῷΔηΐφοβος· δὴ γάρ οἱ ἔχεν κότον ἐμμενὲς αἰεί.ἀλλʼ ὅ γε καὶ τόθʼ ἅμαρτεν, ὃ δʼ Ἀσκάλαφον βάλε δουρὶυἱὸν Ἐνυαλίοιο· διʼ ὤμου δʼ ὄβριμον ἔγχοςἔσχεν· ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.οὐδʼ ἄρα πώ τι πέπυστο βριήπυος ὄβριμος Ἄρηςυἷος ἑοῖο πεσόντος ἐνὶ κρατερῇ ὑσμίνῃ,ἀλλʼ ὅ γʼ ἄρʼ ἄκρῳ Ὀλύμπῳ ὑπὸ χρυσέοισι νέφεσσινἧστο Διὸς βουλῇσιν ἐελμένος, ἔνθά περ ἄλλοιἀθάνατοι θεοὶ ἦσαν ἐεργόμενοι πολέμοιο.οἳ δʼ ἀμφʼ Ἀσκαλάφῳ αὐτοσχεδὸν ὁρμήθησαν·Δηΐφοβος μὲν ἀπʼ Ἀσκαλάφου πήληκα φαεινὴνἥρπασε, Μηριόνης δὲ θοῷ ἀτάλαντος Ἄρηϊδουρὶ βραχίονα τύψεν ἐπάλμενος, ἐκ δʼ ἄρα χειρὸςαὐλῶπις τρυφάλεια χαμαὶ βόμβησε πεσοῦσα.Μηριόνης δʼ ἐξ αὖτις ἐπάλμενος αἰγυπιὸς ὣςἐξέρυσε πρυμνοῖο βραχίονος ὄβριμον ἔγχος,ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο. τὸν δὲ Πολίτηςαὐτοκασίγνητος περὶ μέσσῳ χεῖρε τιτήναςἐξῆγεν πολέμοιο δυσηχέος, ὄφρʼ ἵκεθʼ ἵππουςὠκέας, οἵ οἱ ὄπισθε μάχης ἠδὲ πτολέμοιοἕστασαν ἡνίοχόν τε καὶ ἅρματα ποικίλʼ ἔχοντες·οἳ τόν γε προτὶ ἄστυ φέρον βαρέα στενάχοντατειρόμενον· κατὰ δʼ αἷμα νεουτάτου ἔρρεε χειρός.οἳ δʼ ἄλλοι μάρναντο, βοὴ δʼ ἄσβεστος ὀρώρει.ἔνθʼ Αἰνέας Ἀφαρῆα Καλητορίδην ἐπορούσαςλαιμὸν τύψʼ ἐπὶ οἷ τετραμμένον ὀξέϊ δουρί·ἐκλίνθη δʼ ἑτέρωσε κάρη, ἐπὶ δʼ ἀσπὶς ἑάφθηκαὶ κόρυς, ἀμφὶ δέ οἱ θάνατος χύτο θυμοραϊστής.Ἀντίλοχος δὲ Θόωνα μεταστρεφθέντα δοκεύσαςοὔτασʼ ἐπαΐξας, ἀπὸ δὲ φλέβα πᾶσαν ἔκερσεν,ἥ τʼ ἀνὰ νῶτα θέουσα διαμπερὲς αὐχένʼ ἱκάνει·τὴν ἀπὸ πᾶσαν ἔκερσεν· ὃ δʼ ὕπτιος ἐν κονίῃσικάππεσεν, ἄμφω χεῖρε φίλοις ἑτάροισι πετάσσας.Ἀντίλοχος δʼ ἐπόρουσε, καὶ αἴνυτο τεύχεʼ ἀπʼ ὤμωνπαπταίνων· Τρῶες δὲ περισταδὸν ἄλλοθεν ἄλλοςοὔταζον σάκος εὐρὺ παναίολον, οὐδὲ δύναντοεἴσω ἐπιγράψαι τέρενα χρόα νηλέϊ χαλκῷἈντιλόχου· πέρι γάρ ῥα Ποσειδάων ἐνοσίχθωνΝέστορος υἱὸν ἔρυτο καὶ ἐν πολλοῖσι βέλεσσιν.οὐ μὲν γάρ ποτʼ ἄνευ δηΐων ἦν, ἀλλὰ κατʼ αὐτοὺςστρωφᾶτʼ· οὐδέ οἱ ἔγχος ἔχʼ ἀτρέμας, ἀλλὰ μάλʼ αἰεὶσειόμενον ἐλέλικτο· τιτύσκετο δὲ φρεσὶν ᾗσινἤ τευ ἀκοντίσσαι, ἠὲ σχεδὸν ὁρμηθῆναι.ἀλλʼ οὐ λῆθʼ Ἀδάμαντα τιτυσκόμενος καθʼ ὅμιλονἈσιάδην, ὅ οἱ οὖτα μέσον σάκος ὀξέϊ χαλκῷἐγγύθεν ὁρμηθείς· ἀμενήνωσεν δέ οἱ αἰχμὴνκυανοχαῖτα Ποσειδάων βιότοιο μεγήρας.καὶ τὸ μὲν αὐτοῦ μεῖνʼ ὥς τε σκῶλος πυρίκαυστοςἐν σάκει Ἀντιλόχοιο, τὸ δʼ ἥμισυ κεῖτʼ ἐπὶ γαίης·ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνων·Μηριόνης δʼ ἀπιόντα μετασπόμενος βάλε δουρὶαἰδοίων τε μεσηγὺ καὶ ὀμφαλοῦ, ἔνθα μάλισταγίγνετʼ Ἄρης ἀλεγεινὸς ὀϊζυροῖσι βροτοῖσιν.ἔνθά οἱ ἔγχος ἔπηξεν· ὃ δʼ ἑσπόμενος περὶ δουρὶἤσπαιρʼ ὡς ὅτε βοῦς τόν τʼ οὔρεσι βουκόλοι ἄνδρεςἰλλάσιν οὐκ ἐθέλοντα βίῃ δήσαντες ἄγουσιν·ὣς ὃ τυπεὶς ἤσπαιρε μίνυνθά περ, οὔ τι μάλα δήν,ὄφρά οἱ ἐκ χροὸς ἔγχος ἀνεσπάσατʼ ἐγγύθεν ἐλθὼνἥρως Μηριόνης· τὸν δὲ σκότος ὄσσε κάλυψε.Δηΐπυρον δʼ Ἕλενος ξίφεϊ σχεδὸν ἤλασε κόρσηνΘρηϊκίῳ μεγάλῳ, ἀπὸ δὲ τρυφάλειαν ἄραξεν.ἣ μὲν ἀποπλαγχθεῖσα χαμαὶ πέσε, καί τις Ἀχαιῶνμαρναμένων μετὰ ποσσὶ κυλινδομένην ἐκόμισσε·τὸν δὲ κατʼ ὀφθαλμῶν ἐρεβεννὴ νὺξ ἐκάλυψεν.Ἀτρεΐδην δʼ ἄχος εἷλε βοὴν ἀγαθὸν Μενέλαον·βῆ δʼ ἐπαπειλήσας Ἑλένῳ ἥρωϊ ἄνακτιὀξὺ δόρυ κραδάων· ὃ δὲ τόξου πῆχυν ἄνελκε.τὼ δʼ ἄρʼ ὁμαρτήδην ὃ μὲν ἔγχεϊ ὀξυόεντιἵετʼ ἀκοντίσσαι, ὃ δʼ ἀπὸ νευρῆφιν ὀϊστῷ.Πριαμίδης μὲν ἔπειτα κατὰ στῆθος βάλεν ἰῷθώρηκος γύαλον, ἀπὸ δʼ ἔπτατο πικρὸς ὀϊστός.ὡς δʼ ὅτʼ ἀπὸ πλατέος πτυόφιν μεγάλην κατʼ ἀλωὴνθρῴσκωσιν κύαμοι μελανόχροες ἢ ἐρέβινθοιπνοιῇ ὕπο λιγυρῇ καὶ λικμητῆρος ἐρωῇ,ὣς ἀπὸ θώρηκος Μενελάου κυδαλίμοιοπολλὸν ἀποπλαγχθεὶς ἑκὰς ἔπτατο πικρὸς ὀϊστός.Ἀτρεΐδης δʼ ἄρα χεῖρα βοὴν ἀγαθὸς Μενέλαοςτὴν βάλεν ᾗ ῥʼ ἔχε τόξον ἐΰξοον· ἐν δʼ ἄρα τόξῳἀντικρὺ διὰ χειρὸς ἐλήλατο χάλκεον ἔγχος.ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνωνχεῖρα παρακρεμάσας· τὸ δʼ ἐφέλκετο μείλινον ἔγχος.καὶ τὸ μὲν ἐκ χειρὸς ἔρυσεν μεγάθυμος Ἀγήνωρ,αὐτὴν δὲ ξυνέδησεν ἐϋστρεφεῖ οἰὸς ἀώτῳσφενδόνῃ, ἣν ἄρα οἱ θεράπων ἔχε ποιμένι λαῶν.Πείσανδρος δʼ ἰθὺς Μενελάου κυδαλίμοιοἤϊε· τὸν δʼ ἄγε μοῖρα κακὴ θανάτοιο τέλος δὲσοὶ Μενέλαε δαμῆναι ἐν αἰνῇ δηϊοτῆτι.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντεςἈτρεΐδης μὲν ἅμαρτε, παραὶ δέ οἱ ἐτράπετʼ ἔγχος,Πείσανδρος δὲ σάκος Μενελάου κυδαλίμοιοοὔτασεν, οὐδὲ διὰ πρὸ δυνήσατο χαλκὸν ἐλάσσαι·ἔσχεθε γὰρ σάκος εὐρύ, κατεκλάσθη δʼ ἐνὶ καυλῷἔγχος· ὃ δὲ φρεσὶν ᾗσι χάρη καὶ ἐέλπετο νίκην.Ἀτρεΐδης δὲ ἐρυσσάμενος ξίφος ἀργυρόηλονἆλτʼ ἐπὶ Πεισάνδρῳ· ὃ δʼ ὑπʼ ἀσπίδος εἵλετο καλὴνἀξίνην εὔχαλκον ἐλαΐνῳ ἀμφὶ πελέκκῳμακρῷ ἐϋξέστῳ· ἅμα δʼ ἀλλήλων ἐφίκοντο.ἤτοι ὃ μὲν κόρυθος φάλον ἤλασεν ἱπποδασείηςἄκρον ὑπὸ λόφον αὐτόν, ὃ δὲ προσιόντα μέτωπονῥινὸς ὕπερ πυμάτης· λάκε δʼ ὀστέα, τὼ δέ οἱ ὄσσεπὰρ ποσὶν αἱματόεντα χαμαὶ πέσον ἐν κονίῃσιν,ἰδνώθη δὲ πεσών· ὃ δὲ λὰξ ἐν στήθεσι βαίνωντεύχεά τʼ ἐξενάριξε καὶ εὐχόμενος ἔπος ηὔδα·λείψετέ θην οὕτω γε νέας Δαναῶν ταχυπώλωνΤρῶες ὑπερφίαλοι δεινῆς ἀκόρητοι ἀϋτῆς,ἄλλης μὲν λώβης τε καὶ αἴσχεος οὐκ ἐπιδευεῖςἣν ἐμὲ λωβήσασθε κακαὶ κύνες, οὐδέ τι θυμῷΖηνὸς ἐριβρεμέτεω χαλεπὴν ἐδείσατε μῆνινξεινίου, ὅς τέ ποτʼ ὔμμι διαφθέρσει πόλιν αἰπήν·οἵ μευ κουριδίην ἄλοχον καὶ κτήματα πολλὰμὰψ οἴχεσθʼ ἀνάγοντες, ἐπεὶ φιλέεσθε παρʼ αὐτῇ·νῦν αὖτʼ ἐν νηυσὶν μενεαίνετε ποντοπόροισιπῦρ ὀλοὸν βαλέειν, κτεῖναι δʼ ἥρωας Ἀχαιούς.ἀλλά ποθι σχήσεσθε καὶ ἐσσύμενοί περ Ἄρηος.Ζεῦ πάτερ ἦ τέ σέ φασι περὶ φρένας ἔμμεναι ἄλλωνἀνδρῶν ἠδὲ θεῶν· σέο δʼ ἐκ τάδε πάντα πέλονται·οἷον δὴ ἄνδρεσσι χαρίζεαι ὑβριστῇσιΤρωσίν, τῶν μένος αἰὲν ἀτάσθαλον, οὐδὲ δύνανταιφυλόπιδος κορέσασθαι ὁμοιΐου πτολέμοιο.πάντων μὲν κόρος ἐστὶ καὶ ὕπνου καὶ φιλότητοςμολπῆς τε γλυκερῆς καὶ ἀμύμονος ὀρχηθμοῖο,τῶν πέρ τις καὶ μᾶλλον ἐέλδεται ἐξ ἔρον εἷναιἢ πολέμου· Τρῶες δὲ μάχης ἀκόρητοι ἔασιν.ὣς εἰπὼν τὰ μὲν ἔντεʼ ἀπὸ χροὸς αἱματόεντασυλήσας ἑτάροισι δίδου Μενέλαος ἀμύμων,αὐτὸς δʼ αὖτʼ ἐξ αὖτις ἰὼν προμάχοισιν ἐμίχθη.ἔνθά οἱ υἱὸς ἐπᾶλτο Πυλαιμένεος βασιλῆοςἉρπαλίων, ὅ ῥα πατρὶ φίλῳ ἕπετο πτολεμίξωνἐς τροίην, οὐδʼ αὖτις ἀφίκετο πατρίδα γαῖαν·ὅς ῥα τότʼ Ἀτρεΐδαο μέσον σάκος οὔτασε δουρὶἐγγύθεν, οὐδὲ διὰ πρὸ δυνήσατο χαλκὸν ἐλάσσαιἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνωνπάντοσε παπταίνων μή τις χρόα χαλκῷ ἐπαύρῃ.Μηριόνης δʼ ἀπιόντος ἵει χαλκήρεʼ ὀϊστόν,καί ῥʼ ἔβαλε γλουτὸν κάτα δεξιόν· αὐτὰρ ὀϊστὸςἀντικρὺ κατὰ κύστιν ὑπʼ ὀστέον ἐξεπέρησεν.ἑζόμενος δὲ κατʼ αὖθι φίλων ἐν χερσὶν ἑταίρωνθυμὸν ἀποπνείων, ὥς τε σκώληξ ἐπὶ γαίῃκεῖτο ταθείς· ἐκ δʼ αἷμα μέλαν ῥέε, δεῦε δὲ γαῖαν.τὸν μὲν Παφλαγόνες μεγαλήτορες ἀμφεπένοντο,ἐς δίφρον δʼ ἀνέσαντες ἄγον προτὶ Ἴλιον ἱρὴνἀχνύμενοι· μετὰ δέ σφι πατὴρ κίε δάκρυα λείβων,ποινὴ δʼ οὔ τις παιδὸς ἐγίγνετο τεθνηῶτος.τοῦ δὲ Πάρις μάλα θυμὸν ἀποκταμένοιο χολώθη·ξεῖνος γάρ οἱ ἔην πολέσιν μετὰ Παφλαγόνεσσι·τοῦ ὅ γε χωόμενος προΐει χαλκήρεʼ ὀϊστόν.ἦν δέ τις Εὐχήνωρ Πολυΐδου μάντιος υἱὸςἀφνειός τʼ ἀγαθός τε Κορινθόθι οἰκία ναίων,ὅς ῥʼ εὖ εἰδὼς κῆρʼ ὀλοὴν ἐπὶ νηὸς ἔβαινε·πολλάκι γάρ οἱ ἔειπε γέρων ἀγαθὸς Πολύϊδοςνούσῳ ὑπʼ ἀργαλέῃ φθίσθαι οἷς ἐν μεγάροισιν,ἢ μετʼ Ἀχαιῶν νηυσὶν ὑπὸ Τρώεσσι δαμῆναι·τώ ῥʼ ἅμα τʼ ἀργαλέην θωὴν ἀλέεινεν Ἀχαιῶννοῦσόν τε στυγερήν, ἵνα μὴ πάθοι ἄλγεα θυμῷ.τὸν βάλʼ ὑπὸ γναθμοῖο. καὶ οὔατος· ὦκα δὲ θυμὸςᾤχετʼ ἀπὸ μελέων, στυγερὸς δʼ ἄρα μιν σκότος εἷλεν.ὣς οἳ μὲν μάρναντο δέμας πυρὸς αἰθομένοιο·Ἕκτωρ δʼ οὐκ ἐπέπυστο Διῒ φίλος, οὐδέ τι ᾔδηὅττί ῥά οἱ νηῶν ἐπʼ ἀριστερὰ δηϊόωντολαοὶ ὑπʼ Ἀργείων. τάχα δʼ ἂν καὶ κῦδος Ἀχαιῶνἔπλετο· τοῖος γὰρ γαιήοχος ἐννοσίγαιοςὄτρυνʼ Ἀργείους, πρὸς δὲ σθένει αὐτὸς ἄμυνεν·ἀλλʼ ἔχεν ᾗ τὰ πρῶτα πύλας καὶ τεῖχος ἐσᾶλτοῥηξάμενος Δαναῶν πυκινὰς στίχας ἀσπιστάων,ἔνθʼ ἔσαν Αἴαντός τε νέες καὶ Πρωτεσιλάουθῖνʼ ἔφʼ ἁλὸς πολιῆς εἰρυμέναι· αὐτὰρ ὕπερθετεῖχος ἐδέδμητο χθαμαλώτατον, ἔνθα μάλισταζαχρηεῖς γίγνοντο μάχῃ αὐτοί τε καὶ ἵπποι.ἔνθα δὲ Βοιωτοὶ καὶ Ἰάονες ἑλκεχίτωνεςΛοκροὶ καὶ Φθῖοι καὶ φαιδιμόεντες Ἐπειοὶσπουδῇ ἐπαΐσσοντα νεῶν ἔχον, οὐδὲ δύναντοὦσαι ἀπὸ σφείων φλογὶ εἴκελον Ἕκτορα δῖονοἳ μὲν Ἀθηναίων προλελεγμένοι· ἐν δʼ ἄρα τοῖσινἦρχʼ υἱὸς Πετεῶο Μενεσθεύς, οἳ δʼ ἅμʼ ἕποντοΦείδας τε Στιχίος τε Βίας τʼ ἐΰς· αὐτὰρ ἘπειῶνΦυλεΐδης τε Μέγης Ἀμφίων τε Δρακίος τε,πρὸ Φθίων δὲ Μέδων τε μενεπτόλεμός τε Ποδάρκης.ἤτοι ὃ μὲν νόθος υἱὸς Ὀϊλῆος θείοιοἔσκε Μέδων Αἴαντος ἀδελφεός· αὐτὰρ ἔναιενἐν Φυλάκῃ γαίης ἄπο πατρίδος ἄνδρα κατακτὰςγνωτὸν μητρυιῆς Ἐριώπιδος, ἣν ἔχʼ Ὀϊλεύς·αὐτὰρ ὃ Ἰφίκλοιο πάϊς τοῦ Φυλακίδαο.οἳ μὲν πρὸ Φθίων μεγαθύμων θωρηχθέντεςναῦφιν ἀμυνόμενοι μετὰ Βοιωτῶν ἐμάχοντο·Αἴας δʼ οὐκέτι πάμπαν Ὀϊλῆος ταχὺς υἱὸςἵστατʼ ἀπʼ Αἴαντος Τελαμωνίου οὐδʼ ἠβαιόν,ἀλλʼ ὥς τʼ ἐν νειῷ βόε οἴνοπε πηκτὸν ἄροτρονἶσον θυμὸν ἔχοντε τιταίνετον· ἀμφὶ δʼ ἄρά σφιπρυμνοῖσιν κεράεσσι πολὺς ἀνακηκίει ἱδρώς·τὼ μέν τε ζυγὸν οἶον ἐΰξοον ἀμφὶς ἐέργειἱεμένω κατὰ ὦλκα· τέμει δέ τε τέλσον ἀρούρης·ὣς τὼ παρβεβαῶτε μάλʼ ἕστασαν ἀλλήλοιιν.ἀλλʼ ἤτοι Τελαμωνιάδῃ πολλοί τε καὶ ἐσθλοὶλαοὶ ἕπονθʼ ἕταροι, οἵ οἱ σάκος ἐξεδέχοντοὁππότε μιν κάματός τε καὶ ἱδρὼς γούναθʼ ἵκοιτο.οὐδʼ ἄρʼ Ὀϊλιάδῃ μεγαλήτορι Λοκροὶ ἕποντο·οὐ γάρ σφι σταδίῃ ὑσμίνῃ μίμνε φίλον κῆρ·οὐ γὰρ ἔχον κόρυθας χαλκήρεας ἱπποδασείας,οὐδʼ ἔχον ἀσπίδας εὐκύκλους καὶ μείλινα δοῦρα,ἀλλʼ ἄρα τόξοισιν καὶ ἐϋστρεφεῖ οἶος ἀώτῳἼλιον εἰς ἅμʼ ἕποντο πεποιθότες, οἷσιν ἔπειταταρφέα βάλλοντες Τρώων ῥήγνυντο φάλαγγας·δή ῥα τόθʼ οἳ μὲν πρόσθε σὺν ἔντεσι δαιδαλέοισιμάρναντο Τρωσίν τε καὶ Ἕκτορι χαλκοκορυστῇ,οἳ δʼ ὄπιθεν βάλλοντες ἐλάνθανον· οὐδέ τι χάρμηςΤρῶες μιμνήσκοντο· συνεκλόνεον γὰρ ὀϊστοί.ἔνθά κε λευγαλέως νηῶν ἄπο καὶ κλισιάωνΤρῶες ἐχώρησαν προτὶ Ἴλιον ἠνεμόεσσαν,εἰ μὴ Πουλυδάμας θρασὺν Ἕκτορα εἶπε παραστάς·Ἕκτορ ἀμήχανός ἐσσι παραρρητοῖσι πιθέσθαι.οὕνεκά τοι περὶ δῶκε θεὸς πολεμήϊα ἔργατοὔνεκα καὶ βουλῇ ἐθέλεις περιίδμεναι ἄλλων·ἀλλʼ οὔ πως ἅμα πάντα δυνήσεαι αὐτὸς ἑλέσθαι.ἄλλῳ μὲν γὰρ ἔδωκε θεὸς πολεμήϊα ἔργα,ἄλλῳ δʼ ὀρχηστύν, ἑτέρῳ κίθαριν καὶ ἀοιδήν,ἄλλῳ δʼ ἐν στήθεσσι τιθεῖ νόον εὐρύοπα Ζεὺςἐσθλόν, τοῦ δέ τε πολλοὶ ἐπαυρίσκοντʼ ἄνθρωποι,καί τε πολέας ἐσάωσε, μάλιστα δὲ καὐτὸς ἀνέγνω.αὐτὰρ ἐγὼν ἐρέω ὥς μοι δοκεῖ εἶναι ἄριστα·πάντῃ γάρ σε περὶ στέφανος πολέμοιο δέδηε·Τρῶες δὲ μεγάθυμοι ἐπεὶ κατὰ τεῖχος ἔβησανοἳ μὲν ἀφεστᾶσιν σὺν τεύχεσιν, οἳ δὲ μάχονταιπαυρότεροι πλεόνεσσι κεδασθέντες κατὰ νῆας.ἀλλʼ ἀναχασσάμενος κάλει ἐνθάδε πάντας ἀρίστους·ἔνθεν δʼ ἂν μάλα πᾶσαν ἐπιφρασσαίμεθα βουλὴνἤ κεν ἐνὶ νήεσσι πολυκλήϊσι πέσωμεναἴ κʼ ἐθέλῃσι θεὸς δόμεναι κράτος, ἦ κεν ἔπειταπὰρ νηῶν ἔλθωμεν ἀπήμονες. ἦ γὰρ ἔγωγεδείδω μὴ τὸ χθιζὸν ἀποστήσωνται Ἀχαιοὶχρεῖος, ἐπεὶ παρὰ νηυσὶν ἀνὴρ ἆτος πολέμοιομίμνει, ὃν οὐκέτι πάγχυ μάχης σχήσεσθαι ὀΐω.ὣς φάτο Πουλυδάμας, ἅδε δʼ Ἕκτορι μῦθος ἀπήμων,αὐτίκα δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζεκαί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·Πουλυδάμα σὺ μὲν αὐτοῦ ἐρύκακε πάντας ἀρίστους,αὐτὰρ ἐγὼ κεῖσʼ εἶμι καὶ ἀντιόω πολέμοιο·αἶψα δʼ ἐλεύσομαι αὖτις ἐπὴν εὖ τοῖς ἐπιτείλω.ἦ ῥα, καὶ ὁρμήθη ὄρεϊ νιφόεντι ἐοικὼςκεκλήγων, διὰ δὲ Τρώων πέτετʼ ἠδʼ ἐπικούρων.οἳ δʼ ἐς Πανθοΐδην ἀγαπήνορα Πουλυδάμανταπάντες ἐπεσσεύοντʼ, ἐπεὶ Ἕκτορος ἔκλυον αὐδήν.αὐτὰρ ὃ Δηΐφοβόν τε βίην θʼ Ἑλένοιο ἄνακτοςἈσιάδην τʼ Ἀδάμαντα καὶ Ἄσιον Ὑρτάκου υἱὸνφοίτα ἀνὰ προμάχους διζήμενος, εἴ που ἐφεύροι.τοὺς δʼ εὗρʼ οὐκέτι πάμπαν ἀπήμονας οὐδʼ ἀνολέθρους·ἀλλʼ οἳ μὲν δὴ νηυσὶν ἔπι πρυμνῇσιν Ἀχαιῶνχερσὶν ὑπʼ Ἀργείων κέατο ψυχὰς ὀλέσαντες,οἳ δʼ ἐν τείχει ἔσαν βεβλημένοι οὐτάμενοί τε.τὸν δὲ τάχʼ εὗρε μάχης ἐπʼ ἀριστερὰ δακρυοέσσηςδῖον Ἀλέξανδρον Ἑλένης πόσιν ἠϋκόμοιοθαρσύνονθʼ ἑτάρους καὶ ἐποτρύνοντα μάχεσθαι,ἀγχοῦ δʼ ἱστάμενος προσέφη αἰσχροῖς ἐπέεσσι·Δύσπαρι εἶδος ἄριστε γυναιμανὲς ἠπεροπευτὰποῦ τοι Δηΐφοβός τε βίη θʼ Ἑλένοιο ἄνακτοςἈσιάδης τʼ Ἀδάμας ἠδʼ Ἄσιος Ὑρτάκου υἱός;ποῦ δέ τοι Ὀθρυονεύς; νῦν ὤλετο πᾶσα κατʼ ἄκρηςἼλιος αἰπεινή· νῦν τοι σῶς αἰπὺς ὄλεθρος.τὸν δʼ αὖτε προσέειπεν Ἀλέξανδρος θεοειδής·Ἕκτορ ἐπεί τοι θυμὸς ἀναίτιον αἰτιάασθαι,ἄλλοτε δή ποτε μᾶλλον ἐρωῆσαι πολέμοιομέλλω, ἐπεὶ οὐδʼ ἐμὲ πάμπαν ἀνάλκιδα γείνατο μήτηρ·ἐξ οὗ γὰρ παρὰ νηυσὶ μάχην ἤγειρας ἑταίρων,ἐκ τοῦ δʼ ἐνθάδʼ ἐόντες ὁμιλέομεν Δαναοῖσινωλεμέως· ἕταροι δὲ κατέκταθεν οὓς σὺ μεταλλᾷς.οἴω Δηΐφοβός τε βίη θʼ Ἑλένοιο ἄνακτοςοἴχεσθον, μακρῇσι τετυμμένω ἐγχείῃσινἀμφοτέρω κατὰ χεῖρα· φόνον δʼ ἤμυνε Κρονίων.νῦν δʼ ἄρχʼ ὅππῃ σε κραδίη θυμός τε κελεύει·ἡμεῖς δʼ ἐμμεμαῶτες ἅμʼ ἑψόμεθʼ, οὐδέ τί φημιἀλκῆς δευήσεσθαι, ὅση δύναμίς γε πάρεστι.πὰρ δύναμιν δʼ οὐκ ἔστι καὶ ἐσσύμενον πολεμίζειν.ὣς εἰπὼν παρέπεισεν ἀδελφειοῦ φρένας ἥρως·βὰν δʼ ἴμεν ἔνθα μάλιστα μάχη καὶ φύλοπις ἦενἀμφί τε Κεβριόνην καὶ ἀμύμονα ΠουλυδάμανταΦάλκην Ὀρθαῖόν τε καὶ ἀντίθεον ΠολυφήτηνΠάλμύν τʼ Ἀσκάνιόν τε Μόρυν θʼ υἷʼ Ἱπποτίωνος,οἵ ῥʼ ἐξ Ἀσκανίης ἐριβώλακος ἦλθον ἀμοιβοὶἠοῖ τῇ προτέρῃ· τότε δὲ Ζεὺς ὦρσε μάχεσθαι.οἳ δʼ ἴσαν ἀργαλέων ἀνέμων ἀτάλαντοι ἀέλλῃ,ἥ ῥά θʼ ὑπὸ βροντῆς πατρὸς Διὸς εἶσι πέδον δέ,θεσπεσίῳ δʼ ὁμάδῳ ἁλὶ μίσγεται, ἐν δέ τε πολλὰκύματα παφλάζοντα πολυφλοίσβοιο θαλάσσηςκυρτὰ φαληριόωντα, πρὸ μέν τʼ ἄλλʼ, αὐτὰρ ἐπʼ ἄλλα·ὣς Τρῶες πρὸ μὲν ἄλλοι ἀρηρότες, αὐτὰρ ἐπʼ ἄλλοι,χαλκῷ μαρμαίροντες ἅμʼ ἡγεμόνεσσιν ἕποντο.Ἕκτωρ δʼ ἡγεῖτο βροτολοιγῷ ἶσος ἌρηϊΠριαμίδης· πρόσθεν δʼ ἔχεν ἀσπίδα πάντοσʼ ἐΐσηνῥινοῖσιν πυκινήν, πολλὸς δʼ ἐπελήλατο χαλκός·ἀμφὶ δέ οἱ κροτάφοισι φαεινὴ σείετο πήληξ.πάντῃ δʼ ἀμφὶ φάλαγγας ἐπειρᾶτο προποδίζων,εἴ πώς οἱ εἴξειαν ὑπασπίδια προβιβῶντι·ἀλλʼ οὐ σύγχει θυμὸν ἐνὶ στήθεσσιν Ἀχαιῶν.Αἴας δὲ πρῶτος προκαλέσσατο μακρὰ βιβάσθων·δαιμόνιε σχεδὸν ἐλθέ· τί ἢ δειδίσσεαι αὔτωςἈργείους; οὔ τοί τι μάχης ἀδαήμονές εἰμεν,ἀλλὰ Διὸς μάστιγι κακῇ ἐδάμημεν Ἀχαιοί.ἦ θήν πού τοι θυμὸς ἐέλπεται ἐξαλαπάξειννῆας· ἄφαρ δέ τε χεῖρες ἀμύνειν εἰσὶ καὶ ἡμῖν.ἦ κε πολὺ φθαίη εὖ ναιομένη πόλις ὑμὴχερσὶν ὑφʼ ἡμετέρῃσιν ἁλοῦσά τε περθομένη τε.σοὶ δʼ αὐτῷ φημὶ σχεδὸν ἔμμεναι ὁππότε φεύγωνἀρήσῃ Διὶ πατρὶ καὶ ἄλλοις ἀθανάτοισιθάσσονας ἰρήκων ἔμεναι καλλίτριχας ἵππους,οἵ σε πόλιν δʼ οἴσουσι κονίοντες πεδίοιο.ὣς ἄρα οἱ εἰπόντι ἐπέπτατο δεξιὸς ὄρνιςαἰετὸς ὑψιπέτης· ἐπὶ δʼ ἴαχε λαὸς Ἀχαιῶνθάρσυνος οἰωνῷ· ὃ δʼ ἀμείβετο φαίδιμος Ἕκτωρ·Αἶαν ἁμαρτοεπὲς βουγάϊε ποῖον ἔειπες·εἰ γὰρ ἐγὼν οὕτω γε Διὸς πάϊς αἰγιόχοιοεἴην ἤματα πάντα, τέκοι δέ με πότνια Ἥρη,τιοίμην δʼ ὡς τίετʼ Ἀθηναίη καὶ Ἀπόλλων,ὡς νῦν ἡμέρη ἥδε κακὸν φέρει Ἀργείοισιπᾶσι μάλʼ, ἐν δὲ σὺ τοῖσι πεφήσεαι, αἴ κε ταλάσσῃςμεῖναι ἐμὸν δόρυ μακρόν, ὅ τοι χρόα λειριόενταδάψει· ἀτὰρ Τρώων κορέεις κύνας ἠδʼ οἰωνοὺςδημῷ καὶ σάρκεσσι πεσὼν ἐπὶ νηυσὶν Ἀχαιῶν.ὣς ἄρα φωνήσας ἡγήσατο· τοὶ δʼ ἅμʼ ἕποντοἠχῇ θεσπεσίῃ, ἐπὶ δʼ ἴαχε λαὸς ὄπισθεν.Ἀργεῖοι δʼ ἑτέρωθεν ἐπίαχον, οὐδὲ λάθοντοἀλκῆς, ἀλλʼ ἔμενον Τρώων ἐπιόντας ἀρίστους.ἠχὴ δʼ ἀμφοτέρων ἵκετʼ αἰθέρα καὶ Διὸς αὐγάς.

English · Plain English translation · Mouseia

Zeus, when he had brought the Trojans and Hector close to the ships,he left them there beside the ships to endure toil and sorrowwithout ceasing, but he himself turned his shining eyes away again,looking off toward the land of the horse-breeding Thraciansand the close-fighting Mysians and the proud mare-milkers,the milk-drinkers, and the Abii, the most just of men.But toward Troy he no longer turned his shining eyes at all;for he did not expect in his heart that any of the immortalswould come to help either the Trojans or the Danaans.Nor did the lord Earth-shaker keep a blind watch;for he sat there in wonder at the war and the battlehigh on the topmost peak of wooded Samos,Thracian Samos; for from there all Ida was visible,and the city of Priam was visible, and the ships of the Achaeans.There he sat, coming up out of the sea, and he pitied the Achaeansas they were being overcome by the Trojans, and he was fiercely angry with Zeus.At once he came down from the rugged mountain,stepping swiftly with his feet; the long mountains trembled, and the forest,beneath the immortal feet of Poseidon as he went.Three times he strode forward, and with the fourth stride he reached his goal,Aegae, where his glorious palace in the depths of the lakelies golden, gleaming, imperishable forever.There he came and yoked beneath his chariot the bronze-hoofed horses,swift-flying, with golden manes flowing.He put gold about his body, and took in his hand a whipof gold, well-made, and stepped onto his chariot,and went driving over the waves; and the sea-beasts played beneath himfrom every side out of their hiding places, and they knew their lord;and the sea parted for joy; and the horses flewvery swiftly, and the bronze axle beneath was not wetted.And the horses with lovely hooves carried him to the ships of the Achaeans.There is a certain wide cave in the depths of the deep lake,halfway between Tenedos and rugged Imbros;there Poseidon the Earth-shaker halted his horses,loosed them from the chariot, and threw before them immortal fodderto eat; and about their feet he put fetters of gold,unbreakable, unloosable, so that they would stay firmly therewaiting for their lord's return; and he went off to the host of the Achaeans.But the Trojans, like flame or a whirlwind, in throngsfollowed Hector son of Priam, straining furiously,with no battle-cry, screaming shrilly; and they hoped to seizethe ships of the Achaeans and to kill there all the best men.But Poseidon, the Earth-holder, the Earth-shaker,roused the Argives, coming up from the deep sea,in the likeness of Calchas in body and tireless voice.He spoke first to the two Ajaxes, who were eager themselves:"Ajaxes, you two shall save the host of the Achaeansif you remember your valor and do not yield to chilling fear.For elsewhere I do not fear the irresistible handsof the Trojans, who have leapt over the great wall in a throng;for the well-greaved Achaeans will hold them all.But it is here that I fear most terribly that we may suffer something,where that madman, like flame, leads the way,Hector, who boasts that he is a son of mighty Zeus.For you two, may some god put it in your heartsboth to stand firm in strength and to urge on the others;then he might be driven back from the swift ships, though he hurry,even if the Olympian himself urges him on."So spoke the Earth-holder, the Earth-shaker,and striking both with his staff he filled them with mighty rage,and made their limbs light, their feet and their hands above all.And he himself, like a swift-winged hawk, rose to fly,which from a sheer, towering rock rising updarts to chase over the plain some other bird;so from them sprang Poseidon the Earth-shaker.And swift Ajax son of Oileus was aware of him first,and at once he spoke to Ajax son of Telamon:"Ajax, since some one of the gods who hold Olympusurges us, in the likeness of a seer, to fight beside the ships,and it is not Calchas, the prophet, the reader of birds;for the footprints behind, of feet and shins,I easily recognized as he went away; for the gods are easily known.And my own heart in my dear breastis rather spurred to war and to fight,and my feet below and my hands above are quivering."And Telamonian Ajax answered him and said:"So now for me too, around my spear, my irresistible handsare quivering, and my strength is roused, and beneath my feetI am urged on with both; and I long even aloneto fight with Hector son of Priam, straining furiously."So these two spoke such things to each other,rejoicing in the joy of battle that the god had put in their hearts.Meanwhile the Earth-holder roused the Achaeans behind them,who were recovering their dear hearts beside the swift ships.For their dear limbs were loosed with grievous toil,and grief arose in their hearts as they looked atthe Trojans, who had leapt over the great wall in a throng.Looking at them, they let tears fall beneath their brows;for they did not expect to escape out of the evil; but the Earth-shakerpassing easily among them roused the strong battalions.He came first to Teucer and Leitus, urging them on,and the hero Peneleos, and Thoas, and Deipyrus,and Meriones and Antilochus, devisers of the war-cry;urging these, he spoke winged words:"Shame, Argives, young men! In you, while you fight,I trust to save our ships;but if you slack from the woeful war,now indeed the day appears when we shall be overcome by the Trojans.Ah, what a great marvel I see with my eyes,a dreadful one, which I once said would never come to pass —Trojans coming against our ships, who before nowwere like timid deer, which through the woodlandare the prey of jackals and leopards and wolves,straying helplessly, and there is no fight in them.So the Trojans before were unwilling to standagainst the might and the hands of the Achaeans, not even a little.But now they fight far from the city, beside the hollow ships,through the cowardice of their leader and the slackness of the people,who, quarreling with him, are unwilling to defendthe swift ships, but are being killed among them.But if indeed, and altogether truly, he is the cause,the hero son of Atreus, wide-ruling Agamemnon,because he dishonored the swift-footed son of Peleus,still for us it is in no way possible to slack from war.But let us heal it quickly; the hearts of good men can be healed.You no longer nobly slack from furious valor,all of you being the best in the host. Nor would I myselfquarrel with any man who slacks from warif he is a coward; but I am indignant with you in my heart.Friends, you will quickly do some greater evilby this slackness; but set in each of your heartsshame and indignation; for now a great quarrel has arisen.Hector, good at the war-cry, is fighting beside the ships,strong, and he has broken the gates and the long bar."So urging them, the Earth-holder roused the Achaeans.And around the two Ajaxes stood battalionsso strong that neither Ares could blame them if he came among themnor Athena, rouser of hosts; for these were the best,chosen out, awaiting the Trojans and shining Hector,fence with spear against spear, shield against well-woven shield:shield pressed on shield, helmet on helmet, man on man;and the horse-crested helmets touched with their bright studsas they leaned; so thick they stood against each other.And the spears were interlaced from bold hands,shaken; and they looked straight ahead and strained to fight.And the Trojans thrust forward in a throng, and Hector led them,straining straight ahead, like a boulder from a rock,which a winter-swollen river pushes from the brow,breaking with unspeakable rain the buttresses of the shameless rock;and high it bounds and flies, and the forest rings beneath it;and it runs securely on firmly, until it reacheslevel ground, then it rolls no more though it hurry;so Hector for a while threatened to pass right through to the sea,easily, killing, the huts and ships of the Achaeans;but when he met the close battalions,he stopped, hard pressed; and facing him the sons of the Achaeansthrust at him with swords and two-edged spearsand pushed him from them; and he gave ground and was shaken.He shouted shrilly, crying aloud to the Trojans:"Trojans and Lycians and Dardanians fighting close,hold fast! The Achaeans will not hold me long,even though they have marshaled themselves thick in a tower-formation,but I think they will give way before my spear, if trulythe best of the gods roused me, the loud-thundering husband of Hera."So speaking he roused the might and spirit of each.And Deiphobus, greatly exulting, had come among them,son of Priam, and before him he held a shield equal on all sides,stepping lightly with his feet and advancing beneath his shield.And Meriones aimed at him with his shining spearand struck him, nor did he miss, on the shield equal on all sides,of bull's hide; but the spear did not pierce through it, but long beforethe long spear broke at the socket; and Deiphobusheld his bull's-hide shield away from him, and feared in his heartthe spear of the warlike Meriones; but that herodrew back again into the throng of his comrades, and was terribly angryat both things — at the victory and at the spear which he had broken.He went off beside the huts and ships of the Achaeansto fetch the long spear that was left in his hut.And the others fought, and an unquenchable din arose.And Teucer, son of Telamon, killed a man first,the spearman Imbrius, son of Mentor, rich in horses;he lived in Pedaeum before the sons of the Achaeans came,and he had a bastard daughter of Priam, Medesicaste;but when the curved ships of the Danaans came,he came back to Ilios, and was conspicuous among the Trojans,and lived beside Priam; and he honored him like his own children.Him the son of Telamon struck beneath the ear with his long spearand drew out the spear; and he fell like an ash treethat on the peak of a mountain seen far off,cut by bronze, brings its tender leaves to the ground;so he fell, and about him his armor clashed, bright with bronze.And Teucer rushed forward, eager to strip the armor.But Hector, as he rushed, hurled at him with his shining spear.But Teucer, seeing it face to face, avoided the bronze spearby a little; and Hector struck Amphimachus, son of Cteatus son of Actor,as he came into the battle, on the chest with his spear;he thudded as he fell, and his armor rang upon him.And Hector rushed to snatch the helmet fitted to the templesfrom the head of great-hearted Amphimachus.But Ajax reached out at Hector as he rushed with his shining spear;but nowhere did it touch his flesh, for all of him was coveredwith dread bronze; but he struck the boss of his shield,and pushed him with great strength; and he gave ground backwardaway from both corpses, and the Achaeans dragged them off.Amphimachus Stichius and noble Menestheus,leaders of the Athenians, carried back to the Achaean host;and the two Ajaxes, eager with furious valor, took up Imbrius,as two lions snatch a goat from beneath sharp-toothed dogsand carry it through the thick brushwood,holding it high above the ground in their jaws;so the two Ajaxes held him on high and strippedthe armor from him; and the head from the tender neckthe son of Oileus cut off in anger for Amphimachus,and whirled and hurled it like a ball through the crowd;and it fell in the dust before the feet of Hector.And then Poseidon was angry in his heartbecause his grandson had fallen in the dread battle,and he went beside the huts and ships of the Achaeansto urge on the Danaans, and to prepare woes for the Trojans.And Idomeneus, famed with the spear, met himas he came from a comrade, who had just come to him from the warstruck in the knee by the sharp bronze.His comrades carried him, and he, giving charge to the healers,was going to his hut; for he still desired to facethe battle; and lord Earth-shaker spoke to him,taking the voice of Thoas, son of Andraemon,who ruled over all Pleuron and steep Calydonamong the Aetolians, and was honored as a god by the people:"Idomeneus, counselor of the Cretans, where have your threats gone,which the sons of the Achaeans threatened against the Trojans?"And Idomeneus, leader of the Cretans, answered him:"Thoas, no man now is to blame, as far as Ican judge; for we all know how to fight.No fear holds anyone with a coward's heart, nor does anyoneyielding to sloth shirk the hateful war; but it must bethat so it is dear to the overweening son of Cronosthat we Achaeans perish here nameless, far from Argos.But Thoas, since you were ever steadfast in battle,and urge on another too wherever you see one slacking,so now do not cease, but give orders to each man."And Poseidon the Earth-shaker answered him:"Idomeneus, may that man never returnfrom Troy, but may he become a sport for dogs here,whoever on this day willingly slacks from the fighting.But come, take up your armor and go; it is fitting that wemake haste together, if we two may be of some use.For joined valor of men works, even of very poor men,and we two know how to fight even with good men."So speaking, the god went back into the toil of men;and Idomeneus, when he reached his well-built hut,put on his beautiful armor about his body, and took two spears,and went like a lightning flash, which the son of Cronostaking in his hand shakes from gleaming Olympus,showing a sign to mortals; and its beams are bright;so his bronze shone about his chest as he ran.And Meriones, his good squire, met himnear the hut; for he was going to fetch a bronze spear.And the might of Idomeneus spoke to him:"Meriones, son of Molus, swift of foot, dearest of my comrades,why have you come, leaving the war and the fight?Are you struck somewhere, and does the point of a weapon distress you,or have you come after me with some message? Yet I myselfdo not desire to sit in the huts, but to fight."And wise Meriones answered him:"Idomeneus, counselor of the bronze-clad Cretans,I am coming, in case some spear of yours is left in the huts,to fetch it; for we have broken the one I carried before,striking the shield of the overbearing Deiphobus."And Idomeneus, leader of the Cretans, answered him:"If you want spears, you will find one and twentystanding in the hut against the shining wall,Trojan ones, which I take from the slain; for I do not thinkthat I fight standing far from enemy men.Therefore I have spears and bossed shieldsand helmets and corselets shining brightly."And wise Meriones answered him:"And in my hut too and by my black shipthere are many spoils of the Trojans; but they are not near at hand to take.For I say that I too have not forgotten my valor,but among the foremost I stand in the man-glorifying battle,whenever the strife of war has arisen.Perhaps I am unnoticed in fighting more than some otherof the bronze-clad Achaeans, but you I think know it yourself."And Idomeneus, leader of the Cretans, answered him:"I know your valor, what you are like; why do you need to say these things?For if now beside the ships we all, the best of us, should be gatheredinto an ambush, where above all the valor of men is discerned,there both the coward and the brave man become clear;for the color of the coward turns here and there,nor does the spirit in his heart allow him to sit still,but he shifts from knee to knee and settles on both feet,and his heart beats loudly in his chestas he foresees his fates, and there is a chattering of his teeth;but the color of the brave man does not turn, nor does hegreatly fear, once he has sat down in the ambush of men,but he prays at once to mingle in the woeful battle.There no one could blame your might and hands.For even if you were struck while toiling or hit,the weapon would not fall on your neck from behind nor on your back,but would meet your chest or your bellyas you press forward into the close fighting of the foremost.But come, let us no longer talk of these things like children,standing still, lest someone be greatly indignant.But go to the hut and take a mighty spear."So he spoke, and Meriones, equal to swift Ares,quickly took up a bronze spear from the hut,and went after Idomeneus, greatly caring for war.As blood-stained Ares goes into battle,and with him Fear, his dear son, strong and fearless,follows, who routs even a stout warrior —so these two were arming to go from Thrace against the Ephyri,or against the great-hearted Phlegyans; and the twodid not hear both sides, but they gave glory to one side.Such were Meriones and Idomeneus, leaders of men,as they went into battle, helmeted in blazing bronze.And Meriones spoke first to him:"Son of Deucalion, where then do you intend to plunge into the crowd?On the right of the whole army, or in the middle,or on the left? For I do not think anywhere soare the long-haired Achaeans lacking in war."And Idomeneus, leader of the Cretans, answered him:"In the middle of the ships there are others to defend them,the two Ajaxes and Teucer, who is best of the Achaeansin archery, and good also in the standing battle;they will drive him back to satiety, though he hurry for war,Hector son of Priam, even though he be very strong.Hard will it be for him, though he strain to fight,to conquer the might and irresistible hands of those menand burn the ships, unless the son of Cronos himselfcasts a blazing brand upon the swift ships.But to a man great Telamonian Ajax would not yield,though he be mortal and eat the grain of Demeterand be breakable by bronze and by great stones.Nor would he give way to Achilles, breaker of men,at least in standing fight; but in running there is no way to rival him.So for us, hold to the left of the army, so that we soonmay see whether we will give glory to someone, or someone to us."So he spoke, and Meriones, equal to swift Ares,began to go, until they came through the host where he ordered,and these, when they saw Idomeneus like flame in valor,him and his squire with their cunningly-wrought armor,calling through the crowd, all advanced upon him;and a common strife arose at the sterns of the ships.As when under shrill winds the storm-blasts rushon a day when most dust is about the roads,and they raise together a great cloud of dust,so their battle came together, and they strained in their heartsto kill one another in the crowd with sharp bronze.And the man-destroying battle bristled with spearslong, which they held, flesh-cutting; and the eyes were blindedby the bronze gleam from the shining helmetsand the newly-whetted corselets and the bright shieldsas they came together; very stout-hearted would he bewho then rejoiced at the sight of the toil, and did not grieve.And the two mighty sons of Cronos, thinking apart,were devising woeful pains for the heroic men.Zeus indeed willed victory for the Trojans and Hector,honoring Achilles swift of foot; nor did he at allwish the Achaean host to perish before Ilios,but he honored Thetis and her strong-hearted son.And Poseidon, going among them, roused the Argives,secretly rising up out of the grey sea; for he was grievedthat they were overcome by the Trojans, and was fiercely angry with Zeus.Yes, truly the two had one birth and one fatherland,but Zeus was born earlier and knew more.Therefore he shunned open defense,but ever secretly roused them through the host in the likeness of a man.And these, entwining the bondof strong strife and equal war, stretched it over both sides,unbreakable and unloosable, which loosed the knees of many.Then Idomeneus, though grey in the middle, commanding the Danaans,sprang upon the Trojans and roused them to flight.For he killed Othryoneus, who was in Cabesus,who had just come for the glory of war,and asked for the fairest in form of the daughters of Priam,Cassandra, without bride-price, and promised a great deed:to drive the sons of the Achaeans from Troy against their will.And the old man Priam promised and noddedto give her; and he fought trusting in the promise.And Idomeneus aimed at him with his shining spear,and struck him, hitting him as he stepped high; nor did the bronze corseletwhich he wore protect him, but the spear fixed in the middle of his belly.He thudded as he fell; and Idomeneus boasted and spoke:"Othryoneus, above all mortal men I praise you,if indeed you will fulfill all that you promisedto Dardanian Priam; and he promised you his daughter.And we too would fulfill these promises for you,and give you the fairest in form of the daughters of Atreus' son,bringing her from Argos to marry, if with usyou sack the well-built citadel of Ilios.But come, let us make an agreement beside the sea-faring shipsabout the marriage, for we are no bad bride-bringers."So speaking, the hero Idomeneus dragged him by the footthrough the strong battle; and Asius came to help him,on foot before his horses; and the charioteer, his squire,ever held his breath over his shoulders; and he desired in his heartto strike Idomeneus; but he struck him first with his spearin the throat beneath the chin, and drove the bronze straight through.And he fell as when some oak falls or a black poplaror a tall pine, which in the mountains craftsmen mencut down with newly-whetted axes to make a ship;so he lay stretched before the horses and the chariot,bellowing, gripping the bloody dust.And his charioteer was struck out of the wits he had before,nor did he dare to avoid the hands of the enemyand turn back his horses, but Antilochus, staunch in battle,struck him through the middle with his spear, and it did not protect him,the bronze corselet which he wore, but he fixed it in the middle of his belly.And he, gasping, fell from the well-made chariot,and Antilochus, son of great-hearted Nestor, drove the horsesout from the Trojans to the well-greaved Achaeans.And Deiphobus came very near to Idomeneus,grieving for Asius, and hurled with his shining spear.But he, seeing it face to face, avoided the bronze spear,Idomeneus; for he crouched beneath his shield equal on all sides,which he carried made of bull's hides and shining bronze,cunningly wrought, fitted with two rims.Under it he crouched all of him, and the bronze spear flew over,and the hide shield rang as the spear grazed over it;nor did he send it altogether in vain from his heavy hand,but he struck Hippasus' son Hypsenor, shepherd of the people,in the liver under the midriff, and at once loosed his knees.And Deiphobus boasted terribly, shouting loud:"Indeed Asius now does not lie unavenged, but I saythat even as he goes to Hades, the strong gate-keeper,he will rejoice in his heart, since I gave him an escort."So he spoke, and grief came upon the Argives at his boast,and most of all it stirred the spirit of the warlike Antilochus;but even grieving he did not neglect his comrade,but he ran up and bestrode him, covering him with his shield.Then two trusted comrades, bending down under him,Mecisteus, son of Echius, and noble Alastor,carried him to the hollow ships, groaning heavily.But Idomeneus did not stop his great fury, and kept wantingeither to cover some Trojan in the dark nightor himself to fall with a crash, beating off ruin from the Achaeans.There the dear son of Aesyetes, raised by Zeus,the hero Alcathous — he was the son-in-law of Anchises,and had married the eldest of his daughters, Hippodameia,whom her father and her lady mother loved heartilyin the hall; for she surpassed all of her age-matesin beauty and in handiwork and in mind; and so it wasthat the best man in broad Troy married her.Him then Poseidon subdued under Idomeneus,charming his shining eyes and binding his glorious limbs;for he could neither flee backward nor dodge aside,but as a pillar or a tree with high leavesstands motionless, so the hero Idomeneus struck him in the middle of the chest with his spear,and broke around him the tunicof bronze which before had kept destruction from his flesh.And then he cried out shrilly, gasping around the spear.He fell with a crash, and the spear was fixed in his heart,which, as it beat, kept shaking even the butt endof the spear; for then mighty Ares let go his fury.And Idomeneus boasted terribly, shouting aloud:"Deiphobus, do we really reckon it a thing worth anythingthat three should be killed for one? For you yourself boast so.You wretch, come and stand against me yourself,so that you may see what manner of son of Zeus has come here,who first fathered Minos as guardian of Crete;and Minos in turn fathered a blameless son, Deucalion;and Deucalion fathered me, a lord over many menin broad Crete; and now ships have brought me herefor evil to you and your father and the other Trojans."So he spoke, and Deiphobus pondered two ways in his mind,whether he should go back and take as a companion one of the great-hearted Trojans,or make trial even alone.And as he thought, it seemed better to himto go to Aeneas; and he found him standing last of the crowd;for he was always angry with noble Priambecause, though he was brave among men, he gave him no honor at all.And standing near him he spoke winged words:"Aeneas, counselor of the Trojans, now above all you mustdefend your sister's husband, if any kinship touches you.But come, let us defend Alcathous, who before now,being your kin, reared you in his halls when you were small.Him Idomeneus, famous for the spear, has stripped of his armor."So he spoke, and stirred the spirit in his breast,and he went after Idomeneus, greatly caring for war.But fear did not seize Idomeneus like a little child,but he waited as when a boar in the mountains, trusting in his strength,waits for the great onrush of many men coming upon himin a lonely place, and his back bristles above,and his two eyes shine with fire; and he whetshis teeth, eager to beat off dogs and men;so Idomeneus, famous for the spear, waited and did not give groundas Aeneas came on to help; and he called to his comrades,looking at Ascalaphus and Aphareus and Deipyrusand Meriones and Antilochus, devisers of the war-cry;urging them on, he spoke winged words:"Come, friends, and stand by me though I am alone; and I dread terriblyAeneas swift of foot, who is coming at me,who is very strong in battle at killing men;and he has the flower of youth, which is the greatest strength.If only we were of the same age and of this spirit,he would quickly carry off great victory, or I would."So he spoke, and all of them, having one spirit in their hearts,stood close beside him, leaning their shields on their shoulders.And Aeneas on the other side called to his comrades,looking at Deiphobus and Paris and noble Agenor,who were leaders of the Trojans along with him; and after themthe people followed, as sheep follow after the ramto drink from the pasture; and the shepherd rejoices in his heart;so the heart in Aeneas' breast rejoicedwhen he saw the crowd of people following him.And they rushed in close around Alcathouswith their long spears; and around their chests the bronzerang terribly as they aimed at one another through the crowd;and two men, warlike beyond the others,Aeneas and Idomeneus, equal to Ares,strove to cut each other's flesh with pitiless bronze.And Aeneas threw his spear first at Idomeneus;but he, seeing it face to face, dodged the bronze spear,and the point of Aeneas, quivering, went into the ground,since it sprang in vain from his strong hand.And Idomeneus struck Oenomaus in the middle of the belly,and broke the plate of his corselet, and through his guts the bronzeforced its way; and he fell in the dust and clutched the earth with his palm.And Idomeneus drew the far-shadowing spear out of the corpse,but he could no longer strip the rest of the fine armorfrom his shoulders; for he was hard pressed by missiles.For his leg limbs were no longer steady when he rushed,nor could he rush after his own spear, nor dodge a weapon.So in the close fight he beat off the pitiless day,but his feet no longer carried him swiftly to flee from war.And as he went away step by step, Deiphobus threw at him with his shining spear— for he always held a constant grudge against him.But he missed even then, and with his spear struck Ascalaphus,the son of Enyalius; and through his shoulder the mighty spearwent, and he fell in the dust and clutched the earth with his palm.Nor had mighty Ares, the loud-shouting, yet learnedthat his own son had fallen in the strong battle,but he sat on the top of Olympus under the golden clouds,held back by the will of Zeus, where the otherimmortal gods were also held back from the war.And they rushed in close around Ascalaphus;Deiphobus snatched the shining helmet from Ascalaphus,but Meriones, equal to swift Ares,jumped at him and struck his arm with his spear, and from his handthe hollow-eyed helmet fell to the ground with a clang.And Meriones sprang out again like a vultureand pulled the mighty spear out of the upper arm,and gave back again into the crowd of his comrades. And Polites,his own brother, stretching his arms around his waist,led him out of the ill-sounding war, until he reached the swift horses,which stood behind the battle and the war for him,with their charioteer and the richly-worked chariot;and they carried him toward the city, groaning heavily,in his torment; and blood ran down from the newly wounded arm.And the others fought, and an unquenchable din arose.There Aeneas, springing upon Aphareus, son of Caletor,struck him with his sharp spear on the throat, as he turned toward him;his head fell to one side, and over him his shield was pressed downand his helmet, and around him death, the destroyer of life, was poured.And Antilochus, watching Thoon as he turned about,sprang on him and wounded him, and cut away the whole veinthat runs up the back and reaches the neck right through;that he cut away entirely; and he fell on his back in the dust,stretching out both his hands to his dear comrades.And Antilochus sprang up and took the armor from his shoulders,glancing around; and the Trojans standing in a circle around him,one from one side, kept striking his broad, richly-dappled shield, but they could notscore the tender flesh inside with the pitiless bronzeof Antilochus; for Poseidon the Earth-shakerwas guarding the son of Nestor even amid many missiles.For he was never away from the enemies, but among themhe kept turning; nor was his spear ever still, but alwaysit whirled, shaken; and he intended in his hearteither to throw at someone, or to rush in close.But his aiming through the crowd did not escape Adamas,son of Asius, who wounded him in the middle of his shield with sharp bronze,rushing in close; but Poseidon of the dark-blue hair blunted his pointfor him, grudging him his life.And one half of it stayed there like a fire-burnt stakein the shield of Antilochus, and the other half lay on the ground;and he gave back into the crowd of his comrades, avoiding his death.And Meriones, following after him as he went, struck him with his spearbetween the groin and the navel, where most of allAres is painful to wretched mortals.There he fixed his spear in him; and he, writhing around the spear,struggled as when a bull, whom in the mountains herdsmenlead away by force, bound with ropes, though he is unwilling;so he, struck, struggled a little while, not for long,until the hero Meriones came near and pulled the spearout of his flesh; and darkness covered his eyes.And Helenus struck Deipyrus near the temple with his great Thracian swordand knocked the helmet off.It fell to the ground, thrown aside, and one of the Achaeansfighting brought it under his feet as it rolled;and the dark night covered his eyes.And grief seized Menelaus, good at the war-cry, son of Atreus;and he went, threatening Helenus, the heroic lord,brandishing his sharp spear; and he drew back the arm of his bow.And the two together, the one with his sharp spearstrove to throw, the other with an arrow from the bowstring.The son of Priam struck him then with an arrow on the chest,on the plate of his corselet, and the bitter arrow flew off.As when from a broad winnowing fan over a great threshing floorblack-skinned beans or chickpeas leapunder the shrill wind and the winnower's haste,so from the corselet of glorious Menelausthe bitter arrow, thrown far aside, flew away.And Menelaus, good at the war-cry, son of Atreus, struckthe hand with which he held the well-polished bow; and into the bowthe bronze spear was driven right through his hand.And he gave back into the crowd of his comrades, avoiding his death,letting his hand hang down; and the ashen spear was dragged along.And great-hearted Agenor pulled it from his hand,and bound up the hand itself with a well-twisted band of sheep's wool,a sling, which his attendant carried for the shepherd of the people.And Peisander went straight at glorious Menelaus;but an evil fate was leading him, to meet his end in deathat your hands, Menelaus, in the dread battle.And when the two had come near, going at each other,the son of Atreus missed, and his spear turned aside from him,and Peisander struck the shield of glorious Menelaus,but he could not drive the bronze through;for the broad shield held, and the spear broke at the socket;and he rejoiced in his heart and hoped for victory.And the son of Atreus drew his silver-studded swordand sprang at Peisander; and he took from under his shield a fineaxe of good bronze, on a handle of olive wood,long and well-polished; and at the same moment they came at each other.So the one struck the boss of his horse-haired helmetat the top, just below the crest itself, and the other struck him on the foreheadabove the very tip of his nose, as he came on; the bones cracked, and his two eyesbloody fell to the ground in the dust beside his feet,and he doubled up as he fell; and he set his heel on his chestand stripped his armor, and spoke a boasting word:"You will surely leave the ships of the swift-horsed Danaans like this,overbearing Trojans, insatiable for the dread war-cry,not lacking in other outrage and shamewith which you outraged me, you evil dogs, nor in your heartsdid you fear the harsh wrath of Zeus who thunders mightily,the god of hosts, who will one day destroy your steep city;who carried off my wedded wife and many possessionsfor nothing on your ships, when you had been entertained by her;and now again you rage to throw deadly fire on the sea-faring shipsand to kill the Achaean heroes.But somewhere you will be checked, even though you hurry for war.Father Zeus, they say that you are above others in your mind,over men and gods; and from you all these things come.How great is the favor you grant to violent men,to the Trojans, whose fury is always reckless, and they cannotbe satisfied with the battle-cry of impartial war.Of all things there is satisfaction — of sleep and of loveand of sweet song and of blameless dancing —of which a man desires rather to have his fillthan of war; but the Trojans are insatiable for battle."So saying, the blameless Menelaus stripped the bloody armorfrom his flesh and gave it to his comrades,and he himself went back again and mingled with the front fighters.There the son of king Pylaemenes sprang at him,Harpalion, who followed his dear father to fightto Troy, and never came back again to his native land;he then struck the middle of the son of Atreus' shield with his spearfrom close by, but he could not drive the bronze through;and he gave back into the crowd of his comrades, avoiding his death,glancing everywhere in case someone grazed his flesh with bronze.And Meriones sent a bronze-headed arrow at him as he went,and struck him on the right buttock; and the arrowpassed right through his bladder under the bone.And sitting down there in the arms of his dear comradeshe breathed out his life; and like a worm on the groundhe lay stretched out; and black blood flowed and wet the earth.The great-hearted Paphlagonians tended him,and lifting him onto a chariot they brought him to holy Ilios,grieving; and their father went with them, shedding tears,and there was no vengeance for his dead son.And Paris was greatly angered in his spirit at his being killed;for he was his guest-friend among the many Paphlagonians;angry for him he sent out a bronze-headed arrow.There was a certain Euchenor, son of the seer Polyidus,wealthy and noble, living in a house at Corinth,who, knowing well his deadly fate, had boarded a ship;for often the good old man Polyidus had told himthat he would die of a grievous sickness in his own halls,or be overcome by the Trojans among the Achaean ships;so he at once avoided the grievous penalty the Achaeans would exactand the hateful sickness, so that he would not suffer pain in his heart.Him Paris struck below the jaw and the ear; and quickly his lifeleft his limbs, and hateful darkness seized him.So they fought like blazing fire;but Hector, dear to Zeus, had not heard, nor did he know at all,that on the left of the ships his people were being killedby the Argives. And quickly the glory would have been the Achaeans',for such was the Earth-holder, the Earth-shaker,urging on the Argives, and himself defending them with his strength;but he held his ground where he had first leapt over the gates and the wall,breaking through the close ranks of the Danaans' shield-bearers,where were the ships of Ajax and of Protesilaus,drawn up on the shore of the grey sea; and above thema wall had been built, the lowest there, where most of allthey and their horses came crowding in the fight.There the Boeotians and the long-robed Ioniansand Locrians and Phthians and the glorious Epeianswith eager haste held him as he rushed at the ships, but they could notpush noble Hector, like a flame, away from them;these were the picked men of the Athenians; and among themMenestheus, son of Peteos, led, and with him followedPheidas and Stichius and good Bias; and of the EpeiansMeges, son of Phyleus, and Amphion and Dracius;and before the Phthians, Medon and Podarces, staunch in battle.Now the one was a bastard son of the divine Oileus,Medon, the brother of Ajax; but he livedin Phylace, far from his native land, having killed a man,the kinsman of his stepmother Eriopis, whom Oileus had married;and the other was the son of Iphiclus, the son of Phylacus.These, armed before the great-hearted Phthians,fought alongside the Boeotians, defending the ships;and Ajax, the swift son of Oileus, no longer at allstood apart from Ajax son of Telamon, not even a little,but as in a fallow field two wine-dark oxen pull a jointed ploughwith one spirit; and around themmuch sweat springs up at the base of their horns;and the well-polished yoke alone keeps them apartas they strain down the furrow, and it cuts the edge of the field;so the two stood firmly, stepping side by side.Yet for the son of Telamon many and goodpeople followed as comrades, who took up his shield for himwhenever weariness and sweat came to his knees.And the great-hearted son of Oileus was not followed by the Locrians;for their dear heart did not hold firm in close battle;for they had no bronze-crested helmets plumed with horse-hair,nor had they round shields and ashen spears,but trusting in their bows and well-twisted slings of sheep's woolthey followed along to Ilios; and with theseshooting thick and fast they broke the ranks of the Trojans.So then the one group in front, with their cunningly-wrought armor,fought against the Trojans and bronze-helmed Hector,and the others shot from behind and were unseen; nor did the Trojansremember their fighting spirit; for the arrows threw them into confusion.Then in sorry fashion from the ships and the hutsthe Trojans would have withdrawn toward windy Ilios,had not Polydamas come up and spoken to bold Hector:"Hector, you are impossible to persuade with good advice.Because a god has given you beyond others the works of war,therefore you wish to be wiser in counsel than others too;but you cannot yourself take on all things at once.To one man the god has given the works of war,to another dancing, to another the lyre and song;and in another's breast Zeus the wide-thundering puts a mindthat is good, and many men profit from it,and it has saved many, and the man himself knows it best.But I will say how it seems best to me:for on every side the crown of war blazes around you;and the great-hearted Trojans, since they have crossed the wall,some stand apart with their armor, and others fight,fewer against more, scattered among the ships.But fall back and call all the best men here;then we could consider the whole plan,whether we should fall upon the many-benched shipsif the god is willing to give victory, or elsecome away from the ships unharmed. For I at leastfear that the Achaeans may exact the debt of yesterday,since beside the ships there waits a man insatiable for war,whom I think will now not hold back from battle at all."So spoke Polydamas, and his blameless word pleased Hector,and at once he leapt down from his chariot to the ground in his armorand spoke to him winged words:"Polydamas, do you hold all the best men here,and I will go over there and face the war;and I will come back quickly once I have given them good orders."So he spoke, and set out like a snow-clad mountain,crying aloud, and flew through the Trojans and their allies.And they all hurried to Polydamas, the blameless son of Panthous,when they heard the voice of Hector.And he went among the front fighters, looking for Deiphobus and the strength of lord Helenusand Adamas, son of Asius, and Asius, son of Hyrtacus,in case he might find them anywhere.But he found them no longer at all unharmed or undestroyed;rather, some of them lay at the Achaeans' ship-sterns,having lost their lives at the hands of the Argives,and others were at the wall, struck and wounded.And he quickly found, on the left of the tearful battle,noble Alexandrus, the husband of fair-haired Helen,heartening his comrades and urging them to fight,and standing near he addressed him with shameful words:"Evil Paris, best in form, mad after women, deceiver,where are Deiphobus and the strength of lord Helenusand Adamas, son of Asius, and Asius, son of Hyrtacus?And where is Othryoneus? Now all steep Ilioshas perished utterly; now your sheer destruction is certain."And Alexandrus, like a god, answered him:"Hector, since your heart is set on blaming the blameless,at some other time I would rather hold back from war— though my mother did not bear me utterly without strength;for since the time you roused the battle of our comrades beside the ships,from that time we here have kept company with the Danaanswithout ceasing; but comrades have been killed whom you ask after.I think that Deiphobus and the strength of lord Helenushave gone off, struck with long spears,both of them in the arm; and the son of Cronos warded off their death.But now lead on wherever your heart and spirit bid you;and we will follow eagerly with you, and I say that we shall notfall short in valor, as far as strength is present.But one cannot fight beyond his strength, even if he hurries."So he spoke, and the hero persuaded his brother's heart;and they went where the battle and the din were greatest,around Cebriones and blameless Polydamas,Phalces and Orthaeus and godlike Polyphites,and Palmys and Ascanius and Morys, son of Hippotion,who had come from fertile Ascania as relief troopson the day before; and then Zeus roused them to fight.And they went, like the blast of grievous winds,which beneath the thunder of father Zeus comes down to the plain,and with a wondrous roar mingles with the sea; and in it manysurging waves of the loud-roaring sea,arching and white-crested, one before and others after;so the Trojans, some arrayed before and others after,flashing with bronze, followed along with their leaders.And Hector led them, like Ares, the bane of mortals,son of Priam; and he held before him his shield, equal on all sides,thick with hides, and much bronze was hammered onto it;and about his temples his shining helmet shook.And on every side he tried, stepping forward, to test the ranks,to see whether they would give way to him as he advanced under his shield;but he did not confuse the spirit in the breasts of the Achaeans.And Ajax was the first to challenge him, striding with long steps:"You wretch, come near; why do you frighten the Argives so for nothing?We are not unacquainted with battle,but we Achaeans have been subdued by the evil whip of Zeus.Surely your heart hopes somewhere to sackthe ships; but hands to defend them are ready for us too.Truly your well-peopled city would far soonerbe taken and sacked by our hands.And I say that for you yourself the time is near when, as you flee,you will pray to father Zeus and the other immortalsthat your fair-maned horses may be swifter than falcons,horses which will carry you to the city, raising dust over the plain."As he spoke, a bird flew by on the right,an eagle soaring high; and the Achaean host shouted aloudencouraged by the omen; and glorious Hector answered:"Ajax, blundering, loud-boasting, what a thing you have said!If only I were so surely a son of aegis-bearing Zeusfor all my days, and queenly Hera had borne me,and I were honored as Athena and Apollo are honored,as surely as this day brings evil to the Argives,to them all, and you too will appear among them, if you dareto await my long spear, which will rend your lily-bright skinand you will glut the dogs and birds of the Trojanswith your fat and flesh, fallen beside the ships of the Achaeans."So speaking he led the way, and they followed with himwith a wondrous cry, and the host shouted behind him.And the Argives shouted on the other side, and did not forgettheir valor, but awaited the best of the Trojans coming on.And the cry of both went up to the upper air and the light of Zeus.

Book 14

Ancient Greek

Νέστορα δʼ οὐκ ἔλαθεν ἰαχὴ πίνοντά περ ἔμπης,ἀλλʼ Ἀσκληπιάδην ἔπεα πτερόεντα προσηύδα·φράζεο δῖε Μαχᾶον ὅπως ἔσται τάδε ἔργα·μείζων δὴ παρὰ νηυσὶ βοὴ θαλερῶν αἰζηῶν.ἀλλὰ σὺ μὲν νῦν πῖνε καθήμενος αἴθοπα οἶνονεἰς ὅ κε θερμὰ λοετρὰ ἐϋπλόκαμος Ἑκαμήδηθερμήνῃ καὶ λούσῃ ἄπο βρότον αἱματόεντα·αὐτὰρ ἐγὼν ἐλθὼν τάχα εἴσομαι ἐς περιωπήν.ὣς εἰπὼν σάκος εἷλε τετυγμένον υἷος ἑοῖοκείμενον ἐν κλισίῃ Θρασυμήδεος ἱπποδάμοιοχαλκῷ παμφαῖνον· ὃ δʼ ἔχʼ ἀσπίδα πατρὸς ἑοῖο.εἵλετο δʼ ἄλκιμον ἔγχος ἀκαχμένον ὀξέϊ χαλκῷ,στῆ δʼ ἐκτὸς κλισίης, τάχα δʼ εἴσιδεν ἔργον ἀεικὲςτοὺς μὲν ὀρινομένους, τοὺς δὲ κλονέοντας ὄπισθεΤρῶας ὑπερθύμους· ἐρέριπτο δὲ τεῖχος Ἀχαιῶν.ὡς δʼ ὅτε πορφύρῃ πέλαγος μέγα κύματι κωφῷὀσσόμενον λιγέων ἀνέμων λαιψηρὰ κέλευθααὔτως, οὐδʼ ἄρα τε προκυλίνδεται οὐδετέρωσε,πρίν τινα κεκριμένον καταβήμεναι ἐκ Διὸς οὖρον,ὣς ὃ γέρων ὅρμαινε δαϊζόμενος κατὰ θυμὸνδιχθάδιʼ, ἢ μεθʼ ὅμιλον ἴοι Δαναῶν ταχυπώλων,ἦε μετʼ Ἀτρεΐδην Ἀγαμέμνονα ποιμένα λαῶν.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναιβῆναι ἐπʼ Ἀτρεΐδην. οἳ δʼ ἀλλήλους ἐνάριζονμαρνάμενοι· λάκε δέ σφι περὶ χροῒ χαλκὸς ἀτειρὴςνυσσομένων ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισι.Νέστορι δὲ ξύμβληντο διοτρεφέες βασιλῆεςπὰρ νηῶν ἀνιόντες ὅσοι βεβλήατο χαλκῷΤυδεΐδης Ὀδυσεύς τε καὶ Ἀτρεΐδης Ἀγαμέμνων.πολλὸν γάρ ῥʼ ἀπάνευθε μάχης εἰρύατο νῆεςθῖνʼ ἔφʼ ἁλὸς πολιῆς· τὰς γὰρ πρώτας πεδίον δὲεἴρυσαν, αὐτὰρ τεῖχος ἐπὶ πρύμνῃσιν ἔδειμαν.οὐδὲ γὰρ οὐδʼ εὐρύς περ ἐὼν ἐδυνήσατο πάσαςαἰγιαλὸς νῆας χαδέειν, στείνοντο δὲ λαοί·τώ ῥα προκρόσσας ἔρυσαν, καὶ πλῆσαν ἁπάσηςἠϊόνος στόμα μακρόν, ὅσον συνεέργαθον ἄκραι.τώ ῥʼ οἵ γʼ ὀψείοντες ἀϋτῆς καὶ πολέμοιοἔγχει ἐρειδόμενοι κίον ἀθρόοι· ἄχνυτο δέ σφιθυμὸς ἐνὶ στήθεσσιν. ὃ δὲ ξύμβλητο γεραιὸςΝέστωρ, πτῆξε δὲ θυμὸν ἐνὶ στήθεσσιν Ἀχαιῶν.τὸν καὶ φωνήσας προσέφη κρείων Ἀγαμέμνων·ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶντίπτε λιπὼν πόλεμον φθισήνορα δεῦρʼ ἀφικάνεις;δείδω μὴ δή μοι τελέσῃ ἔπος ὄβριμος Ἕκτωρ,ὥς ποτʼ ἐπηπείλησεν ἐνὶ Τρώεσσʼ ἀγορεύωνμὴ πρὶν πὰρ νηῶν προτὶ Ἴλιον ἀπονέεσθαιπρὶν πυρὶ νῆας ἐνιπρῆσαι, κτεῖναι δὲ καὶ αὐτούς.κεῖνος τὼς ἀγόρευε· τὰ δὴ νῦν πάντα τελεῖται.ὢ πόποι ἦ ῥα καὶ ἄλλοι ἐϋκνήμιδες Ἀχαιοὶἐν θυμῷ βάλλονται ἐμοὶ χόλον ὥς περ Ἀχιλλεὺςοὐδʼ ἐθέλουσι μάχεσθαι ἐπὶ πρυμνῇσι νέεσσι.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·ἦ δὴ ταῦτά γʼ ἑτοῖμα τετεύχαται, οὐδέ κεν ἄλλωςΖεὺς ὑψιβρεμέτης αὐτὸς παρατεκτήναιτο.τεῖχος μὲν γὰρ δὴ κατερήριπεν, ᾧ ἐπέπιθμενἄρρηκτον νηῶν τε καὶ αὐτῶν εἶλαρ ἔσεσθαι·οἳ δʼ ἐπὶ νηυσὶ θοῇσι μάχην ἀλίαστον ἔχουσινωλεμές· οὐδʼ ἂν ἔτι γνοίης μάλα περ σκοπιάζωνὁπποτέρωθεν Ἀχαιοὶ ὀρινόμενοι κλονέονται,ὡς ἐπιμὶξ κτείνονται, ἀϋτὴ δʼ οὐρανὸν ἵκει.ἡμεῖς δὲ φραζώμεθʼ ὅπως ἔσται τάδε ἔργαεἴ τι νόος ῥέξει· πόλεμον δʼ οὐκ ἄμμε κελεύωδύμεναι· οὐ γάρ πως βεβλημένον ἐστὶ μάχεσθαι.τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·Νέστορ ἐπεὶ δὴ νηυσὶν ἔπι πρυμνῇσι μάχονται,τεῖχος δʼ οὐκ ἔχραισμε τετυγμένον, οὐδέ τι τάφρος,ᾗ ἔπι πολλὰ πάθον Δαναοί, ἔλποντο δὲ θυμῷἄρρηκτον νηῶν τε καὶ αὐτῶν εἶλαρ ἔσεσθαι·οὕτω που Διὶ μέλλει ὑπερμενέϊ φίλον εἶναινωνύμνους ἀπολέσθαι ἀπʼ Ἄργεος ἐνθάδʼ Ἀχαιούς.ᾔδεα μὲν γὰρ ὅτε πρόφρων Δαναοῖσιν ἄμυνεν,οἶδα δὲ νῦν ὅτε τοὺς μὲν ὁμῶς μακάρεσσι θεοῖσικυδάνει, ἡμέτερον δὲ μένος καὶ χεῖρας ἔδησεν.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼν εἴπω πειθώμεθα πάντες.νῆες ὅσαι πρῶται εἰρύαται ἄγχι θαλάσσηςἕλκωμεν, πάσας δὲ ἐρύσσομεν εἰς ἅλα δῖαν,ὕψι δʼ ἐπʼ εὐνάων ὁρμίσσομεν, εἰς ὅ κεν ἔλθῃνὺξ ἀβρότη, ἢν καὶ τῇ ἀπόσχωνται πολέμοιοΤρῶες· ἔπειτα δέ κεν ἐρυσαίμεθα νῆας ἁπάσας.οὐ γάρ τις νέμεσις φυγέειν κακόν, οὐδʼ ἀνὰ νύκτα.βέλτερον ὃς φεύγων προφύγῃ κακὸν ἠὲ ἁλώῃ.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·Ἀτρεΐδη ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων·οὐλόμενʼ αἴθʼ ὤφελλες ἀεικελίου στρατοῦ ἄλλουσημαίνειν, μὴ δʼ ἄμμιν ἀνασσέμεν, οἷσιν ἄρα Ζεὺςἐκ νεότητος ἔδωκε καὶ ἐς γῆρας τολυπεύεινἀργαλέους πολέμους, ὄφρα φθιόμεσθα ἕκαστος.οὕτω δὴ μέμονας Τρώων πόλιν εὐρυάγυιανκαλλείψειν, ἧς εἵνεκʼ ὀϊζύομεν κακὰ πολλά;σίγα, μή τίς τʼ ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃμῦθον, ὃν οὔ κεν ἀνήρ γε διὰ στόμα πάμπαν ἄγοιτοὅς τις ἐπίσταιτο ᾗσι φρεσὶν ἄρτια βάζεινσκηπτοῦχός τʼ εἴη, καί οἱ πειθοίατο λαοὶτοσσοίδʼ ὅσσοισιν σὺ μετʼ Ἀργείοισιν ἀνάσσεις·νῦν δέ σευ ὠνοσάμην πάγχυ φρένας, οἷον ἔειπες·ὃς κέλεαι πολέμοιο συνεσταότος καὶ ἀϋτῆςνῆας ἐϋσσέλμους ἅλαδʼ ἑλκέμεν, ὄφρʼ ἔτι μᾶλλονΤρωσὶ μὲν εὐκτὰ γένηται ἐπικρατέουσί περ ἔμπης,ἡμῖν δʼ αἰπὺς ὄλεθρος ἐπιρρέπῃ. οὐ γὰρ Ἀχαιοὶσχήσουσιν πόλεμον νηῶν ἅλα δʼ ἑλκομενάων,ἀλλʼ ἀποπαπτανέουσιν, ἐρωήσουσι δὲ χάρμης.ἔνθά κε σὴ βουλὴ δηλήσεται ὄρχαμε λαῶν.τὸν δʼ ἠμείβετʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων·ὦ Ὀδυσεῦ μάλα πώς με καθίκεο θυμὸν ἐνιπῇἀργαλέῃ· ἀτὰρ οὐ μὲν ἐγὼν ἀέκοντας ἄνωγανῆας ἐϋσσέλμους ἅλα δʼ ἑλκέμεν υἷας Ἀχαιῶν.νῦν δʼ εἴη ὃς τῆσδέ γʼ ἀμείνονα μῆτιν ἐνίσποιἢ νέος ἠὲ παλαιός· ἐμοὶ δέ κεν ἀσμένῳ εἴη.τοῖσι δὲ καὶ μετέειπε βοὴν ἀγαθὸς Διομήδης·ἐγγὺς ἀνήρ· οὐ δηθὰ ματεύσομεν· αἴ κʼ ἐθέλητεπείθεσθαι, καὶ μή τι κότῳ ἀγάσησθε ἕκαστοςοὕνεκα δὴ γενεῆφι νεώτατός εἰμι μεθʼ ὑμῖν·πατρὸς δʼ ἐξ ἀγαθοῦ καὶ ἐγὼ γένος εὔχομαι εἶναιΤυδέος, ὃν Θήβῃσι χυτὴ κατὰ γαῖα καλύπτει.πορθεῖ γὰρ τρεῖς παῖδες ἀμύμονες ἐξεγένοντο,οἴκεον δʼ ἐν Πλευρῶνι καὶ αἰπεινῇ ΚαλυδῶνιἌγριος ἠδὲ Μέλας, τρίτατος δʼ ἦν ἱππότα Οἰνεὺςπατρὸς ἐμοῖο πατήρ· ἀρετῇ δʼ ἦν ἔξοχος αὐτῶν.ἀλλʼ ὃ μὲν αὐτόθι μεῖνε, πατὴρ δʼ ἐμὸς Ἄργεϊ νάσθηπλαγχθείς· ὡς γάρ που Ζεὺς ἤθελε καὶ θεοὶ ἄλλοι.Ἀδρήστοιο δʼ ἔγημε θυγατρῶν, ναῖε δὲ δῶμαἀφνειὸν βιότοιο, ἅλις δέ οἱ ἦσαν ἄρουραιπυροφόροι, πολλοὶ δὲ φυτῶν ἔσαν ὄρχατοι ἀμφίς,πολλὰ δέ οἱ πρόβατʼ ἔσκε· κέκαστο δὲ πάντας Ἀχαιοὺςἐγχείῃ· τὰ δὲ μέλλετʼ ἀκουέμεν, εἰ ἐτεόν περ.τὼ οὐκ ἄν με γένος γε κακὸν καὶ ἀνάλκιδα φάντεςμῦθον ἀτιμήσαιτε πεφασμένον ὅν κʼ ἐῢ εἴπω.δεῦτʼ ἴομεν πόλεμον δὲ καὶ οὐτάμενοί περ ἀνάγκῃ.ἔνθα δʼ ἔπειτʼ αὐτοὶ μὲν ἐχώμεθα δηϊοτῆτοςἐκ βελέων, μή πού τις ἐφʼ ἕλκεϊ ἕλκος ἄρηται·ἄλλους δʼ ὀτρύνοντες ἐνήσομεν, οἳ τὸ πάρος περθυμῷ ἦρα φέροντες ἀφεστᾶσʼ οὐδὲ μάχονται.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο·βὰν δʼ ἴμεν, ἦρχε δʼ ἄρά σφιν ἄναξ ἀνδρῶν Ἀγαμέμνων.οὐδʼ ἀλαοσκοπιὴν εἶχε κλυτὸς ἐννοσίγαιος,ἀλλὰ μετʼ αὐτοὺς ἦλθε παλαιῷ φωτὶ ἐοικώς,δεξιτερὴν δʼ ἕλε χεῖρʼ Ἀγαμέμνονος Ἀτρεΐδαο,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·Ἀτρεΐδη νῦν δή που Ἀχιλλῆος ὀλοὸν κῆργηθεῖ ἐνὶ στήθεσσι φόνον καὶ φύζαν Ἀχαιῶνδερκομένῳ, ἐπεὶ οὔ οἱ ἔνι φρένες οὐδʼ ἠβαιαί.ἀλλʼ ὃ μὲν ὣς ἀπόλοιτο, θεὸς δέ ἑ σιφλώσειε·σοὶ δʼ οὔ πω μάλα πάγχυ θεοὶ μάκαρες κοτέουσιν,ἀλλʼ ἔτι που Τρώων ἡγήτορες ἠδὲ μέδοντεςεὐρὺ κονίσουσιν πεδίον, σὺ δʼ ἐπόψεαι αὐτὸςφεύγοντας προτὶ ἄστυ νεῶν ἄπο καὶ κλισιάων.ὣς εἰπὼν μέγʼ ἄϋσεν ἐπεσσύμενος πεδίοιο.ὅσσόν τʼ ἐννεάχιλοι ἐπίαχον ἢ δεκάχιλοιἀνέρες ἐν πολέμῳ ἔριδα ξυνάγοντες Ἄρηος,τόσσην ἐκ στήθεσφιν ὄπα κρείων ἐνοσίχθωνἧκεν· Ἀχαιοῖσιν δὲ μέγα σθένος ἔμβαλʼ ἑκάστῳκαρδίῃ, ἄληκτον πολεμίζειν ἠδὲ μάχεσθαι.Ἥρη δʼ εἰσεῖδε χρυσόθρονος ὀφθαλμοῖσιστᾶσʼ ἐξ Οὐλύμποιο ἀπὸ ῥίου· αὐτίκα δʼ ἔγνωτὸν μὲν ποιπνύοντα μάχην ἀνὰ κυδιάνειραναὐτοκασίγνητον καὶ δαέρα, χαῖρε δὲ θυμῷ·Ζῆνα δʼ ἐπʼ ἀκροτάτης κορυφῆς πολυπίδακος Ἴδηςἥμενον εἰσεῖδε, στυγερὸς δέ οἱ ἔπλετο θυμῷ.μερμήριξε δʼ ἔπειτα βοῶπις πότνια Ἥρηὅππως ἐξαπάφοιτο Διὸς νόον αἰγιόχοιο·ἥδε δέ οἱ κατὰ θυμὸν ἀρίστη φαίνετο βουλὴἐλθεῖν εἰς Ἴδην εὖ ἐντύνασαν ἓ αὐτήν,εἴ πως ἱμείραιτο παραδραθέειν φιλότητιᾗ χροιῇ, τῷ δʼ ὕπνον ἀπήμονά τε λιαρόν τεχεύῃ ἐπὶ βλεφάροισιν ἰδὲ φρεσὶ πευκαλίμῃσι.βῆ δʼ ἴμεν ἐς θάλαμον, τόν οἱ φίλος υἱὸς ἔτευξενἭφαιστος, πυκινὰς δὲ θύρας σταθμοῖσιν ἐπῆρσεκληῗδι κρυπτῇ, τὴν δʼ οὐ θεὸς ἄλλος ἀνῷγεν·ἔνθʼ ἥ γʼ εἰσελθοῦσα θύρας ἐπέθηκε φαεινάς.ἀμβροσίῃ μὲν πρῶτον ἀπὸ χροὸς ἱμερόεντοςλύματα πάντα κάθηρεν, ἀλείψατο δὲ λίπʼ ἐλαίῳἀμβροσίῳ ἑδανῷ, τό ῥά οἱ τεθυωμένον ἦεν·τοῦ καὶ κινυμένοιο Διὸς κατὰ χαλκοβατὲς δῶἔμπης ἐς γαῖάν τε καὶ οὐρανὸν ἵκετʼ ἀϋτμή.τῷ ῥʼ ἥ γε χρόα καλὸν ἀλειψαμένη ἰδὲ χαίταςπεξαμένη χερσὶ πλοκάμους ἔπλεξε φαεινοὺςκαλοὺς ἀμβροσίους ἐκ κράατος ἀθανάτοιο.ἀμφὶ δʼ ἄρʼ ἀμβρόσιον ἑανὸν ἕσαθʼ, ὅν οἱ Ἀθήνηἔξυσʼ ἀσκήσασα, τίθει δʼ ἐνὶ δαίδαλα πολλά·χρυσείῃς δʼ ἐνετῇσι κατὰ στῆθος περονᾶτο.ζώσατο δὲ ζώνῃ ἑκατὸν θυσάνοις ἀραρυίῃ,ἐν δʼ ἄρα ἕρματα ἧκεν ἐϋτρήτοισι λοβοῖσιτρίγληνα μορόεντα· χάρις δʼ ἀπελάμπετο πολλή.κρηδέμνῳ δʼ ἐφύπερθε καλύψατο δῖα θεάωνκαλῷ νηγατέῳ· λευκὸν δʼ ἦν ἠέλιος ὥς·ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα.αὐτὰρ ἐπεὶ δὴ πάντα περὶ χροῒ θήκατο κόσμονβῆ ῥʼ ἴμεν ἐκ θαλάμοιο, καλεσσαμένη δʼ Ἀφροδίτηντῶν ἄλλων ἀπάνευθε θεῶν πρὸς μῦθον ἔειπε·ἦ ῥά νύ μοί τι πίθοιο φίλον τέκος ὅττί κεν εἴπω,ἦέ κεν ἀρνήσαιο κοτεσσαμένη τό γε θυμῷ,οὕνεκʼ ἐγὼ Δαναοῖσι, σὺ δὲ Τρώεσσιν ἀρήγεις;τὴν δʼ ἠμείβετʼ ἔπειτα Διὸς θυγάτηρ Ἀφροδίτη·Ἥρη πρέσβα θεὰ θύγατερ μεγάλοιο Κρόνοιοαὔδα ὅ τι φρονέεις· τελέσαι δέ με θυμὸς ἄνωγεν,εἰ δύναμαι τελέσαι γε καὶ εἰ τετελεσμένον ἐστίν.τὴν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη·δὸς νῦν μοι φιλότητα καὶ ἵμερον, ᾧ τε σὺ πάνταςδαμνᾷ ἀθανάτους ἠδὲ θνητοὺς ἀνθρώπους.εἶμι γὰρ ὀψομένη πολυφόρβου πείρατα γαίης,Ὠκεανόν τε θεῶν γένεσιν καὶ μητέρα Τηθύν,οἵ μʼ ἐν σφοῖσι δόμοισιν ἐῢ τρέφον ἠδʼ ἀτίταλλονδεξάμενοι Ῥείας, ὅτε τε Κρόνον εὐρύοπα Ζεὺςγαίης νέρθε καθεῖσε καὶ ἀτρυγέτοιο θαλάσσης·τοὺς εἶμʼ ὀψομένη, καί σφʼ ἄκριτα νείκεα λύσω·ἤδη γὰρ δηρὸν χρόνον ἀλλήλων ἀπέχονταιεὐνῆς καὶ φιλότητος, ἐπεὶ χόλος ἔμπεσε θυμῷ.εἰ κείνω ἐπέεσσι παραιπεπιθοῦσα φίλον κῆρεἰς εὐνὴν ἀνέσαιμι ὁμωθῆναι φιλότητι,αἰεί κέ σφι φίλη τε καὶ αἰδοίη καλεοίμην.τὴν δʼ αὖτε προσέειπε φιλομειδὴς Ἀφροδίτη·οὐκ ἔστʼ οὐδὲ ἔοικε τεὸν ἔπος ἀρνήσασθαι·Ζηνὸς γὰρ τοῦ ἀρίστου ἐν ἀγκοίνῃσιν ἰαύεις.ἦ, καὶ ἀπὸ στήθεσφιν ἐλύσατο κεστὸν ἱμάνταποικίλον, ἔνθα δέ οἱ θελκτήρια πάντα τέτυκτο·ἔνθʼ ἔνι μὲν φιλότης, ἐν δʼ ἵμερος, ἐν δʼ ὀαριστὺςπάρφασις, ἥ τʼ ἔκλεψε νόον πύκα περ φρονεόντων.τόν ῥά οἱ ἔμβαλε χερσὶν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τῆ νῦν τοῦτον ἱμάντα τεῷ ἐγκάτθεο κόλπῳποικίλον, ᾧ ἔνι πάντα τετεύχαται· οὐδέ σέ φημιἄπρηκτόν γε νέεσθαι, ὅ τι φρεσὶ σῇσι μενοινᾷς.ὣς φάτο, μείδησεν δὲ βοῶπις πότνια Ἥρη,μειδήσασα δʼ ἔπειτα ἑῷ ἐγκάτθετο κόλπῳ.ἣ μὲν ἔβη πρὸς δῶμα Διὸς θυγάτηρ Ἀφροδίτη,Ἥρη δʼ ἀΐξασα λίπεν ῥίον Οὐλύμποιο,Πιερίην δʼ ἐπιβᾶσα καὶ Ἠμαθίην ἐρατεινὴνσεύατʼ ἐφʼ ἱπποπόλων Θρῃκῶν ὄρεα νιφόενταἀκροτάτας κορυφάς· οὐδὲ χθόνα μάρπτε ποδοῖιν·ἐξ Ἀθόω δʼ ἐπὶ πόντον ἐβήσετο κυμαίνοντα,Λῆμνον δʼ εἰσαφίκανε πόλιν θείοιο Θόαντος.ἔνθʼ Ὕπνῳ ξύμβλητο κασιγνήτῳ Θανάτοιο,ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Ὕπνε ἄναξ πάντων τε θεῶν πάντων τʼ ἀνθρώπων,ἠμὲν δή ποτʼ ἐμὸν ἔπος ἔκλυες, ἠδʼ ἔτι καὶ νῦνπείθευ· ἐγὼ δέ κέ τοι ἰδέω χάριν ἤματα πάντα.κοίμησόν μοι Ζηνὸς ὑπʼ ὀφρύσιν ὄσσε φαεινὼαὐτίκʼ ἐπεί κεν ἐγὼ παραλέξομαι ἐν φιλότητι.δῶρα δέ τοι δώσω καλὸν θρόνον ἄφθιτον αἰεὶχρύσεον· Ἥφαιστος δέ κʼ ἐμὸς πάϊς ἀμφιγυήειςτεύξειʼ ἀσκήσας, ὑπὸ δὲ θρῆνυν ποσὶν ἥσει,τῷ κεν ἐπισχοίης λιπαροὺς πόδας εἰλαπινάζων.τὴν δʼ ἀπαμειβόμενος προσεφώνεε νήδυμος Ὕπνος·Ἥρη πρέσβα θεὰ θύγατερ μεγάλοιο Κρόνοιοἄλλον μέν κεν ἔγωγε θεῶν αἰειγενετάωνῥεῖα κατευνήσαιμι, καὶ ἂν ποταμοῖο ῥέεθραὨκεανοῦ, ὅς περ γένεσις πάντεσσι τέτυκται·Ζηνὸς δʼ οὐκ ἂν ἔγωγε Κρονίονος ἆσσον ἱκοίμηνοὐδὲ κατευνήσαιμʼ, ὅτε μὴ αὐτός γε κελεύοι.ἤδη γάρ με καὶ ἄλλο τεὴ ἐπίνυσσεν ἐφετμὴἤματι τῷ ὅτε κεῖνος ὑπέρθυμος Διὸς υἱὸςἔπλεεν Ἰλιόθεν Τρώων πόλιν ἐξαλαπάξας.ἤτοι ἐγὼ μὲν ἔλεξα Διὸς νόον αἰγιόχοιονήδυμος ἀμφιχυθείς· σὺ δέ οἱ κακὰ μήσαο θυμῷὄρσασʼ ἀργαλέων ἀνέμων ἐπὶ πόντον ἀήτας,καί μιν ἔπειτα Κόων δʼ εὖ ναιομένην ἀπένεικαςνόσφι φίλων πάντων. ὃ δʼ ἐπεγρόμενος χαλέπαινεῥιπτάζων κατὰ δῶμα θεούς, ἐμὲ δʼ ἔξοχα πάντωνζήτει· καί κέ μʼ ἄϊστον ἀπʼ αἰθέρος ἔμβαλε πόντῳ,εἰ μὴ Νὺξ δμήτειρα θεῶν ἐσάωσε καὶ ἀνδρῶν·τὴν ἱκόμην φεύγων, ὃ δʼ ἐπαύσατο χωόμενός περ.ἅζετο γὰρ μὴ Νυκτὶ θοῇ ἀποθύμια ἕρδοι.νῦν αὖ τοῦτό μʼ ἄνωγας ἀμήχανον ἄλλο τελέσσαι.τὸν δʼ αὖτε προσέειπε βοῶπις πότνια Ἥρη·Ὕπνε τί ἢ δὲ σὺ ταῦτα μετὰ φρεσὶ σῇσι μενοινᾷς;ἦ φῂς ὣς Τρώεσσιν ἀρηξέμεν εὐρύοπα Ζῆνὡς Ἡρακλῆος περιχώσατο παῖδος ἑοῖο;ἀλλʼ ἴθʼ, ἐγὼ δέ κέ τοι Χαρίτων μίαν ὁπλοτεράωνδώσω ὀπυιέμεναι καὶ σὴν κεκλῆσθαι ἄκοιτιν.ὣς φάτο, χήρατο δʼ Ὕπνος, ἀμειβόμενος δὲ προσηύδα·ἄγρει νῦν μοι ὄμοσσον ἀάατον Στυγὸς ὕδωρ,χειρὶ δὲ τῇ ἑτέρῃ μὲν ἕλε χθόνα πουλυβότειραν,τῇ δʼ ἑτέρῃ ἅλα μαρμαρέην, ἵνα νῶϊν ἅπαντεςμάρτυροι ὦσʼ οἳ ἔνερθε θεοὶ Κρόνον ἀμφὶς ἐόντες,ἦ μὲν ἐμοὶ δώσειν Χαρίτων μίαν ὁπλοτεράωνΠασιθέην, ἧς τʼ αὐτὸς ἐέλδομαι ἤματα πάντα.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ λευκώλενος Ἥρη,ὄμνυε δʼ ὡς ἐκέλευε, θεοὺς δʼ ὀνόμηνεν ἅπανταςτοὺς ὑποταρταρίους οἳ Τιτῆνες καλέονται.αὐτὰρ ἐπεί ῥʼ ὄμοσέν τε τελεύτησέν τε τὸν ὅρκον,τὼ βήτην Λήμνου τε καὶ Ἴμβρου ἄστυ λιπόντεἠέρα ἑσσαμένω ῥίμφα πρήσσοντε κέλευθον.Ἴδην δʼ ἱκέσθην πολυπίδακα μητέρα θηρῶνΛεκτόν, ὅθι πρῶτον λιπέτην ἅλα· τὼ δʼ ἐπὶ χέρσουβήτην, ἀκροτάτη δὲ ποδῶν ὕπο σείετο ὕλη.ἔνθʼ Ὕπνος μὲν ἔμεινε πάρος Διὸς ὄσσε ἰδέσθαιεἰς ἐλάτην ἀναβὰς περιμήκετον, ἣ τότʼ ἐν Ἴδῃμακροτάτη πεφυυῖα διʼ ἠέρος αἰθέρʼ ἵκανεν·ἔνθʼ ἧστʼ ὄζοισιν πεπυκασμένος εἰλατίνοισινὄρνιθι λιγυρῇ ἐναλίγκιος, ἥν τʼ ἐν ὄρεσσιχαλκίδα κικλήσκουσι θεοί, ἄνδρες δὲ κύμινδιν.Ἥρη δὲ κραιπνῶς προσεβήσετο Γάργαρον ἄκρονἼδης ὑψηλῆς· ἴδε δὲ νεφεληγερέτα Ζεύς.ὡς δʼ ἴδεν, ὥς μιν ἔρως πυκινὰς φρένας ἀμφεκάλυψεν,οἷον ὅτε πρῶτόν περ ἐμισγέσθην φιλότητιεἰς εὐνὴν φοιτῶντε, φίλους λήθοντε τοκῆας.στῆ δʼ αὐτῆς προπάροιθεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Ἥρη πῇ μεμαυῖα κατʼ Οὐλύμπου τόδʼ ἱκάνεις;ἵπποι δʼ οὐ παρέασι καὶ ἅρματα τῶν κʼ ἐπιβαίης.τὸν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη·ἔρχομαι ὀψομένη πολυφόρβου πείρατα γαίης,Ὠκεανόν τε θεῶν γένεσιν καὶ μητέρα Τηθύν,οἵ με σφοῖσι δόμοισιν ἐῢ τρέφον ἠδʼ ἀτίταλλον·τοὺς εἶμʼ ὀψομένη, καί σφʼ ἄκριτα νείκεα λύσω·ἤδη γὰρ δηρὸν χρόνον ἀλλήλων ἀπέχονταιεὐνῆς καὶ φιλότητος, ἐπεὶ χόλος ἔμπεσε θυμῷ.ἵπποι δʼ ἐν πρυμνωρείῃ πολυπίδακος Ἴδηςἑστᾶσʼ, οἵ μʼ οἴσουσιν ἐπὶ τραφερήν τε καὶ ὑγρήν.νῦν δὲ σεῦ εἵνεκα δεῦρο κατʼ Οὐλύμπου τόδʼ ἱκάνω,μή πώς μοι μετέπειτα χολώσεαι, αἴ κε σιωπῇοἴχωμαι πρὸς δῶμα βαθυρρόου Ὠκεανοῖο.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·Ἥρη κεῖσε μὲν ἔστι καὶ ὕστερον ὁρμηθῆναι,νῶϊ δʼ ἄγʼ ἐν φιλότητι τραπείομεν εὐνηθέντε.οὐ γάρ πώ ποτέ μʼ ὧδε θεᾶς ἔρος οὐδὲ γυναικὸςθυμὸν ἐνὶ στήθεσσι περιπροχυθεὶς ἐδάμασσεν,οὐδʼ ὁπότʼ ἠρασάμην Ἰξιονίης ἀλόχοιο,ἣ τέκε Πειρίθοον θεόφιν μήστωρʼ ἀτάλαντον·οὐδʼ ὅτε περ Δανάης καλλισφύρου Ἀκρισιώνης,ἣ τέκε Περσῆα πάντων ἀριδείκετον ἀνδρῶν·οὐδʼ ὅτε Φοίνικος κούρης τηλεκλειτοῖο,ἣ τέκε μοι Μίνων τε καὶ ἀντίθεον Ῥαδάμανθυν·οὐδʼ ὅτε περ Σεμέλης οὐδʼ Ἀλκμήνης ἐνὶ Θήβῃ,ἥ ῥʼ Ἡρακλῆα κρατερόφρονα γείνατο παῖδα·ἣ δὲ Διώνυσον Σεμέλη τέκε χάρμα βροτοῖσιν·οὐδʼ ὅτε Δήμητρος καλλιπλοκάμοιο ἀνάσσης,οὐδʼ ὁπότε Λητοῦς ἐρικυδέος, οὐδὲ σεῦ αὐτῆς,ὡς σέο νῦν ἔραμαι καί με γλυκὺς ἵμερος αἱρεῖ.τὸν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες.εἰ νῦν ἐν φιλότητι λιλαίεαι εὐνηθῆναιἼδης ἐν κορυφῇσι, τὰ δὲ προπέφανται ἅπαντα·πῶς κʼ ἔοι εἴ τις νῶϊ θεῶν αἰειγενετάωνεὕδοντʼ ἀθρήσειε, θεοῖσι δὲ πᾶσι μετελθὼνπεφράδοι; οὐκ ἂν ἔγωγε τεὸν πρὸς δῶμα νεοίμηνἐξ εὐνῆς ἀνστᾶσα, νεμεσσητὸν δέ κεν εἴη.ἀλλʼ εἰ δή ῥʼ ἐθέλεις καί τοι φίλον ἔπλετο θυμῷ,ἔστιν τοι θάλαμος, τόν τοι φίλος υἱὸς ἔτευξενἭφαιστος, πυκινὰς δὲ θύρας σταθμοῖσιν ἐπῆρσεν·ἔνθʼ ἴομεν κείοντες, ἐπεί νύ τοι εὔαδεν εὐνή.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·Ἥρη μήτε θεῶν τό γε δείδιθι μήτέ τινʼ ἀνδρῶνὄψεσθαι· τοῖόν τοι ἐγὼ νέφος ἀμφικαλύψωχρύσεον· οὐδʼ ἂν νῶϊ διαδράκοι Ἠέλιός περ,οὗ τε καὶ ὀξύτατον πέλεται φάος εἰσοράασθαι.ἦ ῥα καὶ ἀγκὰς ἔμαρπτε Κρόνου παῖς ἣν παράκοιτιν·τοῖσι δʼ ὑπὸ χθὼν δῖα φύεν νεοθηλέα ποίην,λωτόν θʼ ἑρσήεντα ἰδὲ κρόκον ἠδʼ ὑάκινθονπυκνὸν καὶ μαλακόν, ὃς ἀπὸ χθονὸς ὑψόσʼ ἔεργε.τῷ ἔνι λεξάσθην, ἐπὶ δὲ νεφέλην ἕσσαντοκαλὴν χρυσείην· στιλπναὶ δʼ ἀπέπιπτον ἔερσαι.ὣς ὃ μὲν ἀτρέμας εὗδε πατὴρ ἀνὰ Γαργάρῳ ἄκρῳ,ὕπνῳ καὶ φιλότητι δαμείς, ἔχε δʼ ἀγκὰς ἄκοιτιν·βῆ δὲ θέειν ἐπὶ νῆας Ἀχαιῶν νήδυμος Ὕπνοςἀγγελίην ἐρέων γαιηόχῳ ἐννοσιγαίῳ·ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·πρόφρων νῦν Δαναοῖσι Ποσείδαον ἐπάμυνε,καί σφιν κῦδος ὄπαζε μίνυνθά περ, ὄφρʼ ἔτι εὕδειΖεύς, ἐπεὶ αὐτῷ ἐγὼ μαλακὸν περὶ κῶμʼ ἐκάλυψα·Ἥρη δʼ ἐν φιλότητι παρήπαφεν εὐνηθῆναι.ὣς εἰπὼν ὃ μὲν ᾤχετʼ ἐπὶ κλυτὰ φῦλʼ ἀνθρώπων,τὸν δʼ ἔτι μᾶλλον ἀνῆκεν ἀμυνέμεναι Δαναοῖσιν.αὐτίκα δʼ ἐν πρώτοισι μέγα προθορὼν ἐκέλευσεν·Ἀργεῖοι καὶ δʼ αὖτε μεθίεμεν Ἕκτορι νίκηνΠριαμίδῃ, ἵνα νῆας ἕλῃ καὶ κῦδος ἄρηται;ἀλλʼ ὃ μὲν οὕτω φησὶ καὶ εὔχεται οὕνεκʼ Ἀχιλλεὺςνηυσὶν ἔπι γλαφυρῇσι μένει κεχολωμένος ἦτορ·κείνου δʼ οὔ τι λίην ποθὴ ἔσσεται, εἴ κεν οἳ ἄλλοιἡμεῖς ὀτρυνώμεθʼ ἀμυνέμεν ἀλλήλοισιν.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες·ἀσπίδες ὅσσαι ἄρισται ἐνὶ στρατῷ ἠδὲ μέγισταιἑσσάμενοι, κεφαλὰς δὲ παναίθῃσιν κορύθεσσικρύψαντες, χερσίν τε τὰ μακρότατʼ ἔγχεʼ ἑλόντεςἴομεν· αὐτὰρ ἐγὼν ἡγήσομαι, οὐδʼ ἔτι φημὶἝκτορα Πριαμίδην μενέειν μάλα περ μεμαῶτα.ὃς δέ κʼ ἀνὴρ μενέχαρμος, ἔχει δʼ ὀλίγον σάκος ὤμῳ,χείρονι φωτὶ δότω, ὃ δʼ ἐν ἀσπίδι μείζονι δύτω.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο·τοὺς δʼ αὐτοὶ βασιλῆες ἐκόσμεον οὐτάμενοί περΤυδεΐδης Ὀδυσεύς τε καὶ Ἀτρεΐδης Ἀγαμέμνων·οἰχόμενοι δʼ ἐπὶ πάντας ἀρήϊα τεύχεʼ ἄμειβον·ἐσθλὰ μὲν ἐσθλὸς ἔδυνε, χέρεια δὲ χείρονι δόσκεν.αὐτὰρ ἐπεί ῥʼ ἕσσαντο περὶ χροῒ νώροπα χαλκὸνβάν ῥʼ ἴμεν· ἦρχε δʼ ἄρά σφι Ποσειδάων ἐνοσίχθωνδεινὸν ἄορ τανύηκες ἔχων ἐν χειρὶ παχείῃεἴκελον ἀστεροπῇ· τῷ δʼ οὐ θέμις ἐστὶ μιγῆναιἐν δαῒ λευγαλέῃ, ἀλλὰ δέος ἰσχάνει ἄνδρας.Τρῶας δʼ αὖθʼ ἑτέρωθεν ἐκόσμει φαίδιμος Ἕκτωρ.δή ῥα τότʼ αἰνοτάτην ἔριδα πτολέμοιο τάνυσσανκυανοχαῖτα Ποσειδάων καὶ φαίδιμος Ἕκτωρ,ἤτοι ὃ μὲν Τρώεσσιν, ὃ δʼ Ἀργείοισιν ἀρήγων.ἐκλύσθη δὲ θάλασσα ποτὶ κλισίας τε νέας τεἈργείων· οἳ δὲ ξύνισαν μεγάλῳ ἀλαλητῷ.οὔτε θαλάσσης κῦμα τόσον βοάᾳ ποτὶ χέρσονποντόθεν ὀρνύμενον πνοιῇ Βορέω ἀλεγεινῇ·οὔτε πυρὸς τόσσός γε ποτὶ βρόμος αἰθομένοιοοὔρεος ἐν βήσσῃς, ὅτε τʼ ὤρετο καιέμεν ὕλην·οὔτʼ ἄνεμος τόσσόν γε περὶ δρυσὶν ὑψικόμοισιἠπύει, ὅς τε μάλιστα μέγα βρέμεται χαλεπαίνων,ὅσση ἄρα Τρώων καὶ Ἀχαιῶν ἔπλετο φωνὴδεινὸν ἀϋσάντων, ὅτʼ ἐπʼ ἀλλήλοισιν ὄρουσαν.Αἴαντος δὲ πρῶτος ἀκόντισε φαίδιμος Ἕκτωρἔγχει, ἐπεὶ τέτραπτο πρὸς ἰθύ οἱ, οὐδʼ ἀφάμαρτε,τῇ ῥα δύω τελαμῶνε περὶ στήθεσσι τετάσθην,ἤτοι ὃ μὲν σάκεος, ὃ δὲ φασγάνου ἀργυροήλου·τώ οἱ ῥυσάσθην τέρενα χρόα. χώσατο δʼ Ἕκτωρ,ὅττί ῥά οἱ βέλος ὠκὺ ἐτώσιον ἔκφυγε χειρός,ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνων.τὸν μὲν ἔπειτʼ ἀπιόντα μέγας Τελαμώνιος Αἴαςχερμαδίῳ, τά ῥα πολλὰ θοάων ἔχματα νηῶνπὰρ ποσὶ μαρναμένων ἐκυλίνδετο, τῶν ἓν ἀείραςστῆθος βεβλήκει ὑπὲρ ἄντυγος ἀγχόθι δειρῆς,στρόμβον δʼ ὣς ἔσσευε βαλών, περὶ δʼ ἔδραμε πάντῃ.ὡς δʼ ὅθʼ ὑπὸ πληγῆς πατρὸς Διὸς ἐξερίπῃ δρῦςπρόρριζος, δεινὴ δὲ θεείου γίγνεται ὀδμὴἐξ αὐτῆς, τὸν δʼ οὔ περ ἔχει θράσος ὅς κεν ἴδηταιἐγγὺς ἐών, χαλεπὸς δὲ Διὸς μεγάλοιο κεραυνός,ὣς ἔπεσʼ Ἕκτορος ὦκα χαμαὶ μένος ἐν κονίῃσι·χειρὸς δʼ ἔκβαλεν ἔγχος, ἐπʼ αὐτῷ δʼ ἀσπὶς ἑάφθηκαὶ κόρυς, ἀμφὶ δέ οἱ βράχε τεύχεα ποικίλα χαλκῷ.οἳ δὲ μέγα ἰάχοντες ἐπέδραμον υἷες Ἀχαιῶνἐλπόμενοι ἐρύεσθαι, ἀκόντιζον δὲ θαμειὰςαἰχμάς· ἀλλʼ οὔ τις ἐδυνήσατο ποιμένα λαῶνοὐτάσαι οὐδὲ βαλεῖν· πρὶν γὰρ περίβησαν ἄριστοιΠουλυδάμας τε καὶ Αἰνείας καὶ δῖος ἈγήνωρΣαρπηδών τʼ ἀρχὸς Λυκίων καὶ Γλαῦκος ἀμύμων.τῶν δʼ ἄλλων οὔ τίς εὑ ἀκήδεσεν, ἀλλὰ πάροιθενἀσπίδας εὐκύκλους σχέθον αὐτοῦ. τὸν δʼ ἄρʼ ἑταῖροιχερσὶν ἀείραντες φέρον ἐκ πόνου, ὄφρʼ ἵκεθʼ ἵππουςὠκέας, οἵ οἱ ὄπισθε μάχης ἠδὲ πτολέμοιοἕστασαν ἡνίοχόν τε καὶ ἅρματα ποικίλʼ ἔχοντες·οἳ τόν γε προτὶ ἄστυ φέρον βαρέα στενάχοντα.ἀλλʼ ὅτε δὴ πόρον ἷξον ἐϋρρεῖος ποταμοῖοΞάνθου δινήεντος, ὃν ἀθάνατος τέκετο Ζεύς,ἔνθά μιν ἐξ ἵππων πέλασαν χθονί, κὰδ δέ οἱ ὕδωρχεῦαν· ὃ δʼ ἀμπνύνθη καὶ ἀνέδρακεν ὀφθαλμοῖσιν,ἑζόμενος δʼ ἐπὶ γοῦνα κελαινεφὲς αἷμʼ ἀπέμεσσεν·αὖτις δʼ ἐξοπίσω πλῆτο χθονί, τὼ δέ οἱ ὄσσενὺξ ἐκάλυψε μέλαινα· βέλος δʼ ἔτι θυμὸν ἐδάμνα.Ἀργεῖοι δʼ ὡς οὖν ἴδον Ἕκτορα νόσφι κιόνταμᾶλλον ἐπὶ Τρώεσσι θόρον, μνήσαντο δὲ χάρμης.ἔνθα πολὺ πρώτιστος Ὀϊλῆος ταχὺς ΑἴαςΣάτνιον οὔτασε δουρὶ μετάλμενος ὀξυόεντιἨνοπίδην, ὃν ἄρα νύμφη τέκε νηῒς ἀμύμωνἬνοπι βουκολέοντι παρʼ ὄχθας Σατνιόεντος.τὸν μὲν Ὀϊλιάδης δουρὶ κλυτὸς ἐγγύθεν ἐλθὼνοὖτα κατὰ λαπάρην· ὃ δʼ ἀνετράπετʼ, ἀμφὶ δʼ ἄρʼ αὐτῷΤρῶες καὶ Δαναοὶ σύναγον κρατερὴν ὑσμίνην.τῷ δʼ ἐπὶ Πουλυδάμας ἐγχέσπαλος ἦλθεν ἀμύντωρΠανθοΐδης, βάλε δὲ Προθοήνορα δεξιὸν ὦμονυἱὸν Ἀρηϊλύκοιο, διʼ ὤμου δʼ ὄβριμον ἔγχοςἔσχεν, ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.Πουλυδάμας δʼ ἔκπαγλον ἐπεύξατο μακρὸν ἀΰσας·οὐ μὰν αὖτʼ ὀΐω μεγαθύμου Πανθοΐδαοχειρὸς ἄπο στιβαρῆς ἅλιον πηδῆσαι ἄκοντα,ἀλλά τις Ἀργείων κόμισε χροΐ, καί μιν ὀΐωαὐτῷ σκηπτόμενον κατίμεν δόμον Ἄϊδος εἴσω.ὣς ἔφατʼ, Ἀργείοισι δʼ ἄχος γένετʼ εὐξαμένοιο·Αἴαντι δὲ μάλιστα δαΐφρονι θυμὸν ὄρινετῷ Τελαμωνιάδῃ· τοῦ γὰρ πέσεν ἄγχι μάλιστα.καρπαλίμως δʼ ἀπιόντος ἀκόντισε δουρὶ φαεινῷ.Πουλυδάμας δʼ αὐτὸς μὲν ἀλεύατο κῆρα μέλαινανλικριφὶς ἀΐξας, κόμισεν δʼ Ἀντήνορος υἱὸςἈρχέλοχος· τῷ γάρ ῥα θεοὶ βούλευσαν ὄλεθρον.τόν ῥʼ ἔβαλεν κεφαλῆς τε καὶ αὐχένος ἐν συνεοχμῷ,νείατον ἀστράγαλον, ἀπὸ δʼ ἄμφω κέρσε τένοντε·τοῦ δὲ πολὺ προτέρη κεφαλὴ στόμα τε ῥῖνές τεοὔδεϊ πλῆντʼ ἤ περ κνῆμαι καὶ γοῦνα πεσόντος.Αἴας δʼ αὖτʼ ἐγέγωνεν ἀμύμονι Πουλυδάμαντι·φράζεο Πουλυδάμα καί μοι νημερτὲς ἐνίσπεςἦ ῥʼ οὐχ οὗτος ἀνὴρ Προθοήνορος ἀντὶ πεφάσθαιἄξιος; οὐ μέν μοι κακὸς εἴδεται οὐδὲ κακῶν ἔξ,ἀλλὰ κασίγνητος Ἀντήνορος ἱπποδάμοιοἢ πάϊς· αὐτῷ γὰρ γενεὴν ἄγχιστα ἐῴκει.ἦ ῥʼ εὖ γιγνώσκων, Τρῶας δʼ ἄχος ἔλλαβε θυμόν.ἔνθʼ Ἀκάμας Πρόμαχον Βοιώτιον οὔτασε δουρὶἀμφὶ κασιγνήτῳ βεβαώς· ὃ δʼ ὕφελκε ποδοῖιν.τῷ δʼ Ἀκάμας ἔκπαγλον ἐπεύξατο μακρὸν ἀΰσας·Ἀργεῖοι ἰόμωροι ἀπειλάων ἀκόρητοιοὔ θην οἴοισίν γε πόνος τʼ ἔσεται καὶ ὀϊζὺςἡμῖν, ἀλλά ποθʼ ὧδε κατακτενέεσθε καὶ ὔμμες.φράζεσθʼ ὡς ὑμῖν Πρόμαχος δεδμημένος εὕδειἔγχει ἐμῷ, ἵνα μή τι κασιγνήτοιό γε ποινὴδηρὸν ἄτιτος ἔῃ· τὼ καί κέ τις εὔχεται ἀνὴργνωτὸν ἐνὶ μεγάροισιν ἀρῆς ἀλκτῆρα λιπέσθαι.ὣς ἔφατʼ, Ἀργείοισι δʼ ἄχος γένετʼ εὐξαμένοιο·Πηνέλεῳ δὲ μάλιστα δαΐφρονι θυμὸν ὄρινεν·ὁρμήθη δʼ Ἀκάμαντος· ὃ δʼ οὐχ ὑπέμεινεν ἐρωὴνΠηνελέωο ἄνακτος· ὃ δʼ οὔτασεν Ἰλιονῆαυἱὸν Φόρβαντος πολυμήλου, τόν ῥα μάλισταἙρμείας Τρώων ἐφίλει καὶ κτῆσιν ὄπασσε·τῷ δʼ ἄρʼ ὑπὸ μήτηρ μοῦνον τέκεν Ἰλιονῆα.τὸν τόθʼ ὑπʼ ὀφρύος οὖτα κατʼ ὀφθαλμοῖο θέμεθλα,ἐκ δʼ ὦσε γλήνην· δόρυ δʼ ὀφθαλμοῖο διὰ πρὸκαὶ διὰ ἰνίου ἦλθεν, ὃ δʼ ἕζετο χεῖρε πετάσσαςἄμφω· Πηνέλεως δὲ ἐρυσσάμενος ξίφος ὀξὺαὐχένα μέσσον ἔλασσεν, ἀπήραξεν δὲ χαμᾶζεαὐτῇ σὺν πήληκι κάρη· ἔτι δʼ ὄβριμον ἔγχοςἦεν ἐν ὀφθαλμῷ· ὃ δὲ φὴ κώδειαν ἀνασχὼνπέφραδέ τε Τρώεσσι καὶ εὐχόμενος ἔπος ηὔδα·εἰπέμεναί μοι Τρῶες ἀγαυοῦ Ἰλιονῆοςπατρὶ φίλῳ καὶ μητρὶ γοήμεναι ἐν μεγάροισιν·οὐδὲ γὰρ ἣ Προμάχοιο δάμαρ Ἀλεγηνορίδαοἀνδρὶ φίλῳ ἐλθόντι γανύσσεται, ὁππότε κεν δὴἐκ Τροίης σὺν νηυσὶ νεώμεθα κοῦροι Ἀχαιῶν.ὣς φάτο, τοὺς δʼ ἄρα πάντας ὑπὸ τρόμος ἔλλαβε γυῖα,πάπτηνεν δὲ ἕκαστος ὅπῃ φύγοι αἰπὺν ὄλεθρον.ἔσπετε νῦν μοι Μοῦσαι Ὀλύμπια δώματʼ ἔχουσαιὅς τις δὴ πρῶτος βροτόεντʼ ἀνδράγριʼ Ἀχαιῶνἤρατʼ, ἐπεί ῥʼ ἔκλινε μάχην κλυτὸς ἐννοσίγαιος.Αἴας ῥα πρῶτος Τελαμώνιος Ὕρτιον οὖταΓυρτιάδην Μυσῶν ἡγήτορα καρτεροθύμων·Φάλκην δʼ Ἀντίλοχος καὶ Μέρμερον ἐξενάριξε·Μηριόνης δὲ Μόρυν τε καὶ Ἱπποτίωνα κατέκτα,Τεῦκρος δὲ Προθόωνά τʼ ἐνήρατο καὶ Περιφήτην·Ἀτρεΐδης δʼ ἄρʼ ἔπειθʼ Ὑπερήνορα ποιμένα λαῶνοὖτα κατὰ λαπάρην, διὰ δʼ ἔντερα χαλκὸς ἄφυσσεδῃώσας· ψυχὴ δὲ κατʼ οὐταμένην ὠτειλὴνἔσσυτʼ ἐπειγομένη, τὸν δὲ σκότος ὄσσε κάλυψε.πλείστους δʼ Αἴας εἷλεν Ὀϊλῆος ταχὺς υἱός·οὐ γάρ οἵ τις ὁμοῖος ἐπισπέσθαι ποσὶν ἦενἀνδρῶν τρεσσάντων, ὅτε τε Ζεὺς ἐν φόβον ὄρσῃ.

English · Plain English translation · Mouseia

Nestor heard the shouting, even though he was drinking,and he spoke to Machaon, son of Asclepius:"Think, Machaon, about how this is going to turn out.The shouting by the ships is louder now — those young men are fighting hard.You sit here and drink your red wineuntil Hekamede with the lovely hair has heated a bathand washed the bloody gore off you.I'll go out and take a quick look from the high point."With that he picked up the well-made shield of his son,which was lying in the tent of Thrasymedes, tamer of horses,shining with bronze; his son was carrying his father's shield.He took a strong spear tipped with sharp bronze,stood outside the tent, and quickly saw the ugly work:some men rallying, others being driven back,the proud Trojans pushing; and the Achaean wall had fallen.Just as the great sea darkens with a silent swell,waiting to see which way the sharp winds will blow,and it rolls neither this way nor thatuntil a decided wind comes down from Zeus,so the old man's heart was torn two ways— whether to go into the crowd of the fast-horsed Greeks,or to Agamemnon, son of Atreus, shepherd of the people.As he thought it over, it seemed better to himto go to Agamemnon. And the two sides kept killing each otheras they fought, and the hard bronze rang against their skinas they stabbed with swords and double-edged spears.The kings raised by Zeus met up with Nestoras they came up from the ships — all of them hit by bronze:Diomedes son of Tydeus, Odysseus, and Agamemnon son of Atreus.Their ships were drawn up far back from the fighting,along the shore of the gray sea. They had dragged those first onesinland, and built the wall at their sterns.The wide beach, big as it was, couldn't hold all the ships,and the men were packed tight.So they had dragged them out in rows, and filledthe whole long stretch of shore between the headlands.So there they were, wanting to see the fighting and the battle,leaning on their spears, coming on together; their heartsgrieved in their chests. And old Nestor met them,and the hearts in the Achaeans' chests were shaken.Lord Agamemnon spoke to him:"Nestor, son of Neleus, great glory of the Greeks,why have you left the man-destroying battle and come here?I'm afraid mighty Hector may make good on what he told me,what he once threatened when he spoke among the Trojans:that he wouldn't go back to Troy from the shipsuntil he burned the ships with fire and killed the men too.That's what he said; and now it's all happening.Damn it — surely the other well-armed Greeksare throwing their anger at me in their hearts, just like Achilles,and they won't fight by the backmost ships."Then Nestor the horseman of Gerenia answered him:"Yes, all that has come true, and Zeusthe high-thunderer himself couldn't have arranged it otherwise.The wall has fallen — the wall we trustedwould be an unbreakable shield for the ships and for us.And they keep up a battle at the swift shipswith no letup. You couldn't tell anymore, even squinting hard,which side the Greeks are pushing and which way they're being driven,the killing is so mixed up, and the shouting reaches heaven.But let's figure out how this is going to go,if any plan can help. I'm not telling usto go into the battle; a wounded man can't fight."Then Agamemnon, lord of men, answered him:"Nestor, since they're fighting at the backmost ships,and the wall we built hasn't helped, nor the ditch either —the ditch the Greeks suffered so much for, and hoped in their heartsit would be an unbreakable shield for the ships and for us —this must be what Zeus the all-powerful wants:that the Greeks die here, forgotten, far from Argos.I knew when he gladly defended the Greeks,and I know now that he honors them like the blessed godswhile he has tied up our strength and our hands.But come on, let's all do what I say.As many ships as are drawn up first near the sea,let's drag them down, and haul them all into the bright salt water,and anchor them out on their moorings, until nightcomes on gently, when even the Trojans may stop fighting.Then we could haul up all the ships.There's no shame in running from disaster, not even by night.Better to run and escape disaster than to be caught."Then clever Odysseus looked at him sideways and said:"Son of Atreus, what kind of word has escaped your teeth?Damn you — I wish you commanded some other worthless army,and weren't king over us, men Zeusgave the job of wearing out in painful warsfrom our youth into old age, until each of us dies.Do you really want to abandon the wide-streeted city of Troy,the city we've suffered so many troubles for?Shut up, in case some other Greek hears thisspeech, which no real man should ever let out of his mouth,a man who knows in his mind how to speak properlyand holds a scepter, and the people obey him,as many as you rule among the Greeks.Right now I completely blame your thinking, for what you just said.You, who tell us, with the war and the fighting already joined,to drag the well-benched ships to the sea — which would give the Trojanseven more of what they pray for, when they're already winning,and would tilt sheer destruction onto us. The Greekswon't keep fighting once the ships are dragged to the sea;they'll look away and back off from the fight.Then your plan will do us harm, leader of the people."Then Agamemnon, lord of men, answered him:"Odysseus, you've hit my heart hard with thatpainful scolding. But I'm not ordering the Greeksto drag the well-benched ships to the sea against their will.Now let there be someone who can give better advice than this,young or old; I'd be glad to hear it."Then Diomedes, good at the war-cry, spoke up among them:"The man is right here. We won't have to look long — if you're willingto listen, and none of you gets offended in angerbecause I'm the youngest among you by birth.But I too claim to come from a good father's line,from Tydeus, whom the piled earth covers at Thebes.Three blameless sons were born to Portheus,and they lived in Pleuron and steep Calydon:Agrios and Melas, and the third was Oeneus the horseman,my father's father; he stood out among them for bravery.He stayed there, but my father settled in Argos,driven there — that's what Zeus wanted, I suppose, and the other gods.He married one of Adrastos' daughters, and lived in a houserich in everything; he had plenty of wheat fieldsand many rows of orchards all around,and many flocks. He was famous among all the Greeksfor the spear. You've probably heard of it, if it's true.So you shouldn't call my family low and cowardlyand then dismiss the good advice I give, once I've said it.Come on, let's go into the battle, wounded as we are — we have to.Let's keep ourselves out of the fighting,out of range of the missiles, in case someone gets wound on top of wound.But we'll urge the others on and push them forward — the men whohave been holding back and not fighting, just to please themselves."So he said, and they listened and obeyed him gladly.They went forward, and Agamemnon, lord of men, led them.The famous Earth-shaker wasn't blind to this either;he came among them, looking like an old man,took the right hand of Agamemnon son of Atreus,and said to him:"Son of Atreus, now surely Achilles' cruel heartis glad in his chest at the slaughter and the rout of the Greeks,watching it — there's no sense in him at all, not even a little.But let him rot like that, and let a god bring him down.The blessed gods aren't really angry with you yet;I think the Trojan leaders and lordswill still be the ones who raise dust across the wide plain, and you'll see themrunning back toward the city, away from the ships and tents."With that he shouted aloud and charged over the plain.As loud as nine thousand or ten thousand menshouting in war, joining the strife of Ares,that was how loud a voice the lord Earth-shaker sent from his chest,and he threw great strength into each of the Greeks' hearts,to fight on and never stop.Golden-throned Hera saw with her eyes,standing on a peak of Olympus, and she knew at oncethat he was bustling through the man-glorifying battle,her own brother and her husband, and she was glad in her heart.But she saw Zeus sitting on the highest peak of many-springed Ida,and he became hateful to her heart.Then cow-eyed lady Hera wonderedhow she could trick the mind of aegis-bearing Zeus.This plan seemed best to her in her heart:to go to Ida, after dressing herself up nicely,in case he might want to lie with her in lovebecause of her body, and she could pour on his eyesand his sharp mind a sleep that was painless and gentle.She went to her bedroom, which her dear sonHephaestus had built for her, and fitted tight doors to the doorpostswith a secret key that no other god could open.She went in and shut the shining doors.First she cleaned all the dirt off her lovely bodywith ambrosia, and rubbed herself thickly with oil,sweet ambrosial oil that was perfumed for her.When it was stirred, the scent went through Zeus's bronze-floored houseand reached both earth and heaven.She rubbed it on her beautiful skin, and combed her hair,and braided shining locks with her hands,lovely ambrosial hair from her immortal head.Then she put on an ambrosial dress that Athenahad carded and made for her, working in many fancy patterns,and she pinned it across her chest with golden pins.She tied a belt fitted with a hundred tassels,and put earrings in her pierced ears,three-dropped and berry-shaped; a lot of grace shone off her.Then the shining goddess of goddesses covered herself with a veil,a lovely new one; it was white as the sun.She tied beautiful sandals under her shining feet.When she had put all her finery on her body,she went out of the bedroom, and called Aphroditeaway from the other gods and spoke to her:"Dear child, will you do me a favor, whatever I ask,or will you refuse, angry with me in your heart,because I help the Greeks and you help the Trojans?"Aphrodite, daughter of Zeus, answered her:"Hera, revered goddess, daughter of great Cronos,say what you're thinking. My heart tells me to do it,if I can do it and if it's possible at all."Then lady Hera, with trickery in mind, said to her:"Give me love and desire now, the power you use to conquerall the immortals and all mortal men.I'm going to see the edges of the life-giving earth,and Ocean, the father of the gods, and mother Tethys,who raised me well in their halls and cared for me,taking me in from Rhea, back when Zeus the far-seeingput Cronos down beneath the earth and the barren sea.I'm going to see them and settle their endless quarrel.They've been apart from each other for a long time now,apart from bed and love, ever since anger got into their hearts.If I can persuade them with words and get their dear heartsto go to bed and be joined in love,they would always call me dear and honored."Laughter-loving Aphrodite answered her:"It's impossible, and it wouldn't be right, to refuse you.You sleep in the arms of Zeus, the greatest."She spoke, and untied from her breast the embroidered strap,the patterned one, in which all kinds of charms were worked:in it was love, in it was desire, in it was sweet talk,beguiling talk, which steals the mind of even the very wise.She put it in her hands and said:"Take this strap now and put it in your bosom,the patterned one, in which everything is worked. I don't thinkyou'll come back without doing whatever you want in your heart."So she said, and cow-eyed lady Hera smiled,and still smiling she put it in her bosom.Aphrodite, daughter of Zeus, went back to her house,and Hera darted off and left the peak of Olympus.She crossed over Pieria and lovely Emathiaand rushed to the snowy mountains of the horse-breeding Thracians,the very tops — her feet didn't touch the ground.From Mount Athos she crossed the swelling seaand came to Lemnos, the city of godlike Thoas.There she met Sleep, the brother of Death,and she took his hand and spoke to him:"Sleep, lord of all gods and all men,if you ever listened to me before, then now toodo what I say. I'll be grateful to you forever.Put the bright eyes of Zeus to sleep under his brows,as soon as I lie down beside him in love.I'll give you a gift: a beautiful throne, never to wear out,a golden one. My son Hephaestus, the lame god,will make it carefully, with a footstool under it for your feet,where you can rest your shining feet while you feast."Sweet Sleep answered her:"Hera, revered goddess, daughter of great Cronos,any other of the ever-living gods I could put to sleepeasily, even the streams of the riverOcean, who is the beginning of everything.But I wouldn't go near Zeus, son of Cronos,and I wouldn't put him to sleep, unless he told me to himself.Your orders taught me a lesson once already,on the day when that proud son of Zeussailed from Troy after sacking the Trojans' city.I put the mind of aegis-bearing Zeus to sleep,spreading softly over him, and you planned evil in your heart:you stirred up painful blasts of wind on the seaand carried him off to well-populated Cos,far from all his friends. He woke up furious,flinging the gods around the house, and he hunted for me above all,and he would have thrown me out of the bright sky into the sea, invisible,if Night, who subdues gods and men, hadn't saved me.I ran to her, and he stopped, angry as he was,because he was afraid to do what swift Night would hate.And now you're telling me to do another impossible thing."Then cow-eyed lady Hera said to him:"Sleep, why are you thinking about that?Do you really believe far-seeing Zeus will help the Trojansthe way he was so furious over Heracles, his own son?Come on — I'll give you one of the younger Gracesto marry and call your wife."So she said, and Sleep was glad, and answered:"Come on then, swear to me by the inviolable water of Styx" —and with one hand he touched the life-giving earth,with the other the gleaming sea, so that all the godsbelow, the ones around Cronos, could be witnesses for us both —"that you will really give me one of the younger Graces,Pasithea, the one I've wanted all my life."So he said, and the white-armed goddess Hera didn't refuse.She swore as he asked, and named all the godsbeneath Tartarus, the ones called the Titans.When she had sworn and finished the oath,the two of them left the cities of Lemnos and Imbrosand went on, wrapped in mist, speeding along the road.They came to Ida, full of springs, mother of wild beasts,to Lectum, where they first left the sea. They stepped onto landand the top of the forest shook under their feet.Sleep waited there, out of Zeus's sight,after climbing into a towering fir tree, which at that time on Idahad grown the tallest, poking up through the mist into the clear sky.There he sat, hidden in the fir branches,looking like a clear-voiced bird that in the mountainsthe gods call chalkis and men call kymindis.Hera climbed quickly to the top of Gargaron,the high point of Ida, and Zeus the cloud-gatherer saw her.The moment he saw her, desire wrapped around his crowded mind,just like the very first time they were together in love,going to bed without their parents knowing.He stood in front of her and said:"Hera, where are you rushing to, that you've come down from Olympus?There are no horses here, and no chariot for you to get into."Then lady Hera, with trickery in mind, said to him:"I'm going to see the edges of the life-giving earth,and Ocean, the father of the gods, and mother Tethys,who raised me well in their halls and cared for me.I'm going to see them and settle their endless quarrel.They've been apart from each other for a long time now,apart from bed and love, ever since anger got into their hearts.My horses are standing at the foot of many-springed Ida;they'll carry me over dry land and sea.But I came down here from Olympus for your sake,in case you'd be angry with me later, if I went offin silence to the house of deep-flowing Ocean."Zeus the cloud-gatherer answered her:"Hera, you can go there later too.Come on, let's enjoy ourselves in love, lying together.Desire for a goddess or a woman has neverpoured over the heart in my chest and overpowered me like this,not when I loved the wife of Ixion,who bore Peirithoos, a counselor as good as the gods;not when I loved Danae of the lovely ankles, daughter of Acrisios,who bore Perseus, the most famous man of all;not when I loved the daughter of far-famed Phoenix,who bore me Minos and godlike Rhadamanthys;not when I loved Semele or Alcmene in Thebes —she bore Heracles, the strong-hearted son,and Semele bore Dionysos, a joy to mortals;not when I loved Demeter, the queen with lovely hair,not glorious Leto, not even you yourself,the way I love you now, and sweet desire takes hold of me."Then lady Hera, with trickery in mind, said to him:"Most dreadful son of Cronos, what a thing to say.If you really want to lie together in loveon the peaks of Ida, where everything is out in the open,what would happen if one of the ever-living godssaw us sleeping, and went off and toldall the gods? I wouldn't go back to your houseafter getting up from bed — that would be shameful.But if that's what you want, and it's dear to your heart,there's a bedroom that your dear sonHephaestus built, with tight doors fitted to the doorposts.Let's go lie down there, since bed is what you want."Zeus the cloud-gatherer answered her:"Hera, don't be afraid that any god or any manwill see us. I'll wrap such a cloud around us,a golden one. Not even Helios could break through it,and his light is the sharpest to see with."So said the son of Cronos, and took his wife in his arms.Under them the shining earth grew fresh new grass,and dewy lotus, crocus, and hyacinth,thick and soft, which lifted them up off the ground.They lay down there and pulled a cloud over themselves,a beautiful golden one, and glistening dew dripped down.So the father slept quietly on the top of Gargaron,overcome by sleep and love, holding his wife in his arms.Sweet Sleep ran off to the ships of the Greeksto bring the news to the Earth-holder, the Earth-shaker.He stood near him and said:"Poseidon, help the Greeks eagerly now,and give them glory for a little while, while Zeus is still asleep,since I've poured a soft sleep over him,and Hera tricked him into lying down in love."With that he went off to the famous tribes of men,and he urged him on even more to defend the Greeks.Right away he sprang out in front of the front ranks and shouted:"Argives, are we going to give Hectorson of Priam the victory again, so he can take the ships and win glory?He says and boasts that Achillesis staying by the hollow ships with anger in his heart.But nobody will miss Achilles much, if the rest of usget ourselves moving and defend each other.Come on, everyone do what I say:put on the best and biggest shields in the army,hide your heads in bright shining helmets,take the longest spears in your hands,and let's go. I'll lead, and I don't thinkHector son of Priam will hold his ground, however much he wants to.Any man who's a stand-tough fighter and has a small shield on his shoulder,let him give it to a worse man, and let that one put on the bigger shield."So he said, and they listened and obeyed gladly.The kings themselves organized them, wounded as they were —Diomedes son of Tydeus, Odysseus, and Agamemnon son of Atreus.They went through all the ranks, swapping the war gear:the good man put on the good armor, the worse man got the worse.When they had put the flashing bronze on their bodies,they went forward, and Poseidon the Earth-shaker led them,holding in his thick hand a terrible long-bladed swordlike lightning. It isn't allowed to meet himin the grim fight; fear holds men back.On the other side, glorious Hector organized the Trojans.Then the two of them stretched out the most terrible strife of war,dark-haired Poseidon and glorious Hector,one helping the Trojans, the other helping the Argives.The sea surged up toward the huts and shipsof the Argives, and they crashed together with a great roar.The sea's wave doesn't roar so loud against the landwhen it rises from the deep with the painful blast of the north wind;the roar of blazing fire isn't so loudin a mountain valley, when it rises up to burn the forest;the wind doesn't howl so loud around the tall-crowned oaks,the wind that roars the loudest in its fury —not as loud as the voice of the Trojans and Greeksshouting terribly when they rushed at each other.Glorious Hector threw his spear first at Ajax,since Ajax was turned straight toward him, and he didn't miss.It hit where two straps were stretched across his chest,one for the shield, one for the silver-studded sword.Those saved his tender skin. Hector was furiousthat the swift weapon had flown from his hand for nothing,and he fell back into the crowd of his friends, dodging death.Then as he was going back, big Telamonian Ajaxhit him with a stone — there were plenty of them lying around, props for the swift ships,rolling at the feet of the fighters — he picked one upand struck his chest above the shield rim, near the neck,and sent him spinning like a top; it whirled him every way.Just as an oak tree falls from the blow of father Zeus,torn up by the roots, and a terrible smell of sulfur comesoff it, so that no man who sees it nearby has any courage left— great Zeus's thunderbolt is that frightening —so Hector's strength dropped quickly to the ground in the dust.The spear fell from his hand, his shield was pressed under him,and his helmet, and his patterned bronze armor clanged all around him.The sons of the Achaeans rushed in with a great shout,hoping to drag him off, and they threw their spears thick and fast.But nobody could wound or hit the shepherd of the people,because the best men had stood around him first:Poulydamas, Aeneas, shining Agenor,Sarpedon leader of the Lycians, and blameless Glaucus.None of the others neglected him either; they heldtheir round shields in front of him. His friendslifted him in their arms and carried him out of the fighting, until he reached the swift horsesthat stood behind the battle and the war,with their driver and the patterned chariot.They carried him toward the city, groaning heavily.But when they reached the crossing of the fair-flowing river,the whirling Xanthos, whom immortal Zeus fathered,they brought him down from the horses onto the ground and poured waterover him. He came to and opened his eyes,and sitting up on his knees he threw up the dark blood.Then he sank back to the ground, and black nightcovered his eyes, and the weapon still overpowered his spirit.When the Argives saw Hector carried away,they rushed at the Trojans even harder and remembered how to fight.There, far ahead of everyone, swift Ajax son of Oileuswounded Satnios with his sharp spear, leaping at him —Satnios son of Enops, whom a blameless nymph boreto Enops while he herded cattle by the banks of the Satnioeis.The famous son of Oileus came close with his spearand stabbed him in the flank, and he fell backward, and around himTrojans and Greeks joined in hard battle.Then Poulydamas of the ashen spear came to avenge him,son of Panthoos, and he hit Prothoenor on the right shoulder,the son of Areilykos, and the mighty spear went throughhis shoulder, and he fell in the dust and clutched the earth with his hand.Poulydamas boasted terribly, shouting loud:"I don't think the spear from the strong handof the great-hearted son of Panthoos jumped out for nothing.No, some Argive took it in his body, and I thinkhe'll go down into the house of Hades leaning on it."So he said, and grief came over the Argives at his boast.Above all it stirred the heart of warlike Ajax,the son of Telamon, because he had fallen closest to him.Quickly, as Poulydamas went back, Ajax threw his shining spear at him.But Poulydamas dodged black death himself,springing sideways, and the son of Antenor took the hit,Archelochos — the gods had planned destruction for him.Ajax struck him where the head and neck meet,the lowest bone, and cut through both tendons.His head, mouth, and nose fell forwardand hit the ground before his shins and knees did as he fell.Then Ajax shouted at blameless Poulydamas:"Think about it, Poulydamas, and tell me the truth:isn't this man, set against Prothoenor,worth it? He doesn't look like a coward to me, or the son of cowards,but a brother of horse-taming Antenor,or his son — he looked a lot like him in family."He said that, knowing full well, and grief seized the Trojans' hearts.There Acamas wounded Boeotian Promachos with his spearas he stood over his brother, who was dragging him by the feet.Acamas boasted terribly, shouting loud:"Argives, you bowmen, never satisfied with threats,this hard work and misery won't belong to us alone —one day you'll be killed like this too.Think about how Promachos lies here, beaten down by my spear,so the price for my brother won't gounpaid for long. That's why a man praysto leave a brother behind in his halls to fend off ruin."So he said, and grief came over the Argives at his boast.Above all it stirred the heart of warlike Peneleos.He rushed at Acamas, and Acamas didn't waitfor lord Peneleos' charge. Peneleos wounded Ilioneus,son of Phorbas with his many flocks, the oneHermes loved most of all the Trojans and gave wealth to.His mother had borne Ilioneus as her only son.Peneleos struck him under the brow, at the base of the eye,and knocked the eyeball out. The spear went straight through the eyeand out the back of the head, and he sat down with both hands out.Peneleos drew his sharp sword,struck him in the middle of the neck, and hacked his head to the groundalong with the helmet. The mighty spear was stillstuck in his eye. He lifted the head up like a poppy and showed it,and speaking to the Trojans he boasted:"Trojans, tell the noble Ilioneus' father and motherto weep in their halls —the wife of Promachos, son of Alegenor,won't be happy when her dear husband comes home,when the sons of the Achaeans sail home from Troy with their ships."So he said, and trembling seized all their limbs,and each man looked around for a way to escape sheer destruction.Tell me now, Muses who live on Olympus,who was the first to strip the bloody armor off a slain Greekwhen the famous Earth-shaker tilted the battle?Ajax son of Telamon was first; he wounded Hyrtios,son of Gyrtios, leader of the strong-hearted Mysians.Antilochos stripped Phalces and Mermeros.Meriones killed Morys and Hippotion,Teucer killed Prothoon and Periphetes,and then the son of Atreus wounded Hyperenor, shepherd of the people,in the flank, and the bronze ripped through his gutsas he killed him, and his soul rushed out through the open woundin a hurry, and darkness covered his eyes.Swift Ajax son of Oileus took the most of all,because there was no one like him at chasing men on footwhen they were running, when Zeus stirs up panic.

Book 15

Ancient Greek

αὐτὰρ ἐπεὶ διά τε σκόλοπας καὶ τάφρον ἔβησανφεύγοντες, πολλοὶ δὲ δάμεν Δαναῶν ὑπὸ χερσίν,οἳ μὲν δὴ παρʼ ὄχεσφιν ἐρητύοντο μένοντεςχλωροὶ ὑπαὶ δείους πεφοβημένοι· ἔγρετο δὲ ΖεὺςἼδης ἐν κορυφῇσι παρὰ χρυσοθρόνου Ἥρης,στῆ δʼ ἄρʼ ἀναΐξας, ἴδε δὲ Τρῶας καὶ Ἀχαιοὺςτοὺς μὲν ὀρινομένους, τοὺς δὲ κλονέοντας ὄπισθενἈργείους, μετὰ δέ σφι Ποσειδάωνα ἄνακτα·Ἕκτορα δʼ ἐν πεδίῳ ἴδε κείμενον, ἀμφὶ δʼ ἑταῖροιεἵαθʼ, ὃ δʼ ἀργαλέῳ ἔχετʼ ἄσθματι κῆρ ἀπινύσσωναἷμʼ ἐμέων, ἐπεὶ οὔ μιν ἀφαυρότατος βάλʼ Ἀχαιῶν.τὸν δὲ ἰδὼν ἐλέησε πατὴρ ἀνδρῶν τε θεῶν τε,δεινὰ δʼ ὑπόδρα ἰδὼν Ἥρην πρὸς μῦθον ἔειπεν·ἦ μάλα δὴ κακότεχνος ἀμήχανε σὸς δόλος ἭρηἝκτορα δῖον ἔπαυσε μάχης, ἐφόβησε δὲ λαούς.οὐ μὰν οἶδʼ εἰ αὖτε κακορραφίης ἀλεγεινῆςπρώτη ἐπαύρηαι καί σε πληγῇσιν ἱμάσσω.ἦ οὐ μέμνῃ ὅτε τʼ ἐκρέμω ὑψόθεν, ἐκ δὲ ποδοῖινἄκμονας ἧκα δύω, περὶ χερσὶ δὲ δεσμὸν ἴηλαχρύσεον ἄρρηκτον; σὺ δʼ ἐν αἰθέρι καὶ νεφέλῃσινἐκρέμω· ἠλάστεον δὲ θεοὶ κατὰ μακρὸν Ὄλυμπον,λῦσαι δʼ οὐκ ἐδύναντο παρασταδόν· ὃν δὲ λάβοιμιῥίπτασκον τεταγὼν ἀπὸ βηλοῦ ὄφρʼ ἂν ἵκηταιγῆν ὀλιγηπελέων· ἐμὲ δʼ οὐδʼ ὧς θυμὸν ἀνίειἀζηχὴς ὀδύνη Ἡρακλῆος θείοιο,τὸν σὺ ξὺν Βορέῃ ἀνέμῳ πεπιθοῦσα θυέλλαςπέμψας ἐπʼ ἀτρύγετον πόντον κακὰ μητιόωσα,καί μιν ἔπειτα Κόων δʼ εὖ ναιομένην ἀπένεικας.τὸν μὲν ἐγὼν ἔνθεν ῥυσάμην καὶ ἀνήγαγον αὖτιςἌργος ἐς ἱππόβοτον καὶ πολλά περ ἀθλήσαντα.τῶν σʼ αὖτις μνήσω ἵνʼ ἀπολλήξῃς ἀπατάων,ὄφρα ἴδῃ ἤν τοι χραίσμῃ φιλότης τε καὶ εὐνή,ἣν ἐμίγης ἐλθοῦσα θεῶν ἄπο καί μʼ ἀπάτησας.ὣς φάτο, ῥίγησεν δὲ βοῶπις πότνια Ἥρη,καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·ἴστω νῦν τόδε Γαῖα καὶ Οὐρανὸς εὐρὺς ὕπερθεκαὶ τὸ κατειβόμενον Στυγὸς ὕδωρ, ὅς τε μέγιστοςὅρκος δεινότατός τε πέλει μακάρεσσι θεοῖσι,σή θʼ ἱερὴ κεφαλὴ καὶ νωΐτερον λέχος αὐτῶνκουρίδιον, τὸ μὲν οὐκ ἂν ἐγώ ποτε μὰψ ὀμόσαιμι·μὴ διʼ ἐμὴν ἰότητα Ποσειδάων ἐνοσίχθωνπημαίνει Τρῶάς τε καὶ Ἕκτορα, τοῖσι δʼ ἀρήγει,ἀλλά που αὐτὸν θυμὸς ἐποτρύνει καὶ ἀνώγει,τειρομένους δʼ ἐπὶ νηυσὶν ἰδὼν ἐλέησεν Ἀχαιούς.αὐτάρ τοι καὶ κείνῳ ἐγὼ παραμυθησαίμηντῇ ἴμεν ᾗ κεν δὴ σὺ κελαινεφὲς ἡγεμονεύῃς.ὣς φάτο, μείδησεν δὲ πατὴρ ἀνδρῶν τε θεῶν τε,καί μιν ἀμειβόμενος ἔπεα πτερόεντα προσηύδα·εἰ μὲν δὴ σύ γʼ ἔπειτα βοῶπις πότνια Ἥρηἶσον ἐμοὶ φρονέουσα μετʼ ἀθανάτοισι καθίζοις,τώ κε Ποσειδάων γε, καὶ εἰ μάλα βούλεται ἄλλῃ,αἶψα μεταστρέψειε νόον μετὰ σὸν καὶ ἐμὸν κῆρ.ἀλλʼ εἰ δή ῥʼ ἐτεόν γε καὶ ἀτρεκέως ἀγορεύεις,ἔρχεο νῦν μετὰ φῦλα θεῶν, καὶ δεῦρο κάλεσσονἾρίν τʼ ἐλθέμεναι καὶ Ἀπόλλωνα κλυτότοξον,ὄφρʼ ἣ μὲν μετὰ λαὸν Ἀχαιῶν χαλκοχιτώνωνἔλθῃ, καὶ εἴπῃσι Ποσειδάωνι ἄνακτιπαυσάμενον πολέμοιο τὰ ἃ πρὸς δώμαθʼ ἱκέσθαι,Ἕκτορα δʼ ὀτρύνῃσι μάχην ἐς Φοῖβος Ἀπόλλων,αὖτις δʼ ἐμπνεύσῃσι μένος, λελάθῃ δʼ ὀδυνάωναἳ νῦν μιν τείρουσι κατὰ φρένας, αὐτὰρ Ἀχαιοὺςαὖτις ἀποστρέψῃσιν ἀνάλκιδα φύζαν ἐνόρσας,φεύγοντες δʼ ἐν νηυσὶ πολυκλήϊσι πέσωσιΠηλεΐδεω Ἀχιλῆος· ὃ δʼ ἀνστήσει ὃν ἑταῖρονΠάτροκλον· τὸν δὲ κτενεῖ ἔγχεϊ φαίδιμος ἝκτωρἸλίου προπάροιθε πολέας ὀλέσαντʼ αἰζηοὺςτοὺς ἄλλους, μετὰ δʼ υἱὸν ἐμὸν Σαρπηδόνα δῖον.τοῦ δὲ χολωσάμενος κτενεῖ Ἕκτορα δῖος Ἀχιλλεύς.ἐκ τοῦ δʼ ἄν τοι ἔπειτα παλίωξιν παρὰ νηῶναἰὲν ἐγὼ τεύχοιμι διαμπερὲς εἰς ὅ κʼ ἈχαιοὶἼλιον αἰπὺ ἕλοιεν Ἀθηναίης διὰ βουλάς.τὸ πρὶν δʼ οὔτʼ ἄρʼ ἐγὼ παύω χόλον οὔτέ τινʼ ἄλλονἀθανάτων Δαναοῖσιν ἀμυνέμεν ἐνθάδʼ ἐάσωπρίν γε τὸ Πηλεΐδαο τελευτηθῆναι ἐέλδωρ,ὥς οἱ ὑπέστην πρῶτον, ἐμῷ δʼ ἐπένευσα κάρητι,ἤματι τῷ ὅτʼ ἐμεῖο θεὰ Θέτις ἥψατο γούνων,λισσομένη τιμῆσαι Ἀχιλλῆα πτολίπορθον.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ λευκώλενος Ἥρη,βῆ δʼ ἐξ Ἰδαίων ὀρέων ἐς μακρὸν Ὄλυμπον.ὡς δʼ ὅτʼ ἂν ἀΐξῃ νόος ἀνέρος, ὅς τʼ ἐπὶ πολλὴνγαῖαν ἐληλουθὼς φρεσὶ πευκαλίμῃσι νοήσῃἔνθʼ εἴην ἢ ἔνθα, μενοινήῃσί τε πολλά,ὣς κραιπνῶς μεμαυῖα διέπτατο πότνια Ἥρη·ἵκετο δʼ αἰπὺν Ὄλυμπον, ὁμηγερέεσσι δʼ ἐπῆλθενἀθανάτοισι θεοῖσι Διὸς δόμῳ· οἳ δὲ ἰδόντεςπάντες ἀνήϊξαν καὶ δεικανόωντο δέπασσιν.ἣ δʼ ἄλλους μὲν ἔασε, Θέμιστι δὲ καλλιπαρῄῳδέκτο δέπας· πρώτη γὰρ ἐναντίη ἦλθε θέουσα,καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·Ἥρη τίπτε βέβηκας; ἀτυζομένῃ δὲ ἔοικας·ἦ μάλα δή σʼ ἐφόβησε Κρόνου πάϊς, ὅς τοι ἀκοίτης.τὴν δʼ ἠμείβετʼ ἔπειτα θεὰ λευκώλενος Ἥρη·μή με θεὰ Θέμι ταῦτα διείρεο· οἶσθα καὶ αὐτὴοἷος κείνου θυμὸς ὑπερφίαλος καὶ ἀπηνής.ἀλλὰ σύ γʼ ἄρχε θεοῖσι δόμοις ἔνι δαιτὸς ἐΐσης·ταῦτα δὲ καὶ μετὰ πᾶσιν ἀκούσεαι ἀθανάτοισινοἷα Ζεὺς κακὰ ἔργα πιφαύσκεται· οὐδέ τί φημιπᾶσιν ὁμῶς θυμὸν κεχαρησέμεν, οὔτε βροτοῖσινοὔτε θεοῖς, εἴ πέρ τις ἔτι νῦν δαίνυται εὔφρων.ἣ μὲν ἄρʼ ὣς εἰποῦσα καθέζετο πότνια Ἥρη,ὄχθησαν δʼ ἀνὰ δῶμα Διὸς θεοί· ἣ δʼ ἐγέλασσεχείλεσιν, οὐδὲ μέτωπον ἐπʼ ὀφρύσι κυανέῃσινἰάνθη· πᾶσιν δὲ νεμεσσηθεῖσα μετηύδα·νήπιοι οἳ Ζηνὶ μενεαίνομεν ἀφρονέοντες·ἦ ἔτι μιν μέμαμεν καταπαυσέμεν ἆσσον ἰόντεςἢ ἔπει ἠὲ βίῃ· ὃ δʼ ἀφήμενος οὐκ ἀλεγίζειοὐδʼ ὄθεται· φησὶν γὰρ ἐν ἀθανάτοισι θεοῖσικάρτεΐ τε σθένεΐ τε διακριδὸν εἶναι ἄριστος.τὼ ἔχεθʼ ὅττί κεν ὔμμι κακὸν πέμπῃσιν ἑκάστῳ.ἤδη γὰρ νῦν ἔλπομʼ Ἄρηΐ γε πῆμα τετύχθαι·υἱὸς γάρ οἱ ὄλωλε μάχῃ ἔνι φίλτατος ἀνδρῶνἈσκάλαφος, τόν φησιν ὃν ἔμμεναι ὄβριμος Ἄρης.ὣς ἔφατʼ, αὐτὰρ Ἄρης θαλερὼ πεπλήγετο μηρὼχερσὶ καταπρηνέσσʼ, ὀλοφυρόμενος δʼ ἔπος ηὔδα·μὴ νῦν μοι νεμεσήσετʼ Ὀλύμπια δώματʼ ἔχοντεςτίσασθαι φόνον υἷος ἰόντʼ ἐπὶ νῆας Ἀχαιῶν,εἴ πέρ μοι καὶ μοῖρα Διὸς πληγέντι κεραυνῷκεῖσθαι ὁμοῦ νεκύεσσι μεθʼ αἵματι καὶ κονίῃσιν.ὣς φάτο, καί ῥʼ ἵππους κέλετο Δεῖμόν τε Φόβον τεζευγνύμεν, αὐτὸς δʼ ἔντεʼ ἐδύσετο παμφανόωντα.ἔνθά κʼ ἔτι μείζων τε καὶ ἀργαλεώτερος ἄλλοςπὰρ Διὸς ἀθανάτοισι χόλος καὶ μῆνις ἐτύχθη,εἰ μὴ Ἀθήνη πᾶσι περιδείσασα θεοῖσινὦρτο διὲκ προθύρου, λίπε δὲ θρόνον ἔνθα θάασσε,τοῦ δʼ ἀπὸ μὲν κεφαλῆς κόρυθʼ εἵλετο καὶ σάκος ὤμων,ἔγχος δʼ ἔστησε στιβαρῆς ἀπὸ χειρὸς ἑλοῦσαχάλκεον· ἣ δʼ ἐπέεσσι καθάπτετο θοῦρον Ἄρηα·μαινόμενε φρένας ἠλὲ διέφθορας· ἦ νύ τοι αὔτωςοὔατʼ ἀκουέμεν ἐστί, νόος δʼ ἀπόλωλε καὶ αἰδώς.οὐκ ἀΐεις ἅ τέ φησι θεὰ λευκώλενος Ἥρηἣ δὴ νῦν πὰρ Ζηνὸς Ὀλυμπίου εἰλήλουθεν;ἦ ἐθέλεις αὐτὸς μὲν ἀναπλήσας κακὰ πολλὰἂψ ἴμεν Οὔλυμπον δὲ καὶ ἀχνύμενός περ ἀνάγκῃ,αὐτὰρ τοῖς ἄλλοισι κακὸν μέγα πᾶσι φυτεῦσαι;αὐτίκα γὰρ Τρῶας μὲν ὑπερθύμους καὶ Ἀχαιοὺςλείψει, ὃ δʼ ἡμέας εἶσι κυδοιμήσων ἐς Ὄλυμπον,μάρψει δʼ ἑξείης ὅς τʼ αἴτιος ὅς τε καὶ οὐκί.τώ σʼ αὖ νῦν κέλομαι μεθέμεν χόλον υἷος ἑῆος·ἤδη γάρ τις τοῦ γε βίην καὶ χεῖρας ἀμείνωνἢ πέφατʼ, ἢ καὶ ἔπειτα πεφήσεται· ἀργαλέον δὲπάντων ἀνθρώπων ῥῦσθαι γενεήν τε τόκον τε.ὣς εἰποῦσʼ ἵδρυσε θρόνῳ ἔνι θοῦρον Ἄρηα.Ἥρη δʼ Ἀπόλλωνα καλέσσατο δώματος ἐκτὸςἾρίν θʼ, ἥ τε θεοῖσι μετάγγελος ἀθανάτοισι,καί σφεας φωνήσασʼ ἔπεα πτερόεντα προσηύδα·Ζεὺς σφὼ εἰς Ἴδην κέλετʼ ἐλθέμεν ὅττι τάχιστα·αὐτὰρ ἐπὴν ἔλθητε, Διός τʼ εἰς ὦπα ἴδησθε,ἕρδειν ὅττί κε κεῖνος ἐποτρύνῃ καὶ ἀνώγῃ.ἣ μὲν ἄρʼ ὣς εἰποῦσα πάλιν κίε πότνια Ἥρη,ἕζετο δʼ εἰνὶ θρόνῳ· τὼ δʼ ἀΐξαντε πετέσθην.Ἴδην δʼ ἵκανον πολυπίδακα μητέρα θηρῶν,εὗρον δʼ εὐρύοπα Κρονίδην ἀνὰ Γαργάρῳ ἄκρῳἥμενον· ἀμφὶ δέ μιν θυόεν νέφος ἐστεφάνωτο.τὼ δὲ πάροιθʼ ἐλθόντε Διὸς νεφεληγερέταοστήτην· οὐδέ σφωϊν ἰδὼν ἐχολώσατο θυμῷ,ὅττί οἱ ὦκʼ ἐπέεσσι φίλης ἀλόχοιο πιθέσθην.Ἶριν δὲ προτέρην ἔπεα πτερόεντα προσηύδα·βάσκʼ ἴθι Ἶρι ταχεῖα, Ποσειδάωνι ἄνακτιπάντα τάδʼ ἀγγεῖλαι, μὴ δὲ ψευδάγγελος εἶναι.παυσάμενόν μιν ἄνωχθι μάχης ἠδὲ πτολέμοιοἔρχεσθαι μετὰ φῦλα θεῶν ἢ εἰς ἅλα δῖαν.εἰ δέ μοι οὐκ ἐπέεσσʼ ἐπιπείσεται, ἀλλʼ ἀλογήσει,φραζέσθω δὴ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸνμή μʼ οὐδὲ κρατερός περ ἐὼν ἐπιόντα ταλάσσῃμεῖναι, ἐπεί εὑ φημὶ βίῃ πολὺ φέρτερος εἶναικαὶ γενεῇ πρότερος· τοῦ δʼ οὐκ ὄθεται φίλον ἦτορἶσον ἐμοὶ φάσθαι, τόν τε στυγέουσι καὶ ἄλλοι.ὣς ἔφατʼ, οὐδʼ ἀπίθησε ποδήνεμος ὠκέα Ἶρις,βῆ δὲ κατʼ Ἰδαίων ὀρέων εἰς Ἴλιον ἱρήν.ὡς δʼ ὅτʼ ἂν ἐκ νεφέων πτῆται νιφὰς ἠὲ χάλαζαψυχρὴ ὑπὸ ῥιπῆς αἰθρηγενέος Βορέαο,ὣς κραιπνῶς μεμαυῖα διέπτατο ὠκέα Ἶρις,ἀγχοῦ δʼ ἱσταμένη προσέφη κλυτὸν ἐννοσίγαιον·ἀγγελίην τινά τοι γαιήοχε κυανοχαῖταἦλθον δεῦρο φέρουσα παραὶ Διὸς αἰγιόχοιο.παυσάμενόν σʼ ἐκέλευσε μάχης ἠδὲ πτολέμοιοἔρχεσθαι μετὰ φῦλα θεῶν ἢ εἰς ἅλα δῖαν.εἰ δέ οἱ οὐκ ἐπέεσσʼ ἐπιπείσεαι, ἀλλʼ ἀλογήσεις,ἠπείλει καὶ κεῖνος ἐναντίβιον πολεμίξωνἐνθάδʼ ἐλεύσεσθαι· σὲ δʼ ὑπεξαλέασθαι ἄνωγεχεῖρας, ἐπεὶ σέο φησὶ βίῃ πολὺ φέρτερος εἶναικαὶ γενεῇ πρότερος· σὸν δʼ οὐκ ὄθεται φίλον ἦτορἶσόν οἱ φάσθαι, τόν τε στυγέουσι καὶ ἄλλοι.τὴν δὲ μέγʼ ὀχθήσας προσέφη κλυτὸς ἐννοσίγαιος·ὢ πόποι ἦ ῥʼ ἀγαθός περ ἐὼν ὑπέροπλον ἔειπενεἴ μʼ ὁμότιμον ἐόντα βίῃ ἀέκοντα καθέξει.τρεῖς γάρ τʼ ἐκ Κρόνου εἰμὲν ἀδελφεοὶ οὓς τέκετο ῬέαΖεὺς καὶ ἐγώ, τρίτατος δʼ Ἀΐδης ἐνέροισιν ἀνάσσων.τριχθὰ δὲ πάντα δέδασται, ἕκαστος δʼ ἔμμορε τιμῆς·ἤτοι ἐγὼν ἔλαχον πολιὴν ἅλα ναιέμεν αἰεὶπαλλομένων, Ἀΐδης δʼ ἔλαχε ζόφον ἠερόεντα,Ζεὺς δʼ ἔλαχʼ οὐρανὸν εὐρὺν ἐν αἰθέρι καὶ νεφέλῃσι·γαῖα δʼ ἔτι ξυνὴ πάντων καὶ μακρὸς Ὄλυμπος.τώ ῥα καὶ οὔ τι Διὸς βέομαι φρεσίν, ἀλλὰ ἕκηλοςκαὶ κρατερός περ ἐὼν μενέτω τριτάτῃ ἐνὶ μοίρῃ.χερσὶ δὲ μή τί με πάγχυ κακὸν ὣς δειδισσέσθω·θυγατέρεσσιν γάρ τε καὶ υἱάσι βέλτερον εἴηἐκπάγλοις ἐπέεσσιν ἐνισσέμεν οὓς τέκεν αὐτός,οἵ ἑθεν ὀτρύνοντος ἀκούσονται καὶ ἀνάγκῃ.τὸν δʼ ἠμείβετʼ ἔπειτα ποδήνεμος ὠκέα Ἶρις·οὕτω γὰρ δή τοι γαιήοχε κυανοχαῖτατόνδε φέρω Διὶ μῦθον ἀπηνέα τε κρατερόν τε,ἦ τι μεταστρέψεις; στρεπταὶ μέν τε φρένες ἐσθλῶν.οἶσθʼ ὡς πρεσβυτέροισιν Ἐρινύες αἰὲν ἕπονται.τὴν δʼ αὖτε προσέειπε Ποσειδάων ἐνοσίχθων·Ἶρι θεὰ μάλα τοῦτο ἔπος κατὰ μοῖραν ἔειπες·ἐσθλὸν καὶ τὸ τέτυκται ὅτʼ ἄγγελος αἴσιμα εἰδῇ.ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνειὁππότʼ ἂν ἰσόμορον καὶ ὁμῇ πεπρωμένον αἴσῃνεικείειν ἐθέλῃσι χολωτοῖσιν ἐπέεσσιν.ἀλλʼ ἤτοι νῦν μέν κε νεμεσσηθεὶς ὑποείξω·ἄλλο δέ τοι ἐρέω, καὶ ἀπειλήσω τό γε θυμῷ·αἴ κεν ἄνευ ἐμέθεν καὶ Ἀθηναίης ἀγελείηςἭρης Ἑρμείω τε καὶ Ἡφαίστοιο ἄνακτοςἸλίου αἰπεινῆς πεφιδήσεται, οὐδʼ ἐθελήσειἐκπέρσαι, δοῦναι δὲ μέγα κράτος Ἀργείοισιν,ἴστω τοῦθʼ ὅτι νῶϊν ἀνήκεστος χόλος ἔσται.ὣς εἰπὼν λίπε λαὸν Ἀχαιϊκὸν ἐννοσίγαιος,δῦνε δὲ πόντον ἰών, πόθεσαν δʼ ἥρωες Ἀχαιοί.καὶ τότʼ Ἀπόλλωνα προσέφη νεφεληγερέτα Ζεύς·ἔρχεο νῦν φίλε Φοῖβε μεθʼ Ἕκτορα χαλκοκορυστήν·ἤδη μὲν γάρ τοι γαιήοχος ἐννοσίγαιοςοἴχεται εἰς ἅλα δῖαν ἀλευάμενος χόλον αἰπὺνἡμέτερον· μάλα γάρ κε μάχης ἐπύθοντο καὶ ἄλλοι,οἵ περ ἐνέρτεροί εἰσι θεοὶ Κρόνον ἀμφὶς ἐόντες.ἀλλὰ τόδʼ ἠμὲν ἐμοὶ πολὺ κέρδιον ἠδέ οἱ αὐτῷἔπλετο, ὅττι πάροιθε νεμεσσηθεὶς ὑπόειξεχεῖρας ἐμάς, ἐπεὶ οὔ κεν ἀνιδρωτί γʼ ἐτελέσθη.ἀλλὰ σύ γʼ ἐν χείρεσσι λάβʼ αἰγίδα θυσσανόεσσαν,τῇ μάλʼ ἐπισσείων φοβέειν ἥρωας Ἀχαιούς·σοὶ δʼ αὐτῷ μελέτω ἑκατηβόλε φαίδιμος Ἕκτωρ·τόφρα γὰρ οὖν οἱ ἔγειρε μένος μέγα, ὄφρʼ ἂν Ἀχαιοὶφεύγοντες νῆάς τε καὶ Ἑλλήσποντον ἵκωνται.κεῖθεν δʼ αὐτὸς ἐγὼ φράσομαι ἔργον τε ἔπος τε,ὥς κε καὶ αὖτις Ἀχαιοὶ ἀναπνεύσωσι πόνοιο.ὣς ἔφατʼ, οὐδʼ ἄρα πατρὸς ἀνηκούστησεν Ἀπόλλων,βῆ δὲ κατʼ Ἰδαίων ὀρέων ἴρηκι ἐοικὼςὠκέϊ φασσοφόνῳ, ὅς τʼ ὤκιστος πετεηνῶν.εὗρʼ υἱὸν Πριάμοιο δαΐφρονος Ἕκτορα δῖονἥμενον, οὐδʼ ἔτι κεῖτο, νέον δʼ ἐσαγείρετο θυμόν,ἀμφὶ ἓ γιγνώσκων ἑτάρους· ἀτὰρ ἆσθμα καὶ ἱδρὼςπαύετʼ, ἐπεί μιν ἔγειρε Διὸς νόος αἰγιόχοιο.ἀγχοῦ δʼ ἱστάμενος προσέφη ἑκάεργος Ἀπόλλων·Ἕκτορ υἱὲ Πριάμοιο, τί ἢ δὲ σὺ νόσφιν ἀπʼ ἄλλωνἧσʼ ὀλιγηπελέων; ἦ πού τί σε κῆδος ἱκάνει;τὸν δʼ ὀλιγοδρανέων προσέφη κορυθαίολος Ἕκτωρ·τίς δὲ σύ ἐσσι φέριστε θεῶν ὅς μʼ εἴρεαι ἄντην;οὐκ ἀΐεις ὅ με νηυσὶν ἔπι πρυμνῇσιν Ἀχαιῶνοὓς ἑτάρους ὀλέκοντα βοὴν ἀγαθὸς βάλεν Αἴαςχερμαδίῳ πρὸς στῆθος, ἔπαυσε δὲ θούριδος ἀλκῆς;καὶ δὴ ἔγωγʼ ἐφάμην νέκυας καὶ δῶμʼ Ἀΐδαοἤματι τῷδʼ ἵξεσθαι, ἐπεὶ φίλον ἄϊον ἦτορ.τὸν δʼ αὖτε προσέειπεν ἄναξ ἑκάεργος Ἀπόλλων·θάρσει νῦν· τοῖόν τοι ἀοσσητῆρα Κρονίωνἐξ Ἴδης προέηκε παρεστάμεναι καὶ ἀμύνεινΦοῖβον Ἀπόλλωνα χρυσάορον, ὅς σε πάρος περῥύομʼ, ὁμῶς αὐτόν τε καὶ αἰπεινὸν πτολίεθρον.ἀλλʼ ἄγε νῦν ἱππεῦσιν ἐπότρυνον πολέεσσινηυσὶν ἔπι γλαφυρῇσιν ἐλαυνέμεν ὠκέας ἵππους·αὐτὰρ ἐγὼ προπάροιθε κιὼν ἵπποισι κέλευθονπᾶσαν λειανέω, τρέψω δʼ ἥρωας Ἀχαιούς.ὣς εἰπὼν ἔμπνευσε μένος μέγα ποιμένι λαῶν.ὡς δʼ ὅτε τις στατὸς ἵππος ἀκοστήσας ἐπὶ φάτνῃδεσμὸν ἀπορρήξας θείῃ πεδίοιο κροαίνωνεἰωθὼς λούεσθαι ἐϋρρεῖος ποταμοῖοκυδιόων· ὑψοῦ δὲ κάρη ἔχει, ἀμφὶ δὲ χαῖταιὤμοις ἀΐσσονται· ὃ δʼ ἀγλαΐηφι πεποιθὼςῥίμφά ἑ γοῦνα φέρει μετά τʼ ἤθεα καὶ νομὸν ἵππων·ὣς Ἕκτωρ λαιψηρὰ πόδας καὶ γούνατʼ ἐνώμαὀτρύνων ἱππῆας, ἐπεὶ θεοῦ ἔκλυεν αὐδήν.οἳ δʼ ὥς τʼ ἢ ἔλαφον κεραὸν ἢ ἄγριον αἶγαἐσσεύαντο κύνες τε καὶ ἀνέρες ἀγροιῶται·τὸν μέν τʼ ἠλίβατος πέτρη καὶ δάσκιος ὕληεἰρύσατʼ, οὐδʼ ἄρα τέ σφι κιχήμεναι αἴσιμον ἦεν·τῶν δέ θʼ ὑπὸ ἰαχῆς ἐφάνη λὶς ἠϋγένειοςεἰς ὁδόν, αἶψα δὲ πάντας ἀπέτραπε καὶ μεμαῶτας·ὣς Δαναοὶ εἷος μὲν ὁμιλαδὸν αἰὲν ἕποντονύσσοντες ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισιν·αὐτὰρ ἐπεὶ ἴδον Ἕκτορʼ ἐποιχόμενον στίχας ἀνδρῶντάρβησαν, πᾶσιν δὲ παραὶ ποσὶ κάππεσε θυμός.τοῖσι δʼ ἔπειτʼ ἀγόρευε Θόας Ἀνδραίμονος υἱός,Αἰτωλῶν ὄχʼ ἄριστος ἐπιστάμενος μὲν ἄκοντιἐσθλὸς δʼ ἐν σταδίῃ· ἀγορῇ δέ ἑ παῦροι Ἀχαιῶννίκων, ὁππότε κοῦροι ἐρίσσειαν περὶ μύθων·ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπεν·ὢ πόποι ἦ μέγα θαῦμα τόδʼ ὀφθαλμοῖσιν ὁρῶμαι,οἷον δʼ αὖτʼ ἐξαῦτις ἀνέστη κῆρας ἀλύξαςἝκτωρ· ἦ θήν μιν μάλα ἔλπετο θυμὸς ἑκάστουχερσὶν ὑπʼ Αἴαντος θανέειν Τελαμωνιάδαο.ἀλλά τις αὖτε θεῶν ἐρρύσατο καὶ ἐσάωσενἝκτορʼ, ὃ δὴ πολλῶν Δαναῶν ὑπὸ γούνατʼ ἔλυσεν,ὡς καὶ νῦν ἔσσεσθαι ὀΐομαι· οὐ γὰρ ἄτερ γεΖηνὸς ἐριγδούπου πρόμος ἵσταται ὧδε μενοινῶν.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼν εἴπω πειθώμεθα πάντες.πληθὺν μὲν ποτὶ νῆας ἀνώξομεν ἀπονέεσθαι·αὐτοὶ δʼ, ὅσσοι ἄριστοι ἐνὶ στρατῷ εὐχόμεθʼ εἶναι,στήομεν, εἴ κεν πρῶτον ἐρύξομεν ἀντιάσαντεςδούρατʼ ἀνασχόμενοι· τὸν δʼ οἴω καὶ μεμαῶταθυμῷ δείσεσθαι Δαναῶν καταδῦναι ὅμιλον.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο·οἳ μὲν ἄρʼ ἀμφʼ Αἴαντα καὶ Ἰδομενῆα ἄνακταΤεῦκρον Μηριόνην τε Μέγην τʼ ἀτάλαντον Ἄρηϊὑσμίνην ἤρτυνον ἀριστῆας καλέσαντεςἝκτορι καὶ Τρώεσσιν ἐναντίον· αὐτὰρ ὀπίσσωἣ πληθὺς ἐπὶ νῆας Ἀχαιῶν ἀπονέοντο.Τρῶες δὲ προὔτυψαν ἀολλέες, ἦρχε δʼ ἄρʼ Ἕκτωρμακρὰ βιβάς· πρόσθεν δὲ κίʼ αὐτοῦ Φοῖβος Ἀπόλλωνεἱμένος ὤμοιιν νεφέλην, ἔχε δʼ αἰγίδα θοῦρινδεινὴν ἀμφιδάσειαν ἀριπρεπέʼ, ἣν ἄρα χαλκεὺςἭφαιστος Διὶ δῶκε φορήμεναι ἐς φόβον ἀνδρῶν·τὴν ἄρʼ ὅ γʼ ἐν χείρεσσιν ἔχων ἡγήσατο λαῶν.Ἀργεῖοι δʼ ὑπέμειναν ἀολλέες, ὦρτο δʼ ἀϋτὴὀξεῖʼ ἀμφοτέρωθεν, ἀπὸ νευρῆφι δʼ ὀϊστοὶθρῷσκον· πολλὰ δὲ δοῦρα θρασειάων ἀπὸ χειρῶνἄλλα μὲν ἐν χροῒ πήγνυτʼ ἀρηϊθόων αἰζηῶν,πολλὰ δὲ καὶ μεσσηγὺ πάρος χρόα λευκὸν ἐπαυρεῖνἐν γαίῃ ἵσταντο λιλαιόμενα χροὸς ἆσαι.ὄφρα μὲν αἰγίδα χερσὶν ἔχʼ ἀτρέμα Φοῖβος Ἀπόλλων,τόφρα μάλʼ ἀμφοτέρων βέλεʼ ἥπτετο, πῖπτε δὲ λαός.αὐτὰρ ἐπεὶ κατʼ ἐνῶπα ἰδὼν Δαναῶν ταχυπώλωνσεῖσʼ, ἐπὶ δʼ αὐτὸς ἄϋσε μάλα μέγα, τοῖσι δὲ θυμὸνἐν στήθεσσιν ἔθελξε, λάθοντο δὲ θούριδος ἀλκῆς.οἳ δʼ ὥς τʼ ἠὲ βοῶν ἀγέλην ἢ πῶϋ μέγʼ οἰῶνθῆρε δύω κλονέωσι μελαίνης νυκτὸς ἀμολγῷἐλθόντʼ ἐξαπίνης σημάντορος οὐ παρεόντος,ὣς ἐφόβηθεν Ἀχαιοὶ ἀνάλκιδες· ἐν γὰρ Ἀπόλλωνἧκε φόβον, Τρωσὶν δὲ καὶ Ἕκτορι κῦδος ὄπαζεν.ἔνθα δʼ ἀνὴρ ἕλεν ἄνδρα κεδασθείσης ὑσμίνης.Ἕκτωρ μὲν Στιχίον τε καὶ Ἀρκεσίλαον ἔπεφνε,τὸν μὲν Βοιωτῶν ἡγήτορα χαλκοχιτώνων,τὸν δὲ Μενεσθῆος μεγαθύμου πιστὸν ἑταῖρον·Αἰνείας δὲ Μέδοντα καὶ Ἴασον ἐξενάριξεν.ἤτοι ὃ μὲν νόθος υἱὸς Ὀϊλῆος θείοιοἔσκε Μέδων Αἴαντος ἀδελφεός· αὐτὰρ ἔναιενἐν Φυλάκῃ γαίης ἄπο πατρίδος ἄνδρα κατακτὰςγνωτὸν μητρυιῆς Ἐριώπιδος, ἣν ἔχʼ Ὀϊλεύς·Ἴασος αὖτʼ ἀρχὸς μὲν Ἀθηναίων ἐτέτυκτο,υἱὸς δὲ Σφήλοιο καλέσκετο Βουκολίδαο.Μηκιστῆ δʼ ἕλε Πουλυδάμας, Ἐχίον δὲ Πολίτηςπρώτῃ ἐν ὑσμίνῃ, Κλονίον δʼ ἕλε δῖος Ἀγήνωρ.Δηΐοχον δὲ Πάρις βάλε νείατον ὦμον ὄπισθεφεύγοντʼ ἐν προμάχοισι, διὰ πρὸ δὲ χαλκὸν ἔλασσεν.ὄφρʼ οἳ τοὺς ἐνάριζον ἀπʼ ἔντεα, τόφρα δʼ Ἀχαιοὶτάφρῳ καὶ σκολόπεσσιν ἐνιπλήξαντες ὀρυκτῇἔνθα καὶ ἔνθα φέβοντο, δύοντο δὲ τεῖχος ἀνάγκῃ.Ἕκτωρ δὲ Τρώεσσιν ἐκέκλετο μακρὸν ἀΰσαςνηυσὶν ἐπισσεύεσθαι, ἐᾶν δʼ ἔναρα βροτόεντα·ὃν δʼ ἂν ἐγὼν ἀπάνευθε νεῶν ἑτέρωθι νοήσω,αὐτοῦ οἱ θάνατον μητίσομαι, οὐδέ νυ τόν γεγνωτοί τε γνωταί τε πυρὸς λελάχωσι θανόντα,ἀλλὰ κύνες ἐρύουσι πρὸ ἄστεος ἡμετέροιο.ὣς εἰπὼν μάστιγι κατωμαδὸν ἤλασεν ἵππουςκεκλόμενος Τρώεσσι κατὰ στίχας· οἳ δὲ σὺν αὐτῷπάντες ὁμοκλήσαντες ἔχον ἐρυσάρματας ἵππουςἠχῇ θεσπεσίῃ· προπάροιθε δὲ Φοῖβος Ἀπόλλωνῥεῖʼ ὄχθας καπέτοιο βαθείης ποσσὶν ἐρείπωνἐς μέσσον κατέβαλλε, γεφύρωσεν δὲ κέλευθονμακρὴν ἠδʼ εὐρεῖαν, ὅσον τʼ ἐπὶ δουρὸς ἐρωὴγίγνεται, ὁππότʼ ἀνὴρ σθένεος πειρώμενος ᾗσι.τῇ ῥʼ οἵ γε προχέοντο φαλαγγηδόν, πρὸ δʼ Ἀπόλλωναἰγίδʼ ἔχων ἐρίτιμον· ἔρειπε δὲ τεῖχος Ἀχαιῶνῥεῖα μάλʼ, ὡς ὅτε τις ψάμαθον πάϊς ἄγχι θαλάσσης,ὅς τʼ ἐπεὶ οὖν ποιήσῃ ἀθύρματα νηπιέῃσινἂψ αὖτις συνέχευε ποσὶν καὶ χερσὶν ἀθύρων.ὥς ῥα σὺ ἤϊε Φοῖβε πολὺν κάματον καὶ ὀϊζὺνσύγχεας Ἀργείων, αὐτοῖσι δὲ φύζαν ἐνῶρσας.ὣς οἳ μὲν παρὰ νηυσὶν ἐρητύοντο μένοντες,ἀλλήλοισί τε κεκλόμενοι καὶ πᾶσι θεοῖσιχεῖρας ἀνίσχοντες μεγάλʼ εὐχετόωντο ἕκαστος·Νέστωρ αὖτε μάλιστα Γερήνιος οὖρος Ἀχαιῶνεὔχετο χεῖρʼ ὀρέγων εἰς οὐρανὸν ἀστερόεντα·Ζεῦ πάτερ εἴ ποτέ τίς τοι ἐν Ἄργεΐ περ πολυπύρῳἢ βοὸς ἢ οἰὸς κατὰ πίονα μηρία καίωνεὔχετο νοστῆσαι, σὺ δʼ ὑπέσχεο καὶ κατένευσας,τῶν μνῆσαι καὶ ἄμυνον Ὀλύμπιε νηλεὲς ἦμαρ,μηδʼ οὕτω Τρώεσσιν ἔα δάμνασθαι Ἀχαιούς.ὣς ἔφατʼ εὐχόμενος, μέγα δʼ ἔκτυπε μητίετα Ζεύς,ἀράων ἀΐων Νηληϊάδαο γέροντος.Τρῶες δʼ ὡς ἐπύθοντο Διὸς κτύπον αἰγιόχοιο,μᾶλλον ἐπʼ Ἀργείοισι θόρον, μνήσαντο δὲ χάρμης.οἳ δʼ ὥς τε μέγα κῦμα θαλάσσης εὐρυπόροιονηὸς ὑπὲρ τοίχων καταβήσεται, ὁππότʼ ἐπείγῃἲς ἀνέμου· ἣ γάρ τε μάλιστά γε κύματʼ ὀφέλλει·ὣς Τρῶες μεγάλῃ ἰαχῇ κατὰ τεῖχος ἔβαινον,ἵππους δʼ εἰσελάσαντες ἐπὶ πρύμνῃσι μάχοντοἔγχεσιν ἀμφιγύοις αὐτοσχεδόν, οἳ μὲν ἀφʼ ἵππων,οἳ δʼ ἀπὸ νηῶν ὕψι μελαινάων ἐπιβάντεςμακροῖσι ξυστοῖσι, τά ῥά σφʼ ἐπὶ νηυσὶν ἔκειτοναύμαχα κολλήεντα, κατὰ στόμα εἱμένα χαλκῷ.Πάτροκλος δʼ εἷος μὲν Ἀχαιοί τε Τρῶές τετείχεος ἀμφεμάχοντο θοάων ἔκτοθι νηῶν,τόφρʼ ὅ γʼ ἐνὶ κλισίῃ ἀγαπήνορος Εὐρυπύλοιοἧστό τε καὶ τὸν ἔτερπε λόγοις, ἐπὶ δʼ ἕλκεϊ λυγρῷφάρμακʼ ἀκέσματʼ ἔπασσε μελαινάων ὀδυνάων.αὐτὰρ ἐπεὶ δὴ τεῖχος ἐπεσσυμένους ἐνόησεΤρῶας, ἀτὰρ Δαναῶν γένετο ἰαχή τε φόβος τε,ᾤμωξέν τʼ ἄρʼ ἔπειτα καὶ ὣ πεπλήγετο μηρὼχερσὶ καταπρηνέσσʼ, ὀλοφυρόμενος δʼ ἔπος ηὔδα·Εὐρύπυλʼ οὐκ ἔτι τοι δύναμαι χατέοντί περʼ ἔμπηςἐνθάδε παρμενέμεν· δὴ γὰρ μέγα νεῖκος ὄρωρεν·ἀλλὰ σὲ μὲν θεράπων ποτιτερπέτω, αὐτὰρ ἔγωγεσπεύσομαι εἰς Ἀχιλῆα, ἵνʼ ὀτρύνω πολεμίζειν.τίς δʼ οἶδʼ εἴ κέν οἱ σὺν δαίμονι θυμὸν ὀρίνωπαρειπών; ἀγαθὴ δὲ παραίφασίς ἐστιν ἑταίρου.τὸν μὲν ἄρʼ ὣς εἰπόντα πόδες φέρον· αὐτὰρ ἈχαιοὶΤρῶας ἐπερχομένους μένον ἔμπεδον, οὐδʼ ἐδύναντοπαυροτέρους περ ἐόντας ἀπώσασθαι παρὰ νηῶν·οὐδέ ποτε Τρῶες Δαναῶν ἐδύναντο φάλαγγαςῥηξάμενοι κλισίῃσι μιγήμεναι ἠδὲ νέεσσιν.ἀλλʼ ὥς τε στάθμη δόρυ νήϊον ἐξιθύνειτέκτονος ἐν παλάμῃσι δαήμονος, ὅς ῥά τε πάσηςεὖ εἰδῇ σοφίης ὑποθημοσύνῃσιν Ἀθήνης,ὣς μὲν τῶν ἐπὶ ἶσα μάχη τέτατο πτόλεμός τε·ἄλλοι δʼ ἀμφʼ ἄλλῃσι μάχην ἐμάχοντο νέεσσιν,Ἕκτωρ δʼ ἄντʼ Αἴαντος ἐείσατο κυδαλίμοιο.τὼ δὲ μιῆς περὶ νηὸς ἔχον πόνον, οὐδὲ δύναντοοὔθʼ ὃ τὸν ἐξελάσαι καὶ ἐνιπρῆσαι πυρὶ νῆαοὔθʼ ὃ τὸν ἂψ ὤσασθαι, ἐπεί ῥʼ ἐπέλασσέ γε δαίμων.ἔνθʼ υἷα Κλυτίοιο Καλήτορα φαίδιμος Αἴαςπῦρ ἐς νῆα φέροντα κατὰ στῆθος βάλε δουρί.δούπησεν δὲ πεσών, δαλὸς δέ οἱ ἔκπεσε χειρός.Ἕκτωρ δʼ ὡς ἐνόησεν ἀνεψιὸν ὀφθαλμοῖσινἐν κονίῃσι πεσόντα νεὸς προπάροιθε μελαίνης,Τρωσί τε καὶ Λυκίοισιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶμὴ δή πω χάζεσθε μάχης ἐν στείνεϊ τῷδε,ἀλλʼ υἷα Κλυτίοιο σαώσατε, μή μιν Ἀχαιοὶτεύχεα συλήσωσι νεῶν ἐν ἀγῶνι πεσόντα.ὣς εἰπὼν Αἴαντος ἀκόντισε δουρὶ φαεινῷ.τοῦ μὲν ἅμαρθʼ, ὃ δʼ ἔπειτα Λυκόφρονα Μάστορος υἱὸνΑἴαντος θεράποντα Κυθήριον, ὅς ῥα παρʼ αὐτῷναῖʼ, ἐπεὶ ἄνδρα κατέκτα Κυθήροισι ζαθέοισι,τόν ῥʼ ἔβαλεν κεφαλὴν ὑπὲρ οὔατος ὀξέϊ χαλκῷἑσταότʼ ἄγχʼ Αἴαντος· ὃ δʼ ὕπτιος ἐν κονίῃσινηὸς ἄπο πρυμνῆς χαμάδις πέσε, λύντο δὲ γυῖα.Αἴας δʼ ἐρρίγησε, κασίγνητον δὲ προσηύδα·Τεῦκρε πέπον δὴ νῶϊν ἀπέκτατο πιστὸς ἑταῖροςΜαστορίδης, ὃν νῶϊ Κυθηρόθεν ἔνδον ἐόνταἶσα φίλοισι τοκεῦσιν ἐτίομεν ἐν μεγάροισι·τὸν δʼ Ἕκτωρ μεγάθυμος ἀπέκτανε. ποῦ νύ τοι ἰοὶὠκύμοροι καὶ τόξον ὅ τοι πόρε Φοῖβος Ἀπόλλων;ὣς φάθʼ, ὃ δὲ ξυνέηκε, θέων δέ οἱ ἄγχι παρέστη,τόξον ἔχων ἐν χειρὶ παλίντονον ἠδὲ φαρέτρηνἰοδόκον· μάλα δʼ ὦκα βέλεα Τρώεσσιν ἐφίει.καί ῥʼ ἔβαλε Κλεῖτον Πεισήνορος ἀγλαὸν υἱὸνΠουλυδάμαντος ἑταῖρον ἀγαυοῦ Πανθοΐδαοἡνία χερσὶν ἔχοντα· ὃ μὲν πεπόνητο καθʼ ἵππους·τῇ γὰρ ἔχʼ ᾗ ῥα πολὺ πλεῖσται κλονέοντο φάλαγγεςἝκτορι καὶ Τρώεσσι χαριζόμενος· τάχα δʼ αὐτῷἦλθε κακόν, τό οἱ οὔ τις ἐρύκακεν ἱεμένων περ.αὐχένι γάρ οἱ ὄπισθε πολύστονος ἔμπεσεν ἰός·ἤριπε δʼ ἐξ ὀχέων, ὑπερώησαν δέ οἱ ἵπποικείνʼ ὄχεα κροτέοντες. ἄναξ δʼ ἐνόησε τάχισταΠουλυδάμας, καὶ πρῶτος ἐναντίος ἤλυθεν ἵππων.τοὺς μὲν ὅ γʼ Ἀστυνόῳ Προτιάονος υἱέϊ δῶκε,πολλὰ δʼ ἐπότρυνε σχεδὸν ἴσχειν εἰσορόωνταἵππους· αὐτὸς δʼ αὖτις ἰὼν προμάχοισιν ἐμίχθη.Τεῦκρος δʼ ἄλλον ὀϊστὸν ἐφʼ Ἕκτορι χαλκοκορυστῇαἴνυτο, καί κεν ἔπαυσε μάχης ἐπὶ νηυσὶν Ἀχαιῶν,εἴ μιν ἀριστεύοντα βαλὼν ἐξείλετο θυμόν.ἀλλʼ οὐ λῆθε Διὸς πυκινὸν νόον, ὅς ῥʼ ἐφύλασσενἝκτορʼ, ἀτὰρ Τεῦκρον Τελαμώνιον εὖχος ἀπηύρα,ὅς οἱ ἐϋστρεφέα νευρὴν ἐν ἀμύμονι τόξῳῥῆξʼ ἐπὶ τῷ ἐρύοντι· παρεπλάγχθη δέ οἱ ἄλλῃἰὸς χαλκοβαρής, τόξον δέ οἱ ἔκπεσε χειρός.Τεῦκρος δʼ ἐρρίγησε, κασίγνητον δὲ προσηύδα·ὢ πόποι ἦ δὴ πάγχυ μάχης ἐπὶ μήδεα κείρειδαίμων ἡμετέρης, ὅ τέ μοι βιὸν ἔκβαλε χειρός,νευρὴν δʼ ἐξέρρηξε νεόστροφον, ἣν ἐνέδησαπρώϊον, ὄφρʼ ἀνέχοιτο θαμὰ θρῴσκοντας ὀϊστούς.τὸν δʼ ἠμείβετʼ ἔπειτα μέγας Τελαμώνιος Αἴας·ὦ πέπον ἀλλὰ βιὸν μὲν ἔα καὶ ταρφέας ἰοὺςκεῖσθαι, ἐπεὶ συνέχευε θεὸς Δαναοῖσι μεγήρας·αὐτὰρ χερσὶν ἑλὼν δολιχὸν δόρυ καὶ σάκος ὤμῳμάρναό τε Τρώεσσι καὶ ἄλλους ὄρνυθι λαούς.μὴ μὰν ἀσπουδί γε δαμασσάμενοί περ ἕλοιεννῆας ἐϋσσέλμους, ἀλλὰ μνησώμεθα χάρμης.ὣς φάθʼ, ὃ δὲ τόξον μὲν ἐνὶ κλισίῃσιν ἔθηκεν,αὐτὰρ ὅ γʼ ἀμφʼ ὤμοισι σάκος θέτο τετραθέλυμνον,κρατὶ δʼ ἐπʼ ἰφθίμῳ κυνέην εὔτυκτον ἔθηκενἵππουριν, δεινὸν δὲ λόφος καθύπερθεν ἔνευεν·εἵλετο δʼ ἄλκιμον ἔγχος ἀκαχμένον ὀξέϊ χαλκῷ,βῆ δʼ ἰέναι, μάλα δʼ ὦκα θέων Αἴαντι παρέστη.Ἕκτωρ δʼ ὡς εἶδεν Τεύκρου βλαφθέντα βέλεμνα,Τρωσί τε καὶ Λυκίοισιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆςνῆας ἀνὰ γλαφυράς· δὴ γὰρ ἴδον ὀφθαλμοῖσινἀνδρὸς ἀριστῆος Διόθεν βλαφθέντα βέλεμνα.ῥεῖα δʼ ἀρίγνωτος Διὸς ἀνδράσι γίγνεται ἀλκή,ἠμὲν ὁτέοισιν κῦδος ὑπέρτερον ἐγγυαλίξῃ,ἠδʼ ὅτινας μινύθῃ τε καὶ οὐκ ἐθέλῃσιν ἀμύνειν,ὡς νῦν Ἀργείων μινύθει μένος, ἄμμι δʼ ἀρήγει.ἀλλὰ μάχεσθʼ ἐπὶ νηυσὶν ἀολλέες· ὃς δέ κεν ὑμέωνβλήμενος ἠὲ τυπεὶς θάνατον καὶ πότμον ἐπίσπῃτεθνάτω· οὔ οἱ ἀεικὲς ἀμυνομένῳ περὶ πάτρηςτεθνάμεν· ἀλλʼ ἄλοχός τε σόη καὶ παῖδες ὀπίσσω,καὶ οἶκος καὶ κλῆρος ἀκήρατος, εἴ κεν Ἀχαιοὶοἴχωνται σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαν.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.Αἴας δʼ αὖθʼ ἑτέρωθεν ἐκέκλετο οἷς ἑτάροισιν·αἰδὼς Ἀργεῖοι· νῦν ἄρκιον ἢ ἀπολέσθαιἠὲ σαωθῆναι καὶ ἀπώσασθαι κακὰ νηῶν.ἦ ἔλπεσθʼ ἢν νῆας ἕλῃ κορυθαίολος Ἕκτωρἐμβαδὸν ἵξεσθαι ἣν πατρίδα γαῖαν ἕκαστος;ἦ οὐκ ὀτρύνοντος ἀκούετε λαὸν ἅπανταἝκτορος, ὃς δὴ νῆας ἐνιπρῆσαι μενεαίνει;οὐ μὰν ἔς γε χορὸν κέλετʼ ἐλθέμεν, ἀλλὰ μάχεσθαι.ἡμῖν δʼ οὔ τις τοῦδε νόος καὶ μῆτις ἀμείνωνἢ αὐτοσχεδίῃ μῖξαι χεῖράς τε μένος τε.βέλτερον ἢ ἀπολέσθαι ἕνα χρόνον ἠὲ βιῶναιἢ δηθὰ στρεύγεσθαι ἐν αἰνῇ δηϊοτῆτιὧδʼ αὔτως παρὰ νηυσὶν ὑπʼ ἀνδράσι χειροτέροισιν.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.ἔνθʼ Ἕκτωρ μὲν ἕλε Σχεδίον Περιμήδεος υἱὸνἀρχὸν Φωκήων, Αἴας δʼ ἕλε Λαοδάμανταἡγεμόνα πρυλέων Ἀντήνορος ἀγλαὸν υἱόν·Πουλυδάμας δʼ Ὦτον Κυλλήνιον ἐξενάριξεΦυλεΐδεω ἕταρον, μεγαθύμων ἀρχὸν Ἐπειῶν.τῷ δὲ Μέγης ἐπόρουσεν ἰδών· ὃ δʼ ὕπαιθα λιάσθηΠουλυδάμας· καὶ τοῦ μὲν ἀπήμβροτεν· οὐ γὰρ Ἀπόλλωνεἴα Πάνθου υἱὸν ἐνὶ προμάχοισι δαμῆναι·αὐτὰρ ὅ γε Κροίσμου στῆθος μέσον οὔτασε δουρί.δούπησεν δὲ πεσών· ὃ δʼ ἀπʼ ὤμων τεύχεʼ ἐσύλα.τόφρα δὲ τῷ ἐπόρουσε Δόλοψ αἰχμῆς ἐῢ εἰδὼςΛαμπετίδης, ὃν Λάμπος ἐγείνατο φέρτατον υἱὸνΛαομεδοντιάδης εὖ εἰδότα θούριδος ἀλκῆς,ὃς τότε Φυλεΐδαο μέσον σάκος οὔτασε δουρὶἐγγύθεν ὁρμηθείς· πυκινὸς δέ οἱ ἤρκεσε θώρηξ,τόν ῥʼ ἐφόρει γυάλοισιν ἀρηρότα· τόν ποτε Φυλεὺςἤγαγεν ἐξ Ἐφύρης, ποταμοῦ ἄπο Σελλήεντος.ξεῖνος γάρ οἱ ἔδωκεν ἄναξ ἀνδρῶν Εὐφήτηςἐς πόλεμον φορέειν δηΐων ἀνδρῶν ἀλεωρήν·ὅς οἱ καὶ τότε παιδὸς ἀπὸ χροὸς ἤρκεσʼ ὄλεθρον.τοῦ δὲ Μέγης κόρυθος χαλκήρεος ἱπποδασείηςκύμβαχον ἀκρότατον νύξʼ ἔγχεϊ ὀξυόεντι,ῥῆξε δʼ ἀφʼ ἵππειον λόφον αὐτοῦ· πᾶς δὲ χαμᾶζεκάππεσεν ἐν κονίῃσι νέον φοίνικι φαεινός.εἷος ὃ τῷ πολέμιζε μένων, ἔτι δʼ ἔλπετο νίκην,τόφρα δέ οἱ Μενέλαος ἀρήϊος ἦλθεν ἀμύντωρ,στῆ δʼ εὐρὰξ σὺν δουρὶ λαθών, βάλε δʼ ὦμον ὄπισθεν·αἰχμὴ δὲ στέρνοιο διέσσυτο μαιμώωσαπρόσσω ἱεμένη· ὃ δʼ ἄρα πρηνὴς ἐλιάσθη.τὼ μὲν ἐεισάσθην χαλκήρεα τεύχεʼ ἀπʼ ὤμωνσυλήσειν· Ἕκτωρ δὲ κασιγνήτοισι κέλευσεπᾶσι μάλα, πρῶτον δʼ Ἱκεταονίδην ἐνένιπενἴφθιμον Μελάνιππον. ὃ δʼ ὄφρα μὲν εἰλίποδας βοῦςβόσκʼ ἐν Περκώτῃ δηΐων ἀπὸ νόσφιν ἐόντων·αὐτὰρ ἐπεὶ Δαναῶν νέες ἤλυθον ἀμφιέλισσαι,ἂψ εἰς Ἴλιον ἦλθε, μετέπρεπε δὲ Τρώεσσι,ναῖε δὲ πὰρ Πριάμῳ, ὃ δέ μιν τίεν ἶσα τέκεσσι·τόν ῥʼ Ἕκτωρ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·οὕτω δὴ Μελάνιππε μεθήσομεν; οὐδέ νυ σοί περἐντρέπεται φίλον ἦτορ ἀνεψιοῦ κταμένοιο;οὐχ ὁράᾳς οἷον Δόλοπος περὶ τεύχεʼ ἕπουσιν;ἀλλʼ ἕπευ· οὐ γὰρ ἔτʼ ἔστιν ἀποσταδὸν Ἀργείοισιμάρνασθαι, πρίν γʼ ἠὲ κατακτάμεν ἠὲ κατʼ ἄκρηςἼλιον αἰπεινὴν ἑλέειν κτάσθαι τε πολίτας.ὣς εἰπὼν ὃ μὲν ἦρχʼ, ὃ δʼ ἅμʼ ἕσπετο ἰσόθεος φώς·Ἀργείους δʼ ὄτρυνε μέγας Τελαμώνιος Αἴας·ὦ φίλοι ἀνέρες ἔστε, καὶ αἰδῶ θέσθʼ ἐνὶ θυμῷ,ἀλλήλους τʼ αἰδεῖσθε κατὰ κρατερὰς ὑσμίνας.αἰδομένων δʼ ἀνδρῶν πλέονες σόοι ἠὲ πέφανται·φευγόντων δʼ οὔτʼ ἂρ κλέος ὄρνυται οὔτέ τις ἀλκή.ὣς ἔφαθʼ, οἳ δὲ καὶ αὐτοὶ ἀλέξασθαι μενέαινον,ἐν θυμῷ δʼ ἐβάλοντο ἔπος, φράξαντο δὲ νῆαςἕρκεϊ χαλκείῳ· ἐπὶ δὲ Ζεὺς Τρῶας ἔγειρεν.Ἀντίλοχον δʼ ὄτρυνε βοὴν ἀγαθὸς Μενέλαος·Ἀντίλοχʼ οὔ τις σεῖο νεώτερος ἄλλος Ἀχαιῶν,οὔτε ποσὶν θάσσων οὔτʼ ἄλκιμος ὡς σὺ μάχεσθαι·εἴ τινά που Τρώων ἐξάλμενος ἄνδρα βάλοισθα.ὣς εἰπὼν ὃ μὲν αὖτις ἀπέσσυτο, τὸν δʼ ὀρόθυνεν·ἐκ δʼ ἔθορε προμάχων, καὶ ἀκόντισε δουρὶ φαεινῷἀμφὶ ἓ παπτήνας· ὑπὸ δὲ Τρῶες κεκάδοντοἀνδρὸς ἀκοντίσσαντος· ὃ δʼ οὐχ ἅλιον βέλος ἧκεν,ἀλλʼ Ἱκετάονος υἱὸν ὑπέρθυμον Μελάνιπποννισόμενον πόλεμον δὲ βάλε στῆθος παρὰ μαζόν.δούπησεν δὲ πεσών, τὸν δὲ σκότος ὄσσε κάλυψεν.Ἀντίλοχος δʼ ἐπόρουσε κύων ὥς, ὅς τʼ ἐπὶ νεβρῷβλημένῳ ἀΐξῃ, τόν τʼ ἐξ εὐνῆφι θορόνταθηρητὴρ ἐτύχησε βαλών, ὑπέλυσε δὲ γυῖα·ὣς ἐπὶ σοὶ Μελάνιππε θόρʼ Ἀντίλοχος μενεχάρμηςτεύχεα συλήσων· ἀλλʼ οὐ λάθεν Ἕκτορα δῖον,ὅς ῥά οἱ ἀντίος ἦλθε θέων ἀνὰ δηϊοτῆτα.Ἀντίλοχος δʼ οὐ μεῖνε θοός περ ἐὼν πολεμιστής,ἀλλʼ ὅ γʼ ἄρʼ ἔτρεσε θηρὶ κακὸν ῥέξαντι ἐοικώς,ὅς τε κύνα κτείνας ἢ βουκόλον ἀμφὶ βόεσσιφεύγει πρίν περ ὅμιλον ἀολλισθήμεναι ἀνδρῶν·ὣς τρέσε Νεστορίδης, ἐπὶ δὲ Τρῶές τε καὶ Ἕκτωρἠχῇ θεσπεσίῃ βέλεα στονόεντα χέοντο·στῆ δὲ μεταστρεφθείς, ἐπεὶ ἵκετο ἔθνος ἑταίρων.Τρῶες δὲ λείουσιν ἐοικότες ὠμοφάγοισινηυσὶν ἐπεσσεύοντο, Διὸς δʼ ἐτέλειον ἐφετμάς,ὅ σφισιν αἰὲν ἔγειρε μένος μέγα, θέλγε δὲ θυμὸνἈργείων καὶ κῦδος ἀπαίνυτο, τοὺς δʼ ὀρόθυνεν.Ἕκτορι γάρ οἱ θυμὸς ἐβούλετο κῦδος ὀρέξαιΠριαμίδῃ, ἵνα νηυσὶ κορωνίσι θεσπιδαὲς πῦρἐμβάλοι ἀκάματον, Θέτιδος δʼ ἐξαίσιον ἀρὴνπᾶσαν ἐπικρήνειε· τὸ γὰρ μένε μητίετα Ζεὺςνηὸς καιομένης σέλας ὀφθαλμοῖσιν ἰδέσθαι.ἐκ γὰρ δὴ τοῦ μέλλε παλίωξιν παρὰ νηῶνθησέμεναι Τρώων, Δαναοῖσι δὲ κῦδος ὀρέξειν.τὰ φρονέων νήεσσιν ἔπι γλαφυρῇσιν ἔγειρενἝκτορα Πριαμίδην μάλα περ μεμαῶτα καὶ αὐτόν.μαίνετο δʼ ὡς ὅτʼ Ἄρης ἐγχέσπαλος ἢ ὀλοὸν πῦροὔρεσι μαίνηται βαθέης ἐν τάρφεσιν ὕλης·ἀφλοισμὸς δὲ περὶ στόμα γίγνετο, τὼ δέ οἱ ὄσσελαμπέσθην βλοσυρῇσιν ὑπʼ ὀφρύσιν, ἀμφὶ δὲ πήληξσμερδαλέον κροτάφοισι τινάσσετο μαρναμένοιοἝκτορος· αὐτὸς γάρ οἱ ἀπʼ αἰθέρος ἦεν ἀμύντωρΖεύς, ὅς μιν πλεόνεσσι μετʼ ἀνδράσι μοῦνον ἐόντατίμα καὶ κύδαινε. μινυνθάδιος γὰρ ἔμελλενἔσσεσθʼ· ἤδη γάρ οἱ ἐπόρνυε μόρσιμον ἦμαρΠαλλὰς Ἀθηναίη ὑπὸ Πηλεΐδαο βίηφιν.καί ῥʼ ἔθελεν ῥῆξαι στίχας ἀνδρῶν πειρητίζων,ᾗ δὴ πλεῖστον ὅμιλον ὅρα καὶ τεύχεʼ ἄριστα·ἀλλʼ οὐδʼ ὧς δύνατο ῥῆξαι μάλα περ μενεαίνων·ἴσχον γὰρ πυργηδὸν ἀρηρότες, ἠΰτε πέτρηἠλίβατος μεγάλη πολιῆς ἁλὸς ἐγγὺς ἐοῦσα,ἥ τε μένει λιγέων ἀνέμων λαιψηρὰ κέλευθακύματά τε τροφόεντα, τά τε προσερεύγεται αὐτήν·ὣς Δαναοὶ Τρῶας μένον ἔμπεδον οὐδὲ φέβοντο.αὐτὰρ ὃ λαμπόμενος πυρὶ πάντοθεν ἔνθορʼ ὁμίλῳ,ἐν δʼ ἔπεσʼ ὡς ὅτε κῦμα θοῇ ἐν νηῒ πέσῃσιλάβρον ὑπαὶ νεφέων ἀνεμοτρεφές· ἣ δέ τε πᾶσαἄχνῃ ὑπεκρύφθη, ἀνέμοιο δὲ δεινὸς ἀήτηἱστίῳ ἐμβρέμεται, τρομέουσι δέ τε φρένα ναῦταιδειδιότες· τυτθὸν γὰρ ὑπʼ ἐκ θανάτοιο φέρονται·ὣς ἐδαΐζετο θυμὸς ἐνὶ στήθεσσιν Ἀχαιῶν.αὐτὰρ ὅ γʼ ὥς τε λέων ὀλοόφρων βουσὶν ἐπελθών,αἵ ῥά τʼ ἐν εἱαμενῇ ἕλεος μεγάλοιο νέμονταιμυρίαι, ἐν δέ τε τῇσι νομεὺς οὔ πω σάφα εἰδὼςθηρὶ μαχέσσασθαι ἕλικος βοὸς ἀμφὶ φονῇσιν·ἤτοι ὃ μὲν πρώτῃσι καὶ ὑστατίῃσι βόεσσιναἰὲν ὁμοστιχάει, ὃ δέ τʼ ἐν μέσσῃσιν ὀρούσαςβοῦν ἔδει, αἳ δέ τε πᾶσαι ὑπέτρεσαν· ὣς τότʼ Ἀχαιοὶθεσπεσίως ἐφόβηθεν ὑφʼ Ἕκτορι καὶ Διὶ πατρὶπάντες, ὃ δʼ οἶον ἔπεφνε Μυκηναῖον Περιφήτην,Κοπρῆος φίλον υἱόν, ὃς Εὐρυσθῆος ἄνακτοςἀγγελίης οἴχνεσκε βίῃ Ἡρακληείῃ.τοῦ γένετʼ ἐκ πατρὸς πολὺ χείρονος υἱὸς ἀμείνωνπαντοίας ἀρετάς, ἠμὲν πόδας ἠδὲ μάχεσθαι,καὶ νόον ἐν πρώτοισι Μυκηναίων ἐτέτυκτο·ὅς ῥα τόθʼ Ἕκτορι κῦδος ὑπέρτερον ἐγγυάλιξε.στρεφθεὶς γὰρ μετόπισθεν ἐν ἀσπίδος ἄντυγι πάλτο,τὴν αὐτὸς φορέεσκε ποδηνεκέʼ ἕρκος ἀκόντων·τῇ ὅ γʼ ἐνὶ βλαφθεὶς πέσεν ὕπτιος, ἀμφὶ δὲ πήληξσμερδαλέον κονάβησε περὶ κροτάφοισι πεσόντος.Ἕκτωρ δʼ ὀξὺ νόησε, θέων δέ οἱ ἄγχι παρέστη,στήθεϊ δʼ ἐν δόρυ πῆξε, φίλων δέ μιν ἐγγὺς ἑταίρωνκτεῖνʼ· οἳ δʼ οὐκ ἐδύναντο καὶ ἀχνύμενοί περ ἑταίρουχραισμεῖν· αὐτοὶ γὰρ μάλα δείδισαν Ἕκτορα δῖον.εἰσωποὶ δʼ ἐγένοντο νεῶν, περὶ δʼ ἔσχεθον ἄκραινῆες ὅσαι πρῶται εἰρύατο· τοὶ δʼ ἐπέχυντο.Ἀργεῖοι δὲ νεῶν μὲν ἐχώρησαν καὶ ἀνάγκῃτῶν πρωτέων, αὐτοῦ δὲ παρὰ κλισίῃσιν ἔμεινανἁθρόοι, οὐδὲ κέδασθεν ἀνὰ στρατόν· ἴσχε γὰρ αἰδὼςκαὶ δέος· ἀζηχὲς γὰρ ὁμόκλεον ἀλλήλοισι.Νέστωρ αὖτε μάλιστα Γερήνιος οὖρος Ἀχαιῶνλίσσεθʼ ὑπὲρ τοκέων γουνούμενος ἄνδρα ἕκαστον·ὦ φίλοι ἀνέρες ἔστε καὶ αἰδῶ θέσθʼ ἐνὶ θυμῷἄλλων ἀνθρώπων, ἐπὶ δὲ μνήσασθε ἕκαστοςπαίδων ἠδʼ ἀλόχων καὶ κτήσιος ἠδὲ τοκήων,ἠμὲν ὅτεῳ ζώουσι καὶ ᾧ κατατεθνήκασι·τῶν ὕπερ ἐνθάδʼ ἐγὼ γουνάζομαι οὐ παρεόντωνἑστάμεναι κρατερῶς, μὴ δὲ τρωπᾶσθε φόβον δέ.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.τοῖσι δʼ ἀπʼ ὀφθαλμῶν νέφος ἀχλύος ὦσεν Ἀθήνηθεσπέσιον· μάλα δέ σφι φόως γένετʼ ἀμφοτέρωθενἠμὲν πρὸς νηῶν καὶ ὁμοιΐου πολέμοιο.Ἕκτορα δὲ φράσσαντο βοὴν ἀγαθὸν καὶ ἑταίρους,ἠμὲν ὅσοι μετόπισθεν ἀφέστασαν οὐδὲ μάχοντο,ἠδʼ ὅσσοι παρὰ νηυσὶ μάχην ἐμάχοντο θοῇσιν.οὐδʼ ἄρʼ ἔτʼ Αἴαντι μεγαλήτορι ἥνδανε θυμῷἑστάμεν ἔνθά περ ἄλλοι ἀφέστασαν υἷες Ἀχαιῶν·ἀλλʼ ὅ γε νηῶν ἴκριʼ ἐπῴχετο μακρὰ βιβάσθων,νώμα δὲ ξυστὸν μέγα ναύμαχον ἐν παλάμῃσικολλητὸν βλήτροισι δυωκαιεικοσίπηχυ.ὡς δʼ ὅτʼ ἀνὴρ ἵπποισι κελητίζειν ἐῢ εἰδώς,ὅς τʼ ἐπεὶ ἐκ πολέων πίσυρας συναείρεται ἵππους,σεύας ἐκ πεδίοιο μέγα προτὶ ἄστυ δίηταιλαοφόρον καθʼ ὁδόν· πολέες τέ ἑ θηήσαντοἀνέρες ἠδὲ γυναῖκες· ὃ δʼ ἔμπεδον ἀσφαλὲς αἰεὶθρῴσκων ἄλλοτʼ ἐπʼ ἄλλον ἀμείβεται, οἳ δὲ πέτονται·ὣς Αἴας ἐπὶ πολλὰ θοάων ἴκρια νηῶνφοίτα μακρὰ βιβάς, φωνὴ δέ οἱ αἰθέρʼ ἵκανεν,αἰεὶ δὲ σμερδνὸν βοόων Δαναοῖσι κέλευενηυσί τε καὶ κλισίῃσιν ἀμυνέμεν. οὐδὲ μὲν Ἕκτωρμίμνεν ἐνὶ Τρώων ὁμάδῳ πύκα θωρηκτάων·ἀλλʼ ὥς τʼ ὀρνίθων πετεηνῶν αἰετὸς αἴθωνἔθνος ἐφορμᾶται ποταμὸν πάρα βοσκομενάωνχηνῶν ἢ γεράνων ἢ κύκνων δουλιχοδείρων,ὣς Ἕκτωρ ἴθυσε νεὸς κυανοπρῴροιοἀντίος ἀΐξας· τὸν δὲ Ζεὺς ὦσεν ὄπισθεχειρὶ μάλα μεγάλῃ, ὄτρυνε δὲ λαὸν ἅμʼ αὐτῷ.αὖτις δὲ δριμεῖα μάχη παρὰ νηυσὶν ἐτύχθη·φαίης κʼ ἀκμῆτας καὶ ἀτειρέας ἀλλήλοισινἄντεσθʼ ἐν πολέμῳ, ὡς ἐσσυμένως ἐμάχοντο.τοῖσι δὲ μαρναμένοισιν ὅδʼ ἦν νόος· ἤτοι Ἀχαιοὶοὐκ ἔφασαν φεύξεσθαι ὑπʼ ἐκ κακοῦ, ἀλλʼ ὀλέεσθαι,Τρωσὶν δʼ ἔλπετο θυμὸς ἐνὶ στήθεσσιν ἑκάστουνῆας ἐνιπρήσειν κτενέειν θʼ ἥρωας Ἀχαιούς.οἳ μὲν τὰ φρονέοντες ἐφέστασαν ἀλλήλοισιν·Ἕκτωρ δὲ πρυμνῆς νεὸς ἥψατο ποντοπόροιοκαλῆς ὠκυάλου, ἣ Πρωτεσίλαον ἔνεικενἐς Τροίην, οὐδʼ αὖτις ἀπήγαγε πατρίδα γαῖαν.τοῦ περ δὴ περὶ νηὸς Ἀχαιοί τε Τρῶές τεδῄουν ἀλλήλους αὐτοσχεδόν· οὐδʼ ἄρα τοί γετόξων ἀϊκὰς ἀμφὶς μένον οὐδʼ ἔτʼ ἀκόντων,ἀλλʼ οἵ γʼ ἐγγύθεν ἱστάμενοι ἕνα θυμὸν ἔχοντεςὀξέσι δὴ πελέκεσσι καὶ ἀξίνῃσι μάχοντοκαὶ ξίφεσιν μεγάλοισι καὶ ἔγχεσιν ἀμφιγύοισι.πολλὰ δὲ φάσγανα καλὰ μελάνδετα κωπήενταἄλλα μὲν ἐκ χειρῶν χαμάδις πέσον, ἄλλα δʼ ἀπʼ ὤμωνἀνδρῶν μαρναμένων· ῥέε δʼ αἵματι γαῖα μέλαινα.Ἕκτωρ δὲ πρύμνηθεν ἐπεὶ λάβεν οὐχὶ μεθίειἄφλαστον μετὰ χερσὶν ἔχων, Τρωσὶν δὲ κέλευεν·οἴσετε πῦρ, ἅμα δʼ αὐτοὶ ἀολλέες ὄρνυτʼ ἀϋτήν·νῦν ἡμῖν πάντων Ζεὺς ἄξιον ἦμαρ ἔδωκενῆας ἑλεῖν, αἳ δεῦρο θεῶν ἀέκητι μολοῦσαιἡμῖν πήματα πολλὰ θέσαν, κακότητι γερόντων,οἵ μʼ ἐθέλοντα μάχεσθαι ἐπὶ πρυμνῇσι νέεσσιναὐτόν τʼ ἰσχανάασκον ἐρητύοντό τε λαόν·ἀλλʼ εἰ δή ῥα τότε βλάπτε φρένας εὐρύοπα Ζεὺςἡμετέρας, νῦν αὐτὸς ἐποτρύνει καὶ ἀνώγει.ὣς ἔφαθʼ, οἳ δʼ ἄρα μᾶλλον ἐπʼ Ἀργείοισιν ὄρουσαν.Αἴας δʼ οὐκέτʼ ἔμιμνε· βιάζετο γὰρ βελέεσσιν·ἀλλʼ ἀνεχάζετο τυτθόν, ὀϊόμενος θανέεσθαιθρῆνυν ἐφʼ ἑπταπόδην, λίπε δʼ ἴκρια νηὸς ἐΐσης.ἔνθʼ ἄρʼ ὅ γʼ ἑστήκει δεδοκημένος, ἔγχεϊ δʼ αἰεὶΤρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ·αἰεὶ δὲ σμερδνὸν βοόων Δαναοῖσι κέλευε·ὦ φίλοι ἥρωες Δαναοὶ θεράποντες Ἄρηοςἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς.ἠέ τινάς φαμεν εἶναι ἀοσσητῆρας ὀπίσσω,ἦέ τι τεῖχος ἄρειον, ὅ κʼ ἀνδράσι λοιγὸν ἀμύναι;οὐ μέν τι σχεδόν ἐστι πόλις πύργοις ἀραρυῖα,ᾗ κʼ ἀπαμυναίμεσθʼ ἑτεραλκέα δῆμον ἔχοντες·ἀλλʼ ἐν γὰρ Τρώων πεδίῳ πύκα θωρηκτάωνπόντῳ κεκλιμένοι ἑκὰς ἥμεθα πατρίδος αἴης·τὼ ἐν χερσὶ φόως, οὐ μειλιχίῃ πολέμοιο.ἦ, καὶ μαιμώων ἔφεπʼ ἔγχεϊ ὀξυόεντι.ὅς τις δὲ Τρώων κοίλῃς ἐπὶ νηυσὶ φέροιτοσὺν πυρὶ κηλείῳ, χάριν Ἕκτορος ὀτρύναντος,τὸν δʼ Αἴας οὔτασκε δεδεγμένος ἔγχεϊ μακρῷ·δώδεκα δὲ προπάροιθε νεῶν αὐτοσχεδὸν οὖτα.

English · Plain English translation · Mouseia

But when they had crossed the stakes and the ditch,running away, and many had been beaten down by the Danaans' hands,some were being held back, waiting beside their chariots,pale with fear, terrified; and Zeus woke upon the peaks of Ida, beside golden-throned Hera,and he sprang up and stood, and saw the Trojans and the Achaeans,one side in confusion, the other routing them from behind,the Argives, and with them lord Poseidon;and he saw Hector lying in the plain, and his companionswere sitting around him, and he was gripped by painful gasping, dazed in mind,vomiting blood, since no weakling among the Achaeans had struck him.When he saw him, the father of men and gods felt pity,and glaring terribly from under his brows he spoke a word to Hera:So your trickery, Hera, past all remedy,has stopped shining Hector from fighting and put the troops to flight.But I do not know whether you will be the first to reap the fruit of your painful scheming,and I will whip you with blows.Do you not remember when you hung from above, and from your feetI let down two anvils, and around your hands I threw a bondof gold that could not be broken? And you hung in the upper air and the clouds,and the gods grumbled throughout great Olympus,but they could not release you though they stood beside you; and whoever I caughtI would grab and hurl off the threshold until he landedon the ground, barely alive; yet even so no ceaseless grieffor godlike Heracles let my heart go,whom you persuaded the North Wind with blaststo send over the barren sea, plotting evils,and then you carried him off to well-settled Cos.Him I rescued from there and brought back againto horse-pasturing Argos, though he had suffered much.I will remind you of that again so you stop your deceiving,so you can see whether your love and your bed help you,the bed you came to, leaving the gods, and deceived me.So he spoke, and ox-eyed lady Hera shuddered,and she spoke winged words to him:Let Earth witness this now, and broad Heaven above,and the water of Styx that flows down, which is the greatestand most terrible oath for the blessed gods,and your sacred head, and our own marriage bed,the bed of our youth, which I would never swear by falsely:not by my wish does Poseidon the earth-shakerhurt the Trojans and Hector and help them,but somehow his own heart urges and drives him,and seeing the Achaeans worn out by the ships he pitied them.Yet I too would advise himto go wherever you, the dark-clouded one, lead.So she spoke, and the father of men and gods smiled,and answering her he spoke winged words:If really you will sit among the immortal gods, ox-eyed lady Hera,thinking the same as I do,then Poseidon, even if he very much wants it otherwise,would quickly turn his mind to follow your heart and mine.But if you are speaking truly and exactly,go now to the tribes of the gods, and call hereIris to come, and Apollo of the famous bow,so that she may go to the army of the bronze-clad Achaeansand tell lord Poseidonto stop fighting and go to his own house,and let Phoebus Apollo drive Hector into battle,and breathe strength into him again, and make him forget the painsthat now wear down his mind; and let him turn the Achaeansback again, rousing cowardly flight in them,so that fleeing they fall on the many-benched shipsof Peleus' son Achilles; and he will rouse his companionPatroclus; and glorious Hector will kill him with the spearin front of Ilion, after he has destroyed many vigorous men,the others, and among them my son, shining Sarpedon.Then, angry for him, shining Achilles will kill Hector.From then on I would keep making a counter-attack from the shipsfor you, without pause, until the Achaeanscapture steep Ilion through Athena's plans.But before that I will not stop my anger, nor will I let any otherof the immortals defend the Danaans here,until the wish of Peleus' son is fulfilled,as I promised him at first, and nodded with my head,on the day when the goddess Thetis touched my knees,begging me to honour Achilles, sacker of cities.So he spoke, and the goddess white-armed Hera did not disobey,but went from the mountains of Ida to great Olympus.As when a man's mind darts, a man who has travelled over muchland and in his shrewd mind thinksI wish I were there or there, and longs for many places,so quickly, eager, did lady Hera fly,and she reached steep Olympus and came among the assembledimmortal gods in the house of Zeus; and when they saw herthey all sprang up and greeted her with cups.She let the others alone, but from Themis of the fair cheeksshe took the cup; for she came running to meet her first,and speaking she addressed her with winged words:Hera, why have you come? You look like someone panicked.Surely the son of Cronus, your own husband, has frightened you.Then the goddess white-armed Hera answered her:Do not ask me that, goddess Themis; you yourself knowhow arrogant and harsh his temper is.But you begin the equal feast for the gods in the house;and you will hear this among all the immortals too,what evil deeds Zeus is revealing; and I do not thinkeveryone will be glad at heart, neither mortalsnor gods, if anyone is still feasting cheerfully.So speaking, lady Hera sat down,and the gods were upset throughout Zeus' house; but she laughedwith her lips, and her forehead above her dark browsdid not brighten; and annoyed with them all she said:Fools, we who foolishly rage against Zeus!Do we still expect to stop him by going closewith words or with force? He sits apart and does not careand pays no attention; for he says that among the immortal godshe is far the best in strength and power.So put up with whatever evil he sends to each of you.For already now I think a disaster has come to Ares:his son has died in battle, dearest of men to him,Ascalaphus, whom mighty Ares says is his own.So she spoke, and Ares struck his sturdy thighswith the flat of both hands, and lamenting he spoke:Do not be angry with me now, you who have Olympian homes,if I go to the ships of the Achaeans to avenge my son's murder,even if it is my fate, struck by Zeus' thunderbolt,to lie with the dead amid blood and dust.So he spoke, and told Terror and Fear to yokehis horses, and he himself put on his shining armour.Then an even greater and more painful anger and wrathfrom Zeus would have arisen among the immortal gods,if Athena, fearing for all the gods,had not risen and gone out through the doorway, leaving the seat where she sat,and taken the helmet from his head and the shield from his shoulders,and taking the bronze spear from his strong hand set it upright,the bronze spear; and she rebuked furious Ares with words:Madman, ruined in your wits! So you really have earsthat hear for nothing, and your mind and your shame are gone.Do you not hear what the goddess white-armed Hera says,she who has just now come from Olympian Zeus?Do you want, after filling yourself with many troubles,to go back to Olympus, grieving though you are, out of necessity,and plant a great evil for all the others?For soon he will abandon the proud-hearted Trojans and the Achaeansand come to Olympus to rout us,and he will grab us one after another, guilty and innocent alike.So now I tell you to let go of your anger for your son;for already someone stronger in force and hands than hehas been born, or will be born later; and it is hardto save the race and offspring of all men.So speaking, she seated furious Ares on his throne.And Hera called Apollo outside the house,and Iris, who is the messenger for the immortal gods,and speaking she addressed them with winged words:Zeus tells you two to come to Ida as fast as possible;and when you come and look at Zeus' face,do whatever he urges and commands.So speaking, lady Hera went back,and sat on her throne; and the two sprang up and flew.They reached Ida with its many springs, mother of beasts,and found the far-thundering son of Cronus on the peak of Gargarussitting; and a fragrant cloud was wrapped around him.The two came in front of Zeus the cloud-gathererand stood; and when he saw them he was not angry in his heart,because they quickly obeyed the words of his dear wife.And to Iris first he spoke winged words:Go, swift Iris, to lord Poseidonand announce all this to him, and do not be a false messenger.Tell him to stop fighting and warand go to the tribes of the gods or into the shining sea.But if he will not obey my words, but ignores them,then let him think it over in his mind and heartwhether he, strong as he is, can stand up to me when I come at him,for I say I am far stronger than he isand older in birth; yet his heart is not ashamedto say he is my equal, though others hate him too.So he spoke, and wind-footed swift Iris did not disobey,but went down from the mountains of Ida to holy Ilion.As when from the clouds a snowflake or cold hail fliesunder the blast of the air-born North Wind,so quickly, eager, swift Iris flew,and standing near she spoke to the famous earth-shaker:I have come here bringing you a message, earth-holder, dark-haired,from Zeus who holds the aegis.He told you to stop fighting and warand go to the tribes of the gods or into the shining sea.And if you will not obey his words, but ignore them,he threatened that he too would come here to fight you face to face;and he told you to get out of the way of his hands,since he says he is far stronger than youand older in birth; and your heart is not ashamedto say you are his equal, though others hate him too.Then, greatly upset, the famous earth-shaker answered her:Ah, though he is noble, he has spoken outrageously,if he will hold me back by force against my will, when I have equal honour.For we are three brothers born from Cronus, whom Rhea bore,Zeus and I, and third Hades, who rules the dead.Everything was divided in three, and each got his share of honour:I got the grey sea to live in forever,when the lots were shaken, and Hades got the misty darkness,and Zeus got the broad heaven in the upper air and the clouds;but the earth is still common to all, and great Olympus.So I will not live by Zeus' wishes, but let him stay quiet,strong as he is, in his third share.And let him not try to scare me with his hands as if I were some coward;for it would be better for him to threaten with terrible wordshis daughters and sons, the ones he fathered himself,who will listen to him when he urges, whether they like it or not.Then wind-footed swift Iris answered him:So, earth-holder, dark-haired one, this is the harsh and powerfulmessage I bring you from Zeus:will you change your mind at all? The minds of good men can be turned.You know how the Furies always follow the older ones.Then Poseidon the earth-shaker answered her:Goddess Iris, you have spoken that word very properly;it is good too when a messenger knows what is right.But this terrible grief reaches my heart and spiritwhenever one with an equal lot and appointed by the same fatewants to scold with angry words.But for now I will give way, though I resent it;and I will tell you another thing and threaten it in my heart:if, without me and without Athena who drives the spoil,and Hera, and Hermes, and lord Hephaestus,he will spare steep Ilion and will not wantto sack it and give great power to the Argives,let him know this: that there will be an unforgivable anger between us two.So speaking, the earth-shaker left the Achaean army,and went and plunged into the sea, and the Achaean heroes missed him.And then Zeus the cloud-gatherer spoke to Apollo:Go now, dear Phoebus, to Hector of the bronze helmet;for already the earth-holder, the earth-shaker,has gone into the shining sea, avoiding my terrible anger;for the others would surely have heard of the fight too,even the gods below who are around Cronus.But this turned out far better both for me and for him,that he gave way to me in resentment,before my hands, since it would not have been done without sweat.But you, take the tasselled aegis in your hands,and shaking it hard, put the Achaean heroes to flight;and you take care of glorious Hector yourself, far-shooter;for so long rouse great strength in him, until the Achaeansin flight reach the ships and the Hellespont.From there I myself will plan both deed and word,so that the Achaeans may breathe again from their toil.So he spoke, and Apollo did not disobey his father,but went down from the mountains of Ida, like a hawk,the swift dove-killer, which is the fastest of birds.He found the son of wise Priam, shining Hector,sitting up, no longer lying down, and just gathering his spirit,recognizing his companions around him; and his gasping and sweathad stopped, since the mind of aegis-bearing Zeus had woken him.Standing near, far-working Apollo spoke to him:Hector, son of Priam, why are you sitting apart from the others,faint and weak? Surely some grief has come to you.Then Hector of the flashing helmet answered him, weak in strength:Who are you, best of the gods, who ask me to my face?Have you not heard how, at the sterns of the Achaeans' ships,as I was killing his companions, Ajax good at the war-cry hit mewith a stone on the chest and stopped my furious courage?And I thought I would reach the dead and the house of Hadeson this very day, when I breathed out my dear life.Then lord far-working Apollo answered him:Be brave now; the son of Cronus has sent such a helperfrom Ida to stand beside you and defend you,Phoebus Apollo of the golden sword, who even beforeprotected you, both you and your steep city.But come now, urge your many charioteersto drive their swift horses at the hollow ships;and I, going ahead, will smooththe whole road for the horses, and I will turn the Achaean heroes.So speaking he breathed great strength into the shepherd of the people.As when a stalled horse, fattened at the manger,breaks his halter and gallops, pounding over the plain,used to bathing in the fair-flowing river,proud; he holds his head high, and his manetosses about his shoulders; and confident in his beautyhis knees carry him swiftly to the haunts and pasture of horses:so Hector moved his swift feet and knees,urging on the charioteers, since he had heard the god's voice.And they, as when hounds and country men rushafter a horned stag or a wild goat,and a sheer rock and a shady forest save it,and it was not fated for them to catch it;but at their shouting a bearded lion appearsin the path, and quickly turns them all back, eager as they were:so the Danaans for a while kept chasing in crowds,stabbing with swords and two-edged spears;but when they saw Hector going through the ranks of men,they were terrified, and everyone's heart fell at their feet.Then Thoas, the son of Andraemon, spoke among them,by far the best of the Aetolians, skilled with the javelinand good in close combat; and in assembly few of the Achaeanscould beat him, when the young men competed in words.He, meaning well, spoke to them and said:Oh no, this is a great wonder that I see with my eyes,how Hector has risen up again, escaping the fates,Hector! Surely each man's heart very much hopedthat he had died by the hands of Ajax, son of Telamon.But some god has rescued and saved him again,Hector, who has loosed the knees of many Danaans,as I think will happen even now; for not withoutZeus the loud-thunderer does he stand forth so eager as a champion.But come, let us all be persuaded by what I say.Let us tell the crowd to go back to the ships;and we ourselves, as many as claim to be the best in the army,let us stand, in case we can first hold them back by meeting themwith spears raised; and I think that he, eager as he is,will be afraid in his heart to plunge into the crowd of Danaans.So he spoke, and they listened to him and obeyed.Those around Ajax and lord Idomeneus,and Teucer, Meriones, and Meges equal to Ares,arranged the battle, calling the best men together,against Hector and the Trojans; but behind themthe crowd went back to the Achaeans' ships.But the Trojans pushed forward in a mass, and Hector led themwith long strides; and in front of him went Phoebus Apollowrapped in a cloud around his shoulders, and he held the furious aegis,terrible, thick-fringed, splendid, which the smithHephaestus gave to Zeus to carry to rout men;holding this in his hands he led the troops.And the Argives stood firm in a mass, and a sharp cryrose from both sides, and arrows from the bowstringsleapt; and many spears from bold handsstuck in the flesh of swift-fighting young men,and many, halfway before touching the white skin,stood in the ground, longing to glut themselves on flesh.As long as Phoebus Apollo held the aegis still in his hands,so long the weapons of both sides hit, and the people fell.But when he looked straight at the Danaans of swift horsesand shook it, and shouted very loudly himself, then he bewitchedthe spirit in their breasts, and they forgot their furious courage.And they, as when two wild beasts rout a herd of cattle or a big flock of sheepin the dead of black night,falling on them suddenly when the herdsman is not there:so the Achaeans fled, cowardly; for Apollo threwfear into them, and gave glory to the Trojans and Hector.Then man killed man as the battle broke up.Hector killed Stichius and Arcesilaus,one the leader of the bronze-clad Boeotians,the other the trusty companion of great-hearted Menestheus;and Aeneas stripped Medon and Iasus.Now Medon was a bastard son of godlike Oileus,and brother of Ajax; but he livedin Phylace, away from his native land, after killing a man,a relative of his stepmother Eriopis, whom Oileus had married;and Iasus had been made a leader of the Athenians,and was called the son of Sphelus, son of Bucolus.Polydamas killed Mecisteus, and Polites killed Echiusin the first clash, and shining Agenor killed Clonius.And Paris struck Deiochus on the lowest part of the shoulder from behind,as he fled among the front ranks, and drove the bronze right through.While they were stripping the armour off these men, the Achaeansstumbling into the dug ditch and the stakesfled this way and that, and were forced inside the wall.And Hector shouted aloud and called to the Trojansto rush at the ships and leave the bloody spoils;and whoever I see away from the ships, somewhere else,I will plan his death right there, and his male relativesand female relatives will not give him his share of fire when he is dead,but dogs will drag him in front of our city.So speaking he lashed his horses with the whip from the shoulder,calling to the Trojans along the ranks; and they with himall shouted together and drove their strong-drawn horseswith a tremendous din; and in front of them Phoebus Apolloswept down the banks of the deep ditch with his feet,threw them into the middle, and bridged the roadlong and wide, as far as a spear throwgoes when a man tests his strength.There they poured through in companies, and in front of them Apolloholding the precious aegis; and he threw down the Achaeans' wallvery easily, as when a child by the sea,who, after making playthings in his childishness,again scatters them with feet and hands in play.So you, Phoebus, went and confounded the great toil and miseryof the Argives, and roused flight in them.So they were held back, waiting by the ships,calling to one another, and to all the godslifting up their hands, each man prayed greatly:and Nestor above all, the Gerenian horseman of the Achaeans,prayed, stretching his hand to the starry sky:Father Zeus, if ever anyone in Argos rich in wheat,burning the rich thigh-bones of an ox or a sheep,prayed to return home, and you promised and nodded,remember these things and ward off the pitiless day, Olympian,and do not let the Achaeans be beaten down by the Trojans like this.So he spoke praying, and Zeus the counsellor thundered loudly,hearing the prayers of the old man, son of Neleus.And when the Trojans heard the thunder of aegis-bearing Zeus,they rushed at the Argives even more, and remembered their fighting spirit.And they, as when a great wave of the wide seacomes down over a ship's walls, when the forceof the wind presses it; for that most swells the waves;so the Trojans with a great shout climbed over the wall,and driving their horses in they fought at the sternswith two-edged spears at close range, some from the chariots,and others from the black ships, climbing up high,with long poles, which lay along the ships,jointed ship-fighting pikes, tipped with bronze at the point.And Patroclus, as long as the Achaeans and the Trojanswere fighting around the wall, outside the swift ships,so long he sat in the hut of kindly Eurypylusand entertained him with talk, and on his painful woundhe spread soothing herbs for his black pains.But when he saw the Trojans rushing against the wall,and there was shouting and panic among the Danaans,then he groaned and struck his thighswith the flat of both hands, and lamenting he spoke:Eurypylus, though you need me, I can no longerstay here with you; for a great quarrel has arisen;but let an attendant look after you, and I myselfwill hurry to Achilles, to urge him to fight.Who knows if, with a god's help, I may stir his spiritby talking to him? A companion's persuasion is a good thing.So he spoke, and his feet carried him off; but the Achaeansstood firm against the oncoming Trojans, and could notpush them back from the ships, though they were fewer;nor could the Trojans ever break through the Danaans' ranksand reach the huts and ships.But as a builder's line makes a ship's timber straightin the hands of a skilled carpenter, who knowshis whole craft well through Athena's teaching,so their battle and war were stretched evenly;and others fought their battle around other ships,but Hector made straight for glorious Ajax.The two had their struggle around one ship, and could not,the one drive him off and set the ship on fire,nor the other push him back, since a god had brought him near.Then glorious Ajax hit Caletor, son of Clytius,who was bringing fire to the ship, on the chest with his spear.He fell with a thud, and the torch dropped from his hand.And when Hector saw with his eyes his cousinfallen in the dust in front of the black ship,he shouted aloud and called to the Trojans and Lycians:Trojans and Lycians and Dardanians who fight at close range,do not give ground from the battle in this narrow space,but save the son of Clytius, in case the Achaeansstrip his armour, now he has fallen in the fight by the ships.So speaking he threw his shining spear at Ajax.He missed him, but then hit Lycophron, son of Mastor,the Cytherian attendant of Ajax, who lived beside him,since he had killed a man in holy Cythera,him he struck on the head above the ear with sharp bronze,as he stood near Ajax; and he fell on his back in the dustfrom the ship's stern to the ground, and his limbs went loose.And Ajax shuddered, and spoke to his brother:Dear Teucer, our trusty companion is dead,the son of Mastor, whom we, when he came from Cythera,honoured in our halls like our own parents;great-hearted Hector has killed him. Where now are your arrowsthat bring swift death, and the bow Phoebus Apollo gave you?So he spoke, and he understood, and running he stood beside him,holding in his hand his back-bent bow and the quiverthat holds arrows; and very quickly he shot at the Trojans.And he hit Clitus, the splendid son of Peisenor,the companion of noble Polydamas, son of Panthous,as he held the reins in his hands; he was busy with his horses,for he was driving where the thickest companies were in confusion,doing a favour to Hector and the Trojans; and quicklyevil came to him, which none of them, eager as they were, could prevent.For the much-groaning arrow fell on his neck from behind;and he fell from the chariot, and his horses shied awayrattling the empty car. And lord Polydamas noticed it at once,and was the first to come face to face with the horses.These he gave to Astynous, son of Protiaon,and urged him a lot to keep them near and watch them;and he himself went back and mingled with the front ranks.And Teucer picked another arrow for Hector of the bronze helmet,and would have stopped him from fighting at the Achaeans' ships,if, striking him as he fought in the front, he had taken away his life.But he did not escape the close mind of Zeus, who was guardingHector, and took the glory away from Teucer, son of Telamon,for as he drew it, the well-twisted string on his flawless bowbroke; and his arrow, heavy with bronze, went off elsewhere,and the bow fell from his hand.And Teucer shuddered, and spoke to his brother:Oh no, a god has completely cut short the plans of our battle,he who threw the bow from my hand,and tore the newly twisted string, which I fastenedthis morning, so that it would hold up under the arrows leaping thickly.Then great Ajax, son of Telamon, answered him:Dear brother, let the bow and the thick-falling arrowslie there, since a god, grudging the Danaans, has confounded them;but taking a long spear in your hands and a shield on your shoulder,fight the Trojans and rouse the other troops.Let them not, though they beat us, take our well-benched shipswithout a struggle, but let us remember our fighting spirit.So he spoke, and he put the bow in the huts,and put around his shoulders a shield of four layers,and on his strong head he set a well-made helmetwith a horse-hair plume, and the crest nodded terribly above it;and he took a sturdy spear pointed with sharp bronze,and went, and running very quickly stood beside Ajax.And when Hector saw Teucer's weapons baffled,he shouted aloud and called to the Trojans and Lycians:Trojans and Lycians and Dardanians who fight at close range,be men, my friends, and remember your furious couragethroughout the hollow ships; for I have seen with my eyesthe weapons of a leading man baffled by Zeus.Easy to recognize among men is the help of Zeus,both for those to whom he grants greater glory,and for those whom he weakens and will not defend,as now he weakens the strength of the Argives and helps us.But fight together at the ships; and whoever among youmeets death and fate, struck or hit,let him die; it is no shame for him to die defending his homeland;but his wife will be safe, and his children after him,and his house and his plot of land untouched, if the Achaeansgo off with their ships to their dear native land.So speaking he roused the strength and spirit of each man.And Ajax from the other side called to his companions:Shame, Argives! Now it is enough either to dieor to be saved and push the trouble away from the ships.Do you hope, if Hector of the flashing helmet takes the ships,that each of you will reach his own native land on foot?Or do you not hear how he urges on the whole army,Hector, who rages to set the ships on fire?He is not inviting them to a dance, but to fight.And for us there is no better thought and plan than this:to join hands and strength at close range.It is better either to die once and for all, or to live,than to be worn out for a long time in dreadful fightinglike this by the ships, under men who are worse than we are.So speaking he roused the strength and spirit of each man.Then Hector killed Schedius, son of Perimedes,leader of the Phocians, and Ajax killed Laodamas,the splendid son of Antenor, leader of the foot soldiers;and Polydamas stripped Otus of Cyllene,the companion of the son of Phyleus, leader of the great-hearted Epeians.Seeing this, Meges sprang at him; but Polydamas swerved awayand he missed him; for Apollo would notlet the son of Panthous be killed among the front ranks;but he stabbed Croesmus in the middle of the chest with his spear.He fell with a thud; and he stripped the armour from his shoulders.Meanwhile Dolops sprang at him, well skilled with the spear,son of Lampus, whom Lampus fathered as his best son,son of Laomedon, well skilled in furious courage,who then stabbed the middle of the son of Phyleus' shield with his spear,rushing from close by; but his thick breastplate warded it off,which he was wearing, fitted with plates; which once Phyleusbrought from Ephyre, from the river Selleeis.For his host Euphetes, lord of men, gave it to himto wear in war, as a defence against enemy men;and it then too warded destruction off his son's flesh.And Meges stabbed with his sharp spear the topmost part,the boss, of his bronze-cheeked helmet with its horse-hair crest,and broke the horse-hair crest off it; and it all fell to the groundin the dust, bright with its fresh crimson dye.While he fought him, holding his ground and still hoping for victory,meanwhile warlike Menelaus came as his defender,and stood off to one side with his spear unseen, and hit his shoulder from behind;and the point drove eagerly through his chest,pushing forward; and he fell face down.The two rushed to strip the bronze armour from his shoulders;and Hector called to his brothers,to all of them, and first rebuked Hicetaon's son,strong Melanippus. He, while he was pasturing his rolling-footed cattlein Percote, far from the enemy;but when the curved ships of the Danaans came,he came back to Ilion, and stood out among the Trojans,and lived beside Priam, who honoured him like his own children;him Hector rebuked, and spoke a word and called him by name:Melanippus, are we going to be so slack? Does your heartfeel no shame for your cousin who was killed?Do you not see how they are busy about the armour of Dolops?But come on; it is no longer possible to fight the Argivesfrom a distance, before either we kill them or they utterlytake steep Ilion and kill its citizens.So speaking he led, and the godlike man followed with him;and great Ajax, son of Telamon, roused the Argives:Friends, be men, and put shame in your hearts,and have respect for one another through the strong encounters.Of men who feel shame, more are saved than are killed;but from those who flee, neither glory nor any defence arises.So he spoke, and they themselves were eager to fight off the enemy,and they took his word to heart, and fenced the shipswith a wall of bronze; and Zeus roused the Trojans on.And Menelaus good at the war-cry roused Antilochus:Antilochus, there is no other Achaean younger than you,nor faster on his feet, nor as strong in battle;if only you could spring out and hit some Trojan man.So speaking he hurried away, and stirred him up;and he sprang out from the front ranks, and threw his shining spear,looking around him; and the Trojans shrank backfrom the man as he threw; and he did not send his weapon in vain,but Hicetaon's son, the high-hearted Melanippus,as he came on into the battle, he hit on the chest beside the nipple.He fell with a thud, and darkness covered his eyes.And Antilochus sprang on him like a dog, which springs on a wounded fawnthat has leapt up from its bed,which a hunter has happened to hit and has loosened its limbs;so on you, Melanippus, sprang Antilochus, staunch in battle,to strip your armour; but he did not escape shining Hector,who came running against him through the battle.And Antilochus did not stand his ground, swift fighter though he was,but he fled, like a wild beast that has done a bad thing,which, having killed a dog or a herdsman around the cattle,flees before the crowd of men can gather;so the son of Nestor fled, and the Trojans and Hectorwith a tremendous din poured on their groaning weapons;and he turned and stood, when he reached the crowd of his companions.And the Trojans, like raw-flesh-eating lions,rushed at the ships, and were fulfilling the commands of Zeus,who kept rousing great strength in them, and bewitched the spiritof the Argives and took away their glory, while he spurred the others on.For his heart wanted to give glory to Hector,the son of Priam, so that he might throw on the curved ships firethat never tires, blazing, and might fulfil Thetis' monstrous prayer;for Zeus the counsellor was eagerto see with his eyes the blaze of a burning ship.For from that time he was going to make a counter-attack from the shipsof the Trojans, and to give glory to the Danaans.With this in mind he roused against the hollow shipsHector, son of Priam, though he was already very eager himself.He raged as when Ares of the spear, or destroying fire,rages on the mountains in the thickets of a deep wood;foam formed around his mouth, and his two eyesblazed under his grim brows, and around his temples the helmetshook terribly as Hector fought;for Zeus himself from the upper air was his defender,Zeus, who honoured and glorified him, alone among more men;for his life was going to be short;for already Pallas Athena was rousing his fated day against him,under the strength of the son of Peleus.And he wanted to break the ranks of men, testing them,where he saw the biggest crowd and the best armour;yet even so he could not break them, much as he raged;for they stood fitted together like a tower, like a rocksheer and great, standing near the grey sea,which endures the swift paths of the shrill winds,and the swollen waves that roar against it:so the Danaans stood firm against the Trojans and did not flee.But he, blazing with fire on every side, leapt into the crowd,and fell on them as when a wave falls on a swift ship,violent, reared up under the clouds by the wind; and the whole shipis hidden by the spray, and the terrible blast of the windthunders in the sail, and the sailors tremble in their heartswith fear; for they are carried but a little way from death:so the spirit in the breasts of the Achaeans was torn.But he, as when a lion of destructive mind comes at cattlethat graze in the meadow of a great marsh,countless, and among them a herdsman not yet knowing clearlyhow to fight the beast over the killing of a crumple-horned ox;indeed he always walks with the first and the last of the cattle,but the lion, springing into the middle,devours an ox, and they all flee: so then the Achaeansfled in a wondrous panic before Hector and father Zeus,all of them; and he alone killed Periphetes of Mycenae,the dear son of Copreus, who used to go on errandsfor lord Eurystheus, for the strength of Heracles.From a far worse father was born a better son,in every kind of excellence, both of foot and of battle,and in mind he was among the first of the Mycenaeans;and he then gave Hector surpassing glory.For he turned and jumped back onto the rim of his shield,which he himself used to carry, a fence from spears down to his feet;stumbling on it he fell on his back, and around him the helmetrang terribly around his temples as he fell.And Hector noticed it sharply, and running he stood beside him,and fixed his spear in his chest, and killed him among his dear companionsclose by; and they could not, though grieving for their companion,help him; for they greatly feared shining Hector.They were driven back to the ships, and the foremost shipsthat had been drawn up first hemmed them in; and the Trojans poured on.And the Argives gave ground from the ships, by necessity,from the front ones, and stayed there beside the hutsin a group, and did not scatter through the camp; for shame held them back,and fear; for they kept calling to one another without stopping.And Nestor above all, the Gerenian horseman of the Achaeans,begged, imploring each man by his parents:Friends, be men, and put shame in your heartsbefore other men, and let each of you rememberhis children and his wife, his property and his parents,both those for whom they are still alive and those for whom they have died;for their sake, though they are not here, I beg youto stand strongly, and do not turn to flight.So speaking he roused the strength and spirit of each man.And Athena drove a misty cloud from their eyes,a wondrous one; and much light came to them from both sides,both toward the ships and toward the close-fighting war.And they noticed Hector good at the war-cry, and his companions,both those who stood back behind and were not fighting,and those who were fighting their battle beside the swift ships.Nor did it any longer please great-hearted Ajax in his heartto stand where the other sons of the Achaeans stood back;but he went along the decks of the ships with long strides,and wielded in his hands a great ship-fighting pike,joined with bolts, twenty-two cubits long.As when a man well skilled at riding horses,who, after picking out four horses from many,drives them from the plain and speeds toward the great cityalong the crowded road; and many men and womenstare at him; and he steadily and safely, alwaysleaping, goes from one to another, and they fly along:so Ajax over the many decks of the swift shipswent with long strides, and his voice reached the upper air,and always shouting terribly he called to the Danaansto defend the ships and the huts. Nor did Hectorhold back in the crowd of the thick-armoured Trojans;but as among winged birds a tawny eagleswoops on a flock feeding beside a river,of geese or cranes or long-necked swans,so Hector rushed straight at a dark-prowed ship,springing against it; and Zeus pushed him on from behindwith his very great hand, and roused the army along with him.And again a sharp battle arose beside the ships;you would say they were meeting one another in war unweariedand untiring, so eagerly did they fight.And this was the mind of those fighting: the Achaeanssaid they would not flee out of danger, but would die;and in the breasts of each of the Trojans the heart hopedto burn the ships and kill the Achaean heroes.With these thoughts they stood against one another;and Hector grabbed the stern of a sea-going ship,a fine one, swift on the sea, which had brought Protesilausto Troy, and did not carry him back to his native land.It was around this ship that the Achaeans and the Trojanskept killing one another at close range; and they no longerwaited apart for the swift arrows or the spears,but standing close together with one spiritthey fought with sharp axes and hatchetsand great swords and two-edged spears.And many fine swords, dark-bound, with hilts,some fell from their hands to the ground, and others from the shouldersof men fighting; and the black earth flowed with blood.And Hector, once he had grabbed it from the stern, did not let go,holding the stern-post in his hands, and he called to the Trojans:Bring fire, and all together raise the battle-cry;now Zeus has given us a day worthy of all our hopes,to take the ships, which came here against the will of the godsand made many troubles for us, through the cowardice of the elders,who, though I wanted to fight at the sterns of the ships,kept holding me back and restraining the army;but if the far-thundering Zeus then bluntedour minds, now he himself urges and commands.So he spoke, and they sprang even more at the Argives.And Ajax no longer held his ground; for he was overpowered by weapons;but he gave ground a little, thinking he would die,onto the seven-foot bench, and left the decks of the trim ship.There he stood on guard, and with his spear alwayskept the Trojans away from the ships, whoever brought the tireless fire;and always shouting terribly he called to the Danaans:Dear friends, heroes, Danaans, servants of Ares,be men, my friends, and remember your furious courage.Do we think there are any helpers behind us,or any better wall, which might ward destruction off men?There is no city near fitted with towers,to which we might turn and defend ourselves with a people that could help;but in the plain of the thick-armoured Trojanswe sit leaning on the sea, far from our native land;so our light is in our hands, not in the gentleness of war.So he spoke, and raging he wielded his sharp spear.And whichever of the Trojans rushed at the hollow shipswith blazing fire, to please the urging Hector,him Ajax would wound, waiting with his long spear;and he wounded twelve men in front of the ships at close range.

Book 16

Ancient Greek

ὣς οἳ μὲν περὶ νηὸς ἐϋσσέλμοιο μάχοντο·Πάτροκλος δʼ Ἀχιλῆϊ παρίστατο ποιμένι λαῶνδάκρυα θερμὰ χέων ὥς τε κρήνη μελάνυδρος,ἥ τε κατʼ αἰγίλιπος πέτρης δνοφερὸν χέει ὕδωρ.τὸν δὲ ἰδὼν ᾤκτιρε ποδάρκης δῖος Ἀχιλλεύς,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·τίπτε δεδάκρυσαι Πατρόκλεες, ἠΰτε κούρηνηπίη, ἥ θʼ ἅμα μητρὶ θέουσʼ ἀνελέσθαι ἀνώγειεἱανοῦ ἁπτομένη, καί τʼ ἐσσυμένην κατερύκει,δακρυόεσσα δέ μιν ποτιδέρκεται, ὄφρʼ ἀνέληται·τῇ ἴκελος Πάτροκλε τέρεν κατὰ δάκρυον εἴβεις.ἠέ τι Μυρμιδόνεσσι πιφαύσκεαι, ἢ ἐμοὶ αὐτῷ,ἦέ τινʼ ἀγγελίην Φθίης ἐξέκλυες οἶος;ζώειν μὰν ἔτι φασὶ Μενοίτιον Ἄκτορος υἱόν,ζώει δʼ Αἰακίδης Πηλεὺς μετὰ Μυρμιδόνεσσι;τῶν κε μάλʼ ἀμφοτέρων ἀκαχοίμεθα τεθνηώτων.ἦε σύ γʼ Ἀργείων ὀλοφύρεαι, ὡς ὀλέκονταινηυσὶν ἔπι γλαφυρῇσιν ὑπερβασίης ἕνεκα σφῆς;ἐξαύδα, μὴ κεῦθε νόῳ, ἵνα εἴδομεν ἄμφω.τὸν δὲ βαρὺ στενάχων προσέφης Πατρόκλεες ἱππεῦ·ὦ Ἀχιλεῦ Πηλῆος υἱὲ μέγα φέρτατʼ Ἀχαιῶνμὴ νεμέσα· τοῖον γὰρ ἄχος βεβίηκεν Ἀχαιούς.οἳ μὲν γὰρ δὴ πάντες, ὅσοι πάρος ἦσαν ἄριστοι,ἐν νηυσὶν κέαται βεβλημένοι οὐτάμενοί τε.βέβληται μὲν ὃ Τυδεΐδης κρατερὸς Διομήδης,οὔτασται δʼ Ὀδυσεὺς δουρικλυτὸς ἠδʼ Ἀγαμέμνων,βέβληται δὲ καὶ Εὐρύπυλος κατὰ μηρὸν ὀϊστῷ.τοὺς μέν τʼ ἰητροὶ πολυφάρμακοι ἀμφιπένονταιἕλκεʼ ἀκειόμενοι· σὺ δʼ ἀμήχανος ἔπλευ Ἀχιλλεῦ.μὴ ἐμέ γʼ οὖν οὗτός γε λάβοι χόλος, ὃν σὺ φυλάσσειςαἰναρέτη· τί σευ ἄλλος ὀνήσεται ὀψίγονός περαἴ κε μὴ Ἀργείοισιν ἀεικέα λοιγὸν ἀμύνῃς;νηλεές, οὐκ ἄρα σοί γε πατὴρ ἦν ἱππότα Πηλεύς,οὐδὲ Θέτις μήτηρ· γλαυκὴ δέ σε τίκτε θάλασσαπέτραι τʼ ἠλίβατοι, ὅτι τοι νόος ἐστὶν ἀπηνής.εἰ δέ τινα φρεσὶ σῇσι θεοπροπίην ἀλεείνειςκαί τινά τοι πὰρ Ζηνὸς ἐπέφραδε πότνια μήτηρ,ἀλλʼ ἐμέ περ πρόες ὦχʼ, ἃμα δʼ ἄλλον λαὸν ὄπασσονΜυρμιδόνων, ἤν πού τι φόως Δαναοῖσι γένωμαι.δὸς δέ μοι ὤμοιιν τὰ σὰ τεύχεα θωρηχθῆναι,αἴ κʼ ἐμὲ σοὶ ἴσκοντες ἀπόσχωνται πολέμοιοΤρῶες, ἀναπνεύσωσι δʼ Ἀρήϊοι υἷες Ἀχαιῶντειρόμενοι· ὀλίγη δέ τʼ ἀνάπνευσις πολέμοιο.ῥεῖα δέ κʼ ἀκμῆτες κεκμηότας ἄνδρας ἀϋτῇὤσαιμεν προτὶ ἄστυ νεῶν ἄπο καὶ κλισιάων.ὣς φάτο λισσόμενος μέγα νήπιος· ἦ γὰρ ἔμελλενοἷ αὐτῷ θάνατόν τε κακὸν καὶ κῆρα λιτέσθαι.τὸν δὲ μέγʼ ὀχθήσας προσέφη πόδας ὠκὺς Ἀχιλλεύς·ὤ μοι διογενὲς Πατρόκλεες οἷον ἔειπες·οὔτε θεοπροπίης ἐμπάζομαι ἥν τινα οἶδα,οὔτέ τί μοι πὰρ Ζηνὸς ἐπέφραδε πότνια μήτηρ·ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει,ὁππότε δὴ τὸν ὁμοῖον ἀνὴρ ἐθέλῃσιν ἀμέρσαικαὶ γέρας ἂψ ἀφελέσθαι, ὅ τε κράτεϊ προβεβήκῃ·αἰνὸν ἄχος τό μοί ἐστιν, ἐπεὶ πάθον ἄλγεα θυμῷ.κούρην ἣν ἄρα μοι γέρας ἔξελον υἷες Ἀχαιῶν,δουρὶ δʼ ἐμῷ κτεάτισσα πόλιν εὐτείχεα πέρσας,τὴν ἂψ ἐκ χειρῶν ἕλετο κρείων ἈγαμέμνωνἈτρεΐδης ὡς εἴ τινʼ ἀτίμητον μετανάστην.ἀλλὰ τὰ μὲν προτετύχθαι ἐάσομεν· οὐδʼ ἄρα πως ἦνἀσπερχὲς κεχολῶσθαι ἐνὶ φρεσίν· ἤτοι ἔφην γεοὐ πρὶν μηνιθμὸν καταπαυσέμεν, ἀλλʼ ὁπότʼ ἂν δὴνῆας ἐμὰς ἀφίκηται ἀϋτή τε πτόλεμός τε.τύνη δʼ ὤμοιιν μὲν ἐμὰ κλυτὰ τεύχεα δῦθι,ἄρχε δὲ Μυρμιδόνεσσι φιλοπτολέμοισι μάχεσθαι,εἰ δὴ κυάνεον Τρώων νέφος ἀμφιβέβηκενηυσὶν ἐπικρατέως, οἳ δὲ ῥηγμῖνι θαλάσσηςκεκλίαται, χώρης ὀλίγην ἔτι μοῖραν ἔχοντεςἈργεῖοι, Τρώων δὲ πόλις ἐπὶ πᾶσα βέβηκεθάρσυνος· οὐ γὰρ ἐμῆς κόρυθος λεύσσουσι μέτωπονἐγγύθι λαμπομένης· τάχα κεν φεύγοντες ἐναύλουςπλήσειαν νεκύων, εἴ μοι κρείων Ἀγαμέμνωνἤπια εἰδείη· νῦν δὲ στρατὸν ἀμφιμάχονται.οὐ γὰρ Τυδεΐδεω Διομήδεος ἐν παλάμῃσιμαίνεται ἐγχείη Δαναῶν ἀπὸ λοιγὸν ἀμῦναι·οὐδέ πω Ἀτρεΐδεω ὀπὸς ἔκλυον αὐδήσαντοςἐχθρῆς ἐκ κεφαλῆς· ἀλλʼ Ἕκτορος ἀνδροφόνοιοΤρωσὶ κελεύοντος περιάγνυται, οἳ δʼ ἀλαλητῷπᾶν πεδίον κατέχουσι μάχῃ νικῶντες Ἀχαιούς.ἀλλὰ καὶ ὧς Πάτροκλε νεῶν ἄπο λοιγὸν ἀμύνωνἔμπεσʼ ἐπικρατέως, μὴ δὴ πυρὸς αἰθομένοιονῆας ἐνιπρήσωσι, φίλον δʼ ἀπὸ νόστον ἕλωνται.πείθεο δʼ ὥς τοι ἐγὼ μύθου τέλος ἐν φρεσὶ θείω,ὡς ἄν μοι τιμὴν μεγάλην καὶ κῦδος ἄρηαιπρὸς πάντων Δαναῶν, ἀτὰρ οἳ περικαλλέα κούρηνἂψ ἀπονάσσωσιν, ποτὶ δʼ ἀγλαὰ δῶρα πόρωσιν.ἐκ νηῶν ἐλάσας ἰέναι πάλιν· εἰ δέ κεν αὖ τοιδώῃ κῦδος ἀρέσθαι ἐρίγδουπος πόσις Ἥρης,μὴ σύ γʼ ἄνευθεν ἐμεῖο λιλαίεσθαι πολεμίζεινΤρωσὶ φιλοπτολέμοισιν· ἀτιμότερον δέ με θήσεις·μὴ δʼ ἐπαγαλλόμενος πολέμῳ καὶ δηϊοτῆτιΤρῶας ἐναιρόμενος προτὶ Ἴλιον ἡγεμονεύειν,μή τις ἀπʼ Οὐλύμποιο θεῶν αἰειγενετάωνἐμβήῃ· μάλα τούς γε φιλεῖ ἑκάεργος Ἀπόλλων·ἀλλὰ πάλιν τρωπᾶσθαι, ἐπὴν φάος ἐν νήεσσιθήῃς, τοὺς δʼ ἔτʼ ἐᾶν πεδίον κάτα δηριάασθαι.αἲ γὰρ Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλονμήτέ τις οὖν Τρώων θάνατον φύγοι ὅσσοι ἔασι,μήτέ τις Ἀργείων, νῶϊν δʼ ἐκδῦμεν ὄλεθρον,ὄφρʼ οἶοι Τροίης ἱερὰ κρήδεμνα λύωμεν.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,Αἴας δʼ οὐκ ἔτʼ ἔμιμνε· βιάζετο γὰρ βελέεσσι·δάμνα μιν Ζηνός τε νόος καὶ Τρῶες ἀγαυοὶβάλλοντες· δεινὴν δὲ περὶ κροτάφοισι φαεινὴπήληξ βαλλομένη καναχὴν ἔχε, βάλλετο δʼ αἰεὶκὰπ φάλαρʼ εὐποίηθʼ· ὃ δʼ ἀριστερὸν ὦμον ἔκαμνενἔμπεδον αἰὲν ἔχων σάκος αἰόλον· οὐδὲ δύναντοἀμφʼ αὐτῷ πελεμίξαι ἐρείδοντες βελέεσσιν.αἰεὶ δʼ ἀργαλέῳ ἔχετʼ ἄσθματι, κὰδ δέ οἱ ἱδρὼςπάντοθεν ἐκ μελέων πολὺς ἔρρεεν, οὐδέ πῃ εἶχενἀμπνεῦσαι· πάντῃ δὲ κακὸν κακῷ ἐστήρικτο.ἔσπετε νῦν μοι Μοῦσαι Ὀλύμπια δώματʼ ἔχουσαι,ὅππως δὴ πρῶτον πῦρ ἔμπεσε νηυσὶν Ἀχαιῶν.Ἕκτωρ Αἴαντος δόρυ μείλινον ἄγχι παραστὰςπλῆξʼ ἄορι μεγάλῳ αἰχμῆς παρὰ καυλὸν ὄπισθεν,ἀντικρὺ δʼ ἀπάραξε· τὸ μὲν Τελαμώνιος Αἴαςπῆλʼ αὔτως ἐν χειρὶ κόλον δόρυ, τῆλε δʼ ἀπʼ αὐτοῦαἰχμὴ χαλκείη χαμάδις βόμβησε πεσοῦσα.γνῶ δʼ Αἴας κατὰ θυμὸν ἀμύμονα ῥίγησέν τεἔργα θεῶν, ὅ ῥα πάγχυ μάχης ἐπὶ μήδεα κεῖρεΖεὺς ὑψιβρεμέτης, Τρώεσσι δὲ βούλετο νίκην·χάζετο δʼ ἐκ βελέων. τοὶ δʼ ἔμβαλον ἀκάματον πῦρνηῒ θοῇ· τῆς δʼ αἶψα κατʼ ἀσβέστη κέχυτο φλόξ.ὣς τὴν μὲν πρυμνὴν πῦρ ἄμφεπεν· αὐτὰρ Ἀχιλλεὺςμηρὼ πληξάμενος Πατροκλῆα προσέειπεν·ὄρσεο διογενὲς Πατρόκλεες ἱπποκέλευθε·λεύσσω δὴ παρὰ νηυσὶ πυρὸς δηΐοιο ἰωήν·μὴ δὴ νῆας ἕλωσι καὶ οὐκέτι φυκτὰ πέλωνται·δύσεο τεύχεα θᾶσσον, ἐγὼ δέ κε λαὸν ἀγείρω.ὣς φάτο, Πάτροκλος δὲ κορύσσετο νώροπι χαλκῷ.κνημῖδας μὲν πρῶτα περὶ κνήμῃσιν ἔθηκεκαλάς, ἀργυρέοισιν ἐπισφυρίοις ἀραρυίας·δεύτερον αὖ θώρηκα περὶ στήθεσσιν ἔδυνεποικίλον ἀστερόεντα ποδώκεος Αἰακίδαο.ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετο ξίφος ἀργυρόηλονχάλκεον, αὐτὰρ ἔπειτα σάκος μέγα τε στιβαρόν τε·κρατὶ δʼ ἐπʼ ἰφθίμῳ κυνέην εὔτυκτον ἔθηκενἵππουριν· δεινὸν δὲ λόφος καθύπερθεν ἔνευεν.εἵλετο δʼ ἄλκιμα δοῦρε, τά οἱ παλάμηφιν ἀρήρει.ἔγχος δʼ οὐχ ἕλετʼ οἶον ἀμύμονος Αἰακίδαοβριθὺ μέγα στιβαρόν· τὸ μὲν οὐ δύνατʼ ἄλλος Ἀχαιῶνπάλλειν, ἀλλά μιν οἶος ἐπίστατο πῆλαι ἈχιλλεὺςΠηλιάδα μελίην, τὴν πατρὶ φίλῳ πόρε ΧείρωνΠηλίου ἐκ κορυφῆς, φόνον ἔμμεναι ἡρώεσσιν.ἵππους δʼ Αὐτομέδοντα θοῶς ζευγνῦμεν ἄνωγε,τὸν μετʼ Ἀχιλλῆα ῥηξήνορα τῖε μάλιστα,πιστότατος δέ οἱ ἔσκε μάχῃ ἔνι μεῖναι ὁμοκλήν.τῷ δὲ καὶ Αὐτομέδων ὕπαγε ζυγὸν ὠκέας ἵππουςΞάνθον καὶ Βαλίον, τὼ ἅμα πνοιῇσι πετέσθην,τοὺς ἔτεκε Ζεφύρῳ ἀνέμῳ Ἅρπυια Ποδάργηβοσκομένη λειμῶνι παρὰ ῥόον Ὠκεανοῖο.ἐν δὲ παρηορίῃσιν ἀμύμονα Πήδασον ἵει,τόν ῥά ποτʼ Ἠετίωνος ἑλὼν πόλιν ἤγαγʼ Ἀχιλλεύς,ὃς καὶ θνητὸς ἐὼν ἕπεθʼ ἵπποις ἀθανάτοισι.Μυρμιδόνας δʼ ἄρʼ ἐποιχόμενος θώρηξεν Ἀχιλλεὺςπάντας ἀνὰ κλισίας σὺν τεύχεσιν· οἳ δὲ λύκοι ὣςὠμοφάγοι, τοῖσίν τε περὶ φρεσὶν ἄσπετος ἀλκή,οἵ τʼ ἔλαφον κεραὸν μέγαν οὔρεσι δῃώσαντεςδάπτουσιν· πᾶσιν δὲ παρήϊον αἵματι φοινόν·καί τʼ ἀγεληδὸν ἴασιν ἀπὸ κρήνης μελανύδρουλάψοντες γλώσσῃσιν ἀραιῇσιν μέλαν ὕδωρἄκρον ἐρευγόμενοι φόνον αἵματος· ἐν δέ τε θυμὸςστήθεσιν ἄτρομός ἐστι, περιστένεται δέ τε γαστήρ·τοῖοι Μυρμιδόνων ἡγήτορες ἠδὲ μέδοντεςἀμφʼ ἀγαθὸν θεράποντα ποδώκεος Αἰακίδαοῥώοντʼ· ἐν δʼ ἄρα τοῖσιν ἀρήϊος ἵστατʼ Ἀχιλλεύς,ὀτρύνων ἵππους τε καὶ ἀνέρας ἀσπιδιώτας.πεντήκοντʼ ἦσαν νῆες θοαί, ᾗσιν Ἀχιλλεὺςἐς Τροίην ἡγεῖτο Διῒ φίλος· ἐν δὲ ἑκάστῃπεντήκοντʼ ἔσαν ἄνδρες ἐπὶ κληῗσιν ἑταῖροι·πέντε δʼ ἄρʼ ἡγεμόνας ποιήσατο τοῖς ἐπεποίθεισημαίνειν· αὐτὸς δὲ μέγα κρατέων ἤνασσε.τῆς μὲν ἰῆς στιχὸς ἦρχε Μενέσθιος αἰολοθώρηξυἱὸς Σπερχειοῖο διιπετέος ποταμοῖο·ὃν τέκε Πηλῆος θυγάτηρ καλὴ ΠολυδώρηΣπερχειῷ ἀκάμαντι γυνὴ θεῷ εὐνηθεῖσα,αὐτὰρ ἐπίκλησιν Βώρῳ Περιήρεος υἷι,ὅς ῥʼ ἀναφανδὸν ὄπυιε πορὼν ἀπερείσια ἕδνα.τῆς δʼ ἑτέρης Εὔδωρος ἀρήϊος ἡγεμόνευεπαρθένιος, τὸν ἔτικτε χορῷ καλὴ ΠολυμήληΦύλαντος θυγάτηρ· τῆς δὲ κρατὺς ἀργεϊφόντηςἠράσατʼ, ὀφθαλμοῖσιν ἰδὼν μετὰ μελπομένῃσινἐν χορῷ Ἀρτέμιδος χρυσηλακάτου κελαδεινῆς.αὐτίκα δʼ εἰς ὑπερῷʼ ἀναβὰς παρελέξατο λάθρῃἙρμείας ἀκάκητα, πόρεν δέ οἱ ἀγλαὸν υἱὸνΕὔδωρον πέρι μὲν θείειν ταχὺν ἠδὲ μαχητήν.αὐτὰρ ἐπεὶ δὴ τόν γε μογοστόκος Εἰλείθυιαἐξάγαγε πρὸ φόως δὲ καὶ ἠελίου ἴδεν αὐγάς,τὴν μὲν Ἐχεκλῆος κρατερὸν μένος Ἀκτορίδαοἠγάγετο πρὸς δώματʼ, ἐπεὶ πόρε μυρία ἕδνα,τὸν δʼ ὃ γέρων Φύλας εὖ ἔτρεφεν ἠδʼ ἀτίταλλενἀμφαγαπαζόμενος ὡς εἴ θʼ ἑὸν υἱὸν ἐόντα.τῆς δὲ τρίτης Πείσανδρος ἀρήϊος ἡγεμόνευεΜαιμαλίδης, ὃς πᾶσι μετέπρεπε Μυρμιδόνεσσινἔγχεϊ μάρνασθαι μετὰ Πηλεΐωνος ἑταῖρον.τῆς δὲ τετάρτης ἦρχε γέρων ἱππηλάτα Φοῖνιξ,πέμπτης δʼ Ἀλκιμέδων Λαέρκεος υἱὸς ἀμύμων.αὐτὰρ ἐπεὶ δὴ πάντας ἅμʼ ἡγεμόνεσσιν Ἀχιλλεὺςστῆσεν ἐῢ κρίνας, κρατερὸν δʼ ἐπὶ μῦθον ἔτελλε·Μυρμιδόνες μή τίς μοι ἀπειλάων λελαθέσθω,ἃς ἐπὶ νηυσὶ θοῇσιν ἀπειλεῖτε Τρώεσσιπάνθʼ ὑπὸ μηνιθμόν, καί μʼ ᾐτιάασθε ἕκαστος·σχέτλιε Πηλέος υἱὲ χόλῳ ἄρα σʼ ἔτρεφε μήτηρ,νηλεές, ὃς παρὰ νηυσὶν ἔχεις ἀέκοντας ἑταίρους·οἴκαδέ περ σὺν νηυσὶ νεώμεθα ποντοπόροισιναὖτις, ἐπεί ῥά τοι ὧδε κακὸς χόλος ἔμπεσε θυμῷ.ταῦτά μʼ ἀγειρόμενοι θάμʼ ἐβάζετε· νῦν δὲ πέφανταιφυλόπιδος μέγα ἔργον, ἕης τὸ πρίν γʼ ἐράασθε.ἔνθά τις ἄλκιμον ἦτορ ἔχων Τρώεσσι μαχέσθω.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.μᾶλλον δὲ στίχες ἄρθεν, ἐπεὶ βασιλῆος ἄκουσαν.ὡς δʼ ὅτε τοῖχον ἀνὴρ ἀράρῃ πυκινοῖσι λίθοισιδώματος ὑψηλοῖο βίας ἀνέμων ἀλεείνων,ὣς ἄραρον κόρυθές τε καὶ ἀσπίδες ὀμφαλόεσσαι.ἀσπὶς ἄρʼ ἀσπίδʼ ἔρειδε, κόρυς κόρυν, ἀνέρα δʼ ἀνήρ·ψαῦον δʼ ἱππόκομοι κόρυθες λαμπροῖσι φάλοισινευόντων, ὡς πυκνοὶ ἐφέστασαν ἀλλήλοισι.πάντων δὲ προπάροιθε δύʼ ἀνέρε θωρήσσοντοΠάτροκλός τε καὶ Αὐτομέδων ἕνα θυμὸν ἔχοντεςπρόσθεν Μυρμιδόνων πολεμιζέμεν. αὐτὰρ Ἀχιλλεὺςβῆ ῥʼ ἴμεν ἐς κλισίην, χηλοῦ δʼ ἀπὸ πῶμʼ ἀνέῳγεκαλῆς δαιδαλέης, τήν οἱ Θέτις ἀργυρόπεζαθῆκʼ ἐπὶ νηὸς ἄγεσθαι ἐῢ πλήσασα χιτώνωνχλαινάων τʼ ἀνεμοσκεπέων οὔλων τε ταπήτων.ἔνθα δέ οἱ δέπας ἔσκε τετυγμένον, οὐδέ τις ἄλλοςοὔτʼ ἀνδρῶν πίνεσκεν ἀπʼ αὐτοῦ αἴθοπα οἶνον,οὔτέ τεῳ σπένδεσκε θεῶν, ὅτε μὴ Διὶ πατρί.τό ῥα τότʼ ἐκ χηλοῖο λαβὼν ἐκάθηρε θεείῳπρῶτον, ἔπειτα δʼ ἔνιψʼ ὕδατος καλῇσι ῥοῇσι,νίψατο δʼ αὐτὸς χεῖρας, ἀφύσσατο δʼ αἴθοπα οἶνον.εὔχετʼ ἔπειτα στὰς μέσῳ ἕρκεϊ, λεῖβε δὲ οἶνονοὐρανὸν εἰσανιδών· Δία δʼ οὐ λάθε τερπικέραυνον·Ζεῦ ἄνα Δωδωναῖε Πελασγικὲ τηλόθι ναίωνΔωδώνης μεδέων δυσχειμέρου, ἀμφὶ δὲ Σελλοὶσοὶ ναίουσʼ ὑποφῆται ἀνιπτόποδες χαμαιεῦναι,ἠμὲν δή ποτʼ ἐμὸν ἔπος ἔκλυες εὐξαμένοιο,τίμησας μὲν ἐμέ, μέγα δʼ ἴψαο λαὸν Ἀχαιῶν,ἠδʼ ἔτι καὶ νῦν μοι τόδʼ ἐπικρήηνον ἐέλδωρ·αὐτὸς μὲν γὰρ ἐγὼ μενέω νηῶν ἐν ἀγῶνι,ἀλλʼ ἕταρον πέμπω πολέσιν μετὰ Μυρμιδόνεσσιμάρνασθαι· τῷ κῦδος ἅμα πρόες εὐρύοπα Ζεῦ,θάρσυνον δέ οἱ ἦτορ ἐνὶ φρεσίν, ὄφρα καὶ Ἕκτωρεἴσεται ἤ ῥα καὶ οἶος ἐπίστηται πολεμίζεινἡμέτερος θεράπων, ἦ οἱ τότε χεῖρες ἄαπτοιμαίνονθʼ, ὁππότʼ ἐγώ περ ἴω μετὰ μῶλον Ἄρηος.αὐτὰρ ἐπεί κʼ ἀπὸ ναῦφι μάχην ἐνοπήν τε δίηται,ἀσκηθής μοι ἔπειτα θοὰς ἐπὶ νῆας ἵκοιτοτεύχεσί τε ξὺν πᾶσι καὶ ἀγχεμάχοις ἑτάροισιν.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε μητίετα Ζεύς.τῷ δʼ ἕτερον μὲν ἔδωκε πατήρ, ἕτερον δʼ ἀνένευσε·νηῶν μέν οἱ ἀπώσασθαι πόλεμόν τε μάχην τεδῶκε, σόον δʼ ἀνένευσε μάχης ἐξαπονέεσθαι.ἤτοι ὃ μὲν σπείσας τε καὶ εὐξάμενος Διὶ πατρὶἂψ κλισίην εἰσῆλθε, δέπας δʼ ἀπέθηκʼ ἐνὶ χηλῷ,στῆ δὲ πάροιθʼ ἐλθὼν κλισίης, ἔτι δʼ ἤθελε θυμῷεἰσιδέειν Τρώων καὶ Ἀχαιῶν φύλοπιν αἰνήν.οἳ δʼ ἅμα Πατρόκλῳ μεγαλήτορι θωρηχθέντεςἔστιχον, ὄφρʼ ἐν Τρωσὶ μέγα φρονέοντες ὄρουσαν.αὐτίκα δὲ σφήκεσσιν ἐοικότες ἐξεχέοντοεἰνοδίοις, οὓς παῖδες ἐριδμαίνωσιν ἔθοντεςαἰεὶ κερτομέοντες ὁδῷ ἔπι οἰκίʼ ἔχονταςνηπίαχοι· ξυνὸν δὲ κακὸν πολέεσσι τιθεῖσι.τοὺς δʼ εἴ περ παρά τίς τε κιὼν ἄνθρωπος ὁδίτηςκινήσῃ ἀέκων, οἳ δʼ ἄλκιμον ἦτορ ἔχοντεςπρόσσω πᾶς πέτεται καὶ ἀμύνει οἷσι τέκεσσι.τῶν τότε Μυρμιδόνες κραδίην καὶ θυμὸν ἔχοντεςἐκ νηῶν ἐχέοντο· βοὴ δʼ ἄσβεστος ὀρώρει.Πάτροκλος δʼ ἑτάροισιν ἐκέκλετο μακρὸν ἀΰσας·Μυρμιδόνες ἕταροι Πηληϊάδεω Ἀχιλῆοςἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς,ὡς ἂν Πηλεΐδην τιμήσομεν, ὃς μέγʼ ἄριστοςἈργείων παρὰ νηυσὶ καὶ ἀγχέμαχοι θεράποντες,γνῷ δὲ καὶ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνἣν ἄτην, ὅ τʼ ἄριστον Ἀχαιῶν οὐδὲν ἔτισεν.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου,ἐν δʼ ἔπεσον Τρώεσσιν ἀολλέες· ἀμφὶ δὲ νῆεςσμερδαλέον κονάβησαν ἀϋσάντων ὑπʼ Ἀχαιῶν.Τρῶες δʼ ὡς εἴδοντο Μενοιτίου ἄλκιμον υἱὸναὐτὸν καὶ θεράποντα σὺν ἔντεσι μαρμαίροντας,πᾶσιν ὀρίνθη θυμός, ἐκίνηθεν δὲ φάλαγγεςἐλπόμενοι παρὰ ναῦφι ποδώκεα Πηλεΐωναμηνιθμὸν μὲν ἀπορρῖψαι, φιλότητα δʼ ἑλέσθαι·πάπτηνεν δὲ ἕκαστος ὅπῃ φύγοι αἰπὺν ὄλεθρον.Πάτροκλος δὲ πρῶτος ἀκόντισε δουρὶ φαεινῷἀντικρὺ κατὰ μέσσον, ὅθι πλεῖστοι κλονέοντο,νηῒ πάρα πρυμνῇ μεγαθύμου Πρωτεσιλάου,καὶ βάλε Πυραίχμην, ὃς Παίονας ἱπποκορυστὰςἤγαγεν ἐξ Ἀμυδῶνος ἀπʼ Ἀξιοῦ εὐρὺ ῥέοντος·τὸν βάλε δεξιὸν ὦμον· ὃ δʼ ὕπτιος ἐν κονίῃσικάππεσεν οἰμώξας, ἕταροι δέ μιν ἀμφεφόβηθενΠαίονες· ἐν γὰρ Πάτροκλος φόβον ἧκεν ἅπασινἡγεμόνα κτείνας, ὃς ἀριστεύεσκε μάχεσθαι.ἐκ νηῶν δʼ ἔλασεν, κατὰ δʼ ἔσβεσεν αἰθόμενον πῦρ.ἡμιδαὴς δʼ ἄρα νηῦς λίπετʼ αὐτόθι· τοὶ δὲ φόβηθενΤρῶες θεσπεσίῳ ὁμάδῳ· Δαναοὶ δʼ ἐπέχυντονῆας ἀνὰ γλαφυράς· ὅμαδος δʼ ἀλίαστος ἐτύχθη.ὡς δʼ ὅτʼ ἀφʼ ὑψηλῆς κορυφῆς ὄρεος μεγάλοιοκινήσῃ πυκινὴν νεφέλην στεροπηγερέτα Ζεύς,ἔκ τʼ ἔφανεν πᾶσαι σκοπιαὶ καὶ πρώονες ἄκροικαὶ νάπαι, οὐρανόθεν δʼ ἄρʼ ὑπερράγη ἄσπετος αἰθήρ,ὣς Δαναοὶ νηῶν μὲν ἀπωσάμενοι δήϊον πῦρτυτθὸν ἀνέπνευσαν, πολέμου δʼ οὐ γίγνετʼ ἐρωή·οὐ γάρ πώ τι Τρῶες ἀρηϊφίλων ὑπʼ Ἀχαιῶνπροτροπάδην φοβέοντο μελαινάων ἀπὸ νηῶν,ἀλλʼ ἔτʼ ἄρʼ ἀνθίσταντο, νεῶν δʼ ὑπόεικον ἀνάγκῃ.ἔνθα δʼ ἀνὴρ ἕλεν ἄνδρα κεδασθείσης ὑσμίνηςἡγεμόνων. πρῶτος δὲ Μενοιτίου ἄλκιμος υἱὸςαὐτίκʼ ἄρα στρεφθέντος Ἀρηϊλύκου βάλε μηρὸνἔγχεϊ ὀξυόεντι, διὰ πρὸ δὲ χαλκὸν ἔλασσε·ῥῆξεν δʼ ὀστέον ἔγχος, ὃ δὲ πρηνὴς ἐπὶ γαίῃκάππεσʼ· ἀτὰρ Μενέλαος ἀρήϊος οὖτα Θόανταστέρνον γυμνωθέντα παρʼ ἀσπίδα, λῦσε δὲ γυῖα.Φυλεΐδης δʼ Ἄμφικλον ἐφορμηθέντα δοκεύσαςἔφθη ὀρεξάμενος πρυμνὸν σκέλος, ἔνθα πάχιστοςμυὼν ἀνθρώπου πέλεται· περὶ δʼ ἔγχεος αἰχμῇνεῦρα διεσχίσθη· τὸν δὲ σκότος ὄσσε κάλυψε.Νεστορίδαι δʼ ὃ μὲν οὔτασʼ Ἀτύμνιον ὀξέϊ δουρὶἈντίλοχος, λαπάρης δὲ διήλασε χάλκεον ἔγχος·ἤριπε δὲ προπάροιθε. Μάρις δʼ αὐτοσχεδὰ δουρὶἈντιλόχῳ ἐπόρουσε κασιγνήτοιο χολωθεὶςστὰς πρόσθεν νέκυος· τοῦ δʼ ἀντίθεος Θρασυμήδηςἔφθη ὀρεξάμενος πρὶν οὐτάσαι, οὐδʼ ἀφάμαρτεν,ὦμον ἄφαρ· πρυμνὸν δὲ βραχίονα δουρὸς ἀκωκὴδρύψʼ ἀπὸ μυώνων, ἀπὸ δʼ ὀστέον ἄχρις ἄραξε·δούπησεν δὲ πεσών, κατὰ δὲ σκότος ὄσσε κάλυψεν.ὣς τὼ μὲν δοιοῖσι κασιγνήτοισι δαμέντεβήτην εἰς Ἔρεβος Σαρπηδόνος ἐσθλοὶ ἑταῖροιυἷες ἀκοντισταὶ Ἀμισωδάρου, ὅς ῥα Χίμαιρανθρέψεν ἀμαιμακέτην πολέσιν κακὸν ἀνθρώποισιν.Αἴας δὲ Κλεόβουλον Ὀϊλιάδης ἐπορούσαςζωὸν ἕλε βλαφθέντα κατὰ κλόνον· ἀλλά οἱ αὖθιλῦσε μένος πλήξας ξίφει αὐχένα κωπήεντι.πᾶν δʼ ὑπεθερμάνθη ξίφος αἵματι· τὸν δὲ κατʼ ὄσσεἔλλαβε πορφύρεος θάνατος καὶ μοῖρα κραταιή.Πηνέλεως δὲ Λύκων τε συνέδραμον· ἔγχεσι μὲν γὰρἤμβροτον ἀλλήλων, μέλεον δʼ ἠκόντισαν ἄμφω·τὼ δʼ αὖτις ξιφέεσσι συνέδραμον. ἔνθα Λύκων μὲνἱπποκόμου κόρυθος φάλον ἤλασεν, ἀμφὶ δὲ καυλὸνφάσγανον ἐρραίσθη· ὃ δʼ ὑπʼ οὔατος αὐχένα θεῖνεΠηνέλεως, πᾶν δʼ εἴσω ἔδυ ξίφος, ἔσχεθε δʼ οἶονδέρμα, παρηέρθη δὲ κάρη, ὑπέλυντο δὲ γυῖα.Μηριόνης δʼ Ἀκάμαντα κιχεὶς ποσὶ καρπαλίμοισινύξʼ ἵππων ἐπιβησόμενον κατὰ δεξιὸν ὦμον·ἤριπε δʼ ἐξ ὀχέων, κατὰ δʼ ὀφθαλμῶν κέχυτʼ ἀχλύς.Ἰδομενεὺς δʼ Ἐρύμαντα κατὰ στόμα νηλέϊ χαλκῷνύξε· τὸ δʼ ἀντικρὺ δόρυ χάλκεον ἐξεπέρησενέρθεν ὑπʼ ἐγκεφάλοιο, κέασσε δʼ ἄρʼ ὀστέα λευκά·ἐκ δʼ ἐτίναχθεν ὀδόντες, ἐνέπλησθεν δέ οἱ ἄμφωαἵματος ὀφθαλμοί· τὸ δʼ ἀνὰ στόμα καὶ κατὰ ῥῖναςπρῆσε χανών· θανάτου δὲ μέλαν νέφος ἀμφεκάλυψεν.οὗτοι ἄρʼ ἡγεμόνες Δαναῶν ἕλον ἄνδρα ἕκαστος.ὡς δὲ λύκοι ἄρνεσσιν ἐπέχραον ἢ ἐρίφοισισίνται ὑπʼ ἐκ μήλων αἱρεύμενοι, αἵ τʼ ἐν ὄρεσσιποιμένος ἀφραδίῃσι διέτμαγεν· οἳ δὲ ἰδόντεςαἶψα διαρπάζουσιν ἀνάλκιδα θυμὸν ἐχούσας·ὣς Δαναοὶ Τρώεσσιν ἐπέχραον· οἳ δὲ φόβοιοδυσκελάδου μνήσαντο, λάθοντο δὲ θούριδος ἀλκῆς.Αἴας δʼ ὃ μέγας αἰὲν ἐφʼ Ἕκτορι χαλκοκορυστῇἵετʼ ἀκοντίσσαι· ὃ δὲ ἰδρείῃ πολέμοιοἀσπίδι ταυρείῃ κεκαλυμμένος εὐρέας ὤμουςσκέπτετʼ ὀϊστῶν τε ῥοῖζον καὶ δοῦπον ἀκόντων.ἦ μὲν δὴ γίγνωσκε μάχης ἑτεραλκέα νίκην·ἀλλὰ καὶ ὧς ἀνέμιμνε, σάω δʼ ἐρίηρας ἑταίρους.ὡς δʼ ὅτʼ ἀπʼ Οὐλύμπου νέφος ἔρχεται οὐρανὸν εἴσωαἰθέρος ἐκ δίης, ὅτε τε Ζεὺς λαίλαπα τείνῃ,ὣς τῶν ἐκ νηῶν γένετο ἰαχή τε φόβος τε,οὐδὲ κατὰ μοῖραν πέραον πάλιν. Ἕκτορα δʼ ἵπποιἔκφερον ὠκύποδες σὺν τεύχεσι, λεῖπε δὲ λαὸνΤρωϊκόν, οὓς ἀέκοντας ὀρυκτὴ τάφρος ἔρυκε.πολλοὶ δʼ ἐν τάφρῳ ἐρυσάρματες ὠκέες ἵπποιἄξαντʼ ἐν πρώτῳ ῥυμῷ λίπον ἅρματʼ ἀνάκτων,Πάτροκλος δʼ ἕπετο σφεδανὸν Δαναοῖσι κελεύωνΤρωσὶ κακὰ φρονέων· οἳ δὲ ἰαχῇ τε φόβῳ τεπάσας πλῆσαν ὁδούς, ἐπεὶ ἂρ τμάγεν· ὕψι δʼ ἀέλλησκίδναθʼ ὑπὸ νεφέων, τανύοντο δὲ μώνυχες ἵπποιἄψορρον προτὶ ἄστυ νεῶν ἄπο καὶ κλισιάων.Πάτροκλος δʼ ᾗ πλεῖστον ὀρινόμενον ἴδε λαόν,τῇ ῥʼ ἔχʼ ὁμοκλήσας· ὑπὸ δʼ ἄξοσι φῶτες ἔπιπτονπρηνέες ἐξ ὀχέων, δίφροι δʼ ἀνακυμβαλίαζον.ἀντικρὺ δʼ ἄρα τάφρον ὑπέρθορον ὠκέες ἵπποιἄμβροτοι, οὓς Πηλῆϊ θεοὶ δόσαν ἀγλαὰ δῶρα,πρόσσω ἱέμενοι, ἐπὶ δʼ Ἕκτορι κέκλετο θυμός·ἵετο γὰρ βαλέειν· τὸν δʼ ἔκφερον ὠκέες ἵπποι.ὡς δʼ ὑπὸ λαίλαπι πᾶσα κελαινὴ βέβριθε χθὼνἤματʼ ὀπωρινῷ, ὅτε λαβρότατον χέει ὕδωρΖεύς, ὅτε δή ῥʼ ἄνδρεσσι κοτεσσάμενος χαλεπήνῃ,οἳ βίῃ εἰν ἀγορῇ σκολιὰς κρίνωσι θέμιστας,ἐκ δὲ δίκην ἐλάσωσι θεῶν ὄπιν οὐκ ἀλέγοντες·τῶν δέ τε πάντες μὲν ποταμοὶ πλήθουσι ῥέοντες,πολλὰς δὲ κλιτῦς τότʼ ἀποτμήγουσι χαράδραι,ἐς δʼ ἅλα πορφυρέην μεγάλα στενάχουσι ῥέουσαιἐξ ὀρέων ἐπικάρ, μινύθει δέ τε ἔργʼ ἀνθρώπων·ὣς ἵπποι Τρῳαὶ μεγάλα στενάχοντο θέουσαι.Πάτροκλος δʼ ἐπεὶ οὖν πρώτας ἐπέκερσε φάλαγγας,ἂψ ἐπὶ νῆας ἔεργε παλιμπετές, οὐδὲ πόληοςεἴα ἱεμένους ἐπιβαινέμεν, ἀλλὰ μεσηγὺνηῶν καὶ ποταμοῦ καὶ τείχεος ὑψηλοῖοκτεῖνε μεταΐσσων, πολέων δʼ ἀπετίνυτο ποινήν.ἔνθʼ ἤτοι Πρόνοον πρῶτον βάλε δουρὶ φαεινῷστέρνον γυμνωθέντα παρʼ ἀσπίδα, λῦσε δὲ γυῖα·δούπησεν δὲ πεσών· ὃ δὲ Θέστορα Ἤνοπος υἱὸνδεύτερον ὁρμηθείς· ὃ μὲν εὐξέστῳ ἐνὶ δίφρῳἧστο ἀλείς· ἐκ γὰρ πλήγη φρένας, ἐκ δʼ ἄρα χειρῶνἡνία ἠΐχθησαν· ὃ δʼ ἔγχεϊ νύξε παραστὰςγναθμὸν δεξιτερόν, διὰ δʼ αὐτοῦ πεῖρεν ὀδόντων,ἕλκε δὲ δουρὸς ἑλὼν ὑπὲρ ἄντυγος, ὡς ὅτε τις φὼςπέτρῃ ἔπι προβλῆτι καθήμενος ἱερὸν ἰχθὺνἐκ πόντοιο θύραζε λίνῳ καὶ ἤνοπι χαλκῷ·ὣς ἕλκʼ ἐκ δίφροιο κεχηνότα δουρὶ φαεινῷ,κὰδ δʼ ἄρʼ ἐπὶ στόμʼ ἔωσε· πεσόντα δέ μιν λίπε θυμός.αὐτὰρ ἔπειτʼ Ἐρύλαον ἐπεσσύμενον βάλε πέτρῳμέσσην κὰκ κεφαλήν· ἣ δʼ ἄνδιχα πᾶσα κεάσθηἐν κόρυθι βριαρῇ· ὃ δʼ ἄρα πρηνὴς ἐπὶ γαίῃκάππεσεν, ἀμφὶ δέ μιν θάνατος χύτο θυμοραϊστής.αὐτὰρ ἔπειτʼ Ἐρύμαντα καὶ Ἀμφοτερὸν καὶ ἘπάλτηνΤληπόλεμόν τε Δαμαστορίδην Ἐχίον τε Πύριν τεἸφέα τʼ Εὔιππόν τε καὶ Ἀργεάδην Πολύμηλονπάντας ἐπασσυτέρους πέλασε χθονὶ πουλυβοτείρῃ.Σαρπηδὼν δʼ ὡς οὖν ἴδʼ ἀμιτροχίτωνας ἑταίρουςχέρσʼ ὕπο Πατρόκλοιο Μενοιτιάδαο δαμέντας,κέκλετʼ ἄρʼ ἀντιθέοισι καθαπτόμενος Λυκίοισιν·αἰδὼς ὦ Λύκιοι· πόσε φεύγετε; νῦν θοοὶ ἔστε.ἀντήσω γὰρ ἐγὼ τοῦδʼ ἀνέρος, ὄφρα δαείωὅς τις ὅδε κρατέει καὶ δὴ κακὰ πολλὰ ἔοργεΤρῶας, ἐπεὶ πολλῶν τε καὶ ἐσθλῶν γούνατʼ ἔλυσεν.ἦ ῥα, καὶ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε.Πάτροκλος δʼ ἑτέρωθεν ἐπεὶ ἴδεν ἔκθορε δίφρου.οἳ δʼ ὥς τʼ αἰγυπιοὶ γαμψώνυχες ἀγκυλοχεῖλαιπέτρῃ ἐφʼ ὑψηλῇ μεγάλα κλάζοντε μάχωνται,ὣς οἳ κεκλήγοντες ἐπʼ ἀλλήλοισιν ὄρουσαν.τοὺς δὲ ἰδὼν ἐλέησε Κρόνου πάϊς ἀγκυλομήτεω,Ἥρην δὲ προσέειπε κασιγνήτην ἄλοχόν τε·ὤ μοι ἐγών, ὅ τέ μοι Σαρπηδόνα φίλτατον ἀνδρῶνμοῖρʼ ὑπὸ Πατρόκλοιο Μενοιτιάδαο δαμῆναι.διχθὰ δέ μοι κραδίη μέμονε φρεσὶν ὁρμαίνοντι,ἤ μιν ζωὸν ἐόντα μάχης ἄπο δακρυοέσσηςθείω ἀναρπάξας Λυκίης ἐν πίονι δήμῳ,ἦ ἤδη ὑπὸ χερσὶ Μενοιτιάδαο δαμάσσω.τὸν δʼ ἠμείβετʼ ἔπειτα βοῶπις πότνια Ἥρη·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες.ἄνδρα θνητὸν ἐόντα πάλαι πεπρωμένον αἴσῃἂψ ἐθέλεις θανάτοιο δυσηχέος ἐξαναλῦσαι;ἔρδʼ· ἀτὰρ οὔ τοι πάντες ἐπαινέομεν θεοὶ ἄλλοι.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·αἴ κε ζὼν πέμψῃς Σαρπηδόνα ὃν δὲ δόμον δέ,φράζεο μή τις ἔπειτα θεῶν ἐθέλῃσι καὶ ἄλλοςπέμπειν ὃν φίλον υἱὸν ἀπὸ κρατερῆς ὑσμίνης·πολλοὶ γὰρ περὶ ἄστυ μέγα Πριάμοιο μάχονταιυἱέες ἀθανάτων, τοῖσιν κότον αἰνὸν ἐνήσεις.ἀλλʼ εἴ τοι φίλος ἐστί, τεὸν δʼ ὀλοφύρεται ἦτορ,ἤτοι μέν μιν ἔασον ἐνὶ κρατερῇ ὑσμίνῃχέρσʼ ὕπο Πατρόκλοιο Μενοιτιάδαο δαμῆναι·αὐτὰρ ἐπὴν δὴ τόν γε λίπῃ ψυχή τε καὶ αἰών,πέμπειν μιν θάνατόν τε φέρειν καὶ νήδυμον ὕπνονεἰς ὅ κε δὴ Λυκίης εὐρείης δῆμον ἵκωνται,ἔνθά ἑ ταρχύσουσι κασίγνητοί τε ἔται τετύμβῳ τε στήλῃ τε· τὸ γὰρ γέρας ἐστὶ θανόντων.ὣς ἔφατʼ, οὐδʼ ἀπίθησε πατὴρ ἀνδρῶν τε θεῶν τε·αἱματοέσσας δὲ ψιάδας κατέχευεν ἔραζεπαῖδα φίλον τιμῶν, τόν οἱ Πάτροκλος ἔμελλεφθίσειν ἐν Τροίῃ ἐριβώλακι τηλόθι πάτρης.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,ἔνθʼ ἤτοι Πάτροκλος ἀγακλειτὸν Θρασύμηλον,ὅς ῥʼ ἠῢς θεράπων Σαρπηδόνος ἦεν ἄνακτος,τὸν βάλε νείαιραν κατὰ γαστέρα, λῦσε δὲ γυῖα.Σαρπηδὼν δʼ αὐτοῦ μὲν ἀπήμβροτε δουρὶ φαεινῷδεύτερον ὁρμηθείς, ὃ δὲ Πήδασον οὔτασεν ἵππονἔγχεϊ δεξιὸν ὦμον· ὃ δʼ ἔβραχε θυμὸν ἀΐσθων,κὰδ δʼ ἔπεσʼ ἐν κονίῃσι μακών, ἀπὸ δʼ ἔπτατο θυμός.τὼ δὲ διαστήτην, κρίκε δὲ ζυγόν, ἡνία δέ σφισύγχυτʼ, ἐπεὶ δὴ κεῖτο παρήορος ἐν κονίῃσι.τοῖο μὲν Αὐτομέδων δουρικλυτὸς εὕρετο τέκμωρ·σπασσάμενος τανύηκες ἄορ παχέος παρὰ μηροῦἀΐξας ἀπέκοψε παρήορον οὐδʼ ἐμάτησε·τὼ δʼ ἰθυνθήτην, ἐν δὲ ῥυτῆρσι τάνυσθεν·τὼ δʼ αὖτις συνίτην ἔριδος πέρι θυμοβόροιο.ἔνθʼ αὖ Σαρπηδὼν μὲν ἀπήμβροτε δουρὶ φαεινῷ,Πατρόκλου δʼ ὑπὲρ ὦμον ἀριστερὸν ἤλυθʼ ἀκωκὴἔγχεος, οὐδʼ ἔβαλʼ αὐτόν· ὃ δʼ ὕστερος ὄρνυτο χαλκῷΠάτροκλος· τοῦ δʼ οὐχ ἅλιον βέλος ἔκφυγε χειρός,ἀλλʼ ἔβαλʼ ἔνθʼ ἄρα τε φρένες ἔρχαται ἀμφʼ ἁδινὸν κῆρ.ἤριπε δʼ ὡς ὅτε τις δρῦς ἤριπεν ἢ ἀχερωῒςἠὲ πίτυς βλωθρή, τήν τʼ οὔρεσι τέκτονες ἄνδρεςἐξέταμον πελέκεσσι νεήκεσι νήϊον εἶναι·ὣς ὃ πρόσθʼ ἵππων καὶ δίφρου κεῖτο τανυσθεὶςβεβρυχὼς κόνιος δεδραγμένος αἱματοέσσης.ἠΰτε ταῦρον ἔπεφνε λέων ἀγέληφι μετελθὼναἴθωνα μεγάθυμον ἐν εἰλιπόδεσσι βόεσσι,ὤλετό τε στενάχων ὑπὸ γαμφηλῇσι λέοντος,ὣς ὑπὸ Πατρόκλῳ Λυκίων ἀγὸς ἀσπιστάωνκτεινόμενος μενέαινε, φίλον δʼ ὀνόμηνεν ἑταῖρον·Γλαῦκε πέπον πολεμιστὰ μετʼ ἀνδράσι νῦν σε μάλα χρὴαἰχμητήν τʼ ἔμεναι καὶ θαρσαλέον πολεμιστήν·νῦν τοι ἐελδέσθω πόλεμος κακός, εἰ θοός ἐσσι.πρῶτα μὲν ὄτρυνον Λυκίων ἡγήτορας ἄνδραςπάντῃ ἐποιχόμενος Σαρπηδόνος ἀμφιμάχεσθαι·αὐτὰρ ἔπειτα καὶ αὐτὸς ἐμεῦ πέρι μάρναο χαλκῷ.σοὶ γὰρ ἐγὼ καὶ ἔπειτα κατηφείη καὶ ὄνειδοςἔσσομαι ἤματα πάντα διαμπερές, εἴ κέ μʼ Ἀχαιοὶτεύχεα συλήσωσι νεῶν ἐν ἀγῶνι πεσόντα.ἀλλʼ ἔχεο κρατερῶς, ὄτρυνε δὲ λαὸν ἅπαντα.ὣς ἄρα μιν εἰπόντα τέλος θανάτοιο κάλυψενὀφθαλμοὺς ῥῖνάς θʼ· ὃ δὲ λὰξ ἐν στήθεσι βαίνωνἐκ χροὸς ἕλκε δόρυ, προτὶ δὲ φρένες αὐτῷ ἕποντο·τοῖο δʼ ἅμα ψυχήν τε καὶ ἔγχεος ἐξέρυσʼ αἰχμήν.Μυρμιδόνες δʼ αὐτοῦ σχέθον ἵππους φυσιόωνταςἱεμένους φοβέεσθαι, ἐπεὶ λίπον ἅρματʼ ἀνάκτων.Γλαύκῳ δʼ αἰνὸν ἄχος γένετο φθογγῆς ἀΐοντι·ὠρίνθη δέ οἱ ἦτορ ὅ τʼ οὐ δύνατο προσαμῦναι.χειρὶ δʼ ἑλὼν ἐπίεζε βραχίονα· τεῖρε γὰρ αὐτὸνἕλκος, ὃ δή μιν Τεῦκρος ἐπεσσύμενον βάλεν ἰῷτείχεος ὑψηλοῖο, ἀρὴν ἑτάροισιν ἀμύνων.εὐχόμενος δʼ ἄρα εἶπεν ἑκηβόλῳ Ἀπόλλωνι·κλῦθι ἄναξ ὅς που Λυκίης ἐν πίονι δήμῳεἲς ἢ ἐνὶ Τροίῃ· δύνασαι δὲ σὺ πάντοσʼ ἀκούεινἀνέρι κηδομένῳ, ὡς νῦν ἐμὲ κῆδος ἱκάνει.ἕλκος μὲν γὰρ ἔχω τόδε καρτερόν, ἀμφὶ δέ μοι χεὶρὀξείῃς ὀδύνῃσιν ἐλήλαται, οὐδέ μοι αἷματερσῆναι δύναται, βαρύθει δέ μοι ὦμος ὑπʼ αὐτοῦ·ἔγχος δʼ οὐ δύναμαι σχεῖν ἔμπεδον, οὐδὲ μάχεσθαιἐλθὼν δυσμενέεσσιν. ἀνὴρ δʼ ὤριστος ὄλωλεΣαρπηδὼν Διὸς υἱός· ὃ δʼ οὐ οὗ παιδὸς ἀμύνει.ἀλλὰ σύ πέρ μοι ἄναξ τόδε καρτερὸν ἕλκος ἄκεσσαι,κοίμησον δʼ ὀδύνας, δὸς δὲ κράτος, ὄφρʼ ἑτάροισικεκλόμενος Λυκίοισιν ἐποτρύνω πολεμίζειν,αὐτός τʼ ἀμφὶ νέκυι κατατεθνηῶτι μάχωμαι.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε Φοῖβος Ἀπόλλων.αὐτίκα παῦσʼ ὀδύνας ἀπὸ δʼ ἕλκεος ἀργαλέοιοαἷμα μέλαν τέρσηνε, μένος δέ οἱ ἔμβαλε θυμῷ.Γλαῦκος δʼ ἔγνω ᾗσιν ἐνὶ φρεσὶ γήθησέν τεὅττί οἱ ὦκʼ ἤκουσε μέγας θεὸς εὐξαμένοιο.πρῶτα μὲν ὄτρυνεν Λυκίων ἡγήτορας ἄνδραςπάντῃ ἐποιχόμενος Σαρπηδόνος ἀμφιμάχεσθαι·αὐτὰρ ἔπειτα μετὰ Τρῶας κίε μακρὰ βιβάσθωνΠουλυδάμαντʼ ἔπι Πανθοΐδην καὶ Ἀγήνορα δῖον,βῆ δὲ μετʼ Αἰνείαν τε καὶ Ἕκτορα χαλκοκορυστήν,ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·Ἕκτορ νῦν δὴ πάγχυ λελασμένος εἰς ἐπικούρων,οἳ σέθεν εἵνεκα τῆλε φίλων καὶ πατρίδος αἴηςθυμὸν ἀποφθινύθουσι· σὺ δʼ οὐκ ἐθέλεις ἐπαμύνειν.κεῖται Σαρπηδὼν Λυκίων ἀγὸς ἀσπιστάων,ὃς Λυκίην εἴρυτο δίκῃσί τε καὶ σθένεϊ ᾧ·τὸν δʼ ὑπὸ Πατρόκλῳ δάμασʼ ἔγχεϊ χάλκεος Ἄρης.ἀλλὰ φίλοι πάρστητε, νεμεσσήθητε δὲ θυμῷ,μὴ ἀπὸ τεύχεʼ ἕλωνται, ἀεικίσσωσι δὲ νεκρὸνΜυρμιδόνες, Δαναῶν κεχολωμένοι ὅσσοι ὄλοντο,τοὺς ἐπὶ νηυσὶ θοῇσιν ἐπέφνομεν ἐγχείῃσιν.ὣς ἔφατο, Τρῶας δὲ κατὰ κρῆθεν λάβε πένθοςἄσχετον, οὐκ ἐπιεικτόν, ἐπεί σφισιν ἕρμα πόληοςἔσκε καὶ ἀλλοδαπός περ ἐών· πολέες γὰρ ἅμʼ αὐτῷλαοὶ ἕποντʼ, ἐν δʼ αὐτὸς ἀριστεύεσκε μάχεσθαι·βὰν δʼ ἰθὺς Δαναῶν λελιημένοι· ἦρχε δʼ ἄρά σφινἝκτωρ χωόμενος Σαρπηδόνος. αὐτὰρ Ἀχαιοὺςὦρσε Μενοιτιάδεω Πατροκλῆος λάσιον κῆρ·Αἴαντε πρώτω προσέφη μεμαῶτε καὶ αὐτώ·Αἴαντε νῦν σφῶϊν ἀμύνεσθαι φίλον ἔστω,οἷοί περ πάρος ἦτε μετʼ ἀνδράσιν ἢ καὶ ἀρείους.κεῖται ἀνὴρ ὃς πρῶτος ἐσήλατο τεῖχος ἈχαιῶνΣαρπηδών· ἀλλʼ εἴ μιν ἀεικισσαίμεθʼ ἑλόντες,τεύχεά τʼ ὤμοιιν ἀφελοίμεθα, καί τινʼ ἑταίρωναὐτοῦ ἀμυνομένων δαμασαίμεθα νηλέϊ χαλκῷ.ὣς ἔφαθʼ, οἳ δὲ καὶ αὐτοὶ ἀλέξασθαι μενέαινον.οἳ δʼ ἐπεὶ ἀμφοτέρωθεν ἐκαρτύναντο φάλαγγαςΤρῶες καὶ Λύκιοι καὶ Μυρμιδόνες καὶ Ἀχαιοί,σύμβαλον ἀμφὶ νέκυι κατατεθνηῶτι μάχεσθαιδεινὸν ἀΰσαντες· μέγα δʼ ἔβραχε τεύχεα φωτῶν.Ζεὺς δʼ ἐπὶ νύκτʼ ὀλοὴν τάνυσε κρατερῇ ὑσμίνῃ,ὄφρα φίλῳ περὶ παιδὶ μάχης ὀλοὸς πόνος εἴη.ὦσαν δὲ πρότεροι Τρῶες ἑλίκωπας Ἀχαιούς·βλῆτο γὰρ οὔ τι κάκιστος ἀνὴρ μετὰ Μυρμιδόνεσσινυἱὸς Ἀγακλῆος μεγαθύμου δῖος Ἐπειγεύς,ὅς ῥʼ ἐν Βουδείῳ εὖ ναιομένῳ ἤνασσετὸ πρίν· ἀτὰρ τότε γʼ ἐσθλὸν ἀνεψιὸν ἐξεναρίξαςἐς Πηλῆʼ ἱκέτευσε καὶ ἐς Θέτιν ἀργυρόπεζαν·οἳ δʼ ἅμʼ Ἀχιλλῆϊ ῥηξήνορι πέμπον ἕπεσθαιἼλιον εἰς εὔπωλον, ἵνα Τρώεσσι μάχοιτο.τόν ῥα τόθʼ ἁπτόμενον νέκυος βάλε φαίδιμος Ἕκτωρχερμαδίῳ κεφαλήν· ἣ δʼ ἄνδιχα πᾶσα κεάσθηἐν κόρυθι βριαρῇ· ὃ δʼ ἄρα πρηνὴς ἐπὶ νεκρῷκάππεσεν, ἀμφὶ δέ μιν θάνατος χύτο θυμοραϊστής.Πατρόκλῳ δʼ ἄρʼ ἄχος γένετο φθιμένου ἑτάροιο,ἴθυσεν δὲ διὰ προμάχων ἴρηκι ἐοικὼςὠκέϊ, ὅς τʼ ἐφόβησε κολοιούς τε ψῆράς τε·ὣς ἰθὺς Λυκίων Πατρόκλεες ἱπποκέλευθεἔσσυο καὶ Τρώων, κεχόλωσο δὲ κῆρ ἑτάροιο.καί ῥʼ ἔβαλε Σθενέλαον Ἰθαιμένεος φίλον υἱὸναὐχένα χερμαδίῳ, ῥῆξεν δʼ ἀπὸ τοῖο τένοντας.χώρησαν δʼ ὑπό τε πρόμαχοι καὶ φαίδιμος Ἕκτωρ.ὅσση δʼ αἰγανέης ῥιπὴ ταναοῖο τέτυκται,ἥν ῥά τʼ ἀνὴρ ἀφέῃ πειρώμενος ἢ ἐν ἀέθλῳἠὲ καὶ ἐν πολέμῳ δηΐων ὕπο θυμοραϊστέων,τόσσον ἐχώρησαν Τρῶες, ὤσαντο δʼ Ἀχαιοί.Γλαῦκος δὲ πρῶτος Λυκίων ἀγὸς ἀσπιστάωνἐτράπετʼ, ἔκτεινεν δὲ Βαθυκλῆα μεγάθυμονΧάλκωνος φίλον υἱόν, ὃς Ἑλλάδι οἰκία ναίωνὄλβῳ τε πλούτῳ τε μετέπρεπε Μυρμιδόνεσσι.τὸν μὲν ἄρα Γλαῦκος στῆθος μέσον οὔτασε δουρὶστρεφθεὶς ἐξαπίνης, ὅτε μιν κατέμαρπτε διώκων·δούπησεν δὲ πεσών· πυκινὸν δʼ ἄχος ἔλλαβʼ Ἀχαιούς,ὡς ἔπεσʼ ἐσθλὸς ἀνήρ· μέγα δὲ Τρῶες κεχάροντο,στὰν δʼ ἀμφʼ αὐτὸν ἰόντες ἀολλέες· οὐδʼ ἄρʼ Ἀχαιοὶἀλκῆς ἐξελάθοντο, μένος δʼ ἰθὺς φέρον αὐτῶν.ἔνθʼ αὖ Μηριόνης Τρώων ἕλεν ἄνδρα κορυστὴνΛαόγονον θρασὺν υἱὸν Ὀνήτορος, ὃς Διὸς ἱρεὺςἸδαίου ἐτέτυκτο, θεὸς δʼ ὣς τίετο δήμῳ.τὸν βάλʼ ὑπὸ γναθμοῖο καὶ οὔατος· ὦκα δὲ θυμὸςᾤχετʼ ἀπὸ μελέων, στυγερὸς δʼ ἄρα μιν σκότος εἷλεν.Αἰνείας δʼ ἐπὶ Μηριόνῃ δόρυ χάλκεον ἧκεν·ἔλπετο γὰρ τεύξεσθαι ὑπασπίδια προβιβῶντος.ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχος·πρόσσω γὰρ κατέκυψε, τὸ δʼ ἐξόπιθεν δόρυ μακρὸνοὔδει ἐνισκίμφθη, ἐπὶ δʼ οὐρίαχος πελεμίχθηἔγχεος· ἔνθα δʼ ἔπειτʼ ἀφίει μένος ὄβριμος Ἄρης.αἰχμὴ δʼ Αἰνείαο κραδαινομένη κατὰ γαίηςᾤχετʼ, ἐπεί ῥʼ ἅλιον στιβαρῆς ἀπὸ χειρὸς ὄρουσεν.Αἰνείας δʼ ἄρα θυμὸν ἐχώσατο φώνησέν τε·Μηριόνη τάχα κέν σε καὶ ὀρχηστήν περ ἐόνταἔγχος ἐμὸν κατέπαυσε διαμπερές, εἴ σʼ ἔβαλόν περ.τὸν δʼ αὖ Μηριόνης δουρικλυτὸς ἀντίον ηὔδα·Αἰνεία χαλεπόν σε καὶ ἴφθιμόν περ ἐόνταπάντων ἀνθρώπων σβέσσαι μένος, ὅς κέ σευ ἄνταἔλθῃ ἀμυνόμενος· θνητὸς δέ νυ καὶ σὺ τέτυξαι.εἰ καὶ ἐγώ σε βάλοιμι τυχὼν μέσον ὀξέϊ χαλκῷ,αἶψά κε καὶ κρατερός περ ἐὼν καὶ χερσὶ πεποιθὼςεὖχος ἐμοὶ δοίης, ψυχὴν δʼ Ἄϊδι κλυτοπώλῳ.ὣς φάτο, τὸν δʼ ἐνένιπε Μενοιτίου ἄλκιμος υἱός·Μηριόνη τί σὺ ταῦτα καὶ ἐσθλὸς ἐὼν ἀγορεύεις;ὦ πέπον οὔ τοι Τρῶες ὀνειδείοις ἐπέεσσινεκροῦ χωρήσουσι· πάρος τινὰ γαῖα καθέξει.ἐν γὰρ χερσὶ τέλος πολέμου, ἐπέων δʼ ἐνὶ βουλῇ·τὼ οὔ τι χρὴ μῦθον ὀφέλλειν, ἀλλὰ μάχεσθαι.ὣς εἰπὼν ὃ μὲν ἦρχʼ, ὃ δʼ ἅμʼ ἕσπετο ἰσόθεος φώς.τῶν δʼ ὥς τε δρυτόμων ἀνδρῶν ὀρυμαγδὸς ὀρώρειοὔρεος ἐν βήσσῃς, ἕκαθεν δέ τε γίγνετʼ ἀκουή,ὣς τῶν ὄρνυτο δοῦπος ἀπὸ χθονὸς εὐρυοδείηςχαλκοῦ τε ῥινοῦ τε βοῶν τʼ εὐποιητάων,νυσσομένων ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισιν.οὐδʼ ἂν ἔτι φράδμων περ ἀνὴρ Σαρπηδόνα δῖονἔγνω, ἐπεὶ βελέεσσι καὶ αἵματι καὶ κονίῃσινἐκ κεφαλῆς εἴλυτο διαμπερὲς ἐς πόδας ἄκρους.οἳ δʼ αἰεὶ περὶ νεκρὸν ὁμίλεον, ὡς ὅτε μυῖαισταθμῷ ἔνι βρομέωσι περιγλαγέας κατὰ πέλλαςὥρῃ ἐν εἰαρινῇ, ὅτε τε γλάγος ἄγγεα δεύει·ὣς ἄρα τοὶ περὶ νεκρὸν ὁμίλεον, οὐδέ ποτε Ζεὺςτρέψεν ἀπὸ κρατερῆς ὑσμίνης ὄσσε φαεινώ,ἀλλὰ κατʼ αὐτοὺς αἰὲν ὅρα καὶ φράζετο θυμῷ,πολλὰ μάλʼ ἀμφὶ φόνῳ Πατρόκλου μερμηρίζων,ἢ ἤδη καὶ κεῖνον ἐνὶ κρατερῇ ὑσμίνῃαὐτοῦ ἐπʼ ἀντιθέῳ Σαρπηδόνι φαίδιμος Ἕκτωρχαλκῷ δῃώσῃ, ἀπό τʼ ὤμων τεύχεʼ ἕληται,ἦ ἔτι καὶ πλεόνεσσιν ὀφέλλειεν πόνον αἰπύν.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναιὄφρʼ ἠῢς θεράπων Πηληϊάδεω Ἀχιλῆοςἐξαῦτις Τρῶάς τε καὶ Ἕκτορα χαλκοκορυστὴνὤσαιτο προτὶ ἄστυ, πολέων δʼ ἀπὸ θυμὸν ἕλοιτο.Ἕκτορι δὲ πρωτίστῳ ἀνάλκιδα θυμὸν ἐνῆκεν·ἐς δίφρον δʼ ἀναβὰς φύγαδʼ ἔτραπε, κέκλετο δʼ ἄλλουςΤρῶας φευγέμεναι· γνῶ γὰρ Διὸς ἱρὰ τάλαντα.ἔνθʼ οὐδʼ ἴφθιμοι Λύκιοι μένον, ἀλλὰ φόβηθενπάντες, ἐπεὶ βασιλῆα ἴδον βεβλαμμένον ἦτορκείμενον ἐν νεκύων ἀγύρει· πολέες γὰρ ἐπʼ αὐτῷκάππεσον, εὖτʼ ἔριδα κρατερὴν ἐτάνυσσε Κρονίων.οἳ δʼ ἄρʼ ἀπʼ ὤμοιιν Σαρπηδόνος ἔντεʼ ἕλοντοχάλκεα μαρμαίροντα, τὰ μὲν κοίλας ἐπὶ νῆαςδῶκε φέρειν ἑτάροισι Μενοιτίου ἄλκιμος υἱός.καὶ τότʼ Ἀπόλλωνα προσέφη νεφεληγερέτα Ζεύς·εἰ δʼ ἄγε νῦν φίλε Φοῖβε, κελαινεφὲς αἷμα κάθηρονἐλθὼν ἐκ βελέων Σαρπηδόνα, καί μιν ἔπειταπολλὸν ἀπὸ πρὸ φέρων λοῦσον ποταμοῖο ῥοῇσιχρῖσόν τʼ ἀμβροσίῃ, περὶ δʼ ἄμβροτα εἵματα ἕσσον·πέμπε δέ μιν πομποῖσιν ἅμα κραιπνοῖσι φέρεσθαιὕπνῳ καὶ θανάτῳ διδυμάοσιν, οἵ ῥά μιν ὦκαθήσουσʼ ἐν Λυκίης εὐρείης πίονι δήμῳ,ἔνθά ἑ ταρχύσουσι κασίγνητοί τε ἔται τετύμβῳ τε στήλῃ τε· τὸ γὰρ γέρας ἐστὶ θανόντων.ὣς ἔφατʼ, οὐδʼ ἄρα πατρὸς ἀνηκούστησεν Ἀπόλλων.βῆ δὲ κατʼ Ἰδαίων ὀρέων ἐς φύλοπιν αἰνήν,αὐτίκα δʼ ἐκ βελέων Σαρπηδόνα δῖον ἀείραςπολλὸν ἀπὸ πρὸ φέρων λοῦσεν ποταμοῖο ῥοῇσιχρῖσέν τʼ ἀμβροσίῃ, περὶ δʼ ἄμβροτα εἵματα ἕσσε·πέμπε δέ μιν πομποῖσιν ἅμα κραιπνοῖσι φέρεσθαι,ὕπνῳ καὶ θανάτῳ διδυμάοσιν, οἵ ῥά μιν ὦκακάτθεσαν ἐν Λυκίης εὐρείης πίονι δήμῳ.Πάτροκλος δʼ ἵπποισι καὶ Αὐτομέδοντι κελεύσαςΤρῶας καὶ Λυκίους μετεκίαθε, καὶ μέγʼ ἀάσθηνήπιος· εἰ δὲ ἔπος Πηληϊάδαο φύλαξενἦ τʼ ἂν ὑπέκφυγε κῆρα κακὴν μέλανος θανάτοιο.ἀλλʼ αἰεί τε Διὸς κρείσσων νόος ἠέ περ ἀνδρῶν·ὅς τε καὶ ἄλκιμον ἄνδρα φοβεῖ καὶ ἀφείλετο νίκηνῥηϊδίως, ὅτε δʼ αὐτὸς ἐποτρύνῃσι μάχεσθαι·ὅς οἱ καὶ τότε θυμὸν ἐνὶ στήθεσσιν ἀνῆκεν.ἔνθα τίνα πρῶτον τίνα δʼ ὕστατον ἐξενάριξαςΠατρόκλεις, ὅτε δή σε θεοὶ θάνατον δὲ κάλεσσαν;Ἄδρηστον μὲν πρῶτα καὶ Αὐτόνοον καὶ Ἔχεκλονκαὶ Πέριμον Μεγάδην καὶ Ἐπίστορα καὶ Μελάνιππον,αὐτὰρ ἔπειτʼ Ἔλασον καὶ Μούλιον ἠδὲ Πυλάρτην·τοὺς ἕλεν· οἳ δʼ ἄλλοι φύγαδε μνώοντο ἕκαστος.ἔνθά κεν ὑψίπυλον Τροίην ἕλον υἷες ἈχαιῶνΠατρόκλου ὑπὸ χερσί, περὶ πρὸ γὰρ ἔγχεϊ θῦεν,εἰ μὴ Ἀπόλλων Φοῖβος ἐϋδμήτου ἐπὶ πύργουἔστη τῷ ὀλοὰ φρονέων, Τρώεσσι δʼ ἀρήγων.τρὶς μὲν ἐπʼ ἀγκῶνος βῆ τείχεος ὑψηλοῖοΠάτροκλος, τρὶς δʼ αὐτὸν ἀπεστυφέλιξεν Ἀπόλλωνχείρεσσʼ ἀθανάτῃσι φαεινὴν ἀσπίδα νύσσων.ἀλλʼ ὅτε δὴ τὸ τέταρτον ἐπέσσυτο δαίμονι ἶσος,δεινὰ δʼ ὁμοκλήσας ἔπεα πτερόεντα προσηύδα·χάζεο διογενὲς Πατρόκλεες· οὔ νύ τοι αἶσασῷ ὑπὸ δουρὶ πόλιν πέρθαι Τρώων ἀγερώχων,οὐδʼ ὑπʼ Ἀχιλλῆος, ὅς περ σέο πολλὸν ἀμείνων.ὣς φάτο, Πάτροκλος δʼ ἀνεχάζετο πολλὸν ὀπίσσωμῆνιν ἀλευάμενος ἑκατηβόλου Ἀπόλλωνος.Ἕκτωρ δʼ ἐν Σκαιῇσι πύλῃς ἔχε μώνυχας ἵππους·δίζε γὰρ ἠὲ μάχοιτο κατὰ κλόνον αὖτις ἐλάσσας,ἦ λαοὺς ἐς τεῖχος ὁμοκλήσειεν ἀλῆναι.ταῦτʼ ἄρα οἱ φρονέοντι παρίστατο Φοῖβος Ἀπόλλωνἀνέρι εἰσάμενος αἰζηῷ τε κρατερῷ τεἈσίῳ, ὃς μήτρως ἦν Ἕκτορος ἱπποδάμοιοαὐτοκασίγνητος Ἑκάβης, υἱὸς δὲ Δύμαντος,ὃς Φρυγίῃ ναίεσκε ῥοῇς ἔπι Σαγγαρίοιο·τῷ μιν ἐεισάμενος προσέφη Διὸς υἱὸς Ἀπόλλων·Ἕκτορ τίπτε μάχης ἀποπαύεαι; οὐδέ τί σε χρή.αἴθʼ ὅσον ἥσσων εἰμί, τόσον σέο φέρτερος εἴην·τώ κε τάχα στυγερῶς πολέμου ἀπερωήσειας.ἀλλʼ ἄγε Πατρόκλῳ ἔφεπε κρατερώνυχας ἵππους,αἴ κέν πώς μιν ἕλῃς, δώῃ δέ τοι εὖχος Ἀπόλλων.ὣς εἰπὼν ὃ μὲν αὖτις ἔβη θεὸς ἂμ πόνον ἀνδρῶν,Κεβριόνῃ δʼ ἐκέλευσε δαΐφρονι φαίδιμος Ἕκτωρἵππους ἐς πόλεμον πεπληγέμεν. αὐτὰρ Ἀπόλλωνδύσεθʼ ὅμιλον ἰών, ἐν δὲ κλόνον Ἀργείοισινἧκε κακόν, Τρωσὶν δὲ καὶ Ἕκτορι κῦδος ὄπαζεν.Ἕκτωρ δʼ ἄλλους μὲν Δαναοὺς ἔα οὐδʼ ἐνάριζεν·αὐτὰρ ὃ Πατρόκλῳ ἔφεπε κρατερώνυχας ἵππους.Πάτροκλος δʼ ἑτέρωθεν ἀφʼ ἵππων ἆλτο χαμᾶζεσκαιῇ ἔγχος ἔχων· ἑτέρηφι δὲ λάζετο πέτρονμάρμαρον ὀκριόεντα τόν οἱ περὶ χεὶρ ἐκάλυψεν,ἧκε δʼ ἐρεισάμενος, οὐδὲ δὴν χάζετο φωτός,οὐδʼ ἁλίωσε βέλος, βάλε δʼ Ἕκτορος ἡνιοχῆαΚεβριόνην νόθον υἱὸν ἀγακλῆος Πριάμοιοἵππων ἡνίʼ ἔχοντα μετώπιον ὀξέϊ λᾶϊ.ἀμφοτέρας δʼ ὀφρῦς σύνελεν λίθος, οὐδέ οἱ ἔσχενὀστέον, ὀφθαλμοὶ δὲ χαμαὶ πέσον ἐν κονίῃσιναὐτοῦ πρόσθε ποδῶν· ὃ δʼ ἄρʼ ἀρνευτῆρι ἐοικὼςκάππεσʼ ἀπʼ εὐεργέος δίφρου, λίπε δʼ ὀστέα θυμός.τὸν δʼ ἐπικερτομέων προσέφης Πατρόκλεες ἱππεῦ·ὢ πόποι ἦ μάλʼ ἐλαφρὸς ἀνήρ, ὡς ῥεῖα κυβιστᾷ.εἰ δή που καὶ πόντῳ ἐν ἰχθυόεντι γένοιτο,πολλοὺς ἂν κορέσειεν ἀνὴρ ὅδε τήθεα διφῶννηὸς ἀποθρῴσκων, εἰ καὶ δυσπέμφελος εἴη,ὡς νῦν ἐν πεδίῳ ἐξ ἵππων ῥεῖα κυβιστᾷ.ἦ ῥα καὶ ἐν Τρώεσσι κυβιστητῆρες ἔασιν.ὣς εἰπὼν ἐπὶ Κεβριόνῃ ἥρωϊ βεβήκειοἶμα λέοντος ἔχων, ὅς τε σταθμοὺς κεραΐζωνἔβλητο πρὸς στῆθος, ἑή τέ μιν ὤλεσεν ἀλκή·ὣς ἐπὶ Κεβριόνῃ Πατρόκλεες ἆλσο μεμαώς.Ἕκτωρ δʼ αὖθʼ ἑτέρωθεν ἀφʼ ἵππων ἆλτο χαμᾶζε.τὼ περὶ Κεβριόναο λέονθʼ ὣς δηρινθήτην,ὥ τʼ ὄρεος κορυφῇσι περὶ κταμένης ἐλάφοιοἄμφω πεινάοντε μέγα φρονέοντε μάχεσθον·ὣς περὶ Κεβριόναο δύω μήστωρες ἀϋτῆςΠάτροκλός τε Μενοιτιάδης καὶ φαίδιμος Ἕκτωρἵεντʼ ἀλλήλων ταμέειν χρόα νηλέϊ χαλκῷ.Ἕκτωρ μὲν κεφαλῆφιν ἐπεὶ λάβεν οὐχὶ μεθίει·Πάτροκλος δʼ ἑτέρωθεν ἔχεν ποδός· οἳ δὲ δὴ ἄλλοιΤρῶες καὶ Δαναοὶ σύναγον κρατερὴν ὑσμίνην.ὡς δʼ Εὖρός τε Νότος τʼ ἐριδαίνετον ἀλλήλοιινοὔρεος ἐν βήσσῃς βαθέην πελεμιζέμεν ὕληνφηγόν τε μελίην τε τανύφλοιόν τε κράνειαν,αἵ τε πρὸς ἀλλήλας ἔβαλον τανυήκεας ὄζουςἠχῇ θεσπεσίῃ, πάταγος δέ τε ἀγνυμενάων,ὣς Τρῶες καὶ Ἀχαιοὶ ἐπʼ ἀλλήλοισι θορόντεςδῄουν, οὐδʼ ἕτεροι μνώοντʼ ὀλοοῖο φόβοιο.πολλὰ δὲ Κεβριόνην ἀμφʼ ὀξέα δοῦρα πεπήγειἰοί τε πτερόεντες ἀπὸ νευρῆφι θορόντες,πολλὰ δὲ χερμάδια μεγάλʼ ἀσπίδας ἐστυφέλιξανμαρναμένων ἀμφʼ αὐτόν· ὃ δʼ ἐν στροφάλιγγι κονίηςκεῖτο μέγας μεγαλωστί, λελασμένος ἱπποσυνάων.ὄφρα μὲν Ἠέλιος μέσον οὐρανὸν ἀμφιβεβήκει,τόφρα μάλʼ ἀμφοτέρων βέλεʼ ἥπτετο, πῖπτε δὲ λαός·ἦμος δʼ Ἠέλιος μετενίσετο βουλυτὸν δέ,καὶ τότε δή ῥʼ ὑπὲρ αἶσαν Ἀχαιοὶ φέρτεροι ἦσαν.ἐκ μὲν Κεβριόνην βελέων ἥρωα ἔρυσσανΤρώων ἐξ ἐνοπῆς, καὶ ἀπʼ ὤμων τεύχεʼ ἕλοντο,Πάτροκλος δὲ Τρωσὶ κακὰ φρονέων ἐνόρουσε.τρὶς μὲν ἔπειτʼ ἐπόρουσε θοῷ ἀτάλαντος Ἄρηϊσμερδαλέα ἰάχων, τρὶς δʼ ἐννέα φῶτας ἔπεφνεν.ἀλλʼ ὅτε δὴ τὸ τέταρτον ἐπέσσυτο δαίμονι ἶσος,ἔνθʼ ἄρα τοι Πάτροκλε φάνη βιότοιο τελευτή·ἤντετο γάρ τοι Φοῖβος ἐνὶ κρατερῇ ὑσμίνῃδεινός· ὃ μὲν τὸν ἰόντα κατὰ κλόνον οὐκ ἐνόησεν,ἠέρι γὰρ πολλῇ κεκαλυμμένος ἀντεβόλησε·στῆ δʼ ὄπιθεν, πλῆξεν δὲ μετάφρενον εὐρέε τʼ ὤμωχειρὶ καταπρηνεῖ, στρεφεδίνηθεν δέ οἱ ὄσσε.τοῦ δʼ ἀπὸ μὲν κρατὸς κυνέην βάλε Φοῖβος Ἀπόλλων·ἣ δὲ κυλινδομένη καναχὴν ἔχε ποσσὶν ὑφʼ ἵππωναὐλῶπις τρυφάλεια, μιάνθησαν δὲ ἔθειραιαἵματι καὶ κονίῃσι· πάρος γε μὲν οὐ θέμις ἦενἱππόκομον πήληκα μιαίνεσθαι κονίῃσιν,ἀλλʼ ἀνδρὸς θείοιο κάρη χαρίεν τε μέτωπονῥύετʼ Ἀχιλλῆος· τότε δὲ Ζεὺς Ἕκτορι δῶκενᾗ κεφαλῇ φορέειν, σχεδόθεν δέ οἱ ἦεν ὄλεθρος.πᾶν δέ οἱ ἐν χείρεσσιν ἄγη δολιχόσκιον ἔγχοςβριθὺ μέγα στιβαρὸν κεκορυθμένον· αὐτὰρ ἀπʼ ὤμωνἀσπὶς σὺν τελαμῶνι χαμαὶ πέσε τερμιόεσσα.λῦσε δέ οἱ θώρηκα ἄναξ Διὸς υἱὸς Ἀπόλλων.τὸν δʼ ἄτη φρένας εἷλε, λύθεν δʼ ὑπὸ φαίδιμα γυῖα,στῆ δὲ ταφών· ὄπιθεν δὲ μετάφρενον ὀξέϊ δουρὶὤμων μεσσηγὺς σχεδόθεν βάλε Δάρδανος ἀνὴρΠανθοΐδης Εὔφορβος, ὃς ἡλικίην ἐκέκαστοἔγχεΐ θʼ ἱπποσύνῃ τε πόδεσσί τε καρπαλίμοισι·καὶ γὰρ δὴ τότε φῶτας ἐείκοσι βῆσεν ἀφʼ ἵππωνπρῶτʼ ἐλθὼν σὺν ὄχεσφι διδασκόμενος πολέμοιο·ὅς τοι πρῶτος ἐφῆκε βέλος Πατρόκλεες ἱππεῦοὐδὲ δάμασσʼ· ὃ μὲν αὖτις ἀνέδραμε, μίκτο δʼ ὁμίλῳ,ἐκ χροὸς ἁρπάξας δόρυ μείλινον, οὐδʼ ὑπέμεινεΠάτροκλον γυμνόν περ ἐόντʼ ἐν δηϊοτῆτι.Πάτροκλος δὲ θεοῦ πληγῇ καὶ δουρὶ δαμασθεὶςἂψ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνων.Ἕκτωρ δʼ ὡς εἶδεν Πατροκλῆα μεγάθυμονἂψ ἀναχαζόμενον βεβλημένον ὀξέϊ χαλκῷ,ἀγχίμολόν ῥά οἱ ἦλθε κατὰ στίχας, οὖτα δὲ δουρὶνείατον ἐς κενεῶνα, διὰ πρὸ δὲ χαλκὸν ἔλασσε·δούπησεν δὲ πεσών, μέγα δʼ ἤκαχε λαὸν Ἀχαιῶν·ὡς δʼ ὅτε σῦν ἀκάμαντα λέων ἐβιήσατο χάρμῃ,ὥ τʼ ὄρεος κορυφῇσι μέγα φρονέοντε μάχεσθονπίδακος ἀμφʼ ὀλίγης· ἐθέλουσι δὲ πιέμεν ἄμφω·πολλὰ δέ τʼ ἀσθμαίνοντα λέων ἐδάμασσε βίηφιν·ὣς πολέας πεφνόντα Μενοιτίου ἄλκιμον υἱὸνἝκτωρ Πριαμίδης σχεδὸν ἔγχεϊ θυμὸν ἀπηύρα,καί οἱ ἐπευχόμενος ἔπεα πτερόεντα προσηύδα·Πάτροκλʼ ἦ που ἔφησθα πόλιν κεραϊξέμεν ἁμήν,Τρωϊάδας δὲ γυναῖκας ἐλεύθερον ἦμαρ ἀπούραςἄξειν ἐν νήεσσι φίλην ἐς πατρίδα γαῖαννήπιε· τάων δὲ πρόσθʼ Ἕκτορος ὠκέες ἵπποιποσσὶν ὀρωρέχαται πολεμίζειν· ἔγχεϊ δʼ αὐτὸςΤρωσὶ φιλοπτολέμοισι μεταπρέπω, ὅ σφιν ἀμύνωἦμαρ ἀναγκαῖον· σὲ δέ τʼ ἐνθάδε γῦπες ἔδονται.ἆ δείλʼ, οὐδέ τοι ἐσθλὸς ἐὼν χραίσμησεν Ἀχιλλεύς,ὅς πού τοι μάλα πολλὰ μένων ἐπετέλλετʼ ἰόντι·μή μοι πρὶν ἰέναι Πατρόκλεες ἱπποκέλευθενῆας ἔπι γλαφυρὰς πρὶν Ἕκτορος ἀνδροφόνοιοαἱματόεντα χιτῶνα περὶ στήθεσσι δαΐξαι.ὥς πού σε προσέφη, σοὶ δὲ φρένας ἄφρονι πεῖθε.τὸν δʼ ὀλιγοδρανέων προσέφης Πατρόκλεες ἱππεῦ·ἤδη νῦν Ἕκτορ μεγάλʼ εὔχεο· σοὶ γὰρ ἔδωκενίκην Ζεὺς Κρονίδης καὶ Ἀπόλλων, οἵ με δάμασσανῥηιδίως· αὐτοὶ γὰρ ἀπʼ ὤμων τεύχεʼ ἕλοντο.τοιοῦτοι δʼ εἴ πέρ μοι ἐείκοσιν ἀντεβόλησαν,πάντές κʼ αὐτόθʼ ὄλοντο ἐμῷ ὑπὸ δουρὶ δαμέντες.ἀλλά με μοῖρʼ ὀλοὴ καὶ Λητοῦς ἔκτανεν υἱός,ἀνδρῶν δʼ Εὔφορβος· σὺ δέ με τρίτος ἐξεναρίζεις.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·οὔ θην οὐδʼ αὐτὸς δηρὸν βέῃ, ἀλλά τοι ἤδηἄγχι παρέστηκεν θάνατος καὶ μοῖρα κραταιὴχερσὶ δαμέντʼ Ἀχιλῆος ἀμύμονος Αἰακίδαο.ὣς ἄρα μιν εἰπόντα τέλος θανάτοιο κάλυψε·ψυχὴ δʼ ἐκ ῥεθέων πταμένη Ἄϊδος δὲ βεβήκειὃν πότμον γοόωσα λιποῦσʼ ἀνδροτῆτα καὶ ἥβην.τὸν καὶ τεθνηῶτα προσηύδα φαίδιμος Ἕκτωρ·Πατρόκλεις τί νύ μοι μαντεύεαι αἰπὺν ὄλεθρον;τίς δʼ οἶδʼ εἴ κʼ Ἀχιλεὺς Θέτιδος πάϊς ἠϋκόμοιοφθήῃ ἐμῷ ὑπὸ δουρὶ τυπεὶς ἀπὸ θυμὸν ὀλέσσαι;ὣς ἄρα φωνήσας δόρυ χάλκεον ἐξ ὠτειλῆςεἴρυσε λὰξ προσβάς, τὸν δʼ ὕπτιον ὦσʼ ἀπὸ δουρός.αὐτίκα δὲ ξὺν δουρὶ μετʼ Αὐτομέδοντα βεβήκειἀντίθεον θεράποντα ποδώκεος Αἰακίδαο·ἵετο γὰρ βαλέειν· τὸν δʼ ἔκφερον ὠκέες ἵπποιἄμβροτοι, οὓς Πηλῆϊ θεοὶ δόσαν ἀγλαὰ δῶρα.

English · Plain English translation · Mouseia

So they fought around the well-benched ship;and Patroclus stood beside Achilles, shepherd of the people,shedding hot tears like a dark springthat pours its murky water down a sheer cliff.Seeing him, swift-footed brilliant Achilles pitied him,and spoke to him with winged words:Why are you crying, Patroclus, like a little girlwho runs beside her mother and begs to be picked up,grabbing at her dress and holding her back though she is hurrying,and looking at her tearfully until she is lifted?Like her, Patroclus, you are shedding soft tears.Is it some news you want to tell the Myrmidons, or me,or have you alone heard some message from Phthia?They say Menoetius son of Actor is still alive,and Peleus son of Aeacus lives among the Myrmidons;if both of them were dead we would grieve deeply.Or are you grieving for the Argives, how they are being destroyedby the hollow ships, because of their own wrongdoing?Speak out, do not hide it in your mind, so we both may know.Then with a heavy groan you answered, Patroclus, horseman:Achilles, son of Peleus, by far the greatest of the Achaeans,do not be angry; this grief has forced itself on the Achaeans.For all of them, as many as were the best before,lie among the ships, hit by weapons or wounded.Diomedes son of Tydeus, the strong one, has been hit,and Odysseus famous for the spear has been wounded, and Agamemnon too,and Eurypylus has been hit in the thigh with an arrow.The healers with their many herbs are busy around them,treating their wounds; but you, Achilles, cannot be moved.May that anger you are nursing never take hold of me,you of terrible courage; what good will you be to anyone born later,if you do not keep shameful ruin away from the Argives?Pitiless one, then no horseman Peleus was your father,nor was Thetis your mother; the grey sea gave you birth,and the steep rocks, since your mind is so unyielding.But if in your heart you are avoiding some prophecy,and your honoured mother has told you something from Zeus,then send me out at least quickly, and give me the rest of the army,the Myrmidons, in case I may become some light for the Danaans.And give me your armour to put on my shoulders,so that in it the Trojans, thinking I am you, may hold back from fighting,and the warlike sons of the Achaeans may breathe again,worn out as they are; and there is little relief in war.Easily we, fresh, could push back the tired men with a shouttoward the city, away from the ships and the huts.So he spoke, begging him, great fool that he was; for truly he wasbegging for his own evil death and doom.And greatly troubled, swift-footed Achilles answered him:Oh, heaven-born Patroclus, what a thing you have said.I pay no attention to any prophecy that I know of,and my honoured mother has told me nothing from Zeus;but this terrible grief comes on my heart and spirit,when a man wants to rob a man who is his equaland take back his prize, because he is stronger.This is terrible grief to me, since I suffered pain in my heart.The girl the sons of the Achaeans picked out as my prize,which I won with my spear after I sacked a well-walled city,lord Agamemnon took her back out of my hands,the son of Atreus, as if I were some dishonoured wanderer.But let those things be as they are; there was no wayto be endlessly angry in my heart; yet I did saythat I would not stop my anger beforethe battle-cry and the war came to my own ships.So you put on my glorious armour on your shoulders,and lead the war-loving Myrmidons into battle,since a dark cloud of Trojans has settledheavily on the ships, and they are pressed against the sea's edge,the Argives still holding only a small piece of ground,and the whole city of Troy has come on confidently;for they do not see the front of my helmetshining near; soon they would fill the trenches with corpses as they ran,if lord Agamemnon were kindly-minded to me;but now they fight over the army.For in the hands of Diomedes son of Tydeusthe spear no longer rages to keep ruin from the Danaans,and I have not yet heard the voice of the son of Atreus shoutingfrom his hateful head; but around man-slaying Hectoras he calls to the Trojans it is breaking, and they with their war-cryhold the whole plain, winning the battle against the Achaeans.But even so, Patroclus, keeping ruin from the ships,fall on them hard, in case they burn the ships with blazing fireand take away our dear journey home.And obey, as I put the end of my words in your heart,so that you may win me great honour and gloryfrom all the Danaans, and they may give back the lovely girland add splendid gifts.When you have driven them from the ships, come back again; and if the loud-thundering husband of Heragrants you to win glory,do not long to fight without meagainst the war-loving Trojans; you will make me less honoured.And do not, exulting in war and killing,as you cut down Trojans, lead the way to Ilion,in case one of the ever-living gods from Olympuscomes down; far-shooting Apollo loves them greatly.But turn back again, once you have given light to the ships,and let them fight on still on the plain.For if only, father Zeus, and Athena, and Apollo,no Trojan might escape death, as many as there are,nor any Argive, and we two might escape destruction,so that we alone might loose Troy's sacred veils.So they said such things to each other,but Ajax no longer stood his ground; he was overwhelmed by missiles;the mind of Zeus subdued him, and the noble Trojanshitting him; and around his temples the shininghelmet rang terribly as it was struck, and it was always being hiton the well-made cheek-pieces; his left shoulder was growing wearyfrom always holding the flashing shield steady; and they could notshake him, though they pressed him with missiles.He was always gripped by painful gasping, and sweatpoured in streams from his limbs all over, and he could notcatch his breath anywhere; evil was heaped on evil everywhere.Tell me now, Muses who live on Olympus,how the fire first fell on the Achaeans' ships.Hector, standing near Ajax, struck his ashen spearwith his great sword, from behind at the butt of the shaft,and sheared it right through; and Ajax son of Telamonheld the maimed spear useless in his hand, and far from himthe bronze point rang as it fell to the ground.And Ajax knew in his blameless heart, and shudderedat the work of the gods, that Zeus who thunders on highwas completely cutting off the plans of battle, and wanted victory for the Trojans;he gave way from the missiles. And they threw tireless fireon the swift ship; and at once unquenchable flame poured over it.So fire wrapped the stern; but Achillesstruck his thighs and spoke to Patroclus:Wake up, heaven-born Patroclus, master of horsemen;I see the roar of hostile fire by the ships;in case they take the ships and there is no escape left,put on your armour quickly, and I will gather the army.So he spoke, and Patroclus armed himself in shining bronze.First he put the greaves on his shins,beautiful ones, fitted with silver ankle-clasps;then he put the corselet around his chest,dappled and starry, of the swift-footed son of Aeacus.He slung the sword over his shoulders, silver-studded,bronze, and after that the shield, big and strong;on his mighty head he put the well-made helmetwith its horse-hair crest; and the crest nodded terribly above.He took two strong spears that fitted his hands.But he did not take the spear of blameless Aeacus' son,heavy, huge, strong; no other of the Achaeans couldbrandish it, but only Achilles knew how to wield it,the Pelian ash, which Cheiron gave to his dear fatherfrom the top of Pelion, to be death for heroes.And he told Automedon to yoke the horses quickly,whom he honoured most after Achilles, breaker of men,and who was most faithful in battle to wait for his call.And Automedon led the swift horses under the yoke,Xanthus and Balius, who flew along with the breezes,whom the Harpy Podarge bore to the West Windas she grazed in the meadow beside the stream of Ocean.And in the side-traces he put blameless Pedasus,which Achilles had once brought, after sacking Eetion's city,which, though mortal, ran with the immortal horses.And Achilles went among the Myrmidons and armed themin all the huts with their armour; and they, like wolvesthat eat raw flesh, with unspeakable courage in their hearts,who, after killing a big horned stag in the mountains,devour it; and all their cheeks are red with blood;and they go in packs to a dark springto lap the black water with their thin tongues,belching up the blood's gore from the edge; and the spiritin their breasts is fearless, and their belly is stuffed full;such were the leaders and lords of the Myrmidonsaround the good squire of the swift-footed son of Aeacusrushing; and among them stood warlike Achilles,urging on the horses and the shield-bearing men.Fifty were the swift ships in which Achilles,dear to Zeus, led the way to Troy; and in eachthere were fifty men, his comrades at the oars;and he made five leaders, whom he trustedto give orders; and he himself ruled with great authority.Of the first company Menesthius, gleaming in his corselet, was leader,son of the river Spercheius, fed by Zeus,whom the daughter of Peleus, beautiful Polydora, boreto tireless Spercheius, a mortal woman bedded with a god,but in name to Borus son of Perieres,who openly married her, giving countless bride-gifts.Of the second, warlike Eudorus was leader,a maiden's son, whom beautiful Polymele bore in the dance,daughter of Phylas; her the strong slayer of Argusloved, when he saw her with his eyes among the singing girlsin the dance of Artemis of the golden distaff, loud with song.And at once he went up to the upper room and lay with her in secret,kind Hermes, and gave her a splendid son,Eudorus, swift of foot and a fighter.But when Eileithyia, the goddess who brings birth-pangs,brought him out to the light and he saw the rays of the sun,the strong might of Echecles son of Actor took herto his home, after giving countless bride-gifts;and the old man Phylas raised him well and cared for him,loving him fondly as if he were his own son.Of the third, warlike Peisander was leader,son of Maemalus, who stood out among all the Myrmidonsat fighting with the spear, next after the comrade of Peleus' son.Of the fourth the old horseman Phoenix was leader,and of the fifth blameless Alcimedon, son of Laerces.But when Achilles had set them all with their leaders,well ordered, he gave them a strong command:Myrmidons, let none of you forget the threatsyou made against the Trojans by the swift shipsall through my anger, and each of you blamed me, saying:Hard-hearted son of Peleus, your mother nursed you on gall,pitiless one, who keep your unwilling comrades by the ships;let us go home again with our sea-crossing ships,since such evil anger has fallen on your heart.You kept saying these things as you gathered; and now the great deedof war has appeared, which you wanted before.Now let each man with a brave heart fight against the Trojans.So he spoke and roused the strength and spirit of each man.And the ranks closed up more firmly when they heard their king.As when a man fits a wall with close-set stonesfor a high house, keeping out the force of the winds,so the helmets and the bossed shields were fitted together.Shield pressed on shield, helmet on helmet, man on man;and the horse-hair helmets touched with their shining bossesas they nodded, so close they stood to one another.And in front of them all two men armed themselves,Patroclus and Automedon, of one spirit,to fight in front of the Myrmidons. But Achilleswent to his hut and opened the lid of the chest,the beautiful one, cunningly made, which Thetis of the silver feethad put on the ship for him to bring, well filled with tunicsand wind-proof cloaks and shaggy blankets.And there was a cup made for him, and no otherman ever drank the bright wine from it,nor did he pour a libation to any god except father Zeus.This he took from the chest and cleaned with sulphurfirst, then washed it in the beautiful streams of water,and washed his own hands, and poured out the bright wine.Then he prayed, standing in the middle of the courtyard, and poured the winelooking up to heaven; and Zeus who delights in thunder noticed him:Zeus, lord, Dodonaean, Pelasgian, dwelling far away,ruling over wintry Dodona, and around you live the Selloi,your interpreters, unwashed of foot, sleeping on the ground;you did hear my word once when I prayed,you honoured me, and greatly crushed the army of the Achaeans;and even now fulfil this wish for me:I myself will stay in the gathering of the ships,but I am sending my comrade among the many Myrmidonsto fight; give glory with him, far-seeing Zeus,and strengthen the heart in his breast, so that Hector toomay know whether my squire knows how to fighteven alone, or whether his hands are then irresistiblein their fury, when I go into the turmoil of Ares.But when he has driven battle and the war-cry away from the ships,may he come back unharmed to the swift shipswith all his armour and his close-fighting comrades.So he spoke in prayer, and Zeus the counsellor heard him.The father granted him one thing but denied the other:he granted him to push back war and battle from the ships,but he denied that he come back safe from the battle.So after pouring the libation and praying to father Zeus,he went back into the hut and put the cup in the chest,and he stood out in front of the hut, and still in his heart he wantedto see the terrible conflict of Trojans and Achaeans.And they, armed, with great-hearted Patroclus,marched, until they sprang proudly on the Trojans.And at once they poured out like waspsof the roadside, which boys are used to angering,always teasing them as they keep their homes by the road,foolish boys; and they make a common trouble for many.If some passing traveller walking bydisturbs them unwillingly, they, with a brave heart,all fly forward and defend their brood.With such heart and spirit the Myrmidons thenpoured out from the ships; and an unquenchable shout arose.And Patroclus called to his comrades, shouting loudly:Myrmidons, comrades of Achilles son of Peleus,be men, my friends, and remember your furious courage,so that we may honour the son of Peleus, who is by far the bestof the Argives at the ships, and his close-fighting squires;and let the son of Atreus, wide-ruling Agamemnon, knowhis folly, that he honoured the best of the Achaeans in nothing.So he spoke and roused the strength and spirit of every man,and they fell on the Trojans in a mass; and around them the shipsrang terribly with the shouts of the Achaeans.And the Trojans, when they saw the brave son of Menoetius,himself and his squire, glittering in their armour,the spirit in them all was shaken, and the ranks were moved,expecting that by the ships the swift-footed son of Peleushad thrown off his anger and chosen friendship;each man looked around for a way to escape sheer destruction.And Patroclus first cast his shining spearstraight at the middle, where the most were crowding,by the stern of the ship of great-hearted Protesilaus,and he struck Pyraechmes, who had led the Paeonians with horse-hair helmetsfrom Amydon, from the wide-flowing Axius;he struck him on the right shoulder; and he fell on his back in the dustwith a groan, and his comrades fled around him,the Paeonians; for Patroclus threw panic into them allby killing their leader, who was best at fighting.He drove them from the ships and quenched the burning fire;the half-burnt ship was left there; and the Trojans fledin a wondrous rout; and the Danaans poured outalong the hollow ships; and a din that never stopped arose.As when from a high peak of a great mountainZeus the gatherer of lightning moves a dense cloud,and all the lookouts appear, and the sharp headlandsand the valleys, and from heaven the boundless upper air breaks open;so the Danaans, having driven the hostile fire from the ships,breathed a little, but there was no rest from war.For the Trojans were not yet fleeing headlongfrom the black ships before the Ares-beloved Achaeans,but they still stood against them, and gave way only from necessity.Then man killed man, when the battle was scattered,among the leaders. And first the brave son of Menoetiusat once, as Areilycus turned, struck his thighwith a sharp spear and drove the bronze right through;the spear broke the bone, and he fell face downon the ground; and warlike Menelaus wounded Thoason the chest, bared beside the shield, and loosed his limbs.And the son of Phyleus, watching Amphiclus rush at him,got there first and lunged at the back of his leg, where the muscleis thickest in a man; and around the spear's pointthe sinews were cut through; and darkness covered his eyes.And the sons of Nestor: one wounded Atymnius with the sharp spear,Antilochus, and drove the bronze spear through his flank;and he fell forward. And Maris, at close quarters with his spear,rushed at Antilochus, angry for his brother,standing in front of the corpse; but godlike Thrasymedesgot there first with his lunge before he could wound him, and did not miss,striking his shoulder at once; and the spear's pointtore the back of the arm from the muscles and crushed the bone right through;and he fell with a thud, and darkness covered his eyes.So these two, beaten by two brothers,went down to Erebus, the good comrades of Sarpedon,spearmen sons of Amisodarus, who onceraised the Chimera, a curse to many men.And Ajax son of Oileus, rushing at Cleobulus,took him alive, caught in the rout; but therehe loosed his strength, striking his neck with his hilted sword;and the whole sword was warmed with blood; and over his eyespurple death and strong fate took hold.And Peneleos and Lycon ran at each other; for with their spearsthey missed each other, and both threw in vain;then they ran at each other again with swords. There Lyconstruck the boss of the horse-hair helmet, and around the hiltthe blade was shattered; but Peneleos struck his neck under the ear with his sword,and the whole sword went in, and only the skinheld it, and the head hung aside, and his limbs were loosed.And Meriones, catching Acamas with swift feet,stabbed him as he was climbing on the horses, on the right shoulder;and he fell from the chariot, and a mist poured over his eyes.And Idomeneus stabbed Erymas in the mouth with pitiless bronze;the bronze spear passed right throughbeneath the brain and shattered the white bones;the teeth were shaken out, and both his eyeswere filled with blood; and through mouth and nostrilshe blew it out gaping; and a black cloud of death covered him.These were the leaders of the Danaans, and each took his man.As wolves rush on lambs or kids,ravenous, snatching them from the flocks, when in the mountainsthey have been scattered by the shepherd's carelessness; and the wolves, seeing them,quickly tear them apart, for they have no brave spirit;so the Danaans rushed on the Trojans; and they rememberedill-sounding panic, and forgot their furious courage.And great Ajax kept aiming at Hector of the bronze helmet,wanting to hit him with a spear; but he, skilled in war,covering his broad shoulders with his bull's-hide shield,watched the whizz of arrows and the thud of spears.Indeed he knew that the victory in the battle was leaning the other way;but even so he held his ground and saved his dear comrades.As when from Olympus a cloud comes into the skyout of the bright upper air, when Zeus stretches out a storm,so from the ships arose their cry and panic,and they did not cross back in order. And Hectorhis swift-footed horses carried away with his armour, and he left the Trojanarmy behind, whom the dug trench held back unwilling.And many swift horses dragging chariots in the trenchbroke the front pole and left their lords' chariots,and Patroclus followed, urging the Danaans on hard,meaning evil for the Trojans; and they with cries and panicfilled all the roads, when they were broken apart; and high up a squallscattered under the clouds, and the single-hoofed horseswere straining back toward the city, away from the ships and huts.And Patroclus, where he saw the army most confused,there he pressed on shouting; and men fell under the axlesheadlong from the chariots, and the cars overturned.And straight over the trench the swift horses jumped,the immortal ones, which the gods gave to Peleus as splendid gifts,straining forward; and his heart called him on against Hector,for he longed to hit him; but his swift horses carried him away.As under a storm the whole black earth is heavyon an autumn day, when Zeus pours down the most violent water,when he is angry with men and is harsh,who by force in the assembly judge crooked judgmentsand drive out justice, paying no heed to the gods' vengeance;all their rivers run full,and the torrents then cut away many hillsides,and rushing down from the mountains to the purple sea they groan aloud,and the works of men are diminished;so the Trojan horses groaned aloud as they ran.And Patroclus, when he had cut down the first ranks,drove them back toward the ships, and would not let them,eager as they were, set foot in the city, but in betweenthe ships and the river and the high wallhe kept killing as he rushed, and took vengeance for many.There he first struck Pronous with his shining spearon the chest, bared beside the shield, and loosed his limbs;and he fell with a thud; and then Thestor son of Enopshe rushed at second; and he, in his well-polished chariot,sat crouching; for his mind was struck with panic, and from his handsthe reins dropped; and Patroclus, standing by, stabbed with his spearhis right jaw and drove it through his teeth,and dragged him over the rail, holding the spear, as when a mansitting on a jutting rock pulls a sacred fishout of the sea with a line and shining bronze;so he dragged him from the chariot, gaping, with his shining spear,and pushed him face down; and his spirit left him as he fell.Then he hit Erylaus as he rushed at him with a stoneon the middle of the head; and it was all split in twoinside the sturdy helmet; and he fell face downon the ground, and soul-destroying death poured over him.Then Erymas and Amphoterus and Epaltesand Tlepolemus son of Damastor and Echius and Pyrisand Ipheus and Euippus and Polymelus son of Argeas,all in a row he laid low on the all-nourishing earth.And Sarpedon, when he saw his comrades without their beltsbeaten under the hands of Patroclus son of Menoetius,called out, rebuking the godlike Lycians:Shame, you Lycians! Where are you running? Now be swift.For I will go against this man myself, so I may learnwho this is who is winning, and who has already done many evilsto the Trojans, since he has loosed the knees of many brave men.He spoke, and leapt from the chariot with his armour to the ground.And Patroclus on the other side, when he saw him, sprang from his chariot.And they, as vultures with crooked claws and hooked beakson a high rock fight with loud screams,so they, screaming, rushed at each other.Seeing them, the son of crooked-counselled Cronus pitied them,and spoke to Hera, his sister and his wife:Alas for me, that Sarpedon, dearest of men to me,is fated to be beaten under Patroclus son of Menoetius.Two ways my heart is pulled as I think it over,whether to snatch him up alive out of the tearful battleand set him down in the rich land of Lycia,or to beat him down now under the hands of the son of Menoetius.Then cow-eyed lady Hera answered him:Most terrible son of Cronus, what a thing you have said.A mortal man, long ago marked out by fate,do you want to release again from ill-sounding death?Do it; but not all the other gods will praise you.And I will tell you something else, and put it in your heart:if you send Sarpedon alive to his home,watch out that some other god does not then wantto send his own dear son away from the strong battle;for many around the great city of Priam are fighting,sons of immortals, and you will store up terrible anger in them.But if he is dear to you, and your heart grieves for him,then let him be beaten, in the strong battle,under the hands of Patroclus son of Menoetius;but when life and breath have left him,send Death and sweet Sleep to carry himuntil they come to the land of broad Lycia,where his brothers and kinsmen will bury himwith a tomb and a pillar; for that is the honour of the dead.So she spoke, and the father of men and gods did not disobey;and he poured down bloody drops on the earth,honouring his dear son, whom Patroclus was goingto kill in Troy of the rich soil, far from his homeland.And when they had come close, going at each other,then Patroclus struck the famous Thrasymelus,who was the good squire of lord Sarpedon,in the lower belly, and loosed his limbs.But Sarpedon with his shining spear missed him,rushing a second time, and he wounded the horse Pedasuswith his spear on the right shoulder; and it screamed, gasping out its life,and fell in the dust with a groan, and its spirit flew away.And the two pulled apart, and the yoke creaked, and their reinswere tangled, when the trace-horse lay in the dust.And Automedon, famous for the spear, found a way out;drawing the long-edged sword from beside his thick thigh,he sprang and cut off the trace-horse, and did not miss;and the two were pulled straight, and stretched on the reins;and the two came together again for heart-eating strife.Then again Sarpedon missed with his shining spear,and the point of his spear went over Patroclus' left shoulderand did not hit him; and Patroclus rose up after with the bronze,and his weapon did not fly in vain from his hand,but he struck him where the midriff is set around the throbbing heart.And he fell, as when an oak falls or a white poplaror a tall pine, which in the mountains workmencut down with newly sharpened axes to make a ship;so he lay stretched out in front of his horses and chariot,bellowing, clutching the bloody dust.As a lion kills a bull, coming among the herd,a tawny great-hearted one among the rolling-gaited cattle,and it dies groaning under the lion's jaws;so under Patroclus the leader of the shield-bearing Lyciansraged as he was killed, and called his dear comrade by name:Glaucus, my friend, warrior among men, now you really mustbe a spearman and a bold warrior;now let evil war be your desire, if you are quick.First rouse the leaders of the Lycians,going all around, to fight for Sarpedon;and then you yourself fight for me with the bronze.For I will be a shame and a reproach to youfor all days forever, if the Achaeansstrip my armour, when I have fallen in the gathering of the ships.But hold firm, and rouse the whole army.So as he spoke, the end of death covered him,his eyes and nostrils; and he, treading with his heel on his chest,dragged the spear out of his flesh, and the midriff came with it;and with it he drew out his life and the spear's point.And the Myrmidons held his snorting horses there,eager to flee, since they had left their lord's chariot.And terrible grief came on Glaucus as he heard his voice;his heart was stirred, for he could not help him.And he took his arm with his hand and pressed it; for the woundwas hurting him, which Teucer had struck him with an arrow as he rushed on,from the high wall, keeping ruin from his comrades.And in prayer he spoke to far-shooting Apollo:Hear me, lord, whether you are in the rich land of Lyciaor in Troy; for you can hear on every sidea man in trouble, as trouble has now come to me.For I have this strong wound, and my arm all aroundis driven with sharp pains, and my bloodcannot be dried, and my shoulder is heavy from it;and I cannot hold my spear steady, nor goout to fight the enemy. And the best of men has died,Sarpedon, son of Zeus; and he does not defend his own son.But you, lord, heal this strong wound for me,lull my pains, and give me strength, so that I may callto the Lycian comrades and urge them to fight,and myself fight around the dead corpse.So he spoke in prayer, and Phoebus Apollo heard him.At once he stopped the pains, and from the painful wounddried the black blood, and put strength in his spirit.And Glaucus knew it in his heart and rejoiced,that the great god had heard him quickly when he prayed.First he roused the leaders of the Lycians,going all around, to fight for Sarpedon;and then he went among the Trojans with long strides,to Polydamas son of Panthous and godlike Agenor,and he went to Aeneas and Hector of the bronze helmet,and standing near he spoke winged words:Hector, now you have completely forgotten your allies,who for your sake, far from their friends and native land,are wasting their lives; and you are not willing to defend them.Sarpedon lies there, leader of the shield-bearing Lycians,who guarded Lycia by his judgments and his own strength;and brazen Ares beat him down under Patroclus with the spear.But, friends, stand by, and be angry in your hearts,in case the Myrmidons take the armour and shame the corpse,angry for all the Danaans who have died,whom we killed by the swift ships with our spears.So he spoke, and grief seized the Trojans from head to foot,unbearable, not to be softened, since he was the stronghold of their city,even though he was a foreigner; for many peoples followed with him,and he himself was the best in battle;and they went straight at the Danaans eagerly; and their leaderwas Hector, angry for Sarpedon. And Patroclus son of Menoetiusroused the Achaeans with his shaggy heart;he spoke to the two Ajaxes first, who were eager themselves:Ajaxes, now let it be dear to you two to defend,such as you were before among men, or even better.There lies the man who first leapt over the Achaean wall,Sarpedon; but if we could take and shame him,and take the armour from his shoulders, and some of his comradeswho defend him we might beat down with pitiless bronze.So he spoke, and they themselves were eager to defend.And when on both sides they had strengthened their ranks,Trojans and Lycians and Myrmidons and Achaeans,they closed to fight around the dead corpse,shouting terribly; and the armour of the men rang loudly.And Zeus stretched a deadly night over the strong battle,so that deadly toil of battle might be around his dear son.And the Trojans first pushed back the bright-eyed Achaeans;for there was struck no worthless man among the Myrmidons,the son of great-hearted Agacles, godlike Epeigeus,who once ruled in well-peopled Budium;and then, after killing a noble cousin,he came as a suppliant to Peleus and to Thetis of the silver feet;and they sent him to follow with Achilles, breaker of men,to horse-rich Ilion, so that he might fight the Trojans.Him, as he laid hold of the corpse, shining Hector struckon the head with a stone; and it was all split in twoinside the sturdy helmet; and he fell face down on the corpse,and soul-destroying death poured over him.And grief came on Patroclus for his fallen comrade,and he rushed through the front ranks like a hawk,a swift one, that scatters jackdaws and starlings;so straight at the Lycians, Patroclus, master of horsemen,and at the Trojans you rushed, angry at heart for your comrade.And he hit Sthenelaus, the dear son of Ithaemenes,on the neck with a stone, and broke the tendons from it.And the front fighters gave way, and shining Hector too.As far as the throw of a long javelin goes,which a man lets fly in a trial or in a contestor in war, under soul-destroying enemies,that far the Trojans gave way, and the Achaeans pushed them back.And Glaucus first, leader of the shield-bearing Lycians,turned, and killed great-hearted Bathycles,the dear son of Chalcon, who, living in Hellas,stood out among the Myrmidons for wealth and riches.Him Glaucus wounded in the middle of the chest with his spear,turning suddenly, when he caught him as he chased him;and he fell with a thud; and thick grief seized the Achaeans,that a good man had fallen; and the Trojans greatly rejoiced,and they stood around him, coming in a crowd; and the Achaeansdid not forget their courage, but drove their strength straight at them.Then Meriones again took a helmeted Trojan,bold Laogonus, son of Onetor, who was a priest of Zeusof Ida, and was honoured like a god by the people.He struck him under the jaw and the ear; and quickly his lifewent from his limbs, and hateful darkness took him.And Aeneas cast his bronze spear at Meriones;for he hoped to hit him as he came on under his shield.But he, seeing it face on, avoided the bronze spear;for he bent forward, and the long spear behind himwas fixed in the ground, and the spear's butt was shakenand then mighty Ares let its fury go.And the point of Aeneas' spear, quivering along the ground,went on, since it had leapt in vain from his strong hand.And Aeneas was angry in his heart and spoke:Meriones, soon my spear would have stopped you right through,dancer though you are, if only I had hit you.And Meriones, famous for the spear, answered him:Aeneas, it is hard for you, mighty as you are,to quench the strength of any man who comes against youto defend himself; and you too are only a mortal.And if I hit you in the middle with the sharp bronze,soon, strong as you are and trusting in your hands,you would give glory to me, and your life to Hades famous for horses.So he spoke, and the brave son of Menoetius rebuked him:Meriones, why do you, a good man, say such things?O friend, the Trojans will not give way from the corpsefor insulting words; before that, the earth will hold someone.For the end of war is in our hands, and of words in counsel;so we must not spin out talk, but fight.So saying he led the way, and the godlike man followed with him.And as the din of wood-cutting men risesin the mountain glens, and the sound is heard far off,so from the broad-wayed earth arose their dinof bronze and hide and well-made shields,as they struck with swords and two-edged spears.Nor could even a knowing man any longer have recognised godlike Sarpedon,since with missiles and blood and dusthe was covered from head right down to the tips of his feet.And they kept crowding around the corpse, as when fliesbuzz in a farmyard around the brimming milk-pailsin the spring season, when the milk wets the vessels;so they crowded around the corpse, and Zeus neverturned his bright eyes away from the strong battle,but always looked at them and pondered in his heart,brooding deeply about the slaughter of Patroclus,whether now even him, in the strong battle,there over godlike Sarpedon, shining Hectorshould kill with the bronze, and take the armour from his shoulders,or whether he should still heap sheer toil on more men.And as he thought it over, it seemed better to himthat the good squire of Achilles, son of Peleus,should again push the Trojans and bronze-helmed Hectorback toward the city, and take the life from many.And into Hector first he put a coward's spirit;and climbing into his chariot he turned to flee, and called to the otherTrojans to flee; for he knew the sacred scales of Zeus.Then not even the mighty Lycians stayed, but fled,all of them, when they saw their king struck in his heartlying in the heap of the dead; for many had fallenover him, when the son of Cronus stretched the strong strife.And they took the armour from Sarpedon's shoulders,the gleaming bronze armour, which to the hollow shipsthe brave son of Menoetius gave his comrades to carry.And then Zeus the cloud-gatherer spoke to Apollo:Come now, dear Phoebus, cleanse the dark bloodfrom Sarpedon, going out from the missiles, and thencarry him far away and wash him in the river's streams,and anoint him with ambrosia, and put immortal clothes on him;and send him to be carried by swift escorts,Sleep and Death, twin brothers, who will quicklyset him in the rich land of broad Lycia,where his brothers and kinsmen will bury himwith a tomb and a pillar; for that is the honour of the dead.So he spoke, and Apollo did not disobey his father.And he went down from the Idaean mountains into the terrible conflict,and at once, lifting godlike Sarpedon out of the missiles,carrying him far away he washed him in the river's streams,and anointed him with ambrosia, and put immortal clothes on him;and he sent him to be carried by swift escorts,Sleep and Death, twin brothers, who quicklylaid him in the rich land of broad Lycia.And Patroclus, having given orders to his horses and Automedon,chased the Trojans and Lycians, and was greatly blinded,fool that he was; for if he had kept the word of the son of Peleus,he would surely have escaped the evil doom of black death.But the mind of Zeus is always stronger than the mind of men,who frightens even a brave man and takes away his victoryeasily, when he himself urges him to fight;he then also roused his spirit in his breast.There, whom did you strip first, and whom last,Patroclus, when the gods called you to death?Adrestus first, and Autonous and Echeclus,and Perimus Megades and Epistor and Melanippus,and then Elasus and Mulius and Pylartes;these he killed; and the others each thought of running away.Then the sons of the Achaeans would have taken high-gated Troyunder Patroclus' hands, for he raged ahead of them with his spear,if Phoebus Apollo had not stood on the well-built towerwith deadly thoughts for him, and helping the Trojans.Three times Patroclus climbed the corner of the high wall,and three times Apollo pushed him back,striking his shining shield with immortal hands.But when he rushed on a fourth time, like a god,shouting terribly he spoke winged words:Give way, heaven-born Patroclus; it is not your fateto sack the city of the proud Trojans under your spear,nor under Achilles, who is far better than you.So he spoke, and Patroclus drew back a long way,avoiding the anger of far-shooting Apollo.And Hector kept his single-hoofed horses at the Scaean gates;for he did not know whether to drive on and fight again in the rout,or to call the army to gather at the wall.As he was thinking this over, Phoebus Apollo came and stood by him,looking like a man in his prime and strong,Asius, who was uncle to Hector, tamer of horses,own brother of Hecabe, and son of Dymas,who lived in Phrygia by the streams of the Sangarius;looking like him, the son of Zeus, Apollo, spoke:Hector, why are you stopping from the battle? You should not.I wish I were as much better than you as I am lesser;then you would soon shrink hatefully from the war.But come, drive your strong-hoofed horses at Patroclus,in case you may kill him, and Apollo may give you glory.So saying the god went back into the toil of men,and shining Hector told the wise Cebrionesto drive the horses into battle. And Apollowent and plunged into the crowd, and threw a rout on the Argives,an evil one, and gave glory to the Trojans and to Hector.And Hector left the other Danaans alone and did not strip them;but he drove his strong-hoofed horses at Patroclus.And Patroclus on the other side jumped from his horses to the ground,holding his spear in his left hand; and with the other he grabbed a stone,a jagged marble, which his hand covered all around,and he threw it leaning into it, and did not shrink long from the man,and his weapon did not miss, but he hit Hector's charioteerCebriones, the bastard son of famous Priam,holding the horses' reins, on the forehead with the sharp stone.And the stone crushed both his brows together, and it did not holdat the bone, and his eyes fell to the ground in the dustin front of his feet; and he, like a diver,fell from the well-made chariot, and his spirit left his bones.And mocking him you spoke, Patroclus, horseman:Well now, truly a nimble man, how easily he tumbles.If he were somewhere in the fishy sea,this man would satisfy many by diving for oysters,jumping off a ship, even if it were stormy,as now on the plain he easily tumbles from the horses.So there are tumblers among the Trojans too.So saying he had gone at the hero Cebrioneswith the rush of a lion, who, ravaging farmyards,was struck on the chest, and his own courage destroyed him;so on Cebriones, Patroclus, you sprang eagerly.And Hector on the other side jumped from his horses to the ground.And the two fought around Cebriones like two lions,who on the mountain tops over a killed deerboth hungry, in great pride, fight together;so around Cebriones the two masters of the war-cry,Patroclus son of Menoetius and shining Hector,strove to cut each other's flesh with pitiless bronze.Hector, when he had grabbed the head, would not let go;and Patroclus held the foot on the other side; and the others,Trojans and Danaans, joined in strong battle.As the East Wind and the South Wind quarrel with each otherin the mountain glens to shake the deep forest,oak and ash and the long-barked cornel,which hurl their long-pointed branches at each otherwith a wondrous noise, and there is a crashing of them as they break;so Trojans and Achaeans, leaping on one another,kept killing, and neither side thought of deadly panic.And many sharp spears were fixed around Cebriones,and winged arrows leaping from the bowstrings,and many big stones battered the shieldsof those fighting around him; and he in a whirl of dustlay, great in his greatness, forgetful of his horsemanship.As long as the Sun had climbed to the middle of the sky,so long the weapons of both sides found their mark, and the people fell;but when the Sun turned toward the unyoking of oxen,then beyond their due the Achaeans were the stronger.They dragged the hero Cebriones out of the missiles,out of the Trojans' battle-cry, and took the armour from his shoulders,and Patroclus leapt in, meaning evil for the Trojans.Three times then he sprang at them, like swift Ares,shouting terribly, and three times he killed nine men.But when he rushed on a fourth time, like a god,then, Patroclus, the end of your life appeared;for Phoebus met you in the strong battle,terrible; and he did not see him coming through the rout,for he came at him wrapped in thick mist;and he stood behind him and struck his back and broad shoulderswith the flat of his hand, and his eyes spun round.And from his head Phoebus Apollo knocked the helmet;and it, rolling, rang under the horses' hooves,the four-horned ridged helmet, and the horse-hair crest was stainedwith blood and dust; but before it was not rightfor the horse-haired helmet to be stained with dust,but it protected the head and lovely brow of a godlike man,of Achilles; but then Zeus gave it to Hectorto wear on his head, and destruction was near him.And in his hands the long-shadowing spear was all broken,heavy, huge, strong, fitted with a point; and from his shouldersthe fringed shield with its strap fell to the ground.And lord Apollo, son of Zeus, loosed his corselet.And folly seized his mind, and his shining limbs were loosed,and he stood amazed; and behind him, in the back, with a sharp spear,between the shoulders, close at hand, a Dardanian man struck him,Euphorbus son of Panthous, who was the best of his agewith the spear and in horsemanship and in swift feet;for even then he had made twenty men get down from their horses,coming first with his chariot, learning war;who first threw his weapon at you, Patroclus, horseman,but did not beat you down; and he ran back again and mixed in the crowd,snatching the ashen spear from his flesh, nor did he waitfor Patroclus, unarmed as he was in the fight.And Patroclus, beaten down by the god's blow and the spear,drew back into the company of his comrades, avoiding death.And Hector, when he saw great-hearted Patroclusdrawing back, struck by the sharp bronze,came near him through the ranks, and wounded him with his spearin the lowest part of the belly, and drove the bronze right through;and he fell with a thud, and greatly grieved the host of the Achaeans.As when a lion overpowers a tireless boar in fight,who on the mountain tops fight in great prideover a small spring, and both want to drink;and the lion, panting hard, beats him down by his strength;so after he had killed many, the brave son of MenoetiusHector son of Priam took his life at close quarters with the spear,and boasting over him he spoke winged words:Patroclus, surely you said you would sack our city,and after taking the free day from the Trojan womenwould bring them in the ships to your dear native land,fool; but before that, Hector's swift horsesstretch out their feet to fight; and I myself with the spearstand out among the war-loving Trojans, keeping off from themthe day of necessity; but here the vultures will eat you.Wretch, not even noble Achilles helped you,who surely gave you many orders as he stayed behind when you went:Do not, Patroclus, master of horsemen, come back to meat the hollow ships before you have torn the bloody tunicof man-slaying Hector around his chest.So he surely spoke to you, and persuaded your foolish mind.And faintly you answered him, Patroclus, horseman:Now, Hector, boast greatly; for Zeus has given victory to you,and Apollo, the son of Cronus, who beat me downeasily; for they themselves took the armour from my shoulders.And if such men, even twenty, had met me,they would all have died there, beaten under my spear.But deadly fate and the son of Leto killed me,and among men Euphorbus; and you strip me as the third.And I will tell you something else, and put it in your heart:you yourself will not live long either, but alreadydeath and strong fate stand near you,to be beaten under the hands of blameless Achilles, son of Aeacus.So as he spoke, the end of death covered him;and his soul, flying from his limbs, had gone to Hades,lamenting its fate, leaving behind manhood and youth.And to him, dead though he was, shining Hector spoke:Patroclus, why do you prophesy sheer destruction for me?Who knows whether Achilles, the son of fair-haired Thetis,may not be struck first by my spear and lose his life?So speaking he drew the bronze spear from the wound,setting his heel on him, and pushed him on his back off the spear.And at once with his spear he went after Automedon,the godlike squire of the swift-footed son of Aeacus;for he longed to hit him; but his swift horses carried him away,the immortal ones, which the gods gave to Peleus as splendid gifts.

Book 17

Ancient Greek

οὐδʼ ἔλαθʼ Ἀτρέος υἱὸν ἀρηΐφιλον ΜενέλαονΠάτροκλος Τρώεσσι δαμεὶς ἐν δηϊοτῆτι.βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷ,ἀμφὶ δʼ ἄρʼ αὐτῷ βαῖνʼ ὥς τις περὶ πόρτακι μήτηρπρωτοτόκος κινυρὴ οὐ πρὶν εἰδυῖα τόκοιο·ὣς περὶ Πατρόκλῳ βαῖνε ξανθὸς Μενέλαος.πρόσθε δέ οἱ δόρυ τʼ ἔσχε καὶ ἀσπίδα πάντοσʼ ἐΐσην,τὸν κτάμεναι μεμαὼς ὅς τις τοῦ γʼ ἀντίος ἔλθοι.οὐδʼ ἄρα Πάνθου υἱὸς ἐϋμμελίης ἀμέλησεΠατρόκλοιο πεσόντος ἀμύμονος· ἄγχι δʼ ἄρʼ αὐτοῦἔστη, καὶ προσέειπεν ἀρηΐφιλον Μενέλαον·Ἀτρεΐδη Μενέλαε διοτρεφὲς ὄρχαμε λαῶνχάζεο, λεῖπε δὲ νεκρόν, ἔα δʼ ἔναρα βροτόεντα·οὐ γάρ τις πρότερος Τρώων κλειτῶν τʼ ἐπικούρωνΠάτροκλον βάλε δουρὶ κατὰ κρατερὴν ὑσμίνην·τώ με ἔα κλέος ἐσθλὸν ἐνὶ Τρώεσσιν ἀρέσθαι,μή σε βάλω, ἀπὸ δὲ μελιηδέα θυμὸν ἕλωμαι.τὸν δὲ μέγʼ ὀχθήσας προσέφη ξανθὸς Μενέλαος·Ζεῦ πάτερ οὐ μὲν καλὸν ὑπέρβιον εὐχετάασθαι.οὔτʼ οὖν παρδάλιος τόσσον μένος οὔτε λέοντοςοὔτε συὸς κάπρου ὀλοόφρονος, οὗ τε μέγιστοςθυμὸς ἐνὶ στήθεσσι περὶ σθένεϊ βλεμεαίνει,ὅσσον Πάνθου υἷες ἐϋμμελίαι φρονέουσιν.οὐδὲ μὲν οὐδὲ βίη Ὑπερήνορος ἱπποδάμοιοἧς ἥβης ἀπόνηθʼ, ὅτε μʼ ὤνατο καί μʼ ὑπέμεινεκαί μʼ ἔφατʼ ἐν Δαναοῖσιν ἐλέγχιστον πολεμιστὴνἔμμεναι· οὐδέ ἕ φημι πόδεσσί γε οἷσι κιόνταεὐφρῆναι ἄλοχόν τε φίλην κεδνούς τε τοκῆας.ὥς θην καὶ σὸν ἐγὼ λύσω μένος εἴ κέ μευ ἄνταστήῃς· ἀλλά σʼ ἔγωγʼ ἀναχωρήσαντα κελεύωἐς πληθὺν ἰέναι, μηδʼ ἀντίος ἵστασʼ ἐμεῖοπρίν τι κακὸν παθέειν· ῥεχθὲν δέ τε νήπιος ἔγνω.ὣς φάτο, τὸν δʼ οὐ πεῖθεν· ἀμειβόμενος δὲ προσηύδα·νῦν μὲν δὴ Μενέλαε διοτρεφὲς ἦ μάλα τείσειςγνωτὸν ἐμὸν τὸν ἔπεφνες, ἐπευχόμενος δʼ ἀγορεύεις,χήρωσας δὲ γυναῖκα μυχῷ θαλάμοιο νέοιο,ἀρητὸν δὲ τοκεῦσι γόον καὶ πένθος ἔθηκας.ἦ κέ σφιν δειλοῖσι γόου κατάπαυμα γενοίμηνεἴ κεν ἐγὼ κεφαλήν τε τεὴν καὶ τεύχεʼ ἐνείκαςΠάνθῳ ἐν χείρεσσι βάλω καὶ Φρόντιδι δίῃ.ἀλλʼ οὐ μὰν ἔτι δηρὸν ἀπείρητος πόνος ἔσταιοὐδʼ ἔτʼ ἀδήριτος ἤτʼ ἀλκῆς ἤτε φόβοιο.ὣς εἰπὼν οὔτησε κατʼ ἀσπίδα πάντοσʼ ἐΐσην·οὐδʼ ἔρρηξεν χαλκός, ἀνεγνάμφθη δέ οἱ αἰχμὴἀσπίδʼ ἐνὶ κρατερῇ· ὃ δὲ δεύτερος ὄρνυτο χαλκῷἈτρεΐδης Μενέλαος ἐπευξάμενος Διὶ πατρί·ἂψ δʼ ἀναχαζομένοιο κατὰ στομάχοιο θέμεθλανύξʼ, ἐπὶ δʼ αὐτὸς ἔρεισε βαρείῃ χειρὶ πιθήσας·ἀντικρὺ δʼ ἁπαλοῖο διʼ αὐχένος ἤλυθʼ ἀκωκή,δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.αἵματί οἱ δεύοντο κόμαι Χαρίτεσσιν ὁμοῖαιπλοχμοί θʼ, οἳ χρυσῷ τε καὶ ἀργύρῳ ἐσφήκωντο.οἷον δὲ τρέφει ἔρνος ἀνὴρ ἐριθηλὲς ἐλαίηςχώρῳ ἐν οἰοπόλῳ, ὅθʼ ἅλις ἀναβέβροχεν ὕδωρ,καλὸν τηλεθάον· τὸ δέ τε πνοιαὶ δονέουσιπαντοίων ἀνέμων, καί τε βρύει ἄνθεϊ λευκῷ·ἐλθὼν δʼ ἐξαπίνης ἄνεμος σὺν λαίλαπι πολλῇβόθρου τʼ ἐξέστρεψε καὶ ἐξετάνυσσʼ ἐπὶ γαίῃ·τοῖον Πάνθου υἱὸν ἐϋμμελίην ΕὔφορβονἈτρεΐδης Μενέλαος ἐπεὶ κτάνε τεύχεʼ ἐσύλα.ὡς δʼ ὅτε τίς τε λέων ὀρεσίτροφος ἀλκὶ πεποιθὼςβοσκομένης ἀγέλης βοῦν ἁρπάσῃ ἥ τις ἀρίστη·τῆς δʼ ἐξ αὐχένʼ ἔαξε λαβὼν κρατεροῖσιν ὀδοῦσιπρῶτον, ἔπειτα δέ θʼ αἷμα καὶ ἔγκατα πάντα λαφύσσειδῃῶν· ἀμφὶ δὲ τόν γε κύνες τʼ ἄνδρές τε νομῆεςπολλὰ μάλʼ ἰύζουσιν ἀπόπροθεν οὐδʼ ἐθέλουσινἀντίον ἐλθέμεναι· μάλα γὰρ χλωρὸν δέος αἱρεῖ·ὣς τῶν οὔ τινι θυμὸς ἐνὶ στήθεσσιν ἐτόλμαἀντίον ἐλθέμεναι Μενελάου κυδαλίμοιο.ἔνθά κε ῥεῖα φέροι κλυτὰ τεύχεα ΠανθοΐδαοἈτρεΐδης, εἰ μή οἱ ἀγάσσατο Φοῖβος Ἀπόλλων,ὅς ῥά οἱ Ἕκτορʼ ἐπῶρσε θοῷ ἀτάλαντον Ἄρηϊἀνέρι εἰσάμενος Κικόνων ἡγήτορι Μέντῃ·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·Ἕκτορ νῦν σὺ μὲν ὧδε θέεις ἀκίχητα διώκωνἵππους Αἰακίδαο δαΐφρονος· οἳ δʼ ἀλεγεινοὶἀνδράσι γε θνητοῖσι δαμήμεναι ἠδʼ ὀχέεσθαιἄλλῳ γʼ ἢ Ἀχιλῆϊ, τὸν ἀθανάτη τέκε μήτηρ.τόφρα δέ τοι Μενέλαος ἀρήϊος Ἀτρέος υἱὸςΠατρόκλῳ περιβὰς Τρώων τὸν ἄριστον ἔπεφνεΠανθοΐδην Εὔφορβον, ἔπαυσε δὲ θούριδος ἀλκῆς.ὣς εἰπὼν ὃ μὲν αὖτις ἔβη θεὸς ἂμ πόνον ἀνδρῶν,Ἕκτορα δʼ αἰνὸν ἄχος πύκασε φρένας ἀμφὶ μελαίνας·πάπτηνεν δʼ ἄρʼ ἔπειτα κατὰ στίχας, αὐτίκα δʼ ἔγνωτὸν μὲν ἀπαινύμενον κλυτὰ τεύχεα, τὸν δʼ ἐπὶ γαίῃκείμενον· ἔρρει δʼ αἷμα κατʼ οὐταμένην ὠτειλήν.βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷὀξέα κεκλήγων φλογὶ εἴκελος Ἡφαίστοιοἀσβέστῳ· οὐδʼ υἱὸν λάθεν Ἀτρέος ὀξὺ βοήσας·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγὼν εἰ μέν κε λίπω κάτα τεύχεα καλὰΠάτροκλόν θʼ, ὃς κεῖται ἐμῆς ἕνεκʼ ἐνθάδε τιμῆς,μή τίς μοι Δαναῶν νεμεσήσεται ὅς κεν ἴδηται.εἰ δέ κεν Ἕκτορι μοῦνος ἐὼν καὶ Τρωσὶ μάχωμαιαἰδεσθείς, μή πώς με περιστήωσʼ ἕνα πολλοί·Τρῶας δʼ ἐνθάδε πάντας ἄγει κορυθαίολος Ἕκτωρ.ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός;ὁππότʼ ἀνὴρ ἐθέλῃ πρὸς δαίμονα φωτὶ μάχεσθαιὅν κε θεὸς τιμᾷ, τάχα οἱ μέγα πῆμα κυλίσθη.τώ μʼ οὔ τις Δαναῶν νεμεσήσεται ὅς κεν ἴδηταιἝκτορι χωρήσαντʼ, ἐπεὶ ἐκ θεόφιν πολεμίζει.εἰ δέ που Αἴαντός γε βοὴν ἀγαθοῖο πυθοίμην,ἄμφω κʼ αὖτις ἰόντες ἐπιμνησαίμεθα χάρμηςκαὶ πρὸς δαίμονά περ, εἴ πως ἐρυσαίμεθα νεκρὸνΠηλεΐδῃ Ἀχιλῆϊ· κακῶν δέ κε φέρτατον εἴη.εἷος ὁ ταῦθʼ ὅρμαινε κατὰ φρένα καὶ κατὰ θυμὸντόφρα δʼ ἐπὶ Τρώων στίχες ἤλυθον· ἦρχε δʼ ἄρʼ Ἕκτωρ.αὐτὰρ ὅ γʼ ἐξοπίσω ἀνεχάζετο, λεῖπε δὲ νεκρὸνἐντροπαλιζόμενος ὥς τε λὶς ἠϋγένειος,ὅν ῥα κύνες τε καὶ ἄνδρες ἀπὸ σταθμοῖο δίωνταιἔγχεσι καὶ φωνῇ· τοῦ δʼ ἐν φρεσὶν ἄλκιμον ἦτορπαχνοῦται, ἀέκων δέ τʼ ἔβη ἀπὸ μεσσαύλοιο·ὣς ἀπὸ Πατρόκλοιο κίε ξανθὸς Μενέλαος.στῆ δὲ μεταστρεφθεὶς ἐπεὶ ἵκετο ἔθνος ἑταίρωνπαπταίνων Αἴαντα μέγαν Τελαμώνιον υἱόν.τὸν δὲ μάλʼ αἶψʼ ἐνόησε μάχης ἐπʼ ἀριστερὰ πάσηςθαρσύνονθʼ ἑτάρους καὶ ἐποτρύνοντα μάχεσθαι·θεσπέσιον γάρ σφιν φόβον ἔμβαλε Φοῖβος Ἀπόλλων·βῆ δὲ θέειν, εἶθαρ δὲ παριστάμενος ἔπος ηὔδα.Αἶαν δεῦρο πέπον, περὶ Πατρόκλοιο θανόντοςσπεύσομεν, αἴ κε νέκυν περ Ἀχιλλῆϊ προφέρωμενγυμνόν· ἀτὰρ τά γε τεύχεʼ ἔχει κορυθαίολος Ἕκτωρ.ὣς ἔφατʼ, Αἴαντι δὲ δαΐφρονι θυμὸν ὄρινε·βῆ δὲ διὰ προμάχων, ἅμα δὲ ξανθὸς Μενέλαος.Ἕκτωρ μὲν Πάτροκλον ἐπεὶ κλυτὰ τεύχεʼ ἀπηύρα,ἕλχʼ ἵνʼ ἀπʼ ὤμοιιν κεφαλὴν τάμοι ὀξέϊ χαλκῷ,τὸν δὲ νέκυν Τρῳῇσιν ἐρυσσάμενος κυσὶ δοίη.Αἴας δʼ ἐγγύθεν ἦλθε φέρων σάκος ἠΰτε πύργον·Ἕκτωρ δʼ ἂψ ἐς ὅμιλον ἰὼν ἀνεχάζεθʼ ἑταίρων,ἐς δίφρον δʼ ἀνόρουσε· δίδου δʼ ὅ γε τεύχεα καλὰΤρωσὶ φέρειν προτὶ ἄστυ, μέγα κλέος ἔμμεναι αὐτῷ.Αἴας δʼ ἀμφὶ Μενοιτιάδῃ σάκος εὐρὺ καλύψαςἑστήκει ὥς τίς τε λέων περὶ οἷσι τέκεσσιν,ᾧ ῥά τε νήπιʼ ἄγοντι συναντήσωνται ἐν ὕλῃἄνδρες ἐπακτῆρες· ὃ δέ τε σθένεϊ βλεμεαίνει,πᾶν δέ τʼ ἐπισκύνιον κάτω ἕλκεται ὄσσε καλύπτων·ὣς Αἴας περὶ Πατρόκλῳ ἥρωϊ βεβήκει.Ἀτρεΐδης δʼ ἑτέρωθεν ἀρηΐφιλος Μενέλαοςἑστήκει, μέγα πένθος ἐνὶ στήθεσσιν ἀέξων.Γλαῦκος δʼ Ἱππολόχοιο πάϊς Λυκίων ἀγὸς ἀνδρῶνἝκτορʼ ὑπόδρα ἰδὼν χαλεπῷ ἠνίπαπε μύθῳ·Ἕκτορ εἶδος ἄριστε μάχης ἄρα πολλὸν ἐδεύεο.ἦ σʼ αὔτως κλέος ἐσθλὸν ἔχει φύξηλιν ἐόντα.φράζεο νῦν ὅππως κε πόλιν καὶ ἄστυ σαώσῃςοἶος σὺν λαοῖς τοὶ Ἰλίῳ ἐγγεγάασιν·οὐ γάρ τις Λυκίων γε μαχησόμενος Δαναοῖσινεἶσι περὶ πτόλιος, ἐπεὶ οὐκ ἄρα τις χάρις ἦενμάρνασθαι δηΐοισιν ἐπʼ ἀνδράσι νωλεμὲς αἰεί.πῶς κε σὺ χείρονα φῶτα σαώσειας μεθʼ ὅμιλονσχέτλιʼ, ἐπεὶ Σαρπηδόνʼ ἅμα ξεῖνον καὶ ἑταῖρονκάλλιπες Ἀργείοισιν ἕλωρ καὶ κύρμα γενέσθαι,ὅς τοι πόλλʼ ὄφελος γένετο πτόλεΐ τε καὶ αὐτῷζωὸς ἐών· νῦν δʼ οὔ οἱ ἀλαλκέμεναι κύνας ἔτλης.τὼ νῦν εἴ τις ἐμοὶ Λυκίων ἐπιπείσεται ἀνδρῶνοἴκαδʼ ἴμεν, Τροίῃ δὲ πεφήσεται αἰπὺς ὄλεθρος.εἰ γὰρ νῦν Τρώεσσι μένος πολυθαρσὲς ἐνείηἄτρομον, οἷόν τʼ ἄνδρας ἐσέρχεται οἳ περὶ πάτρηςἀνδράσι δυσμενέεσσι πόνον καὶ δῆριν ἔθεντο,αἶψά κε Πάτροκλον ἐρυσαίμεθα Ἴλιον εἴσω.εἰ δʼ οὗτος προτὶ ἄστυ μέγα Πριάμοιο ἄνακτοςἔλθοι τεθνηὼς καί μιν ἐρυσαίμεθα χάρμης,αἶψά κεν Ἀργεῖοι Σαρπηδόνος ἔντεα καλὰλύσειαν, καί κʼ αὐτὸν ἀγοίμεθα Ἴλιον εἴσω·τοίου γὰρ θεράπων πέφατʼ ἀνέρος, ὃς μέγʼ ἄριστοςἈργείων παρὰ νηυσὶ καὶ ἀγχέμαχοι θεράποντες.ἀλλὰ σύ γʼ Αἴαντος μεγαλήτορος οὐκ ἐτάλασσαςστήμεναι ἄντα κατʼ ὄσσε ἰδὼν δηΐων ἐν ἀϋτῇ,οὐδʼ ἰθὺς μαχέσασθαι, ἐπεὶ σέο φέρτερός ἐστι.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κορυθαίολος Ἕκτωρ·Γλαῦκε τί ἢ δὲ σὺ τοῖος ἐὼν ὑπέροπλον ἔειπες;ὢ πόποι ἦ τʼ ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλωντῶν ὅσσοι Λυκίην ἐριβώλακα ναιετάουσι·νῦν δέ σευ ὠνοσάμην πάγχυ φρένας οἷον ἔειπες,ὅς τέ με φῂς Αἴαντα πελώριον οὐχ ὑπομεῖναι.οὔ τοι ἐγὼν ἔρριγα μάχην οὐδὲ κτύπον ἵππων·ἀλλʼ αἰεί τε Διὸς κρείσσων νόος αἰγιόχοιο,ὅς τε καὶ ἄλκιμον ἄνδρα φοβεῖ καὶ ἀφείλετο νίκηνῥηϊδίως, ὁτὲ δʼ αὐτὸς ἐποτρύνει μαχέσασθαι.ἀλλʼ ἄγε δεῦρο πέπον, παρʼ ἔμʼ ἵστασο καὶ ἴδε ἔργον,ἠὲ πανημέριος κακὸς ἔσσομαι, ὡς ἀγορεύεις,ἦ τινα καὶ Δαναῶν ἀλκῆς μάλα περ μεμαῶτασχήσω ἀμυνέμεναι περὶ Πατρόκλοιο θανόντος.ὣς εἰπὼν Τρώεσσιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταί,ἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς,ὄφρʼ ἂν ἐγὼν Ἀχιλῆος ἀμύμονος ἔντεα δύωκαλά, τὰ Πατρόκλοιο βίην ἐνάριξα κατακτάς.ὣς ἄρα φωνήσας ἀπέβη κορυθαίολος Ἕκτωρδηΐου ἐκ πολέμοιο· θέων δʼ ἐκίχανεν ἑταίρουςὦκα μάλʼ οὔ πω τῆλε ποσὶ κραιπνοῖσι μετασπών,οἳ προτὶ ἄστυ φέρον κλυτὰ τεύχεα Πηλεΐωνος.στὰς δʼ ἀπάνευθε μάχης πολυδακρύου ἔντεʼ ἄμειβεν·ἤτοι ὃ μὲν τὰ ἃ δῶκε φέρειν προτὶ Ἴλιον ἱρὴνΤρωσὶ φιλοπτολέμοισιν, ὃ δʼ ἄμβροτα τεύχεα δῦνεΠηλεΐδεω Ἀχιλῆος ἅ οἱ θεοὶ Οὐρανίωνεςπατρὶ φίλῳ ἔπορον· ὃ δʼ ἄρα ᾧ παιδὶ ὄπασσεγηράς· ἀλλʼ οὐχ υἱὸς ἐν ἔντεσι πατρὸς ἐγήρα.τὸν δʼ ὡς οὖν ἀπάνευθεν ἴδεν νεφεληγερέτα Ζεὺςτεύχεσι Πηλεΐδαο κορυσσόμενον θείοιο,κινήσας ῥα κάρη προτὶ ὃν μυθήσατο θυμόν·ἆ δείλʼ οὐδέ τί τοι θάνατος καταθύμιός ἐστινὃς δή τοι σχεδὸν εἶσι· σὺ δʼ ἄμβροτα τεύχεα δύνειςἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι·τοῦ δὴ ἑταῖρον ἔπεφνες ἐνηέα τε κρατερόν τε,τεύχεα δʼ οὐ κατὰ κόσμον ἀπὸ κρατός τε καὶ ὤμωνεἵλευ· ἀτάρ τοι νῦν γε μέγα κράτος ἐγγυαλίξω,τῶν ποινὴν ὅ τοι οὔ τι μάχης ἐκνοστήσαντιδέξεται Ἀνδρομάχη κλυτὰ τεύχεα Πηλεΐωνος.ἦ καὶ κυανέῃσιν ἐπʼ ὀφρύσι νεῦσε Κρονίων.Ἕκτορι δʼ ἥρμοσε τεύχεʼ ἐπὶ χροΐ, δῦ δέ μιν Ἄρηςδεινὸς ἐνυάλιος, πλῆσθεν δʼ ἄρα οἱ μέλεʼ ἐντὸςἀλκῆς καὶ σθένεος· μετὰ δὲ κλειτοὺς ἐπικούρουςβῆ ῥα μέγα ἰάχων· ἰνδάλλετο δέ σφισι πᾶσιτεύχεσι λαμπόμενος μεγαθύμου Πηλεΐωνος.ὄτρυνεν δὲ ἕκαστον ἐποιχόμενος ἐπέεσσιΜέσθλην τε Γλαῦκόν τε Μέδοντά τε Θερσίλοχόν τεἈστεροπαῖόν τε Δεισήνορά θʼ Ἱππόθοόν τεΦόρκυν τε Χρομίον τε καὶ Ἔννομον οἰωνιστήν·τοὺς ὅ γʼ ἐποτρύνων ἔπεα πτερόεντα προσηύδα·κέκλυτε μυρία φῦλα περικτιόνων ἐπικούρων·οὐ γὰρ ἐγὼ πληθὺν διζήμενος οὐδὲ χατίζωνἐνθάδʼ ἀφʼ ὑμετέρων πολίων ἤγειρα ἕκαστον,ἀλλʼ ἵνα μοι Τρώων ἀλόχους καὶ νήπια τέκναπροφρονέως ῥύοισθε φιλοπτολέμων ὑπʼ Ἀχαιῶν.τὰ φρονέων δώροισι κατατρύχω καὶ ἐδωδῇλαούς, ὑμέτερον δὲ ἑκάστου θυμὸν ἀέξω.τώ τις νῦν ἰθὺς τετραμμένος ἢ ἀπολέσθωἠὲ σαωθήτω· ἣ γὰρ πολέμου ὀαριστύς.ὃς δέ κε Πάτροκλον καὶ τεθνηῶτά περ ἔμπηςΤρῶας ἐς ἱπποδάμους ἐρύσῃ, εἴξῃ δέ οἱ Αἴας,ἥμισυ τῷ ἐνάρων ἀποδάσσομαι, ἥμισυ δʼ αὐτὸςἕξω ἐγώ· τὸ δέ οἱ κλέος ἔσσεται ὅσσον ἐμοί περ.ὣς ἔφαθʼ, οἳ δʼ ἰθὺς Δαναῶν βρίσαντες ἔβησανδούρατʼ ἀνασχόμενοι· μάλα δέ σφισιν ἔλπετο θυμὸςνεκρὸν ὑπʼ Αἴαντος ἐρύειν Τελαμωνιάδαονήπιοι· ἦ τε πολέσσιν ἐπʼ αὐτῷ θυμὸν ἀπηύρα.καὶ τότʼ ἄρʼ Αἴας εἶπε βοὴν ἀγαθὸν Μενέλαον·ὦ πέπον ὦ Μενέλαε διοτρεφὲς οὐκέτι νῶϊἔλπομαι αὐτώ περ νοστησέμεν ἐκ πολέμοιο.οὔ τι τόσον νέκυος περιδείδια Πατρόκλοιο,ὅς κε τάχα Τρώων κορέει κύνας ἠδʼ οἰωνούς,ὅσσον ἐμῇ κεφαλῇ περιδείδια μή τι πάθῃσι,καὶ σῇ, ἐπεὶ πολέμοιο νέφος περὶ πάντα καλύπτειἝκτωρ, ἡμῖν δʼ αὖτʼ ἀναφαίνεται αἰπὺς ὄλεθρος.ἀλλʼ ἄγʼ ἀριστῆας Δαναῶν κάλει, ἤν τις ἀκούσῃ.ὣς ἔφατʼ, οὐδʼ ἀπίθησε βοὴν ἀγαθὸς Μενέλαος,ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςοἵ τε παρʼ Ἀτρεΐδῃς Ἀγαμέμνονι καὶ Μενελάῳδήμια πίνουσιν καὶ σημαίνουσιν ἕκαστοςλαοῖς· ἐκ δὲ Διὸς τιμὴ καὶ κῦδος ὀπηδεῖ.ἀργαλέον δέ μοί ἐστι διασκοπιᾶσθαι ἕκαστονἡγεμόνων· τόσση γὰρ ἔρις πολέμοιο δέδηεν·ἀλλά τις αὐτὸς ἴτω, νεμεσιζέσθω δʼ ἐνὶ θυμῷΠάτροκλον Τρῳῇσι κυσὶν μέλπηθρα γενέσθαι.ὣς ἔφατʼ, ὀξὺ δʼ ἄκουσεν Ὀϊλῆος ταχὺς Αἴας·πρῶτος δʼ ἀντίος ἦλθε θέων ἀνὰ δηϊοτῆτα,τὸν δὲ μετʼ Ἰδομενεὺς καὶ ὀπάων ἸδομενῆοςΜηριόνης ἀτάλαντος Ἐνυαλίῳ ἀνδρειφόντῃ.τῶν δʼ ἄλλων τίς κεν ᾗσι φρεσὶν οὐνόματʼ εἴποι,ὅσσοι δὴ μετόπισθε μάχην ἤγειραν Ἀχαιῶν;Τρῶες δὲ προὔτυψαν ἀολλέες· ἦρχε δʼ ἄρʼ Ἕκτωρ.ὡς δʼ ὅτʼ ἐπὶ προχοῇσι διιπετέος ποταμοῖοβέβρυχεν μέγα κῦμα ποτὶ ῥόον, ἀμφὶ δέ τʼ ἄκραιἠϊόνες βοόωσιν ἐρευγομένης ἁλὸς ἔξω,τόσσῃ ἄρα Τρῶες ἰαχῇ ἴσαν. αὐτὰρ Ἀχαιοὶἕστασαν ἀμφὶ Μενοιτιάδῃ ἕνα θυμὸν ἔχοντεςφραχθέντες σάκεσιν χαλκήρεσιν· ἀμφὶ δʼ ἄρά σφιλαμπρῇσιν κορύθεσσι Κρονίων ἠέρα πολλὴνχεῦʼ, ἐπεὶ οὐδὲ Μενοιτιάδην ἔχθαιρε πάρος γε,ὄφρα ζωὸς ἐὼν θεράπων ἦν Αἰακίδαο·μίσησεν δʼ ἄρα μιν δηΐων κυσὶ κύρμα γενέσθαιΤρῳῇσιν· τὼ καί οἱ ἀμυνέμεν ὦρσεν ἑταίρους.ὦσαν δὲ πρότεροι Τρῶες ἑλίκωπας Ἀχαιούς·νεκρὸν δὲ προλιπόντες ὑπέτρεσαν, οὐδέ τινʼ αὐτῶνΤρῶες ὑπέρθυμοι ἕλον ἔγχεσιν ἱέμενοί περ,ἀλλὰ νέκυν ἐρύοντο· μίνυνθα δὲ καὶ τοῦ Ἀχαιοὶμέλλον ἀπέσσεσθαι· μάλα γάρ σφεας ὦκʼ ἐλέλιξενΑἴας, ὃς περὶ μὲν εἶδος, περὶ δʼ ἔργα τέτυκτοτῶν ἄλλων Δαναῶν μετʼ ἀμύμονα Πηλεΐωνα.ἴθυσεν δὲ διὰ προμάχων συῒ εἴκελος ἀλκὴνκαπρίῳ, ὅς τʼ ἐν ὄρεσσι κύνας θαλερούς τʼ αἰζηοὺςῥηϊδίως ἐκέδασσεν, ἑλιξάμενος διὰ βήσσας·ὣς υἱὸς Τελαμῶνος ἀγαυοῦ φαίδιμος Αἴαςῥεῖα μετεισάμενος Τρώων ἐκέδασσε φάλαγγαςοἳ περὶ Πατρόκλῳ βέβασαν, φρόνεον δὲ μάλισταἄστυ πότι σφέτερον ἐρύειν καὶ κῦδος ἀρέσθαι.ἤτοι τὸν Λήθοιο Πελασγοῦ φαίδιμος υἱὸςἹππόθοος ποδὸς ἕλκε κατὰ κρατερὴν ὑσμίνηνδησάμενος τελαμῶνι παρὰ σφυρὸν ἀμφὶ τένονταςἝκτορι καὶ Τρώεσσι χαριζόμενος· τάχα δʼ αὐτῷἦλθε κακόν, τό οἱ οὔ τις ἐρύκακεν ἱεμένων περ.τὸν δʼ υἱὸς Τελαμῶνος ἐπαΐξας διʼ ὁμίλουπλῆξʼ αὐτοσχεδίην κυνέης διὰ χαλκοπαρῄου·ἤρικε δʼ ἱπποδάσεια κόρυς περὶ δουρὸς ἀκωκῇπληγεῖσʼ ἔγχεΐ τε μεγάλῳ καὶ χειρὶ παχείῃ,ἐγκέφαλος δὲ παρʼ αὐλὸν ἀνέδραμεν ἐξ ὠτειλῆςαἱματόεις· τοῦ δʼ αὖθι λύθη μένος, ἐκ δʼ ἄρα χειρῶνΠατρόκλοιο πόδα μεγαλήτορος ἧκε χαμᾶζεκεῖσθαι· ὃ δʼ ἄγχʼ αὐτοῖο πέσε πρηνὴς ἐπὶ νεκρῷτῆλʼ ἀπὸ Λαρίσης ἐριβώλακος, οὐδὲ τοκεῦσιθρέπτρα φίλοις ἀπέδωκε, μινυνθάδιος δέ οἱ αἰὼνἔπλεθʼ ὑπʼ Αἴαντος μεγαθύμου δουρὶ δαμέντι.Ἕκτωρ δʼ αὖτʼ Αἴαντος ἀκόντισε δουρὶ φαεινῷ·ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχοςτυτθόν· ὃ δὲ Σχεδίον μεγαθύμου Ἰφίτου υἱὸνΦωκήων ὄχʼ ἄριστον, ὃς ἐν κλειτῷ Πανοπῆϊοἰκία ναιετάασκε πολέσσʼ ἄνδρεσσιν ἀνάσσων,τὸν βάλʼ ὑπὸ κληῗδα μέσην· διὰ δʼ ἀμπερὲς ἄκρηαἰχμὴ χαλκείη παρὰ νείατον ὦμον ἀνέσχε·δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.Αἴας δʼ αὖ Φόρκυνα δαΐφρονα Φαίνοπος υἱὸνἹπποθόῳ περιβάντα μέσην κατὰ γαστέρα τύψε·ῥῆξε δὲ θώρηκος γύαλον, διὰ δʼ ἔντερα χαλκὸςἤφυσʼ· ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.χώρησαν δʼ ὑπό τε πρόμαχοι καὶ φαίδιμος Ἕκτωρ·Ἀργεῖοι δὲ μέγα ἴαχον, ἐρύσαντο δὲ νεκροὺςΦόρκυν θʼ Ἱππόθοόν τε, λύοντο δὲ τεύχεʼ ἀπʼ ὤμων.ἔνθά κεν αὖτε Τρῶες ἀρηϊφίλων ὑπʼ ἈχαιῶνἼλιον εἰσανέβησαν ἀναλκείῃσι δαμέντες,Ἀργεῖοι δέ κε κῦδος ἕλον καὶ ὑπὲρ Διὸς αἶσανκάρτεϊ καὶ σθένεϊ σφετέρῳ· ἀλλʼ αὐτὸς ἈπόλλωνΑἰνείαν ὄτρυνε δέμας Περίφαντι ἐοικὼςκήρυκι Ἠπυτίδῃ, ὅς οἱ παρὰ πατρὶ γέροντικηρύσσων γήρασκε φίλα φρεσὶ μήδεα εἰδώς·τῷ μιν ἐεισάμενος προσέφη Διὸς υἱὸς Ἀπόλλων·Αἰνεία πῶς ἂν καὶ ὑπὲρ θεὸν εἰρύσσαισθεἼλιον αἰπεινήν; ὡς δὴ ἴδον ἀνέρας ἄλλουςκάρτεΐ τε σθένεΐ τε πεποιθότας ἠνορέῃ τεπλήθεΐ τε σφετέρῳ καὶ ὑπερδέα δῆμον ἔχοντας·ἡμῖν δὲ Ζεὺς μὲν πολὺ βούλεται ἢ Δαναοῖσινίκην· ἀλλʼ αὐτοὶ τρεῖτʼ ἄσπετον οὐδὲ μάχεσθε.ὣς ἔφατʼ, Αἰνείας δʼ ἑκατηβόλον Ἀπόλλωναἔγνω ἐς ἄντα ἰδών, μέγα δʼ Ἕκτορα εἶπε βοήσας·Ἕκτόρ τʼ ἠδʼ ἄλλοι Τρώων ἀγοὶ ἠδʼ ἐπικούρωναἰδὼς μὲν νῦν ἥδε γʼ ἀρηϊφίλων ὑπʼ ἈχαιῶνἼλιον εἰσαναβῆναι ἀναλκείῃσι δαμέντας.ἀλλʼ ἔτι γάρ τίς φησι θεῶν ἐμοὶ ἄγχι παραστὰςΖῆνʼ ὕπατον μήστωρα μάχης ἐπιτάρροθον εἶναι·τώ ῥʼ ἰθὺς Δαναῶν ἴομεν, μηδʼ οἵ γε ἕκηλοιΠάτροκλον νηυσὶν πελασαίατο τεθνηῶτα.ὣς φάτο, καί ῥα πολὺ προμάχων ἐξάλμενος ἔστη·οἳ δʼ ἐλελίχθησαν καὶ ἐναντίοι ἔσταν Ἀχαιῶν.ἔνθʼ αὖτʼ Αἰνείας Λειώκριτον οὔτασε δουρὶυἱὸν Ἀρίσβαντος Λυκομήδεος ἐσθλὸν ἑταῖρον.τὸν δὲ πεσόντʼ ἐλέησεν ἀρηΐφιλος Λυκομήδης,στῆ δὲ μάλʼ ἐγγὺς ἰών, καὶ ἀκόντισε δουρὶ φαεινῷ,καὶ βάλεν Ἱππασίδην Ἀπισάονα ποιμένα λαῶνἧπαρ ὑπὸ πραπίδων, εἶθαρ δʼ ὑπὸ γούνατʼ ἔλυσεν,ὅς ῥʼ ἐκ Παιονίης ἐριβώλακος εἰληλούθει,καὶ δὲ μετʼ Ἀστεροπαῖον ἀριστεύεσκε μάχεσθαι.τὸν δὲ πεσόντʼ ἐλέησεν ἀρήϊος Ἀστεροπαῖος,ἴθυσεν δὲ καὶ ὃ πρόφρων Δαναοῖσι μάχεσθαι·ἀλλʼ οὔ πως ἔτι εἶχε· σάκεσσι γὰρ ἔρχατο πάντῃἑσταότες περὶ Πατρόκλῳ, πρὸ δὲ δούρατʼ ἔχοντο.Αἴας γὰρ μάλα πάντας ἐπῴχετο πολλὰ κελεύων·οὔτέ τινʼ ἐξοπίσω νεκροῦ χάζεσθαι ἀνώγειοὔτέ τινα προμάχεσθαι Ἀχαιῶν ἔξοχον ἄλλων,ἀλλὰ μάλʼ ἀμφʼ αὐτῷ βεβάμεν, σχεδόθεν δὲ μάχεσθαι.ὣς Αἴας ἐπέτελλε πελώριος, αἵματι δὲ χθὼνδεύετο πορφυρέῳ, τοὶ δʼ ἀγχιστῖνοι ἔπιπτοννεκροὶ ὁμοῦ Τρώων καὶ ὑπερμενέων ἐπικούρωνκαὶ Δαναῶν· οὐδʼ οἳ γὰρ ἀναιμωτί γε μάχοντο,παυρότεροι δὲ πολὺ φθίνυθον· μέμνηντο γὰρ αἰεὶἀλλήλοις ἀνʼ ὅμιλον ἀλεξέμεναι φόνον αἰπύν.ὣς οἳ μὲν μάρναντο δέμας πυρός, οὐδέ κε φαίηςοὔτέ ποτʼ ἠέλιον σῶν ἔμμεναι οὔτε σελήνην·ἠέρι γὰρ κατέχοντο μάχης ἐπί θʼ ὅσσον ἄριστοιἕστασαν ἀμφὶ Μενοιτιάδῃ κατατεθνηῶτι.οἳ δʼ ἄλλοι Τρῶες καὶ ἐϋκνήμιδες Ἀχαιοὶεὔκηλοι πολέμιζον ὑπʼ αἰθέρι, πέπτατο δʼ αὐγὴἠελίου ὀξεῖα, νέφος δʼ οὐ φαίνετο πάσηςγαίης οὐδʼ ὀρέων· μεταπαυόμενοι δὲ μάχοντοἀλλήλων ἀλεείνοντες βέλεα στονόενταπολλὸν ἀφεσταότες. τοὶ δʼ ἐν μέσῳ ἄλγεʼ ἔπασχονἠέρι καὶ πολέμῳ, τείροντο δὲ νηλέϊ χαλκῷὅσσοι ἄριστοι ἔσαν· δύο δʼ οὔ πω φῶτε πεπύσθηνἀνέρε κυδαλίμω Θρασυμήδης Ἀντίλοχός τεΠατρόκλοιο θανόντος ἀμύμονος, ἀλλʼ ἔτʼ ἔφαντοζωὸν ἐνὶ πρώτῳ ὁμάδῳ Τρώεσσι μάχεσθαι.τὼ δʼ ἐπιοσσομένω θάνατον καὶ φύζαν ἑταίρωννόσφιν ἐμαρνάσθην, ἐπεὶ ὣς ἐπετέλλετο Νέστωρὀτρύνων πόλεμον δὲ μελαινάων ἀπὸ νηῶν.τοῖς δὲ πανημερίοις ἔριδος μέγα νεῖκος ὀρώρειἀργαλέης· καμάτῳ δὲ καὶ ἱδρῷ νωλεμὲς αἰεὶγούνατά τε κνῆμαί τε πόδες θʼ ὑπένερθεν ἑκάστουχεῖρές τʼ ὀφθαλμοί τε παλάσσετο μαρναμένοιινἀμφʼ ἀγαθὸν θεράποντα ποδώκεος Αἰακίδαο.ὡς δʼ ὅτʼ ἀνὴρ ταύροιο βοὸς μεγάλοιο βοείηνλαοῖσιν δώῃ τανύειν μεθύουσαν ἀλοιφῇ·δεξάμενοι δʼ ἄρα τοί γε διαστάντες τανύουσικυκλόσʼ, ἄφαρ δέ τε ἰκμὰς ἔβη, δύνει δέ τʼ ἀλοιφὴπολλῶν ἑλκόντων, τάνυται δέ τε πᾶσα διὰ πρό·ὣς οἵ γʼ ἔνθα καὶ ἔνθα νέκυν ὀλίγῃ ἐνὶ χώρῃεἵλκεον ἀμφότεροι· μάλα δέ σφισιν ἔλπετο θυμὸςΤρωσὶν μὲν ἐρύειν προτὶ Ἴλιον, αὐτὰρ Ἀχαιοῖςνῆας ἔπι γλαφυράς· περὶ δʼ αὐτοῦ μῶλος ὀρώρειἄγριος· οὐδέ κʼ Ἄρης λαοσσόος οὐδέ κʼ Ἀθήνητόν γε ἰδοῦσʼ ὀνόσαιτʼ, οὐδʼ εἰ μάλα μιν χόλος ἵκοι·τοῖον Ζεὺς ἐπὶ Πατρόκλῳ ἀνδρῶν τε καὶ ἵππωνἤματι τῷ ἐτάνυσσε κακὸν πόνον· οὐδʼ ἄρα πώ τιᾔδεε Πάτροκλον τεθνηότα δῖος Ἀχιλλεύς·πολλὸν γὰρ ῥʼ ἀπάνευθε νεῶν μάρναντο θοάωντείχει ὕπο Τρώων· τό μιν οὔ ποτε ἔλπετο θυμῷτεθνάμεν, ἀλλὰ ζωὸν ἐνιχριμφθέντα πύλῃσινἂψ ἀπονοστήσειν, ἐπεὶ οὐδὲ τὸ ἔλπετο πάμπανἐκπέρσειν πτολίεθρον ἄνευ ἕθεν, οὐδὲ σὺν αὐτῷ·πολλάκι γὰρ τό γε μητρὸς ἐπεύθετο νόσφιν ἀκούων,ἥ οἱ ἀπαγγέλλεσκε Διὸς μεγάλοιο νόημα.δὴ τότε γʼ οὔ οἱ ἔειπε κακὸν τόσον ὅσσον ἐτύχθημήτηρ, ὅττί ῥά οἱ πολὺ φίλτατος ὤλεθʼ ἑταῖρος.οἳ δʼ αἰεὶ περὶ νεκρὸν ἀκαχμένα δούρατʼ ἔχοντεςνωλεμὲς ἐγχρίμπτοντο καὶ ἀλλήλους ἐνάριζον·ὧδε δέ τις εἴπεσκεν Ἀχαιῶν χαλκοχιτώνων·ὦ φίλοι οὐ μὰν ἧμιν ἐϋκλεὲς ἀπονέεσθαινῆας ἔπι γλαφυράς, ἀλλʼ αὐτοῦ γαῖα μέλαιναπᾶσι χάνοι· τό κεν ἧμιν ἄφαρ πολὺ κέρδιον εἴηεἰ τοῦτον Τρώεσσι μεθήσομεν ἱπποδάμοισινἄστυ πότι σφέτερον ἐρύσαι καὶ κῦδος ἀρέσθαι.ὣς δέ τις αὖ Τρώων μεγαθύμων αὐδήσασκεν·ὦ φίλοι, εἰ καὶ μοῖρα παρʼ ἀνέρι τῷδε δαμῆναιπάντας ὁμῶς, μή πώ τις ἐρωείτω πολέμοιο.ὣς ἄρα τις εἴπεσκε, μένος δʼ ὄρσασκεν ἑκάστου.ὣς οἳ μὲν μάρναντο, σιδήρειος δʼ ὀρυμαγδὸςχάλκεον οὐρανὸν ἷκε διʼ αἰθέρος ἀτρυγέτοιο·ἵπποι δʼ Αἰακίδαο μάχης ἀπάνευθεν ἐόντεςκλαῖον, ἐπεὶ δὴ πρῶτα πυθέσθην ἡνιόχοιοἐν κονίῃσι πεσόντος ὑφʼ Ἕκτορος ἀνδροφόνοιο.ἦ μὰν Αὐτομέδων Διώρεος ἄλκιμος υἱὸςπολλὰ μὲν ἂρ μάστιγι θοῇ ἐπεμαίετο θείνων,πολλὰ δὲ μειλιχίοισι προσηύδα, πολλὰ δʼ ἀρειῇ·τὼ δʼ οὔτʼ ἂψ ἐπὶ νῆας ἐπὶ πλατὺν Ἑλλήσποντονἠθελέτην ἰέναι οὔτʼ ἐς πόλεμον μετʼ Ἀχαιούς,ἀλλʼ ὥς τε στήλη μένει ἔμπεδον, ἥ τʼ ἐπὶ τύμβῳἀνέρος ἑστήκῃ τεθνηότος ἠὲ γυναικός,ὣς μένον ἀσφαλέως περικαλλέα δίφρον ἔχοντεςοὔδει ἐνισκίμψαντε καρήατα· δάκρυα δέ σφιθερμὰ κατὰ βλεφάρων χαμάδις ῥέε μυρομένοισινἡνιόχοιο πόθῳ· θαλερὴ δʼ ἐμιαίνετο χαίτηζεύγλης ἐξεριποῦσα παρὰ ζυγὸν ἀμφοτέρωθεν.μυρομένω δʼ ἄρα τώ γε ἰδὼν ἐλέησε Κρονίων,κινήσας δὲ κάρη προτὶ ὃν μυθήσατο θυμόν·ἆ δειλώ, τί σφῶϊ δόμεν Πηλῆϊ ἄνακτιθνητῷ, ὑμεῖς δʼ ἐστὸν ἀγήρω τʼ ἀθανάτω τε;ἦ ἵνα δυστήνοισι μετʼ ἀνδράσιν ἄλγεʼ ἔχητον;οὐ μὲν γάρ τί πού ἐστιν ὀϊζυρώτερον ἀνδρὸςπάντων, ὅσσά τε γαῖαν ἔπι πνείει τε καὶ ἕρπει.ἀλλʼ οὐ μὰν ὑμῖν γε καὶ ἅρμασι δαιδαλέοισινἝκτωρ Πριαμίδης ἐποχήσεται· οὐ γὰρ ἐάσω.ἦ οὐχ ἅλις ὡς καὶ τεύχεʼ ἔχει καὶ ἐπεύχεται αὔτως;σφῶϊν δʼ ἐν γούνεσσι βαλῶ μένος ἠδʼ ἐνὶ θυμῷ,ὄφρα καὶ Αὐτομέδοντα σαώσετον ἐκ πολέμοιονῆας ἔπι γλαφυράς· ἔτι γάρ σφισι κῦδος ὀρέξωκτείνειν, εἰς ὅ κε νῆας ἐϋσσέλμους ἀφίκωνταιδύῃ τʼ ἠέλιος καὶ ἐπὶ κνέφας ἱερὸν ἔλθῃ·ὣς εἰπὼν ἵπποισιν ἐνέπνευσεν μένος ἠΰ.τὼ δʼ ἀπὸ χαιτάων κονίην οὖδας δὲ βαλόντεῥίμφα φέρον θοὸν ἅρμα μετὰ Τρῶας καὶ Ἀχαιούς.τοῖσι δʼ ἐπʼ Αὐτομέδων μάχετʼ ἀχνύμενός περ ἑταίρουἵπποις ἀΐσσων ὥς τʼ αἰγυπιὸς μετὰ χῆνας·ῥέα μὲν γὰρ φεύγεσκεν ὑπʼ ἐκ Τρώων ὀρυμαγδοῦ,ῥεῖα δʼ ἐπαΐξασκε πολὺν καθʼ ὅμιλον ὀπάζων.ἀλλʼ οὐχ ᾕρει φῶτας ὅτε σεύαιτο διώκειν·οὐ γάρ πως ἦν οἶον ἐόνθʼ ἱερῷ ἐνὶ δίφρῳἔγχει ἐφορμᾶσθαι καὶ ἐπίσχειν ὠκέας ἵππους.ὀψὲ δὲ δή μιν ἑταῖρος ἀνὴρ ἴδεν ὀφθαλμοῖσινἈλκιμέδων υἱὸς Λαέρκεος Αἱμονίδαο·στῆ δʼ ὄπιθεν δίφροιο καὶ Αὐτομέδοντα προσηύδα·Αὐτόμεδον, τίς τοί νυ θεῶν νηκερδέα βουλὴνἐν στήθεσσιν ἔθηκε, καὶ ἐξέλετο φρένας ἐσθλάς;οἷον πρὸς Τρῶας μάχεαι πρώτῳ ἐν ὁμίλῳμοῦνος· ἀτάρ τοι ἑταῖρος ἀπέκτατο, τεύχεα δʼ Ἕκτωραὐτὸς ἔχων ὤμοισιν ἀγάλλεται Αἰακίδαο.τὸν δʼ αὖτʼ Αὐτομέδων προσέφη Διώρεος υἱός·Ἀλκίμεδον τίς γάρ τοι Ἀχαιῶν ἄλλος ὁμοῖοςἵππων ἀθανάτων ἐχέμεν δμῆσίν τε μένος τε,εἰ μὴ Πάτροκλος θεόφιν μήστωρ ἀτάλαντοςζωὸς ἐών; νῦν αὖ θάνατος καὶ μοῖρα κιχάνει.ἀλλὰ σὺ μὲν μάστιγα καὶ ἡνία σιγαλόενταδέξαι, ἐγὼ δʼ ἵππων ἀποβήσομαι, ὄφρα μάχωμαι.ὣς ἔφατʼ, Ἀλκιμέδων δὲ βοηθόον ἅρμʼ ἐπορούσαςκαρπαλίμως μάστιγα καὶ ἡνία λάζετο χερσίν,Αὐτομέδων δʼ ἀπόρουσε· νόησε δὲ φαίδιμος Ἕκτωρ,αὐτίκα δʼ Αἰνείαν προσεφώνεεν ἐγγὺς ἐόντα·Αἰνεία Τρώων βουληφόρε χαλκοχιτώνωνἵππω τώδʼ ἐνόησα ποδώκεος Αἰακίδαοἐς πόλεμον προφανέντε σὺν ἡνιόχοισι κακοῖσι·τώ κεν ἐελποίμην αἱρησέμεν, εἰ σύ γε θυμῷσῷ ἐθέλεις, ἐπεὶ οὐκ ἂν ἐφορμηθέντε γε νῶϊτλαῖεν ἐναντίβιον στάντες μαχέσασθαι Ἄρηϊ.ὣς ἔφατʼ, οὐδʼ ἀπίθησεν ἐῢς πάϊς Ἀγχίσαο.τὼ δʼ ἰθὺς βήτην βοέῃς εἰλυμένω ὤμουςαὔῃσι στερεῇσι· πολὺς δʼ ἐπελήλατο χαλκός.τοῖσι δʼ ἅμα Χρομίος τε καὶ Ἄρητος θεοειδὴςἤϊσαν ἀμφότεροι· μάλα δέ σφισιν ἔλπετο θυμὸςαὐτώ τε κτενέειν ἐλάαν τʼ ἐριαύχενας ἵππουςνήπιοι, οὐδʼ ἄρʼ ἔμελλον ἀναιμωτί γε νέεσθαιαὖτις ἀπʼ Αὐτομέδοντος. ὃ δʼ εὐξάμενος Διὶ πατρὶἀλκῆς καὶ σθένεος πλῆτο φρένας ἀμφὶ μελαίνας·αὐτίκα δʼ Ἀλκιμέδοντα προσηύδα πιστὸν ἑταῖρον·Ἀλκίμεδον μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους,ἀλλὰ μάλʼ ἐμπνείοντε μεταφρένῳ· οὐ γὰρ ἔγωγεἝκτορα Πριαμίδην μένεος σχήσεσθαι ὀΐω,πρίν γʼ ἐπʼ Ἀχιλλῆος καλλίτριχε βήμεναι ἵππωνῶϊ κατακτείναντα, φοβῆσαί τε στίχας ἀνδρῶνἈργείων, ἤ κʼ αὐτὸς ἐνὶ πρώτοισιν ἁλοίη.ὣς εἰπὼν Αἴαντε καλέσσατο καὶ Μενέλαον·Αἴαντʼ Ἀργείων ἡγήτορε καὶ Μενέλαεἤτοι μὲν τὸν νεκρὸν ἐπιτράπεθʼ οἵ περ ἄριστοιἀμφʼ αὐτῷ βεβάμεν καὶ ἀμύνεσθαι στίχας ἀνδρῶν,νῶϊν δὲ ζωοῖσιν ἀμύνετε νηλεὲς ἦμαρ·τῇδε γὰρ ἔβρισαν πόλεμον κάτα δακρυόενταἝκτωρ Αἰνείας θʼ, οἳ Τρώων εἰσὶν ἄριστοι.ἀλλʼ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται·ἥσω γὰρ καὶ ἐγώ, τὰ δέ κεν Διὶ πάντα μελήσει.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος,καὶ βάλεν Ἀρήτοιο κατʼ ἀσπίδα πάντοσʼ ἐΐσην·ἣ δʼ οὐκ ἔγχος ἔρυτο, διὰ πρὸ δὲ εἴσατο χαλκός,νειαίρῃ δʼ ἐν γαστρὶ διὰ ζωστῆρος ἔλασσεν.ὡς δʼ ὅτʼ ἂν ὀξὺν ἔχων πέλεκυν αἰζήϊος ἀνὴρκόψας ἐξόπιθεν κεράων βοὸς ἀγραύλοιοἶνα τάμῃ διὰ πᾶσαν, ὃ δὲ προθορὼν ἐρίπῃσιν,ὣς ἄρʼ ὅ γε προθορὼν πέσεν ὕπτιος· ἐν δέ οἱ ἔγχοςνηδυίοισι μάλʼ ὀξὺ κραδαινόμενον λύε γυῖα.Ἕκτωρ δʼ Αὐτομέδοντος ἀκόντισε δουρὶ φαεινῷ·ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχος·πρόσσω γὰρ κατέκυψε, τὸ δʼ ἐξόπιθεν δόρυ μακρὸνοὔδει ἐνισκίμφθη, ἐπὶ δʼ οὐρίαχος πελεμίχθηἔγχεος· ἔνθα δʼ ἔπειτʼ ἀφίει μένος ὄβριμος Ἄρης.καί νύ κε δὴ ξιφέεσσʼ αὐτοσχεδὸν ὁρμηθήτηνεἰ μή σφωʼ Αἴαντε διέκριναν μεμαῶτε,οἵ ῥʼ ἦλθον καθʼ ὅμιλον ἑταίρου κικλήσκοντος·τοὺς ὑποταρβήσαντες ἐχώρησαν πάλιν αὖτιςἝκτωρ Αἰνείας τʼ ἠδὲ Χρομίος θεοειδής,Ἄρητον δὲ κατʼ αὖθι λίπον δεδαϊγμένον ἦτορκείμενον· Αὐτομέδων δὲ θοῷ ἀτάλαντος Ἄρηϊτεύχεά τʼ ἐξενάριξε καὶ εὐχόμενος ἔπος ηὔδα·ἦ δὴ μὰν ὀλίγον γε Μενοιτιάδαο θανόντοςκῆρ ἄχεος μεθέηκα χερείονά περ καταπέφνων.ὣς εἰπὼν ἐς δίφρον ἑλὼν ἔναρα βροτόενταθῆκʼ, ἂν δʼ αὐτὸς ἔβαινε πόδας καὶ χεῖρας ὕπερθεναἱματόεις ὥς τίς τε λέων κατὰ ταῦρον ἐδηδώς.ἂψ δʼ ἐπὶ Πατρόκλῳ τέτατο κρατερὴ ὑσμίνηἀργαλέη πολύδακρυς, ἔγειρε δὲ νεῖκος Ἀθήνηοὐρανόθεν καταβᾶσα· προῆκε γὰρ εὐρύοπα Ζεὺςὀρνύμεναι Δαναούς· δὴ γὰρ νόος ἐτράπετʼ αὐτοῦ.ἠΰτε πορφυρέην ἶριν θνητοῖσι τανύσσῃΖεὺς ἐξ οὐρανόθεν τέρας ἔμμεναι ἢ πολέμοιοἢ καὶ χειμῶνος δυσθαλπέος, ὅς ῥά τε ἔργωνἀνθρώπους ἀνέπαυσεν ἐπὶ χθονί, μῆλα δὲ κήδει,ὣς ἣ πορφυρέῃ νεφέλῃ πυκάσασα ἓ αὐτὴνδύσετʼ Ἀχαιῶν ἔθνος, ἔγειρε δὲ φῶτα ἕκαστον.πρῶτον δʼ Ἀτρέος υἱὸν ἐποτρύνουσα προσηύδαἴφθιμον Μενέλαον· ὃ γάρ ῥά οἱ ἐγγύθεν ἦεν·εἰσαμένη Φοίνικι δέμας καὶ ἀτειρέα φωνήν·σοὶ μὲν δὴ Μενέλαε κατηφείη καὶ ὄνειδοςἔσσεται εἴ κʼ Ἀχιλῆος ἀγαυοῦ πιστὸν ἑταῖροντείχει ὕπο Τρώων ταχέες κύνες ἑλκήσουσιν.ἀλλʼ ἔχεο κρατερῶς, ὄτρυνε δὲ λαὸν ἅπαντα.τὴν δʼ αὖτε προσέειπε βοὴν ἀγαθὸς Μενέλαος·Φοῖνιξ ἄττα γεραιὲ παλαιγενές, εἰ γὰρ Ἀθήνηδοίη κάρτος ἐμοί, βελέων δʼ ἀπερύκοι ἐρωήν·τώ κεν ἔγωγʼ ἐθέλοιμι παρεστάμεναι καὶ ἀμύνεινΠατρόκλῳ· μάλα γάρ με θανὼν ἐσεμάσσατο θυμόν.ἀλλʼ Ἕκτωρ πυρὸς αἰνὸν ἔχει μένος, οὐδʼ ἀπολήγειχαλκῷ δηϊόων· τῷ γὰρ Ζεὺς κῦδος ὀπάζει.ὣς φάτο, γήθησεν δὲ θεὰ γλαυκῶπις Ἀθήνη,ὅττί ῥά οἱ πάμπρωτα θεῶν ἠρήσατο πάντων.ἐν δὲ βίην ὤμοισι καὶ ἐν γούνεσσιν ἔθηκε,καί οἱ μυίης θάρσος ἐνὶ στήθεσσιν ἐνῆκεν,ἥ τε καὶ ἐργομένη μάλα περ χροὸς ἀνδρομέοιοἰσχανάᾳ δακέειν, λαρόν τέ οἱ αἷμʼ ἀνθρώπου·τοίου μιν θάρσευς πλῆσε φρένας ἀμφὶ μελαίνας,βῆ δʼ ἐπὶ Πατρόκλῳ, καὶ ἀκόντισε δουρὶ φαεινῷ.ἔσκε δʼ ἐνὶ Τρώεσσι Ποδῆς υἱὸς Ἠετίωνοςἀφνειός τʼ ἀγαθός τε· μάλιστα δέ μιν τίεν Ἕκτωρδήμου, ἐπεί οἱ ἑταῖρος ἔην φίλος εἰλαπιναστής·τόν ῥα κατὰ ζωστῆρα βάλε ξανθὸς Μενέλαοςἀΐξαντα φόβον δέ, διὰ πρὸ δὲ χαλκὸν ἔλασσε·δούπησεν δὲ πεσών· ἀτὰρ Ἀτρεΐδης Μενέλαοςνεκρὸν ὑπʼ ἐκ Τρώων ἔρυσεν μετὰ ἔθνος ἑταίρων.Ἕκτορα δʼ ἐγγύθεν ἱστάμενος ὄτρυνεν ἈπόλλωνΦαίνοπι Ἀσιάδῃ ἐναλίγκιος, ὅς οἱ ἁπάντωνξείνων φίλτατος ἔσκεν Ἀβυδόθι οἰκία ναίων·τῷ μιν ἐεισάμενος προσέφη ἑκάεργος Ἀπόλλων·Ἕκτορ τίς κέ σʼ ἔτʼ ἄλλος Ἀχαιῶν ταρβήσειεν;οἷον δὴ Μενέλαον ὑπέτρεσας, ὃς τὸ πάρος γεμαλθακὸς αἰχμητής· νῦν δʼ οἴχεται οἶος ἀείραςνεκρὸν ὑπʼ ἐκ Τρώων, σὸν δʼ ἔκτανε πιστὸν ἑταῖρονἐσθλὸν ἐνὶ προμάχοισι Ποδῆν υἱὸν Ἠετίωνος.ὣς φάτο, τὸν δʼ ἄχεος νεφέλη ἐκάλυψε μέλαινα,βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷ.καὶ τότʼ ἄρα Κρονίδης ἕλετʼ αἰγίδα θυσσανόεσσανμαρμαρέην, Ἴδην δὲ κατὰ νεφέεσσι κάλυψεν,ἀστράψας δὲ μάλα μεγάλʼ ἔκτυπε, τὴν δὲ τίναξε,νίκην δὲ Τρώεσσι δίδου, ἐφόβησε δʼ Ἀχαιούς.πρῶτος Πηνέλεως Βοιώτιος ἦρχε φόβοιο.βλῆτο γὰρ ὦμον δουρὶ πρόσω τετραμμένος αἰεὶἄκρον ἐπιλίγδην· γράψεν δέ οἱ ὀστέον ἄχριςαἰχμὴ Πουλυδάμαντος· ὃ γάρ ῥʼ ἔβαλε σχεδὸν ἐλθών.Λήϊτον αὖθʼ Ἕκτωρ σχεδὸν οὔτασε χεῖρʼ ἐπὶ καρπῷυἱὸν Ἀλεκτρυόνος μεγαθύμου, παῦσε δὲ χάρμης·τρέσσε δὲ παπτήνας, ἐπεὶ οὐκέτι ἔλπετο θυμῷἔγχος ἔχων ἐν χειρὶ μαχήσεσθαι Τρώεσσιν.Ἕκτορα δʼ Ἰδομενεὺς μετὰ Λήϊτον ὁρμηθένταβεβλήκει θώρηκα κατὰ στῆθος παρὰ μαζόν·ἐν καυλῷ δʼ ἐάγη δολιχὸν δόρυ, τοὶ δὲ βόησανΤρῶες· ὃ δʼ Ἰδομενῆος ἀκόντισε Δευκαλίδαοδίφρῳ ἐφεσταότος· τοῦ μέν ῥʼ ἀπὸ τυτθὸν ἅμαρτεν·αὐτὰρ ὃ Μηριόναο ὀπάονά θʼ ἡνίοχόν τεΚοίρανον, ὅς ῥʼ ἐκ Λύκτου ἐϋκτιμένης ἕπετʼ αὐτῷ·πεζὸς γὰρ τὰ πρῶτα λιπὼν νέας ἀμφιελίσσαςἤλυθε, καί κε Τρωσὶ μέγα κράτος ἐγγυάλιξεν,εἰ μὴ Κοίρανος ὦκα ποδώκεας ἤλασεν ἵππους·καὶ τῷ μὲν φάος ἦλθεν, ἄμυνε δὲ νηλεὲς ἦμαρ,αὐτὸς δʼ ὤλεσε θυμὸν ὑφʼ Ἕκτορος ἀνδροφόνοιο·τὸν βάλʼ ὑπὸ γναθμοῖο καὶ οὔατος, ἐκ δʼ ἄρʼ ὀδόνταςὦσε δόρυ πρυμνόν, διὰ δὲ γλῶσσαν τάμε μέσσην.ἤριπε δʼ ἐξ ὀχέων, κατὰ δʼ ἡνία χεῦεν ἔραζε.καὶ τά γε Μηριόνης ἔλαβεν χείρεσσι φίλῃσικύψας ἐκ πεδίοιο, καὶ Ἰδομενῆα προσηύδα·μάστιε νῦν εἷός κε θοὰς ἐπὶ νῆας ἵκηαι·γιγνώσκεις δὲ καὶ αὐτὸς ὅ τʼ οὐκέτι κάρτος Ἀχαιῶν.ὣς ἔφατʼ, Ἰδομενεὺς δʼ ἵμασεν καλλίτριχας ἵππουςνῆας ἔπι γλαφυράς· δὴ γὰρ δέος ἔμπεσε θυμῷ.οὐδʼ ἔλαθʼ Αἴαντα μεγαλήτορα καὶ ΜενέλαονΖεύς, ὅτε δὴ Τρώεσσι δίδου ἑτεραλκέα νίκην.τοῖσι δὲ μύθων ἦρχε μέγας Τελαμώνιος Αἴας·ὢ πόποι ἤδη μέν κε καὶ ὃς μάλα νήπιός ἐστιγνοίη ὅτι Τρώεσσι πατὴρ Ζεὺς αὐτὸς ἀρήγει.τῶν μὲν γὰρ πάντων βέλεʼ ἅπτεται ὅς τις ἀφήῃἢ κακὸς ἢ ἀγαθός· Ζεὺς δʼ ἔμπης πάντʼ ἰθύνει·ἡμῖν δʼ αὔτως πᾶσιν ἐτώσια πίπτει ἔραζε.ἀλλʼ ἄγετʼ αὐτοί περ φραζώμεθα μῆτιν ἀρίστην,ἠμὲν ὅπως τὸν νεκρὸν ἐρύσσομεν, ἠδὲ καὶ αὐτοὶχάρμα φίλοις ἑτάροισι γενώμεθα νοστήσαντες,οἵ που δεῦρʼ ὁρόωντες ἀκηχέδατʼ, οὐδʼ ἔτι φασὶνἝκτορος ἀνδροφόνοιο μένος καὶ χεῖρας ἀάπτουςσχήσεσθʼ, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέεσθαι.εἴη δʼ ὅς τις ἑταῖρος ἀπαγγείλειε τάχισταΠηλεΐδῃ, ἐπεὶ οὔ μιν ὀΐομαι οὐδὲ πεπύσθαιλυγρῆς ἀγγελίης, ὅτι οἱ φίλος ὤλεθʼ ἑταῖρος.ἀλλʼ οὔ πῃ δύναμαι ἰδέειν τοιοῦτον Ἀχαιῶν·ἠέρι γὰρ κατέχονται ὁμῶς αὐτοί τε καὶ ἵπποι.Ζεῦ πάτερ ἀλλὰ σὺ ῥῦσαι ὑπʼ ἠέρος υἷας Ἀχαιῶν,ποίησον δʼ αἴθρην, δὸς δʼ ὀφθαλμοῖσιν ἰδέσθαι·ἐν δὲ φάει καὶ ὄλεσσον, ἐπεί νύ τοι εὔαδεν οὕτως.ὣς φάτο, τὸν δὲ πατὴρ ὀλοφύρατο δάκρυ χέοντα·αὐτίκα δʼ ἠέρα μὲν σκέδασεν καὶ ἀπῶσεν ὀμίχλην,ἠέλιος δʼ ἐπέλαμψε, μάχη δʼ ἐπὶ πᾶσα φαάνθη·καὶ τότʼ ἄρʼ Αἴας εἶπε βοὴν ἀγαθὸν Μενέλαον·σκέπτεο νῦν Μενέλαε διοτρεφὲς αἴ κεν ἴδηαιζωὸν ἔτʼ Ἀντίλοχον μεγαθύμου Νέστορος υἱόν,ὄτρυνον δʼ Ἀχιλῆϊ δαΐφρονι θᾶσσον ἰόνταεἰπεῖν ὅττι ῥά οἱ πολὺ φίλτατος ὤλεθʼ ἑταῖρος.ὣς ἔφατʼ, οὐδʼ ἀπίθησε βοὴν ἀγαθὸς Μενέλαος,βῆ δʼ ἰέναι ὥς τίς τε λέων ἀπὸ μεσσαύλοιο,ὅς τʼ ἐπεὶ ἄρ κε κάμῃσι κύνας τʼ ἄνδρας τʼ ἐρεθίζων,οἵ τέ μιν οὐκ εἰῶσι βοῶν ἐκ πῖαρ ἑλέσθαιπάννυχοι ἐγρήσσοντες· ὃ δὲ κρειῶν ἐρατίζωνἰθύει, ἀλλʼ οὔ τι πρήσσει· θαμέες γὰρ ἄκοντεςἀντίον ἀΐσσουσι θρασειάων ἀπὸ χειρῶν,καιόμεναί τε δεταί, τάς τε τρεῖ ἐσσύμενός περ·ἠῶθεν δʼ ἀπονόσφιν ἔβη τετιηότι θυμῷ·ὣς ἀπὸ Πατρόκλοιο βοὴν ἀγαθὸς Μενέλαοςἤϊε πόλλʼ ἀέκων· περὶ γὰρ δίε μή μιν Ἀχαιοὶἀργαλέου πρὸ φόβοιο ἕλωρ δηΐοισι λίποιεν.πολλὰ δὲ Μηριόνῃ τε καὶ Αἰάντεσσʼ ἐπέτελλεν·Αἴαντʼ Ἀργείων ἡγήτορε Μηριόνη τενῦν τις ἐνηείης Πατροκλῆος δειλοῖομνησάσθω· πᾶσιν γὰρ ἐπίστατο μείλιχος εἶναιζωὸς ἐών· νῦν αὖ θάνατος καὶ μοῖρα κιχάνει.ὣς ἄρα φωνήσας ἀπέβη ξανθὸς Μενέλαος,πάντοσε παπταίνων ὥς τʼ αἰετός, ὅν ῥά τέ φασινὀξύτατον δέρκεσθαι ὑπουρανίων πετεηνῶν,ὅν τε καὶ ὑψόθʼ ἐόντα πόδας ταχὺς οὐκ ἔλαθε πτὼξθάμνῳ ὑπʼ ἀμφικόμῳ κατακείμενος, ἀλλά τʼ ἐπʼ αὐτῷἔσσυτο, καί τέ μιν ὦκα λαβὼν ἐξείλετο θυμόν.ὣς τότε σοὶ Μενέλαε διοτρεφὲς ὄσσε φαεινὼπάντοσε δινείσθην πολέων κατὰ ἔθνος ἑταίρων,εἴ που Νέστορος υἱὸν ἔτι ζώοντα ἴδοιτο.τὸν δὲ μάλʼ αἶψʼ ἐνόησε μάχης ἐπʼ ἀριστερὰ πάσηςθαρσύνονθʼ ἑτάρους καὶ ἐποτρύνοντα μάχεσθαι,ἀγχοῦ δʼ ἱστάμενος προσέφη ξανθὸς Μενέλαος·Ἀντίλοχʼ εἰ δʼ ἄγε δεῦρο διοτρεφὲς ὄφρα πύθηαιλυγρῆς ἀγγελίης, ἣ μὴ ὤφελλε γενέσθαι.ἤδη μὲν σὲ καὶ αὐτὸν ὀΐομαι εἰσορόωνταγιγνώσκειν ὅτι πῆμα θεὸς Δαναοῖσι κυλίνδει,νίκη δὲ Τρώων· πέφαται δʼ ὤριστος ἈχαιῶνΠάτροκλος, μεγάλη δὲ ποθὴ Δαναοῖσι τέτυκται.ἀλλὰ σύ γʼ αἶψʼ Ἀχιλῆϊ θέων ἐπὶ νῆας Ἀχαιῶνεἰπεῖν, αἴ κε τάχιστα νέκυν ἐπὶ νῆα σαώσῃγυμνόν· ἀτὰρ τά γε τεύχεʼ ἔχει κορυθαίολος Ἕκτωρ.ὣς ἔφατʼ, Ἀντίλοχος δὲ κατέστυγε μῦθον ἀκούσας·δὴν δέ μιν ἀμφασίη ἐπέων λάβε, τὼ δέ οἱ ὄσσεδακρυόφι πλῆσθεν, θαλερὴ δέ οἱ ἔσχετο φωνή.ἀλλʼ οὐδʼ ὧς Μενελάου ἐφημοσύνης ἀμέλησε,βῆ δὲ θέειν, τὰ δὲ τεύχεʼ ἀμύμονι δῶκεν ἑταίρῳΛαοδόκῳ, ὅς οἱ σχεδὸν ἔστρεφε μώνυχας ἵππους.τὸν μὲν δάκρυ χέοντα πόδες φέρον ἐκ πολέμοιοΠηλεΐδῃ Ἀχιλῆϊ κακὸν ἔπος ἀγγελέοντα.οὐδʼ ἄρα σοὶ Μενέλαε διοτρεφὲς ἤθελε θυμὸςτειρομένοις ἑτάροισιν ἀμυνέμεν, ἔνθεν ἀπῆλθενἈντίλοχος, μεγάλη δὲ ποθὴ Πυλίοισιν ἐτύχθη·ἀλλʼ ὅ γε τοῖσιν μὲν Θρασυμήδεα δῖον ἀνῆκεν,αὐτὸς δʼ αὖτʼ ἐπὶ Πατρόκλῳ ἥρωϊ βεβήκει,στῆ δὲ παρʼ Αἰάντεσσι θέων, εἶθαρ δὲ προσηύδα·κεῖνον μὲν δὴ νηυσὶν ἐπιπροέηκα θοῇσινἐλθεῖν εἰς Ἀχιλῆα πόδας ταχύν· οὐδέ μιν οἴωνῦν ἰέναι μάλα περ κεχολωμένον Ἕκτορι δίῳ·οὐ γάρ πως ἂν γυμνὸς ἐὼν Τρώεσσι μάχοιτο.ἡμεῖς δʼ αὐτοί περ φραζώμεθα μῆτιν ἀρίστην,ἠμὲν ὅπως τὸν νεκρὸν ἐρύσσομεν, ἠδὲ καὶ αὐτοὶΤρώων ἐξ ἐνοπῆς θάνατον καὶ κῆρα φύγωμεν.τὸν δʼ ἠμείβετʼ ἔπειτα μέγας Τελαμώνιος Αἴας·πάντα κατʼ αἶσαν ἔειπες ἀγακλεὲς ὦ Μενέλαε·ἀλλὰ σὺ μὲν καὶ Μηριόνης ὑποδύντε μάλʼ ὦκανεκρὸν ἀείραντες φέρετʼ ἐκ πόνου· αὐτὰρ ὄπισθενῶϊ μαχησόμεθα Τρωσίν τε καὶ Ἕκτορι δίῳἶσον θυμὸν ἔχοντες ὁμώνυμοι, οἳ τὸ πάρος περμίμνομεν ὀξὺν Ἄρηα παρʼ ἀλλήλοισι μένοντες.ὣς ἔφαθʼ, οἳ δʼ ἄρα νεκρὸν ἀπὸ χθονὸς ἀγκάζοντοὕψι μάλα μεγάλως· ἐπὶ δʼ ἴαχε λαὸς ὄπισθεΤρωϊκός, ὡς εἴδοντο νέκυν αἴροντας Ἀχαιούς.ἴθυσαν δὲ κύνεσσιν ἐοικότες, οἵ τʼ ἐπὶ κάπρῳβλημένῳ ἀΐξωσι πρὸ κούρων θηρητήρων·ἕως μὲν γάρ τε θέουσι διαρραῖσαι μεμαῶτες,ἀλλʼ ὅτε δή ῥʼ ἐν τοῖσιν ἑλίξεται ἀλκὶ πεποιθώς,ἄψ τʼ ἀνεχώρησαν διά τʼ ἔτρεσαν ἄλλυδις ἄλλος.ὣς Τρῶες εἷος μὲν ὁμιλαδὸν αἰὲν ἕποντονύσσοντες ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισιν·ἀλλʼ ὅτε δή ῥʼ Αἴαντε μεταστρεφθέντε κατʼ αὐτοὺςσταίησαν, τῶν δὲ τράπετο χρώς, οὐδέ τις ἔτληπρόσσω ἀΐξας περὶ νεκροῦ δηριάασθαι.ὣς οἵ γʼ ἐμμεμαῶτε νέκυν φέρον ἐκ πολέμοιονῆας ἔπι γλαφυράς· ἐπὶ δὲ πτόλεμος τέτατό σφινἄγριος ἠΰτε πῦρ, τό τʼ ἐπεσσύμενον πόλιν ἀνδρῶνὄρμενον ἐξαίφνης φλεγέθει, μινύθουσι δὲ οἶκοιἐν σέλαϊ μεγάλῳ· τὸ δʼ ἐπιβρέμει ἲς ἀνέμοιο.ὣς μὲν τοῖς ἵππων τε καὶ ἀνδρῶν αἰχμητάωνἀζηχὴς ὀρυμαγδὸς ἐπήϊεν ἐρχομένοισιν·οἳ δʼ ὥς θʼ ἡμίονοι κρατερὸν μένος ἀμφιβαλόντεςἕλκωσʼ ἐξ ὄρεος κατὰ παιπαλόεσσαν ἀταρπὸνἢ δοκὸν ἠὲ δόρυ μέγα νήϊον· ἐν δέ τε θυμὸςτείρεθʼ ὁμοῦ καμάτῳ τε καὶ ἱδρῷ σπευδόντεσσιν·ὣς οἵ γʼ ἐμμεμαῶτε νέκυν φέρον. αὐτὰρ ὄπισθενΑἴαντʼ ἰσχανέτην, ὥς τε πρὼν ἰσχάνει ὕδωρὑλήεις πεδίοιο διαπρύσιον τετυχηκώς,ὅς τε καὶ ἰφθίμων ποταμῶν ἀλεγεινὰ ῥέεθραἴσχει, ἄφαρ δέ τε πᾶσι ῥόον πεδίον δὲ τίθησιπλάζων· οὐδέ τί μιν σθένεϊ ῥηγνῦσι ῥέοντες·ὣς αἰεὶ Αἴαντε μάχην ἀνέεργον ὀπίσσωΤρώων· οἳ δʼ ἅμʼ ἕποντο, δύω δʼ ἐν τοῖσι μάλισταΑἰνείας τʼ Ἀγχισιάδης καὶ φαίδιμος Ἕκτωρ.τῶν δʼ ὥς τε ψαρῶν νέφος ἔρχεται ἠὲ κολοιῶνοὖλον κεκλήγοντες, ὅτε προΐδωσιν ἰόντακίρκον, ὅ τε σμικρῇσι φόνον φέρει ὀρνίθεσσιν,ὣς ἄρʼ ὑπʼ Αἰνείᾳ τε καὶ Ἕκτορι κοῦροι Ἀχαιῶνοὖλον κεκλήγοντες ἴσαν, λήθοντο δὲ χάρμης.πολλὰ δὲ τεύχεα καλὰ πέσον περί τʼ ἀμφί τε τάφρονφευγόντων Δαναῶν· πολέμου δʼ οὐ γίγνετʼ ἐρωή.

English · Plain English translation · Mouseia

It did not escape the son of Atreus, Menelaus dear to Ares,that Patroclus had been beaten down by the Trojans in the fighting.He went through the front ranks, armed in flashing bronze,and he paced around him the way a mother paces around her calf,a first-born, mooing, who has not known birth before;so fair-haired Menelaus paced around Patroclus.In front of him he held his spear and his shield that is even all round,eager to kill whoever might come to face him.Nor did the son of Panthous, good with the spear, fail to noticethat blameless Patroclus had fallen; he stood close beside himand spoke to Menelaus dear to Ares:"Son of Atreus, Menelaus, raised by Zeus, leader of men,back off, leave the body, let go the bloody spoils;for no man of the Trojans or their famous alliesstruck Patroclus with a spear in the hard fighting;so let me win good glory among the Trojans,or I will hit you and take away your honey-sweet life."Then, greatly angry, fair-haired Menelaus answered him:"Father Zeus, boasting beyond measure is no fine thing.The fury of a leopard is not so great, nor of a lion,nor of a boar, the wild pig with deadly thoughts, whose greatestspirit in his chest takes pride in his own strength,as the sons of Panthous, famous for the spear, are minded.Yet not even the strength of horse-taming Hyperenorgot any joy from his youth, when he made light of me and stood up to meand said I was the most worthless fighter among the Danaans;but I say he did not go back on his own feetto gladden his dear wife and his honoured parents.So I will loosen your fury too, if you stand upagainst me; but I tell you, pulling back,go into the crowd, and do not stand to face mebefore you suffer some harm; a fool learns that once it is done."So he spoke, but did not persuade him; and answering he said:"So now, Menelaus, raised by Zeus, you will surely payfor my brother, whom you killed, and you say your boasts over him,and you made his wife a widow in the back of her new bridal room,and you made lament and grief for his parents, things to be prayed for.I might really be an end of their weeping, wretched as they are,if I could carry off your head and your armourand put them in the hands of Panthous and shining Phrontis.But this work will surely not be left untried much longer,nor undecided any longer between courage and flight."So he spoke and struck him on the shield that is even all round;but the bronze did not break it, and the point was bent backin the strong shield; and a second time he rushed at him with the bronze,the son of Atreus, Menelaus, praying to father Zeus:and as he was pulling back, at the very base of his throathe stabbed him, and leaned on it with his heavy hand, trusting his strength;and clean through his soft neck the spear point went,and he fell with a thud, and his armour rang on him.His hair was soaked with blood, hair like the Graces,and his braids, which were bound tight with gold and silver.As when a man raises a thriving young olive treein a lonely spot, where water wells up in plenty,beautiful and blooming; and the blasts of all kinds of windsshake it, and it swells with white blossom;but suddenly a wind comes with a great squalland twists it out of its trench and lays it flat on the ground;so was the son of Panthous, Euforbus good with the spear,when the son of Atreus, Menelaus, had killed him and was stripping his armour.As when a mountain-bred lion, trusting his strength,snatches a cow from a grazing herd, whichever is the best;first he breaks her neck, gripping it with his strong teeth,then he gulps down her blood and all her innards,tearing them; and around him dogs and men, the herdsmen,shout a great deal from far off, and they do not wantto come against him; for pale fear takes hold of them;so in not one of them did the heart dareto come against glorious Menelaus.Then the son of Atreus would easily have carried off the famous armour of the son of Panthous,if Phoebus Apollo had not begrudged it to him,who stirred up Hector against him, the equal of swift Ares,made to look like a man, the leader of the Cicones, Mentes;and he spoke winged words to him:"Hector, now you run like this, chasing things you cannot catch,the horses of the warlike son of Aeacus; but they are hardfor mortal men to master and to drive,except for Achilles alone, whom an immortal mother bore.Meanwhile Menelaus dear to Ares, the son of Atreus,standing over Patroclus, has killed the best of the Trojans,the son of Panthous, Euforbus, and stopped his furious courage."So he spoke, and the god went back into the struggle of men;and dreadful grief wrapped Hector's dark mind all round,and he looked through the ranks, and at once he knewthe one stripping off the famous armour, and the other on the groundlying; and the blood was running through the wounded wound.He went through the front ranks, armed in flashing bronze,crying shrilly, like the flame of Hephaestusthat cannot be put out; and his sharp cry did not escape the son of Atreus;and angry, he spoke to his own great-hearted heart:"Oh no, if I leave behind the fine armourand Patroclus, who lies here for my sake and my honour,some one of the Danaans will blame me, whoever sees it.But if I fight alone against Hector and the Trojans,out of shame, then maybe many may surround me, one against many;for Hector with the flashing helmet leads all the Trojans here.But why has my own heart argued these things with me?When a man wants to fight against a godwhom a god honours, a great trouble soon rolls onto him.So none of the Danaans will blame me, whoever sees it,that I gave way before Hector, since he fights with the gods' help.But if I could hear of Ajax of the good war-cry,then the two of us, going back, might remember our joy in battle,even against a god, if somehow we might drag the body awayfor Peleus' son Achilles; that would be the best of bad things."While he was turning these things over in his heart and mind,meanwhile the Trojan ranks came on; and Hector led them.But he gave way backward and left the body,turning as he went, like a bearded lionwhom dogs and men drive away from the farmyardwith spears and shouting; and in his heart his brave spiritfreezes, and unwillingly he goes out of the cattle yard;so fair-haired Menelaus went away from Patroclus.He stood and turned around when he reached the crowd of his comrades,looking around for Ajax, the big son of Telamon.He spotted him very quickly on the left of the whole battleencouraging his comrades and urging them to fight;for Phoebus Apollo had thrown a wondrous panic into them;he ran, and standing right beside him he spoke a word:"Ajax, over here, dear friend, let us hurry for dead Patroclus,in case we can bring the body to Achilles,stripped bare; but the armour gleaming-helmed Hector has."So he spoke, and stirred the spirit in warlike Ajax;and he went through the front ranks, and with him fair-haired Menelaus.Hector, when he had stripped the famous armour off Patroclus,dragged him, to cut the head off his shoulders with the sharp bronze,and to give the body to the Trojan women to be dragged to the dogs.But Ajax came near, carrying his shield like a tower;and Hector pulled back, going again into the crowd of his comrades,and jumped up onto the chariot; and he gave the fine armourto the Trojans to carry to the city, to be a great glory for him.And Ajax, covering the son of Menoetius all round with his broad shield,stood like a lion around its own cubs,whom men, hunters, come across in the woodsas he leads his unweaned young; and he takes pride in his strength,and he pulls his whole brow down over his eyes, hiding them;so Ajax stood over the hero Patroclus.And on the other side the son of Atreus, Menelaus dear to Ares,stood, building up great grief in his chest.And Glaucus, son of Hippolochus, leader of the Lycian men,looking at Hector from under his brows, scolded him with a harsh word:"Hector, best in looks, in battle then you came up very short.Yes, just empty glory holds you, since you are a runaway.Think now about how you might save the city and the townby yourself alone with the people born in Ilion;for none of the Lycians will go to fight the Danaansfor the city, since there was no thanks at allfor fighting enemy men without pause, always.How would you save a lesser man in the crowd,hard-hearted one, when Sarpedon, your guest-friend and comrade,you left to the Argives to become loot and plunder,who was a great help to you and to your citywhile he lived; but now you did not dare to keep the dogs off him.So now, if any of the Lycian men will listen to me,we will go home, and sheer ruin will show itself over Troy.For if the Trojans now had courage full of daring,unshaken, like what comes into men who for their own countrymake toil and conflict against hostile men,we would soon drag Patroclus into Ilion.But if this man came to the great city of lord Priamdead, and we dragged him out of the battle,soon the Argives would strip the fine armour of Sarpedon,and we would lead him into Ilion;for he was the attendant of such a man, who was by far the bestof the Argives by the ships and of his hand-to-hand attendants.But you did not dare to stand against great-hearted Ajaxface to face, looking into his eyes in the din of battle,or fight him straight on, since he is better than you."Then, looking at him from under his brows, Hector with the flashing helmet said:"Glaucus, why have you, being what you are, said such an overbearing thing?Oh my, I thought you were beyond others in understandingof all who live in fertile Lycia;but now I blame your understanding completely, since you said such a thing,you who say I cannot stand up to enormous Ajax.I have not shuddered at battle or at the thunder of horses;but always the mind of aegis-bearing Zeus is stronger,who puts even a brave man to flight and takes victory from himeasily, and at another time himself urges him to fight.But come now, dear friend, stand by me and see the deed,whether I will be a coward all day long, as you say,or I will hold back some Danaan, even one very eager for courage,from defending dead Patroclus."So he spoke and called to the Trojans with a loud shout:"Trojans and Lycians and Dardanians who fight at close range,be men, dear friends, and remember your furious courage,until I put on the armour of blameless Achilles,the fine armour, which I stripped when I killed the strength of Patroclus."So he spoke, and Hector with the flashing helmet went awayfrom the deadly war; running he reached his comradesvery quickly, not yet far off with his swift feet,who were carrying the famous armour of the son of Peleus toward the city.Standing apart from the tearful battle he changed his armour:he gave his own for the war-loving Trojansto carry to holy Ilion, and he put on the immortal armourof Peleus' son Achilles, which the gods in heavengave to his dear father; and he in turn passed it to his own sonin his old age; but the son did not grow old in his father's armour.And when Zeus, the cloud-gatherer, saw him from far offarming himself in the armour of godlike Peleus' son,he shook his head and said to his own heart:"Ah, poor wretch, death is not at all in your mind,and it is near you; and you put on immortal armourof a most valiant man, before whom others also tremble;whose comrade you killed, a kind and strong man,and you took the armour in no fit way from his head and shoulders;yet now I will put great power into your hands,as pay for this, that you will never, coming home from battle,will Andromache receive the famous armour of the son of Peleus."So he spoke and nodded with his dark brows, the son of Cronus.And the armour fitted Hector's skin, and Ares entered him,dreadful Enyalius, and his limbs were filled insidewith courage and strength; and he went among the famous allieswith a loud shout; and he seemed to them allto shine in the armour of the great-hearted son of Peleus.He urged each man on, going to them with words,Mesthles and Glaucus and Medon and Thersilochusand Asteropaeus and Deisenor and Hippothousand Phorcys and Chromius and Ennomus the seer;urging these on he spoke winged words:"Listen, countless tribes of allies from around here;it was not because I wanted or needed a crowdthat I gathered each of you here from your cities,but so that you would eagerly save the wives of the Trojans and their young childrenfrom the war-loving Achaeans.With that in mind I wear you out with gifts and food,and I build up the spirit of each of you.So let each man now turn straight ahead and either dieor be saved; for that is the talk of war.And whoever drags Patroclus, even though he is dead, all the sameamong the horse-taming Trojans, and Ajax gives way to him,to him I will give half of the spoils, and half I myselfwill keep; and his glory will be as much as mine."So he spoke, and they charged straight at the Danaans,lifting their spears; and their hearts very much hopedto drag the body out from under Ajax, son of Telamon,fools; for in fact he took the life from many over him.And then Ajax spoke to Menelaus of the good war-cry:"Dear friend, Menelaus, raised by Zeus, I no longerexpect even the two of us ourselves to come home from the war.I am not so afraid for the body of Patroclus,which will soon fill the dogs and birds of the Trojans,as I am afraid for my own head, that it may come to harm,and for yours, since a cloud of war covers everything around,Hector, and sheer ruin shows itself in front of us.But come, call the best of the Danaans, in case anyone hears."So he spoke, and Menelaus of the good war-cry did not disobey,but shouted piercingly, calling loud to the Danaans:"Friends, leaders and rulers of the Argives,you who with the sons of Atreus, Agamemnon and Menelaus,drink the public wine and each give the signalto the people; from Zeus honour and glory follow.It is hard for me to look out for eachof the leaders; for such a great struggle of war has blazed up;but let each man come himself, and feel shame in his heartthat Patroclus becomes a plaything for the Trojan dogs."So he spoke, and Oileus' swift Ajax heard him clearly;and he was the first to come against them, running through the battle-din,and after him Idomeneus and Idomeneus' companionMeriones, the equal of Enyalius, the killer of men.And of the others, who could name them from his own mind,all the Achaeans who stirred up the battle behind them?But the Trojans pressed on in a body; and Hector led them.As when at the mouths of a river fed by Zeusa great wave roars against the stream, and the headlandsand shores cry out around it as the sea bellows from outside,with such a shout the Trojans came on. But the Achaeansstood around the son of Menoetius, of one mind,fenced in with bronze-shod shields; and around themwith their shining helmets the son of Cronus poured much mist,since he had not hated the son of Menoetius before,while he lived and was the attendant of the son of Aeacus;but he hated that he become spoils for the dogs of the enemy,the Trojan dogs; so he stirred his comrades to defend him.The Trojans first pushed back the glancing-eyed Achaeans,and they left the body and gave way, and not one of themdid the high-hearted Trojans seize with spears, though they tried,but they dragged the body; and for a little while the Achaeanswere ready to be away from it; for he wheeled them round very quickly,Ajax, who was made peerless in form and peerless in deedsof the other Danaans, after blameless Peleus' son.He rushed through the front ranks, like a boar in courage,a wild boar, who in the mountains dogs and lusty young meneasily scatters, wheeling through the glens;so the son of glorious Telamon, shining Ajax,easily following up, scattered the Trojan rankswho stood around Patroclus, and most of all were mindedto drag him to their own city and win glory.Then the shining son of Lethus the Pelasgian,Hippothous, was dragging him by the foot through the strong fighting,having tied him with a strap around the sinews at the ankle,to please Hector and the Trojans; but quickly on himcame trouble, which no man could hold off, though they tried.And the son of Telamon, leaping at him through the crowd,struck him hand to hand on his helmet through the bronze-cheeked,and the horse-plumed helmet broke around the spear point,struck by the great spear and the heavy hand,and the brains ran up out of the wound beside the spear shaftbloody; and his strength was loosed right there, and from his handshe let the foot of great-hearted Patroclus down to the groundto lie; and he fell close beside him, face down on the body,far from fertile Larisa, and to his parentshe did not repay their raising of him, and his life was short,killed by the spear of great-hearted Ajax.And Hector again threw at Ajax with his bright spear;but he, seeing it in front, dodged the bronze speara little; and he struck Schedius, the son of great-hearted Iphitus,by far the best of the Phocians, who in famous Panopeuslived in his house, ruling over many men,and he struck him under the middle of the collarbone; and clean throughthe bronze point came out at the bottom of his shoulder;and he fell with a thud, and his armour rang on him.And Ajax again struck Phorcys, the warlike son of Phaenops,who stood over Hippothous, in the middle of the belly:and he broke the plate of the breastplate, and through it the bronzespilled out his guts; and he fell in the dust and clutched the earth with his palm.And the front fighters gave way, and shining Hector with them;and the Argives shouted loud, and dragged away the bodies,both Phorcys and Hippothous, and stripped the armour from their shoulders.Then the Trojans would have gone up into Ilionbefore the war-loving Achaeans, beaten down by their own cowardice,and the Argives would have won glory even beyond the will of Zeusby their own might and strength; but Apollo himselfstirred up Aeneas, looking in body like Periphasthe herald, son of Epytus, who beside his old fathergrew old as a herald, knowing kind counsels in his heart;made to look like him, the son of Zeus, Apollo, spoke:"Aeneas, how could you even against a god defendsteep Ilion? As indeed I have seen other mentrusting in might and strength and manhoodand in their own numbers and holding an over-proud people;but for us Zeus wants victory far more than for the Danaans;yet you yourselves tremble unutterably and do not fight."So he spoke, and Aeneas knew the far-shooter Apollowhen he looked at him face to face, and shouted loudly to Hector:"Hector, and you other leaders of the Trojans and allies,this is shame now, to go up into Ilionbefore the war-loving Achaeans, beaten down by cowardice.But still, some one of the gods says to me, standing near,that Zeus the highest, the planner, is a helper in the battle;so let us go straight at the Danaans, and let them notbring dead Patroclus near the ships at their ease."So he spoke, and springing far out in front of the front ranks he stood;and they wheeled about and stood facing the Achaeans.Then Aeneas wounded Leocritus with his spear,the son of Arisbas, the good comrade of Lycomedes.And when he fell, Lycomedes dear to Ares pitied him,and he came and stood very close, and threw with his bright spear,and struck Apisaon, son of Hippasus, shepherd of the people,in the liver under the midriff, and at once loosed his knees,who had come from fertile Paeonia,and was foremost in fighting after Asteropaeus.And when he fell, warlike Asteropaeus pitied him,and he too rushed eagerly to fight the Danaans;but he could not at all, for they were fenced in with shields all round,standing around Patroclus, and holding their spears in front of them.For Ajax went among them all, giving many orders,and he did not tell anyone to give way back from the bodynor for anyone to fight out in front of the other Achaeans,but to stand very close around it, and fight at close quarters.So enormous Ajax ordered, and the earth was soakedwith dark blood, and they fell in heaps on one another,bodies together of Trojans and high-hearted alliesand Danaans; for they too did not fight without blood,but far fewer of them died; for they always rememberedto keep sheer slaughter off one another throughout the crowd.So they fought, like fire in body, and you would not saythat either the sun or the moon was safe;for they were held in mist on the field of battle, all who were beststood around the dead son of Menoetius.But the rest, the Trojans and the well-greaved Achaeans,fought at their ease under the clear sky, and the beamof the sun spread sharp, and no cloud appeared over allthe earth or the mountains; and resting in turn they fought,keeping clear of one another's grief-giving shafts,standing far apart. But those in the middle suffered painfrom the mist and the war, and were worn down by the pitiless bronze,as many as were best; and two men had not yet learnedof it, two glorious men, Thrasymedes and Antilochus,that blameless Patroclus was dead, but still thoughthe was alive and fought the Trojans in the front ranks.So those two, watching for the death and the rout of their comrades,fought apart, since Nestor had given them that order,urging them to war away from the dark ships.For them, all day long, a great quarrel of conflict had risen,a painful one; and with toil and sweat without pause alwaystheir knees and shins and the feet under each manand hands and eyes were spattered, as the two foughtover the good attendant of the swift-footed son of Aeacus.As when a man gives out the hide of a great bullto his people to stretch, soaked with fat;and they, taking it, stand apart in a circle and stretch it,and at once the moisture goes out of it, and the fat sinks in,as many pull, and it is stretched out all the way through;so they, this way and that, in a small space,dragged the body, both sides; and their hearts greatly hoped,the Trojans to drag it to Ilion, but the Achaeansto the hollow ships; and around it a wild scuffle rose,wild; nor could Ares, the rouser of armies, nor Athenaseeing it, find fault with it, not even if great anger came on her;such an evil labour did Zeus over Patroclus, of men and horses,stretch out on that day; and not yet at alldid godlike Achilles know that Patroclus was dead;for far away from the swift ships they were fightingunder the Trojan wall; he never hoped in his heartthat he was dead, but that he would come back alive, having pressed up to the gates,that he would return; since he did not expect this at all,that he would sack the city without him, nor with him either;for often he heard it from his mother, hearing it apart,who used to report to him the mind of great Zeus.But then his mother did not tell him a trouble as great as what happened,that his by far dearest comrade had died.And they, always holding sharpened spears around the body,without pause pressed on and killed one another;and one after another of the bronze-clad Achaeans spoke like this:"Friends, it is surely no glory for us to go backto the hollow ships, but here let the black earthopen up for us all; that would be far better for us right nowthan if we let this man go to the horse-taming Trojansto drag to their own city and win glory."And again one after another of the great-hearted Trojans said:"Friends, even if it is fated for us to be beaten down beside this man,all alike, let no man yet hold back from the war."So each one spoke, and stirred up the courage of each man.So they fought, and the iron dinreached the bronze sky through the unharvested upper air;and the horses of the son of Aeacus, being away from the battle,wept, when they first learned that their charioteerhad fallen in the dust under man-slaying Hector.Truly Automedon, the brave son of Diores,tried a great deal, striking with the swift whip,and a great deal he said gently, and a great deal he threatened;but the two would neither go back to the ships on the broad Hellespontnor into battle with the Achaeans,but as a pillar stands firm, which on the tombof a dead man or a woman has been set,so they stood unmoving, holding the very beautiful chariot,resting their heads on the ground; and tears for themhot from their eyelids flowed to the ground, as they mourned,out of longing for their charioteer; and their thick mane was soiled,falling out of the yoke strap, on both sides of the yoke.And seeing the two mourning, the son of Cronus pitied them,and shaking his head he said to his own heart:"Ah, poor pair, why did we give you two to lord Peleus,a mortal, when you two are ageless and immortal?Was it so that you might have griefs among wretched men?For truly there is nothing anywhere more pitiful than a manof all that breathe and crawl on the earth.But never will Hector, son of Priam, drive you twoand your skilfully made chariot; for I will not allow it.Is it not enough that he holds the armour and boasts like that?But I will put strength into your knees and into your spirit,so that you may save Automedon too from the war,to the hollow ships; for I will still hold out glory to themto kill, until they reach the well-benched shipsand the sun sets and holy darkness comes."So he spoke, and breathed good strength into the horses.And the two, shaking the dust from their manes to the ground,swiftly carried the swift chariot among the Trojans and Achaeans.And Automedon fought over them, grieving though for his comrade,rushing with his horses like a vulture after geese;for easily he would flee from under the din of the Trojans,and easily he would rush at them, driving through the great crowd.But he did not catch men when he hurried in pursuit;for it was in no way possible, being alone in the sacred chariot,to rush on with the spear and to hold back the swift horses.But at last a comrade saw him with his eyes,Alcimedon, son of Laerces, son of Haemon:and he stood behind the chariot and spoke to Automedon:"Automedon, what god has put a profitless planin your chest, and taken away your good sense?How is it that you fight the Trojans in the front crowdalone; and your comrade has been killed, and Hectorhimself wears his armour on his shoulders and exults, the armour of the son of Aeacus."And Automedon, son of Diores, answered him:"Alcimedon, what other of the Achaeans is like youat holding the mastery and the spirit of immortal horses,except Patroclus, a planner like the gods,while he lived? But now death and fate have caught him.But you take the whip and the shining reins,and I will get down from the horses, so that I may fight."So he spoke, and Alcimedon, jumping onto the chariot that answers the war-cry,quickly took the whip and reins in his hands,and Automedon jumped down; and shining Hector noticed it,and at once spoke to Aeneas, who was near:"Aeneas, planner of the bronze-clad Trojans,these two horses I have noticed, of the swift-footed son of Aeacus,showing up in the war with sorry charioteers;these I might hope to take, if you in your heartare willing, since the two of us rushing on they would notdare to stand and fight face to face with Ares."So he spoke, and the good son of Anchises did not disobey.And the two went straight on, wrapped in their shields of ox-hide,dry and stiff; and much bronze had been hammered onto them.And with them went Chromius and godlike Aretus,both of them; and their hearts greatly hopedboth to kill those men and to drive off the high-necked horses;fools, for they were not to go back without bloodshedagain from Automedon. And he, praying to father Zeus,was filled with courage and strength in his dark mind;and at once spoke to Alcimedon, his faithful comrade:"Alcimedon, do not hold the horses far from me,but breathe right on my back; for I do not thinkthat Hector, son of Priam, will hold back from his fury,before he has mounted the fair-maned horses of Achilles,after killing us two, and put the ranks of men to flight,the Argives, or else himself be caught among the front men."So speaking, he called the two Ajaxes and Menelaus:"Ajaxes, leaders of the Argives, and Menelaus,to the body entrust the men who are the bestto stand around it and to keep off the ranks of men,but for us two who live, keep off the pitiless day;for here they have pressed hard in the tearful war,Hector and Aeneas, who are the best of the Trojans.But these things lie on the knees of the gods;for I too will throw my spear, and Zeus will take care of it all."He spoke, and swinging it he sent forth his long-shadowed spear,and struck the shield of Aretus, that is even all round;and it did not keep out the spear, but the bronze went clean through,and drove through his belt into his lower belly.As when a lusty man, holding a sharp axe,strikes from behind the horns of a farm oxto cut through all the sinew, and it falls forward and collapses,so he fell forward and fell on his back; and in him the spearvery sharp, quivering in his innards, loosed his limbs.And Hector threw at Automedon with his bright spear;but he, seeing it in front, dodged the bronze spear;for he ducked forward, and the long spear behind himwas stuck in the ground, and the butt end shookof the spear; and there mighty Ares let loose his fury.And now they would have rushed hand to hand with swords,if the two Ajaxes, eager, had not separated them,who came through the crowd as their comrade called.Fearing them, they fell back again,Hector and Aeneas and godlike Chromius,and left Aretus there, his heart torn,lying; and Automedon, the equal of swift Ares,stripped his armour and spoke a boasting word:"Truly now I have eased my heart a little of grieffor the dead son of Menoetius, though I have killed a lesser man."So speaking, he took the bloody spoils and put them in the chariot,and he himself climbed up, with feet and hands abovebloody, as when a lion has fed on a bull.And back over Patroclus the strong fighting was stretched,painful and full of tears, and Athena stirred the strife,having come down from heaven; for wide-thundering Zeus sent herto rouse the Danaans; for his mind had turned.As when Zeus stretches a purple rainbow for mortalsout of heaven, to be a sign either of waror of a bitterly cold storm, which stops menfrom their work on the earth, and troubles the flocks,so she, wrapping herself in a purple cloud,entered the host of the Achaeans, and roused each man.And first, urging him on, she spoke to the son of Atreus,the mighty Menelaus; for he was near her;looking like Phoenix in body and unwearying voice:"For you, Menelaus, there will be gloom and reproachif the faithful comrade of glorious Achillesthe swift Trojan dogs drag under their wall.But hold fast strongly, and urge on all the host."And Menelaus of the good war-cry answered her:"Phoenix, old father, born long ago, if only Athenawould give me strength, and keep off the rush of missiles;then I would want to stand by him and defendPatroclus; for dead he has touched my heart greatly.But Hector has the dreadful fury of fire, and does not stopdoing damage with the bronze; for Zeus grants him glory."So he spoke, and the goddess bright-eyed Athena rejoiced,because he prayed to her first of all the gods.And she put strength in his shoulders and in his knees,and put into his chest the daring of a fly,which, even when driven away from a man's skin,is eager to bite, and man's blood is sweet to it;with such daring she filled his dark mind,and he went at Patroclus, and threw with his bright spear.And there was among the Trojans Podes, son of Eetion,rich and good; and Hector honoured him mostof the people, for he was his dear comrade at the feast;him fair-haired Menelaus struck on the beltas he sprang in flight, and drove the bronze clean through;and he fell with a thud; and the son of Atreus, Menelaus,dragged the body out from under the Trojans to the crowd of his comrades.And Apollo, standing near, urged on Hector,looking like Phaenops, son of Asius, who was to himthe dearest of all his guest-friends, living in his house at Abydos;made to look like him, the far-shooting Apollo spoke:"Hector, what other of the Achaeans would still be afraid of you?You have run from Menelaus, who before thiswas a soft spearman; and now he has gone off, having alone liftedthe body out from under the Trojans, and has killed your faithful comrade,the good Podes, son of Eetion, among the front men."So he spoke, and a black cloud of grief covered him,and he went through the front ranks, armed in flashing bronze.And then the son of Cronus took up his tasselled aegis,gleaming, and covered Ida with clouds,and flashing he thundered loudly, and shook the aegis,and gave victory to the Trojans, and put the Achaeans to flight.First Peneleos the Boeotian began the flight.For he was struck on the shoulder with a spear, always facing forward,a glancing blow on the tip; and it grazed his bonethe point of Polydamas; for he struck him, coming near.And Hector wounded Leitus close by, on the wrist of his hand,the son of great-hearted Alectryon, and stopped him from battle;and he shrank back, looking around, since no longer did he hope in his heartto fight the Trojans holding a spear in his hand.And Idomeneus, as Hector rushed after Leitus,struck him on the breastplate, on the chest beside the nipple;and the long spear broke at the socket, and the Trojans shouted;and he threw at Idomeneus, son of Deucalion,as he stood on his chariot; and he missed him by a little;but he struck Meriones' companion and charioteer,Coeranus, who had followed him from well-built Lyctus;for on foot at first, having left the curved ships,he had come, and would have given the Trojans great power,if Coeranus had not quickly driven the swift-footed horses;and for him light came, and he kept off the pitiless day,but he himself lost his life under man-slaying Hector;he struck him under the jaw and the ear, and drove the spearclean through, and cut his tongue in the middle.He fell from the chariot, and let the reins fall to the ground.And Meriones caught them in his own hands,stooping down from the plain, and spoke to Idomeneus:"Whip now, until you reach the swift ships;for you yourself know that the strength of the Achaeans is no more."So he spoke, and Idomeneus lashed the fair-maned horsesto the hollow ships; for fear had fallen on his heart.Nor did it escape great-hearted Ajax and Menelausthat Zeus was giving the Trojans victory that tips the scale.And among them great Telamonian Ajax began to speak:"Oh my, now even someone who is very foolishwould know that father Zeus himself is helping the Trojans.For of them all the missiles hit home, whoever throws them,whether a coward or a brave man; and Zeus anyway guides everything;but for us all alike they fall uselessly to the ground.But come, let us ourselves work out the best plan,both how we may drag the body away, and also how we ourselvesmay become a joy to our dear comrades when we return,who, I suppose, looking this way are grieving, and think no longerthat the fury and the unbearable hands of man-slaying Hectorwill be held back, but that they will fall on the black ships.And would that some comrade might report as quickly as possibleto the son of Peleus, since I do not think he has even heardthe painful message, that his dear comrade has died.But I cannot see any such man of the Achaeans;for they are held in mist, both they themselves and their horses.Father Zeus, but do you save the sons of the Achaeans from the mist,and make clear weather, and give us to see with our eyes;and in the light destroy us, since that is what pleases you."So he spoke, and the father pitied him as he shed tears;and at once he scattered the mist and drove off the fog,and the sun shone out, and the whole battle was shown clear;and then Ajax spoke to Menelaus of the good war-cry:"Look now, Menelaus, raised by Zeus, whether you can seeAntilochus, the son of great-hearted Nestor, still alive,and urge him to go quickly to warlike Achillesto tell him that his by far dearest comrade has died."So he spoke, and Menelaus of the good war-cry did not disobey,and he went as a lion goes from the cattle yard,who, when he has grown tired driving off dogs and men,who will not let him take the fat of the cattle,staying awake all night; and he, longing for meat,rushes straight on, but gets nowhere; for thick javelinsfly at him from bold hands,and burning torches, which he runs from though eager;and at dawn he goes off with a grieving heart;so from Patroclus Menelaus of the good war-crywent much against his will; for he feared that the Achaeansin painful flight might leave him as spoil to the enemy.And he gave many orders to Meriones and the two Ajaxes:"Ajaxes, leaders of the Argives, and Meriones,let each man now remember the kindliness of poor dead Patroclus;for he knew how to be gentle to allwhile he lived; but now death and fate have caught him."So speaking, fair-haired Menelaus went away,looking everywhere like an eagle, which they sayis the sharpest-sighted of the birds under the sky,which, even when it is up high, the swift-footed hare does not escape,lying under a leafy bush, but he swoops on it,and quickly seizing it takes away its life.So then, Menelaus, raised by Zeus, your bright eyesturned everywhere through the crowd of many comrades,in case he might see the son of Nestor still alive.He spotted him very quickly on the left of the whole battleencouraging his comrades and urging them to fight,and standing near, fair-haired Menelaus spoke:"Antilochus, come here, raised by Zeus, so that you may learna painful message, which ought never to have happened.I think that you yourself, looking on,already know that a god rolls trouble onto the Danaans,and victory is the Trojans'; and the best of the Achaeans has been killed,Patroclus, and a great longing has come on the Danaans.But do you quickly run to Achilles at the ships of the Achaeansand tell him, so that as quickly as he can he may save the body to the ship,stripped bare; for the armour Hector with the flashing helmet holds."So he spoke, and Antilochus was stunned when he heard the word;and for a long time speechlessness seized him, and his two eyesfilled with tears, and his full voice was checked.But even so he did not neglect the command of Menelaus,but went at a run, and gave his armour to his blameless comradeLaodocus, who was turning his single-hoofed horses near him.And his feet carried him, shedding tears, from the warto Peleus' son Achilles, to tell the bad news.And your heart, Menelaus, raised by Zeus, was not willingto defend the worn-out comrades, from whereAntilochus had gone, and a great longing came on the Pylians;but he sent godlike Thrasymedes to them,and himself went back to the hero Patroclus,and running he stood beside the two Ajaxes, and at once spoke:"I have sent that man to the swift shipsto go to swift-footed Achilles; but I do not thinkhe will come now, though he is very angry with godlike Hector;for he could not in any way fight the Trojans stripped bare.But let us ourselves work out the best plan,both how we may drag the body away, and also how we ourselvesmay escape death and doom from the battle-cry of the Trojans."And great Telamonian Ajax answered him:"All that you have said is fitting, glorious Menelaus.But do you and Meriones stoop down very quickly,lift the body and carry it out of the struggle; but behind youwe two will fight the Trojans and godlike Hector,having equal spirit, we two namesakes, who before nowhave stood fast side by side waiting for sharp Ares."So he spoke, and they lifted the body from the groundhigh and mightily; and the Trojan host shouted behindwhen they saw the Achaeans lifting the body.They rushed on like dogs, which on a wounded boarspring, in front of the young hunters;for a while they run eager to tear him apart,but when he wheels among them, trusting his strength,they fall back, and flee this way and that, each separately.So the Trojans followed in a body for a while,stabbing with swords and double-edged spears;but when the two Ajaxes turned around against themand stood, their colour changed, and no man daredspring forward and fight over the body.So they, eager, carried the body out of the warto the hollow ships; and war was stretched out on themwild as fire, which rushing on a city of menleaps up suddenly and burns, and the houses dwindlein the great blaze, and the force of the wind thunders on it.So for them the unceasing din of horses and spearmencame on them as they went;and they, as mules putting on their mighty strengthdrag from a mountain down a rugged patha beam or a great ship's timber; and in them the spiritis worn out with toil and sweat as they hurry;so they, eager, carried the body. But behindthe two Ajaxes held them back, as a headland holds back water,a wooded one, lying right across the plain,which holds back even the painful streams of mighty rivers,and at once turns the flow of them all into the plain,driving it aside; and the rivers in their strength do not break it;so the two Ajaxes always held back the battle behind them,the Trojans; and they followed along, and two among them most of all,Aeneas, son of Anchises, and shining Hector.And as a cloud of starlings or jackdaws comes on,screaming shrilly, when they see cominga hawk, which brings slaughter to the small birds,so before Aeneas and Hector the young men of the Achaeanswent screaming shrilly, and forgot their joy in battle.And many fine pieces of armour fell around the trenchas the Danaans fled; and there was no rest from war.

Book 18

Ancient Greek

ὣς οἳ μὲν μάρναντο δέμας πυρὸς αἰθομένοιο,Ἀντίλοχος δʼ Ἀχιλῆϊ πόδας ταχὺς ἄγγελος ἦλθε.τὸν δʼ εὗρε προπάροιθε νεῶν ὀρθοκραιράωντὰ φρονέοντʼ ἀνὰ θυμὸν ἃ δὴ τετελεσμένα ἦεν·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγώ, τί τʼ ἄρʼ αὖτε κάρη κομόωντες Ἀχαιοὶνηυσὶν ἔπι κλονέονται ἀτυζόμενοι πεδίοιο;μὴ δή μοι τελέσωσι θεοὶ κακὰ κήδεα θυμῷ,ὥς ποτέ μοι μήτηρ διεπέφραδε καί μοι ἔειπεΜυρμιδόνων τὸν ἄριστον ἔτι ζώοντος ἐμεῖοχερσὶν ὕπο Τρώων λείψειν φάος ἠελίοιο.ἦ μάλα δὴ τέθνηκε Μενοιτίου ἄλκιμος υἱὸςσχέτλιος· ἦ τʼ ἐκέλευον ἀπωσάμενον δήϊον πῦρἂψ ἐπὶ νῆας ἴμεν, μηδʼ Ἕκτορι ἶφι μάχεσθαι.εἷος ὃ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,τόφρά οἱ ἐγγύθεν ἦλθεν ἀγαυοῦ Νέστορος υἱὸςδάκρυα θερμὰ χέων, φάτο δʼ ἀγγελίην ἀλεγεινήν·ὤ μοι Πηλέος υἱὲ δαΐφρονος ἦ μάλα λυγρῆςπεύσεαι ἀγγελίης, ἣ μὴ ὤφελλε γενέσθαι.κεῖται Πάτροκλος, νέκυος δὲ δὴ ἀμφιμάχονταιγυμνοῦ· ἀτὰρ τά γε τεύχεʼ ἔχει κορυθαίολος Ἕκτωρ.ὣς φάτο, τὸν δʼ ἄχεος νεφέλη ἐκάλυψε μέλαινα·ἀμφοτέρῃσι δὲ χερσὶν ἑλὼν κόνιν αἰθαλόεσσανχεύατο κὰκ κεφαλῆς, χαρίεν δʼ ᾔσχυνε πρόσωπον·νεκταρέῳ δὲ χιτῶνι μέλαινʼ ἀμφίζανε τέφρη.αὐτὸς δʼ ἐν κονίῃσι μέγας μεγαλωστὶ τανυσθεὶςκεῖτο, φίλῃσι δὲ χερσὶ κόμην ᾔσχυνε δαΐζων.δμῳαὶ δʼ ἃς Ἀχιλεὺς ληΐσσατο Πάτροκλός τεθυμὸν ἀκηχέμεναι μεγάλʼ ἴαχον, ἐκ δὲ θύραζεἔδραμον ἀμφʼ Ἀχιλῆα δαΐφρονα, χερσὶ δὲ πᾶσαιστήθεα πεπλήγοντο, λύθεν δʼ ὑπὸ γυῖα ἑκάστης.Ἀντίλοχος δʼ ἑτέρωθεν ὀδύρετο δάκρυα λείβωνχεῖρας ἔχων Ἀχιλῆος· ὃ δʼ ἔστενε κυδάλιμον κῆρ·δείδιε γὰρ μὴ λαιμὸν ἀπαμήσειε σιδήρῳ.σμερδαλέον δʼ ᾤμωξεν· ἄκουσε δὲ πότνια μήτηρἡμένη ἐν βένθεσσιν ἁλὸς παρὰ πατρὶ γέροντι,κώκυσέν τʼ ἄρʼ ἔπειτα· θεαὶ δέ μιν ἀμφαγέροντοπᾶσαι ὅσαι κατὰ βένθος ἁλὸς Νηρηΐδες ἦσαν.ἔνθʼ ἄρʼ ἔην Γλαύκη τε Θάλειά τε Κυμοδόκη τεΝησαίη Σπειώ τε Θόη θʼ Ἁλίη τε βοῶπιςΚυμοθόη τε καὶ Ἀκταίη καὶ Λιμνώρειακαὶ Μελίτη καὶ Ἴαιρα καὶ Ἀμφιθόη καὶ ἈγαυὴΔωτώ τε Πρωτώ τε Φέρουσά τε Δυναμένη τεΔεξαμένη τε καὶ Ἀμφινόμη καὶ ΚαλλιάνειραΔωρὶς καὶ Πανόπη καὶ ἀγακλειτὴ ΓαλάτειαΝημερτής τε καὶ Ἀψευδὴς καὶ Καλλιάνασσα·ἔνθα δʼ ἔην Κλυμένη Ἰάνειρά τε καὶ ἸάνασσαΜαῖρα καὶ Ὠρείθυια ἐϋπλόκαμός τʼ Ἀμάθειαἄλλαι θʼ αἳ κατὰ βένθος ἁλὸς Νηρηΐδες ἦσαν.τῶν δὲ καὶ ἀργύφεον πλῆτο σπέος· αἳ δʼ ἅμα πᾶσαιστήθεα πεπλήγοντο, Θέτις δʼ ἐξῆρχε γόοιο·κλῦτε κασίγνηται Νηρηΐδες, ὄφρʼ ἐῢ πᾶσαιεἴδετʼ ἀκούουσαι ὅσʼ ἐμῷ ἔνι κήδεα θυμῷ.ὤ μοι ἐγὼ δειλή, ὤ μοι δυσαριστοτόκεια,ἥ τʼ ἐπεὶ ἂρ τέκον υἱὸν ἀμύμονά τε κρατερόν τεἔξοχον ἡρώων· ὃ δʼ ἀνέδραμεν ἔρνεϊ ἶσος·τὸν μὲν ἐγὼ θρέψασα φυτὸν ὣς γουνῷ ἀλωῆςνηυσὶν ἐπιπροέηκα κορωνίσιν Ἴλιον εἴσωΤρωσὶ μαχησόμενον· τὸν δʼ οὐχ ὑποδέξομαι αὖτιςοἴκαδε νοστήσαντα δόμον Πηλήϊον εἴσω.ὄφρα δέ μοι ζώει καὶ ὁρᾷ φάος ἠελίοιοἄχνυται, οὐδέ τί οἱ δύναμαι χραισμῆσαι ἰοῦσα.ἀλλʼ εἶμʼ, ὄφρα ἴδωμι φίλον τέκος, ἠδʼ ἐπακούσωὅττί μιν ἵκετο πένθος ἀπὸ πτολέμοιο μένοντα.ὣς ἄρα φωνήσασα λίπε σπέος· αἳ δὲ σὺν αὐτῇδακρυόεσσαι ἴσαν, περὶ δέ σφισι κῦμα θαλάσσηςῥήγνυτο· ταὶ δʼ ὅτε δὴ Τροίην ἐρίβωλον ἵκοντοἀκτὴν εἰσανέβαινον ἐπισχερώ, ἔνθα θαμειαὶΜυρμιδόνων εἴρυντο νέες ταχὺν ἀμφʼ Ἀχιλῆα.τῷ δὲ βαρὺ στενάχοντι παρίστατο πότνια μήτηρ,ὀξὺ δὲ κωκύσασα κάρη λάβε παιδὸς ἑοῖο,καί ῥʼ ὀλοφυρομένη ἔπεα πτερόεντα προσηύδα·τέκνον τί κλαίεις; τί δέ σε φρένας ἵκετο πένθος;ἐξαύδα, μὴ κεῦθε· τὰ μὲν δή τοι τετέλεσταιἐκ Διός, ὡς ἄρα δὴ πρίν γʼ εὔχεο χεῖρας ἀνασχὼνπάντας ἐπὶ πρύμνῃσιν ἀλήμεναι υἷας Ἀχαιῶνσεῦ ἐπιδευομένους, παθέειν τʼ ἀεκήλια ἔργα.τὴν δὲ βαρὺ στενάχων προσέφη πόδας ὠκὺς Ἀχιλλεύς·μῆτερ ἐμή, τὰ μὲν ἄρ μοι Ὀλύμπιος ἐξετέλεσσεν·ἀλλὰ τί μοι τῶν ἦδος ἐπεὶ φίλος ὤλεθʼ ἑταῖροςΠάτροκλος, τὸν ἐγὼ περὶ πάντων τῖον ἑταίρωνἶσον ἐμῇ κεφαλῇ; τὸν ἀπώλεσα, τεύχεα δʼ Ἕκτωρδῃώσας ἀπέδυσε πελώρια θαῦμα ἰδέσθαικαλά· τὰ μὲν Πηλῆϊ θεοὶ δόσαν ἀγλαὰ δῶραἤματι τῷ ὅτε σε βροτοῦ ἀνέρος ἔμβαλον εὐνῇ.αἴθʼ ὄφελες σὺ μὲν αὖθι μετʼ ἀθανάτῃς ἁλίῃσιναίειν, Πηλεὺς δὲ θνητὴν ἀγαγέσθαι ἄκοιτιν.νῦν δʼ ἵνα καὶ σοὶ πένθος ἐνὶ φρεσὶ μυρίον εἴηπαιδὸς ἀποφθιμένοιο, τὸν οὐχ ὑποδέξεαι αὖτιςοἴκαδε νοστήσαντʼ, ἐπεὶ οὐδʼ ἐμὲ θυμὸς ἄνωγεζώειν οὐδʼ ἄνδρεσσι μετέμμεναι, αἴ κε μὴ Ἕκτωρπρῶτος ἐμῷ ὑπὸ δουρὶ τυπεὶς ἀπὸ θυμὸν ὀλέσσῃ,Πατρόκλοιο δʼ ἕλωρα Μενοιτιάδεω ἀποτίσῃ.τὸν δʼ αὖτε προσέειπε Θέτις κατὰ δάκρυ χέουσα·ὠκύμορος δή μοι τέκος ἔσσεαι, οἷʼ ἀγορεύεις·αὐτίκα γάρ τοι ἔπειτα μεθʼ Ἕκτορα πότμος ἑτοῖμος.τὴν δὲ μέγʼ ὀχθήσας προσέφη πόδας ὠκὺς Ἀχιλλεύς·αὐτίκα τεθναίην, ἐπεὶ οὐκ ἄρʼ ἔμελλον ἑταίρῳκτεινομένῳ ἐπαμῦναι· ὃ μὲν μάλα τηλόθι πάτρηςἔφθιτʼ, ἐμεῖο δὲ δῆσεν ἀρῆς ἀλκτῆρα γενέσθαι.νῦν δʼ ἐπεὶ οὐ νέομαί γε φίλην ἐς πατρίδα γαῖαν,οὐδέ τι Πατρόκλῳ γενόμην φάος οὐδʼ ἑτάροισιτοῖς ἄλλοις, οἳ δὴ πολέες δάμεν Ἕκτορι δίῳ,ἀλλʼ ἧμαι παρὰ νηυσὶν ἐτώσιον ἄχθος ἀρούρης,τοῖος ἐὼν οἷος οὔ τις Ἀχαιῶν χαλκοχιτώνωνἐν πολέμῳ· ἀγορῇ δέ τʼ ἀμείνονές εἰσι καὶ ἄλλοι.ὡς ἔρις ἔκ τε θεῶν ἔκ τʼ ἀνθρώπων ἀπόλοιτοκαὶ χόλος, ὅς τʼ ἐφέηκε πολύφρονά περ χαλεπῆναι,ὅς τε πολὺ γλυκίων μέλιτος καταλειβομένοιοἀνδρῶν ἐν στήθεσσιν ἀέξεται ἠΰτε καπνός·ὡς ἐμὲ νῦν ἐχόλωσεν ἄναξ ἀνδρῶν Ἀγαμέμνων.ἀλλὰ τὰ μὲν προτετύχθαι ἐάσομεν ἀχνύμενοί περ,θυμὸν ἐνὶ στήθεσσι φίλον δαμάσαντες ἀνάγκῃ·νῦν δʼ εἶμʼ ὄφρα φίλης κεφαλῆς ὀλετῆρα κιχείωἝκτορα· κῆρα δʼ ἐγὼ τότε δέξομαι ὁππότε κεν δὴΖεὺς ἐθέλῃ τελέσαι ἠδʼ ἀθάνατοι θεοὶ ἄλλοι.οὐδὲ γὰρ οὐδὲ βίη Ἡρακλῆος φύγε κῆρα,ὅς περ φίλτατος ἔσκε Διὶ Κρονίωνι ἄνακτι·ἀλλά ἑ μοῖρα δάμασσε καὶ ἀργαλέος χόλος Ἥρης.ὣς καὶ ἐγών, εἰ δή μοι ὁμοίη μοῖρα τέτυκται,κείσομʼ ἐπεί κε θάνω· νῦν δὲ κλέος ἐσθλὸν ἀροίμην,καί τινα Τρωϊάδων καὶ Δαρδανίδων βαθυκόλπωνἀμφοτέρῃσιν χερσὶ παρειάων ἁπαλάωνδάκρυʼ ὀμορξαμένην ἁδινὸν στοναχῆσαι ἐφείην,γνοῖεν δʼ ὡς δὴ δηρὸν ἐγὼ πολέμοιο πέπαυμαι·μὴ δέ μʼ ἔρυκε μάχης φιλέουσά περ· οὐδέ με πείσεις.τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ Θέτις ἀργυρόπεζα·ναὶ δὴ ταῦτά γε τέκνον ἐτήτυμον οὐ κακόν ἐστιτειρομένοις ἑτάροισιν ἀμυνέμεν αἰπὺν ὄλεθρον.ἀλλά τοι ἔντεα καλὰ μετὰ Τρώεσσιν ἔχονταιχάλκεα μαρμαίροντα· τὰ μὲν κορυθαίολος Ἕκτωραὐτὸς ἔχων ὤμοισιν ἀγάλλεται· οὐδέ ἕ φημιδηρὸν ἐπαγλαϊεῖσθαι, ἐπεὶ φόνος ἐγγύθεν αὐτῷ.ἀλλὰ σὺ μὲν μή πω καταδύσεο μῶλον Ἄρηοςπρίν γʼ ἐμὲ δεῦρʼ ἐλθοῦσαν ἐν ὀφθαλμοῖσιν ἴδηαι·ἠῶθεν γὰρ νεῦμαι ἅμʼ ἠελίῳ ἀνιόντιτεύχεα καλὰ φέρουσα παρʼ Ἡφαίστοιο ἄνακτος.ὣς ἄρα φωνήσασα πάλιν τράπεθʼ υἷος ἑοῖο,καὶ στρεφθεῖσʼ ἁλίῃσι κασιγνήτῃσι μετηύδα·ὑμεῖς μὲν νῦν δῦτε θαλάσσης εὐρέα κόλπονὀψόμεναί τε γέρονθʼ ἅλιον καὶ δώματα πατρός,καί οἱ πάντʼ ἀγορεύσατʼ· ἐγὼ δʼ ἐς μακρὸν Ὄλυμπονεἶμι παρʼ Ἥφαιστον κλυτοτέχνην, αἴ κʼ ἐθέλῃσινυἱεῖ ἐμῷ δόμεναι κλυτὰ τεύχεα παμφανόωντα.ὣς ἔφαθʼ, αἳ δʼ ὑπὸ κῦμα θαλάσσης αὐτίκʼ ἔδυσαν·ἣ δʼ αὖτʼ Οὔλυμπον δὲ θεὰ Θέτις ἀργυρόπεζαἤϊεν ὄφρα φίλῳ παιδὶ κλυτὰ τεύχεʼ ἐνείκαι.τὴν μὲν ἄρʼ Οὔλυμπον δὲ πόδες φέρον· αὐτὰρ Ἀχαιοὶθεσπεσίῳ ἀλαλητῷ ὑφʼ Ἕκτορος ἀνδροφόνοιοφεύγοντες νῆάς τε καὶ Ἑλλήσποντον ἵκοντο.οὐδέ κε Πάτροκλόν περ ἐϋκνήμιδες Ἀχαιοὶἐκ βελέων ἐρύσαντο νέκυν θεράποντʼ Ἀχιλῆος·αὖτις γὰρ δὴ τόν γε κίχον λαός τε καὶ ἵπποιἝκτωρ τε Πριάμοιο πάϊς φλογὶ εἴκελος ἀλκήν.τρὶς μέν μιν μετόπισθε ποδῶν λάβε φαίδιμος Ἕκτωρἑλκέμεναι μεμαώς, μέγα δὲ Τρώεσσιν ὁμόκλα·τρὶς δὲ δύʼ Αἴαντες θοῦριν ἐπιειμένοι ἀλκὴννεκροῦ ἀπεστυφέλιξαν· ὃ δʼ ἔμπεδον ἀλκὶ πεποιθὼςἄλλοτʼ ἐπαΐξασκε κατὰ μόθον, ἄλλοτε δʼ αὖτεστάσκε μέγα ἰάχων· ὀπίσω δʼ οὐ χάζετο πάμπαν.ὡς δʼ ἀπὸ σώματος οὔ τι λέοντʼ αἴθωνα δύνανταιποιμένες ἄγραυλοι μέγα πεινάοντα δίεσθαι,ὥς ῥα τὸν οὐκ ἐδύναντο δύω Αἴαντε κορυστὰἝκτορα Πριαμίδην ἀπὸ νεκροῦ δειδίξασθαι.καί νύ κεν εἴρυσσέν τε καὶ ἄσπετον ἤρατο κῦδος,εἰ μὴ Πηλεΐωνι ποδήνεμος ὠκέα Ἶριςἄγγελος ἦλθε θέουσʼ ἀπʼ Ὀλύμπου θωρήσσεσθαικρύβδα Διὸς ἄλλων τε θεῶν· πρὸ γὰρ ἧκέ μιν Ἥρη.ἀγχοῦ δʼ ἱσταμένη ἔπεα πτερόεντα προσηύδα·ὄρσεο Πηλεΐδη, πάντων ἐκπαγλότατʼ ἀνδρῶν·Πατρόκλῳ ἐπάμυνον, οὗ εἵνεκα φύλοπις αἰνὴἕστηκε πρὸ νεῶν· οἳ δʼ ἀλλήλους ὀλέκουσινοἳ μὲν ἀμυνόμενοι νέκυος πέρι τεθνηῶτος,οἳ δὲ ἐρύσσασθαι ποτὶ Ἴλιον ἠνεμόεσσανΤρῶες ἐπιθύουσι· μάλιστα δὲ φαίδιμος Ἕκτωρἑλκέμεναι μέμονεν· κεφαλὴν δέ ἑ θυμὸς ἄνωγεπῆξαι ἀνὰ σκολόπεσσι ταμόνθʼ ἁπαλῆς ἀπὸ δειρῆς.ἀλλʼ ἄνα μηδʼ ἔτι κεῖσο· σέβας δέ σε θυμὸν ἱκέσθωΠάτροκλον Τρῳῇσι κυσὶν μέλπηθρα γενέσθαι·σοὶ λώβη, αἴ κέν τι νέκυς ᾐσχυμμένος ἔλθῃ.τὴν δʼ ἠμείβετʼ ἔπειτα ποδάρκης δῖος Ἀχιλλεύς·Ἶρι θεὰ τίς γάρ σε θεῶν ἐμοὶ ἄγγελον ἧκε;τὸν δʼ αὖτε προσέειπε ποδήνεμος ὠκέα Ἶρις·Ἥρη με προέηκε Διὸς κυδρὴ παράκοιτις·οὐδʼ οἶδε Κρονίδης ὑψίζυγος οὐδέ τις ἄλλοςἀθανάτων, οἳ Ὄλυμπον ἀγάννιφον ἀμφινέμονται.τὴν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·πῶς τὰρ ἴω μετὰ μῶλον; ἔχουσι δὲ τεύχεʼ ἐκεῖνοι·μήτηρ δʼ οὔ με φίλη πρίν γʼ εἴα θωρήσσεσθαιπρίν γʼ αὐτὴν ἐλθοῦσαν ἐν ὀφθαλμοῖσιν ἴδωμαι·στεῦτο γὰρ Ἡφαίστοιο πάρʼ οἰσέμεν ἔντεα καλά.ἄλλου δʼ οὔ τευ οἶδα τεῦ ἂν κλυτὰ τεύχεα δύω,εἰ μὴ Αἴαντός γε σάκος Τελαμωνιάδαο.ἀλλὰ καὶ αὐτὸς ὅ γʼ ἔλπομʼ ἐνὶ πρώτοισιν ὁμιλεῖἔγχεϊ δηϊόων περὶ Πατρόκλοιο θανόντος.τὸν δʼ αὖτε προσέειπε ποδήνεμος ὠκέα Ἶρις·εὖ νυ καὶ ἡμεῖς ἴδμεν ὅ τοι κλυτὰ τεύχεʼ ἔχονται·ἀλλʼ αὔτως ἐπὶ τάφρον ἰὼν Τρώεσσι φάνηθι,αἴ κέ σʼ ὑποδείσαντες ἀπόσχωνται πολέμοιοΤρῶες, ἀναπνεύσωσι δʼ ἀρήϊοι υἷες Ἀχαιῶντειρόμενοι· ὀλίγη δέ τʼ ἀνάπνευσις πολέμοιο.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πόδας ὠκέα Ἶρις,αὐτὰρ Ἀχιλλεὺς ὦρτο Διῒ φίλος· ἀμφὶ δʼ Ἀθήνηὤμοις ἰφθίμοισι βάλʼ αἰγίδα θυσσανόεσσαν,ἀμφὶ δέ οἱ κεφαλῇ νέφος ἔστεφε δῖα θεάωνχρύσεον, ἐκ δʼ αὐτοῦ δαῖε φλόγα παμφανόωσαν.ὡς δʼ ὅτε καπνὸς ἰὼν ἐξ ἄστεος αἰθέρʼ ἵκηταιτηλόθεν ἐκ νήσου, τὴν δήϊοι ἀμφιμάχωνται,οἵ τε πανημέριοι στυγερῷ κρίνονται Ἄρηϊἄστεος ἐκ σφετέρου· ἅμα δʼ ἠελίῳ καταδύντιπυρσοί τε φλεγέθουσιν ἐπήτριμοι, ὑψόσε δʼ αὐγὴγίγνεται ἀΐσσουσα περικτιόνεσσιν ἰδέσθαι,αἴ κέν πως σὺν νηυσὶν ἄρεω ἀλκτῆρες ἵκωνται·ὣς ἀπʼ Ἀχιλλῆος κεφαλῆς σέλας αἰθέρʼ ἵκανε·στῆ δʼ ἐπὶ τάφρον ἰὼν ἀπὸ τείχεος, οὐδʼ ἐς Ἀχαιοὺςμίσγετο· μητρὸς γὰρ πυκινὴν ὠπίζετʼ ἐφετμήν.ἔνθα στὰς ἤϋσʼ, ἀπάτερθε δὲ Παλλὰς Ἀθήνηφθέγξατʼ· ἀτὰρ Τρώεσσιν ἐν ἄσπετον ὦρσε κυδοιμόν.ὡς δʼ ὅτʼ ἀριζήλη φωνή, ὅτε τʼ ἴαχε σάλπιγξἄστυ περιπλομένων δηΐων ὕπο θυμοραϊστέων,ὣς τότʼ ἀριζήλη φωνὴ γένετʼ Αἰακίδαο.οἳ δʼ ὡς οὖν ἄϊον ὄπα χάλκεον Αἰακίδαο,πᾶσιν ὀρίνθη θυμός· ἀτὰρ καλλίτριχες ἵπποιἂψ ὄχεα τρόπεον· ὄσσοντο γὰρ ἄλγεα θυμῷ.ἡνίοχοι δʼ ἔκπληγεν, ἐπεὶ ἴδον ἀκάματον πῦρδεινὸν ὑπὲρ κεφαλῆς μεγαθύμου Πηλεΐωνοςδαιόμενον· τὸ δὲ δαῖε θεὰ γλαυκῶπις Ἀθήνη.τρὶς μὲν ὑπὲρ τάφρου μεγάλʼ ἴαχε δῖος Ἀχιλλεύς,τρὶς δὲ κυκήθησαν Τρῶες κλειτοί τʼ ἐπίκουροι.ἔνθα δὲ καὶ τότʼ ὄλοντο δυώδεκα φῶτες ἄριστοιἀμφὶ σφοῖς ὀχέεσσι καὶ ἔγχεσιν. αὐτὰρ Ἀχαιοὶἀσπασίως Πάτροκλον ὑπʼ ἐκ βελέων ἐρύσαντεςκάτθεσαν ἐν λεχέεσσι· φίλοι δʼ ἀμφέσταν ἑταῖροιμυρόμενοι· μετὰ δέ σφι ποδώκης εἵπετʼ Ἀχιλλεὺςδάκρυα θερμὰ χέων, ἐπεὶ εἴσιδε πιστὸν ἑταῖρονκείμενον ἐν φέρτρῳ δεδαϊγμένον ὀξέϊ χαλκῷ,τόν ῥʼ ἤτοι μὲν ἔπεμπε σὺν ἵπποισιν καὶ ὄχεσφινἐς πόλεμον, οὐδʼ αὖτις ἐδέξατο νοστήσαντα.Ἠέλιον δʼ ἀκάμαντα βοῶπις πότνια Ἥρηπέμψεν ἐπʼ Ὠκεανοῖο ῥοὰς ἀέκοντα νέεσθαι·ἠέλιος μὲν ἔδυ, παύσαντο δὲ δῖοι Ἀχαιοὶφυλόπιδος κρατερῆς καὶ ὁμοιΐου πολέμοιο.Τρῶες δʼ αὖθʼ ἑτέρωθεν ἀπὸ κρατερῆς ὑσμίνηςχωρήσαντες ἔλυσαν ὑφʼ ἅρμασιν ὠκέας ἵππους,ἐς δʼ ἀγορὴν ἀγέροντο πάρος δόρποιο μέδεσθαι.ὀρθῶν δʼ ἑσταότων ἀγορὴ γένετʼ, οὐδέ τις ἔτληἕζεσθαι· πάντας γὰρ ἔχε τρόμος, οὕνεκʼ Ἀχιλλεὺςἐξεφάνη, δηρὸν δὲ μάχης ἐπέπαυτʼ ἀλεγεινῆς.τοῖσι δὲ Πουλυδάμας πεπνυμένος ἦρχʼ ἀγορεύεινΠανθοΐδης· ὃ γὰρ οἶος ὅρα πρόσσω καὶ ὀπίσσω·Ἕκτορι δʼ ἦεν ἑταῖρος, ἰῇ δʼ ἐν νυκτὶ γένοντο,ἀλλʼ ὃ μὲν ἂρ μύθοισιν, ὃ δʼ ἔγχεϊ πολλὸν ἐνίκα·ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπεν·ἀμφὶ μάλα φράζεσθε φίλοι· κέλομαι γὰρ ἔγωγεἄστυδε νῦν ἰέναι, μὴ μίμνειν ἠῶ δῖανἐν πεδίῳ παρὰ νηυσίν· ἑκὰς δʼ ἀπὸ τείχεός εἰμεν.ὄφρα μὲν οὗτος ἀνὴρ Ἀγαμέμνονι μήνιε δίῳτόφρα δὲ ῥηΐτεροι πολεμίζειν ἦσαν Ἀχαιοί·χαίρεσκον γὰρ ἔγωγε θοῇς ἐπὶ νηυσὶν ἰαύωνἐλπόμενος νῆας αἱρησέμεν ἀμφιελίσσας.νῦν δʼ αἰνῶς δείδοικα ποδώκεα Πηλεΐωνα·οἷος κείνου θυμὸς ὑπέρβιος, οὐκ ἐθελήσειμίμνειν ἐν πεδίῳ, ὅθι περ Τρῶες καὶ Ἀχαιοὶἐν μέσῳ ἀμφότεροι μένος Ἄρηος δατέονται,ἀλλὰ περὶ πτόλιός τε μαχήσεται ἠδὲ γυναικῶν.ἀλλʼ ἴομεν προτὶ ἄστυ, πίθεσθέ μοι· ὧδε γὰρ ἔσται·νῦν μὲν νὺξ ἀπέπαυσε ποδώκεα Πηλεΐωναἀμβροσίη· εἰ δʼ ἄμμε κιχήσεται ἐνθάδʼ ἐόνταςαὔριον ὁρμηθεὶς σὺν τεύχεσιν, εὖ νύ τις αὐτὸνγνώσεται· ἀσπασίως γὰρ ἀφίξεται Ἴλιον ἱρὴνὅς κε φύγῃ, πολλοὺς δὲ κύνες καὶ γῦπες ἔδονταιΤρώων· αἲ γὰρ δή μοι ἀπʼ οὔατος ὧδε γένοιτο.εἰ δʼ ἂν ἐμοῖς ἐπέεσσι πιθώμεθα κηδόμενοί περ,νύκτα μὲν εἰν ἀγορῇ σθένος ἕξομεν, ἄστυ δὲ πύργοιὑψηλαί τε πύλαι σανίδες τʼ ἐπὶ τῇς ἀραρυῖαιμακραὶ ἐΰξεστοι ἐζευγμέναι εἰρύσσονται·πρῶϊ δʼ ὑπηοῖοι σὺν τεύχεσι θωρηχθέντεςστησόμεθʼ ἂμ πύργους· τῷ δʼ ἄλγιον, αἴ κʼ ἐθέλῃσινἐλθὼν ἐκ νηῶν περὶ τείχεος ἄμμι μάχεσθαι.ἂψ πάλιν εἶσʼ ἐπὶ νῆας, ἐπεί κʼ ἐριαύχενας ἵππουςπαντοίου δρόμου ἄσῃ ὑπὸ πτόλιν ἠλασκάζων·εἴσω δʼ οὔ μιν θυμὸς ἐφορμηθῆναι ἐάσει,οὐδέ ποτʼ ἐκπέρσει· πρίν μιν κύνες ἀργοὶ ἔδονται.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κορυθαίολος Ἕκτωρ·Πουλυδάμα σὺ μὲν οὐκέτʼ ἐμοὶ φίλα ταῦτʼ ἀγορεύεις,ὃς κέλεαι κατὰ ἄστυ ἀλήμεναι αὖτις ἰόντας.ἦ οὔ πω κεκόρησθε ἐελμένοι ἔνδοθι πύργων;πρὶν μὲν γὰρ Πριάμοιο πόλιν μέροπες ἄνθρωποιπάντες μυθέσκοντο πολύχρυσον πολύχαλκον·νῦν δὲ δὴ ἐξαπόλωλε δόμων κειμήλια καλά,πολλὰ δὲ δὴ Φρυγίην καὶ Μῃονίην ἐρατεινὴνκτήματα περνάμενʼ ἵκει, ἐπεὶ μέγας ὠδύσατο Ζεύς.νῦν δʼ ὅτε πέρ μοι ἔδωκε Κρόνου πάϊς ἀγκυλομήτεωκῦδος ἀρέσθʼ ἐπὶ νηυσί, θαλάσσῃ τʼ ἔλσαι Ἀχαιούς,νήπιε μηκέτι ταῦτα νοήματα φαῖνʼ ἐνὶ δήμῳ·οὐ γάρ τις Τρώων ἐπιπείσεται· οὐ γὰρ ἐάσω.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω, πειθώμεθα πάντες.νῦν μὲν δόρπον ἕλεσθε κατὰ στρατὸν ἐν τελέεσσι,καὶ φυλακῆς μνήσασθε, καὶ ἐγρήγορθε ἕκαστος·Τρώων δʼ ὃς κτεάτεσσιν ὑπερφιάλως ἀνιάζει,συλλέξας λαοῖσι δότω καταδημοβορῆσαι·τῶν τινὰ βέλτερόν ἐστιν ἐπαυρέμεν ἤ περ Ἀχαιούς.πρῶϊ δʼ ὑπηοῖοι σὺν τεύχεσι θωρηχθέντεςνηυσὶν ἔπι γλαφυρῇσιν ἐγείρομεν ὀξὺν Ἄρηα.εἰ δʼ ἐτεὸν παρὰ ναῦφιν ἀνέστη δῖος Ἀχιλλεύς,ἄλγιον αἴ κʼ ἐθέλῃσι τῷ ἔσσεται· οὔ μιν ἔγωγεφεύξομαι ἐκ πολέμοιο δυσηχέος, ἀλλὰ μάλʼ ἄντηνστήσομαι, ἤ κε φέρῃσι μέγα κράτος, ἦ κε φεροίμην.ξυνὸς Ἐνυάλιος, καί τε κτανέοντα κατέκτα.ὣς Ἕκτωρ ἀγόρευʼ, ἐπὶ δὲ Τρῶες κελάδησαννήπιοι· ἐκ γάρ σφεων φρένας εἵλετο Παλλὰς Ἀθήνη.Ἕκτορι μὲν γὰρ ἐπῄνησαν κακὰ μητιόωντι,Πουλυδάμαντι δʼ ἄρʼ οὔ τις ὃς ἐσθλὴν φράζετο βουλήν.δόρπον ἔπειθʼ εἵλοντο κατὰ στρατόν· αὐτὰρ Ἀχαιοὶπαννύχιοι Πάτροκλον ἀνεστενάχοντο γοῶντες.τοῖσι δὲ Πηλεΐδης ἁδινοῦ ἐξῆρχε γόοιοχεῖρας ἐπʼ ἀνδροφόνους θέμενος στήθεσσιν ἑταίρουπυκνὰ μάλα στενάχων ὥς τε λὶς ἠϋγένειος,ᾧ ῥά θʼ ὑπὸ σκύμνους ἐλαφηβόλος ἁρπάσῃ ἀνὴρὕλης ἐκ πυκινῆς· ὃ δέ τʼ ἄχνυται ὕστερος ἐλθών,πολλὰ δέ τʼ ἄγκεʼ ἐπῆλθε μετʼ ἀνέρος ἴχνιʼ ἐρευνῶνεἴ ποθεν ἐξεύροι· μάλα γὰρ δριμὺς χόλος αἱρεῖ·ὣς ὃ βαρὺ στενάχων μετεφώνεε Μυρμιδόνεσσιν·ὢ πόποι ἦ ῥʼ ἅλιον ἔπος ἔκβαλον ἤματι κείνῳθαρσύνων ἥρωα Μενοίτιον ἐν μεγάροισι·φῆν δέ οἱ εἰς Ὀπόεντα περικλυτὸν υἱὸν ἀπάξεινἼλιον ἐκπέρσαντα, λαχόντα τε ληΐδος αἶσαν.ἀλλʼ οὐ Ζεὺς ἄνδρεσσι νοήματα πάντα τελευτᾷ·ἄμφω γὰρ πέπρωται ὁμοίην γαῖαν ἐρεῦσαιαὐτοῦ ἐνὶ Τροίῃ, ἐπεὶ οὐδʼ ἐμὲ νοστήσανταδέξεται ἐν μεγάροισι γέρων ἱππηλάτα Πηλεὺςοὐδὲ Θέτις μήτηρ, ἀλλʼ αὐτοῦ γαῖα καθέξει.νῦν δʼ ἐπεὶ οὖν Πάτροκλε σεῦ ὕστερος εἶμʼ ὑπὸ γαῖαν,οὔ σε πρὶν κτεριῶ πρίν γʼ Ἕκτορος ἐνθάδʼ ἐνεῖκαιτεύχεα καὶ κεφαλὴν μεγαθύμου σοῖο φονῆος·δώδεκα δὲ προπάροιθε πυρῆς ἀποδειροτομήσωΤρώων ἀγλαὰ τέκνα σέθεν κταμένοιο χολωθείς.τόφρα δέ μοι παρὰ νηυσὶ κορωνίσι κείσεαι αὔτως,ἀμφὶ δὲ σὲ Τρῳαὶ καὶ Δαρδανίδες βαθύκολποικλαύσονται νύκτάς τε καὶ ἤματα δάκρυ χέουσαι,τὰς αὐτοὶ καμόμεσθα βίηφί τε δουρί τε μακρῷπιείρας πέρθοντε πόλεις μερόπων ἀνθρώπων.ὣς εἰπὼν ἑτάροισιν ἐκέκλετο δῖος Ἀχιλλεὺςἀμφὶ πυρὶ στῆσαι τρίποδα μέγαν, ὄφρα τάχισταΠάτροκλον λούσειαν ἄπο βρότον αἱματόεντα.οἳ δὲ λοετροχόον τρίποδʼ ἵστασαν ἐν πυρὶ κηλέῳ,ἐν δʼ ἄρʼ ὕδωρ ἔχεαν, ὑπὸ δὲ ξύλα δαῖον ἑλόντες.γάστρην μὲν τρίποδος πῦρ ἄμφεπε, θέρμετο δʼ ὕδωρ·αὐτὰρ ἐπεὶ δὴ ζέσσεν ὕδωρ ἐνὶ ἤνοπι χαλκῷ,καὶ τότε δὴ λοῦσάν τε καὶ ἤλειψαν λίπʼ ἐλαίῳ,ἐν δʼ ὠτειλὰς πλῆσαν ἀλείφατος ἐννεώροιο·ἐν λεχέεσσι δὲ θέντες ἑανῷ λιτὶ κάλυψανἐς πόδας ἐκ κεφαλῆς, καθύπερθε δὲ φάρεϊ λευκῷ.παννύχιοι μὲν ἔπειτα πόδας ταχὺν ἀμφʼ ἈχιλῆαΜυρμιδόνες Πάτροκλον ἀνεστενάχοντο γοῶντες·Ζεὺς δʼ Ἥρην προσέειπε κασιγνήτην ἄλοχόν τε·ἔπρηξας καὶ ἔπειτα βοῶπις πότνια Ἥρηἀνστήσασʼ Ἀχιλῆα πόδας ταχύν· ἦ ῥά νυ σεῖοἐξ αὐτῆς ἐγένοντο κάρη κομόωντες Ἀχαιοί.τὸν δʼ ἠμείβετʼ ἔπειτα βοῶπις πότνια Ἥρη·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες.καὶ μὲν δή πού τις μέλλει βροτὸς ἀνδρὶ τελέσσαι,ὅς περ θνητός τʼ ἐστὶ καὶ οὐ τόσα μήδεα οἶδε·πῶς δὴ ἔγωγʼ, ἥ φημι θεάων ἔμμεν ἀρίστη,ἀμφότερον γενεῇ τε καὶ οὕνεκα σὴ παράκοιτιςκέκλημαι, σὺ δὲ πᾶσι μετʼ ἀθανάτοισιν ἀνάσσεις,οὐκ ὄφελον Τρώεσσι κοτεσσαμένη κακὰ ῥάψαι;ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·Ἡφαίστου δʼ ἵκανε δόμον Θέτις ἀργυρόπεζαἄφθιτον ἀστερόεντα μεταπρεπέʼ ἀθανάτοισιχάλκεον, ὅν ῥʼ αὐτὸς ποιήσατο κυλλοποδίων.τὸν δʼ εὗρʼ ἱδρώοντα ἑλισσόμενον περὶ φύσαςσπεύδοντα· τρίποδας γὰρ ἐείκοσι πάντας ἔτευχενἑστάμεναι περὶ τοῖχον ἐϋσταθέος μεγάροιο,χρύσεα δέ σφʼ ὑπὸ κύκλα ἑκάστῳ πυθμένι θῆκεν,ὄφρά οἱ αὐτόματοι θεῖον δυσαίατʼ ἀγῶναἠδʼ αὖτις πρὸς δῶμα νεοίατο θαῦμα ἰδέσθαι.οἳ δʼ ἤτοι τόσσον μὲν ἔχον τέλος, οὔατα δʼ οὔ πωδαιδάλεα προσέκειτο· τά ῥʼ ἤρτυε, κόπτε δὲ δεσμούς.ὄφρʼ ὅ γε ταῦτʼ ἐπονεῖτο ἰδυίῃσι πραπίδεσσι,τόφρά οἱ ἐγγύθεν ἦλθε θεὰ Θέτις ἀργυρόπεζα.τὴν δὲ ἴδε προμολοῦσα Χάρις λιπαροκρήδεμνοςκαλή, τὴν ὤπυιε περικλυτὸς ἀμφιγυήεις·ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τίπτε Θέτι τανύπεπλε ἱκάνεις ἡμέτερον δῶαἰδοίη τε φίλη τε; πάρος γε μὲν οὔ τι θαμίζεις.ἀλλʼ ἕπεο προτέρω, ἵνα τοι πὰρ ξείνια θείω.ὣς ἄρα φωνήσασα πρόσω ἄγε δῖα θεάων.τὴν μὲν ἔπειτα καθεῖσεν ἐπὶ θρόνου ἀργυροήλουκαλοῦ δαιδαλέου· ὑπὸ δὲ θρῆνυς ποσὶν ἦεν·κέκλετο δʼ Ἥφαιστον κλυτοτέχνην εἶπέ τε μῦθον·Ἥφαιστε πρόμολʼ ὧδε· Θέτις νύ τι σεῖο χατίζει.τὴν δʼ ἠμείβετʼ ἔπειτα περικλυτὸς ἀμφιγυήεις·ἦ ῥά νύ μοι δεινή τε καὶ αἰδοίη θεὸς ἔνδον,ἥ μʼ ἐσάωσʼ ὅτε μʼ ἄλγος ἀφίκετο τῆλε πεσόνταμητρὸς ἐμῆς ἰότητι κυνώπιδος, ἥ μʼ ἐθέλησεκρύψαι χωλὸν ἐόντα· τότʼ ἂν πάθον ἄλγεα θυμῷ,εἰ μή μʼ Εὐρυνόμη τε Θέτις θʼ ὑπεδέξατο κόλπῳΕὐρυνόμη θυγάτηρ ἀψορρόου Ὠκεανοῖο.τῇσι παρʼ εἰνάετες χάλκευον δαίδαλα πολλά,πόρπας τε γναμπτάς θʼ ἕλικας κάλυκάς τε καὶ ὅρμουςἐν σπῆϊ γλαφυρῷ· περὶ δὲ ῥόος Ὠκεανοῖοἀφρῷ μορμύρων ῥέεν ἄσπετος· οὐδέ τις ἄλλοςᾔδεεν οὔτε θεῶν οὔτε θνητῶν ἀνθρώπων,ἀλλὰ Θέτις τε καὶ Εὐρυνόμη ἴσαν, αἵ μʼ ἐσάωσαν.ἣ νῦν ἡμέτερον δόμον ἵκει· τώ με μάλα χρεὼπάντα Θέτι καλλιπλοκάμῳ ζῳάγρια τίνειν.ἀλλὰ σὺ μὲν νῦν οἱ παράθες ξεινήϊα καλά,ὄφρʼ ἂν ἐγὼ φύσας ἀποθείομαι ὅπλά τε πάντα.ἦ, καὶ ἀπʼ ἀκμοθέτοιο πέλωρ αἴητον ἀνέστηχωλεύων· ὑπὸ δὲ κνῆμαι ῥώοντο ἀραιαί.φύσας μέν ῥʼ ἀπάνευθε τίθει πυρός, ὅπλά τε πάνταλάρνακʼ ἐς ἀργυρέην συλλέξατο, τοῖς ἐπονεῖτο·σπόγγῳ δʼ ἀμφὶ πρόσωπα καὶ ἄμφω χεῖρʼ ἀπομόργνυαὐχένα τε στιβαρὸν καὶ στήθεα λαχνήεντα,δῦ δὲ χιτῶνʼ, ἕλε δὲ σκῆπτρον παχύ, βῆ δὲ θύραζεχωλεύων· ὑπὸ δʼ ἀμφίπολοι ῥώοντο ἄνακτιχρύσειαι ζωῇσι νεήνισιν εἰοικυῖαι.τῇς ἐν μὲν νόος ἐστὶ μετὰ φρεσίν, ἐν δὲ καὶ αὐδὴκαὶ σθένος, ἀθανάτων δὲ θεῶν ἄπο ἔργα ἴσασιν.αἳ μὲν ὕπαιθα ἄνακτος ἐποίπνυον· αὐτὰρ ὃ ἔρρωνπλησίον, ἔνθα Θέτις περ, ἐπὶ θρόνου ἷζε φαεινοῦ,ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τίπτε Θέτι τανύπεπλε ἱκάνεις ἡμέτερον δῶαἰδοίη τε φίλη τε; πάρος γε μὲν οὔ τι θαμίζεις.αὔδα ὅ τι φρονέεις· τελέσαι δέ με θυμὸς ἄνωγεν,εἰ δύναμαι τελέσαι γε καὶ εἰ τετελεσμένον ἐστίν.τὸν δʼ ἠμείβετʼ ἔπειτα Θέτις κατὰ δάκρυ χέουσα·Ἥφαιστʼ, ἦ ἄρα δή τις, ὅσαι θεαί εἰσʼ ἐν Ὀλύμπῳ,τοσσάδʼ ἐνὶ φρεσὶν ᾗσιν ἀνέσχετο κήδεα λυγρὰὅσσʼ ἐμοὶ ἐκ πασέων Κρονίδης Ζεὺς ἄλγεʼ ἔδωκεν;ἐκ μέν μʼ ἀλλάων ἁλιάων ἀνδρὶ δάμασσενΑἰακίδῃ Πηλῆϊ, καὶ ἔτλην ἀνέρος εὐνὴνπολλὰ μάλʼ οὐκ ἐθέλουσα. ὃ μὲν δὴ γήραϊ λυγρῷκεῖται ἐνὶ μεγάροις ἀρημένος, ἄλλα δέ μοι νῦν·υἱὸν ἐπεί μοι δῶκε γενέσθαί τε τραφέμεν τεἔξοχον ἡρώων· ὃ δʼ ἀνέδραμεν ἔρνεϊ ἶσος·τὸν μὲν ἐγὼ θρέψασα φυτὸν ὣς γουνῷ ἀλωῆςνηυσὶν ἐπιπροέηκα κορωνίσιν Ἴλιον εἴσωΤρωσὶ μαχησόμενον· τὸν δʼ οὐχ ὑποδέξομαι αὖτιςοἴκαδε νοστήσαντα δόμον Πηλήϊον εἴσω.ὄφρα δέ μοι ζώει καὶ ὁρᾷ φάος ἠελίοιοἄχνυται, οὐδέ τί οἱ δύναμαι χραισμῆσαι ἰοῦσα.κούρην ἣν ἄρα οἱ γέρας ἔξελον υἷες Ἀχαιῶν,τὴν ἂψ ἐκ χειρῶν ἕλετο κρείων Ἀγαμέμνων.ἤτοι ὃ τῆς ἀχέων φρένας ἔφθιεν· αὐτὰρ ἈχαιοὺςΤρῶες ἐπὶ πρύμνῃσιν ἐείλεον, οὐδὲ θύραζεεἴων ἐξιέναι· τὸν δὲ λίσσοντο γέροντεςἈργείων, καὶ πολλὰ περικλυτὰ δῶρʼ ὀνόμαζον.ἔνθʼ αὐτὸς μὲν ἔπειτʼ ἠναίνετο λοιγὸν ἀμῦναι,αὐτὰρ ὃ Πάτροκλον περὶ μὲν τὰ ἃ τεύχεα ἕσσε,πέμπε δέ μιν πόλεμον δέ, πολὺν δʼ ἅμα λαὸν ὄπασσε.πᾶν δʼ ἦμαρ μάρναντο περὶ Σκαιῇσι πύλῃσι·καί νύ κεν αὐτῆμαρ πόλιν ἔπραθον, εἰ μὴ Ἀπόλλωνπολλὰ κακὰ ῥέξαντα Μενοιτίου ἄλκιμον υἱὸνἔκτανʼ ἐνὶ προμάχοισι καὶ Ἕκτορι κῦδος ἔδωκε.τοὔνεκα νῦν τὰ σὰ γούναθʼ ἱκάνομαι, αἴ κʼ ἐθέλῃσθαυἱεῖ ἐμῷ ὠκυμόρῳ δόμεν ἀσπίδα καὶ τρυφάλειανκαὶ καλὰς κνημῖδας ἐπισφυρίοις ἀραρυίαςκαὶ θώρηχʼ· ὃ γὰρ ἦν οἱ ἀπώλεσε πιστὸς ἑταῖροςΤρωσὶ δαμείς· ὃ δὲ κεῖται ἐπὶ χθονὶ θυμὸν ἀχεύων.τὴν δʼ ἠμείβετʼ ἔπειτα περικλυτὸς ἀμφιγυήεις·θάρσει· μή τοι ταῦτα μετὰ φρεσὶ σῇσι μελόντων.αἲ γάρ μιν θανάτοιο δυσηχέος ὧδε δυναίμηννόσφιν ἀποκρύψαι, ὅτε μιν μόρος αἰνὸς ἱκάνοι,ὥς οἱ τεύχεα καλὰ παρέσσεται, οἷά τις αὖτεἀνθρώπων πολέων θαυμάσσεται, ὅς κεν ἴδηται.ὣς εἰπὼν τὴν μὲν λίπεν αὐτοῦ, βῆ δʼ ἐπὶ φύσας·τὰς δʼ ἐς πῦρ ἔτρεψε κέλευσέ τε ἐργάζεσθαι.φῦσαι δʼ ἐν χοάνοισιν ἐείκοσι πᾶσαι ἐφύσωνπαντοίην εὔπρηστον ἀϋτμὴν ἐξανιεῖσαι,ἄλλοτε μὲν σπεύδοντι παρέμμεναι, ἄλλοτε δʼ αὖτε,ὅππως Ἥφαιστός τʼ ἐθέλοι καὶ ἔργον ἄνοιτο.χαλκὸν δʼ ἐν πυρὶ βάλλεν ἀτειρέα κασσίτερόν τεκαὶ χρυσὸν τιμῆντα καὶ ἄργυρον· αὐτὰρ ἔπειταθῆκεν ἐν ἀκμοθέτῳ μέγαν ἄκμονα, γέντο δὲ χειρὶῥαιστῆρα κρατερήν, ἑτέρηφι δὲ γέντο πυράγρην.ποίει δὲ πρώτιστα σάκος μέγα τε στιβαρόν τεπάντοσε δαιδάλλων, περὶ δʼ ἄντυγα βάλλε φαεινὴντρίπλακα μαρμαρέην, ἐκ δʼ ἀργύρεον τελαμῶνα.πέντε δʼ ἄρʼ αὐτοῦ ἔσαν σάκεος πτύχες· αὐτὰρ ἐν αὐτῷποίει δαίδαλα πολλὰ ἰδυίῃσι πραπίδεσσιν.ἐν μὲν γαῖαν ἔτευξʼ, ἐν δʼ οὐρανόν, ἐν δὲ θάλασσαν,ἠέλιόν τʼ ἀκάμαντα σελήνην τε πλήθουσαν,ἐν δὲ τὰ τείρεα πάντα, τά τʼ οὐρανὸς ἐστεφάνωται,Πληϊάδας θʼ Ὑάδας τε τό τε σθένος ὨρίωνοςἌρκτόν θʼ, ἣν καὶ Ἄμαξαν ἐπίκλησιν καλέουσιν,ἥ τʼ αὐτοῦ στρέφεται καί τʼ Ὠρίωνα δοκεύει,οἴη δʼ ἄμμορός ἐστι λοετρῶν Ὠκεανοῖο.ἐν δὲ δύω ποίησε πόλεις μερόπων ἀνθρώπωνκαλάς. ἐν τῇ μέν ῥα γάμοι τʼ ἔσαν εἰλαπίναι τε,νύμφας δʼ ἐκ θαλάμων δαΐδων ὕπο λαμπομενάωνἠγίνεον ἀνὰ ἄστυ, πολὺς δʼ ὑμέναιος ὀρώρει·κοῦροι δʼ ὀρχηστῆρες ἐδίνεον, ἐν δʼ ἄρα τοῖσιναὐλοὶ φόρμιγγές τε βοὴν ἔχον· αἳ δὲ γυναῖκεςἱστάμεναι θαύμαζον ἐπὶ προθύροισιν ἑκάστη.λαοὶ δʼ εἰν ἀγορῇ ἔσαν ἀθρόοι· ἔνθα δὲ νεῖκοςὠρώρει, δύο δʼ ἄνδρες ἐνείκεον εἵνεκα ποινῆςἀνδρὸς ἀποφθιμένου· ὃ μὲν εὔχετο πάντʼ ἀποδοῦναιδήμῳ πιφαύσκων, ὃ δʼ ἀναίνετο μηδὲν ἑλέσθαι·ἄμφω δʼ ἱέσθην ἐπὶ ἴστορι πεῖραρ ἑλέσθαι.λαοὶ δʼ ἀμφοτέροισιν ἐπήπυον ἀμφὶς ἀρωγοί·κήρυκες δʼ ἄρα λαὸν ἐρήτυον· οἳ δὲ γέροντεςεἵατʼ ἐπὶ ξεστοῖσι λίθοις ἱερῷ ἐνὶ κύκλῳ,σκῆπτρα δὲ κηρύκων ἐν χέρσʼ ἔχον ἠεροφώνων·τοῖσιν ἔπειτʼ ἤϊσσον, ἀμοιβηδὶς δὲ δίκαζον.κεῖτο δʼ ἄρʼ ἐν μέσσοισι δύω χρυσοῖο τάλαντα,τῷ δόμεν ὃς μετὰ τοῖσι δίκην ἰθύντατα εἴποι.τὴν δʼ ἑτέρην πόλιν ἀμφὶ δύω στρατοὶ ἥατο λαῶντεύχεσι λαμπόμενοι· δίχα δέ σφισιν ἥνδανε βουλή,ἠὲ διαπραθέειν ἢ ἄνδιχα πάντα δάσασθαικτῆσιν ὅσην πτολίεθρον ἐπήρατον ἐντὸς ἔεργεν·οἳ δʼ οὔ πω πείθοντο, λόχῳ δʼ ὑπεθωρήσσοντο.τεῖχος μέν ῥʼ ἄλοχοί τε φίλαι καὶ νήπια τέκναῥύατʼ ἐφεσταότες, μετὰ δʼ ἀνέρες οὓς ἔχε γῆρας·οἳ δʼ ἴσαν· ἦρχε δʼ ἄρά σφιν Ἄρης καὶ Παλλὰς Ἀθήνηἄμφω χρυσείω, χρύσεια δὲ εἵματα ἕσθην,καλὼ καὶ μεγάλω σὺν τεύχεσιν, ὥς τε θεώ περἀμφὶς ἀριζήλω· λαοὶ δʼ ὑπολίζονες ἦσαν.οἳ δʼ ὅτε δή ῥʼ ἵκανον ὅθι σφίσιν εἶκε λοχῆσαιἐν ποταμῷ, ὅθι τʼ ἀρδμὸς ἔην πάντεσσι βοτοῖσιν,ἔνθʼ ἄρα τοί γʼ ἵζοντʼ εἰλυμένοι αἴθοπι χαλκῷ.τοῖσι δʼ ἔπειτʼ ἀπάνευθε δύω σκοποὶ εἵατο λαῶνδέγμενοι ὁππότε μῆλα ἰδοίατο καὶ ἕλικας βοῦς.οἳ δὲ τάχα προγένοντο, δύω δʼ ἅμʼ ἕποντο νομῆεςτερπόμενοι σύριγξι· δόλον δʼ οὔ τι προνόησαν.οἳ μὲν τὰ προϊδόντες ἐπέδραμον, ὦκα δʼ ἔπειτατάμνοντʼ ἀμφὶ βοῶν ἀγέλας καὶ πώεα καλὰἀργεννέων οἰῶν, κτεῖνον δʼ ἐπὶ μηλοβοτῆρας.οἳ δʼ ὡς οὖν ἐπύθοντο πολὺν κέλαδον παρὰ βουσὶνεἰράων προπάροιθε καθήμενοι, αὐτίκʼ ἐφʼ ἵππωνβάντες ἀερσιπόδων μετεκίαθον, αἶψα δʼ ἵκοντο.στησάμενοι δʼ ἐμάχοντο μάχην ποταμοῖο παρʼ ὄχθας,βάλλον δʼ ἀλλήλους χαλκήρεσιν ἐγχείῃσιν.ἐν δʼ Ἔρις ἐν δὲ Κυδοιμὸς ὁμίλεον, ἐν δʼ ὀλοὴ Κήρ,ἄλλον ζωὸν ἔχουσα νεούτατον, ἄλλον ἄουτον,ἄλλον τεθνηῶτα κατὰ μόθον ἕλκε ποδοῖιν·εἷμα δʼ ἔχʼ ἀμφʼ ὤμοισι δαφοινεὸν αἵματι φωτῶν.ὡμίλευν δʼ ὥς τε ζωοὶ βροτοὶ ἠδʼ ἐμάχοντο,νεκρούς τʼ ἀλλήλων ἔρυον κατατεθνηῶτας.ἐν δʼ ἐτίθει νειὸν μαλακὴν πίειραν ἄρουρανεὐρεῖαν τρίπολον· πολλοὶ δʼ ἀροτῆρες ἐν αὐτῇζεύγεα δινεύοντες ἐλάστρεον ἔνθα καὶ ἔνθα.οἳ δʼ ὁπότε στρέψαντες ἱκοίατο τέλσον ἀρούρης,τοῖσι δʼ ἔπειτʼ ἐν χερσὶ δέπας μελιηδέος οἴνουδόσκεν ἀνὴρ ἐπιών· τοὶ δὲ στρέψασκον ἀνʼ ὄγμους,ἱέμενοι νειοῖο βαθείης τέλσον ἱκέσθαι.ἣ δὲ μελαίνετʼ ὄπισθεν, ἀρηρομένῃ δὲ ἐῴκει,χρυσείη περ ἐοῦσα· τὸ δὴ περὶ θαῦμα τέτυκτο.ἐν δʼ ἐτίθει τέμενος βασιλήϊον· ἔνθα δʼ ἔριθοιἤμων ὀξείας δρεπάνας ἐν χερσὶν ἔχοντες.δράγματα δʼ ἄλλα μετʼ ὄγμον ἐπήτριμα πῖπτον ἔραζε,ἄλλα δʼ ἀμαλλοδετῆρες ἐν ἐλλεδανοῖσι δέοντο.τρεῖς δʼ ἄρʼ ἀμαλλοδετῆρες ἐφέστασαν· αὐτὰρ ὄπισθεπαῖδες δραγμεύοντες ἐν ἀγκαλίδεσσι φέροντεςἀσπερχὲς πάρεχον· βασιλεὺς δʼ ἐν τοῖσι σιωπῇσκῆπτρον ἔχων ἑστήκει ἐπʼ ὄγμου γηθόσυνος κῆρ.κήρυκες δʼ ἀπάνευθεν ὑπὸ δρυῒ δαῖτα πένοντο,βοῦν δʼ ἱερεύσαντες μέγαν ἄμφεπον· αἳ δὲ γυναῖκεςδεῖπνον ἐρίθοισιν λεύκʼ ἄλφιτα πολλὰ πάλυνον.ἐν δʼ ἐτίθει σταφυλῇσι μέγα βρίθουσαν ἀλωὴνκαλὴν χρυσείην· μέλανες δʼ ἀνὰ βότρυες ἦσαν,ἑστήκει δὲ κάμαξι διαμπερὲς ἀργυρέῃσιν.ἀμφὶ δὲ κυανέην κάπετον, περὶ δʼ ἕρκος ἔλασσεκασσιτέρου· μία δʼ οἴη ἀταρπιτὸς ἦεν ἐπʼ αὐτήν,τῇ νίσοντο φορῆες ὅτε τρυγόῳεν ἀλωήν.παρθενικαὶ δὲ καὶ ἠΐθεοι ἀταλὰ φρονέοντεςπλεκτοῖς ἐν ταλάροισι φέρον μελιηδέα καρπόν.τοῖσιν δʼ ἐν μέσσοισι πάϊς φόρμιγγι λιγείῃἱμερόεν κιθάριζε, λίνον δʼ ὑπὸ καλὸν ἄειδελεπταλέῃ φωνῇ· τοὶ δὲ ῥήσσοντες ἁμαρτῇμολπῇ τʼ ἰυγμῷ τε ποσὶ σκαίροντες ἕποντο.ἐν δʼ ἀγέλην ποίησε βοῶν ὀρθοκραιράων·αἳ δὲ βόες χρυσοῖο τετεύχατο κασσιτέρου τε,μυκηθμῷ δʼ ἀπὸ κόπρου ἐπεσσεύοντο νομὸν δὲπὰρ ποταμὸν κελάδοντα, παρὰ ῥοδανὸν δονακῆα.χρύσειοι δὲ νομῆες ἅμʼ ἐστιχόωντο βόεσσιτέσσαρες, ἐννέα δέ σφι κύνες πόδας ἀργοὶ ἕποντο.σμερδαλέω δὲ λέοντε δύʼ ἐν πρώτῃσι βόεσσιταῦρον ἐρύγμηλον ἐχέτην· ὃ δὲ μακρὰ μεμυκὼςἕλκετο· τὸν δὲ κύνες μετεκίαθον ἠδʼ αἰζηοί.τὼ μὲν ἀναρρήξαντε βοὸς μεγάλοιο βοείηνἔγκατα καὶ μέλαν αἷμα λαφύσσετον· οἳ δὲ νομῆεςαὔτως ἐνδίεσαν ταχέας κύνας ὀτρύνοντες.οἳ δʼ ἤτοι δακέειν μὲν ἀπετρωπῶντο λεόντων,ἱστάμενοι δὲ μάλʼ ἐγγὺς ὑλάκτεον ἔκ τʼ ἀλέοντο.ἐν δὲ νομὸν ποίησε περικλυτὸς ἀμφιγυήειςἐν καλῇ βήσσῃ μέγαν οἰῶν ἀργεννάων,σταθμούς τε κλισίας τε κατηρεφέας ἰδὲ σηκούς.ἐν δὲ χορὸν ποίκιλλε περικλυτὸς ἀμφιγυήεις,τῷ ἴκελον οἷόν ποτʼ ἐνὶ Κνωσῷ εὐρείῃΔαίδαλος ἤσκησεν καλλιπλοκάμῳ Ἀριάδνῃ.ἔνθα μὲν ἠΐθεοι καὶ παρθένοι ἀλφεσίβοιαιὀρχεῦντʼ ἀλλήλων ἐπὶ καρπῷ χεῖρας ἔχοντες.τῶν δʼ αἳ μὲν λεπτὰς ὀθόνας ἔχον, οἳ δὲ χιτῶναςεἵατʼ ἐϋννήτους, ἦκα στίλβοντας ἐλαίῳ·καί ῥʼ αἳ μὲν καλὰς στεφάνας ἔχον, οἳ δὲ μαχαίραςεἶχον χρυσείας ἐξ ἀργυρέων τελαμώνων.οἳ δʼ ὁτὲ μὲν θρέξασκον ἐπισταμένοισι πόδεσσιῥεῖα μάλʼ, ὡς ὅτε τις τροχὸν ἄρμενον ἐν παλάμῃσινἑζόμενος κεραμεὺς πειρήσεται, αἴ κε θέῃσιν·ἄλλοτε δʼ αὖ θρέξασκον ἐπὶ στίχας ἀλλήλοισι.πολλὸς δʼ ἱμερόεντα χορὸν περιίσταθʼ ὅμιλοςτερπόμενοι· μετὰ δέ σφιν ἐμέλπετο θεῖος ἀοιδὸςφορμίζων· δοιὼ δὲ κυβιστητῆρε κατʼ αὐτοὺςμολπῆς ἐξάρχοντες ἐδίνευον κατὰ μέσσους.ἐν δʼ ἐτίθει ποταμοῖο μέγα σθένος Ὠκεανοῖοἄντυγα πὰρ πυμάτην σάκεος πύκα ποιητοῖο.αὐτὰρ ἐπεὶ δὴ τεῦξε σάκος μέγα τε στιβαρόν τε,τεῦξʼ ἄρα οἱ θώρηκα φαεινότερον πυρὸς αὐγῆς,τεῦξε δέ οἱ κόρυθα βριαρὴν κροτάφοις ἀραρυῖανκαλὴν δαιδαλέην, ἐπὶ δὲ χρύσεον λόφον ἧκε,τεῦξε δέ οἱ κνημῖδας ἑανοῦ κασσιτέροιο.αὐτὰρ ἐπεὶ πάνθʼ ὅπλα κάμε κλυτὸς ἀμφιγυήεις,μητρὸς Ἀχιλλῆος θῆκε προπάροιθεν ἀείρας.ἣ δʼ ἴρηξ ὣς ἆλτο κατʼ Οὐλύμπου νιφόεντοςτεύχεα μαρμαίροντα παρʼ Ἡφαίστοιο φέρουσα.

English · Plain English translation · Mouseia

So they kept fighting, looking just like blazing fire,and swift-footed Antilochus came as a messenger to Achilles.He found him in front of the high-prowed ships,thinking over in his heart what had already been done.Groaning, he spoke to his own great-hearted spirit:"Oh no, why are the long-haired Achaeansbeing driven in confusion at the ships, terrified over the plain?May the gods not bring about for me in my heart the painful griefsthat my mother once explained to me and told me:that while I was still alive, the best of the Myrmidonswould fall at Trojan hands and leave the light of the sun.Surely the brave son of Menoetius is dead,the stubborn man. I told him, once he had pushed back the enemy fire,to come back to the ships and not to fight Hector in full force.While he was turning these things over in his mind and heart,meanwhile the son of glorious Nestor came up close to him,shedding hot tears, and he told his painful news:"Oh no, son of warlike Peleus, you are going to heara very bitter message, which should never have happened.Patroclus lies dead, and they are fighting over the naked body;helmet-flashing Hector has his armour."So he spoke, and a black cloud of grief covered him.With both hands he took the sooty dustand poured it over his head, and spoiled his handsome face,and the black ash settled on his scented tunic.He himself, huge, stretched out at great length in the dust,lay there, and with his own hands he spoiled his hair, tearing it.The slave women whom Achilles and Patroclus had taken as plunderwailed aloud with hearts in grief, and out of the doorthey ran around warlike Achilles, and all with their handsstruck their breasts, and each one's limbs went slack.On the other side Antilochus lamented, shedding tears,holding Achilles' hands; and he groaned in his noble heart,for he was afraid he might cut his throat with the iron.He cried out dreadfully, and his queenly mother heard him,as she sat in the depths of the sea beside her old father.She wailed, and the goddesses gathered around her,all the Nereids who were in the depth of the sea.There were Glauce, Thaleia, Cymodoce,Nesaea, Speio, Thoe, and ox-eyed Halia,Cymothoe, Actaea, Limnoreia,and Melite, and Iaira, and Amphithoe, and Agave,Doto, Proto, Pherousa, Dynamene,Dexamene, Amphinome, Callianeira,Doris, Panope, and famous Galatea,Nemertes, Apseudes, Callianassa.There were Clymene, Ianeira, Ianassa,Maera, Oreithyia, and fair-haired Amathia,and the other Nereids who were in the depth of the sea.Their cave was filled with them, gleaming silver, and all togetherthey struck their breasts, and Thetis began the lament:"Listen, sister Nereids, so that all of you mayknow well, hearing how many griefs are in my heart.Oh no, wretched me, oh no, ill-fated mother of the best son,I who once bore a son blameless and strong,outstanding among heroes; he grew up like a young shoot,whom I raised like a plant on the hill of an orchardand sent out in the curved ships to Iliosto fight the Trojans; I will not welcome him backreturning home to the house of Peleus.While he lives and sees the light of the sunhe grieves, and I cannot help him by going to him.But I will go, so that I may see my dear child and hearwhat grief has come to him while he waits away from the war."So she spoke and left the cave, and with herthe others went in tears, and around them the wave of the seabroke; and when they reached fertile Troythey went up onto the shore in order, where in close rowsthe ships of the Myrmidons were drawn up around swift Achilles.His queenly mother stood beside him as he groaned heavily,and with a sharp cry she took her own son's head in her hands,and lamenting she spoke winged words to him:"Child, why do you weep? What grief has reached your heart?Tell me, do not hide it; for these things have been accomplishedfor you by Zeus, just as you once prayed, lifting up your hands,that all the sons of the Achaeans would be crowded at the sterns,in need of you, and suffer shameful things."Heavily groaning, swift-footed Achilles answered her:"My mother, the Olympian has indeed accomplished these things for me,but what pleasure are they to me, when my dear companion has died,Patroclus, whom I honoured above all my companions,equal to my own self? I have lost him, and Hectorkilled him and stripped off the huge armour, a wonder to look at,beautiful; the gods gave it to Peleus as shining giftson the day when they put you in the bed of a mortal man.If only you had stayed there among the immortal sea-goddesses,and Peleus had taken a mortal wife.But now, so that you too may have endless grief in your heartfor your son who has died, whom you will not welcome backreturning home; since my own heart does not bid melive or be among men, unless Hectorfirst, struck by my spear, loses his life,and pays the price for Patroclus, son of Menoetius."Shedding a tear, Thetis spoke to him:"You will be short-lived, my child, from what you say;for straight after Hector, death is ready for you."Greatly vexed, swift-footed Achilles answered her:"Then let me die at once, since I was not going to help my companionwhen he was killed. He died far from his homeland,and I was not there to be a defence against destruction.But now, since I am not going back to my dear native land,and I was no light to Patroclus or to the othercompanions, many of whom were killed by noble Hector,but I sit by the ships, a useless burden on the earth,though I am such as no other of the bronze-clad Achaeansis in war; but in the assembly others are better.So may strife perish from gods and men,and anger, which makes even a thoughtful man furious,which, far sweeter than dripping honey,grows in the breasts of men like smoke.So Agamemnon, king of men, has now made me angry.But let us let these things be, grieved as we are,and subdue our own dear spirit in our breasts by necessity.But now I go, so that I may catch the destroyer of my dear head,Hector; and I will accept my death wheneverZeus and the other immortal gods wish to accomplish it.For not even the strength of Heracles escaped death,though he was dearest to Zeus, lord, son of Cronus,but fate subdued him, and the painful anger of Hera.So I too, if a similar fate has been made for me,will lie dead when I die. But now let me win good glory,and make some one of the Trojan and deep-bosomed Dardanian womenwith both hands over her soft cheekswipe away her tears and groan aloud,and let them know that I have long rested from war.Do not hold me back from battle, dear as you are; you will not persuade me."Then the goddess Thetis of the silver feet answered him:"Yes, my child, this is true and no bad thing,to fend off steep destruction from companions in distress.But your beautiful armour is in Trojan hands,bronze and gleaming; and helmet-flashing Hectorhimself glories in wearing it on his shoulders; but I sayhe will not glory in it long, for slaughter is near him.But do not go down into the rush of Aresbefore you see me come here before your eyes;for at dawn I will come back with the rising sun,bringing beautiful armour from lord Hephaestus."So she spoke and turned back from her own son,and turning she spoke to her sea sisters:"You now go down into the wide bosom of the seaand see the old man of the sea and your father's house,and tell him everything. I will go to steep Olympusto Hephaestus the famous craftsman, if he is willingto give my son glorious gleaming armour."So she spoke, and they immediately went down under the wave of the sea,and the goddess Thetis of the silver feetwent toward Olympus to bring her dear son the glorious armour.Her feet carried her to Olympus; but the Achaeanswith a wondrous cry, fleeing before man-killing Hector,came to the ships and the Hellespont.Not even Patroclus would the well-greaved Achaeanshave dragged out from under the weapons, the body of Achilles' companion;for the host and the horses overtook him again,and Hector, son of Priam, like a flame in his strength.Three times famous Hector grabbed him from behind by the feet,eager to drag him away, and shouted loudly to the Trojans;three times the two Ajaxes, clothed in furious strength,pushed him back from the body; and he, firmly trusting in his strength,now rushed at them through the battle, now againstood still, shouting loudly; and he did not give ground at all.Just as herdsmen in the fields cannotdrive away a tawny lion that is very hungry,so the two helmeted Ajaxes could notdrive Hector, son of Priam, away from the body.And now he would have dragged him away and won boundless glory,if swift Iris, wind-footed, had not come to the son of Peleusas a messenger, running from Olympus, to arm himself,without Zeus or the other gods knowing; for Hera sent her.Standing near, she spoke winged words:"Get up, son of Peleus, most terrifying of all men;help Patroclus, for whose sake the dread battlestands before the ships; they are killing each other,some defending the dead body,and others, the Trojans, rushing to drag it to windy Ilios.Most of all famous Hectoris eager to drag it away; his heart bids himto cut the head from the tender neck and fix it on a stake.But get up and lie there no longer; let shame come to your heartthat Patroclus should become a plaything for Trojan dogs.It is a disgrace to you if the body comes back dishonoured."Then swift-footed shining Achilles answered her:"Iris, goddess, which of the gods sent you to me as a messenger?"Then wind-footed swift Iris spoke to him:"Hera sent me, the glorious wife of Zeus.The high-throned son of Cronus does not know, nor any otherof the immortals who live around snowy Olympus."Answering her, swift-footed Achilles said:"How can I go into the press? They have the armour.My dear mother did not let me arm myself beforeI see her with my own eyes come here;she promised to bring beautiful armour from Hephaestus.I know no one else whose glorious armour I could put on,except the shield of Ajax, son of Telamon.But even he, I think, is among the front ranks,killing with his spear around dead Patroclus."Then wind-footed swift Iris spoke to him:"We too know well that your glorious armour is in their hands,but just go to the ditch and show yourself to the Trojans,in case the Trojans, afraid of you, hold back from battle,and the warlike sons of the Achaeans can breathe againin their exhaustion; there is little relief from war."So she spoke and left, swift-footed Iris.But Achilles rose, dear to Zeus; and around him Athenathrew her tasselled aegis over his strong shoulders,and around his head the shining goddess wreathed a goldencloud, and from it she kindled a brightly gleaming flame.Just as smoke rising from a city reaches the upper airfrom far off, from an island that enemies are attacking,who all day long contend in hateful warfrom their own city; and at sunsetthe beacon fires blaze in close rows, and the glarerises darting up for the neighbours to see,in case they come with their ships as helpers against the war;so from Achilles' head the light reached the upper air.He went and stood on the ditch, away from the wall, and did notjoin the Achaeans, for he respected his mother's firm command.Standing there he shouted, and apart from him Pallas Athenacried out; but among the Trojans she stirred up boundless confusion.Just as a piercing sound, when a trumpet rings outaround a city besieged by spirit-destroying enemies,so then was the piercing voice of the son of Aeacus.When they heard the bronze voice of the son of Aeacus,everyone's spirit was shaken; the fair-maned horsesturned the chariots back, for they sensed suffering in their hearts.The charioteers were stunned when they saw the untiring fireterrible above the head of the great-hearted son of Peleus,blazing; the bright-eyed goddess Athena kindled it.Three times over the ditch great Achilles shouted,three times the Trojans and their famous allies were thrown into confusion.There and then twelve of their best men diedaround their own chariots and spears. But the Achaeansgladly dragged Patroclus out from under the weaponsand laid him on a bier; his dear companions stood aroundmourning; and swift Achilles followed among them,shedding hot tears, when he saw his trusted companionlying on the bier, mangled by the sharp bronze,the one he had sent out with horses and chariotto war, and did not receive back returning.Ox-eyed queenly Hera sent the untiring sunto go down unwillingly into the streams of Ocean.The sun set, and the noble Achaeans stoppedthe fierce battle and the even war.The Trojans on the other side, from the strong fightingwithdrew and unyoked the swift horses from under their chariots,and gathered in assembly before thinking about dinner.The assembly was of men standing upright, and no one daredto sit; for trembling held them all, because Achilleshad appeared, and he had long abstained from painful war.Among them prudent Polydamas, son of Panthous, began to speak,for he alone saw both forward and backward,and he was a companion of Hector, and they were born on the same night,but one was far the better in words, the other in the spear.He, well-minded, spoke to them and said:"Think carefully, my friends; I for my part urgethat we go now to the city and not wait for shining dawnon the plain beside the ships; for we are far from the wall.While this man was angry with shining Agamemnon,the Achaeans were easier to fight;I used to be glad, sleeping by the swift ships,hoping to take the curved ships.But now I am terribly afraid of the swift-footed son of Peleus.So overbearing is his spirit that he will not be willingto wait on the plain, where Trojans and Achaeansboth in the middle share out the fury of Ares,but he will fight for the city and the women.But let us go to the city; obey me, for this is how it will be.For now night has stopped the swift-footed son of Peleus,immortal night; but if tomorrow he comes upon us heresetting out with his armour, then someone will surelyrecognise him; he will gladly reach sacred Ilios— whoever escapes; but dogs and vultures will eat manyof the Trojans. May I never hear of such a thing.But if we obey my words, anxious as we are,during the night we will keep our strength in the assembly, and the wallsand the high gates and the planks fitted on them,long and well-planed and bolted, will protect the city.At dawn, early, armed with our armour,we will stand on the walls; it will be worse for him, if he wishesto come from the ships and fight us around the wall.He will go back again to the ships, after he has worn out his strong-necked horseswith every kind of running as he ranges under the city,but his spirit will not let him rush inside,nor will he ever sack it; before that the swift dogs will eat him."Looking at him from under his brows, helmet-flashing Hector said:"Polydamas, you no longer say things that please me,you who tell us to go back and gather in the city.Are you not yet satisfied with being penned inside the towers?Before, all mortal men used to say that the city of Priamwas rich in gold and rich in bronze;but now the beautiful treasures have perished from its houses,and many possessions have gone to be sold in Phrygia and lovely Maeonia,since great Zeus is angry.But now, when the son of crooked-counselled Cronus has given meto win glory by the ships and to pen the Achaeans against the sea,fool, do not show such thoughts among the people any longer;for no Trojan will obey you; and I will not allow it.But come, let us all obey what I say.Now take your dinner throughout the army by companies,and remember the watch, and let each man stay awake;and of the Trojans, whoever is over-proud and upset about his possessions,let him gather them and give them to the people to eat up;it is better for one of them to benefit than for the Achaeans.At dawn, early, armed with our armour,let us wake sharp Ares against the hollow ships.And if in truth shining Achilles has risen up from the ships,it will be worse for him, if he wishes it; I for one will notflee from the painful war, but I will standright against him, and either he carries off great victory, or I do.Enyalius is shared by both, and he kills the one who would kill."So Hector spoke, and the Trojans shouted in approval,fools; for Pallas Athena took away their wits.For they praised Hector for planning evil,and no one praised Polydamas for his good advice.Then they took dinner throughout the army; but the Achaeansall night long groaned and wept for Patroclus.Among them the son of Peleus led the constant lament,laying his man-killing hands on his companion's breast,groaning thick and fast like a well-maned lionwhose cubs a hunter has snatched from under himout of the thick forest; he grieves, arriving too late,and he roams over many glens, searching for the man's tracks,in case he finds him somewhere; for sharp anger seizes him.So he, heavily groaning, spoke to the Myrmidons:"Oh, surely I spoke a useless word that daywhen I encouraged the hero Menoetius in his halls;I said I would bring his famous son back to Opoeisafter sacking Ilios and winning his share of the plunder.But Zeus does not fulfil all the plans of men.For it is fated for both of us to redden the same earthhere in Troy, since the old horseman Peleuswill not receive me either when I return in his halls,nor my mother Thetis, but here the earth will hold me.But now, Patroclus, since I am going under the earth after you,I will not perform your funeral rites before I bring here Hector'sarmour and head, the head of your great-hearted killer;and before the pyre I will cut the throats of twelveglorious children of the Trojans, angry over your death.Meanwhile you will lie by the curved ships just as you are,and around you Trojan and deep-bosomed Dardanian womenwill weep, shedding tears night and day,whom we ourselves won with our strength and the long spearwhen we sacked the rich cities of mortal men."So he spoke, and shining Achilles called to his companionsto set a great tripod over the fire, so that as quickly as possiblethey might wash the bloody gore off Patroclus.They set a bathing tripod on the blazing fire,poured water into it, and lit wood under it, taking it up.The fire wrapped the belly of the tripod, and the water grew warm.When the water boiled in the gleaming bronze,then they washed him and anointed him thickly with oil,and filled his wounds with nine-year-old salve;laying him on a bier, they covered him with a soft linen clothfrom head to feet, and over that with a white mantle.All night long then around swift-footed Achillesthe Myrmidons groaned and wept for Patroclus.And Zeus spoke to Hera, his sister and wife:"You did it, then, ox-eyed queenly Hera,by rousing swift-footed Achilles; surely the long-haired Achaeansare born from you yourself."Then ox-eyed queenly Hera answered him:"Most dread son of Cronus, what a thing you have said!Surely some mortal man may intend to do something for a man,one who is mortal and knows no such plans;how then could I, who claim to be the best of the goddesses,both in birth and because I am called your wife,and you rule among all the immortals,not have woven evil for the Trojans in my anger?"So they said such things to each other.And Thetis of the silver feet came to the house of Hephaestus,imperishable, starry, outstanding among the immortals,bronze, which the crooked-footed god himself had made.She found him sweating, turning about his bellows,hurrying; for he was making twenty tripods in allto stand around the wall of the well-built hall,and he put golden wheels under each base,so that they might enter the divine assembly by themselvesand come back again to his house, a wonder to see.These indeed were finished, but the handles were not yetfitted on them, cunningly worked; these he was preparing and cutting the fastenings.While he was working at these things with his skilled mind,meanwhile the goddess Thetis of the silver feet came near him.The Grace with shining veil saw her as she came forward,beautiful, whom the famous lame god had married.She clung to her hand and spoke and called her by name:"Why, Thetis of the trailing robe, have you come to our house,revered and dear? Before, you did not come often.But come further in, so that I may set guest-gifts before you."So she spoke, and the shining goddess led her forward.Then she seated her on a silver-studded throne,beautiful and cunningly worked; there was a footstool under her feet.She called to Hephaestus the famous craftsman and said:"Hephaestus, come out here; Thetis has some need of you."Then the famous lame god answered her:"Surely a dread and revered goddess is in my house,who saved me when grief came on me after I fell far away,through the will of my shameless mother, who wantedto hide me because I was lame; then I would have suffered grief in my heart,if Eurynome and Thetis had not taken me to their bosom,Eurynome, daughter of the refluent Ocean.With them for nine years I forged many cunning things,brooches and twisted bracelets and spiral cups and necklaces,in a hollow cave; around it the stream of Oceanflowed, murmuring with foam, endlessly; and no otherknew of it, neither of the gods nor of mortal men,but Thetis and Eurynome knew, who saved me.She has now come to our house; so I must greatlypay back all the guest-gifts to fair-tressed Thetis.But do you now set fine guest-gifts before her,while I put away the bellows and all my tools."He spoke, and rose from the anvil, a huge monstrous bulk,limping; and beneath him his thin shins moved busily.He set the bellows away from the fire, and all his toolshe gathered into a silver chest, the ones he worked with.With a sponge he wiped his face and both hands,and his sturdy neck and his shaggy chest,and he put on a tunic, took a thick staff, and went out the doorlimping; and handmaids hurried along beside their master,golden, like living young women.In them there is understanding in their minds, and voiceand strength, and they know the works of the immortal gods.They hurried along beside their master; but he, movingnear to where Thetis was, sat down on a shining throne,and clung to her hand and spoke and called her by name:"Why, Thetis of the trailing robe, have you come to our house,revered and dear? Before, you did not come often.Say what you have in mind; my heart bids me fulfil it,if I can fulfil it and if it is something that can be done."Then Thetis answered him, shedding a tear:"Hephaestus, is there then any one of all the goddesses in Olympuswho has endured in her heart such grievous sorrowsas the pains Zeus, son of Cronus, has given me out of all of them?Out of the other sea-goddesses he subdued me to a mortal man,Peleus, son of Aeacus, and I endured the bed of a manvery much against my will. He now, in hateful old age,lies in his halls, worn out, and I have other troubles now;since he gave me a son to be born and raised,outstanding among heroes; he grew up like a young shoot,whom I raised like a plant on the hill of an orchardand sent out in the curved ships to Iliosto fight the Trojans; I will not welcome him backreturning home to the house of Peleus.While he lives and sees the light of the sunhe grieves, and I cannot help him by going to him.The girl whom the sons of the Achaeans chose out as a prize for him,lordly Agamemnon took her back out of his hands.He wasted the heart in him with grief, while the Trojanspenned the Achaeans at the sterns and did not let themgo out; the elders of the Argives begged him,and named many glorious gifts.Then he himself refused to ward off destruction,but he dressed Patroclus in his own armourand sent him to war, and gave him a great host besides.All day they fought around the Scaean gates,and that same day they would have sacked the city, if Apollohad not killed the brave son of Menoetius, who had done much harm,among the front fighters, and given glory to Hector.Therefore I now come to your knees, in case you are willingto give my son, who is short-lived, a shield and a helmetand beautiful greaves fitted with ankle-piecesand a corselet; for his faithful companion lost his own,subdued by the Trojans; and he lies on the ground grieving in spirit."Then the famous lame god answered her:"Take courage; do not let these things be a care in your mind.If only I could hide him from painful deathlike this, when dread fate comes on him,as surely beautiful armour will be his, such thatmany people will marvel, whoever sees it."So he spoke, left her there, and went to the bellows;he turned them toward the fire and told them to work.The bellows, twenty in all, blew in their furnaces,sending out every kind of ready blast,now to help him as he hurried, now againjust as Hephaestus wished and the work went forward.He threw weariless bronze into the fire, and tinand precious gold and silver; thenhe set the great anvil on its block, and took in one handa mighty hammer, and in the other he took the tongs.He made first a shield, great and sturdy,working it cunningly all over, and around it he set a shining rim,triple, gleaming, and a silver strap.There were five layers on the shield; and on ithe made many cunning things with his skilled mind.On it he fashioned earth, and heaven, and sea,and the untiring sun and the full moon,and on it all the constellations with which the sky is crowned,the Pleiades, the Hyades, and the strength of Orion,and the Bear, which men also call the Wagon,which turns in the same place and watches Orion,and alone has no share in the baths of Ocean.On it he made two cities of mortal men,beautiful. In the one there were weddings and feasts,and they were leading brides from their chambers by the light of blazing torchesthrough the city, and a loud marriage song arose;young men whirled in the dance, and among thempipes and lyres sounded; the womeneach stood at her doorway and marvelled.The people were gathered in the assembly; there a quarrelhad arisen, and two men were quarrelling about blood-moneyfor a man who had been killed; one claimed to have paid everything,showing it to the people, and the other refused to accept anything;both were eager to go to an arbitrator for a decision.The people shouted on both sides as helpers,and heralds held the people back; the elderssat on polished stones in a sacred circle,holding in their hands the sceptres of the loud-voiced heralds;then they sprang up and gave judgment each in turn.There lay in the middle two talents of gold,to give to the one who spoke the straightest judgment among them.Around the other city two armies of people sat,gleaming in armour; their counsel was divided in two,either to sack it or to divide in two allthe possessions that the lovely citadel held inside.They were not yet yielding, but were secretly arming for an ambush.The wall their dear wives and infant childrenwere guarding, standing on it, and with them the men whom old age held;the others went out; Ares led them and Pallas Athena,both golden, and golden were the clothes they wore,both beautiful and tall with their armour, as is fitting for gods,conspicuous on both sides; the people were smaller.When they came to the place where it seemed good to them to lie in ambush,at a river, where there was a watering place for all the herds,there they sat down, wrapped in gleaming bronze.Apart from them two scouts sat, watchingfor the flocks and the curved-horned cattle to appear.These soon came on, and two herdsmen followed with them,delighting in their pipes; they had no foreknowledge of the trap.Those, seeing this beforehand, rushed at them, and quickly thenthey cut down the herds of cattle and the fair flocksof white sheep, and killed the shepherds.When the others heard the great din among the cattle,as they sat before their huts, immediately leaping on their horseswith high-lifting feet, they pursued them and quickly arrived.Then they drew themselves up and fought a battle by the river banks,and they struck each other with bronze-tipped spears.Among them Strife and Confusion mingled, and deadly Fate,holding one man alive and newly wounded, another unwounded,and dragging another, dead, through the battle by the feet;she wore a cloak over her shoulders, red with the blood of men.They mingled like living mortals and fought,and they dragged at each other's corpses, lying dead.On it he set a soft, rich field of fallow land,a broad fallow, ploughed three times; many plowmen in itdrove their teams, turning them this way and that.Whenever they turned and came to the end of the field,then in their hands a man came up and gave thema cup of honey-sweet wine; they turned back along the furrows,eager to reach the end of the deep fallow land.It grew black behind them and looked like ploughed land,though it was golden; that was made a wonder indeed.On it he set a royal estate; there labourerswere reaping, holding sharp sickles in their hands.Some sheaves fell in close rows along the furrow,and others the binders tied with bands.Three binders stood by; behind themboys gathered the sheaves and brought them in their armsand handed them over without pause; the king among them in silence,holding his sceptre, stood at the furrow, glad at heart.Heralds apart under an oak were preparing a feast,they had sacrificed a great ox and were busy with it; the womenscattered much white barley for the labourers' meal.On it he set a great vineyard heavy with grapes,beautiful, golden; the clusters were black,and it stood on silver poles throughout.Around it he drew a dark trench, and around it a fenceof tin; there was one single path to it,by which the carriers went when they harvested the vineyard.Maidens and young men, tender-hearted,carried the honey-sweet fruit in woven baskets.In their midst a boy with a clear lyreplayed charmingly, and sang the beautiful Linos songin a thin voice; they with leaping andwith dance and cry, skipping with their feet, followed along.On it he made a herd of straight-horned cattle;the cattle were made of gold and tin,and with lowing they rushed from the dung to the pasturebeside a murmuring river, beside a rustling reed-bed.Golden herdsmen walked along with the cattle,four of them, and nine swift dogs followed them.Two terrible lions among the foremost cattleheld a bellowing bull; he, lowing long,was dragged along; the dogs and the young men followed after.The two, having torn open the hide of the great ox,gulp down its entrails and black blood; the herdsmenin vain pressed on, urging their swift dogs.The dogs shrank back from biting the lions,but standing very near they barked and darted away.The famous lame god made a pasture,in a beautiful glen, a great one for white sheep,and sheepfolds and roofed huts and pens.The famous lame god made a dancing floor cunningly,like the one that once in wide KnossosDaedalus made for fair-tressed Ariadne.There young men and maidens, wooed with many oxen,danced, holding one another's hands by the wrist.Of them the girls wore fine linen, and the young menwore well-woven tunics, softly shining with oil;the maidens had beautiful garlands, and the young menhad golden daggers from silver straps.They now ran with skilled feetvery lightly, as when a potter sitting at his wheelthat fits his hands tries it, to see if it will run;another time they ran in rows toward one another.A great crowd stood around the lovely dance,rejoicing; among them sang a divine singerplaying the lyre; two tumblers in their midstleading the dance whirled about.On it he set the great strength of the river Oceanalong the outermost rim of the well-wrought shield.But when he had made the shield, great and sturdy,he made him a corselet brighter than the gleam of fire,he made him a helmet, sturdy, fitted to his temples,beautiful and cunningly worked, and on it he set a golden crest,he made him greaves of pliant tin.But when the famous lame god had worked all the armour,he lifted it and set it before the mother of Achilles.She, like a hawk, sprang down from snowy Olympusbearing the gleaming armour from Hephaestus.

Book 19

Ancient Greek

Ἠὼς μὲν κροκόπεπλος ἀπʼ Ὠκεανοῖο ῥοάωνὄρνυθʼ, ἵνʼ ἀθανάτοισι φόως φέροι ἠδὲ βροτοῖσιν·ἣ δʼ ἐς νῆας ἵκανε θεοῦ πάρα δῶρα φέρουσα.εὗρε δὲ Πατρόκλῳ περικείμενον ὃν φίλον υἱὸνκλαίοντα λιγέως· πολέες δʼ ἀμφʼ αὐτὸν ἑταῖροιμύρονθʼ· ἣ δʼ ἐν τοῖσι παρίστατο δῖα θεάων,ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τέκνον ἐμὸν τοῦτον μὲν ἐάσομεν ἀχνύμενοί περκεῖσθαι, ἐπεὶ δὴ πρῶτα θεῶν ἰότητι δαμάσθη·τύνη δʼ Ἡφαίστοιο πάρα κλυτὰ τεύχεα δέξοκαλὰ μάλʼ, οἷʼ οὔ πώ τις ἀνὴρ ὤμοισι φόρησεν.ὡς ἄρα φωνήσασα θεὰ κατὰ τεύχεʼ ἔθηκεπρόσθεν Ἀχιλλῆος· τὰ δʼ ἀνέβραχε δαίδαλα πάντα.Μυρμιδόνας δʼ ἄρα πάντας ἕλε τρόμος, οὐδέ τις ἔτληἄντην εἰσιδέειν, ἀλλʼ ἔτρεσαν. αὐτὰρ Ἀχιλλεὺςὡς εἶδʼ, ὥς μιν μᾶλλον ἔδυ χόλος, ἐν δέ οἱ ὄσσεδεινὸν ὑπὸ βλεφάρων ὡς εἰ σέλας ἐξεφάανθεν·τέρπετο δʼ ἐν χείρεσσιν ἔχων θεοῦ ἀγλαὰ δῶρα.αὐτὰρ ἐπεὶ φρεσὶν ᾗσι τετάρπετο δαίδαλα λεύσσωναὐτίκα μητέρα ἣν ἔπεα πτερόεντα προσηύδα·μῆτερ ἐμὴ τὰ μὲν ὅπλα θεὸς πόρεν οἷʼ ἐπιεικὲςἔργʼ ἔμεν ἀθανάτων, μὴ δὲ βροτὸν ἄνδρα τελέσσαι.νῦν δʼ ἤτοι μὲν ἐγὼ θωρήξομαι· ἀλλὰ μάλʼ αἰνῶςδείδω μή μοι τόφρα Μενοιτίου ἄλκιμον υἱὸνμυῖαι καδδῦσαι κατὰ χαλκοτύπους ὠτειλὰςεὐλὰς ἐγγείνωνται, ἀεικίσσωσι δὲ νεκρόν,ἐκ δʼ αἰὼν πέφαται, κατὰ δὲ χρόα πάντα σαπήῃ.τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ Θέτις ἀργυρόπεζα·τέκνον μή τοι ταῦτα μετὰ φρεσὶ σῇσι μελόντων.τῷ μὲν ἐγὼ πειρήσω ἀλαλκεῖν ἄγρια φῦλαμυίας, αἵ ῥά τε φῶτας ἀρηϊφάτους κατέδουσιν·ἤν περ γὰρ κεῖταί γε τελεσφόρον εἰς ἐνιαυτόν,αἰεὶ τῷ γʼ ἔσται χρὼς ἔμπεδος, ἢ καὶ ἀρείων.ἀλλὰ σύ γʼ εἰς ἀγορὴν καλέσας ἥρωας Ἀχαιοὺςμῆνιν ἀποειπὼν Ἀγαμέμνονι ποιμένι λαῶναἶψα μάλʼ ἐς πόλεμον θωρήσσεο, δύσεο δʼ ἀλκήν.ὣς ἄρα φωνήσασα μένος πολυθαρσὲς ἐνῆκε,Πατρόκλῳ δʼ αὖτʼ ἀμβροσίην καὶ νέκταρ ἐρυθρὸνστάξε κατὰ ῥινῶν, ἵνα οἱ χρὼς ἔμπεδος εἴη.αὐτὰρ ὃ βῆ παρὰ θῖνα θαλάσσης δῖος Ἀχιλλεὺςσμερδαλέα ἰάχων, ὦρσεν δʼ ἥρωας Ἀχαιούς.καί ῥʼ οἵ περ τὸ πάρος γε νεῶν ἐν ἀγῶνι μένεσκονοἵ τε κυβερνῆται καὶ ἔχον οἰήϊα νηῶνκαὶ ταμίαι παρὰ νηυσὶν ἔσαν σίτοιο δοτῆρες,καὶ μὴν οἳ τότε γʼ εἰς ἀγορὴν ἴσαν, οὕνεκʼ Ἀχιλλεὺςἐξεφάνη, δηρὸν δὲ μάχης ἐπέπαυτʼ ἀλεγεινῆς.τὼ δὲ δύω σκάζοντε βάτην Ἄρεος θεράποντεΤυδεΐδης τε μενεπτόλεμος καὶ δῖος Ὀδυσσεὺςἔγχει ἐρειδομένω· ἔτι γὰρ ἔχον ἕλκεα λυγρά·κὰδ δὲ μετὰ πρώτῃ ἀγορῇ ἵζοντο κιόντες.αὐτὰρ ὃ δεύτατος ἦλθεν ἄναξ ἀνδρῶν Ἀγαμέμνωνἕλκος ἔχων· καὶ γὰρ τὸν ἐνὶ κρατερῇ ὑσμίνῃοὖτα Κόων Ἀντηνορίδης χαλκήρεϊ δουρί.αὐτὰρ ἐπεὶ δὴ πάντες ἀολλίσθησαν Ἀχαιοί,τοῖσι δʼ ἀνιστάμενος μετέφη πόδας ὠκὺς Ἀχιλλεύς·Ἀτρεΐδη ἦ ἄρ τι τόδʼ ἀμφοτέροισιν ἄρειονἔπλετο σοὶ καὶ ἐμοί, ὅ τε νῶΐ περ ἀχνυμένω κῆρθυμοβόρῳ ἔριδι μενεήναμεν εἵνεκα κούρης;τὴν ὄφελʼ ἐν νήεσσι κατακτάμεν Ἄρτεμις ἰῷἤματι τῷ ὅτʼ ἐγὼν ἑλόμην Λυρνησσὸν ὀλέσσας·τώ κʼ οὐ τόσσοι Ἀχαιοὶ ὀδὰξ ἕλον ἄσπετον οὖδαςδυσμενέων ὑπὸ χερσὶν ἐμεῦ ἀπομηνίσαντος.Ἕκτορι μὲν καὶ Τρωσὶ τὸ κέρδιον· αὐτὰρ Ἀχαιοὺςδηρὸν ἐμῆς καὶ σῆς ἔριδος μνήσεσθαι ὀΐω.ἀλλὰ τὰ μὲν προτετύχθαι ἐάσομεν ἀχνύμενοί περθυμὸν ἐνὶ στήθεσσι φίλον δαμάσαντες ἀνάγκῃ·νῦν δʼ ἤτοι μὲν ἐγὼ παύω χόλον, οὐδέ τί με χρὴἀσκελέως αἰεὶ μενεαινέμεν· ἀλλʼ ἄγε θᾶσσονὄτρυνον πόλεμον δὲ κάρη κομόωντας Ἀχαιούς,ὄφρʼ ἔτι καὶ Τρώων πειρήσομαι ἀντίον ἐλθὼναἴ κʼ ἐθέλωσʼ ἐπὶ νηυσὶν ἰαύειν· ἀλλά τινʼ οἴωἀσπασίως αὐτῶν γόνυ κάμψειν, ὅς κε φύγῃσιδηΐου ἐκ πολέμοιο ὑπʼ ἔγχεος ἡμετέροιο.ὣς ἔφαθʼ, οἳ δʼ ἐχάρησαν ἐϋκνήμιδες Ἀχαιοὶμῆνιν ἀπειπόντος μεγαθύμου Πηλεΐωνος.τοῖσι δὲ καὶ μετέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνωναὐτόθεν ἐξ ἕδρης, οὐδʼ ἐν μέσσοισιν ἀναστάς·ὦ φίλοι ἥρωες Δαναοὶ θεράποντες Ἄρηοςἑσταότος μὲν καλὸν ἀκούειν, οὐδὲ ἔοικενὑββάλλειν· χαλεπὸν γὰρ ἐπισταμένῳ περ ἐόντι.ἀνδρῶν δʼ ἐν πολλῷ ὁμάδῳ πῶς κέν τις ἀκούσαιἢ εἴποι; βλάβεται δὲ λιγύς περ ἐὼν ἀγορητής.Πηλεΐδῃ μὲν ἐγὼν ἐνδείξομαι· αὐτὰρ οἱ ἄλλοισύνθεσθʼ Ἀργεῖοι, μῦθόν τʼ εὖ γνῶτε ἕκαστος.πολλάκι δή μοι τοῦτον Ἀχαιοὶ μῦθον ἔειπονκαί τέ με νεικείεσκον· ἐγὼ δʼ οὐκ αἴτιός εἰμι,ἀλλὰ Ζεὺς καὶ Μοῖρα καὶ ἠεροφοῖτις Ἐρινύς,οἵ τέ μοι εἰν ἀγορῇ φρεσὶν ἔμβαλον ἄγριον ἄτην,ἤματι τῷ ὅτʼ Ἀχιλλῆος γέρας αὐτὸς ἀπηύρων.ἀλλὰ τί κεν ῥέξαιμι; θεὸς διὰ πάντα τελευτᾷ.πρέσβα Διὸς θυγάτηρ Ἄτη, ἣ πάντας ἀᾶται,οὐλομένη· τῇ μέν θʼ ἁπαλοὶ πόδες· οὐ γὰρ ἐπʼ οὔδειπίλναται, ἀλλʼ ἄρα ἥ γε κατʼ ἀνδρῶν κράατα βαίνειβλάπτουσʼ ἀνθρώπους· κατὰ δʼ οὖν ἕτερόν γε πέδησε.καὶ γὰρ δή νύ ποτε Ζεὺς ἄσατο, τόν περ ἄριστονἀνδρῶν ἠδὲ θεῶν φασʼ ἔμμεναι· ἀλλʼ ἄρα καὶ τὸνἭρη θῆλυς ἐοῦσα δολοφροσύνῃς ἀπάτησεν,ἤματι τῷ ὅτʼ ἔμελλε βίην ἩρακληείηνἈλκμήνη τέξεσθαι ἐϋστεφάνῳ ἐνὶ Θήβῃ.ἤτοι ὅ γʼ εὐχόμενος μετέφη πάντεσσι θεοῖσι·κέκλυτέ μευ πάντές τε θεοὶ πᾶσαί τε θέαιναι,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσιν ἀνώγει.σήμερον ἄνδρα φόως δὲ μογοστόκος Εἰλείθυιαἐκφανεῖ, ὃς πάντεσσι περικτιόνεσσιν ἀνάξει,τῶν ἀνδρῶν γενεῆς οἵ θʼ αἵματος ἐξ ἐμεῦ εἰσί.τὸν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη·ψευστήσεις, οὐδʼ αὖτε τέλος μύθῳ ἐπιθήσεις.εἰ δʼ ἄγε νῦν μοι ὄμοσσον Ὀλύμπιε καρτερὸν ὅρκον,ἦ μὲν τὸν πάντεσσι περικτιόνεσσιν ἀνάξεινὅς κεν ἐπʼ ἤματι τῷδε πέσῃ μετὰ ποσσὶ γυναικὸςτῶν ἀνδρῶν οἳ σῆς ἐξ αἵματός εἰσι γενέθλης.ὣς ἔφατο· Ζεὺς δʼ οὔ τι δολοφροσύνην ἐνόησεν,ἀλλʼ ὄμοσεν μέγαν ὅρκον, ἔπειτα δὲ πολλὸν ἀάσθη.Ἥρη δʼ ἀΐξασα λίπεν ῥίον Οὐλύμποιο,καρπαλίμως δʼ ἵκετʼ Ἄργος Ἀχαιικόν, ἔνθʼ ἄρα ᾔδηἰφθίμην ἄλοχον Σθενέλου Περσηϊάδαο.ἣ δʼ ἐκύει φίλον υἱόν, ὃ δʼ ἕβδομος ἑστήκει μείς·ἐκ δʼ ἄγαγε πρὸ φόως δὲ καὶ ἠλιτόμηνον ἐόντα,Ἀλκμήνης δʼ ἀπέπαυσε τόκον, σχέθε δʼ Εἰλειθυίας.αὐτὴ δʼ ἀγγελέουσα Δία Κρονίωνα προσηύδα·Ζεῦ πάτερ ἀργικέραυνε ἔπος τί τοι ἐν φρεσὶ θήσω·ἤδη ἀνὴρ γέγονʼ ἐσθλὸς ὃς Ἀργείοισιν ἀνάξειΕὐρυσθεὺς Σθενέλοιο πάϊς Περσηϊάδαοσὸν γένος· οὔ οἱ ἀεικὲς ἀνασσέμεν Ἀργείοισιν.ὣς φάτο, τὸν δʼ ἄχος ὀξὺ κατὰ φρένα τύψε βαθεῖαν·αὐτίκα δʼ εἷλʼ Ἄτην κεφαλῆς λιπαροπλοκάμοιοχωόμενος φρεσὶν ᾗσι, καὶ ὤμοσε καρτερὸν ὅρκονμή ποτʼ ἐς Οὔλυμπόν τε καὶ οὐρανὸν ἀστερόεντααὖτις ἐλεύσεσθαι Ἄτην, ἣ πάντας ἀᾶται.ὣς εἰπὼν ἔρριψεν ἀπʼ οὐρανοῦ ἀστερόεντοςχειρὶ περιστρέψας· τάχα δʼ ἵκετο ἔργʼ ἀνθρώπων.τὴν αἰεὶ στενάχεσχʼ ὅθʼ ἑὸν φίλον υἱὸν ὁρῷτοἔργον ἀεικὲς ἔχοντα ὑπʼ Εὐρυσθῆος ἀέθλων.ὣς καὶ ἐγών, ὅτε δʼ αὖτε μέγας κορυθαίολος ἝκτωρἈργείους ὀλέκεσκεν ἐπὶ πρυμνῇσι νέεσσιν,οὐ δυνάμην λελαθέσθʼ Ἄτης ᾗ πρῶτον ἀάσθην.ἀλλʼ ἐπεὶ ἀασάμην καί μευ φρένας ἐξέλετο Ζεύς,ἂψ ἐθέλω ἀρέσαι, δόμεναί τʼ ἀπερείσιʼ ἄποινα·ἀλλʼ ὄρσευ πόλεμον δὲ καὶ ἄλλους ὄρνυθι λαούς.δῶρα δʼ ἐγὼν ὅδε πάντα παρασχέμεν ὅσσά τοι ἐλθὼνχθιζὸς ἐνὶ κλισίῃσιν ὑπέσχετο δῖος Ὀδυσσεύς.εἰ δʼ ἐθέλεις, ἐπίμεινον ἐπειγόμενός περ Ἄρηος,δῶρα δέ τοι θεράποντες ἐμῆς παρὰ νηὸς ἑλόντεςοἴσουσʼ, ὄφρα ἴδηαι ὅ τοι μενοεικέα δώσω.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονδῶρα μὲν αἴ κʼ ἐθέλῃσθα παρασχέμεν, ὡς ἐπιεικές,ἤ τʼ ἐχέμεν παρὰ σοί· νῦν δὲ μνησώμεθα χάρμηςαἶψα μάλʼ· οὐ γὰρ χρὴ κλοτοπεύειν ἐνθάδʼ ἐόνταςοὐδὲ διατρίβειν· ἔτι γὰρ μέγα ἔργον ἄρεκτον·ὥς κέ τις αὖτʼ Ἀχιλῆα μετὰ πρώτοισιν ἴδηταιἔγχεϊ χαλκείῳ Τρώων ὀλέκοντα φάλαγγας.ὧδέ τις ὑμείων μεμνημένος ἀνδρὶ μαχέσθω.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·μὴ δʼ οὕτως, ἀγαθός περ ἐών, θεοείκελʼ Ἀχιλλεῦνήστιας ὄτρυνε προτὶ Ἴλιον υἷας ἈχαιῶνΤρωσὶ μαχησομένους, ἐπεὶ οὐκ ὀλίγον χρόνον ἔσταιφύλοπις, εὖτʼ ἂν πρῶτον ὁμιλήσωσι φάλαγγεςἀνδρῶν, ἐν δὲ θεὸς πνεύσῃ μένος ἀμφοτέροισιν.ἀλλὰ πάσασθαι ἄνωχθι θοῇς ἐπὶ νηυσὶν Ἀχαιοὺςσίτου καὶ οἴνοιο· τὸ γὰρ μένος ἐστὶ καὶ ἀλκή.οὐ γὰρ ἀνὴρ πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταἄκμηνος σίτοιο δυνήσεται ἄντα μάχεσθαι·εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν,ἀλλά τε λάθρῃ γυῖα βαρύνεται, ἠδὲ κιχάνειδίψά τε καὶ λιμός, βλάβεται δέ τε γούνατʼ ἰόντι.ὃς δέ κʼ ἀνὴρ οἴνοιο κορεσσάμενος καὶ ἐδωδῆςἀνδράσι δυσμενέεσσι πανημέριος πολεμίζῃ,θαρσαλέον νύ οἱ ἦτορ ἐνὶ φρεσίν, οὐδέ τι γυῖαπρὶν κάμνει πρὶν πάντας ἐρωῆσαι πολέμοιο.ἀλλʼ ἄγε λαὸν μὲν σκέδασον καὶ δεῖπνον ἄνωχθιὅπλεσθαι· τὰ δὲ δῶρα ἄναξ ἀνδρῶν Ἀγαμέμνωνοἰσέτω ἐς μέσσην ἀγορήν, ἵνα πάντες Ἀχαιοὶὀφθαλμοῖσιν ἴδωσι, σὺ δὲ φρεσὶ σῇσιν ἰανθῇς.ὀμνυέτω δέ τοι ὅρκον ἐν Ἀργείοισιν ἀναστὰςμή ποτε τῆς εὐνῆς ἐπιβήμεναι ἠδὲ μιγῆναι·ἣ θέμις ἐστὶν ἄναξ ἤ τʼ ἀνδρῶν ἤ τε γυναικῶν·καὶ δὲ σοὶ αὐτῷ θυμὸς ἐνὶ φρεσὶν ἵλαος ἔστω.αὐτὰρ ἔπειτά σε δαιτὶ ἐνὶ κλισίῃς ἀρεσάσθωπιείρῃ, ἵνα μή τι δίκης ἐπιδευὲς ἔχῃσθα.Ἀτρεΐδη σὺ δʼ ἔπειτα δικαιότερος καὶ ἐπʼ ἄλλῳἔσσεαι. οὐ μὲν γάρ τι νεμεσσητὸν βασιλῆαἄνδρʼ ἀπαρέσσασθαι ὅτε τις πρότερος χαλεπήνῃ.τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·χαίρω σεῦ Λαερτιάδη τὸν μῦθον ἀκούσας·ἐν μοίρῃ γὰρ πάντα διίκεο καὶ κατέλεξας.ταῦτα δʼ ἐγὼν ἐθέλω ὀμόσαι, κέλεται δέ με θυμός,οὐδʼ ἐπιορκήσω πρὸς δαίμονος. αὐτὰρ Ἀχιλλεὺςμιμνέτω αὐτόθι τεῖος ἐπειγόμενός περ Ἄρηος·μίμνετε δʼ ἄλλοι πάντες ἀολλέες, ὄφρά κε δῶραἐκ κλισίης ἔλθῃσι καὶ ὅρκια πιστὰ τάμωμεν.σοὶ δʼ αὐτῷ τόδʼ ἐγὼν ἐπιτέλλομαι ἠδὲ κελεύω·κρινάμενος κούρητας ἀριστῆας Παναχαιῶνδῶρα ἐμῆς παρὰ νηὸς ἐνεικέμεν, ὅσσʼ Ἀχιλῆϊχθιζὸν ὑπέστημεν δώσειν, ἀγέμεν τε γυναῖκας.Ταλθύβιος δέ μοι ὦκα κατὰ στρατὸν εὐρὺν Ἀχαιῶνκάπρον ἑτοιμασάτω ταμέειν Διί τʼ Ἠελίῳ τε.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονἄλλοτέ περ καὶ μᾶλλον ὀφέλλετε ταῦτα πένεσθαι,ὁππότε τις μεταπαυσωλὴ πολέμοιο γένηταικαὶ μένος οὐ τόσον ᾖσιν ἐνὶ στήθεσσιν ἐμοῖσι.νῦν δʼ οἳ μὲν κέαται δεδαϊγμένοι, οὓς ἐδάμασσενἝκτωρ Πριαμίδης, ὅτε οἱ Ζεὺς κῦδος ἔδωκεν,ὑμεῖς δʼ ἐς βρωτὺν ὀτρύνετον· ἦ τʼ ἂν ἔγωγενῦν μὲν ἀνώγοιμι πτολεμίζειν υἷας Ἀχαιῶννήστιας ἀκμήνους, ἅμα δʼ ἠελίῳ καταδύντιτεύξεσθαι μέγα δόρπον, ἐπὴν τεισαίμεθα λώβην.πρὶν δʼ οὔ πως ἂν ἔμοιγε φίλον κατὰ λαιμὸν ἰείηοὐ πόσις οὐδὲ βρῶσις ἑταίρου τεθνηῶτοςὅς μοι ἐνὶ κλισίῃ δεδαϊγμένος ὀξέϊ χαλκῷκεῖται ἀνὰ πρόθυρον τετραμμένος, ἀμφὶ δʼ ἑταῖροιμύρονται· τό μοι οὔ τι μετὰ φρεσὶ ταῦτα μέμηλεν,ἀλλὰ φόνος τε καὶ αἷμα καὶ ἀργαλέος στόνος ἀνδρῶν.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ Ἀχιλεῦ Πηλῆος υἱὲ μέγα φέρτατʼ Ἀχαιῶν,κρείσσων εἰς ἐμέθεν καὶ φέρτερος οὐκ ὀλίγον περἔγχει, ἐγὼ δέ κε σεῖο νοήματί γε προβαλοίμηνπολλόν, ἐπεὶ πρότερος γενόμην καὶ πλείονα οἶδα.τώ τοι ἐπιτλήτω κραδίη μύθοισιν ἐμοῖσιν.αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν,ἧς τε πλείστην μὲν καλάμην χθονὶ χαλκὸς ἔχευεν,ἄμητος δʼ ὀλίγιστος, ἐπὴν κλίνῃσι τάλανταΖεύς, ὅς τʼ ἀνθρώπων ταμίης πολέμοιο τέτυκται.γαστέρι δʼ οὔ πως ἔστι νέκυν πενθῆσαι Ἀχαιούς·λίην γὰρ πολλοὶ καὶ ἐπήτριμοι ἤματα πάνταπίπτουσιν· πότε κέν τις ἀναπνεύσειε πόνοιο;ἀλλὰ χρὴ τὸν μὲν καταθάπτειν ὅς κε θάνῃσινηλέα θυμὸν ἔχοντας ἐπʼ ἤματι δακρύσαντας·ὅσσοι δʼ ἂν πολέμοιο περὶ στυγεροῖο λίπωνταιμεμνῆσθαι πόσιος καὶ ἐδητύος, ὄφρʼ ἔτι μᾶλλονἀνδράσι δυσμενέεσσι μαχώμεθα νωλεμὲς αἰεὶἑσσάμενοι χροῒ χαλκὸν ἀτειρέα. μηδέ τις ἄλληνλαῶν ὀτρυντὺν ποτιδέγμενος ἰσχαναάσθω·ἥδε γὰρ ὀτρυντὺς κακὸν ἔσσεται ὅς κε λίπηταινηυσὶν ἐπʼ Ἀργείων· ἀλλʼ ἀθρόοι ὁρμηθέντεςΤρωσὶν ἐφʼ ἱπποδάμοισιν ἐγείρομεν ὀξὺν Ἄρηα.ἦ, καὶ Νέστορος υἷας ὀπάσσατο κυδαλίμοιοΦυλεΐδην τε Μέγητα Θόαντά τε Μηριόνην τεκαὶ Κρειοντιάδην Λυκομήδεα καὶ Μελάνιππον·βὰν δʼ ἴμεν ἐς κλισίην Ἀγαμέμνονος Ἀτρεΐδαο.αὐτίκʼ ἔπειθʼ ἅμα μῦθος ἔην, τετέλεστο δὲ ἔργον·ἑπτὰ μὲν ἐκ κλισίης τρίποδας φέρον, οὕς οἱ ὑπέστη,αἴθωνας δὲ λέβητας ἐείκοσι, δώδεκα δʼ ἵππους·ἐκ δʼ ἄγον αἶψα γυναῖκας ἀμύμονα ἔργα ἰδυίαςἕπτʼ, ἀτὰρ ὀγδοάτην Βρισηΐδα καλλιπάρῃον.χρυσοῦ δὲ στήσας Ὀδυσεὺς δέκα πάντα τάλανταἦρχʼ, ἅμα δʼ ἄλλοι δῶρα φέρον κούρητες Ἀχαιῶν.καὶ τὰ μὲν ἐν μέσσῃ ἀγορῇ θέσαν, ἂν δʼ Ἀγαμέμνωνἵστατο· Ταλθύβιος δὲ θεῷ ἐναλίγκιος αὐδὴνκάπρον ἔχων ἐν χερσὶ παρίστατο ποιμένι λαῶν.Ἀτρεΐδης δὲ ἐρυσσάμενος χείρεσσι μάχαιραν,ἥ οἱ πὰρ ξίφεος μέγα κουλεὸν αἰὲν ἄωρτο,κάπρου ἀπὸ τρίχας ἀρξάμενος Διὶ χεῖρας ἀνασχὼνεὔχετο· τοὶ δʼ ἄρα πάντες ἐπʼ αὐτόφιν εἵατο σιγῇἈργεῖοι κατὰ μοῖραν ἀκούοντες βασιλῆος.εὐξάμενος δʼ ἄρα εἶπεν ἰδὼν εἰς οὐρανὸν εὐρύν·ἴστω νῦν Ζεὺς πρῶτα θεῶν ὕπατος καὶ ἄριστοςΓῆ τε καὶ Ἠέλιος καὶ Ἐρινύες, αἵ θʼ ὑπὸ γαῖανἀνθρώπους τίνυνται, ὅτις κʼ ἐπίορκον ὀμόσσῃ,μὴ μὲν ἐγὼ κούρῃ Βρισηΐδι χεῖρʼ ἐπένεικα,οὔτʼ εὐνῆς πρόφασιν κεχρημένος οὔτέ τευ ἄλλου.ἀλλʼ ἔμενʼ ἀπροτίμαστος ἐνὶ κλισίῃσιν ἐμῇσιν.εἰ δέ τι τῶνδʼ ἐπίορκον ἐμοὶ θεοὶ ἄλγεα δοῖενπολλὰ μάλʼ, ὅσσα διδοῦσιν ὅτίς σφʼ ἀλίτηται ὀμόσσας.ἦ, καὶ ἀπὸ στόμαχον κάπρου τάμε νηλέϊ χαλκῷ.τὸν μὲν Ταλθύβιος πολιῆς ἁλὸς ἐς μέγα λαῖτμαῥῖψʼ ἐπιδινήσας βόσιν ἰχθύσιν· αὐτὰρ Ἀχιλλεὺςἀνστὰς Ἀργείοισι φιλοπτολέμοισι μετηύδα·Ζεῦ πάτερ ἦ μεγάλας ἄτας ἄνδρεσσι διδοῖσθα·οὐκ ἂν δή ποτε θυμὸν ἐνὶ στήθεσσιν ἐμοῖσινἈτρεΐδης ὤρινε διαμπερές, οὐδέ κε κούρηνἦγεν ἐμεῦ ἀέκοντος ἀμήχανος· ἀλλά ποθι Ζεὺςἤθελʼ Ἀχαιοῖσιν θάνατον πολέεσσι γενέσθαι.νῦν δʼ ἔρχεσθʼ ἐπὶ δεῖπνον, ἵνα ξυνάγωμεν Ἄρηα.ὣς ἄρʼ ἐφώνησεν, λῦσεν δʼ ἀγορὴν αἰψηρήν.οἳ μὲν ἄρʼ ἐσκίδναντο ἑὴν ἐπὶ νῆα ἕκαστος,δῶρα δὲ Μυρμιδόνες μεγαλήτορες ἀμφεπένοντο,βὰν δʼ ἐπὶ νῆα φέροντες Ἀχιλλῆος θείοιο.καὶ τὰ μὲν ἐν κλισίῃσι θέσαν, κάθισαν δὲ γυναῖκας,ἵππους δʼ εἰς ἀγέλην ἔλασαν θεράποντες ἀγαυοί.Βρισηῒς δʼ ἄρʼ ἔπειτʼ ἰκέλη χρυσέῃ Ἀφροδίτῃὡς ἴδε Πάτροκλον δεδαϊγμένον ὀξέϊ χαλκῷ,ἀμφʼ αὐτῷ χυμένη λίγʼ ἐκώκυε, χερσὶ δʼ ἄμυσσεστήθεά τʼ ἠδʼ ἁπαλὴν δειρὴν ἰδὲ καλὰ πρόσωπα.εἶπε δʼ ἄρα κλαίουσα γυνὴ ἐϊκυῖα θεῇσι·Πάτροκλέ μοι δειλῇ πλεῖστον κεχαρισμένε θυμῷζωὸν μέν σε ἔλειπον ἐγὼ κλισίηθεν ἰοῦσα,νῦν δέ σε τεθνηῶτα κιχάνομαι ὄρχαμε λαῶνἂψ ἀνιοῦσʼ· ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί.ἄνδρα μὲν ᾧ ἔδοσάν με πατὴρ καὶ πότνια μήτηρεἶδον πρὸ πτόλιος δεδαϊγμένον ὀξέϊ χαλκῷ,τρεῖς τε κασιγνήτους, τούς μοι μία γείνατο μήτηρ,κηδείους, οἳ πάντες ὀλέθριον ἦμαρ ἐπέσπον.οὐδὲ μὲν οὐδέ μʼ ἔασκες, ὅτʼ ἄνδρʼ ἐμὸν ὠκὺς Ἀχιλλεὺςἔκτεινεν, πέρσεν δὲ πόλιν θείοιο Μύνητος,κλαίειν, ἀλλά μʼ ἔφασκες Ἀχιλλῆος θείοιοκουριδίην ἄλοχον θήσειν, ἄξειν τʼ ἐνὶ νηυσὶνἐς Φθίην, δαίσειν δὲ γάμον μετὰ Μυρμιδόνεσσι.τώ σʼ ἄμοτον κλαίω τεθνηότα μείλιχον αἰεί.ὣς ἔφατο κλαίουσʼ, ἐπὶ δὲ στενάχοντο γυναῖκεςΠάτροκλον πρόφασιν, σφῶν δʼ αὐτῶν κήδεʼ ἑκάστη.αὐτὸν δʼ ἀμφὶ γέροντες Ἀχαιῶν ἠγερέθοντολισσόμενοι δειπνῆσαι· ὃ δʼ ἠρνεῖτο στεναχίζων·λίσσομαι, εἴ τις ἔμοιγε φίλων ἐπιπείθεθʼ ἑταίρων,μή με πρὶν σίτοιο κελεύετε μηδὲ ποτῆτοςἄσασθαι φίλον ἦτορ, ἐπεί μʼ ἄχος αἰνὸν ἱκάνει·δύντα δʼ ἐς ἠέλιον μενέω καὶ τλήσομαι ἔμπης.ὣς εἰπὼν ἄλλους μὲν ἀπεσκέδασεν βασιλῆας,δοιὼ δʼ Ἀτρεΐδα μενέτην καὶ δῖος ὈδυσσεὺςΝέστωρ Ἰδομενεύς τε γέρων θʼ ἱππηλάτα Φοῖνιξτέρποντες πυκινῶς ἀκαχήμενον· οὐδέ τι θυμῷτέρπετο, πρὶν πολέμου στόμα δύμεναι αἱματόεντος.μνησάμενος δʼ ἁδινῶς ἀνενείκατο φώνησέν τε·ἦ ῥά νύ μοί ποτε καὶ σὺ δυσάμμορε φίλταθʼ ἑταίρωναὐτὸς ἐνὶ κλισίῃ λαρὸν παρὰ δεῖπνον ἔθηκαςαἶψα καὶ ὀτραλέως, ὁπότε σπερχοίατʼ ἈχαιοὶΤρωσὶν ἐφʼ ἱπποδάμοισι φέρειν πολύδακρυν Ἄρηα.νῦν δὲ σὺ μὲν κεῖσαι δεδαϊγμένος, αὐτὰρ ἐμὸν κῆρἄκμηνον πόσιος καὶ ἐδητύος, ἔνδον ἐόντων,σῇ ποθῇ· οὐ μὲν γάρ τι κακώτερον ἄλλο πάθοιμι,οὐδʼ εἴ κεν τοῦ πατρὸς ἀποφθιμένοιο πυθοίμην,ὅς που νῦν Φθίηφι τέρεν κατὰ δάκρυον εἴβειχήτεϊ τοιοῦδʼ υἷος· ὃ δʼ ἀλλοδαπῷ ἐνὶ δήμῳεἵνεκα ῥιγεδανῆς Ἑλένης Τρωσὶν πολεμίζω·ἠὲ τὸν ὃς Σκύρῳ μοι ἔνι τρέφεται φίλος υἱός,εἴ που ἔτι ζώει γε Νεοπτόλεμος θεοειδής.πρὶν μὲν γάρ μοι θυμὸς ἐνὶ στήθεσσιν ἐώλπειοἶον ἐμὲ φθίσεσθαι ἀπʼ Ἄργεος ἱπποβότοιοαὐτοῦ ἐνὶ Τροίῃ, σὲ δέ τε Φθίην δὲ νέεσθαι,ὡς ἄν μοι τὸν παῖδα θοῇ ἐνὶ νηῒ μελαίνῃΣκυρόθεν ἐξαγάγοις καί οἱ δείξειας ἕκαστακτῆσιν ἐμὴν δμῶάς τε καὶ ὑψερεφὲς μέγα δῶμα.ἤδη γὰρ Πηλῆά γʼ ὀΐομαι ἢ κατὰ πάμπαντεθνάμεν, ἤ που τυτθὸν ἔτι ζώοντʼ ἀκάχησθαιγήραΐ τε στυγερῷ καὶ ἐμὴν ποτιδέγμενον αἰεὶλυγρὴν ἀγγελίην, ὅτʼ ἀποφθιμένοιο πύθηται.ὣς ἔφατο κλαίων, ἐπὶ δὲ στενάχοντο γέροντες,μνησάμενοι τὰ ἕκαστος ἐνὶ μεγάροισιν ἔλειπον·μυρομένους δʼ ἄρα τούς γε ἰδὼν ἐλέησε Κρονίων,αἶψα δʼ Ἀθηναίην ἔπεα πτερόεντα προσηύδα·τέκνον ἐμόν, δὴ πάμπαν ἀποίχεαι ἀνδρὸς ἑῆος.ἦ νύ τοι οὐκέτι πάγχυ μετὰ φρεσὶ μέμβλετʼ Ἀχιλλεύς;κεῖνος ὅ γε προπάροιθε νεῶν ὀρθοκραιράωνἧσται ὀδυρόμενος ἕταρον φίλον· οἳ δὲ δὴ ἄλλοιοἴχονται μετὰ δεῖπνον, ὃ δʼ ἄκμηνος καὶ ἄπαστος.ἀλλʼ ἴθι οἱ νέκτάρ τε καὶ ἀμβροσίην ἐρατεινὴνστάξον ἐνὶ στήθεσσʼ, ἵνα μή μιν λιμὸς ἵκηται.ὣς εἰπὼν ὄτρυνε πάρος μεμαυῖαν Ἀθήνην·ἣ δʼ ἅρπῃ ἐϊκυῖα τανυπτέρυγι λιγυφώνῳοὐρανοῦ ἐκκατεπᾶλτο διʼ αἰθέρος. αὐτὰρ Ἀχαιοὶαὐτίκα θωρήσσοντο κατὰ στρατόν· ἣ δʼ Ἀχιλῆϊνέκταρ ἐνὶ στήθεσσι καὶ ἀμβροσίην ἐρατεινὴνστάξʼ, ἵνα μή μιν λιμὸς ἀτερπὴς γούναθʼ ἵκοιτο·αὐτὴ δὲ πρὸς πατρὸς ἐρισθενέος πυκινὸν δῶᾤχετο, τοὶ δʼ ἀπάνευθε νεῶν ἐχέοντο θοάων.ὡς δʼ ὅτε ταρφειαὶ νιφάδες Διὸς ἐκποτέονταιψυχραὶ ὑπὸ ῥιπῆς αἰθρηγενέος Βορέαο,ὣς τότε ταρφειαὶ κόρυθες λαμπρὸν γανόωσαινηῶν ἐκφορέοντο καὶ ἀσπίδες ὀμφαλόεσσαιθώρηκές τε κραταιγύαλοι καὶ μείλινα δοῦρα.αἴγλη δʼ οὐρανὸν ἷκε, γέλασσε δὲ πᾶσα περὶ χθὼνχαλκοῦ ὑπὸ στεροπῆς· ὑπὸ δὲ κτύπος ὄρνυτο ποσσὶνἀνδρῶν· ἐν δὲ μέσοισι κορύσσετο δῖος Ἀχιλλεύς.τοῦ καὶ ὀδόντων μὲν καναχὴ πέλε, τὼ δέ οἱ ὄσσελαμπέσθην ὡς εἴ τε πυρὸς σέλας, ἐν δέ οἱ ἦτορδῦνʼ ἄχος ἄτλητον· ὃ δʼ ἄρα Τρωσὶν μενεαίνωνδύσετο δῶρα θεοῦ, τά οἱ Ἥφαιστος κάμε τεύχων.κνημῖδας μὲν πρῶτα περὶ κνήμῃσιν ἔθηκεκαλὰς ἀργυρέοισιν ἐπισφυρίοις ἀραρυίας·δεύτερον αὖ θώρηκα περὶ στήθεσσιν ἔδυνεν.ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετο ξίφος ἀργυρόηλονχάλκεον· αὐτὰρ ἔπειτα σάκος μέγα τε στιβαρόν τεεἵλετο, τοῦ δʼ ἀπάνευθε σέλας γένετʼ ἠΰτε μήνης.ὡς δʼ ὅτʼ ἂν ἐκ πόντοιο σέλας ναύτῃσι φανήῃκαιομένοιο πυρός, τό τε καίεται ὑψόθʼ ὄρεσφισταθμῷ ἐν οἰοπόλῳ· τοὺς δʼ οὐκ ἐθέλοντας ἄελλαιπόντον ἐπʼ ἰχθυόεντα φίλων ἀπάνευθε φέρουσιν·ὣς ἀπʼ Ἀχιλλῆος σάκεος σέλας αἰθέρʼ ἵκανεκαλοῦ δαιδαλέου· περὶ δὲ τρυφάλειαν ἀείραςκρατὶ θέτο βριαρήν· ἣ δʼ ἀστὴρ ὣς ἀπέλαμπενἵππουρις τρυφάλεια, περισσείοντο δʼ ἔθειραιχρύσεαι, ἃς Ἥφαιστος ἵει λόφον ἀμφὶ θαμειάς.πειρήθη δʼ ἕο αὐτοῦ ἐν ἔντεσι δῖος Ἀχιλλεύς,εἰ οἷ ἐφαρμόσσειε καὶ ἐντρέχοι ἀγλαὰ γυῖα·τῷ δʼ εὖτε πτερὰ γίγνετʼ, ἄειρε δὲ ποιμένα λαῶν.ἐκ δʼ ἄρα σύριγγος πατρώϊον ἐσπάσατʼ ἔγχοςβριθὺ μέγα στιβαρόν· τὸ μὲν οὐ δύνατʼ ἄλλος Ἀχαιῶνπάλλειν, ἀλλά μιν οἶος ἐπίστατο πῆλαι Ἀχιλλεύς,Πηλιάδα μελίην, τὴν πατρὶ φίλῳ πόρε ΧείρωνΠηλίου ἐκ κορυφῆς φόνον ἔμμεναι ἡρώεσσιν·ἵππους δʼ Αὐτομέδων τε καὶ Ἄλκιμος ἀμφιέποντεςζεύγνυον· ἀμφὶ δὲ καλὰ λέπαδνʼ ἕσαν, ἐν δὲ χαλινοὺςγαμφηλῇς ἔβαλον, κατὰ δʼ ἡνία τεῖναν ὀπίσσωκολλητὸν ποτὶ δίφρον. ὃ δὲ μάστιγα φαεινὴνχειρὶ λαβὼν ἀραρυῖαν ἐφʼ ἵπποιιν ἀνόρουσενΑὐτομέδων· ὄπιθεν δὲ κορυσσάμενος βῆ Ἀχιλλεὺςτεύχεσι παμφαίνων ὥς τʼ ἠλέκτωρ Ὑπερίων,σμερδαλέον δʼ ἵπποισιν ἐκέκλετο πατρὸς ἑοῖο·Ξάνθέ τε καὶ Βαλίε τηλεκλυτὰ τέκνα Ποδάργηςἄλλως δὴ φράζεσθε σαωσέμεν ἡνιοχῆαἂψ Δαναῶν ἐς ὅμιλον ἐπεί χʼ ἕωμεν πολέμοιο,μηδʼ ὡς Πάτροκλον λίπετʼ αὐτόθι τεθνηῶτα.τὸν δʼ ἄρʼ ὑπὸ ζυγόφι προσέφη πόδας αἰόλος ἵπποςΞάνθος, ἄφαρ δʼ ἤμυσε καρήατι· πᾶσα δὲ χαίτηζεύγλης ἐξεριποῦσα παρὰ ζυγὸν οὖδας ἵκανεν·αὐδήεντα δʼ ἔθηκε θεὰ λευκώλενος Ἥρη·καὶ λίην σʼ ἔτι νῦν γε σαώσομεν ὄβριμʼ Ἀχιλλεῦ·ἀλλά τοι ἐγγύθεν ἦμαρ ὀλέθριον· οὐδέ τοι ἡμεῖςαἴτιοι, ἀλλὰ θεός τε μέγας καὶ Μοῖρα κραταιή.οὐδὲ γὰρ ἡμετέρῃ βραδυτῆτί τε νωχελίῃ τεΤρῶες ἀπʼ ὤμοιιν Πατρόκλου τεύχεʼ ἕλοντο·ἀλλὰ θεῶν ὤριστος, ὃν ἠΰκομος τέκε Λητώ,ἔκτανʼ ἐνὶ προμάχοισι καὶ Ἕκτορι κῦδος ἔδωκε.νῶϊ δὲ καί κεν ἅμα πνοιῇ Ζεφύροιο θέοιμεν,ἥν περ ἐλαφροτάτην φάσʼ ἔμμεναι· ἀλλὰ σοὶ αὐτῷμόρσιμόν ἐστι θεῷ τε καὶ ἀνέρι ἶφι δαμῆναι.ὣς ἄρα φωνήσαντος Ἐρινύες ἔσχεθον αὐδήν.τὸν δὲ μέγʼ ὀχθήσας προσέφη πόδας ὠκὺς Ἀχιλλεύς·Ξάνθε τί μοι θάνατον μαντεύεαι; οὐδέ τί σε χρή.εὖ νυ τὸ οἶδα καὶ αὐτὸς ὅ μοι μόρος ἐνθάδʼ ὀλέσθαινόσφι φίλου πατρὸς καὶ μητέρος· ἀλλὰ καὶ ἔμπηςοὐ λήξω πρὶν Τρῶας ἅδην ἐλάσαι πολέμοιο.ἦ ῥα, καὶ ἐν πρώτοις ἰάχων ἔχε μώνυχας ἵππους.

English · Plain English translation · Mouseia

Dawn in her saffron robe rose from the streams of Oceanto bring light to the gods and to mortal men;and she came to the ships, bringing gifts from the god.She found her own dear son lying over Patroclus,crying out loud; and many companions around himwere mourning; and the shining goddess stood among them,took his hand, spoke to him, and called him by name:"My child, we will leave this man lying here, sad as we are,since he was struck down by the will of the gods;but you — take from Hephaestus the glorious armor,very beautiful, such as no man has ever worn on his shoulders."So the goddess spoke, and set the armor downin front of Achilles; and all the clever work clashed and rang.Trembling took hold of all the Myrmidons, and none daredlook at it directly; they shrank back. But Achilles,as soon as he saw it, felt his anger grow, and his two eyesflashed terribly from under his brows like a flash of fire;he was happy, holding the shining gifts of the god in his hands.When he had taken his pleasure looking at the clever work,he spoke winged words to his mother:"Mother, a god gave me this armor — work such as it is fittingfor the gods to make, and no mortal man could finish.Now I will put it on; but I am terriblyafraid that in the meantime the flies, getting into the woundsof the brave son of Menoetius, cut open by the bronze,will breed worms in them and spoil the body —his life is destroyed, and all his flesh may rot."Then the goddess Thetis of the silver feet answered him:"My child, do not let these things worry your heart.I will try to keep off from him the wild swarmsof flies, which eat men killed in battle;for even if he lies here a whole year,his flesh will always stay firm, or even better.But you — call the Achaean heroes to assembly,give up your anger at Agamemnon, shepherd of the people,and arm yourself quickly for war, and put on your strength."So she spoke, and put great courage into him,and into Patroclus she dropped ambrosia and red nectardown through his nostrils, so that his flesh would stay firm.But godlike Achilles walked along the shore of the sea,shouting terribly, and roused the Achaean heroes.Even those who before had stayed by the ships in the meeting place,the steersmen, and the men who held the ships' tillers,and the stewards by the ships who handed out the grain —even they now came to the assembly, because Achilleshad appeared, and had long stayed away from painful battle.And the two came limping, the servants of Ares,Tydeus' son, steadfast in war, and brilliant Odysseus,leaning on their spears, because they still had their ugly wounds;they came and sat down at the front of the assembly.But last of all came the lord of men, Agamemnon,carrying a wound; for in the strong battleCoön, son of Antenor, had stabbed him with a bronze spear.When all the Achaeans had gathered together,swift-footed Achilles stood up among them and said:"Son of Atreus, was this really better for us both,for you and for me, when we two, sick at heart,raged in heart-eating quarreling over a girl?I wish Artemis had killed her with an arrowthe day I took Lyrnessos and destroyed it;then not so many Achaeans would have bitten the endless earthunder enemy hands, because of my anger.That was good for Hector and the Trojans; but I think the Achaeanswill long remember the quarrel, yours and mine.But let's let all that go, sad as we are,forcing down the heart in our chests by need.Now I put an end to my anger; it isn't right for meto rage without stopping forever; but come, quicklyrouse the long-haired Achaeans to war,so that I can still go at the Trojans and test them,whether they want to camp beside the ships; but I think someof them will gladly drop to their knees, whoever escapesthe deadly war under my spear."So he spoke, and the well-armed Achaeans were gladthat the great-hearted son of Peleus had given up his anger.Then the lord of men, Agamemnon, spoke to them,right from his seat, not standing up in the middle:"Friends, heroes, Danaans, servants of Ares,it's good to listen to a man who is standing, and it isn't rightto interrupt him; it's hard even for someone who knows.But in a big crowd of men, how could anyone hearor speak? Even a clear-voiced speaker gets drowned out.I will explain my mind to the son of Peleus; but the rest of you,Argives, agree with me, and each of you mark my words well.Often the Achaeans have said this to meand have blamed me; but I'm not the one to blame,but Zeus and Fate and the mist-walking Fury,who threw wild ruin into my mind in the assembly,the day I myself took away Achilles' prize.But what could I do? A god brings everything to pass.Ate, the oldest daughter of Zeus, harms everyone —she is cursed; her feet are soft, because she nevercomes near the ground, but walks on the heads of men,hurting them; and she has tripped up one at least.For once even Zeus was blinded, though they say he is the bestof men and of gods; but even himHera, just a woman, tricked with her scheming,on the day when the strength of Heracles was going to be bornto Alcmene, in fair-crowned Thebes.For he, bragging, said to all the gods:'Hear me, all you gods and all you goddesses,so I can say what my heart in my chest tells me.Today the goddess of childbirth, Eileithyia who brings the pain,will bring out a man who will rule over everyone around him,of the race of men who come from my blood.'Then Queen Hera, planning a trick, said to him:'You'll be lying, and you won't carry out your word.Come now, swear me a strong oath, Olympian,that he really will rule over everyone around him,whoever falls today between a woman's feet,from the men who come from your bloodline.'So she spoke; and Zeus did not notice the trick at all,but swore the great oath, and then was badly blinded.And Hera darted off and left the peak of Olympus,and quickly came to Achaean Argos, where she knewthe strong wife of Sthenelus, son of Perseus.She was pregnant with a son, and the seventh month had come;she brought him out into the light, though he was born too early,and stopped Alcmene's labor, and held back the Eileithyiai.And she herself went and told Zeus, son of Cronus:'Father Zeus of the bright lightning, I will put a word in your heart:a noble man has already been born who will rule the Argives —Eurystheus, son of Sthenelus, son of Perseus,from your line; it is no shame for him to rule the Argives.'So she spoke, and sharp grief struck his deep heart;at once he grabbed Ate by her shining head,angry in his heart, and swore a strong oaththat never again to Olympus and the starry skywould Ate come, she who harms everyone.So he spoke, and threw her from the starry sky,spinning her in his hand; and quickly she came to the works of men.He always groaned when he looked at his own dear sondoing a shameful job, from the labors of Eurystheus.So I too, when great Hector of the shining helmetwas destroying the Argives at the sterns of the ships,couldn't forget Ate, the blindness I first fell into.But since I was blinded and Zeus took away my wits,I am willing to make up for it and give endless ransom;but rouse the war, and rouse the other peoples too.I am ready here to hand over all the gifts that,coming to your hut yesterday, brilliant Odysseus promised you.If you want, wait, even though you are eager for Ares,and let my servants take the gifts from my shipand bring them, so you can see what a pleasing gift I will give you."Then swift-footed Achilles answered him:"Most glorious son of Atreus, lord of men Agamemnon,the gifts — if you want to give them, as is right,you can, or keep them yourself; but now let's think about battleright away; we shouldn't be chatting hereor wasting time; a great deed is still undone.Let someone see Achilles among the front ranksdestroying the Trojan ranks with his bronze spear.Let each of you remember that and fight his man."Then much-devising Odysseus answered him:"Don't do that, godlike Achilles, brave as you are;don't drive the sons of the Achaeans to Ilios hungryto fight the Trojans, because the battle will beno short time, once the ranks first closewith men, and a god breathes strength into both sides.No — tell the Achaeans to fill themselves beside the swift shipswith food and wine; that's what gives strength and power.A man can't fight all day until the sun goes downif he has no food;even if his heart longs to fight,his limbs get heavy without him noticing, and thirstand hunger catch up with him, and his knees give out as he walks.But a man who has filled himself with wine and foodfights enemy men all day long;his heart is bold in his chest, and his limbsdon't tire before everyone pulls back from the battle.Come on, dismiss the people, and tell themto prepare a meal; and let Agamemnon, lord of men,bring the gifts into the middle of the assembly, so that all the Achaeanscan see them with their own eyes, and you can be warmed in your heart.Let him stand up among the Argives and swear an oath to youthat he never got into her bed or had sex with her —which is the custom, lord, for men and for women;and let your own heart in your chest be gentle.Then let him please you with a rich dinner in his hut,so that you lack nothing that is owed to you.And you, son of Atreus, will afterward be more fair even to someone else.For there's nothing to be angry about when a kingmakes up for it to a man who was angered first."Then the lord of men, Agamemnon, answered him:"I'm glad, son of Laertes, to hear your speech;you have laid everything out and told it in the right measure.I am willing to swear this, and my heart tells me to,and I won't swear falsely before the god; but let Achilleswait here for now, even though he is eager for Ares;and let all the rest of you wait here together, until the giftscome from my hut and we cut the faithful oaths.And to you I give this order and command:choose the best young men of all the Achaeansand bring the gifts from my ship — everything we promised yesterdayto give Achilles — and bring the women too.And let Talthybius quickly, through the wide Achaean camp,get a boar ready to cut for Zeus and the Sun."Then swift-footed Achilles answered him:"Most glorious son of Atreus, lord of men Agamemnon,at another time, and even more, you two would do better to busy yourselves with these things,whenever there is a pause from warand there is less anger in my chest.But right now these men lie torn apart, the onesHector son of Priam struck down, when Zeus gave him glory,and you two are urging me to eat. I for onewould tell the sons of the Achaeans to fightright now, hungry and without food, and at sunsetmake a big supper, once we have taken revenge for this outrage.Until then, no drink would go down my own throat,and no food, while my companion lies dead,who lies in my hut, torn by the sharp bronze,lying turned over in the doorway, and around him his friendsare mourning; none of that is any concern to my heart,but killing and blood and the miserable groaning of men."Then much-devising Odysseus answered him:"Achilles, son of Peleus, far the greatest of the Achaeans,you are stronger than me and not a little betterwith the spear; but I could beat you by a lot in thinking,since I was born before you and know more.So let your heart put up with my words.Men quickly get their fill of battle,battle where bronze pours the most straw on the groundand the harvest is smallest, when Zeus tips the scales,Zeus, who is the steward of men's war.The Achaeans cannot mourn a dead man with their stomachs;too many, in heaps, fall every single day;when could anyone catch his breath from all that toil?No — we have to bury whoever dies,keeping a hard heart, crying for one day;and all those who are left out of hateful warhave to remember food and drink, so that still morewe can fight the enemy men without stopping, always,with the tireless bronze on our bodies. And let no oneof the army, waiting for some other call, hang back;that call would be an evil thing for whoever is leftbeside the Argive ships; no — let's all set out togetherand wake sharp Ares against the horse-taming Trojans."He spoke, and took with him the sons of glorious Nestor,Meges son of Phyleus, Thoas, and Meriones,and Lykomedes son of Kreion, and Melanippos;and they went to the hut of Agamemnon, son of Atreus.At once the word became a deed, and it was done:from the hut they carried seven tripods, as he had promised him,and twenty shining cauldrons, and twelve horses;they quickly brought out women skilled at blameless work,seven of them; and the eighth was fair-cheeked Briseis.Odysseus weighed out ten talents of gold in alland led the way, and the other young Achaeans carried the gifts.They set them in the middle of the assembly, and Agamemnonstood up; and Talthybius, like a god in his voice,stood beside the shepherd of the people, holding a boar in his hands.The son of Atreus drew with his hands the knifethat always hung beside the great sheath of his sword,and began cutting hairs from the boar, and lifted his hands to Zeusand prayed; and all the Argives sat there in silence,listening to the king in proper order.When he had prayed, he spoke, looking up at the wide sky:"Let Zeus be my witness now, the highest and best of the gods,and Earth and the Sun and the Furies, who under the earthpunish men, whoever swears a false oath:I never laid a hand on the girl Briseis,I never needed her bed or anything else from her,but she stayed untouched in my huts.But if anything in this is a false oath, may the gods give memany pains, all the pains they give to anyone who sins against them by swearing."He spoke, and cut the boar's throat with the pitiless bronze.Talthybius took it and into the great gulf of the gray seathrew it, spinning it around, food for fish; but Achillesstood up and spoke among the war-loving Argives:"Father Zeus, you really do give men great blindness.Never would the son of Atreus have stirred my heart in my chestthrough and through, nor would he have led the girl away,helpless, against my will; it was surely Zeuswho wanted many Achaeans to die.Now go to dinner, so that we can join battle."So he spoke, and broke up the quick assembly.They scattered, each to his own ship,but the great-hearted Myrmidons took care of the gifts,and carried them to the ship of godlike Achilles.They set them in the huts, and seated the women,and the proud servants drove the horses into the herd.And Briseis, like golden Aphrodite,when she saw Patroclus torn by the sharp bronze,threw herself over him and wailed out loud, and with her hands toreher breast and soft neck and beautiful face.And the woman, like the goddesses, said, weeping:"Patroclus, by far the dearest to my poor heart,I left you alive when I went out from the hut,and now I find you dead, leader of men,as I come back; so evil follows evil for me, always.The husband my father and my lady mother gave meI saw torn by the sharp bronze in front of the city,and my three brothers, whom one mother bore to me,my own family, who all met their day of death.And you wouldn't let me cry when swift Achilleskilled my husband and destroyed the city of godlike Mynes,but you said you would make me the lawful wifeof godlike Achilles, and bring me in the shipsto Phthia, and hold a wedding feast among the Myrmidons.So I cry for you, dead, without stopping, always gentle."So she spoke, crying, and the women groanedfor Patroclus as an excuse, each one for her own sorrows.Around him the elders of the Achaeans gathered,begging him to eat; but he refused, groaning:"I beg you, if any of my dear companions will listen to me,don't tell me to fill my dear heart with foodor drink before then, since terrible grief has come on me;but I will wait and hold out until the sun goes down."So he spoke and sent the other kings away,but the two sons of Atreus stayed, and brilliant Odysseus,Nestor, Idomeneus, and the old horseman Phoenix,trying to comfort him in his deep grief; but his hearttook no pleasure until he walked into the mouth of bloody war.Remembering, he breathed out a deep sigh and said:"Ah, once you too, poor man, dearest of my companions,set a tasty meal in front of me in my own hut,quickly and nimbly, whenever the Achaeans hurriedto bring tearful war against the horse-taming Trojans.But now you lie torn apart, and my own hearthas no taste for drink or food, even though they are here,because I miss you; I could suffer nothing worse than this,not even if I heard that my own father had died,who somewhere in Phthia now sheds a soft tearfor the lack of a son like me; while I, in a foreign land,for the sake of hateful Helen, fight the Trojans;or if I heard about my dear son, who is being raised in Skyros,whether godlike Neoptolemus is still alive.Before, my heart in my chest hopedthat I alone would die, far from horse-pasturing Argos,here in Troy, and that you would go back to Phthia,so that you could bring my boy out of Skyrosin a swift black ship and show him everything —my property, my slaves, and my great high-roofed house.For I think Peleus is either completelydead, or still barely alive and grievingwith hateful old age, always waitingfor the miserable news of my death, whenever he hears it."So he spoke, crying, and the elders groaned,each remembering what he had left behind in his halls;and the son of Cronus saw them mourning and pitied them,and at once spoke winged words to Athena:"My child, you have completely abandoned a good man.Is Achilles no longer any concern to your heart?He sits in front of the straight-horned ships,mourning his dear companion; and the othershave gone off to dinner, but he is unfed and has eaten nothing.Come, drop nectar and lovely ambrosiainto his chest, so that hunger doesn't come on him."So he spoke, and stirred up Athena, who was eager already;and she, like a wide-winged, shrill-voiced hawk,swooped down from the sky through the clear air. But the Achaeanswere arming at once all through the camp; and she into Achilles'chest dropped nectar and lovely ambrosia,so that hateful hunger wouldn't reach his knees;and she herself went to the well-built house of her mighty father,and they poured out far from the swift ships.As when the thick snowflakes of Zeus fly down,cold under the blast of clear-sky Boreas,so then thick helmets, shining bright,were carried out from the ships, and bossed shields,and strongly-plated breastplates, and ashen spears.The gleam reached the sky, and the whole earth laughed aroundunder the lightning of the bronze; and a din rose beneath the feetof the men; and in their middle godlike Achilles put on his armor.The clashing of his teeth was there, and his two eyesblazed like the flash of fire, and into his heartsank unbearable grief; and raging against the Trojanshe put on the god's gifts, which Hephaestus had worked to make him.First he put the greaves on his shins,beautiful, fitted with silver ankle-clasps;next he put the breastplate on his chest.Then he slung over his shoulders the silver-studded sword,of bronze; then the great and sturdy shieldhe picked up, and a gleam went out from it like the moon.As when a gleam from the sea appears to sailorsfrom a burning fire, one that burns high up in the mountainsin a lonely sheepfold, and storms carry them, against their will,over the fish-filled sea, away from their friends —so from Achilles' shield the gleam reached the sky,the beautiful, cleverly made shield; and lifting the helmethe put it on his head, a strong one; and it shone like a star,the horse-haired helmet, and the hairs waved around it,golden, which Hephaestus set thick around the crest.Godlike Achilles tested himself in his armor,to see if it fitted him and his shining limbs moved freely in it;and it became like wings to him, and it lifted up the shepherd of the people.He pulled his father's spear out of its case,heavy, big, sturdy; no other Achaeancould swing it, but Achilles alone knew how to throw it,the Pelian ash, which Cheiron gave to his dear fatherfrom the top of Pelion, to be the death of heroes.The horses, with Automedon and Alcimus tending them,they yoked; they put the beautiful collars on them, and the bitsinto their jaws, and pulled the reins backto the well-joined chariot. He took the shining whipfitted in his hand and jumped up into the chariot— Automedon; and behind him Achilles climbed up, armed,blazing in his armor like Hyperion the sun,and he shouted terribly to his father's horses:"Xanthus and Balius, far-famous children of Podarge,think differently now about bringing your charioteer home safeto the crowd of the Danaans, once we have had enough of war,and don't leave him there dead, the way you left Patroclus."Then the swift-footed horse Xanthus answered from under the yoke,and at once bowed his head, and all his manefell out of the yoke-pad and touched the ground;and the white-armed goddess Hera gave him a voice:"Yes, we will still save you now, mighty Achilles;but the day of your destruction is near; and it isn't uswho are to blame, but the great god and strong Fate.For it wasn't because we were slow or lazythat the Trojans took the armor from Patroclus' shoulders;no — the best of the gods, whom fair-haired Leto bore,killed him among the front fighters, and gave glory to Hector.We two could run with the breath of the West Wind,which they say is the lightest of all; but for you yourselfit is fated to be beaten down by a god and a man by force."So he spoke, and the Furies stopped his voice.And swift-footed Achilles, very angry, said to him:"Xanthus, why do you prophesy my death? That is not your job.I know it well myself: it is my fate to die here,far from my dear father and mother; but even soI won't stop until I have driven the Trojans to their fill of war."He spoke, and with a shout drove the single-hoofed horses into the front ranks.

Book 20

Ancient Greek

ὣς οἳ μὲν παρὰ νηυσὶ κορωνίσι θωρήσσοντοἀμφὶ σὲ Πηλέος υἱὲ μάχης ἀκόρητον Ἀχαιοί,Τρῶες δʼ αὖθʼ ἑτέρωθεν ἐπὶ θρωσμῷ πεδίοιο·Ζεὺς δὲ Θέμιστα κέλευσε θεοὺς ἀγορὴν δὲ καλέσσαικρατὸς ἀπʼ Οὐλύμποιο πολυπτύχου· ἣ δʼ ἄρα πάντῃφοιτήσασα κέλευσε Διὸς πρὸς δῶμα νέεσθαι.οὔτέ τις οὖν ποταμῶν ἀπέην νόσφʼ Ὠκεανοῖο,οὔτʼ ἄρα νυμφάων αἵ τʼ ἄλσεα καλὰ νέμονταικαὶ πηγὰς ποταμῶν καὶ πίσεα ποιήεντα.ἐλθόντες δʼ ἐς δῶμα Διὸς νεφεληγερέταοξεστῇς αἰθούσῃσιν ἐνίζανον, ἃς Διὶ πατρὶἭφαιστος ποίησεν ἰδυίῃσι πραπίδεσσιν.ὣς οἳ μὲν Διὸς ἔνδον ἀγηγέρατʼ· οὐδʼ ἐνοσίχθωννηκούστησε θεᾶς, ἀλλʼ ἐξ ἁλὸς ἦλθε μετʼ αὐτούς,ἷζε δʼ ἄρʼ ἐν μέσσοισι, Διὸς δʼ ἐξείρετο βουλήν·τίπτʼ αὖτʼ ἀργικέραυνε θεοὺς ἀγορὴν δὲ κάλεσσας;ἦ τι περὶ Τρώων καὶ Ἀχαιῶν μερμηρίζεις;τῶν γὰρ νῦν ἄγχιστα μάχη πόλεμός τε δέδηε.τὸν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·ἔγνως ἐννοσίγαιε ἐμὴν ἐν στήθεσι βουλὴνὧν ἕνεκα ξυνάγειρα· μέλουσί μοι ὀλλύμενοί περ.ἀλλʼ ἤτοι μὲν ἐγὼ μενέω πτυχὶ Οὐλύμποιοἥμενος, ἔνθʼ ὁρόων φρένα τέρψομαι· οἳ δὲ δὴ ἄλλοιἔρχεσθʼ ὄφρʼ ἂν ἵκησθε μετὰ Τρῶας καὶ Ἀχαιούς,ἀμφοτέροισι δʼ ἀρήγεθʼ ὅπῃ νόος ἐστὶν ἑκάστου.εἰ γὰρ Ἀχιλλεὺς οἶος ἐπὶ Τρώεσσι μαχεῖταιοὐδὲ μίνυνθʼ ἕξουσι ποδώκεα Πηλεΐωνα.καὶ δέ τί μιν καὶ πρόσθεν ὑποτρομέεσκον ὁρῶντες·νῦν δʼ ὅτε δὴ καὶ θυμὸν ἑταίρου χώεται αἰνῶςδείδω μὴ καὶ τεῖχος ὑπέρμορον ἐξαλαπάξῃ.ὣς ἔφατο Κρονίδης, πόλεμον δʼ ἀλίαστον ἔγειρε.βὰν δʼ ἴμεναι πόλεμον δὲ θεοὶ δίχα θυμὸν ἔχοντες·Ἥρη μὲν μετʼ ἀγῶνα νεῶν καὶ Παλλὰς Ἀθήνηἠδὲ Ποσειδάων γαιήοχος ἠδʼ ἐριούνηςἙρμείας, ὃς ἐπὶ φρεσὶ πευκαλίμῃσι κέκασται·Ἥφαιστος δʼ ἅμα τοῖσι κίε σθένεϊ βλεμεαίνωνχωλεύων, ὑπὸ δὲ κνῆμαι ῥώοντο ἀραιαί.ἐς δὲ Τρῶας Ἄρης κορυθαίολος, αὐτὰρ ἅμʼ αὐτῷΦοῖβος ἀκερσεκόμης ἠδʼ Ἄρτεμις ἰοχέαιραΛητώ τε Ξάνθός τε φιλομειδής τʼ Ἀφροδίτη.εἷος μέν ῥʼ ἀπάνευθε θεοὶ θνητῶν ἔσαν ἀνδρῶν,τεῖος Ἀχαιοὶ μὲν μέγα κύδανον, οὕνεκʼ Ἀχιλλεὺςἐξεφάνη, δηρὸν δὲ μάχης ἐπέπαυτʼ ἀλεγεινῆς·Τρῶας δὲ τρόμος αἰνὸς ὑπήλυθε γυῖα ἕκαστονδειδιότας, ὅθʼ ὁρῶντο ποδώκεα Πηλεΐωνατεύχεσι λαμπόμενον βροτολοιγῷ ἶσον Ἄρηϊ.αὐτὰρ ἐπεὶ μεθʼ ὅμιλον Ὀλύμπιοι ἤλυθον ἀνδρῶν,ὦρτο δʼ Ἔρις κρατερὴ λαοσσόος, αὖε δʼ Ἀθήνηστᾶσʼ ὁτὲ μὲν παρὰ τάφρον ὀρυκτὴν τείχεος ἐκτός,ἄλλοτʼ ἐπʼ ἀκτάων ἐριδούπων μακρὸν ἀΰτει.αὖε δʼ Ἄρης ἑτέρωθεν ἐρεμνῇ λαίλαπι ἶσοςὀξὺ κατʼ ἀκροτάτης πόλιος Τρώεσσι κελεύων,ἄλλοτε πὰρ Σιμόεντι θέων ἐπὶ Καλλικολώνῃ.ὣς τοὺς ἀμφοτέρους μάκαρες θεοὶ ὀτρύνοντεςσύμβαλον, ἐν δʼ αὐτοῖς ἔριδα ῥήγνυντο βαρεῖαν·δεινὸν δὲ βρόντησε πατὴρ ἀνδρῶν τε θεῶν τεὑψόθεν· αὐτὰρ νέρθε Ποσειδάων ἐτίναξεγαῖαν ἀπειρεσίην ὀρέων τʼ αἰπεινὰ κάρηνα.πάντες δʼ ἐσσείοντο πόδες πολυπίδακος Ἴδηςκαὶ κορυφαί, Τρώων τε πόλις καὶ νῆες Ἀχαιῶν.ἔδεισεν δʼ ὑπένερθεν ἄναξ ἐνέρων Ἀϊδωνεύς,δείσας δʼ ἐκ θρόνου ἆλτο καὶ ἴαχε, μή οἱ ὕπερθεγαῖαν ἀναρρήξειε Ποσειδάων ἐνοσίχθων,οἰκία δὲ θνητοῖσι καὶ ἀθανάτοισι φανείησμερδαλέʼ εὐρώεντα, τά τε στυγέουσι θεοί περ·τόσσος ἄρα κτύπος ὦρτο θεῶν ἔριδι ξυνιόντων.ἤτοι μὲν γὰρ ἔναντα Ποσειδάωνος ἄνακτοςἵστατʼ Ἀπόλλων Φοῖβος ἔχων ἰὰ πτερόεντα,ἄντα δʼ Ἐνυαλίοιο θεὰ γλαυκῶπις Ἀθήνη·Ἥρῃ δʼ ἀντέστη χρυσηλάκατος κελαδεινὴἌρτεμις ἰοχέαιρα κασιγνήτη ἑκάτοιο·Λητοῖ δʼ ἀντέστη σῶκος ἐριούνιος Ἑρμῆς,ἄντα δʼ ἄρʼ Ἡφαίστοιο μέγας ποταμὸς βαθυδίνης,ὃν Ξάνθον καλέουσι θεοί, ἄνδρες δὲ Σκάμανδρον.ὣς οἳ μὲν θεοὶ ἄντα θεῶν ἴσαν· αὐτὰρ ἈχιλλεὺςἝκτορος ἄντα μάλιστα λιλαίετο δῦναι ὅμιλονΠριαμίδεω· τοῦ γάρ ῥα μάλιστά ἑ θυμὸς ἀνώγειαἵματος ἆσαι Ἄρηα ταλαύρινον πολεμιστήν.Αἰνείαν δʼ ἰθὺς λαοσσόος ὦρσεν Ἀπόλλωνἀντία Πηλεΐωνος, ἐνῆκε δέ οἱ μένος ἠΰ·υἱέϊ δὲ Πριάμοιο Λυκάονι εἴσατο φωνήν·τῷ μιν ἐεισάμενος προσέφη Διὸς υἱὸς Ἀπόλλων·Αἰνεία Τρώων βουληφόρε ποῦ τοι ἀπειλαὶἃς Τρώων βασιλεῦσιν ὑπίσχεο οἰνοποτάζωνΠηλεΐδεω Ἀχιλῆος ἐναντίβιον πολεμίξειν;τὸν δʼ αὖτʼ Αἰνείας ἀπαμειβόμενος προσέειπε·Πριαμίδη τί με ταῦτα καὶ οὐκ ἐθέλοντα κελεύειςἀντία Πηλεΐωνος ὑπερθύμοιο μάχεσθαι;οὐ μὲν γὰρ νῦν πρῶτα ποδώκεος ἄντʼ Ἀχιλῆοςστήσομαι, ἀλλʼ ἤδη με καὶ ἄλλοτε δουρὶ φόβησενἐξ Ἴδης, ὅτε βουσὶν ἐπήλυθεν ἡμετέρῃσι,πέρσε δὲ Λυρνησσὸν καὶ Πήδασον· αὐτὰρ ἐμὲ Ζεὺςεἰρύσαθʼ, ὅς μοι ἐπῶρσε μένος λαιψηρά τε γοῦνα.ἦ κʼ ἐδάμην ὑπὸ χερσὶν Ἀχιλλῆος καὶ Ἀθήνης,ἥ οἱ πρόσθεν ἰοῦσα τίθει φάος ἠδʼ ἐκέλευενἔγχεϊ χαλκείῳ Λέλεγας καὶ Τρῶας ἐναίρειν.τὼ οὐκ ἔστʼ Ἀχιλῆος ἐναντίον ἄνδρα μάχεσθαι·αἰεὶ γὰρ πάρα εἷς γε θεῶν ὃς λοιγὸν ἀμύνει.καὶ δʼ ἄλλως τοῦ γʼ ἰθὺ βέλος πέτετʼ, οὐδʼ ἀπολήγειπρὶν χροὸς ἀνδρομέοιο διελθέμεν. εἰ δὲ θεός περἶσον τείνειεν πολέμου τέλος, οὔ κε μάλα ῥέανικήσειʼ, οὐδʼ εἰ παγχάλκεος εὔχεται εἶναι.τὸν δʼ αὖτε προσέειπεν ἄναξ Διὸς υἱὸς Ἀπόλλων·ἥρως ἀλλʼ ἄγε καὶ σὺ θεοῖς αἰειγενέτῃσινεὔχεο· καὶ δὲ σέ φασι Διὸς κούρης Ἀφροδίτηςἐκγεγάμεν, κεῖνος δὲ χερείονος ἐκ θεοῦ ἐστίν·ἣ μὲν γὰρ Διός ἐσθʼ, ἣ δʼ ἐξ ἁλίοιο γέροντος.ἀλλʼ ἰθὺς φέρε χαλκὸν ἀτειρέα, μηδέ σε πάμπανλευγαλέοις ἐπέεσσιν ἀποτρεπέτω καὶ ἀρειῇ.ὣς εἰπὼν ἔμπνευσε μένος μέγα ποιμένι λαῶν,βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷ.οὐδʼ ἔλαθʼ Ἀγχίσαο πάϊς λευκώλενον Ἥρηνἀντία Πηλεΐωνος ἰὼν ἀνὰ οὐλαμὸν ἀνδρῶν·ἣ δʼ ἄμυδις στήσασα θεοὺς μετὰ μῦθον ἔειπε·φράζεσθον δὴ σφῶϊ Ποσείδαον καὶ Ἀθήνηἐν φρεσὶν ὑμετέρῃσιν, ὅπως ἔσται τάδε ἔργα.Αἰνείας ὅδʼ ἔβη κεκορυθμένος αἴθοπι χαλκῷἀντία Πηλεΐωνος, ἀνῆκε δὲ Φοῖβος Ἀπόλλων.ἀλλʼ ἄγεθʼ, ἡμεῖς πέρ μιν ἀποτρωπῶμεν ὀπίσσωαὐτόθεν· ἤ τις ἔπειτα καὶ ἡμείων Ἀχιλῆϊπαρσταίη, δοίη δὲ κράτος μέγα, μηδέ τι θυμῷδευέσθω, ἵνα εἰδῇ ὅ μιν φιλέουσιν ἄριστοιἀθανάτων, οἳ δʼ αὖτʼ ἀνεμώλιοι οἳ τὸ πάρος περΤρωσὶν ἀμύνουσιν πόλεμον καὶ δηϊοτῆτα.πάντες δʼ Οὐλύμποιο κατήλθομεν ἀντιόωντεςτῆσδε μάχης, ἵνα μή τι μετὰ Τρώεσσι πάθῃσισήμερον· ὕστερον αὖτε τὰ πείσεται ἅσσά οἱ αἶσαγιγνομένῳ ἐπένησε λίνῳ ὅτε μιν τέκε μήτηρ.εἰ δʼ Ἀχιλεὺς οὐ ταῦτα θεῶν ἐκ πεύσεται ὀμφῆςδείσετʼ ἔπειθʼ, ὅτε κέν τις ἐναντίβιον θεὸς ἔλθῃἐν πολέμῳ· χαλεποὶ δὲ θεοὶ φαίνεσθαι ἐναργεῖς.τὴν δʼ ἠμείβετʼ ἔπειτα Ποσειδάων ἐνοσίχθων·Ἥρη μὴ χαλέπαινε παρʼ ἐκ νόον· οὐδέ τί σε χρή.οὐκ ἂν ἔγωγʼ ἐθέλοιμι θεοὺς ἔριδι ξυνελάσσαιἡμέας τοὺς ἄλλους, ἐπεὶ ἦ πολὺ φέρτεροί εἰμεν·ἀλλʼ ἡμεῖς μὲν ἔπειτα καθεζώμεσθα κιόντεςἐκ πάτου ἐς σκοπιήν, πόλεμος δʼ ἄνδρεσσι μελήσει.εἰ δέ κʼ Ἄρης ἄρχωσι μάχης ἢ Φοῖβος Ἀπόλλων,ἢ Ἀχιλῆʼ ἴσχωσι καὶ οὐκ εἰῶσι μάχεσθαι,αὐτίκʼ ἔπειτα καὶ ἄμμι παρʼ αὐτόθι νεῖκος ὀρεῖταιφυλόπιδος· μάλα δʼ ὦκα διακρινθέντας ὀΐωἂψ ἴμεν Οὔλυμπον δὲ θεῶν μεθʼ ὁμήγυριν ἄλλωνἡμετέρῃς ὑπὸ χερσὶν ἀναγκαίηφι δαμέντας.ὣς ἄρα φωνήσας ἡγήσατο κυανοχαίτηςτεῖχος ἐς ἀμφίχυτον Ἡρακλῆος θείοιοὑψηλόν, τό ῥά οἱ Τρῶες καὶ Παλλὰς Ἀθήνηποίεον, ὄφρα τὸ κῆτος ὑπεκπροφυγὼν ἀλέαιτο,ὁππότε μιν σεύαιτο ἀπʼ ἠϊόνος πεδίον δέ.ἔνθα Ποσειδάων κατʼ ἄρʼ ἕζετο καὶ θεοὶ ἄλλοι,ἀμφὶ δʼ ἄρʼ ἄρρηκτον νεφέλην ὤμοισιν ἕσαντο·οἳ δʼ ἑτέρωσε καθῖζον ἐπʼ ὀφρύσι Καλλικολώνηςἀμφὶ σὲ ἤϊε Φοῖβε καὶ Ἄρηα πτολίπορθον.ὣς οἳ μέν ῥʼ ἑκάτερθε καθήατο μητιόωντεςβουλάς· ἀρχέμεναι δὲ δυσηλεγέος πολέμοιοὄκνεον ἀμφότεροι, Ζεὺς δʼ ἥμενος ὕψι κέλευε.τῶν δʼ ἅπαν ἐπλήσθη πεδίον καὶ λάμπετο χαλκῷἀνδρῶν ἠδʼ ἵππων· κάρκαιρε δὲ γαῖα πόδεσσινὀρνυμένων ἄμυδις. δύο δʼ ἀνέρες ἔξοχʼ ἄριστοιἐς μέσον ἀμφοτέρων συνίτην μεμαῶτε μάχεσθαιΑἰνείας τʼ Ἀγχισιάδης καὶ δῖος Ἀχιλλεύς.Αἰνείας δὲ πρῶτος ἀπειλήσας ἐβεβήκεινευστάζων κόρυθι βριαρῇ· ἀτὰρ ἀσπίδα θοῦρινπρόσθεν ἔχε στέρνοιο, τίνασσε δὲ χάλκεον ἔγχος.Πηλεΐδης δʼ ἑτέρωθεν ἐναντίον ὦρτο λέων ὣςσίντης, ὅν τε καὶ ἄνδρες ἀποκτάμεναι μεμάασινἀγρόμενοι πᾶς δῆμος· ὃ δὲ πρῶτον μὲν ἀτίζωνἔρχεται, ἀλλʼ ὅτε κέν τις ἀρηϊθόων αἰζηῶνδουρὶ βάλῃ ἐάλη τε χανών, περί τʼ ἀφρὸς ὀδόνταςγίγνεται, ἐν δέ τέ οἱ κραδίῃ στένει ἄλκιμον ἦτορ,οὐρῇ δὲ πλευράς τε καὶ ἰσχία ἀμφοτέρωθενμαστίεται, ἑὲ δʼ αὐτὸν ἐποτρύνει μαχέσασθαι,γλαυκιόων δʼ ἰθὺς φέρεται μένει, ἤν τινα πέφνῃἀνδρῶν, ἢ αὐτὸς φθίεται πρώτῳ ἐν ὁμίλῳ·ὣς Ἀχιλῆʼ ὄτρυνε μένος καὶ θυμὸς ἀγήνωρἀντίον ἐλθέμεναι μεγαλήτορος Αἰνείαο.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,τὸν πρότερος προσέειπε ποδάρκης δῖος Ἀχιλλεύς·Αἰνεία τί σὺ τόσσον ὁμίλου πολλὸν ἐπελθὼνἔστης; ἦ σέ γε θυμὸς ἐμοὶ μαχέσασθαι ἀνώγειἐλπόμενον Τρώεσσιν ἀνάξειν ἱπποδάμοισιτιμῆς τῆς Πριάμου; ἀτὰρ εἴ κεν ἔμʼ ἐξεναρίξῃς,οὔ τοι τοὔνεκά γε Πρίαμος γέρας ἐν χερὶ θήσει·εἰσὶν γάρ οἱ παῖδες, ὃ δʼ ἔμπεδος οὐδʼ ἀεσίφρων.ἦ νύ τί τοι Τρῶες τέμενος τάμον ἔξοχον ἄλλωνκαλὸν φυταλιῆς καὶ ἀρούρης, ὄφρα νέμηαιαἴ κεν ἐμὲ κτείνῃς; χαλεπῶς δέ σʼ ἔολπα τὸ ῥέξειν.ἤδη μὲν σέ γέ φημι καὶ ἄλλοτε δουρὶ φοβῆσαι.ἦ οὐ μέμνῃ ὅτε πέρ σε βοῶν ἄπο μοῦνον ἐόντασεῦα κατʼ Ἰδαίων ὀρέων ταχέεσσι πόδεσσικαρπαλίμως; τότε δʼ οὔ τι μετατροπαλίζεο φεύγων.ἔνθεν δʼ ἐς Λυρνησσὸν ὑπέκφυγες· αὐτὰρ ἐγὼ τὴνπέρσα μεθορμηθεὶς σὺν Ἀθήνῃ καὶ Διὶ πατρί,ληϊάδας δὲ γυναῖκας ἐλεύθερον ἦμαρ ἀπούραςἦγον· ἀτὰρ σὲ Ζεὺς ἐρρύσατο καὶ θεοὶ ἄλλοι.ἀλλʼ οὐ νῦν ἐρύεσθαι ὀΐομαι, ὡς ἐνὶ θυμῷβάλλεαι· ἀλλά σʼ ἔγωγʼ ἀναχωρήσαντα κελεύωἐς πληθὺν ἰέναι, μηδʼ ἀντίος ἵστασʼ ἐμεῖο,πρίν τι κακὸν παθέειν· ῥεχθὲν δέ τε νήπιος ἔγνω.τὸν δʼ αὖτʼ Αἰνείας ἀπαμείβετο φώνησέν τε·Πηλεΐδη μὴ δὴ ἐπέεσσί με νηπύτιον ὣςἔλπεο δειδίξεσθαι, ἐπεὶ σάφα οἶδα καὶ αὐτὸςἠμὲν κερτομίας ἠδʼ αἴσυλα μυθήσασθαι.ἴδμεν δʼ ἀλλήλων γενεήν, ἴδμεν δὲ τοκῆαςπρόκλυτʼ ἀκούοντες ἔπεα θνητῶν ἀνθρώπων·ὄψει δʼ οὔτʼ ἄρ πω σὺ ἐμοὺς ἴδες οὔτʼ ἄρʼ ἐγὼ σούς.φασὶ σὲ μὲν Πηλῆος ἀμύμονος ἔκγονον εἶναι,μητρὸς δʼ ἐκ Θέτιδος καλλιπλοκάμου ἁλοσύδνης·αὐτὰρ ἐγὼν υἱὸς μεγαλήτορος Ἀγχίσαοεὔχομαι ἐκγεγάμεν, μήτηρ δέ μοί ἐστʼ Ἀφροδίτη·τῶν δὴ νῦν ἕτεροί γε φίλον παῖδα κλαύσονταισήμερον· οὐ γάρ φημʼ ἐπέεσσί γε νηπυτίοισινὧδε διακρινθέντε μάχης ἐξαπονέεσθαι.εἰ δʼ ἐθέλεις καὶ ταῦτα δαήμεναι, ὄφρʼ ἐῢ εἰδῇςἡμετέρην γενεήν, πολλοὶ δέ μιν ἄνδρες ἴσασι·Δάρδανον αὖ πρῶτον τέκετο νεφεληγερέτα Ζεύς,κτίσσε δὲ Δαρδανίην, ἐπεὶ οὔ πω Ἴλιος ἱρὴἐν πεδίῳ πεπόλιστο πόλις μερόπων ἀνθρώπων,ἀλλʼ ἔθʼ ὑπωρείας ᾤκεον πολυπίδακος Ἴδης.Δάρδανος αὖ τέκεθʼ υἱὸν Ἐριχθόνιον βασιλῆα,ὃς δὴ ἀφνειότατος γένετο θνητῶν ἀνθρώπων·τοῦ τρισχίλιαι ἵπποι ἕλος κάτα βουκολέοντοθήλειαι, πώλοισιν ἀγαλλόμεναι ἀταλῇσι.τάων καὶ Βορέης ἠράσσατο βοσκομενάων,ἵππῳ δʼ εἰσάμενος παρελέξατο κυανοχαίτῃ·αἳ δʼ ὑποκυσάμεναι ἔτεκον δυοκαίδεκα πώλους.αἳ δʼ ὅτε μὲν σκιρτῷεν ἐπὶ ζείδωρον ἄρουραν,ἄκρον ἐπʼ ἀνθερίκων καρπὸν θέον οὐδὲ κατέκλων·ἀλλʼ ὅτε δὴ σκιρτῷεν ἐπʼ εὐρέα νῶτα θαλάσσης,ἄκρον ἐπὶ ῥηγμῖνος ἁλὸς πολιοῖο θέεσκον.Τρῶα δʼ Ἐριχθόνιος τέκετο Τρώεσσιν ἄνακτα·Τρωὸς δʼ αὖ τρεῖς παῖδες ἀμύμονες ἐξεγένοντοἾλός τʼ Ἀσσάρακός τε καὶ ἀντίθεος Γανυμήδης,ὃς δὴ κάλλιστος γένετο θνητῶν ἀνθρώπων·τὸν καὶ ἀνηρείψαντο θεοὶ Διὶ οἰνοχοεύεινκάλλεος εἵνεκα οἷο ἵνʼ ἀθανάτοισι μετείη.Ἶλος δʼ αὖ τέκεθʼ υἱὸν ἀμύμονα Λαομέδοντα·Λαομέδων δʼ ἄρα Τιθωνὸν τέκετο Πρίαμόν τεΛάμπόν τε Κλυτίον θʼ Ἱκετάονά τʼ ὄζον Ἄρηος·Ἀσσάρακος δὲ Κάπυν, ὃ δʼ ἄρʼ Ἀγχίσην τέκε παῖδα·αὐτὰρ ἔμʼ Ἀγχίσης, Πρίαμος δʼ ἔτεχʼ Ἕκτορα δῖον.ταύτης τοι γενεῆς τε καὶ αἵματος εὔχομαι εἶναι.Ζεὺς δʼ ἀρετὴν ἄνδρεσσιν ὀφέλλει τε μινύθει τεὅππως κεν ἐθέλῃσιν· ὃ γὰρ κάρτιστος ἁπάντων.ἀλλʼ ἄγε μηκέτι ταῦτα λεγώμεθα νηπύτιοι ὣςἑσταότʼ ἐν μέσσῃ ὑσμίνῃ δηϊοτῆτος.ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαιπολλὰ μάλʼ, οὐδʼ ἂν νηῦς ἑκατόζυγος ἄχθος ἄροιτο.στρεπτὴ δὲ γλῶσσʼ ἐστὶ βροτῶν, πολέες δʼ ἔνι μῦθοιπαντοῖοι, ἐπέων δὲ πολὺς νομὸς ἔνθα καὶ ἔνθα.ὁπποῖόν κʼ εἴπῃσθα ἔπος, τοῖόν κʼ ἐπακούσαις.ἀλλὰ τί ἢ ἔριδας καὶ νείκεα νῶϊν ἀνάγκηνεικεῖν ἀλλήλοισιν ἐναντίον ὥς τε γυναῖκας,αἵ τε χολωσάμεναι ἔριδος πέρι θυμοβόροιονεικεῦσʼ ἀλλήλῃσι μέσην ἐς ἄγυιαν ἰοῦσαιπόλλʼ ἐτεά τε καὶ οὐκί· χόλος δέ τε καὶ τὰ κελεύει.ἀλκῆς δʼ οὔ μʼ ἐπέεσσιν ἀποτρέψεις μεμαῶταπρὶν χαλκῷ μαχέσασθαι ἐναντίον· ἀλλʼ ἄγε θᾶσσονγευσόμεθʼ ἀλλήλων χαλκήρεσιν ἐγχείῃσιν.ἦ ῥα καὶ ἐν δεινῷ σάκει ἤλασεν ὄβριμον ἔγχοςσμερδαλέῳ· μέγα δʼ ἀμφὶ σάκος μύκε δουρὸς ἀκωκῇ.Πηλεΐδης δὲ σάκος μὲν ἀπὸ ἕο χειρὶ παχείῃἔσχετο ταρβήσας· φάτο γὰρ δολιχόσκιον ἔγχοςῥέα διελεύσεσθαι μεγαλήτορος Αἰνείαονήπιος, οὐδʼ ἐνόησε κατὰ φρένα καὶ κατὰ θυμὸνὡς οὐ ῥηΐδιʼ ἐστὶ θεῶν ἐρικυδέα δῶραἀνδράσι γε θνητοῖσι δαμήμεναι οὐδʼ ὑποείκειν.οὐδὲ τότʼ Αἰνείαο δαΐφρονος ὄβριμον ἔγχοςῥῆξε σάκος· χρυσὸς γὰρ ἐρύκακε, δῶρα θεοῖο·ἀλλὰ δύω μὲν ἔλασσε διὰ πτύχας, αἳ δʼ ἄρʼ ἔτι τρεῖςἦσαν, ἐπεὶ πέντε πτύχας ἤλασε κυλλοποδίων,τὰς δύο χαλκείας, δύο δʼ ἔνδοθι κασσιτέροιο,τὴν δὲ μίαν χρυσῆν, τῇ ῥʼ ἔσχετο μείλινον ἔγχος.δεύτερος αὖτʼ Ἀχιλεὺς προΐει δολιχόσκιον ἔγχος,καὶ βάλεν Αἰνείαο κατʼ ἀσπίδα πάντοσʼ ἐΐσηνἄντυγʼ ὕπο πρώτην, ᾗ λεπτότατος θέε χαλκός,λεπτοτάτη δʼ ἐπέην ῥινὸς βοός· ἣ δὲ διὰ πρὸΠηλιὰς ἤϊξεν μελίη, λάκε δʼ ἀσπὶς ὑπʼ αὐτῆς.Αἰνείας δʼ ἐάλη καὶ ἀπὸ ἕθεν ἀσπίδʼ ἀνέσχεδείσας· ἐγχείη δʼ ἄρʼ ὑπὲρ νώτου ἐνὶ γαίῃἔστη ἱεμένη, διὰ δʼ ἀμφοτέρους ἕλε κύκλουςἀσπίδος ἀμφιβρότης· ὃ δʼ ἀλευάμενος δόρυ μακρὸνἔστη, κὰδ δʼ ἄχος οἱ χύτο μυρίον ὀφθαλμοῖσι,ταρβήσας ὅ οἱ ἄγχι πάγη βέλος. αὐτὰρ Ἀχιλλεὺςἐμμεμαὼς ἐπόρουσεν ἐρυσσάμενος ξίφος ὀξὺσμερδαλέα ἰάχων· ὃ δὲ χερμάδιον λάβε χειρὶΑἰνείας, μέγα ἔργον, ὃ οὐ δύο γʼ ἄνδρε φέροιεν,οἷοι νῦν βροτοί εἰσʼ· ὃ δέ μιν ῥέα πάλλε καὶ οἶος.ἔνθά κεν Αἰνείας μὲν ἐπεσσύμενον βάλε πέτρῳἢ κόρυθʼ ἠὲ σάκος, τό οἱ ἤρκεσε λυγρὸν ὄλεθρον,τὸν δέ κε Πηλεΐδης σχεδὸν ἄορι θυμὸν ἀπηύρα,εἰ μὴ ἄρʼ ὀξὺ νόησε Ποσειδάων ἐνοσίχθων·αὐτίκα δʼ ἀθανάτοισι θεοῖς μετὰ μῦθον ἔειπεν·ὢ πόποι ἦ μοι ἄχος μεγαλήτορος Αἰνείαο,ὃς τάχα Πηλεΐωνι δαμεὶς Ἄϊδος δὲ κάτεισιπειθόμενος μύθοισιν Ἀπόλλωνος ἑκάτοιονήπιος, οὐδέ τί οἱ χραισμήσει λυγρὸν ὄλεθρον.ἀλλὰ τί ἢ νῦν οὗτος ἀναίτιος ἄλγεα πάσχειμὰψ ἕνεκʼ ἀλλοτρίων ἀχέων, κεχαρισμένα δʼ αἰεὶδῶρα θεοῖσι δίδωσι τοὶ οὐρανὸν εὐρὺν ἔχουσιν;ἀλλʼ ἄγεθʼ ἡμεῖς πέρ μιν ὑπὲκ θανάτου ἀγάγωμεν,μή πως καὶ Κρονίδης κεχολώσεται, αἴ κεν Ἀχιλλεὺςτόνδε κατακτείνῃ· μόριμον δέ οἵ ἐστʼ ἀλέασθαι,ὄφρα μὴ ἄσπερμος γενεὴ καὶ ἄφαντος ὄληταιΔαρδάνου, ὃν Κρονίδης περὶ πάντων φίλατο παίδωνοἳ ἕθεν ἐξεγένοντο γυναικῶν τε θνητάων.ἤδη γὰρ Πριάμου γενεὴν ἔχθηρε Κρονίων·νῦν δὲ δὴ Αἰνείαο βίη Τρώεσσιν ἀνάξεικαὶ παίδων παῖδες, τοί κεν μετόπισθε γένωνται.τὸν δʼ ἠμείβετʼ ἔπειτα βοῶπις πότνια Ἥρη·ἐννοσίγαιʼ, αὐτὸς σὺ μετὰ φρεσὶ σῇσι νόησονΑἰνείαν ἤ κέν μιν ἐρύσσεαι ἦ κεν ἐάσῃςΠηλεΐδῃ Ἀχιλῆϊ δαμήμεναι, ἐσθλὸν ἐόντα.ἤτοι μὲν γὰρ νῶϊ πολέας ὠμόσσαμεν ὅρκουςπᾶσι μετʼ ἀθανάτοισιν ἐγὼ καὶ Παλλὰς Ἀθήνημή ποτʼ ἐπὶ Τρώεσσιν ἀλεξήσειν κακὸν ἦμαρ,μηδʼ ὁπότʼ ἂν Τροίη μαλερῷ πυρὶ πᾶσα δάηταικαιομένη, καίωσι δʼ ἀρήϊοι υἷες Ἀχαιῶν.αὐτὰρ ἐπεὶ τό γʼ ἄκουσε Ποσειδάων ἐνοσίχθων,βῆ ῥʼ ἴμεν ἄν τε μάχην καὶ ἀνὰ κλόνον ἐγχειάων,ἷξε δʼ ὅθʼ Αἰνείας ἠδʼ ὃ κλυτὸς ἦεν Ἀχιλλεύς.αὐτίκα τῷ μὲν ἔπειτα κατʼ ὀφθαλμῶν χέεν ἀχλὺνΠηλεΐδῃ Ἀχιλῆϊ· ὃ δὲ μελίην εὔχαλκονἀσπίδος ἐξέρυσεν μεγαλήτορος Αἰνείαο·καὶ τὴν μὲν προπάροιθε ποδῶν Ἀχιλῆος ἔθηκεν,Αἰνείαν δʼ ἔσσευεν ἀπὸ χθονὸς ὑψόσʼ ἀείρας.πολλὰς δὲ στίχας ἡρώων, πολλὰς δὲ καὶ ἵππωνΑἰνείας ὑπερᾶλτο θεοῦ ἀπὸ χειρὸς ὀρούσας,ἷξε δʼ ἐπʼ ἐσχατιὴν πολυάϊκος πολέμοιο,ἔνθά τε Καύκωνες πόλεμον μέτα θωρήσσοντο.τῷ δὲ μάλʼ ἐγγύθεν ἦλθε Ποσειδάων ἐνοσίχθων,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·Αἰνεία, τίς σʼ ὧδε θεῶν ἀτέοντα κελεύειἀντία Πηλεΐωνος ὑπερθύμοιο μάχεσθαι,ὃς σεῦ ἅμα κρείσσων καὶ φίλτερος ἀθανάτοισιν;ἀλλʼ ἀναχωρῆσαι ὅτε κεν συμβλήσεαι αὐτῷ,μὴ καὶ ὑπὲρ μοῖραν δόμον Ἄϊδος εἰσαφίκηαι.αὐτὰρ ἐπεί κʼ Ἀχιλεὺς θάνατον καὶ πότμον ἐπίσπῃ,θαρσήσας δὴ ἔπειτα μετὰ πρώτοισι μάχεσθαι·οὐ μὲν γάρ τίς σʼ ἄλλος Ἀχαιῶν ἐξεναρίξει.ὣς εἰπὼν λίπεν αὐτόθʼ, ἐπεὶ διεπέφραδε πάντα.αἶψα δʼ ἔπειτʼ Ἀχιλῆος ἀπʼ ὀφθαλμῶν σκέδασʼ ἀχλὺνθεσπεσίην· ὃ δʼ ἔπειτα μέγʼ ἔξιδεν ὀφθαλμοῖσιν,ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὢ πόποι ἦ μέγα θαῦμα τόδʼ ὀφθαλμοῖσιν ὁρῶμαι·ἔγχος μὲν τόδε κεῖται ἐπὶ χθονός, οὐδέ τι φῶταλεύσσω, τῷ ἐφέηκα κατακτάμεναι μενεαίνων.ἦ ῥα καὶ Αἰνείας φίλος ἀθανάτοισι θεοῖσινἦεν· ἀτάρ μιν ἔφην μὰψ αὔτως εὐχετάασθαι.ἐρρέτω· οὔ οἱ θυμὸς ἐμεῦ ἔτι πειρηθῆναιἔσσεται, ὃς καὶ νῦν φύγεν ἄσμενος ἐκ θανάτοιο.ἀλλʼ ἄγε δὴ Δαναοῖσι φιλοπτολέμοισι κελεύσαςτῶν ἄλλων Τρώων πειρήσομαι ἀντίος ἐλθών.ἦ, καὶ ἐπὶ στίχας ἆλτο, κέλευε δὲ φωτὶ ἑκάστῳ·μηκέτι νῦν Τρώων ἑκὰς ἕστατε δῖοι Ἀχαιοί,ἀλλʼ ἄγʼ ἀνὴρ ἄντʼ ἀνδρὸς ἴτω, μεμάτω δὲ μάχεσθαι.ἀργαλέον δέ μοί ἐστι καὶ ἰφθίμῳ περ ἐόντιτοσσούσδʼ ἀνθρώπους ἐφέπειν καὶ πᾶσι μάχεσθαι·οὐδέ κʼ Ἄρης, ὅς περ θεὸς ἄμβροτος, οὐδέ κʼ Ἀθήνητοσσῆσδʼ ὑσμίνης ἐφέποι στόμα καὶ πονέοιτο·ἀλλʼ ὅσσον μὲν ἐγὼ δύναμαι χερσίν τε ποσίν τεκαὶ σθένει, οὔ μʼ ἔτι φημὶ μεθησέμεν οὐδʼ ἠβαιόν,ἀλλὰ μάλα στιχὸς εἶμι διαμπερές, οὐδέ τινʼ οἴωΤρώων χαιρήσειν, ὅς τις σχεδὸν ἔγχεος ἔλθῃ.ὣς φάτʼ ἐποτρύνων· Τρώεσσι δὲ φαίδιμος Ἕκτωρκέκλεθʼ ὁμοκλήσας, φάτο δʼ ἴμεναι ἄντʼ Ἀχιλῆος·Τρῶες ὑπέρθυμοι μὴ δείδιτε Πηλεΐωνα.καί κεν ἐγὼ ἐπέεσσι καὶ ἀθανάτοισι μαχοίμην,ἔγχεϊ δʼ ἀργαλέον, ἐπεὶ ἦ πολὺ φέρτεροί εἰσιν.οὐδʼ Ἀχιλεὺς πάντεσσι τέλος μύθοις ἐπιθήσει,ἀλλὰ τὸ μὲν τελέει, τὸ δὲ καὶ μεσσηγὺ κολούει.τοῦ δʼ ἐγὼ ἀντίος εἶμι καὶ εἰ πυρὶ χεῖρας ἔοικεν,εἰ πυρὶ χεῖρας ἔοικε, μένος δʼ αἴθωνι σιδήρῳ.ὣς φάτʼ ἐποτρύνων, οἳ δʼ ἀντίοι ἔγχεʼ ἄειρανΤρῶες· τῶν δʼ ἄμυδις μίχθη μένος, ὦρτο δʼ ἀϋτή.καὶ τότʼ ἄρʼ Ἕκτορα εἶπε παραστὰς Φοῖβος Ἀπόλλων·Ἕκτορ μηκέτι πάμπαν Ἀχιλλῆϊ προμάχιζε,ἀλλὰ κατὰ πληθύν τε καὶ ἐκ φλοίσβοιο δέδεξο,μή πώς σʼ ἠὲ βάλῃ ἠὲ σχεδὸν ἄορι τύψῃ.ὣς ἔφαθʼ, Ἕκτωρ δʼ αὖτις ἐδύσετο οὐλαμὸν ἀνδρῶνταρβήσας, ὅτʼ ἄκουσε θεοῦ ὄπα φωνήσαντος.ἐν δʼ Ἀχιλεὺς Τρώεσσι θόρε φρεσὶν εἱμένος ἀλκὴνσμερδαλέα ἰάχων, πρῶτον δʼ ἕλεν Ἰφιτίωναἐσθλὸν Ὀτρυντεΐδην πολέων ἡγήτορα λαῶν,ὃν νύμφη τέκε νηῒς Ὀτρυντῆϊ πτολιπόρθῳΤμώλῳ ὕπο νιφόεντι Ὕδης ἐν πίονι δήμῳ·τὸν δʼ ἰθὺς μεμαῶτα βάλʼ ἔγχεϊ δῖος Ἀχιλλεὺςμέσσην κὰκ κεφαλήν· ἣ δʼ ἄνδιχα πᾶσα κεάσθη,δούπησεν δὲ πεσών, ὃ δʼ ἐπεύξατο δῖος Ἀχιλλεύς·κεῖσαι Ὀτρυντεΐδη πάντων ἐκπαγλότατʼ ἀνδρῶν·ἐνθάδε τοι θάνατος, γενεὴ δέ τοί ἐστʼ ἐπὶ λίμνῃΓυγαίῃ, ὅθι τοι τέμενος πατρώϊόν ἐστινὝλλῳ ἐπʼ ἰχθυόεντι καὶ Ἕρμῳ δινήεντι.ὣς ἔφατʼ εὐχόμενος, τὸν δὲ σκότος ὄσσε κάλυψε.τὸν μὲν Ἀχαιῶν ἵπποι ἐπισσώτροις δατέοντοπρώτῃ ἐν ὑσμίνῃ· ὃ δʼ ἐπʼ αὐτῷ Δημολέονταἐσθλὸν ἀλεξητῆρα μάχης Ἀντήνορος υἱὸννύξε κατὰ κρόταφον, κυνέης διὰ χαλκοπαρῄου.οὐδʼ ἄρα χαλκείη κόρυς ἔσχεθεν, ἀλλὰ διʼ αὐτῆςαἰχμὴ ἱεμένη ῥῆξʼ ὀστέον, ἐγκέφαλος δὲἔνδον ἅπας πεπάλακτο· δάμασσε δέ μιν μεμαῶτα.Ἱπποδάμαντα δʼ ἔπειτα καθʼ ἵππων ἀΐξανταπρόσθεν ἕθεν φεύγοντα μετάφρενον οὔτασε δουρί.αὐτὰρ ὃ θυμὸν ἄϊσθε καὶ ἤρυγεν, ὡς ὅτε ταῦροςἤρυγεν ἑλκόμενος Ἑλικώνιον ἀμφὶ ἄνακτακούρων ἑλκόντων· γάνυται δέ τε τοῖς ἐνοσίχθων·ὣς ἄρα τόν γʼ ἐρυγόντα λίπʼ ὀστέα θυμὸς ἀγήνωρ·αὐτὰρ ὃ βῆ σὺν δουρὶ μετʼ ἀντίθεον ΠολύδωρονΠριαμίδην. τὸν δʼ οὔ τι πατὴρ εἴασκε μάχεσθαι,οὕνεκά οἱ μετὰ παισὶ νεώτατος ἔσκε γόνοιο,καί οἱ φίλτατος ἔσκε, πόδεσσι δὲ πάντας ἐνίκαδὴ τότε νηπιέῃσι ποδῶν ἀρετὴν ἀναφαίνωνθῦνε διὰ προμάχων, εἷος φίλον ὤλεσε θυμόν.τὸν βάλε μέσσον ἄκοντι ποδάρκης δῖος Ἀχιλλεὺςνῶτα παραΐσσοντος, ὅθι ζωστῆρος ὀχῆεςχρύσειοι σύνεχον καὶ διπλόος ἤντετο θώρηξ·ἀντικρὺ δὲ διέσχε παρʼ ὀμφαλὸν ἔγχεος αἰχμή,γνὺξ δʼ ἔριπʼ οἰμώξας, νεφέλη δέ μιν ἀμφεκάλυψεκυανέη, προτὶ οἷ δʼ ἔλαβʼ ἔντερα χερσὶ λιασθείς.Ἕκτωρ δʼ ὡς ἐνόησε κασίγνητον Πολύδωρονἔντερα χερσὶν ἔχοντα λιαζόμενον ποτὶ γαίηκάρ ῥά οἱ ὀφθαλμῶν κέχυτʼ ἀχλύς· οὐδʼ ἄρʼ ἔτʼ ἔτληδηρὸν ἑκὰς στρωφᾶσθʼ, ἀλλʼ ἀντίος ἦλθʼ Ἀχιλῆϊὀξὺ δόρυ κραδάων φλογὶ εἴκελος· αὐτὰρ Ἀχιλλεὺςὡς εἶδʼ, ὣς ἀνεπᾶλτο, καὶ εὐχόμενος ἔπος ηὔδα·ἐγγὺς ἀνὴρ ὃς ἐμόν γε μάλιστʼ ἐσεμάσσατο θυμόν,ὅς μοι ἑταῖρον ἔπεφνε τετιμένον· οὐδʼ ἂν ἔτι δὴνἀλλήλους πτώσσοιμεν ἀνὰ πτολέμοιο γεφύρας.ἦ, καὶ ὑπόδρα ἰδὼν προσεφώνεεν Ἕκτορα δῖον·ἆσσον ἴθʼ ὥς κεν θᾶσσον ὀλέθρου πείραθʼ ἵκηαι.τὸν δʼ οὐ ταρβήσας προσέφη κορυθαίολος Ἕκτωρ·Πηλεΐδη μὴ δὴ ἐπέεσσί με νηπύτιον ὣςἔλπεο δειδίξεσθαι, ἐπεὶ σάφα οἶδα καὶ αὐτὸςἠμὲν κερτομίας ἠδʼ αἴσυλα μυθήσασθαι.οἶδα δʼ ὅτι σὺ μὲν ἐσθλός, ἐγὼ δὲ σέθεν πολὺ χείρων.ἀλλʼ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται,αἴ κέ σε χειρότερός περ ἐὼν ἀπὸ θυμὸν ἕλωμαιδουρὶ βαλών, ἐπεὶ ἦ καὶ ἐμὸν βέλος ὀξὺ πάροιθεν.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δόρυ, καὶ τό γʼ Ἀθήνηπνοιῇ Ἀχιλλῆος πάλιν ἔτραπε κυδαλίμοιοἦκα μάλα ψύξασα· τὸ δʼ ἂψ ἵκεθʼ Ἕκτορα δῖον,αὐτοῦ δὲ προπάροιθε ποδῶν πέσεν. αὐτὰρ Ἀχιλλεὺςἐμμεμαὼς ἐπόρουσε κατακτάμεναι μενεαίνων,σμερδαλέα ἰάχων· τὸν δʼ ἐξήρπαξεν Ἀπόλλωνῥεῖα μάλʼ ὥς τε θεός, ἐκάλυψε δʼ ἄρʼ ἠέρι πολλῇ.τρὶς μὲν ἔπειτʼ ἐπόρουσε ποδάρκης δῖος Ἀχιλλεὺςἔγχεϊ χαλκείῳ, τρὶς δʼ ἠέρα τύψε βαθεῖαν.ἀλλʼ ὅτε δὴ τὸ τέταρτον ἐπέσσυτο δαίμονι ἶσος,δεινὰ δʼ ὁμοκλήσας ἔπεα πτερόεντα προσηύδα·ἐξ αὖ νῦν ἔφυγες θάνατον κύον· ἦ τέ τοι ἄγχιἦλθε κακόν· νῦν αὖτέ σʼ ἐρύσατο Φοῖβος Ἀπόλλων,ᾧ μέλλεις εὔχεσθαι ἰὼν ἐς δοῦπον ἀκόντων.ἦ θήν σʼ ἐξανύω γε καὶ ὕστερον ἀντιβολήσας,εἴ πού τις καὶ ἔμοιγε θεῶν ἐπιτάρροθός ἐστι.νῦν αὖ τοὺς ἄλλους ἐπιείσομαι, ὅν κε κιχείω.ὣς εἰπὼν Δρύοπʼ οὖτα κατʼ αὐχένα μέσσον ἄκοντι·ἤριπε δὲ προπάροιθε ποδῶν· ὃ δὲ τὸν μὲν ἔασε,Δημοῦχον δὲ Φιλητορίδην ἠΰν τε μέγαν τεκὰγ γόνυ δουρὶ βαλὼν ἠρύκακε. τὸν μὲν ἔπειταοὐτάζων ξίφεϊ μεγάλῳ ἐξαίνυτο θυμόν·αὐτὰρ ὃ Λαόγονον καὶ Δάρδανον υἷε Βίαντοςἄμφω ἐφορμηθεὶς ἐξ ἵππων ὦσε χαμᾶζε,τὸν μὲν δουρὶ βαλών, τὸν δὲ σχεδὸν ἄορι τύψας.Τρῶα δʼ Ἀλαστορίδην, ὃ μὲν ἀντίος ἤλυθε γούνων,εἴ πώς εὑ πεφίδοιτο λαβὼν καὶ ζωὸν ἀφείημηδὲ κατακτείνειεν ὁμηλικίην ἐλεήσας,νήπιος, οὐδὲ τὸ ᾔδη ὃ οὐ πείσεσθαι ἔμελλεν·οὐ γάρ τι γλυκύθυμος ἀνὴρ ἦν οὐδʼ ἀγανόφρων,ἀλλὰ μάλʼ ἐμμεμαώς· ὃ μὲν ἥπτετο χείρεσι γούνωνἱέμενος λίσσεσθʼ, ὃ δὲ φασγάνῳ οὖτα καθʼ ἧπαρ·ἐκ δέ οἱ ἧπαρ ὄλισθεν, ἀτὰρ μέλαν αἷμα κατʼ αὐτοῦκόλπον ἐνέπλησεν· τὸν δὲ σκότος ὄσσε κάλυψεθυμοῦ δευόμενον· ὃ δὲ Μούλιον οὖτα παραστὰςδουρὶ κατʼ οὖς· εἶθαρ δὲ διʼ οὔατος ἦλθʼ ἑτέροιοαἰχμὴ χαλκείη· ὃ δʼ Ἀγήνορος υἱὸν Ἔχεκλονμέσσην κὰκ κεφαλὴν ξίφει ἤλασε κωπήεντι,πᾶν δʼ ὑπεθερμάνθη ξίφος αἵματι· τὸν δὲ κατʼ ὄσσεἔλλαβε πορφύρεος θάνατος καὶ μοῖρα κραταιή.Δευκαλίωνα δʼ ἔπειθʼ, ἵνα τε ξυνέχουσι τένοντεςἀγκῶνος, τῇ τόν γε φίλης διὰ χειρὸς ἔπειρεναἰχμῇ χαλκείῃ· ὃ δέ μιν μένε χεῖρα βαρυνθεὶςπρόσθʼ ὁρόων θάνατον· ὃ δὲ φασγάνῳ αὐχένα θείναςτῆλʼ αὐτῇ πήληκι κάρη βάλε· μυελὸς αὖτεσφονδυλίων ἔκπαλθʼ, ὃ δʼ ἐπὶ χθονὶ κεῖτο τανυσθείς.αὐτὰρ ὃ βῆ ῥʼ ἰέναι μετʼ ἀμύμονα Πείρεω υἱὸνῬίγμον, ὃς ἐκ Θρῄκης ἐριβώλακος εἰληλούθει·τὸν βάλε μέσσον ἄκοντι, πάγη δʼ ἐν νηδύϊ χαλκός,ἤριπε δʼ ἐξ ὀχέων· ὃ δʼ Ἀρηΐθοον θεράπονταἂψ ἵππους στρέψαντα μετάφρενον ὀξέϊ δουρὶνύξʼ, ἀπὸ δʼ ἅρματος ὦσε· κυκήθησαν δέ οἱ ἵπποι.ὡς δʼ ἀναμαιμάει βαθέʼ ἄγκεα θεσπιδαὲς πῦροὔρεος ἀζαλέοιο, βαθεῖα δὲ καίεται ὕλη,πάντῃ τε κλονέων ἄνεμος φλόγα εἰλυφάζει,ὣς ὅ γε πάντῃ θῦνε σὺν ἔγχεϊ δαίμονι ἶσοςκτεινομένους ἐφέπων· ῥέε δʼ αἵματι γαῖα μέλαινα.ὡς δʼ ὅτε τις ζεύξῃ βόας ἄρσενας εὐρυμετώπουςτριβέμεναι κρῖ λευκὸν ἐϋκτιμένῃ ἐν ἀλωῇ,ῥίμφά τε λέπτʼ ἐγένοντο βοῶν ὑπὸ πόσσʼ ἐριμύκων,ὣς ὑπʼ Ἀχιλλῆος μεγαθύμου μώνυχες ἵπποιστεῖβον ὁμοῦ νέκυάς τε καὶ ἀσπίδας· αἵματι δʼ ἄξωννέρθεν ἅπας πεπάλακτο καὶ ἄντυγες αἳ περὶ δίφρον,ἃς ἄρʼ ἀφʼ ἱππείων ὁπλέων ῥαθάμιγγες ἔβαλλοναἵ τʼ ἀπʼ ἐπισσώτρων· ὃ δὲ ἵετο κῦδος ἀρέσθαιΠηλεΐδης, λύθρῳ δὲ παλάσσετο χεῖρας ἀάπτους.

English · Plain English translation · Mouseia

So they armed themselves by the curving ships,because of you, son of Peleus — Greeks who never got enough of fighting —and the Trojans on the other side, on the high ground of the plain.Zeus told Themis to call the gods to a meetingfrom the top of Olympus with its many folds; and she went everywhereand told them to come to Zeus's house.Not one of the rivers stayed away, except Ocean,and none of the nymphs who live in the beautiful grovesand the springs of rivers and the grassy meadows.When they came to the house of Zeus who gathers the clouds,they sat in the polished colonnades, which for father ZeusHephaestus had built with his clever mind.So they gathered inside Zeus's house; and the Earth-shakerdid not ignore the goddess, but came from the sea among them,and sat down in the middle, and asked what Zeus planned:"Why now, god of the bright lightning, have you called the gods to a meeting?Are you worrying about something to do with the Trojans and the Greeks?Their battle and war are burning closest right now."Zeus who gathers the clouds answered him:"Earth-shaker, you know what I intend in my heart,and why I gathered them; they matter to me even while they die.But I will stay here on the ridge of Olympus,sitting, and I will enjoy the sight; but you othersgo, until you reach the Trojans and the Greeks,and help both sides, however each of you wants to.For if Achilles fights the Trojans alone,they will not hold out even a moment against the swift-footed son of Peleus.Even before, they used to tremble whenever they saw him;but now, when he is terribly angry in his heart for his friend,I am afraid he may even tear down the wall before its fated time."So spoke the son of Cronus, and stirred up war that would not stop.The gods went off to the war with their hearts divided:Hera to the crowd of ships, and Pallas Athena,and Poseidon who holds the earth, and the helpfulHermes, who is the best at clever thinking;and Hephaestus went with them, proud of his strength,limping, and his thin legs moved quickly under him.To the Trojans went Ares of the flashing helmet, and with himApollo of the unshorn hair, and Artemis the archer,and Leto and Xanthus and Aphrodite who loves smiles.As long as the gods were away from mortal men,the Greeks were boasting loudly, because Achilleshad shown up, and he had rested a long time from painful war;but a terrible trembling crept into every Trojan's limbs,they were so afraid when they saw the swift-footed son of Peleusshining in his armor, like Ares who destroys men.But when the Olympian gods came among the crowd of men,Strife rose up strong, the driver of armies, and Athena shouted,standing sometimes by the dug trench outside the wall,and sometimes yelling far and wide on the echoing headlands.Ares shouted from the other side, like a black storm,calling sharply to the Trojans from the highest part of the city,and sometimes running by the Simoeis on Callicolone hill.So the blessed gods urged both armies onand threw them together, and broke out heavy fighting between them;and terribly the father of men and gods thunderedfrom above; and below, Poseidon shookthe endless earth and the steep tops of the mountains.All the feet of Mount Ida with its many springs shook,and its peaks, and the Trojans' city and the Greeks' ships.And down below, Aidoneus, lord of the dead, was afraid,and in his fear he jumped off his throne and cried out, in casePoseidon the earth-shaker broke the earth open above him,and the grim, moldy homes of the dead were shownto mortals and gods alike — places even the gods hate.So huge a crash rose up as the gods came together in conflict.Facing lord Poseidonstood Phoebus Apollo with his winged arrows,and facing Enyalius stood the bright-eyed goddess Athena;against Hera stood golden-spindled, loud-shoutingArtemis the archer, sister of Apollo;against Leto stood the helpful Hermes;against Hephaestus stood the great river with its deep whirlpools,which the gods call Xanthus and men call Scamander.So the gods went against the gods; but Achilleswanted most of all to charge into the crowd against Hector,Priam's son; because his heart above all pushed himto fill Ares, the stubborn warrior, with blood.But Apollo, the driver of armies, sent Aeneas straight at himto face the son of Peleus, and put good strength in him;and he made his voice just like Lycaon, Priam's son;looking like him, Zeus's son Apollo spoke:"Aeneas, you give the Trojans advice — where are all those threatsyou promised the Trojan kings while you were drinking wine,that you would fight Achilles son of Peleus face to face?"Aeneas answered him:"Son of Priam, why tell me to do this against my will,to fight the proud-hearted son of Peleus face to face?This is not the first time I will stand against swift-footed Achilles;no, he has already chased me off with his spear before,down from Ida, when he came after our cattle,and he sacked Lyrnessus and Pedasus; but Zeuspulled me out, and woke up my strength and my quick knees.I would have died under the hands of Achilles and Athena,who went ahead of him and made him a clear path and told himto kill the Leleges and Trojans with his bronze spear.So a man can't fight Achilles face to face;there's always at least one god standing by him, fending off disaster.And anyway, his spear flies straight and doesn't stopuntil it has gone through a man's flesh. But if a godmade the end of the fight even, he would not easilywin, even if he boasts he is made of bronze all over."And the lord, Zeus's son Apollo, answered him:"Hero, come on, pray to the gods who live forever too;they say you were born of Aphrodite, Zeus's daughter,while he comes from a lesser god:she is a child of Zeus, he is from the old man of the sea.So drive your tireless bronze straight at him, and don't let himturn you aside at all with his miserable words and his yelling."With that he breathed great strength into the shepherd of the people,and Aeneas went through the front ranks, armed in blazing bronze.And white-armed Hera did not miss the son of Anchisesas he went against the son of Peleus through the crowd of men;and she gathered the gods and spoke to them:"Think it over, you two, Poseidon and Athena,in your own hearts, how this is going to go.There goes Aeneas, armed in blazing bronze,against the son of Peleus, and Phoebus Apollo sent him.Come on, let's turn him back from thereright now; or else let one of us stand by Achillesand give him great strength, and let him not run short at allin spirit, so he learns that the best of the immortalslove him, and that the ones who until now have kept warand fighting away from the Trojans are worthless wind.We have all come down from Olympus to facethis battle, so that he doesn't suffer anything from the Trojanstoday; but afterward he will suffer whatever fatespun for him with the thread when his mother gave birth to him.But if Achilles doesn't hear this from a god's mouth,then he will be afraid, when some god comes against himin battle; gods are scary when they show up in plain sight."Poseidon the earth-shaker answered her:"Hera, don't get angry out of turn; there's no reason to.I for one would not want to bring us gods into a fightwith each other, since we are much stronger.No, let's go and sit downoff the road, on a lookout spot, and let the men worry about the war.But if Ares starts the fighting, or Phoebus Apollo,or they hold Achilles back and won't let him fight,then right away a quarrel will start for us, right thereout of the battle; and I think we will quickly be separatedand go back to Olympus, to the gathering of the other gods,beaten down by their hands, forced to it."With that, the dark-haired god led the wayto the wall that was heaped up for godlike Heracles,the high wall that the Trojans and Pallas Athenahad built for him, so he could run away from the sea monster and hide,whenever it chased him from the shore onto the plain.There Poseidon sat down, and the other gods too,and they wrapped an unbreakable cloud around their shoulders;and the others sat on the other side, on the brow of Callicolone,around you, Phoebus, and Ares who sacks cities.So they sat on both sides, working outtheir plans; and both sides shrank from starting the painful war,but Zeus sat high up and gave the order.The whole plain was filled with them and shone with bronzeof men and horses; and the ground rattled under their feetas they rushed together. And two men, by far the best,came together in the middle of both armies, eager to fight:Aeneas, son of Anchises, and shining Achilles.Aeneas came first, making his threats,nodding with his heavy helmet; and his furious shieldhe held in front of his chest, and he shook his bronze spear.On the other side the son of Peleus rose up to face him like a lionof the mountains, that men are eager to kill,gathering together, a whole village; and at first the lion goes alongnot caring about them, but when one of the young men quick in battlehits him with a spear, he curls up and opens his jaws, and foam comesaround his teeth, and inside his heart his brave spirit groans,and with his tail he whips his flanks and both his hips,and he urges himself on to fight,and with a glare he rushes straight ahead in fury, to kill some manor to die himself in the front of the crowd:so fury and a proud spirit pushed Achillesto go against great-hearted Aeneas.And when they were close, coming at each other,shining swift-footed Achilles spoke first:"Aeneas, why have you come so far out in front of the crowd?Does your heart push you to fight me,hoping to rule the horse-breaking Trojanswith Priam's honor? But even if you kill me,Priam won't put that prize in your hand;he has sons of his own, and he is steady and not foolish.Or have the Trojans marked out a special plot of land for you,a fine one, of orchard and farmland, for you to hold,if you kill me? But I think you'll do that only with trouble.I say I have already chased you off with my spear before now.Don't you remember when I drove you alone away from your cattledown the mountains of Ida with my fast feet,in a hurry? Back then you did not turn around to run.From there you escaped to Lyrnessus; but Irushed in with Athena and father Zeus and sacked it,and the captured women, taking away their free days,I led off; but Zeus saved you, and the other gods too.But I don't think you will be saved now, however much in your heartyou imagine it; I'm telling you to get backinto the crowd, and don't stand against me,before you get hurt; a fool only learns after the damage is done."Aeneas answered him:"Son of Peleus, don't expect to scare me with words like a child,since I myself know perfectly wellhow to speak mocking words and insults.We know each other's family, we know our parents,from words that are famous among mortal men;but you have never seen mine with your eyes, and I have never seen yours.They say you are the son of blameless Peleus,and your mother is Thetis of the beautiful hair, who lives in the sea;but I claim to be the son of great-hearted Anchises,and my mother is Aphrodite;today one of those two will cry for a dear son;for I don't think we two will leave this fightsettled by childish words.But if you want to learn this too, so you know for suremy family line — many men know it:Dardanus was the first, born of Zeus who gathers the clouds,and he founded Dardania, since holy Troy was not yetbuilt in the plain, a city of speaking men,but they still lived at the foot of Mount Ida with its many springs.Dardanus had a son, King Erichthonius,who became the richest of mortal men;he had three thousand horses grazing in the marsh,mares, delighted with their soft young foals.The North Wind fell in love with them as they grazed,and making himself look like a dark-haired horse, he lay with them;and they got pregnant and gave birth to twelve foals.When those foals galloped over the grain-giving earth,they ran on the topmost tips of the wheat and never broke them;and when they galloped over the broad back of the sea,they ran on the very top of the gray salt waves.Erichthonius had a son, Tros, king of the Trojans;and Tros had three blameless sons,Ilus, Assaracus, and godlike Ganymede,who became the most beautiful of mortal men;the gods snatched him up to pour wine for Zeus,because of his beauty, so that he could live among the immortals.Ilus had a blameless son, Laomedon;and Laomedon had Tithonus and Priamand Lampus and Clytius and Hicetaon, a branch of Ares;Assaracus had Capys, and Capys had the son Anchises;Anchises had me, and Priam had shining Hector.I claim to come from that family and blood.But Zeus increases men's strength and makes it shrink,however he wants; for he is the strongest of all.Come on, let's stop talking about this like children,standing in the middle of the battle's crush.Both of us could throw insults around,lots of them, so many that a hundred-benched ship couldn't carry the load.People's tongues are twisted, and there are many words in them,all different kinds, and there's a wide pasture of talk everywhere.Whatever kind of word you speak, that's the kind you may hear back.But what need do we two have of quarrels and insults,insulting each other to our faces like womenwho, angry over a quarrel that eats at the heart,shout at each other, going out into the middle of the street,lots of things, both true and untrue; anger makes you do that too.But you won't turn me away from my courage with words when I am ready,not before we fight face to face with bronze; come on, let's quicklyget a taste of each other with our bronze spears."He spoke, and threw his huge spear at the terribledread shield; and the shield boomed loud around the spear's point.The son of Peleus held the shield away from himself with his thick hand,afraid; he thought the long-shadowed spearwould easily go through — the spear of great-hearted Aeneas —fool that he was, and he did not think in his heart and mindhow hard it is for the glorious gifts of the godsto be beaten by mortal men or give way.Nor did the huge spear of wise Aeneas thenbreak the shield; the gold stopped it, the gift of the god;but it drove through two layers, and there were still threeleft, since the crippled god had beaten out five layers,two of bronze, two of tin inside,and one of gold, and in that one the ash spear was stopped.Then Achilles threw his own long-shadowed spear,and hit the shield of Aeneas, which was even all around,under the first rim, where the bronze ran thinnest,and the ox-hide lay thinnest; and right through itthe Pelian ash spear jumped, and the shield cracked under it.Aeneas crouched down and held the shield up away from himself,afraid; and the spear flew over his back and stoodin the ground, eager to kill, and it had gone through both circlesof the shield that covers a man; and he, dodging the long spear,stood there, and endless grief poured over his eyes,afraid because the weapon had stuck in the ground near him. But Achillesrushed at him furiously, pulling out his sharp sword,yelling terribly; and Aeneas grabbed a stone in his hand,a huge thing, which two men could not lift,the kind of men alive today; but he swung it easily all by himself.Right then Aeneas would have hit him with the stone as he rushed in,on the helmet or the shield, which would have saved him from miserable death,and the son of Peleus would have taken his life up close with the sword,if Poseidon the earth-shaker had not noticed quickly;and right away he spoke to the immortal gods:"Oh no, this hurts me, for great-hearted Aeneas,who will soon, beaten by the son of Peleus, go down to Hades,talked into it by the words of Apollo who strikes from afar,the fool, and Apollo will not save him from miserable death.But why should this man, who has done nothing wrong, suffer painfor nothing because of other people's troubles, when he always givesgifts that please the gods who hold the wide heaven?Come on, let's lead him out from under death,in case the son of Cronus gets angry if Achilleskills this man; and it is fated for him to escape,so that the family of Dardanus does not die out, with no children and forgotten,Dardanus, whom the son of Cronus loved more than all his childrenborn of him and mortal women.Already the son of Cronus has come to hate Priam's family;but now the strength of Aeneas will rule the Trojans,and his children's children, who will be born later."Ox-eyed lady Hera answered him:"Earth-shaker, think it over yourself in your own mind,whether you will rescue Aeneas or leave himto be beaten by Achilles son of Peleus, good man that he is.We two have sworn many oathsamong all the immortals, I and Pallas Athena,never to fend off the evil day from the Trojans,not even when all of Troy burns with hungry fireand the warlike sons of the Greeks set it burning."When Poseidon the earth-shaker heard that,he went into the battle and the turmoil of spears,and came to where Aeneas was, and where famous Achilles was.Right away he poured a mist over the eyesof Achilles son of Peleus; and hepulled the bronze-tipped ash spear out of great-hearted Aeneas's shield;and he laid it in front of Achilles' feet,and drove Aeneas up off the ground, lifting him high.And over many ranks of heroes, and many ranks of horses,Aeneas jumped, springing from the god's hand,and came to the edge of the fast-moving war,where the Caucones were arming for battle.Poseidon the earth-shaker came very close to him,and speaking, he said these winged words to him:"Aeneas, what god tells you, in this madness,to fight the proud-hearted son of Peleus,who is both stronger than you and dearer to the immortals?Draw back whenever you meet him,in case you come to the house of Hades beyond your fate.But once Achilles has met death and doom,then take courage and fight in the front ranks;no other Greek will kill you."With that he left him there, when he had explained everything.Right away he scattered the amazing mist from Achilles' eyes;and Achilles could see far with his eyes,and upset, he spoke to his own great-hearted spirit:"Oh no, what a huge wonder this is that I see with my eyes!This spear lies on the ground, but I don't see the manI threw it at, wanting to kill him.So Aeneas really was dear to the immortal gods;I thought he was just bragging for nothing.Let him go; his heart won't wantto test me again, since now he has gladly escaped death.Come on, let me call on the Greeks who love fighting,and test the rest of the Trojans, going at them."He spoke, and jumped onto the ranks, and shouted to every man:"No more now, glorious Greeks, stand far from the Trojans,come on, let man go against man, and be eager to fight.It's hard for me, strong as I am,to handle so many men and fight them all;not even Ares, an immortal god, not even Athena,could handle the front of a battle this big and work through it.But as much as I can with my hands and feetand my strength, I say I won't let up at all, not a little bit,but I go straight through the ranks, and I don't think anyTrojan will be happy, whoever comes near my spear."So he spoke, urging them on; and to the Trojans glorious Hectorshouted out loud, and said he would go against Achilles:"Proud-hearted Trojans, don't be afraid of the son of Peleus.I could fight with words against the immortal gods,but with a spear it's hard, since they are much stronger.Achilles won't finish everything he says either,but some things he'll finish, and some he cuts off halfway.I will go against him even if his hands are like fire,even if his hands are like fire, and his anger like burning iron."So he spoke, urging them on, and the Trojans raised their spearsagainst him; and their fury mixed together, and the war cry went up.And then Phoebus Apollo stood by Hector and said:"Hector, don't fight Achilles in the front at all anymore,but wait in the crowd, in the noise of battle,in case he hits you from far off or strikes you close up with his sword."So he spoke, and Hector slipped back into the crowd of menin fear, when he heard the god's voice speaking.But Achilles jumped in among the Trojans, dressed in courage in his heart,yelling terribly, and first he killed Iphition,the noble son of Otrynteus, a leader of many men,whom a water nymph bore to Otrynteus, the sacker of cities,under snowy Tmolus, in the rich land of Hyde;rushing straight at him, shining Achilles hit him with his spearin the middle of the head; and it split right in two,and he fell with a crash; and shining Achilles boasted over him:"You lie there, son of Otrynteus, the most frightening of all men;here is your death, and your birthplace is by the lakeGygaea, where your father's land is,on fish-filled Hyllus and the whirling Hermus."So he spoke in triumph, and darkness covered his eyes.The horses of the Greeks cut him apart with their wheel-rimsin the first rank of battle; then at Demoleon,the noble defender, son of Antenor,he stabbed at the temple, through the bronze-cheeked helmet.The bronze helmet did not stop it, but right throughthe spear point rushed and broke the bone, and the brainsinside were all smashed; and he finished him off as he came on.And Hippodamas, as he jumped down from his horsesand ran away from him, he wounded in the back with his spear.And he gasped out his life and bellowed, like when a bullbellows as it is dragged around the lord of Heliceby young men dragging it; and the earth-shaker is happy with them;so that man bellowed and his bones were left behind, his proud spirit gone.Then he went with his spear after godlike Polydorus,Priam's son. His father did not let him fight,because he was the youngest of his sons,and he was the dearest to him, and he beat them all in running;and then, in childish pride, showing off how fast he was,he charged through the front ranks, until he lost his dear life.Shining swift-footed Achilles hit him with a spear in the middleof his back as he darted past, where the golden claspsof the belt held it, and the two-layer breastplate met;the spear point went straight through beside his navel,and he fell to his knees with a groan, and a dark cloudcovered him, and he pulled his guts to himself with his hands as he sank.When Hector noticed his brother Polydorusholding his guts in his hands, sinking to the ground,a mist poured over his eyes; he could not bearto stay far away any longer, but he came against Achilles,shaking his sharp spear, like a flame; and Achilles,when he saw him, jumped up, and boasting, spoke a word:"Here comes the man who has hurt my heart most of all,who killed my honored friend; we two won'tkeep dodging each other along the bridges of war."He spoke, and glaring darkly, he spoke to shining Hector:"Come closer, so you reach the end of death faster."And Hector of the flashing helmet answered him, unafraid:"Son of Peleus, don't expect to scare me with words like a child,since I myself know perfectly wellhow to speak mocking words and insults.I know that you are good, and I am much worse than you.But these things lie in the hands of the gods,whether I, worse as I am, take your lifeby hitting you with my spear, since my weapon is sharp too."He spoke, and swinging it back, he threw his spear, and Athenaturned it back with a breath against glorious Achilles,blowing very gently; and it came back to shining Hector,and fell in front of his feet. But Achillesrushed at him furiously, wanting to kill him,yelling terribly; but Apollo snatched him awayvery easily, the way a god can, and covered him in thick mist.Three times shining swift-footed Achilles rushed at himwith his bronze spear, and three times he hit the thick mist.But when he rushed at him the fourth time like a demon,yelling terribly, he said these winged words to him:"You dog, you've escaped death again; evil cameclose to you; but Apollo rescued you again,and you'll probably pray to him as you go into the clash of spears.I will definitely finish you off too, when I meet you later,if some god is my helper too.But for now I'll go at the others, whoever I can catch."With that he stabbed Dryops in the middle of the neck with his spear;he fell in front of his feet; and he left him there,and Demuchus, son of Philetor, tall and big,he hit him in the knee with his spear and stopped him. Then,stabbing him with his big sword, he took his life;then Laogonus and Dardanus, the two sons of Bias,he rushed at both of them and knocked them down from their chariot,hitting one with his spear, and striking the other close up with his sword.And Tros, son of Alastor — he came at his knees,to see if he would spare him, grab him, and let him go alive,and not kill him, taking pity on someone his own age,the fool, and he didn't know that he would not be persuaded;Tros was not a sweet-tempered or gentle-hearted man,but very furious; and Tros grabbed his knees with his hands,trying to beg him, and he stabbed his liver with his sword;the liver slid out, and black blood filledhis chest; and darkness covered his eyesas he lost his life. And he stabbed Mulius, standing beside him,with his spear in the ear; and straight out through the other earcame the bronze point. Then Echeclus, son of Agenor,he hit in the middle of the head with his sword with the hilt,and the whole sword got warm with blood; and over his eyescame dark death and powerful fate.Then Deucalion, where the tendons hold the armat the elbow, there he pierced his dear armwith the bronze point; and he stood waiting for him, his hand heavy,staring death in the face; and he struck his neck with his swordand threw his head far off with the helmet still on it; and the marrowjumped out of his spine, and he lay stretched on the ground.Then he went after the blameless son of Peireus,Rigmos, who had come from fertile Thrace;he hit him in the middle with his spear, and the bronze stuck in his belly,and he fell from his chariot; and Areithous, his chariot driver,as he turned the horses back, he stabbed in the back with his sharp spear,and knocked him off the chariot; and his horses got all confused.Like when a blazing fire rages in the deep valleysof a dry mountain, and the thick forest burns,and the wind drives it everywhere and rolls the flame along,so Achilles raged everywhere with his spear, like a demon,going after the men he killed; and the black earth ran with blood.Like when a man yokes broad-faced bullsto trample white barley on a well-built threshing floor,and it turns fine quickly under the feet of the bellowing oxen,so under great-hearted Achilles the solid-hoofed horsestrampled corpses and shields together; and with blood the axleunderneath was all splattered, and the rims around the chariot,which the spatters from the horses' hooves kept hitting,and from the wheels; and he pressed on to win glory,the son of Peleus, and his unstoppable hands were stained with gore.

Book 21

Ancient Greek

ἀλλʼ ὅτε δὴ πόρον ἷξον ἐϋρρεῖος ποταμοῖοΞάνθου δινήεντος, ὃν ἀθάνατος τέκετο Ζεύς,ἔνθα διατμήξας τοὺς μὲν πεδίον δὲ δίωκεπρὸς πόλιν, ᾗ περ Ἀχαιοὶ ἀτυζόμενοι φοβέοντοἤματι τῷ προτέρῳ, ὅτε μαίνετο φαίδιμος Ἕκτωρ·τῇ ῥʼ οἵ γε προχέοντο πεφυζότες, ἠέρα δʼ Ἥρηπίτνα πρόσθε βαθεῖαν ἐρυκέμεν· ἡμίσεες δὲἐς ποταμὸν εἰλεῦντο βαθύρροον ἀργυροδίνην,ἐν δʼ ἔπεσον μεγάλῳ πατάγῳ, βράχε δʼ αἰπὰ ῥέεθρα,ὄχθαι δʼ ἀμφὶ περὶ μεγάλʼ ἴαχον· οἳ δʼ ἀλαλητῷἔννεον ἔνθα καὶ ἔνθα ἑλισσόμενοι περὶ δίνας.ὡς δʼ ὅθʼ ὑπὸ ῥιπῆς πυρὸς ἀκρίδες ἠερέθονταιφευγέμεναι ποταμὸν δέ· τὸ δὲ φλέγει ἀκάματον πῦρὄρμενον ἐξαίφνης, ταὶ δὲ πτώσσουσι καθʼ ὕδωρ·ὣς ὑπʼ Ἀχιλλῆος Ξάνθου βαθυδινήεντοςπλῆτο ῥόος κελάδων ἐπιμὶξ ἵππων τε καὶ ἀνδρῶν.αὐτὰρ ὃ διογενὴς δόρυ μὲν λίπεν αὐτοῦ ἐπʼ ὄχθῃκεκλιμένον μυρίκῃσιν, ὃ δʼ ἔσθορε δαίμονι ἶσοςφάσγανον οἶον ἔχων, κακὰ δὲ φρεσὶ μήδετο ἔργα,τύπτε δʼ ἐπιστροφάδην· τῶν δὲ στόνος ὄρνυτʼ ἀεικὴςἄορι θεινομένων, ἐρυθαίνετο δʼ αἵματι ὕδωρ.ὡς δʼ ὑπὸ δελφῖνος μεγακήτεος ἰχθύες ἄλλοιφεύγοντες πιμπλᾶσι μυχοὺς λιμένος εὐόρμουδειδιότες· μάλα γάρ τε κατεσθίει ὅν κε λάβῃσιν·ὣς Τρῶες ποταμοῖο κατὰ δεινοῖο ῥέεθραπτῶσσον ὑπὸ κρημνούς. ὃ δʼ ἐπεὶ κάμε χεῖρας ἐναίρων,ζωοὺς ἐκ ποταμοῖο δυώδεκα λέξατο κούρουςποινὴν Πατρόκλοιο Μενοιτιάδαο θανόντος·τοὺς ἐξῆγε θύραζε τεθηπότας ἠΰτε νεβρούς,δῆσε δʼ ὀπίσσω χεῖρας ἐϋτμήτοισιν ἱμᾶσι,τοὺς αὐτοὶ φορέεσκον ἐπὶ στρεπτοῖσι χιτῶσι,δῶκε δʼ ἑταίροισιν κατάγειν κοίλας ἐπὶ νῆας.αὐτὰρ ὃ ἂψ ἐπόρουσε δαϊζέμεναι μενεαίνων.ἔνθʼ υἷι Πριάμοιο συνήντετο Δαρδανίδαοἐκ ποταμοῦ φεύγοντι Λυκάονι, τόν ῥά ποτʼ αὐτὸςἦγε λαβὼν ἐκ πατρὸς ἀλωῆς οὐκ ἐθέλονταἐννύχιος προμολών· ὃ δʼ ἐρινεὸν ὀξέϊ χαλκῷτάμνε νέους ὄρπηκας, ἵνʼ ἅρματος ἄντυγες εἶεν·τῷ δʼ ἄρʼ ἀνώϊστον κακὸν ἤλυθε δῖος Ἀχιλλεύς.καὶ τότε μέν μιν Λῆμνον ἐϋκτιμένην ἐπέρασσενηυσὶν ἄγων, ἀτὰρ υἱὸς Ἰήσονος ὦνον ἔδωκε·κεῖθεν δὲ ξεῖνός μιν ἐλύσατο πολλὰ δʼ ἔδωκενἼμβριος Ἠετίων, πέμψεν δʼ ἐς δῖαν Ἀρίσβην·ἔνθεν ὑπεκπροφυγὼν πατρώϊον ἵκετο δῶμα.ἕνδεκα δʼ ἤματα θυμὸν ἐτέρπετο οἷσι φίλοισινἐλθὼν ἐκ Λήμνοιο· δυωδεκάτῃ δέ μιν αὖτιςχερσὶν Ἀχιλλῆος θεὸς ἔμβαλεν, ὅς μιν ἔμελλεπέμψειν εἰς Ἀΐδαο καὶ οὐκ ἐθέλοντα νέεσθαι.τὸν δʼ ὡς οὖν ἐνόησε ποδάρκης δῖος Ἀχιλλεὺςγυμνὸν ἄτερ κόρυθός τε καὶ ἀσπίδος, οὐδʼ ἔχεν ἔγχος,ἀλλὰ τὰ μέν ῥʼ ἀπὸ πάντα χαμαὶ βάλε· τεῖρε γὰρ ἱδρὼςφεύγοντʼ ἐκ ποταμοῦ, κάματος δʼ ὑπὸ γούνατʼ ἐδάμνα·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὢ πόποι ἦ μέγα θαῦμα τόδʼ ὀφθαλμοῖσιν ὁρῶμαι·ἦ μάλα δὴ Τρῶες μεγαλήτορες οὕς περ ἔπεφνοναὖτις ἀναστήσονται ὑπὸ ζόφου ἠερόεντος,οἷον δὴ καὶ ὅδʼ ἦλθε φυγὼν ὕπο νηλεὲς ἦμαρΛῆμνον ἐς ἠγαθέην πεπερημένος· οὐδέ μιν ἔσχεπόντος ἁλὸς πολιῆς, ὃ πολέας ἀέκοντας ἐρύκει.ἀλλʼ ἄγε δὴ καὶ δουρὸς ἀκωκῆς ἡμετέροιογεύσεται, ὄφρα ἴδωμαι ἐνὶ φρεσὶν ἠδὲ δαείωἢ ἄρʼ ὁμῶς καὶ κεῖθεν ἐλεύσεται, ἦ μιν ἐρύξειγῆ φυσίζοος, ἥ τε κατὰ κρατερόν περ ἐρύκει.ὣς ὅρμαινε μένων· ὃ δέ οἱ σχεδὸν ἦλθε τεθηπὼςγούνων ἅψασθαι μεμαώς, περὶ δʼ ἤθελε θυμῷἐκφυγέειν θάνατόν τε κακὸν καὶ κῆρα μέλαιναν.ἤτοι ὃ μὲν δόρυ μακρὸν ἀνέσχετο δῖος Ἀχιλλεὺςοὐτάμεναι μεμαώς, ὃ δʼ ὑπέδραμε καὶ λάβε γούνωνκύψας· ἐγχείη δʼ ἄρʼ ὑπὲρ νώτου ἐνὶ γαίῃἔστη ἱεμένη χροὸς ἄμεναι ἀνδρομέοιο.αὐτὰρ ὃ τῇ ἑτέρῃ μὲν ἑλὼν ἐλλίσσετο γούνων,τῇ δʼ ἑτέρῃ ἔχεν ἔγχος ἀκαχμένον οὐδὲ μεθίει·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·γουνοῦμαι σʼ Ἀχιλεῦ· σὺ δέ μʼ αἴδεο καί μʼ ἐλέησον·ἀντί τοί εἰμʼ ἱκέταο διοτρεφὲς αἰδοίοιο·πὰρ γὰρ σοὶ πρώτῳ πασάμην Δημήτερος ἀκτὴνἤματι τῷ ὅτε μʼ εἷλες ἐϋκτιμένῃ ἐν ἀλωῇ,καί μʼ ἐπέρασσας ἄνευθεν ἄγων πατρός τε φίλων τεΛῆμνον ἐς ἠγαθέην, ἑκατόμβοιον δέ τοι ἦλφον.νῦν δὲ λύμην τρὶς τόσσα πορών· ἠὼς δέ μοί ἐστινἥδε δυωδεκάτη, ὅτʼ ἐς Ἴλιον εἰλήλουθαπολλὰ παθών· νῦν αὖ με τεῇς ἐν χερσὶν ἔθηκεμοῖρʼ ὀλοή· μέλλω που ἀπεχθέσθαι Διὶ πατρί,ὅς με σοὶ αὖτις δῶκε· μινυνθάδιον δέ με μήτηργείνατο Λαοθόη θυγάτηρ Ἄλταο γέροντοςἌλτεω, ὃς Λελέγεσσι φιλοπτολέμοισιν ἀνάσσειΠήδασον αἰπήεσσαν ἔχων ἐπὶ Σατνιόεντι.τοῦ δʼ ἔχε θυγατέρα Πρίαμος, πολλὰς δὲ καὶ ἄλλας·τῆς δὲ δύω γενόμεσθα, σὺ δʼ ἄμφω δειροτομήσεις,ἤτοι τὸν πρώτοισι μετὰ πρυλέεσσι δάμασσαςἀντίθεον Πολύδωρον, ἐπεὶ βάλες ὀξέϊ δουρί·νῦν δὲ δὴ ἐνθάδʼ ἐμοὶ κακὸν ἔσσεται· οὐ γὰρ ὀΐωσὰς χεῖρας φεύξεσθαι, ἐπεί ῥʼ ἐπέλασσέ γε δαίμων.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσι·μή με κτεῖνʼ, ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι,ὅς τοι ἑταῖρον ἔπεφνεν ἐνηέα τε κρατερόν τε.ὣς ἄρα μιν Πριάμοιο προσηύδα φαίδιμος υἱὸςλισσόμενος ἐπέεσσιν, ἀμείλικτον δʼ ὄπʼ ἄκουσε·νήπιε μή μοι ἄποινα πιφαύσκεο μηδʼ ἀγόρευε·πρὶν μὲν γὰρ Πάτροκλον ἐπισπεῖν αἴσιμον ἦμαρτόφρά τί μοι πεφιδέσθαι ἐνὶ φρεσὶ φίλτερον ἦενΤρώων, καὶ πολλοὺς ζωοὺς ἕλον ἠδʼ ἐπέρασσα·νῦν δʼ οὐκ ἔσθʼ ὅς τις θάνατον φύγῃ ὅν κε θεός γεἸλίου προπάροιθεν ἐμῇς ἐν χερσὶ βάλῃσικαὶ πάντων Τρώων, περὶ δʼ αὖ Πριάμοιό γε παίδων.ἀλλὰ φίλος θάνε καὶ σύ· τί ἦ ὀλοφύρεαι οὕτως;κάτθανε καὶ Πάτροκλος, ὅ περ σέο πολλὸν ἀμείνων.οὐχ ὁράᾳς οἷος καὶ ἐγὼ καλός τε μέγας τε;πατρὸς δʼ εἴμʼ ἀγαθοῖο, θεὰ δέ με γείνατο μήτηρ·ἀλλʼ ἔπι τοι καὶ ἐμοὶ θάνατος καὶ μοῖρα κραταιή·ἔσσεται ἢ ἠὼς ἢ δείλη ἢ μέσον ἦμαρὁππότε τις καὶ ἐμεῖο Ἄρῃ ἐκ θυμὸν ἕληταιἢ ὅ γε δουρὶ βαλὼν ἢ ἀπὸ νευρῆφιν ὀϊστῷ.ὣς φάτο, τοῦ δʼ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ·ἔγχος μέν ῥʼ ἀφέηκεν, ὃ δʼ ἕζετο χεῖρε πετάσσαςἀμφοτέρας· Ἀχιλεὺς δὲ ἐρυσσάμενος ξίφος ὀξὺτύψε κατὰ κληῗδα παρʼ αὐχένα, πᾶν δέ οἱ εἴσωδῦ ξίφος ἄμφηκες· ὃ δʼ ἄρα πρηνὴς ἐπὶ γαίῃκεῖτο ταθείς, ἐκ δʼ αἷμα μέλαν ῥέε, δεῦε δὲ γαῖαν.τὸν δʼ Ἀχιλεὺς ποταμὸν δὲ λαβὼν ποδὸς ἧκε φέρεσθαι,καί οἱ ἐπευχόμενος ἔπεα πτερόεντʼ ἀγόρευεν·ἐνταυθοῖ νῦν κεῖσο μετʼ ἰχθύσιν, οἵ σʼ ὠτειλὴναἷμʼ ἀπολιχμήσονται ἀκηδέες· οὐδέ σε μήτηρἐνθεμένη λεχέεσσι γοήσεται, ἀλλὰ Σκάμανδροςοἴσει δινήεις εἴσω ἁλὸς εὐρέα κόλπον·θρῴσκων τις κατὰ κῦμα μέλαιναν φρῖχʼ ὑπαΐξειἰχθύς, ὅς κε φάγῃσι Λυκάονος ἀργέτα δημόν.φθείρεσθʼ εἰς ὅ κεν ἄστυ κιχείομεν Ἰλίου ἱρῆςὑμεῖς μὲν φεύγοντες, ἐγὼ δʼ ὄπιθεν κεραΐζων.οὐδʼ ὑμῖν ποταμός περ ἐΰρροος ἀργυροδίνηςἀρκέσει, ᾧ δὴ δηθὰ πολέας ἱερεύετε ταύρους,ζωοὺς δʼ ἐν δίνῃσι καθίετε μώνυχας ἵππους.ἀλλὰ καὶ ὧς ὀλέεσθε κακὸν μόρον, εἰς ὅ κε πάντεςτίσετε Πατρόκλοιο φόνον καὶ λοιγὸν Ἀχαιῶν,οὓς ἐπὶ νηυσὶ θοῇσιν ἐπέφνετε νόσφιν ἐμεῖο.ὣς ἄρʼ ἔφη, ποταμὸς δὲ χολώσατο κηρόθι μᾶλλον,ὅρμηνεν δʼ ἀνὰ θυμὸν ὅπως παύσειε πόνοιοδῖον Ἀχιλλῆα, Τρώεσσι δὲ λοιγὸν ἀλάλκοι.τόφρα δὲ Πηλέος υἱὸς ἔχων δολιχόσκιον ἔγχοςἈστεροπαίῳ ἐπᾶλτο κατακτάμεναι μενεαίνωνυἱέϊ Πηλεγόνος· τὸν δʼ Ἀξιὸς εὐρυρέεθροςγείνατο καὶ Περίβοια Ἀκεσσαμενοῖο θυγατρῶνπρεσβυτάτη· τῇ γάρ ῥα μίγη ποταμὸς βαθυδίνης.τῷ ῥʼ Ἀχιλεὺς ἐπόρουσεν, ὃ δʼ ἀντίος ἐκ ποταμοῖοἔστη ἔχων δύο δοῦρε· μένος δέ οἱ ἐν φρεσὶ θῆκεΞάνθος, ἐπεὶ κεχόλωτο δαϊκταμένων αἰζηῶν,τοὺς Ἀχιλεὺς ἐδάϊζε κατὰ ῥόον οὐδʼ ἐλέαιρεν.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,τὸν πρότερος προσέειπε ποδάρκης δῖος Ἀχιλλεύς·τίς πόθεν εἰς ἀνδρῶν ὅ μευ ἔτλης ἀντίος ἐλθεῖν;δυστήνων δέ τε παῖδες ἐμῷ μένει ἀντιόωσι.τὸν δʼ αὖ Πηλεγόνος προσεφώνεε φαίδιμος υἱός·Πηλεΐδη μεγάθυμε τί ἦ γενεὴν ἐρεείνεις;εἴμʼ ἐκ Παιονίης ἐριβώλου τηλόθʼ ἐούσηςΠαίονας ἄνδρας ἄγων δολιχεγχέας· ἥδε δέ μοι νῦνἠὼς ἑνδεκάτη ὅτε Ἴλιον εἰλήλουθα.αὐτὰρ ἐμοὶ γενεὴ ἐξ Ἀξιοῦ εὐρὺ ῥέοντοςἈξιοῦ, ὃς κάλλιστον ὕδωρ ἐπὶ γαῖαν ἵησιν,ὃς τέκε Πηλεγόνα κλυτὸν ἔγχεϊ· τὸν δʼ ἐμέ φασιγείνασθαι· νῦν αὖτε μαχώμεθα φαίδιμʼ Ἀχιλλεῦ.ὣς φάτʼ ἀπειλήσας, ὃ δʼ ἀνέσχετο δῖος ἈχιλλεὺςΠηλιάδα μελίην· ὃ δʼ ἁμαρτῇ δούρασιν ἀμφὶςἥρως Ἀστεροπαῖος, ἐπεὶ περιδέξιος ἦεν.καί ῥʼ ἑτέρῳ μὲν δουρὶ σάκος βάλεν, οὐδὲ διὰ πρὸῥῆξε σάκος· χρυσὸς γὰρ ἐρύκακε δῶρα θεοῖο·τῷ δʼ ἑτέρῳ μιν πῆχυν ἐπιγράβδην βάλε χειρὸςδεξιτερῆς, σύτο δʼ αἷμα κελαινεφές· ἣ δʼ ὑπὲρ αὐτοῦγαίῃ ἐνεστήρικτο λιλαιομένη χροὸς ἆσαι.δεύτερος αὖτʼ Ἀχιλεὺς μελίην ἰθυπτίωναἈστεροπαίῳ ἐφῆκε κατακτάμεναι μενεαίνων.καὶ τοῦ μέν ῥʼ ἀφάμαρτεν, ὃ δʼ ὑψηλὴν βάλεν ὄχθην,μεσσοπαγὲς δʼ ἄρʼ ἔθηκε κατʼ ὄχθης μείλινον ἔγχος.Πηλεΐδης δʼ ἄορ ὀξὺ ἐρυσσάμενος παρὰ μηροῦἆλτʼ ἐπί οἱ μεμαώς· ὃ δʼ ἄρα μελίην Ἀχιλῆοςοὐ δύνατʼ ἐκ κρημνοῖο ἐρύσσαι χειρὶ παχείῃ.τρὶς μέν μιν πελέμιξεν ἐρύσσασθαι μενεαίνων,τρὶς δὲ μεθῆκε βίης· τὸ δὲ τέτρατον ἤθελε θυμῷἆξαι ἐπιγνάμψας δόρυ μείλινον Αἰακίδαο,ἀλλὰ πρὶν Ἀχιλεὺς σχεδὸν ἄορι θυμὸν ἀπηύρα.γαστέρα γάρ μιν τύψε παρʼ ὀμφαλόν, ἐκ δʼ ἄρα πᾶσαιχύντο χαμαὶ χολάδες· τὸν δὲ σκότος ὄσσε κάλυψενἀσθμαίνοντʼ· Ἀχιλεὺς δʼ ἄρʼ ἐνὶ στήθεσσιν ὀρούσαςτεύχεά τʼ ἐξενάριξε καὶ εὐχόμενος ἔπος ηὔδα·κεῖσʼ οὕτως· χαλεπόν τοι ἐρισθενέος Κρονίωνοςπαισὶν ἐριζέμεναι ποταμοῖό περ ἐκγεγαῶτι.φῆσθα σὺ μὲν ποταμοῦ γένος ἔμμεναι εὐρὺ ῥέοντος,αὐτὰρ ἐγὼ γενεὴν μεγάλου Διὸς εὔχομαι εἶναι.τίκτέ μʼ ἀνὴρ πολλοῖσιν ἀνάσσων ΜυρμιδόνεσσιΠηλεὺς Αἰακίδης· ὃ δʼ ἄρʼ Αἰακὸς ἐκ Διὸς ἦεν.τὼ κρείσσων μὲν Ζεὺς ποταμῶν ἁλιμυρηέντων,κρείσσων αὖτε Διὸς γενεὴ ποταμοῖο τέτυκται.καὶ γὰρ σοὶ ποταμός γε πάρα μέγας, εἰ δύναταί τιχραισμεῖν· ἀλλʼ οὐκ ἔστι Διὶ Κρονίωνι μάχεσθαι,τῷ οὐδὲ κρείων Ἀχελώϊος ἰσοφαρίζει,οὐδὲ βαθυρρείταο μέγα σθένος Ὠκεανοῖο,ἐξ οὗ περ πάντες ποταμοὶ καὶ πᾶσα θάλασσακαὶ πᾶσαι κρῆναι καὶ φρείατα μακρὰ νάουσιν·ἀλλὰ καὶ ὃς δείδοικε Διὸς μεγάλοιο κεραυνὸνδεινήν τε βροντήν, ὅτʼ ἀπʼ οὐρανόθεν σμαραγήσῃ.ἦ ῥα, καὶ ἐκ κρημνοῖο ἐρύσσατο χάλκεον ἔγχος,τὸν δὲ κατʼ αὐτόθι λεῖπεν, ἐπεὶ φίλον ἦτορ ἀπηύρα,κείμενον ἐν ψαμάθοισι, δίαινε δέ μιν μέλαν ὕδωρ.τὸν μὲν ἄρʼ ἐγχέλυές τε καὶ ἰχθύες ἀμφεπένοντοδημὸν ἐρεπτόμενοι ἐπινεφρίδιον κείροντες·αὐτὰρ ὃ βῆ ῥʼ ἰέναι μετὰ Παίονας ἱπποκορυστάς,οἵ ῥʼ ἔτι πὰρ ποταμὸν πεφοβήατο δινήεντα,ὡς εἶδον τὸν ἄριστον ἐνὶ κρατερῇ ὑσμίνῃχέρσʼ ὕπο Πηλεΐδαο καὶ ἄορι ἶφι δαμέντα.ἔνθʼ ἕλε Θερσίλοχόν τε Μύδωνά τε Ἀστύπυλόν τεΜνῆσόν τε Θρασίον τε καὶ Αἴνιον ἠδʼ Ὀφελέστην·καί νύ κʼ ἔτι πλέονας κτάνε Παίονας ὠκὺς Ἀχιλλεύς,εἰ μὴ χωσάμενος προσέφη ποταμὸς βαθυδίνηςἀνέρι εἰσάμενος, βαθέης δʼ ἐκ φθέγξατο δίνης·ὦ Ἀχιλεῦ, περὶ μὲν κρατέεις, περὶ δʼ αἴσυλα ῥέζειςἀνδρῶν· αἰεὶ γάρ τοι ἀμύνουσιν θεοὶ αὐτοί.εἴ τοι Τρῶας ἔδωκε Κρόνου παῖς πάντας ὀλέσσαι,ἐξ ἐμέθεν γʼ ἐλάσας πεδίον κάτα μέρμερα ῥέζε·πλήθει γὰρ δή μοι νεκύων ἐρατεινὰ ῥέεθρα,οὐδέ τί πῃ δύναμαι προχέειν ῥόον εἰς ἅλα δῖανστεινόμενος νεκύεσσι, σὺ δὲ κτείνεις ἀϊδήλως.ἀλλʼ ἄγε δὴ καὶ ἔασον· ἄγη μʼ ἔχει ὄρχαμε λαῶν.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·ἔσται ταῦτα Σκάμανδρε διοτρεφές, ὡς σὺ κελεύεις.Τρῶας δʼ οὐ πρὶν λήξω ὑπερφιάλους ἐναρίζων,πρὶν ἔλσαι κατὰ ἄστυ καὶ Ἕκτορι πειρηθῆναιἀντιβίην, ἤ κέν με δαμάσσεται, ἦ κεν ἐγὼ τόν.ὣς εἰπὼν Τρώεσσιν ἐπέσσυτο δαίμονι ἶσος·καὶ τότʼ Ἀπόλλωνα προσέφη ποταμὸς βαθυδίνης·ὢ πόποι ἀργυρότοξε Διὸς τέκος οὐ σύ γε βουλὰςεἰρύσαο Κρονίωνος, ὅ τοι μάλα πόλλʼ ἐπέτελλεΤρωσὶ παρεστάμεναι καὶ ἀμύνειν, εἰς ὅ κεν ἔλθῃδείελος ὀψὲ δύων, σκιάσῃ δʼ ἐρίβωλον ἄρουραν.ἦ, καὶ Ἀχιλλεὺς μὲν δουρικλυτὸς ἔνθορε μέσσῳκρημνοῦ ἀπαΐξας· ὃ δʼ ἐπέσσυτο οἴδματι θύων,πάντα δʼ ὄρινε ῥέεθρα κυκώμενος, ὦσε δὲ νεκροὺςπολλούς, οἵ ῥα κατʼ αὐτὸν ἅλις ἔσαν, οὓς κτάνʼ Ἀχιλλεύςτοὺς ἔκβαλλε θύραζε μεμυκὼς ἠΰτε ταῦροςχέρσον δέ· ζωοὺς δὲ σάω κατὰ καλὰ ῥέεθρα,κρύπτων ἐν δίνῃσι βαθείῃσιν μεγάλῃσι.δεινὸν δʼ ἀμφʼ Ἀχιλῆα κυκώμενον ἵστατο κῦμα,ὤθει δʼ ἐν σάκεϊ πίπτων ῥόος· οὐδὲ πόδεσσινεἶχε στηρίξασθαι· ὃ δὲ πτελέην ἕλε χερσὶνεὐφυέα μεγάλην· ἣ δʼ ἐκ ῥιζῶν ἐριποῦσακρημνὸν ἅπαντα διῶσεν, ἐπέσχε δὲ καλὰ ῥέεθραὄζοισιν πυκινοῖσι, γεφύρωσεν δέ μιν αὐτὸνεἴσω πᾶσʼ ἐριποῦσʼ· ὃ δʼ ἄρʼ ἐκ δίνης ἀνορούσαςἤϊξεν πεδίοιο ποσὶ κραιπνοῖσι πέτεσθαιδείσας· οὐδέ τʼ ἔληγε θεὸς μέγας, ὦρτο δʼ ἐπʼ αὐτῷἀκροκελαινιόων, ἵνα μιν παύσειε πόνοιοδῖον Ἀχιλλῆα, Τρώεσσι δὲ λοιγὸν ἀλάλκοι.Πηλεΐδης δʼ ἀπόρουσεν ὅσον τʼ ἐπὶ δουρὸς ἐρωή,αἰετοῦ οἴματʼ ἔχων μέλανος τοῦ θηρητῆρος,ὅς θʼ ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν·τῷ ἐϊκὼς ἤϊξεν, ἐπὶ στήθεσσι δὲ χαλκὸςσμερδαλέον κονάβιζεν· ὕπαιθα δὲ τοῖο λιασθεὶςφεῦγʼ, ὃ δʼ ὄπισθε ῥέων ἕπετο μεγάλῳ ὀρυμαγδῷ.ὡς δʼ ὅτʼ ἀνὴρ ὀχετηγὸς ἀπὸ κρήνης μελανύδρουἂμ φυτὰ καὶ κήπους ὕδατι ῥόον ἡγεμονεύῃχερσὶ μάκελλαν ἔχων, ἀμάρης ἐξ ἔχματα βάλλων·τοῦ μέν τε προρέοντος ὑπὸ ψηφῖδες ἅπασαιὀχλεῦνται· τὸ δέ τʼ ὦκα κατειβόμενον κελαρύζειχώρῳ ἔνι προαλεῖ, φθάνει δέ τε καὶ τὸν ἄγοντα·ὣς αἰεὶ Ἀχιλῆα κιχήσατο κῦμα ῥόοιοκαὶ λαιψηρὸν ἐόντα· θεοὶ δέ τε φέρτεροι ἀνδρῶν.ὁσσάκι δʼ ὁρμήσειε ποδάρκης δῖος Ἀχιλλεὺςστῆναι ἐναντίβιον καὶ γνώμεναι εἴ μιν ἅπαντεςἀθάνατοι φοβέουσι, τοὶ οὐρανὸν εὐρὺν ἔχουσι,τοσσάκι μιν μέγα κῦμα διιπετέος ποταμοῖοπλάζʼ ὤμους καθύπερθεν· ὃ δʼ ὑψόσε ποσσὶν ἐπήδαθυμῷ ἀνιάζων· ποταμὸς δʼ ὑπὸ γούνατʼ ἐδάμναλάβρος ὕπαιθα ῥέων, κονίην δʼ ὑπέρεπτε ποδοῖιν.Πηλεΐδης δʼ ᾤμωξεν ἰδὼν εἰς οὐρανὸν εὐρύν·Ζεῦ πάτερ ὡς οὔ τίς με θεῶν ἐλεεινὸν ὑπέστηἐκ ποταμοῖο σαῶσαι· ἔπειτα δὲ καί τι πάθοιμι.ἄλλος δʼ οὔ τις μοι τόσον αἴτιος Οὐρανιώνων,ἀλλὰ φίλη μήτηρ, ἥ με ψεύδεσσιν ἔθελγεν·ἥ μʼ ἔφατο Τρώων ὑπὸ τείχεϊ θωρηκτάωνλαιψηροῖς ὀλέεσθαι Ἀπόλλωνος βελέεσσιν.ὥς μʼ ὄφελʼ Ἕκτωρ κτεῖναι ὃς ἐνθάδε γʼ ἔτραφʼ ἄριστος·τώ κʼ ἀγαθὸς μὲν ἔπεφνʼ, ἀγαθὸν δέ κεν ἐξενάριξε·νῦν δέ με λευγαλέῳ θανάτῳ εἵμαρτο ἁλῶναιἐρχθέντʼ ἐν μεγάλῳ ποταμῷ ὡς παῖδα συφορβόν,ὅν ῥά τʼ ἔναυλος ἀποέρσῃ χειμῶνι περῶντα.ὣς φάτο, τῷ δὲ μάλʼ ὦκα Ποσειδάων καὶ Ἀθήνηστήτην ἐγγὺς ἰόντε, δέμας δʼ ἄνδρεσσιν ἐΐκτην,χειρὶ δὲ χεῖρα λαβόντες ἐπιστώσαντʼ ἐπέεσσι.τοῖσι δὲ μύθων ἦρχε Ποσειδάων ἐνοσίχθων·Πηλεΐδη μήτʼ ἄρ τι λίην τρέε μήτέ τι τάρβει·τοίω γάρ τοι νῶϊ θεῶν ἐπιταρρόθω εἰμὲνΖηνὸς ἐπαινήσαντος ἐγὼ καὶ Παλλὰς Ἀθήνη·ὡς οὔ τοι ποταμῷ γε δαμήμεναι αἴσιμόν ἐστιν,ἀλλʼ ὅδε μὲν τάχα λωφήσει, σὺ δὲ εἴσεαι αὐτός·αὐτάρ τοι πυκινῶς ὑποθησόμεθʼ αἴ κε πίθηαι·μὴ πρὶν παύειν χεῖρας ὁμοιΐου πολέμοιοπρὶν κατὰ Ἰλιόφι κλυτὰ τείχεα λαὸν ἐέλσαιΤρωϊκόν, ὅς κε φύγῃσι· σὺ δʼ Ἕκτορι θυμὸν ἀπούραςἂψ ἐπὶ νῆας ἴμεν· δίδομεν δέ τοι εὖχος ἀρέσθαι.τὼ μὲν ἄρʼ ὣς εἰπόντε μετʼ ἀθανάτους ἀπεβήτην·αὐτὰρ ὃ βῆ, μέγα γάρ ῥα θεῶν ὄτρυνεν ἐφετμή,ἐς πεδίον· τὸ δὲ πᾶν πλῆθʼ ὕδατος ἐκχυμένοιο,πολλὰ δὲ τεύχεα καλὰ δαὶ κταμένων αἰζηῶνπλῶον καὶ νέκυες· τοῦ δʼ ὑψόσε γούνατʼ ἐπήδαπρὸς ῥόον ἀΐσσοντος ἀνʼ ἰθύν, οὐδέ μιν ἴσχενεὐρὺ ῥέων ποταμός· μέγα γὰρ σθένος ἔμβαλʼ Ἀθήνη.οὐδὲ Σκάμανδρος ἔληγε τὸ ὃν μένος, ἀλλʼ ἔτι μᾶλλονχώετο Πηλεΐωνι, κόρυσσε δὲ κῦμα ῥόοιοὑψόσʼ ἀειρόμενος, Σιμόεντι δὲ κέκλετʼ ἀΰσας·φίλε κασίγνητε σθένος ἀνέρος ἀμφότεροί περσχῶμεν, ἐπεὶ τάχα ἄστυ μέγα Πριάμοιο ἄνακτοςἐκπέρσει, Τρῶες δὲ κατὰ μόθον οὐ μενέουσιν.ἀλλʼ ἐπάμυνε τάχιστα, καὶ ἐμπίπληθι ῥέεθραὕδατος ἐκ πηγέων, πάντας δʼ ὀρόθυνον ἐναύλους,ἵστη δὲ μέγα κῦμα, πολὺν δʼ ὀρυμαγδὸν ὄρινεφιτρῶν καὶ λάων, ἵνα παύσομεν ἄγριον ἄνδραὃς δὴ νῦν κρατέει, μέμονεν δʼ ὅ γε ἶσα θεοῖσι.φημὶ γὰρ οὔτε βίην χραισμησέμεν οὔτέ τι εἶδοςοὔτε τὰ τεύχεα καλά, τά που μάλα νειόθι λίμνηςκείσεθʼ ὑπʼ ἰλύος κεκαλυμμένα· κὰδ δέ μιν αὐτὸνεἰλύσω ψαμάθοισιν ἅλις χέραδος περιχεύαςμυρίον, οὐδέ οἱ ὀστέʼ ἐπιστήσονται Ἀχαιοὶἀλλέξαι· τόσσην οἱ ἄσιν καθύπερθε καλύψω.αὐτοῦ οἱ καὶ σῆμα τετεύξεται, οὐδέ τί μιν χρεὼἔσται τυμβοχόης, ὅτε μιν θάπτωσιν Ἀχαιοί.ἦ, καὶ ἐπῶρτʼ Ἀχιλῆϊ κυκώμενος ὑψόσε θύωνμορμύρων ἀφρῷ τε καὶ αἵματι καὶ νεκύεσσι.πορφύρεον δʼ ἄρα κῦμα διιπετέος ποταμοῖοἵστατʼ ἀειρόμενον, κατὰ δʼ ᾕρεε Πηλεΐωνα·Ἥρη δὲ μέγʼ ἄϋσε περιδείσασʼ Ἀχιλῆϊμή μιν ἀποέρσειε μέγας ποταμὸς βαθυδίνης,αὐτίκα δʼ Ἥφαιστον προσεφώνεεν ὃν φίλον υἱόν·ὄρσεο κυλλοπόδιον ἐμὸν τέκος· ἄντα σέθεν γὰρΞάνθον δινήεντα μάχῃ ἠΐσκομεν εἶναι·ἀλλʼ ἐπάμυνε τάχιστα, πιφαύσκεο δὲ φλόγα πολλήν.αὐτὰρ ἐγὼ Ζεφύροιο καὶ ἀργεστᾶο Νότοιοεἴσομαι ἐξ ἁλόθεν χαλεπὴν ὄρσουσα θύελλαν,ἥ κεν ἀπὸ Τρώων κεφαλὰς καὶ τεύχεα κήαιφλέγμα κακὸν φορέουσα· σὺ δὲ Ξάνθοιο παρʼ ὄχθαςδένδρεα καῖʼ, ἐν δʼ αὐτὸν ἵει πυρί· μὴ δέ σε πάμπανμειλιχίοις ἐπέεσσιν ἀποτρεπέτω καὶ ἀρειῇ·μὴ δὲ πρὶν ἀπόπαυε τεὸν μένος, ἀλλʼ ὁπότʼ ἂν δὴφθέγξομʼ ἐγὼν ἰάχουσα, τότε σχεῖν ἀκάματον πῦρ.ὣς ἔφαθʼ, Ἥφαιστος δὲ τιτύσκετο θεσπιδαὲς πῦρ.πρῶτα μὲν ἐν πεδίῳ πῦρ δαίετο, καῖε δὲ νεκροὺςπολλούς, οἵ ῥα κατʼ αὐτὸν ἅλις ἔσαν, οὓς κτάνʼ Ἀχιλλεύς·πᾶν δʼ ἐξηράνθη πεδίον, σχέτο δʼ ἀγλαὸν ὕδωρ.ὡς δʼ ὅτʼ ὀπωρινὸς Βορέης νεοαρδέʼ ἀλωὴναἶψʼ ἀγξηράνῃ· χαίρει δέ μιν ὅς τις ἐθείρῃ·ὣς ἐξηράνθη πεδίον πᾶν, κὰδ δʼ ἄρα νεκροὺςκῆεν· ὃ δʼ ἐς ποταμὸν τρέψε φλόγα παμφανόωσαν.καίοντο πτελέαι τε καὶ ἰτέαι ἠδὲ μυρῖκαι,καίετο δὲ λωτός τε ἰδὲ θρύον ἠδὲ κύπειρον,τὰ περὶ καλὰ ῥέεθρα ἅλις ποταμοῖο πεφύκει·τείροντʼ ἐγχέλυές τε καὶ ἰχθύες οἳ κατὰ δίνας,οἳ κατὰ καλὰ ῥέεθρα κυβίστων ἔνθα καὶ ἔνθαπνοιῇ τειρόμενοι πολυμήτιος Ἡφαίστοιο.καίετο δʼ ἲς ποταμοῖο ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Ἥφαιστʼ, οὔ τις σοί γε θεῶν δύνατʼ ἀντιφερίζειν,οὐδʼ ἂν ἐγὼ σοί γʼ ὧδε πυρὶ φλεγέθοντι μαχοίμην.λῆγʼ ἔριδος, Τρῶας δὲ καὶ αὐτίκα δῖος Ἀχιλλεὺςἄστεος ἐξελάσειε· τί μοι ἔριδος καὶ ἀρωγῆς;φῆ πυρὶ καιόμενος, ἀνὰ δʼ ἔφλυε καλὰ ῥέεθρα.ὡς δὲ λέβης ζεῖ ἔνδον ἐπειγόμενος πυρὶ πολλῷκνίσην μελδόμενος ἁπαλοτρεφέος σιάλοιοπάντοθεν ἀμβολάδην, ὑπὸ δὲ ξύλα κάγκανα κεῖται,ὣς τοῦ καλὰ ῥέεθρα πυρὶ φλέγετο, ζέε δʼ ὕδωρ·οὐδʼ ἔθελε προρέειν, ἀλλʼ ἴσχετο· τεῖρε δʼ ἀϋτμὴἩφαίστοιο βίηφι πολύφρονος. αὐτὰρ ὅ γʼ Ἥρηνπολλὰ λισσόμενος ἔπεα πτερόεντα προσηύδα·Ἥρη τίπτε σὸς υἱὸς ἐμὸν ῥόον ἔχραε κήδεινἐξ ἄλλων; οὐ μέν τοι ἐγὼ τόσον αἴτιός εἰμιὅσσον οἱ ἄλλοι πάντες, ὅσοι Τρώεσσιν ἀρωγοί.ἀλλʼ ἤτοι μὲν ἐγὼν ἀποπαύσομαι εἰ σὺ κελεύεις,παυέσθω δὲ καὶ οὗτος· ἐγὼ δʼ ἐπὶ καὶ τόδʼ ὀμοῦμαι,μή ποτʼ ἐπὶ Τρώεσσιν ἀλεξήσειν κακὸν ἦμαρ,μὴ δʼ ὁπότʼ ἂν Τροίη μαλερῷ πυρὶ πᾶσα δάηταικαιομένη, καίωσι δʼ ἀρήϊοι υἷες Ἀχαιῶν.αὐτὰρ ἐπεὶ τό γʼ ἄκουσε θεὰ λευκώλενος Ἥρη,αὐτίκʼ ἄρʼ Ἥφαιστον προσεφώνεεν ὃν φίλον υἱόν·Ἥφαιστε σχέο τέκνον ἀγακλεές· οὐ γὰρ ἔοικενἀθάνατον θεὸν ὧδε βροτῶν ἕνεκα στυφελίζειν.ὣς ἔφαθʼ, Ἥφαιστος δὲ κατέσβεσε θεσπιδαὲς πῦρ,ἄψορρον δʼ ἄρα κῦμα κατέσσυτο καλὰ ῥέεθρα.αὐτὰρ ἐπεὶ Ξάνθοιο δάμη μένος, οἳ μὲν ἔπειταπαυσάσθην, Ἥρη γὰρ ἐρύκακε χωομένη περ·ἐν δʼ ἄλλοισι θεοῖσιν ἔρις πέσε βεβριθυῖαἀργαλέη, δίχα δέ σφιν ἐνὶ φρεσὶ θυμὸς ἄητο·σὺν δʼ ἔπεσον μεγάλῳ πατάγῳ, βράχε δʼ εὐρεῖα χθών,ἀμφὶ δὲ σάλπιγξεν μέγας οὐρανός. ἄϊε δὲ Ζεὺςἥμενος Οὐλύμπῳ· ἐγέλασσε δέ οἱ φίλον ἦτοργηθοσύνῃ, ὅθʼ ὁρᾶτο θεοὺς ἔριδι ξυνιόντας.ἔνθʼ οἵ γʼ οὐκέτι δηρὸν ἀφέστασαν· ἦρχε γὰρ Ἄρηςῥινοτόρος, καὶ πρῶτος Ἀθηναίῃ ἐπόρουσεχάλκεον ἔγχος ἔχων, καὶ ὀνείδειον φάτο μῦθον·τίπτʼ αὖτʼ ὦ κυνάμυια θεοὺς ἔριδι ξυνελαύνειςθάρσος ἄητον ἔχουσα, μέγας δέ σε θυμὸς ἀνῆκεν;ἦ οὐ μέμνῃ ὅτε Τυδεΐδην Διομήδεʼ ἀνῆκαςοὐτάμεναι, αὐτὴ δὲ πανόψιον ἔγχος ἑλοῦσαἰθὺς ἐμεῦ ὦσας, διὰ δὲ χρόα καλὸν ἔδαψας;τώ σʼ αὖ νῦν ὀΐω ἀποτισέμεν ὅσσα ἔοργας.ὣς εἰπὼν οὔτησε κατʼ αἰγίδα θυσσανόεσσανσμερδαλέην, ἣν οὐδὲ Διὸς δάμνησι κεραυνός·τῇ μιν Ἄρης οὔτησε μιαιφόνος ἔγχεϊ μακρῷ.ἣ δʼ ἀναχασσαμένη λίθον εἵλετο χειρὶ παχείῃκείμενον ἐν πεδίῳ μέλανα τρηχύν τε μέγαν τε,τόν ῥʼ ἄνδρες πρότεροι θέσαν ἔμμεναι οὖρον ἀρούρης·τῷ βάλε θοῦρον Ἄρηα κατʼ αὐχένα, λῦσε δὲ γυῖα.ἑπτὰ δʼ ἐπέσχε πέλεθρα πεσών, ἐκόνισε δὲ χαίτας,τεύχεά τʼ ἀμφαράβησε· γέλασσε δὲ Παλλὰς Ἀθήνη,καί οἱ ἐπευχομένη ἔπεα πτερόεντα προσηύδα·νηπύτιʼ οὐδέ νύ πώ περ ἐπεφράσω ὅσσον ἀρείωνεὔχομʼ ἐγὼν ἔμεναι, ὅτι μοι μένος ἰσοφαρίζεις.οὕτω κεν τῆς μητρὸς ἐρινύας ἐξαποτίνοις,ἥ τοι χωομένη κακὰ μήδεται οὕνεκʼ Ἀχαιοὺςκάλλιπες, αὐτὰρ Τρωσὶν ὑπερφιάλοισιν ἀμύνεις.ὣς ἄρα φωνήσασα πάλιν τρέπεν ὄσσε φαεινώ·τὸν δʼ ἄγε χειρὸς ἑλοῦσα Διὸς θυγάτηρ Ἀφροδίτηπυκνὰ μάλα στενάχοντα· μόγις δʼ ἐσαγείρετο θυμόν.τὴν δʼ ὡς οὖν ἐνόησε θεὰ λευκώλενος Ἥρη,αὐτίκʼ Ἀθηναίην ἔπεα πτερόεντα προσηύδα·ὢ πόποι αἰγιόχοιο Διὸς τέκος Ἀτρυτώνηκαὶ δʼ αὖθʼ ἡ κυνάμυια ἄγει βροτολοιγὸν Ἄρηαδηΐου ἐκ πολέμοιο κατὰ κλόνον· ἀλλὰ μέτελθε.ὣς φάτʼ, Ἀθηναίη δὲ μετέσσυτο, χαῖρε δὲ θυμῷ,καί ῥʼ ἐπιεισαμένη πρὸς στήθεα χειρὶ παχείῃἤλασε· τῆς δʼ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ.τὼ μὲν ἄρʼ ἄμφω κεῖντο ἐπὶ χθονὶ πουλυβοτείρῃ,ἣ δʼ ἄρʼ ἐπευχομένη ἔπεα πτερόεντʼ ἀγόρευε·τοιοῦτοι νῦν πάντες ὅσοι Τρώεσσιν ἀρωγοὶεἶεν, ὅτʼ Ἀργείοισι μαχοίατο θωρηκτῇσιν,ὧδέ τε θαρσαλέοι καὶ τλήμονες, ὡς Ἀφροδίτηἦλθεν Ἄρῃ ἐπίκουρος ἐμῷ μένει ἀντιόωσα·τώ κεν δὴ πάλαι ἄμμες ἐπαυσάμεθα πτολέμοιοἸλίου ἐκπέρσαντες ἐϋκτίμενον πτολίεθρον.ὣς φάτο, μείδησεν δὲ θεὰ λευκώλενος Ἥρη.αὐτὰρ Ἀπόλλωνα προσέφη κρείων ἐνοσίχθων·Φοῖβε τί ἢ δὴ νῶϊ διέσταμεν; οὐδὲ ἔοικενἀρξάντων ἑτέρων· τὸ μὲν αἴσχιον αἴ κʼ ἀμαχητὶἴομεν Οὔλυμπον δὲ Διὸς ποτὶ χαλκοβατὲς δῶ.ἄρχε· σὺ γὰρ γενεῆφι νεώτερος· οὐ γὰρ ἔμοιγεκαλόν, ἐπεὶ πρότερος γενόμην καὶ πλείονα οἶδα.νηπύτιʼ ὡς ἄνοον κραδίην ἔχες· οὐδέ νυ τῶν περμέμνηαι ὅσα δὴ πάθομεν κακὰ Ἴλιον ἀμφὶμοῦνοι νῶϊ θεῶν, ὅτʼ ἀγήνορι Λαομέδοντιπὰρ Διὸς ἐλθόντες θητεύσαμεν εἰς ἐνιαυτὸνμισθῷ ἔπι ῥητῷ· ὃ δὲ σημαίνων ἐπέτελλεν.ἤτοι ἐγὼ Τρώεσσι πόλιν πέρι τεῖχος ἔδειμαεὐρύ τε καὶ μάλα καλόν, ἵνʼ ἄρρηκτος πόλις εἴη·Φοῖβε σὺ δʼ εἰλίποδας ἕλικας βοῦς βουκολέεσκεςἼδης ἐν κνημοῖσι πολυπτύχου ὑληέσσης.ἀλλʼ ὅτε δὴ μισθοῖο τέλος πολυγηθέες ὧραιἐξέφερον, τότε νῶϊ βιήσατο μισθὸν ἅπανταΛαομέδων ἔκπαγλος, ἀπειλήσας δʼ ἀπέπεμπε.σὺν μὲν ὅ γʼ ἠπείλησε πόδας καὶ χεῖρας ὕπερθεδήσειν, καὶ περάαν νήσων ἔπι τηλεδαπάων·στεῦτο δʼ ὅ γʼ ἀμφοτέρων ἀπολεψέμεν οὔατα χαλκῷ.νῶϊ δὲ ἄψορροι κίομεν κεκοτηότι θυμῷμισθοῦ χωόμενοι, τὸν ὑποστὰς οὐκ ἐτέλεσσε.τοῦ δὴ νῦν λαοῖσι φέρεις χάριν, οὐδὲ μεθʼ ἡμέωνπειρᾷ ὥς κε Τρῶες ὑπερφίαλοι ἀπόλωνταιπρόχνυ κακῶς σὺν παισὶ καὶ αἰδοίῃς ἀλόχοισιτὸν δʼ αὖτε προσέειπεν ἄναξ ἑκάεργος Ἀπόλλων·ἐννοσίγαιʼ οὐκ ἄν με σαόφρονα μυθήσαιοἔμμεναι, εἰ δὴ σοί γε βροτῶν ἕνεκα πτολεμίξωδειλῶν, οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τεζαφλεγέες τελέθουσιν ἀρούρης καρπὸν ἔδοντες,ἄλλοτε δὲ φθινύθουσιν ἀκήριοι. ἀλλὰ τάχισταπαυώμεσθα μάχης· οἳ δʼ αὐτοὶ δηριαάσθων.ὣς ἄρα φωνήσας πάλιν ἐτράπετʼ· αἴδετο γάρ ῥαπατροκασιγνήτοιο μιγήμεναι ἐν παλάμῃσι.τὸν δὲ κασιγνήτη μάλα νείκεσε πότνια θηρῶνἌρτεμις ἀγροτέρη, καὶ ὀνείδειον φάτο μῦθον·φεύγεις δὴ ἑκάεργε, Ποσειδάωνι δὲ νίκηνπᾶσαν ἐπέτρεψας, μέλεον δέ οἱ εὖχος ἔδωκας·νηπύτιε τί νυ τόξον ἔχεις ἀνεμώλιον αὔτως;μή σευ νῦν ἔτι πατρὸς ἐνὶ μεγάροισιν ἀκούσωεὐχομένου, ὡς τὸ πρὶν ἐν ἀθανάτοισι θεοῖσιν,ἄντα Ποσειδάωνος ἐναντίβιον πολεμίζειν.ὣς φάτο, τὴν δʼ οὔ τι προσέφη ἑκάεργος Ἀπόλλων,ἀλλὰ χολωσαμένη Διὸς αἰδοίη παράκοιτιςνείκεσεν ἰοχέαιραν ὀνειδείοις ἐπέεσσι·πῶς δὲ σὺ νῦν μέμονας κύον ἀδεὲς ἀντίʼ ἐμεῖοστήσεσθαι; χαλεπή τοι ἐγὼ μένος ἀντιφέρεσθαιτοξοφόρῳ περ ἐούσῃ, ἐπεὶ σὲ λέοντα γυναιξὶΖεὺς θῆκεν, καὶ ἔδωκε κατακτάμεν ἥν κʼ ἐθέλῃσθα.ἤτοι βέλτερόν ἐστι κατʼ οὔρεα θῆρας ἐναίρεινἀγροτέρας τʼ ἐλάφους ἢ κρείσσοσιν ἶφι μάχεσθαι.εἰ δʼ ἐθέλεις πολέμοιο δαήμεναι, ὄφρʼ ἐῢ εἰδῇςὅσσον φερτέρη εἴμʼ, ὅτι μοι μένος ἀντιφερίζεις.ἦ ῥα, καὶ ἀμφοτέρας ἐπὶ καρπῷ χεῖρας ἔμαρπτεσκαιῇ, δεξιτερῇ δʼ ἄρʼ ἀπʼ ὤμων αἴνυτο τόξα,αὐτοῖσιν δʼ ἄρʼ ἔθεινε παρʼ οὔατα μειδιόωσαἐντροπαλιζομένην· ταχέες δʼ ἔκπιπτον ὀϊστοί.δακρυόεσσα δʼ ὕπαιθα θεὰ φύγεν ὥς τε πέλεια,ἥ ῥά θʼ ὑπʼ ἴρηκος κοίλην εἰσέπτατο πέτρηνχηραμόν· οὐδʼ ἄρα τῇ γε ἁλώμεναι αἴσιμον ἦεν·ὣς ἣ δακρυόεσσα φύγεν, λίπε δʼ αὐτόθι τόξα.Λητὼ δὲ προσέειπε διάκτορος ἀργεϊφόντης·Λητοῖ ἐγὼ δέ τοι οὔ τι μαχήσομαι· ἀργαλέον δὲπληκτίζεσθʼ ἀλόχοισι Διὸς νεφεληγερέταο·ἀλλὰ μάλα πρόφρασσα μετʼ ἀθανάτοισι θεοῖσινεὔχεσθαι ἐμὲ νικῆσαι κρατερῆφι βίηφιν.ὣς ἄρʼ ἔφη, Λητὼ δὲ συναίνυτο καμπύλα τόξαπεπτεῶτʼ ἄλλυδις ἄλλα μετὰ στροφάλιγγι κονίης.ἣ μὲν τόξα λαβοῦσα πάλιν κίε θυγατέρος ἧς·ἣ δʼ ἄρʼ Ὄλυμπον ἵκανε Διὸς ποτὶ χαλκοβατὲς δῶ,δακρυόεσσα δὲ πατρὸς ἐφέζετο γούνασι κούρη,ἀμφὶ δʼ ἄρʼ ἀμβρόσιος ἑανὸς τρέμε· τὴν δὲ προτὶ οἷεἷλε πατὴρ Κρονίδης, καὶ ἀνείρετο ἡδὺ γελάσσας·τίς νύ σε τοιάδʼ ἔρεξε φίλον τέκος Οὐρανιώνωνμαψιδίως, ὡς εἴ τι κακὸν ῥέζουσαν ἐνωπῇ;τὸν δʼ αὖτε προσέειπεν ἐϋστέφανος κελαδεινή·σή μʼ ἄλοχος στυφέλιξε πάτερ λευκώλενος Ἥρη,ἐξ ἧς ἀθανάτοισιν ἔρις καὶ νεῖκος ἐφῆπται.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·αὐτὰρ Ἀπόλλων Φοῖβος ἐδύσετο Ἴλιον ἱρήν·μέμβλετο γάρ οἱ τεῖχος ἐϋδμήτοιο πόληοςμὴ Δαναοὶ πέρσειαν ὑπὲρ μόρον ἤματι κείνῳ.οἳ δʼ ἄλλοι πρὸς Ὄλυμπον ἴσαν θεοὶ αἰὲν ἐόντες,οἳ μὲν χωόμενοι, οἳ δὲ μέγα κυδιόωντες·κὰδ δʼ ἷζον παρὰ πατρὶ κελαινεφεῖ· αὐτὰρ ἈχιλλεὺςΤρῶας ὁμῶς αὐτούς τʼ ὄλεκεν καὶ μώνυχας ἵππους.ὡς δʼ ὅτε καπνὸς ἰὼν εἰς οὐρανὸν εὐρὺν ἵκηταιἄστεος αἰθομένοιο, θεῶν δέ ἑ μῆνις ἀνῆκε,πᾶσι δʼ ἔθηκε πόνον, πολλοῖσι δὲ κήδεʼ ἐφῆκεν,ὣς Ἀχιλεὺς Τρώεσσι πόνον καὶ κήδεʼ ἔθηκεν.ἑστήκει δʼ ὃ γέρων Πρίαμος θείου ἐπὶ πύργου,ἐς δʼ ἐνόησʼ Ἀχιλῆα πελώριον· αὐτὰρ ὑπʼ αὐτοῦΤρῶες ἄφαρ κλονέοντο πεφυζότες, οὐδέ τις ἀλκὴγίγνεθʼ· ὃ δʼ οἰμώξας ἀπὸ πύργου βαῖνε χαμᾶζεὀτρύνων παρὰ τεῖχος ἀγακλειτοὺς πυλαωρούς·πεπταμένας ἐν χερσὶ πύλας ἔχετʼ εἰς ὅ κε λαοὶἔλθωσι προτὶ ἄστυ πεφυζότες· ἦ γὰρ Ἀχιλλεὺςἐγγὺς ὅδε κλονέων· νῦν οἴω λοίγιʼ ἔσεσθαι.αὐτὰρ ἐπεί κʼ ἐς τεῖχος ἀναπνεύσωσιν ἀλέντες,αὖτις ἐπανθέμεναι σανίδας πυκινῶς ἀραρυίας·δείδια γὰρ μὴ οὖλος ἀνὴρ ἐς τεῖχος ἅληται.ὣς ἔφαθʼ, οἳ δʼ ἄνεσάν τε πύλας καὶ ἀπῶσαν ὀχῆας·αἳ δὲ πετασθεῖσαι τεῦξαν φάος· αὐτὰρ Ἀπόλλωνἀντίος ἐξέθορε Τρώων ἵνα λοιγὸν ἀλάλκοι.οἳ δʼ ἰθὺς πόλιος καὶ τείχεος ὑψηλοῖοδίψῃ καρχαλέοι κεκονιμένοι ἐκ πεδίοιοφεῦγον· ὃ δὲ σφεδανὸν ἔφεπʼ ἔγχεϊ, λύσσα δέ οἱ κῆραἰὲν ἔχε κρατερή, μενέαινε δὲ κῦδος ἀρέσθαι.ἔνθά κεν ὑψίπυλον Τροίην ἕλον υἷες Ἀχαιῶν,εἰ μὴ Ἀπόλλων Φοῖβος Ἀγήνορα δῖον ἀνῆκεφῶτʼ Ἀντήνορος υἱὸν ἀμύμονά τε κρατερόν τε.ἐν μέν οἱ κραδίῃ θάρσος βάλε, πὰρ δέ οἱ αὐτὸςἔστη, ὅπως θανάτοιο βαρείας χεῖρας ἀλάλκοιφηγῷ κεκλιμένος· κεκάλυπτο δʼ ἄρʼ ἠέρι πολλῇ.αὐτὰρ ὅ γʼ ὡς ἐνόησεν Ἀχιλλῆα πτολίπορθονἔστη, πολλὰ δέ οἱ κραδίη πόρφυρε μένοντι·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγών· εἰ μέν κεν ὑπὸ κρατεροῦ Ἀχιλῆοςφεύγω, τῇ περ οἱ ἄλλοι ἀτυζόμενοι κλονέονται,αἱρήσει με καὶ ὧς, καὶ ἀνάλκιδα δειροτομήσει.εἰ δʼ ἂν ἐγὼ τούτους μὲν ὑποκλονέεσθαι ἐάσωΠηλεΐδῃ Ἀχιλῆϊ, ποσὶν δʼ ἀπὸ τείχεος ἄλλῃφεύγω πρὸς πεδίον Ἰλήϊον, ὄφρʼ ἂν ἵκωμαιἼδης τε κνημοὺς κατά τε ῥωπήϊα δύω·ἑσπέριος δʼ ἂν ἔπειτα λοεσσάμενος ποταμοῖοἱδρῶ ἀποψυχθεὶς προτὶ Ἴλιον ἀπονεοίμην·ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός;μή μʼ ἀπαειρόμενον πόλιος πεδίον δὲ νοήσῃκαί με μεταΐξας μάρψῃ ταχέεσσι πόδεσσιν.οὐκέτʼ ἔπειτʼ ἔσται θάνατον καὶ κῆρας ἀλύξαι·λίην γὰρ κρατερὸς περὶ πάντων ἔστʼ ἀνθρώπων.εἰ δέ κέ οἱ προπάροιθε πόλεος κατεναντίον ἔλθω·καὶ γάρ θην τούτῳ τρωτὸς χρὼς ὀξέϊ χαλκῷ,ἐν δὲ ἴα ψυχή, θνητὸν δέ ἕ φασʼ ἄνθρωποιἔμμεναι· αὐτάρ οἱ Κρονίδης Ζεὺς κῦδος ὀπάζει.ὣς εἰπὼν Ἀχιλῆα ἀλεὶς μένεν, ἐν δέ οἱ ἦτορἄλκιμον ὁρμᾶτο πτολεμίζειν ἠδὲ μάχεσθαι.ἠΰτε πάρδαλις εἶσι βαθείης ἐκ ξυλόχοιοἀνδρὸς θηρητῆρος ἐναντίον, οὐδέ τι θυμῷταρβεῖ οὐδὲ φοβεῖται, ἐπεί κεν ὑλαγμὸν ἀκούσῃ·εἴ περ γὰρ φθάμενός μιν ἢ οὐτάσῃ ἠὲ βάλῃσιν,ἀλλά τε καὶ περὶ δουρὶ πεπαρμένη οὐκ ἀπολήγειἀλκῆς, πρίν γʼ ἠὲ ξυμβλήμεναι ἠὲ δαμῆναι·ὣς Ἀντήνορος υἱὸς ἀγαυοῦ δῖος Ἀγήνωροὐκ ἔθελεν φεύγειν, πρὶν πειρήσαιτʼ Ἀχιλῆος.ἀλλʼ ὅ γʼ ἄρʼ ἀσπίδα μὲν πρόσθʼ ἔσχετο πάντοσʼ ἐΐσην,ἐγχείῃ δʼ αὐτοῖο τιτύσκετο, καὶ μέγʼ ἀΰτει·ἦ δή που μάλʼ ἔολπας ἐνὶ φρεσὶ φαίδιμʼ Ἀχιλλεῦἤματι τῷδε πόλιν πέρσειν Τρώων ἀγερώχωννηπύτιʼ· ἦ τʼ ἔτι πολλὰ τετεύξεται ἄλγεʼ ἐπʼ αὐτῇ.ἐν γάρ οἱ πολέες τε καὶ ἄλκιμοι ἀνέρες εἰμέν,οἳ καὶ πρόσθε φίλων τοκέων ἀλόχων τε καὶ υἱῶνἼλιον εἰρυόμεσθα· σὺ δʼ ἐνθάδε πότμον ἐφέψειςὧδʼ ἔκπαγλος ἐὼν καὶ θαρσαλέος πολεμιστής.ἦ ῥα, καὶ ὀξὺν ἄκοντα βαρείης χειρὸς ἀφῆκε,καί ῥʼ ἔβαλε κνήμην ὑπὸ γούνατος οὐδʼ ἀφάμαρτεν.ἀμφὶ δέ οἱ κνημὶς νεοτεύκτου κασσιτέροιοσμερδαλέον κονάβησε· πάλιν δʼ ἀπὸ χαλκὸς ὄρουσεβλημένου, οὐδʼ ἐπέρησε, θεοῦ δʼ ἠρύκακε δῶρα.Πηλεΐδης δʼ ὁρμήσατʼ Ἀγήνορος ἀντιθέοιοδεύτερος· οὐδʼ ἔτʼ ἔασεν Ἀπόλλων κῦδος ἀρέσθαι,ἀλλά μιν ἐξήρπαξε, κάλυψε δʼ ἄρʼ ἠέρι πολλῇ,ἡσύχιον δʼ ἄρα μιν πολέμου ἔκπεμπε νέεσθαι.αὐτὰρ ὃ Πηλεΐωνα δόλῳ ἀποέργαθε λαοῦ·αὐτῷ γὰρ ἑκάεργος Ἀγήνορι πάντα ἐοικὼςἔστη πρόσθε ποδῶν, ὃ δʼ ἐπέσσυτο ποσσὶ διώκειν·εἷος ὃ τὸν πεδίοιο διώκετο πυροφόροιοτρέψας πὰρ ποταμὸν βαθυδινήεντα Σκάμανδροντυτθὸν ὑπεκπροθέοντα· δόλῳ δʼ ἄρʼ ἔθελγεν Ἀπόλλωνὡς αἰεὶ ἔλποιτο κιχήσεσθαι ποσὶν οἷσι·τόφρʼ ἄλλοι Τρῶες πεφοβημένοι ἦλθον ὁμίλῳἀσπάσιοι προτὶ ἄστυ, πόλις δʼ ἔμπλητο ἀλέντων.οὐδʼ ἄρα τοί γʼ ἔτλαν πόλιος καὶ τείχεος ἐκτὸςμεῖναι ἔτʼ ἀλλήλους, καὶ γνώμεναι ὅς τε πεφεύγοιὅς τʼ ἔθανʼ ἐν πολέμῳ· ἀλλʼ ἐσσυμένως ἐσέχυντοἐς πόλιν, ὅν τινα τῶν γε πόδες καὶ γοῦνα σαώσαι.

English · Plain English translation · Mouseia

But when they reached the ford of the fair-flowing river,whirling Xanthus, whose father was immortal Zeus,there Achilles split the Trojans in two and chased one halftoward the city, where the Greeks had run in terrorthe day before, when glorious Hector was raging;they poured along that way in flight, and Hera spreada thick mist in front of them to block them. The other halfwere herded into the deep-flowing, silver-swirling river,and they fell in with a huge splash, and the steep streams roared,and the banks echoed loudly on both sides; with shoutsthey swam this way and that, spinning around in the whirlpools.Like locusts that rise up when fire sweeps toward them,flying away toward a river — the tireless fire blazes,flaring up suddenly, and the locusts crouch down in the water —so before Achilles the stream of deep-swirling Xanthuswas packed and roaring with horses and men mixed together.But he, the son of Zeus, left his spear there on the bank,leaning against the tamarisk bushes, and jumped in like a godholding only his sword, planning cruel deeds in his heart,and he struck out in every direction; a hideous groaning roseas they were cut down with the sword, and the water turned red with blood.Like when a huge dolphin drives the other fishto flee and pack the corners of a safe harbor,terrified — because he eats whichever one he catches —so the Trojans along the streams of the terrible riverhuddled under the banks. But when his arms were tired from killing,he picked twelve young men out of the river aliveto pay for Patroclus, son of Menoetius, who had died;he dragged them out dazed like fawns,and tied their hands behind them with the cut strapsthey wore themselves on their twisted tunics,and handed them to his men to take down to the hollow ships.Then he rushed back in, eager to keep killing.There he ran into a son of Priam, of the line of Dardanus,Lycaon, fleeing out of the river — the man he himself had oncecaptured and taken from his father's orchard against his will,coming on him at night. Lycaon was cutting a wild fig treewith the sharp bronze, new shoots for chariot rails;then glorious Achilles came on him with an evil he never expected.That time he shipped him over to well-built Lemnosin his ships, and the son of Jason paid the price;from there a guest-friend, Eetion of Imbros, ransomed him and paid a lot,and sent him to shining Arisbe;from there he slipped away and got back to his father's house.For eleven days he enjoyed himself with his family,home from Lemnos; but on the twelfth day the godput him back into Achilles' hands, and Achilles was goingto send him to Hades, unwilling as he was.When swift-footed glorious Achilles noticed him,naked, with no helmet or shield, and no spear either —he had thrown all that on the ground — sweat was wearing him downas he ran from the river, and tiredness had beaten his knees —so, upset, he spoke to his own great-hearted spirit:"What a thing! What a wonder I see with my own eyes!Surely the great-hearted Trojans I killedare going to rise up again out of the gloomy dark,since this one has come back, escaping the pitiless dayover to holy Lemnos; and the gray sea did not hold him,the sea that holds back plenty of men who do not want to stay.But come on: let him taste the point of my spear,so I can see and know in my heartwhether he will come back from down there too, or whetherthe life-giving earth will hold him, the earth that holds even the strong."So he waited, thinking; and Lycaon came up close, dazed,wanting to grab his knees; in his heart he wantedto escape evil death and black doom.Glorious Achilles raised his long spear,wanting to stab him, but Lycaon ducked under and grabbed his knees,bending low; the spear went over his back and stuckin the ground, eager to fill itself with human flesh.With one hand Lycaon clutched and begged his knees,with the other he held the sharpened spear and would not let go;and speaking aloud he addressed winged words to him:"I beg you, Achilles — respect me and have pity on me.I am like a suppliant to you, a man raised by Zeus, who deserves respect.Yours was the first house where I ate Demeter's bread,the day you caught me in the well-built orchardand carried me off, far from my father and my family,to holy Lemnos, and I brought you the price of a hundred oxen.Now I would pay three times that. This is my dawn,this is my twelfth day since I came to Troy,after so much suffering. Now again a deadly fatehas put me in your hands. I must be hated by father Zeus,who gave me back to you. My mother bore mefor a short life — Laothoe, daughter of old Altes,Altes, who rules the war-loving Lelegesand holds steep Pedasus on the Satnioeis.Priam had his daughter, and many others too;from her we two were born, and you will cut both our throats:one of them you beat down among the front-line fighters,godlike Polydorus, when you struck him with your sharp spear;and now this is my disaster too; I do not thinkI will escape your hands, now that a god has brought me near.I will tell you something else, and you take it to heart:do not kill me, since I am not a brother of Hector,the one who killed your friend, that kind and strong man."So the glorious son of Priam spoke to him,pleading with words, but he heard a pitiless voice:"Fool, do not show me ransoms, do not argue with me.Before Patroclus met his appointed day,as long as that lasted, I was happier in my heartto spare the Trojans, and I took many alive and sold them;but now there is no one who will escape death, whichever man a godputs into my hands in front of Ilion,of all the Trojans, and most of all the sons of Priam.So die, friend, you too. Why do you lament like this?Patroclus died too, and he was far better than you.Do you not see what a fine, tall man I am?I am the son of a noble father, and a goddess bore me;but death and strong fate lie over me as well;it will be morning, or evening, or the middle of the daywhen someone takes my life in war,either striking with a spear or with an arrow from a bow."So he spoke, and Lycaon's knees and dear heart gave way;he let the spear fall, and sat down with both armsspread out; and Achilles, drawing his sharp sword,struck him at the collarbone next to the neck, and the wholetwo-edged sword went in; he fell face down on the ground,stretched out, and dark blood poured out and soaked the earth.Achilles grabbed him by the foot and threw him into the river,and spoke winged words in triumph over him:"Lie there now with the fish, and they will lick your woundclean of blood and care nothing. Your mother will notlay you out and mourn you, but whirling Scamanderwill carry you into the wide bay of the sea.Some fish will jump up under the dark rippleand eat Lycaon's shining fat.Die, all of you, until we reach the holy city of Troy,you running, and me killing behind you.Not even your fair-flowing, silver-whirling riverwill save you — the river you sacrifice so many bulls to,and throw live single-hoofed horses into the whirlpools.Even so you will die a miserable death, until every one of youpays for the killing of Patroclus and the destruction of the Greeks,whom you killed by the swift ships while I was away."So he spoke, and the river got angrier inside,and thought how to stop godlike Achillesfrom his work, and ward off ruin from the Trojans.Meanwhile Peleus' son, holding his long-shadowing spear,jumped at Asteropaeus, eager to kill him,the son of Pelegon; broad-flowing Axios fathered him,and Periboea, oldest of the daughters of Acessamenus;the deep-swirling river had slept with her.Achilles jumped at him, and the other stood facing himout of the river with two spears; and Xanthus put strengthin his heart, because the god was angry about the young men killed,whom Achilles cut down along the stream and did not pity.When the two came close, going at each other,swift-footed glorious Achilles spoke first:"Who are you among men, and from where, that you dare come against me?Only the sons of wretches face my fury."The glorious son of Pelegon answered him:"Great-hearted son of Peleus, why do you ask about my family?I am from far-off, rich Paeonia,leading Paeonian spearmen; and this is nowthe eleventh dawn since I came to Ilion.My family line comes from the wide-flowing Axios,Axios, who sends the most beautiful water on earth,who fathered famous Pelegon with the spear; and they sayhe fathered me; but now let us fight, glorious Achilles."He spoke in a threat, and godlike Achilles raisedthe Pelian ash spear; and hero Asteropaeus hurled bothspears at once, because he could use both hands alike.With one spear he struck the shield, and it did notbreak through the shield, because the gold held it back, a god's gift;with the other he grazed the elbow of his right hand,and dark blood gushed out; and the spear went over himand stood fixed in the ground, eager to fill itself with flesh.Achilles threw his straight-flying ash spear second,at Asteropaeus, eager to kill him.He missed him, and struck the high bank,and drove the ash spear halfway into the bank.Then Peleus' son pulled his sharp sword from his thighand sprang at him in fury; but the other could notpull Achilles' ash spear out of the bluff with his strong hand.Three times he shook it, trying to pull it free,three times he gave up his strength; the fourth time he wantedin his heart to bend and break the ash spear of Aeacus' grandson,but before that Achilles took his life with the sword up close.He struck him in the belly beside the navel, and allhis guts poured out on the ground; darkness covered his eyesas he gasped; and Achilles jumped on his chestand stripped his armor, and said in triumph:"Lie there. It is hard to fight the sons of mighty Cronion,even if you were born from a river.You said you came from the wide-flowing river,but I claim my family comes from great Zeus.The man who fathered me rules many Myrmidons,Peleus son of Aeacus, and Aeacus came from Zeus.So Zeus is stronger than rivers that flow to the sea,and the family of Zeus is stronger than a river.And a great river stands by you too, if it canhelp at all; but you cannot fight Zeus the son of Cronus.Lord Achelous is not equal to him either,nor the great strength of deep-flowing Oceanus,from whom every river and the whole seaand every spring and deep well flows;but even he dreads the thunderbolt of great Zeusand his terrible thunder, when it crashes from the sky."He spoke, and pulled the bronze spear out of the bluff,and left Asteropaeus there, once he had taken his life,lying in the sand, and the dark water soaked him.Eels and fish crowded around him,eating and tearing the fat around his kidneys;then he went on after the horse-crested Paeonians,who were still running along the whirling river,when they saw their best man in the strong battlebeaten by the hands and the sword of Peleus' son.There he killed Thersilochus, Mydon, and Astypylus,and Mnesus, and Thrasius, and Aenius, and Ophelestes;and swift Achilles would have killed even more Paeonians,if the deep-swirling river had not spoken to him in anger,taking the shape of a man, calling out from his deep pool:"Achilles, you are the strongest, but you are doing wicked thingsto men; the gods themselves always protect you.If the son of Cronus gave you the job of destroying all the Trojans,then drive them out of me and do your dreadful work on the plain.My lovely streams are full of dead bodies,and I cannot pour my water out into the shining sea anywhere,choked with corpses, and you keep killing without regard.Come on now, stop. Awe holds me, leader of men."Answering him, swift-footed Achilles said:"So be it, Zeus-nourished Scamander, as you command.But I will not stop killing the arrogant Trojansuntil I have penned them in the city and tested Hector,face to face, whether he kills me or I kill him."With that he rushed at the Trojans like a god;and then the deep-swirling river spoke to Apollo:"Shame on you, Silver Bow, child of Zeus! You have not keptthe plan of Cronus' son, who gave you strict ordersto stand by the Trojans and defend them untillate evening comes and shadows the rich fields."He spoke, and spear-famous Achilles jumped into the middlefrom the bluff; the river surged at him, boiling with his swell,churned up all his streams, and shoved out the manycorpses that lay thick around him, the ones Achilles had killed;he threw them out onto dry land, bellowing like a bull,and saved the living along his beautiful streams,hiding them in his deep, wide pools.A terrible wave rose up, churning around Achilles,and the stream fell on his shield and pushed him; he could notplant his feet firm; he grabbed an elm tree with his hands,a tall, well-grown one; it tore out from its rootsand ripped away the whole bluff, and blocked the fair streamswith its thick branches, and bridged the river itselfas it fell all across it; and he jumped up out of the pooland ran to fly across the plain on quick feet,in terror; but the great god did not stop, and rose against himdarkening his crest, to stop godlike Achillesfrom his work, and ward off ruin from the Trojans.Peleus' son backed off about a spear-throw,with the swoop of a black hunting eagle,the strongest and fastest of all birds;like that he flew, and on his chest the bronzeclanged horribly; he swerved aside from under itand fled, and the river followed behind with a huge roar.Like when a man digging an irrigation ditch leads waterfrom a dark spring through plants and gardenswith a hoe in his hands, knocking out the barriers of the ditch;the water flows out, and all the pebblesget rolled along; it runs fast, murmuring,down a sloping place, and it outruns even the man leading it:so the wave of the river always caught Achilles,fast as he was; gods are stronger than men.Every time swift-footed godlike Achillestried to stand and face it, to find out whether allthe immortals who hold the wide sky frightened him,that many times the great wave of the heaven-fed riverstruck his shoulders from above; he jumped up with his feet,sick at heart; and the river wore down his knees,rushing violently from below, and swept the dust from under his feet.Peleus' son groaned, looking up at the wide sky:"Father Zeus, so no god has taken pity on meto save me from the river? Then let me suffer whatever comes.Of the gods in heaven, nobody is as much to blameas my own dear mother, who fooled me with lies.She said I would die under the wall of the armored Trojans,killed by Apollo's swift arrows.I wish Hector had killed me — he is the best man raised here.Then a brave man would have killed me, and stripped a brave man;instead it was fated that I be caught in a wretched death,penned in a great river, like a pig-farmer's boywhom a flood sweeps away when he crosses in winter."So he spoke, and quickly Poseidon and Athenacame and stood close, looking like men,and took his hand and pledged their word to him.Poseidon the earth-shaker spoke first among them:"Son of Peleus, do not be too afraid, do not be terrified;we two are helpers to you,with Zeus' approval, I and Pallas Athena;it is not fated for you to be beaten by a river.He will slacken soon, and you will see it yourself.We will give you firm advice, if you will obey:do not stop your hands from this even waruntil you have penned the Trojan army inside the famous wallsof Troy, whoever escapes; and when you have taken Hector's life,go back to the ships; we grant you the glory."With that, the two went back to the immortals;and he went onto the plain, for the gods' command urged him hard,and the whole plain was filled with the poured-out water,and many fine weapons and the bodies of dead young menfloated on it; his knees jumped highas he rushed straight against the stream, and the wide-flowingriver could not hold him back, because Athena put great strength in him.Scamander did not stop his rage either, but got evenangrier at Peleus' son, and raised the wave of his streamhigh, and shouted to Simoeis:"Dear brother, let us two stop this man's strength,because he will soon sack the great city of lord Priam,and the Trojans will not hold out in battle.Help me fast, and fill your streamswith water from your springs, and stir up all your torrents,raise a big wave, and make a huge racketwith logs and rocks, so we can stop this wild manwho is master now and thinks he is equal to the gods.I say his strength will not save him, nor his beauty,nor his fine armor, which will lie somewhere deep in the poolcovered with mud; I will wrap him himselfin sand, pouring endless silt over him,and the Greeks will not know how to gather his bones.That is the kind of filth I will pour over him.His grave marker will be there too, and he will have no needof anyone to build a mound, when the Greeks bury him."He spoke, and surged at Achilles, boiling and raging high,murmuring with foam and blood and corpses.The dark purple wave of the heaven-fed riverrose up and grabbed Peleus' son.Hera screamed out in great fear for Achilles,afraid the huge deep-swirling river would sweep him away,and right away she called to Hephaestus, her dear son:"Get up, my crook-footed child! We figuredwhirling Xanthus was a match for you in a fight.Help him fast, and show a big flame.I will go and raise a nasty storm from the seawith Zephyrus and clear Notus,which will burn the Trojan heads and armor,carrying a wicked blaze. You burn the treesalong Xanthus' banks, and set the river himself on fire; and do not let himturn you aside with gentle words or with threats.Do not stop your rage before that, but whenI shout out and call, then hold back the tireless fire."She spoke, and Hephaestus got a heaven-blazing fire ready.First fire blazed on the plain, and it burned the manycorpses that lay thick around him, the ones Achilles had killed;the whole plain dried up, and the shining water was stopped.Like in late summer when the North Wind quickly driesa freshly watered garden, and the gardener is happy:so the whole plain dried up, and he burnedthe dead; then he turned his blazing flame on the river.The elms burned, and the willows and tamarisks,the lotus burned, and the rushes and galingale,which grew thick around the river's fair streams;the eels suffered and the fish, in the poolsand along the fair streams, darting this way and that,tortured by the breath of clever Hephaestus.The river's strength burned, and he spoke and called his name:"Hephaestus, no god can match you,and I would not fight you like this while you blaze with fire.Stop the fight, and let glorious Achilles at oncedrive the Trojans out of the city. Why should I fight and help?"He spoke, burning with fire, and his fair streams bubbled up.Like a pot boiling inside, pushed on by a big fire,melting the fat of a soft-fed pig,bubbling up on every side, with dry wood under it:so his fair streams burned with fire, and the water boiled;it had no wish to flow, but was held back; the steam wore it downby the strength of clever Hephaestus. Then he begged Herawith many prayers, speaking winged words:"Hera, why has your son set on my stream to hurt memore than any of the others? I am not as much to blameas all the others who help the Trojans.But I will stop, if you command,and let him stop too; and I will swear this as well,that I will never ward off the evil day from the Trojans,not even when all Troy is eaten by raging fireas it burns, and the Greek warriors burn it."When the goddess white-armed Hera heard this,she right away called to Hephaestus, her dear son:"Hephaestus, hold back, my famous child. It is not rightto beat up an immortal god like this for the sake of mortals."She spoke, and Hephaestus put out the heaven-blazing fire,and back the wave flowed down the fair streams.When Xanthus' rage was broken, then those twostopped, because Hera held them back, angry as she was.Then among the other gods a heavy, painful quarrel broke out,and their hearts blew in two directions.They crashed together with a huge noise, and the wide earth groaned,and the great sky trumpeted. Zeus heard it,sitting on Olympus, and his heart laughed with joywhen he saw the gods coming together to fight.Then they did not stand apart for long; Ares started it,the shield-splitter, and he jumped at Athena firstwith his bronze spear, and said a mocking word:"Why do you drive the gods to fight again, you dog-fly,with your reckless daring? Your big temper pushed you on.Do you not remember when you pushed Diomedes, son of Tydeus,to wound me, and you grabbed the all-seeing spear yourselfand threw it straight at me, and tore my beautiful skin?So now I think you will pay for everything you have done."He spoke, and struck the fringed aegis,the terrifying one, which even Zeus' thunderbolt cannot beat;with it murderous Ares struck her with his long spear.She stepped back and picked up a stone in her strong hand,a big, black, rough stone lying in the plain,which men long ago had set there as a field boundary;with it she hit furious Ares on the neck and loosened his limbs.He fell and covered seven hundred feet, and dirtied his hair,and his armor clanged; Pallas Athena laughed,and spoke winged words in triumph over him:"Fool, you still have not understood how much betterI claim to be than you, since you match your rage against mine.This is how you would pay the Furies of your mother,who plans evil against you in her anger, because you leftthe Greeks and defend the arrogant Trojans."She spoke, and turned her shining eyes away.Zeus' daughter Aphrodite took Ares by the hand and led him out,groaning heavily; he barely pulled himself together.When white-armed Hera saw her,she right away spoke winged words to Athena:"Look at that, child of aegis-bearing Zeus, unwearied one!That dog-fly is leading man-destroying Aresout of the battle and the confusion. Go after her."She spoke, and Athena ran after her, glad at heart,and falling on her with her strong handshe hit her on the chest; her knees and heart gave way.So the two of them lay on the life-giving earth,and she spoke winged words in triumph:"May everyone who helps the Trojans be like thiswhen they fight the bronze-clad Greeks —this bold and this tough — the way Aphrodite cameto help Ares and faced my rage.Then we would have stopped the war long ago,after sacking the well-built city of Troy."She spoke, and the goddess white-armed Hera smiled.But lord Poseidon the earth-shaker spoke to Apollo:"Phoebus, why are we two standing apart? It is not rightwhen others have started. It would be more shameful if we wentto Olympus without a fight, to Zeus' bronze-floored house.You start; you are younger than me. It is notright for me, since I was born first and know more.You fool, what a brainless heart you have! You do not even rememberall the bad things we two suffered around Troy,we alone of the gods, when we came to proud Laomedonfrom Zeus and worked a year for a fixed wage.He gave us orders and commanded us.I built the Trojans a wall around their city,wide and very beautiful, so it would be unbreakable;and you, Phoebus, herded his crook-horned cattlein the folds of wooded, many-ridged Ida.But when the happy seasons brought the endof the wage, mighty Laomedon cheated usout of all our pay and sent us off with threats.He threatened to tie our feet and hands togetherand to sell us on far-off islands;he threatened to cut off both our ears with bronze.So we went back, angry at heart,furious about the wage he promised and did not pay.And now you do favors for his people, and you do nottry with us to make the arrogant Trojans diehorribly, in misery, with their children and their respected wives."Then lord Apollo who strikes from afar answered him:"Earth-shaker, you would not call me saneif I fought with you for the sake of mortals,those miserable creatures who are like leaves: sometimes they blazewith life and eat the fruit of the earth,and sometimes they wither and die. Let us stopthe fight quickly; let them fight it out themselves."He spoke and turned away; he was ashamedto fight his father's brother with his hands.His sister, the lady of wild animals,Artemis the huntress, scolded him hard, and said a mocking word:"So you run away, Far-Shooter, and you have turned over to Poseidonthe whole victory, and given him a worthless boast.Fool, what is your bow to you, useless as it is?I do not want to hear you again in your father's hallsbragging, the way you used to among the immortal gods,that you would fight Poseidon face to face."She spoke, and Apollo who strikes from afar said nothing to her;but Zeus' respected wife, angry, scoldedthe arrow-pouring goddess with mocking words:"How do you plan now, shameless dog, to standup against me? It is hard for you to match my rage,even though you are an archer, because Zeus made you a lionagainst women, and gave you to kill whoever you wish.It is better to kill wild animals in the mountainsand wild deer than to fight people stronger than you.But if you want to learn about war, so you know wellhow much stronger I am, since you match your rage against mine."She spoke, and grabbed both her wrists with her left hand,and with her right she pulled the bow off her shoulders,and hit her around the ears with it, smiling,as Artemis twisted away; her swift arrows fell out.Crying, the goddess ran, like a dovethat flies from a hawk into a hollow rock,into a crack; and catching her there was not fate;so she ran off crying and left her bow there.The messenger, the slayer of Argus, spoke to Leto:"Leto, I will not fight you. It is hardto trade blows with the wives of Zeus who gathers the clouds.No, go ahead and boast among the immortal godsthat you beat me with your strong strength."He spoke, and Leto picked up the curved bowlying scattered here and there in the whirling dust.She took the bow and went back to her daughter;the other reached Olympus, Zeus' bronze-floored house,and crying, the girl sat on her father's knees,and her immortal robe trembled around her; her father,the son of Cronus, took her to himself and asked her, smiling sweetly:"Who of the gods in heaven did this to you, dear child,for no reason, as if you had done something evil before them?"The loud-crying goddess with the beautiful crown answered him:"Your wife hit me, father — white-armed Hera,who has hung quarrels and fighting on the immortals."So they said things like that to each other.But Phoebus Apollo went into holy Troy,because he cared about the wall of the well-built city,afraid the Greeks might sack it beyond fate that day.The other gods, the ever-living ones, went to Olympus,some angry, some very proud;they sat beside the father who gathers dark clouds; but Achilleskept killing Trojans and their single-hoofed horses.Like smoke rising to the wide skyfrom a burning city, when the gods' anger raises it,and it brings trouble to everyone, and lays grief on many:so Achilles laid trouble and grief on the Trojans.Old Priam stood on the sacred tower,and he saw enormous Achilles; under himthe Trojans were instantly routed and running, with no defenseleft; he groaned and came down from the tower to the ground,calling to the famous gatekeepers along the wall:"Hold the gates open in your hands until the peoplecome running into the city; Achilles isright here, driving them; I think there is going to be disaster.But once they have breathed again and gathered inside the wall,put the well-fitted planks back in place;I am afraid this deadly man might jump inside the wall."He spoke, and they opened the gates and pushed back the bars;the gates swung open and gave light; and Apollojumped out to meet them, to ward off ruin from the Trojans.They headed straight for the city and the high wall,parched with thirst, covered in dust from the plain,running; and he pressed on with his spear, and a strong madnessalways held his heart, and he was eager to win glory.Then the Greeks would have taken high-gated Troy,if Phoebus Apollo had not roused godlike Agenor,the son of Antenor, a blameless, strong man.He put courage in his heart, and stood beside him himself,to keep death's heavy hands away from him,leaning on an oak; he was covered in thick mist.When Agenor saw city-sacking Achilles,he stood still, and his heart churned as he waited;upset, he spoke to his own great-hearted spirit:"Oh no. If I run from strong Achilles,the way all the others are running in terror,he will catch me anyway and cut my throat like a coward's.But if I let these others be routedby Peleus' son Achilles, and run with my feet away from the wallanother way, across the Ilian plain, until I reachthe ridges of Ida and hide in the bushes,then in the evening, after I bathe in the riverand cool off my sweat, I could come back to Troy.But why is my heart arguing about this?He might see me going out from the city into the plain,and catch me with his swift feet as I run.Then there will be no escaping death and doom anymore;he is far too strong, stronger than any man.But if I go at him right in front of the city —his skin can be pierced by sharp bronze too,he has one life, and people say he is mortal,but Zeus, Cronus' son, gives him glory."He spoke and waited for Achilles, crouched down, and in his hearthis brave spirit pushed him to fight and do battle.Like a leopard coming out of a deep thicketto face a hunter, and in its heartit does not fear or dread at all, when it hears the baying;even if the man strikes first and wounds it or spears it,still, pierced by the spear, it does not stopfighting until it closes with him or dies:so the son of glorious Antenor, godlike Agenor,would not run away until he had tested Achilles.He held his shield in front of him, even on every side,and aimed his spear at him, and shouted loud:"You really do hope in your heart, glorious Achilles,to sack the city of the proud Trojans today,you fool; there are still many pains waiting for it.There are many brave men in here,who defend Troy for the sake of their parents, wives, and sons;you will meet your death here,terrifying as you are, and bold as a fighter."He spoke, and threw the sharp spear from his heavy hand,and hit him on the shin below the knee, and did not miss.The greave of newly-made tin around itrang horribly; the bronze bounced backoff the man it hit and did not go through, because the god's gift held it.Peleus' son rushed at godlike Agenora second time; Apollo did not let him win glory,but snatched Agenor away and covered him in thick mist,and sent him quietly out of the war.By a trick he kept Peleus' son away from the army;the Far-Shooter stood right in front of his feet, looking exactly like Agenor,and Achilles charged, chasing him on foot;while he chased him across the wheat-bearing plain,turning him along the deep-swirling river Scamander,just a little ahead — Apollo tricked him with magicso he would always hope to catch him with his feet —meanwhile the other Trojans fled and came in a crowd,happy, into the city, and the city filled up with them.They did not dare stay outside the city and wallwaiting for each other, or to find out who had escapedand who had died in the war; they poured in eagerlyinto the city, whoever their feet and knees saved.

Book 22

Ancient Greek

ὣς οἳ μὲν κατὰ ἄστυ πεφυζότες ἠΰτε νεβροὶἱδρῶ ἀπεψύχοντο πίον τʼ ἀκέοντό τε δίψανκεκλιμένοι καλῇσιν ἐπάλξεσιν· αὐτὰρ Ἀχαιοὶτείχεος ἆσσον ἴσαν σάκεʼ ὤμοισι κλίναντες.Ἕκτορα δʼ αὐτοῦ μεῖναι ὀλοιὴ μοῖρα πέδησενἸλίου προπάροιθε πυλάων τε Σκαιάων.αὐτὰρ Πηλείωνα προσηύδα Φοῖβος Ἀπόλλων·τίπτέ με Πηλέος υἱὲ ποσὶν ταχέεσσι διώκειςαὐτὸς θνητὸς ἐὼν θεὸν ἄμβροτον; οὐδέ νύ πώ μεἔγνως ὡς θεός εἰμι, σὺ δʼ ἀσπερχὲς μενεαίνεις.ἦ νύ τοι οὔ τι μέλει Τρώων πόνος, οὓς ἐφόβησας,οἳ δή τοι εἰς ἄστυ ἄλεν, σὺ δὲ δεῦρο λιάσθης.οὐ μέν με κτενέεις, ἐπεὶ οὔ τοι μόρσιμός εἰμι.τὸν δὲ μέγʼ ὀχθήσας προσέφη πόδας ὠκὺς Ἀχιλλεύς·ἔβλαψάς μʼ ἑκάεργε θεῶν ὀλοώτατε πάντωνἐνθάδε νῦν τρέψας ἀπὸ τείχεος· ἦ κʼ ἔτι πολλοὶγαῖαν ὀδὰξ εἷλον πρὶν Ἴλιον εἰσαφικέσθαι.νῦν δʼ ἐμὲ μὲν μέγα κῦδος ἀφείλεο, τοὺς δὲ σάωσαςῥηϊδίως, ἐπεὶ οὔ τι τίσιν γʼ ἔδεισας ὀπίσσω.ἦ σʼ ἂν τισαίμην, εἴ μοι δύναμίς γε παρείη.ὣς εἰπὼν προτὶ ἄστυ μέγα φρονέων ἐβεβήκει,σευάμενος ὥς θʼ ἵππος ἀεθλοφόρος σὺν ὄχεσφιν,ὅς ῥά τε ῥεῖα θέῃσι τιταινόμενος πεδίοιο·ὣς Ἀχιλεὺς λαιψηρὰ πόδας καὶ γούνατʼ ἐνώμα.τὸν δʼ ὃ γέρων Πρίαμος πρῶτος ἴδεν ὀφθαλμοῖσιπαμφαίνονθʼ ὥς τʼ ἀστέρʼ ἐπεσσύμενον πεδίοιο,ὅς ῥά τʼ ὀπώρης εἶσιν, ἀρίζηλοι δέ οἱ αὐγαὶφαίνονται πολλοῖσι μετʼ ἀστράσι νυκτὸς ἀμολγῷ,ὅν τε κύνʼ Ὠρίωνος ἐπίκλησιν καλέουσι.λαμπρότατος μὲν ὅ γʼ ἐστί, κακὸν δέ τε σῆμα τέτυκται,καί τε φέρει πολλὸν πυρετὸν δειλοῖσι βροτοῖσιν·ὣς τοῦ χαλκὸς ἔλαμπε περὶ στήθεσσι θέοντος.ᾤμωξεν δʼ ὃ γέρων, κεφαλὴν δʼ ὅ γε κόψατο χερσὶνὑψόσʼ ἀνασχόμενος, μέγα δʼ οἰμώξας ἐγεγώνειλισσόμενος φίλον υἱόν· ὃ δὲ προπάροιθε πυλάωνἑστήκει ἄμοτον μεμαὼς Ἀχιλῆϊ μάχεσθαι·τὸν δʼ ὃ γέρων ἐλεεινὰ προσηύδα χεῖρας ὀρεγνύς·Ἕκτορ μή μοι μίμνε φίλον τέκος ἀνέρα τοῦτονοἶος ἄνευθʼ ἄλλων, ἵνα μὴ τάχα πότμον ἐπίσπῃςΠηλεΐωνι δαμείς, ἐπεὶ ἦ πολὺ φέρτερός ἐστισχέτλιος· αἴθε θεοῖσι φίλος τοσσόνδε γένοιτοὅσσον ἐμοί· τάχα κέν ἑ κύνες καὶ γῦπες ἔδοιενκείμενον· ἦ κέ μοι αἰνὸν ἀπὸ πραπίδων ἄχος ἔλθοι·ὅς μʼ υἱῶν πολλῶν τε καὶ ἐσθλῶν εὖνιν ἔθηκεκτείνων καὶ περνὰς νήσων ἔπι τηλεδαπάων.καὶ γὰρ νῦν δύο παῖδε Λυκάονα καὶ Πολύδωρονοὐ δύναμαι ἰδέειν Τρώων εἰς ἄστυ ἀλέντων,τούς μοι Λαοθόη τέκετο κρείουσα γυναικῶν.ἀλλʼ εἰ μὲν ζώουσι μετὰ στρατῷ, ἦ τʼ ἂν ἔπειταχαλκοῦ τε χρυσοῦ τʼ ἀπολυσόμεθʼ, ἔστι γὰρ ἔνδον·πολλὰ γὰρ ὤπασε παιδὶ γέρων ὀνομάκλυτος Ἄλτης.εἰ δʼ ἤδη τεθνᾶσι καὶ εἰν Ἀΐδαο δόμοισιν,ἄλγος ἐμῷ θυμῷ καὶ μητέρι τοὶ τεκόμεσθα·λαοῖσιν δʼ ἄλλοισι μινυνθαδιώτερον ἄλγοςἔσσεται, ἢν μὴ καὶ σὺ θάνῃς Ἀχιλῆϊ δαμασθείς.ἀλλʼ εἰσέρχεο τεῖχος ἐμὸν τέκος, ὄφρα σαώσῃςΤρῶας καὶ Τρῳάς, μὴ δὲ μέγα κῦδος ὀρέξῃςΠηλεΐδῃ, αὐτὸς δὲ φίλης αἰῶνος ἀμερθῇς.πρὸς δʼ ἐμὲ τὸν δύστηνον ἔτι φρονέοντʼ ἐλέησονδύσμορον, ὅν ῥα πατὴρ Κρονίδης ἐπὶ γήραος οὐδῷαἴσῃ ἐν ἀργαλέῃ φθίσει κακὰ πόλλʼ ἐπιδόνταυἷάς τʼ ὀλλυμένους ἑλκηθείσας τε θύγατρας,καὶ θαλάμους κεραϊζομένους, καὶ νήπια τέκναβαλλόμενα προτὶ γαίῃ ἐν αἰνῇ δηϊοτῆτι,ἑλκομένας τε νυοὺς ὀλοῇς ὑπὸ χερσὶν Ἀχαιῶν.αὐτὸν δʼ ἂν πύματόν με κύνες πρώτῃσι θύρῃσινὠμησταὶ ἐρύουσιν, ἐπεί κέ τις ὀξέϊ χαλκῷτύψας ἠὲ βαλὼν ῥεθέων ἐκ θυμὸν ἕληται,οὓς τρέφον ἐν μεγάροισι τραπεζῆας θυραωρούς,οἵ κʼ ἐμὸν αἷμα πιόντες ἀλύσσοντες περὶ θυμῷκείσοντʼ ἐν προθύροισι. νέῳ δέ τε πάντʼ ἐπέοικενἄρηϊ κταμένῳ δεδαϊγμένῳ ὀξέϊ χαλκῷκεῖσθαι· πάντα δὲ καλὰ θανόντι περ ὅττι φανήῃ·ἀλλʼ ὅτε δὴ πολιόν τε κάρη πολιόν τε γένειοναἰδῶ τʼ αἰσχύνωσι κύνες κταμένοιο γέροντος,τοῦτο δὴ οἴκτιστον πέλεται δειλοῖσι βροτοῖσιν.ἦ ῥʼ ὃ γέρων, πολιὰς δʼ ἄρʼ ἀνὰ τρίχας ἕλκετο χερσὶτίλλων ἐκ κεφαλῆς· οὐδʼ Ἕκτορι θυμὸν ἔπειθε.μήτηρ δʼ αὖθʼ ἑτέρωθεν ὀδύρετο δάκρυ χέουσακόλπον ἀνιεμένη, ἑτέρηφι δὲ μαζὸν ἀνέσχε·καί μιν δάκρυ χέουσʼ ἔπεα πτερόεντα προσηύδα·Ἕκτορ τέκνον ἐμὸν τάδε τʼ αἴδεο καί μʼ ἐλέησοναὐτήν, εἴ ποτέ τοι λαθικηδέα μαζὸν ἐπέσχον·τῶν μνῆσαι φίλε τέκνον ἄμυνε δὲ δήϊον ἄνδρατείχεος ἐντὸς ἐών, μὴ δὲ πρόμος ἵστασο τούτῳσχέτλιος· εἴ περ γάρ σε κατακτάνῃ, οὔ σʼ ἔτʼ ἔγωγεκλαύσομαι ἐν λεχέεσσι φίλον θάλος, ὃν τέκον αὐτή,οὐδʼ ἄλοχος πολύδωρος· ἄνευθε δέ σε μέγα νῶϊνἈργείων παρὰ νηυσὶ κύνες ταχέες κατέδονται.ὣς τώ γε κλαίοντε προσαυδήτην φίλον υἱὸνπολλὰ λισσομένω· οὐδʼ Ἕκτορι θυμὸν ἔπειθον,ἀλλʼ ὅ γε μίμνʼ Ἀχιλῆα πελώριον ἆσσον ἰόντα.ὡς δὲ δράκων ἐπὶ χειῇ ὀρέστερος ἄνδρα μένῃσιβεβρωκὼς κακὰ φάρμακʼ, ἔδυ δέ τέ μιν χόλος αἰνός,σμερδαλέον δὲ δέδορκεν ἑλισσόμενος περὶ χειῇ·ὣς Ἕκτωρ ἄσβεστον ἔχων μένος οὐχ ὑπεχώρειπύργῳ ἔπι προὔχοντι φαεινὴν ἀσπίδʼ ἐρείσας·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγών, εἰ μέν κε πύλας καὶ τείχεα δύω,Πουλυδάμας μοι πρῶτος ἐλεγχείην ἀναθήσει,ὅς μʼ ἐκέλευε Τρωσὶ ποτὶ πτόλιν ἡγήσασθαινύχθʼ ὕπο τήνδʼ ὀλοὴν ὅτε τʼ ὤρετο δῖος Ἀχιλλεύς.ἀλλʼ ἐγὼ οὐ πιθόμην· ἦ τʼ ἂν πολὺ κέρδιον ἦεν.νῦν δʼ ἐπεὶ ὤλεσα λαὸν ἀτασθαλίῃσιν ἐμῇσιν,αἰδέομαι Τρῶας καὶ Τρῳάδας ἑλκεσιπέπλους,μή ποτέ τις εἴπῃσι κακώτερος ἄλλος ἐμεῖο·Ἕκτωρ ἧφι βίηφι πιθήσας ὤλεσε λαόν.ὣς ἐρέουσιν· ἐμοὶ δὲ τότʼ ἂν πολὺ κέρδιον εἴηἄντην ἢ Ἀχιλῆα κατακτείναντα νέεσθαι,ἠέ κεν αὐτῷ ὀλέσθαι ἐϋκλειῶς πρὸ πόληος.εἰ δέ κεν ἀσπίδα μὲν καταθείομαι ὀμφαλόεσσανκαὶ κόρυθα βριαρήν, δόρυ δὲ πρὸς τεῖχος ἐρείσαςαὐτὸς ἰὼν Ἀχιλῆος ἀμύμονος ἀντίος ἔλθωκαί οἱ ὑπόσχωμαι Ἑλένην καὶ κτήμαθʼ ἅμʼ αὐτῇ,πάντα μάλʼ ὅσσά τʼ Ἀλέξανδρος κοίλῃς ἐνὶ νηυσὶνἠγάγετο Τροίηνδʼ, ἥ τʼ ἔπλετο νείκεος ἀρχή,δωσέμεν Ἀτρεΐδῃσιν ἄγειν, ἅμα δʼ ἀμφὶς Ἀχαιοῖςἄλλʼ ἀποδάσσεσθαι ὅσα τε πτόλις ἥδε κέκευθε·Τρωσὶν δʼ αὖ μετόπισθε γερούσιον ὅρκον ἕλωμαιμή τι κατακρύψειν, ἀλλʼ ἄνδιχα πάντα δάσασθαικτῆσιν ὅσην πτολίεθρον ἐπήρατον ἐντὸς ἐέργει·ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός;μή μιν ἐγὼ μὲν ἵκωμαι ἰών, ὃ δέ μʼ οὐκ ἐλεήσειοὐδέ τί μʼ αἰδέσεται, κτενέει δέ με γυμνὸν ἐόντααὔτως ὥς τε γυναῖκα, ἐπεί κʼ ἀπὸ τεύχεα δύω.οὐ μέν πως νῦν ἔστιν ἀπὸ δρυὸς οὐδʼ ἀπὸ πέτρηςτῷ ὀαριζέμεναι, ἅ τε παρθένος ἠΐθεός τεπαρθένος ἠΐθεός τʼ ὀαρίζετον ἀλλήλοιιν.βέλτερον αὖτʼ ἔριδι ξυνελαυνέμεν ὅττι τάχιστα·εἴδομεν ὁπποτέρῳ κεν Ὀλύμπιος εὖχος ὀρέξῃ.ὣς ὅρμαινε μένων, ὃ δέ οἱ σχεδὸν ἦλθεν Ἀχιλλεὺςἶσος Ἐνυαλίῳ κορυθάϊκι πτολεμιστῇσείων Πηλιάδα μελίην κατὰ δεξιὸν ὦμονδεινήν· ἀμφὶ δὲ χαλκὸς ἐλάμπετο εἴκελος αὐγῇἢ πυρὸς αἰθομένου ἢ ἠελίου ἀνιόντος.Ἕκτορα δʼ, ὡς ἐνόησεν, ἕλε τρόμος· οὐδʼ ἄρʼ ἔτʼ ἔτληαὖθι μένειν, ὀπίσω δὲ πύλας λίπε, βῆ δὲ φοβηθείς·Πηλεΐδης δʼ ἐπόρουσε ποσὶ κραιπνοῖσι πεποιθώς.ἠΰτε κίρκος ὄρεσφιν ἐλαφρότατος πετεηνῶνῥηϊδίως οἴμησε μετὰ τρήρωνα πέλειαν,ἣ δέ θʼ ὕπαιθα φοβεῖται, ὃ δʼ ἐγγύθεν ὀξὺ λεληκὼςταρφέʼ ἐπαΐσσει, ἑλέειν τέ ἑ θυμὸς ἀνώγει·ὣς ἄρʼ ὅ γʼ ἐμμεμαὼς ἰθὺς πέτετο, τρέσε δʼ Ἕκτωρτεῖχος ὕπο Τρώων, λαιψηρὰ δὲ γούνατʼ ἐνώμα.οἳ δὲ παρὰ σκοπιὴν καὶ ἐρινεὸν ἠνεμόεντατείχεος αἰὲν ὑπʼ ἐκ κατʼ ἀμαξιτὸν ἐσσεύοντο,κρουνὼ δʼ ἵκανον καλλιρρόω· ἔνθα δὲ πηγαὶδοιαὶ ἀναΐσσουσι Σκαμάνδρου δινήεντος.ἣ μὲν γάρ θʼ ὕδατι λιαρῷ ῥέει, ἀμφὶ δὲ καπνὸςγίγνεται ἐξ αὐτῆς ὡς εἰ πυρὸς αἰθομένοιο·ἣ δʼ ἑτέρη θέρεϊ προρέει ἐϊκυῖα χαλάζῃ,ἢ χιόνι ψυχρῇ ἢ ἐξ ὕδατος κρυστάλλῳ.ἔνθα δʼ ἐπʼ αὐτάων πλυνοὶ εὐρέες ἐγγὺς ἔασικαλοὶ λαΐνεοι, ὅθι εἵματα σιγαλόενταπλύνεσκον Τρώων ἄλοχοι καλαί τε θύγατρεςτὸ πρὶν ἐπʼ εἰρήνης πρὶν ἐλθεῖν υἷας Ἀχαιῶν.τῇ ῥα παραδραμέτην φεύγων ὃ δʼ ὄπισθε διώκων·πρόσθε μὲν ἐσθλὸς ἔφευγε, δίωκε δέ μιν μέγʼ ἀμείνωνκαρπαλίμως, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείηνἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν,ἀλλὰ περὶ ψυχῆς θέον Ἕκτορος ἱπποδάμοιο.ὡς δʼ ὅτʼ ἀεθλοφόροι περὶ τέρματα μώνυχες ἵπποιῥίμφα μάλα τρωχῶσι· τὸ δὲ μέγα κεῖται ἄεθλονἢ τρίπος ἠὲ γυνὴ ἀνδρὸς κατατεθνηῶτος·ὣς τὼ τρὶς Πριάμοιο πόλιν πέρι δινηθήτηνκαρπαλίμοισι πόδεσσι· θεοὶ δʼ ἐς πάντες ὁρῶντο·τοῖσι δὲ μύθων ἦρχε πατὴρ ἀνδρῶν τε θεῶν τε·ὢ πόποι ἦ φίλον ἄνδρα διωκόμενον περὶ τεῖχοςὀφθαλμοῖσιν ὁρῶμαι· ἐμὸν δʼ ὀλοφύρεται ἦτορἝκτορος, ὅς μοι πολλὰ βοῶν ἐπὶ μηρίʼ ἔκηενἼδης ἐν κορυφῇσι πολυπτύχου, ἄλλοτε δʼ αὖτεἐν πόλει ἀκροτάτῃ· νῦν αὖτέ ἑ δῖος Ἀχιλλεὺςἄστυ πέρι Πριάμοιο ποσὶν ταχέεσσι διώκει.ἀλλʼ ἄγετε φράζεσθε θεοὶ καὶ μητιάασθεἠέ μιν ἐκ θανάτοιο σαώσομεν, ἦέ μιν ἤδηΠηλεΐδῃ Ἀχιλῆϊ δαμάσσομεν ἐσθλὸν ἐόντα.τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·ὦ πάτερ ἀργικέραυνε κελαινεφὲς οἷον ἔειπες·ἄνδρα θνητὸν ἐόντα πάλαι πεπρωμένον αἴσῃἂψ ἐθέλεις θανάτοιο δυσηχέος ἐξαναλῦσαι;ἔρδʼ· ἀτὰρ οὔ τοι πάντες ἐπαινέομεν θεοὶ ἄλλοι.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·θάρσει Τριτογένεια φίλον τέκος· οὔ νύ τι θυμῷπρόφρονι μυθέομαι, ἐθέλω δέ τοι ἤπιος εἶναι·ἔρξον ὅπῃ δή τοι νόος ἔπλετο, μὴ δʼ ἔτʼ ἐρώει.ὣς εἰπὼν ὄτρυνε πάρος μεμαυῖαν Ἀθήνην·βῆ δὲ κατʼ Οὐλύμποιο καρήνων ἀΐξασα.Ἕκτορα δʼ ἀσπερχὲς κλονέων ἔφεπʼ ὠκὺς Ἀχιλλεύς.ὡς δʼ ὅτε νεβρὸν ὄρεσφι κύων ἐλάφοιο δίηταιὄρσας ἐξ εὐνῆς διά τʼ ἄγκεα καὶ διὰ βήσσας·τὸν δʼ εἴ πέρ τε λάθῃσι καταπτήξας ὑπὸ θάμνῳ,ἀλλά τʼ ἀνιχνεύων θέει ἔμπεδον ὄφρά κεν εὕρῃ·ὣς Ἕκτωρ οὐ λῆθε ποδώκεα Πηλεΐωνα.ὁσσάκι δʼ ὁρμήσειε πυλάων Δαρδανιάωνἀντίον ἀΐξασθαι ἐϋδμήτους ὑπὸ πύργους,εἴ πως οἷ καθύπερθεν ἀλάλκοιεν βελέεσσι,τοσσάκι μιν προπάροιθεν ἀποστρέψασκε παραφθὰςπρὸς πεδίον· αὐτὸς δὲ ποτὶ πτόλιος πέτετʼ αἰεί.ὡς δʼ ἐν ὀνείρῳ οὐ δύναται φεύγοντα διώκειν·οὔτʼ ἄρʼ ὃ τὸν δύναται ὑποφεύγειν οὔθʼ ὃ διώκειν·ὣς ὃ τὸν οὐ δύνατο μάρψαι ποσίν, οὐδʼ ὃς ἀλύξαι.πῶς δέ κεν Ἕκτωρ κῆρας ὑπεξέφυγεν θανάτοιο,εἰ μή οἱ πύματόν τε καὶ ὕστατον ἤντετʼ Ἀπόλλωνἐγγύθεν, ὅς οἱ ἐπῶρσε μένος λαιψηρά τε γοῦνα;λαοῖσιν δʼ ἀνένευε καρήατι δῖος Ἀχιλλεύς,οὐδʼ ἔα ἱέμεναι ἐπὶ Ἕκτορι πικρὰ βέλεμνα,μή τις κῦδος ἄροιτο βαλών, ὃ δὲ δεύτερος ἔλθοι.ἀλλʼ ὅτε δὴ τὸ τέταρτον ἐπὶ κρουνοὺς ἀφίκοντο,καὶ τότε δὴ χρύσεια πατὴρ ἐτίταινε τάλαντα,ἐν δʼ ἐτίθει δύο κῆρε τανηλεγέος θανάτοιο,τὴν μὲν Ἀχιλλῆος, τὴν δʼ Ἕκτορος ἱπποδάμοιο,ἕλκε δὲ μέσσα λαβών· ῥέπε δʼ Ἕκτορος αἴσιμον ἦμαρ,ᾤχετο δʼ εἰς Ἀΐδαο, λίπεν δέ ἑ Φοῖβος Ἀπόλλων.Πηλεΐωνα δʼ ἵκανε θεὰ γλαυκῶπις Ἀθήνη,ἀγχοῦ δʼ ἱσταμένη ἔπεα πτερόεντα προσηύδα·νῦν δὴ νῶι ἔολπα Διῒ φίλε φαίδιμʼ Ἀχιλλεῦοἴσεσθαι μέγα κῦδος Ἀχαιοῖσι προτὶ νῆαςἝκτορα δῃώσαντε μάχης ἄατόν περ ἐόντα.οὔ οἱ νῦν ἔτι γʼ ἔστι πεφυγμένον ἄμμε γενέσθαι,οὐδʼ εἴ κεν μάλα πολλὰ πάθοι ἑκάεργος Ἀπόλλωνπροπροκυλινδόμενος πατρὸς Διὸς αἰγιόχοιο.ἀλλὰ σὺ μὲν νῦν στῆθι καὶ ἄμπνυε, τόνδε δʼ ἐγώ τοιοἰχομένη πεπιθήσω ἐναντίβιον μαχέσασθαι.ὣς φάτʼ Ἀθηναίη, ὃ δʼ ἐπείθετο, χαῖρε δὲ θυμῷ,στῆ δʼ ἄρʼ ἐπὶ μελίης χαλκογλώχινος ἐρεισθείς.ἣ δʼ ἄρα τὸν μὲν ἔλειπε, κιχήσατο δʼ Ἕκτορα δῖονΔηϊφόβῳ ἐϊκυῖα δέμας καὶ ἀτειρέα φωνήν·ἀγχοῦ δʼ ἱσταμένη ἔπεα πτερόεντα προσηύδα·ἠθεῖʼ ἦ μάλα δή σε βιάζεται ὠκὺς Ἀχιλλεὺςἄστυ πέρι Πριάμοιο ποσὶν ταχέεσσι διώκων·ἀλλʼ ἄγε δὴ στέωμεν καὶ ἀλεξώμεσθα μένοντες.τὴν δʼ αὖτε προσέειπε μέγας κορυθαίολος Ἕκτωρ·Δηΐφοβʼ ἦ μέν μοι τὸ πάρος πολὺ φίλτατος ἦσθαγνωτῶν οὓς Ἑκάβη ἠδὲ Πρίαμος τέκε παῖδας·νῦν δʼ ἔτι καὶ μᾶλλον νοέω φρεσὶ τιμήσασθαι,ὃς ἔτλης ἐμεῦ εἵνεκʼ, ἐπεὶ ἴδες ὀφθαλμοῖσι,τείχεος ἐξελθεῖν, ἄλλοι δʼ ἔντοσθε μένουσι.τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·ἠθεῖʼ ἦ μὲν πολλὰ πατὴρ καὶ πότνια μήτηρλίσσονθʼ ἑξείης γουνούμενοι, ἀμφὶ δʼ ἑταῖροι,αὖθι μένειν· τοῖον γὰρ ὑποτρομέουσιν ἅπαντες·ἀλλʼ ἐμὸς ἔνδοθι θυμὸς ἐτείρετο πένθεϊ λυγρῷ.νῦν δʼ ἰθὺς μεμαῶτε μαχώμεθα, μὴ δέ τι δούρωνἔστω φειδωλή, ἵνα εἴδομεν εἴ κεν Ἀχιλλεὺςνῶϊ κατακτείνας ἔναρα βροτόεντα φέρηταινῆας ἔπι γλαφυράς, ἦ κεν σῷ δουρὶ δαμήῃ.ὣς φαμένη καὶ κερδοσύνῃ ἡγήσατʼ Ἀθήνη·οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,τὸν πρότερος προσέειπε μέγας κορυθαίολος Ἕκτωρ·οὔ σʼ ἔτι Πηλέος υἱὲ φοβήσομαι, ὡς τὸ πάρος περτρὶς περὶ ἄστυ μέγα Πριάμου δίον, οὐδέ ποτʼ ἔτληνμεῖναι ἐπερχόμενον· νῦν αὖτέ με θυμὸς ἀνῆκεστήμεναι ἀντία σεῖο· ἕλοιμί κεν ἤ κεν ἁλοίην.ἀλλʼ ἄγε δεῦρο θεοὺς ἐπιδώμεθα· τοὶ γὰρ ἄριστοιμάρτυροι ἔσσονται καὶ ἐπίσκοποι ἁρμονιάων·οὐ γὰρ ἐγώ σʼ ἔκπαγλον ἀεικιῶ, αἴ κεν ἐμοὶ Ζεὺςδώῃ καμμονίην, σὴν δὲ ψυχὴν ἀφέλωμαι·ἀλλʼ ἐπεὶ ἄρ κέ σε συλήσω κλυτὰ τεύχεʼ Ἀχιλλεῦνεκρὸν Ἀχαιοῖσιν δώσω πάλιν· ὣς δὲ σὺ ῥέζειν.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πόδας ὠκὺς Ἀχιλλεύς·Ἕκτορ μή μοι ἄλαστε συνημοσύνας ἀγόρευε·ὡς οὐκ ἔστι λέουσι καὶ ἀνδράσιν ὅρκια πιστά,οὐδὲ λύκοι τε καὶ ἄρνες ὁμόφρονα θυμὸν ἔχουσιν,ἀλλὰ κακὰ φρονέουσι διαμπερὲς ἀλλήλοισιν,ὣς οὐκ ἔστʼ ἐμὲ καὶ σὲ φιλήμεναι, οὐδέ τι νῶϊνὅρκια ἔσσονται, πρίν γʼ ἢ ἕτερόν γε πεσόντααἵματος ἆσαι Ἄρηα ταλαύρινον πολεμιστήν.παντοίης ἀρετῆς μιμνήσκεο· νῦν σε μάλα χρὴαἰχμητήν τʼ ἔμεναι καὶ θαρσαλέον πολεμιστήν.οὔ τοι ἔτʼ ἔσθʼ ὑπάλυξις, ἄφαρ δέ σε Παλλὰς Ἀθήνηἔγχει ἐμῷ δαμάᾳ· νῦν δʼ ἀθρόα πάντʼ ἀποτίσειςκήδεʼ ἐμῶν ἑτάρων οὓς ἔκτανες ἔγχεϊ θύων.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος·καὶ τὸ μὲν ἄντα ἰδὼν ἠλεύατο φαίδιμος Ἕκτωρ·ἕζετο γὰρ προϊδών, τὸ δʼ ὑπέρπτατο χάλκεον ἔγχος,ἐν γαίῃ δʼ ἐπάγη· ἀνὰ δʼ ἥρπασε Παλλὰς Ἀθήνη,ἂψ δʼ Ἀχιλῆϊ δίδου, λάθε δʼ Ἕκτορα ποιμένα λαῶν.Ἕκτωρ δὲ προσέειπεν ἀμύμονα Πηλεΐωνα·ἤμβροτες, οὐδʼ ἄρα πώ τι θεοῖς ἐπιείκελʼ Ἀχιλλεῦἐκ Διὸς ἠείδης τὸν ἐμὸν μόρον, ἦ τοι ἔφης γε·ἀλλά τις ἀρτιεπὴς καὶ ἐπίκλοπος ἔπλεο μύθων,ὄφρά σʼ ὑποδείσας μένεος ἀλκῆς τε λάθωμαι.οὐ μέν μοι φεύγοντι μεταφρένῳ ἐν δόρυ πήξεις,ἀλλʼ ἰθὺς μεμαῶτι διὰ στήθεσφιν ἔλασσονεἴ τοι ἔδωκε θεός· νῦν αὖτʼ ἐμὸν ἔγχος ἄλευαιχάλκεον· ὡς δή μιν σῷ ἐν χροῒ πᾶν κομίσαιο.καί κεν ἐλαφρότερος πόλεμος Τρώεσσι γένοιτοσεῖο καταφθιμένοιο· σὺ γάρ σφισι πῆμα μέγιστον.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος,καὶ βάλε Πηλεΐδαο μέσον σάκος οὐδʼ ἀφάμαρτε·τῆλε δʼ ἀπεπλάγχθη σάκεος δόρυ· χώσατο δʼ Ἕκτωρὅττί ῥά οἱ βέλος ὠκὺ ἐτώσιον ἔκφυγε χειρός,στῆ δὲ κατηφήσας, οὐδʼ ἄλλʼ ἔχε μείλινον ἔγχος.Δηΐφοβον δʼ ἐκάλει λευκάσπιδα μακρὸν ἀΰσας·ᾔτεέ μιν δόρυ μακρόν· ὃ δʼ οὔ τί οἱ ἐγγύθεν ἦεν.Ἕκτωρ δʼ ἔγνω ᾗσιν ἐνὶ φρεσὶ φώνησέν τε·ὢ πόποι ἦ μάλα δή με θεοὶ θάνατόνδε κάλεσσαν·Δηΐφοβον γὰρ ἔγωγʼ ἐφάμην ἥρωα παρεῖναι·ἀλλʼ ὃ μὲν ἐν τείχει, ἐμὲ δʼ ἐξαπάτησεν Ἀθήνη.νῦν δὲ δὴ ἐγγύθι μοι θάνατος κακός, οὐδʼ ἔτʼ ἄνευθεν,οὐδʼ ἀλέη· ἦ γάρ ῥα πάλαι τό γε φίλτερον ἦενΖηνί τε καὶ Διὸς υἷι ἑκηβόλῳ, οἵ με πάρος γεπρόφρονες εἰρύατο· νῦν αὖτέ με μοῖρα κιχάνει.μὴ μὰν ἀσπουδί γε καὶ ἀκλειῶς ἀπολοίμην,ἀλλὰ μέγα ῥέξας τι καὶ ἐσσομένοισι πυθέσθαι.ὣς ἄρα φωνήσας εἰρύσσατο φάσγανον ὀξύ,τό οἱ ὑπὸ λαπάρην τέτατο μέγα τε στιβαρόν τε,οἴμησεν δὲ ἀλεὶς ὥς τʼ αἰετὸς ὑψιπετήεις,ὅς τʼ εἶσιν πεδίον δὲ διὰ νεφέων ἐρεβεννῶνἁρπάξων ἢ ἄρνʼ ἀμαλὴν ἤ πτῶκα λαγωόν·ὣς Ἕκτωρ οἴμησε τινάσσων φάσγανον ὀξύ.ὁρμήθη δʼ Ἀχιλεύς, μένεος δʼ ἐμπλήσατο θυμὸνἀγρίου, πρόσθεν δὲ σάκος στέρνοιο κάλυψεκαλὸν δαιδάλεον, κόρυθι δʼ ἐπένευε φαεινῇτετραφάλῳ· καλαὶ δὲ περισσείοντο ἔθειραιχρύσεαι, ἃς Ἥφαιστος ἵει λόφον ἀμφὶ θαμειάς.οἷος δʼ ἀστὴρ εἶσι μετʼ ἀστράσι νυκτὸς ἀμολγῷἕσπερος, ὃς κάλλιστος ἐν οὐρανῷ ἵσταται ἀστήρ,ὣς αἰχμῆς ἀπέλαμπʼ εὐήκεος, ἣν ἄρʼ Ἀχιλλεὺςπάλλεν δεξιτερῇ φρονέων κακὸν Ἕκτορι δίῳ,εἰσορόων χρόα καλόν, ὅπῃ εἴξειε μάλιστα.τοῦ δὲ καὶ ἄλλο τόσον μὲν ἔχε χρόα χάλκεα τεύχεα,καλά, τὰ Πατρόκλοιο βίην ἐνάριξε κατακτάς·φαίνετο δʼ ᾗ κληῗδες ἀπʼ ὤμων αὐχένʼ ἔχουσι,λαυκανίην, ἵνα τε ψυχῆς ὤκιστος ὄλεθρος·τῇ ῥʼ ἐπὶ οἷ μεμαῶτʼ ἔλασʼ ἔγχεϊ δῖος Ἀχιλλεύς,ἀντικρὺ δʼ ἁπαλοῖο διʼ αὐχένος ἤλυθʼ ἀκωκή·οὐδʼ ἄρʼ ἀπʼ ἀσφάραγον μελίη τάμε χαλκοβάρεια,ὄφρά τί μιν προτιείποι ἀμειβόμενος ἐπέεσσιν.ἤριπε δʼ ἐν κονίῃς· ὃ δʼ ἐπεύξατο δῖος Ἀχιλλεύς·Ἕκτορ ἀτάρ που ἔφης Πατροκλῆʼ ἐξεναρίζωνσῶς ἔσσεσθʼ, ἐμὲ δʼ οὐδὲν ὀπίζεο νόσφιν ἐόντα,νήπιε· τοῖο δʼ ἄνευθεν ἀοσσητὴρ μέγʼ ἀμείνωννηυσὶν ἔπι γλαφυρῇσιν ἐγὼ μετόπισθε λελείμμην,ὅς τοι γούνατʼ ἔλυσα· σὲ μὲν κύνες ἠδʼ οἰωνοὶἑλκήσουσʼ ἀϊκῶς, τὸν δὲ κτεριοῦσιν Ἀχαιοί.τὸν δʼ ὀλιγοδρανέων προσέφη κορυθαίολος Ἕκτωρ·λίσσομʼ ὑπὲρ ψυχῆς καὶ γούνων σῶν τε τοκήων,μή με ἔα παρὰ νηυσὶ κύνας καταδάψαι Ἀχαιῶν,ἀλλὰ σὺ μὲν χαλκόν τε ἅλις χρυσόν τε δέδεξο,δῶρα τά τοι δώσουσι πατὴρ καὶ πότνια μήτηρ,σῶμα δὲ οἴκαδʼ ἐμὸν δόμεναι πάλιν, ὄφρα πυρός μεΤρῶες καὶ Τρώων ἄλοχοι λελάχωσι θανόντα.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πόδας ὠκὺς Ἀχιλλεὺς·μή με κύον γούνων γουνάζεο μὴ δὲ τοκήων·αἲ γάρ πως αὐτόν με μένος καὶ θυμὸς ἀνήηὤμʼ ἀποταμνόμενον κρέα ἔδμεναι, οἷα ἔοργας,ὡς οὐκ ἔσθʼ ὃς σῆς γε κύνας κεφαλῆς ἀπαλάλκοι,οὐδʼ εἴ κεν δεκάκις τε καὶ εἰκοσινήριτʼ ἄποιναστήσωσʼ ἐνθάδʼ ἄγοντες, ὑπόσχωνται δὲ καὶ ἄλλα,οὐδʼ εἴ κέν σʼ αὐτὸν χρυσῷ ἐρύσασθαι ἀνώγοιΔαρδανίδης Πρίαμος· οὐδʼ ὧς σέ γε πότνια μήτηρἐνθεμένη λεχέεσσι γοήσεται ὃν τέκεν αὐτή,ἀλλὰ κύνες τε καὶ οἰωνοὶ κατὰ πάντα δάσονται.τὸν δὲ καταθνῄσκων προσέφη κορυθαίολος Ἕκτωρ·ἦ σʼ εὖ γιγνώσκων προτιόσσομαι, οὐδʼ ἄρʼ ἔμελλονπείσειν· ἦ γὰρ σοί γε σιδήρεος ἐν φρεσὶ θυμός.φράζεο νῦν, μή τοί τι θεῶν μήνιμα γένωμαιἤματι τῷ ὅτε κέν σε Πάρις καὶ Φοῖβος Ἀπόλλωνἐσθλὸν ἐόντʼ ὀλέσωσιν ἐνὶ Σκαιῇσι πύλῃσιν.ὣς ἄρα μιν εἰπόντα τέλος θανάτοιο κάλυψε,ψυχὴ δʼ ἐκ ῥεθέων πταμένη Ἄϊδος δὲ βεβήκειὃν πότμον γοόωσα λιποῦσʼ ἀνδροτῆτα καὶ ἥβην.τὸν καὶ τεθνηῶτα προσηύδα δῖος Ἀχιλλεύς·τέθναθι· κῆρα δʼ ἐγὼ τότε δέξομαι ὁππότε κεν δὴΖεὺς ἐθέλῃ τελέσαι ἠδʼ ἀθάνατοι θεοὶ ἄλλοι.ἦ ῥα, καὶ ἐκ νεκροῖο ἐρύσσατο χάλκεον ἔγχος,καὶ τό γʼ ἄνευθεν ἔθηχʼ, ὃ δʼ ἀπʼ ὤμων τεύχεʼ ἐσύλααἱματόεντʼ· ἄλλοι δὲ περίδραμον υἷες Ἀχαιῶν,οἳ καὶ θηήσαντο φυὴν καὶ εἶδος ἀγητὸνἝκτορος· οὐδʼ ἄρα οἵ τις ἀνουτητί γε παρέστη.ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ὢ πόποι, ἦ μάλα δὴ μαλακώτερος ἀμφαφάασθαιἝκτωρ ἢ ὅτε νῆας ἐνέπρησεν πυρὶ κηλέῳ.ὣς ἄρα τις εἴπεσκε καὶ οὐτήσασκε παραστάς.τὸν δʼ ἐπεὶ ἐξενάριξε ποδάρκης δῖος Ἀχιλλεύς,στὰς ἐν Ἀχαιοῖσιν ἔπεα πτερόεντʼ ἀγόρευεν·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςἐπεὶ δὴ τόνδʼ ἄνδρα θεοὶ δαμάσασθαι ἔδωκαν,ὃς κακὰ πόλλʼ ἔρρεξεν ὅσʼ οὐ σύμπαντες οἱ ἄλλοι,εἰ δʼ ἄγετʼ ἀμφὶ πόλιν σὺν τεύχεσι πειρηθῶμεν,ὄφρά κʼ ἔτι γνῶμεν Τρώων νόον ὅν τινʼ ἔχουσιν,ἢ καταλείψουσιν πόλιν ἄκρην τοῦδε πεσόντος,ἦε μένειν μεμάασι καὶ Ἕκτορος οὐκέτʼ ἐόντος.ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός;κεῖται πὰρ νήεσσι νέκυς ἄκλαυτος ἄθαπτοςΠάτροκλος· τοῦ δʼ οὐκ ἐπιλήσομαι, ὄφρʼ ἂν ἔγωγεζωοῖσιν μετέω καί μοι φίλα γούνατʼ ὀρώρῃ·εἰ δὲ θανόντων περ καταλήθοντʼ εἰν Ἀΐδαοαὐτὰρ ἐγὼ καὶ κεῖθι φίλου μεμνήσομʼ ἑταίρου.νῦν δʼ ἄγʼ ἀείδοντες παιήονα κοῦροι Ἀχαιῶννηυσὶν ἔπι γλαφυρῇσι νεώμεθα, τόνδε δʼ ἄγωμεν.ἠράμεθα μέγα κῦδος· ἐπέφνομεν Ἕκτορα δῖον,ᾧ Τρῶες κατὰ ἄστυ θεῷ ὣς εὐχετόωντο.ἦ ῥα, καὶ Ἕκτορα δῖον ἀεικέα μήδετο ἔργα.ἀμφοτέρων μετόπισθε ποδῶν τέτρηνε τένοντεἐς σφυρὸν ἐκ πτέρνης, βοέους δʼ ἐξῆπτεν ἱμάντας,ἐκ δίφροιο δʼ ἔδησε, κάρη δʼ ἕλκεσθαι ἔασεν·ἐς δίφρον δʼ ἀναβὰς ἀνά τε κλυτὰ τεύχεʼ ἀείραςμάστιξέν ῥʼ ἐλάαν, τὼ δʼ οὐκ ἀέκοντε πετέσθην.τοῦ δʼ ἦν ἑλκομένοιο κονίσαλος, ἀμφὶ δὲ χαῖταικυάνεαι πίτναντο, κάρη δʼ ἅπαν ἐν κονίῃσικεῖτο πάρος χαρίεν· τότε δὲ Ζεὺς δυσμενέεσσιδῶκεν ἀεικίσσασθαι ἑῇ ἐν πατρίδι γαίῃ.ὣς τοῦ μὲν κεκόνιτο κάρη ἅπαν· ἣ δέ νυ μήτηρτίλλε κόμην, ἀπὸ δὲ λιπαρὴν ἔρριψε καλύπτρηντηλόσε, κώκυσεν δὲ μάλα μέγα παῖδʼ ἐσιδοῦσα·ᾤμωξεν δʼ ἐλεεινὰ πατὴρ φίλος, ἀμφὶ δὲ λαοὶκωκυτῷ τʼ εἴχοντο καὶ οἰμωγῇ κατὰ ἄστυ.τῷ δὲ μάλιστʼ ἄρʼ ἔην ἐναλίγκιον ὡς εἰ ἅπασαἼλιος ὀφρυόεσσα πυρὶ σμύχοιτο κατʼ ἄκρης.λαοὶ μέν ῥα γέροντα μόγις ἔχον ἀσχαλόωνταἐξελθεῖν μεμαῶτα πυλάων Δαρδανιάων.πάντας δʼ ἐλλιτάνευε κυλινδόμενος κατὰ κόπρον,ἐξονομακλήδην ὀνομάζων ἄνδρα ἕκαστον·σχέσθε φίλοι, καί μʼ οἶον ἐάσατε κηδόμενοί περἐξελθόντα πόληος ἱκέσθʼ ἐπὶ νῆας Ἀχαιῶν.λίσσωμʼ ἀνέρα τοῦτον ἀτάσθαλον ὀβριμοεργόν,ἤν πως ἡλικίην αἰδέσσεται ἠδʼ ἐλεήσῃγῆρας· καὶ δέ νυ τῷ γε πατὴρ τοιόσδε τέτυκταιΠηλεύς, ὅς μιν ἔτικτε καὶ ἔτρεφε πῆμα γενέσθαιΤρωσί· μάλιστα δʼ ἐμοὶ περὶ πάντων ἄλγεʼ ἔθηκε.τόσσους γάρ μοι παῖδας ἀπέκτανε τηλεθάοντας·τῶν πάντων οὐ τόσσον ὀδύρομαι ἀχνύμενός περὡς ἑνός, οὗ μʼ ἄχος ὀξὺ κατοίσεται Ἄϊδος εἴσω,Ἕκτορος· ὡς ὄφελεν θανέειν ἐν χερσὶν ἐμῇσι·τώ κε κορεσσάμεθα κλαίοντέ τε μυρομένω τεμήτηρ θʼ, ἥ μιν ἔτικτε δυσάμμορος, ἠδʼ ἐγὼ αὐτός.ὣς ἔφατο κλαίων, ἐπὶ δὲ στενάχοντο πολῖται·Τρῳῇσιν δʼ Ἑκάβη ἁδινοῦ ἐξῆρχε γόοιο·τέκνον ἐγὼ δειλή· τί νυ βείομαι αἰνὰ παθοῦσασεῦ ἀποτεθνηῶτος; ὅ μοι νύκτάς τε καὶ ἦμαρεὐχωλὴ κατὰ ἄστυ πελέσκεο, πᾶσί τʼ ὄνειαρΤρωσί τε καὶ Τρῳῇσι κατὰ πτόλιν, οἵ σε θεὸν ὣςδειδέχατʼ· ἦ γὰρ καί σφι μάλα μέγα κῦδος ἔησθαζωὸς ἐών· νῦν αὖ θάνατος καὶ μοῖρα κιχάνει.ὣς ἔφατο κλαίουσʼ, ἄλοχος δʼ οὔ πώ τι πέπυστοἝκτορος· οὐ γάρ οἵ τις ἐτήτυμος ἄγγελος ἐλθὼνἤγγειλʼ ὅττί ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων,ἀλλʼ ἥ γʼ ἱστὸν ὕφαινε μυχῷ δόμου ὑψηλοῖοδίπλακα πορφυρέην, ἐν δὲ θρόνα ποικίλʼ ἔπασσε.κέκλετο δʼ ἀμφιπόλοισιν ἐϋπλοκάμοις κατὰ δῶμαἀμφὶ πυρὶ στῆσαι τρίποδα μέγαν, ὄφρα πέλοιτοἝκτορι θερμὰ λοετρὰ μάχης ἐκ νοστήσαντινηπίη, οὐδʼ ἐνόησεν ὅ μιν μάλα τῆλε λοετρῶνχερσὶν Ἀχιλλῆος δάμασε γλαυκῶπις Ἀθήνη.κωκυτοῦ δʼ ἤκουσε καὶ οἰμωγῆς ἀπὸ πύργου·τῆς δʼ ἐλελίχθη γυῖα, χαμαὶ δέ οἱ ἔκπεσε κερκίς·ἣ δʼ αὖτις δμῳῇσιν ἐϋπλοκάμοισι μετηύδα·δεῦτε δύω μοι ἕπεσθον, ἴδωμʼ ὅτινʼ ἔργα τέτυκται.αἰδοίης ἑκυρῆς ὀπὸς ἔκλυον, ἐν δʼ ἐμοὶ αὐτῇστήθεσι πάλλεται ἦτορ ἀνὰ στόμα, νέρθε δὲ γοῦναπήγνυται· ἐγγὺς δή τι κακὸν Πριάμοιο τέκεσσιν.αἲ γὰρ ἀπʼ οὔατος εἴη ἐμεῦ ἔπος· ἀλλὰ μάλʼ αἰνῶςδείδω μὴ δή μοι θρασὺν Ἕκτορα δῖος Ἀχιλλεὺςμοῦνον ἀποτμήξας πόλιος πεδίον δὲ δίηται,καὶ δή μιν καταπαύσῃ ἀγηνορίης ἀλεγεινῆςἥ μιν ἔχεσκʼ, ἐπεὶ οὔ ποτʼ ἐνὶ πληθυῖ μένεν ἀνδρῶν,ἀλλὰ πολὺ προθέεσκε, τὸ ὃν μένος οὐδενὶ εἴκων.ὣς φαμένη μεγάροιο διέσσυτο μαινάδι ἴσηπαλλομένη κραδίην· ἅμα δʼ ἀμφίπολοι κίον αὐτῇαὐτὰρ ἐπεὶ πύργόν τε καὶ ἀνδρῶν ἷξεν ὅμιλονἔστη παπτήνασʼ ἐπὶ τείχεϊ, τὸν δὲ νόησενἑλκόμενον πρόσθεν πόλιος· ταχέες δέ μιν ἵπποιἕλκον ἀκηδέστως κοίλας ἐπὶ νῆας Ἀχαιῶν.τὴν δὲ κατʼ ὀφθαλμῶν ἐρεβεννὴ νὺξ ἐκάλυψεν,ἤριπε δʼ ἐξοπίσω, ἀπὸ δὲ ψυχὴν ἐκάπυσσε.τῆλε δʼ ἀπὸ κρατὸς βάλε δέσματα σιγαλόεντα,ἄμπυκα κεκρύφαλόν τε ἰδὲ πλεκτὴν ἀναδέσμηνκρήδεμνόν θʼ, ὅ ῥά οἱ δῶκε χρυσῆ Ἀφροδίτηἤματι τῷ ὅτε μιν κορυθαίολος ἠγάγεθʼ Ἕκτωρἐκ δόμου Ἠετίωνος, ἐπεὶ πόρε μυρία ἕδνα.ἀμφὶ δέ μιν γαλόῳ τε καὶ εἰνατέρες ἅλις ἔσταν,αἵ ἑ μετὰ σφίσιν εἶχον ἀτυζομένην ἀπολέσθαι.ἣ δʼ ἐπεὶ οὖν ἔμπνυτο καὶ ἐς φρένα θυμὸς ἀγέρθηἀμβλήδην γοόωσα μετὰ Τρῳῇσιν ἔειπεν·Ἕκτορ ἐγὼ δύστηνος· ἰῇ ἄρα γεινόμεθʼ αἴσῃἀμφότεροι, σὺ μὲν ἐν Τροίῃ Πριάμου κατὰ δῶμα,αὐτὰρ ἐγὼ Θήβῃσιν ὑπὸ Πλάκῳ ὑληέσσῃἐν δόμῳ Ἠετίωνος, ὅ μʼ ἔτρεφε τυτθὸν ἐοῦσανδύσμορος αἰνόμορον· ὡς μὴ ὤφελλε τεκέσθαι.νῦν δὲ σὺ μὲν Ἀΐδαο δόμους ὑπὸ κεύθεσι γαίηςἔρχεαι, αὐτὰρ ἐμὲ στυγερῷ ἐνὶ πένθεϊ λείπειςχήρην ἐν μεγάροισι· πάϊς δʼ ἔτι νήπιος αὔτως,ὃν τέκομεν σύ τʼ ἐγώ τε δυσάμμοροι· οὔτε σὺ τούτῳἔσσεαι Ἕκτορ ὄνειαρ ἐπεὶ θάνες, οὔτε σοὶ οὗτος.ἤν περ γὰρ πόλεμόν γε φύγῃ πολύδακρυν Ἀχαιῶν,αἰεί τοι τούτῳ γε πόνος καὶ κήδεʼ ὀπίσσωἔσσοντʼ· ἄλλοι γάρ οἱ ἀπουρίσσουσιν ἀρούρας.ἦμαρ δʼ ὀρφανικὸν παναφήλικα παῖδα τίθησι·πάντα δʼ ὑπεμνήμυκε, δεδάκρυνται δὲ παρειαί,δευόμενος δέ τʼ ἄνεισι πάϊς ἐς πατρὸς ἑταίρους,ἄλλον μὲν χλαίνης ἐρύων, ἄλλον δὲ χιτῶνος·τῶν δʼ ἐλεησάντων κοτύλην τις τυτθὸν ἐπέσχε·χείλεα μέν τʼ ἐδίηνʼ, ὑπερῴην δʼ οὐκ ἐδίηνε.τὸν δὲ καὶ ἀμφιθαλὴς ἐκ δαιτύος ἐστυφέλιξεχερσὶν πεπλήγων καὶ ὀνειδείοισιν ἐνίσσων·ἔρρʼ οὕτως· οὐ σός γε πατὴρ μεταδαίνυται ἡμῖν.δακρυόεις δέ τʼ ἄνεισι πάϊς ἐς μητέρα χήρηνἈστυάναξ, ὃς πρὶν μὲν ἑοῦ ἐπὶ γούνασι πατρὸςμυελὸν οἶον ἔδεσκε καὶ οἰῶν πίονα δημόν·αὐτὰρ ὅθʼ ὕπνος ἕλοι, παύσαιτό τε νηπιαχεύων,εὕδεσκʼ ἐν λέκτροισιν ἐν ἀγκαλίδεσσι τιθήνηςεὐνῇ ἔνι μαλακῇ θαλέων ἐμπλησάμενος κῆρ·νῦν δʼ ἂν πολλὰ πάθῃσι φίλου ἀπὸ πατρὸς ἁμαρτὼνἈστυάναξ, ὃν Τρῶες ἐπίκλησιν καλέουσιν·οἶος γάρ σφιν ἔρυσο πύλας καὶ τείχεα μακρά.νῦν δὲ σὲ μὲν παρὰ νηυσὶ κορωνίσι νόσφι τοκήωναἰόλαι εὐλαὶ ἔδονται, ἐπεί κε κύνες κορέσωνταιγυμνόν· ἀτάρ τοι εἵματʼ ἐνὶ μεγάροισι κέονταιλεπτά τε καὶ χαρίεντα τετυγμένα χερσὶ γυναικῶν.ἀλλʼ ἤτοι τάδε πάντα καταφλέξω πυρὶ κηλέῳοὐδὲν σοί γʼ ὄφελος, ἐπεὶ οὐκ ἐγκείσεαι αὐτοῖς,ἀλλὰ πρὸς Τρώων καὶ Τρωϊάδων κλέος εἶναι.ὣς ἔφατο κλαίουσʼ, ἐπὶ δὲ στενάχοντο γυναῖκες.

English · Plain English translation · Mouseia

So they had fled through the city like fawns,and were cooling off their sweat and quenching their thirst,leaning on the fine battlements; but the Achaeanscame closer to the wall, shields resting on their shoulders.But deadly fate pinned Hector there in placein front of the gates of Ilion and the Scaean gates.Then Phoebus Apollo spoke to the son of Peleus:Why, son of Peleus, do you chase me with your swift feet,a mortal chasing an immortal god? And you still have notrecognized that I am a god, while you keep raging.So the Trojans' trouble means nothing to you, the men you routed,who have crowded into the city, while you turned aside to come here.You will not kill me, since I am not fated to die.Then, greatly angered, swift-footed Achilles answered him:You have wronged me, far-worker, most deadly of all the gods,by turning me here away from the wall; otherwise manywould have bitten the ground before they reached Ilion.Now you have robbed me of great glory and saved those meneasily, because you had no fear of vengeance afterward.I would pay you back, if only I had the power.With these words he set off toward the city, elated,springing like a prize-winning horse with its chariotthat easily stretches out and runs across the plain;so Achilles drove his swift feet and knees.The old man Priam was the first to see him with his eyes,shining like a star as it rushes across the plain,the star that rises at harvest time, and its rays stand outas it shines among the many stars in the dead of night,the one men call by the name Dog of Orion.It is the brightest of all, yet it is set as a sign of evil,and it brings much fever on wretched mortals;so his bronze armor blazed around his chest as he ran.The old man groaned, and struck his head with his hands,lifting them high, and groaning loudly he called out,begging his dear son; but he in front of the gatesstood there, unrelentingly eager to fight Achilles.The old man spoke to him pitifully, reaching out his hands:Hector, my dear child, do not wait here for this manalone and away from the others, or you will soon meet your death,beaten by the son of Peleus, since he is much strongerthan you, merciless man. If only he were as dear to the godsas he is to me; then dogs and vultures would soon eat himwhere he lies, and terrible grief would leave my heart.He has left me with none of my many fine sons,killing them and selling them off to distant islands.Even now there are two sons, Lycaon and Polydorus,whom I cannot see among the Trojans gathered in the city,the ones Laothoe bore to me, a queen among women.If they are alive with the army, then laterwe can ransom them with bronze and gold, for we have plenty inside;old famous Altes gave many gifts for his daughter.But if they are already dead and in the house of Hades,it is grief for my heart and for the mother who bore us,and for other people a less lasting grief,unless you also die, beaten by Achilles.So come inside the wall, my child, so that you may savethe Trojans and the Trojan women, and do not hand great gloryto the son of Peleus, and lose your own dear life.Have pity on me too, the wretched one, while I still have my mind,unlucky as I am, whom the father, the son of Cronus, on the threshold of old agewill destroy under a painful fate, after I have seen many evils:my sons dying and my daughters dragged off,my bedrooms looted, and little childrenthrown down on the ground in terrible battle,and my sons' wives dragged away by the deadly hands of the Achaeans.And me, last of all, the dogs at my own front doors,the flesh-eating dogs, will drag out, when someone with sharp bronzestrikes me or throws and takes the life from my body,the dogs I raised in my halls, fed at my table, guarding my doors,who will drink my blood and go mad in their heartsas they lie in my doorway. For a young man it is all fitting,killed in war, cut up by sharp bronze,to lie there; and everything looks fine on a dead man, whatever shows;but when dogs defile the gray head and gray beardand the naked body of a slain old man,that is the most pitiful thing for wretched mortals.So the old man said, and he tore at his gray hairs with his hands,pulling them from his head; but he did not sway Hector's heart.His mother on the other side wept and poured out tears,opening her robe, and with her other hand lifted up her breast,and weeping she spoke winged words to him:Hector, my child, respect this and have pity on me,on me, if ever I held out my breast to you to soothe your crying.Remember that, dear child, and fight off the enemyfrom inside the wall, and do not stand up as champion against him,merciless man; for if he kills you, I will no longerbe able to mourn you on a bed, my dear child, whom I bore myself,nor will your richly dowered wife; but far from us both,beside the Argive ships, swift dogs will eat you.So the two of them wept and spoke to their dear son,pleading with him a great deal; but they did not sway Hector's heart,and he waited for Achilles as he came closer, huge and terrifying.As a mountain snake at its hole waits for a man,after eating poisonous herbs, and terrible anger has taken hold of it,and it glares horribly, coiled around its hole;so Hector, with unquenchable fury, did not give way,but leaned his bright shield against the jutting tower.Angered, he spoke to his own great-hearted spirit:Oh no, if I go in through the gates and walls,Polydamas will be the first to throw reproach at me,the man who told me to lead the Trojans back to the cityduring that deadly night, when brilliant Achilles rose up.But I did not listen, and it would have been far better if I had.But now that I have destroyed the army by my own foolishness,I am ashamed in front of the Trojans and the long-robed Trojan women,in case some worse man than me ever says:Hector trusted in his own strength and destroyed the army.That is what they will say; and for me then it would be far bettereither to face Achilles, kill him, and come back,or to die with honor in front of the city.But if I lay down my bossed shieldand my sturdy helmet, and lean my spear against the wall,and go myself to meet blameless Achillesand promise him Helen and the treasure with her,everything that Alexander brought in his hollow shipsto Troy, which was the start of the quarrel,to give to the sons of Atreus to take away, and also to divide out separately for the Achaeansall the rest that this city keeps hidden,and then to swear the Trojans' oath before the eldersthat nothing will be hidden, but that everything will be split in two,all the wealth the lovely city holds inside it;but why does my own heart debate these things with me?I must not go to him, for he will not pity meor respect me at all, but will kill me while I am stripped,just as I am, like a woman, once I take off my armor.There is no way now to chat with him from an oak or a rock,the way a girl and a young man,a girl and a young man, chat with each other.Better to clash in battle as fast as possible.Let us see which of us the Olympian will give the glory to.That is what he was thinking as he waited, and Achilles came up close to him,equal to Enyalius, the warrior with the flashing helmet,shaking the Pelian ash spear along his right shoulder,a frightening sight; and the bronze flashed around him like the gleamof blazing fire or the rising sun.When Hector saw him, trembling seized him, and he no longer daredto stay there, but left the gates and ran away in fear,and the son of Peleus sprang after him, confident in his swift feet.Like a hawk in the mountains, the lightest of flying birds,that easily swoops after a trembling dove,and she flees ahead of it, and it comes up close with a sharp cryand keeps darting at her, and its heart urges it to catch her;so he flew straight at him eagerly, and Hector ranunder the Trojans' wall, driving his swift knees.They ran past the lookout point and the windy fig tree,always under the wall along the wagon road,and they came to the two well-flowing springs; there two fountainsof swirling Scamander leap up.One flows with warm water, and steamrises from it as if from a blazing fire;the other runs out cold even in summer, like hail,or cold snow, or ice made from water.Beside them there are wide washing troughs nearby,beautiful, made of stone, where the shining clothesthe Trojans' wives and fair daughters used to washin the old days of peace, before the Achaean sons came.The two ran past there, one fleeing and the other chasing behind;a good man fled in front, but a far better man chased himat full speed, since they were not competing for a prize animal or a bull's hide,the kind of prizes men win in a footrace,but they were running for the life of horse-taming Hector.As when prize-winning single-hoofed horses run fastaround the turning posts; and a great prize lies waiting,either a tripod or a woman, for a man who has died;so the two of them circled the city of Priam three timeson swift feet; and all the gods watched;and the father of men and gods was the first to speak among them:Shame on it, I see with my own eyes a dear man chased around the wall,and my heart lamentsfor Hector, who burned many thigh bones for meon the peaks of many-ridged Ida, and at other timeson the highest part of the city; but now brilliant Achillesis chasing him around Priam's city on swift feet.But come, gods, think it over and decidewhether we will save him from death, or whether we will nowbeat him down, good man that he is, for Peleus' son Achilles.Then the goddess, bright-eyed Athena, answered him:Father, bright-thunderer, dark-clouded, what a thing to say.A man who is mortal, long since marked out by fate,do you want to release him again from hateful death?Do it; but the rest of us gods will not all approve.Answering her, Zeus the cloud-gatherer said:Take heart, Tritogeneia, dear child; I am not speakingfrom a willing heart, and I want to be kind to you.Do what your mind has decided, and do not hold back any longer.With these words he urged on Athena, who was already eager.She darted down from the peaks of Olympus.Swift Achilles kept after Hector, driving him on without pause.As when a hound in the mountains chases a deer's fawn,after rousing it from its bed through the hollows and the glens;and even if it hides, crouching under a bush,the dog still runs tracking it steadily until it finds it;so Hector did not escape the swift-footed son of Peleus.Every time he rushed toward the Dardanian gates,trying to dart straight in under the well-built towers,hoping those above might fend the enemy off with missiles,each time Achilles cut him off and turned him backtoward the plain; and he himself always flew toward the city.As in a dream a man cannot chase a fleeing man,and neither can the one escape, nor the other catch him,so he could not catch him on foot, nor could the other get away.And how could Hector have escaped the fates of death,unless Apollo had met him one last final time,close by, and spurred on his fury and his swift knees?Brilliant Achilles signaled to the army with his headand did not let anyone throw bitter weapons at Hector,in case someone struck first and won glory, and he came second.But when they came to the springs for the fourth time,then the father stretched out his golden scalesand put in them two fates of death that brings long sorrow,one of Achilles, and one of horse-taming Hector,and he lifted them by the middle; and Hector's destined day sank down,and went off to Hades, and Phoebus Apollo left him.The goddess, bright-eyed Athena, came to the son of Peleus,and standing close she spoke winged words:Now at last, dear to Zeus, glorious Achilles, we two may hopeto win great glory for the Achaeans at the ships,by killing Hector, insatiable in battle though he is.There is no way for him to escape us now,not even if the far-worker Apollo suffers a great dealand rolls over and over in front of father Zeus who holds the aegis.But you stand still now and catch your breath, and Iwill go and persuade this man to fight you face to face.So said Athena, and he obeyed, happy in his heart,and he stood leaning on his bronze-tipped ash spear.She left him there and went to brilliant Hectorlooking like Deiphobus in body and tireless voice,and standing close she spoke winged words:Dear brother, swift Achilles is really pressing you hard,chasing you around Priam's city on swift feet.But come on, let us stand and defend ourselves, holding our ground.Then great Hector of the shining helmet answered her:Deiphobus, until now you were by far the dearest to meof the brothers Hecabe and Priam bore as sons;but now I intend to honor you even more in my heart,because you dared, for my sake, when you saw it with your own eyes,to come out of the wall, while the others stay inside.Then the goddess, bright-eyed Athena, answered him:Dear brother, our father and our honored motherkept begging you with prayers, one after another, and your companions around them,to stay here; that is how much fear grips them all.But my heart inside was worn down with miserable grief.But now let us fight eagerly face to face, and let there be noholding back of spears, so that we can see whether Achilleskills the two of us and carries off our bloody spoilsto the hollow ships, or is beaten by your spear.With these words Athena led the way by trickery.When the two had come close, moving against each other,great Hector of the shining helmet spoke first:Son of Peleus, I will not run from you any longer, the way I did beforewhen I ran three times around Priam's great city, and never daredto stand my ground as you came on; but now my heart has pushed meto stand against you; I may kill you, or I may be killed.But come, let us call the gods to witness; they will be the bestwitnesses and watchers of our agreement.I will not treat you shamefully, if Zeusgives me the victory and I take your life;but once I strip your glorious armor, Achilles,I will give your body back to the Achaeans; you do the same.Then, looking at him from under his brows, swift-footed Achilles said:Hector, you cursed man, do not talk to me about agreements.Just as there are no trustworthy oaths between lions and men,and wolves and lambs do not share the same mind,but keep plotting evil against each other all the time,so there is no way for you and me to be friends, and there will neverbe any oaths between us, until one of us at least has fallenand filled Ares, the tough warrior, with his blood.Remember every kind of courage; now above all you needto be a spearman and a bold fighter.There is no escape for you now; Pallas Athena will soonbeat you down with my spear; and now you will pay all at oncefor the grief of my companions, the men you killed as you raged with your spear.He spoke, and swinging it back he threw his long-shadowing spear.Glorious Hector saw it coming and dodged it,because he crouched down after watching, and the bronze spear flew over himand stuck in the ground; and Pallas Athena snatched it upand gave it back to Achilles without Hector, shepherd of the people, noticing.Hector said to the blameless son of Peleus:You missed, and you did not yet, godlike Achilles,know my death from Zeus, though you claimed you did.You turned out to be a smooth and sly talker,hoping I would be afraid of you and forget my fury and my strength.You will not drive your spear into my back as I run away,but straight through my chest, as I rush eagerly at you,drive it in, if a god has granted that to you; but now dodge my bronze spear;I wish you could take the whole thing in your body.And the war would be lighter for the Trojansonce you are dead, since you are their greatest disaster.He spoke, and swinging it back he threw his long-shadowing spear,and hit the middle of the son of Peleus' shield and did not miss.But the spear bounced far off the shield; and Hector was angrythat his swift weapon had flown from his hand for nothing,and he stood there discouraged, since he had no other ashen spear.He shouted loudly to Deiphobus of the white shieldand asked him for his long spear; but he was not near him at all.Hector understood it in his heart and said:Oh no, now the gods really have called me to my death.I thought Deiphobus the hero was here beside me,but he is inside the wall, and Athena has tricked me.Now evil death is near me, and no longer far away,and there is no escape; this has in fact long beenmore pleasing to Zeus and to the son of Zeus, the far-shooter, who before nowgladly protected me; but now fate has caught up with me.May I not die without a fight and without glory,but after doing something great, for people in the future to hear about.With these words he drew his sharp sword,the one that hung beside his hip, big and heavy,and he swooped in, gathering himself like a high-flying eaglethat comes down to the plain through the dark cloudsto snatch a tender lamb or a cowering hare;so Hector swooped, swinging his sharp sword.Achilles charged, and filled his heartwith savage fury, and in front of him he covered his chest with his shield,the beautiful one, finely worked, and he nodded with his shining helmet,the four-crested one; and the beautiful golden hairs waved on it,the thick plumes Hephaestus set around its crest.As a star moves among the stars in the dead of night,the evening star, which stands as the fairest star in the sky,so the gleam shone from his sharp spear point, which Achillesswung in his right hand, planning evil for brilliant Hector,watching his fine body, to see where it would give way most.The bronze armor covered so much of his body,the beautiful armor that he had stripped from mighty Patroclus after killing him;but it showed where the collarbones hold the neck away from the shoulders,the throat, where the destruction of life comes fastest.There brilliant Achilles drove at him with his spear as he rushed in,and the point went straight through his soft neck.Yet the ashen spear did not cut through his windpipe,so that he could still say something in reply.He fell in the dust; and brilliant Achilles boasted over him:Hector, you probably thought, when you were stripping Patroclus,that you would be safe, and you gave no thought to me, since I was far away,you fool; but a far better avenger, though far away,had been left behind by the hollow ships, and that was me,and I have brought your knees down; the dogs and the birdswill drag you shamefully, but the Achaeans will bury him.Then, breathing faintly, Hector of the shining helmet answered him:I beg you by your life, and by your knees, and by your parents,do not let the dogs of the Achaeans eat me beside the ships,but accept as much bronze and gold as you like,the gifts my father and my honored mother will give you,and give my body back home, so that the Trojansand the Trojans' wives can give me my share of fire after I am dead.Then, looking at him from under his brows, swift-footed Achilles said:Do not beg me by my knees, dog, or by my parents.I wish my fury and my heart would drive meto cut off your flesh and eat it raw, for what you have done;so there is no one who will keep the dogs off your head,not even if they bring ten times and twenty times the ransomand weigh it out here, and promise even more than that,not even if Dardanian Priam tells them to buy you for your weight in gold;not even then will the honored mother who bore youlay you on a bed and mourn you, her own child,but dogs and birds will eat you all over.As he was dying, Hector of the shining helmet answered him:I know you well, and I saw this coming, and I was never goingto persuade you; for the heart in your chest is made of iron.Think about it now, in case I bring some anger of the gods on youon the day when Paris and Phoebus Apollodestroy you, good man that you are, at the Scaean gates.With these words the end of death covered him,and his soul flew out of his limbs and went to the house of Hades,mourning its fate, leaving behind its manhood and its youth.Brilliant Achilles spoke to him even though he was dead:Die; and I will accept my own death wheneverZeus chooses to bring it about, and the other immortal gods too.He spoke, and pulled his bronze spear out of the body,and set it aside, and stripped the bloody armor from his shoulders;and the other sons of the Achaeans ran up around him,and they stared at the build and the wonderful appearanceof Hector; and no one stood beside him without stabbing him.And each one said, looking at the man next to him:What do you know, Hector is much softer to touchthan he was when he burned the ships with blazing fire.So each one said, and standing beside him stabbed him.When swift-footed brilliant Achilles had stripped him,he stood among the Achaeans and spoke winged words:My friends, leaders and rulers of the Argives,since the gods have given us this man to beat down,the man who did as much evil as all the rest together did not,come on, let us test the city with our weapons,so that we can learn what the Trojans have in mind,whether they will abandon the high city now that this man has fallen,or are eager to hold out even with Hector gone.But why does my own heart debate these things with me?A corpse lies beside the ships, unmourned and unburied,Patroclus; and I will not forget him as long as Ilive among the living and my dear knees still move.And even if people forget the dead in the house of Hades,still even there I will remember my dear companion.But come now, young men of the Achaeans, singing the paean,let us go back to the hollow ships and bring this man with us.We have won great glory; we have killed brilliant Hector,the man the Trojans in the city prayed to like a god.He spoke, and planned shameful acts against brilliant Hector.He pierced the tendons of both his feet behind,from heel to ankle, and threaded ox-hide straps through them,and tied him to his chariot, and let his head drag on the ground.He climbed onto the chariot and lifted up the glorious armor,and whipped the horses to drive on, and the two flew along, not unwilling.As he was dragged, dust rose, and his dark hairstreamed out, and his whole head lay in the dust,the head that used to be so lovely; but then Zeus gave itto his enemies to treat shamefully in his own homeland.So his whole head was covered in dust; and his mothertore at her hair, and threw off her shining veilfar away, and screamed loudly when she saw her son;and his dear father groaned pitifully, and the people aroundwere caught up in screaming and wailing throughout the city.And it was most like this, as if allhigh-built Ilion were smoldering with fire from the top down.The people barely held the old man back as he struggled,eager to go out through the Dardanian gates.He begged them all, rolling around in the dung,calling each man by name:Hold on, friends, and even though you care about me, leave me aloneto go out of the city and reach the ships of the Achaeans.I want to beg this reckless man who acts with violence,in case he respects my age and has pityon my old age; he too has a father just like this,Peleus, who fathered him and raised him to be a disasterfor the Trojans; and he has brought grief on me more than on anyone.He has killed so many of my flourishing sons;I do not grieve for all of them as much, though I am in pain,as for one, whose sharp grief goes down inside me to Hades,Hector; I wish he had died in my arms.Then we would have had our fill of crying and wailing,his mother and I, who bore him, the two of us unlucky.So he said, weeping, and the citizens groaned with him;and among the Trojan women Hecabe began the shrill lament:My child, I am so wretched; what will become of me, suffering terriblynow that you are dead? You were my prayer night and daythroughout the city, and a help to allthe Trojans and Trojan women in the town, who welcomed you like a god.You really were a great glory to themwhile you were alive; but now death and fate have caught up with you.So she said, weeping; but his wife had not yet heard anythingabout Hector; no true messenger had cometo tell her that her husband was waiting outside the gates,but she was weaving cloth in an inner room of the high house,a double-width purple robe, and she was embroidering patterns of flowers on it.She called to her fair-haired serving women throughout the houseto set a big tripod over the fire, so that there would bea warm bath for Hector when he came back from the fighting,poor fool, and she did not know that far from any bathbright-eyed Athena had brought him down by the hands of Achilles.She heard the screaming and the wailing from the tower,and her limbs shook, and the shuttle fell from her hand to the floor,and she spoke again to her fair-haired servants:Come, two of you follow me, so I can see what has happened.I heard the voice of my honored mother-in-law, and inside my ownchest my heart is jumping up into my mouth, and my kneesare frozen stiff; something bad is close to Priam's children.I wish the word would never reach my ear; but I am terriblyafraid that brilliant Achilles has cut bold Hector offfrom the city, all alone, and is chasing him across the plain,and has put an end to the painful couragethat used to drive him, since he never waited in the crowd of men,but always ran far out in front, giving way to no one in his fury.With these words she rushed through the hall like a madwoman,her heart pounding; and her serving women went with her.But when she reached the tower and the crowd of men,she stood and looked out over the wall, and she saw himbeing dragged in front of the city; and swift horseswere dragging him without a care toward the hollow ships of the Achaeans.Dark night covered her eyes,and she fell backward and breathed out her life.She threw her shining headdress far from her head,the frontlet and the net and the woven headbandand the veil, which golden Aphrodite had given heron the day when Hector of the shining helmet married herand brought her from Eetion's house, after he gave countless bridal gifts.Around her stood her husband's sisters and her brothers' wives in crowds,who held her among them as she gasped and nearly died.When she had come to and her spirit had returned to her breast,she spoke among the Trojan women, sobbing brokenly:Hector, I am so wretched; we were born, it seems, under the same fate,both of us, you in Troy in Priam's house,and I in Thebes under wooded Plakos,in Eetion's house, who raised me when I was little,unlucky himself, father of a doomed child; I wish he had never fathered me.Now you are going to the house of Hades, under the depths of the earth,and you are leaving me behind in hateful grief,a widow in these halls; and our child is still just a baby,whom you and I bore, the two of us unlucky; you will notbe any help to him, Hector, now that you are dead, nor he to you.For even if he escapes the tearful war with the Achaeans,from then on there will always be labor and sorrow for him;other men will push him away from his fields.The day of being orphaned makes a child completely helpless;his face is all pinched, and his cheeks are wet with tears,and in his need the child goes up to his father's friends,tugging at one man for a cloak, at another for a tunic;and one of them, feeling pity, holds out a small cup;he wets his lips, but he does not wet the roof of his mouth.And a boy whose parents are both alive pushes him out of the feast,hitting him with his hands and insulting him:Get out of here, just like that; your father does not eat with us.Then weeping, the child Astyanax comes to his widowed mother,Astyanax, who before used to eat only marrowon his father's knees, and the rich fat of sheep;and when sleep took him and he stopped playing like a child,he used to sleep in his bed in his nurse's arms,on a soft bed, with his heart full of delight.But now he will suffer a lot, having lost his dear father,Astyanax, the name the Trojans call him by;for you alone defended their gates and their long walls.But now, beside the curved ships, far from your parents,the glistening worms will eat you, once the dogs have had their filland you are bare; but your clothes lie in the halls,fine and lovely, made by the hands of women.Still, I will burn all of it in blazing fire,no use at all to you, since you will not lie in them,but it will be a mark of honor from the Trojans and the Trojan women.So she said, weeping, and the women groaned with her.

Book 23

Ancient Greek

ὣς οἳ μὲν στενάχοντο κατὰ πτόλιν· αὐτὰρ Ἀχαιοὶἐπεὶ δὴ νῆάς τε καὶ Ἑλλήσποντον ἵκοντο,οἳ μὲν ἄρʼ ἐσκίδναντο ἑὴν ἐπὶ νῆα ἕκαστος,Μυρμιδόνας δʼ οὐκ εἴα ἀποσκίδνασθαι Ἀχιλλεύς,ἀλλʼ ὅ γε οἷς ἑτάροισι φιλοπτολέμοισι μετηύδα·Μυρμιδόνες ταχύπωλοι ἐμοὶ ἐρίηρες ἑταῖροιμὴ δή πω ὑπʼ ὄχεσφι λυώμεθα μώνυχας ἵππους,ἀλλʼ αὐτοῖς ἵπποισι καὶ ἅρμασιν ἆσσον ἰόντεςΠάτροκλον κλαίωμεν· ὃ γὰρ γέρας ἐστὶ θανόντων.αὐτὰρ ἐπεί κʼ ὀλοοῖο τεταρπώμεσθα γόοιο,ἵππους λυσάμενοι δορπήσομεν ἐνθάδε πάντες.ὣς ἔφαθʼ, οἳ δʼ ᾤμωξαν ἀολλέες, ἦρχε δʼ Ἀχιλλεύς.οἳ δὲ τρὶς περὶ νεκρὸν ἐΰτριχας ἤλασαν ἵππουςμυρόμενοι· μετὰ δέ σφι Θέτις γόου ἵμερον ὦρσε.δεύοντο ψάμαθοι, δεύοντο δὲ τεύχεα φωτῶνδάκρυσι· τοῖον γὰρ πόθεον μήστωρα φόβοιο.τοῖσι δὲ Πηλεΐδης ἁδινοῦ ἐξῆρχε γόοιοχεῖρας ἐπʼ ἀνδροφόνους θέμενος στήθεσσιν ἑταίρου·χαῖρέ μοι ὦ Πάτροκλε καὶ εἰν Ἀΐδαο δόμοισι·πάντα γὰρ ἤδη τοι τελέω τὰ πάροιθεν ὑπέστηνἝκτορα δεῦρʼ ἐρύσας δώσειν κυσὶν ὠμὰ δάσασθαι,δώδεκα δὲ προπάροιθε πυρῆς ἀποδειροτομήσεινΤρώων ἀγλαὰ τέκνα σέθεν κταμένοιο χολωθείς.ἦ ῥα καὶ Ἕκτορα δῖον ἀεικέα μήδετο ἔργαπρηνέα πὰρ λεχέεσσι Μενοιτιάδαο τανύσσαςἐν κονίῃς· οἳ δʼ ἔντεʼ ἀφωπλίζοντο ἕκαστοςχάλκεα μαρμαίροντα, λύον δʼ ὑψηχέας ἵππους,κὰδ δʼ ἷζον παρὰ νηῒ ποδώκεος Αἰακίδαομυρίοι· αὐτὰρ ὃ τοῖσι τάφον μενοεικέα δαίνυ.πολλοὶ μὲν βόες ἀργοὶ ὀρέχθεον ἀμφὶ σιδήρῳσφαζόμενοι, πολλοὶ δʼ ὄϊες καὶ μηκάδες αἶγες·πολλοὶ δʼ ἀργιόδοντες ὕες θαλέθοντες ἀλοιφῇεὑόμενοι τανύοντο διὰ φλογὸς Ἡφαίστοιο·πάντῃ δʼ ἀμφὶ νέκυν κοτυλήρυτον ἔρρεεν αἷμα.αὐτὰρ τόν γε ἄνακτα ποδώκεα Πηλεΐωναεἰς Ἀγαμέμνονα δῖον ἄγον βασιλῆες Ἀχαιῶνσπουδῇ παρπεπιθόντες ἑταίρου χωόμενον κῆρ.οἳ δʼ ὅτε δὴ κλισίην Ἀγαμέμνονος ἷξον ἰόντες,αὐτίκα κηρύκεσσι λιγυφθόγγοισι κέλευσανἀμφὶ πυρὶ στῆσαι τρίποδα μέγαν, εἰ πεπίθοιενΠηλεΐδην λούσασθαι ἄπο βρότον αἱματόεντα.αὐτὰρ ὅ γʼ ἠρνεῖτο στερεῶς, ἐπὶ δʼ ὅρκον ὄμοσσεν·οὐ μὰ Ζῆνʼ, ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος,οὐ θέμις ἐστὶ λοετρὰ καρήατος ἆσσον ἱκέσθαιπρίν γʼ ἐνὶ Πάτροκλον θέμεναι πυρὶ σῆμά τε χεῦαικείρασθαί τε κόμην, ἐπεὶ οὔ μʼ ἔτι δεύτερον ὧδεἵξετʼ ἄχος κραδίην ὄφρα ζωοῖσι μετείω.ἀλλʼ ἤτοι νῦν μὲν στυγερῇ πειθώμεθα δαιτί·ἠῶθεν δʼ ὄτρυνον ἄναξ ἀνδρῶν Ἀγάμεμνονὕλην τʼ ἀξέμεναι παρά τε σχεῖν ὅσσʼ ἐπιεικὲςνεκρὸν ἔχοντα νέεσθαι ὑπὸ ζόφον ἠερόεντα,ὄφρʼ ἤτοι τοῦτον μὲν ἐπιφλέγῃ ἀκάματον πῦρθᾶσσον ἀπʼ ὀφθαλμῶν, λαοὶ δʼ ἐπὶ ἔργα τράπωνται.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο.ἐσσυμένως δʼ ἄρα δόρπον ἐφοπλίσσαντες ἕκαστοιδαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,οἳ μὲν κακκείοντες ἔβαν κλισίην δὲ ἕκαστος,Πηλεΐδης δʼ ἐπὶ θινὶ πολυφλοίσβοιο θαλάσσηςκεῖτο βαρὺ στενάχων πολέσιν μετὰ Μυρμιδόνεσσινἐν καθαρῷ, ὅθι κύματʼ ἐπʼ ἠϊόνος κλύζεσκον·εὖτε τὸν ὕπνος ἔμαρπτε λύων μελεδήματα θυμοῦνήδυμος ἀμφιχυθείς· μάλα γὰρ κάμε φαίδιμα γυῖαἝκτορʼ ἐπαΐσσων προτὶ Ἴλιον ἠνεμόεσσαν·ἦλθε δʼ ἐπὶ ψυχὴ Πατροκλῆος δειλοῖοπάντʼ αὐτῷ μέγεθός τε καὶ ὄμματα κάλʼ ἐϊκυῖακαὶ φωνήν, καὶ τοῖα περὶ χροῒ εἵματα ἕστο·στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς καί μιν πρὸς μῦθον ἔειπεν·εὕδεις, αὐτὰρ ἐμεῖο λελασμένος ἔπλευ Ἀχιλλεῦ.οὐ μέν μευ ζώοντος ἀκήδεις, ἀλλὰ θανόντος·θάπτέ με ὅττι τάχιστα πύλας Ἀΐδαο περήσω.τῆλέ με εἴργουσι ψυχαὶ εἴδωλα καμόντων,οὐδέ μέ πω μίσγεσθαι ὑπὲρ ποταμοῖο ἐῶσιν,ἀλλʼ αὔτως ἀλάλημαι ἀνʼ εὐρυπυλὲς Ἄϊδος δῶ.καί μοι δὸς τὴν χεῖρʼ· ὀλοφύρομαι, οὐ γὰρ ἔτʼ αὖτιςνίσομαι ἐξ Ἀΐδαο, ἐπήν με πυρὸς λελάχητε.οὐ μὲν γὰρ ζωοί γε φίλων ἀπάνευθεν ἑταίρωνβουλὰς ἑζόμενοι βουλεύσομεν, ἀλλʼ ἐμὲ μὲν κὴρἀμφέχανε στυγερή, ἥ περ λάχε γιγνόμενόν περ·καὶ δὲ σοὶ αὐτῷ μοῖρα, θεοῖς ἐπιείκελʼ Ἀχιλλεῦ,τείχει ὕπο Τρώων εὐηφενέων ἀπολέσθαι.ἄλλο δέ τοι ἐρέω καὶ ἐφήσομαι αἴ κε πίθηαι·μὴ ἐμὰ σῶν ἀπάνευθε τιθήμεναι ὀστέʼ Ἀχιλλεῦ,ἀλλʼ ὁμοῦ ὡς ἐτράφημεν ἐν ὑμετέροισι δόμοισιν,εὖτέ με τυτθὸν ἐόντα Μενοίτιος ἐξ Ὀπόεντοςἤγαγεν ὑμέτερόνδʼ ἀνδροκτασίης ὕπο λυγρῆς,ἤματι τῷ ὅτε παῖδα κατέκτανον Ἀμφιδάμαντοςνήπιος οὐκ ἐθέλων ἀμφʼ ἀστραγάλοισι χολωθείς·ἔνθά με δεξάμενος ἐν δώμασιν ἱππότα Πηλεὺςἔτραφέ τʼ ἐνδυκέως καὶ σὸν θεράποντʼ ὀνόμηνεν·ὣς δὲ καὶ ὀστέα νῶϊν ὁμὴ σορὸς ἀμφικαλύπτοιχρύσεος ἀμφιφορεύς, τόν τοι πόρε πότνια μήτηρ.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·τίπτέ μοι ἠθείη κεφαλὴ δεῦρʼ εἰλήλουθαςκαί μοι ταῦτα ἕκαστʼ ἐπιτέλλεαι; αὐτὰρ ἐγώ τοιπάντα μάλʼ ἐκτελέω καὶ πείσομαι ὡς σὺ κελεύεις.ἀλλά μοι ἆσσον στῆθι· μίνυνθά περ ἀμφιβαλόντεἀλλήλους ὀλοοῖο τεταρπώμεσθα γόοιο.ὣς ἄρα φωνήσας ὠρέξατο χερσὶ φίλῃσινοὐδʼ ἔλαβε· ψυχὴ δὲ κατὰ χθονὸς ἠΰτε καπνὸςᾤχετο τετριγυῖα· ταφὼν δʼ ἀνόρουσεν Ἀχιλλεὺςχερσί τε συμπλατάγησεν, ἔπος δʼ ὀλοφυδνὸν ἔειπεν·ὢ πόποι ἦ ῥά τίς ἐστι καὶ εἰν Ἀΐδαο δόμοισιψυχὴ καὶ εἴδωλον, ἀτὰρ φρένες οὐκ ἔνι πάμπαν·παννυχίη γάρ μοι Πατροκλῆος δειλοῖοψυχὴ ἐφεστήκει γοόωσά τε μυρομένη τε,καί μοι ἕκαστʼ ἐπέτελλεν, ἔϊκτο δὲ θέσκελον αὐτῷ.ὣς φάτο, τοῖσι δὲ πᾶσιν ὑφʼ ἵμερον ὦρσε γόοιο·μυρομένοισι δὲ τοῖσι φάνη ῥοδοδάκτυλος Ἠὼςἀμφὶ νέκυν ἐλεεινόν. ἀτὰρ κρείων Ἀγαμέμνωνοὐρῆάς τʼ ὄτρυνε καὶ ἀνέρας ἀξέμεν ὕληνπάντοθεν ἐκ κλισιῶν· ἐπὶ δʼ ἀνὴρ ἐσθλὸς ὀρώρειΜηριόνης θεράπων ἀγαπήνορος Ἰδομενῆος.οἳ δʼ ἴσαν ὑλοτόμους πελέκεας ἐν χερσὶν ἔχοντεςσειράς τʼ εὐπλέκτους· πρὸ δʼ ἄρʼ οὐρῆες κίον αὐτῶν.πολλὰ δʼ ἄναντα κάταντα πάραντά τε δόχμιά τʼ ἦλθον·ἀλλʼ ὅτε δὴ κνημοὺς προσέβαν πολυπίδακος Ἴδης,αὐτίκʼ ἄρα δρῦς ὑψικόμους ταναήκεϊ χαλκῷτάμνον ἐπειγόμενοι· ταὶ δὲ μεγάλα κτυπέουσαιπῖπτον· τὰς μὲν ἔπειτα διαπλήσσοντες Ἀχαιοὶἔκδεον ἡμιόνων· ταὶ δὲ χθόνα ποσσὶ δατεῦντοἐλδόμεναι πεδίοιο διὰ ῥωπήϊα πυκνά.πάντες δʼ ὑλοτόμοι φιτροὺς φέρον· ὡς γὰρ ἀνώγειΜηριόνης θεράπων ἀγαπήνορος Ἰδομενῆος.κὰδ δʼ ἄρʼ ἐπʼ ἀκτῆς βάλλον ἐπισχερώ, ἔνθʼ ἄρʼ Ἀχιλλεὺςφράσσατο Πατρόκλῳ μέγα ἠρίον ἠδὲ οἷ αὐτῷ.αὐτὰρ ἐπεὶ πάντῃ παρακάββαλον ἄσπετον ὕληνἥατʼ ἄρʼ αὖθι μένοντες ἀολλέες. αὐτὰρ Ἀχιλλεὺςαὐτίκα Μυρμιδόνεσσι φιλοπτολέμοισι κέλευσεχαλκὸν ζώννυσθαι, ζεῦξαι δʼ ὑπʼ ὄχεσφιν ἕκαστονἵππους· οἳ δʼ ὄρνυντο καὶ ἐν τεύχεσσιν ἔδυνον,ἂν δʼ ἔβαν ἐν δίφροισι παραιβάται ἡνίοχοί τε,πρόσθε μὲν ἱππῆες, μετὰ δὲ νέφος εἵπετο πεζῶνμυρίοι· ἐν δὲ μέσοισι φέρον Πάτροκλον ἑταῖροι.θριξὶ δὲ πάντα νέκυν καταείνυσαν, ἃς ἐπέβαλλονκειρόμενοι· ὄπιθεν δὲ κάρη ἔχε δῖος Ἀχιλλεὺςἀχνύμενος· ἕταρον γὰρ ἀμύμονα πέμπʼ Ἄϊδος δέ.οἳ δʼ ὅτε χῶρον ἵκανον ὅθί σφισι πέφραδʼ Ἀχιλλεὺςκάτθεσαν, αἶψα δέ οἱ μενοεικέα νήεον ὕλην.ἔνθʼ αὖτʼ ἄλλʼ ἐνόησε ποδάρκης δῖος Ἀχιλλεύς·στὰς ἀπάνευθε πυρῆς ξανθὴν ἀπεκείρατο χαίτην,τήν ῥα Σπερχειῷ ποταμῷ τρέφε τηλεθόωσαν·ὀχθήσας δʼ ἄρα εἶπεν ἰδὼν ἐπὶ οἴνοπα πόντον·Σπερχείʼ ἄλλως σοί γε πατὴρ ἠρήσατο Πηλεὺςκεῖσέ με νοστήσαντα φίλην ἐς πατρίδα γαῖανσοί τε κόμην κερέειν ῥέξειν θʼ ἱερὴν ἑκατόμβην,πεντήκοντα δʼ ἔνορχα παρʼ αὐτόθι μῆλʼ ἱερεύσεινἐς πηγάς, ὅθι τοι τέμενος βωμός τε θυήεις.ὣς ἠρᾶθʼ ὃ γέρων, σὺ δέ οἱ νόον οὐκ ἐτέλεσσας.νῦν δʼ ἐπεὶ οὐ νέομαί γε φίλην ἐς πατρίδα γαῖανΠατρόκλῳ ἥρωϊ κόμην ὀπάσαιμι φέρεσθαι.ὣς εἰπὼν ἐν χερσὶ κόμην ἑτάροιο φίλοιοθῆκεν, τοῖσι δὲ πᾶσιν ὑφʼ ἵμερον ὦρσε γόοιο.καί νύ κʼ ὀδυρομένοισιν ἔδυ φάος ἠελίοιοεἰ μὴ Ἀχιλλεὺς αἶψʼ Ἀγαμέμνονι εἶπε παραστάς·Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶνπείσονται μύθοισι, γόοιο μὲν ἔστι καὶ ἆσαι,νῦν δʼ ἀπὸ πυρκαϊῆς σκέδασον καὶ δεῖπνον ἄνωχθιὅπλεσθαι· τάδε δʼ ἀμφὶ πονησόμεθʼ οἷσι μάλιστακήδεός ἐστι νέκυς· παρὰ δʼ οἵ τʼ ἀγοὶ ἄμμι μενόντων.αὐτὰρ ἐπεὶ τό γʼ ἄκουσεν ἄναξ ἀνδρῶν Ἀγαμέμνων,αὐτίκα λαὸν μὲν σκέδασεν κατὰ νῆας ἐΐσας,κηδεμόνες δὲ παρʼ αὖθι μένον καὶ νήεον ὕλην,ποίησαν δὲ πυρὴν ἑκατόμπεδον ἔνθα καὶ ἔνθα,ἐν δὲ πυρῇ ὑπάτῃ νεκρὸν θέσαν ἀχνύμενοι κῆρ.πολλὰ δὲ ἴφια μῆλα καὶ εἰλίποδας ἕλικας βοῦςπρόσθε πυρῆς ἔδερόν τε καὶ ἄμφεπον· ἐκ δʼ ἄρα πάντωνδημὸν ἑλὼν ἐκάλυψε νέκυν μεγάθυμος Ἀχιλλεὺςἐς πόδας ἐκ κεφαλῆς, περὶ δὲ δρατὰ σώματα νήει.ἐν δʼ ἐτίθει μέλιτος καὶ ἀλείφατος ἀμφιφορῆαςπρὸς λέχεα κλίνων· πίσυρας δʼ ἐριαύχενας ἵππουςἐσσυμένως ἐνέβαλλε πυρῇ μεγάλα στεναχίζων.ἐννέα τῷ γε ἄνακτι τραπεζῆες κύνες ἦσαν,καὶ μὲν τῶν ἐνέβαλλε πυρῇ δύο δειροτομήσας,δώδεκα δὲ Τρώων μεγαθύμων υἱέας ἐσθλοὺςχαλκῷ δηϊόων· κακὰ δὲ φρεσὶ μήδετο ἔργα·ἐν δὲ πυρὸς μένος ἧκε σιδήρεον ὄφρα νέμοιτο.ᾤμωξέν τʼ ἄρʼ ἔπειτα, φίλον δʼ ὀνόμηνεν ἑταῖρον·χαῖρέ μοι ὦ Πάτροκλε καὶ εἰν Ἀΐδαο δόμοισι·πάντα γὰρ ἤδη τοι τελέω τὰ πάροιθεν ὑπέστην,δώδεκα μὲν Τρώων μεγαθύμων υἱέας ἐσθλοὺςτοὺς ἅμα σοὶ πάντας πῦρ ἐσθίει· Ἕκτορα δʼ οὔ τιδώσω Πριαμίδην πυρὶ δαπτέμεν, ἀλλὰ κύνεσσιν.ὣς φάτʼ ἀπειλήσας· τὸν δʼ οὐ κύνες ἀμφεπένοντο,ἀλλὰ κύνας μὲν ἄλαλκε Διὸς θυγάτηρ Ἀφροδίτηἤματα καὶ νύκτας, ῥοδόεντι δὲ χρῖεν ἐλαίῳἀμβροσίῳ, ἵνα μή μιν ἀποδρύφοι ἑλκυστάζων.τῷ δʼ ἐπὶ κυάνεον νέφος ἤγαγε Φοῖβος Ἀπόλλωνοὐρανόθεν πεδίον δέ, κάλυψε δὲ χῶρον ἅπανταὅσσον ἐπεῖχε νέκυς, μὴ πρὶν μένος ἠελίοιοσκήλειʼ ἀμφὶ περὶ χρόα ἴνεσιν ἠδὲ μέλεσσιν.οὐδὲ πυρὴ Πατρόκλου ἐκαίετο τεθνηῶτος·ἔνθʼ αὖτʼ ἀλλʼ ἐνόησε ποδάρκης δῖος Ἀχιλλεύς·στὰς ἀπάνευθε πυρῆς δοιοῖς ἠρᾶτʼ ἀνέμοισιΒορέῃ καὶ Ζεφύρῳ, καὶ ὑπίσχετο ἱερὰ καλά·πολλὰ δὲ καὶ σπένδων χρυσέῳ δέπαϊ λιτάνευενἐλθέμεν, ὄφρα τάχιστα πυρὶ φλεγεθοίατο νεκροί,ὕλη τε σεύαιτο καήμεναι. ὦκα δὲ Ἶριςἀράων ἀΐουσα μετάγγελος ἦλθʼ ἀνέμοισιν.οἳ μὲν ἄρα Ζεφύροιο δυσαέος ἀθρόοι ἔνδονεἰλαπίνην δαίνυντο· θέουσα δὲ Ἶρις ἐπέστηβηλῷ ἔπι λιθέῳ· τοὶ δʼ ὡς ἴδον ὀφθαλμοῖσιπάντες ἀνήϊξαν, κάλεόν τέ μιν εἰς ἓ ἕκαστος·ἣ δʼ αὖθʼ ἕζεσθαι μὲν ἀνήνατο, εἶπε δὲ μῦθον·οὐχ ἕδος· εἶμι γὰρ αὖτις ἐπʼ Ὠκεανοῖο ῥέεθραΑἰθιόπων ἐς γαῖαν, ὅθι ῥέζουσʼ ἑκατόμβαςἀθανάτοις, ἵνα δὴ καὶ ἐγὼ μεταδαίσομαι ἱρῶν.ἀλλʼ Ἀχιλεὺς Βορέην ἠδὲ Ζέφυρον κελαδεινὸνἐλθεῖν ἀρᾶται, καὶ ὑπίσχεται ἱερὰ καλά,ὄφρα πυρὴν ὄρσητε καήμεναι, ᾗ ἔνι κεῖταιΠάτροκλος, τὸν πάντες ἀναστενάχουσιν Ἀχαιοί.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπεβήσετο, τοὶ δʼ ὀρέοντοἠχῇ θεσπεσίῃ νέφεα κλονέοντε πάροιθεν.αἶψα δὲ πόντον ἵκανον ἀήμεναι, ὦρτο δὲ κῦμαπνοιῇ ὕπο λιγυρῇ· Τροίην δʼ ἐρίβωλον ἱκέσθην,ἐν δὲ πυρῇ πεσέτην, μέγα δʼ ἴαχε θεσπιδαὲς πῦρ.παννύχιοι δʼ ἄρα τοί γε πυρῆς ἄμυδις φλόγʼ ἔβαλλονφυσῶντες λιγέως· ὃ δὲ πάννυχος ὠκὺς Ἀχιλλεὺςχρυσέου ἐκ κρητῆρος ἑλὼν δέπας ἀμφικύπελλονοἶνον ἀφυσσόμενος χαμάδις χέε, δεῦε δὲ γαῖανψυχὴν κικλήσκων Πατροκλῆος δειλοῖο.ὡς δὲ πατὴρ οὗ παιδὸς ὀδύρεται ὀστέα καίωννυμφίου, ὅς τε θανὼν δειλοὺς ἀκάχησε τοκῆας,ὣς Ἀχιλεὺς ἑτάροιο ὀδύρετο ὀστέα καίων,ἑρπύζων παρὰ πυρκαϊὴν ἁδινὰ στεναχίζων.ἦμος δʼ ἑωσφόρος εἶσι φόως ἐρέων ἐπὶ γαῖαν,ὅν τε μέτα κροκόπεπλος ὑπεὶρ ἅλα κίδναται ἠώς,τῆμος πυρκαϊὴ ἐμαραίνετο, παύσατο δὲ φλόξ.οἳ δʼ ἄνεμοι πάλιν αὖτις ἔβαν οἶκον δὲ νέεσθαιΘρηΐκιον κατὰ πόντον· ὃ δʼ ἔστενεν οἴδματι θύων.Πηλεΐδης δʼ ἀπὸ πυρκαϊῆς ἑτέρωσε λιασθεὶςκλίνθη κεκμηώς, ἐπὶ δὲ γλυκὺς ὕπνος ὄρουσεν·οἳ δʼ ἀμφʼ Ἀτρεΐωνα ἀολλέες ἠγερέθοντο·τῶν μιν ἐπερχομένων ὅμαδος καὶ δοῦπος ἔγειρεν,ἕζετο δʼ ὀρθωθεὶς καί σφεας πρὸς μῦθον ἔειπεν·Ἀτρεΐδη τε καὶ ἄλλοι ἀριστῆες Παναχαιῶν,πρῶτον μὲν κατὰ πυρκαϊὴν σβέσατʼ αἴθοπι οἴνῳπᾶσαν, ὁπόσσον ἐπέσχε πυρὸς μένος· αὐτὰρ ἔπειταὀστέα Πατρόκλοιο Μενοιτιάδαο λέγωμενεὖ διαγιγνώσκοντες· ἀριφραδέα δὲ τέτυκται·ἐν μέσσῃ γὰρ ἔκειτο πυρῇ, τοὶ δʼ ἄλλοι ἄνευθενἐσχατιῇ καίοντʼ ἐπιμὶξ ἵπποι τε καὶ ἄνδρες.καὶ τὰ μὲν ἐν χρυσέῃ φιάλῃ καὶ δίπλακι δημῷθείομεν, εἰς ὅ κεν αὐτὸς ἐγὼν Ἄϊδι κεύθωμαι.τύμβον δʼ οὐ μάλα πολλὸν ἐγὼ πονέεσθαι ἄνωγα,ἀλλʼ ἐπιεικέα τοῖον· ἔπειτα δὲ καὶ τὸν Ἀχαιοὶεὐρύν θʼ ὑψηλόν τε τιθήμεναι, οἵ κεν ἐμεῖοδεύτεροι ἐν νήεσσι πολυκλήϊσι λίπησθε.ὣς ἔφαθʼ, οἳ δʼ ἐπίθοντο ποδώκεϊ Πηλεΐωνι.πρῶτον μὲν κατὰ πυρκαϊὴν σβέσαν αἴθοπι οἴνῳὅσσον ἐπὶ φλὸξ ἦλθε, βαθεῖα δὲ κάππεσε τέφρη·κλαίοντες δʼ ἑτάροιο ἐνηέος ὀστέα λευκὰἄλλεγον ἐς χρυσέην φιάλην καὶ δίπλακα δημόν,ἐν κλισίῃσι δὲ θέντες ἑανῷ λιτὶ κάλυψαν·τορνώσαντο δὲ σῆμα θεμείλιά τε προβάλοντοἀμφὶ πυρήν· εἶθαρ δὲ χυτὴν ἐπὶ γαῖαν ἔχευαν,χεύαντες δὲ τὸ σῆμα πάλιν κίον. αὐτὰρ Ἀχιλλεὺςαὐτοῦ λαὸν ἔρυκε καὶ ἵζανεν εὐρὺν ἀγῶνα,νηῶν δʼ ἔκφερʼ ἄεθλα λέβητάς τε τρίποδάς τεἵππους θʼ ἡμιόνους τε βοῶν τʼ ἴφθιμα κάρηνα,ἠδὲ γυναῖκας ἐϋζώνους πολιόν τε σίδηρον.ἱππεῦσιν μὲν πρῶτα ποδώκεσιν ἀγλάʼ ἄεθλαθῆκε γυναῖκα ἄγεσθαι ἀμύμονα ἔργα ἰδυῖανκαὶ τρίποδʼ ὠτώεντα δυωκαιεικοσίμετροντῷ πρώτῳ· ἀτὰρ αὖ τῷ δευτέρῳ ἵππον ἔθηκενἑξέτεʼ ἀδμήτην βρέφος ἡμίονον κυέουσαν·αὐτὰρ τῷ τριτάτῳ ἄπυρον κατέθηκε λέβητακαλὸν τέσσαρα μέτρα κεχανδότα λευκὸν ἔτʼ αὔτως·τῷ δὲ τετάρτῳ θῆκε δύω χρυσοῖο τάλαντα,πέμπτῳ δʼ ἀμφίθετον φιάλην ἀπύρωτον ἔθηκε.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·Ἀτρεΐδη τε καὶ ἄλλοι ἐϋκνήμιδες Ἀχαιοὶἱππῆας τάδʼ ἄεθλα δεδεγμένα κεῖτʼ ἐν ἀγῶνι.εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν Ἀχαιοὶἦ τʼ ἂν ἐγὼ τὰ πρῶτα λαβὼν κλισίην δὲ φεροίμην.ἴστε γὰρ ὅσσον ἐμοὶ ἀρετῇ περιβάλλετον ἵπποι·ἀθάνατοί τε γάρ εἰσι, Ποσειδάων δὲ πόρʼ αὐτοὺςπατρὶ ἐμῷ Πηλῆϊ, ὃ δʼ αὖτʼ ἐμοὶ ἐγγυάλιξεν.ἀλλʼ ἤτοι μὲν ἐγὼ μενέω καὶ μώνυχες ἵπποι·τοίου γὰρ κλέος ἐσθλὸν ἀπώλεσαν ἡνιόχοιοἠπίου, ὅς σφωϊν μάλα πολλάκις ὑγρὸν ἔλαιονχαιτάων κατέχευε λοέσσας ὕδατι λευκῷ.τὸν τώ γʼ ἑσταότες πενθείετον, οὔδεϊ δέ σφιχαῖται ἐρηρέδαται, τὼ δʼ ἕστατον ἀχνυμένω κῆρ.ἄλλοι δὲ στέλλεσθε κατὰ στρατόν, ὅς τις Ἀχαιῶνἵπποισίν τε πέποιθε καὶ ἅρμασι κολλητοῖσιν.ὣς φάτο Πηλεΐδης, ταχέες δʼ ἱππῆες ἄγερθεν.ὦρτο πολὺ πρῶτος μὲν ἄναξ ἀνδρῶν ΕὔμηλοςἈδμήτου φίλος υἱός, ὃς ἱπποσύνῃ ἐκέκαστο·τῷ δʼ ἐπὶ Τυδεΐδης ὦρτο κρατερὸς Διομήδης,ἵππους δὲ Τρῳοὺς ὕπαγε ζυγόν, οὕς ποτʼ ἀπηύραΑἰνείαν, ἀτὰρ αὐτὸν ὑπεξεσάωσεν Ἀπόλλων.τῷ δʼ ἄρʼ ἐπʼ Ἀτρεΐδης ὦρτο ξανθὸς Μενέλαοςδιογενής, ὑπὸ δὲ ζυγὸν ἤγαγεν ὠκέας ἵππουςΑἴθην τὴν Ἀγαμεμνονέην τὸν ἑόν τε Πόδαργον·τὴν Ἀγαμέμνονι δῶκʼ Ἀγχισιάδης Ἐχέπωλοςδῶρʼ, ἵνα μή οἱ ἕποιθʼ ὑπὸ Ἴλιον ἠνεμόεσσαν,ἀλλʼ αὐτοῦ τέρποιτο μένων· μέγα γάρ οἱ ἔδωκεΖεὺς ἄφενος, ναῖεν δʼ ὅ γʼ ἐν εὐρυχόρῳ Σικυῶνι·τὴν ὅ γʼ ὑπὸ ζυγὸν ἦγε μέγα δρόμου ἰσχανόωσαν.Ἀντίλοχος δὲ τέταρτος ἐΰτριχας ὁπλίσαθʼ ἵππους,Νέστορος ἀγλαὸς υἱὸς ὑπερθύμοιο ἄνακτοςτοῦ Νηληϊάδαο· Πυλοιγενέες δέ οἱ ἵπποιὠκύποδες φέρον ἅρμα· πατὴρ δέ οἱ ἄγχι παραστὰςμυθεῖτʼ εἰς ἀγαθὰ φρονέων νοέοντι καὶ αὐτῷ·Ἀντίλοχʼ ἤτοι μέν σε νέον περ ἐόντʼ ἐφίλησανΖεύς τε Ποσειδάων τε, καὶ ἱπποσύνας ἐδίδαξανπαντοίας· τὼ καί σε διδασκέμεν οὔ τι μάλα χρεώ·οἶσθα γὰρ εὖ περὶ τέρμαθʼ ἑλισσέμεν· ἀλλά τοι ἵπποιβάρδιστοι θείειν· τώ τʼ οἴω λοίγιʼ ἔσεσθαι.τῶν δʼ ἵπποι μὲν ἔασιν ἀφάρτεροι, οὐδὲ μὲν αὐτοὶπλείονα ἴσασιν σέθεν αὐτοῦ μητίσασθαι.ἀλλʼ ἄγε δὴ σὺ φίλος μῆτιν ἐμβάλλεο θυμῷπαντοίην, ἵνα μή σε παρεκπροφύγῃσιν ἄεθλα.μήτι τοι δρυτόμος μέγʼ ἀμείνων ἠὲ βίηφι·μήτι δʼ αὖτε κυβερνήτης ἐνὶ οἴνοπι πόντῳνῆα θοὴν ἰθύνει ἐρεχθομένην ἀνέμοισι·μήτι δʼ ἡνίοχος περιγίγνεται ἡνιόχοιο.ἀλλʼ ὃς μέν θʼ ἵπποισι καὶ ἅρμασιν οἷσι πεποιθὼςἀφραδέως ἐπὶ πολλὸν ἑλίσσεται ἔνθα καὶ ἔνθα,ἵπποι δὲ πλανόωνται ἀνὰ δρόμον, οὐδὲ κατίσχει·ὃς δέ κε κέρδεα εἰδῇ ἐλαύνων ἥσσονας ἵππους,αἰεὶ τέρμʼ ὁρόων στρέφει ἐγγύθεν, οὐδέ ἑ λήθειὅππως τὸ πρῶτον τανύσῃ βοέοισιν ἱμᾶσιν,ἀλλʼ ἔχει ἀσφαλέως καὶ τὸν προὔχοντα δοκεύει.σῆμα δέ τοι ἐρέω μάλʼ ἀριφραδές, οὐδέ σε λήσει.ἕστηκε ξύλον αὖον ὅσον τʼ ὄργυιʼ ὑπὲρ αἴηςἢ δρυὸς ἢ πεύκης· τὸ μὲν οὐ καταπύθεται ὄμβρῳ,λᾶε δὲ τοῦ ἑκάτερθεν ἐρηρέδαται δύο λευκὼἐν ξυνοχῇσιν ὁδοῦ, λεῖος δʼ ἱππόδρομος ἀμφὶςἤ τευ σῆμα βροτοῖο πάλαι κατατεθνηῶτος,ἢ τό γε νύσσα τέτυκτο ἐπὶ προτέρων ἀνθρώπων,καὶ νῦν τέρματʼ ἔθηκε ποδάρκης δῖος Ἀχιλλεύς.τῷ σὺ μάλʼ ἐγχρίμψας ἐλάαν σχεδὸν ἅρμα καὶ ἵππους,αὐτὸς δὲ κλινθῆναι ἐϋπλέκτῳ ἐνὶ δίφρῳἦκʼ ἐπʼ ἀριστερὰ τοῖιν· ἀτὰρ τὸν δεξιὸν ἵππονκένσαι ὁμοκλήσας, εἶξαί τέ οἱ ἡνία χερσίν.ἐν νύσσῃ δέ τοι ἵππος ἀριστερὸς ἐγχριμφθήτω,ὡς ἄν τοι πλήμνη γε δοάσσεται ἄκρον ἱκέσθαικύκλου ποιητοῖο· λίθου δʼ ἀλέασθαι ἐπαυρεῖν,μή πως ἵππους τε τρώσῃς κατά θʼ ἅρματα ἄξῃς·χάρμα δὲ τοῖς ἄλλοισιν, ἐλεγχείη δὲ σοὶ αὐτῷἔσσεται· ἀλλὰ φίλος φρονέων πεφυλαγμένος εἶναι.εἰ γάρ κʼ ἐν νύσσῃ γε παρεξελάσῃσθα διώκων,οὐκ ἔσθʼ ὅς κέ σʼ ἕλῃσι μετάλμενος οὐδὲ παρέλθῃ,οὐδʼ εἴ κεν μετόπισθεν Ἀρίονα δῖον ἐλαύνοιἈδρήστου ταχὺν ἵππον, ὃς ἐκ θεόφιν γένος ἦεν,ἢ τοὺς Λαομέδοντος, οἳ ἐνθάδε γʼ ἔτραφεν ἐσθλοί.ὣς εἰπὼν Νέστωρ Νηλήϊος ἂψ ἐνὶ χώρῃἕζετʼ, ἐπεὶ ᾧ παιδὶ ἑκάστου πείρατʼ ἔειπε.Μηριόνης δʼ ἄρα πέμπτος ἐΰτριχας ὁπλίσαθʼ ἵππους.ἂν δʼ ἔβαν ἐς δίφρους, ἐν δὲ κλήρους ἐβάλοντο·πάλλʼ Ἀχιλεύς, ἐκ δὲ κλῆρος θόρε ΝεστορίδαοἈντιλόχου· μετὰ τὸν δʼ ἔλαχε κρείων Εὔμηλος·τῷ δʼ ἄρʼ ἐπʼ Ἀτρεΐδης δουρὶ κλειτὸς Μενέλαος,τῷ δʼ ἐπὶ Μηριόνης λάχʼ ἐλαυνέμεν· ὕστατος αὖτεΤυδεΐδης ὄχʼ ἄριστος ἐὼν λάχʼ ἐλαυνέμεν ἵππους.στὰν δὲ μεταστοιχί, σήμηνε δὲ τέρματʼ Ἀχιλλεὺςτηλόθεν ἐν λείῳ πεδίῳ· παρὰ δὲ σκοπὸν εἷσενἀντίθεον Φοίνικα ὀπάονα πατρὸς ἑοῖο,ὡς μεμνέῳτο δρόμους καὶ ἀληθείην ἀποείποι.οἳ δʼ ἅμα πάντες ἐφʼ ἵπποιιν μάστιγας ἄειραν,πέπληγόν θʼ ἱμᾶσιν, ὁμόκλησάν τʼ ἐπέεσσινἐσσυμένως· οἳ δʼ ὦκα διέπρησσον πεδίοιονόσφι νεῶν ταχέως· ὑπὸ δὲ στέρνοισι κονίηἵστατʼ ἀειρομένη ὥς τε νέφος ἠὲ θύελλα,χαῖται δʼ ἐρρώοντο μετὰ πνοιῇς ἀνέμοιο.ἅρματα δʼ ἄλλοτε μὲν χθονὶ πίλνατο πουλυβοτείρῃ,ἄλλοτε δʼ ἀΐξασκε μετήορα· τοὶ δʼ ἐλατῆρεςἕστασαν ἐν δίφροισι, πάτασσε δὲ θυμὸς ἑκάστουνίκης ἱεμένων· κέκλοντο δὲ οἷσιν ἕκαστοςἵπποις, οἳ δʼ ἐπέτοντο κονίοντες πεδίοιο.ἀλλʼ ὅτε δὴ πύματον τέλεον δρόμον ὠκέες ἵπποιἂψ ἐφʼ ἁλὸς πολιῆς, τότε δὴ ἀρετή γε ἑκάστουφαίνετʼ, ἄφαρ δʼ ἵπποισι τάθη δρόμος· ὦκα δʼ ἔπειτααἳ Φηρητιάδαο ποδώκεες ἔκφερον ἵπποι.τὰς δὲ μετʼ ἐξέφερον Διομήδεος ἄρσενες ἵπποιΤρώϊοι, οὐδέ τι πολλὸν ἄνευθʼ ἔσαν, ἀλλὰ μάλʼ ἐγγύς·αἰεὶ γὰρ δίφρου ἐπιβησομένοισιν ἐΐκτην,πνοιῇ δʼ Εὐμήλοιο μετάφρενον εὐρέε τʼ ὤμωθέρμετʼ· ἐπʼ αὐτῷ γὰρ κεφαλὰς καταθέντε πετέσθην.καί νύ κεν ἢ παρέλασσʼ ἢ ἀμφήριστον ἔθηκεν,εἰ μὴ Τυδέος υἷϊ κοτέσσατο Φοῖβος Ἀπόλλων,ὅς ῥά οἱ ἐκ χειρῶν ἔβαλεν μάστιγα φαεινήν.τοῖο δʼ ἀπʼ ὀφθαλμῶν χύτο δάκρυα χωομένοιο,οὕνεκα τὰς μὲν ὅρα ἔτι καὶ πολὺ μᾶλλον ἰούσας,οἳ δέ οἱ ἐβλάφθησαν ἄνευ κέντροιο θέοντες.οὐδʼ ἄρʼ Ἀθηναίην ἐλεφηράμενος λάθʼ ἈπόλλωνΤυδεΐδην, μάλα δʼ ὦκα μετέσσυτο ποιμένα λαῶν,δῶκε δέ οἱ μάστιγα, μένος δʼ ἵπποισιν ἐνῆκεν·ἣ δὲ μετʼ Ἀδμήτου υἱὸν κοτέουσʼ ἐβεβήκει,ἵππειον δέ οἱ ἦξε θεὰ ζυγόν· αἳ δέ οἱ ἵπποιἀμφὶς ὁδοῦ δραμέτην, ῥυμὸς δʼ ἐπὶ γαῖαν ἐλύσθη.αὐτὸς δʼ ἐκ δίφροιο παρὰ τροχὸν ἐξεκυλίσθη,ἀγκῶνάς τε περιδρύφθη στόμα τε ῥῖνάς τε,θρυλίχθη δὲ μέτωπον ἐπʼ ὀφρύσι· τὼ δέ οἱ ὄσσεδακρυόφι πλῆσθεν, θαλερὴ δέ οἱ ἔσχετο φωνή.Τυδεΐδης δὲ παρατρέψας ἔχε μώνυχας ἵππους,πολλὸν τῶν ἄλλων ἐξάλμενος· ἐν γὰρ Ἀθήνηἵπποις ἧκε μένος καὶ ἐπʼ αὐτῷ κῦδος ἔθηκε.τῷ δʼ ἄρʼ ἐπʼ Ἀτρεΐδης εἶχε ξανθὸς Μενέλαος.Ἀντίλοχος δʼ ἵπποισιν ἐκέκλετο πατρὸς ἑοῖο·ἔμβητον καὶ σφῶϊ· τιταίνετον ὅττι τάχιστα.ἤτοι μὲν κείνοισιν ἐριζέμεν οὔ τι κελεύωΤυδεΐδεω ἵπποισι δαΐφρονος, οἷσιν Ἀθήνηνῦν ὤρεξε τάχος καὶ ἐπʼ αὐτῷ κῦδος ἔθηκεν·ἵππους δʼ Ἀτρεΐδαο κιχάνετε, μὴ δὲ λίπησθον,καρπαλίμως, μὴ σφῶϊν ἐλεγχείην καταχεύῃΑἴθη θῆλυς ἐοῦσα· τί ἢ λείπεσθε φέριστοι;ὧδε γὰρ ἐξερέω, καὶ μὴν τετελεσμένον ἔσται·οὐ σφῶϊν κομιδὴ παρὰ Νέστορι ποιμένι λαῶνἔσσεται, αὐτίκα δʼ ὔμμε κατακτενεῖ ὀξέϊ χαλκῷ,αἴ κʼ ἀποκηδήσαντε φερώμεθα χεῖρον ἄεθλον.ἀλλʼ ἐφομαρτεῖτον καὶ σπεύδετον ὅττι τάχιστα·ταῦτα δʼ ἐγὼν αὐτὸς τεχνήσομαι ἠδὲ νοήσωστεινωπῷ ἐν ὁδῷ παραδύμεναι, οὐδέ με λήσει.ὣς ἔφαθʼ, οἳ δὲ ἄνακτος ὑποδείσαντες ὁμοκλὴνμᾶλλον ἐπιδραμέτην ὀλίγον χρόνον· αἶψα δʼ ἔπειταστεῖνος ὁδοῦ κοίλης ἴδεν Ἀντίλοχος μενεχάρμης.ῥωχμὸς ἔην γαίης, ᾗ χειμέριον ἀλὲν ὕδωρἐξέρρηξεν ὁδοῖο, βάθυνε δὲ χῶρον ἅπαντα·τῇ ῥʼ εἶχεν Μενέλαος ἁματροχιὰς ἀλεείνων.Ἀντίλοχος δὲ παρατρέψας ἔχε μώνυχας ἵππουςἐκτὸς ὁδοῦ, ὀλίγον δὲ παρακλίνας ἐδίωκεν.Ἀτρεΐδης δʼ ἔδεισε καὶ Ἀντιλόχῳ ἐγεγώνει·Ἀντίλοχʼ ἀφραδέως ἱππάζεαι, ἀλλʼ ἄνεχʼ ἵππους·στεινωπὸς γὰρ ὁδός, τάχα δʼ εὐρυτέρη παρελάσσαι·μή πως ἀμφοτέρους δηλήσεαι ἅρματι κύρσας.ὣς ἔφατʼ, Ἀντίλοχος δʼ ἔτι καὶ πολὺ μᾶλλον ἔλαυνεκέντρῳ ἐπισπέρχων ὡς οὐκ ἀΐοντι ἐοικώς.ὅσσα δὲ δίσκου οὖρα κατωμαδίοιο πέλονται,ὅν τʼ αἰζηὸς ἀφῆκεν ἀνὴρ πειρώμενος ἥβης,τόσσον ἐπιδραμέτην· αἳ δʼ ἠρώησαν ὀπίσσωἈτρεΐδεω· αὐτὸς γὰρ ἑκὼν μεθέηκεν ἐλαύνεινμή πως συγκύρσειαν ὁδῷ ἔνι μώνυχες ἵπποι,δίφρους τʼ ἀνστρέψειαν ἐϋπλεκέας, κατὰ δʼ αὐτοὶἐν κονίῃσι πέσοιεν ἐπειγόμενοι περὶ νίκης.τὸν καὶ νεικείων προσέφη ξανθὸς Μενέλαος·Ἀντίλοχʼ οὔ τις σεῖο βροτῶν ὀλοώτερος ἄλλος·ἔρρʼ, ἐπεὶ οὔ σʼ ἔτυμόν γε φάμεν πεπνῦσθαι Ἀχαιοί.ἀλλʼ οὐ μὰν οὐδʼ ὧς ἄτερ ὅρκου οἴσῃ ἄεθλον.ὣς εἰπὼν ἵπποισιν ἐκέκλετο φώνησέν τε·μή μοι ἐρύκεσθον μὴ δʼ ἕστατον ἀχνυμένω κῆρ.φθήσονται τούτοισι πόδες καὶ γοῦνα καμόνταἢ ὑμῖν· ἄμφω γὰρ ἀτέμβονται νεότητος.ὣς ἔφαθʼ, οἳ δὲ ἄνακτος ὑποδείσαντες ὁμοκλὴνμᾶλλον ἐπιδραμέτην, τάχα δέ σφισιν ἄγχι γένοντο.Ἀργεῖοι δʼ ἐν ἀγῶνι καθήμενοι εἰσορόωντοἵππους· τοὶ δὲ πέτοντο κονίοντες πεδίοιο.πρῶτος δʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἐφράσαθʼ ἵππους·ἧστο γὰρ ἐκτὸς ἀγῶνος ὑπέρτατος ἐν περιωπῇ·τοῖο δʼ ἄνευθεν ἐόντος ὁμοκλητῆρος ἀκούσαςἔγνω, φράσσατο δʼ ἵππον ἀριπρεπέα προὔχοντα,ὃς τὸ μὲν ἄλλο τόσον φοῖνιξ ἦν, ἐν δὲ μετώπῳλευκὸν σῆμα τέτυκτο περίτροχον ἠΰτε μήνη.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςοἶος ἐγὼν ἵππους αὐγάζομαι ἦε καὶ ὑμεῖς;ἄλλοι μοι δοκέουσι παροίτεροι ἔμμεναι ἵπποι,ἄλλος δʼ ἡνίοχος ἰνδάλλεται· αἳ δέ που αὐτοῦἔβλαβεν ἐν πεδίῳ, αἳ κεῖσέ γε φέρτεραι ἦσαν·ἤτοι γὰρ τὰς πρῶτα ἴδον περὶ τέρμα βαλούσας,νῦν δʼ οὔ πῃ δύναμαι ἰδέειν· πάντῃ δέ μοι ὄσσεΤρωϊκὸν ἂμ πεδίον παπταίνετον εἰσορόωντι·ἦε τὸν ἡνίοχον φύγον ἡνία, οὐδὲ δυνάσθηεὖ σχεθέειν περὶ τέρμα καὶ οὐκ ἐτύχησεν ἑλίξας·ἔνθά μιν ἐκπεσέειν ὀΐω σύν θʼ ἅρματα ἆξαι,αἳ δʼ ἐξηρώησαν, ἐπεὶ μένος ἔλλαβε θυμόν.ἀλλὰ ἴδεσθε καὶ ὔμμες ἀνασταδόν· οὐ γὰρ ἔγωγεεὖ διαγιγνώσκω· δοκέει δέ μοι ἔμμεναι ἀνὴρΑἰτωλὸς γενεήν, μετὰ δʼ Ἀργείοισιν ἀνάσσειΤυδέος ἱπποδάμου υἱὸς κρατερὸς Διομήδης.τὸν δʼ αἰσχρῶς ἐνένιπεν Ὀϊλῆος ταχὺς Αἴας·Ἰδομενεῦ τί πάρος λαβρεύεαι; αἳ δέ τʼ ἄνευθενἵπποι ἀερσίποδες πολέος πεδίοιο δίενται.οὔτε νεώτατός ἐσσι μετʼ Ἀργείοισι τοσοῦτον,οὔτέ τοι ὀξύτατον κεφαλῆς ἐκδέρκεται ὄσσε·ἀλλʼ αἰεὶ μύθοις λαβρεύεαι· οὐδέ τί σε χρὴλαβραγόρην ἔμεναι· πάρα γὰρ καὶ ἀμείνονες ἄλλοι.ἵπποι δʼ αὐταὶ ἔασι παροίτεραι, αἳ τὸ πάρος περ,Εὐμήλου, ἐν δʼ αὐτὸς ἔχων εὔληρα βέβηκε.τὸν δὲ χολωσάμενος Κρητῶν ἀγὸς ἀντίον ηὔδα·Αἶαν νεῖκος ἄριστε κακοφραδὲς ἄλλά τε πάνταδεύεαι Ἀργείων, ὅτι τοι νόος ἐστὶν ἀπηνής.δεῦρό νυν ἢ τρίποδος περιδώμεθον ἠὲ λέβητος,ἴστορα δʼ Ἀτρεΐδην Ἀγαμέμνονα θείομεν ἄμφω,ὁππότεραι πρόσθʼ ἵπποι, ἵνα γνώῃς ἀποτίνων.ὣς ἔφατʼ, ὄρνυτο δʼ αὐτίκʼ Ὀϊλῆος ταχὺς Αἴαςχωόμενος χαλεποῖσιν ἀμείψασθαι ἐπέεσσι·καί νύ κε δὴ προτέρω ἔτʼ ἔρις γένετʼ ἀμφοτέροισιν,εἰ μὴ Ἀχιλλεὺς αὐτὸς ἀνίστατο καὶ φάτο μῦθον·μηκέτι νῦν χαλεποῖσιν ἀμείβεσθον ἐπέεσσινΑἶαν Ἰδομενεῦ τε κακοῖς, ἐπεὶ οὐδὲ ἔοικε.καὶ δʼ ἄλλῳ νεμεσᾶτον ὅτις τοιαῦτά γε ῥέζοι.ἀλλʼ ὑμεῖς ἐν ἀγῶνι καθήμενοι εἰσοράασθεἵππους· οἳ δὲ τάχʼ αὐτοὶ ἐπειγόμενοι περὶ νίκηςἐνθάδʼ ἐλεύσονται· τότε δὲ γνώσεσθε ἕκαστοςἵππους Ἀργείων, οἳ δεύτεροι οἵ τε πάροιθεν.ὣς φάτο, Τυδεΐδης δὲ μάλα σχεδὸν ἦλθε διώκων,μάστι δʼ αἰὲν ἔλαυνε κατωμαδόν· οἳ δέ οἱ ἵπποιὑψόσʼ ἀειρέσθην ῥίμφα πρήσσοντε κέλευθον.αἰεὶ δʼ ἡνίοχον κονίης ῥαθάμιγγες ἔβαλλον,ἅρματα δὲ χρυσῷ πεπυκασμένα κασσιτέρῳ τεἵπποις ὠκυπόδεσσιν ἐπέτρεχον· οὐδέ τι πολλὴγίγνετʼ ἐπισσώτρων ἁρματροχιὴ κατόπισθενἐν λεπτῇ κονίῃ· τὼ δὲ σπεύδοντε πετέσθην.στῆ δὲ μέσῳ ἐν ἀγῶνι, πολὺς δʼ ἀνεκήκιεν ἱδρὼςἵππων ἔκ τε λόφων καὶ ἀπὸ στέρνοιο χαμᾶζε.αὐτὸς δʼ ἐκ δίφροιο χαμαὶ θόρε παμφανόωντος,κλῖνε δʼ ἄρα μάστιγα ποτὶ ζυγόν· οὐδὲ μάτησενἴφθιμος Σθένελος, ἀλλʼ ἐσσυμένως λάβʼ ἄεθλον,δῶκε δʼ ἄγειν ἑτάροισιν ὑπερθύμοισι γυναῖκακαὶ τρίποδʼ ὠτώεντα φέρειν· ὃ δʼ ἔλυεν ὑφʼ ἵππους.τῷ δʼ ἄρʼ ἐπʼ Ἀντίλοχος Νηλήϊος ἤλασεν ἵππουςκέρδεσιν, οὔ τι τάχει γε, παραφθάμενος Μενέλαον·ἀλλὰ καὶ ὧς Μενέλαος ἔχʼ ἐγγύθεν ὠκέας ἵππους.ὅσσον δὲ τροχοῦ ἵππος ἀφίσταται, ὅς ῥα ἄνακταἕλκῃσιν πεδίοιο τιταινόμενος σὺν ὄχεσφι·τοῦ μέν τε ψαύουσιν ἐπισσώτρου τρίχες ἄκραιοὐραῖαι· ὃ δέ τʼ ἄγχι μάλα τρέχει, οὐδέ τι πολλὴχώρη μεσσηγὺς πολέος πεδίοιο θέοντος·τόσσον δὴ Μενέλαος ἀμύμονος Ἀντιλόχοιολείπετʼ· ἀτὰρ τὰ πρῶτα καὶ ἐς δίσκουρα λέλειπτο,ἀλλά μιν αἶψα κίχανεν· ὀφέλλετο γὰρ μένος ἠῢἵππου τῆς Ἀγαμεμνονέης καλλίτριχος Αἴθης·εἰ δέ κʼ ἔτι προτέρω γένετο δρόμος ἀμφοτέροισι,τώ κέν μιν παρέλασσʼ οὐδʼ ἀμφήριστον ἔθηκεν.αὐτὰρ Μηριόνης θεράπων ἐῢς Ἰδομενῆοςλείπετʼ ἀγακλῆος Μενελάου δουρὸς ἐρωήν·βάρδιστοι μὲν γάρ οἱ ἔσαν καλλίτριχες ἵπποι,ἤκιστος δʼ ἦν αὐτὸς ἐλαυνέμεν ἅρμʼ ἐν ἀγῶνι.υἱὸς δʼ Ἀδμήτοιο πανύστατος ἤλυθεν ἄλλωνἕλκων ἅρματα καλὰ ἐλαύνων πρόσσοθεν ἵππους.τὸν δὲ ἰδὼν ᾤκτειρε ποδάρκης δῖος Ἀχιλλεύς,στὰς δʼ ἄρʼ ἐν Ἀργείοις ἔπεα πτερόεντʼ ἀγόρευε·λοῖσθος ἀνὴρ ὤριστος ἐλαύνει μώνυχας ἵππους·ἀλλʼ ἄγε δή οἱ δῶμεν ἀέθλιον ὡς ἐπιεικὲςδεύτερʼ· ἀτὰρ τὰ πρῶτα φερέσθω Τυδέος υἱός.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπῄνεον ὡς ἐκέλευε.καί νύ κέ οἱ πόρεν ἵππον, ἐπῄνησαν γὰρ Ἀχαιοί,εἰ μὴ ἄρʼ Ἀντίλοχος μεγαθύμου Νέστορος υἱὸςΠηλεΐδην Ἀχιλῆα δίκῃ ἠμείψατʼ ἀναστάς·ὦ Ἀχιλεῦ μάλα τοι κεχολώσομαι αἴ κε τελέσσῃςτοῦτο ἔπος· μέλλεις γὰρ ἀφαιρήσεσθαι ἄεθλοντὰ φρονέων ὅτι οἱ βλάβεν ἅρματα καὶ ταχέʼ ἵππωαὐτός τʼ ἐσθλὸς ἐών· ἀλλʼ ὤφελεν ἀθανάτοισινεὔχεσθαι· τό κεν οὔ τι πανύστατος ἦλθε διώκων.εἰ δέ μιν οἰκτίρεις καί τοι φίλος ἔπλετο θυμῷἔστί τοι ἐν κλισίῃ χρυσὸς πολύς, ἔστι δὲ χαλκὸςκαὶ πρόβατʼ, εἰσὶ δέ τοι δμῳαὶ καὶ μώνυχες ἵπποι·τῶν οἱ ἔπειτʼ ἀνελὼν δόμεναι καὶ μεῖζον ἄεθλονἠὲ καὶ αὐτίκα νῦν, ἵνα σʼ αἰνήσωσιν Ἀχαιοί.τὴν δʼ ἐγὼ οὐ δώσω· περὶ δʼ αὐτῆς πειρηθήτωἀνδρῶν ὅς κʼ ἐθέλῃσιν ἐμοὶ χείρεσσι μάχεσθαι.ὣς φάτο, μείδησεν δὲ ποδάρκης δῖος Ἀχιλλεὺςχαίρων Ἀντιλόχῳ, ὅτι οἱ φίλος ἦεν ἑταῖρος·καί μιν ἀμειβόμενος ἔπεα πτερόεντα προσηύδα·Ἀντίλοχʼ, εἰ μὲν δή με κελεύεις οἴκοθεν ἄλλοΕὐμήλῳ ἐπιδοῦναι, ἐγὼ δέ κε καὶ τὸ τελέσσω.δώσω οἱ θώρηκα, τὸν Ἀστεροπαῖον ἀπηύρωνχάλκεον, ᾧ πέρι χεῦμα φαεινοῦ κασσιτέροιοἀμφιδεδίνηται· πολέος δέ οἱ ἄξιος ἔσται.ἦ ῥα, καὶ Αὐτομέδοντι φίλῳ ἐκέλευσεν ἑταίρῳοἰσέμεναι κλισίηθεν· ὃ δʼ ᾤχετο καί οἱ ἔνεικεν,Εὐμήλῳ δʼ ἐν χερσὶ τίθει· ὃ δὲ δέξατο χαίρων.τοῖσι δὲ καὶ Μενέλαος ἀνίστατο θυμὸν ἀχεύωνἈντιλόχῳ ἄμοτον κεχολωμένος· ἐν δʼ ἄρα κῆρυξχειρὶ σκῆπτρον ἔθηκε, σιωπῆσαί τε κέλευσενἈργείους· ὃ δʼ ἔπειτα μετηύδα ἰσόθεος φώς·Ἀντίλοχε πρόσθεν πεπνυμένε ποῖον ἔρεξας.ᾔσχυνας μὲν ἐμὴν ἀρετήν, βλάψας δέ μοι ἵππουςτοὺς σοὺς πρόσθε βαλών, οἵ τοι πολὺ χείρονες ἦσαν.ἀλλʼ ἄγετʼ Ἀργείων ἡγήτορες ἠδὲ μέδοντεςἐς μέσον ἀμφοτέροισι δικάσσατε, μὴ δʼ ἐπʼ ἀρωγῇ,μή ποτέ τις εἴπῃσιν Ἀχαιῶν χαλκοχιτώνων·Ἀντίλοχον ψεύδεσσι βιησάμενος Μενέλαοςοἴχεται ἵππον ἄγων, ὅτι οἱ πολὺ χείρονες ἦσανἵπποι, αὐτὸς δὲ κρείσσων ἀρετῇ τε βίῃ τε.εἰ δʼ ἄγʼ ἐγὼν αὐτὸς δικάσω, καί μʼ οὔ τινά φημιἄλλον ἐπιπλήξειν Δαναῶν· ἰθεῖα γὰρ ἔσται.Ἀντίλοχʼ εἰ δʼ ἄγε δεῦρο διοτρεφές, ἣ θέμις ἐστί,στὰς ἵππων προπάροιθε καὶ ἅρματος, αὐτὰρ ἱμάσθληνχερσὶν ἔχε ῥαδινήν, ᾗ περ τὸ πρόσθεν ἔλαυνες,ἵππων ἁψάμενος γαιήοχον ἐννοσίγαιονὄμνυθι μὴ μὲν ἑκὼν τὸ ἐμὸν δόλῳ ἅρμα πεδῆσαι.τὸν δʼ αὖτʼ Ἀντίλοχος πεπνυμένος ἀντίον ηὔδα·ἄνσχεο νῦν· πολλὸν γὰρ ἔγωγε νεώτερός εἰμισεῖο ἄναξ Μενέλαε, σὺ δὲ πρότερος καὶ ἀρείων.οἶσθʼ οἷαι νέου ἀνδρὸς ὑπερβασίαι τελέθουσι·κραιπνότερος μὲν γάρ τε νόος, λεπτὴ δέ τε μῆτις.τώ τοι ἐπιτλήτω κραδίη· ἵππον δέ τοι αὐτὸςδώσω, τὴν ἀρόμην. εἰ καί νύ κεν οἴκοθεν ἄλλομεῖζον ἐπαιτήσειας, ἄφαρ κέ τοι αὐτίκα δοῦναιβουλοίμην ἢ σοί γε διοτρεφὲς ἤματα πάνταἐκ θυμοῦ πεσέειν καὶ δαίμοσιν εἶναι ἀλιτρός.ἦ ῥα καὶ ἵππον ἄγων μεγαθύμου Νέστορος υἱὸςἐν χείρεσσι τίθει Μενελάου· τοῖο δὲ θυμὸςἰάνθη ὡς εἴ τε περὶ σταχύεσσιν ἐέρσηληΐου ἀλδήσκοντος, ὅτε φρίσσουσιν ἄρουραι·ὣς ἄρα σοὶ Μενέλαε μετὰ φρεσὶ θυμὸς ἰάνθη.καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·Ἀντίλοχε νῦν μέν τοι ἐγὼν ὑποείξομαι αὐτὸςχωόμενος, ἐπεὶ οὔ τι παρήορος οὐδʼ ἀεσίφρωνἦσθα πάρος· νῦν αὖτε νόον νίκησε νεοίη.δεύτερον αὖτʼ ἀλέασθαι ἀμείνονας ἠπεροπεύειν.οὐ γάρ κέν με τάχʼ ἄλλος ἀνὴρ παρέπεισεν Ἀχαιῶν.ἀλλὰ σὺ γὰρ δὴ πολλὰ πάθες καὶ πολλὰ μόγησαςσός τε πατὴρ ἀγαθὸς καὶ ἀδελφεὸς εἵνεκʼ ἐμεῖο·τώ τοι λισσομένῳ ἐπιπείσομαι, ἠδὲ καὶ ἵππονδώσω ἐμήν περ ἐοῦσαν, ἵνα γνώωσι καὶ οἵδεὡς ἐμὸς οὔ ποτε θυμὸς ὑπερφίαλος καὶ ἀπηνής.ἦ ῥα, καὶ Ἀντιλόχοιο Νοήμονι δῶκεν ἑταίρῳἵππον ἄγειν· ὃ δʼ ἔπειτα λέβηθʼ ἕλε παμφανόωντα.Μηριόνης δʼ ἀνάειρε δύω χρυσοῖο τάλαντατέτρατος, ὡς ἔλασεν. πέμπτον δʼ ὑπελείπετʼ ἄεθλον,ἀμφίθετος φιάλη· τὴν Νέστορι δῶκεν ἈχιλλεὺςἈργείων ἀνʼ ἀγῶνα φέρων, καὶ ἔειπε παραστάς·τῆ νῦν, καὶ σοὶ τοῦτο γέρον κειμήλιον ἔστωΠατρόκλοιο τάφου μνῆμʼ ἔμμεναι· οὐ γὰρ ἔτʼ αὐτὸνὄψῃ ἐν Ἀργείοισι· δίδωμι δέ τοι τόδʼ ἄεθλοναὔτως· οὐ γὰρ πύξ γε μαχήσεαι, οὐδὲ παλαίσεις,οὐδʼ ἔτʼ ἀκοντιστὺν ἐσδύσεαι, οὐδὲ πόδεσσιθεύσεαι· ἤδη γὰρ χαλεπὸν κατὰ γῆρας ἐπείγει.ὣς εἰπὼν ἐν χερσὶ τίθει· ὃ δʼ ἐδέξατο χαίρων,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ναὶ δὴ ταῦτά γε πάντα τέκος κατὰ μοῖραν ἔειπες·οὐ γὰρ ἔτʼ ἔμπεδα γυῖα φίλος πόδες, οὐδέ τι χεῖρεςὤμων ἀμφοτέρωθεν ἐπαΐσσονται ἐλαφραί.εἴθʼ ὣς ἡβώοιμι βίη τέ μοι ἔμπεδος εἴηὡς ὁπότε κρείοντʼ Ἀμαρυγκέα θάπτον ἘπειοὶΒουπρασίῳ, παῖδες δʼ ἔθεσαν βασιλῆος ἄεθλα·ἔνθʼ οὔ τίς μοι ὁμοῖος ἀνὴρ γένετʼ, οὔτʼ ἄρʼ Ἐπειῶνοὔτʼ αὐτῶν Πυλίων οὔτʼ Αἰτωλῶν μεγαθύμων.πὺξ μὲν ἐνίκησα Κλυτομήδεα Ἤνοπος υἱόν,Ἀγκαῖον δὲ πάλῃ Πλευρώνιον, ὅς μοι ἀνέστη·Ἴφικλον δὲ πόδεσσι παρέδραμον ἐσθλὸν ἐόντα,δουρὶ δʼ ὑπειρέβαλον Φυλῆά τε καὶ Πολύδωρον.οἴοισίν μʼ ἵπποισι παρήλασαν Ἀκτορίωνεπλήθει πρόσθε βαλόντες ἀγασσάμενοι περὶ νίκης,οὕνεκα δὴ τὰ μέγιστα παρʼ αὐτόθι λείπετʼ ἄεθλα.οἳ δʼ ἄρʼ ἔσαν δίδυμοι· ὃ μὲν ἔμπεδον ἡνιόχευεν,ἔμπεδον ἡνιόχευʼ, ὃ δʼ ἄρα μάστιγι κέλευεν.ὥς ποτʼ ἔον· νῦν αὖτε νεώτεροι ἀντιοώντωνἔργων τοιούτων· ἐμὲ δὲ χρὴ γήραϊ λυγρῷπείθεσθαι, τότε δʼ αὖτε μετέπρεπον ἡρώεσσιν.ἀλλʼ ἴθι καὶ σὸν ἑταῖρον ἀέθλοισι κτερέϊζε.τοῦτο δʼ ἐγὼ πρόφρων δέχομαι, χαίρει δέ μοι ἦτορ,ὥς μευ ἀεὶ μέμνησαι ἐνηέος, οὐδέ σε λήθω,τιμῆς ἧς τέ μʼ ἔοικε τετιμῆσθαι μετʼ Ἀχαιοῖς.σοὶ δὲ θεοὶ τῶνδʼ ἀντὶ χάριν μενοεικέα δοῖεν.ὣς φάτο, Πηλεΐδης δὲ πολὺν καθʼ ὅμιλον Ἀχαιῶνᾤχετʼ, ἐπεὶ πάντʼ αἶνον ἐπέκλυε Νηλεΐδαο.αὐτὰρ ὃ πυγμαχίης ἀλεγεινῆς θῆκεν ἄεθλα·ἡμίονον ταλαεργὸν ἄγων κατέδησʼ ἐν ἀγῶνιἑξέτεʼ ἀδμήτην, ἥ τʼ ἀλγίστη δαμάσασθαι·τῷ δʼ ἄρα νικηθέντι τίθει δέπας ἀμφικύπελλον.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·Ἀτρεΐδη τε καὶ ἄλλοι ἐϋκνήμιδες Ἀχαιοὶἄνδρε δύω περὶ τῶνδε κελεύομεν, ὥ περ ἀρίστω,πὺξ μάλʼ ἀνασχομένω πεπληγέμεν· ᾧ δέ κʼ Ἀπόλλωνδώῃ καμμονίην, γνώωσι δὲ πάντες Ἀχαιοί,ἡμίονον ταλαεργὸν ἄγων κλισίην δὲ νεέσθω·αὐτὰρ ὃ νικηθεὶς δέπας οἴσεται ἀμφικύπελλον.ὣς ἔφατʼ, ὄρνυτο δʼ αὐτίκʼ ἀνὴρ ἠΰς τε μέγας τεεἰδὼς πυγμαχίης υἱὸς Πανοπῆος Ἐπειός,ἅψατο δʼ ἡμιόνου ταλαεργοῦ φώνησέν τε·ἆσσον ἴτω ὅς τις δέπας οἴσεται ἀμφικύπελλον·ἡμίονον δʼ οὔ φημί τινʼ ἀξέμεν ἄλλον Ἀχαιῶνπυγμῇ νικήσαντʼ, ἐπεὶ εὔχομαι εἶναι ἄριστος.ἦ οὐχ ἅλις ὅττι μάχης ἐπιδεύομαι; οὐδʼ ἄρα πως ἦνἐν πάντεσσʼ ἔργοισι δαήμονα φῶτα γενέσθαι.ὧδε γὰρ ἐξερέω, τὸ δὲ καὶ τετελεσμένον ἔσται·ἀντικρὺ χρόα τε ῥήξω σύν τʼ ὀστέʼ ἀράξω.κηδεμόνες δέ οἱ ἐνθάδʼ ἀολλέες αὖθι μενόντων,οἵ κέ μιν ἐξοίσουσιν ἐμῇς ὑπὸ χερσὶ δαμέντα.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.Εὐρύαλος δέ οἱ οἶος ἀνίστατο ἰσόθεος φὼςΜηκιστῆος υἱὸς Ταλαϊονίδαο ἄνακτος,ὅς ποτε Θήβας δʼ ἦλθε δεδουπότος Οἰδιπόδαοἐς τάφον· ἔνθα δὲ πάντας ἐνίκα Καδμείωνας.τὸν μὲν Τυδεΐδης δουρὶ κλυτὸς ἀμφεπονεῖτοθαρσύνων ἔπεσιν, μέγα δʼ αὐτῷ βούλετο νίκην.ζῶμα δέ οἱ πρῶτον παρακάββαλεν, αὐτὰρ ἔπειταδῶκεν ἱμάντας ἐϋτμήτους βοὸς ἀγραύλοιο.τὼ δὲ ζωσαμένω βήτην ἐς μέσσον ἀγῶνα,ἄντα δʼ ἀνασχομένω χερσὶ στιβαρῇσιν ἅμʼ ἄμφωσύν ῥʼ ἔπεσον, σὺν δέ σφι βαρεῖαι χεῖρες ἔμιχθεν.δεινὸς δὲ χρόμαδος γενύων γένετʼ, ἔρρεε δʼ ἱδρὼςπάντοθεν ἐκ μελέων· ἐπὶ δʼ ὄρνυτο δῖος Ἐπειός,κόψε δὲ παπτήναντα παρήϊον· οὐδʼ ἄρʼ ἔτι δὴνἑστήκειν· αὐτοῦ γὰρ ὑπήριπε φαίδιμα γυῖα.ὡς δʼ ὅθʼ ὑπὸ φρικὸς Βορέω ἀναπάλλεται ἰχθὺςθίνʼ ἐν φυκιόεντι, μέλαν δέ ἑ κῦμα κάλυψεν,ὣς πληγεὶς ἀνέπαλτʼ· αὐτὰρ μεγάθυμος Ἐπειὸςχερσὶ λαβὼν ὤρθωσε· φίλοι δʼ ἀμφέσταν ἑταῖροι,οἵ μιν ἄγον διʼ ἀγῶνος ἐφελκομένοισι πόδεσσιναἷμα παχὺ πτύοντα κάρη βάλλονθʼ ἑτέρωσε·κὰδ δʼ ἀλλοφρονέοντα μετὰ σφίσιν εἷσαν ἄγοντες,αὐτοὶ δʼ οἰχόμενοι κόμισαν δέπας ἀμφικύπελλον.Πηλεΐδης δʼ αἶψʼ ἄλλα κατὰ τρίτα θῆκεν ἄεθλαδεικνύμενος Δαναοῖσι παλαισμοσύνης ἀλεγεινῆς,τῷ μὲν νικήσαντι μέγαν τρίποδʼ ἐμπυριβήτην,τὸν δὲ δυωδεκάβοιον ἐνὶ σφίσι τῖον Ἀχαιοί·ἀνδρὶ δὲ νικηθέντι γυναῖκʼ ἐς μέσσον ἔθηκε,πολλὰ δʼ ἐπίστατο ἔργα, τίον δέ ἑ τεσσαράβοιον.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·ὄρνυσθʼ οἳ καὶ τούτου ἀέθλου πειρήσεσθον.ὣς ἔφατʼ, ὦρτο δʼ ἔπειτα μέγας Τελαμώνιος Αἴας,ἂν δʼ Ὀδυσεὺς πολύμητις ἀνίστατο κέρδεα εἰδώς.ζωσαμένω δʼ ἄρα τώ γε βάτην ἐς μέσσον ἀγῶνα,ἀγκὰς δʼ ἀλλήλων λαβέτην χερσὶ στιβαρῇσινὡς ὅτʼ ἀμείβοντες, τούς τε κλυτὸς ἤραρε τέκτωνδώματος ὑψηλοῖο βίας ἀνέμων ἀλεείνων.τετρίγει δʼ ἄρα νῶτα θρασειάων ἀπὸ χειρῶνἑλκόμενα στερεῶς· κατὰ δὲ νότιος ῥέεν ἱδρώς,πυκναὶ δὲ σμώδιγγες ἀνὰ πλευράς τε καὶ ὤμουςαἵματι φοινικόεσσαι ἀνέδραμον· οἳ δὲ μάλʼ αἰεὶνίκης ἱέσθην τρίποδος πέρι ποιητοῖο·οὔτʼ Ὀδυσεὺς δύνατο σφῆλαι οὔδει τε πελάσσαι,οὔτʼ Αἴας δύνατο, κρατερὴ δʼ ἔχεν ἲς Ὀδυσῆος.ἀλλʼ ὅτε δή ῥʼ ἀνίαζον ἐϋκνήμιδας Ἀχαιούς,δὴ τότε μιν προσέειπε μέγας Τελαμώνιος Αἴας·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦἤ μʼ ἀνάειρʼ, ἢ ἐγὼ σέ· τὰ δʼ αὖ Διὶ πάντα μελήσει.ὣς εἰπὼν ἀνάειρε· δόλου δʼ οὐ λήθετʼ Ὀδυσσεύς·κόψʼ ὄπιθεν κώληπα τυχών, ὑπέλυσε δὲ γυῖα,κὰδ δʼ ἔβαλʼ ἐξοπίσω· ἐπὶ δὲ στήθεσσιν Ὀδυσσεὺςκάππεσε· λαοὶ δʼ αὖ θηεῦντό τε θάμβησάν τε.δεύτερος αὖτʼ ἀνάειρε πολύτλας δῖος Ὀδυσσεύς,κίνησεν δʼ ἄρα τυτθὸν ἀπὸ χθονός, οὐδʼ ἔτʼ ἄειρεν,ἐν δὲ γόνυ γνάμψεν· ἐπὶ δὲ χθονὶ κάππεσον ἄμφωπλησίοι ἀλλήλοισι, μιάνθησαν δὲ κονίῃ.καί νύ κε τὸ τρίτον αὖτις ἀναΐξαντʼ ἐπάλαιον,εἰ μὴ Ἀχιλλεὺς αὐτὸς ἀνίστατο καὶ κατέρυκε·μηκέτʼ ἐρείδεσθον, μὴ δὲ τρίβεσθε κακοῖσι·νίκη δʼ ἀμφοτέροισιν· ἀέθλια δʼ ἶσʼ ἀνελόντεςἔρχεσθʼ, ὄφρα καὶ ἄλλοι ἀεθλεύωσιν Ἀχαιοί.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο,καί ῥʼ ἀπομορξαμένω κονίην δύσαντο χιτῶνας.Πηλεΐδης δʼ αἶψʼ ἄλλα τίθει ταχυτῆτος ἄεθλαἀργύρεον κρητῆρα τετυγμένον· ἓξ δʼ ἄρα μέτραχάνδανεν, αὐτὰρ κάλλει ἐνίκα πᾶσαν ἐπʼ αἶανπολλόν, ἐπεὶ Σιδόνες πολυδαίδαλοι εὖ ἤσκησαν,Φοίνικες δʼ ἄγον ἄνδρες ἐπʼ ἠεροειδέα πόντον,στῆσαν δʼ ἐν λιμένεσσι, Θόαντι δὲ δῶρον ἔδωκαν·υἷος δὲ Πριάμοιο Λυκάονος ὦνον ἔδωκεΠατρόκλῳ ἥρωϊ Ἰησονίδης Εὔνηος.καὶ τὸν Ἀχιλλεὺς θῆκεν ἄεθλον οὗ ἑτάροιο,ὅς τις ἐλαφρότατος ποσσὶ κραιπνοῖσι πέλοιτο·δευτέρῳ αὖ βοῦν θῆκε μέγαν καὶ πίονα δημῷ,ἡμιτάλαντον δὲ χρυσοῦ λοισθήϊʼ ἔθηκε.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·ὄρνυσθʼ οἳ καὶ τούτου ἀέθλου πειρήσεσθε.ὣς ἔφατʼ, ὄρνυτο δʼ αὐτίκʼ Ὀϊλῆος ταχὺς Αἴας,ἂν δʼ Ὀδυσεὺς πολύμητις, ἔπειτα δὲ Νέστορος υἱὸςἈντίλοχος· ὃ γὰρ αὖτε νέους ποσὶ πάντας ἐνίκα.στὰν δὲ μεταστοιχί· σήμηνε δὲ τέρματʼ Ἀχιλλεύς.τοῖσι δʼ ἀπὸ νύσσης τέτατο δρόμος· ὦκα δʼ ἔπειταἔκφερʼ Ὀϊλιάδης· ἐπὶ δʼ ὄρνυτο δῖος Ὀδυσσεὺςἄγχι μάλʼ, ὡς ὅτε τίς τε γυναικὸς ἐϋζώνοιοστήθεός ἐστι κανών, ὅν τʼ εὖ μάλα χερσὶ τανύσσῃπηνίον ἐξέλκουσα παρὲκ μίτον, ἀγχόθι δʼ ἴσχειστήθεος· ὣς Ὀδυσεὺς θέεν ἐγγύθεν, αὐτὰρ ὄπισθενἴχνια τύπτε πόδεσσι πάρος κόνιν ἀμφιχυθῆναι·κὰδ δʼ ἄρα οἱ κεφαλῆς χέʼ ἀϋτμένα δῖος Ὀδυσσεὺςαἰεὶ ῥίμφα θέων· ἴαχον δʼ ἐπὶ πάντες Ἀχαιοὶνίκης ἱεμένῳ, μάλα δὲ σπεύδοντι κέλευον.ἀλλʼ ὅτε δὴ πύματον τέλεον δρόμον, αὐτίκʼ Ὀδυσσεὺςεὔχετʼ Ἀθηναίῃ γλαυκώπιδι ὃν κατὰ θυμόν·κλῦθι θεά, ἀγαθή μοι ἐπίρροθος ἐλθὲ ποδοῖιν.ὣς ἔφατʼ εὐχόμενος· τοῦ δʼ ἔκλυε Παλλὰς Ἀθήνη,γυῖα δʼ ἔθηκεν ἐλαφρά, πόδας καὶ χεῖρας ὕπερθεν.ἀλλʼ ὅτε δὴ τάχʼ ἔμελλον ἐπαΐξασθαι ἄεθλον,ἔνθʼ Αἴας μὲν ὄλισθε θέων, βλάψεν γὰρ Ἀθήνη,τῇ ῥα βοῶν κέχυτʼ ὄνθος ἀποκταμένων ἐριμύκων,οὓς ἐπὶ Πατρόκλῳ πέφνεν πόδας ὠκὺς Ἀχιλλεύς·ἐν δʼ ὄνθου βοέου πλῆτο στόμα τε ῥῖνάς τε·κρητῆρʼ αὖτʼ ἀνάειρε πολύτλας δῖος Ὀδυσσεύς,ὡς ἦλθε φθάμενος· ὃ δὲ βοῦν ἕλε φαίδιμος Αἴας.στῆ δὲ κέρας μετὰ χερσὶν ἔχων βοὸς ἀγραύλοιοὄνθον ἀποπτύων, μετὰ δʼ Ἀργείοισιν ἔειπεν·ὢ πόποι ἦ μʼ ἔβλαψε θεὰ πόδας, ἣ τὸ πάρος περμήτηρ ὣς Ὀδυσῆϊ παρίσταται ἠδʼ ἐπαρήγει.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπʼ αὐτῷ ἡδὺ γέλασσαν.Ἀντίλοχος δʼ ἄρα δὴ λοισθήϊον ἔκφερʼ ἄεθλονμειδιόων, καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·εἰδόσιν ὔμμʼ ἐρέω πᾶσιν φίλοι, ὡς ἔτι καὶ νῦνἀθάνατοι τιμῶσι παλαιοτέρους ἀνθρώπους.Αἴας μὲν γὰρ ἐμεῖʼ ὀλίγον προγενέστερός ἐστιν,οὗτος δὲ προτέρης γενεῆς προτέρων τʼ ἀνθρώπων·ὠμογέροντα δέ μίν φασʼ ἔμμεναι· ἀργαλέον δὲποσσὶν ἐριδήσασθαι Ἀχαιοῖς, εἰ μὴ Ἀχιλλεῖ.ὣς φάτο, κύδηνεν δὲ ποδώκεα Πηλεΐωνα.τὸν δʼ Ἀχιλεὺς μύθοισιν ἀμειβόμενος προσέειπεν·Ἀντίλοχʼ οὐ μέν τοι μέλεος εἰρήσεται αἶνος,ἀλλά τοι ἡμιτάλαντον ἐγὼ χρυσοῦ ἐπιθήσω.ὣς εἰπὼν ἐν χερσὶ τίθει, ὃ δʼ ἐδέξατο χαίρων.αὐτὰρ Πηλεΐδης κατὰ μὲν δολιχόσκιον ἔγχοςθῆκʼ ἐς ἀγῶνα φέρων, κατὰ δʼ ἀσπίδα καὶ τρυφάλειαντεύχεα Σαρπήδοντος, ἅ μιν Πάτροκλος ἀπηύρα.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·ἄνδρε δύω περὶ τῶνδε κελεύομεν, ὥ περ ἀρίστω,τεύχεα ἑσσαμένω ταμεσίχροα χαλκὸν ἑλόντεἀλλήλων προπάροιθεν ὁμίλου πειρηθῆναι.ὁππότερός κε φθῇσιν ὀρεξάμενος χρόα καλόν,ψαύσῃ δʼ ἐνδίνων διά τʼ ἔντεα καὶ μέλαν αἷμα,τῷ μὲν ἐγὼ δώσω τόδε φάσγανον ἀργυρόηλονκαλὸν Θρηΐκιον, τὸ μὲν Ἀστεροπαῖον ἀπηύρων·τεύχεα δʼ ἀμφότεροι ξυνήϊα ταῦτα φερέσθων·καί σφιν δαῖτʼ ἀγαθὴν παραθήσομεν ἐν κλισίῃσιν.ὣς ἔφατʼ, ὦρτο δʼ ἔπειτα μέγας Τελαμώνιος Αἴας,ἂν δʼ ἄρα Τυδεΐδης ὦρτο, κρατερὸς Διομήδης.οἳ δʼ ἐπεὶ οὖν ἑκάτερθεν ὁμίλου θωρήχθησαν,ἐς μέσον ἀμφοτέρω συνίτην μεμαῶτε μάχεσθαιδεινὸν δερκομένω· θάμβος δʼ ἔχε πάντας Ἀχαιούς.ἀλλʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,τρὶς μὲν ἐπήϊξαν, τρὶς δὲ σχεδὸν ὁρμήθησαν.ἔνθʼ Αἴας μὲν ἔπειτα κατʼ ἀσπίδα πάντοσʼ ἐΐσηννύξʼ, οὐδὲ χρόʼ ἵκανεν· ἔρυτο γὰρ ἔνδοθι θώρηξ·Τυδεΐδης δʼ ἄρʼ ἔπειτα ὑπὲρ σάκεος μεγάλοιοαἰὲν ἐπʼ αὐχένι κῦρε φαεινοῦ δουρὸς ἀκωκῇ.καὶ τότε δή ῥʼ Αἴαντι περιδείσαντες Ἀχαιοὶπαυσαμένους ἐκέλευσαν ἀέθλια ἶσʼ ἀνελέσθαι.αὐτὰρ Τυδεΐδῃ δῶκεν μέγα φάσγανον ἥρωςσὺν κολεῷ τε φέρων καὶ ἐϋτμήτῳ τελαμῶνι.αὐτὰρ Πηλεΐδης θῆκεν σόλον αὐτοχόωνονὃν πρὶν μὲν ῥίπτασκε μέγα σθένος Ἠετίωνος·ἀλλʼ ἤτοι τὸν ἔπεφνε ποδάρκης δῖος Ἀχιλλεύς,τὸν δʼ ἄγετʼ ἐν νήεσσι σὺν ἄλλοισι κτεάτεσσι.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·ὄρνυσθʼ οἳ καὶ τούτου ἀέθλου πειρήσεσθε.εἴ οἱ καὶ μάλα πολλὸν ἀπόπροθι πίονες ἀγροί,ἕξει μιν καὶ πέντε περιπλομένους ἐνιαυτοὺςχρεώμενος· οὐ μὲν γάρ οἱ ἀτεμβόμενός γε σιδήρουποιμὴν οὐδʼ ἀροτὴρ εἶσʼ ἐς πόλιν, ἀλλὰ παρέξει.ὣς ἔφατʼ, ὦρτο δʼ ἔπειτα μενεπτόλεμος Πολυποίτης,ἂν δὲ Λεοντῆος κρατερὸν μένος ἀντιθέοιο,ἂν δʼ Αἴας Τελαμωνιάδης καὶ δῖος Ἐπειός.ἑξείης δʼ ἵσταντο, σόλον δʼ ἕλε δῖος Ἐπειός,ἧκε δὲ δινήσας· γέλασαν δʼ ἐπὶ πάντες Ἀχαιοί.δεύτερος αὖτʼ ἀφέηκε Λεοντεὺς ὄζος Ἄρηος·τὸ τρίτον αὖτʼ ἔρριψε μέγας Τελαμώνιος Αἴαςχειρὸς ἄπο στιβαρῆς, καὶ ὑπέρβαλε σήματα πάντων.ἀλλʼ ὅτε δὴ σόλον εἷλε μενεπτόλεμος Πολυποίτης,ὅσσόν τίς τʼ ἔρριψε καλαύροπα βουκόλος ἀνήρ,ἣ δέ θʼ ἑλισσομένη πέτεται διὰ βοῦς ἀγελαίας,τόσσον παντὸς ἀγῶνος ὑπέρβαλε· τοὶ δὲ βόησαν.ἀνστάντες δʼ ἕταροι Πολυποίταο κρατεροῖονῆας ἔπι γλαφυρὰς ἔφερον βασιλῆος ἄεθλον.αὐτὰρ ὃ τοξευτῇσι τίθει ἰόεντα σίδηρον,κὰδ δʼ ἐτίθει δέκα μὲν πελέκεας, δέκα δʼ ἡμιπέλεκκα,ἱστὸν δʼ ἔστησεν νηὸς κυανοπρῴροιοτηλοῦ ἐπὶ ψαμάθοις, ἐκ δὲ τρήρωνα πέλειανλεπτῇ μηρίνθῳ δῆσεν ποδός, ἧς ἄρʼ ἀνώγειτοξεύειν· ὃς μέν κε βάλῃ τρήρωνα πέλειαν,πάντας ἀειράμενος πελέκεας οἶκον δὲ φερέσθω·ὃς δέ κε μηρίνθοιο τύχῃ ὄρνιθος ἁμαρτών,ἥσσων γὰρ δὴ κεῖνος, ὃ δʼ οἴσεται ἡμιπέλεκκα.ὣς ἔφατʼ, ὦρτο δʼ ἔπειτα βίη Τεύκροιο ἄνακτος,ἂν δʼ ἄρα Μηριόνης θεράπων ἐῢς Ἰδομενῆος.κλήρους δʼ ἐν κυνέῃ χαλκήρεϊ πάλλον ἑλόντες,Τεῦκρος δὲ πρῶτος κλήρῳ λάχεν· αὐτίκα δʼ ἰὸνἧκεν ἐπικρατέως, οὐδʼ ἠπείλησεν ἄνακτιἀρνῶν πρωτογόνων ῥέξειν κλειτὴν ἑκατόμβην.ὄρνιθος μὲν ἅμαρτε· μέγηρε γάρ οἱ τό γʼ Ἀπόλλων·αὐτὰρ ὃ μήρινθον βάλε πὰρ πόδα, τῇ δέδετʼ ὄρνις·ἀντικρὺ δʼ ἀπὸ μήρινθον τάμε πικρὸς ὀϊστός.ἣ μὲν ἔπειτʼ ἤϊξε πρὸς οὐρανόν, ἣ δὲ παρείθημήρινθος ποτὶ γαῖαν· ἀτὰρ κελάδησαν Ἀχαιοί.σπερχόμενος δʼ ἄρα Μηριόνης ἐξείρυσε χειρὸςτόξον· ἀτὰρ δὴ ὀϊστὸν ἔχεν πάλαι, ὡς ἴθυνεν.αὐτίκα δʼ ἠπείλησεν ἑκηβόλῳ Ἀπόλλωνιἀρνῶν πρωτογόνων ῥέξειν κλειτὴν ἑκατόμβην.ὕψι δʼ ὑπὸ νεφέων εἶδε τρήρωνα πέλειαν·τῇ ῥʼ ὅ γε δινεύουσαν ὑπὸ πτέρυγος βάλε μέσσην,ἀντικρὺ δὲ διῆλθε βέλος· τὸ μὲν ἂψ ἐπὶ γαίῃπρόσθεν Μηριόναο πάγη ποδός· αὐτὰρ ἣ ὄρνιςἱστῷ ἐφεζομένη νηὸς κυανοπρῴροιοαὐχένʼ ἀπεκρέμασεν, σὺν δὲ πτερὰ πυκνὰ λίασθεν.ὠκὺς δʼ ἐκ μελέων θυμὸς πτάτο, τῆλε δʼ ἀπʼ αὐτοῦκάππεσε· λαοὶ δʼ αὖ θηεῦντό τε θάμβησάν τε.ἂν δʼ ἄρα Μηριόνης πελέκεας δέκα πάντας ἄειρε,Τεῦκρος δʼ ἡμιπέλεκκα φέρεν κοίλας ἐπὶ νῆας.αὐτὰρ Πηλεΐδης κατὰ μὲν δολιχόσκιον ἔγχος,κὰδ δὲ λέβητʼ ἄπυρον βοὸς ἄξιον ἀνθεμόενταθῆκʼ ἐς ἀγῶνα φέρων· καί ῥʼ ἥμονες ἄνδρες ἀνέσταν·ἂν μὲν ἄρʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνων,ἂν δʼ ἄρα Μηριόνης, θεράπων ἐῢς Ἰδομενῆος.τοῖσι δὲ καὶ μετέειπε ποδάρκης δῖος Ἀχιλλεύς·Ἀτρεΐδη· ἴδμεν γὰρ ὅσον προβέβηκας ἁπάντωνἠδʼ ὅσσον δυνάμει τε καὶ ἥμασιν ἔπλευ ἄριστος·ἀλλὰ σὺ μὲν τόδʼ ἄεθλον ἔχων κοίλας ἐπὶ νῆαςἔρχευ, ἀτὰρ δόρυ Μηριόνῃ ἥρωϊ πόρωμεν,εἰ σύ γε σῷ θυμῷ ἐθέλοις· κέλομαι γὰρ ἔγωγε.ὣς ἔφατʼ, οὐδʼ ἀπίθησεν ἄναξ ἀνδρῶν Ἀγαμέμνων·δῶκε δὲ Μηριόνῃ δόρυ χάλκεον· αὐτὰρ ὅ γʼ ἥρωςΤαλθυβίῳ κήρυκι δίδου περικαλλὲς ἄεθλον.

English · Plain English translation · Mouseia

So they mourned throughout the city; but the Achaeans,once they had reached the ships and the Hellespont,scattered, each man to his own ship,but Achilles did not let the Myrmidons scatter;instead he spoke to his war-loving companions:Myrmidons with your swift horses, my trusty companions,let us not yet unyoke the single-hoofed horses from the chariots,but going closer with the horses themselves and the chariotslet us weep for Patroclus; for that is the honor owed the dead.But when we have had our fill of wretched grieving,we will unyoke the horses and all eat here.So he spoke, and they all cried out together, and Achilles led them.Three times around the body they drove their well-maned horses,weeping; and Thetis stirred up in them the desire to mourn.The sand grew wet, and wet grew the armor of the menwith tears; so great was their longing for the driver of terror.And among them the son of Peleus began the shrill lament,laying his man-killing hands on his companion's chest:Greetings to you, Patroclus, even in the house of Hades;for everything I promised you before, I now carry out:that I would drag Hector here and give him to the dogs to eat raw,and in front of the pyre I would cut the throats oftwelve fine children of the Trojans, angry because you were killed.So he spoke, and planned shameful treatment for noble Hector,stretching him face down beside the bier of the son of Menoetius in the dirt;and they took off their armor, each man,the gleaming bronze, and unyoked the loud-neighing horses,and sat down beside the ship of the swift-footed son of Aeacus,in countless numbers; and he served them a funeral feast to their liking.Many white oxen bellowed around the ironas they were slaughtered, and many sheep and bleating goats;and many white-tusked pigs, glossy with fat,were singed and stretched out through the flame of Hephaestus;and all around the body the blood ran in cupful streams.But the swift-footed lord, the son of Peleus,the kings of the Achaeans led toward noble Agamemnon,persuading him with difficulty, angry in his heart over his companion.And when they came to the hut of Agamemnon,at once they ordered the clear-voiced heraldsto set a great tripod over the fire, in case they could persuadethe son of Peleus to wash off the bloody gore.But he stubbornly refused, and swore an oath besides:No, by Zeus, who is highest and best of the gods,it is not right for water to come near my headuntil I lay Patroclus on the fire and heap up his tomband cut my hair, since no second grief like thiswill ever come to my heart as long as I am among the living.But for now let us give in to this hateful meal;at dawn, Agamemnon, lord of men, urgethat wood be brought and everything made ready that is fittingfor one who holds a dead man to go down under the murky darkness,so that the tireless fire may burn himquickly from our sight, and the people turn back to their work.So he spoke, and they listened to him closely and obeyed.And eagerly they prepared the meal, each group,and feasted, and no one's heart went short of an equal share.But when they had set aside their desire for drink and food,they went each to his hut to lie down;but the son of Peleus lay on the shore of the loud-resounding sea,groaning heavily among the many Myrmidons,in an open spot, where the waves washed up on the beach;when sweet sleep caught him, loosening the worries of his heart,poured over him; for his shining limbs were very tiredfrom chasing Hector toward windy Ilion.And the ghost of wretched Patroclus came to him,in everything like him, in stature and handsome eyesand voice, and it wore the kind of clothes he used to wear on his body;and it stood above his head and spoke to him:You are asleep, Achilles, and you have forgotten me.While I was alive you did not neglect me, but now that I am dead you do.Bury me as quickly as possible, so I may pass the gates of Hades.The ghosts, the images of the dead, keep me far away,and they do not yet let me mix with them beyond the river,but I wander aimlessly through the wide-gated house of Hades.And give me your hand; I am grieving, for never againwill I come back from Hades, once you have given me my share of the fire.For we will no longer, we living men, far from our dear companions,sit together and make plans; instead hateful doomswallowed me up, the doom that was my lot from birth.And for you yourself there is a fate, godlike Achilles,to die beneath the wall of the prosperous Trojans.And I will tell you something else, and I will ask it, in case you obey:do not put my bones apart from yours, Achilles,but together, just as we were raised in your house,when Menoetius brought me, a small child, from Opoeisto your home because of a terrible killing,on the day when I killed the son of Amphidamas,foolishly and unwillingly, angered over a game of knucklebones.There horse-taming Peleus took me in at his houseand raised me carefully and called me your servant.So too may one single coffin cover the bones of us both,a golden two-handled urn, which your lady mother gave you.And answering him, swift-footed Achilles said:Why have you come here to me, beloved head,and given me all these commands? And Iwill do it all, and obey as you tell me.But stand closer to me; even for a moment, let us two embraceeach other and take our fill of wretched grieving.So he spoke and reached out with his dear handsbut did not catch him; the ghost went under the earth like smoke,shrieking; and Achilles sprang up in shockand clapped his hands together and spoke a pitiful word:Alas, so there really is, even in the house of Hades,a ghost and an image, but there is no mind in it at all.For all night long the ghost of wretched Patroclusstood over me, grieving and mourning,and gave me all kinds of commands, and it looked exactly like him.So he spoke, and stirred up in them all the desire to mourn;and while they were mourning, rosy-fingered Dawn appearedaround the pitiful body. But lord Agamemnonroused mules and men to bring woodfrom every direction out of the huts; and a good man rose up,Meriones, the servant of the kindly Idomeneus.And they went holding woodcutting axes in their handsand well-twisted ropes; and the mules went ahead of them.And they went up and down, sideways and at angles,but when they came to the ridges of many-springed Ida,at once they began cutting the high-headed oaks with the long-edged bronze,hurrying; and the trees fell with a great crash;then the Achaeans split them apart andtied them to the mules; and the mules tore up the ground with their feet,eager for the plain, through the thick underbrush.And all the woodcutters carried logs; for so orderedMeriones, the servant of the kindly Idomeneus.And they threw them down along the shore in a row, where Achilleshad marked out a great tomb for Patroclus and for himself.But when they had thrown down the endless wood all around,they sat down right there and waited in a group. And Achillesat once ordered the war-loving Myrmidonsto strap on the bronze and each to yoke his horsesunder the chariots; and they rose and put on their armor,and climbed up into the chariots, both fighters and drivers,horsemen in front, and behind came a cloud of foot soldiers,countless; and in the middle his companions carried Patroclus.And they covered the whole body with the hair that they cutand threw on it; and behind, noble Achilles held the head,grieving; for he was sending a blameless companion to the house of Hades.And when they reached the place that Achilles had shown them,they set him down, and quickly piled up the abundant wood.Then swift-footed noble Achilles thought of something else;standing apart from the pyre he cut off his golden hair,which he had grown long for the river Spercheius;and grieving he spoke, looking out over the wine-dark sea:Spercheius, it was in vain that my father Peleus prayed to youthat I should return home to my dear native landand cut my hair for you and offer a sacred hecatomb,and that he would sacrifice fifty uncastrated rams thereat your springs, where you have a precinct and a smoking altar.So the old man prayed, but you did not fulfill his wish.But now, since I am not returning to my dear native land,let me give my hair to the hero Patroclus to carry with him.So he spoke and put the hair into the hands of his dear companion,and stirred up in them all the desire to mourn.And the light of the sun would have gone down on them as they mourned,if Achilles had not at once spoken to Agamemnon, standing beside him:Son of Atreus, since the people of the Achaeans will obey your wordsmost of all, there is a limit even to grief;so now break up the men from the pyre and tell themto prepare a meal; and we will take care of everythingthat concerns this body, those of us who grieve for it most; and let the leaders stay with us.But when Agamemnon, lord of men, heard this,at once he broke up the people among the balanced ships,and the mourners stayed there and piled up the wood,and made the pyre a hundred feet long each way,and on top of the pyre they laid the body, grieving at heart.And many sturdy sheep and shambling curved-horned cattlethey skinned and prepared in front of the pyre; and from them allgreat-hearted Achilles took the fat and covered the body,from head to foot, and piled the raw flesh around it.And he put two-handled jars of honey and oilleaning against the bier; and four high-necked horseshe eagerly threw on the pyre, groaning loudly.The lord had nine dogs that ate at his table,and of these he threw two on the pyre after cutting their throats,and twelve good sons of great-hearted Trojanshe killed with the bronze, planning evil deeds in his heart;and he put the iron force of fire into the pyre, so that it might feed.Then he wailed aloud and called his dear companion by name:Greetings to you, Patroclus, even in the house of Hades;for everything I promised you before, I now carry out.Twelve good sons of great-hearted Trojans,all of them the fire eats along with you; but Hector,the son of Priam, I will not give to the fire to eat, but to the dogs.So he spoke in a threat; but the dogs did not come near him,for the daughter of Zeus, Aphrodite, kept the dogs awayday and night, and she anointed him with rose-sweetambrosial oil, so that it would not tear him as it dragged him around.And over him Phoebus Apollo brought a dark cloudfrom the sky down to the plain, and it covered the whole placeas far as the body lay, so that the force of the sunwould not dry the flesh around his sinews and limbs.Nor did Patroclus's pyre burn, since he was dead;then again swift-footed noble Achilles thought of something else;standing apart from the pyre he prayed to two winds,to Boreas and Zephyrus, and promised them fine sacrifices;and many times, pouring libations from a golden cup, he begged themto come, so that the dead man might burn quickly in the fireand the wood might rush to be consumed. And quickly Iris,hearing his prayers, came as a messenger to the winds.They were inside together, feasting atthe banquet of gusty Zephyrus; and Iris came running and stoodon the stone threshold; and when they saw her with their eyes,they all sprang up and each called her to himself.But she refused to sit down and spoke a word:No seat for me; for I am going back to the streams of Oceanus,to the land of the Ethiopians, where they offer hecatombsto the immortals, so that I too may share in the sacred feast.But Achilles is praying that Boreas and loud Zephyruscome, and he promises fine sacrifices,so that you may rouse the pyre to burn, the one in which liesPatroclus, for whom all the Achaeans groan aloud.So she spoke and left, and the winds rose upwith a wondrous roar, driving the clouds before them.And quickly they reached the sea and blew, and a wave rosebeneath their shrill breath; and they reached fertile Troy,and fell on the pyre, and the wondrous fire roared loud.And all night long they threw the flame on the pyre together,blowing shrilly; and all night the swift Achilles,taking a two-handled cup from a golden mixing bowl,dipped out wine and poured it on the ground, and soaked the earth,calling on the ghost of wretched Patroclus.As a father mourns when he burns the bones of his son,a bridegroom, who by dying has grieved his wretched parents,so Achilles mourned as he burned his companion's bones,crawling beside the pyre, groaning without pause.And when the morning star came, bringing light to the earth,after which saffron-robed Dawn spread across the sea,then the pyre died down and the flame stopped.And the winds went back again to return homeacross the Thracian sea; and the sea groaned as it surged with their blast.And the son of Peleus, turning aside from the pyre,lay down exhausted, and sweet sleep rushed over him;and the others gathered in a group around the son of Atreus.The noise and din of them coming woke him,and he sat up straight and spoke to them:Son of Atreus, and you other best of all the Achaeans,first put out the whole pyre with flaming wine,as much as the force of the fire reached; and then after thatlet us gather the bones of Patroclus, son of Menoetius,picking them out carefully; they are easy to tell apart,for he lay in the middle of the pyre, while the others burnedapart, at the edge, horses and men all mixed together.And those bones let us put in a golden bowl with a double layer of fat,until I myself am hidden in Hades.And I do not order a very large tomb to be built,only a fitting one; afterward the Achaeansare to make it broad and high, you who are leftbehind me among the many-benched ships.So he spoke, and they obeyed the swift-footed son of Peleus.First they put out the pyre with flaming wine,as far as the flame had reached, and the deep ash fell;and weeping they gathered the white bones of their kindly companioninto a golden bowl and a double layer of fat,and after putting them in the hut they covered them with soft linen.And they traced out the tomb and laid out the foundationsaround the pyre; and at once they heaped up a mound of earth,and after heaping the tomb they went back. But Achillesheld the people there and seated them for a broad assembly,and brought prizes out from the ships: cauldrons and tripods,horses and mules and the sturdy heads of cattle,and fair-girdled women and gray iron.First for the swift horsemen he set out splendid prizes:a woman to lead away, skilled in blameless work,and a tripod with handles, holding twenty-two measures,for the first place; and for the second he set a horse,six years old, unbroken, pregnant with a mule foal;and for the third he set down a cauldron never put on the fire,a fine one holding four measures, still white as it was;and for the fourth he set two talents of gold,and for the fifth he set a two-handled bowl, never fired.And he stood up straight and spoke a word among the Argives:Son of Atreus, and you other well-greaved Achaeans,these prizes for horsemen lie ready in the assembly.If we were competing now for someone else's sake, we Achaeans,then I myself would take the first prize and carry it to my hut.For you know how far my horses surpass in excellence;for they are immortal, and Poseidon gave themto my father Peleus, and he in turn handed them to me.But I for my part will stay out of it, along with my single-hoofed horses;for they have lost the good reputation of such a driver,a gentle one, who many times poured glistening oilover their manes after washing them in clear water.So the two stand and mourn for him, and their manesare bowed down to the ground, and the two stand grieving at heart.But you others get ready throughout the army, whoever of the Achaeanstrusts in his horses and his well-jointed chariot.So spoke the son of Peleus, and the swift horsemen gathered.By far the first to rise was Eumelus, lord of men,the dear son of Admetus, who excelled at horsemanship;and after him rose the son of Tydeus, strong Diomedes,and he yoked Trojan horses, which he had once takenfrom Aeneas, though Apollo had rescued Aeneas himself.And after him rose the son of Atreus, fair-haired Menelaus,born of Zeus, and he brought swift horses under the yoke,Aethe, Agamemnon's mare, and his own Podargus;Aethe had been given to Agamemnon by Echepolus, son of Anchises,as a gift, so that he would not follow him to windy Ilion,but might stay there and enjoy himself; for Zeus had given himgreat wealth, and he lived in broad-chorused Sicyon;her he brought under the yoke, straining for the race.And Antilochus was fourth, and yoked his well-maned horses,the splendid son of the very bold lord Nestor,the son of Neleus; and his Pylian-bred horses,swift-footed, carried his chariot; and his father stood near himand spoke, thinking good thoughts for one who understood them himself:Antilochus, young as you are, Zeus and Poseidonhave loved you and taught you every kind of horsemanship;so there is no great need for me to teach you.For you know well how to wheel around the turning post; but your horsesare the slowest at running; and so I think there will be trouble.Their horses are swifter, and they themselvesdo not know more than you about making plans.But come now, dear son, put every kind of cleverness in your heart,so that the prizes do not slip away from you.It is by cleverness, not strength, that a woodcutter is much better;and it is by cleverness that a helmsman on the wine-dark seasteers a swift ship buffeted by the winds;and it is by cleverness that one charioteer beats another.But whoever trusts in his horses and his chariotand drives carelessly, wheeling too far this way and that,his horses wander over the course, and he cannot control them;but whoever knows tricks, driving weaker horses,always watching the turning post, wheels close by it, and he does not forgethow he first stretched his horses with the oxhide reins,but he holds them safely and watches the one in front.And I will tell you a sign, a very clear one, and it will not escape you.There stands a dry piece of wood, about a fathom above the ground,either oak or pine; it does not rot with rain,and two white stones are set on either side of itat the meeting of the road, and the course is smooth around it,either it is the tomb of a man long dead,or it was made a turning post by men of earlier times,and now swift-footed noble Achilles has made it the turning point.Drive your chariot and horses right up against it, close,but lean yourself in the well-woven chariota little to the left of them; and the horse on the righturge on with a shout, and give him rein with your hands.And let your left-hand horse come right up to the post,so it seems the hub is about to reach the very edgeof the wheel you made; and avoid hitting the stone,in case you somehow wound the horses and smash the chariot,and it will be a joy to the others, and a disgrace to you yourself.So be on your guard, dear man, and watchful.For if you drive past the post and get ahead,there is no one who could catch you by a leap or pass you,not even if he drove behind you noble Arion,the swift horse of Adrastus, which was of the race of the gods,or the horses of Laomedon, which were reared here as fine ones.So spoke Nestor, son of Neleus, and sat down againin his place, once he had told his son the limits of everything.And Meriones was fifth, and yoked his well-maned horses.And they climbed into the chariots and threw in lots;Achilles shook them, and out leapt the lot of the son of Nestor,Antilochus; and after him lord Eumelus drew his;and after him the son of Atreus, Menelaus famous for the spear;and after him Meriones drew the right to drive; and last of allthe son of Tydeus, by far the best, drew the right to drive his horses.And they stood in a row, and Achilles showed them the turning pointfar off in the smooth plain; and beside it he set a watcher,godlike Phoenix, the servant of his father,so that he would remember the race and report the truth.And all together they raised their whips over their horsesand struck them with the reins, and shouted to them with wordseagerly; and they quickly sped across the plainswiftly, away from the ships; and under their chests the duststood rising like a cloud or a storm,and their manes streamed in the wind's breath.And the chariots sometimes came close to the much-nourishing earth,and sometimes leapt up into the air; and the driversstood in the chariots, and each man's heart poundedas they strained for victory; and each called out tohis own horses, and they flew on, raising dust across the plain.But when the swift horses were finishing the last turnback toward the gray sea, then the excellence of eachshowed itself, and at once the horses' running stretched out; and quickly thenthe swift-footed horses of the son of Pheres carried him ahead.And after them came up the male horses of Diomedes,Trojan horses, and they were not far away, but very near;for they always seemed about to climb onto the chariot,and with their breath the back and broad shoulders of Eumelusgrew warm; for they flew with their heads laid on him.And now he would have passed him, or made the race a tie,if Phoebus Apollo had not been angry with the son of Tydeus,who struck the shining whip out of his hands.And tears poured from his eyes in his anger,because he saw the others going on, and going much faster,while his own were held back, running without the goad.Nor did Apollo escape Athena's notice in the harm he didto the son of Tydeus, but she quickly hurried after the shepherd of the people,and gave him the whip and put strength into his horses;and she went after the son of Admetus in anger,and the goddess broke his horse yoke; and his maresran off to the side of the road, and the pole dragged on the ground.And he himself rolled out of the chariot beside the wheel,and his elbows were scraped, and his mouth and nostrils,and his forehead was bruised above his brows; and his two eyesfilled with tears, and his rich voice was cut off.And the son of Tydeus swerved and held his single-hoofed horses,leaping far ahead of the others; for Athenahad put strength into his horses and brought him glory.And after him fair-haired Menelaus, son of Atreus, drove.And Antilochus called out to his father's horses:Step out, you two; stretch as fast as you can.To be sure, I do not tell you to compete with thosehorses of warlike Tydeus, to whom Athenahas now granted speed and given glory besides;but catch the horses of the son of Atreus, and do not fall behind,quickly, in case Aethe, though she is a female, pours disgraceon you both. Why are you falling behind, when you are the better?For I will say it plainly, and it will surely come true:there will be no care for you from Nestor, shepherd of the people,but he will kill you both at once with the sharp bronze,if through your neglect we carry off the worse prize.So follow on and hurry as fast as you can;and I myself will work out and planhow to slip past in the narrow road, and it will not escape me.So he spoke, and they, afraid of their lord's rebuke,ran harder for a short time; and quickly thenAntilochus, steadfast in battle, saw the narrow part of the hollow road.There was a gully in the ground, where winter waterhad broken through the road, and it hollowed out the whole place;there Menelaus kept his course, avoiding the wheel ruts.And Antilochus swerved and held his single-hoofed horsesoutside the road, and turning a little aside kept chasing.And the son of Atreus was afraid and shouted to Antilochus:Antilochus, you are driving recklessly; hold back your horses.The road is narrow, and it soon gets wider for passing;in case you hurt us both by running into my chariot.So he spoke, but Antilochus drove on still much harder,pressing them with the goad, as if he had not heard.And as far as the range of a discus thrown from the shoulder,which a vigorous man throws when he tests his youth,so far they ran ahead; and the mares of the son of Atreusdropped back; for he himself willingly gave up the driving,in case the single-hoofed horses collided on the roadand overturned the well-woven chariots, and they themselvesfell in the dust, hurrying for victory.And fair-haired Menelaus spoke to him, scolding:Antilochus, no other mortal is more destructive than you.Get out of here! We Achaeans did not think you truly sensible.But even so you will not carry off the prize without an oath.So he spoke and called out to his horses and said:Do not hold back for my sake, and do not stand still grieving at heart.The feet and tired knees of those two will give out before yours,for both are past their youth.So he spoke, and they, afraid of their lord's rebuke,ran harder, and soon came close to them.And the Argives, sitting in the assembly, watchedthe horses; and they flew on, raising dust across the plain.And first Idomeneus, leader of the Cretans, noticed the horses;for he sat outside the assembly, on the highest lookout point;and though he was far away, he heard the driver's shoutand knew it, and he noticed the horse standing out in front,which was otherwise a bay, but on its foreheadthere was a white mark, round as the moon.And he stood up straight and spoke a word among the Argives:Friends, leaders and rulers of the Argives,do I alone see the horses, or do you as well?Other horses seem to me to be in front,and a different driver appears to me; and his mareswere somehow hurt out on the plain, the ones that were better there.For I saw them the first to round the turning point,but now I cannot see them anywhere; and my eyesare straining in every direction as I look across the Trojan plain.Either the reins escaped the driver, and he could nothold them well around the post, and he failed when he turned,and there I think he fell out and smashed the chariot,and the mares ran off, when panic seized his heart.But stand up and look too; for I myselfcannot make it out well; but it seems to me the manis an Aetolian by birth, and he rules among the Argives,the son of horse-taming Tydeus, strong Diomedes.And swift Ajax, son of Oileus, rebuked him shamefully:Idomeneus, why do you babble so much? And the mareswith high-lifting feet are running far off across the great plain.You are not the youngest among the Argives by that much,nor do your eyes see the sharpest out of your head;but you always babble with words; and you should notbe a babbler; for there are better men here than you.The mares are in front, just as before,the mares of Eumelus, and he himself is there holding the reins.And the leader of the Cretans answered him in anger:Ajax, best at quarreling, foolish of mind, and in all things elsethe worst of the Argives, because your mind is harsh.Come on then, let us two wager a tripod or a cauldron,and let us both make Agamemnon, son of Atreus, the witness,which horses are in front, so you may know when you pay up.So he spoke, and at once swift Ajax, son of Oileus, rose up,angry, to answer with harsh words;and now the quarrel between the two of them would have gone further,if Achilles himself had not stood up and spoken a word:Do not answer each other anymore now with harsh words,Ajax and Idomeneus, with evil words, for it is not fitting.And you would be angry at anyone else who did such things.But you, sitting in the assembly, keep watchingthe horses; and they will soon come here, strainingfor victory; and then each of you will knowthe horses of the Argives, which are second and which are first.So he spoke, and the son of Tydeus came driving very near,and kept lashing from the shoulder; and his horsesraised themselves high, swiftly covering the course.And always the splashes of dust hit the driver,and the chariot, covered with gold and tin,ran on behind the swift-footed horses; and there was no greattrack of the wheel rims left behindin the fine dust; and the two sped on flying.And he stood in the middle of the assembly, and much sweat pouredfrom the horses' necks and from their chests to the ground.And he himself jumped from the shining chariot to the ground,and leaned his whip against the yoke; and stalwart Sthenelus did not delay,but eagerly took the prize,and gave the woman to his high-hearted companions to lead awayand the handled tripod to carry; and he unyoked the horses.And after him Antilochus, son of Neleus, drove his horses,by cunning, not by speed, having passed Menelaus;but even so Menelaus kept his swift horses near.And as far as a horse stands away from the wheel, which drawsits master over the plain, straining with the chariot,and the tips of its tail hairs touch the rim,and it runs very close, and there is no greatspace between them as it runs over the great plain,that is how far Menelaus fell behind blameless Antilochus;and at first he had been left behind by a discus throw,but he quickly caught him; for the good strength was kindledof the horse of Agamemnon, fair-maned Aethe.And if the course had been longer for the two of them,he would have passed him and not made it a tie.But Meriones, the good servant of Idomeneus,was left behind by glorious Menelaus by a spear's throw;for his fair-maned horses were the slowest,and he himself was the least skilled at driving a chariot in the assembly.And the son of Admetus came last of all,dragging his fine chariot and driving his horses ahead of him.And seeing him, swift-footed noble Achilles pitied him,and standing among the Argives he spoke winged words:The last man drives the single-hoofed horses, and he is the best.But come now, let us give him a prize, as would be fitting,the second prize; but let the son of Tydeus carry off the first.So he spoke, and they all approved, just as he urged.And he would have given him the horse, for the Achaeans approved,if Antilochus, son of great-hearted Nestor, had notstood up and answered Achilles, son of Peleus, justly:Achilles, I will be very angry with you if you carry outthis word; for you mean to take away my prize,thinking about him because his chariot and swift horses were ruined,although he is a good man himself; but he should haveprayed to the immortals; then he would not have come last in the driving.But if you pity him and he is dear to your heart,there is plenty of gold for you in your hut, and bronzeand flocks, and there are maidservants and single-hoofed horses;take from these and give him a greater prize afterward,or even right now, so that the Achaeans may praise you.But this one I will not give; let any man who wishesfight me with his hands for her.So he spoke, and swift-footed noble Achilles smiled,happy for Antilochus, because he was his dear companion;and answering him he spoke winged words:Antilochus, if you now tell me to give Eumelus something elsefrom my own house, I will do even that.I will give him the breastplate that I took from Asteropaeus,of bronze, around which a stream of shining tinis twined; and it will be worth a great price to him.So he spoke, and ordered his dear companion Automedonto bring it from the hut; and he went and brought it,and put it in the hands of Eumelus; and he took it gladly.Then Menelaus too rose among them, grieving at heart,furiously angry with Antilochus; and a herald put a staff in his hand, and told the Argivesto be quiet; and then the godlike man spoke among them:Antilochus, who used to be sensible, what have you done?You have shamed my excellence, and you harmed my horses,putting yours in front, though they were much worse.But come, leaders and rulers of the Argives,judge between the two of us in the middle, and not with favor,in case some one of the bronze-clad Achaeans says:Menelaus overcame Antilochus with liesand went off leading the horse, because his horses were much worse,though he himself was better in excellence and strength.But come, I myself will judge, and I say no oneelse of the Danaans will find fault with me; for it will be fair.Antilochus, come here, Zeus-nourished, as is right,stand in front of your horses and chariot, and hold in your handsthe slender whip with which you were driving before,and touching your horses, swear by the earth-holder, the earth-shaker,that you did not willingly block my chariot by trickery.And sensible Antilochus answered him:Bear with me now; for I am much younger than you,lord Menelaus, and you are older and better.You know what kind of excesses a young man commits;for his mind is quicker, and his judgment thin.So let your heart endure it; and I myself will give youthe horse that I took. And if you should ask for anything elsegreater from my house, I would want to give it to youat once, right now, Zeus-nourished, rather than fallforever out of your heart and be a sinner before the gods.So he spoke, and the son of great-hearted Nestor led the horseand put it in the hands of Menelaus; and his heartwas warmed, as when dew lies on the ears of grainin the growing crop, when the fields bristle;so, Menelaus, your heart was warmed within your breast.And speaking he addressed him with winged words:Antilochus, for now I myself will yield to you,though angry, since you were not before senseless or light-minded,but now youth has overcome your mind.Another time, avoid deceiving your betters.For no other man of the Achaeans would have soon persuaded me.But since you have suffered and toiled a lot,and your good father and brother for my sake,so I will obey your plea, and I will even give youmy own horse, so that these men too may knowthat my heart is never overbearing and harsh.So he spoke, and gave the horse to Noemon, his companion,to lead away; and he then took the shining cauldron.And Meriones took up the two talents of goldas fourth, as he drove. And the fifth prize was left,the two-handled bowl; and Achilles gave it to Nestor,carrying it through the Achaean assembly, and standing beside him he said:Take this now, and let it be a keepsake for you too, old man,to be a memorial of Patroclus's burial; for you will no longersee him among the Argives; and I give you this prizefreely; for you will no longer fight with your fists, nor wrestle,nor go into the javelin contest, nor runon your feet; for harsh old age now presses on you.So he spoke and put it in his hands; and he took it gladly,and speaking he addressed him with winged words:Yes indeed, my child, you have spoken all this rightly.For my limbs are no longer steady, my dear feet, nor do my handsleap lightly from my shoulders on either side.If only I were as young, and my strength as steady,as when the Epeians were burying lord Amarynceusat Buprasium, and his sons set up prizes for the king.There no man was my equal, neither of the Epeiansnor of the Pylians themselves nor of the great-hearted Aetolians.In boxing I beat Clytomedes, son of Oenops,and in wrestling Ancaeus of Pleuron, who stood up against me;and in the footrace I outran Iphiclus, good as he was,and with the spear I outthrew Phyleus and Polydorus.Only the two sons of Actor got past me with their horses,putting theirs in front by numbers, grudging me the victory,because the greatest prizes were left at stake there.And they were twins; one drove steadily,drove steadily, and the other urged him on with the whip.So I once was; but now let younger men take onsuch deeds; and I must obey wretched old age,though back then I stood out among the heroes.But come, and honor your companion with these funeral games.And this I gladly accept, and my heart rejoices,that you remember me always as kindly, and I am not forgotten,or the honor in which it is fitting that I be honored among the Achaeans.And may the gods give you a pleasing return for this.So he spoke, and the son of Peleus went away through the greatcrowd of the Achaeans, when he had heard all the praise of the son of Neleus.Then he set out prizes for the painful boxing match;leading a hard-working mule, he tied it in the assembly,six years old, unbroken, the hardest to tame;and for the one who lost he set a two-handled cup.And he stood up straight and spoke a word among the Argives:Son of Atreus, and you other well-greaved Achaeans,two men, the best of these, we call onto raise their fists and strike; and to whomever Apollogrants endurance, and all the Achaeans know it,let him lead the hard-working mule and go to his hut;and the one who is beaten will carry off the two-handled cup.So he spoke, and at once a man rose up, good and big,skilled in boxing, the son of Panopeus, Epeius,and he took hold of the hard-working mule and spoke:Let him come near who will carry off the two-handled cup.For no other of the Achaeans, I say, will lead away the muleby beating me with his fists, since I claim to be the best.Is it not enough that I fall short in battle? For it is not possiblein any way for a man to be skilled in every kind of work.For I will say it plainly, and it will surely come true:I will split his skin open and smash his bones together.And let his mourners stay here together,the ones who will carry him out, beaten down by my hands.So he spoke, and they all fell silent in stillness.And Euryalus alone rose against him, a godlike man,the son of Mecisteus, son of lord Talaus,who once came to Thebes for the burial of fallen Oedipus,and there he beat all the Cadmeans.And the famous son of Tydeus looked after him,encouraging him with words, and he greatly wanted him to win.He threw down a loincloth for him first, and thengave him well-cut straps of a wild ox's hide.And the two, girded up, went into the middle of the assembly,and raising their hands with sturdy arms together,they fell on each other, and their heavy hands tangled.And there was a terrible grinding of jaws, and sweat pouredfrom every limb; and noble Epeius rushed in,and struck him on the cheek as he looked around; and he did notstand much longer; for his shining limbs gave way beneath him.And as when a fish leaps up under the ripple of the North Windon a seaweed-covered beach, and the dark wave covers it,so he leapt up when struck; but great-hearted Epeiuscaught him with his hands and set him upright; and his dear companions stood around,and they led him through the assembly, dragging his feet,spitting thick blood and letting his head loll to one side;and they brought him, dazed, and sat him down among them,and they themselves went and fetched the two-handled cup.And the son of Peleus at once set out other prizes, for the third contest,showing the Danaans a contest of painful wrestling:for the winner a great cauldron, fit for the fire,which the Achaeans valued at twelve oxen among themselves;and for the man who lost he set out a woman in the middle,who knew many kinds of work, and they valued her at four oxen.And he stood up straight and spoke a word among the Argives:Stand up, you two who will also try this contest.So he spoke, and then great Telamonian Ajax rose up,and many-counseled Odysseus rose up too, knowing tricks.And the two, girded up, went into the middle of the assembly,and took hold of each other in their arms with sturdy hands,like two roof beams that a famous carpenter has joined togetherfor the roof of a high house, to keep off the force of the winds.And their backs creaked from their bold hands,pulled tight; and the sweat ran down their backs,and thick welts rose along their ribs and shoulders,stained red with blood; and they constantlystrained for victory and the well-wrought tripod.Nor could Odysseus trip him and bring him to the ground,nor could Ajax, for the strong power of Odysseus held him.But when they were tiring out the well-greaved Achaeans,then great Telamonian Ajax spoke to him:Zeus-born son of Laertes, many-counseled Odysseus,either lift me up, or I will lift you; and all this will be Zeus's concern.So he spoke and lifted him; but Odysseus did not forget his trick:he struck him from behind on the back of the knee and hit the spot, and his limbs gave way,and he threw him backward; and Odysseus fell on his chest.And the people looked on and were amazed.And second, much-enduring noble Odysseus lifted him,and moved him a little off the ground, but did not lift him,but bent his knee; and both fell to the groundclose together, and were dirtied with dust.And now they would have jumped up and wrestled a third time,if Achilles himself had not stood up and stopped them:Do not push on anymore, and do not wear yourselves out with pain;the victory is for both of you; take equal prizesand go, so that the other Achaeans can also compete.So he spoke, and they listened to him closely and obeyed,and wiping off the dust they put on their tunics.And the son of Peleus at once set out other prizes for the footrace:a silver mixing bowl, well made, and it heldsix measures, but in beauty it surpassed everything on earthby far, since the skilled Sidonians had made it well,and Phoenician men had brought it across the misty sea,and put it in the harbors, and gave it as a gift to Thoas;and the son of Priam, Lycaon, had given the price for itto the hero Patroclus, Euneus, son of Jason.And Achilles set it as a prize in honor of his companion,for whoever should be the lightest on his swift feet;and for the second he set a big ox, rich in fat,and for the last he set half a talent of gold.And he stood up straight and spoke a word among the Argives:Stand up, you who will also try this contest.So he spoke, and at once swift Ajax, son of Oileus, rose up,and many-counseled Odysseus rose up, and then the son of Nestor,Antilochus; for he was the fastest of all the young men on his feet.And they stood in a row, and Achilles showed them the turning point.And their course stretched out from the starting line; and quickly thenthe son of Oileus was in front; and after him rushed noble Odysseus,very near, as close as a weaving rod is tothe breast of a well-girded woman, which she pulls well with her hands,drawing the spool out past the warp, and holds it closeto her breast; that is how close Odysseus ran, and behind himhe kept stepping in his footprints before the dust could settle over them,and noble Odysseus breathed down on his head,always running fast; and all the Achaeans shouted,urging him on as he strained for victory, and they called to him as he hurried.But when they were making the final turn of the course, at once Odysseusprayed to bright-eyed Athena in his heart:Hear me, goddess, and come as a good helper to my feet.So he spoke in prayer; and Pallas Athena heard him,and made his limbs light, his feet and his hands too.But when they were about to spring for the prize,then Ajax slipped as he ran, for Athena tripped him,there where the dung of the bellowing oxen had been poured out,the oxen that swift-footed Achilles had killed for Patroclus;and his mouth and nostrils filled with ox dung;and much-enduring noble Odysseus picked up the bowl,since he got there first; but glorious Ajax took the ox.And he stood holding the horn of the wild ox in his hands,spitting out the dung, and said among the Argives:Alas, so the goddess ruined my feet, she who even beforehas stood by Odysseus like a mother and helped him.So he spoke, and they all laughed pleasantly at him.And then Antilochus carried off the last prize,smiling, and spoke a word among the Argives:I will say this to you all, my friends, who know it: even nowthe immortals honor older men.For Ajax is a little older than I am,but this one is from an earlier generation, and from earlier men still;and they say he is gray with age; and it is hardfor the Achaeans to compete with him on his feet, except for Achilles.So he spoke, and honored the swift-footed son of Peleus.And Achilles answered him with words and said:Antilochus, your praise will not be spoken in vain,but I will add half a talent of gold for you.So he spoke and put it in his hands, and he took it gladly.And the son of Peleus brought and set in the assemblya long-shadowed spear, and a shield and a helmet,the armor of Sarpedon, which Patroclus had taken from him.And he stood up straight and spoke a word among the Argives:Two men, the best of these, we call onto put on their armor and take the flesh-cutting bronzeand test each other in front of the crowd.Whichever one first reaches the other's fair skin,and touches the innards through the armor and the dark blood,to him I will give this silver-studded sword,a fine Thracian one, which I took from Asteropaeus;and the armor let them both carry off as common spoil;and we will set a good meal before them in the huts.So he spoke, and then great Telamonian Ajax rose up,and the son of Tydeus rose up, strong Diomedes.And when they had armed themselves on either side of the crowd,the two came into the middle, eager to fight,glaring terribly; and amazement held all the Achaeans.But when they were near, coming on against each other,three times they sprang at each other, three times they rushed in close.Then Ajax struck the shield that was even all around,but did not reach the skin; for the breastplate guarded him inside;and the son of Tydeus then kept aiming over the great shieldat his neck with the point of his shining spear.And then the Achaeans, greatly fearing for Ajax,told them to stop and take equal prizes.And to the son of Tydeus the hero gave the great sword,carrying it with its sheath and its well-cut strap.And the son of Peleus set out a lump of raw-melted iron,which the great strength of Eetion used to throw before;but swift-footed noble Achilles killed him,and carried the iron on his ships along with his other possessions.And he stood up straight and spoke a word among the Argives:Stand up, you who will also try this contest.Even if his rich fields are very far away,he will have it for five turning yearsto use; for neither shepherd nor plowmanwill go to town lacking iron, but it will supply them.So he spoke, and then war-steadfast Polypoetes rose up,and the strong might of godlike Leonteus rose up,and Ajax, son of Telamon, and noble Epeius rose up too.And they stood in a row, and noble Epeius took the lump,and whirled and threw it; and all the Achaeans laughed.And second Leonteus threw it, the branch of Ares;and third great Telamonian Ajax threw itfrom his sturdy hand, and he passed everyone's marks.But when war-steadfast Polypoetes took the lump,as far as a herdsman throws his crook,and it flies spinning through the herd of cattle,that far he threw beyond the whole assembly; and they shouted.And the companions of strong Polypoetes stood upand carried the king's prize to the hollow ships.And he set out for the archers the gray iron,and he set down ten axes, and ten half-axes,and he stood up the mast of a dark-prowed shipfar off on the sand, and tied a trembling doveby the foot with a thin cord, and told themto shoot at it; and whoever hit the trembling dove,let him carry off all the axes and go home;and whoever hit the cord and missed the bird,he is the lesser man, but he will carry off the half-axes.So he spoke, and then the might of lord Teucer rose up,and Meriones rose up, the good servant of Idomeneus.And they took lots and shook them in a bronze helmet,and Teucer by lot drew the first place; at once he shotan arrow with all his strength, and he did not promise the lordthat he would offer a famous hecatomb of first-born lambs.He missed the bird; for Apollo grudged him that;but he hit the cord beside its foot, where the bird was tied;and the bitter arrow cut the cord clean through.And the bird then darted toward the sky, and the cordwas let down to the ground; and the Achaeans shouted.And Meriones eagerly drew the bow from his hand;for he had been holding the arrow a long time, as he aimed.And at once he promised to far-shooting Apollothat he would offer a famous hecatomb of first-born lambs.And high under the clouds he saw the trembling dove;and as it circled he struck it in the middle under the wing,and the arrow went clean through; and it stuck back in the groundin front of Meriones's foot; but the bird,sitting on the mast of the dark-prowed ship,let its neck hang down, and its thick feathers fell away.And quickly the life flew from its limbs, and it fellfar from them; and the people looked on and were amazed.And Meriones picked up all ten axes,and Teucer carried the half-axes to the hollow ships.And the son of Peleus brought and set in the assemblythe long-shadowed spear, and a cauldron that had never felt fireworth an ox, decorated with flowers;and the two spearmen rose up:the son of Atreus, wide-ruling Agamemnon, rose up,and Meriones rose up, the good servant of Idomeneus.And swift-footed noble Achilles spoke among them:Son of Atreus; for we know how far you surpass everyone,and how in strength and in spear throws you are the best.But take this prize and go to the hollow ships,and let us give the spear to the hero Meriones,if you are willing in your heart; for I myself urge it.So he spoke, and Agamemnon, lord of men, did not disobey;and he gave the bronze spear to Meriones; and the herogave the very beautiful prize to the herald Talthybius.

Book 24

Ancient Greek

λῦτο δʼ ἀγών, λαοὶ δὲ θοὰς ἐπὶ νῆας ἕκαστοιἐσκίδναντʼ ἰέναι. τοὶ μὲν δόρποιο μέδοντοὕπνου τε γλυκεροῦ ταρπήμεναι· αὐτὰρ Ἀχιλλεὺςκλαῖε φίλου ἑτάρου μεμνημένος, οὐδέ μιν ὕπνοςᾕρει πανδαμάτωρ, ἀλλʼ ἐστρέφετʼ ἔνθα καὶ ἔνθαΠατρόκλου ποθέων ἀνδροτῆτά τε καὶ μένος ἠΰ,ἠδʼ ὁπόσα τολύπευσε σὺν αὐτῷ καὶ πάθεν ἄλγεαἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων·τῶν μιμνησκόμενος θαλερὸν κατὰ δάκρυον εἶβεν,ἄλλοτʼ ἐπὶ πλευρὰς κατακείμενος, ἄλλοτε δʼ αὖτεὕπτιος, ἄλλοτε δὲ πρηνής· τοτὲ δʼ ὀρθὸς ἀναστὰςδινεύεσκʼ ἀλύων παρὰ θῖνʼ ἁλός· οὐδέ μιν ἠὼςφαινομένη λήθεσκεν ὑπεὶρ ἅλα τʼ ἠϊόνας τε.ἀλλʼ ὅ γʼ ἐπεὶ ζεύξειεν ὑφʼ ἅρμασιν ὠκέας ἵππους,Ἕκτορα δʼ ἕλκεσθαι δησάσκετο δίφρου ὄπισθεν,τρὶς δʼ ἐρύσας περὶ σῆμα Μενοιτιάδαο θανόντοςαὖτις ἐνὶ κλισίῃ παυέσκετο, τὸν δέ τʼ ἔασκενἐν κόνι ἐκτανύσας προπρηνέα· τοῖο δʼ Ἀπόλλωνπᾶσαν ἀεικείην ἄπεχε χροῒ φῶτʼ ἐλεαίρωνκαὶ τεθνηότα περ· περὶ δʼ αἰγίδι πάντα κάλυπτεχρυσείῃ, ἵνα μή μιν ἀποδρύφοι ἑλκυστάζων.ὣς ὃ μὲν Ἕκτορα δῖον ἀείκιζεν μενεαίνων·τὸν δʼ ἐλεαίρεσκον μάκαρες θεοὶ εἰσορόωντες,κλέψαι δʼ ὀτρύνεσκον ἐΰσκοπον ἀργεϊφόντην.ἔνθʼ ἄλλοις μὲν πᾶσιν ἑήνδανεν, οὐδέ ποθʼ Ἥρῃοὐδὲ Ποσειδάωνʼ οὐδὲ γλαυκώπιδι κούρῃ,ἀλλʼ ἔχον ὥς σφιν πρῶτον ἀπήχθετο Ἴλιος ἱρὴκαὶ Πρίαμος καὶ λαὸς Ἀλεξάνδρου ἕνεκʼ ἄτης,ὃς νείκεσσε θεὰς ὅτε οἱ μέσσαυλον ἵκοντο,τὴν δʼ ᾔνησʼ ἥ οἱ πόρε μαχλοσύνην ἀλεγεινήν.ἀλλʼ ὅτε δή ῥʼ ἐκ τοῖο δυωδεκάτη γένετʼ ἠώς,καὶ τότʼ ἄρʼ ἀθανάτοισι μετηύδα Φοῖβος Ἀπόλλων·σχέτλιοί ἐστε θεοί, δηλήμονες· οὔ νύ ποθʼ ὑμῖνἝκτωρ μηρίʼ ἔκηε βοῶν αἰγῶν τε τελείων;τὸν νῦν οὐκ ἔτλητε νέκυν περ ἐόντα σαῶσαιᾗ τʼ ἀλόχῳ ἰδέειν καὶ μητέρι καὶ τέκεϊ ᾧκαὶ πατέρι Πριάμῳ λαοῖσί τε, τοί κέ μιν ὦκαἐν πυρὶ κήαιεν καὶ ἐπὶ κτέρεα κτερίσαιεν.ἀλλʼ ὀλοῷ Ἀχιλῆϊ θεοὶ βούλεσθʼ ἐπαρήγειν,ᾧ οὔτʼ ἂρ φρένες εἰσὶν ἐναίσιμοι οὔτε νόημαγναμπτὸν ἐνὶ στήθεσσι, λέων δʼ ὣς ἄγρια οἶδεν,ὅς τʼ ἐπεὶ ἂρ μεγάλῃ τε βίῃ καὶ ἀγήνορι θυμῷεἴξας εἶσʼ ἐπὶ μῆλα βροτῶν ἵνα δαῖτα λάβῃσιν·ὣς Ἀχιλεὺς ἔλεον μὲν ἀπώλεσεν, οὐδέ οἱ αἰδὼςγίγνεται, ἥ τʼ ἄνδρας μέγα σίνεται ἠδʼ ὀνίνησι.μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαιἠὲ κασίγνητον ὁμογάστριον ἠὲ καὶ υἱόν·ἀλλʼ ἤτοι κλαύσας καὶ ὀδυράμενος μεθέηκε·τλητὸν γὰρ Μοῖραι θυμὸν θέσαν ἀνθρώποισιν.αὐτὰρ ὅ γʼ Ἕκτορα δῖον, ἐπεὶ φίλον ἦτορ ἀπηύρα,ἵππων ἐξάπτων περὶ σῆμʼ ἑτάροιο φίλοιοἕλκει· οὐ μήν οἱ τό γε κάλλιον οὐδέ τʼ ἄμεινον.μὴ ἀγαθῷ περ ἐόντι νεμεσσηθέωμέν οἱ ἡμεῖς·κωφὴν γὰρ δὴ γαῖαν ἀεικίζει μενεαίνων.τὸν δὲ χολωσαμένη προσέφη λευκώλενος Ἥρη·εἴη κεν καὶ τοῦτο τεὸν ἔπος ἀργυρότοξεεἰ δὴ ὁμὴν Ἀχιλῆϊ καὶ Ἕκτορι θήσετε τιμήν.Ἕκτωρ μὲν θνητός τε γυναῖκά τε θήσατο μαζόν·αὐτὰρ Ἀχιλλεύς ἐστι θεᾶς γόνος, ἣν ἐγὼ αὐτὴθρέψά τε καὶ ἀτίτηλα καὶ ἀνδρὶ πόρον παράκοιτινΠηλέϊ, ὃς περὶ κῆρι φίλος γένετʼ ἀθανάτοισι.πάντες δʼ ἀντιάασθε θεοὶ γάμου· ἐν δὲ σὺ τοῖσιδαίνυʼ ἔχων φόρμιγγα κακῶν ἕταρʼ, αἰὲν ἄπιστε.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·Ἥρη μὴ δὴ πάμπαν ἀποσκύδμαινε θεοῖσιν·οὐ μὲν γὰρ τιμή γε μίʼ ἔσσεται· ἀλλὰ καὶ Ἕκτωρφίλτατος ἔσκε θεοῖσι βροτῶν οἳ ἐν Ἰλίῳ εἰσίν·ὣς γὰρ ἔμοιγʼ, ἐπεὶ οὔ τι φίλων ἡμάρτανε δώρων.οὐ γάρ μοί ποτε βωμὸς ἐδεύετο δαιτὸς ἐΐσηςλοιβῆς τε κνίσης τε· τὸ γὰρ λάχομεν γέρας ἡμεῖς.ἀλλʼ ἤτοι κλέψαι μὲν ἐάσομεν, οὐδέ πῃ ἔστι,λάθρῃ Ἀχιλλῆος θρασὺν Ἕκτορα· ἦ γάρ οἱ αἰεὶμήτηρ παρμέμβλωκεν ὁμῶς νύκτάς τε καὶ ἦμαρ.ἀλλʼ εἴ τις καλέσειε θεῶν Θέτιν ἆσσον ἐμεῖο,ὄφρά τί οἱ εἴπω πυκινὸν ἔπος, ὥς κεν Ἀχιλλεὺςδώρων ἐκ Πριάμοιο λάχῃ ἀπό θʼ Ἕκτορα λύσῃ.ὣς ἔφατʼ, ὦρτο δὲ Ἶρις ἀελλόπος ἀγγελέουσα,μεσσηγὺς δὲ Σάμου τε καὶ Ἴμβρου παιπαλοέσσηςἔνθορε μείλανι πόντῳ· ἐπεστονάχησε δὲ λίμνη.ἣ δὲ μολυβδαίνῃ ἰκέλη ἐς βυσσὸν ὄρουσεν,ἥ τε κατʼ ἀγραύλοιο βοὸς κέρας ἐμβεβαυῖαἔρχεται ὠμηστῇσιν ἐπʼ ἰχθύσι κῆρα φέρουσα.εὗρε δʼ ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δʼ ἄρʼ ἄλλαιεἵαθʼ ὁμηγερέες ἅλιαι θεαί· ἣ δʼ ἐνὶ μέσσῃςκλαῖε μόρον οὗ παιδὸς ἀμύμονος, ὅς οἱ ἔμελλεφθίσεσθʼ ἐν Τροίῃ ἐριβώλακι τηλόθι πάτρης.ἀγχοῦ δʼ ἱσταμένη προσέφη πόδας ὠκέα Ἶρις·ὄρσο Θέτι· καλέει Ζεὺς ἄφθιτα μήδεα εἰδώς.τὴν δʼ ἠμείβετʼ ἔπειτα θεὰ Θέτις ἀργυρόπεζα·τίπτέ με κεῖνος ἄνωγε μέγας θεός; αἰδέομαι δὲμίσγεσθʼ ἀθανάτοισιν, ἔχω δʼ ἄχεʼ ἄκριτα θυμῷ.εἶμι μέν, οὐδʼ ἅλιον ἔπος ἔσσεται ὅττί κεν εἴπῃ.ὣς ἄρα φωνήσασα κάλυμμʼ ἕλε δῖα θεάωνκυάνεον, τοῦ δʼ οὔ τι μελάντερον ἔπλετο ἔσθος.βῆ δʼ ἰέναι, πρόσθεν δὲ ποδήνεμος ὠκέα Ἶριςἡγεῖτʼ· ἀμφὶ δʼ ἄρα σφι λιάζετο κῦμα θαλάσσης.ἀκτὴν δʼ ἐξαναβᾶσαι ἐς οὐρανὸν ἀϊχθήτην,εὗρον δʼ εὐρύοπα Κρονίδην, περὶ δʼ ἄλλοι ἅπαντεςεἵαθʼ ὁμηγερέες μάκαρες θεοὶ αἰὲν ἐόντες.ἣ δʼ ἄρα πὰρ Διὶ πατρὶ καθέζετο, εἶξε δʼ Ἀθήνη.Ἥρη δὲ χρύσεον καλὸν δέπας ἐν χερὶ θῆκεκαί ῥʼ εὔφρηνʼ ἐπέεσσι· Θέτις δʼ ὤρεξε πιοῦσα.τοῖσι δὲ μύθων ἦρχε πατὴρ ἀνδρῶν τε θεῶν τε·ἤλυθες Οὔλυμπον δὲ θεὰ Θέτι κηδομένη περ,πένθος ἄλαστον ἔχουσα μετὰ φρεσίν· οἶδα καὶ αὐτός·ἀλλὰ καὶ ὧς ἐρέω τοῦ σʼ εἵνεκα δεῦρο κάλεσσα.ἐννῆμαρ δὴ νεῖκος ἐν ἀθανάτοισιν ὄρωρενἝκτορος ἀμφὶ νέκυι καὶ Ἀχιλλῆϊ πτολιπόρθῳ·κλέψαι δʼ ὀτρύνουσιν ἐΰσκοπον ἀργεϊφόντην·αὐτὰρ ἐγὼ τόδε κῦδος Ἀχιλλῆϊ προτιάπτωαἰδῶ καὶ φιλότητα τεὴν μετόπισθε φυλάσσων.αἶψα μάλʼ ἐς στρατὸν ἐλθὲ καὶ υἱέϊ σῷ ἐπίτειλον·σκύζεσθαί οἱ εἰπὲ θεούς, ἐμὲ δʼ ἔξοχα πάντωνἀθανάτων κεχολῶσθαι, ὅτι φρεσὶ μαινομένῃσινἝκτορʼ ἔχει παρὰ νηυσὶ κορωνίσιν οὐδʼ ἀπέλυσεν,αἴ κέν πως ἐμέ τε δείσῃ ἀπό θʼ Ἕκτορα λύσῃ.αὐτὰρ ἐγὼ Πριάμῳ μεγαλήτορι Ἶριν ἐφήσωλύσασθαι φίλον υἱὸν ἰόντʼ ἐπὶ νῆας Ἀχαιῶν,δῶρα δʼ Ἀχιλλῆϊ φερέμεν, τά κε θυμὸν ἰήνῃ.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ Θέτις ἀργυρόπεζα,βῆ δὲ κατʼ Οὐλύμποιο καρήνων ἀΐξασα,ἷξεν δʼ ἐς κλισίην οὗ υἱέος· ἔνθʼ ἄρα τόν γεεὗρʼ ἁδινὰ στενάχοντα· φίλοι δʼ ἀμφʼ αὐτὸν ἑταῖροιἐσσυμένως ἐπένοντο καὶ ἐντύνοντο ἄριστον·τοῖσι δʼ ὄϊς λάσιος μέγας ἐν κλισίῃ ἱέρευτο.ἣ δὲ μάλʼ ἄγχʼ αὐτοῖο καθέζετο πότνια μήτηρ,χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τέκνον ἐμὸν τέο μέχρις ὀδυρόμενος καὶ ἀχεύωνσὴν ἔδεαι κραδίην μεμνημένος οὔτέ τι σίτουοὔτʼ εὐνῆς; ἀγαθὸν δὲ γυναικί περ ἐν φιλότητιμίσγεσθʼ· οὐ γάρ μοι δηρὸν βέῃ, ἀλλά τοι ἤδηἄγχι παρέστηκεν θάνατος καὶ μοῖρα κραταιή.ἀλλʼ ἐμέθεν ξύνες ὦκα, Διὸς δέ τοι ἄγγελός εἰμι·σκύζεσθαι σοί φησι θεούς, ἑὲ δʼ ἔξοχα πάντωνἀθανάτων κεχολῶσθαι, ὅτι φρεσὶ μαινομένῃσινἝκτορʼ ἔχεις παρὰ νηυσὶ κορωνίσιν οὐδʼ ἀπέλυσας.ἀλλʼ ἄγε δὴ λῦσον, νεκροῖο δὲ δέξαι ἄποινα.τὴν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·τῇδʼ εἴη· ὃς ἄποινα φέροι καὶ νεκρὸν ἄγοιτο,εἰ δὴ πρόφρονι θυμῷ Ὀλύμπιος αὐτὸς ἀνώγει.ὣς οἵ γʼ ἐν νηῶν ἀγύρει μήτηρ τε καὶ υἱὸςπολλὰ πρὸς ἀλλήλους ἔπεα πτερόεντʼ ἀγόρευον.Ἶριν δʼ ὄτρυνε Κρονίδης εἰς Ἴλιον ἱρήν·βάσκʼ ἴθι Ἶρι ταχεῖα λιποῦσʼ ἕδος Οὐλύμποιοἄγγειλον Πριάμῳ μεγαλήτορι Ἴλιον εἴσωλύσασθαι φίλον υἱὸν ἰόντʼ ἐπὶ νῆας Ἀχαιῶν,δῶρα δʼ Ἀχιλλῆϊ φερέμεν τά κε θυμὸν ἰήνῃοἶον, μὴ δέ τις ἄλλος ἅμα Τρώων ἴτω ἀνήρ.κῆρύξ τίς οἱ ἕποιτο γεραίτερος, ὅς κʼ ἰθύνοιἡμιόνους καὶ ἄμαξαν ἐΰτροχον, ἠδὲ καὶ αὖτιςνεκρὸν ἄγοι προτὶ ἄστυ, τὸν ἔκτανε δῖος Ἀχιλλεύς.μὴ δέ τί οἱ θάνατος μελέτω φρεσὶ μὴ δέ τι τάρβος·τοῖον γάρ οἱ πομπὸν ὀπάσσομεν ἀργεϊφόντην,ὃς ἄξει εἷός κεν ἄγων Ἀχιλῆϊ πελάσσῃ.αὐτὰρ ἐπὴν ἀγάγῃσιν ἔσω κλισίην Ἀχιλῆος,οὔτʼ αὐτὸς κτενέει ἀπό τʼ ἄλλους πάντας ἐρύξει·οὔτε γάρ ἐστʼ ἄφρων οὔτʼ ἄσκοπος οὔτʼ ἀλιτήμων,ἀλλὰ μάλʼ ἐνδυκέως ἱκέτεω πεφιδήσεται ἀνδρός.ὣς ἔφατʼ, ὦρτο δὲ Ἶρις ἀελλόπος ἀγγελέουσα.ἷξεν δʼ ἐς Πριάμοιο, κίχεν δʼ ἐνοπήν τε γόον τε.παῖδες μὲν πατέρʼ ἀμφὶ καθήμενοι ἔνδοθεν αὐλῆςδάκρυσιν εἵματʼ ἔφυρον, ὃ δʼ ἐν μέσσοισι γεραιὸςἐντυπὰς ἐν χλαίνῃ κεκαλυμμένος· ἀμφὶ δὲ πολλὴκόπρος ἔην κεφαλῇ τε καὶ αὐχένι τοῖο γέροντοςτήν ῥα κυλινδόμενος καταμήσατο χερσὶν ἑῇσι.θυγατέρες δʼ ἀνὰ δώματʼ ἰδὲ νυοὶ ὠδύροντοτῶν μιμνησκόμεναι οἳ δὴ πολέες τε καὶ ἐσθλοὶχερσὶν ὑπʼ Ἀργείων κέατο ψυχὰς ὀλέσαντες.στῆ δὲ παρὰ Πρίαμον Διὸς ἄγγελος, ἠδὲ προσηύδατυτθὸν φθεγξαμένη· τὸν δὲ τρόμος ἔλλαβε γυῖα·θάρσει Δαρδανίδη Πρίαμε φρεσί, μὴ δέ τι τάρβει·οὐ μὲν γάρ τοι ἐγὼ κακὸν ὀσσομένη τόδʼ ἱκάνωἀλλʼ ἀγαθὰ φρονέουσα· Διὸς δέ τοι ἄγγελός εἰμι,ὅς σευ ἄνευθεν ἐὼν μέγα κήδεται ἠδʼ ἐλεαίρει.λύσασθαί σʼ ἐκέλευσεν Ὀλύμπιος Ἕκτορα δῖον,δῶρα δʼ Ἀχιλλῆϊ φερέμεν τά κε θυμὸν ἰήνῃοἶον, μὴ δέ τις ἄλλος ἅμα Τρώων ἴτω ἀνήρ.κῆρύξ τίς τοι ἕποιτο γεραίτερος, ὅς κʼ ἰθύνοιἡμιόνους καὶ ἄμαξαν ἐΰτροχον, ἠδὲ καὶ αὖτιςνεκρὸν ἄγοι προτὶ ἄστυ, τὸν ἔκτανε δῖος Ἀχιλλεύς.μὴ δέ τί τοι θάνατος μελέτω φρεσὶ μηδέ τι τάρβος·τοῖος γάρ τοι πομπὸς ἅμʼ ἕψεται ἀργεϊφόντης,ὅς σʼ ἄξει εἷός κεν ἄγων Ἀχιλῆϊ πελάσσῃ.αὐτὰρ ἐπὴν ἀγάγῃσιν ἔσω κλισίην Ἀχιλῆος,οὔτʼ αὐτὸς κτενέει ἀπό τʼ ἄλλους πάντας ἐρύξει·οὔτε γάρ ἔστʼ ἄφρων οὔτʼ ἄσκοπος οὔτʼ ἀλιτήμων,ἀλλὰ μάλʼ ἐνδυκέως ἱκέτεω πεφιδήσεται ἀνδρός.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πόδας ὠκέα Ἶρις,αὐτὰρ ὅ γʼ υἷας ἄμαξαν ἐΰτροχον ἡμιονείηνὁπλίσαι ἠνώγει, πείρινθα δὲ δῆσαι ἐπʼ αὐτῆς.αὐτὸς δʼ ἐς θάλαμον κατεβήσετο κηώεντακέδρινον ὑψόροφον, ὃς γλήνεα πολλὰ κεχάνδει·ἐς δʼ ἄλοχον Ἑκάβην ἐκαλέσσατο φώνησέν τε·δαιμονίη Διόθεν μοι Ὀλύμπιος ἄγγελος ἦλθελύσασθαι φίλον υἱὸν ἰόντʼ ἐπὶ νῆας Ἀχαιῶν,δῶρα δʼ Ἀχιλλῆϊ φερέμεν τά κε θυμὸν ἰήνῃ.ἀλλʼ ἄγε μοι τόδε εἰπὲ τί τοι φρεσὶν εἴδεται εἶναι;αἰνῶς γάρ μʼ αὐτόν γε μένος καὶ θυμὸς ἄνωγεκεῖσʼ ἰέναι ἐπὶ νῆας ἔσω στρατὸν εὐρὺν Ἀχαιῶν.ὣς φάτο, κώκυσεν δὲ γυνὴ καὶ ἀμείβετο μύθῳ·ὤ μοι πῇ δή τοι φρένες οἴχονθʼ, ᾗς τὸ πάρος περἔκλεʼ ἐπʼ ἀνθρώπους ξείνους ἠδʼ οἷσιν ἀνάσσεις;πῶς ἐθέλεις ἐπὶ νῆας Ἀχαιῶν ἐλθέμεν οἶοςἀνδρὸς ἐς ὀφθαλμοὺς ὅς τοι πολέας τε καὶ ἐσθλοὺςυἱέας ἐξενάριξε· σιδήρειόν νύ τοι ἦτορ.εἰ γάρ σʼ αἱρήσει καὶ ἐσόψεται ὀφθαλμοῖσινὠμηστὴς καὶ ἄπιστος ἀνὴρ ὅ γε οὔ σʼ ἐλεήσει,οὐδέ τί σʼ αἰδέσεται. νῦν δὲ κλαίωμεν ἄνευθενἥμενοι ἐν μεγάρῳ· τῷ δʼ ὥς ποθι Μοῖρα κραταιὴγιγνομένῳ ἐπένησε λίνῳ, ὅτε μιν τέκον αὐτή,ἀργίποδας κύνας ἆσαι ἑῶν ἀπάνευθε τοκήωνἀνδρὶ πάρα κρατερῷ, τοῦ ἐγὼ μέσον ἧπαρ ἔχοιμιἐσθέμεναι προσφῦσα· τότʼ ἄντιτα ἔργα γένοιτοπαιδὸς ἐμοῦ, ἐπεὶ οὔ ἑ κακιζόμενόν γε κατέκτα,ἀλλὰ πρὸ Τρώων καὶ Τρωϊάδων βαθυκόλπωνἑσταότʼ οὔτε φόβου μεμνημένον οὔτʼ ἀλεωρῆς.τὴν δʼ αὖτε προσέειπε γέρων Πρίαμος θεοειδής·μή μʼ ἐθέλοντʼ ἰέναι κατερύκανε, μὴ δέ μοι αὐτὴὄρνις ἐνὶ μεγάροισι κακὸς πέλευ· οὐδέ με πείσεις.εἰ μὲν γάρ τίς μʼ ἄλλος ἐπιχθονίων ἐκέλευεν,ἢ οἳ μάντιές εἰσι θυοσκόοι ἢ ἱερῆες,ψεῦδός κεν φαῖμεν καὶ νοσφιζοίμεθα μᾶλλον·νῦν δʼ, αὐτὸς γὰρ ἄκουσα θεοῦ καὶ ἐσέδρακον ἄντην,εἶμι καὶ οὐχ ἅλιον ἔπος ἔσσεται. εἰ δέ μοι αἶσατεθνάμεναι παρὰ νηυσὶν Ἀχαιῶν χαλκοχιτώνωνβούλομαι· αὐτίκα γάρ με κατακτείνειεν Ἀχιλλεὺςἀγκὰς ἑλόντʼ ἐμὸν υἱόν, ἐπὴν γόου ἐξ ἔρον εἵην.ἦ καὶ φωριαμῶν ἐπιθήματα κάλʼ ἀνέῳγεν·ἔνθεν δώδεκα μὲν περικαλλέας ἔξελε πέπλους,δώδεκα δʼ ἁπλοΐδας χλαίνας, τόσσους δὲ τάπητας,τόσσα δὲ φάρεα λευκά, τόσους δʼ ἐπὶ τοῖσι χιτῶνας.χρυσοῦ δὲ στήσας ἔφερεν δέκα πάντα τάλαντα,ἐκ δὲ δύʼ αἴθωνας τρίποδας, πίσυρας δὲ λέβητας,ἐκ δὲ δέπας περικαλλές, ὅ οἱ Θρῇκες πόρον ἄνδρεςἐξεσίην ἐλθόντι μέγα κτέρας· οὐδέ νυ τοῦ περφείσατʼ ἐνὶ μεγάροις ὃ γέρων, περὶ δʼ ἤθελε θυμῷλύσασθαι φίλον υἱόν. ὃ δὲ Τρῶας μὲν ἅπανταςαἰθούσης ἀπέεργεν ἔπεσσʼ αἰσχροῖσιν ἐνίσσων·ἔρρετε λωβητῆρες ἐλεγχέες· οὔ νυ καὶ ὑμῖνοἴκοι ἔνεστι γόος, ὅτι μʼ ἤλθετε κηδήσοντες;ἦ ὀνόσασθʼ ὅτι μοι Κρονίδης Ζεὺς ἄλγεʼ ἔδωκεπαῖδʼ ὀλέσαι τὸν ἄριστον; ἀτὰρ γνώσεσθε καὶ ὔμμες·ῥηΐτεροι γὰρ μᾶλλον Ἀχαιοῖσιν δὴ ἔσεσθεκείνου τεθνηῶτος ἐναιρέμεν. αὐτὰρ ἔγωγεπρὶν ἀλαπαζομένην τε πόλιν κεραϊζομένην τεὀφθαλμοῖσιν ἰδεῖν βαίην δόμον Ἄϊδος εἴσω.ἦ καὶ σκηπανίῳ δίεπʼ ἀνέρας· οἳ δʼ ἴσαν ἔξωσπερχομένοιο γέροντος· ὃ δʼ υἱάσιν οἷσιν ὁμόκλανεικείων Ἕλενόν τε Πάριν τʼ Ἀγάθωνά τε δῖονΠάμμονά τʼ Ἀντίφονόν τε βοὴν ἀγαθόν τε ΠολίτηνΔηΐφοβόν τε καὶ Ἱππόθοον καὶ δῖον Ἀγαυόν·ἐννέα τοῖς ὃ γεραιὸς ὁμοκλήσας ἐκέλευε·σπεύσατέ μοι κακὰ τέκνα κατηφόνες· αἴθʼ ἅμα πάντεςἝκτορος ὠφέλετʼ ἀντὶ θοῇς ἐπὶ νηυσὶ πεφάσθαι.ὤ μοι ἐγὼ πανάποτμος, ἐπεὶ τέκον υἷας ἀρίστουςΤροίῃ ἐν εὐρείῃ, τῶν δʼ οὔ τινά φημι λελεῖφθαι,Μήστορά τʼ ἀντίθεον καὶ Τρωΐλον ἱππιοχάρμηνἝκτορά θʼ, ὃς θεὸς ἔσκε μετʼ ἀνδράσιν, οὐδὲ ἐῴκειἀνδρός γε θνητοῦ πάϊς ἔμμεναι ἀλλὰ θεοῖο.τοὺς μὲν ἀπώλεσʼ Ἄρης, τὰ δʼ ἐλέγχεα πάντα λέλειπταιψεῦσταί τʼ ὀρχησταί τε χοροιτυπίῃσιν ἄριστοιἀρνῶν ἠδʼ ἐρίφων ἐπιδήμιοι ἁρπακτῆρες.οὐκ ἂν δή μοι ἄμαξαν ἐφοπλίσσαιτε τάχιστα,ταῦτά τε πάντʼ ἐπιθεῖτε, ἵνα πρήσσωμεν ὁδοῖο;ὣς ἔφαθʼ, οἳ δʼ ἄρα πατρὸς ὑποδείσαντες ὁμοκλὴνἐκ μὲν ἄμαξαν ἄειραν ἐΰτροχον ἡμιονείηνκαλὴν πρωτοπαγέα, πείρινθα δὲ δῆσαν ἐπʼ αὐτῆς,κὰδ δʼ ἀπὸ πασσαλόφι ζυγὸν ᾕρεον ἡμιόνειονπύξινον ὀμφαλόεν εὖ οἰήκεσσιν ἀρηρός·ἐκ δʼ ἔφερον ζυγόδεσμον ἅμα ζυγῷ ἐννεάπηχυ.καὶ τὸ μὲν εὖ κατέθηκαν ἐϋξέστῳ ἐπὶ ῥυμῷπέζῃ ἔπι πρώτῃ, ἐπὶ δὲ κρίκον ἕστορι βάλλον,τρὶς δʼ ἑκάτερθεν ἔδησαν ἐπʼ ὀμφαλόν, αὐτὰρ ἔπειταἑξείης κατέδησαν, ὑπὸ γλωχῖνα δʼ ἔκαμψαν.ἐκ θαλάμου δὲ φέροντες ἐϋξέστης ἐπʼ ἀπήνηςνήεον Ἑκτορέης κεφαλῆς ἀπερείσιʼ ἄποινα,ζεῦξαν δʼ ἡμιόνους κρατερώνυχας ἐντεσιεργούς,τούς ῥά ποτε Πριάμῳ Μυσοὶ δόσαν ἀγλαὰ δῶρα.ἵππους δὲ Πριάμῳ ὕπαγον ζυγόν, οὓς ὃ γεραιὸςαὐτὸς ἔχων ἀτίταλλεν ἐϋξέστῃ ἐπὶ φάτνῃ.τὼ μὲν ζευγνύσθην ἐν δώμασιν ὑψηλοῖσικῆρυξ καὶ Πρίαμος πυκινὰ φρεσὶ μήδεʼ ἔχοντες·ἀγχίμολον δέ σφʼ ἦλθʼ Ἑκάβη τετιηότι θυμῷοἶνον ἔχουσʼ ἐν χειρὶ μελίφρονα δεξιτερῆφιχρυσέῳ ἐν δέπαϊ, ὄφρα λείψαντε κιοίτην·στῆ δʼ ἵππων προπάροιθεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τῆ σπεῖσον Διὶ πατρί, καὶ εὔχεο οἴκαδʼ ἱκέσθαιἂψ ἐκ δυσμενέων ἀνδρῶν, ἐπεὶ ἂρ σέ γε θυμὸςὀτρύνει ἐπὶ νῆας ἐμεῖο μὲν οὐκ ἐθελούσης.ἀλλʼ εὔχεο σύ γʼ ἔπειτα κελαινεφέϊ ΚρονίωνιἸδαίῳ, ὅς τε Τροίην κατὰ πᾶσαν ὁρᾶται,αἴτει δʼ οἰωνὸν ταχὺν ἄγγελον, ὅς τέ οἱ αὐτῷφίλτατος οἰωνῶν, καί εὑ κράτος ἐστὶ μέγιστον,δεξιόν, ὄφρά μιν αὐτὸς ἐν ὀφθαλμοῖσι νοήσαςτῷ πίσυνος ἐπὶ νῆας ἴῃς Δαναῶν ταχυπώλων.εἰ δέ τοι οὐ δώσει ἑὸν ἄγγελον εὐρύοπα Ζεύς,οὐκ ἂν ἔγωγέ σʼ ἔπειτα ἐποτρύνουσα κελοίμηννῆας ἐπʼ Ἀργείων ἰέναι μάλα περ μεμαῶτα.τὴν δʼ ἀπαμειβόμενος προσέφη Πρίαμος θεοειδής·ὦ γύναι οὐ μέν τοι τόδʼ ἐφιεμένῃ ἀπιθήσω.ἐσθλὸν γὰρ Διὶ χεῖρας ἀνασχέμεν αἴ κʼ ἐλεήσῃ.ἦ ῥα καὶ ἀμφίπολον ταμίην ὄτρυνʼ ὃ γεραιὸςχερσὶν ὕδωρ ἐπιχεῦαι ἀκήρατον· ἣ δὲ παρέστηχέρνιβον ἀμφίπολος πρόχοόν θʼ ἅμα χερσὶν ἔχουσα.νιψάμενος δὲ κύπελλον ἐδέξατο ἧς ἀλόχοιο·εὔχετʼ ἔπειτα στὰς μέσῳ ἕρκεϊ, λεῖβε δὲ οἶνονοὐρανὸν εἰσανιδών, καὶ φωνήσας ἔπος ηὔδα·Ζεῦ πάτερ Ἴδηθεν μεδέων κύδιστε μέγιστεδός μʼ ἐς Ἀχιλλῆος φίλον ἐλθεῖν ἠδʼ ἐλεεινόν,πέμψον δʼ οἰωνὸν ταχὺν ἄγγελον, ὅς τε σοὶ αὐτῷφίλτατος οἰωνῶν, καί εὑ κράτος ἐστὶ μέγιστον,δεξιόν, ὄφρά μιν αὐτὸς ἐν ὀφθαλμοῖσι νοήσαςτῷ πίσυνος ἐπὶ νῆας ἴω Δαναῶν ταχυπώλων.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε μητίετα Ζεὺςαὐτίκα δʼ αἰετὸν ἧκε τελειότατον πετεηνῶνμόρφνον θηρητῆρʼ ὃν καὶ περκνὸν καλέουσιν.ὅσση δʼ ὑψορόφοιο θύρη θαλάμοιο τέτυκταιἀνέρος ἀφνειοῖο ἐῢ κληῗσʼ ἀραρυῖα,τόσσʼ ἄρα τοῦ ἑκάτερθεν ἔσαν πτερά· εἴσατο δέ σφιδεξιὸς ἀΐξας διὰ ἄστεος· οἳ δὲ ἰδόντεςγήθησαν, καὶ πᾶσιν ἐνὶ φρεσὶ θυμὸς ἰάνθη.σπερχόμενος δʼ ὃ γεραιὸς ἑοῦ ἐπεβήσετο δίφρου,ἐκ δʼ ἔλασε προθύροιο καὶ αἰθούσης ἐριδούπου.πρόσθε μὲν ἡμίονοι ἕλκον τετράκυκλον ἀπήνην,τὰς Ἰδαῖος ἔλαυνε δαΐφρων· αὐτὰρ ὄπισθενἵπποι, τοὺς ὃ γέρων ἐφέπων μάστιγι κέλευεκαρπαλίμως κατὰ ἄστυ· φίλοι δʼ ἅμα πάντες ἕποντοπόλλʼ ὀλοφυρόμενοι ὡς εἰ θάνατον δὲ κιόντα.οἳ δʼ ἐπεὶ οὖν πόλιος κατέβαν, πεδίον δʼ ἀφίκοντο,οἳ μὲν ἄρʼ ἄψορροι προτὶ Ἴλιον ἀπονέοντοπαῖδες καὶ γαμβροί, τὼ δʼ οὐ λάθον εὐρύοπα Ζῆνἐς πεδίον προφανέντε· ἰδὼν δʼ ἐλέησε γέροντα,αἶψα δʼ ἄρʼ Ἑρμείαν υἱὸν φίλον ἀντίον ηὔδα·Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστινἀνδρὶ ἑταιρίσσαι, καί τʼ ἔκλυες ᾧ κʼ ἐθέλῃσθα,βάσκʼ ἴθι καὶ Πρίαμον κοίλας ἐπὶ νῆας Ἀχαιῶνὣς ἄγαγʼ, ὡς μήτʼ ἄρ τις ἴδῃ μήτʼ ἄρ τε νοήσῃτῶν ἄλλων Δαναῶν, πρὶν Πηλεΐωνα δʼ ἱκέσθαι.ὣς ἔφατʼ, οὐδʼ ἀπίθησε διάκτορος ἀργεϊφόντης.αὐτίκʼ ἔπειθʼ ὑπὸ ποσσὶν ἐδήσατο καλὰ πέδιλαἀμβρόσια χρύσεια, τά μιν φέρον ἠμὲν ἐφʼ ὑγρὴνἠδʼ ἐπʼ ἀπείρονα γαῖαν ἅμα πνοιῇς ἀνέμοιο·εἵλετο δὲ ῥάβδον, τῇ τʼ ἀνδρῶν ὄμματα θέλγειὧν ἐθέλει, τοὺς δʼ αὖτε καὶ ὑπνώοντας ἐγείρει·τὴν μετὰ χερσὶν ἔχων πέτετο κρατὺς ἀργεϊφόντης.αἶψα δʼ ἄρα Τροίην τε καὶ Ἑλλήσποντον ἵκανε,βῆ δʼ ἰέναι κούρῳ αἰσυμνητῆρι ἐοικὼςπρῶτον ὑπηνήτῃ, τοῦ περ χαριεστάτη ἥβη.οἳ δʼ ἐπεὶ οὖν μέγα σῆμα παρὲξ Ἴλοιο ἔλασσαν,στῆσαν ἄρʼ ἡμιόνους τε καὶ ἵππους ὄφρα πίοιενἐν ποταμῷ· δὴ γὰρ καὶ ἐπὶ κνέφας ἤλυθε γαῖαν.τὸν δʼ ἐξ ἀγχιμόλοιο ἰδὼν ἐφράσσατο κῆρυξἙρμείαν, ποτὶ δὲ Πρίαμον φάτο φώνησέν τε·φράζεο Δαρδανίδη· φραδέος νόου ἔργα τέτυκται.ἄνδρʼ ὁρόω, τάχα δʼ ἄμμε διαρραίσεσθαι ὀΐω.ἀλλʼ ἄγε δὴ φεύγωμεν ἐφʼ ἵππων, ἤ μιν ἔπειταγούνων ἁψάμενοι λιτανεύσομεν αἴ κʼ ἐλεήσῃ.ὣς φάτο, σὺν δὲ γέροντι νόος χύτο, δείδιε δʼ αἰνῶς,ὀρθαὶ δὲ τρίχες ἔσταν ἐνὶ γναμπτοῖσι μέλεσσι,στῆ δὲ ταφών· αὐτὸς δʼ ἐριούνιος ἐγγύθεν ἐλθὼνχεῖρα γέροντος ἑλὼν ἐξείρετο καὶ προσέειπε·πῇ πάτερ ὧδʼ ἵππους τε καὶ ἡμιόνους ἰθύνειςνύκτα διʼ ἀμβροσίην, ὅτε θʼ εὕδουσι βροτοὶ ἄλλοι;οὐδὲ σύ γʼ ἔδεισας μένεα πνείοντας Ἀχαιούς,οἵ τοι δυσμενέες καὶ ἀνάρσιοι ἐγγὺς ἔασι;τῶν εἴ τίς σε ἴδοιτο θοὴν διὰ νύκτα μέλαιναντοσσάδʼ ὀνείατʼ ἄγοντα, τίς ἂν δή τοι νόος εἴη;οὔτʼ αὐτὸς νέος ἐσσί, γέρων δέ τοι οὗτος ὀπηδεῖ,ἄνδρʼ ἀπαμύνασθαι, ὅτε τις πρότερος χαλεπήνῃ.ἀλλʼ ἐγὼ οὐδέν σε ῥέξω κακά, καὶ δέ κεν ἄλλονσεῦ ἀπαλεξήσαιμι· φίλῳ δέ σε πατρὶ ἐΐσκω.τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής·οὕτω πῃ τάδε γʼ ἐστὶ φίλον τέκος ὡς ἀγορεύεις.ἀλλʼ ἔτι τις καὶ ἐμεῖο θεῶν ὑπερέσχεθε χεῖρα,ὅς μοι τοιόνδʼ ἧκεν ὁδοιπόρον ἀντιβολῆσαιαἴσιον, οἷος δὴ σὺ δέμας καὶ εἶδος ἀγητός,πέπνυσαί τε νόῳ, μακάρων δʼ ἔξεσσι τοκήων.τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης·ναὶ δὴ ταῦτά γε πάντα γέρον κατὰ μοῖραν ἔειπες.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,ἠέ πῃ ἐκπέμπεις κειμήλια πολλὰ καὶ ἐσθλὰἄνδρας ἐς ἀλλοδαποὺς ἵνα περ τάδε τοι σόα μίμνῃ,ἦ ἤδη πάντες καταλείπετε Ἴλιον ἱρὴνδειδιότες· τοῖος γὰρ ἀνὴρ ὤριστος ὄλωλεσὸς πάϊς· οὐ μὲν γάρ τι μάχης ἐπιδεύετʼ Ἀχαιῶν.τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής·τίς δὲ σύ ἐσσι φέριστε τέων δʼ ἔξεσσι τοκήων;ὥς μοι καλὰ τὸν οἶτον ἀπότμου παιδὸς ἔνισπες.τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης·πειρᾷ ἐμεῖο γεραιὲ καὶ εἴρεαι Ἕκτορα δῖον.τὸν μὲν ἐγὼ μάλα πολλὰ μάχῃ ἔνι κυδιανείρῃὀφθαλμοῖσιν ὄπωπα, καὶ εὖτʼ ἐπὶ νηυσὶν ἐλάσσαςἈργείους κτείνεσκε δαΐζων ὀξέϊ χαλκῷ·ἡμεῖς δʼ ἑσταότες θαυμάζομεν· οὐ γὰρ Ἀχιλλεὺςεἴα μάρνασθαι κεχολωμένος Ἀτρεΐωνι.τοῦ γὰρ ἐγὼ θεράπων, μία δʼ ἤγαγε νηῦς εὐεργής·Μυρμιδόνων δʼ ἔξειμι, πατὴρ δέ μοί ἐστι Πολύκτωρ.ἀφνειὸς μὲν ὅ γʼ ἐστί, γέρων δὲ δὴ ὡς σύ περ ὧδε,ἓξ δέ οἱ υἷες ἔασιν, ἐγὼ δέ οἱ ἕβδομός εἰμι·τῶν μέτα παλλόμενος κλήρῳ λάχον ἐνθάδʼ ἕπεσθαι.νῦν δʼ ἦλθον πεδίον δʼ ἀπὸ νηῶν· ἠῶθεν γὰρθήσονται περὶ ἄστυ μάχην ἑλίκωπες Ἀχαιοί.ἀσχαλόωσι γὰρ οἵδε καθήμενοι, οὐδὲ δύνανταιἴσχειν ἐσσυμένους πολέμου βασιλῆες Ἀχαιῶν.τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής·εἰ μὲν δὴ θεράπων Πηληϊάδεω Ἀχιλῆοςεἴς, ἄγε δή μοι πᾶσαν ἀληθείην κατάλεξον,ἢ ἔτι πὰρ νήεσσιν ἐμὸς πάϊς, ἦέ μιν ἤδηᾗσι κυσὶν μελεϊστὶ ταμὼν προύθηκεν Ἀχιλλεύς.τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης·ὦ γέρον οὔ πω τόν γε κύνες φάγον οὐδʼ οἰωνοί,ἀλλʼ ἔτι κεῖνος κεῖται Ἀχιλλῆος παρὰ νηῒαὔτως ἐν κλισίῃσι· δυωδεκάτη δέ οἱ ἠὼςκειμένῳ, οὐδέ τί οἱ χρὼς σήπεται, οὐδέ μιν εὐλαὶἔσθουσʼ, αἵ ῥά τε φῶτας ἀρηϊφάτους κατέδουσιν.ἦ μέν μιν περὶ σῆμα ἑοῦ ἑτάροιο φίλοιοἕλκει ἀκηδέστως ἠὼς ὅτε δῖα φανήῃ,οὐδέ μιν αἰσχύνει· θηοῖό κεν αὐτὸς ἐπελθὼνοἷον ἐερσήεις κεῖται, περὶ δʼ αἷμα νένιπται,οὐδέ ποθι μιαρός· σὺν δʼ ἕλκεα πάντα μέμυκενὅσσʼ ἐτύπη· πολέες γὰρ ἐν αὐτῷ χαλκὸν ἔλασσαν.ὥς τοι κήδονται μάκαρες θεοὶ υἷος ἑῆοςκαὶ νέκυός περ ἐόντος, ἐπεί σφι φίλος περὶ κῆρι.ὣς φάτο, γήθησεν δʼ ὃ γέρων, καὶ ἀμείβετο μύθῳ·ὦ τέκος, ἦ ῥʼ ἀγαθὸν καὶ ἐναίσιμα δῶρα διδοῦναιἀθανάτοις, ἐπεὶ οὔ ποτʼ ἐμὸς πάϊς, εἴ ποτʼ ἔην γε,λήθετʼ ἐνὶ μεγάροισι θεῶν οἳ Ὄλυμπον ἔχουσι·τώ οἱ ἀπεμνήσαντο καὶ ἐν θανάτοιό περ αἴσῃ.ἀλλʼ ἄγε δὴ τόδε δέξαι ἐμεῦ πάρα καλὸν ἄλεισον,αὐτόν τε ῥῦσαι, πέμψον δέ με σύν γε θεοῖσιν,ὄφρά κεν ἐς κλισίην Πηληϊάδεω ἀφίκωμαι.τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης·πειρᾷ ἐμεῖο γεραιὲ νεωτέρου, οὐδέ με πείσεις,ὅς με κέλῃ σέο δῶρα παρὲξ Ἀχιλῆα δέχεσθαι.τὸν μὲν ἐγὼ δείδοικα καὶ αἰδέομαι περὶ κῆρισυλεύειν, μή μοί τι κακὸν μετόπισθε γένηται.σοὶ δʼ ἂν ἐγὼ πομπὸς καί κε κλυτὸν Ἄργος ἱκοίμην,ἐνδυκέως ἐν νηῒ θοῇ ἢ πεζὸς ὁμαρτέων·οὐκ ἄν τίς τοι πομπὸν ὀνοσσάμενος μαχέσαιτο.ἦ καὶ ἀναΐξας ἐριούνιος ἅρμα καὶ ἵππουςκαρπαλίμως μάστιγα καὶ ἡνία λάζετο χερσίν,ἐν δʼ ἔπνευσʼ ἵπποισι καὶ ἡμιόνοις μένος ἠΰ.ἀλλʼ ὅτε δὴ πύργους τε νεῶν καὶ τάφρον ἵκοντο,οἳ δὲ νέον περὶ δόρπα φυλακτῆρες πονέοντο,τοῖσι δʼ ἐφʼ ὕπνον ἔχευε διάκτορος ἀργεϊφόντηςπᾶσιν, ἄφαρ δʼ ὤϊξε πύλας καὶ ἀπῶσεν ὀχῆας,ἐς δʼ ἄγαγε Πρίαμόν τε καὶ ἀγλαὰ δῶρʼ ἐπʼ ἀπήνης.ἀλλʼ ὅτε δὴ κλισίην Πηληϊάδεω ἀφίκοντοὑψηλήν, τὴν Μυρμιδόνες ποίησαν ἄνακτιδοῦρʼ ἐλάτης κέρσαντες· ἀτὰρ καθύπερθεν ἔρεψανλαχνήεντʼ ὄροφον λειμωνόθεν ἀμήσαντες·ἀμφὶ δέ οἱ μεγάλην αὐλὴν ποίησαν ἄνακτισταυροῖσιν πυκινοῖσι· θύρην δʼ ἔχε μοῦνος ἐπιβλὴςεἰλάτινος, τὸν τρεῖς μὲν ἐπιρρήσσεσκον Ἀχαιοί,τρεῖς δʼ ἀναοίγεσκον μεγάλην κληῗδα θυράωντῶν ἄλλων· Ἀχιλεὺς δʼ ἄρʼ ἐπιρρήσσεσκε καὶ οἶος·δή ῥα τόθʼ Ἑρμείας ἐριούνιος ᾦξε γέροντι,ἐς δʼ ἄγαγε κλυτὰ δῶρα ποδώκεϊ Πηλεΐωνι,ἐξ ἵππων δʼ ἀπέβαινεν ἐπὶ χθόνα φώνησέν τε·ὦ γέρον ἤτοι ἐγὼ θεὸς ἄμβροτος εἰλήλουθαἙρμείας· σοὶ γάρ με πατὴρ ἅμα πομπὸν ὄπασσεν.ἀλλʼ ἤτοι μὲν ἐγὼ πάλιν εἴσομαι, οὐδʼ Ἀχιλῆοςὀφθαλμοὺς εἴσειμι· νεμεσσητὸν δέ κεν εἴηἀθάνατον θεὸν ὧδε βροτοὺς ἀγαπαζέμεν ἄντην·τύνη δʼ εἰσελθὼν λαβὲ γούνατα Πηλεΐωνος,καί μιν ὑπὲρ πατρὸς καὶ μητέρος ἠϋκόμοιολίσσεο καὶ τέκεος, ἵνα οἱ σὺν θυμὸν ὀρίνῃς.ὣς ἄρα φωνήσας ἀπέβη πρὸς μακρὸν ὌλυμπονἙρμείας· Πρίαμος δʼ ἐξ ἵππων ἆλτο χαμᾶζε,Ἰδαῖον δὲ κατʼ αὖθι λίπεν· ὃ δὲ μίμνεν ἐρύκωνἵππους ἡμιόνους τε· γέρων δʼ ἰθὺς κίεν οἴκου,τῇ ῥʼ Ἀχιλεὺς ἵζεσκε Διῒ φίλος· ἐν δέ μιν αὐτὸνεὗρʼ, ἕταροι δʼ ἀπάνευθε καθήατο· τὼ δὲ δύʼ οἴωἥρως Αὐτομέδων τε καὶ Ἄλκιμος ὄζος Ἄρηοςποίπνυον παρεόντε· νέον δʼ ἀπέληγεν ἐδωδῆςἔσθων καὶ πίνων· ἔτι καὶ παρέκειτο τράπεζα.τοὺς δʼ ἔλαθʼ εἰσελθὼν Πρίαμος μέγας, ἄγχι δʼ ἄρα στὰςχερσὶν Ἀχιλλῆος λάβε γούνατα καὶ κύσε χεῖραςδεινὰς ἀνδροφόνους, αἵ οἱ πολέας κτάνον υἷας.ὡς δʼ ὅτʼ ἂν ἄνδρʼ ἄτη πυκινὴ λάβῃ, ὅς τʼ ἐνὶ πάτρῃφῶτα κατακτείνας ἄλλων ἐξίκετο δῆμονἀνδρὸς ἐς ἀφνειοῦ, θάμβος δʼ ἔχει εἰσορόωντας,ὣς Ἀχιλεὺς θάμβησεν ἰδὼν Πρίαμον θεοειδέα·θάμβησαν δὲ καὶ ἄλλοι, ἐς ἀλλήλους δὲ ἴδοντο.τὸν καὶ λισσόμενος Πρίαμος πρὸς μῦθον ἔειπε·μνῆσαι πατρὸς σοῖο θεοῖς ἐπιείκελʼ Ἀχιλλεῦ,τηλίκου ὥς περ ἐγών, ὀλοῷ ἐπὶ γήραος οὐδῷ·καὶ μέν που κεῖνον περιναιέται ἀμφὶς ἐόντεςτείρουσʼ, οὐδέ τίς ἐστιν ἀρὴν καὶ λοιγὸν ἀμῦναι.ἀλλʼ ἤτοι κεῖνός γε σέθεν ζώοντος ἀκούωνχαίρει τʼ ἐν θυμῷ, ἐπί τʼ ἔλπεται ἤματα πάνταὄψεσθαι φίλον υἱὸν ἀπὸ Τροίηθεν ἰόντα·αὐτὰρ ἐγὼ πανάποτμος, ἐπεὶ τέκον υἷας ἀρίστουςΤροίῃ ἐν εὐρείῃ, τῶν δʼ οὔ τινά φημι λελεῖφθαι.πεντήκοντά μοι ἦσαν ὅτʼ ἤλυθον υἷες Ἀχαιῶν·ἐννεακαίδεκα μέν μοι ἰῆς ἐκ νηδύος ἦσαν,τοὺς δʼ ἄλλους μοι ἔτικτον ἐνὶ μεγάροισι γυναῖκες.τῶν μὲν πολλῶν θοῦρος Ἄρης ὑπὸ γούνατʼ ἔλυσεν·ὃς δέ μοι οἶος ἔην, εἴρυτο δὲ ἄστυ καὶ αὐτούς,τὸν σὺ πρῴην κτεῖνας ἀμυνόμενον περὶ πάτρηςἝκτορα· τοῦ νῦν εἵνεχʼ ἱκάνω νῆας Ἀχαιῶνλυσόμενος παρὰ σεῖο, φέρω δʼ ἀπερείσιʼ ἄποινα.ἀλλʼ αἰδεῖο θεοὺς Ἀχιλεῦ, αὐτόν τʼ ἐλέησονμνησάμενος σοῦ πατρός· ἐγὼ δʼ ἐλεεινότερός περ,ἔτλην δʼ οἷʼ οὔ πώ τις ἐπιχθόνιος βροτὸς ἄλλος,ἀνδρὸς παιδοφόνοιο ποτὶ στόμα χεῖρʼ ὀρέγεσθαι.ὣς φάτο, τῷ δʼ ἄρα πατρὸς ὑφʼ ἵμερον ὦρσε γόοιο·ἁψάμενος δʼ ἄρα χειρὸς ἀπώσατο ἦκα γέροντα.τὼ δὲ μνησαμένω ὃ μὲν Ἕκτορος ἀνδροφόνοιοκλαῖʼ ἁδινὰ προπάροιθε ποδῶν Ἀχιλῆος ἐλυσθείς,αὐτὰρ Ἀχιλλεὺς κλαῖεν ἑὸν πατέρʼ, ἄλλοτε δʼ αὖτεΠάτροκλον· τῶν δὲ στοναχὴ κατὰ δώματʼ ὀρώρει.αὐτὰρ ἐπεί ῥα γόοιο τετάρπετο δῖος Ἀχιλλεύς,καί οἱ ἀπὸ πραπίδων ἦλθʼ ἵμερος ἠδʼ ἀπὸ γυίων,αὐτίκʼ ἀπὸ θρόνου ὦρτο, γέροντα δὲ χειρὸς ἀνίστηοἰκτίρων πολιόν τε κάρη πολιόν τε γένειον,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ἆ δείλʼ, ἦ δὴ πολλὰ κάκʼ ἄνσχεο σὸν κατὰ θυμόν.πῶς ἔτλης ἐπὶ νῆας Ἀχαιῶν ἐλθέμεν οἶοςἀνδρὸς ἐς ὀφθαλμοὺς ὅς τοι πολέας τε καὶ ἐσθλοὺςυἱέας ἐξενάριξα; σιδήρειόν νύ τοι ἦτορ.ἀλλʼ ἄγε δὴ κατʼ ἄρʼ ἕζευ ἐπὶ θρόνου, ἄλγεα δʼ ἔμπηςἐν θυμῷ κατακεῖσθαι ἐάσομεν ἀχνύμενοί περ·οὐ γάρ τις πρῆξις πέλεται κρυεροῖο γόοιο·ὡς γὰρ ἐπεκλώσαντο θεοὶ δειλοῖσι βροτοῖσιζώειν ἀχνυμένοις· αὐτοὶ δέ τʼ ἀκηδέες εἰσί.δοιοὶ γάρ τε πίθοι κατακείαται ἐν Διὸς οὔδειδώρων οἷα δίδωσι κακῶν, ἕτερος δὲ ἑάων·ᾧ μέν κʼ ἀμμίξας δώῃ Ζεὺς τερπικέραυνος,ἄλλοτε μέν τε κακῷ ὅ γε κύρεται, ἄλλοτε δʼ ἐσθλῷ·ᾧ δέ κε τῶν λυγρῶν δώῃ, λωβητὸν ἔθηκε,καί ἑ κακὴ βούβρωστις ἐπὶ χθόνα δῖαν ἐλαύνει,φοιτᾷ δʼ οὔτε θεοῖσι τετιμένος οὔτε βροτοῖσιν.ὣς μὲν καὶ Πηλῆϊ θεοὶ δόσαν ἀγλαὰ δῶραἐκ γενετῆς· πάντας γὰρ ἐπʼ ἀνθρώπους ἐκέκαστοὄλβῳ τε πλούτῳ τε, ἄνασσε δὲ Μυρμιδόνεσσι,καί οἱ θνητῷ ἐόντι θεὰν ποίησαν ἄκοιτιν.ἀλλʼ ἐπὶ καὶ τῷ θῆκε θεὸς κακόν, ὅττί οἱ οὔ τιπαίδων ἐν μεγάροισι γονὴ γένετο κρειόντων,ἀλλʼ ἕνα παῖδα τέκεν παναώριον· οὐδέ νυ τόν γεγηράσκοντα κομίζω, ἐπεὶ μάλα τηλόθι πάτρηςἧμαι ἐνὶ Τροίῃ, σέ τε κήδων ἠδὲ σὰ τέκνα.καὶ σὲ γέρον τὸ πρὶν μὲν ἀκούομεν ὄλβιον εἶναι·ὅσσον Λέσβος ἄνω Μάκαρος ἕδος ἐντὸς ἐέργεικαὶ Φρυγίη καθύπερθε καὶ Ἑλλήσποντος ἀπείρων,τῶν σε γέρον πλούτῳ τε καὶ υἱάσι φασὶ κεκάσθαι.αὐτὰρ ἐπεί τοι πῆμα τόδʼ ἤγαγον Οὐρανίωνεςαἰεί τοι περὶ ἄστυ μάχαι τʼ ἀνδροκτασίαι τε.ἄνσχεο, μὴ δʼ ἀλίαστον ὀδύρεο σὸν κατὰ θυμόν·οὐ γάρ τι πρήξεις ἀκαχήμενος υἷος ἑῆος,οὐδέ μιν ἀνστήσεις, πρὶν καὶ κακὸν ἄλλο πάθῃσθα.τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής·μή πω μʼ ἐς θρόνον ἵζε διοτρεφὲς ὄφρά κεν Ἕκτωρκεῖται ἐνὶ κλισίῃσιν ἀκηδής, ἀλλὰ τάχισταλῦσον ἵνʼ ὀφθαλμοῖσιν ἴδω· σὺ δὲ δέξαι ἄποιναπολλά, τά τοι φέρομεν· σὺ δὲ τῶνδʼ ἀπόναιο, καὶ ἔλθοιςσὴν ἐς πατρίδα γαῖαν, ἐπεί με πρῶτον ἔασαςαὐτόν τε ζώειν καὶ ὁρᾶν φάος ἠελίοιο.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πόδας ὠκὺς Ἀχιλλεύς·μηκέτι νῦν μʼ ἐρέθιζε γέρον· νοέω δὲ καὶ αὐτὸςἝκτορά τοι λῦσαι, Διόθεν δέ μοι ἄγγελος ἦλθεμήτηρ, ἥ μʼ ἔτεκεν, θυγάτηρ ἁλίοιο γέροντος.καὶ δέ σε γιγνώσκω Πρίαμε φρεσίν, οὐδέ με λήθεις,ὅττι θεῶν τίς σʼ ἦγε θοὰς ἐπὶ νῆας Ἀχαιῶν.οὐ γάρ κε τλαίη βροτὸς ἐλθέμεν, οὐδὲ μάλʼ ἡβῶν,ἐς στρατόν· οὐδὲ γὰρ ἂν φυλάκους λάθοι, οὐδέ κʼ ὀχῆαῥεῖα μετοχλίσσειε θυράων ἡμετεράων.τὼ νῦν μή μοι μᾶλλον ἐν ἄλγεσι θυμὸν ὀρίνῃς,μή σε γέρον οὐδʼ αὐτὸν ἐνὶ κλισίῃσιν ἐάσωκαὶ ἱκέτην περ ἐόντα, Διὸς δʼ ἀλίτωμαι ἐφετμάς.ὣς ἔφατʼ, ἔδεισεν δʼ ὃ γέρων καὶ ἐπείθετο μύθῳ.Πηλεΐδης δʼ οἴκοιο λέων ὣς ἆλτο θύραζεοὐκ οἶος, ἅμα τῷ γε δύω θεράποντες ἕποντοἥρως Αὐτομέδων ἠδʼ Ἄλκιμος, οὕς ῥα μάλιστατῖʼ Ἀχιλεὺς ἑτάρων μετὰ Πάτροκλόν γε θανόντα,οἳ τόθʼ ὑπὸ ζυγόφιν λύον ἵππους ἡμιόνους τε,ἐς δʼ ἄγαγον κήρυκα καλήτορα τοῖο γέροντος,κὰδ δʼ ἐπὶ δίφρου εἷσαν· ἐϋξέστου δʼ ἀπʼ ἀπήνηςᾕρεον Ἑκτορέης κεφαλῆς ἀπερείσιʼ ἄποινα.κὰδ δʼ ἔλιπον δύο φάρεʼ ἐΰννητόν τε χιτῶνα,ὄφρα νέκυν πυκάσας δοίη οἶκον δὲ φέρεσθαι.δμῳὰς δʼ ἐκκαλέσας λοῦσαι κέλετʼ ἀμφί τʼ ἀλεῖψαινόσφιν ἀειράσας, ὡς μὴ Πρίαμος ἴδοι υἱόν,μὴ ὃ μὲν ἀχνυμένῃ κραδίῃ χόλον οὐκ ἐρύσαιτοπαῖδα ἰδών, Ἀχιλῆϊ δʼ ὀρινθείη φίλον ἦτορ,καί ἑ κατακτείνειε, Διὸς δʼ ἀλίτηται ἐφετμάς.τὸν δʼ ἐπεὶ οὖν δμῳαὶ λοῦσαν καὶ χρῖσαν ἐλαίῳ,ἀμφὶ δέ μιν φᾶρος καλὸν βάλον ἠδὲ χιτῶνα,αὐτὸς τόν γʼ Ἀχιλεὺς λεχέων ἐπέθηκεν ἀείρας,σὺν δʼ ἕταροι ἤειραν ἐϋξέστην ἐπʼ ἀπήνην.ᾤμωξέν τʼ ἄρʼ ἔπειτα, φίλον δʼ ὀνόμηνεν ἑταῖρον·μή μοι Πάτροκλε σκυδμαινέμεν, αἴ κε πύθηαιεἰν Ἄϊδός περ ἐὼν ὅτι Ἕκτορα δῖον ἔλυσαπατρὶ φίλῳ, ἐπεὶ οὔ μοι ἀεικέα δῶκεν ἄποινα.σοὶ δʼ αὖ ἐγὼ καὶ τῶνδʼ ἀποδάσσομαι ὅσσʼ ἐπέοικεν.ἦ ῥα, καὶ ἐς κλισίην πάλιν ἤϊε δῖος Ἀχιλλεύς,ἕζετο δʼ ἐν κλισμῷ πολυδαιδάλῳ ἔνθεν ἀνέστητοίχου τοῦ ἑτέρου, ποτὶ δὲ Πρίαμον φάτο μῦθον·υἱὸς μὲν δή τοι λέλυται γέρον ὡς ἐκέλευες,κεῖται δʼ ἐν λεχέεσσʼ· ἅμα δʼ ἠοῖ φαινομένηφινὄψεαι αὐτὸς ἄγων· νῦν δὲ μνησώμεθα δόρπου.καὶ γάρ τʼ ἠΰκομος Νιόβη ἐμνήσατο σίτου,τῇ περ δώδεκα παῖδες ἐνὶ μεγάροισιν ὄλοντοἓξ μὲν θυγατέρες, ἓξ δʼ υἱέες ἡβώοντες.τοὺς μὲν Ἀπόλλων πέφνεν ἀπʼ ἀργυρέοιο βιοῖοχωόμενος Νιόβῃ, τὰς δʼ Ἄρτεμις ἰοχέαιρα,οὕνεκʼ ἄρα Λητοῖ ἰσάσκετο καλλιπαρῄῳ·φῆ δοιὼ τεκέειν, ἣ δʼ αὐτὴ γείνατο πολλούς·τὼ δʼ ἄρα καὶ δοιώ περ ἐόντʼ ἀπὸ πάντας ὄλεσσαν.οἳ μὲν ἄρʼ ἐννῆμαρ κέατʼ ἐν φόνῳ, οὐδέ τις ἦενκατθάψαι, λαοὺς δὲ λίθους ποίησε Κρονίων·τοὺς δʼ ἄρα τῇ δεκάτῃ θάψαν θεοὶ Οὐρανίωνες.ἣ δʼ ἄρα σίτου μνήσατʼ, ἐπεὶ κάμε δάκρυ χέουσα.νῦν δέ που ἐν πέτρῃσιν ἐν οὔρεσιν οἰοπόλοισινἐν Σιπύλῳ, ὅθι φασὶ θεάων ἔμμεναι εὐνὰςνυμφάων, αἵ τʼ ἀμφʼ Ἀχελώϊον ἐρρώσαντο,ἔνθα λίθος περ ἐοῦσα θεῶν ἐκ κήδεα πέσσει.ἀλλʼ ἄγε δὴ καὶ νῶϊ μεδώμεθα δῖε γεραιὲσίτου· ἔπειτά κεν αὖτε φίλον παῖδα κλαίοισθαἼλιον εἰσαγαγών· πολυδάκρυτος δέ τοι ἔσται.ἦ καὶ ἀναΐξας ὄϊν ἄργυφον ὠκὺς Ἀχιλλεὺςσφάξʼ· ἕταροι δʼ ἔδερόν τε καὶ ἄμφεπον εὖ κατὰ κόσμον,μίστυλλόν τʼ ἄρʼ ἐπισταμένως πεῖράν τʼ ὀβελοῖσιν,ὄπτησάν τε περιφραδέως, ἐρύσαντό τε πάντα.Αὐτομέδων δʼ ἄρα σῖτον ἑλὼν ἐπένειμε τραπέζῃκαλοῖς ἐν κανέοισιν· ἀτὰρ κρέα νεῖμεν Ἀχιλλεύς.οἳ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,ἤτοι Δαρδανίδης Πρίαμος θαύμαζʼ Ἀχιλῆαὅσσος ἔην οἷός τε· θεοῖσι γὰρ ἄντα ἐῴκει·αὐτὰρ ὃ Δαρδανίδην Πρίαμον θαύμαζεν Ἀχιλλεὺςεἰσορόων ὄψίν τʼ ἀγαθὴν καὶ μῦθον ἀκούων.αὐτὰρ ἐπεὶ τάρπησαν ἐς ἀλλήλους ὁρόωντες,τὸν πρότερος προσέειπε γέρων Πρίαμος θεοειδής·λέξον νῦν με τάχιστα διοτρεφές, ὄφρα καὶ ἤδηὕπνῳ ὕπο γλυκερῷ ταρπώμεθα κοιμηθέντες·οὐ γάρ πω μύσαν ὄσσε ὑπὸ βλεφάροισιν ἐμοῖσινἐξ οὗ σῇς ὑπὸ χερσὶν ἐμὸς πάϊς ὤλεσε θυμόν,ἀλλʼ αἰεὶ στενάχω καὶ κήδεα μυρία πέσσωαὐλῆς ἐν χόρτοισι κυλινδόμενος κατὰ κόπρον.νῦν δὴ καὶ σίτου πασάμην καὶ αἴθοπα οἶνονλαυκανίης καθέηκα· πάρος γε μὲν οὔ τι πεπάσμην.ἦ ῥʼ, Ἀχιλεὺς δʼ ἑτάροισιν ἰδὲ δμῳῇσι κέλευσεδέμνιʼ ὑπʼ αἰθούσῃ θέμεναι καὶ ῥήγεα καλὰπορφύρεʼ ἐμβαλέειν, στορέσαι τʼ ἐφύπερθε τάπητας,χλαίνας τʼ ἐνθέμεναι οὔλας καθύπερθεν ἕσασθαι.αἳ δʼ ἴσαν ἐκ μεγάροιο δάος μετὰ χερσὶν ἔχουσαι,αἶψα δʼ ἄρα στόρεσαν δοιὼ λέχεʼ ἐγκονέουσαι.τὸν δʼ ἐπικερτομέων προσέφη πόδας ὠκὺς Ἀχιλλεύς·ἐκτὸς μὲν δὴ λέξο γέρον φίλε, μή τις Ἀχαιῶνἐνθάδʼ ἐπέλθῃσιν βουληφόρος, οἵ τέ μοι αἰεὶβουλὰς βουλεύουσι παρήμενοι, ἣ θέμις ἐστί·τῶν εἴ τίς σε ἴδοιτο θοὴν διὰ νύκτα μέλαιναν,αὐτίκʼ ἂν ἐξείποι Ἀγαμέμνονι ποιμένι λαῶν,καί κεν ἀνάβλησις λύσιος νεκροῖο γένηται.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,ποσσῆμαρ μέμονας κτερεϊζέμεν Ἕκτορα δῖον,ὄφρα τέως αὐτός τε μένω καὶ λαὸν ἐρύκω.τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής·εἰ μὲν δή μʼ ἐθέλεις τελέσαι τάφον Ἕκτορι δίῳ,ὧδέ κέ μοι ῥέζων Ἀχιλεῦ κεχαρισμένα θείης.οἶσθα γὰρ ὡς κατὰ ἄστυ ἐέλμεθα, τηλόθι δʼ ὕληἀξέμεν ἐξ ὄρεος, μάλα δὲ Τρῶες δεδίασιν.ἐννῆμαρ μέν κʼ αὐτὸν ἐνὶ μεγάροις γοάοιμεν,τῇ δεκάτῃ δέ κε θάπτοιμεν δαινῦτό τε λαός,ἑνδεκάτῃ δέ κε τύμβον ἐπʼ αὐτῷ ποιήσαιμεν,τῇ δὲ δυωδεκάτῃ πολεμίξομεν εἴ περ ἀνάγκη.τὸν δʼ αὖτε προσέειπε ποδάρκης δῖος Ἀχιλλεύς·ἔσται τοι καὶ ταῦτα γέρον Πρίαμʼ ὡς σὺ κελεύεις·σχήσω γὰρ πόλεμον τόσσον χρόνον ὅσσον ἄνωγας.ὣς ἄρα φωνήσας ἐπὶ καρπῷ χεῖρα γέροντοςἔλλαβε δεξιτερήν, μή πως δείσειʼ ἐνὶ θυμῷ.οἳ μὲν ἄρʼ ἐν προδόμῳ δόμου αὐτόθι κοιμήσαντοκῆρυξ καὶ Πρίαμος πυκινὰ φρεσὶ μήδεʼ ἔχοντες,αὐτὰρ Ἀχιλλεὺς εὗδε μυχῷ κλισίης ἐϋπήκτου·τῷ δὲ Βρισηῒς παρελέξατο καλλιπάρῃος.ἄλλοι μέν ῥα θεοί τε καὶ ἀνέρες ἱπποκορυσταὶεὗδον παννύχιοι μαλακῷ δεδμημένοι ὕπνῳ·ἀλλʼ οὐχ Ἑρμείαν ἐριούνιον ὕπνος ἔμαρπτενὁρμαίνοντʼ ἀνὰ θυμὸν ὅπως Πρίαμον βασιλῆανηῶν ἐκπέμψειε λαθὼν ἱεροὺς πυλαωρούς.στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς καί μιν πρὸς μῦθον ἔειπεν·ὦ γέρον οὔ νύ τι σοί γε μέλει κακόν, οἷον ἔθʼ εὕδειςἀνδράσιν ἐν δηΐοισιν, ἐπεί σʼ εἴασεν Ἀχιλλεύς.καὶ νῦν μὲν φίλον υἱὸν ἐλύσαο, πολλὰ δʼ ἔδωκας·σεῖο δέ κε ζωοῦ καὶ τρὶς τόσα δοῖεν ἄποιναπαῖδες τοὶ μετόπισθε λελειμμένοι, αἴ κʼ Ἀγαμέμνωνγνώῃ σʼ Ἀτρεΐδης, γνώωσι δὲ πάντες Ἀχαιοί.ὣς ἔφατʼ, ἔδεισεν δʼ ὃ γέρων, κήρυκα δʼ ἀνίστη.τοῖσιν δʼ Ἑρμείας ζεῦξʼ ἵππους ἡμιόνους τε,ῥίμφα δʼ ἄρʼ αὐτὸς ἔλαυνε κατὰ στρατόν, οὐδέ τις ἔγνω.ἀλλʼ ὅτε δὴ πόρον ἷξον ἐϋρρεῖος ποταμοῖοΞάνθου δινήεντος, ὃν ἀθάνατος τέκετο Ζεύς,Ἑρμείας μὲν ἔπειτʼ ἀπέβη πρὸς μακρὸν Ὄλυμπον,Ἠὼς δὲ κροκόπεπλος ἐκίδνατο πᾶσαν ἐπʼ αἶαν,οἳ δʼ εἰς ἄστυ ἔλων οἰμωγῇ τε στοναχῇ τεἵππους, ἡμίονοι δὲ νέκυν φέρον. οὐδέ τις ἄλλοςἔγνω πρόσθʼ ἀνδρῶν καλλιζώνων τε γυναικῶν,ἀλλʼ ἄρα Κασσάνδρη ἰκέλη χρυσῇ ἈφροδίτῃΠέργαμον εἰσαναβᾶσα φίλον πατέρʼ εἰσενόησενἑσταότʼ ἐν δίφρῳ, κήρυκά τε ἀστυβοώτην·τὸν δʼ ἄρʼ ἐφʼ ἡμιόνων ἴδε κείμενον ἐν λεχέεσσι·κώκυσέν τʼ ἄρʼ ἔπειτα γέγωνέ τε πᾶν κατὰ ἄστυ·ὄψεσθε Τρῶες καὶ Τρῳάδες Ἕκτορʼ ἰόντες,εἴ ποτε καὶ ζώοντι μάχης ἐκνοστήσαντιχαίρετʼ, ἐπεὶ μέγα χάρμα πόλει τʼ ἦν παντί τε δήμῳ.ὣς ἔφατʼ, οὐδέ τις αὐτόθʼ ἐνὶ πτόλεϊ λίπετʼ ἀνὴροὐδὲ γυνή· πάντας γὰρ ἀάσχετον ἵκετο πένθος·ἀγχοῦ δὲ ξύμβληντο πυλάων νεκρὸν ἄγοντι.πρῶται τόν γʼ ἄλοχός τε φίλη καὶ πότνια μήτηρτιλλέσθην ἐπʼ ἄμαξαν ἐΰτροχον ἀΐξασαιἁπτόμεναι κεφαλῆς· κλαίων δʼ ἀμφίσταθʼ ὅμιλος.καί νύ κε δὴ πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταἝκτορα δάκρυ χέοντες ὀδύροντο πρὸ πυλάων,εἰ μὴ ἄρʼ ἐκ δίφροιο γέρων λαοῖσι μετηύδα·εἴξατέ μοι οὐρεῦσι διελθέμεν· αὐτὰρ ἔπειταἄσεσθε κλαυθμοῖο, ἐπὴν ἀγάγωμι δόμον δέ.ὣς ἔφαθʼ, οἳ δὲ διέστησαν καὶ εἶξαν ἀπήνῃ.οἳ δʼ ἐπεὶ εἰσάγαγον κλυτὰ δώματα, τὸν μὲν ἔπειτατρητοῖς ἐν λεχέεσσι θέσαν, παρὰ δʼ εἷσαν ἀοιδοὺςθρήνων ἐξάρχους, οἵ τε στονόεσσαν ἀοιδὴνοἳ μὲν ἄρʼ ἐθρήνεον, ἐπὶ δὲ στενάχοντο γυναῖκες.τῇσιν δʼ Ἀνδρομάχη λευκώλενος ἦρχε γόοιοἝκτορος ἀνδροφόνοιο κάρη μετὰ χερσὶν ἔχουσα·ἆνερ ἀπʼ αἰῶνος νέος ὤλεο, κὰδ δέ με χήρηνλείπεις ἐν μεγάροισι· πάϊς δʼ ἔτι νήπιος αὔτωςὃν τέκομεν σύ τʼ ἐγώ τε δυσάμμοροι, οὐδέ μιν οἴωἥβην ἵξεσθαι· πρὶν γὰρ πόλις ἥδε κατʼ ἄκρηςπέρσεται· ἦ γὰρ ὄλωλας ἐπίσκοπος, ὅς τέ μιν αὐτὴνῥύσκευ, ἔχες δʼ ἀλόχους κεδνὰς καὶ νήπια τέκνα,αἳ δή τοι τάχα νηυσὶν ὀχήσονται γλαφυρῇσι,καὶ μὲν ἐγὼ μετὰ τῇσι· σὺ δʼ αὖ τέκος ἢ ἐμοὶ αὐτῇἕψεαι, ἔνθά κεν ἔργα ἀεικέα ἐργάζοιοἀθλεύων πρὸ ἄνακτος ἀμειλίχου, ἤ τις Ἀχαιῶνῥίψει χειρὸς ἑλὼν ἀπὸ πύργου λυγρὸν ὄλεθρονχωόμενος, ᾧ δή που ἀδελφεὸν ἔκτανεν Ἕκτωρἢ πατέρʼ ἠὲ καὶ υἱόν, ἐπεὶ μάλα πολλοὶ ἈχαιῶνἝκτορος ἐν παλάμῃσιν ὀδὰξ ἕλον ἄσπετον οὖδας.οὐ γὰρ μείλιχος ἔσκε πατὴρ τεὸς ἐν δαῒ λυγρῇ·τὼ καί μιν λαοὶ μὲν ὀδύρονται κατὰ ἄστυ,ἀρητὸν δὲ τοκεῦσι γόον καὶ πένθος ἔθηκαςἝκτορ· ἐμοὶ δὲ μάλιστα λελείψεται ἄλγεα λυγρά.οὐ γάρ μοι θνῄσκων λεχέων ἐκ χεῖρας ὄρεξας,οὐδέ τί μοι εἶπες πυκινὸν ἔπος, οὗ τέ κεν αἰεὶμεμνῄμην νύκτάς τε καὶ ἤματα δάκρυ χέουσα.ὣς ἔφατο κλαίουσʼ, ἐπὶ δὲ στενάχοντο γυναῖκες.τῇσιν δʼ αὖθʼ Ἑκάβη ἁδινοῦ ἐξῆρχε γόοιο·Ἕκτορ ἐμῷ θυμῷ πάντων πολὺ φίλτατε παίδων,ἦ μέν μοι ζωός περ ἐὼν φίλος ἦσθα θεοῖσιν·οἳ δʼ ἄρα σεῦ κήδοντο καὶ ἐν θανάτοιό περ αἴσῃ.ἄλλους μὲν γὰρ παῖδας ἐμοὺς πόδας ὠκὺς Ἀχιλλεὺςπέρνασχʼ ὅν τινʼ ἕλεσκε πέρην ἁλὸς ἀτρυγέτοιο,ἐς Σάμον ἔς τʼ Ἴμβρον καὶ Λῆμνον ἀμιχθαλόεσσαν·σεῦ δʼ ἐπεὶ ἐξέλετο ψυχὴν ταναήκεϊ χαλκῷ,πολλὰ ῥυστάζεσκεν ἑοῦ περὶ σῆμʼ ἑτάροιοΠατρόκλου, τὸν ἔπεφνες· ἀνέστησεν δέ μιν οὐδʼ ὧς.νῦν δέ μοι ἑρσήεις καὶ πρόσφατος ἐν μεγάροισικεῖσαι, τῷ ἴκελος ὅν τʼ ἀργυρότοξος Ἀπόλλωνοἷς ἀγανοῖσι βέλεσσιν ἐποιχόμενος κατέπεφνεν.ὣς ἔφατο κλαίουσα, γόον δʼ ἀλίαστον ὄρινε.τῇσι δʼ ἔπειθʼ Ἑλένη τριτάτη ἐξῆρχε γόοιο·Ἕκτορ ἐμῷ θυμῷ δαέρων πολὺ φίλτατε πάντων,ἦ μέν μοι πόσις ἐστὶν Ἀλέξανδρος θεοειδής,ὅς μʼ ἄγαγε Τροίηνδʼ· ὡς πρὶν ὤφελλον ὀλέσθαι.ἤδη γὰρ νῦν μοι τόδε εἰκοστὸν ἔτος ἐστὶνἐξ οὗ κεῖθεν ἔβην καὶ ἐμῆς ἀπελήλυθα πάτρης·ἀλλʼ οὔ πω σεῦ ἄκουσα κακὸν ἔπος οὐδʼ ἀσύφηλον·ἀλλʼ εἴ τίς με καὶ ἄλλος ἐνὶ μεγάροισιν ἐνίπτοιδαέρων ἢ γαλόων ἢ εἰνατέρων εὐπέπλων,ἢ ἑκυρή, ἑκυρὸς δὲ πατὴρ ὣς ἤπιος αἰεί,ἀλλὰ σὺ τὸν ἐπέεσσι παραιφάμενος κατέρυκεςσῇ τʼ ἀγανοφροσύνῃ καὶ σοῖς ἀγανοῖς ἐπέεσσι.τὼ σέ θʼ ἅμα κλαίω καὶ ἔμʼ ἄμμορον ἀχνυμένη κῆρ·οὐ γάρ τίς μοι ἔτʼ ἄλλος ἐνὶ Τροίῃ εὐρείῃἤπιος οὐδὲ φίλος, πάντες δέ με πεφρίκασιν.ὣς ἔφατο κλαίουσʼ, ἐπὶ δʼ ἔστενε δῆμος ἀπείρων.λαοῖσιν δʼ ὃ γέρων Πρίαμος μετὰ μῦθον ἔειπεν·ἄξετε νῦν Τρῶες ξύλα ἄστυ δέ, μὴ δέ τι θυμῷδείσητʼ Ἀργείων πυκινὸν λόχον· ἦ γὰρ Ἀχιλλεὺςπέμπων μʼ ὧδʼ ἐπέτελλε μελαινάων ἀπὸ νηῶνμὴ πρὶν πημανέειν πρὶν δωδεκάτη μόλῃ ἠώς.ὣς ἔφαθʼ, οἳ δʼ ὑπʼ ἀμάξῃσιν βόας ἡμιόνους τεζεύγνυσαν, αἶψα δʼ ἔπειτα πρὸ ἄστεος ἠγερέθοντο.ἐννῆμαρ μὲν τοί γε ἀγίνεον ἄσπετον ὕλην·ἀλλʼ ὅτε δὴ δεκάτη ἐφάνη φαεσίμβροτος ἠώς,καὶ τότʼ ἄρʼ ἐξέφερον θρασὺν Ἕκτορα δάκρυ χέοντες,ἐν δὲ πυρῇ ὑπάτῃ νεκρὸν θέσαν, ἐν δʼ ἔβαλον πῦρ.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,τῆμος ἄρʼ ἀμφὶ πυρὴν κλυτοῦ Ἕκτορος ἔγρετο λαός.αὐτὰρ ἐπεί ῥʼ ἤγερθεν ὁμηγερέες τʼ ἐγένοντοπρῶτον μὲν κατὰ πυρκαϊὴν σβέσαν αἴθοπι οἴνῳπᾶσαν, ὁπόσσον ἐπέσχε πυρὸς μένος· αὐτὰρ ἔπειταὀστέα λευκὰ λέγοντο κασίγνητοί θʼ ἕταροί τεμυρόμενοι, θαλερὸν δὲ κατείβετο δάκρυ παρειῶν.καὶ τά γε χρυσείην ἐς λάρνακα θῆκαν ἑλόντεςπορφυρέοις πέπλοισι καλύψαντες μαλακοῖσιν.αἶψα δʼ ἄρʼ ἐς κοίλην κάπετον θέσαν, αὐτὰρ ὕπερθεπυκνοῖσιν λάεσσι κατεστόρεσαν μεγάλοισι·ῥίμφα δὲ σῆμʼ ἔχεαν, περὶ δὲ σκοποὶ ἥατο πάντῃ,μὴ πρὶν ἐφορμηθεῖεν ἐϋκνήμιδες Ἀχαιοί.χεύαντες δὲ τὸ σῆμα πάλιν κίον· αὐτὰρ ἔπειταεὖ συναγειρόμενοι δαίνυντʼ ἐρικυδέα δαῖταδώμασιν ἐν Πριάμοιο διοτρεφέος βασιλῆος.ὣς οἵ γʼ ἀμφίεπον τάφον Ἕκτορος ἱπποδάμοιο.

English · Plain English translation · Mouseia

The games were over, and the crowds went off, each to their fast ships,hurrying away. They were thinking about dinnerand about the sweet sleep they would enjoy. But Achilleskept crying, thinking of his friend, and sleepthat conquers everyone did not take him; he tossed from side to side,longing for Patroclus, for his strength as a man and his courage,and for everything they had gone through together and suffered —wars with men and the hard waves they had crossed.Remembering all that, he poured out heavy tears,lying sometimes on his side, sometimeson his back, sometimes face down; then he would stand up straightand wander crazily along the seashore. Dawnnever came over the sea and the beaches without his noticing it.But when he had yoked his fast horses to the chariot,he tied Hector behind the chariot to be dragged,and dragged him three times around the tomb of dead Patroclus,then rested again in his hut, and left himstretched out face down in the dirt. But Apollokept all disgrace away from his body, because he pitied the maneven though he was dead; he covered him all over with the goldenshield, so that the dragging would not tear his skin.So Achilles, raging, kept shaming noble Hector,but the blessed gods pitied him as they watched,and kept pushing keen-sighted Hermes to steal him.That pleased all the others, but it never pleased Heraor Poseidon or the gray-eyed girl,who held to their anger as they had at first, when holy Troy was hateful to them,and Priam and his people, because of Alexander's madness —the man who insulted the goddesses when they came to his farmyard,and praised the one who gave him painful lust.But when the twelfth dawn came after that day,then Phoebus Apollo spoke among the deathless gods:"You gods are cruel and destructive! Did Hector neverburn thigh bones of oxen and perfect goats for you?Now that he is dead you did not dare to save him,for his wife to see him, and his mother, and his boy,and his father Priam and his people, who would quicklyburn him in the fire and hold his funeral.But you gods want to help deadly Achilles,who has no decent thoughts in him and no purposethat bends in his chest; he is like a lion who knows wild ways,one who, when he gives in to his great strength and proud heart,goes after people's flocks to get his dinner.So Achilles has thrown away pity, and there is no shame in him —shame, which does great harm and great good to men.A man may lose someone even dearer to him,a brother from the same mother, or even a son;but after he has cried and mourned, he lets it go,because the Fates gave people hearts that can endure.But this man, once he has torn out noble Hector's dear life,ties him to his horses and drags him round his friend's tomb;that is neither finer for him nor better.Let's not be angry at him, noble as he is,because in his rage he is shaming the dumb earth."Then white-armed Hera spoke to him in anger:"That word of yours would be fine, silver-bowed god,if you give Achilles and Hector the same honor.Hector is mortal and he sucked a woman's breast,but Achilles is the son of a goddess, whom I myselfraised and fed and gave as a wife to a man,to Peleus, who was dear to the deathless gods' hearts.You all came to the wedding, and you were there among them,feasting with your lyre, companion of evil, always faithless."Then Zeus the cloud-gatherer answered her:"Hera, don't get so completely angry with the gods,because their honor won't be the same — and even Hectorwas the dearest to the gods of all the mortals in Troy.At least he was to me, since he never missed the gifts I love.My altar never went without an equal feast,or a poured drink, or the smell of fat; that is the honor we get.But we will let the stealing go; there is no wayto steal bold Hector secretly from Achilles, since his motheris always with him, both night and day.But if one of the gods would call Thetis close to me,so I can say a careful word to her, then Achillesmight take gifts from Priam and let Hector go."So he spoke, and storm-footed Iris got up to carry the message,and between Samos and rocky Imbrosshe dove into the dark sea, and the deep water groaned.She dropped down to the bottom like a lead weight,the one that, stuck on the horn of a grazing ox,goes down to the greedy fish, bringing death.She found Thetis in a hollow cave, and around her otherssat gathered, sea goddesses; she sat in the middleand wept for the fate of her blameless son, who was goingto die in deep-soiled Troy, far from his homeland.Standing beside her, swift-footed Iris spoke:"Get up, Thetis; Zeus is calling you, the one who knows immortal plans."Then the goddess Thetis of the silver feet answered her:"Why does that great god call me? I am ashamedto mix with the deathless ones, and I have endless griefs in my heart.I will go, and whatever he says will not be an empty word."With that, the shining goddess took her veil,dark blue, darker than any other garment.She started off, and storm-footed swift Iriswent in front of her, and the sea wave split around them.Climbing up onto the shore, they were lifted to the sky,and found the wide-thundering son of Cronos, and around him allthe other blessed gods sat gathered, living forever.She sat down beside father Zeus, and Athena made room.Hera put a beautiful golden cup in her handand cheered her with words; Thetis drank and handed it back.Then the father of men and gods began to speak among them:"You have come to Olympus, goddess Thetis, even though you grieve,carrying unbearable sorrow in your heart; I know it too.But even so I will tell you why I called you here.For nine days now there has been a quarrel among the deathless onesabout Hector's body and Achilles the sacker of cities;they keep pushing keen-sighted Hermes to steal him.But I am giving this honor to Achilles,out of respect for you and to keep your friendship later.Go quickly to the camp and tell your son;tell him the gods are angry with him, and that I above allthe deathless ones am furious, because with a mad hearthe is keeping Hector by the curved ships and has not let him go,in the hope that he will fear me and let Hector go.But I will send Iris to great-hearted Priam,to go to the Achaeans' ships and ransom his dear son,and to bring gifts to Achilles that will soothe his heart."So he spoke, and the goddess Thetis of the silver feet did not disobey,but dove down from the peaks of Olympusand came to her son's hut; there she found himgroaning heavily, and his dear friends around himwere hurrying to get busy and make breakfast;and a big shaggy sheep was sacrificed for them in the hut.His lady mother sat down right beside him,stroked him with her hand, spoke to him, and called him by name:"My child, how long will you keep grieving and hurting,eating your own heart out, remembering neither foodnor bed? It is good to lie with a woman in love.You will not live long for me; alreadydeath and strong fate are standing near you.Listen to me quickly, because I am a messenger from Zeus.He says the gods are angry with you, and that he above allthe deathless ones is furious, because with a mad heartyou are keeping Hector by the curved ships and have not let him go.Come on, let him go, and take the ransom for the dead man."Then swift-footed Achilles answered her:"So be it. Whoever brings the ransom and takes the body away —let it happen, if the Olympian himself really commands it."So mother and son, in the gathering of the ships,said many winged words to each other.And the son of Cronos urged Iris to go to holy Troy:"Go now, swift Iris, leave the seat of Olympus,and tell great-hearted Priam inside Troyto ransom his dear son, going to the ships of the Achaeans,and to bring gifts to Achilles that will soothe his heart;alone, and no other man of Troy is to go with him.Let an older herald follow him, to drivethe mules and the well-wheeled wagon, and also to bringthe body back to the city, the one noble Achilles killed.Let him not think about death or be afraid at all,because we will give him an escort, Hermes,who will lead him until he brings him close to Achilles.But when he has brought him inside Achilles' hut,he won't kill him himself, and he will keep everyone else back,because he is not foolish or blind or wicked,but he will spare a begging man very kindly."So he spoke, and storm-footed Iris got up to carry the message.She came to Priam's house, and found shouting and wailing.His sons were sitting around their father inside the courtyard,soaking their clothes with tears, and the old man in the middlewas hunched over, wrapped in his cloak; and lots ofdung lay on the old man's head and neck,which he had scraped up with his own hands as he rolled in it.His daughters and his sons' wives wailed through the house,remembering the sons who, many and brave,lay killed by Argive hands, their lives gone.The messenger of Zeus stood beside Priam and spoke to himin a quiet voice; and trembling took hold of his limbs:"Take heart, Priam, son of Dardanus, in your mind, and don't be afraid;I have not come here expecting evil for you,but thinking of good; I am a messenger from Zeus,who is far away but cares a lot for you and pities you.The Olympian tells you to ransom noble Hector,and to bring gifts to Achilles that will soothe his heart;alone, and no other man of Troy is to go with you.Let an older herald follow you, to drivethe mules and the well-wheeled wagon, and also to bringthe body back to the city, the one noble Achilles killed.Let no thought of death or fear trouble your mind,because this escort will follow you — Hermes —who will lead you until he brings you close to Achilles.But when he has brought you inside Achilles' hut,he won't kill you himself, and he will keep everyone else back,because he is not foolish or blind or wicked,but he will spare a begging man very kindly."With that, swift-footed Iris left.Then Priam called his sons and told them to get readya well-wheeled mule wagon, and to tie a basket on it.He himself went down into his sweet-smelling storeroom,made of cedar, high-roofed, which held many treasures;and he called his wife Hecuba and said to her:"Poor woman, an Olympian messenger from Zeus has come to meto ransom my dear son, going to the ships of the Achaeans,and to bring gifts to Achilles that will soothe his heart.Come on, tell me: what do you think is best?My own strength and heart push me terriblyto go there to the ships, into the broad camp of the Achaeans."So he spoke, and the woman screamed and answered him:"Oh no, where have your wits gone — the wits that oncewere famous among people, both strangers and those you rule?How can you want to go alone to the Achaeans' ships,into the eyes of the man who has killed so many of your bravesons? Your heart is surely made of iron.If he catches you and looks at you with his eyes,that man, savage and faithless, he will not pity you,and he will have no shame before you. Now let us cry apart,sitting in the hall; for strong Fate spun his thread for himthe day I bore him, at his birth somewhere,to feed the swift dogs far from his own parents,beside a strong man — and I wish I could hold his liverand eat it, biting into it; then there would be fair paybackfor my son, since he did not kill him like a coward,but standing in front of the Trojans and the deep-bosomed Trojan women,thinking of neither fear nor escape."Then the old man Priam, godlike, answered her:"Don't hold me back when I want to go, and don't bea bird of bad luck in the house yourself; you won't persuade me.If some other human had told me to do this,either a seer who reads sacrifices or a priest,we would call it a lie and turn away even more;but now, since I myself heard the god and saw him face to face,I will go, and the word will not be empty. And if it is my fateto die by the ships of the bronze-clad Achaeans,I am willing; let Achilles kill me right away,once I have held my son in my arms, when I have cried my fill."So he spoke, and opened the beautiful lids of the chests;from there he took out twelve very beautiful robes,and twelve plain cloaks, and as many rugs,and as many white sheets, and as many tunics on top of those.He brought ten full talents of gold, all weighed out,and two shining tripods, and four cauldrons,and a very beautiful cup, which men of Thrace had given himwhen he went on a mission, a great treasure; not even thatdid the old man keep back in his house, but in his heart he badly wantedto ransom his dear son. Then he drove all the Trojansout of the porch, scolding them with shameful words:"Get out, you scum, you disgraces! Don't you havewailing to do at home, that you come here to add to my grief?Do you think it's a small thing that Zeus the son of Cronos gave me pain,losing the best of my sons? You will find out too;you will be easier for the Achaeans to kill,now that he is dead. But as for me,before I see the city sacked and lootedwith my own eyes, let me go down into the house of Hades."So he spoke, and drove the men off with his staff, and they went outas the old man hurried; and he yelled at his sons,scolding Helenus and Paris and noble Agathon,and Pammon and Antiphonus and Polites, good at the war cry,and Deiphobus and Hippothous and noble Agavus;the old man yelled at these nine and gave his orders:"Hurry, you miserable sons, you disgraces! I wish you allhad been killed at the swift ships instead of Hector.Oh, I am completely ruined, since I fathered the best of sonsin broad Troy, and I say not one of them is left —godlike Mestor and Troilus, who loved horses,and Hector, who was like a god among men, and did not looklike the child of a mortal man but of a god.Ares destroyed those, and all the disgraces are left,liars and dancers, best at dancing in the chorus,robbers of lambs and kids at home among their own people.""Won't you get me a wagon ready right now,and put all these things on it, so we can get on the road?"So he spoke, and they, afraid of their father's scolding,lifted out the well-wheeled mule wagon,beautiful, newly built, and tied the basket on it,and from the pegs they took down the mule yokeof boxwood, with a boss, well fitted with its rings;and they brought the nine-cubit yoke strap with the yoke.They set it carefully on the polished pole,on the front end, and threw the ring over the pin,and three times they tied it on each side at the boss, and thentied it in order and bent it back under the hook.Carrying from the storeroom, they piled onto the polished wagonthe endless ransom for Hector's head,and yoked the strong-hoofed mules, harnessed to the pole,which the Mysians once gave Priam as splendid gifts.They brought the horses under the yoke for Priam, the ones the old manhimself kept and fed at the polished manger.The two of them were yoking them in the high halls,the herald and Priam, with careful plans in their minds;and Hecuba came up close to them, upset in her heart,holding honey-sweet wine in her right handin a golden cup, so they could pour a drink before they went;she stood in front of the horses, spoke to him, and called him by name:"Take this and pour it out to father Zeus, and pray that you come homeagain from enemy men, since your heartpushes you to the ships against my will.But pray to the dark-clouded son of Cronos,the Idaean, who watches over all of Troy,and ask for a swift bird sign, a messenger, the one that isdearest of birds to him, and whose strength is greatest,on the right, so that you, seeing it with your own eyes,may go trusting in it to the ships of the swift-horsed Danaans.But if Zeus the wide-thunderer does not give you his messenger,then I would not urge you or tell youto go to the Argives' ships, no matter how much you want to."Then godlike Priam answered her:"Woman, I will not disobey you in this request;it is good to raise your hands to Zeus, if he might pity us."So the old man spoke, and told a servant girl, the housekeeper,to pour pure water over his hands; and she stood by,holding a basin and a pitcher in her hands.After he washed, he took the cup from his wife,and then prayed, standing in the middle of the courtyard, and poured wine,looking up at the sky, and speaking he said:"Father Zeus, lord from Ida, most glorious, greatest,grant that I come to Achilles as someone dear and pitied,and send a swift bird sign, a messenger, the one that isdearest of birds to you, and whose strength is greatest,on the right, so that I, seeing it with my own eyes,may go trusting in it to the ships of the swift-horsed Danaans."So he prayed, and wise Zeus heard him,and at once sent an eagle, the most perfect of birds,a dark hunter, which people also call the black eagle.As wide as the door of a high-roofed roomof a rich man, well fitted with bolts,that wide were its wings on each side; and it appeared to themon the right, shooting through the city; and when they saw itthey rejoiced, and the heart in everyone's chest warmed up.The old man hurried and climbed up into his chariot,and drove out of the gateway and the echoing porch.In front the mules pulled the four-wheeled wagon,which wise Idaeus drove; and behind camethe horses, which the old man drove on with the whip,quickly through the city; and all his friends followed along,crying loudly, as if he were going to his death.When they came down out of the city and reached the plain,the others turned back toward Troy and went home,the sons and sons-in-law; but those two did not escape wide-thundering Zeuswhen they appeared on the plain; seeing them, he pitied the old man,and at once he spoke to his dear son Hermes:"Hermes, since it is dearest to youto be a man's companion, and you listen to anyone you want,go now and lead Priam to the hollow ships of the Achaeansin such a way that noneof the other Danaans sees or notices him, before he gets to the son of Peleus."So he spoke, and the guide Hermes did not disobey.At once he tied beautiful sandals under his feet,immortal, golden, which carry him over the wetand over the endless earth with the breath of the wind;and he took the wand that charms the eyes of men,of anyone he wants, and wakes others even out of sleep;holding this in his hands he flew, the strong Hermes.Quickly he reached Troy and the Hellespont,and walked along like a young prince,just getting his first beard, whose youth is the loveliest.When they had driven past the great tomb of Ilus,they stopped the mules and horses so they could drinkin the river; for darkness had come over the earth.The herald, seeing him from nearby, recognizedHermes, and said to Priam:"Watch out, son of Dardanus; this needs a careful mind.I see a man, and I think we will soon be torn to pieces.Come on, let's run for it with the horses, or elsegrab his knees and beg him, in case he pities us."So he spoke, and the old man's mind poured away, and he was terribly afraid,and his hair stood up on his bending limbs,and he stood stunned; but the helpful one himself came closeand took the old man's hand, questioned him, and spoke:"Where, father, are you driving your horses and mulesthrough the immortal night, when other people are asleep?Weren't you afraid of the Achaeans who breathe fury,who are enemies and unfriendly to you, and are close by?If one of them saw you through the swift black nightbringing so many treasures, what would you be thinking?You are not young, and this man here with you is an old man,to fight off a man when someone attacks first.But I won't do you any harm, and I would evenkeep someone else away from you; I think of you as my own dear father."Then the old man Priam, godlike, answered him:"Yes, dear child, these things are just as you say.But still some god has stretched his hand over me,who sent me such a traveler to meet meas a good sign, one as wonderful in body and looks as you are,and you are wise in your mind, and you come from blessed parents."Then the guide Hermes answered him:"Yes, old man, you have said all of this just as it should be.But come, tell me this and tell it straight:are you sending away many fine treasuresto foreign men, so that they stay safe for you,or are you all already leaving holy Troyout of fear? Such a best man has died,your son; he never fell short against the Achaeans in battle."Then the old man Priam, godlike, answered him:"Who are you, most excellent, and whose child are you?How well you told me about the fate of my unlucky son!"Then the guide Hermes answered him:"You are testing me, old man, asking about noble Hector.I have often seen him in the battle where men win glory,with my own eyes, and when he drove the Argivesto the ships and killed them, cutting them with the sharp bronze;and we stood there amazed, because Achilleswould not let us fight, being angry with the son of Atreus.I am his servant, and one well-built ship brought us here;I am one of the Myrmidons, and my father is Polyctor.He is rich, and an old man like you,and he has six sons, and I am the seventh;with them I was chosen by lot to come here.And now I have come out to the plain from the ships, because at dawnthe glancing-eyed Achaeans will set the battle around the city.These men are upset as they sit here, and the kings of the Achaeanscannot hold back those who are eager for war."Then the old man Priam, godlike, answered him:"If you really are a servant of Achilles, son of Peleus,come on, tell me the whole truth:is my son still by the ships, or has Achilles alreadycut him limb from limb and thrown him out for his dogs?"Then the guide Hermes answered him:"Old man, the dogs have not eaten him yet, nor the birds,but he still lies beside Achilles' ship,just as he is, in the hut; and this is the twelfth dawnfor him as he lies there, and his flesh does not rot, nor do the wormseat him, the worms that eat men killed in war.He does drag him around his dear friend's tomb,without a care, every time shining Dawn comes up,but he does not ruin him; you would be amazed if you came yourselfat how fresh he lies, and the blood has been washed off him,and he is not dirty anywhere; and all his wounds are closed —the wounds he was struck with, because many men drove bronze into him.So the blessed gods care for your soneven in death, because he was dear to their hearts."So he spoke, and the old man rejoiced, and answered him:"My child, it really is good and right to give giftsto the immortals, since my son — if he ever really was —never forgot in his halls the gods who hold Olympus.So they remembered him even in the fate of death.Come on, accept this beautiful cup from me,and save me, and send me on with the gods' help,until I reach the hut of the son of Peleus."Then the guide Hermes answered him:"You are testing me, old man, a younger man, and you won't convince meto tell me to take your gifts without Achilles knowing.I fear and respect him in my hearttoo much to rob him, in case something bad happens to me later.But I would escort you even as far as famous Argos,looking after you carefully on a swift ship or on foot;nobody would fight me for the sake of escorting you."So he spoke, and the helpful one jumped up and quicklytook the whip and reins in his hands for the chariot and horses,and breathed brave strength into the horses and mules.But when they came to the ships' towers and the trench,where the guards were busy with their supper,the guide Hermes poured sleep over themall, and at once opened the gates and pushed back the bars,and brought in Priam and the splendid gifts on the wagon.But when they reached the hut of the son of Peleus,the high one the Myrmidons had built for their lord,cutting beams of fir; and on top they roofed itwith a shaggy roof of reeds gathered from the meadow;and around it they made a big courtyard for their lordwith close-set stakes; and one single door held it, a barof fir, which three Achaeans used to push shut,and three to open the great bolt of the doors —of the others; but Achilles alone could push it shut.Then indeed helpful Hermes opened it for the old man,and brought in the famous gifts to the swift-footed son of Peleus,and he stepped down from the chariot to the ground and spoke:"Old man, I have come as an immortal god,Hermes; my father sent me as your escort.But I will go back again, and I will not comeinto Achilles' sight; it would be shamefulfor an immortal god to openly favor mortals like this.You go in, and clasp the knees of the son of Peleus,and beg him by his father and his lovely-haired motherand his child, so that you stir his heart."So speaking, Hermes left for steep Olympus.But Priam jumped down from the chariot to the ground,and left Idaeus there; and he stayed, holdingthe horses and mules; and the old man went straight into the house,where Achilles, dear to Zeus, used to sit; and he found himthere, and his companions were sitting apart; and two alone,the heroes Automedon and Alcimus, offspring of Ares,were busy serving him; and he had just stopped eatingand drinking; and the table still stood beside him.Great Priam came in unnoticed, and standing closehe took Achilles' knees in his hands and kissed his hands,the terrible man-killing hands that had killed so many of his sons.As when a heavy ruin takes hold of a man, who in his own countryhas killed a man and comes to another people's land,to the house of a rich man, and amazement takes those who watch,so Achilles was amazed when he saw godlike Priam;and the others were amazed too, and they looked at each other.And Priam, begging him, spoke:"Remember your own father, godlike Achilles,who is the same age as I am, on the sad threshold of old age;and maybe the people living around him wear him down,and there is nobody to keep ruin and destruction away from him.But he at least, hearing that you are alive,rejoices in his heart, and hopes every dayto see his dear son coming back from Troy;but I am completely ruined, since I fathered the best of sonsin broad Troy, and I say not one of them is left.I had fifty sons when the Achaeans came;nineteen of them were from my one womb,and the others women bore to me in my halls.Rushing Ares loosened the knees of many of them;and the one who was mine alone, and guarded the city and them,you killed the other day as he fought for his homeland,Hector; and for his sake I now come to the Achaeans' shipsto ransom him from you, and I bring endless ransom.But respect the gods, Achilles, and pity me,remembering your own father; and I am more pitiable still,and I have endured what no other mortal man on earth has endured:to reach my hand to the mouth of the man who killed my son."So he spoke, and stirred up in him a longing for his father, and tears;and taking the old man's hand, he gently pushed him away.And the two of them remembered: one wept for man-killing Hectorwith heavy tears, huddled in front of Achilles' feet,and Achilles wept for his own father, and then againfor Patroclus; and groaning rose through the house.But when shining Achilles had had his fill of crying,and the longing had left his chest and his limbs,at once he got up from his chair, and lifted the old man by the hand,pitying his gray head and gray beard,and speaking to him he said winged words:"Ah, poor man, you really have endured many troubles in your heart.How did you dare to come alone to the Achaeans' ships,into the eyes of me, who have killed so many of your bravesons? Your heart is made of iron.But come on, sit down on a chair, and let us let our painslie in our hearts, even though we are grieving;there is no profit in cold crying.The gods have spun it this way for miserable mortals,to live grieving; but they themselves have no cares.Two jars stand in Zeus's floor,of the gifts he gives: one of bad things, the other of good.To whom Zeus the thunderer gives a mixed share,sometimes he gets something bad, sometimes something good;but to whom he gives only from the bad jar, he makes him despised,and cruel hunger drives him over the shining earth,and he wanders honored by neither gods nor men.So the gods gave splendid gifts to Peleus toofrom his birth; he surpassed all menin happiness and wealth, and he ruled the Myrmidons,and though he was mortal, they made a goddess his wife.But the god put an evil on him too: there wasno line of ruling sons in his halls,but he fathered one son, doomed to die early; and I do notcare for him as he grows old, since very far from my homelandI sit in Troy, troubling you and your children.And you, old man, we heard were once blessed;as much as Lesbos, the seat of Macar, holds inside it,and Phrygia above, and the endless Hellespont,in those places, old man, they say you outdid everyone in wealth and sons.But since the heavenly ones brought this trouble on you,there are always battles and killings around your city.Endure it, and don't mourn endlessly in your heart;you will gain nothing by grieving for your noble son,and you will not raise him up, before you suffer some other evil."Then the old man Priam, godlike, answered him:"Don't make me sit on a chair, Zeus-nurtured, while Hectorlies uncared for in the hut, but quicklylet him go, so that I can see him with my eyes; and you take the ransom,the many gifts we bring you; may you enjoy them, and may you cometo your own homeland, since you first let melive and look at the light of the sun."Then swift-footed Achilles, glaring at him, spoke:"Don't prod me any more now, old man; I myself am mindedto let Hector go, because a messenger came to me from Zeus,my mother, who bore me, the daughter of the old man of the sea.And I know you, Priam, in my mind, and it does not escape methat one of the gods led you to the swift ships of the Achaeans.No mortal would dare to come, even in his prime,into the camp; he would not escape the guards, and he could not easilypush back the bolt of our doors.So don't stir my heart into more grief now,in case, old man, I don't spare you yourself in the hut,even though you are a beggar, and I offend against Zeus's commands."So he spoke, and the old man was afraid and obeyed his word.And the son of Peleus leaped out of doors like a lion,not alone, because two attendants came with him,the heroes Automedon and Alcimus, whom Achilleshonored most of his companions after Patroclus died;these two then loosed the horses and mules from under the yoke,and brought in the herald, the old man's summoner,and sat him on a seat; and from the polished wagonthey took the endless ransom for Hector's head.And they left two cloaks and a well-woven tunic,so he could wrap the body and give it to be carried home.And calling the servant women, he told them to wash him and rub him with oil,lifting him aside, so Priam would not see his son,in case he, with an aching heart, could not hold back his angerat the sight of his son, and Achilles' own heart got stirred up,and he killed him, and offended against Zeus's commands.And when the servant women had washed him and rubbed him with oil,and thrown a beautiful cloak and tunic around him,Achilles himself lifted him and laid him on a bier,and his companions lifted him onto the polished wagon.Then he groaned, and called his dear companion by name:"Don't be angry with me, Patroclus, if you hear,even in the house of Hades, that I let noble Hector goto his dear father, since he gave me a fitting ransom.I will give you your proper share of these too."So he spoke, and shining Achilles went back into the hut,and sat down on the richly-made chair he had got up from,on the other side of the wall, and said a word to Priam:"Your son is released to you, old man, as you asked,and he lies on a bier; with the appearing of dawnyou will see him yourself as you lead him away; but now let us think about dinner.Even lovely-haired Niobe remembered food,she whose twelve children died in her halls,six daughters and six sons in their prime.Apollo killed these with his silver bow,in anger at Niobe, and Artemis the arrow-shooter killed the daughters,because she compared herself to lovely-cheeked Leto;she said she had borne two, but Leto herself bore many.So the two gods destroyed them all, though there were only two of them.And they lay nine days in the blood, and there was nobodyto bury them, because the son of Cronos turned the people to stone;but on the tenth day the heavenly gods buried them.And she remembered food, when she was tired of pouring out tears.And now somewhere among the rocks, on the lonely mountains,in Sipylus, where they say the beds of the goddessesare, of the nymphs who dance around the Acheloüs,there, stone though she is, she digests the griefs the gods gave her.But come on, let us two think about dinner too, noble old man;afterwards you can cry for your dear son again,when you have brought him into Troy; and he will be much wept over."So he spoke, and swift Achilles jumped up and slaughtereda white sheep; and his companions skinned it and dressed it well in order,and chopped it skillfully, and stuck the pieces on spits,and roasted them carefully, and pulled them all off.Automedon took the bread and served it at the tablein beautiful baskets; and Achilles handed out the meat.And they reached out their hands to the ready meal set before them.But when they had put aside their desire for food and drink,then Priam, son of Dardanus, marveled at Achilles,how big he was and how handsome; he looked like the gods.And Achilles marveled at Priam, son of Dardanus,looking at his good face and listening to his words.But when they had enjoyed looking at each other,the old man Priam, godlike, spoke first:"Now lay me down quickly, Zeus-nurtured, so that at lastwe can enjoy sweet sleep, lying down;my eyes have not yet closed under my lidssince my son lost his life at your hands,but I always groan and digest countless griefs,rolling in the dung in my courtyard.And now I have tasted food and let the dark winego down my throat; before this I had tasted nothing."So he spoke, and Achilles told his companions and the servant womento set beds under the porch and throw beautifulpurple blankets on them, and spread rugs on top,and put thick cloaks on top to use as covers.And the women went out of the hall with torches in their hands,and quickly they spread two beds, hurrying.And swift-footed Achilles spoke to him, teasing him a little:"Lie down outside, then, dear old man, in case one of the Achaeanscomes here, a counselor, one of those who alwayssit beside me and give me advice, as is right;if one of them saw you through the swift black night,he would tell Agamemnon, shepherd of the people, right away,and there would be a delay in releasing the body.But come, tell me this and tell it straight:how many days do you plan to hold the funeral for noble Hector,so that for that time I can wait myself and hold back the people."Then the old man Priam, godlike, answered him:"If you really want me to complete the funeral of noble Hector,then by doing this you would do me a favor, Achilles.You know how crowded we are in the city, and the wood is farto bring down from the mountain, and the Trojans are very afraid.Nine days we would wail for him in the halls,and on the tenth we would bury him and the people would feast,and on the eleventh we would build a mound over him,and on the twelfth we would fight again, if we must."Then swift-footed shining Achilles answered him:"These things will be as you say too, old man Priam, just as you ask;I will hold back the war for as long a time as you ask."So speaking, he grasped the old man's right handat the wrist, so that he would not be afraid in his heart.So they slept there in the porch of the house,the herald and Priam, with careful plans in their minds;but Achilles slept in the inner corner of the well-built hut,and beside him lay Briseis with the lovely cheeks.And the other gods and the horse-helmed menslept all night long, overcome by soft sleep;but helpful Hermes was not caught by sleep,as he thought in his heart about how to send king Priamout from the ships, unnoticed by the holy gatekeepers.He stood above his head and said to him:"Old man, you don't seem to care about danger at all, sleeping like thisamong enemy men, though Achilles has let you be.Now you have ransomed your dear son, and given many gifts;for you alive, three times as much ransom would be givenby the sons left behind you, if Agamemnonthe son of Atreus recognized you, and all the Achaeans knew."So he spoke, and the old man was afraid, and woke the herald.And Hermes yoked the horses and mules for them,and quickly he drove them himself through the camp, and nobody knew.But when they came to the ford of the fair-flowing riverXanthus the whirling, whom immortal Zeus fathered,then Hermes left for steep Olympus,and Dawn in her saffron robe spread over all the earth,and they drove to the city with wailing and groaning,the horses, while the mules carried the body. And nobody elseknew before them, no man or fair-girdled woman,but Cassandra, like golden Aphrodite,going up to Pergamon, saw her dear fatherstanding in the chariot, and the herald, the city's crier;and she saw him lying on the bier on the mules;and she screamed, and made her voice heard through all the city:"Come and see, Trojans and Trojan women, Hector,if you ever rejoiced in him while he lived, coming back from battle,since he was a great joy to the city and to all the people."So she spoke, and no man was left there in the city,nor woman; unbearable grief came to them all;and they met the one bringing the body near the gates.First his dear wife and his lady mothertore their hair, rushing to the well-wheeled wagon,touching his head; and the crowd wept around them.And now all day long until the sun went downthey would have wept for Hector, shedding tears before the gates,if the old man had not spoken to the people from the chariot:"Give way, so I can drive through with the mules; afterwardsyou will have your fill of crying, when I have brought him into the house."So he spoke, and they stood apart and gave way to the wagon.And when they had brought him into the famous house, thenthey laid him on a pierced bier, and seated beside him singers,leaders of the dirges, who sang the mournful song;and they sang the dirge, and the women groaned after them.And white-armed Andromache began the lament among them,holding the head of man-killing Hector in her hands:"Husband, you have died young, and you leave me a widowin the halls; and your child is still just a baby,the one you and I, unlucky, bore, and I do not thinkhe will reach manhood; before that, this citywill be destroyed from the top down; you have died, its guardian, whoused to save it, and you kept its faithful wives and baby children,and they will soon be carried off in the hollow ships,and I along with them; and you, child, will follow with me,where you would do shameful work,slaving for a pitiless master; or some Achaeanwill grab you by the hand and throw you from the tower to a miserable death,in anger because Hector killed his brother,or his father, or his son; since very many Achaeansbit the endless ground in Hector's hands.Your father was not gentle in the miserable battle;that is why the people mourn him through the city,and you have made for your parents a grief and sorrow to be prayed away,Hector; and for me above all painful sorrows are left.You did not reach out your hands to me from your bed when you died,and you did not say a careful word to me, one I could alwaysremember, night and day, shedding tears."So she spoke weeping, and the women groaned after her.And then Hecuba began the heavy lament among them:"Hector, dearest by far to my heart of all my sons,while you lived you were truly dear to the gods;and they cared for you even in the fate of death.My other sons, swift-footed Achillesused to sell, whoever he caught, across the barren sea,to Samos and Imbros and smoky Lemnos;but when he took your life with the long-pointed bronze,he often dragged you around the tomb of his companionPatroclus, whom you killed; and even so he did not bring him back.But now you lie fresh and dewy in my halls,like someone whom Apollo of the silver bow,coming at him with his gentle arrows, has killed."So she spoke weeping, and raised endless lament.And after them Helen began the lament third:"Hector, dearest by far to my heart of all my husband's brothers,my husband is godlike Alexander,who brought me to Troy; I wish I had died first.It is now the twentieth year for mesince I left there and went away from my own homeland;but I never heard a harsh or insulting word from you;and if anyone else in the halls blamed me,one of my husband's brothers, or sisters-in-law, or the well-dressed wives of his brothers,or my mother-in-law — my father-in-law was always gentle like a father —then you would talk to them and hold them back with words,with your gentle heart and your gentle words.So I weep for you and for my own unlucky self, grieving in my heart;there is no longer anyone else in broad Troygentle or dear to me; everyone shrinks from me."So she spoke weeping, and the endless people groaned.And the old man Priam spoke to the people:"Bring wood now, Trojans, to the city, and don'tbe afraid in your hearts of an Argive ambush; Achillessent me off with this command from his black ships,not to harm us before the twelfth dawn comes."So he spoke, and they yoked oxen and mules under the wagons,and quickly then they gathered in front of the city.Nine days they brought in endless wood;but when the tenth dawn appeared, bringing light to mortals,then they brought bold Hector out, shedding tears,and laid the body on top of the pyre, and threw fire on it.And when early-born rosy-fingered Dawn appeared,then the people gathered around the pyre of famous Hector.But when they had gathered and come together,first they put out the whole pyre with flashing wine,as far as the fire's strength had spread; and thenthe brothers and companions gathered the white bones,mourning, and heavy tears streamed down their cheeks.And they took them and put them in a golden urn,wrapping them in soft purple cloth.And they quickly put it in a hollow grave, and over itthey spread large close-set stones;and they quickly heaped up the mound, and watchers sat all around,in case the well-greaved Achaeans attacked before then.And when they had heaped the mound, they went back; and thengathering well together they feasted on a glorious feastin the halls of Priam, Zeus-nurtured king.So they busied themselves with the funeral of Hector, tamer of horses.