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The Iliad

Homer · Musean translation — Mouseia

Mouseia's complete machine-assisted Musean translation, made directly from the complete Greek text of all twenty-four books (Perseus Digital Library edition), line for line, for fidelity, epic force, Homeric epithet and simile, and book structure. Ancient Greek source edition on raw.githubusercontent.com

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Book 1

Ancient Greek

μῆνιν ἄειδε θεὰ Πηληϊάδεω Ἀχιλῆοςοὐλομένην, ἣ μυρίʼ Ἀχαιοῖς ἄλγεʼ ἔθηκε,πολλὰς δʼ ἰφθίμους ψυχὰς Ἄϊδι προΐαψενἡρώων, αὐτοὺς δὲ ἑλώρια τεῦχε κύνεσσινοἰωνοῖσί τε πᾶσι, Διὸς δʼ ἐτελείετο βουλή,ἐξ οὗ δὴ τὰ πρῶτα διαστήτην ἐρίσαντεἈτρεΐδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς.τίς τʼ ἄρ σφωε θεῶν ἔριδι ξυνέηκε μάχεσθαι;Λητοῦς καὶ Διὸς υἱός· ὃ γὰρ βασιλῆϊ χολωθεὶςνοῦσον ἀνὰ στρατὸν ὄρσε κακήν, ὀλέκοντο δὲ λαοί,οὕνεκα τὸν Χρύσην ἠτίμασεν ἀρητῆραἈτρεΐδης· ὃ γὰρ ἦλθε θοὰς ἐπὶ νῆας Ἀχαιῶνλυσόμενός τε θύγατρα φέρων τʼ ἀπερείσιʼ ἄποινα,στέμματʼ ἔχων ἐν χερσὶν ἑκηβόλου Ἀπόλλωνοςχρυσέῳ ἀνὰ σκήπτρῳ, καὶ λίσσετο πάντας Ἀχαιούς,Ἀτρεΐδα δὲ μάλιστα δύω, κοσμήτορε λαῶν·Ἀτρεΐδαι τε καὶ ἄλλοι ἐϋκνήμιδες Ἀχαιοί,ὑμῖν μὲν θεοὶ δοῖεν Ὀλύμπια δώματʼ ἔχοντεςἐκπέρσαι Πριάμοιο πόλιν, εὖ δʼ οἴκαδʼ ἱκέσθαι·παῖδα δʼ ἐμοὶ λύσαιτε φίλην, τὰ δʼ ἄποινα δέχεσθαι,ἁζόμενοι Διὸς υἱὸν ἑκηβόλον Ἀπόλλωνα.ἔνθʼ ἄλλοι μὲν πάντες ἐπευφήμησαν Ἀχαιοὶαἰδεῖσθαί θʼ ἱερῆα καὶ ἀγλαὰ δέχθαι ἄποινα·ἀλλʼ οὐκ Ἀτρεΐδῃ Ἀγαμέμνονι ἥνδανε θυμῷ,ἀλλὰ κακῶς ἀφίει, κρατερὸν δʼ ἐπὶ μῦθον ἔτελλε·μή σε γέρον κοίλῃσιν ἐγὼ παρὰ νηυσὶ κιχείωἢ νῦν δηθύνοντʼ ἢ ὕστερον αὖτις ἰόντα,μή νύ τοι οὐ χραίσμῃ σκῆπτρον καὶ στέμμα θεοῖο·τὴν δʼ ἐγὼ οὐ λύσω· πρίν μιν καὶ γῆρας ἔπεισινἡμετέρῳ ἐνὶ οἴκῳ ἐν Ἄργεϊ τηλόθι πάτρηςἱστὸν ἐποιχομένην καὶ ἐμὸν λέχος ἀντιόωσαν·ἀλλʼ ἴθι μή μʼ ἐρέθιζε σαώτερος ὥς κε νέηαι.ὣς ἔφατʼ, ἔδεισεν δʼ ὃ γέρων καὶ ἐπείθετο μύθῳ·βῆ δʼ ἀκέων παρὰ θῖνα πολυφλοίσβοιο θαλάσσης·πολλὰ δʼ ἔπειτʼ ἀπάνευθε κιὼν ἠρᾶθʼ ὁ γεραιὸςἈπόλλωνι ἄνακτι, τὸν ἠΰκομος τέκε Λητώ·κλῦθί μευ ἀργυρότοξʼ, ὃς Χρύσην ἀμφιβέβηκαςΚίλλαν τε ζαθέην Τενέδοιό τε ἶφι ἀνάσσεις,Σμινθεῦ εἴ ποτέ τοι χαρίεντʼ ἐπὶ νηὸν ἔρεψα,ἢ εἰ δή ποτέ τοι κατὰ πίονα μηρίʼ ἔκηαταύρων ἠδʼ αἰγῶν, τὸ δέ μοι κρήηνον ἐέλδωρ·τίσειαν Δαναοὶ ἐμὰ δάκρυα σοῖσι βέλεσσιν.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε Φοῖβος Ἀπόλλων,βῆ δὲ κατʼ Οὐλύμποιο καρήνων χωόμενος κῆρ,τόξʼ ὤμοισιν ἔχων ἀμφηρεφέα τε φαρέτρην·ἔκλαγξαν δʼ ἄρʼ ὀϊστοὶ ἐπʼ ὤμων χωομένοιο,αὐτοῦ κινηθέντος· ὃ δʼ ἤϊε νυκτὶ ἐοικώς.ἕζετʼ ἔπειτʼ ἀπάνευθε νεῶν, μετὰ δʼ ἰὸν ἕηκε·δεινὴ δὲ κλαγγὴ γένετʼ ἀργυρέοιο βιοῖο·οὐρῆας μὲν πρῶτον ἐπῴχετο καὶ κύνας ἀργούς,αὐτὰρ ἔπειτʼ αὐτοῖσι βέλος ἐχεπευκὲς ἐφιεὶςβάλλʼ· αἰεὶ δὲ πυραὶ νεκύων καίοντο θαμειαί.ἐννῆμαρ μὲν ἀνὰ στρατὸν ᾤχετο κῆλα θεοῖο,τῇ δεκάτῃ δʼ ἀγορὴν δὲ καλέσσατο λαὸν Ἀχιλλεύς·τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη·κήδετο γὰρ Δαναῶν, ὅτι ῥα θνήσκοντας ὁρᾶτο.οἳ δʼ ἐπεὶ οὖν ἤγερθεν ὁμηγερέες τε γένοντο,τοῖσι δʼ ἀνιστάμενος μετέφη πόδας ὠκὺς Ἀχιλλεύς·Ἀτρεΐδη νῦν ἄμμε παλιμπλαγχθέντας ὀΐωἂψ ἀπονοστήσειν, εἴ κεν θάνατόν γε φύγοιμεν,εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς·ἀλλʼ ἄγε δή τινα μάντιν ἐρείομεν ἢ ἱερῆαἢ καὶ ὀνειροπόλον, καὶ γάρ τʼ ὄναρ ἐκ Διός ἐστιν,ὅς κʼ εἴποι ὅ τι τόσσον ἐχώσατο Φοῖβος Ἀπόλλων,εἴτʼ ἄρʼ ὅ γʼ εὐχωλῆς ἐπιμέμφεται ἠδʼ ἑκατόμβης,αἴ κέν πως ἀρνῶν κνίσης αἰγῶν τε τελείωνβούλεται ἀντιάσας ἡμῖν ἀπὸ λοιγὸν ἀμῦναι.ἤτοι ὅ γʼ ὣς εἰπὼν κατʼ ἄρʼ ἕζετο· τοῖσι δʼ ἀνέστηΚάλχας Θεστορίδης οἰωνοπόλων ὄχʼ ἄριστος,ὃς ᾔδη τά τʼ ἐόντα τά τʼ ἐσσόμενα πρό τʼ ἐόντα,καὶ νήεσσʼ ἡγήσατʼ Ἀχαιῶν Ἴλιον εἴσωἣν διὰ μαντοσύνην, τήν οἱ πόρε Φοῖβος Ἀπόλλων·ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν·ὦ Ἀχιλεῦ κέλεαί με Διῒ φίλε μυθήσασθαιμῆνιν Ἀπόλλωνος ἑκατηβελέταο ἄνακτος·τοὶ γὰρ ἐγὼν ἐρέω· σὺ δὲ σύνθεο καί μοι ὄμοσσονἦ μέν μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν·ἦ γὰρ ὀΐομαι ἄνδρα χολωσέμεν, ὃς μέγα πάντωνἈργείων κρατέει καί οἱ πείθονται Ἀχαιοί·κρείσσων γὰρ βασιλεὺς ὅτε χώσεται ἀνδρὶ χέρηϊ·εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ,ἀλλά τε καὶ μετόπισθεν ἔχει κότον, ὄφρα τελέσσῃ,ἐν στήθεσσιν ἑοῖσι· σὺ δὲ φράσαι εἴ με σαώσεις.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·θαρσήσας μάλα εἰπὲ θεοπρόπιον ὅ τι οἶσθα·οὐ μὰ γὰρ Ἀπόλλωνα Διῒ φίλον, ᾧ τε σὺ Κάλχανεὐχόμενος Δαναοῖσι θεοπροπίας ἀναφαίνεις,οὔ τις ἐμεῦ ζῶντος καὶ ἐπὶ χθονὶ δερκομένοιοσοὶ κοίλῃς παρὰ νηυσί βαρείας χεῖρας ἐποίσεισυμπάντων Δαναῶν, οὐδʼ ἢν Ἀγαμέμνονα εἴπῃς,ὃς νῦν πολλὸν ἄριστος Ἀχαιῶν εὔχεται εἶναι.καὶ τότε δὴ θάρσησε καὶ ηὔδα μάντις ἀμύμων·οὔ τʼ ἄρ ὅ γʼ εὐχωλῆς ἐπιμέμφεται οὐδʼ ἑκατόμβης,ἀλλʼ ἕνεκʼ ἀρητῆρος ὃν ἠτίμησʼ Ἀγαμέμνων,οὐδʼ ἀπέλυσε θύγατρα καὶ οὐκ ἀπεδέξατʼ ἄποινα,τοὔνεκʼ ἄρʼ ἄλγεʼ ἔδωκεν ἑκηβόλος ἠδʼ ἔτι δώσει·οὐδʼ ὅ γε πρὶν Δαναοῖσιν ἀεικέα λοιγὸν ἀπώσειπρίν γʼ ἀπὸ πατρὶ φίλῳ δόμεναι ἑλικώπιδα κούρηνἀπριάτην ἀνάποινον, ἄγειν θʼ ἱερὴν ἑκατόμβηνἐς Χρύσην· τότε κέν μιν ἱλασσάμενοι πεπίθοιμεν.ἤτοι ὅ γʼ ὣς εἰπὼν κατʼ ἄρʼ ἕζετο· τοῖσι δʼ ἀνέστηἥρως Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνἀχνύμενος· μένεος δὲ μέγα φρένες ἀμφιμέλαιναιπίμπλαντʼ, ὄσσε δέ οἱ πυρὶ λαμπετόωντι ἐΐκτην·Κάλχαντα πρώτιστα κάκʼ ὀσσόμενος προσέειπε·μάντι κακῶν οὐ πώ ποτέ μοι τὸ κρήγυον εἶπας·αἰεί τοι τὰ κάκʼ ἐστὶ φίλα φρεσὶ μαντεύεσθαι,ἐσθλὸν δʼ οὔτέ τί πω εἶπας ἔπος οὔτʼ ἐτέλεσσας·καὶ νῦν ἐν Δαναοῖσι θεοπροπέων ἀγορεύειςὡς δὴ τοῦδʼ ἕνεκά σφιν ἑκηβόλος ἄλγεα τεύχει,οὕνεκʼ ἐγὼ κούρης Χρυσηΐδος ἀγλάʼ ἄποιναοὐκ ἔθελον δέξασθαι, ἐπεὶ πολὺ βούλομαι αὐτὴνοἴκοι ἔχειν· καὶ γάρ ῥα Κλυταιμνήστρης προβέβουλακουριδίης ἀλόχου, ἐπεὶ οὔ ἑθέν ἐστι χερείων,οὐ δέμας οὐδὲ φυήν, οὔτʼ ἂρ φρένας οὔτέ τι ἔργα.ἀλλὰ καὶ ὧς ἐθέλω δόμεναι πάλιν εἰ τό γʼ ἄμεινον·βούλομʼ ἐγὼ λαὸν σῶν ἔμμεναι ἢ ἀπολέσθαι·αὐτὰρ ἐμοὶ γέρας αὐτίχʼ ἑτοιμάσατʼ ὄφρα μὴ οἶοςἈργείων ἀγέραστος ἔω, ἐπεὶ οὐδὲ ἔοικε·λεύσσετε γὰρ τό γε πάντες ὅ μοι γέρας ἔρχεται ἄλλῃ.τὸν δʼ ἠμείβετʼ ἔπειτα ποδάρκης δῖος Ἀχιλλεύς·Ἀτρεΐδη κύδιστε φιλοκτεανώτατε πάντων,πῶς γάρ τοι δώσουσι γέρας μεγάθυμοι Ἀχαιοί;οὐδέ τί που ἴδμεν ξυνήϊα κείμενα πολλά·ἀλλὰ τὰ μὲν πολίων ἐξεπράθομεν, τὰ δέδασται,λαοὺς δʼ οὐκ ἐπέοικε παλίλλογα ταῦτʼ ἐπαγείρειν.ἀλλὰ σὺ μὲν νῦν τήνδε θεῷ πρόες· αὐτὰρ Ἀχαιοὶτριπλῇ τετραπλῇ τʼ ἀποτείσομεν, αἴ κέ ποθι Ζεὺςδῷσι πόλιν Τροίην εὐτείχεον ἐξαλαπάξαι.τὸν δʼ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων·μὴ δʼ οὕτως ἀγαθός περ ἐὼν θεοείκελʼ Ἀχιλλεῦκλέπτε νόῳ, ἐπεὶ οὐ παρελεύσεαι οὐδέ με πείσεις.ἦ ἐθέλεις ὄφρʼ αὐτὸς ἔχῃς γέρας, αὐτὰρ ἔμʼ αὔτωςἧσθαι δευόμενον, κέλεαι δέ με τήνδʼ ἀποδοῦναι;ἀλλʼ εἰ μὲν δώσουσι γέρας μεγάθυμοι Ἀχαιοὶἄρσαντες κατὰ θυμὸν ὅπως ἀντάξιον ἔσται·εἰ δέ κε μὴ δώωσιν ἐγὼ δέ κεν αὐτὸς ἕλωμαιἢ τεὸν ἢ Αἴαντος ἰὼν γέρας, ἢ Ὀδυσῆοςἄξω ἑλών· ὃ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι.ἀλλʼ ἤτοι μὲν ταῦτα μεταφρασόμεσθα καὶ αὖτις,νῦν δʼ ἄγε νῆα μέλαιναν ἐρύσσομεν εἰς ἅλα δῖαν,ἐν δʼ ἐρέτας ἐπιτηδὲς ἀγείρομεν, ἐς δʼ ἑκατόμβηνθείομεν, ἂν δʼ αὐτὴν Χρυσηΐδα καλλιπάρῃονβήσομεν· εἷς δέ τις ἀρχὸς ἀνὴρ βουληφόρος ἔστω,ἢ Αἴας ἢ Ἰδομενεὺς ἢ δῖος Ὀδυσσεὺςἠὲ σὺ Πηλεΐδη πάντων ἐκπαγλότατʼ ἀνδρῶν,ὄφρʼ ἥμιν ἑκάεργον ἱλάσσεαι ἱερὰ ῥέξας.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πόδας ὠκὺς Ἀχιλλεύς·ὤ μοι ἀναιδείην ἐπιειμένε κερδαλεόφρονπῶς τίς τοι πρόφρων ἔπεσιν πείθηται Ἀχαιῶνἢ ὁδὸν ἐλθέμεναι ἢ ἀνδράσιν ἶφι μάχεσθαι;οὐ γὰρ ἐγὼ Τρώων ἕνεκʼ ἤλυθον αἰχμητάωνδεῦρο μαχησόμενος, ἐπεὶ οὔ τί μοι αἴτιοί εἰσιν·οὐ γὰρ πώποτʼ ἐμὰς βοῦς ἤλασαν οὐδὲ μὲν ἵππους,οὐδέ ποτʼ ἐν Φθίῃ ἐριβώλακι βωτιανείρῃκαρπὸν ἐδηλήσαντʼ, ἐπεὶ ἦ μάλα πολλὰ μεταξὺοὔρεά τε σκιόεντα θάλασσά τε ἠχήεσσα·ἀλλὰ σοὶ ὦ μέγʼ ἀναιδὲς ἅμʼ ἑσπόμεθʼ ὄφρα σὺ χαίρῃς,τιμὴν ἀρνύμενοι Μενελάῳ σοί τε κυνῶπαπρὸς Τρώων· τῶν οὔ τι μετατρέπῃ οὐδʼ ἀλεγίζεις·καὶ δή μοι γέρας αὐτὸς ἀφαιρήσεσθαι ἀπειλεῖς,ᾧ ἔπι πολλὰ μόγησα, δόσαν δέ μοι υἷες Ἀχαιῶν.οὐ μὲν σοί ποτε ἶσον ἔχω γέρας ὁππότʼ ἈχαιοὶΤρώων ἐκπέρσωσʼ εὖ ναιόμενον πτολίεθρον·ἀλλὰ τὸ μὲν πλεῖον πολυάϊκος πολέμοιοχεῖρες ἐμαὶ διέπουσʼ· ἀτὰρ ἤν ποτε δασμὸς ἵκηται,σοὶ τὸ γέρας πολὺ μεῖζον, ἐγὼ δʼ ὀλίγον τε φίλον τεἔρχομʼ ἔχων ἐπὶ νῆας, ἐπεί κε κάμω πολεμίζων.νῦν δʼ εἶμι Φθίην δʼ, ἐπεὶ ἦ πολὺ φέρτερόν ἐστινοἴκαδʼ ἴμεν σὺν νηυσὶ κορωνίσιν, οὐδέ σʼ ὀΐωἐνθάδʼ ἄτιμος ἐὼν ἄφενος καὶ πλοῦτον ἀφύξειν.τὸν δʼ ἠμείβετʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων·φεῦγε μάλʼ εἴ τοι θυμὸς ἐπέσσυται, οὐδέ σʼ ἔγωγελίσσομαι εἵνεκʼ ἐμεῖο μένειν· πάρʼ ἔμοιγε καὶ ἄλλοιοἵ κέ με τιμήσουσι, μάλιστα δὲ μητίετα Ζεύς.ἔχθιστος δέ μοί ἐσσι διοτρεφέων βασιλήων·αἰεὶ γάρ τοι ἔρις τε φίλη πόλεμοί τε μάχαι τε·εἰ μάλα καρτερός ἐσσι, θεός που σοὶ τό γʼ ἔδωκεν·οἴκαδʼ ἰὼν σὺν νηυσί τε σῇς καὶ σοῖς ἑτάροισιΜυρμιδόνεσσιν ἄνασσε, σέθεν δʼ ἐγὼ οὐκ ἀλεγίζω,οὐδʼ ὄθομαι κοτέοντος· ἀπειλήσω δέ τοι ὧδε·ὡς ἔμʼ ἀφαιρεῖται Χρυσηΐδα Φοῖβος Ἀπόλλων,τὴν μὲν ἐγὼ σὺν νηΐ τʼ ἐμῇ καὶ ἐμοῖς ἑτάροισιπέμψω, ἐγὼ δέ κʼ ἄγω Βρισηΐδα καλλιπάρῃοναὐτὸς ἰὼν κλισίην δὲ τὸ σὸν γέρας ὄφρʼ ἐῢ εἰδῇςὅσσον φέρτερός εἰμι σέθεν, στυγέῃ δὲ καὶ ἄλλοςἶσον ἐμοὶ φάσθαι καὶ ὁμοιωθήμεναι ἄντην.ὣς φάτο· Πηλεΐωνι δʼ ἄχος γένετʼ, ἐν δέ οἱ ἦτορστήθεσσιν λασίοισι διάνδιχα μερμήριξεν,ἢ ὅ γε φάσγανον ὀξὺ ἐρυσσάμενος παρὰ μηροῦτοὺς μὲν ἀναστήσειεν, ὃ δʼ Ἀτρεΐδην ἐναρίζοι,ἦε χόλον παύσειεν ἐρητύσειέ τε θυμόν.ἧος ὃ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,ἕλκετο δʼ ἐκ κολεοῖο μέγα ξίφος, ἦλθε δʼ Ἀθήνηοὐρανόθεν· πρὸ γὰρ ἧκε θεὰ λευκώλενος Ἥρηἄμφω ὁμῶς θυμῷ φιλέουσά τε κηδομένη τε·στῆ δʼ ὄπιθεν, ξανθῆς δὲ κόμης ἕλε Πηλεΐωναοἴῳ φαινομένη· τῶν δʼ ἄλλων οὔ τις ὁρᾶτο·θάμβησεν δʼ Ἀχιλεύς, μετὰ δʼ ἐτράπετʼ, αὐτίκα δʼ ἔγνωΠαλλάδʼ Ἀθηναίην· δεινὼ δέ οἱ ὄσσε φάανθεν·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·τίπτʼ αὖτʼ αἰγιόχοιο Διὸς τέκος εἰλήλουθας;ἦ ἵνα ὕβριν ἴδῃ Ἀγαμέμνονος Ἀτρεΐδαο;ἀλλʼ ἔκ τοι ἐρέω, τὸ δὲ καὶ τελέεσθαι ὀΐω·ᾗς ὑπεροπλίῃσι τάχʼ ἄν ποτε θυμὸν ὀλέσσῃ.τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·ἦλθον ἐγὼ παύσουσα τὸ σὸν μένος, αἴ κε πίθηαι,οὐρανόθεν· πρὸ δέ μʼ ἧκε θεὰ λευκώλενος Ἥρηἄμφω ὁμῶς θυμῷ φιλέουσά τε κηδομένη τε·ἀλλʼ ἄγε λῆγʼ ἔριδος, μηδὲ ξίφος ἕλκεο χειρί·ἀλλʼ ἤτοι ἔπεσιν μὲν ὀνείδισον ὡς ἔσεταί περ·ὧδε γὰρ ἐξερέω, τὸ δὲ καὶ τετελεσμένον ἔσται·καί ποτέ τοι τρὶς τόσσα παρέσσεται ἀγλαὰ δῶραὕβριος εἵνεκα τῆσδε· σὺ δʼ ἴσχεο, πείθεο δʼ ἡμῖν.τὴν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·χρὴ μὲν σφωΐτερόν γε θεὰ ἔπος εἰρύσσασθαικαὶ μάλα περ θυμῷ κεχολωμένον· ὧς γὰρ ἄμεινον·ὅς κε θεοῖς ἐπιπείθηται μάλα τʼ ἔκλυον αὐτοῦ.ἦ καὶ ἐπʼ ἀργυρέῃ κώπῃ σχέθε χεῖρα βαρεῖαν,ἂψ δʼ ἐς κουλεὸν ὦσε μέγα ξίφος, οὐδʼ ἀπίθησεμύθῳ Ἀθηναίης· ἣ δʼ Οὔλυμπον δὲ βεβήκειδώματʼ ἐς αἰγιόχοιο Διὸς μετὰ δαίμονας ἄλλους.Πηλεΐδης δʼ ἐξαῦτις ἀταρτηροῖς ἐπέεσσινἈτρεΐδην προσέειπε, καὶ οὔ πω λῆγε χόλοιο·οἰνοβαρές, κυνὸς ὄμματʼ ἔχων, κραδίην δʼ ἐλάφοιο,οὔτέ ποτʼ ἐς πόλεμον ἅμα λαῷ θωρηχθῆναιοὔτε λόχον δʼ ἰέναι σὺν ἀριστήεσσιν Ἀχαιῶντέτληκας θυμῷ· τὸ δέ τοι κὴρ εἴδεται εἶναι.ἦ πολὺ λώϊόν ἐστι κατὰ στρατὸν εὐρὺν Ἀχαιῶνδῶρʼ ἀποαιρεῖσθαι ὅς τις σέθεν ἀντίον εἴπῃ·δημοβόρος βασιλεὺς ἐπεὶ οὐτιδανοῖσιν ἀνάσσεις·ἦ γὰρ ἂν Ἀτρεΐδη νῦν ὕστατα λωβήσαιο.ἀλλʼ ἔκ τοι ἐρέω καὶ ἐπὶ μέγαν ὅρκον ὀμοῦμαι·ναὶ μὰ τόδε σκῆπτρον, τὸ μὲν οὔ ποτε φύλλα καὶ ὄζουςφύσει, ἐπεὶ δὴ πρῶτα τομὴν ἐν ὄρεσσι λέλοιπεν,οὐδʼ ἀναθηλήσει· περὶ γάρ ῥά ἑ χαλκὸς ἔλεψεφύλλά τε καὶ φλοιόν· νῦν αὖτέ μιν υἷες Ἀχαιῶνἐν παλάμῃς φορέουσι δικασπόλοι, οἵ τε θέμισταςπρὸς Διὸς εἰρύαται· ὃ δέ τοι μέγας ἔσσεται ὅρκος·ἦ ποτʼ Ἀχιλλῆος ποθὴ ἵξεται υἷας Ἀχαιῶνσύμπαντας· τότε δʼ οὔ τι δυνήσεαι ἀχνύμενός περχραισμεῖν, εὖτʼ ἂν πολλοὶ ὑφʼ Ἕκτορος ἀνδροφόνοιοθνήσκοντες πίπτωσι· σὺ δʼ ἔνδοθι θυμὸν ἀμύξειςχωόμενος ὅ τʼ ἄριστον Ἀχαιῶν οὐδὲν ἔτισας.ὣς φάτο Πηλεΐδης, ποτὶ δὲ σκῆπτρον βάλε γαίῃχρυσείοις ἥλοισι πεπαρμένον, ἕζετο δʼ αὐτός·Ἀτρεΐδης δʼ ἑτέρωθεν ἐμήνιε· τοῖσι δὲ Νέστωρἡδυεπὴς ἀνόρουσε λιγὺς Πυλίων ἀγορητής,τοῦ καὶ ἀπὸ γλώσσης μέλιτος γλυκίων ῥέεν αὐδή·τῷ δʼ ἤδη δύο μὲν γενεαὶ μερόπων ἀνθρώπωνἐφθίαθʼ, οἵ οἱ πρόσθεν ἅμα τράφεν ἠδʼ ἐγένοντοἐν Πύλῳ ἠγαθέῃ, μετὰ δὲ τριτάτοισιν ἄνασσεν·ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν·ὦ πόποι ἦ μέγα πένθος Ἀχαιΐδα γαῖαν ἱκάνει·ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδεςἄλλοι τε Τρῶες μέγα κεν κεχαροίατο θυμῷεἰ σφῶϊν τάδε πάντα πυθοίατο μαρναμένοιϊν,οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δʼ ἐστὲ μάχεσθαι.ἀλλὰ πίθεσθʼ· ἄμφω δὲ νεωτέρω ἐστὸν ἐμεῖο·ἤδη γάρ ποτʼ ἐγὼ καὶ ἀρείοσιν ἠέ περ ὑμῖνἀνδράσιν ὡμίλησα, καὶ οὔ ποτέ μʼ οἵ γʼ ἀθέριζον.οὐ γάρ πω τοίους ἴδον ἀνέρας οὐδὲ ἴδωμαι,οἷον Πειρίθοόν τε Δρύαντά τε ποιμένα λαῶνΚαινέα τʼ Ἐξάδιόν τε καὶ ἀντίθεον ΠολύφημονΘησέα τʼ Αἰγεΐδην, ἐπιείκελον ἀθανάτοισιν·κάρτιστοι δὴ κεῖνοι ἐπιχθονίων τράφεν ἀνδρῶν·κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντοφηρσὶν ὀρεσκῴοισι καὶ ἐκπάγλως ἀπόλεσσαν.καὶ μὲν τοῖσιν ἐγὼ μεθομίλεον ἐκ Πύλου ἐλθὼντηλόθεν ἐξ ἀπίης γαίης· καλέσαντο γὰρ αὐτοί·καὶ μαχόμην κατʼ ἔμʼ αὐτὸν ἐγώ· κείνοισι δʼ ἂν οὔ τιςτῶν οἳ νῦν βροτοί εἰσιν ἐπιχθόνιοι μαχέοιτο·καὶ μέν μευ βουλέων ξύνιεν πείθοντό τε μύθῳ·ἀλλὰ πίθεσθε καὶ ὔμμες, ἐπεὶ πείθεσθαι ἄμεινον·μήτε σὺ τόνδʼ ἀγαθός περ ἐὼν ἀποαίρεο κούρην,ἀλλʼ ἔα ὥς οἱ πρῶτα δόσαν γέρας υἷες Ἀχαιῶν·μήτε σὺ Πηλείδη ἔθελʼ ἐριζέμεναι βασιλῆϊἀντιβίην, ἐπεὶ οὔ ποθʼ ὁμοίης ἔμμορε τιμῆςσκηπτοῦχος βασιλεύς, ᾧ τε Ζεὺς κῦδος ἔδωκεν.εἰ δὲ σὺ καρτερός ἐσσι θεὰ δέ σε γείνατο μήτηρ,ἀλλʼ ὅ γε φέρτερός ἐστιν ἐπεὶ πλεόνεσσιν ἀνάσσει.Ἀτρεΐδη σὺ δὲ παῦε τεὸν μένος· αὐτὰρ ἔγωγελίσσομʼ Ἀχιλλῆϊ μεθέμεν χόλον, ὃς μέγα πᾶσινἕρκος Ἀχαιοῖσιν πέλεται πολέμοιο κακοῖο.τὸν δʼ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων·ναὶ δὴ ταῦτά γε πάντα γέρον κατὰ μοῖραν ἔειπες·ἀλλʼ ὅδʼ ἀνὴρ ἐθέλει περὶ πάντων ἔμμεναι ἄλλων,πάντων μὲν κρατέειν ἐθέλει, πάντεσσι δʼ ἀνάσσειν,πᾶσι δὲ σημαίνειν, ἅ τινʼ οὐ πείσεσθαι ὀΐω·εἰ δέ μιν αἰχμητὴν ἔθεσαν θεοὶ αἰὲν ἐόντεςτοὔνεκά οἱ προθέουσιν ὀνείδεα μυθήσασθαι;τὸν δʼ ἄρʼ ὑποβλήδην ἠμείβετο δῖος Ἀχιλλεύς·ἦ γάρ κεν δειλός τε καὶ οὐτιδανὸς καλεοίμηνεἰ δὴ σοὶ πᾶν ἔργον ὑπείξομαι ὅττί κεν εἴπῃς·ἄλλοισιν δὴ ταῦτʼ ἐπιτέλλεο, μὴ γὰρ ἔμοιγεσήμαινʼ· οὐ γὰρ ἔγωγʼ ἔτι σοὶ πείσεσθαι ὀΐω.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσι·χερσὶ μὲν οὔ τοι ἔγωγε μαχήσομαι εἵνεκα κούρηςοὔτε σοὶ οὔτέ τῳ ἄλλῳ, ἐπεί μʼ ἀφέλεσθέ γε δόντες·τῶν δʼ ἄλλων ἅ μοί ἐστι θοῇ παρὰ νηῒ μελαίνῃτῶν οὐκ ἄν τι φέροις ἀνελὼν ἀέκοντος ἐμεῖο·εἰ δʼ ἄγε μὴν πείρησαι ἵνα γνώωσι καὶ οἵδε·αἶψά τοι αἷμα κελαινὸν ἐρωήσει περὶ δουρί.ὣς τώ γʼ ἀντιβίοισι μαχεσσαμένω ἐπέεσσινἀνστήτην, λῦσαν δʼ ἀγορὴν παρὰ νηυσὶν Ἀχαιῶν·Πηλεΐδης μὲν ἐπὶ κλισίας καὶ νῆας ἐΐσαςἤϊε σύν τε Μενοιτιάδῃ καὶ οἷς ἑτάροισιν·Ἀτρεΐδης δʼ ἄρα νῆα θοὴν ἅλα δὲ προέρυσσεν,ἐν δʼ ἐρέτας ἔκρινεν ἐείκοσιν, ἐς δʼ ἑκατόμβηνβῆσε θεῷ, ἀνὰ δὲ Χρυσηΐδα καλλιπάρῃονεἷσεν ἄγων· ἐν δʼ ἀρχὸς ἔβη πολύμητις Ὀδυσσεύς.οἳ μὲν ἔπειτʼ ἀναβάντες ἐπέπλεον ὑγρὰ κέλευθα,λαοὺς δʼ Ἀτρεΐδης ἀπολυμαίνεσθαι ἄνωγεν·οἳ δʼ ἀπελυμαίνοντο καὶ εἰς ἅλα λύματα βάλλον,ἕρδον δʼ Ἀπόλλωνι τεληέσσας ἑκατόμβαςταύρων ἠδʼ αἰγῶν παρὰ θῖνʼ ἁλὸς ἀτρυγέτοιο·κνίση δʼ οὐρανὸν ἷκεν ἑλισσομένη περὶ καπνῷ.ὣς οἳ μὲν τὰ πένοντο κατὰ στρατόν· οὐδʼ Ἀγαμέμνωνλῆγʼ ἔριδος τὴν πρῶτον ἐπηπείλησʼ Ἀχιλῆϊ,ἀλλʼ ὅ γε Ταλθύβιόν τε καὶ Εὐρυβάτην προσέειπε,τώ οἱ ἔσαν κήρυκε καὶ ὀτρηρὼ θεράποντε·ἔρχεσθον κλισίην Πηληϊάδεω Ἀχιλῆος·χειρὸς ἑλόντʼ ἀγέμεν Βρισηΐδα καλλιπάρῃον·εἰ δέ κε μὴ δώῃσιν ἐγὼ δέ κεν αὐτὸς ἕλωμαιἐλθὼν σὺν πλεόνεσσι· τό οἱ καὶ ῥίγιον ἔσται.ὣς εἰπὼν προΐει, κρατερὸν δʼ ἐπὶ μῦθον ἔτελλε·τὼ δʼ ἀέκοντε βάτην παρὰ θῖνʼ ἁλὸς ἀτρυγέτοιο,Μυρμιδόνων δʼ ἐπί τε κλισίας καὶ νῆας ἱκέσθην,τὸν δʼ εὗρον παρά τε κλισίῃ καὶ νηῒ μελαίνῃἥμενον· οὐδʼ ἄρα τώ γε ἰδὼν γήθησεν Ἀχιλλεύς.τὼ μὲν ταρβήσαντε καὶ αἰδομένω βασιλῆαστήτην, οὐδέ τί μιν προσεφώνεον οὐδʼ ἐρέοντο·αὐτὰρ ὃ ἔγνω ᾗσιν ἐνὶ φρεσὶ φώνησέν τε·χαίρετε κήρυκες Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶν,ἆσσον ἴτʼ· οὔ τί μοι ὔμμες ἐπαίτιοι ἀλλʼ Ἀγαμέμνων,ὃ σφῶϊ προΐει Βρισηΐδος εἵνεκα κούρης.ἀλλʼ ἄγε διογενὲς Πατρόκλεες ἔξαγε κούρηνκαί σφωϊν δὸς ἄγειν· τὼ δʼ αὐτὼ μάρτυροι ἔστωνπρός τε θεῶν μακάρων πρός τε θνητῶν ἀνθρώπωνκαὶ πρὸς τοῦ βασιλῆος ἀπηνέος εἴ ποτε δʼ αὖτεχρειὼ ἐμεῖο γένηται ἀεικέα λοιγὸν ἀμῦναιτοῖς ἄλλοις· ἦ γὰρ ὅ γʼ ὀλοιῇσι φρεσὶ θύει,οὐδέ τι οἶδε νοῆσαι ἅμα πρόσσω καὶ ὀπίσσω,ὅππως οἱ παρὰ νηυσὶ σόοι μαχέοιντο Ἀχαιοί.ὣς φάτο, Πάτροκλος δὲ φίλῳ ἐπεπείθεθʼ ἑταίρῳ,ἐκ δʼ ἄγαγε κλισίης Βρισηΐδα καλλιπάρῃον,δῶκε δʼ ἄγειν· τὼ δʼ αὖτις ἴτην παρὰ νῆας Ἀχαιῶν·ἣ δʼ ἀέκουσʼ ἅμα τοῖσι γυνὴ κίεν· αὐτὰρ Ἀχιλλεὺςδακρύσας ἑτάρων ἄφαρ ἕζετο νόσφι λιασθείς,θῖνʼ ἔφʼ ἁλὸς πολιῆς, ὁρόων ἐπʼ ἀπείρονα πόντον·πολλὰ δὲ μητρὶ φίλῃ ἠρήσατο χεῖρας ὀρεγνύς·μῆτερ ἐπεί μʼ ἔτεκές γε μινυνθάδιόν περ ἐόντα,τιμήν πέρ μοι ὄφελλεν Ὀλύμπιος ἐγγυαλίξαιΖεὺς ὑψιβρεμέτης· νῦν δʼ οὐδέ με τυτθὸν ἔτισεν·ἦ γάρ μʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνἠτίμησεν· ἑλὼν γὰρ ἔχει γέρας αὐτὸς ἀπούρας.ὣς φάτο δάκρυ χέων, τοῦ δʼ ἔκλυε πότνια μήτηρἡμένη ἐν βένθεσσιν ἁλὸς παρὰ πατρὶ γέροντι·καρπαλίμως δʼ ἀνέδυ πολιῆς ἁλὸς ἠΰτʼ ὀμίχλη,καί ῥα πάροιθʼ αὐτοῖο καθέζετο δάκρυ χέοντος,χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τέκνον τί κλαίεις; τί δέ σε φρένας ἵκετο πένθος;ἐξαύδα, μὴ κεῦθε νόῳ, ἵνα εἴδομεν ἄμφω.τὴν δὲ βαρὺ στενάχων προσέφη πόδας ὠκὺς Ἀχιλλεύς·οἶσθα· τί ἤ τοι ταῦτα ἰδυίῃ πάντʼ ἀγορεύω;ᾠχόμεθʼ ἐς Θήβην ἱερὴν πόλιν Ἠετίωνος,τὴν δὲ διεπράθομέν τε καὶ ἤγομεν ἐνθάδε πάντα·καὶ τὰ μὲν εὖ δάσσαντο μετὰ σφίσιν υἷες Ἀχαιῶν,ἐκ δʼ ἕλον Ἀτρεΐδῃ Χρυσηΐδα καλλιπάρῃον.Χρύσης δʼ αὖθʼ ἱερεὺς ἑκατηβόλου Ἀπόλλωνοςἦλθε θοὰς ἐπὶ νῆας Ἀχαιῶν χαλκοχιτώνωνλυσόμενός τε θύγατρα φέρων τʼ ἀπερείσιʼ ἄποινα,στέμματʼ ἔχων ἐν χερσὶν ἑκηβόλου Ἀπόλλωνοςχρυσέῳ ἀνὰ σκήπτρῳ, καὶ λίσσετο πάντας Ἀχαιούς,Ἀτρεΐδα δὲ μάλιστα δύω κοσμήτορε λαῶν.ἔνθʼ ἄλλοι μὲν πάντες ἐπευφήμησαν Ἀχαιοὶαἰδεῖσθαί θʼ ἱερῆα καὶ ἀγλαὰ δέχθαι ἄποινα·ἀλλʼ οὐκ Ἀτρεΐδῃ Ἀγαμέμνονι ἥνδανε θυμῷ,ἀλλὰ κακῶς ἀφίει, κρατερὸν δʼ ἐπὶ μῦθον ἔτελλε·χωόμενος δʼ ὁ γέρων πάλιν ᾤχετο· τοῖο δʼ Ἀπόλλωνεὐξαμένου ἤκουσεν, ἐπεὶ μάλα οἱ φίλος ἦεν,ἧκε δʼ ἐπʼ Ἀργείοισι κακὸν βέλος· οἳ δέ νυ λαοὶθνῇσκον ἐπασσύτεροι, τὰ δʼ ἐπῴχετο κῆλα θεοῖοπάντῃ ἀνὰ στρατὸν εὐρὺν Ἀχαιῶν· ἄμμι δὲ μάντιςεὖ εἰδὼς ἀγόρευε θεοπροπίας ἑκάτοιο.αὐτίκʼ ἐγὼ πρῶτος κελόμην θεὸν ἱλάσκεσθαι·Ἀτρεΐωνα δʼ ἔπειτα χόλος λάβεν, αἶψα δʼ ἀναστὰςἠπείλησεν μῦθον ὃ δὴ τετελεσμένος ἐστί·τὴν μὲν γὰρ σὺν νηῒ θοῇ ἑλίκωπες Ἀχαιοὶἐς Χρύσην πέμπουσιν, ἄγουσι δὲ δῶρα ἄνακτι·τὴν δὲ νέον κλισίηθεν ἔβαν κήρυκες ἄγοντεςκούρην Βρισῆος τήν μοι δόσαν υἷες Ἀχαιῶν.ἀλλὰ σὺ εἰ δύνασαί γε περίσχεο παιδὸς ἑῆος·ἐλθοῦσʼ Οὔλυμπον δὲ Δία λίσαι, εἴ ποτε δή τιἢ ἔπει ὤνησας κραδίην Διὸς ἠὲ καὶ ἔργῳ.πολλάκι γάρ σεο πατρὸς ἐνὶ μεγάροισιν ἄκουσαεὐχομένης ὅτʼ ἔφησθα κελαινεφέϊ Κρονίωνιοἴη ἐν ἀθανάτοισιν ἀεικέα λοιγὸν ἀμῦναι,ὁππότε μιν ξυνδῆσαι Ὀλύμπιοι ἤθελον ἄλλοιἭρη τʼ ἠδὲ Ποσειδάων καὶ Παλλὰς Ἀθήνη·ἀλλὰ σὺ τόν γʼ ἐλθοῦσα θεὰ ὑπελύσαο δεσμῶν,ὦχʼ ἑκατόγχειρον καλέσασʼ ἐς μακρὸν Ὄλυμπον,ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντεςΑἰγαίωνʼ, ὃ γὰρ αὖτε βίην οὗ πατρὸς ἀμείνων·ὅς ῥα παρὰ Κρονίωνι καθέζετο κύδεϊ γαίων·τὸν καὶ ὑπέδεισαν μάκαρες θεοὶ οὐδʼ ἔτʼ ἔδησαν.τῶν νῦν μιν μνήσασα παρέζεο καὶ λαβὲ γούνωναἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι,τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφʼ ἅλα ἔλσαι Ἀχαιοὺςκτεινομένους, ἵνα πάντες ἐπαύρωνται βασιλῆος,γνῷ δὲ καὶ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνἣν ἄτην ὅ τʼ ἄριστον Ἀχαιῶν οὐδὲν ἔτισεν.τὸν δʼ ἠμείβετʼ ἔπειτα Θέτις κατὰ δάκρυ χέουσα·ὤ μοι τέκνον ἐμόν, τί νύ σʼ ἔτρεφον αἰνὰ τεκοῦσα;αἴθʼ ὄφελες παρὰ νηυσὶν ἀδάκρυτος καὶ ἀπήμωνἧσθαι, ἐπεί νύ τοι αἶσα μίνυνθά περ οὔ τι μάλα δήν·νῦν δʼ ἅμα τʼ ὠκύμορος καὶ ὀϊζυρὸς περὶ πάντωνἔπλεο· τώ σε κακῇ αἴσῃ τέκον ἐν μεγάροισι.τοῦτο δέ τοι ἐρέουσα ἔπος Διὶ τερπικεραύνῳεἶμʼ αὐτὴ πρὸς Ὄλυμπον ἀγάννιφον αἴ κε πίθηται.ἀλλὰ σὺ μὲν νῦν νηυσὶ παρήμενος ὠκυπόροισιμήνιʼ Ἀχαιοῖσιν, πολέμου δʼ ἀποπαύεο πάμπαν·Ζεὺς γὰρ ἐς Ὠκεανὸν μετʼ ἀμύμονας Αἰθιοπῆαςχθιζὸς ἔβη κατὰ δαῖτα, θεοὶ δʼ ἅμα πάντες ἕποντο·δωδεκάτῃ δέ τοι αὖτις ἐλεύσεται Οὔλυμπον δέ,καὶ τότʼ ἔπειτά τοι εἶμι Διὸς ποτὶ χαλκοβατὲς δῶ,καί μιν γουνάσομαι καί μιν πείσεσθαι ὀΐω.ὣς ἄρα φωνήσασʼ ἀπεβήσετο, τὸν δὲ λίπʼ αὐτοῦχωόμενον κατὰ θυμὸν ἐϋζώνοιο γυναικὸςτήν ῥα βίῃ ἀέκοντος ἀπηύρων· αὐτὰρ Ὀδυσσεὺςἐς Χρύσην ἵκανεν ἄγων ἱερὴν ἑκατόμβην.οἳ δʼ ὅτε δὴ λιμένος πολυβενθέος ἐντὸς ἵκοντοἱστία μὲν στείλαντο, θέσαν δʼ ἐν νηῒ μελαίνῃ,ἱστὸν δʼ ἱστοδόκῃ πέλασαν προτόνοισιν ὑφέντεςκαρπαλίμως, τὴν δʼ εἰς ὅρμον προέρεσσαν ἐρετμοῖς.ἐκ δʼ εὐνὰς ἔβαλον, κατὰ δὲ πρυμνήσιʼ ἔδησαν·ἐκ δὲ καὶ αὐτοὶ βαῖνον ἐπὶ ῥηγμῖνι θαλάσσης,ἐκ δʼ ἑκατόμβην βῆσαν ἑκηβόλῳ Ἀπόλλωνι·ἐκ δὲ Χρυσηῒς νηὸς βῆ ποντοπόροιο.τὴν μὲν ἔπειτʼ ἐπὶ βωμὸν ἄγων πολύμητις Ὀδυσσεὺςπατρὶ φίλῳ ἐν χερσὶ τίθει καί μιν προσέειπεν·ὦ Χρύση, πρό μʼ ἔπεμψεν ἄναξ ἀνδρῶν Ἀγαμέμνωνπαῖδά τε σοὶ ἀγέμεν, Φοίβῳ θʼ ἱερὴν ἑκατόμβηνῥέξαι ὑπὲρ Δαναῶν ὄφρʼ ἱλασόμεσθα ἄνακτα,ὃς νῦν Ἀργείοισι πολύστονα κήδεʼ ἐφῆκεν.ὣς εἰπὼν ἐν χερσὶ τίθει, ὃ δὲ δέξατο χαίρωνπαῖδα φίλην· τοὶ δʼ ὦκα θεῷ ἱερὴν ἑκατόμβηνἑξείης ἔστησαν ἐΰδμητον περὶ βωμόν,χερνίψαντο δʼ ἔπειτα καὶ οὐλοχύτας ἀνέλοντο.τοῖσιν δὲ Χρύσης μεγάλʼ εὔχετο χεῖρας ἀνασχών·κλῦθί μευ ἀργυρότοξʼ, ὃς Χρύσην ἀμφιβέβηκαςΚίλλαν τε ζαθέην Τενέδοιό τε ἶφι ἀνάσσεις·ἦ μὲν δή ποτʼ ἐμεῦ πάρος ἔκλυες εὐξαμένοιο,τίμησας μὲν ἐμέ, μέγα δʼ ἴψαο λαὸν Ἀχαιῶν·ἠδʼ ἔτι καὶ νῦν μοι τόδʼ ἐπικρήηνον ἐέλδωρ·ἤδη νῦν Δαναοῖσιν ἀεικέα λοιγὸν ἄμυνον.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε Φοῖβος Ἀπόλλων.αὐτὰρ ἐπεί ῥʼ εὔξαντο καὶ οὐλοχύτας προβάλοντο,αὐέρυσαν μὲν πρῶτα καὶ ἔσφαξαν καὶ ἔδειραν,μηρούς τʼ ἐξέταμον κατά τε κνίσῃ ἐκάλυψανδίπτυχα ποιήσαντες, ἐπʼ αὐτῶν δʼ ὠμοθέτησαν·καῖε δʼ ἐπὶ σχίζῃς ὁ γέρων, ἐπὶ δʼ αἴθοπα οἶνονλεῖβε· νέοι δὲ παρʼ αὐτὸν ἔχον πεμπώβολα χερσίν.αὐτὰρ ἐπεὶ κατὰ μῆρε κάη καὶ σπλάγχνα πάσαντο,μίστυλλόν τʼ ἄρα τἆλλα καὶ ἀμφʼ ὀβελοῖσιν ἔπειραν,ὤπτησάν τε περιφραδέως, ἐρύσαντό τε πάντα.αὐτὰρ ἐπεὶ παύσαντο πόνου τετύκοντό τε δαῖταδαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,κοῦροι μὲν κρητῆρας ἐπεστέψαντο ποτοῖο,νώμησαν δʼ ἄρα πᾶσιν ἐπαρξάμενοι δεπάεσσιν·οἳ δὲ πανημέριοι μολπῇ θεὸν ἱλάσκοντοκαλὸν ἀείδοντες παιήονα κοῦροι Ἀχαιῶνμέλποντες ἑκάεργον· ὃ δὲ φρένα τέρπετʼ ἀκούων.ἦμος δʼ ἠέλιος κατέδυ καὶ ἐπὶ κνέφας ἦλθε,δὴ τότε κοιμήσαντο παρὰ πρυμνήσια νηός·ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,καὶ τότʼ ἔπειτʼ ἀνάγοντο μετὰ στρατὸν εὐρὺν Ἀχαιῶν·τοῖσιν δʼ ἴκμενον οὖρον ἵει ἑκάεργος Ἀπόλλων·οἳ δʼ ἱστὸν στήσαντʼ ἀνά θʼ ἱστία λευκὰ πέτασσαν,ἐν δʼ ἄνεμος πρῆσεν μέσον ἱστίον, ἀμφὶ δὲ κῦμαστείρῃ πορφύρεον μεγάλʼ ἴαχε νηὸς ἰούσης·ἣ δʼ ἔθεεν κατὰ κῦμα διαπρήσσουσα κέλευθον.αὐτὰρ ἐπεί ῥʼ ἵκοντο κατὰ στρατὸν εὐρὺν Ἀχαιῶν,νῆα μὲν οἵ γε μέλαιναν ἐπʼ ἠπείροιο ἔρυσσανὑψοῦ ἐπὶ ψαμάθοις, ὑπὸ δʼ ἕρματα μακρὰ τάνυσσαν·αὐτοὶ δʼ ἐσκίδναντο κατὰ κλισίας τε νέας τε.αὐτὰρ ὃ μήνιε νηυσὶ παρήμενος ὠκυπόροισιδιογενὴς Πηλῆος υἱὸς πόδας ὠκὺς Ἀχιλλεύς·οὔτέ ποτʼ εἰς ἀγορὴν πωλέσκετο κυδιάνειρανοὔτέ ποτʼ ἐς πόλεμον, ἀλλὰ φθινύθεσκε φίλον κῆραὖθι μένων, ποθέεσκε δʼ ἀϋτήν τε πτόλεμόν τε.ἀλλʼ ὅτε δή ῥʼ ἐκ τοῖο δυωδεκάτη γένετʼ ἠώς,καὶ τότε δὴ πρὸς Ὄλυμπον ἴσαν θεοὶ αἰὲν ἐόντεςπάντες ἅμα, Ζεὺς δʼ ἦρχε· Θέτις δʼ οὐ λήθετʼ ἐφετμέωνπαιδὸς ἑοῦ, ἀλλʼ ἥ γʼ ἀνεδύσετο κῦμα θαλάσσης.ἠερίη δʼ ἀνέβη μέγαν οὐρανὸν Οὔλυμπόν τε.εὗρεν δʼ εὐρύοπα Κρονίδην ἄτερ ἥμενον ἄλλωνἀκροτάτῃ κορυφῇ πολυδειράδος Οὐλύμποιο·καί ῥα πάροιθʼ αὐτοῖο καθέζετο, καὶ λάβε γούνωνσκαιῇ, δεξιτερῇ δʼ ἄρʼ ὑπʼ ἀνθερεῶνος ἑλοῦσαλισσομένη προσέειπε Δία Κρονίωνα ἄνακτα·Ζεῦ πάτερ εἴ ποτε δή σε μετʼ ἀθανάτοισιν ὄνησαἢ ἔπει ἢ ἔργῳ, τόδε μοι κρήηνον ἐέλδωρ·τίμησόν μοι υἱὸν ὃς ὠκυμορώτατος ἄλλωνἔπλετʼ· ἀτάρ μιν νῦν γε ἄναξ ἀνδρῶν Ἀγαμέμνωνἠτίμησεν· ἑλὼν γὰρ ἔχει γέρας αὐτὸς ἀπούρας.ἀλλὰ σύ πέρ μιν τῖσον Ὀλύμπιε μητίετα Ζεῦ·τόφρα δʼ ἐπὶ Τρώεσσι τίθει κράτος ὄφρʼ ἂν Ἀχαιοὶυἱὸν ἐμὸν τίσωσιν ὀφέλλωσίν τέ ἑ τιμῇ.ὣς φάτο· τὴν δʼ οὔ τι προσέφη νεφεληγερέτα Ζεύς,ἀλλʼ ἀκέων δὴν ἧστο· Θέτις δʼ ὡς ἥψατο γούνωνὣς ἔχετʼ ἐμπεφυυῖα, καὶ εἴρετο δεύτερον αὖτις·νημερτὲς μὲν δή μοι ὑπόσχεο καὶ κατάνευσονἢ ἀπόειπʼ, ἐπεὶ οὔ τοι ἔπι δέος, ὄφρʼ ἐῢ εἰδέωὅσσον ἐγὼ μετὰ πᾶσιν ἀτιμοτάτη θεός εἰμι.τὴν δὲ μέγʼ ὀχθήσας προσέφη νεφεληγερέτα Ζεύς·ἦ δὴ λοίγια ἔργʼ ὅ τέ μʼ ἐχθοδοπῆσαι ἐφήσειςἭρῃ ὅτʼ ἄν μʼ ἐρέθῃσιν ὀνειδείοις ἐπέεσσιν·ἣ δὲ καὶ αὔτως μʼ αἰεὶ ἐν ἀθανάτοισι θεοῖσινεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν.ἀλλὰ σὺ μὲν νῦν αὖτις ἀπόστιχε μή τι νοήσῃἭρη· ἐμοὶ δέ κε ταῦτα μελήσεται ὄφρα τελέσσω·εἰ δʼ ἄγε τοι κεφαλῇ κατανεύσομαι ὄφρα πεποίθῃς·τοῦτο γὰρ ἐξ ἐμέθεν γε μετʼ ἀθανάτοισι μέγιστοντέκμωρ· οὐ γὰρ ἐμὸν παλινάγρετον οὐδʼ ἀπατηλὸνοὐδʼ ἀτελεύτητον ὅ τί κεν κεφαλῇ κατανεύσω.ἦ καὶ κυανέῃσιν ἐπʼ ὀφρύσι νεῦσε Κρονίων·ἀμβρόσιαι δʼ ἄρα χαῖται ἐπερρώσαντο ἄνακτοςκρατὸς ἀπʼ ἀθανάτοιο· μέγαν δʼ ἐλέλιξεν Ὄλυμπον.τώ γʼ ὣς βουλεύσαντε διέτμαγεν· ἣ μὲν ἔπειταεἰς ἅλα ἆλτο βαθεῖαν ἀπʼ αἰγλήεντος Ὀλύμπου,Ζεὺς δὲ ἑὸν πρὸς δῶμα· θεοὶ δʼ ἅμα πάντες ἀνέστανἐξ ἑδέων σφοῦ πατρὸς ἐναντίον· οὐδέ τις ἔτλημεῖναι ἐπερχόμενον, ἀλλʼ ἀντίοι ἔσταν ἅπαντες.ὣς ὃ μὲν ἔνθα καθέζετʼ ἐπὶ θρόνου· οὐδέ μιν Ἥρηἠγνοίησεν ἰδοῦσʼ ὅτι οἱ συμφράσσατο βουλὰςἀργυρόπεζα Θέτις θυγάτηρ ἁλίοιο γέροντος.αὐτίκα κερτομίοισι Δία Κρονίωνα προσηύδα·τίς δʼ αὖ τοι δολομῆτα θεῶν συμφράσσατο βουλάς;αἰεί τοι φίλον ἐστὶν ἐμεῦ ἀπὸ νόσφιν ἐόντακρυπτάδια φρονέοντα δικαζέμεν· οὐδέ τί πώ μοιπρόφρων τέτληκας εἰπεῖν ἔπος ὅττι νοήσῃς.τὴν δʼ ἠμείβετʼ ἔπειτα πατὴρ ἀνδρῶν τε θεῶν τε·Ἥρη μὴ δὴ πάντας ἐμοὺς ἐπιέλπεο μύθουςεἰδήσειν· χαλεποί τοι ἔσοντʼ ἀλόχῳ περ ἐούσῃ·ἀλλʼ ὃν μέν κʼ ἐπιεικὲς ἀκουέμεν οὔ τις ἔπειταοὔτε θεῶν πρότερος τὸν εἴσεται οὔτʼ ἀνθρώπων·ὃν δέ κʼ ἐγὼν ἀπάνευθε θεῶν ἐθέλωμι νοῆσαιμή τι σὺ ταῦτα ἕκαστα διείρεο μηδὲ μετάλλα.τὸν δʼ ἠμείβετʼ ἔπειτα βοῶπις πότνια Ἥρη·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες;καὶ λίην σε πάρος γʼ οὔτʼ εἴρομαι οὔτε μεταλλῶ,ἀλλὰ μάλʼ εὔκηλος τὰ φράζεαι ἅσσʼ ἐθέλῃσθα.νῦν δʼ αἰνῶς δείδοικα κατὰ φρένα μή σε παρείπῃἀργυρόπεζα Θέτις θυγάτηρ ἁλίοιο γέροντος·ἠερίη γὰρ σοί γε παρέζετο καὶ λάβε γούνων·τῇ σʼ ὀΐω κατανεῦσαι ἐτήτυμον ὡς Ἀχιλῆατιμήσῃς, ὀλέσῃς δὲ πολέας ἐπὶ νηυσὶν Ἀχαιῶν.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·δαιμονίη αἰεὶ μὲν ὀΐεαι οὐδέ σε λήθω·πρῆξαι δʼ ἔμπης οὔ τι δυνήσεαι, ἀλλʼ ἀπὸ θυμοῦμᾶλλον ἐμοὶ ἔσεαι· τὸ δέ τοι καὶ ῥίγιον ἔσται.εἰ δʼ οὕτω τοῦτʼ ἐστὶν ἐμοὶ μέλλει φίλον εἶναι·ἀλλʼ ἀκέουσα κάθησο, ἐμῷ δʼ ἐπιπείθεο μύθῳ,μή νύ τοι οὐ χραίσμωσιν ὅσοι θεοί εἰσʼ ἐν Ὀλύμπῳἆσσον ἰόνθʼ, ὅτε κέν τοι ἀάπτους χεῖρας ἐφείω.ὣς ἔφατʼ ἔδεισεν δὲ βοῶπις πότνια Ἥρη,καί ῥʼ ἀκέουσα καθῆστο ἐπιγνάμψασα φίλον κῆρ·ὄχθησαν δʼ ἀνὰ δῶμα Διὸς θεοὶ Οὐρανίωνες·τοῖσιν δʼ Ἥφαιστος κλυτοτέχνης ἦρχʼ ἀγορεύεινμητρὶ φίλῃ ἐπίηρα φέρων λευκωλένῳ Ἥρῃ·ἦ δὴ λοίγια ἔργα τάδʼ ἔσσεται οὐδʼ ἔτʼ ἀνεκτά,εἰ δὴ σφὼ ἕνεκα θνητῶν ἐριδαίνετον ὧδε,ἐν δὲ θεοῖσι κολῳὸν ἐλαύνετον· οὐδέ τι δαιτὸςἐσθλῆς ἔσσεται ἦδος, ἐπεὶ τὰ χερείονα νικᾷ.μητρὶ δʼ ἐγὼ παράφημι καὶ αὐτῇ περ νοεούσῃπατρὶ φίλῳ ἐπίηρα φέρειν Διί, ὄφρα μὴ αὖτενεικείῃσι πατήρ, σὺν δʼ ἡμῖν δαῖτα ταράξῃ.εἴ περ γάρ κʼ ἐθέλῃσιν Ὀλύμπιος ἀστεροπητὴςἐξ ἑδέων στυφελίξαι· ὃ γὰρ πολὺ φέρτατός ἐστιν.ἀλλὰ σὺ τὸν ἐπέεσσι καθάπτεσθαι μαλακοῖσιν·αὐτίκʼ ἔπειθʼ ἵλαος Ὀλύμπιος ἔσσεται ἡμῖν.ὣς ἄρʼ ἔφη καὶ ἀναΐξας δέπας ἀμφικύπελλονμητρὶ φίλῃ ἐν χειρὶ τίθει καί μιν προσέειπε·τέτλαθι μῆτερ ἐμή, καὶ ἀνάσχεο κηδομένη περ,μή σε φίλην περ ἐοῦσαν ἐν ὀφθαλμοῖσιν ἴδωμαιθεινομένην, τότε δʼ οὔ τι δυνήσομαι ἀχνύμενός περχραισμεῖν· ἀργαλέος γὰρ Ὀλύμπιος ἀντιφέρεσθαι·ἤδη γάρ με καὶ ἄλλοτʼ ἀλεξέμεναι μεμαῶταῥῖψε ποδὸς τεταγὼν ἀπὸ βηλοῦ θεσπεσίοιο,πᾶν δʼ ἦμαρ φερόμην, ἅμα δʼ ἠελίῳ καταδύντικάππεσον ἐν Λήμνῳ, ὀλίγος δʼ ἔτι θυμὸς ἐνῆεν·ἔνθά με Σίντιες ἄνδρες ἄφαρ κομίσαντο πεσόντα.ὣς φάτο, μείδησεν δὲ θεὰ λευκώλενος Ἥρη,μειδήσασα δὲ παιδὸς ἐδέξατο χειρὶ κύπελλον·αὐτὰρ ὃ τοῖς ἄλλοισι θεοῖς ἐνδέξια πᾶσινοἰνοχόει γλυκὺ νέκταρ ἀπὸ κρητῆρος ἀφύσσων·ἄσβεστος δʼ ἄρʼ ἐνῶρτο γέλως μακάρεσσι θεοῖσινὡς ἴδον Ἥφαιστον διὰ δώματα ποιπνύοντα.ὣς τότε μὲν πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταδαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης,οὐ μὲν φόρμιγγος περικαλλέος ἣν ἔχʼ Ἀπόλλων,Μουσάων θʼ αἳ ἄειδον ἀμειβόμεναι ὀπὶ καλῇ.αὐτὰρ ἐπεὶ κατέδυ λαμπρὸν φάος ἠελίοιο,οἳ μὲν κακκείοντες ἔβαν οἶκον δὲ ἕκαστος,ἧχι ἑκάστῳ δῶμα περικλυτὸς ἀμφιγυήειςἭφαιστος ποίησεν ἰδυίῃσι πραπίδεσσι·Ζεὺς δὲ πρὸς ὃν λέχος ἤϊʼ Ὀλύμπιος ἀστεροπητής,ἔνθα πάρος κοιμᾶθʼ ὅτε μιν γλυκὺς ὕπνος ἱκάνοι·ἔνθα καθεῦδʼ ἀναβάς, παρὰ δὲ χρυσόθρονος Ἥρη.

English · Musean translation · Mouseia

Sing, goddess, the wrath of Peleus' son Achilles,the ruinous wrath that brought ten thousand sorrows on the Achaeans,and hurled down to Hades many strong souls of heroes,and made their bodies themselves the feast of dogsand all birds — and the will of Zeus was brought to pass:from the hour when first the son of Atreus, lord of men, and godlike Achillesstood quarreling, divided. Which of the gods set them fighting?

The son of Leto and of Zeus. He, angered by the king,sicked a wasting plague on the army, and the men died dying,because the son of Atreus had dishonored Chryses the priest.For the priest had come to the Achaean's fast shipsto ransom his daughter, holding wreathed staff and laurel boughof the Far-Shooter, and all the Achaeans pleaded with him,the sons of Atreus above all, the marshal men of both armies.But it pleased the heart of Atreus' son, Agamemnon, to disgrace him.Harshly he sent him away, and laid a heavy word upon him:"Old man, do not let me find you lingering by the hollow ships,now, or coming back later — or the god's wreath and staffwill not save you. Her I will not set free. Old age will take her first,far from her country, in Argos, in my house,where she will work at the loom and share my bed. Go — do not anger me,so you may return in safety." So he spoke, and the old man feared himand obeyed the word, going in silence along the roar of the sea-bank.But when he had gone far from the camp, the old man prayedto Lord Apollo, whom fair-haired Leto bore:"Hear me, god of the silver bow, who stand over Chryse and holy Killa,who rule Tenedos with might — Sminthian, if ever I roofed for you a pleasing shrine,if ever I burned for you rich thighbones of bulls and goats,bring to pass this prayer for me: let the Danaans pay for my tearswith your arrows." So he spoke in prayer, and Phoebus Apollo heard him.Down from the peaks of Olympus he came, his heart full of fury,the bow and covered quiver on his shoulders; the arrows rattledon the shoulder of the wrathful god as he moved, and his coming was like night.Then he knelt apart from the ships, and let fly — and terriblerang the twang of the silver bow. First he struck the mules and the swift hounds,but then, letting go a piercing shaft at the men themselves, he struck,and the blazing pyres of corpses burned without end.

Nine days the god's arrows went through the army.On the tenth, Achilles called the people to assembly:for white-armed Hera put it in his heart, for she grievedfor the Danaans who died dying. When the assembly formed, the place of speech filled.Up rose the swift-footed son of Peleus and spoke among them:"Son of Atreus — now, I think, we shall go home driven back,if indeed we escape death — if war and plague togetherdo not finish the Achaeans. But come: let us ask some seer,some priest, some reader of dreams — for a dream too is from Zeus —who caused this plague, why Phoebus is so wroth:is it a hecatomb he blames, or a hundred rams? Perhaps he will acceptthe savor of lambs and unblemished goats, and wish to lift this pest from us."So he spoke and sat, and up among them stood Calchas,son of Thestor, by far the best of the bird-readers,who knew the things that are, the things to be, and the things that were,and who had led the ships of the Achaeans to Iliosthrough the second sight Phoebus Apollo gave him. With good will he spoke:"Achilles, dear to Zeus, you ask me to name the Far-Shooter's anger.Then hear me — but I bind you, and swear it first:by this staff, which shall never again sprout leaf and shootnow that it first left its trunk in the mountains, nor grow green again,around which the sons of Achaeans carry justice in their hands,the judges who guard the ordinances of Zeus — such an oath as this:surely you will protect me by ship and word and mighty handwhile I speak what must be, though Agamemnon, lord of men,be angered — though he rule the Argives mightily, and the Achaeans with him."Then the swift-footed, brilliant Achilles answered him:"Take heart; speak out the prophecy you know. By Apollo,beloved of Zeus, to whom you pray, you who reveal the will of the Far-Shooterto the Danaans — no man alive, not one of the Achaeans,while I draw breath among the living and see the light,shall lay a heavy hand on you beside the hollow ships —no, not Agamemnon, who boasts himself the best of the Achaeans."Then the blameless seer took courage and spoke: "It is not sacrifice,not hecatomb, that he blames — but for his priestwhom the son of Atreus dishonored and would not set free.That is why the Far-Shooter gives the people sorrow, and will give it:he will not drive off the loathsome plague from the Danaansuntil we give back the girl with flashing eyes to her father,unpriced, unransomed — and carry a sacred hecatomb to Chryse.Then, appeased, we might move him to change his mind."So speaking he sat down; and among them up stood the hero,son of Atreus, wide-ruling Agamemnon, grieving,and his dark heart within him filled utterly with fury,and his eyes were like blazing fire. He fixed his glareon Calchas first, and gave him his word of contempt:"Seer of evil: you have never yet told me one good prophecy.You delight in prophecy gone wrong; nothing good ever comes to speech or deed.Now you divine among the Danaans why the Far-Shooter torments us:because I would not take the shining price of the girl Chryseis.For I want her in my halls; I prefer her to Clytemnestra,my wedded wife — for she is no worse in face or statureor mind or handiwork. Still, if she is pleasing, even soI will give her back, if it is better for all: I want the army saved,not destroyed. But prepare me a prize at once, so I aloneam not without honor among the Argives — since it is plainmy prize departs. All of you can see it."Then the brilliant, swift-footed Achilles answered him:"Son of Atreus, most glorious, most covetous of all —how shall the great-hearted Achaeans give you a prize?We know of no great common store lying by. What we wonfrom the plundered cities has been divided; to divide the people's spoils backis not right. Now send her back, this girl, to the god — and the Achaeanswill repay you three and four times over, if Zeus grantsthat we sack great Troy, the well-built city."Then Agamemnon, lord of men, answered him:"Never hope that, brilliant Achilles, nor try to deceive me:you will not seize me or out-speech me. For what joy is it to meif you keep your prize while I sit idle here? Is it this: you meanto keep your own prize and have me sit here short? Or do you meanI must go without and you command me to send her back? No —if the great-hearted Achaeans give me a prize, matched to my liking,equal in worth — if they do not, then I will come myselfand take your prize, or Ajax's, or Odysseus' — and the man I come towill be angry. But of that, we will think later. Come, let a black shipbe dragged to the bright sea, and rowers and oars, and aboard hera hecatomb; and Chryseis of the fair cheeks put aboard, her;and let one man lead her, a counselor — Ajax, or Idomeneus,or brilliant Odysseus, or you, son of Peleus, most violent of men —to make sacrifice to the Far-Shooter and appease the god."Then Achilles, looking darkly at him, answered under his brows:"Ah me, clothed in shamelessness, all cunning: how shall any Achaeanobey your word — march out on campaign, or fight men strongly?I did not come to fight the spear-famed Trojans: they are nooffense to me. They never stole my cattle, never my horses,never, in Phthia the nourishing, the mother of flocks, did they strip my crops —for between us lie the shady mountains and the sounding sea.But you, shameless one, we followed — to win your favor,to win honor for Menelaus, you dog-face, from the Trojans.All this you disregard and forget; and now you threatento strip my prize yourself, for which I toiled hard, which the sons of the Achaeans gave me.Never have I a prize equal to yours when the Achaeanssack a well-walled city of the Trojans: no — the greater part of the hot battle-handsfalls to me; but when the dividing comes, your prize is far greater,while I go back to the fast ships with a small thing, yet dear —when I have wearied myself with fighting. So now I go to Phthia:far better to go home with my beaked ships. I do not thinkI will stay here, heaping up wealth and riches for you,while you sit gathering honor." Then the lord of men, Agamemnon, answered:"Flee, if your heart runs to it. I will not beg you to stay for your sake.There are others who will honor me — above all Zeus the counselor.To me you are the most hateful of the kings Zeus nourishes:always strife is dear to you — wars and battle. What if you are strong?A god gave it to you. Go home with your ships and your men, lord over the Myrmidons.I do not care for you, nor care for your anger. But here is my threat to you:even as Phoebus Apollo is stripping the daughter of Chryses from me,I will take her back with my own ships and my own men:fair-cheeked Briseis. I will go myself to your shelter and takethe blooming prize of war, so you may learn how far I am greater than you,and so another may shrink from speaking as my equal, eye to eye."

So he spoke. And the son of Peleus felt a dark grief, and his heartwithin his shaggy breast turned two ways: should he draw the sharp blade at his hipand scatter the crowd, and kill the son of Atreus — or restrain his furyand master his spirit? While he turned this over in his mind and heart,and drew his great blade from its sheath, Athena camedown from heaven: the white-armed goddess Hera sent her —she loved and cared for both men alike. She stood behind him,caught the son of Peleus by his tawny hair, appearing to him alone;none of the others saw her. Achilles wondered, and turned:and he knew Pallas Athena at once — the terrible gleam of her eyes.Then winged words flew from him: "Why have you come again,child of Zeus who bears the aegis? Is it to watch the outrageof Agamemnon, son of Atreus? I tell you — and I think it will be so —for this arrogance, his own life will be paid."Then the bright-eyed goddess Athena answered him:"I came to check your fury — if only you will obey —from heaven I came; the white-armed goddess Hera sent me,who loves and cares for you both alike. Come, end this quarrel:do not draw your blade against him — wound him with words instead.For this I tell you, and it will come to pass: hereafterthree times as many shining gifts will be heaped on youfor this outrage. Restrain yourself; obey us."Then the swift-footed Achilles answered: "Goddess,a man must follow your word, however angry his heart:so it is better. Whoever obeys the gods — the gods hear him."He spoke, and his heavy hand fell on the silver hilt, and he drovethe great blade back into its sheath, and did not betray the word of Athena.She went to Olympus, to the house of Zeus who bears the aegis,with the other gods; while the son of Peleus went on wounding Agamemnonwith bitter words, and did not yet let his fury go:"You drunkard, with the eyes of a dog and the heart of a deer!Never in your life have you dared to arm for war with your men,or to go into ambush with the best of the Achaeans. No —to you that is death. It is far easier, all along the wide camp of the Achaeans,to steal the prize of any man who speaks against you.King who feed on your people: since you rule men who are nothing,you must be a son of Atreus — else, son of Atreus, this were your last outrage.But I will speak out, and swear a great oath upon it:by this staff — which shall never again sprout leaf and shoot,now that it first left its trunk in the mountains, nor grow green again,around which the sons of the Achaeans carry justice in their hands,the judges who guard the ordinances of Zeus from Zeus —as surely as this shall fail to come back to the woods and earth,even if it is bound with bronze and gold — so surelywill a great thirst for Achilles come upon the sons of the Achaeans:and then your grief will find no cure, though you are sorry,when the war-god's bane cuts down the army, humbled — and you,eaten by your own grief, will grind your heart within you,that you honored the best of the Achaeans not at all."So the son of Peleus spoke, and threw the staff studded with goldand studs to the ground, and sat. And on the other side the son of Atreusblazed. But the sweet-voiced singer Nestor rose between them,the sweet-speaking orator of Pylos, from whose tonguespeech flowed sweeter than honey. Two generations of mortal menhe had seen pass away, who before were born and grew in holy Pylos,and he ruled among the third. He spoke with good will, saying:"Oh — what a great grief has come to the land of Achaea!Priam and Priam's sons would leap for joy,and the other Trojans rejoice in their hearts, if they heardthese two quarreling — you two, the first in counsel,the first in battle. But obey: you are both younger than I.Before now I walked with men better than you,and they never made light of me: for I have seen such men as I shall neversee again — perithous, and Dryas, shepherd of the people,Caineus, Exadius, godlike Polyphemus,and Aegeus, son of Aegeus, like the immortals in form.With the strongest of earth's men they walked, with the strongest,against the wild beast of the mountains — and destroyed the wild, savage Centaurs.I was with them, coming from Pylos, a long way off, from a distant land.And they took no counsel against me. Even such as theydid as I counseled, and obeyed my word. But obey: better to obey.Do not take the girl: leave her, as the sons of the Achaeans first gave her,my prize, as I was given a greater. But you, son of Peleus,do not wish to strive against a king, might against might,since the scepter-bearing king, to whom Zeus gave glory,never has an equal honor. And though you are the stronger,and a goddess mother bore you — he is greater: he rules over more.Son of Atreus, hold back your fury. I beg youto set aside your anger against Achilles, who isa great wall of war to all the Achaeans in this sorrow."Then Agamemnon, lord of men, answered him:"Old man, all this you have spoken well and wisely.But this man wants to be above all others; he wants to rule all,to be king over all, to give orders to all — but one will not obey.If the gods, who live forever, made him a spearman — is that whyhe gives us such speeches to hear?" Then the brilliant Achillesbroke in and answered him: "Truly, I would be calleda coward and a nothing, if I yield to you in every word.Lay down other commands to other men; do not order me —I will not obey you any longer. But hear me well, and I say it to you:I will not fight for this girl, not against you nor any other man:you gave — you take her back. But of my other goods, the swift black ships,you shall take nothing by force against my will. Come, if you dare, try the people —let them see. Your own blood will run around my spear."So they spoke to one another in the quarrel. And they stood upand broke the assembly by the ships of the Achaeans. The son of Peleuswent back to his shelter and his well-built ships with the son of Menoetiusand their companions. But the son of Atreus dragged a swift ship to the sea,and chose twenty rowers, and aboard her loaded a hecatomb for the god,and brought aboard Chryseis of the fair cheeks, and put with herthe brilliant Odysseus as leader. These boarded, and sat upon the benches.And Odysseus of many counsels commanded the people to board.They boarded and sat upon the benches, and the oars struck the gray sea.And for us the ships went out over the great gulf of the sea.

But the son of Atreus ordered the army to purify itself.And they purified, and cast the purifications into the sea.And to Apollo they offered full hecatombs of bulls and goatsalong the shore of the barren sea; and the savor reached heaven, winding up in smoke.So they toiled in the army. But Agamemnon did not forgetthe quarrel he had threatened: Briseis of the fair cheeks. He calledTalthybios and Eurybates, heralds and swift messengers, who served him:"Go to the shelter of Peleus' son Achilles: takethe fair-cheeked Briseis by the hand, and lead her here.And if he will not give her, I will come myself, with a greater force,and take her — and it will be worse for him." So he sent them,and laid on them a harsh command. And they went unwillingly along the shoreof the barren sea, and came to the shelters and ships of the Myrmidons.They found him sitting beside his shelter and his black ship.And Achilles saw nothing of them, and they were afraid, and did not salute himwith their words; and he knew them in his heart, and said:"Be welcome, heralds, messengers of Zeus and of men: come near.You are not to blame in my eyes — but the man who sent you:it is Agamemnon, who sent you for the girl Briseis.Go, Patroclus, dear to Zeus, and bring out the girl,and give her to them to lead away. But let the two of them be witnessesbefore the blessed gods, before mortal men, before that hard-hearted king,if ever hereafter there is need of me to beat back shameful ruin.For he rages with a black heart, and does not knowto look before and after, how the Achaeans by their shipsmight fight in safety." So he spoke, and Patroclus obeyedhis dear companion, and led Briseis of the fair cheeks from the shelterand gave her to the heralds to lead away. And she went unwillingly.But Achilles, weeping, went apart from his companionsand sat on the shore of the gray sea, looking out on the winedark water.Stretching out his hands, he prayed to his dear mother:"Mother, since you bore me to a life so short,the Olympian who works from far away should have given me honor —but now he has given me nothing. The son of Atreus, wide-ruling Agamemnon,has dishonored me: he has taken my prize, and keeps it, tearing it away."So he spoke weeping, and his noble mother heard him,where she sat in the depths of the sea beside her old father.Swiftly she rose from the gray sea, like a mist, and satbefore him as he wept, and stroked him with her hand, and called him by name:"My child — why do you weep? What sorrow has come upon your heart?Speak; do not hide it, so we may both know."Then, groaning deeply, the swift-footed Achilles answered:"You know. Why should I tell the one who knows? We wentto Thebe, the holy city of Eetion, and sacked it, and carried off everything.The sons of the Achaeans divided everything fairly among themselves,and chose for the son of Atreus the lovely-cheeked Chryseis.Then Chryses, priest of the Far-Shooter Apollo, came to the fast shipsof the bronze-clad Achaeans, to ransom his daughter, bringing boundless ransom,holding in his hands the wreathed staff of the Far-Shooter, and the laurel bough,and he begged all the Achaeans — but above all the two sons of Atreus,the marshals of both armies: "Sons of Atreus, and you other well-greaved Achaeans,may the gods who have homes on Olympus grant you to sack Priam's cityand return home safe. But set my daughter free for me, and accept the ransom,out of reverence for the son of Zeus, the Far-Shooting Apollo."Then all the Achaeans shouted assent, to honor the priestand take the shining ransom. But it did not please the heart of Atreus' son,Agamemnon. He sent him off harshly, and laid a heavy word on him.And the old man went away in anger. And Apollo heard him speaking —for he loved him greatly — and sent a sharp arrow against the Argives.Then the men died dying, one after another, and the god's shaftswent through the whole wide army of the Achaeans, everywhere,and the oracles of the god struck down the people without end.But now the Far-Shooter has killed, in anger, the son of Atreus:he sent the good herald straightway to take Briseis.But come — if you know how, protect your own child. Go to Olympusand call upon Zeus, if ever you have gladdened his heart by word or deed.Often I have heard you boasting in my father's halls,saying that you alone, of all the dark-clouded immortals,saved the son of Cronus, lord of the storm-cloud, from shameful ruin:on the day when the other Olympians wished to bind him —Hera, and Poseidon, and Pallas Athena. But you came, goddess,and freed him from his bonds, quickly calling the hundred-handed oneup to high Olympus, whom the gods call Briareos,but all men call Aegaeon — for he is stronger than his father.He sat by the side of the son of Cronus, rejoicing in his glory,and the blessed gods feared him, and did not bind him.Remind him of these things; sit close, hold his knees,and beg him to stand by the Trojans, and pen the Achaeansback among the sterns and the sea, while they are killed dying —so that they may all have use of their king, so that even the son of Atreus,wide-ruling Agamemnon, may know his own blindness:that he honored the best of the Achaeans not at all."Then Thetis answered him, her cheeks wet with tears:"Oh my child! Why did I rear you, born to so much pain?Would that you could sit by the ships without tears, without sorrow:so short is the whole span of your life allotted, and not long —and now, beyond all men, you are doomed to an early death and bitter sorrow.I bore you under an evil fate. But I will speak these wordsto Zeus who delights in thunder, who bears the storm-cloud: perhaps he will hear.But you: stay by your ships, enraged at the Achaeans, and holdaltogether apart from the war. Yesterday Zeus went to Oceanus,to the blameless Ethiopians, at a feast — and all the gods went with him.On the twelfth day he will come back to Olympus, and then I will goto the house of Zeus, bronze-floored, and I will hold his knees,and I think I will persuade him." So speaking, she went away,and left him there, his heart heavy for the fair-girdled woman they had taken,though he did not will it.

But Odysseus came to Chryse with the sacred hecatomb.When they had entered the deep harbor, they furled the sailsand stowed them in the black ship, and lowered the mastswiftly, easing it into its cradle, and rowed her in with oarsto her mooring. They threw out anchor-stones and made fastthe hawsers from the stern; and they went out on the shore of the sea,and carried out the hecatomb to the Far-Shooter Apollo,and set down the daughter of Chryses. And the brilliant Odysseusled her to the altar, and set her in her dear father's hands,and spoke to him: "O Chryses: the son of Atreus, Agamemnon,sent me to bring your daughter here, and to offer to the Far-Shootera sacred hecatomb for the Danaans — so the god may be appeased,who has now sown sorrow and grief upon the Argives."So he spoke, and set her in her father's hands. And the old man rejoiced,and straightway praised the god in words: "I would surely pray to you,lord Apollo, who shoot from afar: may the Achaeans find in youwhat they pray for." So he spoke aloud, and Apollo heard him praying.Then, when they had prayed and scattered barley, they firstdrew back the heads of the victims and cut their throats, and flayed them,and cut slices from the thighbones and wrapped them in fat,double folds, and laid raw meat upon them; and the old man burned themon cleft wood, and poured gleaming wine over them,and beside him the young men held five-pronged forks in their hands.But when the thighbones were burned and they had tasted the innards,they cut the rest into pieces and pierced them with spits,roasting them carefully, and drew all off from the spits.But when the work was done and the meal prepared, they feasted,and every man had his fill of food and drink. And thenthe young men filled the mixing-bowls with wine to the brim,and passed to all men drops in the cups. And all day longthe young men of the Achaeans propitiated the god with singing,singing the beautiful paean, hymning the Far-Shooter;and his heart was glad to hear. But when the sun went downand darkness came on, they laid themselves to sleepby the stern-cables of the ship. But when early Dawnshowed her rosy fingers, they went back to the wide campof the Achaeans. And the Far-Shooter Apollo sent thema fair following wind; and they raised the mast and spreadthe white sails. And the wind filled the belly of the sail,and the bright wave roared loudly about the keel as the ship ran,cutting her way through the waves. But when they came to the wide campof the Achaeans, they drew the black ship up onto the land,high upon the sand, and drove long stays beneath her,and then dispersed, each man to his shelter and his ship.But the son of Peleus, godlike, swift-footed Achillessat by his fast ships, nursing his fury. He did not goto the assembly that brings glory, nor to the field of war,but wasted his dear heart, staying there — and he longedalways for the war-cry and for battle.

But the son of Atreus did not forget the threat he had spokenagainst Achilles — for the Dream had said: arm the host. Hmm — no: nowthe ships of Odysseus had gone to Chryse with the sacred hecatomb,and the army purified itself, and the pyres of the deadburned thick along the shore, and still Achilles sat apart.Not until the twelfth morning did the gods return to Olympus,Zeus leading; and Thetis rose from the gray sea at dawnto keep her son's promise. She found the son of Cronussitting apart on the topmost ridge of many-folded Olympus,and she caught his left knee with her left hand,and his chin with her right, and prayed to Zeus:"Father Zeus, if ever among the immortals I have stood by youin word or deed, grant me this: honor my son,who is doomed to the shortest life of all. Agamemnon,son of Atreus, has dishonored him: he seized his prize and keeps it.But honor him, Olympian Zeus of the counsels: give strength to the Trojansuntil the Achaeans repay my son, and exalt him with great gifts."She spoke; and Zeus the cloud-gatherer sat silent a long time.But Thetis held his knees, and clung, and asked again:"Promise me plainly, and bow your head — or refuse me —so I may know how far the gods dishonor you." And Zeus,greatly troubled, answered her: "It is a sorry business:you will set me against Hera, when she taunts me with her insults.Even now among the immortals she never stops accusing me,saying I help the Trojans. Go now, lest she see you,and leave the rest to me: I will nod my head to you,so you may believe. This among the immortals is the greatestpledge from me: nothing I bow my head to can be recalled,or false, or unfulfilled." The son of Cronus spoke, and benthis dark brows, and the deathless hair of the kingfell forward from his deathless head, and great Olympus shook.So the two parted: she dove from bright Olympus into the deep sea,and Zeus went to his own hall. And all the gods rose togetherfrom their seats before their father: none dared to sit waiting,all stood to meet him. He sat upon his throne; but Hera,seeing, knew at once: silver-footed Thetis, daughterof the Old Man of the Sea, had been scheming with him. At onceshe taunted the son of Cronus: "Which of the gods has beenscheming with you now, schemer? Always it delights youto creep away from me and take secret counsel —and never, even a little, do you willingly tell mewhat you have resolved." And the father of gods and men answered:"Hera, do not hope to know all my words: they are hardfor you, my wife, though you share my bed. But what is fittingfor others to hear, no god or man shall hear before you:what I plan apart from the gods — do not question, do not pry."And the great-eyed lady Hera answered him:"Dread son of Cronus, what a word is this! Before nowI never questioned you, never pried. But nowyou take your ease in counsel without me. For I am afraid:Thetis, daughter of the Old Man of the Sea, silver-footed,rose with you at early dawn — I saw it with my eyes.And now you have nodded yes to her, and promised: to honorher son Achilles, and destroy many beside the ships of the Achaeans."Then Zeus the cloud-gatherer answered: "Madam,you imagine everything, and yet you escape me:you have not heard my plan. But this I say:no immortal, no man, shall learn my mindbefore I bring it to pass — not Hera herself,though she divide all things from me. Be silent, sit by me,and obey my word — lest all the gods in Olympusfail to defend you, when I come nearand lay my unbreakable hands upon you." He spoke;and the great-eyed lady Hera was afraid, and sat in silence,bending her heart. And the gods throughout the house of Zeuswere troubled. Then the famous smith Hephaestus roseto bring comfort to his white-armed mother: "It is ruinous work,this — unbearable. If you two quarrel like this for mortal menand stir the gods to strife, there will be no pleasure in the feast:bad things win. I advise my mother — she knows it in her heart —to be pleasant to our father Zeus, that he may not againscold her and spoil our dinner. For if the Olympian lordof lightning means to bind us all, who can withstand him?Remember the last time: I, striving to save you,caught him by the knees — and he seized me by the footand hurled me from the divine threshold. All day I fell,and at sunset I landed in Lemnos, little life in me.There the Sintian men cared for me when I fell." So he spoke,and the white-armed goddess Hera smiled, and smilingtook the double cup from her son's hand. And he pouredsweet wine for all the gods, left to right,drawing nectar from the bowl. And unquenchable laughterarose among the blessed gods, watching Hephaestus bustlethrough the palace. And so they feasted all day till sunset,and none lacked a fair share, nor failed of the lovely lyrein Apollo's hands, nor the Muses singing with beautiful voices,answering one another. But when the sun's bright light went down,each went home to sleep, each to the housethe famous lame Smith had built for each, with knowledge of his craft.And Zeus, the Olympian lord of lightning, went to his bed,where of old he lay when sweet sleep came upon him. There he climbed,and slept, and beside him lay golden-throned Hera.

Book 2

Ancient Greek

ἄλλοι μέν ῥα θεοί τε καὶ ἀνέρες ἱπποκορυσταὶεὗδον παννύχιοι, Δία δʼ οὐκ ἔχε νήδυμος ὕπνος,ἀλλʼ ὅ γε μερμήριζε κατὰ φρένα ὡς Ἀχιλῆατιμήσῃ, ὀλέσῃ δὲ πολέας ἐπὶ νηυσὶν Ἀχαιῶν.ἥδε δέ οἱ κατὰ θυμὸν ἀρίστη φαίνετο βουλή,πέμψαι ἐπʼ Ἀτρεΐδῃ Ἀγαμέμνονι οὖλον ὄνειρον·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·βάσκʼ ἴθι οὖλε ὄνειρε θοὰς ἐπὶ νῆας Ἀχαιῶν·ἐλθὼν ἐς κλισίην Ἀγαμέμνονος Ἀτρεΐδαοπάντα μάλʼ ἀτρεκέως ἀγορευέμεν ὡς ἐπιτέλλω·θωρῆξαί ἑ κέλευε κάρη κομόωντας Ἀχαιοὺςπανσυδίῃ· νῦν γάρ κεν ἕλοι πόλιν εὐρυάγυιανΤρώων· οὐ γὰρ ἔτʼ ἀμφὶς Ὀλύμπια δώματʼ ἔχοντεςἀθάνατοι φράζονται· ἐπέγναμψεν γὰρ ἅπανταςἭρη λισσομένη, Τρώεσσι δὲ κήδεʼ ἐφῆπται.ὣς φάτο, βῆ δʼ ἄρʼ ὄνειρος ἐπεὶ τὸν μῦθον ἄκουσε·καρπαλίμως δʼ ἵκανε θοὰς ἐπὶ νῆας Ἀχαιῶν,βῆ δʼ ἄρʼ ἐπʼ Ἀτρεΐδην Ἀγαμέμνονα· τὸν δὲ κίχανενεὕδοντʼ ἐν κλισίῃ, περὶ δʼ ἀμβρόσιος κέχυθʼ ὕπνος.στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς Νηληΐῳ υἷι ἐοικώςΝέστορι, τόν ῥα μάλιστα γερόντων τῖʼ Ἀγαμέμνων·τῷ μιν ἐεισάμενος προσεφώνεε θεῖος ὄνειρος·εὕδεις Ἀτρέος υἱὲ δαΐφρονος ἱπποδάμοιο·οὐ χρὴ παννύχιον εὕδειν βουληφόρον ἄνδραᾧ λαοί τʼ ἐπιτετράφαται καὶ τόσσα μέμηλε·νῦν δʼ ἐμέθεν ξύνες ὦκα· Διὸς δέ τοι ἄγγελός εἰμι,ὃς σεῦ ἄνευθεν ἐὼν μέγα κήδεται ἠδʼ ἐλεαίρει.θωρῆξαί σε κέλευσε κάρη κομόωντας Ἀχαιοὺςπανσυδίῃ· νῦν γάρ κεν ἕλοις πόλιν εὐρυάγυιανΤρώων· οὐ γὰρ ἔτʼ ἀμφὶς Ὀλύμπια δώματʼ ἔχοντεςἀθάνατοι φράζονται· ἐπέγναμψεν γὰρ ἅπανταςἭρη λισσομένη, Τρώεσσι δὲ κήδεʼ ἐφῆπταιἐκ Διός· ἀλλὰ σὺ σῇσιν ἔχε φρεσί, μηδέ σε λήθηαἱρείτω εὖτʼ ἄν σε μελίφρων ὕπνος ἀνήῃ.ὣς ἄρα φωνήσας ἀπεβήσετο, τὸν δὲ λίπʼ αὐτοῦτὰ φρονέοντʼ ἀνὰ θυμὸν ἅ ῥʼ οὐ τελέεσθαι ἔμελλον·φῆ γὰρ ὅ γʼ αἱρήσειν Πριάμου πόλιν ἤματι κείνῳνήπιος, οὐδὲ τὰ ᾔδη ἅ ῥα Ζεὺς μήδετο ἔργα·θήσειν γὰρ ἔτʼ ἔμελλεν ἐπʼ ἄλγεά τε στοναχάς τεΤρωσί τε καὶ Δαναοῖσι διὰ κρατερὰς ὑσμίνας.ἔγρετο δʼ ἐξ ὕπνου, θείη δέ μιν ἀμφέχυτʼ ὀμφή·ἕζετο δʼ ὀρθωθείς, μαλακὸν δʼ ἔνδυνε χιτῶνακαλὸν νηγάτεον, περὶ δὲ μέγα βάλλετο φᾶρος·ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα,ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετο ξίφος ἀργυρόηλον·εἵλετο δὲ σκῆπτρον πατρώϊον ἄφθιτον αἰεὶσὺν τῷ ἔβη κατὰ νῆας Ἀχαιῶν χαλκοχιτώνων·ἠὼς μέν ῥα θεὰ προσεβήσετο μακρὸν ὌλυμπονΖηνὶ φόως ἐρέουσα καὶ ἄλλοις ἀθανάτοισιν·αὐτὰρ ὃ κηρύκεσσι λιγυφθόγγοισι κέλευσεκηρύσσειν ἀγορὴν δὲ κάρη κομόωντας Ἀχαιούς·οἳ μὲν ἐκήρυσσον, τοὶ δʼ ἠγείροντο μάλʼ ὦκα·βουλὴν δὲ πρῶτον μεγαθύμων ἷζε γερόντωνΝεστορέῃ παρὰ νηῒ Πυλοιγενέος βασιλῆος·τοὺς ὅ γε συγκαλέσας πυκινὴν ἀρτύνετο βουλήν·κλῦτε φίλοι· θεῖός μοι ἐνύπνιον ἦλθεν ὄνειροςἀμβροσίην διὰ νύκτα· μάλιστα δὲ Νέστορι δίῳεἶδός τε μέγεθός τε φυήν τʼ ἄγχιστα ἐῴκει·στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς καί με πρὸς μῦθον ἔειπεν·εὕδεις Ἀτρέος υἱὲ δαΐφρονος ἱπποδάμοιο·οὐ χρὴ παννύχιον εὕδειν βουληφόρον ἄνδρα,ᾧ λαοί τʼ ἐπιτετράφαται καὶ τόσσα μέμηλε·νῦν δʼ ἐμέθεν ξύνες ὦκα· Διὸς δέ τοι ἄγγελός εἰμι,ὃς σεῦ ἄνευθεν ἐὼν μέγα κήδεται ἠδʼ ἐλεαίρει·θωρῆξαί σε κέλευσε κάρη κομόωντας Ἀχαιοὺςπανσυδίῃ· νῦν γάρ κεν ἕλοις πόλιν εὐρυάγυιανΤρώων· οὐ γὰρ ἔτʼ ἀμφὶς Ὀλύμπια δώματʼ ἔχοντεςἀθάνατοι φράζονται· ἐπέγναμψεν γὰρ ἅπανταςἭρη λισσομένη, Τρώεσσι δὲ κήδεʼ ἐφῆπταιἐκ Διός· ἀλλὰ σὺ σῇσιν ἔχε φρεσίν· ὣς ὃ μὲν εἰπὼνᾤχετʼ ἀποπτάμενος, ἐμὲ δὲ γλυκὺς ὕπνος ἀνῆκεν.ἀλλʼ ἄγετʼ αἴ κέν πως θωρήξομεν υἷας Ἀχαιῶν·πρῶτα δʼ ἐγὼν ἔπεσιν πειρήσομαι, ἣ θέμις ἐστί,καὶ φεύγειν σὺν νηυσὶ πολυκλήϊσι κελεύσω·ὑμεῖς δʼ ἄλλοθεν ἄλλος ἐρητύειν ἐπέεσσιν.ἤτοι ὅ γʼ ὣς εἰπὼν κατʼ ἄρʼ ἕζετο, τοῖσι δʼ ἀνέστηΝέστωρ, ὅς ῥα Πύλοιο ἄναξ ἦν ἠμαθόεντος,ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςεἰ μέν τις τὸν ὄνειρον Ἀχαιῶν ἄλλος ἔνισπεψεῦδός κεν φαῖμεν καὶ νοσφιζοίμεθα μᾶλλον·νῦν δʼ ἴδεν ὃς μέγʼ ἄριστος Ἀχαιῶν εὔχεται εἶναι·ἀλλʼ ἄγετʼ αἴ κέν πως θωρήξομεν υἷας Ἀχαιῶν.ὣς ἄρα φωνήσας βουλῆς ἐξῆρχε νέεσθαι,οἳ δʼ ἐπανέστησαν πείθοντό τε ποιμένι λαῶνσκηπτοῦχοι βασιλῆες· ἐπεσσεύοντο δὲ λαοί.ἠΰτε ἔθνεα εἶσι μελισσάων ἁδινάωνπέτρης ἐκ γλαφυρῆς αἰεὶ νέον ἐρχομενάων,βοτρυδὸν δὲ πέτονται ἐπʼ ἄνθεσιν εἰαρινοῖσιν·αἳ μέν τʼ ἔνθα ἅλις πεποτήαται, αἳ δέ τε ἔνθα·ὣς τῶν ἔθνεα πολλὰ νεῶν ἄπο καὶ κλισιάωνἠϊόνος προπάροιθε βαθείης ἐστιχόωντοἰλαδὸν εἰς ἀγορήν· μετὰ δέ σφισιν ὄσσα δεδήειὀτρύνουσʼ ἰέναι Διὸς ἄγγελος· οἳ δʼ ἀγέροντο.τετρήχει δʼ ἀγορή, ὑπὸ δὲ στεναχίζετο γαῖαλαῶν ἱζόντων, ὅμαδος δʼ ἦν· ἐννέα δέ σφεαςκήρυκες βοόωντες ἐρήτυον, εἴ ποτʼ ἀϋτῆςσχοίατʼ, ἀκούσειαν δὲ διοτρεφέων βασιλήων.σπουδῇ δʼ ἕζετο λαός, ἐρήτυθεν δὲ καθʼ ἕδραςπαυσάμενοι κλαγγῆς· ἀνὰ δὲ κρείων Ἀγαμέμνωνἔστη σκῆπτρον ἔχων τὸ μὲν Ἥφαιστος κάμε τεύχων.Ἥφαιστος μὲν δῶκε Διὶ Κρονίωνι ἄνακτι,αὐτὰρ ἄρα Ζεὺς δῶκε διακτόρῳ ἀργεϊφόντῃ·Ἑρμείας δὲ ἄναξ δῶκεν Πέλοπι πληξίππῳ,αὐτὰρ ὃ αὖτε Πέλοψ δῶκʼ Ἀτρέϊ ποιμένι λαῶν,Ἀτρεὺς δὲ θνῄσκων ἔλιπεν πολύαρνι Θυέστῃ,αὐτὰρ ὃ αὖτε Θυέστʼ Ἀγαμέμνονι λεῖπε φορῆναι,πολλῇσιν νήσοισι καὶ Ἄργεϊ παντὶ ἀνάσσειν.τῷ ὅ γʼ ἐρεισάμενος ἔπεʼ Ἀργείοισι μετηύδα·ὦ φίλοι ἥρωες Δαναοὶ θεράποντες ἌρηοςΖεύς με μέγα Κρονίδης ἄτῃ ἐνέδησε βαρείῃ,σχέτλιος, ὃς πρὶν μέν μοι ὑπέσχετο καὶ κατένευσενἼλιον ἐκπέρσαντʼ εὐτείχεον ἀπονέεσθαι,νῦν δὲ κακὴν ἀπάτην βουλεύσατο, καί με κελεύειδυσκλέα Ἄργος ἱκέσθαι, ἐπεὶ πολὺν ὤλεσα λαόν.οὕτω που Διὶ μέλλει ὑπερμενέϊ φίλον εἶναι,ὃς δὴ πολλάων πολίων κατέλυσε κάρηναἠδʼ ἔτι καὶ λύσει· τοῦ γὰρ κράτος ἐστὶ μέγιστον.αἰσχρὸν γὰρ τόδε γʼ ἐστὶ καὶ ἐσσομένοισι πυθέσθαιμὰψ οὕτω τοιόνδε τοσόνδε τε λαὸν Ἀχαιῶνἄπρηκτον πόλεμον πολεμίζειν ἠδὲ μάχεσθαιἀνδράσι παυροτέροισι, τέλος δʼ οὔ πώ τι πέφανται·εἴ περ γάρ κʼ ἐθέλοιμεν Ἀχαιοί τε Τρῶές τεὅρκια πιστὰ ταμόντες ἀριθμηθήμεναι ἄμφω,Τρῶας μὲν λέξασθαι ἐφέστιοι ὅσσοι ἔασιν,ἡμεῖς δʼ ἐς δεκάδας διακοσμηθεῖμεν Ἀχαιοί,Τρώων δʼ ἄνδρα ἕκαστοι ἑλοίμεθα οἰνοχοεύειν,πολλαί κεν δεκάδες δευοίατο οἰνοχόοιο.τόσσον ἐγώ φημι πλέας ἔμμεναι υἷας ἈχαιῶνΤρώων, οἳ ναίουσι κατὰ πτόλιν· ἀλλʼ ἐπίκουροιπολλέων ἐκ πολίων ἐγχέσπαλοι ἄνδρες ἔασιν,οἵ με μέγα πλάζουσι καὶ οὐκ εἰῶσʼ ἐθέλονταἸλίου ἐκπέρσαι εὖ ναιόμενον πτολίεθρον.ἐννέα δὴ βεβάασι Διὸς μεγάλου ἐνιαυτοί,καὶ δὴ δοῦρα σέσηπε νεῶν καὶ σπάρτα λέλυνται·αἳ δέ που ἡμέτεραί τʼ ἄλοχοι καὶ νήπια τέκναεἵατʼ ἐνὶ μεγάροις ποτιδέγμεναι· ἄμμι δὲ ἔργοναὔτως ἀκράαντον οὗ εἵνεκα δεῦρʼ ἱκόμεσθα.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες·φεύγωμεν σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαν·οὐ γὰρ ἔτι Τροίην αἱρήσομεν εὐρυάγυιαν.ὣς φάτο, τοῖσι δὲ θυμὸν ἐνὶ στήθεσσιν ὄρινεπᾶσι μετὰ πληθὺν ὅσοι οὐ βουλῆς ἐπάκουσαν·κινήθη δʼ ἀγορὴ φὴ κύματα μακρὰ θαλάσσηςπόντου Ἰκαρίοιο, τὰ μέν τʼ Εὖρός τε Νότος τεὤρορʼ ἐπαΐξας πατρὸς Διὸς ἐκ νεφελάων.ὡς δʼ ὅτε κινήσῃ Ζέφυρος βαθὺ λήϊον ἐλθὼνλάβρος ἐπαιγίζων, ἐπί τʼ ἠμύει ἀσταχύεσσιν,ὣς τῶν πᾶσʼ ἀγορὴ κινήθη· τοὶ δʼ ἀλαλητῷνῆας ἔπʼ ἐσσεύοντο, ποδῶν δʼ ὑπένερθε κονίηἵστατʼ ἀειρομένη· τοὶ δʼ ἀλλήλοισι κέλευονἅπτεσθαι νηῶν ἠδʼ ἑλκέμεν εἰς ἅλα δῖαν,οὐρούς τʼ ἐξεκάθαιρον· ἀϋτὴ δʼ οὐρανὸν ἷκενοἴκαδε ἱεμένων· ὑπὸ δʼ ᾕρεον ἕρματα νηῶν.ἔνθά κεν Ἀργείοισιν ὑπέρμορα νόστος ἐτύχθηεἰ μὴ Ἀθηναίην Ἥρη πρὸς μῦθον ἔειπεν·ὢ πόποι αἰγιόχοιο Διὸς τέκος Ἀτρυτώνη,οὕτω δὴ οἶκον δὲ φίλην ἐς πατρίδα γαῖανἈργεῖοι φεύξονται ἐπʼ εὐρέα νῶτα θαλάσσης,κὰδ δέ κεν εὐχωλὴν Πριάμῳ καὶ Τρωσὶ λίποιενἈργείην Ἑλένην, ἧς εἵνεκα πολλοὶ Ἀχαιῶνἐν Τροίῃ ἀπόλοντο φίλης ἀπὸ πατρίδος αἴης·ἀλλʼ ἴθι νῦν κατὰ λαὸν Ἀχαιῶν χαλκοχιτώνων·σοῖς ἀγανοῖς ἐπέεσσιν ἐρήτυε φῶτα ἕκαστον,μηδὲ ἔα νῆας ἅλα δʼ ἑλκέμεν ἀμφιελίσσας.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ γλαυκῶπις Ἀθήνη,βῆ δὲ κατʼ Οὐλύμποιο καρήνων ἀΐξασα·καρπαλίμως δʼ ἵκανε θοὰς ἐπὶ νῆας Ἀχαιῶν.εὗρεν ἔπειτʼ Ὀδυσῆα Διὶ μῆτιν ἀτάλαντονἑσταότʼ· οὐδʼ ὅ γε νηὸς ἐϋσσέλμοιο μελαίνηςἅπτετʼ, ἐπεί μιν ἄχος κραδίην καὶ θυμὸν ἵκανεν·ἀγχοῦ δʼ ἱσταμένη προσέφη γλαυκῶπις Ἀθήνη·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦ,οὕτω δὴ οἶκον δὲ φίλην ἐς πατρίδα γαῖανφεύξεσθʼ ἐν νήεσσι πολυκλήϊσι πεσόντες,κὰδ δέ κεν εὐχωλὴν Πριάμῳ καὶ Τρωσὶ λίποιτεἈργείην Ἑλένην, ἧς εἵνεκα πολλοὶ Ἀχαιῶνἐν Τροίῃ ἀπόλοντο φίλης ἀπὸ πατρίδος αἴης;ἀλλʼ ἴθι νῦν κατὰ λαὸν Ἀχαιῶν, μηδʼ ἔτʼ ἐρώει,σοῖς δʼ ἀγανοῖς ἐπέεσσιν ἐρήτυε φῶτα ἕκαστον,μηδὲ ἔα νῆας ἅλα δʼ ἑλκέμεν ἀμφιελίσσας.ὣς φάθʼ, ὃ δὲ ξυνέηκε θεᾶς ὄπα φωνησάσης,βῆ δὲ θέειν, ἀπὸ δὲ χλαῖναν βάλε· τὴν δὲ κόμισσεκῆρυξ Εὐρυβάτης Ἰθακήσιος ὅς οἱ ὀπήδει·αὐτὸς δʼ Ἀτρεΐδεω Ἀγαμέμνονος ἀντίος ἐλθὼνδέξατό οἱ σκῆπτρον πατρώϊον ἄφθιτον αἰεί·σὺν τῷ ἔβη κατὰ νῆας Ἀχαιῶν χαλκοχιτώνων.ὅν τινα μὲν βασιλῆα καὶ ἔξοχον ἄνδρα κιχείητὸν δʼ ἀγανοῖς ἐπέεσσιν ἐρητύσασκε παραστάς·δαιμόνιʼ οὔ σε ἔοικε κακὸν ὣς δειδίσσεσθαι,ἀλλʼ αὐτός τε κάθησο καὶ ἄλλους ἵδρυε λαούς·οὐ γάρ πω σάφα οἶσθʼ οἷος νόος Ἀτρεΐωνος·νῦν μὲν πειρᾶται, τάχα δʼ ἴψεται υἷας Ἀχαιῶν.ἐν βουλῇ δʼ οὐ πάντες ἀκούσαμεν οἷον ἔειπε.μή τι χολωσάμενος ῥέξῃ κακὸν υἷας Ἀχαιῶν·θυμὸς δὲ μέγας ἐστὶ διοτρεφέων βασιλήων,τιμὴ δʼ ἐκ Διός ἐστι, φιλεῖ δέ ἑ μητίετα Ζεύς.ὃν δʼ αὖ δήμου τʼ ἄνδρα ἴδοι βοόωντά τʼ ἐφεύροι,τὸν σκήπτρῳ ἐλάσασκεν ὁμοκλήσασκέ τε μύθῳ·δαιμόνιʼ ἀτρέμας ἧσο καὶ ἄλλων μῦθον ἄκουε,οἳ σέο φέρτεροί εἰσι, σὺ δʼ ἀπτόλεμος καὶ ἄναλκιςοὔτέ ποτʼ ἐν πολέμῳ ἐναρίθμιος οὔτʼ ἐνὶ βουλῇ·οὐ μέν πως πάντες βασιλεύσομεν ἐνθάδʼ Ἀχαιοί·οὐκ ἀγαθὸν πολυκοιρανίη· εἷς κοίρανος ἔστω,εἷς βασιλεύς, ᾧ δῶκε Κρόνου πάϊς ἀγκυλομήτεωσκῆπτρόν τʼ ἠδὲ θέμιστας, ἵνά σφισι βουλεύῃσι.ὣς ὅ γε κοιρανέων δίεπε στρατόν· οἳ δʼ ἀγορὴν δὲαὖτις ἐπεσσεύοντο νεῶν ἄπο καὶ κλισιάωνἠχῇ, ὡς ὅτε κῦμα πολυφλοίσβοιο θαλάσσηςαἰγιαλῷ μεγάλῳ βρέμεται, σμαραγεῖ δέ τε πόντος.ἄλλοι μέν ῥʼ ἕζοντο, ἐρήτυθεν δὲ καθʼ ἕδρας·Θερσίτης δʼ ἔτι μοῦνος ἀμετροεπὴς ἐκολῴα,ὃς ἔπεα φρεσὶν ᾗσιν ἄκοσμά τε πολλά τε ᾔδημάψ, ἀτὰρ οὐ κατὰ κόσμον, ἐριζέμεναι βασιλεῦσιν,ἀλλʼ ὅ τι οἱ εἴσαιτο γελοίϊον Ἀργείοισινἔμμεναι· αἴσχιστος δὲ ἀνὴρ ὑπὸ Ἴλιον ἦλθε·φολκὸς ἔην, χωλὸς δʼ ἕτερον πόδα· τὼ δέ οἱ ὤμωκυρτὼ ἐπὶ στῆθος συνοχωκότε· αὐτὰρ ὕπερθεφοξὸς ἔην κεφαλήν, ψεδνὴ δʼ ἐπενήνοθε λάχνη.ἔχθιστος δʼ Ἀχιλῆϊ μάλιστʼ ἦν ἠδʼ Ὀδυσῆϊ·τὼ γὰρ νεικείεσκε· τότʼ αὖτʼ Ἀγαμέμνονι δίῳὀξέα κεκλήγων λέγʼ ὀνείδεα· τῷ δʼ ἄρʼ Ἀχαιοὶἐκπάγλως κοτέοντο νεμέσσηθέν τʼ ἐνὶ θυμῷ.αὐτὰρ ὃ μακρὰ βοῶν Ἀγαμέμνονα νείκεε μύθῳ·Ἀτρεΐδη τέο δʼ αὖτʼ ἐπιμέμφεαι ἠδὲ χατίζεις;πλεῖαί τοι χαλκοῦ κλισίαι, πολλαὶ δὲ γυναῖκεςεἰσὶν ἐνὶ κλισίῃς ἐξαίρετοι, ἅς τοι Ἀχαιοὶπρωτίστῳ δίδομεν εὖτʼ ἂν πτολίεθρον ἕλωμεν.ἦ ἔτι καὶ χρυσοῦ ἐπιδεύεαι, ὅν κέ τις οἴσειΤρώων ἱπποδάμων ἐξ Ἰλίου υἷος ἄποινα,ὅν κεν ἐγὼ δήσας ἀγάγω ἢ ἄλλος Ἀχαιῶν,ἠὲ γυναῖκα νέην, ἵνα μίσγεαι ἐν φιλότητι,ἥν τʼ αὐτὸς ἀπονόσφι κατίσχεαι; οὐ μὲν ἔοικενἀρχὸν ἐόντα κακῶν ἐπιβασκέμεν υἷας Ἀχαιῶν.ὦ πέπονες κάκʼ ἐλέγχεʼ Ἀχαιΐδες οὐκέτʼ Ἀχαιοὶοἴκαδέ περ σὺν νηυσὶ νεώμεθα, τόνδε δʼ ἐῶμεναὐτοῦ ἐνὶ Τροίῃ γέρα πεσσέμεν, ὄφρα ἴδηταιἤ ῥά τί οἱ χἠμεῖς προσαμύνομεν ἦε καὶ οὐκί·ὃς καὶ νῦν Ἀχιλῆα ἕο μέγʼ ἀμείνονα φῶταἠτίμησεν· ἑλὼν γὰρ ἔχει γέρας αὐτὸς ἀπούρας.ἀλλὰ μάλʼ οὐκ Ἀχιλῆϊ χόλος φρεσίν, ἀλλὰ μεθήμων·ἦ γὰρ ἂν Ἀτρεΐδη νῦν ὕστατα λωβήσαιο·ὣς φάτο νεικείων Ἀγαμέμνονα ποιμένα λαῶν,Θερσίτης· τῷ δʼ ὦκα παρίστατο δῖος Ὀδυσσεύς,καί μιν ὑπόδρα ἰδὼν χαλεπῷ ἠνίπαπε μύθῳ·Θερσῖτʼ ἀκριτόμυθε, λιγύς περ ἐὼν ἀγορητής,ἴσχεο, μηδʼ ἔθελʼ οἶος ἐριζέμεναι βασιλεῦσιν·οὐ γὰρ ἐγὼ σέο φημὶ χερειότερον βροτὸν ἄλλονἔμμεναι, ὅσσοι ἅμʼ Ἀτρεΐδῃς ὑπὸ Ἴλιον ἦλθον.τὼ οὐκ ἂν βασιλῆας ἀνὰ στόμʼ ἔχων ἀγορεύοις,καί σφιν ὀνείδεά τε προφέροις, νόστόν τε φυλάσσοις.οὐδέ τί πω σάφα ἴδμεν ὅπως ἔσται τάδε ἔργα,ἢ εὖ ἦε κακῶς νοστήσομεν υἷες Ἀχαιῶν.τὼ νῦν Ἀτρεΐδῃ Ἀγαμέμνονι ποιμένι λαῶνἧσαι ὀνειδίζων, ὅτι οἱ μάλα πολλὰ διδοῦσινἥρωες Δαναοί· σὺ δὲ κερτομέων ἀγορεύεις.ἀλλʼ ἔκ τοι ἐρέω, τὸ δὲ καὶ τετελεσμένον ἔσται·εἴ κʼ ἔτι σʼ ἀφραίνοντα κιχήσομαι ὥς νύ περ ὧδε,μηκέτʼ ἔπειτʼ Ὀδυσῆϊ κάρη ὤμοισιν ἐπείη,μηδʼ ἔτι Τηλεμάχοιο πατὴρ κεκλημένος εἴην,εἰ μὴ ἐγώ σε λαβὼν ἀπὸ μὲν φίλα εἵματα δύσω,χλαῖνάν τʼ ἠδὲ χιτῶνα, τά τʼ αἰδῶ ἀμφικαλύπτει,αὐτὸν δὲ κλαίοντα θοὰς ἐπὶ νῆας ἀφήσωπεπλήγων ἀγορῆθεν ἀεικέσσι πληγῇσιν.ὣς ἄρʼ ἔφη, σκήπτρῳ δὲ μετάφρενον ἠδὲ καὶ ὤμωπλῆξεν· ὃ δʼ ἰδνώθη, θαλερὸν δέ οἱ ἔκπεσε δάκρυ·σμῶδιξ δʼ αἱματόεσσα μεταφρένου ἐξυπανέστησκήπτρου ὕπο χρυσέου· ὃ δʼ ἄρʼ ἕζετο τάρβησέν τε,ἀλγήσας δʼ ἀχρεῖον ἰδὼν ἀπομόρξατο δάκρυ.οἳ δὲ καὶ ἀχνύμενοί περ ἐπʼ αὐτῷ ἡδὺ γέλασσαν·ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ὢ πόποι ἦ δὴ μυρίʼ Ὀδυσσεὺς ἐσθλὰ ἔοργεβουλάς τʼ ἐξάρχων ἀγαθὰς πόλεμόν τε κορύσσων·νῦν δὲ τόδε μέγʼ ἄριστον ἐν Ἀργείοισιν ἔρεξεν,ὃς τὸν λωβητῆρα ἐπεσβόλον ἔσχʼ ἀγοράων.οὔ θήν μιν πάλιν αὖτις ἀνήσει θυμὸς ἀγήνωρνεικείειν βασιλῆας ὀνειδείοις ἐπέεσσιν.ὣς φάσαν ἣ πληθύς· ἀνὰ δʼ ὃ πτολίπορθος Ὀδυσσεὺςἔστη σκῆπτρον ἔχων· παρὰ δὲ γλαυκῶπις Ἀθήνηεἰδομένη κήρυκι σιωπᾶν λαὸν ἀνώγει,ὡς ἅμα θʼ οἳ πρῶτοί τε καὶ ὕστατοι υἷες Ἀχαιῶνμῦθον ἀκούσειαν καὶ ἐπιφρασσαίατο βουλήν·ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν·Ἀτρεΐδη νῦν δή σε ἄναξ ἐθέλουσιν Ἀχαιοὶπᾶσιν ἐλέγχιστον θέμεναι μερόπεσσι βροτοῖσιν,οὐδέ τοι ἐκτελέουσιν ὑπόσχεσιν ἥν περ ὑπέστανἐνθάδʼ ἔτι στείχοντες ἀπʼ Ἄργεος ἱπποβότοιοἼλιον ἐκπέρσαντʼ εὐτείχεον ἀπονέεσθαι.ὥς τε γὰρ ἢ παῖδες νεαροὶ χῆραί τε γυναῖκεςἀλλήλοισιν ὀδύρονται οἶκον δὲ νέεσθαι.ἦ μὴν καὶ πόνος ἐστὶν ἀνιηθέντα νέεσθαι·καὶ γάρ τίς θʼ ἕνα μῆνα μένων ἀπὸ ἧς ἀλόχοιοἀσχαλάᾳ σὺν νηῒ πολυζύγῳ, ὅν περ ἄελλαιχειμέριαι εἰλέωσιν ὀρινομένη τε θάλασσα·ἡμῖν δʼ εἴνατός ἐστι περιτροπέων ἐνιαυτὸςἐνθάδε μιμνόντεσσι· τὼ οὐ νεμεσίζομʼ Ἀχαιοὺςἀσχαλάαν παρὰ νηυσὶ κορωνίσιν· ἀλλὰ καὶ ἔμπηςαἰσχρόν τοι δηρόν τε μένειν κενεόν τε νέεσθαι.τλῆτε φίλοι, καὶ μείνατʼ ἐπὶ χρόνον ὄφρα δαῶμενἢ ἐτεὸν Κάλχας μαντεύεται ἦε καὶ οὐκί.εὖ γὰρ δὴ τόδε ἴδμεν ἐνὶ φρεσίν, ἐστὲ δὲ πάντεςμάρτυροι, οὓς μὴ κῆρες ἔβαν θανάτοιο φέρουσαι·χθιζά τε καὶ πρωΐζʼ ὅτʼ ἐς Αὐλίδα νῆες Ἀχαιῶνἠγερέθοντο κακὰ Πριάμῳ καὶ Τρωσὶ φέρουσαι,ἡμεῖς δʼ ἀμφὶ περὶ κρήνην ἱεροὺς κατὰ βωμοὺςἕρδομεν ἀθανάτοισι τεληέσσας ἑκατόμβαςκαλῇ ὑπὸ πλατανίστῳ ὅθεν ῥέεν ἀγλαὸν ὕδωρ·ἔνθʼ ἐφάνη μέγα σῆμα· δράκων ἐπὶ νῶτα δαφοινὸςσμερδαλέος, τόν ῥʼ αὐτὸς Ὀλύμπιος ἧκε φόως δέ,βωμοῦ ὑπαΐξας πρός ῥα πλατάνιστον ὄρουσεν.ἔνθα δʼ ἔσαν στρουθοῖο νεοσσοί, νήπια τέκνα,ὄζῳ ἐπʼ ἀκροτάτῳ πετάλοις ὑποπεπτηῶτεςὀκτώ, ἀτὰρ μήτηρ ἐνάτη ἦν ἣ τέκε τέκνα·ἔνθʼ ὅ γε τοὺς ἐλεεινὰ κατήσθιε τετριγῶτας·μήτηρ δʼ ἀμφεποτᾶτο ὀδυρομένη φίλα τέκνα·τὴν δʼ ἐλελιξάμενος πτέρυγος λάβεν ἀμφιαχυῖαν.αὐτὰρ ἐπεὶ κατὰ τέκνα φάγε στρουθοῖο καὶ αὐτήν,τὸν μὲν ἀρίζηλον θῆκεν θεὸς ὅς περ ἔφηνε·λᾶαν γάρ μιν ἔθηκε Κρόνου πάϊς ἀγκυλομήτεω·ἡμεῖς δʼ ἑσταότες θαυμάζομεν οἷον ἐτύχθη.ὡς οὖν δεινὰ πέλωρα θεῶν εἰσῆλθʼ ἑκατόμβας,Κάλχας δʼ αὐτίκʼ ἔπειτα θεοπροπέων ἀγόρευε·τίπτʼ ἄνεῳ ἐγένεσθε κάρη κομόωντες Ἀχαιοί;ἡμῖν μὲν τόδʼ ἔφηνε τέρας μέγα μητίετα Ζεὺςὄψιμον ὀψιτέλεστον, ὅου κλέος οὔ ποτʼ ὀλεῖται.ὡς οὗτος κατὰ τέκνα φάγε στρουθοῖο καὶ αὐτὴνὀκτώ, ἀτὰρ μήτηρ ἐνάτη ἦν ἣ τέκε τέκνα,ὣς ἡμεῖς τοσσαῦτʼ ἔτεα πτολεμίξομεν αὖθι,τῷ δεκάτῳ δὲ πόλιν αἱρήσομεν εὐρυάγυιαν.κεῖνος τὼς ἀγόρευε· τὰ δὴ νῦν πάντα τελεῖται.ἀλλʼ ἄγε μίμνετε πάντες ἐϋκνήμιδες Ἀχαιοὶαὐτοῦ εἰς ὅ κεν ἄστυ μέγα Πριάμοιο ἕλωμεν.ὣς ἔφατʼ, Ἀργεῖοι δὲ μέγʼ ἴαχον, ἀμφὶ δὲ νῆεςσμερδαλέον κονάβησαν ἀϋσάντων ὑπʼ Ἀχαιῶν,μῦθον ἐπαινήσαντες Ὀδυσσῆος θείοιο·τοῖσι δὲ καὶ μετέειπε Γερήνιος ἱππότα Νέστωρ·ὦ πόποι ἦ δὴ παισὶν ἐοικότες ἀγοράασθενηπιάχοις οἷς οὔ τι μέλει πολεμήϊα ἔργα.πῇ δὴ συνθεσίαι τε καὶ ὅρκια βήσεται ἥμιν;ἐν πυρὶ δὴ βουλαί τε γενοίατο μήδεά τʼ ἀνδρῶνσπονδαί τʼ ἄκρητοι καὶ δεξιαί, ᾗς ἐπέπιθμεν·αὔτως γὰρ ἐπέεσσʼ ἐριδαίνομεν, οὐδέ τι μῆχοςεὑρέμεναι δυνάμεσθα, πολὺν χρόνον ἐνθάδʼ ἐόντες.Ἀτρεΐδη σὺ δʼ ἔθʼ ὡς πρὶν ἔχων ἀστεμφέα βουλὴνἄρχευʼ Ἀργείοισι κατὰ κρατερὰς ὑσμίνας,τούσδε δʼ ἔα φθινύθειν ἕνα καὶ δύο, τοί κεν Ἀχαιῶννόσφιν βουλεύωσʼ· ἄνυσις δʼ οὐκ ἔσσεται αὐτῶν·πρὶν Ἄργος δʼ ἰέναι πρὶν καὶ Διὸς αἰγιόχοιογνώμεναι εἴ τε ψεῦδος ὑπόσχεσις εἴ τε καὶ οὐκί.φημὶ γὰρ οὖν κατανεῦσαι ὑπερμενέα Κρονίωναἤματι τῷ ὅτε νηυσὶν ἐν ὠκυπόροισιν ἔβαινονἈργεῖοι Τρώεσσι φόνον καὶ κῆρα φέροντεςἀστράπτων ἐπιδέξιʼ ἐναίσιμα σήματα φαίνων.τὼ μή τις πρὶν ἐπειγέσθω οἶκον δὲ νέεσθαιπρίν τινα πὰρ Τρώων ἀλόχῳ κατακοιμηθῆναι,τίσασθαι δʼ Ἑλένης ὁρμήματά τε στοναχάς τε.εἰ δέ τις ἐκπάγλως ἐθέλει οἶκον δὲ νέεσθαιἁπτέσθω ἧς νηὸς ἐϋσσέλμοιο μελαίνης,ὄφρα πρόσθʼ ἄλλων θάνατον καὶ πότμον ἐπίσπῃ.ἀλλὰ ἄναξ αὐτός τʼ εὖ μήδεο πείθεό τʼ ἄλλῳ·οὔ τοι ἀπόβλητον ἔπος ἔσσεται ὅττί κεν εἴπω·κρῖνʼ ἄνδρας κατὰ φῦλα κατὰ φρήτρας Ἀγάμεμνον,ὡς φρήτρη φρήτρηφιν ἀρήγῃ, φῦλα δὲ φύλοις.εἰ δέ κεν ὣς ἕρξῃς καί τοι πείθωνται Ἀχαιοί,γνώσῃ ἔπειθʼ ὅς θʼ ἡγεμόνων κακὸς ὅς τέ νυ λαῶνἠδʼ ὅς κʼ ἐσθλὸς ἔῃσι· κατὰ σφέας γὰρ μαχέονται.γνώσεαι δʼ εἰ καὶ θεσπεσίῃ πόλιν οὐκ ἀλαπάξεις,ἦ ἀνδρῶν κακότητι καὶ ἀφραδίῃ πολέμοιο.τὸν δʼ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων·ἦ μὰν αὖτʼ ἀγορῇ νικᾷς γέρον υἷας Ἀχαιῶν.αἲ γὰρ Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλοντοιοῦτοι δέκα μοι συμφράδμονες εἶεν Ἀχαιῶν·τώ κε τάχʼ ἠμύσειε πόλις Πριάμοιο ἄνακτοςχερσὶν ὑφʼ ἡμετέρῃσιν ἁλοῦσά τε περθομένη τε.ἀλλά μοι αἰγίοχος Κρονίδης Ζεὺς ἄλγεʼ ἔδωκεν,ὅς με μετʼ ἀπρήκτους ἔριδας καὶ νείκεα βάλλει.καὶ γὰρ ἐγὼν Ἀχιλεύς τε μαχεσσάμεθʼ εἵνεκα κούρηςἀντιβίοις ἐπέεσσιν, ἐγὼ δʼ ἦρχον χαλεπαίνων·εἰ δέ ποτʼ ἔς γε μίαν βουλεύσομεν, οὐκέτʼ ἔπειταΤρωσὶν ἀνάβλησις κακοῦ ἔσσεται οὐδʼ ἠβαιόν.νῦν δʼ ἔρχεσθʼ ἐπὶ δεῖπνον ἵνα ξυνάγωμεν Ἄρηα.εὖ μέν τις δόρυ θηξάσθω, εὖ δʼ ἀσπίδα θέσθω,εὖ δέ τις ἵπποισιν δεῖπνον δότω ὠκυπόδεσσιν,εὖ δέ τις ἅρματος ἀμφὶς ἰδὼν πολέμοιο μεδέσθω,ὥς κε πανημέριοι στυγερῷ κρινώμεθʼ Ἄρηϊ.οὐ γὰρ παυσωλή γε μετέσσεται οὐδʼ ἠβαιὸνεἰ μὴ νὺξ ἐλθοῦσα διακρινέει μένος ἀνδρῶν.ἱδρώσει μέν τευ τελαμὼν ἀμφὶ στήθεσφινἀσπίδος ἀμφιβρότης, περὶ δʼ ἔγχεϊ χεῖρα καμεῖται·ἱδρώσει δέ τευ ἵππος ἐΰξοον ἅρμα τιταίνων.ὃν δέ κʼ ἐγὼν ἀπάνευθε μάχης ἐθέλοντα νοήσωμιμνάζειν παρὰ νηυσὶ κορωνίσιν, οὔ οἱ ἔπειταἄρκιον ἐσσεῖται φυγέειν κύνας ἠδʼ οἰωνούς.ὣς ἔφατʼ, Ἀργεῖοι δὲ μέγʼ ἴαχον ὡς ὅτε κῦμαἀκτῇ ἐφʼ ὑψηλῇ, ὅτε κινήσῃ Νότος ἐλθών,προβλῆτι σκοπέλῳ· τὸν δʼ οὔ ποτε κύματα λείπειπαντοίων ἀνέμων, ὅτʼ ἂν ἔνθʼ ἢ ἔνθα γένωνται.ἀνστάντες δʼ ὀρέοντο κεδασθέντες κατὰ νῆας,κάπνισσάν τε κατὰ κλισίας, καὶ δεῖπνον ἕλοντο.ἄλλος δʼ ἄλλῳ ἔρεζε θεῶν αἰειγενετάωνεὐχόμενος θάνατόν τε φυγεῖν καὶ μῶλον Ἄρηος.αὐτὰρ ὃ βοῦν ἱέρευσε ἄναξ ἀνδρῶν Ἀγαμέμνωνπίονα πενταέτηρον ὑπερμενέϊ Κρονίωνι,κίκλησκεν δὲ γέροντας ἀριστῆας Παναχαιῶν,Νέστορα μὲν πρώτιστα καὶ Ἰδομενῆα ἄνακτα,αὐτὰρ ἔπειτʼ Αἴαντε δύω καὶ Τυδέος υἱόν,ἕκτον δʼ αὖτʼ Ὀδυσῆα Διὶ μῆτιν ἀτάλαντον.αὐτόματος δέ οἱ ἦλθε βοὴν ἀγαθὸς Μενέλαος·ᾔδεε γὰρ κατὰ θυμὸν ἀδελφεὸν ὡς ἐπονεῖτο.βοῦν δὲ περιστήσαντο καὶ οὐλοχύτας ἀνέλοντο·τοῖσιν δʼ εὐχόμενος μετέφη κρείων Ἀγαμέμνων·Ζεῦ κύδιστε μέγιστε κελαινεφὲς αἰθέρι ναίωνμὴ πρὶν ἐπʼ ἠέλιον δῦναι καὶ ἐπὶ κνέφας ἐλθεῖνπρίν με κατὰ πρηνὲς βαλέειν Πριάμοιο μέλαθροναἰθαλόεν, πρῆσαι δὲ πυρὸς δηΐοιο θύρετρα,Ἑκτόρεον δὲ χιτῶνα περὶ στήθεσσι δαΐξαιχαλκῷ ῥωγαλέον· πολέες δʼ ἀμφʼ αὐτὸν ἑταῖροιπρηνέες ἐν κονίῃσιν ὀδὰξ λαζοίατο γαῖαν.ὣς ἔφατʼ, οὐδʼ ἄρα πώ οἱ ἐπεκραίαινε Κρονίων,ἀλλʼ ὅ γε δέκτο μὲν ἱρά, πόνον δʼ ἀμέγαρτον ὄφελλεν.αὐτὰρ ἐπεί ῥʼ εὔξαντο καὶ οὐλοχύτας προβάλοντο,αὐέρυσαν μὲν πρῶτα καὶ ἔσφαξαν καὶ ἔδειραν,μηρούς τʼ ἐξέταμον κατά τε κνίσῃ ἐκάλυψανδίπτυχα ποιήσαντες, ἐπʼ αὐτῶν δʼ ὠμοθέτησαν.καὶ τὰ μὲν ἂρ σχίζῃσιν ἀφύλλοισιν κατέκαιον,σπλάγχνα δʼ ἄρʼ ἀμπείραντες ὑπείρεχον Ἡφαίστοιο.αὐτὰρ ἐπεὶ κατὰ μῆρε κάη καὶ σπλάγχνα πάσαντο,μίστυλλόν τʼ ἄρα τἆλλα καὶ ἀμφʼ ὀβελοῖσιν ἔπειραν,ὤπτησάν τε περιφραδέως, ἐρύσαντό τε πάντα.αὐτὰρ ἐπεὶ παύσαντο πόνου τετύκοντό τε δαῖταδαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,τοῖς ἄρα μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνον,μηκέτι νῦν δήθʼ αὖθι λεγώμεθα, μηδʼ ἔτι δηρὸνἀμβαλλώμεθα ἔργον ὃ δὴ θεὸς ἐγγυαλίζει.ἀλλʼ ἄγε κήρυκες μὲν Ἀχαιῶν χαλκοχιτώνωνλαὸν κηρύσσοντες ἀγειρόντων κατὰ νῆας,ἡμεῖς δʼ ἀθρόοι ὧδε κατὰ στρατὸν εὐρὺν Ἀχαιῶνἴομεν ὄφρα κε θᾶσσον ἐγείρομεν ὀξὺν Ἄρηα.ὣς ἔφατʼ, οὐδʼ ἀπίθησεν ἄναξ ἀνδρῶν Ἀγαμέμνων.αὐτίκα κηρύκεσσι λιγυφθόγγοισι κέλευσεκηρύσσειν πόλεμον δὲ κάρη κομόωντας Ἀχαιούς·οἳ μὲν ἐκήρυσσον, τοὶ δʼ ἠγείροντο μάλʼ ὦκα.οἳ δʼ ἀμφʼ Ἀτρεΐωνα διοτρεφέες βασιλῆεςθῦνον κρίνοντες, μετὰ δὲ γλαυκῶπις Ἀθήνηαἰγίδʼ ἔχουσʼ ἐρίτιμον ἀγήρων ἀθανάτην τε,τῆς ἑκατὸν θύσανοι παγχρύσεοι ἠερέθονται,πάντες ἐϋπλεκέες, ἑκατόμβοιος δὲ ἕκαστος·σὺν τῇ παιφάσσουσα διέσσυτο λαὸν Ἀχαιῶνὀτρύνουσʼ ἰέναι· ἐν δὲ σθένος ὦρσεν ἑκάστῳκαρδίῃ ἄλληκτον πολεμίζειν ἠδὲ μάχεσθαι.τοῖσι δʼ ἄφαρ πόλεμος γλυκίων γένετʼ ἠὲ νέεσθαιἐν νηυσὶ γλαφυρῇσι φίλην ἐς πατρίδα γαῖαν.ἠΰτε πῦρ ἀΐδηλον ἐπιφλέγει ἄσπετον ὕληνοὔρεος ἐν κορυφῇς, ἕκαθεν δέ τε φαίνεται αὐγή,ὣς τῶν ἐρχομένων ἀπὸ χαλκοῦ θεσπεσίοιοαἴγλη παμφανόωσα διʼ αἰθέρος οὐρανὸν ἷκε.τῶν δʼ ὥς τʼ ὀρνίθων πετεηνῶν ἔθνεα πολλὰχηνῶν ἢ γεράνων ἢ κύκνων δουλιχοδείρωνἈσίω ἐν λειμῶνι Καϋστρίου ἀμφὶ ῥέεθραἔνθα καὶ ἔνθα ποτῶνται ἀγαλλόμενα πτερύγεσσικλαγγηδὸν προκαθιζόντων, σμαραγεῖ δέ τε λειμών,ὣς τῶν ἔθνεα πολλὰ νεῶν ἄπο καὶ κλισιάωνἐς πεδίον προχέοντο Σκαμάνδριον· αὐτὰρ ὑπὸ χθὼνσμερδαλέον κονάβιζε ποδῶν αὐτῶν τε καὶ ἵππων.ἔσταν δʼ ἐν λειμῶνι Σκαμανδρίῳ ἀνθεμόεντιμυρίοι, ὅσσά τε φύλλα καὶ ἄνθεα γίγνεται ὥρῃ.ἠΰτε μυιάων ἁδινάων ἔθνεα πολλὰαἵ τε κατὰ σταθμὸν ποιμνήϊον ἠλάσκουσινὥρῃ ἐν εἰαρινῇ ὅτε τε γλάγος ἄγγεα δεύει,τόσσοι ἐπὶ Τρώεσσι κάρη κομόωντες Ἀχαιοὶἐν πεδίῳ ἵσταντο διαρραῖσαι μεμαῶτες.τοὺς δʼ ὥς τʼ αἰπόλια πλατέʼ αἰγῶν αἰπόλοι ἄνδρεςῥεῖα διακρίνωσιν ἐπεί κε νομῷ μιγέωσιν,ὣς τοὺς ἡγεμόνες διεκόσμεον ἔνθα καὶ ἔνθαὑσμίνην δʼ ἰέναι, μετὰ δὲ κρείων Ἀγαμέμνωνὄμματα καὶ κεφαλὴν ἴκελος Διὶ τερπικεραύνῳ,Ἄρεϊ δὲ ζώνην, στέρνον δὲ Ποσειδάωνι.ἠΰτε βοῦς ἀγέληφι μέγʼ ἔξοχος ἔπλετο πάντωνταῦρος· ὃ γάρ τε βόεσσι μεταπρέπει ἀγρομένῃσι·τοῖον ἄρʼ Ἀτρεΐδην θῆκε Ζεὺς ἤματι κείνῳἐκπρεπέʼ ἐν πολλοῖσι καὶ ἔξοχον ἡρώεσσιν.ἔσπετε νῦν μοι Μοῦσαι Ὀλύμπια δώματʼ ἔχουσαι·ὑμεῖς γὰρ θεαί ἐστε πάρεστέ τε ἴστέ τε πάντα,ἡμεῖς δὲ κλέος οἶον ἀκούομεν οὐδέ τι ἴδμεν·οἵ τινες ἡγεμόνες Δαναῶν καὶ κοίρανοι ἦσαν·πληθὺν δʼ οὐκ ἂν ἐγὼ μυθήσομαι οὐδʼ ὀνομήνω,οὐδʼ εἴ μοι δέκα μὲν γλῶσσαι, δέκα δὲ στόματʼ εἶεν,φωνὴ δʼ ἄρρηκτος, χάλκεον δέ μοι ἦτορ ἐνείη,εἰ μὴ Ὀλυμπιάδες Μοῦσαι Διὸς αἰγιόχοιοθυγατέρες μνησαίαθʼ ὅσοι ὑπὸ Ἴλιον ἦλθον·ἀρχοὺς αὖ νηῶν ἐρέω νῆάς τε προπάσας.Βοιωτῶν μὲν Πηνέλεως καὶ Λήϊτος ἦρχονἈρκεσίλαός τε Προθοήνωρ τε Κλονίος τε,οἵ θʼ Ὑρίην ἐνέμοντο καὶ Αὐλίδα πετρήεσσανΣχοῖνόν τε Σκῶλόν τε πολύκνημόν τʼ Ἐτεωνόν,Θέσπειαν Γραῖάν τε καὶ εὐρύχορον Μυκαλησσόν,οἵ τʼ ἀμφʼ Ἅρμʼ ἐνέμοντο καὶ Εἰλέσιον καὶ Ἐρυθράς,οἵ τʼ Ἐλεῶνʼ εἶχον ἠδʼ Ὕλην καὶ Πετεῶνα,Ὠκαλέην Μεδεῶνά τʼ ἐϋκτίμενον πτολίεθρον,Κώπας Εὔτρησίν τε πολυτρήρωνά τε Θίσβην,οἵ τε Κορώνειαν καὶ ποιήενθʼ Ἁλίαρτον,οἵ τε Πλάταιαν ἔχον ἠδʼ οἳ Γλισᾶντʼ ἐνέμοντο,οἵ θʼ Ὑποθήβας εἶχον ἐϋκτίμενον πτολίεθρον,Ὀγχηστόν θʼ ἱερὸν Ποσιδήϊον ἀγλαὸν ἄλσος,οἵ τε πολυστάφυλον Ἄρνην ἔχον, οἵ τε ΜίδειανΝῖσάν τε ζαθέην Ἀνθηδόνα τʼ ἐσχατόωσαν·τῶν μὲν πεντήκοντα νέες κίον, ἐν δὲ ἑκάστῃκοῦροι Βοιωτῶν ἑκατὸν καὶ εἴκοσι βαῖνον.οἳ δʼ Ἀσπληδόνα ναῖον ἰδʼ Ὀρχομενὸν Μινύειον,τῶν ἦρχʼ Ἀσκάλαφος καὶ Ἰάλμενος υἷες Ἄρηοςοὓς τέκεν Ἀστυόχη δόμῳ Ἄκτορος Ἀζεΐδαο,παρθένος αἰδοίη ὑπερώϊον εἰσαναβᾶσαἌρηϊ κρατερῷ· ὃ δέ οἱ παρελέξατο λάθρῃ·τοῖς δὲ τριήκοντα γλαφυραὶ νέες ἐστιχόωντο.αὐτὰρ Φωκήων Σχεδίος καὶ Ἐπίστροφος ἦρχονυἷες Ἰφίτου μεγαθύμου Ναυβολίδαο,οἳ Κυπάρισσον ἔχον Πυθῶνά τε πετρήεσσανΚρῖσάν τε ζαθέην καὶ Δαυλίδα καὶ Πανοπῆα,οἵ τʼ Ἀνεμώρειαν καὶ Ὑάμπολιν ἀμφενέμοντο,οἵ τʼ ἄρα πὰρ ποταμὸν Κηφισὸν δῖον ἔναιον,οἵ τε Λίλαιαν ἔχον πηγῇς ἔπι Κηφισοῖο·τοῖς δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.οἳ μὲν Φωκήων στίχας ἵστασαν ἀμφιέποντες,Βοιωτῶν δʼ ἔμπλην ἐπʼ ἀριστερὰ θωρήσσοντο.Λοκρῶν δʼ ἡγεμόνευεν Ὀϊλῆος ταχὺς Αἴαςμείων, οὔ τι τόσος γε ὅσος Τελαμώνιος Αἴαςἀλλὰ πολὺ μείων· ὀλίγος μὲν ἔην λινοθώρηξ,ἐγχείῃ δʼ ἐκέκαστο Πανέλληνας καὶ Ἀχαιούς·οἳ Κῦνόν τʼ ἐνέμοντʼ Ὀπόεντά τε Καλλίαρόν τεΒῆσσάν τε Σκάρφην τε καὶ Αὐγειὰς ἐρατεινὰςΤάρφην τε Θρόνιον τε Βοαγρίου ἀμφὶ ῥέεθρα·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντοΛοκρῶν, οἳ ναίουσι πέρην ἱερῆς Εὐβοίης.οἳ δʼ Εὔβοιαν ἔχον μένεα πνείοντες ἌβαντεςΧαλκίδα τʼ Εἰρέτριάν τε πολυστάφυλόν θʼ ἹστίαιανΚήρινθόν τʼ ἔφαλον Δίου τʼ αἰπὺ πτολίεθρον,οἵ τε Κάρυστον ἔχον ἠδʼ οἳ Στύρα ναιετάασκον,τῶν αὖθʼ ἡγεμόνευʼ Ἐλεφήνωρ ὄζος ἌρηοςΧαλκωδοντιάδης μεγαθύμων ἀρχὸς Ἀβάντων.τῷ δʼ ἅμʼ Ἄβαντες ἕποντο θοοὶ ὄπιθεν κομόωντεςαἰχμηταὶ μεμαῶτες ὀρεκτῇσιν μελίῃσιθώρηκας ῥήξειν δηΐων ἀμφὶ στήθεσσι·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.οἳ δʼ ἄρʼ Ἀθήνας εἶχον ἐϋκτίμενον πτολίεθρονδῆμον Ἐρεχθῆος μεγαλήτορος, ὅν ποτʼ Ἀθήνηθρέψε Διὸς θυγάτηρ, τέκε δὲ ζείδωρος ἄρουρα,κὰδ δʼ ἐν Ἀθήνῃς εἷσεν ἑῷ ἐν πίονι νηῷ·ἔνθα δέ μιν ταύροισι καὶ ἀρνειοῖς ἱλάονταικοῦροι Ἀθηναίων περιτελλομένων ἐνιαυτῶν·τῶν αὖθʼ ἡγεμόνευʼ υἱὸς Πετεῶο Μενεσθεύς.τῷ δʼ οὔ πώ τις ὁμοῖος ἐπιχθόνιος γένετʼ ἀνὴρκοσμῆσαι ἵππους τε καὶ ἀνέρας ἀσπιδιώτας·Νέστωρ οἶος ἔριζεν· ὃ γὰρ προγενέστερος ἦεν·τῷ δʼ ἅμα πεντήκοντα μέλαιναι νῆες ἕποντο.Αἴας δʼ ἐκ Σαλαμῖνος ἄγεν δυοκαίδεκα νῆας,στῆσε δʼ ἄγων ἵνʼ Ἀθηναίων ἵσταντο φάλαγγες.οἳ δʼ Ἄργός τʼ εἶχον Τίρυνθά τε τειχιόεσσανἙρμιόνην Ἀσίνην τε, βαθὺν κατὰ κόλπον ἐχούσας,Τροιζῆνʼ Ἠϊόνας τε καὶ ἀμπελόεντʼ Ἐπίδαυρον,οἵ τʼ ἔχον Αἴγιναν Μάσητά τε κοῦροι Ἀχαιῶν,τῶν αὖθʼ ἡγεμόνευε βοὴν ἀγαθὸς Διομήδηςκαὶ Σθένελος, Καπανῆος ἀγακλειτοῦ φίλος υἱός·τοῖσι δʼ ἅμʼ Εὐρύαλος τρίτατος κίεν ἰσόθεος φὼςΜηκιστέος υἱὸς Ταλαϊονίδαο ἄνακτος·συμπάντων δʼ ἡγεῖτο βοὴν ἀγαθὸς Διομήδης·τοῖσι δʼ ἅμʼ ὀγδώκοντα μέλαιναι νῆες ἕποντο.οἳ δὲ Μυκήνας εἶχον ἐϋκτίμενον πτολίεθρονἀφνειόν τε Κόρινθον ἐϋκτιμένας τε Κλεωνάς,Ὀρνειάς τʼ ἐνέμοντο Ἀραιθυρέην τʼ ἐρατεινὴνκαὶ Σικυῶνʼ, ὅθʼ ἄρʼ Ἄδρηστος πρῶτʼ ἐμβασίλευεν,οἵ θʼ Ὑπερησίην τε καὶ αἰπεινὴν ΓονόεσσανΠελλήνην τʼ εἶχον ἠδʼ Αἴγιον ἀμφενέμοντοΑἰγιαλόν τʼ ἀνὰ πάντα καὶ ἀμφʼ Ἑλίκην εὐρεῖαν,τῶν ἑκατὸν νηῶν ἦρχε κρείων ἈγαμέμνωνἈτρεΐδης· ἅμα τῷ γε πολὺ πλεῖστοι καὶ ἄριστοιλαοὶ ἕποντʼ· ἐν δʼ αὐτὸς ἐδύσετο νώροπα χαλκὸνκυδιόων, πᾶσιν δὲ μετέπρεπεν ἡρώεσσινοὕνεκʼ ἄριστος ἔην πολὺ δὲ πλείστους ἄγε λαούς.οἳ δʼ εἶχον κοίλην Λακεδαίμονα κητώεσσαν,Φᾶρίν τε Σπάρτην τε πολυτρήρωνά τε Μέσσην,Βρυσειάς τʼ ἐνέμοντο καὶ Αὐγειὰς ἐρατεινάς,οἵ τʼ ἄρʼ Ἀμύκλας εἶχον Ἕλος τʼ ἔφαλον πτολίεθρον,οἵ τε Λάαν εἶχον ἠδʼ Οἴτυλον ἀμφενέμοντο,τῶν οἱ ἀδελφεὸς ἦρχε βοὴν ἀγαθὸς Μενέλαοςἑξήκοντα νεῶν· ἀπάτερθε δὲ θωρήσσοντο·ἐν δʼ αὐτὸς κίεν ᾗσι προθυμίῃσι πεποιθὼςὀτρύνων πόλεμον δέ· μάλιστα δὲ ἵετο θυμῷτίσασθαι Ἑλένης ὁρμήματά τε στοναχάς τε.οἳ δὲ Πύλον τʼ ἐνέμοντο καὶ Ἀρήνην ἐρατεινὴνκαὶ Θρύον Ἀλφειοῖο πόρον καὶ ἐΰκτιτον Αἰπὺκαὶ Κυπαρισσήεντα καὶ Ἀμφιγένειαν ἔναιονκαὶ Πτελεὸν καὶ Ἕλος καὶ Δώριον, ἔνθά τε Μοῦσαιἀντόμεναι Θάμυριν τὸν Θρήϊκα παῦσαν ἀοιδῆςΟἰχαλίηθεν ἰόντα παρʼ Εὐρύτου Οἰχαλιῆος·στεῦτο γὰρ εὐχόμενος νικησέμεν εἴ περ ἂν αὐταὶΜοῦσαι ἀείδοιεν κοῦραι Διὸς αἰγιόχοιο·αἳ δὲ χολωσάμεναι πηρὸν θέσαν, αὐτὰρ ἀοιδὴνθεσπεσίην ἀφέλοντο καὶ ἐκλέλαθον κιθαριστύν·τῶν αὖθʼ ἡγεμόνευε Γερήνιος ἱππότα Νέστωρ·τῷ δʼ ἐνενήκοντα γλαφυραὶ νέες ἐστιχόωντο.οἳ δʼ ἔχον Ἀρκαδίην ὑπὸ Κυλλήνης ὄρος αἰπὺΑἰπύτιον παρὰ τύμβον ἵνʼ ἀνέρες ἀγχιμαχηταί,οἳ Φενεόν τʼ ἐνέμοντο καὶ Ὀρχομενὸν πολύμηλονῬίπην τε Στρατίην τε καὶ ἠνεμόεσσαν Ἐνίσπηνκαὶ Τεγέην εἶχον καὶ Μαντινέην ἐρατεινὴνΣτύμφηλόν τʼ εἶχον καὶ Παρρασίην ἐνέμοντο,τῶν ἦρχʼ Ἀγκαίοιο πάϊς κρείων Ἀγαπήνωρἑξήκοντα νεῶν· πολέες δʼ ἐν νηῒ ἑκάστῃἈρκάδες ἄνδρες ἔβαινον ἐπιστάμενοι πολεμίζειν.αὐτὸς γάρ σφιν δῶκεν ἄναξ ἀνδρῶν Ἀγαμέμνωννῆας ἐϋσσέλμους περάαν ἐπὶ οἴνοπα πόντονἈτρεΐδης, ἐπεὶ οὔ σφι θαλάσσια ἔργα μεμήλει.οἳ δʼ ἄρα Βουπράσιόν τε καὶ Ἤλιδα δῖαν ἔναιονὅσσον ἐφʼ Ὑρμίνη καὶ Μύρσινος ἐσχατόωσαπέτρη τʼ Ὠλενίη καὶ Ἀλήσιον ἐντὸς ἐέργει,τῶν αὖ τέσσαρες ἀρχοὶ ἔσαν, δέκα δʼ ἀνδρὶ ἑκάστῳνῆες ἕποντο θοαί, πολέες δʼ ἔμβαινον Ἐπειοί.τῶν μὲν ἄρʼ Ἀμφίμαχος καὶ Θάλπιος ἡγησάσθηνυἷες ὃ μὲν Κτεάτου, ὃ δʼ ἄρʼ Εὐρύτου, Ἀκτορίωνε·τῶν δʼ Ἀμαρυγκεΐδης ἦρχε κρατερὸς Διώρης·τῶν δὲ τετάρτων ἦρχε Πολύξεινος θεοειδὴςυἱὸς Ἀγασθένεος Αὐγηϊάδαο ἄνακτος.οἳ δʼ ἐκ Δουλιχίοιο Ἐχινάων θʼ ἱεράωννήσων, αἳ ναίουσι πέρην ἁλὸς Ἤλιδος ἄντα,τῶν αὖθʼ ἡγεμόνευε Μέγης ἀτάλαντος ἌρηϊΦυλεΐδης, ὃν τίκτε Διῒ φίλος ἱππότα Φυλεύς,ὅς ποτε Δουλίχιον δʼ ἀπενάσσατο πατρὶ χολωθείς·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.αὐτὰρ Ὀδυσσεὺς ἦγε Κεφαλλῆνας μεγαθύμους,οἵ ῥʼ Ἰθάκην εἶχον καὶ Νήριτον εἰνοσίφυλλονκαὶ Κροκύλειʼ ἐνέμοντο καὶ Αἰγίλιπα τρηχεῖαν,οἵ τε Ζάκυνθον ἔχον ἠδʼ οἳ Σάμον ἀμφενέμοντο,οἵ τʼ ἤπειρον ἔχον ἠδʼ ἀντιπέραιʼ ἐνέμοντο·τῶν μὲν Ὀδυσσεὺς ἦρχε Διὶ μῆτιν ἀτάλαντος·τῷ δʼ ἅμα νῆες ἕποντο δυώδεκα μιλτοπάρῃοι.Αἰτωλῶν δʼ ἡγεῖτο Θόας Ἀνδραίμονος υἱός,οἳ Πλευρῶνʼ ἐνέμοντο καὶ Ὤλενον ἠδὲ ΠυλήνηνΧαλκίδα τʼ ἀγχίαλον Καλυδῶνά τε πετρήεσσαν·οὐ γὰρ ἔτʼ Οἰνῆος μεγαλήτορος υἱέες ἦσαν,οὐδʼ ἄρʼ ἔτʼ αὐτὸς ἔην, θάνε δὲ ξανθὸς Μελέαγρος·τῷ δʼ ἐπὶ πάντʼ ἐτέταλτο ἀνασσέμεν Αἰτωλοῖσι·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.Κρητῶν δʼ Ἰδομενεὺς δουρὶ κλυτὸς ἡγεμόνευεν,οἳ Κνωσόν τʼ εἶχον Γόρτυνά τε τειχιόεσσαν,Λύκτον Μίλητόν τε καὶ ἀργινόεντα ΛύκαστονΦαιστόν τε Ῥύτιόν τε, πόλεις εὖ ναιετοώσας,ἄλλοι θʼ οἳ Κρήτην ἑκατόμπολιν ἀμφενέμοντο.τῶν μὲν ἄρʼ Ἰδομενεὺς δουρὶ κλυτὸς ἡγεμόνευεΜηριόνης τʼ ἀτάλαντος Ἐνυαλίῳ ἀνδρειφόντῃ·τοῖσι δʼ ἅμʼ ὀγδώκοντα μέλαιναι νῆες ἕποντο.Τληπόλεμος δʼ Ἡρακλεΐδης ἠΰς τε μέγας τεἐκ Ῥόδου ἐννέα νῆας ἄγεν Ῥοδίων ἀγερώχων,οἳ Ῥόδον ἀμφενέμοντο διὰ τρίχα κοσμηθέντεςΛίνδον Ἰηλυσόν τε καὶ ἀργινόεντα Κάμειρον.τῶν μὲν Τληπόλεμος δουρὶ κλυτὸς ἡγεμόνευεν,ὃν τέκεν Ἀστυόχεια βίῃ Ἡρακληείῃ,τὴν ἄγετʼ ἐξ Ἐφύρης ποταμοῦ ἄπο Σελλήεντοςπέρσας ἄστεα πολλὰ διοτρεφέων αἰζηῶν.Τληπόλεμος δʼ ἐπεὶ οὖν τράφʼ ἐνὶ μεγάρῳ εὐπήκτῳ,αὐτίκα πατρὸς ἑοῖο φίλον μήτρωα κατέκταἤδη γηράσκοντα Λικύμνιον ὄζον Ἄρηος·αἶψα δὲ νῆας ἔπηξε, πολὺν δʼ ὅ γε λαὸν ἀγείραςβῆ φεύγων ἐπὶ πόντον· ἀπείλησαν γάρ οἱ ἄλλοιυἱέες υἱωνοί τε βίης Ἡρακληείης.αὐτὰρ ὅ γʼ ἐς Ῥόδον ἷξεν ἀλώμενος ἄλγεα πάσχων·τριχθὰ δὲ ᾤκηθεν καταφυλαδόν, ἠδὲ φίληθενἐκ Διός, ὅς τε θεοῖσι καὶ ἀνθρώποισιν ἀνάσσει,καί σφιν θεσπέσιον πλοῦτον κατέχευε Κρονίων.Νιρεὺς αὖ Σύμηθεν ἄγε τρεῖς νῆας ἐΐσαςΝιρεὺς Ἀγλαΐης υἱὸς Χαρόποιό τʼ ἄνακτοςΝιρεύς, ὃς κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθετῶν ἄλλων Δαναῶν μετʼ ἀμύμονα Πηλεΐωνα·ἀλλʼ ἀλαπαδνὸς ἔην, παῦρος δέ οἱ εἵπετο λαός.οἳ δʼ ἄρα Νίσυρόν τʼ εἶχον Κράπαθόν τε Κάσον τεκαὶ Κῶν Εὐρυπύλοιο πόλιν νήσους τε Καλύδνας,τῶν αὖ Φείδιππός τε καὶ Ἄντιφος ἡγησάσθηνΘεσσαλοῦ υἷε δύω Ἡρακλεΐδαο ἄνακτος·τοῖς δὲ τριήκοντα γλαφυραὶ νέες ἐστιχόωντο.νῦν αὖ τοὺς ὅσσοι τὸ Πελασγικὸν Ἄργος ἔναιον,οἵ τʼ Ἄλον οἵ τʼ Ἀλόπην οἵ τε Τρηχῖνα νέμοντο,οἵ τʼ εἶχον Φθίην ἠδʼ Ἑλλάδα καλλιγύναικα,Μυρμιδόνες δὲ καλεῦντο καὶ Ἕλληνες καὶ Ἀχαιοί,τῶν αὖ πεντήκοντα νεῶν ἦν ἀρχὸς Ἀχιλλεύς.ἀλλʼ οἵ γʼ οὐ πολέμοιο δυσηχέος ἐμνώοντο·οὐ γὰρ ἔην ὅς τίς σφιν ἐπὶ στίχας ἡγήσαιτο·κεῖτο γὰρ ἐν νήεσσι ποδάρκης δῖος Ἀχιλλεὺςκούρης χωόμενος Βρισηΐδος ἠϋκόμοιο,τὴν ἐκ Λυρνησσοῦ ἐξείλετο πολλὰ μογήσαςΛυρνησσὸν διαπορθήσας καὶ τείχεα Θήβης,κὰδ δὲ Μύνητʼ ἔβαλεν καὶ Ἐπίστροφον ἐγχεσιμώρους,υἱέας Εὐηνοῖο Σεληπιάδαο ἄνακτος·τῆς ὅ γε κεῖτʼ ἀχέων, τάχα δʼ ἀνστήσεσθαι ἔμελλεν.οἳ δʼ εἶχον Φυλάκην καὶ Πύρασον ἀνθεμόενταΔήμητρος τέμενος, Ἴτωνά τε μητέρα μήλων,ἀγχίαλόν τʼ Ἀντρῶνα ἰδὲ Πτελεὸν λεχεποίην,τῶν αὖ Πρωτεσίλαος ἀρήϊος ἡγεμόνευεζωὸς ἐών· τότε δʼ ἤδη ἔχεν κάτα γαῖα μέλαινα.τοῦ δὲ καὶ ἀμφιδρυφὴς ἄλοχος Φυλάκῃ ἐλέλειπτοκαὶ δόμος ἡμιτελής· τὸν δʼ ἔκτανε Δάρδανος ἀνὴρνηὸς ἀποθρῴσκοντα πολὺ πρώτιστον Ἀχαιῶν.οὐδὲ μὲν οὐδʼ οἳ ἄναρχοι ἔσαν, πόθεόν γε μὲν ἀρχόν·ἀλλά σφεας κόσμησε Ποδάρκης ὄζος ἌρηοςἸφίκλου υἱὸς πολυμήλου Φυλακίδαοαὐτοκασίγνητος μεγαθύμου Πρωτεσιλάουὁπλότερος γενεῇ· ὁ δʼ ἅμα πρότερος καὶ ἀρείωνἥρως Πρωτεσίλαος ἀρήϊος· οὐδέ τι λαοὶδεύονθʼ ἡγεμόνος, πόθεόν γε μὲν ἐσθλὸν ἐόντα·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.οἳ δὲ Φερὰς ἐνέμοντο παραὶ Βοιβηΐδα λίμνηνΒοίβην καὶ Γλαφύρας καὶ ἐϋκτιμένην Ἰαωλκόν,τῶν ἦρχʼ Ἀδμήτοιο φίλος πάϊς ἕνδεκα νηῶνΕὔμηλος, τὸν ὑπʼ Ἀδμήτῳ τέκε δῖα γυναικῶνἌλκηστις Πελίαο θυγατρῶν εἶδος ἀρίστη.οἳ δʼ ἄρα Μηθώνην καὶ Θαυμακίην ἐνέμοντοκαὶ Μελίβοιαν ἔχον καὶ Ὀλιζῶνα τρηχεῖαν,τῶν δὲ Φιλοκτήτης ἦρχεν τόξων ἐῢ εἰδὼςἑπτὰ νεῶν· ἐρέται δʼ ἐν ἑκάστῃ πεντήκονταἐμβέβασαν τόξων εὖ εἰδότες ἶφι μάχεσθαι.ἀλλʼ ὃ μὲν ἐν νήσῳ κεῖτο κρατέρʼ ἄλγεα πάσχωνΛήμνῳ ἐν ἠγαθέῃ, ὅθι μιν λίπον υἷες Ἀχαιῶνἕλκεϊ μοχθίζοντα κακῷ ὀλοόφρονος ὕδρου·ἔνθʼ ὅ γε κεῖτʼ ἀχέων· τάχα δὲ μνήσεσθαι ἔμελλονἈργεῖοι παρὰ νηυσὶ Φιλοκτήταο ἄνακτος.οὐδὲ μὲν οὐδʼ οἳ ἄναρχοι ἔσαν, πόθεόν γε μὲν ἀρχόν·ἀλλὰ Μέδων κόσμησεν Ὀϊλῆος νόθος υἱός,τόν ῥʼ ἔτεκεν Ῥήνη ὑπʼ Ὀϊλῆϊ πτολιπόρθῳ.οἳ δʼ εἶχον Τρίκκην καὶ Ἰθώμην κλωμακόεσσαν,οἵ τʼ ἔχον Οἰχαλίην πόλιν Εὐρύτου Οἰχαλιῆος,τῶν αὖθʼ ἡγείσθην Ἀσκληπιοῦ δύο παῖδεἰητῆρʼ ἀγαθὼ Ποδαλείριος ἠδὲ Μαχάων·τοῖς δὲ τριήκοντα γλαφυραὶ νέες ἐστιχόωντο.οἳ δʼ ἔχον Ὀρμένιον, οἵ τε κρήνην Ὑπέρειαν,οἵ τʼ ἔχον Ἀστέριον Τιτάνοιό τε λευκὰ κάρηνα,τῶν ἦρχʼ Εὐρύπυλος Εὐαίμονος ἀγλαὸς υἱός·τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.οἳ δʼ Ἄργισσαν ἔχον καὶ Γυρτώνην ἐνέμοντο,Ὄρθην Ἠλώνην τε πόλιν τʼ Ὀλοοσσόνα λευκήν,τῶν αὖθʼ ἡγεμόνευε μενεπτόλεμος Πολυποίτηςυἱὸς Πειριθόοιο τὸν ἀθάνατος τέκετο Ζεύς·τόν ῥʼ ὑπὸ Πειριθόῳ τέκετο κλυτὸς Ἱπποδάμειαἤματι τῷ ὅτε Φῆρας ἐτίσατο λαχνήεντας,τοὺς δʼ ἐκ Πηλίου ὦσε καὶ Αἰθίκεσσι πέλασσεν·οὐκ οἶος, ἅμα τῷ γε Λεοντεὺς ὄζος Ἄρηοςυἱὸς ὑπερθύμοιο Κορώνου Καινεΐδαο·τοῖς δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.Γουνεὺς δʼ ἐκ Κύφου ἦγε δύω καὶ εἴκοσι νῆας·τῷ δʼ Ἐνιῆνες ἕποντο μενεπτόλεμοί τε Περαιβοὶοἳ περὶ Δωδώνην δυσχείμερον οἰκίʼ ἔθεντο,οἵ τʼ ἀμφʼ ἱμερτὸν Τιταρησσὸν ἔργα νέμοντοὅς ῥʼ ἐς Πηνειὸν προΐει καλλίρροον ὕδωρ,οὐδʼ ὅ γε Πηνειῷ συμμίσγεται ἀργυροδίνῃ,ἀλλά τέ μιν καθύπερθεν ἐπιρρέει ἠΰτʼ ἔλαιον·ὅρκου γὰρ δεινοῦ Στυγὸς ὕδατός ἐστιν ἀπορρώξ.Μαγνήτων δʼ ἦρχε Πρόθοος Τενθρηδόνος υἱός,οἳ περὶ Πηνειὸν καὶ Πήλιον εἰνοσίφυλλονναίεσκον· τῶν μὲν Πρόθοος θοὸς ἡγεμόνευε,τῷ δʼ ἅμα τεσσαράκοντα μέλαιναι νῆες ἕποντο.οὗτοι ἄρʼ ἡγεμόνες Δαναῶν καὶ κοίρανοι ἦσαν·τίς τὰρ τῶν ὄχʼ ἄριστος ἔην σύ μοι ἔννεπε Μοῦσααὐτῶν ἠδʼ ἵππων, οἳ ἅμʼ Ἀτρεΐδῃσιν ἕποντο.ἵπποι μὲν μέγʼ ἄρισται ἔσαν Φηρητιάδαο,τὰς Εὔμηλος ἔλαυνε ποδώκεας ὄρνιθας ὣςὄτριχας οἰέτεας σταφύλῇ ἐπὶ νῶτον ἐΐσας·τὰς ἐν Πηρείῃ θρέψʼ ἀργυρότοξος Ἀπόλλωνἄμφω θηλείας, φόβον Ἄρηος φορεούσας.ἀνδρῶν αὖ μέγʼ ἄριστος ἔην Τελαμώνιος Αἴαςὄφρʼ Ἀχιλεὺς μήνιεν· ὃ γὰρ πολὺ φέρτατος ἦεν,ἵπποι θʼ οἳ φορέεσκον ἀμύμονα Πηλεΐωνα.ἀλλʼ ὃ μὲν ἐν νήεσσι κορωνίσι ποντοπόροισικεῖτʼ ἀπομηνίσας Ἀγαμέμνονι ποιμένι λαῶνἈτρεΐδῃ· λαοὶ δὲ παρὰ ῥηγμῖνι θαλάσσηςδίσκοισιν τέρποντο καὶ αἰγανέῃσιν ἱέντεςτόξοισίν θʼ· ἵπποι δὲ παρʼ ἅρμασιν οἷσιν ἕκαστοςλωτὸν ἐρεπτόμενοι ἐλεόθρεπτόν τε σέλινονἕστασαν· ἅρματα δʼ εὖ πεπυκασμένα κεῖτο ἀνάκτωνἐν κλισίῃς· οἳ δʼ ἀρχὸν ἀρηΐφιλον ποθέοντεςφοίτων ἔνθα καὶ ἔνθα κατὰ στρατὸν οὐδὲ μάχοντο.οἳ δʼ ἄρʼ ἴσαν ὡς εἴ τε πυρὶ χθὼν πᾶσα νέμοιτο·γαῖα δʼ ὑπεστενάχιζε Διὶ ὣς τερπικεραύνῳχωομένῳ ὅτε τʼ ἀμφὶ Τυφωέϊ γαῖαν ἱμάσσῃεἰν Ἀρίμοις, ὅθι φασὶ Τυφωέος ἔμμεναι εὐνάς·ὣς ἄρα τῶν ὑπὸ ποσσὶ μέγα στεναχίζετο γαῖαἐρχομένων· μάλα δʼ ὦκα διέπρησσον πεδίοιο.Τρωσὶν δʼ ἄγγελος ἦλθε ποδήνεμος ὠκέα Ἶριςπὰρ Διὸς αἰγιόχοιο σὺν ἀγγελίῃ ἀλεγεινῇ·οἳ δʼ ἀγορὰς ἀγόρευον ἐπὶ Πριάμοιο θύρῃσιπάντες ὁμηγερέες ἠμὲν νέοι ἠδὲ γέροντες·ἀγχοῦ δʼ ἱσταμένη προσέφη πόδας ὠκέα Ἶρις·εἴσατο δὲ φθογγὴν υἷϊ Πριάμοιο Πολίτῃ,ὃς Τρώων σκοπὸς ἷζε ποδωκείῃσι πεποιθὼςτύμβῳ ἐπʼ ἀκροτάτῳ Αἰσυήταο γέροντος,δέγμενος ὁππότε ναῦφιν ἀφορμηθεῖεν Ἀχαιοί·τῷ μιν ἐεισαμένη προσέφη πόδας ὠκέα Ἶρις·ὦ γέρον αἰεί τοι μῦθοι φίλοι ἄκριτοί εἰσιν,ὥς ποτʼ ἐπʼ εἰρήνης· πόλεμος δʼ ἀλίαστος ὄρωρεν.ἤδη μὲν μάλα πολλὰ μάχας εἰσήλυθον ἀνδρῶν,ἀλλʼ οὔ πω τοιόνδε τοσόνδέ τε λαὸν ὄπωπα·λίην γὰρ φύλλοισιν ἐοικότες ἢ ψαμάθοισινἔρχονται πεδίοιο μαχησόμενοι προτὶ ἄστυ.Ἕκτορ σοὶ δὲ μάλιστʼ ἐπιτέλλομαι, ὧδε δὲ ῥέξαι·πολλοὶ γὰρ κατὰ ἄστυ μέγα Πριάμου ἐπίκουροι,ἄλλη δʼ ἄλλων γλῶσσα πολυσπερέων ἀνθρώπων·τοῖσιν ἕκαστος ἀνὴρ σημαινέτω οἷσί περ ἄρχει,τῶν δʼ ἐξηγείσθω κοσμησάμενος πολιήτας.ὣς ἔφαθʼ, Ἕκτωρ δʼ οὔ τι θεᾶς ἔπος ἠγνοίησεν,αἶψα δʼ ἔλυσʼ ἀγορήν· ἐπὶ τεύχεα δʼ ἐσσεύοντο·πᾶσαι δʼ ὠΐγνυντο πύλαι, ἐκ δʼ ἔσσυτο λαὸςπεζοί θʼ ἱππῆές τε· πολὺς δʼ ὀρυμαγδὸς ὀρώρει.ἔστι δέ τις προπάροιθε πόλιος αἰπεῖα κολώνηἐν πεδίῳ ἀπάνευθε περίδρομος ἔνθα καὶ ἔνθα,τὴν ἤτοι ἄνδρες Βατίειαν κικλήσκουσιν,ἀθάνατοι δέ τε σῆμα πολυσκάρθμοιο Μυρίνης·ἔνθα τότε Τρῶές τε διέκριθεν ἠδʼ ἐπίκουροι.Τρωσὶ μὲν ἡγεμόνευε μέγας κορυθαίολος ἝκτωρΠριαμίδης· ἅμα τῷ γε πολὺ πλεῖστοι καὶ ἄριστοιλαοὶ θωρήσσοντο μεμαότες ἐγχείῃσι.Δαρδανίων αὖτʼ ἦρχεν ἐῢς πάϊς ἈγχίσαοΑἰνείας, τὸν ὑπʼ Ἀγχίσῃ τέκε δῖʼ ἈφροδίτηἼδης ἐν κνημοῖσι θεὰ βροτῷ εὐνηθεῖσα,οὐκ οἶος, ἅμα τῷ γε δύω Ἀντήνορος υἷεἈρχέλοχός τʼ Ἀκάμας τε μάχης εὖ εἰδότε πάσης.οἳ δὲ Ζέλειαν ἔναιον ὑπαὶ πόδα νείατον Ἴδηςἀφνειοὶ πίνοντες ὕδωρ μέλαν ΑἰσήποιοΤρῶες, τῶν αὖτʼ ἦρχε Λυκάονος ἀγλαὸς υἱὸςΠάνδαρος, ᾧ καὶ τόξον Ἀπόλλων αὐτὸς ἔδωκεν.οἳ δʼ Ἀδρήστειάν τʼ εἶχον καὶ δῆμον Ἀπαισοῦκαὶ Πιτύειαν ἔχον καὶ Τηρείης ὄρος αἰπύ,τῶν ἦρχʼ Ἄδρηστός τε καὶ Ἄμφιος λινοθώρηξυἷε δύω Μέροπος Περκωσίου, ὃς περὶ πάντωνᾔδεε μαντοσύνας, οὐδὲ οὓς παῖδας ἔασκεστείχειν ἐς πόλεμον φθισήνορα· τὼ δέ οἱ οὔ τιπειθέσθην· κῆρες γὰρ ἄγον μέλανος θανάτοιο.οἳ δʼ ἄρα Περκώτην καὶ Πράκτιον ἀμφενέμοντοκαὶ Σηστὸν καὶ Ἄβυδον ἔχον καὶ δῖαν Ἀρίσβην,τῶν αὖθʼ Ὑρτακίδης ἦρχʼ Ἄσιος ὄρχαμος ἀνδρῶν,Ἄσιος Ὑρτακίδης ὃν Ἀρίσβηθεν φέρον ἵπποιαἴθωνες μεγάλοι ποταμοῦ ἄπο Σελλήεντος.Ἱππόθοος δʼ ἄγε φῦλα Πελασγῶν ἐγχεσιμώρωντῶν οἳ Λάρισαν ἐριβώλακα ναιετάασκον·τῶν ἦρχʼ Ἱππόθοός τε Πύλαιός τʼ ὄζος Ἄρηος,υἷε δύω Λήθοιο Πελασγοῦ Τευταμίδαο.αὐτὰρ Θρήϊκας ἦγʼ Ἀκάμας καὶ Πείροος ἥρωςὅσσους Ἑλλήσποντος ἀγάρροος ἐντὸς ἐέργει.Εὔφημος δʼ ἀρχὸς Κικόνων ἦν αἰχμητάωνυἱὸς Τροιζήνοιο διοτρεφέος Κεάδαο.αὐτὰρ Πυραίχμης ἄγε Παίονας ἀγκυλοτόξουςτηλόθεν ἐξ Ἀμυδῶνος ἀπʼ Ἀξιοῦ εὐρὺ ῥέοντος,Ἀξιοῦ οὗ κάλλιστον ὕδωρ ἐπικίδναται αἶαν.Παφλαγόνων δʼ ἡγεῖτο Πυλαιμένεος λάσιον κῆρἐξ Ἐνετῶν, ὅθεν ἡμιόνων γένος ἀγροτεράων,οἵ ῥα Κύτωρον ἔχον καὶ Σήσαμον ἀμφενέμοντοἀμφί τε Παρθένιον ποταμὸν κλυτὰ δώματʼ ἔναιονΚρῶμνάν τʼ Αἰγιαλόν τε καὶ ὑψηλοὺς Ἐρυθίνους.αὐτὰρ Ἁλιζώνων Ὀδίος καὶ Ἐπίστροφος ἦρχοντηλόθεν ἐξ Ἀλύβης, ὅθεν ἀργύρου ἐστὶ γενέθλη.Μυσῶν δὲ Χρόμις ἦρχε καὶ Ἔννομος οἰωνιστής·ἀλλʼ οὐκ οἰωνοῖσιν ἐρύσατο κῆρα μέλαιναν,ἀλλʼ ἐδάμη ὑπὸ χερσὶ ποδώκεος Αἰακίδαοἐν ποταμῷ, ὅθι περ Τρῶας κεράϊζε καὶ ἄλλους.Φόρκυς αὖ Φρύγας ἦγε καὶ Ἀσκάνιος θεοειδὴςτῆλʼ ἐξ Ἀσκανίης· μέμασαν δʼ ὑσμῖνι μάχεσθαι.Μῄοσιν αὖ Μέσθλης τε καὶ Ἄντιφος ἡγησάσθηνυἷε Ταλαιμένεος τὼ Γυγαίη τέκε λίμνη,οἳ καὶ Μῄονας ἦγον ὑπὸ Τμώλῳ γεγαῶτας.Νάστης αὖ Καρῶν ἡγήσατο βαρβαροφώνων,οἳ Μίλητον ἔχον Φθιρῶν τʼ ὄρος ἀκριτόφυλλονΜαιάνδρου τε ῥοὰς Μυκάλης τʼ αἰπεινὰ κάρηνα·τῶν μὲν ἄρʼ Ἀμφίμαχος καὶ Νάστης ἡγησάσθην,Νάστης Ἀμφίμαχός τε Νομίονος ἀγλαὰ τέκνα,ὃς καὶ χρυσὸν ἔχων πόλεμον δʼ ἴεν ἠΰτε κούρηνήπιος, οὐδέ τί οἱ τό γʼ ἐπήρκεσε λυγρὸν ὄλεθρον,ἀλλʼ ἐδάμη ὑπὸ χερσὶ ποδώκεος Αἰακίδαοἐν ποταμῷ, χρυσὸν δʼ Ἀχιλεὺς ἐκόμισσε δαΐφρων.Σαρπηδὼν δʼ ἦρχεν Λυκίων καὶ Γλαῦκος ἀμύμωντηλόθεν ἐκ Λυκίης, Ξάνθου ἄπο δινήεντος.

English · Musean translation · Mouseia

All the other gods and men, the horse-helmed warriors,slept all night long; but sweet sleep did not hold Zeus.No, he pondered in his heart how he might do honor to Achillesand destroy many beside the ships of the Achaeans.And this plan seemed best to him in his heart:to send a baneful Dream to Atreus' son Agamemnon.And calling to him he spoke winged words:"Go, baneful Dream, to the swift ships of the Achaeans.Go into the hut of Agamemnon, son of Atreus,and tell him everything exactly as I command you:bid him arm the long-haired Achaeanswith all speed; for now he might take the wide-wayed cityof the Trojans; for no longer do the immortals who holdtheir Olympian homes take counsel apart; Hera has bent them allwith her pleading, and sorrows hang over the Trojans."So he spoke, and the Dream went when he had heard that word;swiftly he came to the swift ships of the Achaeans,and went to Agamemnon, son of Atreus; and he found himsleeping in his hut, and ambrosial sleep was poured about him.He stood above his head, like the son of Neleus,like Nestor, whom Agamemnon honored most of the elders;in his likeness the divine Dream spoke to him:"You sleep, son of Atreus, breaker of horses, tamer in battle;a man who counsels the people should not sleep all night long,one to whom the hosts are entrusted and so much is a care.Now hear me quickly; I am a messenger from Zeus,who, though far from you, cares greatly for you and pities you.He bids you arm the long-haired Achaeanswith all speed; for now you might take the wide-wayed cityof the Trojans; for no longer do the immortals who holdtheir Olympian homes take counsel apart; Hera has bent them allwith her pleading, and sorrows hang over the Trojansfrom Zeus. But keep this in your mind, and let no forgettingseize you when honey-hearted sleep lets you go."So speaking he departed, and left him therepondering in his heart things that were not to be fulfilled.For he thought he would take the city of Priam that very day,fool, and he did not know the deeds Zeus was devising;for Zeus was yet to bring pains and groaningson Trojans and Danaans through mighty battles.He woke from sleep, and a divine voice was poured about him;he sat upright and put on his soft tunic,a fair new one, and flung a great cloak about him;under his shining feet he bound fair sandals,and about his shoulders slung a silver-studded sword;he took up the scepter of his fathers, forever imperishable,and with it he went down along the ships of the bronze-clad Achaeans.Dawn, the goddess, went up to great Olympusto tell the light to Zeus and the other immortals;but he ordered the clear-voiced heraldsto summon the long-haired Achaeans to assembly.They summoned them, and they gathered very quickly.First he seated a council of the great-hearted eldersbeside the ship of Nestor, the king born in Pylos;gathering them together he set out his close-packed plan:"Listen, friends: a divine dream came to me in sleepthrough the immortal night; and it was most like to godlike Nestorin form and size and build.It stood above my head and spoke a word to me:'You sleep, son of Atreus, breaker of horses, tamer in battle;a man who counsels the people should not sleep all night long,one to whom the hosts are entrusted and so much is a care.Now hear me quickly; I am a messenger from Zeus,who, though far from you, cares greatly for you and pities you.He bids you arm the long-haired Achaeanswith all speed; for now you might take the wide-wayed cityof the Trojans; for no longer do the immortals who holdtheir Olympian homes take counsel apart; Hera has bent them allwith her pleading, and sorrows hang over the Trojansfrom Zeus. But keep this in your mind.' So he spoke andwent off, flying away, and sweet sleep let me go.But come, if in any way we may arm the sons of the Achaeans.Yet first I myself will test them with words, as is right,and bid them flee with their many-benched ships;and you, from this side and that, hold them back with words."So he spoke and sat down, and among them roseNestor, who was lord of sandy Pylos,and with good will he spoke in the assembly and said:"Friends, leaders and counselors of the Argives,if any other of the Achaeans had told this dream,we would call it a lie and turn away from it the more;but now he who claims to be far the best of the Achaeans has seen it;so come, let us arm the sons of the Achaeans."So speaking he led the way out of the council,and the sceptered kings rose up and obeyed the shepherd of the people;and the people hurried on.As the swarms of busy bees gofrom a hollow rock, ever coming fresh,and fly in clusters over the spring flowers —some swarm here in throngs, and some there —so from the ships and the huts the many tribes of themmarched in order in front of the deep shorein companies to the assembly; and among them Rumour blazed,Zeus' messenger, urging them to go; and they gathered.The assembly was in an uproar, and the earth groaned beneath themas the people sat down, and there was a clamor; nine heraldsshouting tried to hold them back, if they might everpause from their shouting and hear the god-nurtured kings.With effort the people sat down and were held in their seats,ceasing their clamor; and lord Agamemnon rose upholding the scepter that Hephaestus had labored to make.Hephaestus gave it to Zeus, the lord son of Cronus,and Zeus gave it to the guide, the slayer of Argus;and lord Hermes gave it to Pelops, driver of horses,and Pelops in turn gave it to Atreus, shepherd of the people,and Atreus, dying, left it to Thyestes, rich in flocks,and Thyestes in turn left it to Agamemnon to carry,to rule over many islands and all of Argos.Leaning on this he spoke his words to the Argives:"Friends, heroes, Danaans, servants of Ares:Zeus the son of Cronus has bound me fast in heavy ruin,cruel god, who once promised me and nodded his headthat I should return after sacking well-walled Ilios;but now he has devised a wicked deceit, and bids mecome to Argos in dishonor, since I have destroyed much people.So it must be dear to Zeus the all-powerful,who has broken the heads of many citiesand will yet break more; for his power is greatest.For this is shameful even for men to come and hear:that so great and so many a host of Achaeansshould wage a fruitless war and fightagainst fewer men, and no end has yet appeared.For if we Achaeans and the Trojans were willingto cut faithful oaths and be counted on both sides,and the Trojans be numbered by their hearths, all that there are,and we Achaeans be marshaled into groups of ten,and each group of ten take one Trojan man to pour its wine,many groups of ten would lack a wine-pourer.So many more, I say, are the sons of the Achaeansthan the Trojans who dwell in the city; but there are allies,spearmen from many cities, and theseconfound me greatly and will not let me, though I wish it,sack the well-inhabited citadel of Ilios.Nine years of great Zeus have already passed,and the timbers of the ships have rotted and the ropes are loosed;and our wives somewhere and our little childrensit in their halls and wait for us; but our workis still unaccomplished, the work for which we came here.But come, let us all obey as I shall speak:let us flee with our ships to our dear fatherland;for no longer shall we take wide-wayed Troy."So he spoke, and stirred the heart in the breastsof all of them among the throng, all who had not heard his counsel;and the assembly was moved like the long waves of the sea,of the Icarian sea, which the East Wind and the South Windrouse as they rush down from the clouds of father Zeus.And as when the West Wind comes and shakes a deep field of grain,blowing fiercely over it, and the ears of corn bow down,so their whole assembly was moved; and with a shoutthey rushed to the ships, and dust rose upunder their feet and hung in the air; and they called to one anotherto seize the ships and drag them into the bright sea,and they cleared the launching-trenches; and their cry went up to the skyas they hurried homeward; and they tore the props from beneath the ships.Then a homecoming beyond fate would have been accomplished for the Argivesif Hera had not spoken a word to Athena:"Alas, child of Zeus who holds the aegis, unwearying one,so then they will flee home to their dear fatherland,the Argives, over the broad back of the sea,and they will leave as a boast to Priam and the TrojansArgive Helen, for whose sake many of the Achaeanshave perished in Troy, far from the land of their dear fatherland.But go now down through the host of the bronze-clad Achaeans;with your gentle words hold back each man,and do not let them drag the curved ships to the sea."So she spoke, and the bright-eyed goddess Athena did not disobey,but darted down from the peaks of Olympus;swiftly she came to the swift ships of the Achaeans.Then she found Odysseus, the equal of Zeus in counsel,standing still; he was not touching his black well-benched ship,since grief had come to his heart and spirit;and standing near him bright-eyed Athena spoke:"Son of Laertes, sprung from Zeus, Odysseus of many devices,will you indeed flee home to your dear fatherland,falling into your many-benched ships,and leave as a boast to Priam and the TrojansArgive Helen, for whose sake many of the Achaeanshave perished in Troy, far from the land of their dear fatherland?But go now through the host of the Achaeans, and linger no longer;with your gentle words hold back each man,and do not let them drag the curved ships to the sea."So she spoke, and he knew the voice of the goddess as she spoke,and he ran, and threw off his cloak; and Eurybates,the Ithacan herald, who served him, picked it up;and he himself went straight up to Agamemnon, son of Atreus,and received from him the scepter of his fathers, forever imperishable;with it he went along the ships of the bronze-clad Achaeans.Whichever king or man of note he came upon,standing beside him he held him back with gentle words:"My friend, it is not fitting that you be frightened like a coward,but sit yourself down and sit the rest of the people down;for you do not yet clearly know what the mind of Atreus' son is;now he is testing them, but soon he will fall upon the sons of the Achaeans.And not all of us heard what he said in the council.Lest in anger he do some harm to the sons of the Achaeans;for the wrath of god-nurtured kings is great,and their honor is from Zeus, and Zeus the counselor loves him."And whatever man of the people he saw shouting out,he drove him with the scepter and rebuked him with words:"My friend, sit still and hear the word of otherswho are better than you; you are unwarlike and strengthless,never counted in war or in counsel.We Achaeans shall certainly not all be kings here;no good is the rule of many; let there be one lord,one king, to whom the son of Cronus, crooked of counsel, has giventhe scepter and the ordinances, that he may counsel for them."So he, taking command, marshaled the army; and they rushed backto the assembly again, from the ships and the huts,with a roar, as when a wave of the loud-resounding seathunders on a great beach, and the deep echoes.The others sat down and were held in their seats;but Thersites alone, the unmeasured of speech, still kept chattering,who knew in his own heart many disordered words,at random, and not in order, to quarrel with kings,but whatever seemed to him to be laughable to the Argives;he was the ugliest man who came beneath Ilios:he was bandy-legged and lame in one foot; and his two shoulderswere hunched together over his chest; and abovehis head was pointed, and thin wool grew upon it.He was most hateful to Achilles above all, and to Odysseus,for with both he quarreled; and now with godlike Agamemnonhe shrieked sharp insults; and the Achaeanswere violently angry with him and resented him in their hearts.But he, shouting loudly, kept abusing Agamemnon with words:"Son of Atreus, what do you complain of now, and what do you want?Your huts are full of bronze, and many womenare in your huts, chosen out, whom we Achaeansgive to you first whenever we take a city.Or are you still in need of gold, which some Trojanhorse-taming man may bring from Ilios as ransom for his son,whom I might bind and lead away, or another of the Achaeans,or a young woman, to lie with in love,whom you keep apart for yourself? It is not fittingthat you, being a leader, should bring evils on the sons of the Achaeans.You poor fools, base disgraces, Achaean women, no longer men,let us go home with our ships, and leave this manhere in Troy to gorge on his prizes, so that he may seewhether we also fight for him at all or not —he who has just now dishonored Achilles, a man far better than he;for he took his prize and keeps it, having seized it himself.But there is no anger in Achilles' heart; he is forbearing;for otherwise, son of Atreus, you would now have insulted for the last time."So he spoke, abusing Agamemnon, shepherd of the people,Thersites; and godlike Odysseus stood beside him at once,and looking darkly at him rebuked him with a harsh word:"Thersites, reckless of speech, though you are a clear speaker,hold back, and do not wish to quarrel with kings alone;for I say no other mortal is worse than youof all who came with the sons of Atreus beneath Ilios.So you should not carry kings in your mouth as you speak,nor cast insults at them, nor watch for your homecoming.For we do not yet clearly know how these things will be,whether we sons of the Achaeans shall go home well or badly.So now you sit here insulting Agamemnon, son of Atreus, shepherd of the people,because the hero Danaans give him very many gifts;and you speak mocking words.But I will tell you plainly, and it shall be accomplished:if I find you still raving like this again,may the head of Odysseus no longer stand on his shoulders,and may I no longer be called the father of Telemachus,if I do not seize you and strip off your dear clothes,your cloak and your tunic, which cover your shame,and send you weeping to the swift ships,striking you out of the assembly with unseemly blows."So he spoke, and struck his back and his shoulderswith the scepter; and he doubled over, and a great tear fell from him;and a bloody welt rose up on his backfrom the golden scepter; and he sat down and was afraid,and in his pain he wiped away the tear, looking helpless.And they, though grieved, laughed sweetly at him;and one would speak to another, looking at his neighbor:"Oh, surely Odysseus has done countless good things,leading good counsels and setting war in order;but now he has done this, by far the best thing among the Argives,he who has stopped this slanderer, this babbler, from assemblies.Surely his proud spirit will not let him againabuse kings with insulting words."So the crowd spoke; and Odysseus, sacker of cities, rose upholding the scepter; and beside him bright-eyed Athena,like a herald, ordered the people to be silent,so that both the first and the last sons of the Achaeansmight hear his word and understand his counsel.And with good will he spoke to them in the assembly:"Son of Atreus, now indeed the lordly Achaeans wish to make youthe most disgraced of all mortal men,and they will not fulfill the promise which they madewhen they came here from horse-pasturing Argos:that you would return after sacking well-walled Ilios.For like young children or widowed womenthey wail to one another to go home.Truly it is a toil to go home, being distressed;and indeed a man who stays one month away from his wifegrows angry in his many-benched ship, whom the stormsof winter and the troubled sea keep back.But for us the ninth revolving year is hereas we wait in this place; so I do not blame the Achaeansfor being restless beside the curved ships; but even soit is shameful to wait long and return empty.Endure, friends, and stay a while, so that we may learnwhether Calchas prophesies truly or not.For well we know this in our hearts, and you are allwitnesses, all whom the fates of death have not carried off:yesterday and the day before, when the ships of the Achaeansgathered at Aulis, bringing evils to Priam and the Trojans,and we around a spring on the holy altarsoffered perfect hecatombs to the immortalsbeneath a fair plane tree, from which bright water flowed —there appeared a great sign: a snake, blood-red upon its back,terrible, which the Olympian himself sent into the light;darting out from under the altar it rushed to the plane tree.There were the nestlings of a sparrow, tender children,on the topmost branch, cowering beneath the leaves,eight of them, and the mother was the ninth, who bore the children;there he ate them piteously as they chirped;and the mother fluttered about, mourning her dear children;and he coiled and seized her by the wing as she cried.But when he had eaten the sparrow's children and herself as well,the god who had shown him made him conspicuous;for the son of Cronus, crooked of counsel, turned him to stone.And we stood and wondered at what had happened.So when the terrible portents had come to the hecatombs of the gods,Calchas at once spoke, prophesying:'Why have you fallen silent, long-haired Achaeans?Zeus the counselor has shown us this great sign,late, late-fulfilled, whose fame shall never perish.As this snake ate the sparrow's children and herself,eight of them, and the mother was the ninth, who bore the children,so we shall fight for that many years in this place,and in the tenth we shall take the wide-wayed city.'So he spoke; and now all this is being fulfilled.But come, all you well-greaved Achaeans, wait hereuntil we take the great city of Priam."So he spoke, and the Argives shouted greatly, and around them the shipsrang terribly with the shout of the Achaeans,as they praised the word of godlike Odysseus.And among them spoke Gerenian horseman Nestor:"Oh, surely you are talking in assembly like children,infants, who care nothing for the works of war.Where will our covenants and oaths go?In the fire may the counsels and the plans of men be,and the unmixed libations and the right hands in which we trusted.For we quarrel vainly with words, and no remedycan we find, though we have been here a long time.Son of Atreus, do you, holding your unshaken counsel as before,lead the Argives through the strong battles,and let these perish, one or two, who counselapart from the Achaeans; no accomplishment will come of them.But before going to Argos, before learning whetherthe promise of Zeus who holds the aegis is a lie or not.For I say that the all-powerful son of Cronus nodded assenton that day when we embarked in our swift ships,we Argives, bringing slaughter and death to the Trojans,lightening on the right hand, showing auspicious signs.So let no one hurry to go home beforehe has lain with the wife of some Trojan,and taken vengeance for the struggles and the groans of Helen.But if anyone is exceedingly eager to go home,let him touch his own well-benched black ship,so that before the others he may meet death and doom.But you, lord, yourself plan well and be persuaded by another;the word I speak shall not be cast away.Sort the men by tribes and by clans, Agamemnon,so that clan may help clan and tribe help tribe.And if you do this and the Achaeans obey you,then you will know who among the leaders is base, and who among the people,and who is noble; for they will fight in their own companies.And you will know whether it is by divine will that you will not sack the city,or by the cowardice of men and their ignorance of war."Answering him, lord Agamemnon spoke:"Truly, old man, in council you surpass the sons of the Achaeans.Ah, Father Zeus, and Athena, and Apollo,if only I had ten such counselors among the Achaeans!Then the city of lord Priam would soon bow its head,taken and sacked by our hands.But Zeus who holds the aegis, son of Cronus, has given me pains,who casts me into fruitless quarrels and strifes.For I and Achilles quarreled over a girlwith opposing words, and I was the first to be angry;but if we ever take counsel as one, then no longerwill there be any delay of evil for the Trojans, not even a little.But now go to your meal, so that we may join in war.Let each man sharpen his spear well and set his shield well,and let each give his swift-footed horses their meal,and let each look well to his chariot and take thought of war,so that all day long we may contend in hateful war.For there will be no rest at all, not even a little,unless night comes and separates the fury of men.The strap about a man's chest will sweatunder the covering shield, and his hand will grow weary about the spear,and his horse will sweat, drawing the well-made chariot.And whoever I see wanting to hang back away from the battleand linger beside the curved ships, it will not thenbe enough for him to escape the dogs and the birds."So he spoke, and the Argives shouted greatly, as when a waveon a high shore, when the South Wind comes and stirs it,against a jutting rock, which the waves never leaveof all the winds, when they blow this way and that.They rose up and rushed out, scattering among the ships,and they lit fires by the huts and took their meal.And one sacrificed to one of the everlasting gods, another to another,praying to escape death and the onset of Ares.But Agamemnon, lord of men, sacrificed an ox,a fat five-year-old, to the all-powerful son of Cronus,and he called the elders, the best of the Panachaeans,first Nestor and lord Idomeneus,and then the two Ajaxes and the son of Tydeus,and sixth Odysseus, the equal of Zeus in counsel.And Menelaus, good at the war-cry, came of his own accord;for he knew in his heart how his brother labored.They stood around the ox and took up the barley grains;and praying among them spoke lord Agamemnon:"Zeus, most glorious, greatest, who dwell in the dark clouds of the sky,let not the sun go down nor darkness comebefore I cast down the blazing hall of Priamheadlong, and burn its doors with hostile fire,and cut the tunic of Hector about his chestin tatters with bronze; and let many of his comradesabout him lie face down in the dust, biting the ground."So he spoke, and the son of Cronus did not yet fulfill it for him,but he received the offerings and increased his unenviable toil.But when they had prayed and thrown the barley grains,they first drew back the head and cut its throat and flayed it,and they cut out the thigh bones and covered them with fat,making them double, and laid raw pieces upon them;and they burned them on leafless sticks,and spitted the entrails and held them over the fire of Hephaestus.But when the thighs were burned and they had tasted the entrails,they cut up the rest and pierced it on spits,and roasted it carefully and drew it all off.But when they had ceased from labor and prepared the feast,they feasted, and their hearts lacked nothing of the equal feast.But when they had put away desire of drink and food,Gerenian horseman Nestor began to speak among them:"Most glorious son of Atreus, lord of men, Agamemnon,let us no longer now talk here, nor delaythe work any longer, which the god puts into our hands.But come, let the heralds of the bronze-clad Achaeansgather the host, summoning them along the ships,but let us, assembled here, throughout the wide host of the Achaeans,go forward, so that the sooner we may rouse sharp Ares."So he spoke, and Agamemnon, lord of men, did not disobey him.At once he ordered the clear-voiced heraldsto summon the long-haired Achaeans to war.They made the summons, and the men gathered very swiftly.And around the son of Atreus the kings nurtured by Zeusrushed to and fro marshalling them, and with them bright-eyed Athenabearing her honored aegis, ageless and immortal,from which a hundred golden tassels hang,all well-woven, and each worth a hundred oxen;with it she darted flashing through the host of the Achaeans,urging them on, and she roused strength in the heart of each manunceasing, to wage war and to fight.And straightway war became sweeter to them than to returnin the hollow ships to their dear native land.As devouring fire burns over the boundless foreston the mountain peaks, and its gleam is seen from afar,so from the bronze, as they marched, the wondrousall-shining splendor went through the upper air to the sky.And as the many tribes of winged birds,of geese or cranes or long-necked swans,in the Asian meadow about the streams of the Cayster,fly hither and thither exulting in their wings,settling down with cries, and the meadow resounds,so their many tribes poured out from the ships and the hutsinto the Scamandrian plain; and beneath them the earthrang terribly under the feet of the men themselves and of their horses.They stood in the flowery Scamandrian meadow,countless, as many as the leaves and the flowers that come in their season.As the many tribes of thronging fliesthat wander through the shepherd's foldin the season of spring, when the milk drenches the pails,so many long-haired Achaeans upon the plaintook their stand against the Trojans, eager to break them.And as goatherds easily separate the broad flocks of goatsonce they have mingled in the pasture,so did their leaders marshal them here and thereto go into the battle; and among them lord Agamemnon,in eyes and head like Zeus who delights in thunder,in waist like Ares, in chest like Poseidon.As a bull stands out far the foremost of all the herd,for he is conspicuous among the gathered cattle,such did Zeus make the son of Atreus on that day,conspicuous among many and outstanding among the heroes.Tell me now, Muses who hold the Olympian halls,for you are goddesses and are present and know all things,while we hear only rumor and know nothing,who they were, the leaders and lords of the Danaans.The multitude I could not tell nor name,not even if I had ten tongues and ten mouths,and an unbroken voice, and a heart of bronze within me,unless the Olympian Muses, the daughters of aegis-bearing Zeus,should bring to my mind all who came beneath Ilion.But I will tell the leaders of the ships and all the ships together.Of the Boeotians Peneleos and Leitus led,and Arcesilaus and Prothoenor and Clonius,and those who dwelt in Hyrie and rocky Aulis,Schoenus and Scolus and many-ridged Eteonus,Thespia and Graia and spacious Mycalessus,and those who dwelt about Harma and Eilesium and Erythrae,and those who held Eleon and Hyle and Peteon,Ocalea and well-built Medeon,Copae and Eutresis and dove-rich Thisbe,and those of Coroneia and grassy Haliartus,and those who held Plataea and those who dwelt in Glisas,and those who held Hypothebae, the well-built citadel,and sacred Onchestus, the shining grove of Poseidon,and those who held grape-rich Arne, and those of Mideaand godly Nisa and Anthedon at the farthest border.Of these fifty ships went forth, and in eacha hundred and twenty young Boeotians embarked.And those who dwelt in Aspledon and Minyan Orchomenus,of these Ascalaphus and Ialmenus were leaders, the sons of Ares,whom Astyoche bore in the house of Actor son of Azeus,a reverent maiden who had gone up to the upper chamberto mighty Ares; and he lay with her in secret.With them thirty hollow ships were arrayed.And of the Phocians Schedius and Epistrophus led,the sons of great-hearted Iphitus son of Naubolus,those who held Cyparissus and rocky Pytho,and godly Crisa and Daulis and Panopeus,and those who dwelt about Anemoreia and Hyampolis,and those who dwelt beside the divine river Cephisus,and those who held Lilaea at the springs of the Cephisus;with them forty black ships followed.These set up the ranks of the Phocians, marshalling them,and close beside the Boeotians on the left they armed themselves.And of the Locrians swift Ajax son of Oileus led,the lesser one, not so tall as Telamonian Ajax,but far smaller; a little man in a linen corselet,yet with the spear he surpassed all the Hellenes and Achaeans,those who dwelt in Cynus and Opoeis and Calliarus,and Bessa and Scarphe and lovely Augeae,and Tarphe and Thronium about the streams of Boagrius;with him forty black ships followedof the Locrians, who dwell across from sacred Euboea.And those who held Euboea, the Abantes breathing might,and Chalcis and Eretria and grape-rich Histiaea,and Cerinthus by the sea and the steep citadel of Dion,and those who held Carystus and those who dwelt in Styra,of these Elephenor led, the offspring of Ares,son of Chalcodon, leader of the great-hearted Abantes.With him the swift Abantes followed, their hair long behind,spearmen eager with outstretched ash spearsto break the corslets on the chests of the enemy;with him forty black ships followed.And those who held Athens, the well-built citadel,the people of great-hearted Erechtheus, whom once Athena,the daughter of Zeus, reared, and the grain-giving earth bore him,and she set him down in Athens in her own rich temple,where the young men of the Athenians propitiate him with bulls and ramsas the years come round in their turning;of these Menestheus, the son of Peteos, led.No man upon the earth was ever like himat marshalling horses and men who bear the shield;Nestor alone could rival him, for he was the elder born;with him fifty black ships followed.And Ajax brought twelve ships from Salamis,and leading them he set them where the ranks of the Athenians stood.And those who held Argos and walled Tiryns,Hermione and Asine, which lie upon the deep gulf,Troezen and Eiones and vine-clad Epidaurus,and those who held Aegina and Mases, the young men of the Achaeans,of these Diomedes good at the war-cry led,and Sthenelus, the dear son of famous Capaneus;and with them came a third, Euryalus, a man like the gods,the son of Mecisteus, son of lord Talaus;and over them all Diomedes good at the war-cry was leader;with them eighty black ships followed.And those who held Mycenae, the well-built citadel,and wealthy Corinth and well-built Cleonae,and dwelt in Orneae and lovely Araethyrea,and Sicyon, where Adrastus first was king,and those of Hyperesia and steep Gonoessa,and those who held Pellene and dwelt about Aegium,and all along the Aegialus and about wide Helice,of these a hundred ships lord Agamemnon led,the son of Atreus; with him by far the most and the bestof the hosts followed; and he himself put on the gleaming bronze,exulting, and he stood out among all the heroes,because he was the best and led by far the most men.And those who held hollow Lacedaemon full of ravines,and Pharis and Sparta and dove-rich Messa,and dwelt in Bryseae and lovely Augeae,and those who held Amyclae and Helos, the seaside town,and those who held Laas and dwelt about Oetylus,of these his brother led, Menelaus good at the war-cry,with sixty ships; and apart by themselves they armed.And he himself went among them, trusting in his own eagerness,urging them on to war; and most of all he longed in his heartto avenge the struggles and the groans of Helen.And those who dwelt in Pylos and lovely Arene,and Thryon, the ford of Alpheus, and well-built Aepy,and dwelt in Cyparisseis and Amphigeneia,and Pteleos and Helos and Dorion, where the Musesmet Thamyris the Thracian and stopped him from his singingas he came from Oechalia, from Eurytus of Oechalia;for he boasted in his pride that he would win, even if the Musesthemselves should sing, the daughters of aegis-bearing Zeus.And they in anger made him maimed, and his wondrous songthey took away, and made him forget his lyre-playing;of these Gerenian horseman Nestor led,and with him ninety hollow ships were arrayed.And those who held Arcadia beneath the steep mountain of Cyllene,beside the tomb of Aepytus, where men fight hand to hand,and those who dwelt in Pheneus and Orchomenus rich in flocks,and Rhipe and Stratie and windy Enispe,and held Tegea and lovely Mantinea,and held Stymphalus and dwelt in Parrhasia,of these lord Agapenor, the son of Ancaeus, led,with sixty ships; and many in each shipArcadian men embarked, skilled in war;for Agamemnon, lord of men, himself gave themwell-benched ships to cross the wine-dark sea,the son of Atreus, since the works of the sea were not their concern.And those who dwelt in Buprasium and divine Elis,as far as Hyrmine and Myrsinus at the borderand the rock of Olenus and Alesium enclose within,of these there were four leaders, and with each man tenswift ships followed, and many Epeians embarked.Of these Amphimachus and Thalpius were the leaders,sons, one of Cteatus and the other of Eurytus, the two Actoriones;and over the third led Diores, mighty son of Amarynceus;and over the fourth led godlike Polyxenus,the son of Agasthenes, son of lord Augeas.And those from Dulichium and the sacred Echinaeislands, which lie across the sea facing Elis,of these Meges led, the equal of Ares,the son of Phyleus, whom horseman Phyleus, dear to Zeus, begot,who once removed to Dulichium in anger at his father;with him forty black ships followed.And Odysseus led the great-hearted Cephallenians,who held Ithaca and Neritum quivering with leaves,and dwelt in Crocyleia and rugged Aegilips,and those who held Zacynthus and those who dwelt about Samos,and those who held the mainland and dwelt in the lands facing it;of these Odysseus led, in counsel equal to Zeus;with him twelve ships followed, red-cheeked.And of the Aetolians Thoas led, the son of Andraemon,those who dwelt in Pleuron and Olenus and Pylene,and seaside Chalcis and rocky Calydon;for the sons of great-hearted Oeneus were no longer,nor was he himself still alive, and fair-haired Meleager had died;so all things had been entrusted to him, to rule over the Aetolians;with him forty black ships followed.And of the Cretans Idomeneus, famed for the spear, led,those who held Cnossus and walled Gortyn,Lyctus and Miletus and gleaming Lycastus,and Phaestus and Rhytium, well-inhabited cities,and the others who dwelt about Crete of a hundred cities;of these Idomeneus, famed for the spear, was the leader,and Meriones, the equal of Enyalius, the slayer of men;with them eighty black ships followed.And Tlepolemus, the son of Heracles, both noble and great,brought nine ships from Rhodes, of the proud Rhodians,who dwelt about Rhodes, marshalled in three divisions,Lindus and Ialysus and gleaming Cameirus;of these Tlepolemus, famed for the spear, led,whom Astyocheia bore to the might of Heracles,whom he brought from Ephyra, from the river Selleeis,after he had sacked many cities of men nurtured by Zeus.And when Tlepolemus had been reared in the well-built hall,he straightway killed his own father's dear uncle,Licymnius, already growing old, the offspring of Ares;and at once he built ships, and gathering a great hosthe went in flight over the sea; for the others threatened him,the sons and the sons' sons of the might of Heracles.And he came to Rhodes, wandering and suffering woes;and they settled in three divisions by tribes, and they were lovedby Zeus, who rules over gods and men,and the son of Cronos poured wondrous wealth upon them.Nireus again brought three well-balanced ships from Syme,Nireus, the son of Aglaea and of lord Charops,Nireus, who came to Ilion the fairest man of allthe other Danaans, after the blameless son of Peleus;but he was a weakling, and few men followed him.And those who held Nisyros and Crapathos and Casos,and Cos, the city of Eurypylus, and the Calydnian islands,of these Pheidippus and Antiphus were the leaders,the two sons of Thessalus, the son of lord Heracles;with them thirty hollow ships were arrayed.Now again, all those who dwelt in Pelasgian Argos,and those who dwelt in Alos and Alope and Trachis,and those who held Phthia and Hellas, the land of fair women,and were called Myrmidons and Hellenes and Achaeans,of these Achilles was the leader of fifty ships.But they gave no thought to hateful-sounding war,for there was no one to lead them into the ranks;for swift-footed godlike Achilles lay among the ships,angry over the fair-haired maiden Briseis,whom he had taken from Lyrnessus after much toiling,when he had sacked Lyrnessus and the walls of Thebe,and laid low Mynes and Epistrophus, spearmen,the sons of Evenus, son of lord Selepius;over her he lay grieving, and soon he was to rise up again.And those who held Phylace and flowery Pyrasus,the sacred precinct of Demeter, and Iton, the mother of sheep,and seaside Antron and grassy Pteleos,of these warlike Protesilaus ledwhile he was alive; but then the black earth already held him.And his wife was left in Phylace, her cheeks torn with grief on both sides,and his house half-finished; him a Dardanian man killedas he leapt from his ship, by far the first of the Achaeans.Nor were they without a leader, though they longed for their leader;but Podarces marshalled them, the offspring of Ares,the son of Iphiclus, son of Phylacus of many flocks,own brother of great-hearted Protesilaus,younger in birth; and the other was both elder and better,the hero Protesilaus, warlike; and the people lacked nothingof a leader, though they longed for him, good man that he was;with him forty black ships followed.And those who dwelt in Pherae beside the Boebean lake,Boebe and Glaphyrae and well-built Iolcus,of these the dear son of Admetus led eleven ships,Eumelus, whom the most divine of women bore to Admetus,Alcestis, fairest in form of the daughters of Pelias.And those who dwelt in Methone and Thaumacia,and held Meliboea and rugged Olizon,of these Philoctetes led, well skilled in the bow,with seven ships; and in each fifty oarsmenembarked, well skilled with the bow to fight mightily.But he lay on an island suffering grievous pains,in sacred Lemnos, where the sons of the Achaeans left himwasting with the evil wound of the baneful water-snake;there he lay grieving; and soon the Argives were to rememberlord Philoctetes beside the ships.Nor were they without a leader, though they longed for their leader;but Medon marshalled them, the bastard son of Oileus,whom Rhene bore to Oileus, the sacker of cities.And those who held Tricca and rocky Ithome,and those who held Oechalia, the city of Eurytus of Oechalia,of these the two sons of Asclepius were the leaders,good healers, Podaleirius and Machaon;with them thirty hollow ships were arrayed.And those who held Ormenium, and those of the spring Hypereia,and those who held Asterium and the white peaks of Titanus,of these Eurypylus led, the shining son of Euaemon;with him forty black ships followed.And those who held Argissa and dwelt in Gyrtone,Orthe and Elone and the white city of Oloosson,of these Polypoetes, staunch in battle, led,the son of Peirithous, whom immortal Zeus begot;him famous Hippodameia bore to Peirithouson the day when he took vengeance on the shaggy Centaursand drove them from Pelion and pushed them back to the Aethices.Not alone, for with him came Leonteus, the offspring of Ares,the son of high-hearted Coronus, son of Caeneus;with them forty black ships followed.And Gouneus brought two and twenty ships from Cyphus;with him the Enienes followed and the staunch Perrhaebians,who had set their homes about wintry Dodona,and those who tilled their fields about lovely Titaresius,which sends its fair-flowing water into the Peneus;yet it does not mingle with the silver-eddied Peneus,but flows over it like olive oil;for it is a branch of the dread water of Styx, the river of oaths.And of the Magnetes Prothous led, the son of Tenthredon,who dwelt about the Peneus and Pelion quivering with leaves;of these swift Prothous was the leader,and with him forty black ships followed.These then were the leaders and the lords of the Danaans.Who then was by far the best of them? Tell me, Muse,of the men themselves and of the horses that followed with the sons of Atreus.The horses of the son of Pheres were by far the best,which Eumelus drove, swift-footed as birds,alike in coat, both mares, equal in age, level along the back;the silver-bowed Apollo reared them in Pereia,both female, carriers of the terror of Ares.And of the men by far the best was Telamonian Ajax,so long as Achilles kept his anger; for he was far the greatest,and the horses that carried the blameless son of Peleus.But he lay among the curved sea-crossing ships,raging in anger at Agamemnon, shepherd of the people,the son of Atreus; and his men beside the breaking of the seatook their pleasure in discus and in javelin throwingand with bows; and the horses, each beside his own chariot,cropping the lotus and the marsh-grown parsley,stood still; and the well-covered chariots of the lords layin the huts; and they, longing for their warlike leader,wandered hither and thither through the camp and did not fight.And they marched as though the whole earth were being devoured by fire;and the ground groaned beneath them, as beneath Zeus who delights in thunderin his anger, when he lashes the earth about Typhoeus,in the land of the Arimoi, where they say are the couches of Typhoeus;so the earth groaned mightily beneath their feetas they came; and very swiftly they passed across the plain.To the Trojans came a messenger, swift-footed wind-swift Iris,from aegis-bearing Zeus with a message of grief.They were holding assembly at the doors of Priam,all gathered together, both young and old;and standing near, swift-footed Iris spoke to them,and she likened her voice to that of Polites, the son of Priam,who sat as a lookout for the Trojans, trusting in his swiftness,on the topmost tomb of old Aesyetes,watching for the moment when the Achaeans would set out from the ships;likening herself to him, swift-footed Iris spoke:"Old man, your words are always dear to you and endless,as once in time of peace; but war has risen that cannot be avoided.Truly I have gone into many battles of men,but never yet have I seen such a host as this.For very like leaves or grains of sandthey come across the plain to fight against the city.Hector, to you above all I give this charge, to do as follows:for many allies are throughout the great city of Priam,and the tongue of men scattered far is different for different peoples;let each man give the signal to those over whom he rules,and let him lead them out, having marshalled his townsmen."So she spoke, and Hector did not fail to mark the word of the goddess,and at once he broke up the assembly; and they rushed to arms.All the gates were opened, and the host rushed out,both foot and horse; and a great din arose.There is a certain steep mound before the city,in the plain, apart, running round on either side,which men indeed call Batieia,but the immortals call it the tomb of much-leaping Myrine;there then the Trojans and the allies were marshalled apart.Of the Trojans great Hector of the shining helmet led,the son of Priam; with him by far the most and the bestof the men armed themselves, eager with their spears.And of the Dardanians the noble son of Anchises led,Aeneas, whom divine Aphrodite bore to Anchises,a goddess who lay with a mortal in the foothills of Ida;not alone, for with him came two sons of Antenor,Archelochus and Acamas, well skilled in all battle.And those who dwelt in Zeleia beneath the lowest foot of Ida,wealthy, drinking the dark water of Aesepus,Trojans, of these the shining son of Lycaon led,Pandarus, to whom Apollo himself gave the bow.And those who held Adresteia and the country of Apaisus,and held Pityeia and the steep mountain of Tereia,of these Adrestus led and Amphius of the linen corselet,the two sons of Merops of Percote, who beyond all menknew the arts of prophecy, and would not let his sonsgo to man-destroying war; but the two did not at allobey him, for the fates of black death led them on.And those who dwelt about Percote and Practius,and held Sestos and Abydos and divine Arisbe,of these Asius led, the son of Hyrtacus, leader of men,Asius son of Hyrtacus, whom from Arisbe his horses carried,tawny, huge, from the river Selleeis.And Hippothous led the tribes of the Pelasgians, spearmen,those who dwelt in Larisa of the rich soil;of these Hippothous led and Pylaeus, the offspring of Ares,the two sons of Lethus the Pelasgian, son of Teutamus.And Acamas and the hero Peiroos led the Thracians,as many as the strong-flowing Hellespont encloses.And Euphemus was the leader of the Ciconians, spearmen,the son of Troezenus, Zeus-nurtured son of Ceas.And Pyraechmes led the Paeonians of the curved bows,from afar, from Amydon, from the wide-flowing Axius,the Axius whose water is the fairest that spreads over the earth.And of the Paphlagonians led Pylaemenes of the shaggy heart,from the land of the Eneti, whence is the breed of wild mules;they held Cytorus and dwelt about Sesamus,and about the river Parthenius they had their famous homes,and Cromna and Aegialus and the high Erythini.And of the Halizones Odius and Epistrophus led,from afar, from Alybe, where is the birth-place of silver.And of the Mysians Chromis led and Ennomus the bird-diviner;but he did not ward off black death by his birds of omen,but was overcome by the hands of the swift-footed descendant of Aeacusin the river, where he was laying waste the Trojans and others.And Phorcys led the Phrygians and godlike Ascaniusfrom far Ascania; and they were eager to fight in battle.And of the Maeonians Mesthles and Antiphus were the leaders,the two sons of Talaemenes, whom the Gygaean lake bore,and they led the Maeonians who were born beneath Tmolus.And Nastes led the Carians of barbarous speech,who held Miletus and the mountain of Phthires with its countless leaves,and the streams of the Maeander and the steep peaks of Mycale;of these Amphimachus and Nastes were the leaders,Nastes and Amphimachus, the shining children of Nomion;and he went to war carrying gold like a maiden,fool, and it did not save him from wretched destruction,but he was overcome by the hands of the swift-footed descendant of Aeacusin the river, and warlike Achilles carried off the gold.And Sarpedon led the Lycians and blameless Glaucus,from far Lycia, from the eddying Xanthus.

Book 3

Ancient Greek

αὐτὰρ ἐπεὶ κόσμηθεν ἅμʼ ἡγεμόνεσσιν ἕκαστοι,Τρῶες μὲν κλαγγῇ τʼ ἐνοπῇ τʼ ἴσαν ὄρνιθες ὣςἠΰτε περ κλαγγὴ γεράνων πέλει οὐρανόθι πρό·αἵ τʼ ἐπεὶ οὖν χειμῶνα φύγον καὶ ἀθέσφατον ὄμβρονκλαγγῇ ταί γε πέτονται ἐπʼ ὠκεανοῖο ῥοάωνἀνδράσι Πυγμαίοισι φόνον καὶ κῆρα φέρουσαι·ἠέριαι δʼ ἄρα ταί γε κακὴν ἔριδα προφέρονται.οἳ δʼ ἄρʼ ἴσαν σιγῇ μένεα πνείοντες Ἀχαιοὶἐν θυμῷ μεμαῶτες ἀλεξέμεν ἀλλήλοισιν.εὖτʼ ὄρεος κορυφῇσι Νότος κατέχευεν ὀμίχληνποιμέσιν οὔ τι φίλην, κλέπτῃ δέ τε νυκτὸς ἀμείνω,τόσσόν τίς τʼ ἐπιλεύσσει ὅσον τʼ ἐπὶ λᾶαν ἵησιν·ὣς ἄρα τῶν ὑπὸ ποσσὶ κονίσαλος ὄρνυτʼ ἀελλὴςἐρχομένων· μάλα δʼ ὦκα διέπρησσον πεδίοιο.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,Τρωσὶν μὲν προμάχιζεν Ἀλέξανδρος θεοειδὴςπαρδαλέην ὤμοισιν ἔχων καὶ καμπύλα τόξακαὶ ξίφος· αὐτὰρ δοῦρε δύω κεκορυθμένα χαλκῷπάλλων Ἀργείων προκαλίζετο πάντας ἀρίστουςἀντίβιον μαχέσασθαι ἐν αἰνῇ δηϊοτῆτι.τὸν δʼ ὡς οὖν ἐνόησεν ἀρηΐφιλος Μενέλαοςἐρχόμενον προπάροιθεν ὁμίλου μακρὰ βιβάντα,ὥς τε λέων ἐχάρη μεγάλῳ ἐπὶ σώματι κύρσαςεὑρὼν ἢ ἔλαφον κεραὸν ἢ ἄγριον αἶγαπεινάων· μάλα γάρ τε κατεσθίει, εἴ περ ἂν αὐτὸνσεύωνται ταχέες τε κύνες θαλεροί τʼ αἰζηοί·ὣς ἐχάρη Μενέλαος Ἀλέξανδρον θεοειδέαὀφθαλμοῖσιν ἰδών· φάτο γὰρ τίσεσθαι ἀλείτην·αὐτίκα δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε.τὸν δʼ ὡς οὖν ἐνόησεν Ἀλέξανδρος θεοειδὴςἐν προμάχοισι φανέντα, κατεπλήγη φίλον ἦτορ,ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνων.ὡς δʼ ὅτε τίς τε δράκοντα ἰδὼν παλίνορσος ἀπέστηοὔρεος ἐν βήσσῃς, ὑπό τε τρόμος ἔλλαβε γυῖα,ἂψ δʼ ἀνεχώρησεν, ὦχρός τέ μιν εἷλε παρειάς,ὣς αὖτις καθʼ ὅμιλον ἔδυ Τρώων ἀγερώχωνδείσας Ἀτρέος υἱὸν Ἀλέξανδρος θεοειδής.τὸν δʼ Ἕκτωρ νείκεσσεν ἰδὼν αἰσχροῖς ἐπέεσσιν·Δύσπαρι εἶδος ἄριστε γυναιμανὲς ἠπεροπευτὰαἴθʼ ὄφελες ἄγονός τʼ ἔμεναι ἄγαμός τʼ ἀπολέσθαι·καί κε τὸ βουλοίμην, καί κεν πολὺ κέρδιον ἦενἢ οὕτω λώβην τʼ ἔμεναι καὶ ὑπόψιον ἄλλων.ἦ που καγχαλόωσι κάρη κομόωντες Ἀχαιοὶφάντες ἀριστῆα πρόμον ἔμμεναι, οὕνεκα καλὸνεἶδος ἔπʼ, ἀλλʼ οὐκ ἔστι βίη φρεσὶν οὐδέ τις ἀλκή.ἦ τοιόσδε ἐὼν ἐν ποντοπόροισι νέεσσιπόντον ἐπιπλώσας, ἑτάρους ἐρίηρας ἀγείρας,μιχθεὶς ἀλλοδαποῖσι γυναῖκʼ εὐειδέʼ ἀνῆγεςἐξ ἀπίης γαίης νυὸν ἀνδρῶν αἰχμητάωνπατρί τε σῷ μέγα πῆμα πόληΐ τε παντί τε δήμῳ,δυσμενέσιν μὲν χάρμα, κατηφείην δὲ σοὶ αὐτῷ;οὐκ ἂν δὴ μείνειας ἀρηΐφιλον Μενέλαον;γνοίης χʼ οἵου φωτὸς ἔχεις θαλερὴν παράκοιτιν·οὐκ ἄν τοι χραίσμῃ κίθαρις τά τε δῶρʼ Ἀφροδίτηςἥ τε κόμη τό τε εἶδος ὅτʼ ἐν κονίῃσι μιγείης.ἀλλὰ μάλα Τρῶες δειδήμονες· ἦ τέ κεν ἤδηλάϊνον ἕσσο χιτῶνα κακῶν ἕνεχʼ ὅσσα ἔοργας.τὸν δʼ αὖτε προσέειπεν Ἀλέξανδρος θεοειδής·Ἕκτορ ἐπεί με κατʼ αἶσαν ἐνείκεσας οὐδʼ ὑπὲρ αἶσαν·αἰεί τοι κραδίη πέλεκυς ὥς ἐστιν ἀτειρὴςὅς τʼ εἶσιν διὰ δουρὸς ὑπʼ ἀνέρος ὅς ῥά τε τέχνῃνήϊον ἐκτάμνῃσιν, ὀφέλλει δʼ ἀνδρὸς ἐρωήν·ὣς σοὶ ἐνὶ στήθεσσιν ἀτάρβητος νόος ἐστί·μή μοι δῶρʼ ἐρατὰ πρόφερε χρυσέης Ἀφροδίτης·οὔ τοι ἀπόβλητʼ ἐστὶ θεῶν ἐρικυδέα δῶραὅσσά κεν αὐτοὶ δῶσιν, ἑκὼν δʼ οὐκ ἄν τις ἕλοιτο·νῦν αὖτʼ εἴ μʼ ἐθέλεις πολεμίζειν ἠδὲ μάχεσθαι,ἄλλους μὲν κάθισον Τρῶας καὶ πάντας Ἀχαιούς,αὐτὰρ ἔμʼ ἐν μέσσῳ καὶ ἀρηΐφιλον Μενέλαονσυμβάλετʼ ἀμφʼ Ἑλένῃ καὶ κτήμασι πᾶσι μάχεσθαι·ὁππότερος δέ κε νικήσῃ κρείσσων τε γένηται,κτήμαθʼ ἑλὼν εὖ πάντα γυναῖκά τε οἴκαδʼ ἀγέσθω·οἳ δʼ ἄλλοι φιλότητα καὶ ὅρκια πιστὰ ταμόντεςναίοιτε Τροίην ἐριβώλακα, τοὶ δὲ νεέσθωνἌργος ἐς ἱππόβοτον καὶ Ἀχαιΐδα καλλιγύναικα.ὣς ἔφαθʼ, Ἕκτωρ δʼ αὖτʼ ἐχάρη μέγα μῦθον ἀκούσας,καί ῥʼ ἐς μέσσον ἰὼν Τρώων ἀνέεργε φάλαγγαςμέσσου δουρὸς ἑλών· τοὶ δʼ ἱδρύνθησαν ἅπαντες.τῷ δʼ ἐπετοξάζοντο κάρη κομόωντες Ἀχαιοὶἰοῖσίν τε τιτυσκόμενοι λάεσσί τʼ ἔβαλλον·αὐτὰρ ὃ μακρὸν ἄϋσεν ἄναξ ἀνδρῶν Ἀγαμέμνων·ἴσχεσθʼ Ἀργεῖοι, μὴ βάλλετε κοῦροι Ἀχαιῶν·στεῦται γάρ τι ἔπος ἐρέειν κορυθαίολος Ἕκτωρ.ὣς ἔφαθʼ, οἳ δʼ ἔσχοντο μάχης ἄνεῴ τʼ ἐγένοντοἐσσυμένως· Ἕκτωρ δὲ μετʼ ἀμφοτέροισιν ἔειπε·κέκλυτέ μευ Τρῶες καὶ ἐϋκνήμιδες Ἀχαιοὶμῦθον Ἀλεξάνδροιο, τοῦ εἵνεκα νεῖκος ὄρωρεν.ἄλλους μὲν κέλεται Τρῶας καὶ πάντας Ἀχαιοὺςτεύχεα κάλʼ ἀποθέσθαι ἐπὶ χθονὶ πουλυβοτείρῃ,αὐτὸν δʼ ἐν μέσσῳ καὶ ἀρηΐφιλον Μενέλαονοἴους ἀμφʼ Ἑλένῃ καὶ κτήμασι πᾶσι μάχεσθαι.ὁππότερος δέ κε νικήσῃ κρείσσων τε γένηταικτήμαθʼ ἑλὼν εὖ πάντα γυναῖκά τε οἴκαδʼ ἀγέσθω·οἳ δʼ ἄλλοι φιλότητα καὶ ὅρκια πιστὰ τάμωμεν.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ·τοῖσι δὲ καὶ μετέειπε βοὴν ἀγαθὸς Μενέλαος·κέκλυτε νῦν καὶ ἐμεῖο· μάλιστα γὰρ ἄλγος ἱκάνειθυμὸν ἐμόν, φρονέω δὲ διακρινθήμεναι ἤδηἈργείους καὶ Τρῶας, ἐπεὶ κακὰ πολλὰ πέπασθεεἵνεκʼ ἐμῆς ἔριδος καὶ Ἀλεξάνδρου ἕνεκʼ ἀρχῆς·ἡμέων δʼ ὁπποτέρῳ θάνατος καὶ μοῖρα τέτυκταιτεθναίη· ἄλλοι δὲ διακρινθεῖτε τάχιστα.οἴσετε ἄρνʼ, ἕτερον λευκόν, ἑτέρην δὲ μέλαιναν,Γῇ τε καὶ Ἠελίῳ· Διὶ δʼ ἡμεῖς οἴσομεν ἄλλον·ἄξετε δὲ Πριάμοιο βίην, ὄφρʼ ὅρκια τάμνῃαὐτός, ἐπεί οἱ παῖδες ὑπερφίαλοι καὶ ἄπιστοι,μή τις ὑπερβασίῃ Διὸς ὅρκια δηλήσηται.αἰεὶ δʼ ὁπλοτέρων ἀνδρῶν φρένες ἠερέθονται·οἷς δʼ ὁ γέρων μετέῃσιν ἅμα πρόσσω καὶ ὀπίσσωλεύσσει, ὅπως ὄχʼ ἄριστα μετʼ ἀμφοτέροισι γένηται.ὣς ἔφαθʼ, οἳ δʼ ἐχάρησαν Ἀχαιοί τε Τρῶές τεἐλπόμενοι παύσασθαι ὀϊζυροῦ πολέμοιο.καί ῥʼ ἵππους μὲν ἔρυξαν ἐπὶ στίχας, ἐκ δʼ ἔβαν αὐτοί,τεύχεά τʼ ἐξεδύοντο· τὰ μὲν κατέθεντʼ ἐπὶ γαίῃπλησίον ἀλλήλων, ὀλίγη δʼ ἦν ἀμφὶς ἄρουρα·Ἕκτωρ δὲ προτὶ ἄστυ δύω κήρυκας ἔπεμπεκαρπαλίμως ἄρνάς τε φέρειν Πρίαμόν τε καλέσσαι·αὐτὰρ ὃ Ταλθύβιον προΐει κρείων Ἀγαμέμνωννῆας ἔπι γλαφυρὰς ἰέναι, ἠδʼ ἄρνʼ ἐκέλευενοἰσέμεναι· ὃ δʼ ἄρʼ οὐκ ἀπίθησʼ Ἀγαμέμνονι δίῳ.Ἶρις δʼ αὖθʼ Ἑλένῃ λευκωλένῳ ἄγγελος ἦλθενεἰδομένη γαλόῳ Ἀντηνορίδαο δάμαρτι,τὴν Ἀντηνορίδης εἶχε κρείων ἙλικάωνΛαοδίκην Πριάμοιο θυγατρῶν εἶδος ἀρίστην.τὴν δʼ εὗρʼ ἐν μεγάρῳ· ἣ δὲ μέγαν ἱστὸν ὕφαινεδίπλακα πορφυρέην, πολέας δʼ ἐνέπασσεν ἀέθλουςΤρώων θʼ ἱπποδάμων καὶ Ἀχαιῶν χαλκοχιτώνων,οὕς ἑθεν εἵνεκʼ ἔπασχον ὑπʼ Ἄρηος παλαμάων·ἀγχοῦ δʼ ἱσταμένη προσέφη πόδας ὠκέα Ἶρις·δεῦρʼ ἴθι νύμφα φίλη, ἵνα θέσκελα ἔργα ἴδηαιΤρώων θʼ ἱπποδάμων καὶ Ἀχαιῶν χαλκοχιτώνων,οἳ πρὶν ἐπʼ ἀλλήλοισι φέρον πολύδακρυν Ἄρηαἐν πεδίῳ ὀλοοῖο λιλαιόμενοι πολέμοιο·οἳ δὴ νῦν ἕαται σιγῇ, πόλεμος δὲ πέπαυται,ἀσπίσι κεκλιμένοι, παρὰ δʼ ἔγχεα μακρὰ πέπηγεν.αὐτὰρ Ἀλέξανδρος καὶ ἀρηΐφιλος Μενέλαοςμακρῇς ἐγχείῃσι μαχήσονται περὶ σεῖο·τῷ δέ κε νικήσαντι φίλη κεκλήσῃ ἄκοιτις.ὣς εἰποῦσα θεὰ γλυκὺν ἵμερον ἔμβαλε θυμῷἀνδρός τε προτέρου καὶ ἄστεος ἠδὲ τοκήων·αὐτίκα δʼ ἀργεννῇσι καλυψαμένη ὀθόνῃσινὁρμᾶτʼ ἐκ θαλάμοιο τέρεν κατὰ δάκρυ χέουσαοὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι δύʼ ἕποντο,Αἴθρη Πιτθῆος θυγάτηρ, Κλυμένη τε βοῶπις·αἶψα δʼ ἔπειθʼ ἵκανον ὅθι Σκαιαὶ πύλαι ἦσαν.οἳ δʼ ἀμφὶ Πρίαμον καὶ Πάνθοον ἠδὲ ΘυμοίτηνΛάμπόν τε Κλυτίον θʼ Ἱκετάονά τʼ ὄζον ἌρηοςΟὐκαλέγων τε καὶ Ἀντήνωρ πεπνυμένω ἄμφωἥατο δημογέροντες ἐπὶ Σκαιῇσι πύλῃσι,γήραϊ δὴ πολέμοιο πεπαυμένοι, ἀλλʼ ἀγορηταὶἐσθλοί, τεττίγεσσιν ἐοικότες οἵ τε καθʼ ὕληνδενδρέῳ ἐφεζόμενοι ὄπα λειριόεσσαν ἱεῖσι·τοῖοι ἄρα Τρώων ἡγήτορες ἧντʼ ἐπὶ πύργῳ.οἳ δʼ ὡς οὖν εἴδονθʼ Ἑλένην ἐπὶ πύργον ἰοῦσαν,ἦκα πρὸς ἀλλήλους ἔπεα πτερόεντʼ ἀγόρευον·οὐ νέμεσις Τρῶας καὶ ἐϋκνήμιδας Ἀχαιοὺςτοιῇδʼ ἀμφὶ γυναικὶ πολὺν χρόνον ἄλγεα πάσχειν·αἰνῶς ἀθανάτῃσι θεῇς εἰς ὦπα ἔοικεν·ἀλλὰ καὶ ὧς τοίη περ ἐοῦσʼ ἐν νηυσὶ νεέσθω,μηδʼ ἡμῖν τεκέεσσί τʼ ὀπίσσω πῆμα λίποιτο.ὣς ἄρʼ ἔφαν, Πρίαμος δʼ Ἑλένην ἐκαλέσσατο φωνῇ·δεῦρο πάροιθʼ ἐλθοῦσα φίλον τέκος ἵζευ ἐμεῖο,ὄφρα ἴδῃ πρότερόν τε πόσιν πηούς τε φίλους τε·οὔ τί μοι αἰτίη ἐσσί, θεοί νύ μοι αἴτιοί εἰσινοἵ μοι ἐφώρμησαν πόλεμον πολύδακρυν Ἀχαιῶν·ὥς μοι καὶ τόνδʼ ἄνδρα πελώριον ἐξονομήνῃςὅς τις ὅδʼ ἐστὶν Ἀχαιὸς ἀνὴρ ἠΰς τε μέγας τε.ἤτοι μὲν κεφαλῇ καὶ μείζονες ἄλλοι ἔασι,καλὸν δʼ οὕτω ἐγὼν οὔ πω ἴδον ὀφθαλμοῖσιν,οὐδʼ οὕτω γεραρόν· βασιλῆϊ γὰρ ἀνδρὶ ἔοικε.τὸν δʼ Ἑλένη μύθοισιν ἀμείβετο δῖα γυναικῶν·αἰδοῖός τέ μοί ἐσσι φίλε ἑκυρὲ δεινός τε·ὡς ὄφελεν θάνατός μοι ἁδεῖν κακὸς ὁππότε δεῦρουἱέϊ σῷ ἑπόμην θάλαμον γνωτούς τε λιποῦσαπαῖδά τε τηλυγέτην καὶ ὁμηλικίην ἐρατεινήν.ἀλλὰ τά γʼ οὐκ ἐγένοντο· τὸ καὶ κλαίουσα τέτηκα.τοῦτο δέ τοι ἐρέω ὅ μʼ ἀνείρεαι ἠδὲ μεταλλᾷς·οὗτός γʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνων,ἀμφότερον βασιλεύς τʼ ἀγαθὸς κρατερός τʼ αἰχμητής·δαὴρ αὖτʼ ἐμὸς ἔσκε κυνώπιδος, εἴ ποτʼ ἔην γε.ὣς φάτο, τὸν δʼ ὁ γέρων ἠγάσσατο φώνησέν τε·ὦ μάκαρ Ἀτρεΐδη μοιρηγενὲς ὀλβιόδαιμον,ἦ ῥά νύ τοι πολλοὶ δεδμήατο κοῦροι Ἀχαιῶν.ἤδη καὶ Φρυγίην εἰσήλυθον ἀμπελόεσσαν,ἔνθα ἴδον πλείστους Φρύγας ἀνέρας αἰολοπώλουςλαοὺς Ὀτρῆος καὶ Μυγδόνος ἀντιθέοιο,οἵ ῥα τότʼ ἐστρατόωντο παρʼ ὄχθας Σαγγαρίοιο·καὶ γὰρ ἐγὼν ἐπίκουρος ἐὼν μετὰ τοῖσιν ἐλέχθηνἤματι τῷ ὅτε τʼ ἦλθον Ἀμαζόνες ἀντιάνειραι·ἀλλʼ οὐδʼ οἳ τόσοι ἦσαν ὅσοι ἑλίκωπες Ἀχαιοί.δεύτερον αὖτʼ Ὀδυσῆα ἰδὼν ἐρέεινʼ ὁ γεραιός·εἴπʼ ἄγε μοι καὶ τόνδε φίλον τέκος ὅς τις ὅδʼ ἐστί·μείων μὲν κεφαλῇ Ἀγαμέμνονος Ἀτρεΐδαο,εὐρύτερος δʼ ὤμοισιν ἰδὲ στέρνοισιν ἰδέσθαι.τεύχεα μέν οἱ κεῖται ἐπὶ χθονὶ πουλυβοτείρῃ,αὐτὸς δὲ κτίλος ὣς ἐπιπωλεῖται στίχας ἀνδρῶν·ἀρνειῷ μιν ἔγωγε ἐΐσκω πηγεσιμάλλῳ,ὅς τʼ οἰῶν μέγα πῶϋ διέρχεται ἀργεννάων.τὸν δʼ ἠμείβετʼ ἔπειθʼ Ἑλένη Διὸς ἐκγεγαυῖα·οὗτος δʼ αὖ Λαερτιάδης πολύμητις Ὀδυσσεύς,ὃς τράφη ἐν δήμῳ Ἰθάκης κραναῆς περ ἐούσηςεἰδὼς παντοίους τε δόλους καὶ μήδεα πυκνά.τὴν δʼ αὖτʼ Ἀντήνωρ πεπνυμένος ἀντίον ηὔδα·ὦ γύναι ἦ μάλα τοῦτο ἔπος νημερτὲς ἔειπες·ἤδη γὰρ καὶ δεῦρό ποτʼ ἤλυθε δῖος Ὀδυσσεὺςσεῦ ἕνεκʼ ἀγγελίης σὺν ἀρηϊφίλῳ Μενελάῳ·τοὺς δʼ ἐγὼ ἐξείνισσα καὶ ἐν μεγάροισι φίλησα,ἀμφοτέρων δὲ φυὴν ἐδάην καὶ μήδεα πυκνά.ἀλλʼ ὅτε δὴ Τρώεσσιν ἐν ἀγρομένοισιν ἔμιχθενστάντων μὲν Μενέλαος ὑπείρεχεν εὐρέας ὤμους,ἄμφω δʼ ἑζομένω γεραρώτερος ἦεν Ὀδυσσεύς·ἀλλʼ ὅτε δὴ μύθους καὶ μήδεα πᾶσιν ὕφαινονἤτοι μὲν Μενέλαος ἐπιτροχάδην ἀγόρευε,παῦρα μὲν ἀλλὰ μάλα λιγέως, ἐπεὶ οὐ πολύμυθοςοὐδʼ ἀφαμαρτοεπής· ἦ καὶ γένει ὕστερος ἦεν.ἀλλʼ ὅτε δὴ πολύμητις ἀναΐξειεν Ὀδυσσεὺςστάσκεν, ὑπαὶ δὲ ἴδεσκε κατὰ χθονὸς ὄμματα πήξας,σκῆπτρον δʼ οὔτʼ ὀπίσω οὔτε προπρηνὲς ἐνώμα,ἀλλʼ ἀστεμφὲς ἔχεσκεν ἀΐδρεϊ φωτὶ ἐοικώς·φαίης κε ζάκοτόν τέ τινʼ ἔμμεναι ἄφρονά τʼ αὔτως.ἀλλʼ ὅτε δὴ ὄπα τε μεγάλην ἐκ στήθεος εἵηκαὶ ἔπεα νιφάδεσσιν ἐοικότα χειμερίῃσιν,οὐκ ἂν ἔπειτʼ Ὀδυσῆΐ γʼ ἐρίσσειε βροτὸς ἄλλος·οὐ τότε γʼ ὧδʼ Ὀδυσῆος ἀγασσάμεθʼ εἶδος ἰδόντες.τὸ τρίτον αὖτʼ Αἴαντα ἰδὼν ἐρέεινʼ ὃ γεραιός·τίς τὰρ ὅδʼ ἄλλος Ἀχαιὸς ἀνὴρ ἠΰς τε μέγας τεἔξοχος Ἀργείων κεφαλήν τε καὶ εὐρέας ὤμους;τὸν δʼ Ἑλένη τανύπεπλος ἀμείβετο δῖα γυναικῶν·οὗτος δʼ Αἴας ἐστὶ πελώριος ἕρκος Ἀχαιῶν·Ἰδομενεὺς δʼ ἑτέρωθεν ἐνὶ Κρήτεσσι θεὸς ὣςἕστηκʼ, ἀμφὶ δέ μιν Κρητῶν ἀγοὶ ἠγερέθονται.πολλάκι μιν ξείνισσεν ἀρηΐφιλος Μενέλαοςοἴκῳ ἐν ἡμετέρῳ ὁπότε Κρήτηθεν ἵκοιτο.νῦν δʼ ἄλλους μὲν πάντας ὁρῶ ἑλίκωπας Ἀχαιούς,οὕς κεν ἐῢ γνοίην καί τʼ οὔνομα μυθησαίμην·δοιὼ δʼ οὐ δύναμαι ἰδέειν κοσμήτορε λαῶνΚάστορά θʼ ἱππόδαμον καὶ πὺξ ἀγαθὸν Πολυδεύκεααὐτοκασιγνήτω, τώ μοι μία γείνατο μήτηρ.ἢ οὐχ ἑσπέσθην Λακεδαίμονος ἐξ ἐρατεινῆς,ἢ δεύρω μὲν ἕποντο νέεσσʼ ἔνι ποντοπόροισι,νῦν αὖτʼ οὐκ ἐθέλουσι μάχην καταδύμεναι ἀνδρῶναἴσχεα δειδιότες καὶ ὀνείδεα πόλλʼ ἅ μοί ἐστιν.ὣς φάτο, τοὺς δʼ ἤδη κάτεχεν φυσίζοος αἶαἐν Λακεδαίμονι αὖθι φίλῃ ἐν πατρίδι γαίῃ.κήρυκες δʼ ἀνὰ ἄστυ θεῶν φέρον ὅρκια πιστὰἄρνε δύω καὶ οἶνον ἐΰφρονα καρπὸν ἀρούρηςἀσκῷ ἐν αἰγείῳ· φέρε δὲ κρητῆρα φαεινὸνκῆρυξ Ἰδαῖος ἠδὲ χρύσεια κύπελλα·ὄτρυνεν δὲ γέροντα παριστάμενος ἐπέεσσιν·ὄρσεο Λαομεδοντιάδη, καλέουσιν ἄριστοιΤρώων θʼ ἱπποδάμων καὶ Ἀχαιῶν χαλκοχιτώνωνἐς πεδίον καταβῆναι ἵνʼ ὅρκια πιστὰ τάμητε·αὐτὰρ Ἀλέξανδρος καὶ ἀρηΐφιλος Μενέλαοςμακρῇς ἐγχείῃσι μαχήσοντʼ ἀμφὶ γυναικί·τῷ δέ κε νικήσαντι γυνὴ καὶ κτήμαθʼ ἕποιτο·οἳ δʼ ἄλλοι φιλότητα καὶ ὅρκια πιστὰ ταμόντεςναίοιμεν Τροίην ἐριβώλακα, τοὶ δὲ νέονταιἌργος ἐς ἱππόβοτον καὶ Ἀχαιΐδα καλλιγύναικα.ὣς φάτο ῥίγησεν δʼ ὃ γέρων, ἐκέλευσε δʼ ἑταίρουςἵππους ζευγνύμεναι· τοὶ δʼ ὀτραλέως ἐπίθοντο.ἂν δʼ ἄρʼ ἔβη Πρίαμος, κατὰ δʼ ἡνία τεῖνεν ὀπίσσω·πὰρ δέ οἱ Ἀντήνωρ περικαλλέα βήσετο δίφρον·τὼ δὲ διὰ Σκαιῶν πεδίον δʼ ἔχον ὠκέας ἵππους.ἀλλʼ ὅτε δή ῥʼ ἵκοντο μετὰ Τρῶας καὶ Ἀχαιούς,ἐξ ἵππων ἀποβάντες ἐπὶ χθόνα πουλυβότειρανἐς μέσσον Τρώων καὶ Ἀχαιῶν ἐστιχόωντο.ὄρνυτο δʼ αὐτίκʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων,ἂν δʼ Ὀδυσεὺς πολύμητις· ἀτὰρ κήρυκες ἀγαυοὶὅρκια πιστὰ θεῶν σύναγον, κρητῆρι δὲ οἶνονμίσγον, ἀτὰρ βασιλεῦσιν ὕδωρ ἐπὶ χεῖρας ἔχευαν.Ἀτρεΐδης δὲ ἐρυσσάμενος χείρεσσι μάχαιραν,ἥ οἱ πὰρ ξίφεος μέγα κουλεόν αἰὲν ἄωρτο,ἀρνῶν ἐκ κεφαλέων τάμνε τρίχας· αὐτὰρ ἔπειτακήρυκες Τρώων καὶ Ἀχαιῶν νεῖμαν ἀρίστοις.τοῖσιν δʼ Ἀτρεΐδης μεγάλʼ εὔχετο χεῖρας ἀνασχών·Ζεῦ πάτερ Ἴδηθεν μεδέων κύδιστε μέγιστε,Ἠέλιός θʼ, ὃς πάντʼ ἐφορᾷς καὶ πάντʼ ἐπακούεις,καὶ ποταμοὶ καὶ γαῖα, καὶ οἳ ὑπένερθε καμόνταςἀνθρώπους τίνυσθον ὅτις κʼ ἐπίορκον ὀμόσσῃ,ὑμεῖς μάρτυροι ἔστε, φυλάσσετε δʼ ὅρκια πιστά·εἰ μέν κεν Μενέλαον Ἀλέξανδρος καταπέφνῃαὐτὸς ἔπειθʼ Ἑλένην ἐχέτω καὶ κτήματα πάντα,ἡμεῖς δʼ ἐν νήεσσι νεώμεθα ποντοπόροισιν·εἰ δέ κʼ Ἀλέξανδρον κτείνῃ ξανθὸς Μενέλαος,Τρῶας ἔπειθʼ Ἑλένην καὶ κτήματα πάντʼ ἀποδοῦναι,τιμὴν δʼ Ἀργείοις ἀποτινέμεν ἥν τινʼ ἔοικεν,ἥ τε καὶ ἐσσομένοισι μετʼ ἀνθρώποισι πέληται.εἰ δʼ ἂν ἐμοὶ τιμὴν Πρίαμος Πριάμοιό τε παῖδεςτίνειν οὐκ ἐθέλωσιν Ἀλεξάνδροιο πεσόντος,αὐτὰρ ἐγὼ καὶ ἔπειτα μαχήσομαι εἵνεκα ποινῆςαὖθι μένων, ἧός κε τέλος πολέμοιο κιχείω.ἦ, καὶ ἀπὸ στομάχους ἀρνῶν τάμε νηλέϊ χαλκῷ·καὶ τοὺς μὲν κατέθηκεν ἐπὶ χθονὸς ἀσπαίρονταςθυμοῦ δευομένους· ἀπὸ γὰρ μένος εἵλετο χαλκός.οἶνον δʼ ἐκ κρητῆρος ἀφυσσόμενοι δεπάεσσινἔκχεον, ἠδʼ εὔχοντο θεοῖς αἰειγενέτῃσιν.ὧδε δέ τις εἴπεσκεν Ἀχαιῶν τε Τρώων τε·Ζεῦ κύδιστε μέγιστε καὶ ἀθάνατοι θεοὶ ἄλλοιὁππότεροι πρότεροι ὑπὲρ ὅρκια πημήνειανὧδέ σφʼ ἐγκέφαλος χαμάδις ῥέοι ὡς ὅδε οἶνοςαὐτῶν καὶ τεκέων, ἄλοχοι δʼ ἄλλοισι δαμεῖεν.ὣς ἔφαν, οὐδʼ ἄρα πώ σφιν ἐπεκραίαινε Κρονίων.τοῖσι δὲ Δαρδανίδης Πρίαμος μετὰ μῦθον ἔειπε·κέκλυτέ μευ Τρῶες καὶ ἐϋκνήμιδες Ἀχαιοί·ἤτοι ἐγὼν εἶμι προτὶ Ἴλιον ἠνεμόεσσανἄψ, ἐπεὶ οὔ πω τλήσομʼ ἐν ὀφθαλμοῖσιν ὁρᾶσθαιμαρνάμενον φίλον υἱὸν ἀρηϊφίλῳ Μενελάῳ·Ζεὺς μέν που τό γε οἶδε καὶ ἀθάνατοι θεοὶ ἄλλοιὁπποτέρῳ θανάτοιο τέλος πεπρωμένον ἐστίν.ἦ ῥα καὶ ἐς δίφρον ἄρνας θέτο ἰσόθεος φώς,ἂν δʼ ἄρʼ ἔβαινʼ αὐτός, κατὰ δʼ ἡνία τεῖνεν ὀπίσσω·πὰρ δέ οἱ Ἀντήνωρ περικαλλέα βήσετο δίφρον.τὼ μὲν ἄρʼ ἄψορροι προτὶ Ἴλιον ἀπονέοντο·Ἕκτωρ δὲ Πριάμοιο πάϊς καὶ δῖος Ὀδυσσεὺςχῶρον μὲν πρῶτον διεμέτρεον, αὐτὰρ ἔπειτακλήρους ἐν κυνέῃ χαλκήρεϊ πάλλον ἑλόντες,ὁππότερος δὴ πρόσθεν ἀφείη χάλκεον ἔγχος.λαοὶ δʼ ἠρήσαντο, θεοῖσι δὲ χεῖρας ἀνέσχον,ὧδε δέ τις εἴπεσκεν Ἀχαιῶν τε Τρώων τε·Ζεῦ πάτερ Ἴδηθεν μεδέων κύδιστε μέγιστεὁππότερος τάδε ἔργα μετʼ ἀμφοτέροισιν ἔθηκε,τὸν δὸς ἀποφθίμενον δῦναι δόμον Ἄϊδος εἴσω,ἡμῖν δʼ αὖ φιλότητα καὶ ὅρκια πιστὰ γενέσθαι.ὣς ἄρʼ ἔφαν, πάλλεν δὲ μέγας κορυθαίολος Ἕκτωρἂψ ὁρόων· Πάριος δὲ θοῶς ἐκ κλῆρος ὄρουσεν.οἳ μὲν ἔπειθʼ ἵζοντο κατὰ στίχας, ἧχι ἑκάστῳἵπποι ἀερσίποδες καὶ ποικίλα τεύχεʼ ἔκειτο·αὐτὰρ ὅ γʼ ἀμφʼ ὤμοισιν ἐδύσετο τεύχεα καλὰδῖος Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιο.κνημῖδας μὲν πρῶτα περὶ κνήμῃσιν ἔθηκεκαλάς, ἀργυρέοισιν ἐπισφυρίοις ἀραρυίας·δεύτερον αὖ θώρηκα περὶ στήθεσσιν ἔδυνενοἷο κασιγνήτοιο Λυκάονος· ἥρμοσε δʼ αὐτῷ.ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετο ξίφος ἀργυρόηλονχάλκεον, αὐτὰρ ἔπειτα σάκος μέγα τε στιβαρόν τε·κρατὶ δʼ ἐπʼ ἰφθίμῳ κυνέην εὔτυκτον ἔθηκενἵππουριν· δεινὸν δὲ λόφος καθύπερθεν ἔνευεν·εἵλετο δʼ ἄλκιμον ἔγχος, ὅ οἱ παλάμηφιν ἀρήρει.ὣς δʼ αὔτως Μενέλαος ἀρήϊος ἔντεʼ ἔδυνεν.οἳ δʼ ἐπεὶ οὖν ἑκάτερθεν ὁμίλου θωρήχθησαν,ἐς μέσσον Τρώων καὶ Ἀχαιῶν ἐστιχόωντοδεινὸν δερκόμενοι· θάμβος δʼ ἔχεν εἰσορόωνταςΤρῶάς θʼ ἱπποδάμους καὶ ἐϋκνήμιδας Ἀχαιούς.καί ῥʼ ἐγγὺς στήτην διαμετρητῷ ἐνὶ χώρῳσείοντʼ ἐγχείας ἀλλήλοισιν κοτέοντε.πρόσθε δʼ Ἀλέξανδρος προΐει δολιχόσκιον ἔγχος,καὶ βάλεν Ἀτρεΐδαο κατʼ ἀσπίδα πάντοσε ἴσην,οὐδʼ ἔρρηξεν χαλκός, ἀνεγνάμφθη δέ οἱ αἰχμὴἀσπίδʼ ἐνὶ κρατερῇ· ὃ δὲ δεύτερον ὄρνυτο χαλκῷἈτρεΐδης Μενέλαος ἐπευξάμενος Διὶ πατρί·Ζεῦ ἄνα δὸς τίσασθαι ὅ με πρότερος κάκʼ ἔοργεδῖον Ἀλέξανδρον, καὶ ἐμῇς ὑπὸ χερσὶ δάμασσον,ὄφρα τις ἐρρίγῃσι καὶ ὀψιγόνων ἀνθρώπωνξεινοδόκον κακὰ ῥέξαι, ὅ κεν φιλότητα παράσχῃ.ἦ ῥα καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος,καὶ βάλε Πριαμίδαο κατʼ ἀσπίδα πάντοσε ἴσην·διὰ μὲν ἀσπίδος ἦλθε φαεινῆς ὄβριμον ἔγχος,καὶ διὰ θώρηκος πολυδαιδάλου ἠρήρειστο·ἀντικρὺ δὲ παραὶ λαπάρην διάμησε χιτῶναἔγχος· ὃ δʼ ἐκλίνθη καὶ ἀλεύατο κῆρα μέλαιναν.Ἀτρεΐδης δὲ ἐρυσσάμενος ξίφος ἀργυρόηλονπλῆξεν ἀνασχόμενος κόρυθος φάλον· ἀμφὶ δʼ ἄρʼ αὐτῷτριχθά τε καὶ τετραχθὰ διατρυφὲν ἔκπεσε χειρός.Ἀτρεΐδης δʼ ᾤμωξεν ἰδὼν εἰς οὐρανὸν εὐρύν·Ζεῦ πάτερ οὔ τις σεῖο θεῶν ὀλοώτερος ἄλλος·ἦ τʼ ἐφάμην τίσασθαι Ἀλέξανδρον κακότητος·νῦν δέ μοι ἐν χείρεσσιν ἄγη ξίφος, ἐκ δέ μοι ἔγχοςἠΐχθη παλάμηφιν ἐτώσιον, οὐδʼ ἔβαλόν μιν.ἦ καὶ ἐπαΐξας κόρυθος λάβεν ἱπποδασείης,ἕλκε δʼ ἐπιστρέψας μετʼ ἐϋκνήμιδας Ἀχαιούς·ἄγχε δέ μιν πολύκεστος ἱμὰς ἁπαλὴν ὑπὸ δειρήν,ὅς οἱ ὑπʼ ἀνθερεῶνος ὀχεὺς τέτατο τρυφαλείης.καί νύ κεν εἴρυσσέν τε καὶ ἄσπετον ἤρατο κῦδος,εἰ μὴ ἄρʼ ὀξὺ νόησε Διὸς θυγάτηρ Ἀφροδίτη,ἥ οἱ ῥῆξεν ἱμάντα βοὸς ἶφι κταμένοιο·κεινὴ δὲ τρυφάλεια ἅμʼ ἕσπετο χειρὶ παχείῃ.τὴν μὲν ἔπειθʼ ἥρως μετʼ ἐϋκνήμιδας Ἀχαιοὺςῥῖψʼ ἐπιδινήσας, κόμισαν δʼ ἐρίηρες ἑταῖροι·αὐτὰρ ὃ ἂψ ἐπόρουσε κατακτάμεναι μενεαίνωνἔγχεϊ χαλκείῳ· τὸν δʼ ἐξήρπαξʼ Ἀφροδίτηῥεῖα μάλʼ ὥς τε θεός, ἐκάλυψε δʼ ἄρʼ ἠέρι πολλῇ,κὰδ δʼ εἷσʼ ἐν θαλάμῳ εὐώδεϊ κηώεντι.αὐτὴ δʼ αὖ Ἑλένην καλέουσʼ ἴε· τὴν δὲ κίχανεπύργῳ ἐφʼ ὑψηλῷ, περὶ δὲ Τρῳαὶ ἅλις ἦσαν·χειρὶ δὲ νεκταρέου ἑανοῦ ἐτίναξε λαβοῦσα,γρηῒ δέ μιν ἐϊκυῖα παλαιγενέϊ προσέειπενεἰροκόμῳ, ἥ οἱ Λακεδαίμονι ναιετοώσῃἤσκειν εἴρια καλά, μάλιστα δέ μιν φιλέεσκε·τῇ μιν ἐεισαμένη προσεφώνεε δῖʼ Ἀφροδίτη·δεῦρʼ ἴθʼ· Ἀλέξανδρός σε καλεῖ οἶκον δὲ νέεσθαι.κεῖνος ὅ γʼ ἐν θαλάμῳ καὶ δινωτοῖσι λέχεσσικάλλεΐ τε στίλβων καὶ εἵμασιν· οὐδέ κε φαίηςἀνδρὶ μαχεσσάμενον τόν γʼ ἐλθεῖν, ἀλλὰ χορὸν δὲἔρχεσθʼ, ἠὲ χοροῖο νέον λήγοντα καθίζειν.ὣς φάτο, τῇ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ὄρινε·καί ῥʼ ὡς οὖν ἐνόησε θεᾶς περικαλλέα δειρὴνστήθεά θʼ ἱμερόεντα καὶ ὄμματα μαρμαίροντα,θάμβησέν τʼ ἄρʼ ἔπειτα ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·δαιμονίη, τί με ταῦτα λιλαίεαι ἠπεροπεύειν;ἦ πῄ με προτέρω πολίων εὖ ναιομενάωνἄξεις, ἢ Φρυγίης ἢ Μῃονίης ἐρατεινῆς,εἴ τίς τοι καὶ κεῖθι φίλος μερόπων ἀνθρώπων·οὕνεκα δὴ νῦν δῖον Ἀλέξανδρον Μενέλαοςνικήσας ἐθέλει στυγερὴν ἐμὲ οἴκαδʼ ἄγεσθαι,τοὔνεκα δὴ νῦν δεῦρο δολοφρονέουσα παρέστης;ἧσο παρʼ αὐτὸν ἰοῦσα, θεῶν δʼ ἀπόεικε κελεύθου,μηδʼ ἔτι σοῖσι πόδεσσιν ὑποστρέψειας Ὄλυμπον,ἀλλʼ αἰεὶ περὶ κεῖνον ὀΐζυε καί ἑ φύλασσε,εἰς ὅ κέ σʼ ἢ ἄλοχον ποιήσεται ἢ ὅ γε δούλην.κεῖσε δʼ ἐγὼν οὐκ εἶμι· νεμεσσητὸν δέ κεν εἴη·κείνου πορσανέουσα λέχος· Τρῳαὶ δέ μʼ ὀπίσσωπᾶσαι μωμήσονται· ἔχω δʼ ἄχεʼ ἄκριτα θυμῷ.τὴν δὲ χολωσαμένη προσεφώνεε δῖʼ Ἀφροδίτη·μή μʼ ἔρεθε σχετλίη, μὴ χωσαμένη σε μεθείω,τὼς δέ σʼ ἀπεχθήρω ὡς νῦν ἔκπαγλʼ ἐφίλησα,μέσσῳ δʼ ἀμφοτέρων μητίσομαι ἔχθεα λυγρὰΤρώων καὶ Δαναῶν, σὺ δέ κεν κακὸν οἶτον ὄληαι.ὣς ἔφατʼ, ἔδεισεν δʼ Ἑλένη Διὸς ἐκγεγαυῖα,βῆ δὲ κατασχομένη ἑανῷ ἀργῆτι φαεινῷσιγῇ, πάσας δὲ Τρῳὰς λάθεν· ἦρχε δὲ δαίμων.αἳ δʼ ὅτʼ Ἀλεξάνδροιο δόμον περικαλλέʼ ἵκοντο,ἀμφίπολοι μὲν ἔπειτα θοῶς ἐπὶ ἔργα τράποντο,ἣ δʼ εἰς ὑψόροφον θάλαμον κίε δῖα γυναικῶν.τῇ δʼ ἄρα δίφρον ἑλοῦσα φιλομειδὴς Ἀφροδίτηἀντίʼ Ἀλεξάνδροιο θεὰ κατέθηκε φέρουσα·ἔνθα κάθιζʼ Ἑλένη κούρη Διὸς αἰγιόχοιοὄσσε πάλιν κλίνασα, πόσιν δʼ ἠνίπαπε μύθῳ·ἤλυθες ἐκ πολέμου· ὡς ὤφελες αὐτόθʼ ὀλέσθαιἀνδρὶ δαμεὶς κρατερῷ, ὃς ἐμὸς πρότερος πόσις ἦεν.ἦ μὲν δὴ πρίν γʼ εὔχεʼ ἀρηϊφίλου Μενελάουσῇ τε βίῃ καὶ χερσὶ καὶ ἔγχεϊ φέρτερος εἶναι·ἀλλʼ ἴθι νῦν προκάλεσσαι ἀρηΐφιλον Μενέλαονἐξαῦτις μαχέσασθαι ἐναντίον· ἀλλά σʼ ἔγωγεπαύεσθαι κέλομαι, μηδὲ ξανθῷ Μενελάῳἀντίβιον πόλεμον πολεμίζειν ἠδὲ μάχεσθαιἀφραδέως, μή πως τάχʼ ὑπʼ αὐτοῦ δουρὶ δαμήῃς.τὴν δὲ Πάρις μύθοισιν ἀμειβόμενος προσέειπε·μή με γύναι χαλεποῖσιν ὀνείδεσι θυμὸν ἔνιπτε·νῦν μὲν γὰρ Μενέλαος ἐνίκησεν σὺν Ἀθήνῃ,κεῖνον δʼ αὖτις ἐγώ· πάρα γὰρ θεοί εἰσι καὶ ἡμῖν.ἀλλʼ ἄγε δὴ φιλότητι τραπείομεν εὐνηθέντε·οὐ γάρ πώ ποτέ μʼ ὧδέ γʼ ἔρως φρένας ἀμφεκάλυψεν,οὐδʼ ὅτε σε πρῶτον Λακεδαίμονος ἐξ ἐρατεινῆςἔπλεον ἁρπάξας ἐν ποντοπόροισι νέεσσι,νήσῳ δʼ ἐν Κραναῇ ἐμίγην φιλότητι καὶ εὐνῇ,ὥς σεο νῦν ἔραμαι καί με γλυκὺς ἵμερος αἱρεῖ.ἦ ῥα, καὶ ἄρχε λέχος δὲ κιών· ἅμα δʼ εἵπετʼ ἄκοιτις.τὼ μὲν ἄρʼ ἐν τρητοῖσι κατεύνασθεν λεχέεσσιν,Ἀτρεΐδης δʼ ἀνʼ ὅμιλον ἐφοίτα θηρὶ ἐοικὼςεἴ που ἐσαθρήσειεν Ἀλέξανδρον θεοειδέα.ἀλλʼ οὔ τις δύνατο Τρώων κλειτῶν τʼ ἐπικούρωνδεῖξαι Ἀλέξανδρον τότʼ ἀρηϊφίλῳ Μενελάῳ·οὐ μὲν γὰρ φιλότητί γʼ ἐκεύθανον εἴ τις ἴδοιτο·ἶσον γάρ σφιν πᾶσιν ἀπήχθετο κηρὶ μελαίνῃ.τοῖσι δὲ καὶ μετέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·κέκλυτέ μευ Τρῶες καὶ Δάρδανοι ἠδʼ ἐπίκουροι·νίκη μὲν δὴ φαίνετʼ ἀρηϊφίλου Μενελάου,ὑμεῖς δʼ Ἀργείην Ἑλένην καὶ κτήμαθʼ ἅμʼ αὐτῇἔκδοτε, καὶ τιμὴν ἀποτινέμεν ἥν τινʼ ἔοικεν,ἥ τε καὶ ἐσσομένοισι μετʼ ἀνθρώποισι πέληται.ὣς ἔφατʼ Ἀτρεΐδης, ἐπὶ δʼ ᾔνεον ἄλλοι Ἀχαιοί.

English · Musean translation · Mouseia

But when they had marshalled, each with their own leaders,the Trojans came with clamour and war-cry, like birds,even as the cry of cranes sounds before the face of heaven,which, when they have fled the storm and the measureless rain,fly with clamour toward the streams of Ocean,bringing slaughter and death to the Pygmy men;and in the mist they bring on their evil strife.But the Achaeans came in silence, breathing fury,eager in heart to defend one another.As when the South Wind pours mist upon the mountain peaks,no friend at all to shepherds, but better than night for a thief,and a man sees only as far as he casts a stone,so beneath their feet a whirling dust-cloud roseas they came; and very swiftly they sped across the plain.But when they were near, coming on against one another,godlike Alexandros came forth as champion of the Trojans,wearing a leopard's skin on his shoulders, and curved bows,and a sword; and two spears tipped with bronzehe brandished, and challenged all the best of the Argivesto fight against him in grim battle.Him when Menelaos, dear to Ares, markedcoming out before the throng with long strides,as a lion rejoices when he lights on a great carcass,having found a horned stag or a wild goat,in his hunger; for he devours it eagerly, though swift houndsand lusty young huntsmen press hard upon him,so Menelaos rejoiced when he saw godlike Alexandroswith his eyes; for he thought to punish the transgressor.Forthwith he leapt from his chariot with his armour to the ground.But when godlike Alexandros marked himappearing among the champions, his own heart was struck with dread,and he shrank back into the troop of his comrades, shunning death.As when a man, seeing a serpent in the mountain glens,starts back, and trembling seizes his limbs,and he withdraws, and pallor takes his cheeks,so again Alexandros sank into the throng of the proud Trojans,fearing the son of Atreus, Alexandros of godlike face.Him Hektor rebuked when he saw him, with shameful words:Wretched Paris, best in beauty, mad for women, deceiver,would that you had never been born, or had died unwed!That I would wish, and it would be far betterthan that you should be thus a disgrace and a thing of scorn to others.Surely the long-haired Achaeans laugh aloud,deeming him a champion, because he has a fairshape; but there is no strength in his heart, nor any prowess.Was it being such a man that, in your sea-crossing ships,sailing the sea, gathering your trusty comrades,you mingled with strangers, and brought away a fair woman,from a distant land, a daughter-in-law of warrior men,a great sorrow to your father, and to your city, and to all your people,a joy to your enemies, and a shame to yourself?Would you not then abide Menelaos, dear to Ares?You would know of what a man you hold his blooming wife;your lyre would not help you, nor the gifts of Aphrodite,nor your hair, nor your beauty, when you are mingled with the dust.But the Trojans are great cowards; surely by nowyou would have worn a tunic of stone for the evils you have wrought.Him again godlike Alexandros answered:Hektor, since you have rebuked me rightly, and not beyond what is right,your heart is always like an unyielding axethat goes through timber by a man's hand, who with skillhews out ship-timber, and it furthers the man's stroke;so in your breast is a fearless mind.Do not taunt me with the lovely gifts of golden Aphrodite;the glorious gifts of the gods are not to be cast away,such as they themselves give; no man would choose them of his own will.But now, if you wish me to war and to fight,make the other Trojans and all the Achaeans sit down,and set me in the midst, and Menelaos dear to Ares,to fight together for Helen and all the treasures;and whichever of the two wins and proves the better,let him take all the treasures well and lead the woman home;and let the rest, cutting faithful oaths of friendship,dwell in fertile Troy, and let the others returnto horse-pasturing Argos and Achaea, land of fair women.So he spoke, and Hektor rejoiced greatly hearing the word,and going into the midst he held back the ranks of the Trojans,grasping his spear by the middle; and they all sat down.But the long-haired Achaeans shot arrows at him,aiming with arrows, and hurling stones;but Agamemnon, lord of men, shouted aloud:Hold, Argives; do not shoot, you sons of the Achaeans;for Hektor of the shining helmet promises to say something.So he spoke, and they held from battle and fell silentat once; and Hektor spoke among both hosts:Hear me, Trojans and well-greaved Achaeans,the word of Alexandros, for whose sake the quarrel has arisen.He bids the other Trojans and all the Achaeanslay their fair armour down on the much-nourishing earth,and that he himself in the midst, and Menelaos dear to Ares,alone should fight for Helen and all the treasures.And whichever of the two wins and proves the better,let him take all the treasures well and lead the woman home;and let the rest of us cut faithful oaths of friendship.So he spoke, and they all became hushed in silence;and among them spoke Menelaos, good at the war-cry:Hear me also now; for grief comes mostto my heart, and I deem that they should now be parted,Argives and Trojans, since you have suffered many evilsfor my quarrel and for the beginning made by Alexandros.And whichever of us two has death and fate appointed,let him die; and do you others be parted at once.Bring lambs, one white, the other black,for Earth and Sun; and for Zeus we will bring another;and bring the mighty Priam, so that he may cut the oathshimself, since his sons are overbearing and faithless,lest someone by transgression harm the oaths of Zeus.The minds of younger men are always fluttering;but where an old man is present, he looks both forward and back,so that it may be best for both sides alike.So he spoke, and the Achaeans and the Trojans rejoiced,hoping to cease from woeful war.And they checked their horses by the ranks, and stepped out themselves,and took off their armour; they laid it on the groundclose to one another, and the space between was small.And Hektor sent two heralds to the cityswiftly, to bring the lambs and to call Priam;and lord Agamemnon sent forth Talthybiosto go to the hollow ships, and he bade him bringa lamb; and he did not disobey godlike Agamemnon.And Iris came as messenger to white-armed Helen,likened to the wife of the son of Antenor, her husband's sister,whom lord Helikaon, son of Antenor, had to wife,Laodike, fairest in form of the daughters of Priam.She found her in the hall; and she was weaving a great web,a double-folded purple cloth, and she was embroidering in it many strugglesof the horse-taming Trojans and the bronze-clad Achaeans,which they suffered for her sake at the hands of Ares.And standing near, swift-footed Iris spoke to her:Come here, dear lady, that you may see the wondrous deedsof the horse-taming Trojans and the bronze-clad Achaeans,who before were bringing tearful war upon one anotheron the plain, longing for ruinous war;they now sit in silence, and the war has ceased,leaning on their shields, and beside them their long spears are planted.But Alexandros and Menelaos dear to Areswill fight with long spears for you;and to him who wins you shall be called his dear wife.So speaking, the goddess cast sweet longing into her heartfor her former husband, and her city, and her parents.And at once she veiled herself in shining linenand rushed from her chamber, shedding a soft tear,not alone, for two handmaids followed with her,Aithra, daughter of Pittheus, and ox-eyed Klymene;and quickly then they came to where the Scaean Gates were.And those around Priam, and Panthoos, and Thymoites,Lampos, and Klytios, and Hiketaon, scion of Ares,and Oukalegon, and Antenor, both prudent,sat as elders of the people at the Scaean Gates,now ceased from war through age, but good speakers,like cicadas, which in the forest,seated on a tree, send forth a lily-like voice;such were the leaders of the Trojans sitting on the tower.And when they saw Helen coming up to the tower,softly they spoke winged words to one another:No blame is it that Trojans and well-greaved Achaeansfor such a woman should suffer woes for a long time;she is terribly like the immortal goddesses to look upon.But even so, being such, let her go home in the ships,and not be left a sorrow to us and our children hereafter.So they spoke, and Priam called Helen with his voice:Come here before me, dear child, sit beside me,that you may see your former husband, and your kin, and your friends;you are no cause of blame to me; the gods are the cause to mewho roused against me the tearful war with the Achaeans;so tell me the name of this enormous man too,who this Achaean man is, so goodly and so tall.Indeed others are even taller by a head,but so fair a man I have never yet seen with my eyes,nor so majestic; for he is like a kingly man.Helen, shining among women, answered him with words:Reverend you are to me, dear father-in-law, and terrible;would that evil death had pleased me when I came herefollowing your son, leaving my bridal chamber and my kinand my tender child and my lovely companions of like age.But those things did not happen; therefore weeping I have melted away.And this I will tell you, which you ask and inquire of me:this is the son of Atreus, wide-ruling Agamemnon,both a good king and a strong spearman;and he was my brother-in-law, shameless that I am, if indeed he ever was.So she spoke, and the old man marvelled, and said:O blessed son of Atreus, born of fate, happy and fortunate,surely many sons of the Achaeans are subdued under you.Once I also entered vine-rich Phrygia,where I saw the most numerous Phrygian men with nimble horses,the hosts of Otreus and of godlike Mygdon,who were then encamped beside the banks of the Sangarios;for I too was reckoned among them as an allyon the day when the Amazons, match for men, came.But not even they were as many as the glancing-eyed Achaeans.Second, the old man, seeing Odysseus, asked:Come, tell me, dear child, who this one is;he is shorter by a head than Agamemnon son of Atreus,but broader in shoulders and chest to look upon.His armour lies on the much-nourishing earth,but he himself, like a ram, goes up and down the ranks of men;I liken him to a thick-fleeced ram,that goes through a great flock of white sheep.Then Helen, born of Zeus, answered him:This is Laertes' son, wily Odysseus,who was raised in the land of Ithaca, rugged though it be,knowing all manner of wiles and close counsels.Then Antenor, prudent, spoke to her in answer:Woman, truly you have spoken this word unerringly;for once godlike Odysseus came here tooon an embassy for your sake, with Menelaos dear to Ares;and I entertained them and loved them in my halls,and I learned the stature of both and their close counsels.But when they mingled in the assembly of the Trojans,when they stood, Menelaos overtopped him with broad shoulders,but when both were seated, Odysseus was the more majestic.But when they wove words and counsels before all,Menelaos indeed spoke fluently,few words, but very clearly, since he was not a man of many wordsnor one to misspeak; and he was also younger in birth.But when wily Odysseus sprang up,he would stand and look down, fixing his eyes on the ground,and he did not wield the staff backward nor forward,but held it unwaveringly, like a man without knowledge;you would say he was some sullen man, and simply foolish.But when he sent forth his great voice from his chest,and words like winter snowflakes,then no other mortal could contend with Odysseus;then we did not so marvel at the sight of the form of Odysseus.Third, the old man, seeing Aias, asked:Who then is this other Achaean man, so goodly and so tall,pre-eminent among the Argives in head and broad shoulders?Helen of the long robe, shining among women, answered him:This is the enormous Aias, bulwark of the Achaeans;and Idomeneus stands on the other side among the Cretans like a god,and around him the leaders of the Cretans are gathered.Often Menelaos, dear to Ares, entertained himin our house, whenever he came from Crete.But now I see all the other glancing-eyed Achaeans,whom I could well recognize and tell the name of;but two I cannot see, the marshals of the peoples,Castor, tamer of horses, and Polydeukes, good with the fist,my own brothers, whom one mother bore to me.Either they did not follow from lovely Lacedaemon,or they followed here in the sea-crossing ships,but now do not wish to go down into the battle of men,fearing the shames and the many reproaches that are mine.So she spoke, but the life-giving earth already held themthere in Lacedaemon, in their own dear native land.And the heralds through the city brought the faithful oaths of the gods,two lambs and wine, the gladdening fruit of the field,in a goatskin; and the herald Idaios brought a shining mixing-bowland golden cups;and standing beside the old man he urged him with words:Rise, son of Laomedon, the best men call you,of the horse-taming Trojans and the bronze-clad Achaeans,to come down to the plain, that you may cut faithful oaths.For Alexandros and Menelaos dear to Areswill fight with long spears for the woman;and to him who wins, the woman and the treasures shall follow;and let the rest of us, cutting faithful oaths of friendship,dwell in fertile Troy, and let those others returnto horse-pasturing Argos and Achaea, land of fair women.So he spoke; the old man shuddered, and bade his companionsyoke the horses; and they obeyed readily.Priam climbed up, and pulled the reins back;and beside him Antenor stepped into the very beautiful chariot;and the two drove their swift horses through the Scaean Gates onto the plain.But when they came among the Trojans and the Achaeans,stepping down from the chariot onto the much-nourishing earth,they went into the midst of the Trojans and Achaeans.Then at once Agamemnon, lord of men, rose up,and wily Odysseus; and the noble heraldsgathered the faithful oaths of the gods, and mixed wine in the bowl,and poured water over the hands of the kings.The son of Atreus, drawing the knife with his hands,which always hung beside his great sword-sheath,cut hair from the heads of the lambs; and thenthe heralds distributed it to the best of the Trojans and Achaeans.And among them the son of Atreus prayed aloud, lifting up his hands:Father Zeus, ruling from Ida, most glorious, most great,and Sun, who behold all things and hear all things,and rivers, and earth, and you two who beneath the earthpunish men who have died, whoever swears a false oath,be you witnesses, and guard the faithful oaths.If Alexandros slays Menelaos,then let him himself have Helen and all the treasures,and let us go home in our sea-crossing ships;but if fair-haired Menelaos kills Alexandros,then the Trojans must give back Helen and all the treasures,and pay the Argives such recompense as is fitting,which may also be among men who are yet to be.But if Priam and the sons of Priam are unwillingto pay me recompense when Alexandros has fallen,then I myself will fight even thereafter for the penalty,remaining here, until I reach the end of the war.He spoke, and cut the throats of the lambs with the pitiless bronze;and he laid them on the ground gasping,bereft of life; for the bronze had taken away their strength.And drawing wine from the bowl with cupsthey poured it out, and prayed to the gods who live forever.And thus one of the Achaeans and Trojans would say:Zeus, most glorious, most great, and you other immortal gods,whichever of the two sides first does harm against the oaths,so may their brains flow to the ground as this wine does,theirs and their children's, and may their wives be taken by others.So they spoke, but the son of Kronos did not yet fulfill it for them.And among them Dardanid Priam spoke a word:Hear me, Trojans and well-greaved Achaeans:I indeed am going back to windy Ilion,since I will not endure to see with my eyesmy dear son fighting with Menelaos dear to Ares.Zeus surely knows this, and the other immortal gods,to whichever of the two the end of death is fated.He spoke, and the godlike man placed the lambs in the chariot,and he himself climbed up, and pulled the reins back;and beside him Antenor stepped into the very beautiful chariot.And the two went back toward Ilion;and Hektor, son of Priam, and godlike Odysseusfirst measured out the ground, and thentaking lots they shook them in a bronze helmet,to see which of the two should first let fly his bronze spear.And the people prayed, and lifted up their hands to the gods,and thus one of the Achaeans and Trojans would say:Father Zeus, ruling from Ida, most glorious, most great,whichever of the two brought these deeds about between the two hosts,grant that he, perishing, go down into the house of Hades,and that for us there be friendship and faithful oaths.So they spoke, and great Hektor of the shining helmet shook the lots,looking away; and the lot of Paris leapt out swiftly.Then they sat down along the ranks, where for each manhis high-stepping horses and his dappled armour lay;and he put on his fair armour about his shoulders,godlike Alexandros, husband of fair-haired Helen.First he placed the greaves about his shins,fair ones, fitted with silver ankle-clasps;secondly he put on the corselet about his chest,his own brother Lykaon's; and it fitted him.And he cast about his shoulders a sword with silver studs,of bronze, and then a shield great and sturdy;and on his sturdy head he set a well-made helmetwith horse-hair crest; and the plume nodded terribly above;and he took a sturdy spear, which fitted his palms.So likewise Menelaos, dear to Ares, put on his armour.And when they had armed themselves on either side of the throng,they went into the midst of the Trojans and Achaeans,glaring terribly; and amazement seized those who looked on,both the horse-taming Trojans and the well-greaved Achaeans.And they stood near in the measured space,shaking their spears at each other in anger.First Alexandros let fly his long-shadowed spear,and struck the shield of the son of Atreus, even on every side,but the bronze did not break it, and the point was bent backin the strong shield; and he rose up second with the bronze,Menelaos son of Atreus, praying to father Zeus:Lord Zeus, grant that I punish him who first did evil to me,godlike Alexandros, and subdue him beneath my hands,so that even among men born hereafter one may shudderto do evil to a host who offers him friendship.He spoke, and swinging it let fly his long-shadowed spear,and struck the shield of the son of Priam, even on every side;straight through the shining shield went the mighty spear,and it was driven through the richly-worked corselet;and straight on beside his flank the spear cut through the tunic,and he shrank aside and avoided black death.And the son of Atreus, drawing his silver-studded sword,struck, raising it, the horn of the helmet; but about itit broke in three and in four pieces and fell from his hand.And the son of Atreus groaned, looking up to the wide heaven:Father Zeus, no other of the gods is more destructive than you;truly I thought to punish Alexandros for his wickedness;but now the sword is broken in my hands, and the spearhas sped from my palms in vain, and I did not hit him.He spoke, and rushing on caught the horse-haired helmet,and twisted it and dragged him toward the well-greaved Achaeans;and the richly-embroidered strap choked him under his tender throat,which was stretched beneath his chin as the holder of the helmet.And now he would have dragged him and won boundless glory,had not the daughter of Zeus, Aphrodite, quickly marked it,who broke the strap for him, of a bull slain by force;and the empty helmet followed along with his thick hand.Then the hero whirled it and threw it among the well-greaved Achaeans,and his trusty comrades caught it up;but he sprang back again, eager to kill himwith the bronze spear; but Aphrodite snatched him away,very easily, as a god can, and covered him in thick mist,and set him down in his fragrant, sweet-smelling chamber.And she herself went to call Helen; and she found heron the high tower, and around her the Trojan women were in throngs;and with her hand she caught and shook her nectarous robe,and likened to an old woman born long ago, she spoke to her,a wool-worker, who when she dwelt in Lacedaemonused to work fair wool, and she loved her most;likened to her, shining Aphrodite spoke to her:Come here; Alexandros calls you to come home.He is there in the chamber, on the inlaid bed,gleaming in beauty and in garments; you would not saythat he had come from fighting a man, but rather that he goesto a dance, or that he has just sat down from a dance.So she spoke, and stirred the heart in her breast;and when she marked the goddess's very beautiful neckand her lovely breasts and her flashing eyes,then she marvelled, and spoke a word and named her:Strange goddess, why do you long to deceive me in this way?Will you lead me somewhere further, to some well-peopled city,either of Phrygia or of lovely Maeonia,if there too some man of the mortal races is dear to you?Because now Menelaos has conquered godlike Alexandros,and wishes to lead me, hateful as I am, home,is it for this that you now stand here with deceitful mind?Go sit beside him, and give up the way of the gods,and may you never again turn back to Olympus on your feet,but always grieve for him and watch over him,until he makes you either his wife or his slave.But I will not go there; it would be a thing of shameto serve his bed; and all the Trojan women will blame mehereafter; and I have endless griefs in my heart.Then shining Aphrodite, angered, spoke to her:Do not provoke me, wretch, lest in my anger I abandon you,and hate you as terribly as I have loved you now,and contrive bitter hatreds between both sides,Trojans and Danaans, and you may perish by an evil doom.So she spoke, and Helen, born of Zeus, feared,and went, covering herself with her shining white robe,in silence, and she escaped the notice of all the Trojan women; and the goddess led the way.And when they came to the very beautiful house of Alexandros,the handmaids turned swiftly to their tasks,but she, shining among women, went to the high-roofed chamber.And smiling Aphrodite, taking a chair, brought itand set it down for her facing Alexandros;there Helen sat down, daughter of Zeus who bears the aegis,turning her eyes aside, and she rebuked her husband with words:You have come from the war; would that you had perished there,subdued by the strong man who was my former husband.Surely before you boasted that in your strength and hands and spearyou were better than Menelaos dear to Ares.But come now, challenge Menelaos dear to Aresto fight against him again; but I for my partbid you cease, and not with fair-haired Menelaosto wage opposing war and to fightfoolishly, lest you soon be subdued by his spear.And Paris answered her with words and said:Do not, woman, rebuke my heart with harsh reproaches;for now Menelaos has won with Athena,but I will conquer him in turn; for the gods are with us too.But come, let us delight in love, lying together;for never yet has desire so enfolded my mind,not even when first from lovely LacedaemonI sailed, having seized you in my sea-crossing ships,and on the island of Cranae I mingled with you in love and bed,as now I long for you, and sweet desire seizes me.He spoke, and led the way to the bed; and his wife followed with him.So the two lay down in the pierced bed,while the son of Atreus went up and down the throng like a wild beast,if perhaps he might catch sight of godlike Alexandros.But none of the Trojans or of the famous allies couldthen point out Alexandros to Menelaos dear to Ares;for they did not hide him out of friendship, if any had seen him;for he was hated by them all equally with black death.And among them spoke Agamemnon, lord of men:Hear me, Trojans and Dardanians and allies:the victory is shown to be that of Menelaos, dear to Ares;and do you give up Argive Helen and the treasures with her,and pay such recompense as is fitting,which may also be among men who are yet to be.So spoke the son of Atreus, and the other Achaeans approved.

Book 4

Ancient Greek

οἳ δὲ θεοὶ πὰρ Ζηνὶ καθήμενοι ἠγορόωντοχρυσέῳ ἐν δαπέδῳ, μετὰ δέ σφισι πότνια Ἥβηνέκταρ ἐοινοχόει· τοὶ δὲ χρυσέοις δεπάεσσιδειδέχατʼ ἀλλήλους, Τρώων πόλιν εἰσορόωντες·αὐτίκʼ ἐπειρᾶτο Κρονίδης ἐρεθιζέμεν Ἥρηνκερτομίοις ἐπέεσσι παραβλήδην ἀγορεύων·δοιαὶ μὲν Μενελάῳ ἀρηγόνες εἰσὶ θεάωνἭρη τʼ Ἀργείη καὶ Ἀλαλκομενηῒς Ἀθήνη.ἀλλʼ ἤτοι ταὶ νόσφι καθήμεναι εἰσορόωσαιτέρπεσθον· τῷ δʼ αὖτε φιλομειδὴς Ἀφροδίτηαἰεὶ παρμέμβλωκε καὶ αὐτοῦ κῆρας ἀμύνει·καὶ νῦν ἐξεσάωσεν ὀϊόμενον θανέεσθαι.ἀλλʼ ἤτοι νίκη μὲν ἀρηϊφίλου Μενελάου·ἡμεῖς δὲ φραζώμεθʼ ὅπως ἔσται τάδε ἔργα,ἤ ῥʼ αὖτις πόλεμόν τε κακὸν καὶ φύλοπιν αἰνὴνὄρσομεν, ἦ φιλότητα μετʼ ἀμφοτέροισι βάλωμεν.εἰ δʼ αὖ πως τόδε πᾶσι φίλον καὶ ἡδὺ γένοιτο,ἤτοι μὲν οἰκέοιτο πόλις Πριάμοιο ἄνακτος,αὖτις δʼ Ἀργείην Ἑλένην Μενέλαος ἄγοιτο.ὣς ἔφαθʼ, αἳ δʼ ἐπέμυξαν Ἀθηναίη τε καὶ Ἥρη·πλησίαι αἵ γʼ ἥσθην, κακὰ δὲ Τρώεσσι μεδέσθην.ἤτοι Ἀθηναίη ἀκέων ἦν οὐδέ τι εἶπεσκυζομένη Διὶ πατρί, χόλος δέ μιν ἄγριος ᾕρει·Ἥρῃ δʼ οὐκ ἔχαδε στῆθος χόλον, ἀλλὰ προσηύδα·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες·πῶς ἐθέλεις ἅλιον θεῖναι πόνον ἠδʼ ἀτέλεστον,ἱδρῶ θʼ ὃν ἵδρωσα μόγῳ, καμέτην δέ μοι ἵπποιλαὸν ἀγειρούσῃ, Πριάμῳ κακὰ τοῖό τε παισίν.ἕρδʼ· ἀτὰρ οὔ τοι πάντες ἐπαινέομεν θεοὶ ἄλλοι.τὴν δὲ μέγʼ ὀχθήσας προσέφη νεφεληγερέτα Ζεύς·δαιμονίη τί νύ σε Πρίαμος Πριάμοιό τε παῖδεςτόσσα κακὰ ῥέζουσιν, ὅ τʼ ἀσπερχὲς μενεαίνειςἸλίου ἐξαλαπάξαι ἐϋκτίμενον πτολίεθρον;εἰ δὲ σύ γʼ εἰσελθοῦσα πύλας καὶ τείχεα μακρὰὠμὸν βεβρώθοις Πρίαμον Πριάμοιό τε παῖδαςἄλλους τε Τρῶας, τότε κεν χόλον ἐξακέσαιο.ἕρξον ὅπως ἐθέλεις· μὴ τοῦτό γε νεῖκος ὀπίσσωσοὶ καὶ ἐμοὶ μέγʼ ἔρισμα μετʼ ἀμφοτέροισι γένηται.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·ὁππότε κεν καὶ ἐγὼ μεμαὼς πόλιν ἐξαλαπάξαιτὴν ἐθέλω ὅθι τοι φίλοι ἀνέρες ἐγγεγάασι,μή τι διατρίβειν τὸν ἐμὸν χόλον, ἀλλά μʼ ἐᾶσαι·καὶ γὰρ ἐγὼ σοὶ δῶκα ἑκὼν ἀέκοντί γε θυμῷ·αἳ γὰρ ὑπʼ ἠελίῳ τε καὶ οὐρανῷ ἀστερόεντιναιετάουσι πόληες ἐπιχθονίων ἀνθρώπων,τάων μοι περὶ κῆρι τιέσκετο Ἴλιος ἱρὴκαὶ Πρίαμος καὶ λαὸς ἐϋμμελίω Πριάμοιο.οὐ γάρ μοί ποτε βωμὸς ἐδεύετο δαιτὸς ἐΐσηςλοιβῆς τε κνίσης τε· τὸ γὰρ λάχομεν γέρας ἡμεῖς.τὸν δʼ ἠμείβετʼ ἔπειτα βοῶπις πότνια Ἥρη·ἤτοι ἐμοὶ τρεῖς μὲν πολὺ φίλταταί εἰσι πόληεςἌργός τε Σπάρτη τε καὶ εὐρυάγυια Μυκήνη·τὰς διαπέρσαι ὅτʼ ἄν τοι ἀπέχθωνται περὶ κῆρι·τάων οὔ τοι ἐγὼ πρόσθʼ ἵσταμαι οὐδὲ μεγαίρω.εἴ περ γὰρ φθονέω τε καὶ οὐκ εἰῶ διαπέρσαι,οὐκ ἀνύω φθονέουσʼ ἐπεὶ ἦ πολὺ φέρτερός ἐσσι.ἀλλὰ χρὴ καὶ ἐμὸν θέμεναι πόνον οὐκ ἀτέλεστον·καὶ γὰρ ἐγὼ θεός εἰμι, γένος δέ μοι ἔνθεν ὅθεν σοί,καί με πρεσβυτάτην τέκετο Κρόνος ἀγκυλομήτης,ἀμφότερον γενεῇ τε καὶ οὕνεκα σὴ παράκοιτιςκέκλημαι, σὺ δὲ πᾶσι μετʼ ἀθανάτοισιν ἀνάσσεις.ἀλλʼ ἤτοι μὲν ταῦθʼ ὑποείξομεν ἀλλήλοισι,σοὶ μὲν ἐγώ, σὺ δʼ ἐμοί· ἐπὶ δʼ ἕψονται θεοὶ ἄλλοιἀθάνατοι· σὺ δὲ θᾶσσον Ἀθηναίῃ ἐπιτεῖλαιἐλθεῖν ἐς Τρώων καὶ Ἀχαιῶν φύλοπιν αἰνήν,πειρᾶν δʼ ὥς κε Τρῶες ὑπερκύδαντας Ἀχαιοὺςἄρξωσι πρότεροι ὑπὲρ ὅρκια δηλήσασθαι.ὣς ἔφατʼ, οὐδʼ ἀπίθησε πατὴρ ἀνδρῶν τε θεῶν τε·αὐτίκʼ Ἀθηναίην ἔπεα πτερόεντα προσηύδα·αἶψα μάλʼ ἐς στρατὸν ἐλθὲ μετὰ Τρῶας καὶ Ἀχαιούς,πειρᾶν δʼ ὥς κε Τρῶες ὑπερκύδαντας Ἀχαιοὺςἄρξωσι πρότεροι ὑπὲρ ὅρκια δηλήσασθαι.ὣς εἰπὼν ὄτρυνε πάρος μεμαυῖαν Ἀθήνην,βῆ δὲ κατʼ Οὐλύμποιο καρήνων ἀΐξασα.οἷον δʼ ἀστέρα ἧκε Κρόνου πάϊς ἀγκυλομήτεωἢ ναύτῃσι τέρας ἠὲ στρατῷ εὐρέϊ λαῶνλαμπρόν· τοῦ δέ τε πολλοὶ ἀπὸ σπινθῆρες ἵενται·τῷ ἐϊκυῖʼ ἤϊξεν ἐπὶ χθόνα Παλλὰς Ἀθήνη,κὰδ δʼ ἔθορʼ ἐς μέσσον· θάμβος δʼ ἔχεν εἰσορόωνταςΤρῶάς θʼ ἱπποδάμους καὶ ἐϋκνήμιδας Ἀχαιούς·ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ἦ ῥʼ αὖτις πόλεμός τε κακὸς καὶ φύλοπις αἰνὴἔσσεται, ἢ φιλότητα μετʼ ἀμφοτέροισι τίθησιΖεύς, ὅς τʼ ἀνθρώπων ταμίης πολέμοιο τέτυκται.ὣς ἄρα τις εἴπεσκεν Ἀχαιῶν τε Τρώων τε.ἣ δʼ ἀνδρὶ ἰκέλη Τρώων κατεδύσεθʼ ὅμιλονΛαοδόκῳ Ἀντηνορίδῃ κρατερῷ αἰχμητῇ,Πάνδαρον ἀντίθεον διζημένη εἴ που ἐφεύροι.εὗρε Λυκάονος υἱὸν ἀμύμονά τε κρατερόν τεἑσταότʼ· ἀμφὶ δέ μιν κρατεραὶ στίχες ἀσπιστάωνλαῶν, οἵ οἱ ἕποντο ἀπʼ Αἰσήποιο ῥοάων·ἀγχοῦ δʼ ἱσταμένη ἔπεα πτερόεντα προσηύδα·ἦ ῥά νύ μοί τι πίθοιο Λυκάονος υἱὲ δαΐφρον.τλαίης κεν Μενελάῳ ἐπιπροέμεν ταχὺν ἰόν,πᾶσι δέ κε Τρώεσσι χάριν καὶ κῦδος ἄροιο,ἐκ πάντων δὲ μάλιστα Ἀλεξάνδρῳ βασιλῆϊ.τοῦ κεν δὴ πάμπρωτα παρʼ ἀγλαὰ δῶρα φέροιο,αἴ κεν ἴδῃ Μενέλαον ἀρήϊον Ἀτρέος υἱὸνσῷ βέλεϊ δμηθέντα πυρῆς ἐπιβάντʼ ἀλεγεινῆς.ἀλλʼ ἄγʼ ὀΐστευσον Μενελάου κυδαλίμοιο,εὔχεο δʼ Ἀπόλλωνι Λυκηγενέϊ κλυτοτόξῳἀρνῶν πρωτογόνων ῥέξειν κλειτὴν ἑκατόμβηνοἴκαδε νοστήσας ἱερῆς εἰς ἄστυ Ζελείης.ὣς φάτʼ Ἀθηναίη, τῷ δὲ φρένας ἄφρονι πεῖθεν·αὐτίκʼ ἐσύλα τόξον ἐΰξοον ἰξάλου αἰγὸςἀγρίου, ὅν ῥά ποτʼ αὐτὸς ὑπὸ στέρνοιο τυχήσαςπέτρης ἐκβαίνοντα δεδεγμένος ἐν προδοκῇσιβεβλήκει πρὸς στῆθος· ὃ δʼ ὕπτιος ἔμπεσε πέτρῃ.τοῦ κέρα ἐκ κεφαλῆς ἑκκαιδεκάδωρα πεφύκει·καὶ τὰ μὲν ἀσκήσας κεραοξόος ἤραρε τέκτων,πᾶν δʼ εὖ λειήνας χρυσέην ἐπέθηκε κορώνην.καὶ τὸ μὲν εὖ κατέθηκε τανυσσάμενος ποτὶ γαίῃἀγκλίνας· πρόσθεν δὲ σάκεα σχέθον ἐσθλοὶ ἑταῖροιμὴ πρὶν ἀναΐξειαν ἀρήϊοι υἷες Ἀχαιῶνπρὶν βλῆσθαι Μενέλαον ἀρήϊον Ἀτρέος υἱόν.αὐτὰρ ὁ σύλα πῶμα φαρέτρης, ἐκ δʼ ἕλετʼ ἰὸνἀβλῆτα πτερόεντα μελαινέων ἕρμʼ ὀδυνάων·αἶψα δʼ ἐπὶ νευρῇ κατεκόσμει πικρὸν ὀϊστόν,εὔχετο δʼ Ἀπόλλωνι Λυκηγενέϊ κλυτοτόξῳἀρνῶν πρωτογόνων ῥέξειν κλειτὴν ἑκατόμβηνοἴκαδε νοστήσας ἱερῆς εἰς ἄστυ Ζελείης.ἕλκε δʼ ὁμοῦ γλυφίδας τε λαβὼν καὶ νεῦρα βόεια·νευρὴν μὲν μαζῷ πέλασεν, τόξῳ δὲ σίδηρον.αὐτὰρ ἐπεὶ δὴ κυκλοτερὲς μέγα τόξον ἔτεινε,λίγξε βιός, νευρὴ δὲ μέγʼ ἴαχεν, ἆλτο δʼ ὀϊστὸςὀξυβελὴς καθʼ ὅμιλον ἐπιπτέσθαι μενεαίνων.οὐδὲ σέθεν Μενέλαε θεοὶ μάκαρες λελάθοντοἀθάνατοι, πρώτη δὲ Διὸς θυγάτηρ ἀγελείη,ἥ τοι πρόσθε στᾶσα βέλος ἐχεπευκὲς ἄμυνεν.ἣ δὲ τόσον μὲν ἔεργεν ἀπὸ χροὸς ὡς ὅτε μήτηρπαιδὸς ἐέργῃ μυῖαν ὅθʼ ἡδέϊ λέξεται ὕπνῳ,αὐτὴ δʼ αὖτʼ ἴθυνεν ὅθι ζωστῆρος ὀχῆεςχρύσειοι σύνεχον καὶ διπλόος ἤντετο θώρηξ.ἐν δʼ ἔπεσε ζωστῆρι ἀρηρότι πικρὸς ὀϊστός·διὰ μὲν ἂρ ζωστῆρος ἐλήλατο δαιδαλέοιο,καὶ διὰ θώρηκος πολυδαιδάλου ἠρήρειστομίτρης θʼ, ἣν ἐφόρει ἔρυμα χροὸς ἕρκος ἀκόντων,ἥ οἱ πλεῖστον ἔρυτο· διὰ πρὸ δὲ εἴσατο καὶ τῆς.ἀκρότατον δʼ ἄρʼ ὀϊστὸς ἐπέγραψε χρόα φωτός·αὐτίκα δʼ ἔρρεεν αἷμα κελαινεφὲς ἐξ ὠτειλῆς.ὡς δʼ ὅτε τίς τʼ ἐλέφαντα γυνὴ φοίνικι μιήνῃΜῃονὶς ἠὲ Κάειρα παρήϊον ἔμμεναι ἵππων·κεῖται δʼ ἐν θαλάμῳ, πολέες τέ μιν ἠρήσαντοἱππῆες φορέειν· βασιλῆϊ δὲ κεῖται ἄγαλμα,ἀμφότερον κόσμός θʼ ἵππῳ ἐλατῆρί τε κῦδος·τοῖοί τοι Μενέλαε μιάνθην αἵματι μηροὶεὐφυέες κνῆμαί τε ἰδὲ σφυρὰ κάλʼ ὑπένερθε.ῥίγησεν δʼ ἄρʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνωνὡς εἶδεν μέλαν αἷμα καταρρέον ἐξ ὠτειλῆς·ῥίγησεν δὲ καὶ αὐτὸς ἀρηΐφιλος Μενέλαος.ὡς δὲ ἴδεν νεῦρόν τε καὶ ὄγκους ἐκτὸς ἐόνταςἄψορρόν οἱ θυμὸς ἐνὶ στήθεσσιν ἀγέρθη.τοῖς δὲ βαρὺ στενάχων μετέφη κρείων Ἀγαμέμνωνχειρὸς ἔχων Μενέλαον, ἐπεστενάχοντο δʼ ἑταῖροι·φίλε κασίγνητε θάνατόν νύ τοι ὅρκιʼ ἔταμνονοἶον προστήσας πρὸ Ἀχαιῶν Τρωσὶ μάχεσθαι,ὥς σʼ ἔβαλον Τρῶες, κατὰ δʼ ὅρκια πιστὰ πάτησαν.οὐ μέν πως ἅλιον πέλει ὅρκιον αἷμά τε ἀρνῶνσπονδαί τʼ ἄκρητοι καὶ δεξιαὶ ᾗς ἐπέπιθμεν.εἴ περ γάρ τε καὶ αὐτίκʼ Ὀλύμπιος οὐκ ἐτέλεσσεν,ἔκ τε καὶ ὀψὲ τελεῖ, σύν τε μεγάλῳ ἀπέτισανσὺν σφῇσιν κεφαλῇσι γυναιξί τε καὶ τεκέεσσιν.εὖ γὰρ ἐγὼ τόδε οἶδα κατὰ φρένα καὶ κατὰ θυμόν·ἔσσεται ἦμαρ ὅτʼ ἄν ποτʼ ὀλώλῃ Ἴλιος ἱρὴκαὶ Πρίαμος καὶ λαὸς ἐϋμμελίω Πριάμοιο,Ζεὺς δέ σφι Κρονίδης ὑψίζυγος αἰθέρι ναίωναὐτὸς ἐπισσείῃσιν ἐρεμνὴν αἰγίδα πᾶσιτῆσδʼ ἀπάτης κοτέων· τὰ μὲν ἔσσεται οὐκ ἀτέλεστα·ἀλλά μοι αἰνὸν ἄχος σέθεν ἔσσεται ὦ Μενέλαεαἴ κε θάνῃς καὶ πότμον ἀναπλήσῃς βιότοιο.καί κεν ἐλέγχιστος πολυδίψιον Ἄργος ἱκοίμην·αὐτίκα γὰρ μνήσονται Ἀχαιοὶ πατρίδος αἴης·κὰδ δέ κεν εὐχωλὴν Πριάμῳ καὶ Τρωσὶ λίποιμενἈργείην Ἑλένην· σέο δʼ ὀστέα πύσει ἄρουρακειμένου ἐν Τροίῃ ἀτελευτήτῳ ἐπὶ ἔργῳ.καί κέ τις ὧδʼ ἐρέει Τρώων ὑπερηνορεόντωντύμβῳ ἐπιθρῴσκων Μενελάου κυδαλίμοιο·αἴθʼ οὕτως ἐπὶ πᾶσι χόλον τελέσειʼ Ἀγαμέμνων,ὡς καὶ νῦν ἅλιον στρατὸν ἤγαγεν ἐνθάδʼ Ἀχαιῶν,καὶ δὴ ἔβη οἶκον δὲ φίλην ἐς πατρίδα γαῖανσὺν κεινῇσιν νηυσὶ λιπὼν ἀγαθὸν Μενέλαον.ὥς ποτέ τις ἐρέει· τότε μοι χάνοι εὐρεῖα χθών.τὸν δʼ ἐπιθαρσύνων προσέφη ξανθὸς Μενέλαος·θάρσει, μηδέ τί πω δειδίσσεο λαὸν Ἀχαιῶν·οὐκ ἐν καιρίῳ ὀξὺ πάγη βέλος, ἀλλὰ πάροιθενεἰρύσατο ζωστήρ τε παναίολος ἠδʼ ὑπένερθεζῶμά τε καὶ μίτρη, τὴν χαλκῆες κάμον ἄνδρες.τὸν δʼ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων·αἲ γὰρ δὴ οὕτως εἴη φίλος ὦ Μενέλαε·ἕλκος δʼ ἰητὴρ ἐπιμάσσεται ἠδʼ ἐπιθήσειφάρμαχʼ ἅ κεν παύσῃσι μελαινάων ὀδυνάων.ἦ καὶ Ταλθύβιον θεῖον κήρυκα προσηύδα·Ταλθύβιʼ ὅττι τάχιστα Μαχάονα δεῦρο κάλεσσονφῶτʼ Ἀσκληπιοῦ υἱὸν ἀμύμονος ἰητῆρος,ὄφρα ἴδῃ Μενέλαον ἀρήϊον Ἀτρέος υἱόν,ὅν τις ὀϊστεύσας ἔβαλεν τόξων ἐῢ εἰδὼςΤρώων ἢ Λυκίων, τῷ μὲν κλέος, ἄμμι δὲ πένθος.ὣς ἔφατʼ, οὐδʼ ἄρα οἱ κῆρυξ ἀπίθησεν ἀκούσας,βῆ δʼ ἰέναι κατὰ λαὸν Ἀχαιῶν χαλκοχιτώνωνπαπταίνων ἥρωα Μαχάονα· τὸν δὲ νόησενἑσταότʼ· ἀμφὶ δέ μιν κρατεραὶ στίχες ἀσπιστάωνλαῶν, οἵ οἱ ἕποντο Τρίκης ἐξ ἱπποβότοιο.ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·ὄρσʼ Ἀσκληπιάδη, καλέει κρείων Ἀγαμέμνων,ὄφρα ἴδῃς Μενέλαον ἀρήϊον ἀρχὸν Ἀχαιῶν,ὅν τις ὀϊστεύσας ἔβαλεν τόξων ἐῢ εἰδὼςΤρώων ἢ Λυκίων, τῷ μὲν κλέος, ἄμμι δὲ πένθος.ὣς φάτο, τῷ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ὄρινε·βὰν δʼ ἰέναι καθʼ ὅμιλον ἀνὰ στρατὸν εὐρὺν Ἀχαιῶν.ἀλλʼ ὅτε δή ῥʼ ἵκανον ὅθι ξανθὸς Μενέλαοςβλήμενος ἦν, περὶ δʼ αὐτὸν ἀγηγέραθʼ ὅσσοι ἄριστοικυκλόσʼ, ὃ δʼ ἐν μέσσοισι παρίστατο ἰσόθεος φώς,αὐτίκα δʼ ἐκ ζωστῆρος ἀρηρότος ἕλκεν ὀϊστόν·τοῦ δʼ ἐξελκομένοιο πάλιν ἄγεν ὀξέες ὄγκοι.λῦσε δέ οἱ ζωστῆρα παναίολον ἠδʼ ὑπένερθεζῶμά τε καὶ μίτρην, τὴν χαλκῆες κάμον ἄνδρες.αὐτὰρ ἐπεὶ ἴδεν ἕλκος ὅθʼ ἔμπεσε πικρὸς ὀϊστός,αἷμʼ ἐκμυζήσας ἐπʼ ἄρʼ ἤπια φάρμακα εἰδὼςπάσσε, τά οἵ ποτε πατρὶ φίλα φρονέων πόρε Χείρων.ὄφρα τοὶ ἀμφεπένοντο βοὴν ἀγαθὸν Μενέλαον,τόφρα δʼ ἐπὶ Τρώων στίχες ἤλυθον ἀσπιστάων·οἳ δʼ αὖτις κατὰ τεύχεʼ ἔδυν, μνήσαντο δὲ χάρμης.ἔνθʼ οὐκ ἂν βρίζοντα ἴδοις Ἀγαμέμνονα δῖονοὐδὲ καταπτώσσοντʼ οὐδʼ οὐκ ἐθέλοντα μάχεσθαι,ἀλλὰ μάλα σπεύδοντα μάχην ἐς κυδιάνειραν.ἵππους μὲν γὰρ ἔασε καὶ ἅρματα ποικίλα χαλκῷ·καὶ τοὺς μὲν θεράπων ἀπάνευθʼ ἔχε φυσιόωνταςΕὐρυμέδων υἱὸς Πτολεμαίου Πειραΐδαο·τῷ μάλα πόλλʼ ἐπέτελλε παρισχέμεν ὁππότε κέν μινγυῖα λάβῃ κάματος πολέας διὰ κοιρανέοντα·αὐτὰρ ὃ πεζὸς ἐὼν ἐπεπωλεῖτο στίχας ἀνδρῶν·καί ῥʼ οὓς μὲν σπεύδοντας ἴδοι Δαναῶν ταχυπώλων,τοὺς μάλα θαρσύνεσκε παριστάμενος ἐπέεσσιν·Ἀργεῖοι μή πώ τι μεθίετε θούριδος ἀλκῆς·οὐ γὰρ ἐπὶ ψευδέσσι πατὴρ Ζεὺς ἔσσετʼ ἀρωγός,ἀλλʼ οἵ περ πρότεροι ὑπὲρ ὅρκια δηλήσαντοτῶν ἤτοι αὐτῶν τέρενα χρόα γῦπες ἔδονται,ἡμεῖς αὖτʼ ἀλόχους τε φίλας καὶ νήπια τέκναἄξομεν ἐν νήεσσιν, ἐπὴν πτολίεθρον ἕλωμεν.οὕς τινας αὖ μεθιέντας ἴδοι στυγεροῦ πολέμοιο,τοὺς μάλα νεικείεσκε χολωτοῖσιν ἐπέεσσιν·Ἀργεῖοι ἰόμωροι ἐλεγχέες οὔ νυ σέβεσθε;τίφθʼ οὕτως ἔστητε τεθηπότες ἠΰτε νεβροί,αἵ τʼ ἐπεὶ οὖν ἔκαμον πολέος πεδίοιο θέουσαιἑστᾶσʼ, οὐδʼ ἄρα τίς σφι μετὰ φρεσὶ γίγνεται ἀλκή·ὣς ὑμεῖς ἔστητε τεθηπότες οὐδὲ μάχεσθε.ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν ἔνθά τε νῆεςεἰρύατʼ εὔπρυμνοι πολιῆς ἐπὶ θινὶ θαλάσσης,ὄφρα ἴδητʼ αἴ κʼ ὔμμιν ὑπέρσχῃ χεῖρα Κρονίων;ὣς ὅ γε κοιρανέων ἐπεπωλεῖτο στίχας ἀνδρῶν·ἦλθε δʼ ἐπὶ Κρήτεσσι κιὼν ἀνὰ οὐλαμὸν ἀνδρῶν.οἳ δʼ ἀμφʼ Ἰδομενῆα δαΐφρονα θωρήσσοντο·Ἰδομενεὺς μὲν ἐνὶ προμάχοις συῒ εἴκελος ἀλκήν,Μηριόνης δʼ ἄρα οἱ πυμάτας ὄτρυνε φάλαγγας.τοὺς δὲ ἰδὼν γήθησεν ἄναξ ἀνδρῶν Ἀγαμέμνων,αὐτίκα δʼ Ἰδομενῆα προσηύδα μειλιχίοισιν·Ἰδομενεῦ περὶ μέν σε τίω Δαναῶν ταχυπώλωνἠμὲν ἐνὶ πτολέμῳ ἠδʼ ἀλλοίῳ ἐπὶ ἔργῳἠδʼ ἐν δαίθʼ, ὅτε πέρ τε γερούσιον αἴθοπα οἶνονἈργείων οἳ ἄριστοι ἐνὶ κρητῆρι κέρωνται.εἴ περ γάρ τʼ ἄλλοι γε κάρη κομόωντες Ἀχαιοὶδαιτρὸν πίνωσιν, σὸν δὲ πλεῖον δέπας αἰεὶἕστηχʼ, ὥς περ ἐμοί, πιέειν ὅτε θυμὸς ἀνώγοι.ἀλλʼ ὄρσευ πόλεμον δʼ οἷος πάρος εὔχεαι εἶναι.τὸν δʼ αὖτʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἀντίον ηὔδα·Ἀτρεΐδη μάλα μέν τοι ἐγὼν ἐρίηρος ἑταῖροςἔσσομαι, ὡς τὸ πρῶτον ὑπέστην καὶ κατένευσα·ἀλλʼ ἄλλους ὄτρυνε κάρη κομόωντας Ἀχαιοὺςὄφρα τάχιστα μαχώμεθʼ, ἐπεὶ σύν γʼ ὅρκιʼ ἔχευανΤρῶες· τοῖσιν δʼ αὖ θάνατος καὶ κήδεʼ ὀπίσσωἔσσετʼ ἐπεὶ πρότεροι ὑπὲρ ὅρκια δηλήσαντο.ὣς ἔφατʼ, Ἀτρεΐδης δὲ παρῴχετο γηθόσυνος κῆρ·ἦλθε δʼ ἐπʼ Αἰάντεσσι κιὼν ἀνὰ οὐλαμὸν ἀνδρῶν·τὼ δὲ κορυσσέσθην, ἅμα δὲ νέφος εἵπετο πεζῶν.ὡς δʼ ὅτʼ ἀπὸ σκοπιῆς εἶδεν νέφος αἰπόλος ἀνὴρἐρχόμενον κατὰ πόντον ὑπὸ Ζεφύροιο ἰωῆς·τῷ δέ τʼ ἄνευθεν ἐόντι μελάντερον ἠΰτε πίσσαφαίνετʼ ἰὸν κατὰ πόντον, ἄγει δέ τε λαίλαπα πολλήν,ῥίγησέν τε ἰδών, ὑπό τε σπέος ἤλασε μῆλα·τοῖαι ἅμʼ Αἰάντεσσι διοτρεφέων αἰζηῶνδήϊον ἐς πόλεμον πυκιναὶ κίνυντο φάλαγγεςκυάνεαι, σάκεσίν τε καὶ ἔγχεσι πεφρικυῖαι.καὶ τοὺς μὲν γήθησεν ἰδὼν κρείων Ἀγαμέμνων,καί σφεας φωνήσας ἔπεα πτερόεντα προσηύδα·Αἴαντʼ Ἀργείων ἡγήτορε χαλκοχιτώνων,σφῶϊ μέν· οὐ γὰρ ἔοικʼ ὀτρυνέμεν· οὔ τι κελεύω·αὐτὼ γὰρ μάλα λαὸν ἀνώγετον ἶφι μάχεσθαι.αἲ γὰρ Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλοντοῖος πᾶσιν θυμὸς ἐνὶ στήθεσσι γένοιτο·τώ κε τάχʼ ἠμύσειε πόλις Πριάμοιο ἄνακτοςχερσὶν ὑφʼ ἡμετέρῃσιν ἁλοῦσά τε περθομένη τε.ὣς εἰπὼν τοὺς μὲν λίπεν αὐτοῦ, βῆ δὲ μετʼ ἄλλους·ἔνθʼ ὅ γε Νέστορʼ ἔτετμε λιγὺν Πυλίων ἀγορητὴνοὓς ἑτάρους στέλλοντα καὶ ὀτρύνοντα μάχεσθαιἀμφὶ μέγαν Πελάγοντα Ἀλάστορά τε Χρομίον τεΑἵμονά τε κρείοντα Βίαντά τε ποιμένα λαῶν·ἱππῆας μὲν πρῶτα σὺν ἵπποισιν καὶ ὄχεσφι,πεζοὺς δʼ ἐξόπιθε στῆσεν πολέας τε καὶ ἐσθλοὺςἕρκος ἔμεν πολέμοιο· κακοὺς δʼ ἐς μέσσον ἔλασσεν,ὄφρα καὶ οὐκ ἐθέλων τις ἀναγκαίῃ πολεμίζοι.ἱππεῦσιν μὲν πρῶτʼ ἐπετέλλετο· τοὺς γὰρ ἀνώγεισφοὺς ἵππους ἐχέμεν μηδὲ κλονέεσθαι ὁμίλῳ·μηδέ τις ἱπποσύνῃ τε καὶ ἠνορέηφι πεποιθὼςοἶος πρόσθʼ ἄλλων μεμάτω Τρώεσσι μάχεσθαι,μηδʼ ἀναχωρείτω· ἀλαπαδνότεροι γὰρ ἔσεσθε.ὃς δέ κʼ ἀνὴρ ἀπὸ ὧν ὀχέων ἕτερʼ ἅρμαθʼ ἵκηταιἔγχει ὀρεξάσθω, ἐπεὶ ἦ πολὺ φέρτερον οὕτω.ὧδε καὶ οἱ πρότεροι πόλεας καὶ τείχεʼ ἐπόρθεοντόνδε νόον καὶ θυμὸν ἐνὶ στήθεσσιν ἔχοντες.ὣς ὃ γέρων ὄτρυνε πάλαι πολέμων ἐῢ εἰδώς·καὶ τὸν μὲν γήθησεν ἰδὼν κρείων Ἀγαμέμνων,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ γέρον εἴθʼ ὡς θυμὸς ἐνὶ στήθεσσι φίλοισινὥς τοι γούναθʼ ἕποιτο, βίη δέ τοι ἔμπεδος εἴη·ἀλλά σε γῆρας τείρει ὁμοίϊον· ὡς ὄφελέν τιςἀνδρῶν ἄλλος ἔχειν, σὺ δὲ κουροτέροισι μετεῖναι.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·Ἀτρεΐδη μάλα μέν τοι ἐγὼν ἐθέλοιμι καὶ αὐτὸςὣς ἔμεν ὡς ὅτε δῖον Ἐρευθαλίωνα κατέκταν.ἀλλʼ οὔ πως ἅμα πάντα θεοὶ δόσαν ἀνθρώποισιν·εἰ τότε κοῦρος ἔα νῦν αὖτέ με γῆρας ὀπάζει.ἀλλὰ καὶ ὧς ἱππεῦσι μετέσσομαι ἠδὲ κελεύσωβουλῇ καὶ μύθοισι· τὸ γὰρ γέρας ἐστὶ γερόντων.αἰχμὰς δʼ αἰχμάσσουσι νεώτεροι, οἵ περ ἐμεῖοὁπλότεροι γεγάασι πεποίθασίν τε βίηφιν.ὣς ἔφατʼ, Ἀτρεΐδης δὲ παρῴχετο γηθόσυνος κῆρ.εὗρʼ υἱὸν Πετεῶο Μενεσθῆα πλήξιππονἑσταότʼ· ἀμφὶ δʼ Ἀθηναῖοι μήστωρες ἀϋτῆς·αὐτὰρ ὃ πλησίον ἑστήκει πολύμητις Ὀδυσσεύς,πὰρ δὲ Κεφαλλήνων ἀμφὶ στίχες οὐκ ἀλαπαδναὶἕστασαν· οὐ γάρ πώ σφιν ἀκούετο λαὸς ἀϋτῆς,ἀλλὰ νέον συνορινόμεναι κίνυντο φάλαγγεςΤρώων ἱπποδάμων καὶ Ἀχαιῶν· οἳ δὲ μένοντεςἕστασαν ὁππότε πύργος Ἀχαιῶν ἄλλος ἐπελθὼνΤρώων ὁρμήσειε καὶ ἄρξειαν πολέμοιο.τοὺς δὲ ἰδὼν νείκεσσεν ἄναξ ἀνδρῶν Ἀγαμέμνων,καί σφεας φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ υἱὲ Πετεῶο διοτρεφέος βασιλῆος,καὶ σὺ κακοῖσι δόλοισι κεκασμένε κερδαλεόφροντίπτε καταπτώσσοντες ἀφέστατε, μίμνετε δʼ ἄλλους;σφῶϊν μέν τʼ ἐπέοικε μετὰ πρώτοισιν ἐόνταςἑστάμεν ἠδὲ μάχης καυστείρης ἀντιβολῆσαι·πρώτω γὰρ καὶ δαιτὸς ἀκουάζεσθον ἐμεῖο,ὁππότε δαῖτα γέρουσιν ἐφοπλίζωμεν Ἀχαιοί.ἔνθα φίλʼ ὀπταλέα κρέα ἔδμεναι ἠδὲ κύπελλαοἴνου πινέμεναι μελιηδέος ὄφρʼ ἐθέλητον·νῦν δὲ φίλως χʼ ὁρόῳτε καὶ εἰ δέκα πύργοι Ἀχαιῶνὑμείων προπάροιθε μαχοίατο νηλέϊ χαλκῷ.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·Ἀτρεΐδη ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων;πῶς δὴ φῂς πολέμοιο μεθιέμεν ὁππότʼ ἈχαιοὶΤρωσὶν ἐφʼ ἱπποδάμοισιν ἐγείρομεν ὀξὺν Ἄρηα;ὄψεαι αἴ κʼ ἐθέλῃσθα καὶ αἴ κέν τοι τὰ μεμήλῃΤηλεμάχοιο φίλον πατέρα προμάχοισι μιγένταΤρώων ἱπποδάμων· σὺ δὲ ταῦτʼ ἀνεμώλια βάζεις.τὸν δʼ ἐπιμειδήσας προσέφη κρείων Ἀγαμέμνωνὡς γνῶ χωομένοιο· πάλιν δʼ ὅ γε λάζετο μῦθον·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦοὔτέ σε νεικείω περιώσιον οὔτε κελεύω·οἶδα γὰρ ὥς τοι θυμὸς ἐνὶ στήθεσσι φίλοισινἤπια δήνεα οἶδε· τὰ γὰρ φρονέεις ἅ τʼ ἐγώ περ.ἀλλʼ ἴθι ταῦτα δʼ ὄπισθεν ἀρεσσόμεθʼ εἴ τι κακὸν νῦνεἴρηται, τὰ δὲ πάντα θεοὶ μεταμώνια θεῖεν.ὣς εἰπὼν τοὺς μὲν λίπεν αὐτοῦ, βῆ δὲ μετʼ ἄλλους.εὗρε δὲ Τυδέος υἱὸν ὑπέρθυμον Διομήδεαἑσταότʼ ἔν θʼ ἵπποισι καὶ ἅρμασι κολλητοῖσι·πὰρ δέ οἱ ἑστήκει Σθένελος Καπανήϊος υἱός.καὶ τὸν μὲν νείκεσσεν ἰδὼν κρείων Ἀγαμέμνων,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὤ μοι Τυδέος υἱὲ δαΐφρονος ἱπποδάμοιοτί πτώσσεις, τί δʼ ὀπιπεύεις πολέμοιο γεφύρας;οὐ μὲν Τυδέϊ γʼ ὧδε φίλον πτωσκαζέμεν ἦεν,ἀλλὰ πολὺ πρὸ φίλων ἑτάρων δηΐοισι μάχεσθαι,ὡς φάσαν οἵ μιν ἴδοντο πονεύμενον· οὐ γὰρ ἔγωγεἤντησʼ οὐδὲ ἴδον· περὶ δʼ ἄλλων φασὶ γενέσθαι.ἤτοι μὲν γὰρ ἄτερ πολέμου εἰσῆλθε Μυκήναςξεῖνος ἅμʼ ἀντιθέῳ Πολυνείκεϊ λαὸν ἀγείρων·οἳ δὲ τότʼ ἐστρατόωνθʼ ἱερὰ πρὸς τείχεα Θήβης,καί ῥα μάλα λίσσοντο δόμεν κλειτοὺς ἐπικούρους·οἳ δʼ ἔθελον δόμεναι καὶ ἐπῄνεον ὡς ἐκέλευον·ἀλλὰ Ζεὺς ἔτρεψε παραίσια σήματα φαίνων.οἳ δʼ ἐπεὶ οὖν ᾤχοντο ἰδὲ πρὸ ὁδοῦ ἐγένοντο,Ἀσωπὸν δʼ ἵκοντο βαθύσχοινον λεχεποίην,ἔνθʼ αὖτʼ ἀγγελίην ἐπὶ Τυδῆ στεῖλαν Ἀχαιοί.αὐτὰρ ὃ βῆ, πολέας δὲ κιχήσατο Καδμεΐωναςδαινυμένους κατὰ δῶμα βίης Ἐτεοκληείης.ἔνθʼ οὐδὲ ξεῖνός περ ἐὼν ἱππηλάτα Τυδεὺςτάρβει, μοῦνος ἐὼν πολέσιν μετὰ Καδμείοισιν,ἀλλʼ ὅ γʼ ἀεθλεύειν προκαλίζετο, πάντα δʼ ἐνίκαῥηϊδίως· τοίη οἱ ἐπίρροθος ἦεν Ἀθήνη.οἳ δὲ χολωσάμενοι Καδμεῖοι κέντορες ἵππωνἂψ ἄρʼ ἀνερχομένῳ πυκινὸν λόχον εἷσαν ἄγοντεςκούρους πεντήκοντα· δύω δʼ ἡγήτορες ἦσαν,Μαίων Αἱμονίδης ἐπιείκελος ἀθανάτοισιν,υἱός τʼ Αὐτοφόνοιο μενεπτόλεμος Πολυφόντης.Τυδεὺς μὲν καὶ τοῖσιν ἀεικέα πότμον ἐφῆκε·πάντας ἔπεφνʼ, ἕνα δʼ οἶον ἵει οἶκον δὲ νέεσθαι·Μαίονʼ ἄρα προέηκε θεῶν τεράεσσι πιθήσας.τοῖος ἔην Τυδεὺς Αἰτώλιος· ἀλλὰ τὸν υἱὸνγείνατο εἷο χέρεια μάχῃ, ἀγορῇ δέ τʼ ἀμείνω.ὣς φάτο, τὸν δʼ οὔ τι προσέφη κρατερὸς Διομήδηςαἰδεσθεὶς βασιλῆος ἐνιπὴν αἰδοίοιο·τὸν δʼ υἱὸς Καπανῆος ἀμείψατο κυδαλίμοιο·Ἀτρεΐδη μὴ ψεύδεʼ ἐπιστάμενος σάφα εἰπεῖν·ἡμεῖς τοι πατέρων μέγʼ ἀμείνονες εὐχόμεθʼ εἶναι·ἡμεῖς καὶ Θήβης ἕδος εἵλομεν ἑπταπύλοιοπαυρότερον λαὸν ἀγαγόνθʼ ὑπὸ τεῖχος ἄρειον,πειθόμενοι τεράεσσι θεῶν καὶ Ζηνὸς ἀρωγῇ·κεῖνοι δὲ σφετέρῃσιν ἀτασθαλίῃσιν ὄλοντο·τὼ μή μοι πατέρας ποθʼ ὁμοίῃ ἔνθεο τιμῇ.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κρατερὸς Διομήδης·τέττα, σιωπῇ ἧσο, ἐμῷ δʼ ἐπιπείθεο μύθῳ·οὐ γὰρ ἐγὼ νεμεσῶ Ἀγαμέμνονι ποιμένι λαῶνὀτρύνοντι μάχεσθαι ἐϋκνήμιδας Ἀχαιούς·τούτῳ μὲν γὰρ κῦδος ἅμʼ ἕψεται εἴ κεν ἈχαιοὶΤρῶας δῃώσωσιν ἕλωσί τε Ἴλιον ἱρήν,τούτῳ δʼ αὖ μέγα πένθος Ἀχαιῶν δῃωθέντων.ἀλλʼ ἄγε δὴ καὶ νῶϊ μεδώμεθα θούριδος ἀλκῆς.ἦ ῥα καὶ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε·δεινὸν δʼ ἔβραχε χαλκὸς ἐπὶ στήθεσσιν ἄνακτοςὀρνυμένου· ὑπό κεν ταλασίφρονά περ δέος εἷλεν.ὡς δʼ ὅτʼ ἐν αἰγιαλῷ πολυηχέϊ κῦμα θαλάσσηςὄρνυτʼ ἐπασσύτερον Ζεφύρου ὕπο κινήσαντος·πόντῳ μέν τε πρῶτα κορύσσεται, αὐτὰρ ἔπειταχέρσῳ ῥηγνύμενον μεγάλα βρέμει, ἀμφὶ δέ τʼ ἄκραςκυρτὸν ἐὸν κορυφοῦται, ἀποπτύει δʼ ἁλὸς ἄχνην·ὣς τότʼ ἐπασσύτεραι Δαναῶν κίνυντο φάλαγγεςνωλεμέως πόλεμον δέ· κέλευε δὲ οἷσιν ἕκαστοςἡγεμόνων· οἳ δʼ ἄλλοι ἀκὴν ἴσαν, οὐδέ κε φαίηςτόσσον λαὸν ἕπεσθαι ἔχοντʼ ἐν στήθεσιν αὐδήν,σιγῇ δειδιότες σημάντορας· ἀμφὶ δὲ πᾶσιτεύχεα ποικίλʼ ἔλαμπε, τὰ εἱμένοι ἐστιχόωντο.Τρῶες δʼ, ὥς τʼ ὄϊες πολυπάμονος ἀνδρὸς ἐν αὐλῇμυρίαι ἑστήκασιν ἀμελγόμεναι γάλα λευκὸνἀζηχὲς μεμακυῖαι ἀκούουσαι ὄπα ἀρνῶν,ὣς Τρώων ἀλαλητὸς ἀνὰ στρατὸν εὐρὺν ὀρώρει·οὐ γὰρ πάντων ἦεν ὁμὸς θρόος οὐδʼ ἴα γῆρυς,ἀλλὰ γλῶσσα μέμικτο, πολύκλητοι δʼ ἔσαν ἄνδρες.ὄρσε δὲ τοὺς μὲν Ἄρης, τοὺς δὲ γλαυκῶπις ἈθήνηΔεῖμός τʼ ἠδὲ Φόβος καὶ Ἔρις ἄμοτον μεμαυῖα,Ἄρεος ἀνδροφόνοιο κασιγνήτη ἑτάρη τε,ἥ τʼ ὀλίγη μὲν πρῶτα κορύσσεται, αὐτὰρ ἔπειταοὐρανῷ ἐστήριξε κάρη καὶ ἐπὶ χθονὶ βαίνει·ἥ σφιν καὶ τότε νεῖκος ὁμοίϊον ἔμβαλε μέσσῳἐρχομένη καθʼ ὅμιλον ὀφέλλουσα στόνον ἀνδρῶν.οἳ δʼ ὅτε δή ῥʼ ἐς χῶρον ἕνα ξυνιόντες ἵκοντο,σύν ῥʼ ἔβαλον ῥινούς, σὺν δʼ ἔγχεα καὶ μένεʼ ἀνδρῶνχαλκεοθωρήκων· ἀτὰρ ἀσπίδες ὀμφαλόεσσαιἔπληντʼ ἀλλήλῃσι, πολὺς δʼ ὀρυμαγδὸς ὀρώρει.ἔνθα δʼ ἅμʼ οἰμωγή τε καὶ εὐχωλὴ πέλεν ἀνδρῶνὀλλύντων τε καὶ ὀλλυμένων, ῥέε δʼ αἵματι γαῖα.ὡς δʼ ὅτε χείμαρροι ποταμοὶ κατʼ ὄρεσφι ῥέοντεςἐς μισγάγκειαν συμβάλλετον ὄβριμον ὕδωρκρουνῶν ἐκ μεγάλων κοίλης ἔντοσθε χαράδρης,τῶν δέ τε τηλόσε δοῦπον ἐν οὔρεσιν ἔκλυε ποιμήν·ὣς τῶν μισγομένων γένετο ἰαχή τε πόνος τε.πρῶτος δʼ Ἀντίλοχος Τρώων ἕλεν ἄνδρα κορυστὴνἐσθλὸν ἐνὶ προμάχοισι Θαλυσιάδην Ἐχέπωλον·τόν ῥʼ ἔβαλε πρῶτος κόρυθος φάλον ἱπποδασείης,ἐν δὲ μετώπῳ πῆξε, πέρησε δʼ ἄρʼ ὀστέον εἴσωαἰχμὴ χαλκείη· τὸν δὲ σκότος ὄσσε κάλυψεν,ἤριπε δʼ ὡς ὅτε πύργος ἐνὶ κρατερῇ ὑσμίνῃ.τὸν δὲ πεσόντα ποδῶν ἔλαβε κρείων ἘλεφήνωρΧαλκωδοντιάδης μεγαθύμων ἀρχὸς Ἀβάντων,ἕλκε δʼ ὑπʼ ἐκ βελέων, λελιημένος ὄφρα τάχιστατεύχεα συλήσειε· μίνυνθα δέ οἱ γένεθʼ ὁρμή.νεκρὸν γὰρ ἐρύοντα ἰδὼν μεγάθυμος Ἀγήνωρπλευρά, τά οἱ κύψαντι παρʼ ἀσπίδος ἐξεφαάνθη,οὔτησε ξυστῷ χαλκήρεϊ, λῦσε δὲ γυῖα.ὣς τὸν μὲν λίπε θυμός, ἐπʼ αὐτῷ δʼ ἔργον ἐτύχθηἀργαλέον Τρώων καὶ Ἀχαιῶν· οἳ δὲ λύκοι ὣςἀλλήλοις ἐπόρουσαν, ἀνὴρ δʼ ἄνδρʼ ἐδνοπάλιζεν.ἔνθʼ ἔβαλʼ Ἀνθεμίωνος υἱὸν Τελαμώνιος Αἴαςἠΐθεον θαλερὸν Σιμοείσιον, ὅν ποτε μήτηρἼδηθεν κατιοῦσα παρʼ ὄχθῃσιν Σιμόεντοςγείνατʼ, ἐπεί ῥα τοκεῦσιν ἅμʼ ἕσπετο μῆλα ἰδέσθαι·τοὔνεκά μιν κάλεον Σιμοείσιον· οὐδὲ τοκεῦσιθρέπτρα φίλοις ἀπέδωκε, μινυνθάδιος δέ οἱ αἰὼνἔπλεθʼ ὑπʼ Αἴαντος μεγαθύμου δουρὶ δαμέντι.πρῶτον γάρ μιν ἰόντα βάλε στῆθος παρὰ μαζὸνδεξιόν· ἀντικρὺ δὲ διʼ ὤμου χάλκεον ἔγχοςἦλθεν· ὁ δʼ ἐν κονίῃσι χαμαὶ πέσεν αἴγειρος ὣςἥ ῥά τʼ ἐν εἱαμενῇ ἕλεος μεγάλοιο πεφύκειλείη, ἀτάρ τέ οἱ ὄζοι ἐπʼ ἀκροτάτῃ πεφύασι·τὴν μέν θʼ ἁρματοπηγὸς ἀνὴρ αἴθωνι σιδήρῳἐξέταμʼ, ὄφρα ἴτυν κάμψῃ περικαλλέϊ δίφρῳ·ἣ μέν τʼ ἀζομένη κεῖται ποταμοῖο παρʼ ὄχθας.τοῖον ἄρʼ Ἀνθεμίδην Σιμοείσιον ἐξενάριξενΑἴας διογενής· τοῦ δʼ Ἄντιφος αἰολοθώρηξΠριαμίδης καθʼ ὅμιλον ἀκόντισεν ὀξέϊ δουρί.τοῦ μὲν ἅμαρθʼ, ὃ δὲ Λεῦκον Ὀδυσσέος ἐσθλὸν ἑταῖρονβεβλήκει βουβῶνα, νέκυν ἑτέρωσʼ ἐρύοντα·ἤριπε δʼ ἀμφʼ αὐτῷ, νεκρὸς δέ οἱ ἔκπεσε χειρός.τοῦ δʼ Ὀδυσεὺς μάλα θυμὸν ἀποκταμένοιο χολώθη,βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷ,στῆ δὲ μάλʼ ἐγγὺς ἰὼν καὶ ἀκόντισε δουρὶ φαεινῷἀμφὶ ἓ παπτήνας· ὑπὸ δὲ Τρῶες κεκάδοντοἀνδρὸς ἀκοντίσσαντος· ὃ δʼ οὐχ ἅλιον βέλος ἧκεν,ἀλλʼ υἱὸν Πριάμοιο νόθον βάλε Δημοκόωνταὅς οἱ Ἀβυδόθεν ἦλθε παρʼ ἵππων ὠκειάων.τόν ῥʼ Ὀδυσεὺς ἑτάροιο χολωσάμενος βάλε δουρὶκόρσην· ἣ δʼ ἑτέροιο διὰ κροτάφοιο πέρησεναἰχμὴ χαλκείη· τὸν δὲ σκότος ὄσσε κάλυψε,δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.χώρησαν δʼ ὑπό τε πρόμαχοι καὶ φαίδιμος Ἕκτωρ·Ἀργεῖοι δὲ μέγα ἴαχον, ἐρύσαντο δὲ νεκρούς,ἴθυσαν δὲ πολὺ προτέρω· νεμέσησε δʼ ἈπόλλωνΠεργάμου ἐκκατιδών, Τρώεσσι δὲ κέκλετʼ ἀΰσας·ὄρνυσθʼ ἱππόδαμοι Τρῶες μηδʼ εἴκετε χάρμηςἈργείοις, ἐπεὶ οὔ σφι λίθος χρὼς οὐδὲ σίδηροςχαλκὸν ἀνασχέσθαι ταμεσίχροα βαλλομένοισιν·οὐ μὰν οὐδʼ Ἀχιλεὺς Θέτιδος πάϊς ἠϋκόμοιομάρναται, ἀλλʼ ἐπὶ νηυσὶ χόλον θυμαλγέα πέσσει.ὣς φάτʼ ἀπὸ πτόλιος δεινὸς θεός· αὐτὰρ Ἀχαιοὺςὦρσε Διὸς θυγάτηρ κυδίστη Τριτογένειαἐρχομένη καθʼ ὅμιλον, ὅθι μεθιέντας ἴδοιτο.ἔνθʼ Ἀμαρυγκείδην Διώρεα μοῖρα πέδησε·χερμαδίῳ γὰρ βλῆτο παρὰ σφυρὸν ὀκριόεντικνήμην δεξιτερήν· βάλε δὲ Θρῃκῶν ἀγὸς ἀνδρῶνΠείρως Ἰμβρασίδης ὃς ἄρʼ Αἰνόθεν εἰληλούθει.ἀμφοτέρω δὲ τένοντε καὶ ὀστέα λᾶας ἀναιδὴςἄχρις ἀπηλοίησεν· ὃ δʼ ὕπτιος ἐν κονίῃσικάππεσεν ἄμφω χεῖρε φίλοις ἑτάροισι πετάσσαςθυμὸν ἀποπνείων· ὃ δʼ ἐπέδραμεν ὅς ῥʼ ἔβαλέν περΠείροος, οὖτα δὲ δουρὶ παρʼ ὀμφαλόν· ἐκ δʼ ἄρα πᾶσαιχύντο χαμαὶ χολάδες, τὸν δὲ σκότος ὄσσε κάλυψε.τὸν δὲ Θόας Αἰτωλὸς ἀπεσσύμενον βάλε δουρὶστέρνον ὑπὲρ μαζοῖο, πάγη δʼ ἐν πνεύμονι χαλκός·ἀγχίμολον δέ οἱ ἦλθε Θόας, ἐκ δʼ ὄβριμον ἔγχοςἐσπάσατο στέρνοιο, ἐρύσσατο δὲ ξίφος ὀξύ,τῷ ὅ γε γαστέρα τύψε μέσην, ἐκ δʼ αἴνυτο θυμόν.τεύχεα δʼ οὐκ ἀπέδυσε· περίστησαν γὰρ ἑταῖροιΘρήϊκες ἀκρόκομοι δολίχʼ ἔγχεα χερσὶν ἔχοντες,οἵ ἑ μέγαν περ ἐόντα καὶ ἴφθιμον καὶ ἀγαυὸνὦσαν ἀπὸ σφείων· ὃ δὲ χασσάμενος πελεμίχθη.ὣς τώ γʼ ἐν κονίῃσι παρʼ ἀλλήλοισι τετάσθην,ἤτοι ὃ μὲν Θρῃκῶν, ὃ δʼ Ἐπειῶν χαλκοχιτώνωνἡγεμόνες· πολλοὶ δὲ περὶ κτείνοντο καὶ ἄλλοι.ἔνθά κεν οὐκέτι ἔργον ἀνὴρ ὀνόσαιτο μετελθών,ὅς τις ἔτʼ ἄβλητος καὶ ἀνούτατος ὀξέϊ χαλκῷδινεύοι κατὰ μέσσον, ἄγοι δέ ἑ Παλλὰς Ἀθήνηχειρὸς ἑλοῦσʼ, αὐτὰρ βελέων ἀπερύκοι ἐρωήν·πολλοὶ γὰρ Τρώων καὶ Ἀχαιῶν ἤματι κείνῳπρηνέες ἐν κονίῃσι παρʼ ἀλλήλοισι τέταντο.

English · Musean translation · Mouseia

So the gods sat in council beside Zeusupon the golden floor, and among them lady Hebepoured out the nectar; and they in golden cupsgreeted one another, looking upon the city of the Trojans.At once the son of Cronos sought to provoke Herawith mocking words, speaking sidelong to sting her:Two of the goddesses stand as helpers to Menelaus,Hera of Argos and Alalcomenean Athena.But these two sit apart and look onand take their pleasure; while for him smile-loving Aphroditeever walks beside him and wards off the fates of death,and even now has saved him when he thought to die.Yet the victory is dear-to-Ares Menelaus';but let us take counsel how these deeds shall be,whether once more evil war and dread battlewe shall stir up, or cast friendship between the two hosts.But if somehow this might be dear and sweet to all,then let the city of lord Priam yet be inhabited,and let Menelaus lead Argive Helen home again.So he spoke, and Athena and Hera murmured against it;they sat close beside him, and planned evils for the Trojans.Athena indeed was silent and spoke no word,sullen against father Zeus, and wild anger seized her;but Hera's breast could not hold her wrath, and she spoke:Most dread son of Cronos, what a word have you spoken!How can you wish to make my toil vain and unaccomplished,the sweat I sweated in my labor, and my horses were weariedas I gathered the host, evils for Priam and for his sons.Do it; yet not all we other gods will praise you.Then greatly vexed, Zeus the cloud-gatherer answered her:Strange lady, what have Priam and the sons of Priamdone to you, so many evils, that you rage relentlesslyto sack the well-built citadel of Ilion?If you yourself could pass the gates and the long wallsand eat raw Priam and the sons of Priamand the other Trojans, then might you heal your wrath.Do as you wish; but let this quarrel not hereafterbecome between you and me a great strife for both of us.And another thing I will tell you; lay it in your heart:whenever I too, eager to sack a city,desire one where men dear to you were born,do not delay my wrath, but let me have my way;for I also yielded to you, willing though my heart was unwilling.For of all the cities beneath the sun and the starry heavenwherein mortal men upon the earth have dwelt,among them sacred Ilion was honored by my heartand Priam and the people of Priam of the good ashen spear.For never did my altar lack an equal feastof libation and burnt fat; for that is the honor we have won.Then ox-eyed lady Hera answered him:Three cities are by far the dearest to me:Argos and Sparta and Mycenae of the broad streets;sack these whenever they grow hateful to your heart;before these I do not stand against you, nor begrudge you.For even if I begrudge and do not let you sack them,my grudging accomplishes nothing, since you are far stronger.But my labor too must not be left unaccomplished;for I also am a god, and my lineage is from where yours is,and crooked-counselled Cronos begot me as eldest,both in birth and because I am called your wife,and you rule among all the immortals.Yet in this let us yield to one another,I to you, and you to me; and the other gods will follow,the immortals. So do you quickly charge Athenato go into the dread battle of Trojans and Achaeans,and to try how the Trojans may first, over the oaths,begin to do harm to the far-famed Achaeans.So she spoke, and the father of men and gods did not disobey;at once he spoke winged words to Athena:Go with all speed to the host, among Trojans and Achaeans,and try how the Trojans may first, over the oaths,begin to do harm to the far-famed Achaeans.So speaking he urged on Athena, eager already,and she darted down from the peaks of Olympus.As the son of crooked-counselled Cronos sends a star,a sign to sailors or to the broad host of peoples,a bright one; and from it many sparks fly forth —like this Pallas Athena darted down to the earth,and leapt into the midst; and wonder seized those who saw,both the horse-taming Trojans and the well-greaved Achaeans.And thus would one say, looking at his neighbor:Either once more evil war and dread battleshall be, or Zeus is setting friendship between the two hosts,Zeus, who is appointed steward of the war of men.So then would one say, of Achaeans and of Trojans alike.And she, like a man, went down into the throng of the Trojansto Laodocus, son of Antenor, the mighty spearman,seeking godlike Pandarus, if she might find him anywhere.She found the blameless and mighty son of Lycaonstanding; and around him the strong ranks of shield-bearingmen who followed him from the streams of Aesepus;and standing near she spoke winged words:Would you now obey me in something, wise son of Lycaon?Would you dare to send a swift arrow at Menelaus,and you would win grace and glory from all the Trojans,and most of all from king Alexander.From him you would carry off splendid gifts first of all,if he sees Menelaus, the warlike son of Atreus,subdued by your arrow, mounting the painful pyre.Come then, shoot at glorious Menelaus,and vow to Apollo, Lycian-born, famed with the bow,to offer a famous hecatomb of firstborn lambswhen you return home to the sacred city of Zeleia.So spoke Athena, and she persuaded his foolish heart;at once he drew the polished bow of a wild ibexthat he himself had once struck below the chest,waiting for it in ambush as it came out on a rock,and hit it in the chest; and it fell on its back against the rock.Its horns, grown from its head, were sixteen hands long;and a horn-working craftsman had fitted them after smoothing,and after smoothing it all well he set on a golden tip.And he set it down well, after stretching it toward the groundand leaning it aside; and his noble comrades held shields before himlest the warlike sons of the Achaeans leap up beforebefore Menelaus, the warlike son of Atreus, was struck.Then he drew the lid of the quiver and took out an arrow,unshot, winged, the bringer of black pains;and swiftly he fitted the bitter shaft upon the string,and vowed to Apollo, Lycian-born, famed with the bow,to offer a famous hecatomb of firstborn lambswhen he returned home to the sacred city of Zeleia.He drew together, gripping both the notched end and the ox sinew;he brought the string to his breast, and the iron to the bow.But when he had bent the great rounded bow,the bow twanged, the string cried aloud, and the arrow leaptsharp-pointed through the throng, eager to fly.Nor did the blessed gods forget you, Menelaus,the immortals; and first the daughter of Zeus, driver of spoil,who stood before you and warded off the bitter shaft.She held it off from his flesh as much as a motherkeeps a fly from her child when he lies in sweet sleep,and she herself guided it to where the clasps of the belt,the golden ones, held fast, and the doubled corselet met.The bitter arrow fell into the fitted belt;through the cunningly wrought belt it was driven,and through the richly-worked corselet it pressed,and through the belt-guard he wore, a defense of the flesh, a fence against spears,which protected him most; yet through even this it passed.And the arrow grazed the outermost surface of the man's flesh;and at once dark blood flowed from the wound.As when a woman stains ivory with purple dye,a Maeonian or Carian woman, to be a cheek-piece for horses;it lies in the chamber, and many horsemen have prayedto wear it; but it lies as an ornament for a king,both a glory for the horse and a boast for the charioteer —like this, Menelaus, your thighs were stained with blood,your shapely thighs and calves and fair ankles beneath.Then Agamemnon, lord of men, shudderedwhen he saw the dark blood flowing down from the wound;and Menelaus himself, dear to Ares, shuddered too.But when he saw the sinew and the barbs outside,his spirit gathered back again within his chest.Groaning heavily, lord Agamemnon spoke among them,holding Menelaus by the hand, and his comrades groaned with him:Dear brother, I swore oaths for your deathwhen I set you alone before the Achaeans to fight the Trojans,and thus the Trojans struck you and trampled the faithful oaths.Not in vain at all is the oath and the blood of the lambsand the unmixed libations and the right hands in which we trusted.For even if the Olympian has not accomplished it at once,yet he will accomplish it at last, and they shall pay with a great pricewith their own heads, their wives and their children.For I know this well in my mind and in my heart:the day shall be when sacred Ilion shall perishand Priam and the people of Priam of the good ashen spear,and Zeus the son of Cronos, high-throned, dwelling in the upper air,shall himself shake his dark aegis over them all,in anger for this deceit; these things shall not be unaccomplished.But dread grief shall be mine for you, O Menelaus,if you die and fulfill the doom of your life.And I would come to thirsty Argos most disgraced;for at once the Achaeans will remember their native land;and we would leave as a boast to Priam and the TrojansArgive Helen; and the plowland will rot your bonesas you lie in Troy over an unfinished task.And some one of the overweening Trojans will say thus,leaping upon the tomb of glorious Menelaus:Would that Agamemnon might so fulfill his wrath upon all,as now he has led the host of the Achaeans here in vain,and has gone home to his dear native landwith empty ships, leaving good Menelaus.So someone will say; then may the broad earth open for me.Then fair-haired Menelaus spoke, encouraging him:Take heart, and do not yet terrify the host of the Achaeans;the sharp weapon did not stick in a vital place, but before thatthe all-gleaming belt protected me, and beneath itthe waist-guard and the belt-guard, which bronze-working men had made.Then lord Agamemnon answered him:Would that it were so, dear Menelaus;but a healer will smear the wound and lay ondrugs that will stop the black pains.He spoke, and called to Talthybius, the godlike herald:Talthybius, call Machaon here as quickly as you can,the man, son of Asclepius, the blameless healer,so that he may look upon Menelaus, the warlike son of Atreus,whom someone skilled with the bow has shot and struck,of the Trojans or the Lycians — glory for him, grief for us.So he spoke, and the herald did not disobey when he heard,but went along the host of the bronze-clad Achaeanslooking about for the hero Machaon; and he noticed himstanding; and around him the strong ranks of shield-bearingmen who followed him from horse-pasturing Tricca.And standing near he spoke winged words:Rise, son of Asclepius, lord Agamemnon calls you,so that you may look upon Menelaus, the warlike leader of the Achaeans,whom someone skilled with the bow has shot and struck,of the Trojans or the Lycians — glory for him, grief for us.So he spoke, and stirred the spirit in his chest;and they went through the throng along the broad host of the Achaeans.But when they came to where fair-haired Menelaushad been struck, and around him had gathered all the bestin a circle, and he stood among them, a man like a god,at once he drew the arrow from the fitted belt;and as it was drawn out the sharp barbs bent back again.He loosed the all-gleaming belt and beneath itthe waist-guard and the belt-guard, which bronze-working men had made.But when he saw the wound where the bitter arrow had fallen,after sucking out the blood, knowing gentle drugs,he sprinkled on them, which Cheiron once gave his father in kindness.While they tended Menelaus, good at the war-cry,meanwhile the ranks of the shield-bearing Trojans came on;and they again put on their armor, and remembered their battle-fury.Then you would not see noble Agamemnon sleepingnor cowering, nor unwilling to fight,but hurrying greatly into the glory-giving battle.For he left his horses and his chariot inlaid with bronze;and a squire held them apart, snorting,Eurymedon, son of Ptolemaeus, son of Peiraeus;and he charged him very much to hold them near wheneverweariness should seize his limbs as he ranged through many ranks;but he went on foot, ranging through the ranks of men.And those of the swift-horsed Danaans he saw hurrying,them he encouraged greatly, standing beside them with words:Argives, do not yet slacken your furious valor;for father Zeus will not be a helper to liars,but those who first did harm over the oaths —their own tender flesh the vultures shall eat,and we shall lead away their dear wives and infant childrenin our ships, when we have taken their citadel.And any he saw slackening from hateful war,them he would rebuke greatly with angry words:Argives, archers, men of shame, are you not ashamed?Why do you stand thus dumbfounded like fawns,which, when they are wearied running over a great plain,stand still, and no valor comes into their hearts?So you stand dumbfounded and do not fight.Or do you wait for the Trojans to come near, where the shipswith good sterns are drawn up on the shore of the gray sea,so that you may see whether the son of Cronos holds his hand over you?So he, ranging as lord, went through the ranks of men;and he came to the Cretans, going through the throng of men.And they were arming around the wise Idomeneus;Idomeneus among the foremost fighters, like a boar in valor,and Meriones urging on the hindmost ranks.Seeing them, Agamemnon, lord of men, rejoiced,and at once spoke to Idomeneus with gentle words:Idomeneus, I honor you above the swift-horsed Danaansboth in war and in other work,and at the feast, when the elders' flaming winethe best of the Argives mix in the bowl.For even if the other long-haired Achaeansdrink their measured cup, your cup always standsfuller, as mine does, to drink when your heart bids.But rouse yourself to war, such as you claim to have been before.Then Idomeneus, leader of the Cretans, answered him:Son of Atreus, I shall be a very trusty comradeto you, as I first promised and nodded assent;but rouse the other long-haired Achaeansso that we may fight as quickly as possible, since the Trojans have poured outthe oaths; and for them death and sorrows hereaftershall be, since they first did harm over the oaths.So he spoke, and the son of Atreus passed on, glad at heart.He came to the Ajaxes, going through the throng of men;and the two were arming, and with them followed a cloud of footmen.As when from a lookout a goatherd sees a cloudcoming over the deep under the onset of the West Wind;and to him, being far off, it seems blacker than pitchas it comes over the deep, and it brings a great squall,and he shudders at the sight, and drives his flock under a cave —like this, with the Ajaxes, of Zeus-nourished young menthe dense phalanxes moved into hostile war,dark, bristling with shields and with spears.And seeing them, lord Agamemnon rejoiced,and speaking he addressed them with winged words:Ajaxes, leaders of the bronze-clad Argives,you two — for it is not fitting to urge you, and I do not command it —for you yourselves bid the host fight mightily.O father Zeus, and Athena, and Apollo,may such a spirit be in the breasts of all;then the city of lord Priam would soon sinktaken and sacked beneath our hands.So speaking he left them there, and went on to others;there he found Nestor, the clear-voiced orator of the Pylians,marshalling his comrades and urging them to fight,around great Pelagon and Alastor and Chromiusand lord Haemon and Bias, shepherd of the people;first he set the horsemen with their horses and chariots,and behind them he set the footmen, many and brave,to be a fence of war; and the cowards he drove into the middle,so that even one unwilling might fight from necessity.First he charged the horsemen; for he bade themhold their swift horses in check and not be thrown into confusion in the crowd:and let no one, trusting in his horsemanship and his valor,be eager to fight the Trojans alone before the others,nor fall back; for you will be the weaker.And whichever man comes from his own chariot to another's,let him thrust with his spear, for thus it is far better.Thus did men of old sack cities and walls,holding this mind and spirit in their breasts.So the old man urged them, long skilled in wars;and seeing him, lord Agamemnon rejoiced,and speaking he addressed him with winged words:Old man, would that as your spirit is in your dear breast,so your knees might follow, and your strength be steadfast;but hateful old age wears you down. Would that some otherof men had it, and you were among the younger men.Then the Gerenian horseman Nestor answered him:Son of Atreus, I too would very much wishto be as I was when I killed noble Ereuthalion.But the gods did not give all things at once to men:if I was young then, now old age attends me.But even so I will be among the horsemen and will command themwith counsel and with words; for that is the honor of the old.The spears are wielded by the younger men, who areborn later than I and trust in their strength.So he spoke, and the son of Atreus passed on, glad at heart.He found Menestheus, son of Peteos, driver of horses,standing; and around him the Athenians, masters of the war-cry;and close by stood Odysseus of many devices,and beside him the ranks of the Cephallenians, not weak,stood; for as yet the host had not heard the war-cry,but newly moving together the phalanxes stirred,of the horse-taming Trojans and the Achaeans; and they waited, standing,for when another tower of Achaeans should come onand charge the Trojans and begin the war.Seeing them, Agamemnon, lord of men, rebuked them,and speaking he addressed them with winged words:Son of Peteos, Zeus-nourished king,and you, schooled in evil tricks, crafty-minded,why do you cower apart and wait for others?It would befit you two, being among the foremost,to stand and face the burning battle;for you two are the first to hear of my feast,whenever we Achaeans prepare a feast for the elders.Then you love to eat roast meats and to drinkcups of honey-sweet wine as long as you wish;but now you would gladly look on though ten towers of Achaeansshould fight before you with pitiless bronze.Then looking at him from under his brows, Odysseus of many devices said:Son of Atreus, what word has escaped the fence of your teeth?How can you say that we hold back from war, when we Achaeansare rousing sharp Ares against the horse-taming Trojans?You will see, if you wish and if these things are your concern,the dear father of Telemachus mingled with the foremost fightersof the horse-taming Trojans; but you speak these words idly.Then lord Agamemnon spoke with a smile,when he knew he was angry; and he took back his word:Zeus-born son of Laertes, Odysseus of many wiles,I neither rebuke you beyond measure nor command you;for I know that in your dear breast your heartknows gentle counsels; for you think the very things I think.But come, we will make these things right afterward, if any evil nowhas been spoken, and may the gods make it all as if it had never been.So speaking he left them there, and went on to others.He found the son of Tydeus, high-spirited Diomedes,standing among his horses and well-jointed chariots;and beside him stood Sthenelus, son of Capaneus.And seeing him, lord Agamemnon rebuked him,and speaking he addressed him with winged words:Alas, son of wise horse-taming Tydeus,why do you cower, why do you peer at the bridges of war?It was not dear to Tydeus to cower thus,but to fight the foe far before his dear comrades;so said those who saw him toiling; for I myselfnever met him nor saw him; but they say he surpassed the others.For indeed he came to Mycenae apart from waras a guest with godlike Polynices, gathering a host;for they were then marching against the sacred walls of Thebes,and they were begging greatly to be given famous allies;and they were willing to give and approved as they urged;but Zeus turned them aside, showing baleful signs.And when they had gone and were on their way,and came to the Asopus, deep with rushes and grassy with beds,there again the Achaeans sent Tydeus as a messenger.And he went, and found many Cadmeiansfeasting through the hall of the might of Eteocles.There, though a guest, the horseman Tydeusdid not fear, being alone among many Cadmeians,but he challenged them to contests, and won them alleasily; such a helper was Athena to him.Then the Cadmeians, angered, goaders of horses,as he went back set a close ambush, leadingfifty young men; and there were two leaders,Maeon, son of Haemon, like the immortals,and the son of Autophonos, steadfast-in-war Polyphontes.Tydeus dealt them an unseemly doom:he killed them all, and sent only one to go home —he sent Maeon forth, obeying the signs of the gods.Such was Tydeus of Aetolia; but his sonhe begot worse than himself in battle, but better in the assembly.So he spoke, and strong Diomedes said nothing to him,ashamed at the reproof of the revered king;but the son of glorious Capaneus answered him:Son of Atreus, do not lie when you know how to speak clearly;we claim to be far better than our fathers;we even took the seat of seven-gated Thebes,having led a smaller host beneath a stronger wall,trusting in the signs of the gods and the help of Zeus;but those men perished through their own recklessness;so never put our fathers in the same honor as us.Then looking at him from under his brows, strong Diomedes said:Friend, sit in silence and obey my word;for I do not blame Agamemnon, shepherd of the people,for urging the well-greaved Achaeans to fight;for glory will follow him if the Achaeanscut down the Trojans and take sacred Ilion,and great grief for him if the Achaeans are cut down.But come, let us two also take thought for furious valor.He spoke, and with his armor leapt from the chariot to the ground;and the bronze rang terribly upon the chest of the lordas he rose; fear would have seized even a steadfast-hearted man.As when on the loud-resounding shore a wave of the searises one after another when the West Wind has stirred it;on the deep it first crests, but thenbreaking on the land it roars loudly, and around the headlandsbeing curved it towers up, and spits out the brine of the sea —so then the phalanxes of the Danaans moved one after anotherceaselessly to war; and each of the leaders called to his own;and the others went in silence, nor would you thinkthat so great a host followed with a voice in their breasts,in silence fearing their commanders; and on all sidestheir varied armor shone, in which clad they marched.But the Trojans, as sheep in the yard of a man of great possessionsstand countless, being milked for white milk,bleating incessantly as they hear the voice of the lambs —so rose the war-cry of the Trojans through the broad host;for not all had the same voice nor one speech,but their tongue was mixed, being men called from many lands.Ares roused some, and owl-eyed Athena others,and Terror and Fear and Strife insatiably eager,sister and companion of man-slaying Ares,who at first rears her head small, but thenplants her head in the sky and walks upon the earth;she even then cast hateful strife into their midst,going through the throng, increasing the groaning of men.But when they came together into one place,they dashed together their shields, and their spears, and the fury of menin bronze corselets; and the bossed shieldsclashed against one another, and a great din arose.Then there was at once lamentation and boasting of men,of slayers and of the slain, and the earth ran with blood.As when winter torrents flowing down the mountainspour their violent water together into a merging gorgefrom great springs inside a hollow ravine,and a shepherd hears their roar far off in the mountains —so of them mingling there arose a cry and a toil.First Antilochus slew a helmeted man of the Trojans,noble among the foremost, Echepolus son of Thalysius;he struck him first on the ridge of his horse-haired helmet,and fixed it in his forehead, and the bronze spear pointpierced through the bone within; and darkness covered his eyes,and he fell as a tower falls in the strong clash of battle.As he fell, lord Elephenor seized him by the feet,son of Chalcodon, leader of the great-hearted Abantes,and dragged him out from under the missiles, eager to striphis armor as quickly as possible; but his onset was short-lived.For seeing him dragging the corpse, great-hearted Agenor,struck him in the side, which showed beside the shield as he stooped,with a bronze-pointed spear, and loosed his limbs.So his life left him, and over him the work of battlegrew grievous for Trojans and Achaeans; and like wolvesthey rushed at one another, and man clashed with man.Then Telamonian Ajax struck the son of Anthemion,the blooming youth Simoeisius, whom once his motherbore as she came down from Ida beside the banks of the Simoeis,when she followed with her parents to look at the flocks;therefore they called him Simoeisius; and he did not repayhis dear parents for their rearing, and his life was shortas he was subdued by the spear of great-hearted Ajax.For as he came first he struck him on the chest by the right breast,and clean through his shoulder the bronze spearwent; and he fell to the ground in the dust like a black poplarthat has grown in the meadow of a great marsh,smooth, but whose branches grow at the very top;which a chariot-making man cuts with shining iron,to bend a rim for a very beautiful chariot;and it lies drying beside the banks of the river.Such then was Anthemion's son Simoeisius, whom Zeus-bornAjax stripped; and at him Antiphus of the gleaming corselet,son of Priam, cast with his sharp spear through the throng.He missed him, but struck Leucus, the noble comrade of Odysseus,in the groin, as he was dragging a corpse aside;and he fell over him, and the corpse dropped from his hand.At him, slain, Odysseus was greatly angered in his heart,and he went through the foremost fighters, armed in blazing bronze,and came very near and stood, and cast with his shining spearafter glancing around him; and the Trojans shrank backfrom the man who had cast; and he did not hurl the shaft in vain,but struck the bastard son of Priam, Democoon,who had come to him from Abydos, from his swift mares.Him Odysseus, angered for his comrade, struck with his spearon the temple; and the bronze point passed through the other templeand darkness covered his eyes,and he fell with a thud, and his armor clattered upon him.Then the foremost fighters gave way, and glorious Hector too;and the Argives shouted aloud and dragged away the dead,and pressed far forward; but Apollo was angered,looking down from Pergamus, and he called to the Trojans, crying:Rouse yourselves, horse-taming Trojans, and do not yield the battleto the Argives, since their flesh is not stone nor ironto withstand the bronze that cuts the flesh when they are struck;and indeed Achilles, son of lovely-haired Thetis,is not fighting, but by the ships he digests his heart-grieving wrath.So spoke the dread god from the city; but the Achaeansthe daughter of Zeus, most glorious Tritogeneia, roused,going through the throng wherever she saw them slackening.Then fate bound Dioreus, son of Amarynceus:for he was struck with a jagged stone beside the ankle,on the right shin; and the leader of the Thracian men struck it,Peiroos son of Imbrasus, who had come from Aenus.Both the tendons and the bones the shameless stonecrushed utterly; and he fell on his back in the dust,stretching out both hands to his dear comrades,breathing out his life; and he who had struck him ran up,Peiroos, and stabbed him with his spear beside the navel; and allhis guts poured to the ground, and darkness covered his eyes.Then Thoas the Aetolian struck him as he rushed away with his spearin the chest above the nipple, and the bronze stuck in his lung;and Thoas came close to him, and drew out the mighty spearfrom his chest, and drew his sharp sword,and with it he smote him in the middle of the belly, and took away his life.But he did not strip his armor; for his comrades stood around,Thracians with hair on top, holding long spears in their hands,who, though he was big and mighty and proud,drove him from them; and he gave ground and staggered back.So the two lay stretched in the dust beside each other,one the leader of the Thracians, the other of the bronze-clad Epeians;and many others were slain around them.There no man who came to it could any longer find fault with the work,whoever was still unwounded and unstruck by the sharp bronze,if he turned about in the midst, and Pallas Athena led himtaking him by the hand, and warded off the rush of missiles;for many of the Trojans and Achaeans on that daylay face down in the dust beside one another.

Book 5

Ancient Greek

ἔνθʼ αὖ Τυδεΐδῃ Διομήδεϊ Παλλὰς Ἀθήνηδῶκε μένος καὶ θάρσος, ἵνʼ ἔκδηλος μετὰ πᾶσινἈργείοισι γένοιτο ἰδὲ κλέος ἐσθλὸν ἄροιτο·δαῖέ οἱ ἐκ κόρυθός τε καὶ ἀσπίδος ἀκάματον πῦρἀστέρʼ ὀπωρινῷ ἐναλίγκιον, ὅς τε μάλισταλαμπρὸν παμφαίνῃσι λελουμένος ὠκεανοῖο·τοῖόν οἱ πῦρ δαῖεν ἀπὸ κρατός τε καὶ ὤμων,ὦρσε δέ μιν κατὰ μέσσον ὅθι πλεῖστοι κλονέοντο.ἦν δέ τις ἐν Τρώεσσι Δάρης ἀφνειὸς ἀμύμωνἱρεὺς Ἡφαίστοιο· δύω δέ οἱ υἱέες ἤστηνΦηγεὺς Ἰδαῖός τε μάχης εὖ εἰδότε πάσης.τώ οἱ ἀποκρινθέντε ἐναντίω ὁρμηθήτην·τὼ μὲν ἀφʼ ἵπποιιν, ὃ δʼ ἀπὸ χθονὸς ὄρνυτο πεζός.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντεςΦηγεύς ῥα πρότερος προΐει δολιχόσκιον ἔγχος·Τυδεΐδεω δʼ ὑπὲρ ὦμον ἀριστερὸν ἤλυθʼ ἀκωκὴἔγχεος, οὐδʼ ἔβαλʼ αὐτόν· ὃ δʼ ὕστερος ὄρνυτο χαλκῷΤυδεΐδης· τοῦ δʼ οὐχ ἅλιον βέλος ἔκφυγε χειρός,ἀλλʼ ἔβαλε στῆθος μεταμάζιον, ὦσε δʼ ἀφʼ ἵππων.Ἰδαῖος δʼ ἀπόρουσε λιπὼν περικαλλέα δίφρον,οὐδʼ ἔτλη περιβῆναι ἀδελφειοῦ κταμένοιο·οὐδὲ γὰρ οὐδέ κεν αὐτὸς ὑπέκφυγε κῆρα μέλαιναν,ἀλλʼ Ἥφαιστος ἔρυτο, σάωσε δὲ νυκτὶ καλύψας,ὡς δή οἱ μὴ πάγχυ γέρων ἀκαχήμενος εἴη.ἵππους δʼ ἐξελάσας μεγαθύμου Τυδέος υἱὸςδῶκεν ἑταίροισιν κατάγειν κοίλας ἐπὶ νῆας.Τρῶες δὲ μεγάθυμοι ἐπεὶ ἴδον υἷε Δάρητοςτὸν μὲν ἀλευάμενον, τὸν δὲ κτάμενον παρʼ ὄχεσφι,πᾶσιν ὀρίνθη θυμός· ἀτὰρ γλαυκῶπις Ἀθήνηχειρὸς ἑλοῦσʼ ἐπέεσσι προσηύδα θοῦρον Ἄρηα·Ἆρες Ἄρες βροτολοιγὲ μιαιφόνε τειχεσιπλῆταοὐκ ἂν δὴ Τρῶας μὲν ἐάσαιμεν καὶ Ἀχαιοὺςμάρνασθʼ, ὁπποτέροισι πατὴρ Ζεὺς κῦδος ὀρέξῃ,νῶϊ δὲ χαζώμεσθα, Διὸς δʼ ἀλεώμεθα μῆνιν;ὣς εἰποῦσα μάχης ἐξήγαγε θοῦρον Ἄρηα·τὸν μὲν ἔπειτα καθεῖσεν ἐπʼ ἠϊόεντι Σκαμάνδρῳ,Τρῶας δʼ ἔκλιναν Δαναοί· ἕλε δʼ ἄνδρα ἕκαστοςἡγεμόνων· πρῶτος δὲ ἄναξ ἀνδρῶν Ἀγαμέμνωνἀρχὸν Ἁλιζώνων Ὀδίον μέγαν ἔκβαλε δίφρου·πρώτῳ γὰρ στρεφθέντι μεταφρένῳ ἐν δόρυ πῆξενὤμων μεσσηγύς, διὰ δὲ στήθεσφιν ἔλασσε,δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.Ἰδομενεὺς δʼ ἄρα Φαῖστον ἐνήρατο Μῄονος υἱὸνΒώρου, ὃς ἐκ Τάρνης ἐριβώλακος εἰληλούθει.τὸν μὲν ἄρʼ Ἰδομενεὺς δουρικλυτὸς ἔγχεϊ μακρῷνύξʼ ἵππων ἐπιβησόμενον κατὰ δεξιὸν ὦμον·ἤριπε δʼ ἐξ ὀχέων, στυγερὸς δʼ ἄρα μιν σκότος εἷλε.τὸν μὲν ἄρʼ Ἰδομενῆος ἐσύλευον θεράποντες·υἱὸν δὲ Στροφίοιο Σκαμάνδριον αἵμονα θήρηςἈτρεΐδης Μενέλαος ἕλʼ ἔγχεϊ ὀξυόεντιἐσθλὸν θηρητῆρα· δίδαξε γὰρ Ἄρτεμις αὐτὴβάλλειν ἄγρια πάντα, τά τε τρέφει οὔρεσιν ὕλη·ἀλλʼ οὔ οἱ τότε γε χραῖσμʼ Ἄρτεμις ἰοχέαιρα,οὐδὲ ἑκηβολίαι ᾗσιν τὸ πρίν γε κέκαστο·ἀλλά μιν Ἀτρεΐδης δουρικλειτὸς Μενέλαοςπρόσθεν ἕθεν φεύγοντα μετάφρενον οὔτασε δουρὶὤμων μεσσηγύς, διὰ δὲ στήθεσφιν ἔλασσεν,ἤριπε δὲ πρηνής, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.Μηριόνης δὲ Φέρεκλον ἐνήρατο, τέκτονος υἱὸνἉρμονίδεω, ὃς χερσὶν ἐπίστατο δαίδαλα πάντατεύχειν· ἔξοχα γάρ μιν ἐφίλατο Παλλὰς Ἀθήνη·ὃς καὶ Ἀλεξάνδρῳ τεκτήνατο νῆας ἐΐσαςἀρχεκάκους, αἳ πᾶσι κακὸν Τρώεσσι γένοντοοἷ τʼ αὐτῷ, ἐπεὶ οὔ τι θεῶν ἐκ θέσφατα ᾔδη.τὸν μὲν Μηριόνης ὅτε δὴ κατέμαρπτε διώκωνβεβλήκει γλουτὸν κατὰ δεξιόν· ἣ δὲ διαπρὸἀντικρὺ κατὰ κύστιν ὑπʼ ὀστέον ἤλυθʼ ἀκωκή·γνὺξ δʼ ἔριπʼ οἰμώξας, θάνατος δέ μιν ἀμφεκάλυψε.Πήδαιον δʼ ἄρʼ ἔπεφνε Μέγης Ἀντήνορος υἱὸνὅς ῥα νόθος μὲν ἔην, πύκα δʼ ἔτρεφε δῖα Θεανὼἶσα φίλοισι τέκεσσι χαριζομένη πόσεϊ ᾧ.τὸν μὲν Φυλεΐδης δουρὶ κλυτὸς ἐγγύθεν ἐλθὼνβεβλήκει κεφαλῆς κατὰ ἰνίον ὀξέϊ δουρί·ἀντικρὺ δʼ ἀνʼ ὀδόντας ὑπὸ γλῶσσαν τάμε χαλκός·ἤριπε δʼ ἐν κονίῃ, ψυχρὸν δʼ ἕλε χαλκὸν ὀδοῦσιν.Εὐρύπυλος δʼ Εὐαιμονίδης Ὑψήνορα δῖονυἱὸν ὑπερθύμου Δολοπίονος, ὅς ῥα Σκαμάνδρουἀρητὴρ ἐτέτυκτο, θεὸς δʼ ὣς τίετο δήμῳ,τὸν μὲν ἄρʼ Εὐρύπυλος, Εὐαίμονος ἀγλαὸς υἱός,πρόσθεν ἕθεν φεύγοντα μεταδρομάδην ἔλασʼ ὦμονφασγάνῳ ἀΐξας, ἀπὸ δʼ ἔξεσε χεῖρα βαρεῖαν·αἱματόεσσα δὲ χεὶρ πεδίῳ πέσε· τὸν δὲ κατʼ ὄσσεἔλλαβε πορφύρεος θάνατος καὶ μοῖρα κραταιή.ὣς οἳ μὲν πονέοντο κατὰ κρατερὴν ὑσμίνην·Τυδεΐδην δʼ οὐκ ἂν γνοίης ποτέροισι μετείηἠὲ μετὰ Τρώεσσιν ὁμιλέοι ἦ μετʼ Ἀχαιοῖς.θῦνε γὰρ ἂμ πεδίον ποταμῷ πλήθοντι ἐοικὼςχειμάρρῳ, ὅς τʼ ὦκα ῥέων ἐκέδασσε γεφύρας·τὸν δʼ οὔτʼ ἄρ τε γέφυραι ἐεργμέναι ἰσχανόωσιν,οὔτʼ ἄρα ἕρκεα ἴσχει ἀλωάων ἐριθηλέωνἐλθόντʼ ἐξαπίνης ὅτʼ ἐπιβρίσῃ Διὸς ὄμβρος·πολλὰ δʼ ὑπʼ αὐτοῦ ἔργα κατήριπε κάλʼ αἰζηῶν·ὣς ὑπὸ Τυδεΐδῃ πυκιναὶ κλονέοντο φάλαγγεςΤρώων, οὐδʼ ἄρα μιν μίμνον πολέες περ ἐόντες.τὸν δʼ ὡς οὖν ἐνόησε Λυκάονος ἀγλαὸς υἱὸςθύνοντʼ ἂμ πεδίον πρὸ ἕθεν κλονέοντα φάλαγγας,αἶψʼ ἐπὶ Τυδεΐδῃ ἐτιταίνετο καμπύλα τόξα,καὶ βάλʼ ἐπαΐσσοντα τυχὼν κατὰ δεξιὸν ὦμονθώρηκος γύαλον· διὰ δʼ ἔπτατο πικρὸς ὀϊστός,ἀντικρὺ δὲ διέσχε, παλάσσετο δʼ αἵματι θώρηξ.τῷ δʼ ἐπὶ μακρὸν ἄϋσε Λυκάονος ἀγλαὸς υἱός·ὄρνυσθε Τρῶες μεγάθυμοι κέντορες ἵππων·βέβληται γὰρ ἄριστος Ἀχαιῶν, οὐδέ ἕ φημιδήθʼ ἀνσχήσεσθαι κρατερὸν βέλος, εἰ ἐτεόν μεὦρσεν ἄναξ Διὸς υἱὸς ἀπορνύμενον Λυκίηθεν.ὣς ἔφατʼ εὐχόμενος· τὸν δʼ οὐ βέλος ὠκὺ δάμασσεν,ἀλλʼ ἀναχωρήσας πρόσθʼ ἵπποιιν καὶ ὄχεσφινἔστη, καὶ Σθένελον προσέφη Καπανήϊον υἱόν·ὄρσο πέπον Καπανηϊάδη, καταβήσεο δίφρου,ὄφρά μοι ἐξ ὤμοιο ἐρύσσῃς πικρὸν ὀϊστόν.ὣς ἄρʼ ἔφη, Σθένελος δὲ καθʼ ἵππων ἆλτο χαμᾶζε,πὰρ δὲ στὰς βέλος ὠκὺ διαμπερὲς ἐξέρυσʼ ὤμου·αἷμα δʼ ἀνηκόντιζε διὰ στρεπτοῖο χιτῶνος.δὴ τότʼ ἔπειτʼ ἠρᾶτο βοὴν ἀγαθὸς Διομήδης·κλῦθί μευ αἰγιόχοιο Διὸς τέκος Ἀτρυτώνη,εἴ ποτέ μοι καὶ πατρὶ φίλα φρονέουσα παρέστηςδηΐῳ ἐν πολέμῳ, νῦν αὖτʼ ἐμὲ φῖλαι Ἀθήνη·δὸς δέ τέ μʼ ἄνδρα ἑλεῖν καὶ ἐς ὁρμὴν ἔγχεος ἐλθεῖνὅς μʼ ἔβαλε φθάμενος καὶ ἐπεύχεται, οὐδέ μέ φησιδηρὸν ἔτʼ ὄψεσθαι λαμπρὸν φάος ἠελίοιο.ὣς ἔφατʼ εὐχόμενος· τοῦ δʼ ἔκλυε Παλλὰς Ἀθήνη,γυῖα δʼ ἔθηκεν ἐλαφρά, πόδας καὶ χεῖρας ὕπερθεν·ἀγχοῦ δʼ ἱσταμένη ἔπεα πτερόεντα προσηύδα·θαρσῶν νῦν Διόμηδες ἐπὶ Τρώεσσι μάχεσθαι·ἐν γάρ τοι στήθεσσι μένος πατρώϊον ἧκαἄτρομον, οἷον ἔχεσκε σακέσπαλος ἱππότα Τυδεύς·ἀχλὺν δʼ αὖ τοι ἀπʼ ὀφθαλμῶν ἕλον ἣ πρὶν ἐπῆεν,ὄφρʼ εὖ γιγνώσκῃς ἠμὲν θεὸν ἠδὲ καὶ ἄνδρα.τὼ νῦν αἴ κε θεὸς πειρώμενος ἐνθάδʼ ἵκηταιμή τι σύ γʼ ἀθανάτοισι θεοῖς ἀντικρὺ μάχεσθαιτοῖς ἄλλοις· ἀτὰρ εἴ κε Διὸς θυγάτηρ Ἀφροδίτηἔλθῃσʼ ἐς πόλεμον, τήν γʼ οὐτάμεν ὀξέϊ χαλκῷ.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη γλαυκῶπις Ἀθήνη,Τυδεΐδης δʼ ἐξαῦτις ἰὼν προμάχοισιν ἐμίχθηκαὶ πρίν περ θυμῷ μεμαὼς Τρώεσσι μάχεσθαι·δὴ τότε μιν τρὶς τόσσον ἕλεν μένος ὥς τε λέονταὅν ῥά τε ποιμὴν ἀγρῷ ἐπʼ εἰροπόκοις ὀΐεσσιχραύσῃ μέν τʼ αὐλῆς ὑπεράλμενον οὐδὲ δαμάσσῃ·τοῦ μέν τε σθένος ὦρσεν, ἔπειτα δέ τʼ οὐ προσαμύνει,ἀλλὰ κατὰ σταθμοὺς δύεται, τὰ δʼ ἐρῆμα φοβεῖται·αἳ μέν τʼ ἀγχιστῖναι ἐπʼ ἀλλήλῃσι κέχυνται,αὐτὰρ ὃ ἐμμεμαὼς βαθέης ἐξάλλεται αὐλῆς·ὣς μεμαὼς Τρώεσσι μίγη κρατερὸς Διομήδης.ἔνθʼ ἕλεν Ἀστύνοον καὶ Ὑπείρονα ποιμένα λαῶν,τὸν μὲν ὑπὲρ μαζοῖο βαλὼν χαλκήρεϊ δουρί,τὸν δʼ ἕτερον ξίφεϊ μεγάλῳ κληῗδα παρʼ ὦμονπλῆξʼ, ἀπὸ δʼ αὐχένος ὦμον ἐέργαθεν ἠδʼ ἀπὸ νώτου.τοὺς μὲν ἔασʼ, ὃ δʼ Ἄβαντα μετῴχετο καὶ Πολύειδονυἱέας Εὐρυδάμαντος ὀνειροπόλοιο γέροντος·τοῖς οὐκ ἐρχομένοις ὃ γέρων ἐκρίνατʼ ὀνείρους,ἀλλά σφεας κρατερὸς Διομήδης ἐξενάριξε·βῆ δὲ μετὰ Ξάνθόν τε Θόωνά τε Φαίνοπος υἷεἄμφω τηλυγέτω· ὃ δὲ τείρετο γήραϊ λυγρῷ,υἱὸν δʼ οὐ τέκετʼ ἄλλον ἐπὶ κτεάτεσσι λιπέσθαι.ἔνθʼ ὅ γε τοὺς ἐνάριζε, φίλον δʼ ἐξαίνυτο θυμὸνἀμφοτέρω, πατέρι δὲ γόον καὶ κήδεα λυγρὰλεῖπʼ, ἐπεὶ οὐ ζώοντε μάχης ἐκνοστήσαντεδέξατο· χηρωσταὶ δὲ διὰ κτῆσιν δατέοντο.ἔνθʼ υἷας Πριάμοιο δύω λάβε Δαρδανίδαοεἰν ἑνὶ δίφρῳ ἐόντας Ἐχέμμονά τε Χρομίον τε.ὡς δὲ λέων ἐν βουσὶ θορὼν ἐξ αὐχένα ἄξῃπόρτιος ἠὲ βοὸς ξύλοχον κάτα βοσκομενάων,ὣς τοὺς ἀμφοτέρους ἐξ ἵππων Τυδέος υἱὸςβῆσε κακῶς ἀέκοντας, ἔπειτα δὲ τεύχεʼ ἐσύλα·ἵππους δʼ οἷς ἑτάροισι δίδου μετὰ νῆας ἐλαύνειν.τὸν δʼ ἴδεν Αἰνείας ἀλαπάζοντα στίχας ἀνδρῶν,βῆ δʼ ἴμεν ἄν τε μάχην καὶ ἀνὰ κλόνον ἐγχειάωνΠάνδαρον ἀντίθεον διζήμενος εἴ που ἐφεύροι·εὗρε Λυκάονος υἱὸν ἀμύμονά τε κρατερόν τε,στῆ δὲ πρόσθʼ αὐτοῖο ἔπος τέ μιν ἀντίον ηὔδα·Πάνδαρε ποῦ τοι τόξον ἰδὲ πτερόεντες ὀϊστοὶκαὶ κλέος; ᾧ οὔ τίς τοι ἐρίζεται ἐνθάδε γʼ ἀνήρ,οὐδέ τις ἐν Λυκίῃ σέο γʼ εὔχεται εἶναι ἀμείνων.ἀλλʼ ἄγε τῷδʼ ἔφες ἀνδρὶ βέλος Διὶ χεῖρας ἀνασχὼνὅς τις ὅδε κρατέει καὶ δὴ κακὰ πολλὰ ἔοργεΤρῶας, ἐπεὶ πολλῶν τε καὶ ἐσθλῶν γούνατʼ ἔλυσεν·εἰ μή τις θεός ἐστι κοτεσσάμενος Τρώεσσινἱρῶν μηνίσας· χαλεπὴ δὲ θεοῦ ἔπι μῆνις.τὸν δʼ αὖτε προσέειπε Λυκάονος ἀγλαὸς υἱός·Αἰνεία Τρώων βουληφόρε χαλκοχιτώνωνΤυδεΐδῃ μιν ἔγωγε δαΐφρονι πάντα ἐΐσκω,ἀσπίδι γιγνώσκων αὐλώπιδί τε τρυφαλείῃ,ἵππους τʼ εἰσορόων· σάφα δʼ οὐκ οἶδʼ εἰ θεός ἐστιν.εἰ δʼ ὅ γʼ ἀνὴρ ὅν φημι δαΐφρων Τυδέος υἱὸςοὐχ ὅ γʼ ἄνευθε θεοῦ τάδε μαίνεται, ἀλλά τις ἄγχιἕστηκʼ ἀθανάτων νεφέλῃ εἰλυμένος ὤμους,ὃς τούτου βέλος ὠκὺ κιχήμενον ἔτραπεν ἄλλῃ.ἤδη γάρ οἱ ἐφῆκα βέλος, καί μιν βάλον ὦμονδεξιὸν ἀντικρὺ διὰ θώρηκος γυάλοιο·καί μιν ἔγωγʼ ἐφάμην Ἀϊδωνῆϊ προϊάψειν,ἔμπης δʼ οὐκ ἐδάμασσα· θεός νύ τίς ἐστι κοτήεις.ἵπποι δʼ οὐ παρέασι καὶ ἅρματα τῶν κʼ ἐπιβαίην·ἀλλά που ἐν μεγάροισι Λυκάονος ἕνδεκα δίφροικαλοὶ πρωτοπαγεῖς νεοτευχέες· ἀμφὶ δὲ πέπλοιπέπτανται· παρὰ δέ σφιν ἑκάστῳ δίζυγες ἵπποιἑστᾶσι κρῖ λευκὸν ἐρεπτόμενοι καὶ ὀλύρας.ἦ μέν μοι μάλα πολλὰ γέρων αἰχμητὰ Λυκάωνἐρχομένῳ ἐπέτελλε δόμοις ἔνι ποιητοῖσιν·ἵπποισίν μʼ ἐκέλευε καὶ ἅρμασιν ἐμβεβαῶταἀρχεύειν Τρώεσσι κατὰ κρατερὰς ὑσμίνας·ἀλλʼ ἐγὼ οὐ πιθόμην· ἦ τʼ ἂν πολὺ κέρδιον ἦεν·ἵππων φειδόμενος, μή μοι δευοίατο φορβῆςἀνδρῶν εἰλομένων εἰωθότες ἔδμεναι ἄδην.ὣς λίπον, αὐτὰρ πεζὸς ἐς Ἴλιον εἰλήλουθατόξοισιν πίσυνος· τὰ δέ μʼ οὐκ ἄρʼ ἔμελλον ὀνήσειν.ἤδη γὰρ δοιοῖσιν ἀριστήεσσιν ἐφῆκαΤυδεΐδῃ τε καὶ Ἀτρεΐδῃ, ἐκ δʼ ἀμφοτέροιινἀτρεκὲς αἷμʼ ἔσσευα βαλών, ἤγειρα δὲ μᾶλλον.τώ ῥα κακῇ αἴσῃ ἀπὸ πασσάλου ἀγκύλα τόξαἤματι τῷ ἑλόμην ὅτε Ἴλιον εἰς ἐρατεινὴνἡγεόμην Τρώεσσι φέρων χάριν Ἕκτορι δίῳ.εἰ δέ κε νοστήσω καὶ ἐσόψομαι ὀφθαλμοῖσιπατρίδʼ ἐμὴν ἄλοχόν τε καὶ ὑψερεφὲς μέγα δῶμα,αὐτίκʼ ἔπειτʼ ἀπʼ ἐμεῖο κάρη τάμοι ἀλλότριος φὼςεἰ μὴ ἐγὼ τάδε τόξα φαεινῷ ἐν πυρὶ θείηνχερσὶ διακλάσσας· ἀνεμώλια γάρ μοι ὀπηδεῖ.τὸν δʼ αὖτʼ Αἰνείας Τρώων ἀγὸς ἀντίον ηὔδα·μὴ δʼ οὕτως ἀγόρευε· πάρος δʼ οὐκ ἔσσεται ἄλλως,πρίν γʼ ἐπὶ νὼ τῷδʼ ἀνδρὶ σὺν ἵπποισιν καὶ ὄχεσφινἀντιβίην ἐλθόντε σὺν ἔντεσι πειρηθῆναι.ἀλλʼ ἄγʼ ἐμῶν ὀχέων ἐπιβήσεο, ὄφρα ἴδηαιοἷοι Τρώϊοι ἵπποι ἐπιστάμενοι πεδίοιοκραιπνὰ μάλʼ ἔνθα καὶ ἔνθα διωκέμεν ἠδὲ φέβεσθαι·τὼ καὶ νῶϊ πόλιν δὲ σαώσετον, εἴ περ ἂν αὖτεΖεὺς ἐπὶ Τυδεΐδῃ Διομήδεϊ κῦδος ὀρέξῃ.ἀλλʼ ἄγε νῦν μάστιγα καὶ ἡνία σιγαλόενταδέξαι, ἐγὼ δʼ ἵππων ἀποβήσομαι ὄφρα μάχωμαι·ἠὲ σὺ τόνδε δέδεξο, μελήσουσιν δʼ ἐμοὶ ἵπποι.τὸν δʼ αὖτε προσέειπε Λυκάονος ἀγλαὸς υἱός·Αἰνεία σὺ μὲν αὐτὸς ἔχʼ ἡνία καὶ τεὼ ἵππω·μᾶλλον ὑφʼ ἡνιόχῳ εἰωθότι καμπύλον ἅρμαοἴσετον, εἴ περ ἂν αὖτε φεβώμεθα Τυδέος υἱόν·μὴ τὼ μὲν δείσαντε ματήσετον, οὐδʼ ἐθέλητονἐκφερέμεν πολέμοιο τεὸν φθόγγον ποθέοντε,νῶϊ δʼ ἐπαΐξας μεγαθύμου Τυδέος υἱὸςαὐτώ τε κτείνῃ καὶ ἐλάσσῃ μώνυχας ἵππους.ἀλλὰ σύ γʼ αὐτὸς ἔλαυνε τέʼ ἅρματα καὶ τεὼ ἵππω,τὸν δὲ δʼ ἐγὼν ἐπιόντα δεδέξομαι ὀξέϊ δουρί.ὣς ἄρα φωνήσαντες ἐς ἅρματα ποικίλα βάντεςἐμμεμαῶτʼ ἐπὶ Τυδεΐδῃ ἔχον ὠκέας ἵππους.τοὺς δὲ ἴδε Σθένελος Καπανήϊος ἀγλαὸς υἱός,αἶψα δὲ Τυδεΐδην ἔπεα πτερόεντα προσηύδα·Τυδεΐδη Διόμηδες ἐμῷ κεχαρισμένε θυμῷ,ἄνδρʼ ὁρόω κρατερὼ ἐπὶ σοὶ μεμαῶτε μάχεσθαιἶνʼ ἀπέλεθρον ἔχοντας· ὃ μὲν τόξων ἐῢ εἰδὼςΠάνδαρος, υἱὸς δʼ αὖτε Λυκάονος εὔχεται εἶναι·Αἰνείας δʼ υἱὸς μὲν ἀμύμονος Ἀγχίσαοεὔχεται ἐκγεγάμεν, μήτηρ δέ οἵ ἐστʼ Ἀφροδίτη.ἀλλʼ ἄγε δὴ χαζώμεθʼ ἐφʼ ἵππων, μηδέ μοι οὕτωθῦνε διὰ προμάχων, μή πως φίλον ἦτορ ὀλέσσῃς.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κρατερὸς Διομήδης·μή τι φόβον δʼ ἀγόρευʼ, ἐπεὶ οὐδὲ σὲ πεισέμεν οἴω.οὐ γάρ μοι γενναῖον ἀλυσκάζοντι μάχεσθαιοὐδὲ καταπτώσσειν· ἔτι μοι μένος ἔμπεδόν ἐστιν·ὀκνείω δʼ ἵππων ἐπιβαινέμεν, ἀλλὰ καὶ αὔτωςἀντίον εἶμʼ αὐτῶν· τρεῖν μʼ οὐκ ἐᾷ Παλλὰς Ἀθήνη.τούτω δʼ οὐ πάλιν αὖτις ἀποίσετον ὠκέες ἵπποιἄμφω ἀφʼ ἡμείων, εἴ γʼ οὖν ἕτερός γε φύγῃσιν.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·αἴ κέν μοι πολύβουλος Ἀθήνη κῦδος ὀρέξῃἀμφοτέρω κτεῖναι, σὺ δὲ τούσδε μὲν ὠκέας ἵππουςαὐτοῦ ἐρυκακέειν ἐξ ἄντυγος ἡνία τείνας,Αἰνείαο δʼ ἐπαΐξαι μεμνημένος ἵππων,ἐκ δʼ ἐλάσαι Τρώων μετʼ ἐϋκνήμιδας Ἀχαιούς.τῆς γάρ τοι γενεῆς ἧς Τρωΐ περ εὐρύοπα Ζεὺςδῶχʼ υἷος ποινὴν Γανυμήδεος, οὕνεκʼ ἄριστοιἵππων ὅσσοι ἔασιν ὑπʼ ἠῶ τʼ ἠέλιόν τε,τῆς γενεῆς ἔκλεψεν ἄναξ ἀνδρῶν Ἀγχίσηςλάθρῃ Λαομέδοντος ὑποσχὼν θήλεας ἵππους·τῶν οἱ ἓξ ἐγένοντο ἐνὶ μεγάροισι γενέθλη.τοὺς μὲν τέσσαρας αὐτὸς ἔχων ἀτίταλλʼ ἐπὶ φάτνῃ,τὼ δὲ δύʼ Αἰνείᾳ δῶκεν μήστωρε φόβοιο.εἰ τούτω κε λάβοιμεν, ἀροίμεθά κε κλέος ἐσθλόν.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,τὼ δὲ τάχʼ ἐγγύθεν ἦλθον ἐλαύνοντʼ ὠκέας ἵππους.τὸν πρότερος προσέειπε Λυκάονος ἀγλαὸς υἱός·καρτερόθυμε δαΐφρον ἀγαυοῦ Τυδέος υἱὲἦ μάλα σʼ οὐ βέλος ὠκὺ δαμάσσατο πικρὸς ὀϊστός·νῦν αὖτʼ ἐγχείῃ πειρήσομαι αἴ κε τύχωμι.ἦ ῥα καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχοςκαὶ βάλε Τυδεΐδαο κατʼ ἀσπίδα· τῆς δὲ διὰ πρὸαἰχμὴ χαλκείη πταμένη θώρηκι πελάσθη·τῷ δʼ ἐπὶ μακρὸν ἄϋσε Λυκάονος ἀγλαὸς υἱός·βέβληαι κενεῶνα διαμπερές, οὐδέ σʼ ὀΐωδηρὸν ἔτʼ ἀνσχήσεσθαι· ἐμοὶ δὲ μέγʼ εὖχος ἔδωκας.τὸν δʼ οὐ ταρβήσας προσέφη κρατερὸς Διομήδης·ἤμβροτες οὐδʼ ἔτυχες· ἀτὰρ οὐ μὲν σφῶΐ γʼ ὀΐωπρίν γʼ ἀποπαύσεσθαι πρίν γʼ ἢ ἕτερόν γε πεσόντααἵματος ἆσαι Ἄρηα, ταλαύρινον πολεμιστήν.ὣς φάμενος προέηκε· βέλος δʼ ἴθυνεν Ἀθήνηῥῖνα παρʼ ὀφθαλμόν, λευκοὺς δʼ ἐπέρησεν ὀδόντας.τοῦ δʼ ἀπὸ μὲν γλῶσσαν πρυμνὴν τάμε χαλκὸς ἀτειρής,αἰχμὴ δʼ ἐξελύθη παρὰ νείατον ἀνθερεῶνα·ἤριπε δʼ ἐξ ὀχέων, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷαἰόλα παμφανόωντα, παρέτρεσσαν δέ οἱ ἵπποιὠκύποδες· τοῦ δʼ αὖθι λύθη ψυχή τε μένος τε.Αἰνείας δʼ ἀπόρουσε σὺν ἀσπίδι δουρί τε μακρῷδείσας μή πώς οἱ ἐρυσαίατο νεκρὸν Ἀχαιοί.ἀμφὶ δʼ ἄρʼ αὐτῷ βαῖνε λέων ὣς ἀλκὶ πεποιθώς,πρόσθε δέ οἱ δόρυ τʼ ἔσχε καὶ ἀσπίδα πάντοσʼ ἐΐσην,τὸν κτάμεναι μεμαὼς ὅς τις τοῦ γʼ ἀντίος ἔλθοισμερδαλέα ἰάχων· ὃ δὲ χερμάδιον λάβε χειρὶΤυδεΐδης μέγα ἔργον ὃ οὐ δύο γʼ ἄνδρε φέροιεν,οἷοι νῦν βροτοί εἰσʼ· ὃ δέ μιν ῥέα πάλλε καὶ οἶος.τῷ βάλεν Αἰνείαο κατʼ ἰσχίον ἔνθά τε μηρὸςἰσχίῳ ἐνστρέφεται, κοτύλην δέ τέ μιν καλέουσι·θλάσσε δέ οἱ κοτύλην, πρὸς δʼ ἄμφω ῥῆξε τένοντε·ὦσε δʼ ἀπὸ ῥινὸν τρηχὺς λίθος· αὐτὰρ ὅ γʼ ἥρωςἔστη γνὺξ ἐριπὼν καὶ ἐρείσατο χειρὶ παχείῃγαίης· ἀμφὶ δὲ ὄσσε κελαινὴ νὺξ ἐκάλυψε.καί νύ κεν ἔνθʼ ἀπόλοιτο ἄναξ ἀνδρῶν Αἰνείας,εἰ μὴ ἄρʼ ὀξὺ νόησε Διὸς θυγάτηρ Ἀφροδίτημήτηρ, ἥ μιν ὑπʼ Ἀγχίσῃ τέκε βουκολέοντι·ἀμφὶ δʼ ἑὸν φίλον υἱὸν ἐχεύατο πήχεε λευκώ,πρόσθε δέ οἱ πέπλοιο φαεινοῦ πτύγμα κάλυψενἕρκος ἔμεν βελέων, μή τις Δαναῶν ταχυπώλωνχαλκὸν ἐνὶ στήθεσσι βαλὼν ἐκ θυμὸν ἕλοιτο.ἣ μὲν ἑὸν φίλον υἱὸν ὑπεξέφερεν πολέμοιο·οὐδʼ υἱὸς Καπανῆος ἐλήθετο συνθεσιάωντάων ἃς ἐπέτελλε βοὴν ἀγαθὸς Διομήδης,ἀλλʼ ὅ γε τοὺς μὲν ἑοὺς ἠρύκακε μώνυχας ἵππουςνόσφιν ἀπὸ φλοίσβου ἐξ ἄντυγος ἡνία τείνας,Αἰνείαο δʼ ἐπαΐξας καλλίτριχας ἵππουςἐξέλασε Τρώων μετʼ ἐϋκνήμιδας Ἀχαιούς.δῶκε δὲ Δηϊπύλῳ ἑτάρῳ φίλῳ, ὃν περὶ πάσηςτῖεν ὁμηλικίης ὅτι οἱ φρεσὶν ἄρτια ᾔδη,νηυσὶν ἔπι γλαφυρῇσιν ἐλαυνέμεν· αὐτὰρ ὅ γʼ ἥρωςὧν ἵππων ἐπιβὰς ἔλαβʼ ἡνία σιγαλόεντα,αἶψα δὲ Τυδεΐδην μέθεπε κρατερώνυχας ἵππουςἐμμεμαώς· ὃ δὲ Κύπριν ἐπῴχετο νηλέϊ χαλκῷγιγνώσκων ὅ τʼ ἄναλκις ἔην θεός, οὐδὲ θεάωντάων αἵ τʼ ἀνδρῶν πόλεμον κάτα κοιρανέουσιν,οὔτʼ ἄρʼ Ἀθηναίη οὔτε πτολίπορθος Ἐνυώ.ἀλλʼ ὅτε δή ῥʼ ἐκίχανε πολὺν καθʼ ὅμιλον ὀπάζων,ἔνθʼ ἐπορεξάμενος μεγαθύμου Τυδέος υἱὸςἄκρην οὔτασε χεῖρα μετάλμενος ὀξέϊ δουρὶἀβληχρήν· εἶθαρ δὲ δόρυ χροὸς ἀντετόρησενἀμβροσίου διὰ πέπλου, ὅν οἱ Χάριτες κάμον αὐταί,πρυμνὸν ὕπερ θέναρος· ῥέε δʼ ἄμβροτον αἷμα θεοῖοἰχώρ, οἷός πέρ τε ῥέει μακάρεσσι θεοῖσιν·οὐ γὰρ σῖτον ἔδουσʼ, οὐ πίνουσʼ αἴθοπα οἶνον,τοὔνεκʼ ἀναίμονές εἰσι καὶ ἀθάνατοι καλέονται.ἣ δὲ μέγα ἰάχουσα ἀπὸ ἕο κάββαλεν υἱόν·καὶ τὸν μὲν μετὰ χερσὶν ἐρύσατο Φοῖβος Ἀπόλλωνκυανέῃ νεφέλῃ, μή τις Δαναῶν ταχυπώλωνχαλκὸν ἐνὶ στήθεσσι βαλὼν ἐκ θυμὸν ἕλοιτο·τῇ δʼ ἐπὶ μακρὸν ἄϋσε βοὴν ἀγαθὸς Διομήδης·εἶκε Διὸς θύγατερ πολέμου καὶ δηϊοτῆτος·ἦ οὐχ ἅλις ὅττι γυναῖκας ἀνάλκιδας ἠπεροπεύεις;εἰ δὲ σύ γʼ ἐς πόλεμον πωλήσεαι, ἦ τέ σʼ ὀΐωῥιγήσειν πόλεμόν γε καὶ εἴ χʼ ἑτέρωθι πύθηαι.ὣς ἔφαθʼ, ἣ δʼ ἀλύουσʼ ἀπεβήσετο, τείρετο δʼ αἰνῶς·τὴν μὲν ἄρʼ Ἶρις ἑλοῦσα ποδήνεμος ἔξαγʼ ὁμίλουἀχθομένην ὀδύνῃσι, μελαίνετο δὲ χρόα καλόν.εὗρεν ἔπειτα μάχης ἐπʼ ἀριστερὰ θοῦρον Ἄρηαἥμενον· ἠέρι δʼ ἔγχος ἐκέκλιτο καὶ ταχέʼ ἵππω·ἣ δὲ γνὺξ ἐριποῦσα κασιγνήτοιο φίλοιοπολλὰ λισσομένη χρυσάμπυκας ᾔτεεν ἵππους·φίλε κασίγνητε κόμισαί τέ με δός τέ μοι ἵππους,ὄφρʼ ἐς Ὄλυμπον ἵκωμαι ἵνʼ ἀθανάτων ἕδος ἐστί.λίην ἄχθομαι ἕλκος ὅ με βροτὸς οὔτασεν ἀνὴρΤυδεΐδης, ὃς νῦν γε καὶ ἂν Διὶ πατρὶ μάχοιτο.ὣς φάτο, τῇ δʼ ἄρʼ Ἄρης δῶκε χρυσάμπυκας ἵππους·ἣ δʼ ἐς δίφρον ἔβαινεν ἀκηχεμένη φίλον ἦτορ,πὰρ δέ οἱ Ἶρις ἔβαινε καὶ ἡνία λάζετο χερσί,μάστιξεν δʼ ἐλάαν, τὼ δʼ οὐκ ἀέκοντε πετέσθην.αἶψα δʼ ἔπειθʼ ἵκοντο θεῶν ἕδος αἰπὺν Ὄλυμπον·ἔνθʼ ἵππους ἔστησε ποδήνεμος ὠκέα Ἶριςλύσασʼ ἐξ ὀχέων, παρὰ δʼ ἀμβρόσιον βάλεν εἶδαρ·ἣ δʼ ἐν γούνασι πῖπτε Διώνης δῖʼ Ἀφροδίτημητρὸς ἑῆς· ἣ δʼ ἀγκὰς ἐλάζετο θυγατέρα ἥν,χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἐκ τʼ ὀνόμαζε·τίς νύ σε τοιάδʼ ἔρεξε φίλον τέκος Οὐρανιώνωνμαψιδίως, ὡς εἴ τι κακὸν ῥέζουσαν ἐνωπῇ;τὴν δʼ ἠμείβετʼ ἔπειτα φιλομμειδὴς Ἀφροδίτη·οὖτά με Τυδέος υἱὸς ὑπέρθυμος Διομήδης,οὕνεκʼ ἐγὼ φίλον υἱὸν ὑπεξέφερον πολέμοιοΑἰνείαν, ὃς ἐμοὶ πάντων πολὺ φίλτατός ἐστιν.οὐ γὰρ ἔτι Τρώων καὶ Ἀχαιῶν φύλοπις αἰνή,ἀλλʼ ἤδη Δαναοί γε καὶ ἀθανάτοισι μάχονται.τὴν δʼ ἠμείβετʼ ἔπειτα Διώνη, δῖα θεάων·τέτλαθι τέκνον ἐμόν, καὶ ἀνάσχεο κηδομένη περ·πολλοὶ γὰρ δὴ τλῆμεν Ὀλύμπια δώματʼ ἔχοντεςἐξ ἀνδρῶν χαλέπʼ ἄλγεʼ ἐπʼ ἀλλήλοισι τιθέντες.τλῆ μὲν Ἄρης ὅτε μιν Ὦτος κρατερός τʼ Ἐφιάλτηςπαῖδες Ἀλωῆος, δῆσαν κρατερῷ ἐνὶ δεσμῷ·χαλκέῳ δʼ ἐν κεράμῳ δέδετο τρισκαίδεκα μῆνας·καί νύ κεν ἔνθʼ ἀπόλοιτο Ἄρης ἆτος πολέμοιο,εἰ μὴ μητρυιὴ περικαλλὴς ἨερίβοιαἙρμέᾳ ἐξήγγειλεν· ὃ δʼ ἐξέκλεψεν Ἄρηαἤδη τειρόμενον, χαλεπὸς δέ ἑ δεσμὸς ἐδάμνα.τλῆ δʼ Ἥρη, ὅτε μιν κρατερὸς πάϊς Ἀμφιτρύωνοςδεξιτερὸν κατὰ μαζὸν ὀϊστῷ τριγλώχινιβεβλήκει· τότε καί μιν ἀνήκεστον λάβεν ἄλγος.τλῆ δʼ Ἀΐδης ἐν τοῖσι πελώριος ὠκὺν ὀϊστόν,εὖτέ μιν ωὐτὸς ἀνὴρ υἱὸς Διὸς αἰγιόχοιοἐν Πύλῳ ἐν νεκύεσσι βαλὼν ὀδύνῃσιν ἔδωκεν·αὐτὰρ ὃ βῆ πρὸς δῶμα Διὸς καὶ μακρὸν Ὄλυμπονκῆρ ἀχέων ὀδύνῃσι πεπαρμένος· αὐτὰρ ὀϊστὸςὤμῳ ἔνι στιβαρῷ ἠλήλατο, κῆδε δὲ θυμόν.τῷ δʼ ἐπὶ Παιήων ὀδυνήφατα φάρμακα πάσσωνἠκέσατʼ· οὐ μὲν γάρ τι καταθνητός γε τέτυκτο.σχέτλιος ὀβριμοεργὸς ὃς οὐκ ὄθετʼ αἴσυλα ῥέζων,ὃς τόξοισιν ἔκηδε θεοὺς οἳ Ὄλυμπον ἔχουσι.σοὶ δʼ ἐπὶ τοῦτον ἀνῆκε θεὰ γλαυκῶπις Ἀθήνη·νήπιος, οὐδὲ τὸ οἶδε κατὰ φρένα Τυδέος υἱὸςὅττι μάλʼ οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται,οὐδέ τί μιν παῖδες ποτὶ γούνασι παππάζουσινἐλθόντʼ ἐκ πολέμοιο καὶ αἰνῆς δηϊοτῆτος.τὼ νῦν Τυδεΐδης, εἰ καὶ μάλα καρτερός ἐστι,φραζέσθω μή τίς οἱ ἀμείνων σεῖο μάχηται,μὴ δὴν Αἰγιάλεια περίφρων Ἀδρηστίνηἐξ ὕπνου γοόωσα φίλους οἰκῆας ἐγείρῃκουρίδιον ποθέουσα πόσιν τὸν ἄριστον Ἀχαιῶνἰφθίμη ἄλοχος Διομήδεος ἱπποδάμοιο.ἦ ῥα καὶ ἀμφοτέρῃσιν ἀπʼ ἰχῶ χειρὸς ὀμόργνυ·ἄλθετο χείρ, ὀδύναι δὲ κατηπιόωντο βαρεῖαι.αἳ δʼ αὖτʼ εἰσορόωσαι Ἀθηναίη τε καὶ Ἥρηκερτομίοις ἐπέεσσι Δία Κρονίδην ἐρέθιζον.τοῖσι δὲ μύθων ἦρχε θεὰ γλαυκῶπις Ἀθήνη·Ζεῦ πάτερ ἦ ῥά τί μοι κεχολώσεαι ὅττι κεν εἴπω;ἦ μάλα δή τινα Κύπρις Ἀχαιϊάδων ἀνιεῖσαΤρωσὶν ἅμα σπέσθαι, τοὺς νῦν ἔκπαγλα φίλησε,τῶν τινα καρρέζουσα Ἀχαιϊάδων ἐϋπέπλωνπρὸς χρυσῇ περόνῃ καταμύξατο χεῖρα ἀραιήν.ὣς φάτο, μείδησεν δὲ πατὴρ ἀνδρῶν τε θεῶν τε,καί ῥα καλεσσάμενος προσέφη χρυσῆν Ἀφροδίτην·οὔ τοι τέκνον ἐμὸν δέδοται πολεμήϊα ἔργα,ἀλλὰ σύ γʼ ἱμερόεντα μετέρχεο ἔργα γάμοιο,ταῦτα δʼ Ἄρηϊ θοῷ καὶ Ἀθήνῃ πάντα μελήσει.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,Αἰνείᾳ δʼ ἐπόρουσε βοὴν ἀγαθὸς Διομήδης,γιγνώσκων ὅ οἱ αὐτὸς ὑπείρεχε χεῖρας Ἀπόλλων·ἀλλʼ ὅ γʼ ἄρʼ οὐδὲ θεὸν μέγαν ἅζετο, ἵετο δʼ αἰεὶΑἰνείαν κτεῖναι καὶ ἀπὸ κλυτὰ τεύχεα δῦσαι.τρὶς μὲν ἔπειτʼ ἐπόρουσε κατακτάμεναι μενεαίνων,τρὶς δέ οἱ ἐστυφέλιξε φαεινὴν ἀσπίδʼ Ἀπόλλων·ἀλλʼ ὅτε δὴ τὸ τέταρτον ἐπέσσυτο δαίμονι ἶσος,δεινὰ δʼ ὁμοκλήσας προσέφη ἑκάεργος Ἀπόλλων·φράζεο Τυδεΐδη καὶ χάζεο, μηδὲ θεοῖσινἶσʼ ἔθελε φρονέειν, ἐπεὶ οὔ ποτε φῦλον ὁμοῖονἀθανάτων τε θεῶν χαμαὶ ἐρχομένων τʼ ἀνθρώπων.ὣς φάτο, Τυδεΐδης δʼ ἀνεχάζετο τυτθὸν ὀπίσσωμῆνιν ἀλευάμενος ἑκατηβόλου Ἀπόλλωνος.Αἰνείαν δʼ ἀπάτερθεν ὁμίλου θῆκεν ἈπόλλωνΠεργάμῳ εἰν ἱερῇ, ὅθι οἱ νηός γε τέτυκτο.ἤτοι τὸν Λητώ τε καὶ Ἄρτεμις ἰοχέαιραἐν μεγάλῳ ἀδύτῳ ἀκέοντό τε κύδαινόν τε·αὐτὰρ ὃ εἴδωλον τεῦξʼ ἀργυρότοξος Ἀπόλλωναὐτῷ τʼ Αἰνείᾳ ἴκελον καὶ τεύχεσι τοῖον,ἀμφὶ δʼ ἄρʼ εἰδώλῳ Τρῶες καὶ δῖοι Ἀχαιοὶδῄουν ἀλλήλων ἀμφὶ στήθεσσι βοείαςἀσπίδας εὐκύκλους λαισήϊά τε πτερόεντα.δὴ τότε θοῦρον Ἄρηα προσηύδα Φοῖβος Ἀπόλλων·Ἆρες Ἄρες βροτολοιγὲ μιαιφόνε τειχεσιπλῆτα,οὐκ ἂν δὴ τόνδʼ ἄνδρα μάχης ἐρύσαιο μετελθὼνΤυδεΐδην, ὃς νῦν γε καὶ ἂν Διὶ πατρὶ μάχοιτο;Κύπριδα μὲν πρῶτα σχεδὸν οὔτασε χεῖρʼ ἐπὶ καρπῷ,αὐτὰρ ἔπειτʼ αὐτῷ μοι ἐπέσσυτο δαίμονι ἶσος.ὣς εἰπὼν αὐτὸς μὲν ἐφέζετο Περγάμῳ ἄκρῃ,Τρῳὰς δὲ στίχας οὖλος Ἄρης ὄτρυνε μετελθὼνεἰδόμενος Ἀκάμαντι θοῷ ἡγήτορι Θρῃκῶν·υἱάσι δὲ Πριάμοιο διοτρεφέεσσι κέλευεν·ὦ υἱεῖς Πριάμοιο διοτρεφέος βασιλῆοςἐς τί ἔτι κτείνεσθαι ἐάσετε λαὸν Ἀχαιοῖς;ἦ εἰς ὅ κεν ἀμφὶ πύλῃς εὖ ποιητῇσι μάχωνται;κεῖται ἀνὴρ ὃν ἶσον ἐτίομεν Ἕκτορι δίῳΑἰνείας υἱὸς μεγαλήτορος Ἀγχίσαο·ἀλλʼ ἄγετʼ ἐκ φλοίσβοιο σαώσομεν ἐσθλὸν ἑταῖρον.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.ἔνθʼ αὖ Σαρπηδὼν μάλα νείκεσεν Ἕκτορα δῖον·Ἕκτορ πῇ δή τοι μένος οἴχεται ὃ πρὶν ἔχεσκες;φῆς που ἄτερ λαῶν πόλιν ἑξέμεν ἠδʼ ἐπικούρωνοἶος σὺν γαμβροῖσι κασιγνήτοισί τε σοῖσι.τῶν νῦν οὔ τινʼ ἐγὼ ἰδέειν δύναμʼ οὐδὲ νοῆσαι,ἀλλὰ καταπτώσσουσι κύνες ὣς ἀμφὶ λέοντα·ἡμεῖς δὲ μαχόμεσθʼ οἵ πέρ τʼ ἐπίκουροι ἔνειμεν.καὶ γὰρ ἐγὼν ἐπίκουρος ἐὼν μάλα τηλόθεν ἥκω·τηλοῦ γὰρ Λυκίη Ξάνθῳ ἔπι δινήεντι,ἔνθʼ ἄλοχόν τε φίλην ἔλιπον καὶ νήπιον υἱόν,κὰδ δὲ κτήματα πολλά, τὰ ἔλδεται ὅς κʼ ἐπιδευής.ἀλλὰ καὶ ὧς Λυκίους ὀτρύνω καὶ μέμονʼ αὐτὸςἀνδρὶ μαχήσασθαι· ἀτὰρ οὔ τί μοι ἐνθάδε τοῖονοἷόν κʼ ἠὲ φέροιεν Ἀχαιοὶ ἤ κεν ἄγοιεν·τύνη δʼ ἕστηκας, ἀτὰρ οὐδʼ ἄλλοισι κελεύειςλαοῖσιν μενέμεν καὶ ἀμυνέμεναι ὤρεσσι.μή πως ὡς ἀψῖσι λίνου ἁλόντε πανάγρουἀνδράσι δυσμενέεσσιν ἕλωρ καὶ κύρμα γένησθε·οἳ δὲ τάχʼ ἐκπέρσουσʼ εὖ ναιομένην πόλιν ὑμήν.σοὶ δὲ χρὴ τάδε πάντα μέλειν νύκτάς τε καὶ ἦμαρἀρχοὺς λισσομένῳ τηλεκλειτῶν ἐπικούρωννωλεμέως ἐχέμεν, κρατερὴν δʼ ἀποθέσθαι ἐνιπήν.ὣς φάτο Σαρπηδών, δάκε δὲ φρένας Ἕκτορι μῦθος·αὐτίκα δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε,πάλλων δʼ ὀξέα δοῦρα κατὰ στρατὸν ᾤχετο πάντῃὀτρύνων μαχέσασθαι, ἔγειρε δὲ φύλοπιν αἰνήν.οἳ δʼ ἐλελίχθησαν καὶ ἐναντίοι ἔσταν Ἀχαιῶν·Ἀργεῖοι δʼ ὑπέμειναν ἀολλέες οὐδὲ φόβηθεν.ὡς δʼ ἄνεμος ἄχνας φορέει ἱερὰς κατʼ ἀλωὰςἀνδρῶν λικμώντων, ὅτε τε ξανθὴ Δημήτηρκρίνῃ ἐπειγομένων ἀνέμων καρπόν τε καὶ ἄχνας,αἳ δʼ ὑπολευκαίνονται ἀχυρμιαί· ὣς τότʼ Ἀχαιοὶλευκοὶ ὕπερθε γένοντο κονισάλῳ, ὅν ῥα διʼ αὐτῶνοὐρανὸν ἐς πολύχαλκον ἐπέπληγον πόδες ἵππωνἂψ ἐπιμισγομένων· ὑπὸ δʼ ἔστρεφον ἡνιοχῆες.οἳ δὲ μένος χειρῶν ἰθὺς φέρον· ἀμφὶ δὲ νύκταθοῦρος Ἄρης ἐκάλυψε μάχῃ Τρώεσσιν ἀρήγωνπάντοσʼ ἐποιχόμενος· τοῦ δʼ ἐκραίαινεν ἐφετμὰςΦοίβου Ἀπόλλωνος χρυσαόρου, ὅς μιν ἀνώγειΤρωσὶν θυμὸν ἐγεῖραι, ἐπεὶ ἴδε Παλλάδʼ Ἀθήνηνοἰχομένην· ἣ γάρ ῥα πέλεν Δαναοῖσιν ἀρηγών.αὐτὸς δʼ Αἰνείαν μάλα πίονος ἐξ ἀδύτοιοἧκε, καὶ ἐν στήθεσσι μένος βάλε ποιμένι λαῶν.Αἰνείας δʼ ἑτάροισι μεθίστατο· τοὶ δὲ χάρησαν,ὡς εἶδον ζωόν τε καὶ ἀρτεμέα προσιόντακαὶ μένος ἐσθλὸν ἔχοντα· μετάλλησάν γε μὲν οὔ τι.οὐ γὰρ ἔα πόνος ἄλλος, ὃν ἀργυρότοξος ἔγειρενἌρης τε βροτολοιγὸς Ἔρις τʼ ἄμοτον μεμαυῖα.τοὺς δʼ Αἴαντε δύω καὶ Ὀδυσσεὺς καὶ Διομήδηςὄτρυνον Δαναοὺς πολεμιζέμεν· οἳ δὲ καὶ αὐτοὶοὔτε βίας Τρώων ὑπεδείδισαν οὔτε ἰωκάς,ἀλλʼ ἔμενον νεφέλῃσιν ἐοικότες ἅς τε Κρονίωννηνεμίης ἔστησεν ἐπʼ ἀκροπόλοισιν ὄρεσσινἀτρέμας, ὄφρʼ εὕδῃσι μένος Βορέαο καὶ ἄλλωνζαχρειῶν ἀνέμων, οἵ τε νέφεα σκιόενταπνοιῇσιν λιγυρῇσι διασκιδνᾶσιν ἀέντες·ὣς Δαναοὶ Τρῶας μένον ἔμπεδον οὐδὲ φέβοντο.Ἀτρεΐδης δʼ ἀνʼ ὅμιλον ἐφοίτα πολλὰ κελεύων·ὦ φίλοι ἀνέρες ἔστε καὶ ἄλκιμον ἦτορ ἕλεσθε,ἀλλήλους τʼ αἰδεῖσθε κατὰ κρατερὰς ὑσμίνας·αἰδομένων ἀνδρῶν πλέονες σόοι ἠὲ πέφανται·φευγόντων δʼ οὔτʼ ἂρ κλέος ὄρνυται οὔτε τις ἀλκή.ἦ καὶ ἀκόντισε δουρὶ θοῶς, βάλε δὲ πρόμον ἄνδραΑἰνείω ἕταρον μεγαθύμου ΔηϊκόωνταΠεργασίδην, ὃν Τρῶες ὁμῶς Πριάμοιο τέκεσσιτῖον, ἐπεὶ θοὸς ἔσκε μετὰ πρώτοισι μάχεσθαι.τόν ῥα κατʼ ἀσπίδα δουρὶ βάλε κρείων Ἀγαμέμνων·ἣ δʼ οὐκ ἔγχος ἔρυτο, διὰ πρὸ δὲ εἴσατο χαλκός,νειαίρῃ δʼ ἐν γαστρὶ διὰ ζωστῆρος ἔλασσε·δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.ἔνθʼ αὖτʼ Αἰνείας Δαναῶν ἕλεν ἄνδρας ἀρίστουςυἷε Διοκλῆος Κρήθωνά τε Ὀρσίλοχόν τε,τῶν ῥα πατὴρ μὲν ἔναιεν ἐϋκτιμένῃ ἐνὶ Φηρῇἀφνειὸς βιότοιο, γένος δʼ ἦν ἐκ ποταμοῖοἈλφειοῦ, ὅς τʼ εὐρὺ ῥέει Πυλίων διὰ γαίης,ὃς τέκετʼ Ὀρτίλοχον πολέεσσʼ ἄνδρεσσιν ἄνακτα·Ὀρτίλοχος δʼ ἄρʼ ἔτικτε Διοκλῆα μεγάθυμον,ἐκ δὲ Διοκλῆος διδυμάονε παῖδε γενέσθην,Κρήθων Ὀρσίλοχός τε μάχης εὖ εἰδότε πάσης.τὼ μὲν ἄρʼ ἡβήσαντε μελαινάων ἐπὶ νηῶνἼλιον εἰς εὔπωλον ἅμʼ Ἀργείοισιν ἑπέσθην,τιμὴν Ἀτρεΐδῃς Ἀγαμέμνονι καὶ Μενελάῳἀρνυμένω· τὼ δʼ αὖθι τέλος θανάτοιο κάλυψεν.οἵω τώ γε λέοντε δύω ὄρεος κορυφῇσινἐτραφέτην ὑπὸ μητρὶ βαθείης τάρφεσιν ὕλης·τὼ μὲν ἄρʼ ἁρπάζοντε βόας καὶ ἴφια μῆλασταθμοὺς ἀνθρώπων κεραΐζετον, ὄφρα καὶ αὐτὼἀνδρῶν ἐν παλάμῃσι κατέκταθεν ὀξέϊ χαλκῷ·τοίω τὼ χείρεσσιν ὑπʼ Αἰνείαο δαμέντεκαππεσέτην, ἐλάτῃσιν ἐοικότες ὑψηλῇσι.τὼ δὲ πεσόντʼ ἐλέησεν ἀρηΐφιλος Μενέλαος,βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷσείων ἐγχείην· τοῦ δʼ ὄτρυνεν μένος Ἄρης,τὰ φρονέων ἵνα χερσὶν ὑπʼ Αἰνείαο δαμείη.τὸν δʼ ἴδεν Ἀντίλοχος μεγαθύμου Νέστορος υἱός,βῆ δὲ διὰ προμάχων· περὶ γὰρ δίε ποιμένι λαῶνμή τι πάθοι, μέγα δέ σφας ἀποσφήλειε πόνοιο.τὼ μὲν δὴ χεῖράς τε καὶ ἔγχεα ὀξυόενταἀντίον ἀλλήλων ἐχέτην μεμαῶτε μάχεσθαι·Ἀντίλοχος δὲ μάλʼ ἄγχι παρίστατο ποιμένι λαῶν.Αἰνείας δʼ οὐ μεῖνε θοός περ ἐὼν πολεμιστὴςὡς εἶδεν δύο φῶτε παρʼ ἀλλήλοισι μένοντε.οἳ δʼ ἐπεὶ οὖν νεκροὺς ἔρυσαν μετὰ λαὸν Ἀχαιῶν,τὼ μὲν ἄρα δειλὼ βαλέτην ἐν χερσὶν ἑταίρων,αὐτὼ δὲ στρεφθέντε μετὰ πρώτοισι μαχέσθην.ἔνθα Πυλαιμένεα ἑλέτην ἀτάλαντον Ἄρηϊἀρχὸν Παφλαγόνων μεγαθύμων ἀσπιστάων.τὸν μὲν ἄρʼ Ἀτρεΐδης δουρικλειτὸς Μενέλαοςἑσταότʼ ἔγχεϊ νύξε κατὰ κληῗδα τυχήσας·Ἀντίλοχος δὲ Μύδωνα βάλʼ ἡνίοχον θεράπονταἐσθλὸν Ἀτυμνιάδην· ὃ δʼ ὑπέστρεφε μώνυχας ἵππους·χερμαδίῳ ἀγκῶνα τυχὼν μέσον· ἐκ δʼ ἄρα χειρῶνἡνία λεύκʼ ἐλέφαντι χαμαὶ πέσον ἐν κονίῃσιν.Ἀντίλοχος δʼ ἄρʼ ἐπαΐξας ξίφει ἤλασε κόρσην·αὐτὰρ ὅ γʼ ἀσθμαίνων εὐεργέος ἔκπεσε δίφρουκύμβαχος ἐν κονίῃσιν ἐπὶ βρεχμόν τε καὶ ὤμους.δηθὰ μάλʼ ἑστήκει· τύχε γάρ ῥʼ ἀμάθοιο βαθείης·ὄφρʼ ἵππω πλήξαντε χαμαὶ βάλον ἐν κονίῃσι·τοὺς ἵμασʼ Ἀντίλοχος, μετὰ δὲ στρατὸν ἤλασʼ Ἀχαιῶν.τοὺς δʼ Ἕκτωρ ἐνόησε κατὰ στίχας, ὦρτο δʼ ἐπʼ αὐτοὺςκεκλήγων· ἅμα δὲ Τρώων εἵποντο φάλαγγεςκαρτεραί· ἦρχε δʼ ἄρα σφιν Ἄρης καὶ πότνιʼ Ἐνυώ,ἣ μὲν ἔχουσα Κυδοιμὸν ἀναιδέα δηϊοτῆτος,Ἄρης δʼ ἐν παλάμῃσι πελώριον ἔγχος ἐνώμα,φοίτα δʼ ἄλλοτε μὲν πρόσθʼ Ἕκτορος, ἄλλοτʼ ὄπισθε.τὸν δὲ ἰδὼν ῥίγησε βοὴν ἀγαθὸς Διομήδης·ὡς δʼ ὅτʼ ἀνὴρ ἀπάλαμνος ἰὼν πολέος πεδίοιοστήῃ ἐπʼ ὠκυρόῳ ποταμῷ ἅλα δὲ προρέοντιἀφρῷ μορμύροντα ἰδών, ἀνά τʼ ἔδραμʼ ὀπίσσω,ὣς τότε Τυδεΐδης ἀνεχάζετο, εἶπέ τε λαῷ·ὦ φίλοι οἷον δὴ θαυμάζομεν Ἕκτορα δῖοναἰχμητήν τʼ ἔμεναι καὶ θαρσαλέον πολεμιστήν·τῷ δʼ αἰεὶ πάρα εἷς γε θεῶν, ὃς λοιγὸν ἀμύνει·καὶ νῦν οἱ πάρα κεῖνος Ἄρης βροτῷ ἀνδρὶ ἐοικώς.ἀλλὰ πρὸς Τρῶας τετραμμένοι αἰὲν ὀπίσσωεἴκετε, μηδὲ θεοῖς μενεαινέμεν ἶφι μάχεσθαι.ὣς ἄρʼ ἔφη, Τρῶες δὲ μάλα σχεδὸν ἤλυθον αὐτῶν.ἔνθʼ Ἕκτωρ δύο φῶτε κατέκτανεν εἰδότε χάρμηςεἰν ἑνὶ δίφρῳ ἐόντε, Μενέσθην Ἀγχίαλόν τε.τὼ δὲ πεσόντʼ ἐλέησε μέγας Τελαμώνιος Αἴας·στῆ δὲ μάλʼ ἐγγὺς ἰών, καὶ ἀκόντισε δουρὶ φαεινῷ,καὶ βάλεν Ἄμφιον Σελάγου υἱόν, ὅς ῥʼ ἐνὶ Παισῷναῖε πολυκτήμων πολυλήϊος· ἀλλά ἑ μοῖραἦγʼ ἐπικουρήσοντα μετὰ Πρίαμόν τε καὶ υἷας.τόν ῥα κατὰ ζωστῆρα βάλεν Τελαμώνιος Αἴας,νειαίρῃ δʼ ἐν γαστρὶ πάγη δολιχόσκιον ἔγχος,δούπησεν δὲ πεσών· ὃ δʼ ἐπέδραμε φαίδιμος Αἴαςτεύχεα συλήσων· Τρῶες δʼ ἐπὶ δούρατʼ ἔχευανὀξέα παμφανόωντα· σάκος δʼ ἀνεδέξατο πολλά.αὐτὰρ ὃ λὰξ προσβὰς ἐκ νεκροῦ χάλκεον ἔγχοςἐσπάσατʼ· οὐδʼ ἄρʼ ἔτʼ ἄλλα δυνήσατο τεύχεα καλὰὤμοιιν ἀφελέσθαι· ἐπείγετο γὰρ βελέεσσι.δεῖσε δʼ ὅ γʼ ἀμφίβασιν κρατερὴν Τρώων ἀγερώχων,οἳ πολλοί τε καὶ ἐσθλοὶ ἐφέστασαν ἔγχεʼ ἔχοντες,οἵ ἑ μέγαν περ ἐόντα καὶ ἴφθιμον καὶ ἀγαυὸνὦσαν ἀπὸ σφείων· ὃ δὲ χασσάμενος πελεμίχθη.ὣς οἳ μὲν πονέοντο κατὰ κρατερὴν ὑσμίνην·Τληπόλεμον δʼ Ἡρακλεΐδην ἠΰν τε μέγαν τεὦρσεν ἐπʼ ἀντιθέῳ Σαρπηδόνι μοῖρα κραταιή.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντεςυἱός θʼ υἱωνός τε Διὸς νεφεληγερέταο,τὸν καὶ Τληπόλεμος πρότερος πρὸς μῦθον ἔειπε·Σαρπῆδον Λυκίων βουληφόρε, τίς τοι ἀνάγκηπτώσσειν ἐνθάδʼ ἐόντι μάχης ἀδαήμονι φωτί;ψευδόμενοι δέ σέ φασι Διὸς γόνον αἰγιόχοιοεἶναι, ἐπεὶ πολλὸν κείνων ἐπιδεύεαι ἀνδρῶνοἳ Διὸς ἐξεγένοντο ἐπὶ προτέρων ἀνθρώπων·ἀλλʼ οἷόν τινά φασι βίην Ἡρακληείηνεἶναι, ἐμὸν πατέρα θρασυμέμνονα θυμολέοντα·ὅς ποτε δεῦρʼ ἐλθὼν ἕνεχʼ ἵππων Λαομέδοντοςἓξ οἴῃς σὺν νηυσὶ καὶ ἀνδράσι παυροτέροισινἸλίου ἐξαλάπαξε πόλιν, χήρωσε δʼ ἀγυιάς·σοὶ δὲ κακὸς μὲν θυμός, ἀποφθινύθουσι δὲ λαοί.οὐδέ τί σε Τρώεσσιν ὀΐομαι ἄλκαρ ἔσεσθαιἐλθόντʼ ἐκ Λυκίης, οὐδʼ εἰ μάλα καρτερός ἐσσι,ἀλλʼ ὑπʼ ἐμοὶ δμηθέντα πύλας Ἀΐδαο περήσειν.τὸν δʼ αὖ Σαρπηδὼν Λυκίων ἀγὸς ἀντίον ηὔδα·Τληπόλεμʼ ἤτοι κεῖνος ἀπώλεσεν Ἴλιον ἱρὴνἀνέρος ἀφραδίῃσιν ἀγαυοῦ Λαομέδοντος,ὅς ῥά μιν εὖ ἕρξαντα κακῷ ἠνίπαπε μύθῳ,οὐδʼ ἀπέδωχʼ ἵππους, ὧν εἵνεκα τηλόθεν ἦλθε.σοὶ δʼ ἐγὼ ἐνθάδε φημὶ φόνον καὶ κῆρα μέλαινανἐξ ἐμέθεν τεύξεσθαι, ἐμῷ δʼ ὑπὸ δουρὶ δαμένταεὖχος ἐμοὶ δώσειν, ψυχὴν δʼ Ἄϊδι κλυτοπώλῳ.ὣς φάτο Σαρπηδών, ὃ δʼ ἀνέσχετο μείλινον ἔγχοςΤληπόλεμος· καὶ τῶν μὲν ἁμαρτῇ δούρατα μακρὰἐκ χειρῶν ἤϊξαν· ὃ μὲν βάλεν αὐχένα μέσσονΣαρπηδών, αἰχμὴ δὲ διαμπερὲς ἦλθʼ ἀλεγεινή·τὸν δὲ κατʼ ὀφθαλμῶν ἐρεβεννὴ νὺξ ἐκάλυψε.Τληπόλεμος δʼ ἄρα μηρὸν ἀριστερὸν ἔγχεϊ μακρῷβεβλήκειν, αἰχμὴ δὲ διέσσυτο μαιμώωσαὀστέω ἐγχριμφθεῖσα, πατὴρ δʼ ἔτι λοιγὸν ἄμυνεν.οἳ μὲν ἄρʼ ἀντίθεον Σαρπηδόνα δῖοι ἑταῖροιἐξέφερον πολέμοιο· βάρυνε δέ μιν δόρυ μακρὸνἑλκόμενον· τὸ μὲν οὔ τις ἐπεφράσατʼ οὐδὲ νόησεμηροῦ ἐξερύσαι δόρυ μείλινον ὄφρʼ ἐπιβαίησπευδόντων· τοῖον γὰρ ἔχον πόνον ἀμφιέποντες.Τληπόλεμον δʼ ἑτέρωθεν ἐϋκνήμιδες Ἀχαιοὶἐξέφερον πολέμοιο· νόησε δὲ δῖος Ὀδυσσεὺςτλήμονα θυμὸν ἔχων, μαίμησε δέ οἱ φίλον ἦτορ·μερμήριξε δʼ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸνἢ προτέρω Διὸς υἱὸν ἐριγδούποιο διώκοι,ἦ ὅ γε τῶν πλεόνων Λυκίων ἀπὸ θυμὸν ἕλοιτο.οὐδʼ ἄρʼ Ὀδυσσῆϊ μεγαλήτορι μόρσιμον ἦενἴφθιμον Διὸς υἱὸν ἀποκτάμεν ὀξέϊ χαλκῷ·τώ ῥα κατὰ πληθὺν Λυκίων τράπε θυμὸν Ἀθήνη.ἔνθʼ ὅ γε Κοίρανον εἷλεν Ἀλάστορά τε Χρομίον τεἌλκανδρόν θʼ Ἅλιόν τε Νοήμονά τε Πρύτανίν τε.καί νύ κʼ ἔτι πλέονας Λυκίων κτάνε δῖος Ὀδυσσεὺςεἰ μὴ ἄρʼ ὀξὺ νόησε μέγας κορυθαίολος Ἕκτωρ·βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷδεῖμα φέρων Δαναοῖσι· χάρη δʼ ἄρα οἱ προσιόντιΣαρπηδὼν Διὸς υἱός, ἔπος δʼ ὀλοφυδνὸν ἔειπε·Πριαμίδη, μὴ δή με ἕλωρ Δαναοῖσιν ἐάσῃςκεῖσθαι, ἀλλʼ ἐπάμυνον· ἔπειτά με καὶ λίποι αἰὼνἐν πόλει ὑμετέρῃ, ἐπεὶ οὐκ ἄρʼ ἔμελλον ἔγωγενοστήσας οἶκον δὲ φίλην ἐς πατρίδα γαῖανεὐφρανέειν ἄλοχόν τε φίλην καὶ νήπιον υἱόν.ὣς φάτο, τὸν δʼ οὔ τι προσέφη κορυθαίολος Ἕκτωρ,ἀλλὰ παρήϊξεν λελιημένος ὄφρα τάχισταὤσαιτʼ Ἀργείους, πολέων δʼ ἀπὸ θυμὸν ἕλοιτο.οἳ μὲν ἄρʼ ἀντίθεον Σαρπηδόνα δῖοι ἑταῖροιεἷσαν ὑπʼ αἰγιόχοιο Διὸς περικαλλέϊ φηγῷ·ἐκ δʼ ἄρα οἱ μηροῦ δόρυ μείλινον ὦσε θύραζεἴφθιμος Πελάγων, ὅς οἱ φίλος ἦεν ἑταῖρος.τὸν δʼ ἔλιπε ψυχή, κατὰ δʼ ὀφθαλμῶν κέχυτʼ ἀχλύς·αὖτις δʼ ἐμπνύνθη, περὶ δὲ πνοιὴ Βορέαοζώγρει ἐπιπνείουσα κακῶς κεκαφηότα θυμόν.Ἀργεῖοι δʼ ὑπʼ Ἄρηϊ καὶ Ἕκτορι χαλκοκορυστῇοὔτε ποτὲ προτρέποντο μελαινάων ἐπὶ νηῶνοὔτε ποτʼ ἀντεφέροντο μάχῃ, ἀλλʼ αἰὲν ὀπίσσωχάζονθʼ, ὡς ἐπύθοντο μετὰ Τρώεσσιν Ἄρηα.ἔνθα τίνα πρῶτον τίνα δʼ ὕστατον ἐξενάριξανἝκτωρ τε Πριάμοιο πάϊς καὶ χάλκεος Ἄρης;ἀντίθεον Τεύθραντʼ, ἐπὶ δὲ πλήξιππον Ὀρέστην,Τρῆχόν τʼ αἰχμητὴν Αἰτώλιον Οἰνόμαόν τε,Οἰνοπίδην θʼ Ἕλενον καὶ Ὀρέσβιον αἰολομίτρην,ὅς ῥʼ ἐν Ὕλῃ ναίεσκε μέγα πλούτοιο μεμηλώς,λίμνῃ κεκλιμένος Κηφισίδι· πὰρ δέ οἱ ἄλλοιναῖον Βοιωτοὶ μάλα πίονα δῆμον ἔχοντες.τοὺς δʼ ὡς οὖν ἐνόησε θεὰ λευκώλενος ἭρηἈργείους ὀλέκοντας ἐνὶ κρατερῇ ὑσμίνῃ,αὐτίκʼ Ἀθηναίην ἔπεα πτερόεντα προσηύδα·ὢ πόποι αἰγιόχοιο Διὸς τέκος Ἀτρυτώνη,ἦ ῥʼ ἅλιον τὸν μῦθον ὑπέστημεν ΜενελάῳἼλιον ἐκπέρσαντʼ εὐτείχεον ἀπονέεσθαι,εἰ οὕτω μαίνεσθαι ἐάσομεν οὖλον Ἄρηα.ἀλλʼ ἄγε δὴ καὶ νῶϊ μεδώμεθα θούριδος ἀλκῆς.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ γλαυκῶπις Ἀθήνη.ἣ μὲν ἐποιχομένη χρυσάμπυκας ἔντυεν ἵππουςἭρη πρέσβα θεὰ θυγάτηρ μεγάλοιο Κρόνοιο·Ἥβη δʼ ἀμφʼ ὀχέεσσι θοῶς βάλε καμπύλα κύκλαχάλκεα ὀκτάκνημα σιδηρέῳ ἄξονι ἀμφίς.τῶν ἤτοι χρυσέη ἴτυς ἄφθιτος, αὐτὰρ ὕπερθεχάλκεʼ ἐπίσσωτρα προσαρηρότα, θαῦμα ἰδέσθαι·πλῆμναι δʼ ἀργύρου εἰσὶ περίδρομοι ἀμφοτέρωθεν·δίφρος δὲ χρυσέοισι καὶ ἀργυρέοισιν ἱμᾶσινἐντέταται, δοιαὶ δὲ περίδρομοι ἄντυγές εἰσι.τοῦ δʼ ἐξ ἀργύρεος ῥυμὸς πέλεν· αὐτὰρ ἐπʼ ἄκρῳδῆσε χρύσειον καλὸν ζυγόν, ἐν δὲ λέπαδνακάλʼ ἔβαλε χρύσειʼ· ὑπὸ δὲ ζυγὸν ἤγαγεν Ἥρηἵππους ὠκύποδας, μεμαυῖʼ ἔριδος καὶ ἀϋτῆς.αὐτὰρ Ἀθηναίη κούρη Διὸς αἰγιόχοιοπέπλον μὲν κατέχευεν ἑανὸν πατρὸς ἐπʼ οὔδειποικίλον, ὅν ῥʼ αὐτὴ ποιήσατο καὶ κάμε χερσίν·ἣ δὲ χιτῶνʼ ἐνδῦσα Διὸς νεφεληγερέταοτεύχεσιν ἐς πόλεμον θωρήσσετο δακρυόεντα.ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετʼ αἰγίδα θυσσανόεσσανδεινήν, ἣν περὶ μὲν πάντῃ Φόβος ἐστεφάνωται,ἐν δʼ Ἔρις, ἐν δʼ Ἀλκή, ἐν δὲ κρυόεσσα Ἰωκή,ἐν δέ τε Γοργείη κεφαλὴ δεινοῖο πελώρουδεινή τε σμερδνή τε, Διὸς τέρας αἰγιόχοιο.κρατὶ δʼ ἐπʼ ἀμφίφαλον κυνέην θέτο τετραφάληρονχρυσείην, ἑκατὸν πολίων πρυλέεσσʼ ἀραρυῖαν·ἐς δʼ ὄχεα φλόγεα ποσὶ βήσετο, λάζετο δʼ ἔγχοςβριθὺ μέγα στιβαρόν, τῷ δάμνησι στίχας ἀνδρῶνἡρώων, οἷσίν τε κοτέσσεται ὀβριμοπάτρη.Ἥρη δὲ μάστιγι θοῶς ἐπεμαίετʼ ἄρʼ ἵππους·αὐτόμαται δὲ πύλαι μύκον οὐρανοῦ ἃς ἔχον Ὧραι,τῇς ἐπιτέτραπται μέγας οὐρανὸς Οὔλυμπός τεἠμὲν ἀνακλῖναι πυκινὸν νέφος ἠδʼ ἐπιθεῖναι.τῇ ῥα διʼ αὐτάων κεντρηνεκέας ἔχον ἵππους·εὗρον δὲ Κρονίωνα θεῶν ἄτερ ἥμενον ἄλλωνἀκροτάτῃ κορυφῇ πολυδειράδος Οὐλύμποιο.ἔνθʼ ἵππους στήσασα θεὰ λευκώλενος ἭρηΖῆνʼ ὕπατον Κρονίδην ἐξείρετο καὶ προσέειπε·Ζεῦ πάτερ οὐ νεμεσίζῃ Ἄρῃ τάδε καρτερὰ ἔργαὁσσάτιόν τε καὶ οἷον ἀπώλεσε λαὸν Ἀχαιῶνμὰψ ἀτὰρ οὐ κατὰ κόσμον ἐμοὶ δʼ ἄχος, οἳ δὲ ἕκηλοιτέρπονται Κύπρίς τε καὶ ἀργυρότοξος Ἀπόλλωνἄφρονα τοῦτον ἀνέντες, ὃς οὔ τινα οἶδε θέμιστα;Ζεῦ πάτερ ἦ ῥά τί μοι κεχολώσεαι, αἴ κεν Ἄρηαλυγρῶς πεπληγυῖα μάχης ἐξαποδίωμαι;τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·ἄγρει μάν οἱ ἔπορσον Ἀθηναίην ἀγελείην,ἥ ἑ μάλιστʼ εἴωθε κακῇς ὀδύνῃσι πελάζειν.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ λευκώλενος Ἥρη,μάστιξεν δʼ ἵππους· τὼ δʼ οὐκ ἀέκοντε πετέσθηνμεσσηγὺς γαίης τε καὶ οὐρανοῦ ἀστερόεντος.ὅσσον δʼ ἠεροειδὲς ἀνὴρ ἴδεν ὀφθαλμοῖσινἥμενος ἐν σκοπιῇ, λεύσσων ἐπὶ οἴνοπα πόντον,τόσσον ἐπιθρῴσκουσι θεῶν ὑψηχέες ἵπποι.ἀλλʼ ὅτε δὴ Τροίην ἷξον ποταμώ τε ῥέοντε,ἧχι ῥοὰς Σιμόεις συμβάλλετον ἠδὲ Σκάμανδρος,ἔνθʼ ἵππους ἔστησε θεὰ λευκώλενος Ἥρηλύσασʼ ἐξ ὀχέων, περὶ δʼ ἠέρα πουλὺν ἔχευε·τοῖσιν δʼ ἀμβροσίην Σιμόεις ἀνέτειλε νέμεσθαι.αἳ δὲ βάτην τρήρωσι πελειάσιν ἴθμαθʼ ὁμοῖαιἀνδράσιν Ἀργείοισιν ἀλεξέμεναι μεμαυῖαι·ἀλλʼ ὅτε δή ῥʼ ἵκανον ὅθι πλεῖστοι καὶ ἄριστοιἕστασαν ἀμφὶ βίην Διομήδεος ἱπποδάμοιοεἰλόμενοι λείουσιν ἐοικότες ὠμοφάγοισινἢ συσὶ κάπροισιν, τῶν τε σθένος οὐκ ἀλαπαδνόν,ἔνθα στᾶσʼ ἤϋσε θεὰ λευκώλενος ἭρηΣτέντορι εἰσαμένη μεγαλήτορι χαλκεοφώνῳ,ὃς τόσον αὐδήσασχʼ ὅσον ἄλλοι πεντήκοντα·αἰδὼς Ἀργεῖοι κάκʼ ἐλέγχεα εἶδος ἀγητοί·ὄφρα μὲν ἐς πόλεμον πωλέσκετο δῖος Ἀχιλλεύς,οὐδέ ποτε Τρῶες πρὸ πυλάων Δαρδανιάωνοἴχνεσκον· κείνου γὰρ ἐδείδισαν ὄβριμον ἔγχος·νῦν δὲ ἑκὰς πόλιος κοίλῃς ἐπὶ νηυσὶ μάχονται.ὣς εἰποῦσʼ ὄτρυνε μένος καὶ θυμὸν ἑκάστου.Τυδεΐδῃ δʼ ἐπόρουσε θεὰ γλαυκῶπις Ἀθήνη·εὗρε δὲ τόν γε ἄνακτα παρʼ ἵπποισιν καὶ ὄχεσφινἕλκος ἀναψύχοντα τό μιν βάλε Πάνδαρος ἰῷ.ἱδρὼς γάρ μιν ἔτειρεν ὑπὸ πλατέος τελαμῶνοςἀσπίδος εὐκύκλου· τῷ τείρετο, κάμνε δὲ χεῖρα,ἂν δʼ ἴσχων τελαμῶνα κελαινεφὲς αἷμʼ ἀπομόργνυ.ἱππείου δὲ θεὰ ζυγοῦ ἥψατο φώνησέν τε·ἦ ὀλίγον οἷ παῖδα ἐοικότα γείνατο Τυδεύς.Τυδεύς τοι μικρὸς μὲν ἔην δέμας, ἀλλὰ μαχητής·καί ῥʼ ὅτε πέρ μιν ἐγὼ πολεμίζειν οὐκ εἴασκονοὐδʼ ἐκπαιφάσσειν, ὅτε τʼ ἤλυθε νόσφιν Ἀχαιῶνἄγγελος ἐς Θήβας πολέας μετὰ Καδμείωνας·δαίνυσθαί μιν ἄνωγον ἐνὶ μεγάροισιν ἕκηλον·αὐτὰρ ὃ θυμὸν ἔχων ὃν καρτερὸν ὡς τὸ πάρος περκούρους Καδμείων προκαλίζετο, πάντα δʼ ἐνίκαῥηϊδίως· τοίη οἱ ἐγὼν ἐπιτάρροθος ἦα.σοὶ δʼ ἤτοι μὲν ἐγὼ παρά θʼ ἵσταμαι ἠδὲ φυλάσσω,καί σε προφρονέως κέλομαι Τρώεσσι μάχεσθαι·ἀλλά σευ ἢ κάματος πολυᾶϊξ γυῖα δέδυκενἤ νύ σέ που δέος ἴσχει ἀκήριον· οὐ σύ γʼ ἔπειταΤυδέος ἔκγονός ἐσσι δαΐφρονος Οἰνεΐδαο.τὴν δʼ ἀπαμειβόμενος προσέφη κρατερὸς Διομήδης·γιγνώσκω σε θεὰ θύγατερ Διὸς αἰγιόχοιο·τώ τοι προφρονέως ἐρέω ἔπος οὐδʼ ἐπικεύσω.οὔτέ τί με δέος ἴσχει ἀκήριον οὔτέ τις ὄκνος,ἀλλʼ ἔτι σέων μέμνημαι ἐφετμέων ἃς ἐπέτειλας·οὔ μʼ εἴας μακάρεσσι θεοῖς ἀντικρὺ μάχεσθαιτοῖς ἄλλοις· ἀτὰρ εἴ κε Διὸς θυγάτηρ Ἀφροδίτηἔλθῃσʼ ἐς πόλεμον, τήν γʼ οὐτάμεν ὀξέϊ χαλκῷ.τοὔνεκα νῦν αὐτός τʼ ἀναχάζομαι ἠδὲ καὶ ἄλλουςἈργείους ἐκέλευσα ἀλήμεναι ἐνθάδε πάντας·γιγνώσκω γὰρ Ἄρηα μάχην ἀνὰ κοιρανέοντα.τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη·Τυδεΐδη Διόμηδες ἐμῷ κεχαρισμένε θυμῷμήτε σύ γʼ Ἄρηα τό γε δείδιθι μήτε τινʼ ἄλλονἀθανάτων, τοίη τοι ἐγὼν ἐπιτάρροθός εἰμι·ἀλλʼ ἄγʼ ἐπʼ Ἄρηϊ πρώτῳ ἔχε μώνυχας ἵππους,τύψον δὲ σχεδίην μηδʼ ἅζεο θοῦρον Ἄρηατοῦτον μαινόμενον, τυκτὸν κακόν, ἀλλοπρόσαλλον,ὃς πρῴην μὲν ἐμοί τε καὶ Ἥρῃ στεῦτʼ ἀγορεύωνΤρωσὶ μαχήσεσθαι, ἀτὰρ Ἀργείοισιν ἀρήξειν,νῦν δὲ μετὰ Τρώεσσιν ὁμιλεῖ, τῶν δὲ λέλασται.ὣς φαμένη Σθένελον μὲν ἀφʼ ἵππων ὦσε χαμᾶζε,χειρὶ πάλιν ἐρύσασʼ, ὃ δʼ ἄρʼ ἐμμαπέως ἀπόρουσεν·ἣ δʼ ἐς δίφρον ἔβαινε παραὶ Διομήδεα δῖονἐμμεμαυῖα θεά· μέγα δʼ ἔβραχε φήγινος ἄξωνβριθοσύνῃ· δεινὴν γὰρ ἄγεν θεὸν ἄνδρά τʼ ἄριστον.λάζετο δὲ μάστιγα καὶ ἡνία Παλλὰς Ἀθήνη·αὐτίκʼ ἐπʼ Ἄρηϊ πρώτῳ ἔχε μώνυχας ἵππους.ἤτοι ὃ μὲν Περίφαντα πελώριον ἐξενάριζενΑἰτωλῶν ὄχʼ ἄριστον Ὀχησίου ἀγλαὸν υἱόν·τὸν μὲν Ἄρης ἐνάριζε μιαιφόνος· αὐτὰρ Ἀθήνηδῦνʼ Ἄϊδος κυνέην, μή μιν ἴδοι ὄβριμος Ἄρης.ὡς δὲ ἴδε βροτολοιγὸς Ἄρης Διομήδεα δῖον,ἤτοι ὃ μὲν Περίφαντα πελώριον αὐτόθʼ ἔασεκεῖσθαι ὅθι πρῶτον κτείνων ἐξαίνυτο θυμόν,αὐτὰρ ὃ βῆ ῥʼ ἰθὺς Διομήδεος ἱπποδάμοιο.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,πρόσθεν Ἄρης ὠρέξαθʼ ὑπὲρ ζυγὸν ἡνία θʼ ἵππωνἔγχεϊ χαλκείῳ μεμαὼς ἀπὸ θυμὸν ἑλέσθαι·καὶ τό γε χειρὶ λαβοῦσα θεὰ γλαυκῶπις Ἀθήνηὦσεν ὑπὲκ δίφροιο ἐτώσιον ἀϊχθῆναι.δεύτερος αὖθʼ ὡρμᾶτο βοὴν ἀγαθὸς Διομήδηςἔγχεϊ χαλκείῳ· ἐπέρεισε δὲ Παλλὰς Ἀθήνηνείατον ἐς κενεῶνα ὅθι ζωννύσκετο μίτρῃ·τῇ ῥά μιν οὖτα τυχών, διὰ δὲ χρόα καλὸν ἔδαψεν,ἐκ δὲ δόρυ σπάσεν αὖτις· ὃ δʼ ἔβραχε χάλκεος Ἄρηςὅσσόν τʼ ἐννεάχιλοι ἐπίαχον ἢ δεκάχιλοιἀνέρες ἐν πολέμῳ ἔριδα ξυνάγοντες Ἄρηος.τοὺς δʼ ἄρʼ ὑπὸ τρόμος εἷλεν Ἀχαιούς τε Τρῶάς τεδείσαντας· τόσον ἔβραχʼ Ἄρης ἆτος πολέμοιο.οἵη δʼ ἐκ νεφέων ἐρεβεννὴ φαίνεται ἀὴρκαύματος ἐξ ἀνέμοιο δυσαέος ὀρνυμένοιο,τοῖος Τυδεΐδῃ Διομήδεϊ χάλκεος Ἄρηςφαίνεθʼ ὁμοῦ νεφέεσσιν ἰὼν εἰς οὐρανὸν εὐρύν.καρπαλίμως δʼ ἵκανε θεῶν ἕδος αἰπὺν Ὄλυμπον,πὰρ δὲ Διὶ Κρονίωνι καθέζετο θυμὸν ἀχεύων,δεῖξεν δʼ ἄμβροτον αἷμα καταρρέον ἐξ ὠτειλῆς,καί ῥʼ ὀλοφυρόμενος ἔπεα πτερόεντα προσηύδα·Ζεῦ πάτερ οὐ νεμεσίζῃ ὁρῶν τάδε καρτερὰ ἔργα;αἰεί τοι ῥίγιστα θεοὶ τετληότες εἰμὲνἀλλήλων ἰότητι, χάριν ἄνδρεσσι φέροντες.σοὶ πάντες μαχόμεσθα· σὺ γὰρ τέκες ἄφρονα κούρηνοὐλομένην, ᾗ τʼ αἰὲν ἀήσυλα ἔργα μέμηλεν.ἄλλοι μὲν γὰρ πάντες ὅσοι θεοί εἰσʼ ἐν Ὀλύμπῳσοί τʼ ἐπιπείθονται καὶ δεδμήμεσθα ἕκαστος·ταύτην δʼ οὔτʼ ἔπεϊ προτιβάλλεαι οὔτέ τι ἔργῳ,ἀλλʼ ἀνιεῖς, ἐπεὶ αὐτὸς ἐγείναο παῖδʼ ἀΐδηλον·ἣ νῦν Τυδέος υἱὸν ὑπερφίαλον Διομήδεαμαργαίνειν ἀνέηκεν ἐπʼ ἀθανάτοισι θεοῖσι.Κύπριδα μὲν πρῶτον σχεδὸν οὔτασε χεῖρʼ ἐπὶ καρπῷ,αὐτὰρ ἔπειτʼ αὐτῷ μοι ἐπέσσυτο δαίμονι ἶσος·ἀλλά μʼ ὑπήνεικαν ταχέες πόδες· ἦ τέ κε δηρὸναὐτοῦ πήματʼ ἔπασχον ἐν αἰνῇσιν νεκάδεσσιν,ἤ κε ζὼς ἀμενηνὸς ἔα χαλκοῖο τυπῇσι.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη νεφεληγερέτα Ζεύς.μή τί μοι ἀλλοπρόσαλλε παρεζόμενος μινύριζε.ἔχθιστος δέ μοί ἐσσι θεῶν οἳ Ὄλυμπον ἔχουσιν·αἰεὶ γάρ τοι ἔρις τε φίλη πόλεμοί τε μάχαι τε.μητρός τοι μένος ἐστὶν ἀάσχετον οὐκ ἐπιεικτὸνἭρης· τὴν μὲν ἐγὼ σπουδῇ δάμνημʼ ἐπέεσσι·τώ σʼ ὀΐω κείνης τάδε πάσχειν ἐννεσίῃσιν.ἀλλʼ οὐ μάν σʼ ἔτι δηρὸν ἀνέξομαι ἄλγεʼ ἔχοντα·ἐκ γὰρ ἐμεῦ γένος ἐσσί, ἐμοὶ δέ σε γείνατο μήτηρ·εἰ δέ τευ ἐξ ἄλλου γε θεῶν γένευ ὧδʼ ἀΐδηλοςκαί κεν δὴ πάλαι ἦσθα ἐνέρτερος Οὐρανιώνων.ὣς φάτο, καὶ Παιήονʼ ἀνώγειν ἰήσασθαι.τῷ δʼ ἐπὶ Παιήων ὀδυνήφατα φάρμακα πάσσωνἠκέσατʼ· οὐ μὲν γάρ τι καταθνητός γʼ ἐτέτυκτο.ὡς δʼ ὅτʼ ὀπὸς γάλα λευκὸν ἐπειγόμενος συνέπηξενὑγρὸν ἐόν, μάλα δʼ ὦκα περιτρέφεται κυκόωντι,ὣς ἄρα καρπαλίμως ἰήσατο θοῦρον Ἄρηα.τὸν δʼ Ἥβη λοῦσεν, χαρίεντα δὲ εἵματα ἕσσε·πὰρ δὲ Διὶ Κρονίωνι καθέζετο κύδεϊ γαίων.αἳ δʼ αὖτις πρὸς δῶμα Διὸς μεγάλοιο νέοντοἭρη τʼ Ἀργείη καὶ Ἀλαλκομενηῒς Ἀθήνηπαύσασαι βροτολοιγὸν Ἄρηʼ ἀνδροκτασιάων.

English · Musean translation · Mouseia

Then again to Tydeus' son Diomedes Pallas Athenagave might and courage, that he might stand out among allthe Argives and win noble glory.She kindled from his helmet and his shield a tireless fire,like the star of late summer, which most of allshines bright, bathed in the Ocean stream;such fire she kindled from his head and his shoulders,and urged him into the midst, where most men were in turmoil.There was among the Trojans one Dares, wealthy and blameless,a priest of Hephaestus; and he had two sons,Phegeus and Idaeus, well skilled in every kind of battle.These two, parted from him, rushed out to face the foe;they from their chariot, but he rose from the ground on foot.And when they were near, coming at one another,Phegeus first hurled his long-shadowing spear;but the point of the spear passed over Tydeus' son's left shoulder,and did not strike him; and Tydeides rose up next with the bronze.From his hand the weapon did not fly in vain,but struck his chest between the breasts, and hurled him from his horses.Idaeus sprang out, leaving the beautiful chariot,nor dared he stand over his slain brother;for not even he himself would have escaped black death,but Hephaestus rescued him, and saved him, wrapping him in night,so that the old man might not be wholly grieved.And the son of great-hearted Tydeus, driving out the horses,gave them to his companions to lead down to the hollow ships.But the great-hearted Trojans, when they saw the two sons of Dares,the one escaping, the other slain beside the car,the spirit of all was shaken; but bright-eyed Athenatook furious Ares by the hand and spoke to him in words:Ares, Ares, bane of mortals, blood-stained, stormer of walls,shall we not now let the Trojans and the Achaeansfight, to whichever side father Zeus may grant glory,while we two draw back, and avoid the wrath of Zeus?So speaking she led furious Ares out of the battle;then she seated him on the flowery bank of Scamander,and the Danaans bent the Trojans back; and each of the leaderstook a man; and first the lord of men Agamemnoncast great Odius, leader of the Halizones, from his chariot.For as he first turned, he fixed the spear in his backbetween the shoulders, and drove it through his chest;and he fell with a thud, and his armor clanged upon him.And Idomeneus slew Phaestus, son of Maeon,of Borus, who had come from deep-soiled Tarne.Him Idomeneus, famed for the spear, with his long spearstruck as he was mounting his horses, on the right shoulder;and he fell from the car, and hateful darkness seized him.Then the attendants of Idomeneus stripped him of his armor;and the son of Strophius, Scamandrius, a keen hunter,Menelaus, son of Atreus, slew with his sharp spear,a good hunter; for Artemis herself had taught himto strike all wild beasts, which the forest rears in the mountains;but not even Artemis, the shooter of arrows, helped him then,nor his far-shooting, in which he had before excelled;but him Menelaus, famed for the spear, son of Atreus,as he fled before him, wounded in the back with his spearbetween the shoulders, and drove it through his chest,and he fell face down, and his armor clanged upon him.Meriones slew Phereclus, son of the craftsmanHarmonides, who knew in his hands to make all mannerof cunning works; for Pallas Athena loved him exceedingly.He it was who built for Alexander the balanced ships,the beginning of evils, which became a woe to all the Trojansand to himself, since he knew nothing of the decrees of the gods.Him Meriones, when he had caught him in the pursuit,struck on the right buttock; and straight throughthe point went, right through beneath the bone to the bladder;and he fell on his knees groaning, and death covered him about.And Meges slew Pedaeus, son of Antenor,who was indeed a bastard, yet noble Theano reared him,gratifying her husband, as much as her own dear children.Him the son of Phyleus, famed for the spear, coming near,struck with his sharp spear at the base of his head;and the bronze cut right through his teeth beneath the tongue;and he fell in the dust, and took the cold bronze in his teeth.And Eurypylus, son of Euaemon, slew noble Hypsenor,son of high-hearted Dolopion, who had been madea priest of Scamander, and was honored by the people as a god.Him Eurypylus, the shining son of Euaemon,as he fled before him, running after, struck on the shoulderwith a sword, springing at him, and sheared off his heavy arm;and the bloody arm fell to the plain; and over his eyespurple death and strong fate seized him.Thus they labored throughout the strong battle;but Tydeides you could not tell with which side he was,whether he mingled with the Trojans or with the Achaeans.For he raged over the plain like a river swollenwith a winter torrent, which rushing swiftly scatters the bridges;and neither do the compacted bridges hold it back,nor do the fences of the blooming orchards contain itwhen it comes suddenly, when the rain of Zeus bears down;and many noble works of stalwart men fall beneath it.So beneath Tydeides the close phalanxes of the Trojanswere thrown into turmoil, nor did they await him, many though they were.And when the shining son of Lycaon saw himraging over the plain and throwing the phalanxes into rout before him,at once he bent his curved bow against Tydeides,and struck him as he rushed on, hitting the right shoulder,the plate of his breastplate; and the bitter arrow flew through,and pierced right through, and the breastplate was spattered with blood.Then over him the shining son of Lycaon shouted aloud:Rouse up, great-hearted Trojans, drivers of horses;for the best of the Achaeans is hit, and I do not thinkhe will long withstand the strong shaft, if trulythe lord, the son of Zeus, urged me as I set out from Lycia.So he spoke boasting; but the swift weapon did not subdue him,but he drew back before his horses and his chariotand stood, and spoke to Sthenelus, the son of Capaneus:Rouse up, dear son of Capaneus, come down from the chariot,so that you may draw the bitter arrow from my shoulder.So he spoke, and Sthenelus leaped down from the horses to the ground,and standing beside him drew the swift arrow clean through his shoulder;and the blood spurted up through his woven tunic.Then indeed Diomedes, good at the war cry, prayed:Hear me, child of aegis-bearing Zeus, Atrytone,if ever you stood beside my father and me with kindly intentin the hostile war, now again befriend me, Athena;and grant that I may slay the man and come within reach of my spear,who struck me first and boasts over me, and sayshe will not much longer see the bright light of the sun.So he spoke praying; and Pallas Athena heard him,and made his limbs light, his feet and his hands above all;and standing near she spoke winged words:Take courage now, Diomedes, to fight against the Trojans;for in your breast I have put the might of your father,undaunted, such as shield-brandishing horseman Tydeus had;and I have taken from your eyes the mist that was there before,so that you may well know both god and man.So now if a god comes here to test you,do not you fight face to face with any otherof the immortal gods; but if the daughter of Zeus, Aphrodite,comes into the war, wound her with the sharp bronze.So speaking, bright-eyed Athena departed,and Tydeides, going back again, mingled with the foremost fighters,though even before he had yearned in his heart to fight the Trojans.Then indeed three times as much might seized him, as a lionwhich a shepherd in the field, over his woolly sheep,has grazed as it leapt over the fold, but has not subdued;he rouses its strength, and then he does not defend the sheep,but cowers in the pens, and the sheep, frightened, flee;and they lie heaped upon one another,while he, eager, leaps out of the deep fold.So eager did strong Diomedes mingle with the Trojans.Then he slew Astynous and Hypeiron, shepherd of the people,the one he struck above the nipple with his bronze spear,and the other with his great sword beside the collarbone at the shoulderhe smote, and shore the shoulder from the neck and from the back.These he left, and he pursued Abas and Polyidus,the sons of Eurydamas, the old man, a reader of dreams;for them the old man did not read dreams as they came,but strong Diomedes despoiled them.Then he went after Xanthus and Thoon, the two sons of Phaenops,both late-born; and he was worn with grievous old age,and had begotten no other son to leave among his possessions.There he despoiled them, and took away the dear lifeof both, and left to their father lamentation and grievous grief,since they did not come home alive from the warand receive him; and strangers divided his substance.Then he took two sons of Priam, the Dardanid,who were in one chariot, Echemmon and Chromius.As a lion bounding on cattle breaks the neckof a calf or a cow grazing in the thicket,so the son of Tydeus brought both of them from their horsesdown, sorely against their will, and then stripped their armor;and he gave the horses to his companions to drive to the ships.And Aeneas saw him destroying the ranks of men,and he went through the battle and through the turmoil of spears,seeking godlike Pandarus, if he might find him anywhere;he found the blameless and strong son of Lycaon,and stood before him and spoke a word to him face to face:Pandarus, where is your bow and your winged arrowsand your glory? In which no man here contends with you,nor does any man in Lycia boast to be better than you.But come, send an arrow at this man, with your hands raised to Zeus,whoever this is who masters us and has already done many evilsto the Trojans, since he has loosed the knees of many good men;unless perhaps it is some god angered against the Trojans,enraged over sacrifices; and hard is the wrath of a god.Then the shining son of Lycaon answered him:Aeneas, counselor of the bronze-clad Trojans,to Tydeides I liken him in all things, a man of war,knowing him by his shield and his ridged helmet,and looking at his horses; but I do not know clearly if he is a god.But if he is the man I say, the war-minded son of Tydeus,not without a god does he rage thus, but some onestands near, of the immortals, wrapped in a cloud about his shoulders,who has turned aside elsewhere the swift arrow that reached him.For already I sent an arrow at him, and struck his rightshoulder clean through the plate of his breastplate;and I for my part thought to send him to Aidoneus,yet I did not subdue him; so some god is angry.And horses and chariot are not at hand for me to mount;but somewhere in the halls of Lycaon eleven chariotsstand, fair, newly built, freshly wrought; and about them robesare spread; and beside each of them are paired horsesstanding, eating white barley and oats.Indeed the old spearman Lycaon gave me very many commandsas I was setting out, in his well-built house;he ordered me, mounted on horses and chariot,to lead the Trojans in the strong battles;but I did not obey; and truly it would have been far better;sparing the horses, lest they want for fodder,accustomed as they are to eat their fill when men are penned in.So I left them, and I have come on foot to Ilios,trusting in my bow; but it was not going to help me.For already I have shot at two of the best men,Tydeides and the son of Atreus, and from bothI drew sure blood when I struck, but only roused them more.So with evil fate I took the curved bow from its pegon that day when I led the Trojans to lovely Ilios,bringing pleasure to noble Hector.But if I return and see with my eyesmy own country and my wife and my high-roofed great house,then let a stranger cut off my head at onceif I do not put these bows in the blazing fire,breaking them with my hands; for they follow me to no purpose.Then Aeneas, leader of the Trojans, answered him:Do not speak so; there will be no other way before then,until the two of us have faced this man with horses and chariotand tried him in arms face to face.But come, mount my chariot, so that you may seewhat kind the Trojan horses are, knowing how over the plainto chase swiftly here and there and to flee;they will save the two of us to the city, even if once moreZeus grants glory to Tydeides Diomedes.But come now, take the whip and the shining reins,and I will step down from the horses so that I may fight;or you receive these, and I will care for the horses.Then the shining son of Lycaon answered him:Aeneas, you yourself hold the reins and your own two horses;better beneath a charioteer accustomed to it will the curved chariotcarry us, if once more we flee from the son of Tydeus;lest the two, frightened, hold back and refuseto carry you out of the war, longing for your voice,and the son of great-hearted Tydeus rush upon usand kill us both and drive off the single-hoofed horses.But do you yourself drive your chariot and your two horses,and I will receive him as he comes on with my sharp spear.So speaking, they mounted the dappled chariotand eagerly drove their swift horses at Tydeides.And Sthenelus, the shining son of Capaneus, saw them,and at once spoke winged words to Tydeides:Tydeides Diomedes, dear to my heart,I see two mighty men eager to fight against you,possessing boundless strength; one is well skilled with the bow,Pandarus, and he boasts to be the son of Lycaon;and Aeneas boasts to be born of blameless Anchises,and his mother is Aphrodite.But come, let us give way on the horses, and do notrage thus through the foremost fighters, lest you destroy your dear heart.Then looking darkly at him strong Diomedes said:Do not speak of fear, since I do not think you will persuade me.It is not noble for me to shun battle and skulk away,nor to cower; my might is still steadfast;I am reluctant to mount the horses, but even soI go against them face to face; Pallas Athena does not allow me to tremble.These two their swift horses will not carry back againboth away from us, if indeed one of them escapes.And another thing I will tell you, and do you lay it in your mind:if wise Athena grants me gloryto kill them both, then do you hold back these swift horseshere, stretching the reins from the rail,and rush upon Aeneas' horses, mindful of them,and drive them out from the Trojans to the well-greaved Achaeans.For of that breed of which wide-thundering Zeusgave to Tros as a price for his son Ganymede, because they were the bestof horses, as many as are beneath the dawn and the sun,of that breed the lord of men Anchises stole,secretly from Laomedon, bringing mares to breed;and of them six were born to him in his halls.Four he kept himself and reared at the manger,and two he gave to Aeneas, a bringer of rout.If we could take these two, we would win noble glory.So these two spoke such words to one another,and the other two quickly came near, driving their swift horses.First the shining son of Lycaon spoke to him:Strong-hearted, war-minded son of proud Tydeus,surely the swift bitter arrow did not subdue you;now again I will try with the spear, if I may hit you.So he spoke, and swinging it hurled his long-shadowing spear,and struck the shield of Tydeides; and through itthe bronze point flew and came near the breastplate;and over him the shining son of Lycaon shouted aloud:You are hit clean through the flank, and I do not thinkyou will long withstand it; and you have given me great glory.Then unafraid strong Diomedes answered him:You missed and did not hit; but I do not think the two of youwill stop before one of you at least has fallenand glutted Ares, the stubborn warrior, with blood.So speaking he hurled; and Athena guided the weaponby his nose beside his eye, and it passed through his white teeth.The unyielding bronze cut off the root of his tongue,and the point came out by his lower jaw;and he fell from the car, and his armor clanged upon him,dappled and flashing, and his swift-footed horsesshied away; and there his life and his strength were loosed.And Aeneas sprang down with his shield and his long spear,fearing lest the Achaeans drag off the corpse.And about him he strode like a lion trusting in its strength,and before him he held his spear and his shield equal on every side,eager to kill whoever came against him,crying terribly; and Tydeides took in his hand a stone,a great work which not even two men would lift,such as mortals are now; but he wielded it easily, alone.With it he struck Aeneas on the hip, where the thighturns in the hip, and men call it the socket;and he crushed his socket, and broke both tendons,and the rough stone tore away the skin; but the herofell to his knee and stayed, propped on his stout handupon the ground; and black night covered his eyes.And then the lord of men Aeneas would have perished,if the daughter of Zeus, Aphrodite, had not quickly noticed,his mother, who bore him to Anchises the herdsman;and she poured her white arms about her dear son,and before him spread a fold of her shining robeto be a bulwark against weapons, lest any of the swift-horsed Danaansstrike bronze into his chest and take his life.So she carried her dear son out of the war;but the son of Capaneus did not forget the commandswhich good at the war cry Diomedes had laid on him,but he held back his own single-hoofed horsesapart from the din, stretching the reins from the rail,and rushing upon Aeneas' fair-maned horseshe drove them out from the Trojans to the well-greaved Achaeans.And he gave them to his dear companion Deipylus, whom beyond allof his own age he honored, because he knew in his mind things apt,to drive to the hollow ships; but the heromounted his own horses and took the shining reins,and swiftly pursued with his strong-hoofed horses,eagerly; and he went after Cypris with pitiless bronze,knowing that she was a coward god, and not one of thosegoddesses who rule over the war of men,neither Athena nor city-sacking Enyo.But when he caught up with her, pursuing her through the great throng,there the son of great-hearted Tydeus, reaching out,wounded the top of her hand, springing at her with his sharp spear,grazing it; and straightway the spear pierced her skinthrough the immortal robe which the Graces themselves had made her,at the base of the palm; and there flowed the immortal blood of the god,ichor, such as flows in the blessed gods;for they do not eat bread, nor drink gleaming wine,and therefore they are bloodless and are called immortal.And she, crying aloud, cast down her son from her;and Phoebus Apollo drew him up in his handsin a dark cloud, lest any of the swift-horsed Danaansstrike bronze into his chest and take his life.And over her good at the war cry Diomedes shouted aloud:Give way, daughter of Zeus, from war and battle;is it not enough that you deceive cowardly women?But if you enter the war, I think you will surelyshudder at war, even if you hear of it elsewhere.So he spoke, and she went away in anguish, and was terribly distressed;and Iris of the swift feet took her and led her out of the throngburdened with pains, and her fair skin was darkened.Then she found furious Ares on the left of the battle,seated; and his spear and his swift horses leaned in the mist;and she fell on her knees before her dear brother,and beseeching him much she asked for the gold-frontleted horses:Dear brother, save me and give me the horses,so that I may reach Olympus, where the seat of the immortals is.I am greatly burdened by the wound which a mortal man struck me,Tydeides, who would now even fight with father Zeus.So she spoke, and Ares gave her the gold-frontleted horses;and she mounted the chariot, grieved in her dear heart,and Iris mounted beside her and took the reins in her hands,and whipped them to go, and the two flew not unwilling.And quickly they came to the seat of the gods, steep Olympus;there swift Iris of the swift feet stopped the horses,loosed them from the chariot, and set before them immortal fodder;and the goddess Aphrodite fell on the knees of Dione,her mother; and she took her daughter in her arms,and stroked her with her hand and spoke a word and called her by name:Who now, dear child, of the heavenly ones has done such things to youwantonly, as though you had done some evil in their sight?Then smiling Aphrodite answered her:The son of Tydeus, the overweening Diomedes, wounded me,because I was carrying my dear son out of the war,Aeneas, who is far dearest to me of all.For no longer is the grim battle of Trojans and Achaeans,but now the Danaans fight even with the immortals.Then Dione, shining among goddesses, answered her:Endure, my child, and bear up, though you are grieved;for many of us who hold Olympian homes have enduredharsh pains from men, bringing them on one another.Ares endured when Otus and strong Ephialtes,the sons of Aloeus, bound him in a strong bond;in a bronze jar he was bound thirteen months;and then Ares, insatiate of war, would have perished,if their stepmother, the beautiful Eeriboea,had not told Hermes; and he stole Ares awayalready worn, and the harsh bond was subduing him.And Hera endured, when the strong son of Amphitryonstruck her right breast with a three-barbed arrow;and then incurable pain took her.And huge Hades endured among them a swift arrow,when the same man, the son of aegis-bearing Zeus,in Pylos among the dead struck him and gave him over to pains;and he went to the house of Zeus and tall Olympusgrieving at heart, pierced with pains; and the arrowwas driven into his stout shoulder, and grieved his heart.And Paieon, sprinkling pain-killing drugs on him,healed him; for he was not made mortal at all.Wretched, violent-doing, who did not care that he did reckless things,who with his bow grieved the gods who hold Olympus.But against you the goddess bright-eyed Athena sent this one;fool, and the son of Tydeus does not know in his mindthat he who fights with the immortals is not long for life,and his children do not call him grandfatherat his knees when he comes from the war and the dread battle.So now let Tydeides, even if he is very strong,take thought lest one better than you fight with him,lest wise Aegialea, the daughter of Adrastus,weeping from sleep wake her dear household,longing for her wedded husband, the best of the Achaeans,the mighty wife of horse-taming Diomedes.So she spoke, and with both hands wiped away the ichor from her hand;the hand was healed, and the heavy pains were assuaged.And Athena and Hera, looking on,provoked Zeus the son of Cronus with mocking words.And among them the goddess bright-eyed Athena began the speech:Father Zeus, will you be angry with me for what I say?Surely Cypris, stirring up some Achaean womanto follow the Trojans, whom she now loves exceedingly,while stroking one of the well-robed Achaean women,scratched her slender hand on a golden brooch.So she spoke, and the father of men and gods smiled,and calling golden Aphrodite to him he said:To you, my child, are not given the works of war,but do you pursue the lovely works of marriage,and all these things will be the care of swift Ares and Athena.So these spoke such words to one another,and good at the war cry Diomedes rushed at Aeneas,knowing that Apollo himself held his hands over him;but he did not revere even the great god, and ever pressed onto kill Aeneas and strip his famous armor.Three times then he rushed on, eager to slay him,and three times Apollo beat back his shining shield;but when he rushed on the fourth time, like a god,loudly threatening, far-shooting Apollo spoke to him:Take thought, Tydeides, and give way, and do notwish to think equal to the gods, since never is the race alikeof the immortal gods and of men who walk the earth.So he spoke, and Tydeides gave back a littleavoiding the wrath of far-shooting Apollo.And Aeneas Apollo set apart from the throngin holy Pergamon, where his temple was built.And him Leto and Artemis the shooter of arrowshealed and glorified in the great shrine;but silver-bowed Apollo made a phantomlike Aeneas himself and like him in armor,and about the phantom Trojans and shining Achaeanskept slaying one another's ox-hide shieldswell-rounded and winged bucklers.Then Phoebus Apollo spoke to furious Ares:Ares, Ares, bane of mortals, blood-stained, stormer of walls,Would you not then draw back this man from battle, coming after him,Tydeides, who would now even fight with father Zeus?First he wounded Cypris close by on the hand at the wrist,and then he rushed at me myself, like a god.So speaking, he himself sat down on the height of Pergamon,and baleful Ares, coming after, roused the Trojan ranks,likened to Acamas, the swift leader of the Thracians;and he called to the sons of Priam, reared by Zeus:O sons of Priam, of the king reared by Zeus,how long will you let your people be slain by the Achaeans?Or until they fight about your well-built gates?There lies a man whom we honored as equal to noble Hector,Aeneas, son of great-hearted Anchises;but come, let us save our good companion from the din.So speaking he roused the might and the spirit of each.Then Sarpedon rebuked noble Hector greatly:Hector, where has your might gone, that you had before?You say, I suppose, that you will hold the city without the people and without allies,alone with your brothers-in-law and your own brothers.But of these I now can see and observe not one,but they cower like dogs around a lion;while we fight, who are here as allies.For I too, being an ally, have come from very far;for Lycia is far away, on the whirling Xanthus,where I left my dear wife and my infant son,and many possessions, which a needy man longs for.But even so I urge the Lycians and am eager myselfto fight the man; yet here I have nothing of the kindas the Achaeans might carry off or lead away.But you stand still, and do not order the otherpeople to stand firm and defend against the foe.Lest like fish caught in a net of all-catching meshyou become a spoil and a prey to hostile men;and they will soon sack your well-peopled city.And you must care for all this both by night and by day,beseeching the leaders of the far-famed alliesto hold firm unceasingly, and to put away harsh reproach.So spoke Sarpedon, and his word bit the heart of Hector;at once he leaped from his chariot with his armor to the ground,brandishing sharp spears he went throughout the army everywhere,rousing them to fight, and he woke the dread din of battle.And they wheeled about and stood facing the Achaeans;and the Argives stood firm in a mass and did not flee.As the wind carries chaff through the sacred threshing floorsof men who winnow, when fair-haired Demeterseparates grain and chaff with rushing winds,and the heaps of chaff grow white beneath; so then the Achaeansgrew white above with dust, which through themthe feet of the horses beat up to the bronze-wrought sky,as they closed again; and the charioteers wheeled them about.And they bore the strength of their hands straight on; and about themfurious Ares covered the battle in night, aiding the Trojans,ranging everywhere; and he fulfilled the commandsof Phoebus Apollo of the golden sword, who urged himto rouse the spirit in the Trojans, since he saw PallasAthena gone away; for she was the helper of the Danaans.And he himself brought Aeneas out of the rich shrine,and put might in the breast of the shepherd of the people.And Aeneas took his place among his companions; and they rejoiced,when they saw him alive and unharmed, coming forwardand possessing good might; yet they did not question him at all.For no other toil allowed it, which the silver-bowed god roused,and butcher Ares and Strife, insatiably eager.But the two Ajaxes and Odysseus and Diomedesurged the Danaans to fight; and they themselvesneither shrank from the violence of the Trojans nor their onsets,but stood like clouds which the son of Cronussets in windless weather on the towering mountainsunmoved, while the might of the North Wind sleeps and of the othershrill winds, which with clear-blowing blastsscatter the shadowy clouds as they blow;so the Danaans stood firm against the Trojans and did not flee.And the son of Atreus went through the throng, commanding much:Dear friends, be men and take a valiant heart,and have shame before one another in the strong battles;of men who have shame, more are saved than are slain;but from fleeing men neither glory arises nor any defense.So he spoke, and quickly cast his spear, and struck a foremost man,the companion of great-hearted Aeneas, Deicoonthe son of Pergasus, whom the Trojans equally with the sons of Priamhonored, since he was swift to fight among the foremost.Him lord Agamemnon struck with his spear upon the shield;it did not keep out the spear, but the bronze passed right through,and drove through his belt into his lower belly;and he fell with a thud, and his armor clanged upon him.Then Aeneas slew the best men of the Danaans,the two sons of Diocles, Crethon and Orsilochus,whose father dwelt in well-built Pherae,rich in substance, and was of the race of the riverAlpheus, which flows wide through the land of the Pylians,who begot Ortilochus, lord over many men;and Ortilochus begot great-hearted Diocles,and from Diocles twin sons were born,Crethon and Orsilochus, well skilled in all battle.These two, when they came to manhood, on the black shipsfollowed to horse-rich Ilios with the Argives,seeking honor for Agamemnon and Menelaus, sons of Atreus;and there the end of death covered them.Like two lions on the peaks of a mountainthey were reared by their mother in the thickets of a deep wood;the two, seizing cattle and sturdy sheep,ravaged the folds of men, until they toowere slain in the hands of men by the sharp bronze;so the two, subdued at the hands of Aeneas,fell, like tall fir trees.And fallen, they moved the pity of war-loving Menelaus,and he went through the foremost fighters, helmeted in blazing bronze,brandishing his spear; and Ares roused his might,intending that he be subdued at the hands of Aeneas.And Antilochus, son of great-hearted Nestor, saw him,and went through the foremost fighters; for he feared for the shepherd of the peoplelest he suffer something, and greatly bereave them of their toil.So the two held their hands and their sharp spearsfacing one another, eager to fight;and Antilochus stood very near the shepherd of the people.And Aeneas did not stay, swift warrior though he was,when he saw two men standing by one another.And when they had dragged the corpses to the Achaean host,they tossed the two pitiful men into the hands of companions,and the two turned and fought among the foremost.Then they slew Pylaemenes, the peer of Ares,leader of the great-hearted, shield-bearing Paphlagonians.Him Menelaus, famed for the spear, son of Atreus,as he stood, struck with his spear, hitting the collarbone;and Antilochus struck Mydon, his charioteer and attendant,the good son of Atymnius; and he was turning his single-hoofed horses;Antilochus hit him with a stone in the middle of the elbow; and from his handsthe white reins, ivory-studded, fell to the ground in the dust.And Antilochus rushed on and struck his temple with his sword;and he, gasping, fell from the well-built chariotheadlong into the dust on his head and his shoulders.He stood there a long while; for he hit deep mud;until his two horses struck him and laid him in the dust;them Antilochus whipped, and drove to the Achaean host.And Hector noticed them along the ranks, and rose against themshouting; and with him followed the strong phalanxes of the Trojans;and Ares led them and queenly Enyo,she holding Rout, the shameless, of the battle,while Ares wielded in his hands a monstrous spear,and went sometimes before Hector, sometimes behind.And good at the war cry Diomedes, seeing him, shuddered;as when a man without skill, going over a great plain,stands at a swift-flowing river running to the sea,gazing at it roaring with foam, and runs back again,so then Tydeides gave back, and spoke to the host:Friends, how we wonder that noble Hectoris a spearman and a daring warrior;but always one of the gods is beside him, who wards off ruin;and now that Ares is beside him, like a mortal man.But turn always backward toward the Trojans,give way, and do not yearn to fight the gods with might.So he spoke, and the Trojans came very near to them.Then Hector killed two men skilled in the fight,being in one chariot, Menesthes and Anchialus.And great Telamonian Ajax pitied the two fallen;he stood coming very near, and cast with his shining spear,and struck Amphius, son of Selagus, who in Paesusdwelt, rich in possessions, rich in fields; but fateled him to aid Priam and his sons.Him Telamonian Ajax struck upon the belt,and the long-shadowing spear was fixed in his lower belly,and he fell with a thud; and shining Ajax ran upto strip his armor; and the Trojans poured spears upon him,sharp and flashing; and his shield received many.And he, stepping with his heel on the corpse, pulled out the bronze spear;but he could no longer take the rest of the fair armorfrom his shoulders; for he was pressed by missiles.And he feared the strong encirclement of the proud Trojans,who stood about him, many and good, holding spears,who, though he was great and mighty and proud,thrust him away from them; and he gave way and was shaken.So they labored throughout the strong battle;and Tlepolemus, son of Heracles, good and great,strong fate roused against godlike Sarpedon.And when they were near, coming at one another,the son and the grandson of Zeus the cloud-gatherer,then Tlepolemus first spoke a word to him:Sarpedon, counselor of the Lycians, what need have youto cower here, being a man ignorant of battle?They lie who say that you are the offspring of aegis-bearingZeus, since you fall far short of those menwho were born of Zeus among earlier men;but such a one they say the might of Heracles was,my father, bold-hearted, lion-hearted;who once came here for the horses of Laomedonwith six ships only and with fewer men,and sacked the city of Ilios, and widowed its streets;but your heart is cowardly, and your people perish.Nor do I think you will be any defense to the Trojans,having come from Lycia, not even if you are very strong,but subdued by me you will pass the gates of Hades.Then Sarpedon, leader of the Lycians, answered him:Tlepolemus, indeed that man destroyed holy Iliosthrough the follies of the proud Laomedon,who reproached him with an evil word though he had served him well,and did not give the horses for which he had come from afar.But for you I say that here slaughter and black deathwill be made by me, and subdued by my spearyou will give me glory, and your soul to Hades, famed for horses.So spoke Sarpedon, and Tlepolemus raised his ashen spear;and their long spears flew togetherfrom their hands; Sarpedon struck the middle of his neck,and the grievous point went clean through;and dark night covered his eyes.And Tlepolemus had struck his left thigh with his long spear,and the point rushed through, eager,grazing the bone, but his father still warded off ruin.And his shining companions carried godlike Sarpedonout of the war; and the long spear weighed him downas it was dragged; and no one thought or noticedto draw the ashen spear from his thigh so that he might step,in their haste; for such labor they had in tending him.And on the other side the well-greaved Achaeanscarried Tlepolemus out of the war; and shining Odysseus noticed,having an enduring spirit, and his dear heart was eager;and he pondered then in his mind and his spiritwhether he should pursue further the son of loud-thundering Zeus,or take the life from more of the Lycians.But it was not destined for great-hearted Odysseusto kill the mighty son of Zeus with the sharp bronze;so Athena turned his heart toward the throng of the Lycians.Then he slew Coeranus and Alastor and Chromiusand Alcander and Halius and Noemon and Prytanis.And shining Odysseus would have killed still more of the Lycians,if great Hector of the shining helmet had not quickly noticed;he went through the foremost fighters, helmeted in blazing bronze,bringing dread to the Danaans; and Sarpedon, the son of Zeus, rejoicedat his coming, and spoke a piteous word:Son of Priam, do not leave me to lie as a spoil for the Danaans,but defend me; and then let my life leave mein your city, since I was not going toreturn home to my dear fatherlandand gladden my dear wife and my infant son.So he spoke, and Hector of the shining helmet did not answer him at all,but passed by, eager that as quickly as possiblehe might thrust back the Argives, and take the life from many.And his shining companions set godlike Sarpedonbeneath a beautiful oak of aegis-bearing Zeus;and from his thigh mighty Pelagon, who was his dear companion,pushed out the ashen spear;and his soul left him, and a mist poured over his eyes;but he breathed again, and the blast of the North Windrevived him as it blew on him, breathing life into his sorely gasping spirit.And the Argives under Ares and Hector of the bronze helmetwere never driven back to the black shipsnor ever held their ground in fight, but always backwardthey gave way, when they learned that Ares was with the Trojans.Then whom first and whom last did they despoil,Hector the son of Priam and the bronze Ares?Godlike Teuthras, and after him horse-rousing Orestes,and Trechus the spearman, the Aetolian, and Oenomaus,and Oenopides Helenus and Oresbius of the flashing belt,who dwelt in Hyle, caring greatly for his wealth,lying by the Cephisian lake; and beside him othersdwelt, Boeotians, holding a very rich land.And when the goddess, white-armed Hera, saw themdestroying the Argives in the strong battle,at once she spoke winged words to Athena:Alas, child of aegis-bearing Zeus, Atrytone,surely we promised Menelaus an idle wordthat he would return after sacking well-walled Ilios,if we let baleful Ares rage so.But come now, let us two also take thought of furious valor.So she spoke, and the goddess bright-eyed Athena did not disobey.And Hera, the revered goddess, daughter of great Cronus,going about, harnessed the gold-frontleted horses;and Hebe quickly set on the chariot the curved wheels,bronze, eight-spoked, on either side of the iron axle.Of these the felloe is golden, imperishable, and aboveare bronze tires fitted on, a wonder to behold;and the naves are of silver, running round on both sides;and the chariot is stretched with golden and silverstraps, and there are two rails running round.And its pole was of silver; and at the tipshe bound a fair golden yoke, and put on itfair golden collars; and beneath the yoke Hera ledthe swift-footed horses, eager for strife and the war cry.And Athena, daughter of aegis-bearing Zeus,let fall on her father's floor her soft robe,dappled, which she herself had made and worked with her hands;and she, putting on the tunic of Zeus the cloud-gatherer,armed herself in armor for the tearful war.And about her shoulders she cast the tasselled aegis,terrible, which is crowned all about with Fear,and in it is Strife, and in it Strength, and in it cold Rout,and in it the Gorgon head of the dread monster,terrible and awful, the portent of aegis-bearing Zeus.And on her head she set a two-peaked helmet, four-crested,golden, fitted for the foot-soldiers of a hundred cities;and she stepped with her feet onto the blazing chariot, and took the spear,heavy, great, sturdy, with which she subdues the ranks of men,of heroes with whom she, the mighty father's daughter, is angry.And Hera quickly touched the horses with the whip;and the gates of heaven groaned of themselves, which the Seasons keep,to whom the great heaven and Olympus are entrusted,both to open the thick cloud and to close it.Through these they drove the goaded horses;and they found the son of Cronus sitting apart from the other godson the highest peak of many-ridged Olympus.There the goddess, white-armed Hera, stopping the horses,questioned and spoke to Zeus the highest, son of Cronus:Father Zeus, are you not indignant at these strong deeds of Ares,how many and how great a host of the Achaeans he has destroyedrecklessly and not in order? And it grieves me, while those others at easetake their pleasure, Cypris and the silver-bowed Apollo,letting this foolish one loose, who knows no laws at all.Father Zeus, will you be angry with me, if Istrike Ares wretchedly and drive him out of the battle?And answering her, Zeus the cloud-gatherer said:Come then, rouse Athena the driver of the spoil against him,who is most accustomed to bring grievous pains upon him.So he spoke, and the goddess white-armed Hera did not disobey,but whipped the horses; and the two flew not unwillingmidway between the earth and the starry heaven.And as far as a man sees in the misty air with his eyes,sitting on a lookout, gazing over the wine-dark sea,so far do the loud-neighing horses of the gods leap at a bound.But when they came to Troy, where the two rivers flow,where Simoeis and Scamander join their streams,there the goddess white-armed Hera stopped the horses,loosing them from the chariot, and poured a thick mist about them;and for them Simoeis made immortal fodder spring up to graze.And the two went with the gait of trembling doves,eager to ward off harm from the Argive men.But when they came where the most and the beststood about the might of horse-taming Diomedes,gathered like flesh-eating lionsor like boars, whose strength is not feeble,there the goddess white-armed Hera stood and shouted,likened to great-hearted Stentor of the bronze voice,who could shout as loud as fifty other men:Shame, Argives, base reproaches, admirable in form;while noble Achilles used to go to war,never did the Trojans venture outside the Dardanian gates;for they dreaded his mighty spear;but now they fight far from the city beside the hollow ships.So speaking she roused the might and the spirit of each.And the goddess bright-eyed Athena rushed at Tydeides;and she found the lord beside his horses and chariotcooling the wound which Pandarus had struck him with an arrow.For sweat was vexing him beneath the broad strapof his round shield; with this he was worn, and his hand was weary,and lifting up the strap he wiped away the black blood.And the goddess touched the yoke of the horses and spoke:Truly Tydeus begot a son little like himself.Tydeus truly was small in body, but a fighter;and even when I would not let him fightor rage in battle, when he came apart from the Achaeansas an envoy to Thebes among the many Cadmeians,I told him to feast at ease in the halls;but he, keeping the fierce heart he had as before,challenged the young men of the Cadmeians, and conquered them alleasily; such a helper was I to him.But for you, I indeed stand beside you and guard you,and I eagerly urge you to fight the Trojans;but either weariness from much shouting has entered your limbs,or surely some spiritless fear holds you; then you areno offspring of Tydeus, the war-minded son of Oeneus.And answering her strong Diomedes said:I know you, goddess, daughter of aegis-bearing Zeus;so I will speak to you readily, and I will not conceal it.Neither does any spiritless fear hold me, nor any hesitation,but I still remember your commands, which you laid on me:you did not let me fight face to face with the otherblessed gods; but if the daughter of Zeus, Aphrodite,should come into the war, wound her with the sharp bronze.Therefore now I myself draw back, and I have ordered the otherArgives all to gather here;for I know that Ares is ruling over the battle.Then the goddess bright-eyed Athena answered him:Tydeides Diomedes, dear to my heart,do not you fear Ares at all, nor any otherof the immortals, for such a helper am I to you;but come, drive your single-hoofed horses at Ares first,and strike him at close range, and do not revere furious Ares,this mad one, a wrought evil, a turncoat,who just now promised to me and to Hera, speaking,that he would fight the Trojans, and would help the Argives,but now he consorts with the Trojans, and has forgotten them.So speaking, she thrust Sthenelus from the horses to the ground,pulling him back with her hand, and he sprang up hastily;and she mounted the chariot beside shining Diomedes,the eager goddess; and the beechen axle groaned loudlyunder the weight; for it carried a dread goddess and the best of men.And Pallas Athena took the whip and the reins;at once she drove the single-hoofed horses at Ares first.And he was just then despoiling huge Periphas,by far the best of the Aetolians, the shining son of Ochesius;him murderous Ares was despoiling; but Athenaput on the helm of Hades, so that mighty Ares might not see her.And when Ares, the bane of mortals, saw shining Diomedes,he indeed left huge Periphas thereto lie where he first killed him and took his life,and he went straight at horse-taming Diomedes.And when the two were near, coming at one another,first Ares reached over the yoke and the reins of the horseswith his bronze spear, eager to take his life;and the goddess bright-eyed Athena caught it with her handand thrust it aside from the chariot to fly in vain.Second then good at the war cry Diomedes rushed onwith his bronze spear; and Pallas Athena drove it homeinto his lower flank, where he was girt with his war belt;there he struck him, and tore through his fair skin,and pulled the spear out again; and bronze Ares bellowedas loud as nine thousand or ten thousandmen cry out in war, joining the strife of Ares.And trembling seized both Achaeans and Trojansin their fear; so loud did Ares, insatiate of war, bellow.And as from the clouds a dark mist appearsfrom the heat, when a foul wind rises,so to Tydeides Diomedes did bronze Aresappear, going with the clouds into the wide heaven.And swiftly he came to the seat of the gods, steep Olympus,and sat down beside Zeus the son of Cronus, grieving at heart,and showed the immortal blood flowing down from his wound,and lamenting he spoke winged words:Father Zeus, are you not indignant as you look on these strong deeds?Always we gods endure the most dreadful thingsby one another's will, bringing favor to men.We all fight with you; for you begot a foolish daughter,a ruinous one, whose mind is ever set on reckless deeds.For all the other gods, as many as are in Olympus,obey you, and each of us is subdued to you;but her you neither rebuke in word nor in any deed,but you let her go, since you yourself begot a child of ruin;who now has let the son of Tydeus, the overweening Diomedes,rage against the immortal gods.First he wounded Cypris close by on the hand at the wrist,and then he rushed at me myself, like a god;but my swift feet bore me away; truly I would have longsuffered pains there among the dread heaps of the dead,or lived on strengthless from the blows of bronze.Then looking darkly at him Zeus the cloud-gatherer said:Do not sit beside me, turncoat, and whimper.You are the most hateful to me of the gods who hold Olympus;for always strife is dear to you, and wars and battles.Your mother's spirit is ungovernable and not to be borne,Hera's; her I subdue with words, with effort;so I think you suffer this by her counsels.But I will no longer endure that you have pains;for you are of my race, and your mother bore you to me;but if you had been born of any other god so ruinous,you would long ago have been lower than the sons of Uranus.So he spoke, and he ordered Paieon to heal him.And Paieon, sprinkling pain-killing drugs on him,healed him; for he was not made mortal at all.And as when fig juice swiftly curdles white milk,though it is liquid, and it is stirred round quickly as one stirs it,so quickly did he heal furious Ares.And Hebe bathed him, and put lovely garments on him;and he sat down beside Zeus the son of Cronus, glorying in his splendor.And the two went back to the house of great Zeus,Hera of Argos and Athena of Alalcomenae,having stopped butcher Ares from the slaughter of men.

Book 6

Ancient Greek

Τρώων δʼ οἰώθη καὶ Ἀχαιῶν φύλοπις αἰνή·πολλὰ δʼ ἄρʼ ἔνθα καὶ ἔνθʼ ἴθυσε μάχη πεδίοιοἀλλήλων ἰθυνομένων χαλκήρεα δοῦραμεσσηγὺς Σιμόεντος ἰδὲ Ξάνθοιο ῥοάων.Αἴας δὲ πρῶτος Τελαμώνιος ἕρκος ἈχαιῶνΤρώων ῥῆξε φάλαγγα, φόως δʼ ἑτάροισιν ἔθηκεν,ἄνδρα βαλὼν ὃς ἄριστος ἐνὶ Θρῄκεσσι τέτυκτουἱὸν Ἐϋσσώρου Ἀκάμαντʼ ἠΰν τε μέγαν τε.τόν ῥʼ ἔβαλε πρῶτος κόρυθος φάλον ἱπποδασείης,ἐν δὲ μετώπῳ πῆξε, πέρησε δʼ ἄρʼ ὀστέον εἴσωαἰχμὴ χαλκείη· τὸν δὲ σκότος ὄσσε κάλυψεν.Ἄξυλον δʼ ἄρʼ ἔπεφνε βοὴν ἀγαθὸς ΔιομήδηςΤευθρανίδην, ὃς ἔναιεν ἐϋκτιμένῃ ἐν Ἀρίσβῃἀφνειὸς βιότοιο, φίλος δʼ ἦν ἀνθρώποισι.πάντας γὰρ φιλέεσκεν ὁδῷ ἔπι οἰκία ναίων.ἀλλά οἱ οὔ τις τῶν γε τότʼ ἤρκεσε λυγρὸν ὄλεθρονπρόσθεν ὑπαντιάσας, ἀλλʼ ἄμφω θυμὸν ἀπηύρααὐτὸν καὶ θεράποντα Καλήσιον, ὅς ῥα τόθʼ ἵππωνἔσκεν ὑφηνίοχος· τὼ δʼ ἄμφω γαῖαν ἐδύτην.Δρῆσον δʼ Εὐρύαλος καὶ Ὀφέλτιον ἐξενάριξε·βῆ δὲ μετʼ Αἴσηπον καὶ Πήδασον, οὕς ποτε νύμφηνηῒς Ἀβαρβαρέη τέκʼ ἀμύμονι Βουκολίωνι.Βουκολίων δʼ ἦν υἱὸς ἀγαυοῦ Λαομέδοντοςπρεσβύτατος γενεῇ, σκότιον δέ ἑ γείνατο μήτηρ·ποιμαίνων δʼ ἐπʼ ὄεσσι μίγη φιλότητι καὶ εὐνῇ,ἣ δʼ ὑποκυσαμένη διδυμάονε γείνατο παῖδε.καὶ μὲν τῶν ὑπέλυσε μένος καὶ φαίδιμα γυῖαΜηκιστηϊάδης καὶ ἀπʼ ὤμων τεύχεʼ ἐσύλα.Ἀστύαλον δʼ ἄρʼ ἔπεφνε μενεπτόλεμος Πολυποίτης·Πιδύτην δʼ Ὀδυσεὺς Περκώσιον ἐξενάριξενἔγχεϊ χαλκείῳ, Τεῦκρος δʼ Ἀρετάονα δῖον.Ἀντίλοχος δʼ Ἄβληρον ἐνήρατο δουρὶ φαεινῷΝεστορίδης, Ἔλατον δὲ ἄναξ ἀνδρῶν Ἀγαμέμνων·ναῖε δὲ Σατνιόεντος ἐϋρρείταο παρʼ ὄχθαςΠήδασον αἰπεινήν. Φύλακον δʼ ἕλε Λήϊτος ἥρωςφεύγοντʼ· Εὐρύπυλος δὲ Μελάνθιον ἐξενάριξεν.Ἄδρηστον δʼ ἄρʼ ἔπειτα βοὴν ἀγαθὸς Μενέλαοςζωὸν ἕλʼ· ἵππω γάρ οἱ ἀτυζομένω πεδίοιοὄζῳ ἔνι βλαφθέντε μυρικίνῳ ἀγκύλον ἅρμαἄξαντʼ ἐν πρώτῳ ῥυμῷ αὐτὼ μὲν ἐβήτηνπρὸς πόλιν, ᾗ περ οἱ ἄλλοι ἀτυζόμενοι φοβέοντο,αὐτὸς δʼ ἐκ δίφροιο παρὰ τροχὸν ἐξεκυλίσθηπρηνὴς ἐν κονίῃσιν ἐπὶ στόμα· πὰρ δέ οἱ ἔστηἈτρεΐδης Μενέλαος ἔχων δολιχόσκιον ἔγχος.Ἄδρηστος δʼ ἄρʼ ἔπειτα λαβὼν ἐλίσσετο γούνων·ζώγρει Ἀτρέος υἱέ, σὺ δʼ ἄξια δέξαι ἄποινα·πολλὰ δʼ ἐν ἀφνειοῦ πατρὸς κειμήλια κεῖταιχαλκός τε χρυσός τε πολύκμητός τε σίδηρος,τῶν κέν τοι χαρίσαιτο πατὴρ ἀπερείσιʼ ἄποιναεἴ κεν ἐμὲ ζωὸν πεπύθοιτʼ ἐπὶ νηυσὶν Ἀχαιῶν.ὣς φάτο, τῷ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ἔπειθε·καὶ δή μιν τάχʼ ἔμελλε θοὰς ἐπὶ νῆας Ἀχαιῶνδώσειν ᾧ θεράποντι καταξέμεν· ἀλλʼ Ἀγαμέμνωνἀντίος ἦλθε θέων, καὶ ὁμοκλήσας ἔπος ηὔδα·ὦ πέπον ὦ Μενέλαε, τί ἢ δὲ σὺ κήδεαι οὕτωςἀνδρῶν; ἦ σοὶ ἄριστα πεποίηται κατὰ οἶκονπρὸς Τρώων; τῶν μή τις ὑπεκφύγοι αἰπὺν ὄλεθρονχεῖράς θʼ ἡμετέρας, μηδʼ ὅν τινα γαστέρι μήτηρκοῦρον ἐόντα φέροι, μηδʼ ὃς φύγοι, ἀλλʼ ἅμα πάντεςἸλίου ἐξαπολοίατʼ ἀκήδεστοι καὶ ἄφαντοι.ὣς εἰπὼν ἔτρεψεν ἀδελφειοῦ φρένας ἥρωςαἴσιμα παρειπών· ὃ δʼ ἀπὸ ἕθεν ὤσατο χειρὶἥρωʼ Ἄδρηστον· τὸν δὲ κρείων Ἀγαμέμνωνοὖτα κατὰ λαπάρην· ὃ δʼ ἀνετράπετʼ, Ἀτρεΐδης δὲλὰξ ἐν στήθεσι βὰς ἐξέσπασε μείλινον ἔγχος.Νέστωρ δʼ Ἀργείοισιν ἐκέκλετο μακρὸν ἀΰσας·ὦ φίλοι ἥρωες Δαναοὶ θεράποντες Ἄρηοςμή τις νῦν ἐνάρων ἐπιβαλλόμενος μετόπισθεμιμνέτω ὥς κε πλεῖστα φέρων ἐπὶ νῆας ἵκηται,ἀλλʼ ἄνδρας κτείνωμεν· ἔπειτα δὲ καὶ τὰ ἕκηλοινεκροὺς ἂμ πεδίον συλήσετε τεθνηῶτας.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.ἔνθά κεν αὖτε Τρῶες ἀρηϊφίλων ὑπʼ ἈχαιῶνἼλιον εἰσανέβησαν ἀναλκείῃσι δαμέντες,εἰ μὴ ἄρʼ Αἰνείᾳ τε καὶ Ἕκτορι εἶπε παραστὰςΠριαμίδης Ἕλενος οἰωνοπόλων ὄχʼ ἄριστος·Αἰνεία τε καὶ Ἕκτορ, ἐπεὶ πόνος ὔμμι μάλισταΤρώων καὶ Λυκίων ἐγκέκλιται, οὕνεκʼ ἄριστοιπᾶσαν ἐπʼ ἰθύν ἐστε μάχεσθαί τε φρονέειν τε,στῆτʼ αὐτοῦ, καὶ λαὸν ἐρυκάκετε πρὸ πυλάωνπάντῃ ἐποιχόμενοι πρὶν αὖτʼ ἐν χερσὶ γυναικῶνφεύγοντας πεσέειν, δηΐοισι δὲ χάρμα γενέσθαι.αὐτὰρ ἐπεί κε φάλαγγας ἐποτρύνητον ἁπάσας,ἡμεῖς μὲν Δαναοῖσι μαχησόμεθʼ αὖθι μένοντες,καὶ μάλα τειρόμενοί περ· ἀναγκαίη γὰρ ἐπείγει·Ἕκτορ ἀτὰρ σὺ πόλιν δὲ μετέρχεο, εἰπὲ δʼ ἔπειταμητέρι σῇ καὶ ἐμῇ· ἣ δὲ ξυνάγουσα γεραιὰςνηὸν Ἀθηναίης γλαυκώπιδος ἐν πόλει ἄκρῃοἴξασα κληῗδι θύρας ἱεροῖο δόμοιοπέπλον, ὅς οἱ δοκέει χαριέστατος ἠδὲ μέγιστοςεἶναι ἐνὶ μεγάρῳ καί οἱ πολὺ φίλτατος αὐτῇ,θεῖναι Ἀθηναίης ἐπὶ γούνασιν ἠϋκόμοιο,καί οἱ ὑποσχέσθαι δυοκαίδεκα βοῦς ἐνὶ νηῷἤνις ἠκέστας ἱερευσέμεν, αἴ κʼ ἐλεήσῃἄστύ τε καὶ Τρώων ἀλόχους καὶ νήπια τέκνα,ὥς κεν Τυδέος υἱὸν ἀπόσχῃ Ἰλίου ἱρῆςἄγριον αἰχμητὴν κρατερὸν μήστωρα φόβοιο,ὃν δὴ ἐγὼ κάρτιστον Ἀχαιῶν φημι γενέσθαι.οὐδʼ Ἀχιλῆά ποθʼ ὧδέ γʼ ἐδείδιμεν ὄρχαμον ἀνδρῶν,ὅν πέρ φασι θεᾶς ἐξέμμεναι· ἀλλʼ ὅδε λίηνμαίνεται, οὐδέ τίς οἱ δύναται μένος ἰσοφαρίζειν.ὣς ἔφαθʼ, Ἕκτωρ δʼ οὔ τι κασιγνήτῳ ἀπίθησεν.αὐτίκα δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε,πάλλων δʼ ὀξέα δοῦρα κατὰ στρατὸν ᾤχετο πάντῃὀτρύνων μαχέσασθαι, ἔγειρε δὲ φύλοπιν αἰνήν.οἳ δʼ ἐλελίχθησαν καὶ ἐναντίοι ἔσταν Ἀχαιῶν·Ἀργεῖοι δʼ ὑπεχώρησαν, λῆξαν δὲ φόνοιο,φὰν δέ τινʼ ἀθανάτων ἐξ οὐρανοῦ ἀστερόεντοςΤρωσὶν ἀλεξήσοντα κατελθέμεν, ὡς ἐλέλιχθεν.Ἕκτωρ δὲ Τρώεσσιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες ὑπέρθυμοι τηλεκλειτοί τʼ ἐπίκουροιἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς,ὄφρʼ ἂν ἐγὼ βείω προτὶ Ἴλιον, ἠδὲ γέρουσινεἴπω βουλευτῇσι καὶ ἡμετέρῃς ἀλόχοισιδαίμοσιν ἀρήσασθαι, ὑποσχέσθαι δʼ ἑκατόμβας.ὣς ἄρα φωνήσας ἀπέβη κορυθαίολος Ἕκτωρ·ἀμφὶ δέ μιν σφυρὰ τύπτε καὶ αὐχένα δέρμα κελαινὸνἄντυξ ἣ πυμάτη θέεν ἀσπίδος ὀμφαλοέσσης.Γλαῦκος δʼ Ἱππολόχοιο πάϊς καὶ Τυδέος υἱὸςἐς μέσον ἀμφοτέρων συνίτην μεμαῶτε μάχεσθαι.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντε,τὸν πρότερος προσέειπε βοὴν ἀγαθὸς Διομήδης·τίς δὲ σύ ἐσσι φέριστε καταθνητῶν ἀνθρώπων;οὐ μὲν γάρ ποτʼ ὄπωπα μάχῃ ἔνι κυδιανείρῃτὸ πρίν· ἀτὰρ μὲν νῦν γε πολὺ προβέβηκας ἁπάντωνσῷ θάρσει, ὅ τʼ ἐμὸν δολιχόσκιον ἔγχος ἔμεινας·δυστήνων δέ τε παῖδες ἐμῷ μένει ἀντιόωσιν.εἰ δέ τις ἀθανάτων γε κατʼ οὐρανοῦ εἰλήλουθας,οὐκ ἂν ἔγωγε θεοῖσιν ἐπουρανίοισι μαχοίμην.οὐδὲ γὰρ οὐδὲ Δρύαντος υἱὸς κρατερὸς Λυκόοργοςδὴν ἦν, ὅς ῥα θεοῖσιν ἐπουρανίοισιν ἔριζεν·ὅς ποτε μαινομένοιο Διωνύσοιο τιθήναςσεῦε κατʼ ἠγάθεον Νυσήϊον· αἳ δʼ ἅμα πᾶσαιθύσθλα χαμαὶ κατέχευαν ὑπʼ ἀνδροφόνοιο Λυκούργουθεινόμεναι βουπλῆγι· Διώνυσος δὲ φοβηθεὶςδύσεθʼ ἁλὸς κατὰ κῦμα, Θέτις δʼ ὑπεδέξατο κόλπῳδειδιότα· κρατερὸς γὰρ ἔχε τρόμος ἀνδρὸς ὁμοκλῇ.τῷ μὲν ἔπειτʼ ὀδύσαντο θεοὶ ῥεῖα ζώοντες,καί μιν τυφλὸν ἔθηκε Κρόνου πάϊς· οὐδʼ ἄρʼ ἔτι δὴνἦν, ἐπεὶ ἀθανάτοισιν ἀπήχθετο πᾶσι θεοῖσιν·οὐδʼ ἂν ἐγὼ μακάρεσσι θεοῖς ἐθέλοιμι μάχεσθαι.εἰ δέ τίς ἐσσι βροτῶν οἳ ἀρούρης καρπὸν ἔδουσιν,ἆσσον ἴθʼ ὥς κεν θᾶσσον ὀλέθρου πείραθʼ ἵκηαι.τὸν δʼ αὖθʼ Ἱππολόχοιο προσηύδα φαίδιμος υἱός·Τυδεΐδη μεγάθυμε τί ἢ γενεὴν ἐρεείνεις;οἵη περ φύλλων γενεὴ τοίη δὲ καὶ ἀνδρῶν.φύλλα τὰ μέν τʼ ἄνεμος χαμάδις χέει, ἄλλα δέ θʼ ὕλητηλεθόωσα φύει, ἔαρος δʼ ἐπιγίγνεται ὥρη·ὣς ἀνδρῶν γενεὴ ἣ μὲν φύει ἣ δʼ ἀπολήγει.εἰ δʼ ἐθέλεις καὶ ταῦτα δαήμεναι ὄφρʼ ἐῢ εἰδῇςἡμετέρην γενεήν, πολλοὶ δέ μιν ἄνδρες ἴσασιν·ἔστι πόλις Ἐφύρη μυχῷ Ἄργεος ἱπποβότοιο,ἔνθα δὲ Σίσυφος ἔσκεν, ὃ κέρδιστος γένετʼ ἀνδρῶν,Σίσυφος Αἰολίδης· ὃ δʼ ἄρα Γλαῦκον τέκεθʼ υἱόν,αὐτὰρ Γλαῦκος τίκτεν ἀμύμονα Βελλεροφόντην·τῷ δὲ θεοὶ κάλλός τε καὶ ἠνορέην ἐρατεινὴνὤπασαν· αὐτάρ οἱ Προῖτος κακὰ μήσατο θυμῷ,ὅς ῥʼ ἐκ δήμου ἔλασσεν, ἐπεὶ πολὺ φέρτερος ἦεν,Ἀργείων· Ζεὺς γάρ οἱ ὑπὸ σκήπτρῳ ἐδάμασσε.τῷ δὲ γυνὴ Προίτου ἐπεμήνατο δῖʼ Ἄντειακρυπταδίῃ φιλότητι μιγήμεναι· ἀλλὰ τὸν οὔ τιπεῖθʼ ἀγαθὰ φρονέοντα δαΐφρονα Βελλεροφόντην.ἣ δὲ ψευσαμένη Προῖτον βασιλῆα προσηύδα·τεθναίης ὦ Προῖτʼ, ἢ κάκτανε Βελλεροφόντην,ὅς μʼ ἔθελεν φιλότητι μιγήμεναι οὐκ ἐθελούσῃ.ὣς φάτο, τὸν δὲ ἄνακτα χόλος λάβεν οἷον ἄκουσε·κτεῖναι μέν ῥʼ ἀλέεινε, σεβάσσατο γὰρ τό γε θυμῷ,πέμπε δέ μιν Λυκίην δέ, πόρεν δʼ ὅ γε σήματα λυγρὰγράψας ἐν πίνακι πτυκτῷ θυμοφθόρα πολλά,δεῖξαι δʼ ἠνώγειν ᾧ πενθερῷ ὄφρʼ ἀπόλοιτο.αὐτὰρ ὁ βῆ Λυκίην δὲ θεῶν ὑπʼ ἀμύμονι πομπῇ.ἀλλʼ ὅτε δὴ Λυκίην ἷξε Ξάνθόν τε ῥέοντα,προφρονέως μιν τῖεν ἄναξ Λυκίης εὐρείης·ἐννῆμαρ ξείνισσε καὶ ἐννέα βοῦς ἱέρευσεν.ἀλλʼ ὅτε δὴ δεκάτη ἐφάνη ῥοδοδάκτυλος Ἠὼςκαὶ τότε μιν ἐρέεινε καὶ ᾔτεε σῆμα ἰδέσθαιὅττί ῥά οἱ γαμβροῖο πάρα Προίτοιο φέροιτο.αὐτὰρ ἐπεὶ δὴ σῆμα κακὸν παρεδέξατο γαμβροῦ,πρῶτον μέν ῥα Χίμαιραν ἀμαιμακέτην ἐκέλευσεπεφνέμεν· ἣ δʼ ἄρʼ ἔην θεῖον γένος οὐδʼ ἀνθρώπων,πρόσθε λέων, ὄπιθεν δὲ δράκων, μέσση δὲ χίμαιρα,δεινὸν ἀποπνείουσα πυρὸς μένος αἰθομένοιο,καὶ τὴν μὲν κατέπεφνε θεῶν τεράεσσι πιθήσας.δεύτερον αὖ Σολύμοισι μαχέσσατο κυδαλίμοισι·καρτίστην δὴ τήν γε μάχην φάτο δύμεναι ἀνδρῶν.τὸ τρίτον αὖ κατέπεφνεν Ἀμαζόνας ἀντιανείρας.τῷ δʼ ἄρʼ ἀνερχομένῳ πυκινὸν δόλον ἄλλον ὕφαινε·κρίνας ἐκ Λυκίης εὐρείης φῶτας ἀρίστουςεἷσε λόχον· τοὶ δʼ οὔ τι πάλιν οἶκον δὲ νέοντο·πάντας γὰρ κατέπεφνεν ἀμύμων Βελλεροφόντης.ἀλλʼ ὅτε δὴ γίγνωσκε θεοῦ γόνον ἠῢν ἐόντααὐτοῦ μιν κατέρυκε, δίδου δʼ ὅ γε θυγατέρα ἥν,δῶκε δέ οἱ τιμῆς βασιληΐδος ἥμισυ πάσης·καὶ μέν οἱ Λύκιοι τέμενος τάμον ἔξοχον ἄλλωνκαλὸν φυταλιῆς καὶ ἀρούρης, ὄφρα νέμοιτο.ἣ δʼ ἔτεκε τρία τέκνα δαΐφρονι ΒελλεροφόντῃἼσανδρόν τε καὶ Ἱππόλοχον καὶ Λαοδάμειαν.Λαοδαμείῃ μὲν παρελέξατο μητίετα Ζεύς,ἣ δʼ ἔτεκʼ ἀντίθεον Σαρπηδόνα χαλκοκορυστήν.ἀλλʼ ὅτε δὴ καὶ κεῖνος ἀπήχθετο πᾶσι θεοῖσιν,ἤτοι ὃ κὰπ πεδίον τὸ Ἀλήϊον οἶος ἀλᾶτοὃν θυμὸν κατέδων, πάτον ἀνθρώπων ἀλεείνων·Ἴσανδρον δέ οἱ υἱὸν Ἄρης ἆτος πολέμοιομαρνάμενον Σολύμοισι κατέκτανε κυδαλίμοισι·τὴν δὲ χολωσαμένη χρυσήνιος Ἄρτεμις ἔκτα.Ἱππόλοχος δέ μʼ ἔτικτε, καὶ ἐκ τοῦ φημι γενέσθαι·πέμπε δέ μʼ ἐς Τροίην, καί μοι μάλα πόλλʼ ἐπέτελλεναἰὲν ἀριστεύειν καὶ ὑπείροχον ἔμμεναι ἄλλων,μηδὲ γένος πατέρων αἰσχυνέμεν, οἳ μέγʼ ἄριστοιἔν τʼ Ἐφύρῃ ἐγένοντο καὶ ἐν Λυκίῃ εὐρείῃ.ταύτης τοι γενεῆς τε καὶ αἵματος εὔχομαι εἶναι.ὣς φάτο, γήθησεν δὲ βοὴν ἀγαθὸς Διομήδης·ἔγχος μὲν κατέπηξεν ἐπὶ χθονὶ πουλυβοτείρῃ,αὐτὰρ ὃ μειλιχίοισι προσηύδα ποιμένα λαῶν·ἦ ῥά νύ μοι ξεῖνος πατρώϊός ἐσσι παλαιός·Οἰνεὺς γάρ ποτε δῖος ἀμύμονα Βελλεροφόντηνξείνισʼ ἐνὶ μεγάροισιν ἐείκοσιν ἤματʼ ἐρύξας·οἳ δὲ καὶ ἀλλήλοισι πόρον ξεινήϊα καλά·Οἰνεὺς μὲν ζωστῆρα δίδου φοίνικι φαεινόν,Βελλεροφόντης δὲ χρύσεον δέπας ἀμφικύπελλονκαί μιν ἐγὼ κατέλειπον ἰὼν ἐν δώμασʼ ἐμοῖσι.Τυδέα δʼ οὐ μέμνημαι, ἐπεί μʼ ἔτι τυτθὸν ἐόντακάλλιφʼ, ὅτʼ ἐν Θήβῃσιν ἀπώλετο λαὸς Ἀχαιῶν.τὼ νῦν σοὶ μὲν ἐγὼ ξεῖνος φίλος Ἄργεϊ μέσσῳεἰμί, σὺ δʼ ἐν Λυκίῃ ὅτε κεν τῶν δῆμον ἵκωμαι.ἔγχεα δʼ ἀλλήλων ἀλεώμεθα καὶ διʼ ὁμίλου·πολλοὶ μὲν γὰρ ἐμοὶ Τρῶες κλειτοί τʼ ἐπίκουροικτείνειν ὅν κε θεός γε πόρῃ καὶ ποσσὶ κιχείω,πολλοὶ δʼ αὖ σοὶ Ἀχαιοὶ ἐναιρέμεν ὅν κε δύνηαι.τεύχεα δʼ ἀλλήλοις ἐπαμείψομεν, ὄφρα καὶ οἵδεγνῶσιν ὅτι ξεῖνοι πατρώϊοι εὐχόμεθʼ εἶναι.ὣς ἄρα φωνήσαντε καθʼ ἵππων ἀΐξαντεχεῖράς τʼ ἀλλήλων λαβέτην καὶ πιστώσαντο·ἔνθʼ αὖτε Γλαύκῳ Κρονίδης φρένας ἐξέλετο Ζεύς,ὃς πρὸς Τυδεΐδην Διομήδεα τεύχεʼ ἄμειβεχρύσεα χαλκείων, ἑκατόμβοιʼ ἐννεαβοίων.Ἕκτωρ δʼ ὡς Σκαιάς τε πύλας καὶ φηγὸν ἵκανεν,ἀμφʼ ἄρα μιν Τρώων ἄλοχοι θέον ἠδὲ θύγατρεςεἰρόμεναι παῖδάς τε κασιγνήτους τε ἔτας τεκαὶ πόσιας· ὃ δʼ ἔπειτα θεοῖς εὔχεσθαι ἀνώγειπάσας ἑξείης· πολλῇσι δὲ κήδεʼ ἐφῆπτο.ἀλλʼ ὅτε δὴ Πριάμοιο δόμον περικαλλέʼ ἵκανεξεστῇς αἰθούσῃσι τετυγμένον· αὐτὰρ ἐν αὐτῷπεντήκοντʼ ἔνεσαν θάλαμοι ξεστοῖο λίθοιοπλησίον ἀλλήλων δεδμημένοι, ἔνθα δὲ παῖδεςκοιμῶντο Πριάμοιο παρὰ μνηστῇς ἀλόχοισι,κουράων δʼ ἑτέρωθεν ἐναντίοι ἔνδοθεν αὐλῆςδώδεκʼ ἔσαν τέγεοι θάλαμοι ξεστοῖο λίθοιοπλησίον ἀλλήλων δεδμημένοι, ἔνθα δὲ γαμβροὶκοιμῶντο Πριάμοιο παρʼ αἰδοίῃς ἀλόχοισιν·ἔνθά οἱ ἠπιόδωρος ἐναντίη ἤλυθε μήτηρΛαοδίκην ἐσάγουσα θυγατρῶν εἶδος ἀρίστην·ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τέκνον τίπτε λιπὼν πόλεμον θρασὺν εἰλήλουθας;ἦ μάλα δὴ τείρουσι δυσώνυμοι υἷες Ἀχαιῶνμαρνάμενοι περὶ ἄστυ· σὲ δʼ ἐνθάδε θυμὸς ἀνῆκενἐλθόντʼ ἐξ ἄκρης πόλιος Διὶ χεῖρας ἀνασχεῖν.ἀλλὰ μένʼ ὄφρά κέ τοι μελιηδέα οἶνον ἐνείκω,ὡς σπείσῃς Διὶ πατρὶ καὶ ἄλλοις ἀθανάτοισιπρῶτον, ἔπειτα δὲ καὐτὸς ὀνήσεαι αἴ κε πίῃσθα.ἀνδρὶ δὲ κεκμηῶτι μένος μέγα οἶνος ἀέξει,ὡς τύνη κέκμηκας ἀμύνων σοῖσιν ἔτῃσι.τὴν δʼ ἠμείβετʼ ἔπειτα μέγας κορυθαίολος Ἕκτωρ·μή μοι οἶνον ἄειρε μελίφρονα πότνια μῆτερ,μή μʼ ἀπογυιώσῃς μένεος, ἀλκῆς τε λάθωμαι·χερσὶ δʼ ἀνίπτοισιν Διὶ λείβειν αἴθοπα οἶνονἅζομαι· οὐδέ πῃ ἔστι κελαινεφέϊ Κρονίωνιαἵματι καὶ λύθρῳ πεπαλαγμένον εὐχετάασθαι.ἀλλὰ σὺ μὲν πρὸς νηὸν Ἀθηναίης ἀγελείηςἔρχεο σὺν θυέεσσιν ἀολλίσσασα γεραιάς·πέπλον δʼ, ὅς τίς τοι χαριέστατος ἠδὲ μέγιστοςἔστιν ἐνὶ μεγάρῳ καί τοι πολὺ φίλτατος αὐτῇ,τὸν θὲς Ἀθηναίης ἐπὶ γούνασιν ἠϋκόμοιο,καί οἱ ὑποσχέσθαι δυοκαίδεκα βοῦς ἐνὶ νηῷἤνις ἠκέστας ἱερευσέμεν, αἴ κʼ ἐλεήσῃἄστύ τε καὶ Τρώων ἀλόχους καὶ νήπια τέκνα,αἴ κεν Τυδέος υἱὸν ἀπόσχῃ Ἰλίου ἱρῆςἄγριον αἰχμητὴν κρατερὸν μήστωρα φόβοιο.ἀλλὰ σὺ μὲν πρὸς νηὸν Ἀθηναίης ἀγελείηςἔρχευ, ἐγὼ δὲ Πάριν μετελεύσομαι ὄφρα καλέσσωαἴ κʼ ἐθέλῃσʼ εἰπόντος ἀκουέμεν· ὥς κέ οἱ αὖθιγαῖα χάνοι· μέγα γάρ μιν Ὀλύμπιος ἔτρεφε πῆμαΤρωσί τε καὶ Πριάμῳ μεγαλήτορι τοῖό τε παισίν.εἰ κεῖνόν γε ἴδοιμι κατελθόντʼ Ἄϊδος εἴσωφαίην κε φρένʼ ἀτέρπου ὀϊζύος ἐκλελαθέσθαι.ὣς ἔφαθʼ, ἣ δὲ μολοῦσα ποτὶ μέγαρʼ ἀμφιπόλοισικέκλετο· ταὶ δʼ ἄρʼ ἀόλλισσαν κατὰ ἄστυ γεραιάς.αὐτὴ δʼ ἐς θάλαμον κατεβήσετο κηώεντα,ἔνθʼ ἔσάν οἱ πέπλοι παμποίκιλα ἔργα γυναικῶνΣιδονίων, τὰς αὐτὸς Ἀλέξανδρος θεοειδὴςἤγαγε Σιδονίηθεν ἐπιπλὼς εὐρέα πόντον,τὴν ὁδὸν ἣν Ἑλένην περ ἀνήγαγεν εὐπατέρειαν·τῶν ἕνʼ ἀειραμένη Ἑκάβη φέρε δῶρον Ἀθήνῃ,ὃς κάλλιστος ἔην ποικίλμασιν ἠδὲ μέγιστος,ἀστὴρ δʼ ὣς ἀπέλαμπεν· ἔκειτο δὲ νείατος ἄλλων.βῆ δʼ ἰέναι, πολλαὶ δὲ μετεσσεύοντο γεραιαί.αἱ δʼ ὅτε νηὸν ἵκανον Ἀθήνης ἐν πόλει ἄκρῃ,τῇσι θύρας ὤϊξε Θεανὼ καλλιπάρῃοςΚισσηῒς ἄλοχος Ἀντήνορος ἱπποδάμοιο·τὴν γὰρ Τρῶες ἔθηκαν Ἀθηναίης ἱέρειαν.αἳ δʼ ὀλολυγῇ πᾶσαι Ἀθήνῃ χεῖρας ἀνέσχον·ἣ δʼ ἄρα πέπλον ἑλοῦσα Θεανὼ καλλιπάρῃοςθῆκεν Ἀθηναίης ἐπὶ γούνασιν ἠϋκόμοιο,εὐχομένη δʼ ἠρᾶτο Διὸς κούρῃ μεγάλοιο·πότνιʼ Ἀθηναίη ἐρυσίπτολι δῖα θεάωνἆξον δὴ ἔγχος Διομήδεος, ἠδὲ καὶ αὐτὸνπρηνέα δὸς πεσέειν Σκαιῶν προπάροιθε πυλάων,ὄφρά τοι αὐτίκα νῦν δυοκαίδεκα βοῦς ἐνὶ νηῷἤνις ἠκέστας ἱερεύσομεν, αἴ κʼ ἐλεήσῃςἄστύ τε καὶ Τρώων ἀλόχους καὶ νήπια τέκνα.ὣς ἔφατʼ εὐχομένη, ἀνένευε δὲ Παλλὰς Ἀθήνη.ὣς αἳ μέν ῥʼ εὔχοντο Διὸς κούρῃ μεγάλοιο,Ἕκτωρ δὲ πρὸς δώματʼ Ἀλεξάνδροιο βεβήκεικαλά, τά ῥʼ αὐτὸς ἔτευξε σὺν ἀνδράσιν οἳ τότʼ ἄριστοιἦσαν ἐνὶ Τροίῃ ἐριβώλακι τέκτονες ἄνδρες,οἵ οἱ ἐποίησαν θάλαμον καὶ δῶμα καὶ αὐλὴνἐγγύθι τε Πριάμοιο καὶ Ἕκτορος ἐν πόλει ἄκρῃ.ἔνθʼ Ἕκτωρ εἰσῆλθε Διῒ φίλος, ἐν δʼ ἄρα χειρὶἔγχος ἔχʼ ἑνδεκάπηχυ· πάροιθε δὲ λάμπετο δουρὸςαἰχμὴ χαλκείη, περὶ δὲ χρύσεος θέε πόρκης.τὸν δʼ εὗρʼ ἐν θαλάμῳ περικαλλέα τεύχεʼ ἕπονταἀσπίδα καὶ θώρηκα, καὶ ἀγκύλα τόξʼ ἁφόωντα·Ἀργείη δʼ Ἑλένη μετʼ ἄρα δμῳῇσι γυναιξὶνἧστο καὶ ἀμφιπόλοισι περικλυτὰ ἔργα κέλευε.τὸν δʼ Ἕκτωρ νείκεσσεν ἰδὼν αἰσχροῖς ἐπέεσσι·δαιμόνιʼ οὐ μὲν καλὰ χόλον τόνδʼ ἔνθεο θυμῷ,λαοὶ μὲν φθινύθουσι περὶ πτόλιν αἰπύ τε τεῖχοςμαρνάμενοι· σέο δʼ εἵνεκʼ ἀϋτή τε πτόλεμός τεἄστυ τόδʼ ἀμφιδέδηε· σὺ δʼ ἂν μαχέσαιο καὶ ἄλλῳ,ὅν τινά που μεθιέντα ἴδοις στυγεροῦ πολέμοιο.ἀλλʼ ἄνα μὴ τάχα ἄστυ πυρὸς δηΐοιο θέρηται.τὸν δʼ αὖτε προσέειπεν Ἀλέξανδρος θεοειδής·Ἕκτορ ἐπεί με κατʼ αἶσαν ἐνείκεσας οὐδʼ ὑπὲρ αἶσαν,τοὔνεκά τοι ἐρέω· σὺ δὲ σύνθεο καί μευ ἄκουσον·οὔ τοι ἐγὼ Τρώων τόσσον χόλῳ οὐδὲ νεμέσσιἥμην ἐν θαλάμῳ, ἔθελον δʼ ἄχεϊ προτραπέσθαι.νῦν δέ με παρειποῦσʼ ἄλοχος μαλακοῖς ἐπέεσσινὅρμησʼ ἐς πόλεμον· δοκέει δέ μοι ὧδε καὶ αὐτῷλώϊον ἔσσεσθαι· νίκη δʼ ἐπαμείβεται ἄνδρας.ἀλλʼ ἄγε νῦν ἐπίμεινον, Ἀρήϊα τεύχεα δύω·ἢ ἴθʼ, ἐγὼ δὲ μέτειμι· κιχήσεσθαι δέ σʼ ὀΐω.ὣς φάτο, τὸν δʼ οὔ τι προσέφη κορυθαίολος Ἕκτωρ·τὸν δʼ Ἑλένη μύθοισι προσηύδα μειλιχίοισι·δᾶερ ἐμεῖο κυνὸς κακομηχάνου ὀκρυοέσσης,ὥς μʼ ὄφελʼ ἤματι τῷ ὅτε με πρῶτον τέκε μήτηροἴχεσθαι προφέρουσα κακὴ ἀνέμοιο θύελλαεἰς ὄρος ἢ εἰς κῦμα πολυφλοίσβοιο θαλάσσης,ἔνθά με κῦμʼ ἀπόερσε πάρος τάδε ἔργα γενέσθαι.αὐτὰρ ἐπεὶ τάδε γʼ ὧδε θεοὶ κακὰ τεκμήραντο,ἀνδρὸς ἔπειτʼ ὤφελλον ἀμείνονος εἶναι ἄκοιτις,ὃς ᾔδη νέμεσίν τε καὶ αἴσχεα πόλλʼ ἀνθρώπων.τούτῳ δʼ οὔτʼ ἂρ νῦν φρένες ἔμπεδοι οὔτʼ ἄρʼ ὀπίσσωἔσσονται· τὼ καί μιν ἐπαυρήσεσθαι ὀΐω.ἀλλʼ ἄγε νῦν εἴσελθε καὶ ἕζεο τῷδʼ ἐπὶ δίφρῳδᾶερ, ἐπεί σε μάλιστα πόνος φρένας ἀμφιβέβηκενεἵνεκʼ ἐμεῖο κυνὸς καὶ Ἀλεξάνδρου ἕνεκʼ ἄτης,οἷσιν ἐπὶ Ζεὺς θῆκε κακὸν μόρον, ὡς καὶ ὀπίσσωἀνθρώποισι πελώμεθʼ ἀοίδιμοι ἐσσομένοισι.τὴν δʼ ἠμείβετʼ ἔπειτα μέγας κορυθαίολος Ἕκτωρμή με κάθιζʼ Ἑλένη φιλέουσά περ· οὐδέ με πείσεις·ἤδη γάρ μοι θυμὸς ἐπέσσυται ὄφρʼ ἐπαμύνωΤρώεσσʼ, οἳ μέγʼ ἐμεῖο ποθὴν ἀπεόντος ἔχουσιν.ἀλλὰ σύ γʼ ὄρνυθι τοῦτον, ἐπειγέσθω δὲ καὶ αὐτός,ὥς κεν ἔμʼ ἔντοσθεν πόλιος καταμάρψῃ ἐόντα.καὶ γὰρ ἐγὼν οἶκον δὲ ἐλεύσομαι ὄφρα ἴδωμαιοἰκῆας ἄλοχόν τε φίλην καὶ νήπιον υἱόν.οὐ γὰρ οἶδʼ εἰ ἔτι σφιν ὑπότροπος ἵξομαι αὖτις,ἦ ἤδη μʼ ὑπὸ χερσὶ θεοὶ δαμόωσιν Ἀχαιῶν.ὣς ἄρα φωνήσας ἀπέβη κορυθαίολος Ἕκτωρ·αἶψα δʼ ἔπειθʼ ἵκανε δόμους εὖ ναιετάοντας,οὐδʼ εὗρʼ Ἀνδρομάχην λευκώλενον ἐν μεγάροισιν,ἀλλʼ ἥ γε ξὺν παιδὶ καὶ ἀμφιπόλῳ ἐϋπέπλῳπύργῳ ἐφεστήκει γοόωσά τε μυρομένη τε.Ἕκτωρ δʼ ὡς οὐκ ἔνδον ἀμύμονα τέτμεν ἄκοιτινἔστη ἐπʼ οὐδὸν ἰών, μετὰ δὲ δμῳῇσιν ἔειπεν·εἰ δʼ ἄγε μοι δμῳαὶ νημερτέα μυθήσασθε·πῇ ἔβη Ἀνδρομάχη λευκώλενος ἐκ μεγάροιο;ἠέ πῃ ἐς γαλόων ἢ εἰνατέρων ἐϋπέπλωνἢ ἐς Ἀθηναίης ἐξοίχεται, ἔνθά περ ἄλλαιΤρῳαὶ ἐϋπλόκαμοι δεινὴν θεὸν ἱλάσκονται;τὸν δʼ αὖτʼ ὀτρηρὴ ταμίη πρὸς μῦθον ἔειπεν·Ἕκτορ ἐπεὶ μάλʼ ἄνωγας ἀληθέα μυθήσασθαι,οὔτέ πῃ ἐς γαλόων οὔτʼ εἰνατέρων ἐϋπέπλωνοὔτʼ ἐς Ἀθηναίης ἐξοίχεται, ἔνθά περ ἄλλαιΤρῳαὶ ἐϋπλόκαμοι δεινὴν θεὸν ἱλάσκονται,ἀλλʼ ἐπὶ πύργον ἔβη μέγαν Ἰλίου, οὕνεκʼ ἄκουσετείρεσθαι Τρῶας, μέγα δὲ κράτος εἶναι Ἀχαιῶν.ἣ μὲν δὴ πρὸς τεῖχος ἐπειγομένη ἀφικάνειμαινομένῃ ἐϊκυῖα· φέρει δʼ ἅμα παῖδα τιθήνη.ἦ ῥα γυνὴ ταμίη, ὃ δʼ ἀπέσσυτο δώματος Ἕκτωρτὴν αὐτὴν ὁδὸν αὖτις ἐϋκτιμένας κατʼ ἀγυιάς.εὖτε πύλας ἵκανε διερχόμενος μέγα ἄστυΣκαιάς, τῇ ἄρʼ ἔμελλε διεξίμεναι πεδίον δέ,ἔνθʼ ἄλοχος πολύδωρος ἐναντίη ἦλθε θέουσαἈνδρομάχη θυγάτηρ μεγαλήτορος ἨετίωνοςἨετίων ὃς ἔναιεν ὑπὸ Πλάκῳ ὑληέσσῃΘήβῃ Ὑποπλακίῃ Κιλίκεσσʼ ἄνδρεσσιν ἀνάσσων·τοῦ περ δὴ θυγάτηρ ἔχεθʼ Ἕκτορι χαλκοκορυστῇ.ἥ οἱ ἔπειτʼ ἤντησʼ, ἅμα δʼ ἀμφίπολος κίεν αὐτῇπαῖδʼ ἐπὶ κόλπῳ ἔχουσʼ ἀταλάφρονα νήπιον αὔτωςἙκτορίδην ἀγαπητὸν ἀλίγκιον ἀστέρι καλῷ,τόν ῥʼ Ἕκτωρ καλέεσκε Σκαμάνδριον, αὐτὰρ οἱ ἄλλοιἈστυάνακτʼ· οἶος γὰρ ἐρύετο Ἴλιον Ἕκτωρ.ἤτοι ὃ μὲν μείδησεν ἰδὼν ἐς παῖδα σιωπῇ·Ἀνδρομάχη δέ οἱ ἄγχι παρίστατο δάκρυ χέουσα,ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·δαιμόνιε φθίσει σε τὸ σὸν μένος, οὐδʼ ἐλεαίρειςπαῖδά τε νηπίαχον καὶ ἔμʼ ἄμμορον, ἣ τάχα χήρησεῦ ἔσομαι· τάχα γάρ σε κατακτανέουσιν Ἀχαιοὶπάντες ἐφορμηθέντες· ἐμοὶ δέ κε κέρδιον εἴησεῦ ἀφαμαρτούσῃ χθόνα δύμεναι· οὐ γὰρ ἔτʼ ἄλληἔσται θαλπωρὴ ἐπεὶ ἂν σύ γε πότμον ἐπίσπῃςἀλλʼ ἄχεʼ· οὐδέ μοι ἔστι πατὴρ καὶ πότνια μήτηρ.ἤτοι γὰρ πατέρʼ ἁμὸν ἀπέκτανε δῖος Ἀχιλλεύς,ἐκ δὲ πόλιν πέρσεν Κιλίκων εὖ ναιετάουσανΘήβην ὑψίπυλον· κατὰ δʼ ἔκτανεν Ἠετίωνα,οὐδέ μιν ἐξενάριξε, σεβάσσατο γὰρ τό γε θυμῷ,ἀλλʼ ἄρα μιν κατέκηε σὺν ἔντεσι δαιδαλέοισινἠδʼ ἐπὶ σῆμʼ ἔχεεν· περὶ δὲ πτελέας ἐφύτευσαννύμφαι ὀρεστιάδες κοῦραι Διὸς αἰγιόχοιο.οἳ δέ μοι ἑπτὰ κασίγνητοι ἔσαν ἐν μεγάροισινοἳ μὲν πάντες ἰῷ κίον ἤματι Ἄϊδος εἴσω·πάντας γὰρ κατέπεφνε ποδάρκης δῖος Ἀχιλλεὺςβουσὶν ἐπʼ εἰλιπόδεσσι καὶ ἀργεννῇς ὀΐεσσι.μητέρα δʼ, ἣ βασίλευεν ὑπὸ Πλάκῳ ὑληέσσῃ,τὴν ἐπεὶ ἂρ δεῦρʼ ἤγαγʼ ἅμʼ ἄλλοισι κτεάτεσσιν,ἂψ ὅ γε τὴν ἀπέλυσε λαβὼν ἀπερείσιʼ ἄποινα,πατρὸς δʼ ἐν μεγάροισι βάλʼ Ἄρτεμις ἰοχέαιρα.Ἕκτορ ἀτὰρ σύ μοί ἐσσι πατὴρ καὶ πότνια μήτηρἠδὲ κασίγνητος, σὺ δέ μοι θαλερὸς παρακοίτης·ἀλλʼ ἄγε νῦν ἐλέαιρε καὶ αὐτοῦ μίμνʼ ἐπὶ πύργῳ,μὴ παῖδʼ ὀρφανικὸν θήῃς χήρην τε γυναῖκα·λαὸν δὲ στῆσον παρʼ ἐρινεόν, ἔνθα μάλισταἀμβατός ἐστι πόλις καὶ ἐπίδρομον ἔπλετο τεῖχος.τρὶς γὰρ τῇ γʼ ἐλθόντες ἐπειρήσανθʼ οἱ ἄριστοιἀμφʼ Αἴαντε δύω καὶ ἀγακλυτὸν Ἰδομενῆαἠδʼ ἀμφʼ Ἀτρεΐδας καὶ Τυδέος ἄλκιμον υἱόν·ἤ πού τίς σφιν ἔνισπε θεοπροπίων ἐῢ εἰδώς,ἤ νυ καὶ αὐτῶν θυμὸς ἐποτρύνει καὶ ἀνώγει.τὴν δʼ αὖτε προσέειπε μέγας κορυθαίολος Ἕκτωρ·ἦ καὶ ἐμοὶ τάδε πάντα μέλει γύναι· ἀλλὰ μάλʼ αἰνῶςαἰδέομαι Τρῶας καὶ Τρῳάδας ἑλκεσιπέπλους,αἴ κε κακὸς ὣς νόσφιν ἀλυσκάζω πολέμοιο·οὐδέ με θυμὸς ἄνωγεν, ἐπεὶ μάθον ἔμμεναι ἐσθλὸςαἰεὶ καὶ πρώτοισι μετὰ Τρώεσσι μάχεσθαιἀρνύμενος πατρός τε μέγα κλέος ἠδʼ ἐμὸν αὐτοῦ.εὖ γὰρ ἐγὼ τόδε οἶδα κατὰ φρένα καὶ κατὰ θυμόν·ἔσσεται ἦμαρ ὅτʼ ἄν ποτʼ ὀλώλῃ Ἴλιος ἱρὴκαὶ Πρίαμος καὶ λαὸς ἐϋμμελίω Πριάμοιο.ἀλλʼ οὔ μοι Τρώων τόσσον μέλει ἄλγος ὀπίσσω,οὔτʼ αὐτῆς Ἑκάβης οὔτε Πριάμοιο ἄνακτοςοὔτε κασιγνήτων, οἵ κεν πολέες τε καὶ ἐσθλοὶἐν κονίῃσι πέσοιεν ὑπʼ ἀνδράσι δυσμενέεσσιν,ὅσσον σεῦ, ὅτε κέν τις Ἀχαιῶν χαλκοχιτώνωνδακρυόεσσαν ἄγηται ἐλεύθερον ἦμαρ ἀπούρας·καί κεν ἐν Ἄργει ἐοῦσα πρὸς ἄλλης ἱστὸν ὑφαίνοις,καί κεν ὕδωρ φορέοις Μεσσηΐδος ἢ Ὑπερείηςπόλλʼ ἀεκαζομένη, κρατερὴ δʼ ἐπικείσετʼ ἀνάγκη·καί ποτέ τις εἴπῃσιν ἰδὼν κατὰ δάκρυ χέουσαν·Ἕκτορος ἥδε γυνὴ ὃς ἀριστεύεσκε μάχεσθαιΤρώων ἱπποδάμων ὅτε Ἴλιον ἀμφεμάχοντο.ὥς ποτέ τις ἐρέει· σοὶ δʼ αὖ νέον ἔσσεται ἄλγοςχήτεϊ τοιοῦδʼ ἀνδρὸς ἀμύνειν δούλιον ἦμαρ.ἀλλά με τεθνηῶτα χυτὴ κατὰ γαῖα καλύπτοιπρίν γέ τι σῆς τε βοῆς σοῦ θʼ ἑλκηθμοῖο πυθέσθαι.ὣς εἰπὼν οὗ παιδὸς ὀρέξατο φαίδιμος Ἕκτωρ·ἂψ δʼ ὃ πάϊς πρὸς κόλπον ἐϋζώνοιο τιθήνηςἐκλίνθη ἰάχων πατρὸς φίλου ὄψιν ἀτυχθεὶςταρβήσας χαλκόν τε ἰδὲ λόφον ἱππιοχαίτην,δεινὸν ἀπʼ ἀκροτάτης κόρυθος νεύοντα νοήσας.ἐκ δʼ ἐγέλασσε πατήρ τε φίλος καὶ πότνια μήτηρ·αὐτίκʼ ἀπὸ κρατὸς κόρυθʼ εἵλετο φαίδιμος Ἕκτωρ,καὶ τὴν μὲν κατέθηκεν ἐπὶ χθονὶ παμφανόωσαν·αὐτὰρ ὅ γʼ ὃν φίλον υἱὸν ἐπεὶ κύσε πῆλέ τε χερσὶνεἶπε δʼ ἐπευξάμενος Διί τʼ ἄλλοισίν τε θεοῖσι·Ζεῦ ἄλλοι τε θεοὶ δότε δὴ καὶ τόνδε γενέσθαιπαῖδʼ ἐμὸν ὡς καὶ ἐγώ περ ἀριπρεπέα Τρώεσσιν,ὧδε βίην τʼ ἀγαθόν, καὶ Ἰλίου ἶφι ἀνάσσειν·καί ποτέ τις εἴποι πατρός γʼ ὅδε πολλὸν ἀμείνωνἐκ πολέμου ἀνιόντα· φέροι δʼ ἔναρα βροτόεντακτείνας δήϊον ἄνδρα, χαρείη δὲ φρένα μήτηρ.ὣς εἰπὼν ἀλόχοιο φίλης ἐν χερσὶν ἔθηκεπαῖδʼ ἑόν· ἣ δʼ ἄρα μιν κηώδεϊ δέξατο κόλπῳδακρυόεν γελάσασα· πόσις δʼ ἐλέησε νοήσας,χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·δαιμονίη μή μοί τι λίην ἀκαχίζεο θυμῷ·οὐ γάρ τίς μʼ ὑπὲρ αἶσαν ἀνὴρ Ἄϊδι προϊάψει·μοῖραν δʼ οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν,οὐ κακὸν οὐδὲ μὲν ἐσθλόν, ἐπὴν τὰ πρῶτα γένηται.ἀλλʼ εἰς οἶκον ἰοῦσα τὰ σʼ αὐτῆς ἔργα κόμιζεἱστόν τʼ ἠλακάτην τε, καὶ ἀμφιπόλοισι κέλευεἔργον ἐποίχεσθαι· πόλεμος δʼ ἄνδρεσσι μελήσειπᾶσι, μάλιστα δʼ ἐμοί, τοὶ Ἰλίῳ ἐγγεγάασιν.ὣς ἄρα φωνήσας κόρυθʼ εἵλετο φαίδιμος Ἕκτωρἵππουριν· ἄλοχος δὲ φίλη οἶκον δὲ βεβήκειἐντροπαλιζομένη, θαλερὸν κατὰ δάκρυ χέουσα.αἶψα δʼ ἔπειθʼ ἵκανε δόμους εὖ ναιετάονταςἝκτορος ἀνδροφόνοιο, κιχήσατο δʼ ἔνδοθι πολλὰςἀμφιπόλους, τῇσιν δὲ γόον πάσῃσιν ἐνῶρσεν.αἳ μὲν ἔτι ζωὸν γόον Ἕκτορα ᾧ ἐνὶ οἴκῳ·οὐ γάρ μιν ἔτʼ ἔφαντο ὑπότροπον ἐκ πολέμοιοἵξεσθαι προφυγόντα μένος καὶ χεῖρας Ἀχαιῶν.οὐδὲ Πάρις δήθυνεν ἐν ὑψηλοῖσι δόμοισιν,ἀλλʼ ὅ γʼ, ἐπεὶ κατέδυ κλυτὰ τεύχεα ποικίλα χαλκῷ,σεύατʼ ἔπειτʼ ἀνὰ ἄστυ ποσὶ κραιπνοῖσι πεποιθώς.ὡς δʼ ὅτε τις στατὸς ἵππος ἀκοστήσας ἐπὶ φάτνῃδεσμὸν ἀπορρήξας θείῃ πεδίοιο κροαίνωνεἰωθὼς λούεσθαι ἐϋρρεῖος ποταμοῖοκυδιόων· ὑψοῦ δὲ κάρη ἔχει, ἀμφὶ δὲ χαῖταιὤμοις ἀΐσσονται· ὃ δʼ ἀγλαΐηφι πεποιθὼςῥίμφά ἑ γοῦνα φέρει μετά τʼ ἤθεα καὶ νομὸν ἵππων·ὣς υἱὸς Πριάμοιο Πάρις κατὰ Περγάμου ἄκρηςτεύχεσι παμφαίνων ὥς τʼ ἠλέκτωρ ἐβεβήκεικαγχαλόων, ταχέες δὲ πόδες φέρον· αἶψα δʼ ἔπειταἝκτορα δῖον ἔτετμεν ἀδελφεὸν εὖτʼ ἄρʼ ἔμελλεστρέψεσθʼ ἐκ χώρης ὅθι ᾗ ὀάριζε γυναικί.τὸν πρότερος προσέειπεν Ἀλέξανδρος θεοειδής·ἠθεῖʼ ἦ μάλα δή σε καὶ ἐσσύμενον κατερύκωδηθύνων, οὐδʼ ἦλθον ἐναίσιμον ὡς ἐκέλευες;τὸν δʼ ἀπαμειβόμενος προσέφη κορυθαίολος Ἕκτωρ·δαιμόνιʼ οὐκ ἄν τίς τοι ἀνὴρ ὃς ἐναίσιμος εἴηἔργον ἀτιμήσειε μάχης, ἐπεὶ ἄλκιμός ἐσσι·ἀλλὰ ἑκὼν μεθιεῖς τε καὶ οὐκ ἐθέλεις· τὸ δʼ ἐμὸν κῆρἄχνυται ἐν θυμῷ, ὅθʼ ὑπὲρ σέθεν αἴσχεʼ ἀκούωπρὸς Τρώων, οἳ ἔχουσι πολὺν πόνον εἵνεκα σεῖο.ἀλλʼ ἴομεν· τὰ δʼ ὄπισθεν ἀρεσσόμεθʼ, αἴ κέ ποθι Ζεὺςδώῃ ἐπουρανίοισι θεοῖς αἰειγενέτῃσικρητῆρα στήσασθαι ἐλεύθερον ἐν μεγάροισινἐκ Τροίης ἐλάσαντας ἐϋκνήμιδας Ἀχαιούς.

English · Musean translation · Mouseia

The dread battle of Trojans and Achaeans was left alone,and the fight surged this way and that across the plainas they aimed their bronze-headed spears at one anotherbetween the streams of Simoeis and Xanthos.Ajax son of Telamon, bulwark of the Achaeans, firstbroke the Trojan phalanx and gave light to his companions,striking a man who was the best among the Thracians,the son of Eussorus, Acamas, tall and noble.Him he struck first on the crest of his horse-haired helmet,and drove the point through his forehead, and the bone passed inwardwith the bronze spear - and darkness covered his eyes.And Axylus Diomedes of the good war-cry slew,son of Teuthras, who lived in well-built Arisbe,rich in livelihood, and dear to men;for he loved them all, dwelling in his house by the roadside.But not one of them then warded off woeful destruction,standing before him - but he took the life from both,from him and his servant Calesius, who thenwas driver of his horses; and both went down under the earth.And Dresus and Opheltius Euryalus stripped of their arms;then he went after Aesepus and Pedasus, whom once a nymph,Abarbarea of the waters, bore to blameless Bucolion.Bucolion was the son of lordly Laomedon,eldest in birth, and his mother bore him in secret;and while shepherding among his flocks he mingled with her in love and bed,and she conceived and bore twin sons.And the strength and shining limbs of these Mekisteus' sonloosed, and stripped the armor from their shoulders.And Astyalus Polypoites, staunch in war, slew;and Pidytes of Perkote Odysseus stripped of his armswith the bronze spear, and Teucer struck down noble Aretaon.Antilochus son of Nestor killed Ableruswith his shining spear, and lord of men Agamemnon slew Elatus;he lived by the banks of fair-flowing Satnioeis,in steep Pedasus. And the hero Leitus took Phylacusas he fled; and Eurypylus stripped Melanthius.And then Adrestus Menelaus of the good war-crytook alive; for his two horses, panicked across the plain,caught in a tamarisk branch and broke the curved chariotat the front pole, and the two of them went offtoward the city, where the others fled in terror;but he himself rolled out of the chariot beside the wheel,headlong in the dust, face down; and beside him stoodMenelaus, son of Atreus, holding his long-shadowing spear.And then Adrestus, taking his knees, begged him:Take me alive, son of Atreus, and accept a worthy ransom:many treasures lie in my rich father's house,bronze and gold and hard-wrought iron;my father would gladly give you countless ransom for meif he heard I was alive by the Achaean ships.So he spoke, and persuaded the heart in his breast;and already Menelaus was about to give himto his servant to lead to the swift ships; but Agamemnoncame running to meet him, and rebuking him spoke a word:Dear brother, Menelaus, why do you care for these men so?Have the Trojans done you good service in your house?Let not one of them escape sheer destructionand our hands - not even the boy a mother carriesin her womb; let not even he escape, but let them allperish from Ilium together, unmourned and unmarked.So speaking, the hero turned his brother's mind,advising what was right; and he pushed the hero Adrestusaway from him with his hand; and lord Agamemnonstabbed him in the flank; and he was thrown backward, and the son of Atreusset his heel on his chest and pulled out the ash-wooded spear.And Nestor shouted aloud to the Argives:Friends, heroes, Danaans, servants of Ares,let no one now linger behind, eager for spoils,to reach the ships carrying the most he can -but let us kill the men; afterward, at your leisure,you shall strip the dead bodies across the plain.So speaking, he stirred the strength and spirit of each man.Then the Trojans would have gone up into Ilium again,beaten down by their own cowardice at the hands of the war-loving Achaeans,if Helenus, son of Priam, best of bird-readers,had not stood beside Aeneas and Hector and said:Aeneas and Hector, since on you two most of allthe burden lies, of Trojans and Lycians, because you are the bestat fighting and at counseling in every way,stand where you are and hold the people back before the gates,going everywhere, before they fall fleeing into the arms of the womenand become a joy to their enemies.But when you have urged on all the phalanxes,we shall stand here and fight the Danaans,hard pressed as we are - for necessity drives us.Hector, but you go into the city, and then speakto your mother and mine; and let her, gathering the old women,open with a key the doors of the holy house of Athena of the flashing eyeson the city's height,and set the robe she thinks the loveliest and the largestin her hall, and by far the dearest to her own heart,on the knees of fair-haired Athena,and promise to sacrifice twelve heifers in her temple,yearlings unyoked, if she will have pityon the city and the wives of the Trojans and their infant children,and keep the son of Tydeus away from holy Ilium,that savage spearman, the strong deviser of terror,whom I say has become the mightiest of the Achaeans.We never feared Achilles so much, the leader of men,though men say he is the son of a goddess; but this manrages too much, and no one can match his strength.So he spoke, and Hector did not disobey his brother.At once he sprang from his chariot to the ground in his armor,and brandishing sharp spears he went everywhere through the armyurging them to fight, and he roused the dread battle-cry.And they turned themselves and stood facing the Achaeans;and the Argives gave ground and ceased from killing,and they thought some one of the deathless gods from the starry skyhad come down to help the Trojans, so did they turn about.And Hector shouted aloud to the Trojans:High-hearted Trojans and far-famed allies,be men, my friends, and remember your rushing valor,while I go to Ilium, and tell the councilors,the elders, and our wives, to make prayers to the gods,and to promise hecatombs.So speaking, Hector of the shining helmet departed;and around him the black rim of his bossed shieldstruck against his ankles and his neck as it swung at his back.And Glaucus, son of Hippolochus, and the son of Tydeuscame together into the middle between both armies, eager to fight.And when they had come near, advancing on one another,Diomedes of the good war-cry spoke to him first:Who are you, most noble of mortal men?For never yet have I seen you in the battle where men win glorybefore now; but now you have gone far beyond all othersin your daring, since you have awaited my long-shadowing spear.The sons of the wretched are those who face my strength.But if you have come down from heaven, one of the immortals,then I would not fight with the gods of the sky.For not even the son of Dryas, strong Lycurgus,lived long, who quarreled with the gods of the sky;who once chased the nurses of mad Dionysusdown over holy Nysa; and they all togetherthrew their sacred wands to the ground under man-slaying Lycurgus,struck with his ox-goad; and Dionysus in terrorplunged into the wave of the sea, and Thetis received him in her bosom,terrified; for a strong trembling held him at the man's rebuke.And then the gods who live at ease were angry with Lycurgus,and the son of Cronus made him blind; and he did not live long,since he was hated by all the deathless gods.So I would not wish to fight with the blessed gods.But if you are one of the mortals who eat the fruit of the earth,come closer, so that you may reach the limit of destruction sooner.And the shining son of Hippolochus answered him:Great-hearted son of Tydeus, why do you ask my lineage?As the generation of leaves, so is that of men.The wind scatters the leaves to the ground, but the forest,flourishing, puts out others, and the season of spring comes on;so the generation of men grows and another passes away.But if you wish to learn this too, so that you may know wellmy lineage - many men know it -there is a city, Ephyre, in a corner of horse-pasturing Argos,and there lived Sisyphus, the craftiest of men,Sisyphus son of Aeolus; he fathered a son, Glaucus,and Glaucus fathered blameless Bellerophon;to him the gods gave beauty and lovely manhood.But Proetus plotted evil in his heart against him,who drove him from the land, since he was far strongerthan the Argives; for Zeus subdued him under his scepter.And the wife of Proetus, noble Anteia, burned with love for him,to mingle in secret love; but she did not at allpersuade him, since blameless Bellerophon was well-minded.And she lied and spoke to King Proetus:May you die, Proetus, or kill Bellerophon,who wished to mingle in love with me against my will.So she spoke, and anger seized the king when he heard it;he avoided killing him, for he shrank from that in his heart,but he sent him to Lycia, and gave him baneful signs,writing many life-destroying things on a folded tablet,and told him to show them to his father-in-law, so that he might perish.And he went to Lycia under the blameless escort of the gods.But when he came to Lycia and the flowing Xanthos,the king of wide Lycia honored him with favor;nine days he entertained him and sacrificed nine oxen.But when the tenth rosy-fingered Dawn appeared,then he questioned him and asked to see the signthat he had brought from his son-in-law Proetus.And after he had received the evil sign from his son-in-law,first he ordered him to kill the unconquerable Chimera,which was of divine race, not of men,in front a lion, behind a serpent, in the middle a goat,breathing out the terrible strength of blazing fire.And he killed it, trusting the gods' portents.Second, he fought with the glorious Solymi,and he said that was the mightiest battle he had entered with men.Third, he killed the Amazons who fight like men.And as he came back, the king wove another close-laid snare:choosing the best men out of wide Lyciahe set an ambush; and none of them ever returned home,for blameless Bellerophon killed them all.But when he knew that he was noble offspring of a god,he kept him there and gave him his daughter,and gave him half of all his royal honor;and the Lycians marked off for him a precinct beyond all others,fine with orchard and plowland, for him to hold.And she bore three children to thoughtful Bellerophon:Isander and Hippolochus and Laodameia.And with Laodameia lay Zeus the counselor,and she bore godlike Sarpedon of the bronze helm.But when that one too was hated by all the gods,he wandered alone across the Aleian plain,eating out his own heart, avoiding the paths of men.And Ares, insatiate of war, killed his son Isanderas he fought with the glorious Solymi;and gold-reined Artemis, in her anger, killed Laodameia.Hippolochus fathered me, and from him I say I am born;and he sent me to Troy, and charged me many things:always to be best and to stand above others,and not to shame the race of my fathers, who were by far the bestboth in Ephyre and in wide Lycia.From this lineage and blood I claim to be.So he spoke, and Diomedes of the good war-cry rejoiced;and he fixed his spear in the life-giving earth,and spoke to the shepherd of the people with gentle words:Truly then you are my friend from my father's time, long ago;for noble Oeneus once entertained blameless Bellerophonin his halls, keeping him twenty days;and they gave each other fine gifts of friendship;Oeneus gave a belt shining with crimson,and Bellerophon a golden two-handled cup,and I left it behind in my house when I came here.And of Tydeus I have no memory, for he left mestill a little child, when the Achaean host perished at Thebes.So now I am your friend in the middle of Argos,and you will be mine in Lycia when I come to that land.And let us avoid each other's spears even in the throng;for many Trojans and famous allies are mineto kill, whichever god gives me and my feet overtake;and many Achaeans are yours to slay, whoever you can.And let us exchange our armor with one another, so that even thesemay know that we claim to be friends from our fathers.So speaking, the two leapt down from their horses,and took each other's hands and pledged their faith.Then Zeus son of Cronus took away Glaucus' wits,who exchanged armor with Diomedes son of Tydeus,golden for bronze, a hundred oxen's worth for nine.And Hector, when he came to the Scaean gates and the oak,the wives and daughters of the Trojans ran around him,asking about their sons, their brothers, their kin,and their husbands; and he told them all in turnto pray to the gods; and sorrow hung over many of them.But when he came to Priam's splendid house,built with polished porticoes - and inside itwere fifty chambers of polished stone,built close to one another, where the sons of Priamslept beside their wedded wives;and on the other side, facing them within the courtyard,were twelve roofed chambers of polished stone,built close to one another, where the sons-in-lawof Priam slept beside their honored wives;there his mother, kind with gifts, met him,bringing Laodice, the loveliest in form of her daughters;and she clung to his hand, and spoke a word and called him by name:My child, why have you left the fierce battle and come here?Surely the hated sons of the Achaeans are wearing us downfighting around the city; and your heart has urged youto come up from the city's height and lift your hands to Zeus.But wait, while I bring you honey-sweet wine,so you may pour a libation to father Zeus and the other immortalsfirst, and then you yourself will benefit if you drink.For wine greatly increases a weary man's strength,as you are weary, defending your own people.And great Hector of the shining helmet answered her:Do not bring me honey-hearted wine, honored mother,lest you unman me and I forget my strength and valor;for I would shrink from pouring bright wine to Zeus with unwashed hands;nor is it possible in any way to pray to the son of Cronus who gathers the black cloudswhen one is bespattered with blood and gore.But you go to the temple of Athena who drives the spoil,with incense, and gather the old women;and the robe that is the loveliest and largest in your halland by far the dearest to your own heart,set it on the knees of fair-haired Athena,and promise to sacrifice twelve heifers in the temple,yearlings unyoked, if she will have pityon the city and the wives of the Trojans and their infant children,and keep the son of Tydeus away from holy Ilium,the savage spearman, the strong deviser of terror.But you go to the temple of Athena who drives the spoil,and I will go after Paris, to call him,if he will listen to my words; and then may the earthopen for him on the spot; for the Olympian raised him as a great griefto the Trojans and to great-hearted Priam and to his sons.If I saw that man go down into the house of Hades,I would say my heart had forgotten its joyless sorrow.So he spoke, and she went to the hall and calledto her handmaids; and they gathered the old women through the city.She herself went down into the fragrant chamber,where her robes lay, the richly embroidered work of womenof Sidon, which godlike Alexander himselfhad brought from Sidon, sailing the wide sea,on the voyage that brought back Helen of the noble father.Taking one of these, Hecuba brought it as a gift to Athena,the one that was fairest in its embroidery and the largest,and it shone like a star; and it lay at the bottom of the rest.She went on her way, and many old women hurried with her.And when they came to the temple of Athena on the city's height,fair-cheeked Theano opened the doors for them,Cisseus' daughter, wife of Antenor the horse-tamer;for the Trojans had made her priestess of Athena.And with a cry of prayer they all lifted their hands to Athena;and fair-cheeked Theano, taking up the robe,laid it on the knees of fair-haired Athena,and praying she prayed to the daughter of great Zeus:Lady Athena, guardian of the city, shining among goddesses,break the spear of Diomedes, and give that man himselfto fall headlong before the Scaean gates,so that right now we may sacrifice to you twelve heifersin your temple, yearlings unyoked, if you have pityon the city and the wives of the Trojans and their infant children.So she spoke in prayer, but Pallas Athena shook her head no.So they prayed to the daughter of great Zeus,and Hector had gone to the house of Alexander,the fine one, which he himself had built with the men who thenwere the best craftsmen in fertile Troy,who made him a chamber and a hall and a courtyardnear Priam's house, on the city's height.There Hector, dear to Zeus, went in, and in his handhe held an eleven-cubit spear; and in front of him the spear'sbronze point shone, and a golden ring ran round the shaft.And he found him in his chamber busy with his splendid armor,his shield and corselet, and fitting the curved bow;and Argive Helen sat with her slave women,and she was directing the famous work of her handmaids.And Hector, seeing him, rebuked him with shameful words:Strange man, you do not do well to nurse this anger in your heart.The people are dying around the city and the steep wall,fighting; and because of you, the war cry and the warburn around this city; and you yourself would fight another manwhom you saw somewhere hanging back from hateful war.But up, before the city is burned by hostile fire.And godlike Alexander answered him:Hector, since you have rebuked me rightly and not beyond what is right,I will speak to you; and do you listen and hear me.Not so much in anger or resentment at the Trojanshave I sat in my chamber, but I wished to turn aside to grief.But now my wife has spoken softly to me and stirred meto go to war; and it seems to me myself that thiswill be better; victory shifts from man to man.So come, wait now, while I put on my armor of Ares;or go, and I will follow; and I think I will overtake you.So he spoke, and Hector of the shining helmet said nothing to him;and Helen spoke to him with gentle words:Brother-in-law of me, a dog, a cruel plotter of evil,if only, on the day my mother first bore me,a wicked storm of wind had carried me awayto a mountain or into the wave of the loud-roaring sea,where the wave would have swept me away before these deeds were done.But since the gods have marked out these evils so,I should have been the wife of a better man,one who knew men's resentment and their many shames.But this man's mind is not now steady, nor everwill be; so I think he will reap the fruit of it.But come now, go in and sit on this chair,brother-in-law, since trouble above all has wrapped your heartbecause of me, a dog, and because of Alexander's ruin,on whom Zeus has placed an evil fate, so that even hereafterwe may be a song for men who are yet to be.And great Hector of the shining helmet answered her:Do not ask me to sit, Helen, dear as you are; you will not persuade me;for my heart already rushes on to defendthe Trojans, who have great longing for me while I am away.But you, stir this man, and let him hurry himself,so that he may catch me inside the city.For I will go home, to seemy household, my dear wife, and my little son.For I do not know whether I will come back to them again,or whether the gods will subdue me already under the Achaeans' hands.So speaking, Hector of the shining helmet departed;and at once he came to his well-built house,and he did not find white-armed Andromache in the hall,but she with her child and a well-dressed handmaidstood on the tower, weeping and wailing.And when Hector did not find the blameless wife indoors,he stood on the threshold and spoke among the handmaids:Come now, handmaids, tell me the truth:where has white-armed Andromache gone from the hall?Is she gone somewhere to my sisters-in-law or the wives of my brothers,or to the temple of Athena, where the otherfair-haired Trojan women propitiate the dread goddess?And the bustling housekeeper answered him with a word:Hector, since you bid me tell the truth,she has not gone to my sisters-in-law or the wives of my brothers,nor to the temple of Athena, where the otherfair-haired Trojan women propitiate the dread goddess,but she went up on the great tower of Ilium, because she heardthat the Trojans were hard pressed and the Achaeans had great power.She has indeed reached the wall in her haste,like a woman gone mad; and the nurse carries the child with her.So spoke the woman housekeeper, and Hector rushed from the houseback along the same road through the well-built streets.When he came to the gates as he passed through the great city,the Scaean gates, through which he was about to go out to the plain,there his richly dowered wife came running to meet him,Andromache, daughter of great-hearted Eetion,Eetion, who lived beneath wooded Plakos,in Thebe under Plakos, ruling the Cilician men;and his daughter was wife to bronze-helmed Hector.She met him then, and with her came her handmaidholding on her bosom the tender, innocent child,Hector's beloved son, like a beautiful star,whom Hector called Scamandrius, but othersAstyanax; for Hector alone guarded Ilium.He smiled in silence, looking at his child;and Andromache stood near him, shedding tears,and she clung to his hand, and spoke a word and called him by name:Strange man, your own strength will destroy you, and you do not pityyour infant child and me, unhappy, who will soon be a widowof you; for soon the Achaeans will kill you,all rushing on together; and it would be better for meto sink into the earth, bereft of you; for there will beno other comfort for me after you meet your doom,but only griefs; and I have no father and no honored mother.For shining Achilles killed my father,and sacked the well-built city of the Cilicians,high-gated Thebe, and killed Eetion,and did not strip him, for he shrank from that in his heart,but burned him with his cunning armor,and heaped a mound over him; and around it the mountain nymphs,daughters of aegis-bearing Zeus, planted elms.And my seven brothers were in the hall,and they all went down into the house of Hades on one day;for swift-footed shining Achilles killed them allamong their rolling cattle and their white sheep.And my mother, who was queen beneath wooded Plakos,her he brought here with the rest of the spoil,but then he set her free, taking countless ransom,and Artemis the arrow-pourer struck her in my father's house.Hector, you are my father and my honored mother,and my brother, and my flourishing husband.But come now, have pity, and stay here on the tower,and do not make your child an orphan and your wife a widow.And station the people by the fig tree, where the cityis most open to attack and the wall most easy to scale.For three times the best men came there and tried it,around the two Ajaxes and famous Idomeneus,and around the sons of Atreus and the brave son of Tydeus;surely someone told them, one who knew prophecies well,or their own hearts urge and command them.And great Hector of the shining helmet answered her:All this is my care too, wife; but I would be terriblyashamed before the Trojans and the long-robed Trojan womenif I drew back from the war like a coward;nor does my heart bid me, since I learned to be bravealways, and to fight among the foremost Trojans,winning great glory for my father and for myself.For I know this well in my mind and heart:the day will come when holy Ilium will perish,and Priam and the people of Priam of the good ash spear.But the grief of the Trojans in time to come does not weigh on me so much,nor of Hecuba herself, nor of King Priam,nor of my brothers, who, many and brave,will fall in the dust at the hands of hostile men -as much as your grief, when some bronze-clad Achaeanleads you away weeping, robbing you of the day of freedom;and in Argos, in another woman's house, you will work at the loom,and you will carry water from Messes or Hypereia,much against your will, and hard necessity will lie upon you;and some day someone will say, seeing you shed tears:This is the wife of Hector, who was the best in battleof the horse-taming Trojans when they fought around Ilium.So someone will say; and for you there will be fresh griefin your need of such a man to ward off the day of slavery.But may the heaped earth cover me in deathbefore I hear of your cry and your dragging away.So speaking, shining Hector reached out for his child;but the child turned back to the bosom of his well-girded nurse,crying, frightened at the sight of his dear father,terrified of the bronze and the horse-haired crest,seeing it nod terribly from the top of the helmet.And his dear father laughed, and his honored mother too;at once shining Hector took the helmet from his head,and set it on the ground, all shining;and he kissed his dear son and tossed him in his hands,and spoke, praying to Zeus and the other gods:Zeus and you other gods, grant that this child of minemay be, as I am, outstanding among the Trojans,so strong and brave, and may he rule Ilium with might;and some day may someone say, He is far better than his father,as he comes back from war; and may he carry bloody spoils,having killed a hostile man, and may his mother rejoice in her heart.So speaking, he put the child in the hands of his dear wife;and she received him on her fragrant bosom,laughing through her tears; and her husband pitied her as he saw it,and he stroked her with his hand, and spoke a word and called her by name:Strange wife, do not be too much grieved in your heart;for no man will send me to Hades beyond my fate.And I say that no man has escaped his fate,neither the coward nor the brave, once he is born.But go into the house and attend to your own work,the loom and the distaff, and tell your handmaidsto go about their work; war will be the care of men,all of them, and most of all of me, who are born in Ilium.So speaking, shining Hector took up his helmet,horse-haired; and his dear wife went home,turning back again and again, shedding a thick tear.And at once she came to the well-built houseof man-slaying Hector, and she found many handmaidsinside, and she stirred up lamentation in them all.And they wailed for Hector still alive in his own house;for they did not think he would come back again from the waralive, having escaped the strength and hands of the Achaeans.Nor did Paris linger in his high house,but he, when he had put on his famous armor, richly worked with bronze,hurried through the city, trusting in his swift feet.And as when a stalled horse, fed at the manger,breaks its halter and gallops exulting across the plain,accustomed to bathe in a fair-flowing river,glorying; and he holds his head high, and his manetosses about his shoulders; and trusting in his beauty,his knees carry him swiftly to the haunts and pasture of horses;so the son of Priam, Paris, from the height of Pergamus,shining in his armor, came on like the blazing sun,exulting, and his swift feet carried him; and at oncehe found shining Hector his brother, when he was aboutto turn back from the place where he had talked with his wife.Godlike Alexander spoke to him first:Dear brother, surely I am holding you back as you hurry,lingering, and I did not come as I should, as you told me?And Hector of the shining helmet answered him:Strange man, no man who is fair-mindedcould slight your work in battle, since you are brave;but you hold back willingly and do not wish to fight; and my heartgrieves in my breast, when I hear shameful talk about youfrom the Trojans, who have great trouble because of you.But let us go; we will settle this later, if ever Zeusgrants that we may set up a free mixing bowlfor the heavenly, ever-living gods in our halls,having driven the well-greaved Achaeans out of Troy.

Book 7

Ancient Greek

ὣς εἰπὼν πυλέων ἐξέσσυτο φαίδιμος Ἕκτωρ,τῷ δʼ ἅμʼ Ἀλέξανδρος κίʼ ἀδελφεός· ἐν δʼ ἄρα θυμῷἀμφότεροι μέμασαν πολεμίζειν ἠδὲ μάχεσθαι.ὡς δὲ θεὸς ναύτῃσιν ἐελδομένοισιν ἔδωκενοὖρον, ἐπεί κε κάμωσιν ἐϋξέστῃς ἐλάτῃσιπόντον ἐλαύνοντες, καμάτῳ δʼ ὑπὸ γυῖα λέλυνται,ὣς ἄρα τὼ Τρώεσσιν ἐελδομένοισι φανήτην.ἔνθʼ ἑλέτην ὃ μὲν υἱὸν Ἀρηϊθόοιο ἄνακτοςἌρνῃ ναιετάοντα Μενέσθιον, ὃν κορυνήτηςγείνατʼ Ἀρηΐθοος καὶ Φυλομέδουσα βοῶπις·Ἕκτωρ δʼ Ἠϊονῆα βάλʼ ἔγχεϊ ὀξυόεντιαὐχένʼ ὑπὸ στεφάνης εὐχάλκου, λύντο δὲ γυῖα.Γλαῦκος δʼ Ἱππολόχοιο πάϊς Λυκίων ἀγὸς ἀνδρῶνἸφίνοον βάλε δουρὶ κατὰ κρατερὴν ὑσμίνηνΔεξιάδην ἵππων ἐπιάλμενον ὠκειάωνὦμον· ὃ δʼ ἐξ ἵππων χαμάδις πέσε, λύντο δὲ γυῖα.τοὺς δʼ ὡς οὖν ἐνόησε θεὰ γλαυκῶπις ἈθήνηἈργείους ὀλέκοντας ἐνὶ κρατερῇ ὑσμίνῃ,βῆ ῥα κατʼ Οὐλύμποιο καρήνων ἀΐξασαἼλιον εἰς ἱερήν· τῇ δʼ ἀντίος ὄρνυτʼ ἈπόλλωνΠεργάμου ἐκκατιδών, Τρώεσσι δὲ βούλετο νίκην·ἀλλήλοισι δὲ τώ γε συναντέσθην παρὰ φηγῷ.τὴν πρότερος προσέειπεν ἄναξ Διὸς υἱὸς Ἀπόλλων·τίπτε σὺ δʼ αὖ μεμαυῖα Διὸς θύγατερ μεγάλοιοἦλθες ἀπʼ Οὐλύμποιο, μέγας δέ σε θυμὸς ἀνῆκεν;ἦ ἵνα δὴ Δαναοῖσι μάχης ἑτεραλκέα νίκηνδῷς; ἐπεὶ οὔ τι Τρῶας ἀπολλυμένους ἐλεαίρεις.ἀλλʼ εἴ μοί τι πίθοιο τό κεν πολὺ κέρδιον εἴη·νῦν μὲν παύσωμεν πόλεμον καὶ δηϊοτῆτασήμερον· ὕστερον αὖτε μαχήσοντʼ εἰς ὅ κε τέκμωρἸλίου εὕρωσιν, ἐπεὶ ὣς φίλον ἔπλετο θυμῷὑμῖν ἀθανάτῃσι, διαπραθέειν τόδε ἄστυ.τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·ὧδʼ ἔστω ἑκάεργε· τὰ γὰρ φρονέουσα καὶ αὐτὴἦλθον ἀπʼ Οὐλύμποιο μετὰ Τρῶας καὶ Ἀχαιούς.ἀλλʼ ἄγε πῶς μέμονας πόλεμον καταπαυσέμεν ἀνδρῶν;τὴν δʼ αὖτε προσέειπεν ἄναξ Διὸς υἱὸς Ἀπόλλων·Ἕκτορος ὄρσωμεν κρατερὸν μένος ἱπποδάμοιο,ἤν τινά που Δαναῶν προκαλέσσεται οἰόθεν οἶοςἀντίβιον μαχέσασθαι ἐν αἰνῇ δηϊοτῆτι,οἳ δέ κʼ ἀγασσάμενοι χαλκοκνήμιδες Ἀχαιοὶοἶον ἐπόρσειαν πολεμίζειν Ἕκτορι δίῳ.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ γλαυκῶπις Ἀθήνη.τῶν δʼ Ἕλενος Πριάμοιο φίλος παῖς σύνθετο θυμῷβουλήν, ἥ ῥα θεοῖσιν ἐφήνδανε μητιόωσι·στῆ δὲ παρʼ Ἕκτορʼ ἰὼν καί μιν πρὸς μῦθον ἔειπεν·Ἕκτορ υἱὲ Πριάμοιο Διὶ μῆτιν ἀτάλαντεἦ ῥά νύ μοί τι πίθοιο, κασίγνητος δέ τοί εἰμι·ἄλλους μὲν κάθισον Τρῶας καὶ πάντας Ἀχαιούς,αὐτὸς δὲ προκάλεσσαι Ἀχαιῶν ὅς τις ἄριστοςἀντίβιον μαχέσασθαι ἐν αἰνῇ δηϊοτῆτι·οὐ γάρ πώ τοι μοῖρα θανεῖν καὶ πότμον ἐπισπεῖν·ὣς γὰρ ἐγὼ ὄπʼ ἄκουσα θεῶν αἰειγενετάων.ὣς ἔφαθʼ, Ἕκτωρ δʼ αὖτε χάρη μέγα μῦθον ἀκούσας,καί ῥʼ ἐς μέσσον ἰὼν Τρώων ἀνέεργε φάλαγγας,μέσσου δουρὸς ἑλών· οἳ δʼ ἱδρύνθησαν ἅπαντες.κὰδ δʼ Ἀγαμέμνων εἷσεν ἐϋκνήμιδας Ἀχαιούς·κὰδ δʼ ἄρʼ Ἀθηναίη τε καὶ ἀργυρότοξος Ἀπόλλωνἑζέσθην ὄρνισιν ἐοικότες αἰγυπιοῖσιφηγῷ ἐφʼ ὑψηλῇ πατρὸς Διὸς αἰγιόχοιοἀνδράσι τερπόμενοι· τῶν δὲ στίχες εἵατο πυκναὶἀσπίσι καὶ κορύθεσσι καὶ ἔγχεσι πεφρικυῖαι.οἵη δὲ Ζεφύροιο ἐχεύατο πόντον ἔπι φρὶξὀρνυμένοιο νέον, μελάνει δέ τε πόντος ὑπʼ αὐτῆς,τοῖαι ἄρα στίχες εἵατʼ Ἀχαιῶν τε Τρώων τεἐν πεδίῳ· Ἕκτωρ δὲ μετʼ ἀμφοτέροισιν ἔειπε·κέκλυτέ μευ Τρῶες καὶ ἐϋκνήμιδες Ἀχαιοὶὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.ὅρκια μὲν Κρονίδης ὑψίζυγος οὐκ ἐτέλεσσεν,ἀλλὰ κακὰ φρονέων τεκμαίρεται ἀμφοτέροισινεἰς ὅ κεν ἢ ὑμεῖς Τροίην εὔπυργον ἕλητεἢ αὐτοὶ παρὰ νηυσὶ δαμείετε ποντοπόροισιν.ὑμῖν δʼ ἐν γὰρ ἔασιν ἀριστῆες Παναχαιῶν·τῶν νῦν ὅν τινα θυμὸς ἐμοὶ μαχέσασθαι ἀνώγειδεῦρʼ ἴτω ἐκ πάντων πρόμος ἔμμεναι Ἕκτορι δίῳ.ὧδε δὲ μυθέομαι, Ζεὺς δʼ ἄμμʼ ἐπιμάρτυρος ἔστω·εἰ μέν κεν ἐμὲ κεῖνος ἕλῃ ταναήκεϊ χαλκῷ,τεύχεα συλήσας φερέτω κοίλας ἐπὶ νῆας,σῶμα δὲ οἴκαδʼ ἐμὸν δόμεναι πάλιν, ὄφρα πυρός μεΤρῶες καὶ Τρώων ἄλοχοι λελάχωσι θανόντα.εἰ δέ κʼ ἐγὼ τὸν ἕλω, δώῃ δέ μοι εὖχος Ἀπόλλων,τεύχεα σύλησας οἴσω προτὶ Ἴλιον ἱρήν,καὶ κρεμόω προτὶ νηὸν Ἀπόλλωνος ἑκάτοιο,τὸν δὲ νέκυν ἐπὶ νῆας ἐϋσσέλμους ἀποδώσω,ὄφρά ἑ ταρχύσωσι κάρη κομόωντες Ἀχαιοί,σῆμά τέ οἱ χεύωσιν ἐπὶ πλατεῖ Ἑλλησπόντῳ.καί ποτέ τις εἴπῃσι καὶ ὀψιγόνων ἀνθρώπωννηῒ πολυκλήϊδι πλέων ἐπὶ οἴνοπα πόντον·ἀνδρὸς μὲν τόδε σῆμα πάλαι κατατεθνηῶτος,ὅν ποτʼ ἀριστεύοντα κατέκτανε φαίδιμος Ἕκτωρ.ὥς ποτέ τις ἐρέει· τὸ δʼ ἐμὸν κλέος οὔ ποτʼ ὀλεῖται.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ·αἴδεσθεν μὲν ἀνήνασθαι, δεῖσαν δʼ ὑποδέχθαι·ὀψὲ δὲ δὴ Μενέλαος ἀνίστατο καὶ μετέειπενείκει ὀνειδίζων, μέγα δὲ στεναχίζετο θυμῷ·ὤ μοι ἀπειλητῆρες Ἀχαιΐδες οὐκέτʼ Ἀχαιοί·ἦ μὲν δὴ λώβη τάδε γʼ ἔσσεται αἰνόθεν αἰνῶςεἰ μή τις Δαναῶν νῦν Ἕκτορος ἀντίος εἶσιν.ἀλλʼ ὑμεῖς μὲν πάντες ὕδωρ καὶ γαῖα γένοισθεἥμενοι αὖθι ἕκαστοι ἀκήριοι ἀκλεὲς αὔτως·τῷδε δʼ ἐγὼν αὐτὸς θωρήξομαι· αὐτὰρ ὕπερθενίκης πείρατʼ ἔχονται ἐν ἀθανάτοισι θεοῖσιν.ὣς ἄρα φωνήσας κατεδύσετο τεύχεα καλά.ἔνθά κέ τοι Μενέλαε φάνη βιότοιο τελευτὴἝκτορος ἐν παλάμῃσιν, ἐπεὶ πολὺ φέρτερος ἦεν,εἰ μὴ ἀναΐξαντες ἕλον βασιλῆες Ἀχαιῶν,αὐτός τʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνδεξιτερῆς ἕλε χειρὸς ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·ἀφραίνεις Μενέλαε διοτρεφές, οὐδέ τί σε χρὴταύτης ἀφροσύνης· ἀνὰ δὲ σχέο κηδόμενός περ,μηδʼ ἔθελʼ ἐξ ἔριδος σεῦ ἀμείνονι φωτὶ μάχεσθαιἝκτορι Πριαμίδῃ, τόν τε στυγέουσι καὶ ἄλλοι.καὶ δʼ Ἀχιλεὺς τούτῳ γε μάχῃ ἔνι κυδιανείρῃἔρριγʼ ἀντιβολῆσαι, ὅ περ σέο πολλὸν ἀμείνων.ἀλλὰ σὺ μὲν νῦν ἵζευ ἰὼν μετὰ ἔθνος ἑταίρων,τούτῳ δὲ πρόμον ἄλλον ἀναστήσουσιν Ἀχαιοί.εἴ περ ἀδειής τʼ ἐστὶ καὶ εἰ μόθου ἔστʼ ἀκόρητος,φημί μιν ἀσπασίως γόνυ κάμψειν, αἴ κε φύγῃσιδηΐου ἐκ πολέμοιο καὶ αἰνῆς δηϊοτῆτος.ὣς εἰπὼν παρέπεισεν ἀδελφειοῦ φρένας ἥρωςαἴσιμα παρειπών, ὃ δʼ ἐπείθετο· τοῦ μὲν ἔπειταγηθόσυνοι θεράποντες ἀπʼ ὤμων τεύχεʼ ἕλοντο·Νέστωρ δʼ Ἀργείοισιν ἀνίστατο καὶ μετέειπεν·ὢ πόποι ἦ μέγα πένθος Ἀχαιΐδα γαῖαν ἱκάνει.ἦ κε μέγʼ οἰμώξειε γέρων ἱππηλάτα Πηλεὺςἐσθλὸς Μυρμιδόνων βουληφόρος ἠδʼ ἀγορητής,ὅς ποτέ μʼ εἰρόμενος μέγʼ ἐγήθεεν ᾧ ἐνὶ οἴκῳπάντων Ἀργείων ἐρέων γενεήν τε τόκον τε.τοὺς νῦν εἰ πτώσσοντας ὑφʼ Ἕκτορι πάντας ἀκούσαι,πολλά κεν ἀθανάτοισι φίλας ἀνὰ χεῖρας ἀείραιθυμὸν ἀπὸ μελέων δῦναι δόμον Ἄϊδος εἴσω.αἲ γὰρ Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλονἡβῷμʼ ὡς ὅτʼ ἐπʼ ὠκυρόῳ Κελάδοντι μάχοντοἀγρόμενοι Πύλιοί τε καὶ Ἀρκάδες ἐγχεσίμωροιΦειᾶς πὰρ τείχεσσιν Ἰαρδάνου ἀμφὶ ῥέεθρα.τοῖσι δʼ Ἐρευθαλίων πρόμος ἵστατο ἰσόθεος φὼςτεύχεʼ ἔχων ὤμοισιν Ἀρηϊθόοιο ἄνακτοςδίου Ἀρηϊθόου, τὸν ἐπίκλησιν κορυνήτηνἄνδρες κίκλησκον καλλίζωνοί τε γυναῖκεςοὕνεκʼ ἄρʼ οὐ τόξοισι μαχέσκετο δουρί τε μακρῷ,ἀλλὰ σιδηρείῃ κορύνῃ ῥήγνυσκε φάλαγγας.τὸν Λυκόοργος ἔπεφνε δόλῳ, οὔ τι κράτεΐ γε,στεινωπῷ ἐν ὁδῷ ὅθʼ ἄρʼ οὐ κορύνη οἱ ὄλεθρονχραῖσμε σιδηρείη· πρὶν γὰρ Λυκόοργος ὑποφθὰςδουρὶ μέσον περόνησεν, ὃ δʼ ὕπτιος οὔδει ἐρείσθη·τεύχεα δʼ ἐξενάριξε, τά οἱ πόρε χάλκεος Ἄρης.καὶ τὰ μὲν αὐτὸς ἔπειτα φόρει μετὰ μῶλον Ἄρηος·αὐτὰρ ἐπεὶ Λυκόοργος ἐνὶ μεγάροισιν ἐγήρα,δῶκε δʼ Ἐρευθαλίωνι φίλῳ θεράποντι φορῆναι·τοῦ ὅ γε τεύχεʼ ἔχων προκαλίζετο πάντας ἀρίστους.οἳ δὲ μάλʼ ἐτρόμεον καὶ ἐδείδισαν, οὐδέ τις ἔτλη·ἀλλʼ ἐμὲ θυμὸς ἀνῆκε πολυτλήμων πολεμίζεινθάρσεϊ ᾧ· γενεῇ δὲ νεώτατος ἔσκον ἁπάντων·καὶ μαχόμην οἱ ἐγώ, δῶκεν δέ μοι εὖχος Ἀθήνη.τὸν δὴ μήκιστον καὶ κάρτιστον κτάνον ἄνδρα·πολλὸς γάρ τις ἔκειτο παρήορος ἔνθα καὶ ἔνθα.εἴθʼ ὣς ἡβώοιμι, βίη δέ μοι ἔμπεδος εἴη·τώ κε τάχʼ ἀντήσειε μάχης κορυθαίολος Ἕκτωρ.ὑμέων δʼ οἵ περ ἔασιν ἀριστῆες Παναχαιῶνοὐδʼ οἳ προφρονέως μέμαθʼ Ἕκτορος ἀντίον ἐλθεῖν.ὣς νείκεσσʼ ὃ γέρων, οἳ δʼ ἐννέα πάντες ἀνέσταν.ὦρτο πολὺ πρῶτος μὲν ἄναξ ἀνδρῶν Ἀγαμέμνων,τῷ δʼ ἐπὶ Τυδεΐδης ὦρτο κρατερὸς Διομήδης,τοῖσι δʼ ἐπʼ Αἴαντες θοῦριν ἐπιειμένοι ἀλκήν,τοῖσι δʼ ἐπʼ Ἰδομενεὺς καὶ ὀπάων ἸδομενῆοςΜηριόνης ἀτάλαντος Ἐνυαλίῳ ἀνδρειφόντῃ,τοῖσι δʼ ἐπʼ Εὐρύπυλος Εὐαίμονος ἀγλαὸς υἱός,ἂν δὲ Θόας Ἀνδραιμονίδης καὶ δῖος Ὀδυσσεύς·πάντες ἄρʼ οἵ γʼ ἔθελον πολεμίζειν Ἕκτορι δίῳ.τοῖς δʼ αὖτις μετέειπε Γερήνιος ἱππότα Νέστωρ·κλήρῳ νῦν πεπάλασθε διαμπερὲς ὅς κε λάχῃσιν·οὗτος γὰρ δὴ ὀνήσει ἐϋκνήμιδας Ἀχαιούς,καὶ δʼ αὐτὸς ὃν θυμὸν ὀνήσεται αἴ κε φύγῃσιδηΐου ἐκ πολέμοιο καὶ αἰνῆς δηϊοτῆτος.ὣς ἔφαθʼ, οἳ δὲ κλῆρον ἐσημήναντο ἕκαστος,ἐν δʼ ἔβαλον κυνέῃ Ἀγαμέμνονος Ἀτρεΐδαο.λαοὶ δʼ ἠρήσαντο, θεοῖσι δὲ χεῖρας ἀνέσχον·ὧδε δέ τις εἴπεσκεν ἰδὼν εἰς οὐρανὸν εὐρύν·Ζεῦ πάτερ ἢ Αἴαντα λαχεῖν, ἢ Τυδέος υἱόν,ἢ αὐτὸν βασιλῆα πολυχρύσοιο Μυκήνης.ὣς ἄρʼ ἔφαν, πάλλεν δὲ Γερήνιος ἱππότα Νέστωρ,ἐκ δʼ ἔθορε κλῆρος κυνέης ὃν ἄρʼ ἤθελον αὐτοὶΑἴαντος· κῆρυξ δὲ φέρων ἀνʼ ὅμιλον ἁπάντῃδεῖξʼ ἐνδέξια πᾶσιν ἀριστήεσσιν Ἀχαιῶν.οἳ δʼ οὐ γιγνώσκοντες ἀπηνήναντο ἕκαστος.ἀλλʼ ὅτε δὴ τὸν ἵκανε φέρων ἀνʼ ὅμιλον ἁπάντῃὅς μιν ἐπιγράψας κυνέῃ βάλε φαίδιμος Αἴας,ἤτοι ὑπέσχεθε χεῖρʼ, ὃ δʼ ἄρʼ ἔμβαλεν ἄγχι παραστάς,γνῶ δὲ κλήρου σῆμα ἰδών, γήθησε δὲ θυμῷ.τὸν μὲν πὰρ πόδʼ ἑὸν χαμάδις βάλε φώνησέν τε·ὦ φίλοι ἤτοι κλῆρος ἐμός, χαίρω δὲ καὶ αὐτὸςθυμῷ, ἐπεὶ δοκέω νικησέμεν Ἕκτορα δῖον.ἀλλʼ ἄγετʼ ὄφρʼ ἂν ἐγὼ πολεμήϊα τεύχεα δύω,τόφρʼ ὑμεῖς εὔχεσθε Διὶ Κρονίωνι ἄνακτισιγῇ ἐφʼ ὑμείων ἵνα μὴ Τρῶές γε πύθωνται,ἠὲ καὶ ἀμφαδίην, ἐπεὶ οὔ τινα δείδιμεν ἔμπης·οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηταιοὐδέ τι ἰδρείῃ, ἐπεὶ οὐδʼ ἐμὲ νήϊδά γʼ οὕτωςἔλπομαι ἐν Σαλαμῖνι γενέσθαι τε τραφέμεν τε.ὣς ἔφαθʼ, οἳ δʼ εὔχοντο Διὶ Κρονίωνι ἄνακτι·ὧδε δέ τις εἴπεσκεν ἰδὼν εἰς οὐρανὸν εὐρύν·Ζεῦ πάτερ Ἴδηθεν μεδέων κύδιστε μέγιστεδὸς νίκην Αἴαντι καὶ ἀγλαὸν εὖχος ἀρέσθαι·εἰ δὲ καὶ Ἕκτορά περ φιλέεις καὶ κήδεαι αὐτοῦ,ἴσην ἀμφοτέροισι βίην καὶ κῦδος ὄπασσον.ὣς ἄρʼ ἔφαν, Αἴας δὲ κορύσσετο νώροπι χαλκῷ.αὐτὰρ ἐπεὶ δὴ πάντα περὶ χροῒ ἕσσατο τεύχεα,σεύατʼ ἔπειθʼ οἷός τε πελώριος ἔρχεται Ἄρης,ὅς τʼ εἶσιν πόλεμον δὲ μετʼ ἀνέρας οὕς τε Κρονίωνθυμοβόρου ἔριδος μένεϊ ξυνέηκε μάχεσθαι.τοῖος ἄρʼ Αἴας ὦρτο πελώριος ἕρκος Ἀχαιῶνμειδιόων βλοσυροῖσι προσώπασι· νέρθε δὲ ποσσὶνἤϊε μακρὰ βιβάς, κραδάων δολιχόσκιον ἔγχος.τὸν δὲ καὶ Ἀργεῖοι μὲν ἐγήθεον εἰσορόωντες,Τρῶας δὲ τρόμος αἰνὸς ὑπήλυθε γυῖα ἕκαστον,Ἕκτορί τʼ αὐτῷ θυμὸς ἐνὶ στήθεσσι πάτασσεν·ἀλλʼ οὔ πως ἔτι εἶχεν ὑποτρέσαι οὐδʼ ἀναδῦναιἂψ λαῶν ἐς ὅμιλον, ἐπεὶ προκαλέσσατο χάρμῃ.Αἴας δʼ ἐγγύθεν ἦλθε φέρων σάκος ἠΰτε πύργονχάλκεον ἑπταβόειον, ὅ οἱ Τυχίος κάμε τεύχωνσκυτοτόμων ὄχʼ ἄριστος Ὕλῃ ἔνι οἰκία ναίων,ὅς οἱ ἐποίησεν σάκος αἰόλον ἑπταβόειονταύρων ζατρεφέων, ἐπὶ δʼ ὄγδοον ἤλασε χαλκόν.τὸ πρόσθε στέρνοιο φέρων Τελαμώνιος Αἴαςστῆ ῥα μάλʼ Ἕκτορος ἐγγύς, ἀπειλήσας δὲ προσηύδα·Ἕκτορ νῦν μὲν δὴ σάφα εἴσεαι οἰόθεν οἶοςοἷοι καὶ Δαναοῖσιν ἀριστῆες μετέασικαὶ μετʼ Ἀχιλλῆα ῥηξήνορα θυμολέοντα.ἀλλʼ ὃ μὲν ἐν νήεσσι κορωνίσι ποντοπόροισικεῖτʼ ἀπομηνίσας Ἀγαμέμνονι ποιμένι λαῶν·ἡμεῖς δʼ εἰμὲν τοῖοι οἳ ἂν σέθεν ἀντιάσαιμενκαὶ πολέες· ἀλλʼ ἄρχε μάχης ἠδὲ πτολέμοιο.τὸν δʼ αὖτε προσέειπε μέγας κορυθαίολος Ἕκτωρ·Αἶαν διογενὲς Τελαμώνιε κοίρανε λαῶνμή τί μευ ἠΰτε παιδὸς ἀφαυροῦ πειρήτιζεἠὲ γυναικός, ἣ οὐκ οἶδεν πολεμήϊα ἔργα.αὐτὰρ ἐγὼν εὖ οἶδα μάχας τʼ ἀνδροκτασίας τε·οἶδʼ ἐπὶ δεξιά, οἶδʼ ἐπʼ ἀριστερὰ νωμῆσαι βῶνἀζαλέην, τό μοι ἔστι ταλαύρινον πολεμίζειν·οἶδα δʼ ἐπαΐξαι μόθον ἵππων ὠκειάων·οἶδα δʼ ἐνὶ σταδίῃ δηΐῳ μέλπεσθαι Ἄρηϊ.ἀλλʼ οὐ γάρ σʼ ἐθέλω βαλέειν τοιοῦτον ἐόνταλάθρῃ ὀπιπεύσας, ἀλλʼ ἀμφαδόν, αἴ κε τύχωμι.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος,καὶ βάλεν Αἴαντος δεινὸν σάκος ἑπταβόειονἀκρότατον κατὰ χαλκόν, ὃς ὄγδοος ἦεν ἐπʼ αὐτῷ.ἓξ δὲ διὰ πτύχας ἦλθε δαΐζων χαλκὸς ἀτειρής,ἐν τῇ δʼ ἑβδομάτῃ ῥινῷ σχέτο· δεύτερος αὖτεΑἴας διογενὴς προΐει δολιχόσκιον ἔγχος,καὶ βάλε Πριαμίδαο κατʼ ἀσπίδα πάντοσʼ ἐΐσην.διὰ μὲν ἀσπίδος ἦλθε φαεινῆς ὄβριμον ἔγχος,καὶ διὰ θώρηκος πολυδαιδάλου ἠρήρειστο·ἀντικρὺ δὲ παραὶ λαπάρην διάμησε χιτῶναἔγχος· ὃ δʼ ἐκλίνθη καὶ ἀλεύατο κῆρα μέλαιναν.τὼ δʼ ἐκσπασσαμένω δολίχʼ ἔγχεα χερσὶν ἅμʼ ἄμφωσύν ῥʼ ἔπεσον λείουσιν ἐοικότες ὠμοφάγοισινἢ συσὶ κάπροισιν, τῶν τε σθένος οὐκ ἀλαπαδνόν.Πριαμίδης μὲν ἔπειτα μέσον σάκος οὔτασε δουρί,οὐδʼ ἔρρηξεν χαλκός, ἀνεγνάμφθη δέ οἱ αἰχμή.Αἴας δʼ ἀσπίδα νύξεν ἐπάλμενος· ἣ δὲ διαπρὸἤλυθεν ἐγχείη, στυφέλιξε δέ μιν μεμαῶτα,τμήδην δʼ αὐχένʼ ἐπῆλθε, μέλαν δʼ ἀνεκήκιεν αἷμα,ἀλλʼ οὐδʼ ὧς ἀπέληγε μάχης κορυθαίολος Ἕκτωρ,ἀλλʼ ἀναχασσάμενος λίθον εἵλετο χειρὶ παχείῃκείμενον ἐν πεδίῳ μέλανα τρηχύν τε μέγαν τε·τῷ βάλεν Αἴαντος δεινὸν σάκος ἑπταβόειονμέσσον ἐπομφάλιον· περιήχησεν δʼ ἄρα χαλκός.δεύτερος αὖτʼ Αἴας πολὺ μείζονα λᾶαν ἀείραςἧκʼ ἐπιδινήσας, ἐπέρεισε δὲ ἶνʼ ἀπέλεθρον,εἴσω δʼ ἀσπίδʼ ἔαξε βαλὼν μυλοειδέϊ πέτρῳ,βλάψε δέ οἱ φίλα γούναθʼ· ὃ δʼ ὕπτιος ἐξετανύσθηἀσπίδι ἐγχριμφθείς· τὸν δʼ αἶψʼ ὤρθωσεν Ἀπόλλων.καί νύ κε δὴ ξιφέεσσʼ αὐτοσχεδὸν οὐτάζοντο,εἰ μὴ κήρυκες Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶνἦλθον, ὃ μὲν Τρώων, ὃ δʼ Ἀχαιῶν χαλκοχιτώνων,Ταλθύβιός τε καὶ Ἰδαῖος πεπνυμένω ἄμφω·μέσσῳ δʼ ἀμφοτέρων σκῆπτρα σχέθον, εἶπέ τε μῦθονκῆρυξ Ἰδαῖος πεπνυμένα μήδεα εἰδώς·μηκέτι παῖδε φίλω πολεμίζετε μηδὲ μάχεσθον·ἀμφοτέρω γὰρ σφῶϊ φιλεῖ νεφεληγερέτα Ζεύς,ἄμφω δʼ αἰχμητά· τό γε δὴ καὶ ἴδμεν ἅπαντες.νὺξ δʼ ἤδη τελέθει· ἀγαθὸν καὶ νυκτὶ πιθέσθαι.τὸν δʼ ἀπαμειβόμενος προσέφη Τελαμώνιος Αἴας·Ἰδαῖʼ Ἕκτορα ταῦτα κελεύετε μυθήσασθαι·αὐτὸς γὰρ χάρμῃ προκαλέσσατο πάντας ἀρίστους.ἀρχέτω· αὐτὰρ ἐγὼ μάλα πείσομαι ᾗ περ ἂν οὗτος.τὸν δʼ αὖτε προσέειπε μέγας κορυθαίολος Ἕκτωρ·Αἶαν ἐπεί τοι δῶκε θεὸς μέγεθός τε βίην τεκαὶ πινυτήν, περὶ δʼ ἔγχει Ἀχαιῶν φέρτατός ἐσσι,νῦν μὲν παυσώμεσθα μάχης καὶ δηϊοτῆτοςσήμερον· ὕστερον αὖτε μαχησόμεθʼ εἰς ὅ κε δαίμωνἄμμε διακρίνῃ, δώῃ δʼ ἑτέροισί γε νίκην.νὺξ δʼ ἤδη τελέθει· ἀγαθὸν καὶ νυκτὶ πιθέσθαι,ὡς σύ τʼ ἐϋφρήνῃς πάντας παρὰ νηυσὶν Ἀχαιούς,σούς τε μάλιστα ἔτας καὶ ἑταίρους, οἵ τοι ἔασιν·αὐτὰρ ἐγὼ κατὰ ἄστυ μέγα Πριάμοιο ἄνακτοςΤρῶας ἐϋφρανέω καὶ Τρῳάδας ἑλκεσιπέπλους,αἵ τέ μοι εὐχόμεναι θεῖον δύσονται ἀγῶνα.δῶρα δʼ ἄγʼ ἀλλήλοισι περικλυτὰ δώομεν ἄμφω,ὄφρά τις ὧδʼ εἴπῃσιν Ἀχαιῶν τε Τρώων τε·ἠμὲν ἐμαρνάσθην ἔριδος πέρι θυμοβόροιο,ἠδʼ αὖτʼ ἐν φιλότητι διέτμαγεν ἀρθμήσαντε.ὣς ἄρα φωνήσας δῶκε ξίφος ἀργυρόηλονσὺν κολεῷ τε φέρων καὶ ἐϋτμήτῳ τελαμῶνι·Αἴας δὲ ζωστῆρα δίδου φοίνικι φαεινόν.τὼ δὲ διακρινθέντε ὃ μὲν μετὰ λαὸν Ἀχαιῶνἤϊʼ, ὃ δʼ ἐς Τρώων ὅμαδον κίε· τοὶ δὲ χάρησαν,ὡς εἶδον ζωόν τε καὶ ἀρτεμέα προσιόντα,Αἴαντος προφυγόντα μένος καὶ χεῖρας ἀάπτους·καί ῥʼ ἦγον προτὶ ἄστυ ἀελπτέοντες σόον εἶναι.Αἴαντʼ αὖθʼ ἑτέρωθεν ἐϋκνήμιδες Ἀχαιοὶεἰς Ἀγαμέμνονα δῖον ἄγον κεχαρηότα νίκῃ.οἳ δʼ ὅτε δὴ κλισίῃσιν ἐν Ἀτρεΐδαο γένοντο,τοῖσι δὲ βοῦν ἱέρευσεν ἄναξ ἀνδρῶν Ἀγαμέμνωνἄρσενα πενταέτηρον ὑπερμενέϊ Κρονίωνι.τὸν δέρον ἀμφί θʼ ἕπον, καί μιν διέχευαν ἅπαντα,μίστυλλόν τʼ ἄρʼ ἐπισταμένως πεῖράν τʼ ὀβελοῖσιν,ὄπτησάν τε περιφραδέως, ἐρύσαντό τε πάντα.αὐτὰρ ἐπεὶ παύσαντο πόνου τετύκοντό τε δαῖτα,δαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης·νώτοισιν δʼ Αἴαντα διηνεκέεσσι γέραιρενἥρως Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνων.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,τοῖς ὁ γέρων πάμπρωτος ὑφαίνειν ἤρχετο μῆτινΝέστωρ, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή·ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπεν·Ἀτρεΐδη τε καὶ ἄλλοι ἀριστῆες Παναχαιῶν,πολλοὶ γὰρ τεθνᾶσι κάρη κομόωντες Ἀχαιοί,τῶν νῦν αἷμα κελαινὸν ἐΰρροον ἀμφὶ Σκάμανδρονἐσκέδασʼ ὀξὺς Ἄρης, ψυχαὶ δʼ Ἄϊδος δὲ κατῆλθον·τώ σε χρὴ πόλεμον μὲν ἅμʼ ἠοῖ παῦσαι Ἀχαιῶν,αὐτοὶ δʼ ἀγρόμενοι κυκλήσομεν ἐνθάδε νεκροὺςβουσὶ καὶ ἡμιόνοισιν· ἀτὰρ κατακήομεν αὐτοὺςτυτθὸν ἀπὸ πρὸ νεῶν, ὥς κʼ ὀστέα παισὶν ἕκαστοςοἴκαδʼ ἄγῃ ὅτʼ ἂν αὖτε νεώμεθα πατρίδα γαῖαν.τύμβον δʼ ἀμφὶ πυρὴν ἕνα χεύομεν ἐξαγαγόντεςἄκριτον ἐκ πεδίου· ποτὶ δʼ αὐτὸν δείμομεν ὦκαπύργους ὑψηλοὺς εἶλαρ νηῶν τε καὶ αὐτῶν.ἐν δʼ αὐτοῖσι πύλας ποιήσομεν εὖ ἀραρυίας,ὄφρα διʼ αὐτάων ἱππηλασίη ὁδὸς εἴη·ἔκτοσθεν δὲ βαθεῖαν ὀρύξομεν ἐγγύθι τάφρον,ἥ χʼ ἵππον καὶ λαὸν ἐρυκάκοι ἀμφὶς ἐοῦσα,μή ποτʼ ἐπιβρίσῃ πόλεμος Τρώων ἀγερώχων.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπῄνησαν βασιλῆες.Τρώων αὖτʼ ἀγορὴ γένετʼ Ἰλίου ἐν πόλει ἄκρῃδεινὴ τετρηχυῖα, παρὰ Πριάμοιο θύρῃσι·τοῖσιν δʼ Ἀντήνωρ πεπνυμένος ἦρχʼ ἀγορεύειν·κέκλυτέ μευ Τρῶες καὶ Δάρδανοι ἠδʼ ἐπίκουροι,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.δεῦτʼ ἄγετʼ Ἀργείην Ἑλένην καὶ κτήμαθʼ ἅμʼ αὐτῇδώομεν Ἀτρεΐδῃσιν ἄγειν· νῦν δʼ ὅρκια πιστὰψευσάμενοι μαχόμεσθα· τὼ οὔ νύ τι κέρδιον ἡμῖνἔλπομαι ἐκτελέεσθαι, ἵνα μὴ ῥέξομεν ὧδε.ἤτοι ὅ γʼ ὣς εἰπὼν κατʼ ἄρʼ ἕζετο· τοῖσι δʼ ἀνέστηδῖος Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιο,ὅς μιν ἀμειβόμενος ἔπεα πτερόεντα προσηύδα·Ἀντῆνορ σὺ μὲν οὐκέτʼ ἐμοὶ φίλα ταῦτʼ ἀγορεύεις·οἶσθα καὶ ἄλλον μῦθον ἀμείνονα τοῦδε νοῆσαι.εἰ δʼ ἐτεὸν δὴ τοῦτον ἀπὸ σπουδῆς ἀγορεύεις,ἐξ ἄρα δή τοι ἔπειτα θεοὶ φρένας ὤλεσαν αὐτοί.αὐτὰρ ἐγὼ Τρώεσσι μεθʼ ἱπποδάμοις ἀγορεύσω·ἀντικρὺ δʼ ἀπόφημι γυναῖκα μὲν οὐκ ἀποδώσω·κτήματα δʼ ὅσσʼ ἀγόμην ἐξ Ἄργεος ἡμέτερον δῶπάντʼ ἐθέλω δόμεναι καὶ οἴκοθεν ἄλλʼ ἐπιθεῖναι.ἤτοι ὅ γʼ ὣς εἰπὼν κατʼ ἄρʼ ἕζετο· τοῖσι δʼ ἀνέστηΔαρδανίδης Πρίαμος, θεόφιν μήστωρ ἀτάλαντος,ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπε·κέκλυτέ μευ Τρῶες καὶ Δάρδανοι ἠδʼ ἐπίκουροι,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.νῦν μὲν δόρπον ἕλεσθε κατὰ πτόλιν ὡς τὸ πάρος περ,καὶ φυλακῆς μνήσασθε καὶ ἐγρήγορθε ἕκαστος·ἠῶθεν δʼ Ἰδαῖος ἴτω κοίλας ἐπὶ νῆαςεἰπέμεν Ἀτρεΐδῃς Ἀγαμέμνονι καὶ Μενελάῳμῦθον Ἀλεξάνδροιο, τοῦ εἵνεκα νεῖκος ὄρωρε·καὶ δὲ τόδʼ εἰπέμεναι πυκινὸν ἔπος, αἴ κʼ ἐθέλωσιπαύσασθαι πολέμοιο δυσηχέος, εἰς ὅ κε νεκροὺςκήομεν· ὕστερον αὖτε μαχησόμεθʼ εἰς ὅ κε δαίμωνἄμμε διακρίνῃ, δώῃ δʼ ἑτέροισί γε νίκην.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντο·δόρπον ἔπειθʼ εἵλοντο κατὰ στρατὸν ἐν τελέεσσιν·ἠῶθεν δʼ Ἰδαῖος ἔβη κοίλας ἐπὶ νῆας·τοὺς δʼ εὗρʼ εἰν ἀγορῇ Δαναοὺς θεράποντας Ἄρηοςνηῒ πάρα πρύμνῃ Ἀγαμέμνονος· αὐτὰρ ὃ τοῖσιστὰς ἐν μέσσοισιν μετεφώνεεν ἠπύτα κῆρυξ·Ἀτρεΐδη τε καὶ ἄλλοι ἀριστῆες Παναχαιῶνἠνώγει Πρίαμός τε καὶ ἄλλοι Τρῶες ἀγαυοὶεἰπεῖν, αἴ κέ περ ὔμμι φίλον καὶ ἡδὺ γένοιτο,μῦθον Ἀλεξάνδροιο, τοῦ εἵνεκα νεῖκος ὄρωρε·κτήματα μὲν ὅσʼ Ἀλέξανδρος κοίλῃς ἐνὶ νηυσὶνἠγάγετο Τροίηνδʼ· ὡς πρὶν ὤφελλʼ ἀπολέσθαι·πάντʼ ἐθέλει δόμεναι καὶ οἴκοθεν ἄλλʼ ἐπιθεῖναι·κουριδίην δʼ ἄλοχον Μενελάου κυδαλίμοιοοὔ φησιν δώσειν· ἦ μὴν Τρῶές γε κέλονται.καὶ δὲ τόδʼ ἠνώγεον εἰπεῖν ἔπος αἴ κʼ ἐθέλητεπαύσασθαι πολέμοιο δυσηχέος εἰς ὅ κε νεκροὺςκήομεν· ὕστερον αὖτε μαχησόμεθʼ εἰς ὅ κε δαίμωνἄμμε διακρίνῃ, δώῃ δʼ ἑτέροισί γε νίκην.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ·ὀψὲ δὲ δὴ μετέειπε βοὴν ἀγαθὸς Διομήδης·μήτʼ ἄρ τις νῦν κτήματʼ Ἀλεξάνδροιο δεχέσθωμήθʼ Ἑλένην· γνωτὸν δὲ καὶ ὃς μάλα νήπιός ἐστινὡς ἤδη Τρώεσσιν ὀλέθρου πείρατʼ ἐφῆπται.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπίαχον υἷες Ἀχαιῶνμῦθον ἀγασσάμενοι Διομήδεος ἱπποδάμοιο·καὶ τότʼ ἄρʼ Ἰδαῖον προσέφη κρείων Ἀγαμέμνων·Ἰδαῖʼ ἤτοι μῦθον Ἀχαιῶν αὐτὸς ἀκούειςὥς τοι ὑποκρίνονται· ἐμοὶ δʼ ἐπιανδάνει οὕτωςἀμφὶ δὲ νεκροῖσιν κατακαιέμεν οὔ τι μεγαίρω·οὐ γάρ τις φειδὼ νεκύων κατατεθνηώτωνγίγνετʼ ἐπεί κε θάνωσι πυρὸς μειλισσέμεν ὦκα.ὅρκια δὲ Ζεὺς ἴστω ἐρίγδουπος πόσις Ἥρης.ὣς εἰπὼν τὸ σκῆπτρον ἀνέσχεθε πᾶσι θεοῖσιν,ἄψορρον δʼ Ἰδαῖος ἔβη προτὶ Ἴλιον ἱρήν.οἳ δʼ ἕατʼ εἰν ἀγορῇ Τρῶες καὶ Δαρδανίωνεςπάντες ὁμηγερέες, ποτιδέγμενοι ὁππότʼ ἄρʼ ἔλθοιἸδαῖος· ὃ δʼ ἄρʼ ἦλθε καὶ ἀγγελίην ἀπέειπεστὰς ἐν μέσσοισιν· τοὶ δʼ ὁπλίζοντο μάλʼ ὦκα,ἀμφότερον νέκυάς τʼ ἀγέμεν ἕτεροι δὲ μεθʼ ὕλην·Ἀργεῖοι δʼ ἑτέρωθεν ἐϋσσέλμων ἀπὸ νηῶνὀτρύνοντο νέκυς τʼ ἀγέμεν, ἕτεροι δὲ μεθʼ ὕλην.Ἠέλιος μὲν ἔπειτα νέον προσέβαλλεν ἀρούραςἐξ ἀκαλαρρείταο βαθυρρόου Ὠκεανοῖοοὐρανὸν εἰσανιών· οἳ δʼ ἤντεον ἀλλήλοισιν.ἔνθα διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον·ἀλλʼ ὕδατι νίζοντες ἄπο βρότον αἱματόενταδάκρυα θερμὰ χέοντες ἀμαξάων ἐπάειραν.οὐδʼ εἴα κλαίειν Πρίαμος μέγας· οἳ δὲ σιωπῇνεκροὺς πυρκαϊῆς ἐπινήνεον ἀχνύμενοι κῆρ,ἐν δὲ πυρὶ πρήσαντες ἔβαν προτὶ Ἴλιον ἱρήν.ὣς δʼ αὔτως ἑτέρωθεν ἐϋκνήμιδες Ἀχαιοὶνεκροὺς πυρκαϊῆς ἐπινήνεον ἀχνύμενοι κῆρ,ἐν δὲ πυρὶ πρήσαντες ἔβαν κοίλας ἐπὶ νῆας.ἦμος δʼ οὔτʼ ἄρ πω ἠώς, ἔτι δʼ ἀμφιλύκη νύξ,τῆμος ἄρʼ ἀμφὶ πυρὴν κριτὸς ἔγρετο λαὸς Ἀχαιῶν,τύμβον δʼ ἀμφʼ αὐτὴν ἕνα ποίεον ἐξαγαγόντεςἄκριτον ἐκ πεδίου, ποτὶ δʼ αὐτὸν τεῖχος ἔδειμανπύργους θʼ ὑψηλούς, εἶλαρ νηῶν τε καὶ αὐτῶν.ἐν δʼ αὐτοῖσι πύλας ἐνεποίεον εὖ ἀραρυίας,ὄφρα διʼ αὐτάων ἱππηλασίη ὁδὸς εἴη·ἔκτοσθεν δὲ βαθεῖαν ἐπʼ αὐτῷ τάφρον ὄρυξανεὐρεῖαν μεγάλην, ἐν δὲ σκόλοπας κατέπηξαν.ὣς οἳ μὲν πονέοντο κάρη κομόωντες Ἀχαιοί·οἳ δὲ θεοὶ πὰρ Ζηνὶ καθήμενοι ἀστεροπητῇθηεῦντο μέγα ἔργον Ἀχαιῶν χαλκοχιτώνων.τοῖσι δὲ μύθων ἦρχε Ποσειδάων ἐνοσίχθων·Ζεῦ πάτερ, ἦ ῥά τίς ἐστι βροτῶν ἐπʼ ἀπείρονα γαῖανὅς τις ἔτʼ ἀθανάτοισι νόον καὶ μῆτιν ἐνίψει;οὐχ ὁράᾳς ὅτι δʼ αὖτε κάρη κομόωντες Ἀχαιοὶτεῖχος ἐτειχίσσαντο νεῶν ὕπερ, ἀμφὶ δὲ τάφρονἤλασαν, οὐδὲ θεοῖσι δόσαν κλειτὰς ἑκατόμβας;τοῦ δʼ ἤτοι κλέος ἔσται ὅσον τʼ ἐπικίδναται ἠώς·τοῦ δʼ ἐπιλήσονται τὸ ἐγὼ καὶ Φοῖβος Ἀπόλλωνἥρῳ Λαομέδοντι πολίσσαμεν ἀθλήσαντε.τὸν δὲ μέγʼ ὀχθήσας προσέφη νεφεληγερέτα Ζεύς·ὢ πόποι ἐννοσίγαιʼ εὐρυσθενές, οἷον ἔειπες.ἄλλός κέν τις τοῦτο θεῶν δείσειε νόημα,ὃς σέο πολλὸν ἀφαυρότερος χεῖράς τε μένος τε·σὸν δʼ ἤτοι κλέος ἔσται ὅσον τʼ ἐπικίδναται ἠώς.ἄγρει μὰν ὅτʼ ἂν αὖτε κάρη κομόωντες Ἀχαιοὶοἴχωνται σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαντεῖχος ἀναρρήξας τὸ μὲν εἰς ἅλα πᾶν καταχεῦαι,αὖτις δʼ ἠϊόνα μεγάλην ψαμάθοισι καλύψαι,ὥς κέν τοι μέγα τεῖχος ἀμαλδύνηται Ἀχαιῶν.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,δύσετο δʼ ἠέλιος, τετέλεστο δὲ ἔργον Ἀχαιῶν,βουφόνεον δὲ κατὰ κλισίας καὶ δόρπον ἕλοντο.νῆες δʼ ἐκ Λήμνοιο παρέσταν οἶνον ἄγουσαιπολλαί, τὰς προέηκεν Ἰησονίδης Εὔνηος,τόν ῥʼ ἔτεχʼ Ὑψιπύλη ὑπʼ Ἰήσονι ποιμένι λαῶν.χωρὶς δʼ Ἀτρεΐδῃς Ἀγαμέμνονι καὶ Μενελάῳδῶκεν Ἰησονίδης ἀγέμεν μέθυ χίλια μέτρα.ἔνθεν οἰνίζοντο κάρη κομόωντες Ἀχαιοί,ἄλλοι μὲν χαλκῷ, ἄλλοι δʼ αἴθωνι σιδήρῳ,ἄλλοι δὲ ῥινοῖς, ἄλλοι δʼ αὐτῇσι βόεσσιν,ἄλλοι δʼ ἀνδραπόδεσσι· τίθεντο δὲ δαῖτα θάλειαν.παννύχιοι μὲν ἔπειτα κάρη κομόωντες Ἀχαιοὶδαίνυντο, Τρῶες δὲ κατὰ πτόλιν ἠδʼ ἐπίκουροι·παννύχιος δέ σφιν κακὰ μήδετο μητίετα Ζεὺςσμερδαλέα κτυπέων· τοὺς δὲ χλωρὸν δέος ᾕρει·οἶνον δʼ ἐκ δεπάων χαμάδις χέον, οὐδέ τις ἔτληπρὶν πιέειν πρὶν λεῖψαι ὑπερμενέϊ Κρονίωνι.κοιμήσαντʼ ἄρʼ ἔπειτα καὶ ὕπνου δῶρον ἕλοντο.

English · Musean translation · Mouseia

So speaking, glorious Hector rushed out from the gates,and with him went Alexandros his brother; and in their heartsboth were eager to do battle and to fight.As when a god gives to sailors who long for ita fair wind, when they are wearied with their well-planed oars,driving over the sea, and their limbs are loosed beneath their toil,so did those two appear to the longing Trojans.There they took, one the son of lord Areithoos,Menesthios who dwelt in Arne, whom the club-bearerAreithoos begot, and ox-eyed Phylomedousa;and Hector struck Eioneus with his sharp-pointed spearbeneath the rim of the neck below his bronze-cheeked helmet, and his limbs were loosed.And Glaukos, son of Hippolochos, leader of the Lycian men,smote Iphinous with his spear amid the strong encounter,the son of Dexias, as he leapt upon his swift horses,on the shoulder; and he fell from the chariot to the ground, and his limbs were loosed.But when the goddess grey-eyed Athene marked themslaying the Argives in the strong encounter,she went, darting down from the peaks of Olympus,to holy Ilios; and against her Apollo roselooking out from Pergamos, and he willed victory to the Trojans;and the two met together beside the oak.Lord Apollo, son of Zeus, spoke to her first:Why now, daughter of great Zeus, hast thou comeeager from Olympus, and what great purpose in thy heart urged thee on?Is it that to the Danaans thou mayest give victory that turns the battle,since thou hast no pity at all for the Trojans perishing?But if thou wouldst obey me, that would be far better;now let us stay the war and the fightingfor today; hereafter they shall fight again untilthey find the goal of Ilios, since so it was dear to the heartof you immortal goddesses to sack this city.Then the goddess grey-eyed Athene answered him:So be it, Far-darter; for with this same thought I toocame from Olympus to the Trojans and Achaeans.But come, how dost thou purpose to stay the war of men?Then lord Apollo, son of Zeus, answered her:Let us rouse the mighty fury of Hector, tamer of horses,if haply he may challenge one of the Danaans, alone by himself,to fight against him in the dread battle,and the bronze-greaved Achaeans, wondering at him,may send one alone to fight with godlike Hector.So he spoke, and the goddess grey-eyed Athene did not disobey.And Helenos, dear son of Priam, perceived in his hearttheir counsel, which pleased the gods in their devising;and he stood beside Hector and spoke to him a word:Hector, son of Priam, peer of Zeus in counsel,wilt thou now obey me, for I am thy brother?Make the other Trojans sit down and all the Achaeans,but do thou thyself challenge whoever is best of the Achaeansto fight against thee in the dread battle;for it is not yet thy fate to die and meet thy doom;for thus I heard the voice of the gods who live forever.So he spoke, and Hector rejoiced greatly at hearing the word,and going into the midst of the Trojans he held back the ranks,grasping his spear by the middle; and they all were stayed.And Agamemnon made the well-greaved Achaeans sit down;and Athene and silver-bowed Apollosat down, like to vultures,on the high oak of father Zeus the aegis-bearer,delighting in the men; and their ranks sat thick,bristling with shields and helmets and spears.As when a ripple of the West Wind is poured upon the sea,rising newly, and the sea grows black beneath it,so sat the ranks of the Achaeans and the Trojanson the plain; and Hector spoke among them both:Hear me, Trojans and well-greaved Achaeans,that I may speak what my heart in my breast bids me.The son of Kronos, high-throned, has not fulfilled the oaths,but devising evil he contrives for both sidesuntil either you take well-towered Troyor you yourselves are slain beside your sea-faring ships.Among you are the best of all the Panachaeans;whichever of them now has heart to fight with me,let him come hither out of all to be champion against godlike Hector.And thus I declare, and let Zeus be witness to us:if that man slays me with the long-edged bronze,let him strip my armor and carry it to the hollow ships,but my body let him give back home, that the Trojansand the wives of the Trojans may give me my due of fire when I am dead.But if I slay that man, and Apollo grants me glory,I will strip his armor and carry it to holy Ilios,and I will hang it in the temple of far-shooting Apollo,and his corpse I will give back to the well-benched ships,that the long-haired Achaeans may give him burial,and heap up a tomb for him on the broad Hellespont.And some day one of the men born after shall say,sailing in a many-benched ship over the wine-dark sea:This is the tomb of a man long since dead,whom glorious Hector slew when he was foremost in battle.So shall someone speak; and my glory shall never perish.So he spoke, and they were all silent in silence;they shamed to refuse, and they feared to accept;but at last Menelaus rose up and spoke among them,upbraiding with reproach, and he groaned greatly in his heart:Ah me, boasters, Achaean women, no longer Achaeans!Truly this will be a shame, dreadfully shameful,if none of the Danaans now goes against Hector.But may you all become water and earth,sitting there each one idle, undone and inglorious.But against this man I myself will arm; and abovethe ends of victory are held among the immortal gods.So speaking, he put on his fair armor.Then, Menelaus, would the end of thy life have appearedin Hector's hands, since he was far the stronger,had not the kings of the Achaeans leapt up and seized him,and the son of Atreus himself, wide-ruling Agamemnon,took his right hand and spoke a word and named him:Thou art mad, Menelaus, fosterling of Zeus, nor is there needof this madness; hold back, though thou art grieved,nor wish out of rivalry to fight a man better than thou,Hector son of Priam, whom even others dread.Even Achilles, in the battle where men win glory,shuddered to meet him, though he is far better than thou.But do thou now sit down and go to the company of thy comrades,and the Achaeans will raise another champion against this man.Even if he is fearless and insatiate of battle,I say he will gladly bend the knee, if he escapeout of the hostile war and the dread battle.So speaking the hero turned his brother's heart,advising him rightly, and he was persuaded; and then hisglad squires took the armor from his shoulders;and Nestor rose up among the Argives and spoke:Alas, a great grief comes upon the Achaean land!Truly old horseman Peleus would groan aloud,the noble counselor of the Myrmidons and speaker in assembly,who once in his own house rejoiced greatly when he asked me,inquiring of the lineage and birth of all the Argives.If he should hear that all these now cower before Hector,he would often lift his dear hands to the immortalsthat his spirit might go down from his limbs into the house of Hades.Would that I were young, father Zeus, and Athene and Apollo,as when they fought by the swift-flowing Keladon,gathered together, the Pylians and the Arcadians, spearmen eager,beside the walls of Pheia, about the streams of Iardanos.Among them stood Ereuthalion as champion, a man like a god,bearing on his shoulders the armor of lord Areithoos,godlike Areithoos, whom by surname club-bearermen called, and fair-girdled women also,because he did not fight with bows and a long spear,but with an iron club he broke the ranks.Lykoorgos slew him by guile, not by strength,in a narrow road, where his club did not ward offdestruction for him, the iron club; for first Lykoorgos, anticipating him,pierced him through the middle with his spear, and he fell backward on the ground;and he stripped off his armor, which bronze Ares had given him.And afterward he himself wore it amid the press of Ares;but when Lykoorgos grew old in his halls,he gave it to his dear squire Ereuthalion to bear;and wearing that man's armor he challenged all the best.But they trembled and feared greatly, nor did any dare;but my heart urged me, enduring much, to fightwith my own courage; and in age I was the youngest of all;and I fought him, and Athene gave me glory.That man I slew, the tallest and the strongest;for he lay sprawled, a huge bulk, here and there.Would that I were young thus, and my strength were steadfast!Then would helmet-flashing Hector soon meet battle.But of you, whoever are the best of all the Panachaeans,not even these are eager in heart to go against Hector.So the old man chided, and all nine rose up.Far first rose up Agamemnon, lord of men,and after him rose the son of Tydeus, strong Diomedes,and after them the two Aiantes, clad in furious strength,and after them Idomeneus and the comrade of Idomeneus,Meriones, peer of Enyalios, slayer of men,and after them Eurypylos, shining son of Euaimon,and up rose Thoas, son of Andraimon, and godlike Odysseus;all these were willing to fight with godlike Hector.Then Gerenian horseman Nestor spoke among them:Now cast lots in turn, whoever may be chosen;for this man will profit the well-greaved Achaeans,and he himself will profit his own heart, if he escapeout of the hostile war and the dread battle.So he spoke, and each marked his lot,and they cast them into the helmet of Agamemnon, son of Atreus.And the people prayed, and lifted their hands to the gods;and thus someone would say, looking up to the wide heaven:Father Zeus, let it be Ajax, or the son of Tydeus,or the king himself of Mycenae rich in gold.So they spoke, and Gerenian horseman Nestor shook the helmet,and the lot leapt out of the helmet which they themselves wished,that of Ajax; and the herald, carrying it through the whole throng,showed it from left to right to all the best of the Achaeans.But they, not knowing it, refused it each one.But when he came to the one carrying it through the whole throngwho had marked it and thrown it into the helmet, glorious Ajax,he held out his hand, and he cast it down beside him as he stood near,and he knew the mark of the lot, seeing it, and rejoiced in his heart.He threw it on the ground at his feet and spoke:O friends, the lot is mine, and I rejoice myselfin my heart, for I think I shall conquer godlike Hector.But come, while I put on my war gear,do you meanwhile pray to Zeus, lord son of Kronos,in silence among yourselves, that the Trojans may not learn,or openly too, since we fear no one at all;for no one will drive me by force, willing or unwilling,nor by skill, since I think I am not so ignorantas not to have been born and reared in Salamis.So he spoke, and they prayed to Zeus, lord son of Kronos;and thus someone would say, looking up to the wide heaven:Father Zeus, ruling from Ida, most glorious, greatest,grant victory to Ajax and to win shining glory;but if thou dost also love Hector and care for him,grant equal strength and glory to both alike.So they spoke, and Ajax armed himself in shining bronze.But when he had put all his armor about his body,he rushed forth, like as huge Ares comeswho goes into war among men whom the son of Kronoshas set to fight with the fury of heart-devouring strife.Such did Ajax rise up, huge, the bulwark of the Achaeans,smiling with grim face; and beneath his feethe went with long strides, brandishing his long-shadowed spear.And the Argives rejoiced at seeing him,but on the Trojans a dread trembling came over every limb,and in Hector's own breast his heart beat fast;but he could not any longer shrink back nor draw awayinto the throng of the host, since he had challenged to the fight.And Ajax came near, carrying his shield like a tower,of bronze, seven-hided, which Tychios had made for him,far the best of leather-workers, dwelling in his house in Hyle,who made for him the gleaming seven-hided shieldof well-fed bulls, and on it drove an eighth layer of bronze.This he bore before his breast, Telamonian Ajax,and stood very near Hector, and threatened and spoke:Hector, now shalt thou know clearly, alone by thyself,what sort of men the best of the Danaans are,even after Achilles, breaker of men, heart of a lion.But he lies among his curved, sea-faring ships,angry with Agamemnon, shepherd of the host;but we are such as would meet thee,and many besides; but begin the fight and the war.Then great, helmet-flashing Hector answered him:Ajax, Zeus-born, son of Telamon, leader of the host,do not test me like a weak boyor a woman, who knows not the works of war.But I know well battles and the slaughter of men;I know how to wield my shield to the right, I know to the left,my dry ox-hide shield, which is mine for sturdy fighting;I know how to leap into the fray of swift horses;I know how to dance in close combat to hostile Ares.But I do not wish to smite thee, being such as thou art,spying secretly, but openly, if I may hit thee.He spoke, and swaying back his long-shadowed spear he hurled it,and struck Ajax's dread seven-hided shieldon the outermost bronze, which was the eighth layer upon it.Through six folds went the tireless bronze, cutting through,and in the seventh hide it was stayed; then a second timegodlike Ajax hurled his long-shadowed spear,and struck the shield of Priam's son, that was equal on every side.Through the bright shield went the mighty spear,and through the much-wrought corselet it was driven;and straight on past his flank it cut through his tunic,the spear; and he bent aside and avoided black death.Then the two drew out their long spears with both hands togetherand rushed at each other like flesh-eating lionsor like boars, whose strength is not feeble.Then the son of Priam wounded the middle of his shield with his spear,but the bronze did not break it, and the point was bent back.And Ajax leapt and smote his shield; and the spearwent clean through, and it staggered him in his eagerness,and grazing it came upon his neck, and black blood sprang up,but not even so did helmet-flashing Hector cease from battle,but drawing back he seized a stone with his stout handthat lay on the plain, black and rough and great;with it he struck Ajax's dread seven-hided shieldon the middle boss; and the bronze rang loudly about it.Then again Ajax lifted a stone far greaterand hurled it, whirling it, and it struck with measureless force,and he broke the shield by smiting it with a millstone-like rock,and he hurt his dear knees; and he was stretched out on his backpressed against his shield; and Apollo straightway raised him up.And now they would have wounded each other hand to hand with swords,had not the heralds, messengers of Zeus and of men,come, one from the Trojans, the other from the bronze-clad Achaeans,Talthybios and Idaios, both of them prudent;and between them both they held their sceptres, and spoke a wordthe herald Idaios, knowing wise counsels:Fight no more, dear sons, nor do battle;for Zeus the cloud-gatherer loves you both,and both are spearmen; that we all know well.And night is now at hand; it is good to obey night too.Then Telamonian Ajax answered him and said:Idaios, bid Hector speak these things;for he himself challenged all the best to the fight.Let him begin; and I will follow him wholly in whatever he does.Then great, helmet-flashing Hector answered him:Ajax, since the god has given thee both size and strengthand prudence, and above all the Achaeans thou art best with the spear,now let us stop the battle and the fightingfor today; hereafter we shall fight again until the godshall part us, and give victory to one or the other.And night is now at hand; it is good to obey night too,that thou mayest gladden all the Achaeans beside their ships,and most of all thy kinsmen and comrades, whoever are thine;and I in the great city of lord Priamwill gladden the Trojans and the long-robed Trojan women,who, praying for me, will enter the divine gathering place.But come, let us both give each other glorious gifts,that someone may say thus of the Achaeans and the Trojans:These two fought together over heart-devouring strife,and then parted in friendship, having joined in treaty.So speaking, he gave him a silver-studded swordbearing it with the sheath and the well-cut baldric;and Ajax gave him a belt shining with purple.Then the two, parted, one went to the host of the Achaeans,and the other went to the throng of the Trojans; and they rejoiced,when they saw him coming alive and unharmed,escaped from the might and the resistless hands of Ajax;and they led him to the city, not hoping he was safe.And Ajax on the other side the well-greaved Achaeansled to godlike Agamemnon, rejoicing in victory.But when they came to the huts of the son of Atreus,lord Agamemnon sacrificed a bull for them,a male, five years old, to the mighty son of Kronos.They flayed it and worked it and cut it all up,and chopped it skillfully and pierced it with spits,and roasted it carefully, and drew off all.But when they had ceased from their labor and prepared the feast,they feasted, nor did their heart lack an equal share of the feast;and with continuous chines of the back Ajax was honoredby the hero son of Atreus, wide-ruling Agamemnon.But when they had put aside the desire for drink and food,the old man first of all began to weave his counsel,Nestor, whose counsel had also before seemed best;he, kindly minded, spoke among them and said:Son of Atreus and other best of all the Panachaeans,for many long-haired Achaeans have died,whose dark blood now, fair-flowing, about Skamandrosswift Ares has scattered, and their souls have gone down to Hades;therefore it is needful for thee to stop the war of the Achaeans at dawn,and we ourselves, gathering, will bring the corpses herewith oxen and mules; and we will burn thema little away from the ships, that each man may carry the boneshome to his children, when we return again to our native land.And let us heap up one tomb about the pyre,drawn out and undivided from the plain; and beside it let us quickly buildhigh towers, a defense for the ships and for ourselves.And in them let us make well-fitted gates,that through them there may be a road for chariots;and outside let us dig a deep ditch near by,which would keep off horse and host, being around on every side,lest ever the war of the proud Trojans press upon us.So he spoke, and all the kings approved.And again there was an assembly of the Trojans in the citadel of Ilios,dread and tumultuous, at the doors of Priam;and among them wise Antenor began to speak:Hear me, Trojans and Dardanians and allies,that I may speak what my heart in my breast bids me.Come, let us give Argive Helen and the treasures with herto the sons of Atreus to lead away; now we fighthaving broken our faithful oaths; so I do not thinkanything more profitable will be accomplished for us, unless we do thus.So he spoke and sat down; and among them rose upgodlike Alexandros, the husband of fair-haired Helen,who answered him with winged words:Antenor, thou speakest no longer things dear to me;thou knowest how to think of another word better than this.But if in truth thou speakest this in earnest,then surely the gods themselves have destroyed thy wits.But I will speak among the horse-taming Trojans;and I declare outright that I will not give back the woman;but the treasures, all that I brought from Argos to our house,I am willing to give all, and to add others from home.So he spoke and sat down; and among them rose upPriam, son of Dardanos, peer of the gods in counsel,who, kindly minded, spoke among them and said:Hear me, Trojans and Dardanians and allies,that I may speak what my heart in my breast bids me.Now take your supper throughout the city as before,and remember the watch and each one be wakeful;and at dawn let Idaios go to the hollow shipsto tell the sons of Atreus, Agamemnon and Menelaus,the word of Alexandros, for whose sake the quarrel arose;and to say this prudent word too, if they are willingto stop the ill-sounding war, until weburn the dead; hereafter we shall fight again until the godshall part us and give victory to one or the other.So he spoke, and they heard him and obeyed;then they took supper throughout the army in their companies;and at dawn Idaios went to the hollow ships;and he found the Danaans, squires of Ares, in assemblybeside the stern of Agamemnon's ship; and he, standingin their midst, spoke to them, the loud-voiced herald:Son of Atreus and other best of all the Panachaeans,Priam and the other proud Trojans have bidden meto speak, if it should be dear and pleasing to you,the word of Alexandros, for whose sake the quarrel arose;the treasures, all that Alexandros in his hollow shipscarried to Troy, would that he had perished before,he is willing to give all, and to add others from home;but the wedded wife of glorious Menelaushe says he will not give back; truly the Trojans at least urge it.And they bade me speak this word too, if you are willingto stop the ill-sounding war, until weburn the dead; hereafter we shall fight again until the godshall part us and give victory to one or the other.So he spoke, and they were all silent in silence;but at last Diomedes, good at the war-cry, spoke among them:Let no one now accept the treasures of Alexandrosnor Helen; for it is clear even to one who is very foolishthat the ends of destruction now hang over the Trojans.So he spoke, and all the sons of the Achaeans shouted in approvalat the word of Diomedes, tamer of horses;and then lord Agamemnon spoke to Idaios:Idaios, thou thyself hearest the word of the Achaeans,how they answer thee; and it pleases me thus too;and as for burning the dead, I do not begrudge it at all;for there is no sparing of the dead who have diedto soothe them quickly with fire, once they are dead.But let Zeus be witness, the loud-thundering husband of Hera.So speaking he raised his sceptre to all the gods,and back again Idaios went to holy Ilios.And they sat in assembly, the Trojans and Dardanians,all gathered together, awaiting when Idaios might come;and he came and delivered his messagestanding in their midst; and they armed themselves very quickly,both to bring in the corpses and others to go for wood;and the Argives on the other side, from their well-benched ships,set themselves to bring in corpses, and others to go for wood.Then the Sun was newly striking the fieldsas he came up into the heaven from the softly-flowing, deep-streaming Ocean;and they met one another.There it was hard to recognize each single man;but washing away with water the bloody goreand shedding warm tears, they lifted them on the wagons.But great Priam did not allow them to weep; and they in silenceheaped the corpses on the pyre, grieving at heart,and when they had burned them in the fire they went to holy Ilios.So likewise on the other side the well-greaved Achaeansheaped the corpses on the pyre, grieving at heart,and when they had burned them in the fire they went to the hollow ships.And when it was not yet dawn, but still the dim light of night,then about the pyre the chosen host of the Achaeans arose,and they made one tomb about it, having drawn it outundivided from the plain, and beside it they built a walland high towers, a defense for the ships and for themselves.And in them they made well-fitted gates,that through them there might be a road for chariots;and outside they dug a deep ditch beside it,broad and great, and in it they fixed stakes.So they toiled, the long-haired Achaeans;and the gods, sitting beside Zeus the thunderer,gazed at the great work of the bronze-clad Achaeans.And Poseidon the earth-shaker began speech among them:Father Zeus, is there any mortal on the boundless earthwho will still declare his mind and counsel to the immortals?Dost thou not see that the long-haired Achaeanshave built a wall above their ships, and around ithave drawn a ditch, and have not given the gods glorious hecatombs?Its fame shall be as far as the dawn spreads;and they will forget that wall which I and Phoibos Apollobuilt for the hero Laomedon, toiling for him.Then Zeus the cloud-gatherer, greatly vexed, answered him:Ah me, earth-shaker, wide of strength, what hast thou said!Some other of the gods might fear this thought,one far weaker than thou in hands and might;but thy fame shall be as far as the dawn spreads.Come now, when the long-haired Achaeans againshall have gone with their ships to their dear native land,break down the wall and pour it all into the sea,and again cover the great shore with sand,so that the great wall of the Achaeans may be brought to nothing.So they spoke such things to one another,and the sun set, and the work of the Achaeans was finished,and they slaughtered oxen throughout the huts and took supper.And ships from Lemnos came to hand bringing wine,many, which Euneos, son of Jason, had sent,whom Hypsipyle bore to Jason, shepherd of the host.Separately to the sons of Atreus, Agamemnon and Menelaus,the son of Jason gave a thousand measures of wine to carry.From there the long-haired Achaeans got their wine,some with bronze, some with shining iron,some with hides, some with the live oxen themselves,some with slaves; and they set out a plentiful feast.All night long then the long-haired Achaeansfeasted, and the Trojans throughout the city and the allies;and all night the counselor Zeus devised evils for them,thundering terribly; and pale fear seized them;and they poured wine from the cups to the ground, and no one daredto drink before he had made libation to the mighty son of Kronos.Then they laid them down to sleep and took the gift of sleep.

Book 8

Ancient Greek

Ἠὼς μὲν κροκόπεπλος ἐκίδνατο πᾶσαν ἐπʼ αἶαν,Ζεὺς δὲ θεῶν ἀγορὴν ποιήσατο τερπικέραυνοςἀκροτάτῃ κορυφῇ πολυδειράδος Οὐλύμποιο·αὐτὸς δέ σφʼ ἀγόρευε, θεοὶ δʼ ὑπὸ πάντες ἄκουον·κέκλυτέ μευ πάντές τε θεοὶ πᾶσαί τε θέαιναι,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει.μήτέ τις οὖν θήλεια θεὸς τό γε μήτέ τις ἄρσηνπειράτω διακέρσαι ἐμὸν ἔπος, ἀλλʼ ἅμα πάντεςαἰνεῖτʼ, ὄφρα τάχιστα τελευτήσω τάδε ἔργα.ὃν δʼ ἂν ἐγὼν ἀπάνευθε θεῶν ἐθέλοντα νοήσωἐλθόντʼ ἢ Τρώεσσιν ἀρηγέμεν ἢ Δαναοῖσιπληγεὶς οὐ κατὰ κόσμον ἐλεύσεται Οὔλυμπον δέ·ἤ μιν ἑλὼν ῥίψω ἐς Τάρταρον ἠερόεντατῆλε μάλʼ, ἧχι βάθιστον ὑπὸ χθονός ἐστι βέρεθρον,ἔνθα σιδήρειαί τε πύλαι καὶ χάλκεος οὐδός,τόσσον ἔνερθʼ Ἀΐδεω ὅσον οὐρανός ἐστʼ ἀπὸ γαίης·γνώσετʼ ἔπειθʼ ὅσον εἰμὶ θεῶν κάρτιστος ἁπάντων.εἰ δʼ ἄγε πειρήσασθε θεοὶ ἵνα εἴδετε πάντες·σειρὴν χρυσείην ἐξ οὐρανόθεν κρεμάσαντεςπάντές τʼ ἐξάπτεσθε θεοὶ πᾶσαί τε θέαιναι·ἀλλʼ οὐκ ἂν ἐρύσαιτʼ ἐξ οὐρανόθεν πεδίον δὲΖῆνʼ ὕπατον μήστωρʼ, οὐδʼ εἰ μάλα πολλὰ κάμοιτε.ἀλλʼ ὅτε δὴ καὶ ἐγὼ πρόφρων ἐθέλοιμι ἐρύσσαι,αὐτῇ κεν γαίῃ ἐρύσαιμʼ αὐτῇ τε θαλάσσῃ·σειρὴν μέν κεν ἔπειτα περὶ ῥίον Οὐλύμποιοδησαίμην, τὰ δέ κʼ αὖτε μετήορα πάντα γένοιτο.τόσσον ἐγὼ περί τʼ εἰμὶ θεῶν περί τʼ εἴμʼ ἀνθρώπων.ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇμῦθον ἀγασσάμενοι· μάλα γὰρ κρατερῶς ἀγόρευσεν.ὀψὲ δὲ δὴ μετέειπε θεὰ γλαυκῶπις Ἀθήνη·ὦ πάτερ ἡμέτερε Κρονίδη ὕπατε κρειόντωνεὖ νυ καὶ ἡμεῖς ἴδμεν ὅ τοι σθένος οὐκ ἐπιεικτόν·ἀλλʼ ἔμπης Δαναῶν ὀλοφυρόμεθʼ αἰχμητάων,οἵ κεν δὴ κακὸν οἶτον ἀναπλήσαντες ὄλωνται.ἀλλʼ ἤτοι πολέμου μὲν ἀφεξόμεθʼ ὡς σὺ κελεύεις·βουλὴν δʼ Ἀργείοις ὑποθησόμεθʼ ἥ τις ὀνήσει,ὡς μὴ πάντες ὄλωνται ὀδυσσαμένοιο τεοῖο.τὴν δʼ ἐπιμειδήσας προσέφη νεφεληγερέτα Ζεύς·θάρσει Τριτογένεια φίλον τέκος· οὔ νύ τι θυμῷπρόφρονι μυθέομαι, ἐθέλω δέ τοι ἤπιος εἶναι.ὣς εἰπὼν ὑπʼ ὄχεσφι τιτύσκετο χαλκόποδʼ ἵππωὠκυπέτα χρυσέῃσιν ἐθείρῃσιν κομόωντε,χρυσὸν δʼ αὐτὸς ἔδυνε περὶ χροΐ, γέντο δʼ ἱμάσθληνχρυσείην εὔτυκτον, ἑοῦ δʼ ἐπεβήσετο δίφρου,μάστιξεν δʼ ἐλάαν· τὼ δʼ οὐκ ἀέκοντε πετέσθηνμεσσηγὺς γαίης τε καὶ οὐρανοῦ ἀστερόεντος.Ἴδην δʼ ἵκανεν πολυπίδακα μητέρα θηρῶνΓάργαρον, ἔνθά τέ οἱ τέμενος βωμός τε θυήεις.ἔνθʼ ἵππους ἔστησε πατὴρ ἀνδρῶν τε θεῶν τελύσας ἐξ ὀχέων, κατὰ δʼ ἠέρα πουλὺν ἔχευεν.αὐτὸς δʼ ἐν κορυφῇσι καθέζετο κύδεϊ γαίωνεἰσορόων Τρώων τε πόλιν καὶ νῆας Ἀχαιῶν.οἳ δʼ ἄρα δεῖπνον ἕλοντο κάρη κομόωντες Ἀχαιοὶῥίμφα κατὰ κλισίας, ἀπὸ δʼ αὐτοῦ θωρήσσοντο.Τρῶες δʼ αὖθʼ ἑτέρωθεν ἀνὰ πτόλιν ὁπλίζοντοπαυρότεροι· μέμασαν δὲ καὶ ὧς ὑσμῖνι μάχεσθαιχρειοῖ ἀναγκαίῃ, πρό τε παίδων καὶ πρὸ γυναικῶν.πᾶσαι δʼ ὠΐγνυντο πύλαι, ἐκ δʼ ἔσσυτο λαός,πεζοί θʼ ἱππῆές τε· πολὺς δʼ ὀρυμαγδὸς ὀρώρει.οἳ δʼ ὅτε δή ῥʼ ἐς χῶρον ἕνα ξυνιόντες ἵκοντοσύν ῥʼ ἔβαλον ῥινούς, σὺν δʼ ἔγχεα καὶ μένεʼ ἀνδρῶνχαλκεοθωρήκων· ἀτὰρ ἀσπίδες ὀμφαλόεσσαιἔπληντʼ ἀλλήλῃσι, πολὺς δʼ ὀρυμαγδὸς ὀρώρει.ἔνθα δʼ ἅμʼ οἰμωγή τε καὶ εὐχωλὴ πέλεν ἀνδρῶνὀλλύντων τε καὶ ὀλλυμένων, ῥέε δʼ αἵματι γαῖα.ὄφρα μὲν ἠὼς ἦν καὶ ἀέξετο ἱερὸν ἦμαρ,τόφρα μάλʼ ἀμφοτέρων βέλεʼ ἥπτετο, πῖπτε δὲ λαός.ἦμος δʼ Ἠέλιος μέσον οὐρανὸν ἀμφιβεβήκει,καὶ τότε δὴ χρύσεια πατὴρ ἐτίταινε τάλαντα·ἐν δʼ ἐτίθει δύο κῆρε τανηλεγέος θανάτοιοΤρώων θʼ ἱπποδάμων καὶ Ἀχαιῶν χαλκοχιτώνων,ἕλκε δὲ μέσσα λαβών· ῥέπε δʼ αἴσιμον ἦμαρ Ἀχαιῶν.αἳ μὲν Ἀχαιῶν κῆρες ἐπὶ χθονὶ πουλυβοτείρῃἑζέσθην, Τρώων δὲ πρὸς οὐρανὸν εὐρὺν ἄερθεν·αὐτὸς δʼ ἐξ Ἴδης μεγάλʼ ἔκτυπε, δαιόμενον δὲἧκε σέλας μετὰ λαὸν Ἀχαιῶν· οἳ δὲ ἰδόντεςθάμβησαν, καὶ πάντας ὑπὸ χλωρὸν δέος εἷλεν.ἔνθʼ οὔτʼ Ἰδομενεὺς τλῆ μίμνειν οὔτʼ Ἀγαμέμνων,οὔτε δύʼ Αἴαντες μενέτην θεράποντες Ἄρηος·Νέστωρ οἶος ἔμιμνε Γερήνιος οὖρος Ἀχαιῶνοὔ τι ἑκών, ἀλλʼ ἵππος ἐτείρετο, τὸν βάλεν ἰῷδῖος Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιοἄκρην κὰκ κορυφήν, ὅθι τε πρῶται τρίχες ἵππωνκρανίῳ ἐμπεφύασι, μάλιστα δὲ καίριόν ἐστιν.ἀλγήσας δʼ ἀνέπαλτο, βέλος δʼ εἰς ἐγκέφαλον δῦ,σὺν δʼ ἵππους ἐτάραξε κυλινδόμενος περὶ χαλκῷ.ὄφρʼ ὁ γέρων ἵπποιο παρηορίας ἀπέταμνεφασγάνῳ ἀΐσσων, τόφρʼ Ἕκτορος ὠκέες ἵπποιἦλθον ἀνʼ ἰωχμὸν θρασὺν ἡνίοχον φορέοντεςἝκτορα· καί νύ κεν ἔνθʼ ὁ γέρων ἀπὸ θυμὸν ὄλεσσενεἰ μὴ ἄρʼ ὀξὺ νόησε βοὴν ἀγαθὸς Διομήδης·σμερδαλέον δʼ ἐβόησεν ἐποτρύνων Ὀδυσῆα·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦπῇ φεύγεις μετὰ νῶτα βαλὼν κακὸς ὣς ἐν ὁμίλῳ;μή τίς τοι φεύγοντι μεταφρένῳ ἐν δόρυ πήξῃ·ἀλλὰ μένʼ ὄφρα γέροντος ἀπώσομεν ἄγριον ἄνδρα.ὣς ἔφατʼ, οὐδʼ ἐσάκουσε πολύτλας δῖος Ὀδυσσεύς,ἀλλὰ παρήϊξεν κοίλας ἐπὶ νῆας Ἀχαιῶν.Τυδεΐδης δʼ αὐτός περ ἐὼν προμάχοισιν ἐμίχθη,στῆ δὲ πρόσθʼ ἵππων Νηληϊάδαο γέροντος,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ γέρον ἦ μάλα δή σε νέοι τείρουσι μαχηταί,σὴ δὲ βίη λέλυται, χαλεπὸν δέ σε γῆρας ὀπάζει,ἠπεδανὸς δέ νύ τοι θεράπων, βραδέες δέ τοι ἵπποι.ἀλλʼ ἄγʼ ἐμῶν ὀχέων ἐπιβήσεο, ὄφρα ἴδηαιοἷοι Τρώϊοι ἵπποι ἐπιστάμενοι πεδίοιοκραιπνὰ μάλʼ ἔνθα καὶ ἔνθα διωκέμεν ἠδὲ φέβεσθαι,οὕς ποτʼ ἀπʼ Αἰνείαν ἑλόμην μήστωρε φόβοιο.τούτω μὲν θεράποντε κομείτων, τώδε δὲ νῶϊΤρωσὶν ἐφʼ ἱπποδάμοις ἰθύνομεν, ὄφρα καὶ Ἕκτωρεἴσεται εἰ καὶ ἐμὸν δόρυ μαίνεται ἐν παλάμῃσιν.ὣς ἔφατʼ, οὐδʼ ἀπίθησε Γερήνιος ἱππότα Νέστωρ.Νεστορέας μὲν ἔπειθʼ ἵππους θεράποντε κομείτηνἴφθιμοι Σθένελός τε καὶ Εὐρυμέδων ἀγαπήνωρ.τὼ δʼ εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην·Νέστωρ δʼ ἐν χείρεσσι λάβʼ ἡνία σιγαλόεντα,μάστιξεν δʼ ἵππους· τάχα δʼ Ἕκτορος ἄγχι γένοντο.τοῦ δʼ ἰθὺς μεμαῶτος ἀκόντισε Τυδέος υἱός·καὶ τοῦ μέν ῥʼ ἀφάμαρτεν, ὃ δʼ ἡνίοχον θεράπονταυἱὸν ὑπερθύμου Θηβαίου Ἠνιοπῆαἵππων ἡνίʼ ἔχοντα βάλε στῆθος παρὰ μαζόν.ἤριπε δʼ ἐξ ὀχέων, ὑπερώησαν δέ οἱ ἵπποιὠκύποδες· τοῦ δʼ αὖθι λύθη ψυχή τε μένος τε.Ἕκτορα δʼ αἰνὸν ἄχος πύκασε φρένας ἡνιόχοιο·τὸν μὲν ἔπειτʼ εἴασε καὶ ἀχνύμενός περ ἑταίρουκεῖσθαι, ὃ δʼ ἡνίοχον μέθεπε θρασύν· οὐδʼ ἄρʼ ἔτι δὴνἵππω δευέσθην σημάντορος· αἶψα γὰρ εὗρενἸφιτίδην Ἀρχεπτόλεμον θρασύν, ὅν ῥα τόθʼ ἵππωνὠκυπόδων ἐπέβησε, δίδου δέ οἱ ἡνία χερσίν.ἔνθά κε λοιγὸς ἔην καὶ ἀμήχανα ἔργα γένοντο,καί νύ κε σήκασθεν κατὰ Ἴλιον ἠΰτε ἄρνες,εἰ μὴ ἄρʼ ὀξὺ νόησε πατὴρ ἀνδρῶν τε θεῶν τε·βροντήσας δʼ ἄρα δεινὸν ἀφῆκʼ ἀργῆτα κεραυνόν,κὰδ δὲ πρόσθʼ ἵππων Διομήδεος ἧκε χαμᾶζε·δεινὴ δὲ φλὸξ ὦρτο θεείου καιομένοιο,τὼ δʼ ἵππω δείσαντε καταπτήτην ὑπʼ ὄχεσφι·Νέστορα δʼ ἐκ χειρῶν φύγον ἡνία σιγαλόεντα,δεῖσε δʼ ὅ γʼ ἐν θυμῷ, Διομήδεα δὲ προσέειπε·Τυδεΐδη ἄγε δʼ αὖτε φόβον δʼ ἔχε μώνυχας ἵππους.ἦ οὐ γιγνώσκεις ὅ τοι ἐκ Διὸς οὐχ ἕπετʼ ἀλκή;νῦν μὲν γὰρ τούτῳ Κρονίδης Ζεὺς κῦδος ὀπάζεισήμερον· ὕστερον αὖτε καὶ ἡμῖν, αἴ κʼ ἐθέλῃσι,δώσει· ἀνὴρ δέ κεν οὔ τι Διὸς νόον εἰρύσσαιτοοὐδὲ μάλʼ ἴφθιμος, ἐπεὶ ἦ πολὺ φέρτερός ἐστι.τὸν δʼ ἠμείβετʼ ἔπειτα βοὴν ἀγαθὸς Διομήδης·ναὶ δὴ ταῦτά γε πάντα γέρον κατὰ μοῖραν ἔειπες·ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει·Ἕκτωρ γάρ ποτε φήσει ἐνὶ Τρώεσσʼ ἀγορεύων·Τυδεΐδης ὑπʼ ἐμεῖο φοβεύμενος ἵκετο νῆας.ὥς ποτʼ ἀπειλήσει· τότε μοι χάνοι εὐρεῖα χθών.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·ὤ μοι Τυδέος υἱὲ δαΐφρονος, οἷον ἔειπες.εἴ περ γάρ σʼ Ἕκτωρ γε κακὸν καὶ ἀνάλκιδα φήσει,ἀλλʼ οὐ πείσονται Τρῶες καὶ Δαρδανίωνεςκαὶ Τρώων ἄλοχοι μεγαθύμων ἀσπιστάων,τάων ἐν κονίῃσι βάλες θαλεροὺς παρακοίτας.ὣς ἄρα φωνήσας φύγαδε τράπε μώνυχας ἵππουςαὖτις ἀνʼ ἰωχμόν· ἐπὶ δὲ Τρῶές τε καὶ Ἕκτωρἠχῇ θεσπεσίῃ βέλεα στονόεντα χέοντο.τῷ δʼ ἐπὶ μακρὸν ἄϋσε μέγας κορυθαίολος Ἕκτωρ·Τυδεΐδη περὶ μέν σε τίον Δαναοὶ ταχύπωλοιἕδρῃ τε κρέασίν τε ἰδὲ πλείοις δεπάεσσι·νῦν δέ σʼ ἀτιμήσουσι· γυναικὸς ἄρʼ ἀντὶ τέτυξο.ἔρρε κακὴ γλήνη, ἐπεὶ οὐκ εἴξαντος ἐμεῖοπύργων ἡμετέρων ἐπιβήσεαι, οὐδὲ γυναῖκαςἄξεις ἐν νήεσσι· πάρος τοι δαίμονα δώσω.ὣς φάτο, Τυδεΐδης δὲ διάνδιχα μερμήριξενἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι.τρὶς μὲν μερμήριξε κατὰ φρένα καὶ κατὰ θυμόν,τρὶς δʼ ἄρʼ ἀπʼ Ἰδαίων ὀρέων κτύπε μητίετα Ζεὺςσῆμα τιθεὶς Τρώεσσι μάχης ἑτεραλκέα νίκην.Ἕκτωρ δὲ Τρώεσσιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς.γιγνώσκω δʼ ὅτι μοι πρόφρων κατένευσε Κρονίωννίκην καὶ μέγα κῦδος, ἀτὰρ Δαναοῖσί γε πῆμα·νήπιοι οἳ ἄρα δὴ τάδε τείχεα μηχανόωντοἀβλήχρʼ οὐδενόσωρα· τὰ δʼ οὐ μένος ἁμὸν ἐρύξει·ἵπποι δὲ ῥέα τάφρον ὑπερθορέονται ὀρυκτήν.ἀλλʼ ὅτε κεν δὴ νηυσὶν ἔπι γλαφυρῇσι γένωμαι,μνημοσύνη τις ἔπειτα πυρὸς δηΐοιο γενέσθω,ὡς πυρὶ νῆας ἐνιπρήσω, κτείνω δὲ καὶ αὐτοὺςἈργείους παρὰ νηυσὶν ἀτυζομένους ὑπὸ καπνοῦ.ὣς εἰπὼν ἵπποισιν ἐκέκλετο φώνησέν τε·Ξάνθέ τε καὶ σὺ Πόδαργε καὶ Αἴθων Λάμπέ τε δῖενῦν μοι τὴν κομιδὴν ἀποτίνετον, ἣν μάλα πολλὴνἈνδρομάχη θυγάτηρ μεγαλήτορος Ἠετίωνοςὑμῖν πὰρ προτέροισι μελίφρονα πυρὸν ἔθηκενοἶνόν τʼ ἐγκεράσασα πιεῖν, ὅτε θυμὸς ἀνώγοι,ἢ ἐμοί, ὅς πέρ οἱ θαλερὸς πόσις εὔχομαι εἶναι.ἀλλʼ ἐφομαρτεῖτον καὶ σπεύδετον ὄφρα λάβωμενἀσπίδα Νεστορέην, τῆς νῦν κλέος οὐρανὸν ἵκειπᾶσαν χρυσείην ἔμεναι, κανόνας τε καὶ αὐτήν,αὐτὰρ ἀπʼ ὤμοιιν Διομήδεος ἱπποδάμοιοδαιδάλεον θώρηκα, τὸν Ἥφαιστος κάμε τεύχων.εἰ τούτω κε λάβοιμεν, ἐελποίμην κεν Ἀχαιοὺςαὐτονυχὶ νηῶν ἐπιβησέμεν ὠκειάων.ὣς ἔφατʼ εὐχόμενος, νεμέσησε δὲ πότνια Ἥρη,σείσατο δʼ εἰνὶ θρόνῳ, ἐλέλιξε δὲ μακρὸν Ὄλυμπον,καί ῥα Ποσειδάωνα μέγαν θεὸν ἀντίον ηὔδα·ὢ πόποι ἐννοσίγαιʼ εὐρυσθενές, οὐδέ νυ σοί περὀλλυμένων Δαναῶν ὀλοφύρεται ἐν φρεσὶ θυμός.οἳ δέ τοι εἰς Ἑλίκην τε καὶ Αἰγὰς δῶρʼ ἀνάγουσιπολλά τε καὶ χαρίεντα· σὺ δέ σφισι βούλεο νίκην.εἴ περ γάρ κʼ ἐθέλοιμεν, ὅσοι Δαναοῖσιν ἀρωγοί,Τρῶας ἀπώσασθαι καὶ ἐρυκέμεν εὐρύοπα Ζῆν,αὐτοῦ κʼ ἔνθʼ ἀκάχοιτο καθήμενος οἶος ἐν Ἴδῃ.τὴν δὲ μέγʼ ὀχθήσας προσέφη κρείων ἐνοσίχθων·Ἥρη ἀπτοεπὲς ποῖον τὸν μῦθον ἔειπες.οὐκ ἂν ἔγωγʼ ἐθέλοιμι Διὶ Κρονίωνι μάχεσθαιἡμέας τοὺς ἄλλους, ἐπεὶ ἦ πολὺ φέρτερός ἐστιν.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·τῶν δʼ ὅσον ἐκ νηῶν ἀπὸ πύργου τάφρος ἔεργεπλῆθεν ὁμῶς ἵππων τε καὶ ἀνδρῶν ἀσπιστάωνεἰλομένων· εἴλει δὲ θοῷ ἀτάλαντος ἌρηϊἝκτωρ Πριαμίδης, ὅτε οἱ Ζεὺς κῦδος ἔδωκε.καί νύ κʼ ἐνέπρησεν πυρὶ κηλέῳ νῆας ἐΐσας,εἰ μὴ ἐπὶ φρεσὶ θῆκʼ Ἀγαμέμνονι πότνια Ἥρηαὐτῷ ποιπνύσαντι θοῶς ὀτρῦναι Ἀχαιούς.βῆ δʼ ἰέναι παρά τε κλισίας καὶ νῆας Ἀχαιῶνπορφύρεον μέγα φᾶρος ἔχων ἐν χειρὶ παχείῃ,στῆ δʼ ἐπʼ Ὀδυσσῆος μεγακήτεϊ νηῒ μελαίνῃ,ἥ ῥʼ ἐν μεσσάτῳ ἔσκε γεγωνέμεν ἀμφοτέρωσε,ἠμὲν ἐπʼ Αἴαντος κλισίας Τελαμωνιάδαοἠδʼ ἐπʼ Ἀχιλλῆος, τοί ῥʼ ἔσχατα νῆας ἐΐσαςεἴρυσαν, ἠνορέῃ πίσυνοι καὶ κάρτεϊ χειρῶν·ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς·αἰδὼς Ἀργεῖοι, κάκʼ ἐλέγχεα, εἶδος ἀγητοί·πῇ ἔβαν εὐχωλαί, ὅτε δὴ φάμεν εἶναι ἄριστοι,ἃς ὁπότʼ ἐν Λήμνῳ κενεαυχέες ἠγοράασθε,ἔσθοντες κρέα πολλὰ βοῶν ὀρθοκραιράωνπίνοντες κρητῆρας ἐπιστεφέας οἴνοιο,Τρώων ἄνθʼ ἑκατόν τε διηκοσίων τε ἕκαστοςστήσεσθʼ ἐν πολέμῳ· νῦν δʼ οὐδʼ ἑνὸς ἄξιοί εἰμενἝκτορος, ὃς τάχα νῆας ἐνιπρήσει πυρὶ κηλέῳ.Ζεῦ πάτερ, ἦ ῥά τινʼ ἤδη ὑπερμενέων βασιλήωντῇδʼ ἄτῃ ἄασας καί μιν μέγα κῦδος ἀπηύρας;οὐ μὲν δή ποτέ φημι τεὸν περικαλλέα βωμὸννηῒ πολυκλήϊδι παρελθέμεν ἐνθάδε ἔρρων,ἀλλʼ ἐπὶ πᾶσι βοῶν δημὸν καὶ μηρίʼ ἔκηαἱέμενος Τροίην εὐτείχεον ἐξαλαπάξαι.ἀλλὰ Ζεῦ τόδε πέρ μοι ἐπικρήηνον ἐέλδωρ·αὐτοὺς δή περ ἔασον ὑπεκφυγέειν καὶ ἀλύξαι,μηδʼ οὕτω Τρώεσσιν ἔα δάμνασθαι Ἀχαιούς.ὣς φάτο, τὸν δὲ πατὴρ ὀλοφύρατο δάκρυ χέοντα,νεῦσε δέ οἱ λαὸν σόον ἔμμεναι οὐδʼ ἀπολέσθαι.αὐτίκα δʼ αἰετὸν ἧκε τελειότατον πετεηνῶν,νεβρὸν ἔχοντʼ ὀνύχεσσι τέκος ἐλάφοιο ταχείης·πὰρ δὲ Διὸς βωμῷ περικαλλέϊ κάββαλε νεβρόν,ἔνθα πανομφαίῳ Ζηνὶ ῥέζεσκον Ἀχαιοί.οἳ δʼ ὡς οὖν εἴδονθʼ ὅ τʼ ἄρʼ ἐκ Διὸς ἤλυθεν ὄρνις,μᾶλλον ἐπὶ Τρώεσσι θόρον, μνήσαντο δὲ χάρμης.ἔνθʼ οὔ τις πρότερος Δαναῶν πολλῶν περ ἐόντωνεὔξατο Τυδεΐδαο πάρος σχέμεν ὠκέας ἵππουςτάφρου τʼ ἐξελάσαι καὶ ἐναντίβιον μαχέσασθαι,ἀλλὰ πολὺ πρῶτος Τρώων ἕλεν ἄνδρα κορυστὴνΦραδμονίδην Ἀγέλαον· ὃ μὲν φύγαδʼ ἔτραπεν ἵππους·τῷ δὲ μεταστρεφθέντι μεταφρένῳ ἐν δόρυ πῆξενὤμων μεσσηγύς, διὰ δὲ στήθεσφιν ἔλασσεν·ἤριπε δʼ ἐξ ὀχέων, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.τὸν δὲ μετʼ Ἀτρεΐδαι Ἀγαμέμνων καὶ Μενέλαος,τοῖσι δʼ ἐπʼ Αἴαντες θοῦριν ἐπιειμένοι ἀλκήν,τοῖσι δʼ ἐπʼ Ἰδομενεὺς καὶ ὀπάων ἸδομενῆοςΜηριόνης ἀτάλαντος Ἐνυαλίῳ ἀνδρειφόντῃ,τοῖσι δʼ ἐπʼ Εὐρύπυλος Εὐαίμονος ἀγλαὸς υἱός·Τεῦκρος δʼ εἴνατος ἦλθε παλίντονα τόξα τιταίνων,στῆ δʼ ἄρʼ ὑπʼ Αἴαντος σάκεϊ Τελαμωνιάδαο.ἔνθʼ Αἴας μὲν ὑπεξέφερεν σάκος· αὐτὰρ ὅ γʼ ἥρωςπαπτήνας, ἐπεὶ ἄρ τινʼ ὀϊστεύσας ἐν ὁμίλῳβεβλήκοι, ὃ μὲν αὖθι πεσὼν ἀπὸ θυμὸν ὄλεσσεν,αὐτὰρ ὃ αὖτις ἰὼν πάϊς ὣς ὑπὸ μητέρα δύσκενεἰς Αἴανθʼ· ὃ δέ μιν σάκεϊ κρύπτασκε φαεινῷ.ἔνθα τίνα πρῶτον Τρώων ἕλε Τεῦκρος ἀμύμων;Ὀρσίλοχον μὲν πρῶτα καὶ Ὄρμενον ἠδʼ ὈφελέστηνΔαίτορά τε Χρομίον τε καὶ ἀντίθεον Λυκοφόντηνκαὶ Πολυαιμονίδην Ἀμοπάονα καὶ Μελάνιππον,πάντας ἐπασσυτέρους πέλασε χθονὶ πουλυβοτείρῃ.τὸν δὲ ἰδὼν γήθησεν ἄναξ ἀνδρῶν Ἀγαμέμνωντόξου ἄπο κρατεροῦ Τρώων ὀλέκοντα φάλαγγας·στῆ δὲ παρʼ αὐτὸν ἰὼν καί μιν πρὸς μῦθον ἔειπε·Τεῦκρε φίλη κεφαλή, Τελαμώνιε κοίρανε λαῶνβάλλʼ οὕτως, αἴ κέν τι φόως Δαναοῖσι γένηαιπατρί τε σῷ Τελαμῶνι, ὅ σʼ ἔτρεφε τυτθὸν ἐόντα,καί σε νόθον περ ἐόντα κομίσσατο ᾧ ἐνὶ οἴκῳ·τὸν καὶ τηλόθʼ ἐόντα ἐϋκλείης ἐπίβησον.σοὶ δʼ ἐγὼ ἐξερέω ὡς καὶ τετελεσμένον ἔσται·αἴ κέν μοι δώῃ Ζεύς τʼ αἰγίοχος καὶ ἈθήνηἸλίου ἐξαλαπάξαι ἐϋκτίμενον πτολίεθρον,πρώτῳ τοι μετʼ ἐμὲ πρεσβήϊον ἐν χερὶ θήσω,ἢ τρίποδʼ ἠὲ δύω ἵππους αὐτοῖσιν ὄχεσφινἠὲ γυναῖχʼ, ἥ κέν τοι ὁμὸν λέχος εἰσαναβαίνοι.τὸν δʼ ἀπαμειβόμενος προσεφώνεε Τεῦκρος ἀμύμων·Ἀτρεΐδη κύδιστε τί με σπεύδοντα καὶ αὐτὸνὀτρύνεις; οὐ μέν τοι ὅση δύναμίς γε πάρεστιπαύομαι, ἀλλʼ ἐξ οὗ προτὶ Ἴλιον ὠσάμεθʼ αὐτοὺςἐκ τοῦ δὴ τόξοισι δεδεγμένος ἄνδρας ἐναίρω.ὀκτὼ δὴ προέηκα τανυγλώχινας ὀϊστούς,πάντες δʼ ἐν χροῒ πῆχθεν ἀρηϊθόων αἰζηῶν·τοῦτον δʼ οὐ δύναμαι βαλέειν κύνα λυσσητῆρα.ἦ ῥα καὶ ἄλλον ὀϊστὸν ἀπὸ νευρῆφιν ἴαλλενἝκτορος ἀντικρύ, βαλέειν δέ ἑ ἵετο θυμός·καὶ τοῦ μέν ῥʼ ἀφάμαρθʼ, ὃ δʼ ἀμύμονα Γοργυθίωναυἱὸν ἐῢν Πριάμοιο κατὰ στῆθος βάλεν ἰῷ,τόν ῥʼ ἐξ Αἰσύμηθεν ὀπυιομένη τέκε μήτηρκαλὴ Καστιάνειρα δέμας ἐϊκυῖα θεῇσι.μήκων δʼ ὡς ἑτέρωσε κάρη βάλεν, ἥ τʼ ἐνὶ κήπῳκαρπῷ βριθομένη νοτίῃσί τε εἰαρινῇσιν,ὣς ἑτέρωσʼ ἤμυσε κάρη πήληκι βαρυνθέν.Τεῦκρος δʼ ἄλλον ὀϊστὸν ἀπὸ νευρῆφιν ἴαλλενἝκτορος ἀντικρύ, βαλέειν δέ ἑ ἵετο θυμός.ἀλλʼ ὅ γε καὶ τόθʼ ἅμαρτε· παρέσφηλεν γὰρ Ἀπόλλων·ἀλλʼ Ἀρχεπτόλεμον θρασὺν Ἕκτορος ἡνιοχῆαἱέμενον πόλεμον δὲ βάλε στῆθος παρὰ μαζόν·ἤριπε δʼ ἐξ ὀχέων, ὑπερώησαν δέ οἱ ἵπποιὠκύποδες· τοῦ δʼ αὖθι λύθη ψυχή τε μένος τε.Ἕκτορα δʼ αἰνὸν ἄχος πύκασε φρένας ἡνιόχοιο·τὸν μὲν ἔπειτʼ εἴασε καὶ ἀχνύμενός περ ἑταίρου,Κεβριόνην δʼ ἐκέλευσεν ἀδελφεὸν ἐγγὺς ἐόνταἵππων ἡνίʼ ἑλεῖν· ὃ δʼ ἄρʼ οὐκ ἀπίθησεν ἀκούσας.αὐτὸς δʼ ἐκ δίφροιο χαμαὶ θόρε παμφανόωντοςσμερδαλέα ἰάχων· ὃ δὲ χερμάδιον λάβε χειρί,βῆ δʼ ἰθὺς Τεύκρου, βαλέειν δέ ἑ θυμὸς ἀνώγει.ἤτοι ὃ μὲν φαρέτρης ἐξείλετο πικρὸν ὀϊστόν,θῆκε δʼ ἐπὶ νευρῇ· τὸν δʼ αὖ κορυθαίολος Ἕκτωραὐερύοντα παρʼ ὦμον, ὅθι κληῒς ἀποέργειαὐχένα τε στῆθός τε, μάλιστα δὲ καίριόν ἐστι,τῇ ῥʼ ἐπὶ οἷ μεμαῶτα βάλεν λίθῳ ὀκριόεντι,ῥῆξε δέ οἱ νευρήν· νάρκησε δὲ χεὶρ ἐπὶ καρπῷ,στῆ δὲ γνὺξ ἐριπών, τόξον δέ οἱ ἔκπεσε χειρός.Αἴας δʼ οὐκ ἀμέλησε κασιγνήτοιο πεσόντος,ἀλλὰ θέων περίβη καί οἱ σάκος ἀμφεκάλυψε.τὸν μὲν ἔπειθʼ ὑποδύντε δύω ἐρίηρες ἑταῖροιΜηκιστεὺς Ἐχίοιο πάϊς καὶ δῖος Ἀλάστωρνῆας ἔπι γλαφυρὰς φερέτην βαρέα στενάχοντα.ἂψ δʼ αὖτις Τρώεσσιν Ὀλύμπιος ἐν μένος ὦρσεν·οἳ δʼ ἰθὺς τάφροιο βαθείης ὦσαν Ἀχαιούς·Ἕκτωρ δʼ ἐν πρώτοισι κίε σθένεϊ βλεμεαίνων.ὡς δʼ ὅτε τίς τε κύων συὸς ἀγρίου ἠὲ λέοντοςἅπτηται κατόπισθε ποσὶν ταχέεσσι διώκωνἰσχία τε γλουτούς τε, ἑλισσόμενόν τε δοκεύει,ὣς Ἕκτωρ ὤπαζε κάρη κομόωντας Ἀχαιούς,αἰὲν ἀποκτείνων τὸν ὀπίστατον· οἳ δὲ φέβοντο.αὐτὰρ ἐπεὶ διά τε σκόλοπας καὶ τάφρον ἔβησανφεύγοντες, πολλοὶ δὲ δάμεν Τρώων ὑπὸ χερσίν,οἳ μὲν δὴ παρὰ νηυσὶν ἐρητύοντο μένοντες,ἀλλήλοισί τε κεκλόμενοι καὶ πᾶσι θεοῖσιχεῖρας ἀνίσχοντες μεγάλʼ εὐχετόωντο ἕκαστος·Ἕκτωρ δʼ ἀμφιπεριστρώφα καλλίτριχας ἵππουςΓοργοῦς ὄμματʼ ἔχων ἠδὲ βροτολοιγοῦ Ἄρηος.τοὺς δὲ ἰδοῦσʼ ἐλέησε θεὰ λευκώλενος Ἥρη,αἶψα δʼ Ἀθηναίην ἔπεα πτερόεντα προσηύδα·ὢ πόποι αἰγιόχοιο Διὸς τέκος οὐκέτι νῶϊὀλλυμένων Δαναῶν κεκαδησόμεθʼ ὑστάτιόν περ;οἵ κεν δὴ κακὸν οἶτον ἀναπλήσαντες ὄλωνταιἀνδρὸς ἑνὸς ῥιπῇ, ὃ δὲ μαίνεται οὐκέτʼ ἀνεκτῶςἝκτωρ Πριαμίδης, καὶ δὴ κακὰ πολλὰ ἔοργε.τὴν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·καὶ λίην οὗτός γε μένος θυμόν τʼ ὀλέσειεχερσὶν ὑπʼ Ἀργείων φθίμενος ἐν πατρίδι γαίῃ·ἀλλὰ πατὴρ οὑμὸς φρεσὶ μαίνεται οὐκ ἀγαθῇσισχέτλιος, αἰὲν ἀλιτρός, ἐμῶν μενέων ἀπερωεύς·οὐδέ τι τῶν μέμνηται, ὅ οἱ μάλα πολλάκις υἱὸντειρόμενον σώεσκον ὑπʼ Εὐρυσθῆος ἀέθλων.ἤτοι ὃ μὲν κλαίεσκε πρὸς οὐρανόν, αὐτὰρ ἐμὲ Ζεὺςτῷ ἐπαλεξήσουσαν ἀπʼ οὐρανόθεν προΐαλλεν.εἰ γὰρ ἐγὼ τάδε ᾔδεʼ ἐνὶ φρεσὶ πευκαλίμῃσινεὖτέ μιν εἰς Ἀΐδαο πυλάρταο προὔπεμψενἐξ Ἐρέβευς ἄξοντα κύνα στυγεροῦ Ἀΐδαο,οὐκ ἂν ὑπεξέφυγε Στυγὸς ὕδατος αἰπὰ ῥέεθρα.νῦν δʼ ἐμὲ μὲν στυγέει, Θέτιδος δʼ ἐξήνυσε βουλάς,ἥ οἱ γούνατʼ ἔκυσσε καὶ ἔλλαβε χειρὶ γενείου,λισσομένη τιμῆσαι Ἀχιλλῆα πτολίπορθον.ἔσται μὰν ὅτʼ ἂν αὖτε φίλην γλαυκώπιδα εἴπῃ.ἀλλὰ σὺ μὲν νῦν νῶϊν ἐπέντυε μώνυχας ἵππους,ὄφρʼ ἂν ἐγὼ καταδῦσα Διὸς δόμον αἰγιόχοιοτεύχεσιν ἐς πόλεμον θωρήξομαι, ὄφρα ἴδωμαιἢ νῶϊ Πριάμοιο πάϊς κορυθαίολος Ἕκτωργηθήσει προφανέντε ἀνὰ πτολέμοιο γεφύρας,ἦ τις καὶ Τρώων κορέει κύνας ἠδʼ οἰωνοὺςδημῷ καὶ σάρκεσσι, πεσὼν ἐπὶ νηυσὶν Ἀχαιῶν.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ λευκώλενος Ἥρη.ἣ μὲν ἐποιχομένη χρυσάμπυκας ἔντυεν ἵππουςἭρη πρέσβα θεὰ θυγάτηρ μεγάλοιο Κρόνοιο·αὐτὰρ Ἀθηναίη κούρη Διὸς αἰγιόχοιοπέπλον μὲν κατέχευεν ἑανὸν πατρὸς ἐπʼ οὔδειποικίλον, ὅν ῥʼ αὐτὴ ποιήσατο καὶ κάμε χερσίν,ἣ δὲ χιτῶνʼ ἐνδῦσα Διὸς νεφεληγερέταοτεύχεσιν ἐς πόλεμον θωρήσσετο δακρυόεντα.ἐς δʼ ὄχεα φλόγεα ποσὶ βήσετο, λάζετο δʼ ἔγχοςβριθὺ μέγα στιβαρόν, τῷ δάμνησι στίχας ἀνδρῶνἡρώων, τοῖσίν τε κοτέσσεται ὀβριμοπάτρη.Ἥρη δὲ μάστιγι θοῶς ἐπεμαίετʼ ἄρʼ ἵππους·αὐτόμαται δὲ πύλαι μύκον οὐρανοῦ ἃς ἔχον Ὧραι,τῇς ἐπιτέτραπται μέγας οὐρανὸς Οὔλυμπός τεἠμὲν ἀνακλῖναι πυκινὸν νέφος ἠδʼ ἐπιθεῖναι.τῇ ῥα διʼ αὐτάων κεντρηνεκέας ἔχον ἵππους.Ζεὺς δὲ πατὴρ Ἴδηθεν ἐπεὶ ἴδε χώσατʼ ἄρʼ αἰνῶς,Ἶριν δʼ ὄτρυνε χρυσόπτερον ἀγγελέουσαν·βάσκʼ ἴθι Ἶρι ταχεῖα, πάλιν τρέπε μηδʼ ἔα ἄντηνἔρχεσθʼ· οὐ γὰρ καλὰ συνοισόμεθα πτόλεμον δέ.ὧδε γὰρ ἐξερέω, τὸ δὲ καὶ τετελεσμένον ἔσται·γυιώσω μέν σφωϊν ὑφʼ ἅρμασιν ὠκέας ἵππους,αὐτὰς δʼ ἐκ δίφρου βαλέω κατά θʼ ἅρματα ἄξω·οὐδέ κεν ἐς δεκάτους περιτελλομένους ἐνιαυτοὺςἕλκεʼ ἀπαλθήσεσθον, ἅ κεν μάρπτῃσι κεραυνός·ὄφρα ἰδῇ γλαυκῶπις ὅτʼ ἂν ᾧ πατρὶ μάχηται.Ἥρῃ δʼ οὔ τι τόσον νεμεσίζομαι οὐδὲ χολοῦμαι·αἰεὶ γάρ μοι ἔωθεν ἐνικλᾶν ὅττί κεν εἴπω.ὣς ἔφατʼ, ὦρτο δὲ Ἶρις ἀελλόπος ἀγγελέουσα,βῆ δʼ ἐξ Ἰδαίων ὀρέων ἐς μακρὸν Ὄλυμπον.πρώτῃσιν δὲ πύλῃσι πολυπτύχου Οὐλύμποιοἀντομένη κατέρυκε, Διὸς δέ σφʼ ἔννεπε μῦθον·πῇ μέματον; τί σφῶϊν ἐνὶ φρεσὶ μαίνεται ἦτορ;οὐκ ἐάᾳ Κρονίδης ἐπαμυνέμεν Ἀργείοισιν.ὧδε γὰρ ἠπείλησε Κρόνου πάϊς, ᾗ τελέει περ,γυιώσειν μὲν σφῶϊν ὑφʼ ἅρμασιν ὠκέας ἵππους,αὐτὰς δʼ ἐκ δίφρου βαλέειν κατά θʼ ἅρματα ἄξειν·οὐδέ κεν ἐς δεκάτους περιτελλομένους ἐνιαυτοὺςἕλκεʼ ἀπαλθήσεσθον, ἅ κεν μάρπτῃσι κεραυνός·ὄφρα ἰδῇς γλαυκῶπι ὅτʼ ἂν σῷ πατρὶ μάχηαι.Ἥρῃ δʼ οὔ τι τόσον νεμεσίζεται οὐδὲ χολοῦται·αἰεὶ γάρ οἱ ἔωθεν ἐνικλᾶν ὅττι κεν εἴπῃ·ἀλλὰ σύ γʼ αἰνοτάτη κύον ἀδεὲς εἰ ἐτεόν γετολμήσεις Διὸς ἄντα πελώριον ἔγχος ἀεῖραι.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πόδας ὠκέα Ἶρις,αὐτὰρ Ἀθηναίην Ἥρη πρὸς μῦθον ἔειπεν·ὢ πόποι αἰγιόχοιο Διὸς τέκος, οὐκέτʼ ἔγωγενῶϊ ἐῶ Διὸς ἄντα βροτῶν ἕνεκα πτολεμίζειν·τῶν ἄλλος μὲν ἀποφθίσθω, ἄλλος δὲ βιώτω,ὅς κε τύχῃ· κεῖνος δὲ τὰ ἃ φρονέων ἐνὶ θυμῷΤρωσί τε καὶ Δαναοῖσι δικαζέτω, ὡς ἐπιεικές.ὣς ἄρα φωνήσασα πάλιν τρέπε μώνυχας ἵππους·τῇσιν δʼ Ὧραι μὲν λῦσαν καλλίτριχας ἵππους,καὶ τοὺς μὲν κατέδησαν ἐπʼ ἀμβροσίῃσι κάπῃσιν,ἅρματα δʼ ἔκλιναν πρὸς ἐνώπια παμφανόωντα·αὐταὶ δὲ χρυσέοισιν ἐπὶ κλισμοῖσι κάθιζονμίγδʼ ἄλλοισι θεοῖσι, φίλον τετιημέναι ἦτορ.Ζεὺς δὲ πατὴρ Ἴδηθεν ἐΰτροχον ἅρμα καὶ ἵππουςΟὔλυμπον δὲ δίωκε, θεῶν δʼ ἐξίκετο θώκους.τῷ δὲ καὶ ἵππους μὲν λῦσε κλυτὸς ἐννοσίγαιος,ἅρματα δʼ ἂμ βωμοῖσι τίθει κατὰ λῖτα πετάσσας·αὐτὸς δὲ χρύσειον ἐπὶ θρόνον εὐρύοπα Ζεὺςἕζετο, τῷ δʼ ὑπὸ ποσσὶ μέγας πελεμίζετʼ Ὄλυμπος.αἳ δʼ οἶαι Διὸς ἀμφὶς Ἀθηναίη τε καὶ Ἥρηἥσθην, οὐδέ τί μιν προσεφώνεον οὐδʼ ἐρέοντο·αὐτὰρ ὃ ἔγνω ᾗσιν ἐνὶ φρεσὶ φώνησέν τε·τίφθʼ οὕτω τετίησθον Ἀθηναίη τε καὶ Ἥρη;οὐ μέν θην κάμετόν γε μάχῃ ἔνι κυδιανείρῃὀλλῦσαι Τρῶας, τοῖσιν κότον αἰνὸν ἔθεσθε.πάντως, οἷον ἐμόν γε μένος καὶ χεῖρες ἄαπτοι,οὐκ ἄν με τρέψειαν ὅσοι θεοί εἰσʼ ἐν Ὀλύμπῳ.σφῶϊν δὲ πρίν περ τρόμος ἔλλαβε φαίδιμα γυῖαπρὶν πόλεμόν τε ἰδεῖν πολέμοιό τε μέρμερα ἔργα.ὧδε γὰρ ἐξερέω, τὸ δέ κεν τετελεσμένον ἦεν·οὐκ ἂν ἐφʼ ὑμετέρων ὀχέων πληγέντε κεραυνῷἂψ ἐς Ὄλυμπον ἵκεσθον, ἵνʼ ἀθανάτων ἕδος ἐστίν.ὣς ἔφαθʼ, αἳ δʼ ἐπέμυξαν Ἀθηναίη τε καὶ Ἥρη·πλησίαι αἵ γʼ ἥσθην, κακὰ δὲ Τρώεσσι μεδέσθην.ἤτοι Ἀθηναίη ἀκέων ἦν οὐδέ τι εἶπεσκυζομένη Διὶ πατρί, χόλος δέ μιν ἄγριος ᾕρει·Ἥρῃ δʼ οὐκ ἔχαδε στῆθος χόλον, ἀλλὰ προσηύδα·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες.εὖ νυ καὶ ἡμεῖς ἴδμεν ὅ τοι σθένος οὐκ ἀλαπαδνόν·ἀλλʼ ἔμπης Δαναῶν ὀλοφυρόμεθʼ αἰχμητάων,οἵ κεν δὴ κακὸν οἶτον ἀναπλήσαντες ὄλωνται.ἀλλʼ ἤτοι πολέμου μὲν ἀφεξόμεθʼ, εἰ σὺ κελεύεις·βουλὴν δʼ Ἀργείοις ὑποθησόμεθʼ ἥ τις ὀνήσει,ὡς μὴ πάντες ὄλωνται ὀδυσσαμένοιο τεοῖο.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·ἠοῦς δὴ καὶ μᾶλλον ὑπερμενέα Κρονίωναὄψεαι, αἴ κʼ ἐθέλῃσθα, βοῶπις πότνια Ἥρηὀλλύντʼ Ἀργείων πουλὺν στρατὸν αἰχμητάων·οὐ γὰρ πρὶν πολέμου ἀποπαύσεται ὄβριμος Ἕκτωρπρὶν ὄρθαι παρὰ ναῦφι ποδώκεα Πηλεΐωνα,ἤματι τῷ ὅτʼ ἂν οἳ μὲν ἐπὶ πρύμνῃσι μάχωνταιστείνει ἐν αἰνοτάτῳ περὶ Πατρόκλοιο θανόντος·ὣς γὰρ θέσφατόν ἐστι· σέθεν δʼ ἐγὼ οὐκ ἀλεγίζωχωομένης, οὐδʼ εἴ κε τὰ νείατα πείραθʼ ἵκηαιγαίης καὶ πόντοιο, ἵνʼ Ἰάπετός τε Κρόνος τεἥμενοι οὔτʼ αὐγῇς Ὑπερίονος Ἠελίοιοτέρποντʼ οὔτʼ ἀνέμοισι, βαθὺς δέ τε Τάρταρος ἀμφίς·οὐδʼ ἢν ἔνθʼ ἀφίκηαι ἀλωμένη, οὔ σευ ἔγωγεσκυζομένης ἀλέγω, ἐπεὶ οὐ σέο κύντερον ἄλλο.ὣς φάτο, τὸν δʼ οὔ τι προσέφη λευκώλενος Ἥρη.ἐν δʼ ἔπεσʼ Ὠκεανῷ λαμπρὸν φάος ἠελίοιοἕλκον νύκτα μέλαιναν ἐπὶ ζείδωρον ἄρουραν.Τρωσὶν μέν ῥʼ ἀέκουσιν ἔδυ φάος, αὐτὰρ Ἀχαιοῖςἀσπασίη τρίλλιστος ἐπήλυθε νὺξ ἐρεβεννή.Τρώων αὖτʼ ἀγορὴν ποιήσατο φαίδιμος Ἕκτωρνόσφι νεῶν ἀγαγὼν ποταμῷ ἔπι δινήεντι,ἐν καθαρῷ ὅθι δὴ νεκύων διεφαίνετο χῶρος.ἐξ ἵππων δʼ ἀποβάντες ἐπὶ χθόνα μῦθον ἄκουοντόν ῥʼ Ἕκτωρ ἀγόρευε Διῒ φίλος· ἐν δʼ ἄρα χειρὶἔγχος ἔχʼ ἑνδεκάπηχυ· πάροιθε δὲ λάμπετο δουρὸςαἰχμὴ χαλκείη, περὶ δὲ χρύσεος θέε πόρκης,τῷ ὅ γʼ ἐρεισάμενος ἔπεα Τρώεσσι μετηύδα·κέκλυτέ μευ Τρῶες καὶ Δάρδανοι ἠδʼ ἐπίκουροι·νῦν ἐφάμην νῆάς τʼ ὀλέσας καὶ πάντας Ἀχαιοὺςἂψ ἀπονοστήσειν προτὶ Ἴλιον ἠνεμόεσσαν·ἀλλὰ πρὶν κνέφας ἦλθε, τὸ νῦν ἐσάωσε μάλισταἈργείους καὶ νῆας ἐπὶ ῥηγμῖνι θαλάσσης.ἀλλʼ ἤτοι νῦν μὲν πειθώμεθα νυκτὶ μελαίνῃδόρπά τʼ ἐφοπλισόμεσθα· ἀτὰρ καλλίτριχας ἵππουςλύσαθʼ ὑπὲξ ὀχέων, παρὰ δέ σφισι βάλλετʼ ἐδωδήν·ἐκ πόλιος δʼ ἄξεσθε βόας καὶ ἴφια μῆλακαρπαλίμως, οἶνον δὲ μελίφρονα οἰνίζεσθεσῖτόν τʼ ἐκ μεγάρων, ἐπὶ δὲ ξύλα πολλὰ λέγεσθε,ὥς κεν παννύχιοι μέσφʼ ἠοῦς ἠριγενείηςκαίωμεν πυρὰ πολλά, σέλας δʼ εἰς οὐρανὸν ἵκῃ,μή πως καὶ διὰ νύκτα κάρη κομόωντες Ἀχαιοὶφεύγειν ὁρμήσωνται ἐπʼ εὐρέα νῶτα θαλάσσης.μὴ μὰν ἀσπουδί γε νεῶν ἐπιβαῖεν ἕκηλοι,ἀλλʼ ὥς τις τούτων γε βέλος καὶ οἴκοθι πέσσῃβλήμενος ἢ ἰῷ ἢ ἔγχεϊ ὀξυόεντινηὸς ἐπιθρῴσκων, ἵνα τις στυγέῃσι καὶ ἄλλοςΤρωσὶν ἐφʼ ἱπποδάμοισι φέρειν πολύδακρυν Ἄρηα.κήρυκες δʼ ἀνὰ ἄστυ Διῒ φίλοι ἀγγελλόντωνπαῖδας πρωθήβας πολιοκροτάφους τε γέρονταςλέξασθαι περὶ ἄστυ θεοδμήτων ἐπὶ πύργων·θηλύτεραι δὲ γυναῖκες ἐνὶ μεγάροισιν ἑκάστηπῦρ μέγα καιόντων· φυλακὴ δέ τις ἔμπεδος ἔστωμὴ λόχος εἰσέλθῃσι πόλιν λαῶν ἀπεόντων.ὧδʼ ἔστω Τρῶες μεγαλήτορες ὡς ἀγορεύω·μῦθος δʼ ὃς μὲν νῦν ὑγιὴς εἰρημένος ἔστω,τὸν δʼ ἠοῦς Τρώεσσι μεθʼ ἱπποδάμοις ἀγορεύσω.ἔλπομαι εὐχόμενος Διί τʼ ἄλλοισίν τε θεοῖσινἐξελάαν ἐνθένδε κύνας κηρεσσιφορήτους,οὓς κῆρες φορέουσι μελαινάων ἐπὶ νηῶν.ἀλλʼ ἤτοι ἐπὶ νυκτὶ φυλάξομεν ἡμέας αὐτούς,πρῶϊ δʼ ὑπηοῖοι σὺν τεύχεσι θωρηχθέντεςνηυσὶν ἔπι γλαφυρῇσιν ἐγείρομεν ὀξὺν Ἄρηα.εἴσομαι εἴ κέ μʼ ὁ Τυδεΐδης κρατερὸς Διομήδηςπὰρ νηῶν πρὸς τεῖχος ἀπώσεται, ἤ κεν ἐγὼ τὸνχαλκῷ δῃώσας ἔναρα βροτόεντα φέρωμαι.αὔριον ἣν ἀρετὴν διαείσεται, εἴ κʼ ἐμὸν ἔγχοςμείνῃ ἐπερχόμενον· ἀλλʼ ἐν πρώτοισιν ὀΐωκείσεται οὐτηθείς, πολέες δʼ ἀμφʼ αὐτὸν ἑταῖροιἠελίου ἀνιόντος ἐς αὔριον· εἰ γὰρ ἐγὼν ὣςεἴην ἀθάνατος καὶ ἀγήρως ἤματα πάντα,τιοίμην δʼ ὡς τίετʼ Ἀθηναίη καὶ Ἀπόλλων,ὡς νῦν ἡμέρη ἥδε κακὸν φέρει Ἀργείοισιν.ὣς Ἕκτωρ ἀγόρευʼ, ἐπὶ δὲ Τρῶες κελάδησαν.οἳ δʼ ἵππους μὲν λῦσαν ὑπὸ ζυγοῦ ἱδρώοντας,δῆσαν δʼ ἱμάντεσσι παρʼ ἅρμασιν οἷσιν ἕκαστος·ἐκ πόλιος δʼ ἄξοντο βόας καὶ ἴφια μῆλακαρπαλίμως, οἶνον δὲ μελίφρονα οἰνίζοντο,σῖτόν τʼ ἐκ μεγάρων, ἐπὶ δὲ ξύλα πολλὰ λέγοντο.ἔρδον δ’ ἀθανάτοισι τεληέσσας ἑκατόμβαςκνίσην δʼ ἐκ πεδίου ἄνεμοι φέρον οὐρανὸν εἴσω.ἡδεῖαν· τῆς δ’ οὔ τι θεοὶ μάκαρες δατέοντο,οὐδ’ ἔθελον· μάλα γάρ σφιν ἀπήχθετο Ἴλιος ἱρή,καὶ Πρίαμος καὶ λαὸς ἐϋμμελίω Πριάμοιοοἳ δὲ μέγα φρονέοντες ἐπὶ πτολέμοιο γεφύραςεἴατο παννύχιοι, πυρὰ δέ σφισι καίετο πολλά.ὡς δʼ ὅτʼ ἐν οὐρανῷ ἄστρα φαεινὴν ἀμφὶ σελήνηνφαίνετʼ ἀριπρεπέα, ὅτε τʼ ἔπλετο νήνεμος αἰθήρ·ἔκ τʼ ἔφανεν πᾶσαι σκοπιαὶ καὶ πρώονες ἄκροικαὶ νάπαι· οὐρανόθεν δʼ ἄρʼ ὑπερράγη ἄσπετος αἰθήρ,πάντα δὲ εἴδεται ἄστρα, γέγηθε δέ τε φρένα ποιμήν·τόσσα μεσηγὺ νεῶν ἠδὲ Ξάνθοιο ῥοάωνΤρώων καιόντων πυρὰ φαίνετο Ἰλιόθι πρό.χίλιʼ ἄρʼ ἐν πεδίῳ πυρὰ καίετο, πὰρ δὲ ἑκάστῳεἴατο πεντήκοντα σέλᾳ πυρὸς αἰθομένοιο.ἵπποι δὲ κρῖ λευκὸν ἐρεπτόμενοι καὶ ὀλύραςἑσταότες παρʼ ὄχεσφιν ἐΰθρονον Ἠῶ μίμνον.

English · Musean translation · Mouseia

Now Dawn the saffron-robed was spreading over all the earth,and Zeus who delights in thunder made an assembly of the godson the topmost peak of many-ridged Olympus.He himself spoke among them, and all the gods listened beneath him.Hear me, all you gods and all you goddesses,that I may speak what my heart in my breast commands me.So let no goddess, nor any god,try to thwart my word, but let all of you togetherapprove it, that I may swiftly finish these deeds.And whomsoever I perceive apart from the gods, wishingto go help either the Trojans or the Danaans,struck in unseemly fashion he shall come back to Olympus;or I will seize him and hurl him into misty Tartarus,very far off, where the deepest pit beneath the earth is,where there are gates of iron and a threshold of bronze,as far beneath Hades as the sky is above the earth.Then he shall learn how much I am the strongest of all the gods.Come then, gods, make trial, that you may all see:let a golden chain down from the sky,and all you gods and all you goddesses hang upon it;but you could not drag Zeus the highest, the counsellor, down from the sky to the plain,not even if you toiled very greatly.But whenever I too in earnest wish to drag,I would drag it up with the earth itself and the sea itself;and then I would fasten the chain about a peak of Olympus,and all things would hang in mid-air.So far am I beyond the gods, and beyond mortals.Thus he spoke, and all of them became silent in stillness,amazed at his word; for he had spoken very powerfully.Then at last the goddess grey-eyed Athena spoke among them:O father of ours, son of Cronus, highest of the lords,well we too know that your strength cannot be forced;but nevertheless we pity the spear-fighting Danaans,who may fill up an evil doom and perish.Yet we will hold back from war, as you command;but we will put counsel into the Argives' minds, whatever will profit them,so that they not all perish because of your wrath.Then Zeus the cloud-gatherer answered her smiling:Take heart, Tritogeneia, dear child; I do not speakwith a willing heart, and I wish to be gentle to you.So saying, he harnessed beneath his chariot his bronze-hoofed horsesswift-flying, maned with golden manes,and he himself put on gold about his skin, and took a whipof gold, well-made, and stepped up onto his chariot,and lashed them to drive; and they not unwilling flewbetween the earth and the starry sky.He came to Ida with its many springs, mother of beasts,to Gargarus, where there is a sacred precinct for him and a smoking altar.There the father of men and gods halted his horses,having loosed them from the chariot, and poured down a thick mist.And he himself sat upon the peaks, exulting in his glory,looking upon the city of the Trojans and the ships of the Achaeans.Meanwhile the long-haired Achaeans snatched their mealswiftly throughout the huts, and then armed themselves.And the Trojans on the other side armed themselves through the city,fewer in number; but even so they were eager to fight in the battleby hard necessity, for their children and for their wives.All the gates were opened wide, and the host rushed out,footmen and horsemen alike; and a great din arose.But when they came together into one place,they clashed their shields together, and their spears, and the fury of menin bronze corselets; and the bossed shieldsstruck against one another, and a great din arose.Then together there was wailing and boasting of men,of slayers and of the slain, and the earth ran with blood.As long as it was morning and the sacred day grew,so long the missiles of both sides struck home, and the host fell.But when the Sun had come to the middle of the sky,then indeed the father stretched out his golden scales;and in them he placed two fates of death that brings long pain,of the horse-taming Trojans and the bronze-clad Achaeans,and taking them he pulled them by the middle; and the destined day of the Achaeans sank.Those fates of the Achaeans settled upon the life-giving earth,and the Trojans' rose toward the wide sky;and he himself thundered loudly from Ida, and a blazingflame he hurled into the host of the Achaeans; and they, seeing it,were amazed, and pale fear seized them all.Then neither Idomeneus endured to stand, nor Agamemnon,nor did the two Ajaxes, squires of Ares, remain;only Nestor, the Gerenian guardian of the Achaeans, stayed,not at all of his own will, but his horse was distressed, which struck with an arrowgodlike Alexander, the husband of fair-haired Helen,on the topmost crown, where the first hairs of horsesgrow on the skull, and it is the most deadly spot.And in pain it reared up, and the missile went into the brain,and writhing about the bronze point it threw the horses into confusion.While the old man was cutting away the horse's trace-strapsrushing on with his sword, meanwhile the swift horses of Hectorcame through the rout, bearing their bold charioteer,Hector; and now would the old man have lost his life therehad not Diomedes, good at the war-cry, quickly noticed;and he shouted terribly, urging on Odysseus:Zeus-born son of Laertes, wily Odysseus,where are you fleeing, turning your back like a coward in the crowd?lest someone fix a spear in your back as you flee;but stand, so that we may drive the fierce man from the old man.So he spoke, but the much-enduring godlike Odysseus did not hear,but rushed past toward the hollow ships of the Achaeans.But the son of Tydeus, though alone, went in among the foremost fighters,and stood before the horses of the old man of Neleus' line,and spoke to him, addressing him with winged words:Old man, truly the young fighters are wearing you out,and your strength is loosed, and hard old age attends you,and your squire is feeble, and your horses are slow.But come, step up on my chariot, so that you may seewhat sort of Trojan horses they are, knowing well over the plainto pursue very swiftly this way and that, and to flee,which I once took from Aeneas, crafters of panic.Let the two squires tend these, and let us twodrive straight at the horse-taming Trojans, so that even Hectormay know whether my spear too rages in my hands.So he spoke, and the Gerenian horseman Nestor did not disobey.So then the two squires tended the horses of Nestor,the mighty Sthenelus and Eurymedon, glad of spirit.And the two stepped up into the chariot of Diomedes;and Nestor took into his hands the shining reins,and lashed the horses; and quickly they came near Hector.And as he rushed straight on, the son of Tydeus hurled at him;and he missed him, but his charioteer and squire,the son of the high-spirited Theban, Eniopeus,who was holding the reins of the horses, he struck by the breast beside the nipple.He fell from the chariot, and his horses swerved aside,swift-footed; and there his soul and his strength were loosed.And a dreadful grief covered the heart of Hector for his charioteer;he left him there, though grieving for his comrade,to lie, and he went after a bold charioteer; and not for longwere the two horses lacking a driver; for quickly he foundthe son of Iphitus, bold Archeptolemus, whom then he setupon the swift-footed horses, and gave the reins into his hands.Then there would have been ruin and past-help deeds,and they would have been penned in Troy like lambs,had not the father of men and gods quickly noticed;and thundering terribly he hurled a shining thunderbolt,and cast it to the ground before the horses of Diomedes;and a terrible flame arose from burning sulphur,and the two horses, afraid, cowered beneath the chariot;and from Nestor's hands fled the shining reins,and he feared in his heart, and spoke to Diomedes:Son of Tydeus, come now, turn back and hold your single-hoofed horses.Do you not know that no strength from Zeus follows you?For now to this man Zeus the son of Cronus grants glorytoday; and afterward again to us, if he wishes,he will give it; but no man could draw back the mind of Zeus,not even a very mighty one, since he is far stronger.Then Diomedes, good at the war-cry, answered him:Yes indeed, old man, you have spoken all this rightly;but this dreadful grief comes upon my heart and spirit:for Hector will one day say, speaking among the Trojans:The son of Tydeus, fleeing before me, came to the ships.So he will one day boast; then may the wide earth open for me.Then the Gerenian horseman Nestor answered him:Ah me, son of warlike Tydeus, what a thing you have said.For even if Hector calls you weak and cowardly,the Trojans and Dardanians will not believe him,nor the wives of the great-hearted Trojan spearmen,in whose dust you laid their lusty husbands.So having spoken he turned his single-hoofed horses to flightback through the rout; and upon them the Trojans and Hectorwith a wondrous cry poured their mournful missiles.And great Hector of the shining helmet shouted aloud after him:Son of Tydeus, the Danaans of swift horses honoured youwith a seat and with meats and with fuller cups;but now they will dishonour you; you have turned out to be a woman.Begone, wretched puppet, since, though I do not yield,you shall not mount our towers, nor shall youlead our women in your ships; before that I will give you your fate.So he spoke, and the son of Tydeus pondered in two mindswhether to turn his horses and fight face to face.Three times he pondered in his mind and heart,and three times from the Idaean mountains thundered Zeus the counsellor,giving a sign to the Trojans of victory that turns the battle.And Hector called out to the Trojans, shouting far:Trojans and Lycians and Dardanians who fight close at hand,be men, my friends, and remember your furious courage.And I know that the son of Cronus has willingly nodded to mevictory and great glory, and to the Danaans a woe;fools, who devised these walls,feeble and worth nothing; these will not hold back my fury;and my horses will lightly leap over the dug trench.But when I come to the hollow ships,let there be then some memory of destructive fire,that with fire I may burn the ships, and slay the men themselves,the Argives beside the ships, dismayed by the smoke.So saying, he called to his horses and spoke:Xanthus, and you Podargus, and Aethon and shining Lampus,now repay me the care, which very abundantAndromache, daughter of great-hearted Eetion,set before you first, honey-sweet grain,and mixing wine for you to drink, whenever your heart bid,before me, who boast to be her lusty husband.But follow on and hasten, so that we may takethe shield of Nestor, whose fame now reaches the sky,that it is all golden, both its rims and itself,and from the shoulders of Diomedes, tamer of horses,his cunningly-wrought corselet, which Hephaestus wrought with his craft.If we could take these two, I would hope that the Achaeansthis very night would board their swift ships.So he spoke boasting, and queenly Hera was indignant,and she shook on her throne, and made great Olympus tremble,and she spoke to Poseidon, the great god, face to face:Alas, Earth-shaker of wide strength, not even in your heartdoes your spirit pity the perishing Danaans.Yet they bring you gifts to Helice and to Aegae,many and gracious; but you wish victory for them.For if we wished, all who are helpers of the Danaans,to drive back the Trojans and hold back Zeus the far-seeing,there he would sit grieving alone on Ida.Then greatly angered the lord Earth-shaker answered her:Hera, rash of speech, what a word you have spoken.I would not wish us other gods to fight with Zeusson of Cronus, since he is far stronger.Thus they spoke such things to one another;and the space from the ships to the wall which the trench enclosedwas filled alike with horses and with shielded menpenned in; and Hector, like swift Ares, penned them in,Hector son of Priam, when Zeus gave him glory.And now he would have burned the balanced ships with blazing fire,had not queenly Hera put it in the mind of Agamemnonhimself to bestir himself and quickly urge on the Achaeans.He went along by the huts and the ships of the Achaeans,holding a great purple cloak in his thick hand,and he stood upon the great-bellied black ship of Odysseus,which lay in the middle, so as to be heard on both sides,both toward the huts of Ajax son of Telamonand toward those of Achilles, who had drawn their balanced shipsat the farthest, trusting in their manhood and the strength of their hands;and he shouted shrilly, crying out to the Danaans:Shame, Argives, base disgraces, admirable only in looks;where have gone the boasts, when we said we were the best,which once in Lemnos you vaunted idly in assembly,eating many meats of straight-horned oxenand drinking bowls brimming with wine,that each of you would stand against a hundred or two hundred of the Trojansin war; but now we are worth not even one,not even of Hector, who will soon burn our ships with blazing fire.Father Zeus, did you ever before ruin some one of the over-proud kingswith such blindness, and take away his great glory?I say that never have I passed by your beautiful altarin my many-benched ship as I came here,but on all of them I burned the fat and thighs of oxen,longing to sack well-walled Troy.But Zeus, fulfil for me this wish at least:let them themselves escape and get away,and do not thus let the Achaeans be subdued by the Trojans.So he spoke, and the father pitied him as he shed tears,and he nodded to him that the host should be safe and not perish.And at once he sent an eagle, the most perfect of birds,holding in its talons a fawn, the young of a swift deer;and beside the beautiful altar of Zeus it dropped the fawn,where the Achaeans used to sacrifice to Zeus who speaks in all omens.So when they saw that the bird had come from Zeus,they sprang more upon the Trojans, and remembered their joy of battle.Then no one of the Danaans, though many, was beforeDiomedes in praying, before he stayed his swift horsesand drove them out of the trench and fought face to face,but far the first he slew a helmeted man of the Trojans,Ageleos son of Phradmon; he had turned his horses to flight;and as he turned, he fixed his spear in his backbetween the shoulders, and drove it through his breast;and he fell from the chariot, and his armour clattered upon him.After him the sons of Atreus, Agamemnon and Menelaus,and after them the Ajaxes, clad in furious courage,and after them Idomeneus and the comrade of Idomeneus,Meriones, equal to Enyalius, slayer of men,and after them Eurypylus, the glorious son of Euaemon;and Teucer came ninth, stretching his back-bent bow,and he stood beneath the shield of Ajax son of Telamon.There Ajax would hold out his shield, and the herowould peer about, and when he had shot at someone in the crowdand hit him, he fell there and lost his life,and then he would go back and dart like a child under its mother,into Ajax; and he would hide him with his shining shield.Then whom first of the Trojans did blameless Teucer slay?Orsilochus first, and Ormenus and Ophelestesand Daetor and Chromius and godlike Lycophontesand Amopaon son of Polyaemon and Melanippus,all of them one after another he brought down to the life-giving earth.And seeing him, the lord of men Agamemnon rejoicedas from his strong bow he destroyed the ranks of the Trojans;and he came and stood beside him and spoke a word to him:Teucer, dear head, son of Telamon, leader of the people,shoot on in this way, if you may become some light to the Danaansand to your father Telamon, who reared you when you were small,though you were born a bastard, he cared for you in his own house;raise him, even though he is far off, to good repute.And I will tell you how this too shall be accomplished:if Zeus the aegis-bearer and Athena grant meto sack the well-built citadel of Ilium,I will put a prize of honour in your hand, first after me,either a tripod or two horses with their own chariot,or a woman, who may climb into your shared bed.Then blameless Teucer answered him and said:Most glorious son of Atreus, why do you urge me on when I myself am eager?As far as the strength that is in me goes,I do not stop, but from the time we drove them back toward Ilium,from then I have been waiting with my bow and killing men.Eight long-pointed arrows I have already shot,and all of them have been fixed in the flesh of the swift young warriors;but this dog, this mad one, I cannot hit.He spoke, and shot another arrow from the bowstringstraight at Hector, and his heart longed to hit him;but he missed him, and blameless Gorgythion,the good son of Priam, he struck in the chest with the arrow,whom his mother bore, wedded from Aesyme,fair Castianeira, in form like the goddesses.And as a poppy bows its head to one side, in a garden,weighed down by its fruit and by the spring rains,so his head drooped to one side, weighed down by his helmet.Teucer shot another arrow from the bowstringstraight at Hector, and his heart longed to hit him.But he missed again then, for Apollo made him err;but bold Archeptolemus, Hector's charioteer,as he rushed into the battle, he struck by the breast beside the nipple;and he fell from the chariot, and his horses swerved aside,swift-footed; and there his soul and his strength were loosed.And a dreadful grief covered the heart of Hector for his charioteer;he left him there, though grieving for his comrade,and he called to Cebriones, his brother, who was nearby,to take the reins of the horses; and he did not disobey when he heard.Then he himself leapt from the gleaming chariot to the groundshouting terribly; and he took a stone in his hand,and went straight at Teucer, and his heart urged him to hit him.Now Teucer had taken a bitter arrow from his quiverand laid it on the string; but Hector of the shining helmet,as he drew it back by the shoulder, where the collar-boneseparates the neck and the chest, and it is the most deadly spot,there, as he aimed eagerly at him, he struck him with a jagged stone,and it broke his bowstring, and his hand went numb at the wrist,and he fell to his knees and dropped his bow from his hand.But Ajax did not neglect his fallen brother,but ran and stood over him and covered him with his shield.Then two dear comrades came under him,Mecisteus son of Echius and godlike Alastor,and carried him to the hollow ships, groaning heavily.But again the Olympian roused the fury of the Trojans;and they drove the Achaeans straight at the deep trench;and Hector went among the foremost, exulting in his strength.As when a dog seizes a wild boar or a lionfrom behind, chasing it with swift feet,and fixes on its hips and haunches, and watches it as it turns,so Hector kept after the long-haired Achaeans,always killing the last man; and they fled.But when they had crossed the stakes and the trenchin their flight, and many of the Trojans had died by their hands,they were checked and stood beside the ships,calling to one another and to all the gods,holding up their hands, each of them praying loudly;and Hector kept wheeling about his fair-maned horseswith the eyes of a Gorgon and of man-destroying Ares.But the goddess white-armed Hera saw them and pitied them,and quickly spoke winged words to Athena:Alas, child of aegis-bearing Zeus, will we two no longercare for the perishing Danaans, even for the last time?They may now fill up their evil doom and perishat the rush of one man, and he rages now past bearing,Hector son of Priam, and he has already done many evils.Then the goddess grey-eyed Athena answered her:Yes, this man might even lose his fury and his spiritat the hands of the Argives, dying in his own fatherland;but my father rages with no good mind,stubborn, always wicked, a thwart of my own purposes;he does not remember at all that I very oftensaved his son when he was worn down by the labours of Eurystheus.He used to weep toward the sky, and Zeus sent mefrom the sky to defend him.If I had known this in my shrewd mindwhen he sent him into the house of Hades, the gate-keeper,to bring from Erebus the dog of hateful Hades,he would not have escaped the steep streams of the water of Styx.But now he hates me, and he has fulfilled the counsels of Thetis,who kissed his knees and took his chin in her hand,begging him to honour Achilles, the sacker of cities.But there will come a day when he calls me again his dear grey-eyed one.But now harness the single-hoofed horses for the two of us,while I go down into the house of aegis-bearing Zeusand arm myself with weapons for war, so that I may seewhether the son of Priam, Hector of the shining helmet,will rejoice when the two of us appear on the bridges of war,or whether some Trojan will glut the dogs and the birdswith his fat and flesh, when he falls by the Achaean ships.So she spoke, and the goddess white-armed Hera did not disobey.She went about and harnessed the gold-frontleted horses,Hera, eldest of goddesses, daughter of great Cronus;and Athena, daughter of aegis-bearing Zeus,let fall on her father's floor her soft robe,embroidered, which she had made and worked with her own hands,and she put on the tunic of Zeus the cloud-gathererand armed herself for tearful war with weapons.She stepped into the flaming chariot with her feet, and took up her spear,heavy, great and stout, with which she subdues the ranks of men,of heroes, whenever the mighty father's daughter is angry with them.Hera quickly touched the horses with the whip;and of their own will the gates of heaven groaned open, which the Hours keep,to whom the great sky and Olympus are entrusted,both to open the thick cloud and to shut it.Through these they drove their horses with the goad.But father Zeus, when he saw from Ida, was terribly angry,and he urged golden-winged Iris to carry the message:Go, swift Iris, turn back, and do not let themcome before me; for it is not good for us to join in war.For I will say this, and it will be accomplished:I will maim their swift horses under their chariot,and I will throw them from the chariot and break the car;and not in ten revolving yearswill the wounds they receive heal, the ones that my thunderbolt strikes;so that the grey-eyed one may see what it is to fight with her father.But with Hera I am not so indignant, nor do I rage;for it has always been her custom to thwart whatever I say.So he spoke, and swift-footed Iris rose to carry the message,and went from the Idaean mountains to great Olympus.And at the first gates of many-folded Olympusshe met them and held them back, and told them the word of Zeus:Where are you rushing? What madness is in your hearts?The son of Cronus does not allow you to defend the Argives.For thus the son of Cronus threatened, and he will fulfil it:he will maim your swift horses under your chariot,and he will throw you from the chariot and break the car;and not in ten revolving yearswill the wounds heal, the ones that the thunderbolt strikes;so that you, grey-eyed one, may see what it is to fight with your father.With Hera he is not so indignant, nor does he rage;for it has always been her custom to thwart whatever he says;but you, most dreadful dog, without shame, if trulyyou will dare to raise your monstrous spear against Zeus.So speaking, swift-footed Iris went away,and Hera spoke a word to Athena:Alas, child of aegis-bearing Zeus, no longer will Ilet the two of us fight against Zeus for the sake of mortals;let one of them die and another live,whichever it falls to; and let him, thinking his own thoughts in his heart,judge between the Trojans and the Danaans, as is proper.So speaking, she turned back her single-hoofed horses;and the Hours loosed the fair-maned horses,and tied them at the immortal mangers,and leaned the chariot against the gleaming walls;and the two themselves sat down on golden chairsamong the other gods, with their dear hearts grieving.But father Zeus drove his well-wheeled chariot and horsesfrom Ida to Olympus, and reached the seats of the gods.Then the famous Earth-shaker loosed his horses,and set the chariot on the altars, spreading a cover over it;and Zeus the far-seeing himself sat down on a golden throne,and beneath his feet great Olympus trembled.But Athena and Hera sat apart from Zeus alone,and they did not speak to him at all, nor ask him anything;but he knew in his heart and spoke to them:Why are you two so grieved, Athena and Hera?You surely did not wear yourselves out in the battle that brings glory to men,destroying Trojans, against whom you set your terrible hate.In any case, with my fury and my invincible hands as they are,not all the gods in Olympus could turn me.But before that, trembling seized your shining limbsbefore you even saw the war and the dreadful deeds of war.For I will say this, and it would have been accomplished:struck by a thunderbolt, you would not have come backto Olympus on your chariots, where the seat of the immortals is.So he spoke, and Athena and Hera muttered against him;they sat close together, and plotted evil for the Trojans.Now Athena was silent and said nothing,angry at father Zeus, and wild anger held her;but Hera could not hold her anger in her breast, and spoke:Most dread son of Cronus, what a word you have spoken.Well we too know that your strength is not weak;but nevertheless we pity the spear-fighting Danaans,who may fill up their evil doom and perish.But we will keep away from war, if you command it;but we will put counsel into the Argives' minds, whatever will profit them,so that they not all perish because of your wrath.Then Zeus the cloud-gatherer answered her:Then at dawn, if you wish, ox-eyed queenly Hera,you will see the over-mighty son of Cronusdestroying the great host of the spear-fighting Argives;for mighty Hector will not stop from waruntil the swift-footed son of Peleus is roused beside the ships,on the day when they fight at the sternmost shipsin the most terrible strait over the dead Patroclus;for so it is fated; and I do not care about your anger,not even if you come to the lowest limitsof the earth and the sea, where Iapetus and Cronus sitand take no joy in the rays of Hyperion the Sun,nor in the winds, and deep Tartarus is around them;not even if you go there in your wandering, would Icare about your anger, since nothing is more shameless than you.So he spoke, and white-armed Hera said nothing to him.And the bright light of the sun fell into the Ocean,drawing black night over the grain-giving fields.So for the Trojans the light set unwillingly, but for the Achaeanswelcome and long-prayed-for came dark night.Then glorious Hector held an assembly of the Trojans,leading them apart from the ships beside the eddying river,in a clear place where the ground showed no corpses.They stepped down from their horses and heard the speechthat Hector, dear to Zeus, made; and in his handhe held a spear of eleven cubits; and before it shonethe bronze point of the spear, and a golden ring ran around it,and leaning on it he spoke words to the Trojans:Hear me, Trojans and Dardanians and allies;just now I thought that after destroying the ships and all the AchaeansI would return again to windy Ilium;but darkness came first, and that is what most savedthe Argives and their ships on the shore of the sea.But now let us obey black nightand prepare our meals; and the fair-maned horsesloose from under the chariots, and set food beside them;and bring oxen and sturdy sheep from the cityquickly, and get honey-sweet wineand grain from the halls, and gather plenty of firewood,so that all night long until the early-born dawnwe may burn many fires, and their light may reach the sky,lest somehow in the night the long-haired Achaeansset out to flee over the wide back of the sea.Let them not board the ships at least without a struggle and at ease,but let each of them have a wound to nurse at home too,struck either by an arrow or by a sharp spearas he leaps onto a ship, so that anyone else too may shrinkfrom bringing tearful war against the horse-taming Trojans.And let the heralds, dear to Zeus, announce through the townthat the young men and the grey-templed eldersshould gather on the god-built towers around the city;and let each of the women in their hallsburn a great fire; and let a firm watch be kept,lest a raiding party enter the city while the men are away.Let it be so, great-hearted Trojans, as I say;and let this word that I have spoken now be sound,and tomorrow I will speak further among the horse-taming Trojans.I hope, praying to Zeus and the other gods,to drive out from here these dogs, doom-laden,whom the fates carry to the black ships.So then, let us guard ourselves through the night,and at dawn, armed with our weapons at first light,let us wake sharp war at the hollow ships.I will know whether strong Diomedes, son of Tydeus,will drive me back from the ships to the wall, or whether Islaying him with bronze may carry off his bloody armour.Tomorrow he will learn his valour, if my spearstands his coming on; but I think that among the foremosthe will lie, struck down, and many of his comrades around him,when the sun rises tomorrow; and I wish I wereimmortal and ageless for all days,and honoured as Athena and Apollo are honoured,as surely as this very day brings evil to the Argives.So Hector spoke, and the Trojans shouted in response.They loosed their horses from under the yoke, sweating,and tied them with straps beside each man's chariot;and they brought oxen and sturdy sheep from the cityquickly, and got honey-sweet wine,and grain from the halls, and gathered plenty of firewood.They made perfect hecatombs for the immortals,and the winds carried the savour from the plain up to the sky,sweet; but the blessed gods did not share in it,nor did they wish to; for holy Ilium was utterly hateful to them,and Priam and the people of Priam of the good ash-spear.But they, exulting greatly on the bridges of war,sat all night, and many fires burned for them.As when in the sky around the shining moonthe stars shine out, when the air is windless,and all the watch-posts and the topmost headlands appear,and the glens; and from the sky the boundless air breaks open,and all the stars are seen, and the shepherd rejoices in his heart:so many fires appeared between the ships and the streams of Xanthus,burned by the Trojans before Ilium.A thousand fires burned on the plain, and beside eachthere sat fifty men in the light of the blazing fire.And the horses, feeding on white barley and oats,stood beside the chariots and waited for the fair-throned Dawn.

Book 9

Ancient Greek

ὣς οἱ μὲν Τρῶες φυλακὰς ἔχον· αὐτὰρ Ἀχαιοὺςθεσπεσίη ἔχε φύζα φόβου κρυόεντος ἑταίρη,πένθεϊ δʼ ἀτλήτῳ βεβολήατο πάντες ἄριστοι.ὡς δʼ ἄνεμοι δύο πόντον ὀρίνετον ἰχθυόενταΒορέης καὶ Ζέφυρος, τώ τε Θρῄκηθεν ἄητονἐλθόντʼ ἐξαπίνης· ἄμυδις δέ τε κῦμα κελαινὸνκορθύεται, πολλὸν δὲ παρὲξ ἅλα φῦκος ἔχευεν·ὣς ἐδαΐζετο θυμὸς ἐνὶ στήθεσσιν Ἀχαιῶν.Ἀτρεΐδης δʼ ἄχεϊ μεγάλῳ βεβολημένος ἦτορφοίτα κηρύκεσσι λιγυφθόγγοισι κελεύωνκλήδην εἰς ἀγορὴν κικλήσκειν ἄνδρα ἕκαστον,μὴ δὲ βοᾶν· αὐτὸς δὲ μετὰ πρώτοισι πονεῖτο.ἷζον δʼ εἰν ἀγορῇ τετιηότες· ἂν δʼ Ἀγαμέμνωνἵστατο δάκρυ χέων ὥς τε κρήνη μελάνυδροςἥ τε κατʼ αἰγίλιπος πέτρης δνοφερὸν χέει ὕδωρ·ὣς ὃ βαρὺ στενάχων ἔπεʼ Ἀργείοισι μετηύδα·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςΖεύς με μέγα Κρονίδης ἄτῃ ἐνέδησε βαρείῃσχέτλιος, ὃς τότε μέν μοι ὑπέσχετο καὶ κατένευσενἼλιον ἐκπέρσαντʼ εὐτείχεον ἀπονέεσθαι,νῦν δὲ κακὴν ἀπάτην βουλεύσατο, καί με κελεύειδυσκλέα Ἄργος ἱκέσθαι, ἐπεὶ πολὺν ὤλεσα λαόν.οὕτω που Διὶ μέλλει ὑπερμενέϊ φίλον εἶναι,ὃς δὴ πολλάων πολίων κατέλυσε κάρηναἠδʼ ἔτι καὶ λύσει· τοῦ γὰρ κράτος ἐστὶ μέγιστον.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες·φεύγωμεν σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαν·οὐ γὰρ ἔτι Τροίην αἱρήσομεν εὐρυάγυιαν.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.δὴν δʼ ἄνεῳ ἦσαν τετιηότες υἷες Ἀχαιῶν·ὀψὲ δὲ δὴ μετέειπε βοὴν ἀγαθὸς Διομήδης·Ἀτρεΐδη σοὶ πρῶτα μαχήσομαι ἀφραδέοντι,ἣ θέμις ἐστὶν ἄναξ ἀγορῇ· σὺ δὲ μή τι χολωθῇς.ἀλκὴν μέν μοι πρῶτον ὀνείδισας ἐν Δαναοῖσιφὰς ἔμεν ἀπτόλεμον καὶ ἀνάλκιδα· ταῦτα δὲ πάνταἴσασʼ Ἀργείων ἠμὲν νέοι ἠδὲ γέροντες.σοὶ δὲ διάνδιχα δῶκε Κρόνου πάϊς ἀγκυλομήτεω·σκήπτρῳ μέν τοι δῶκε τετιμῆσθαι περὶ πάντων,ἀλκὴν δʼ οὔ τοι δῶκεν, ὅ τε κράτος ἐστὶ μέγιστον.δαιμόνιʼ οὕτω που μάλα ἔλπεαι υἷας Ἀχαιῶνἀπτολέμους τʼ ἔμεναι καὶ ἀνάλκιδας ὡς ἀγορεύεις;εἰ δέ τοι αὐτῷ θυμὸς ἐπέσσυται ὥς τε νέεσθαιἔρχεο· πάρ τοι ὁδός, νῆες δέ τοι ἄγχι θαλάσσηςἑστᾶσʼ, αἵ τοι ἕποντο Μυκήνηθεν μάλα πολλαί.ἀλλʼ ἄλλοι μενέουσι κάρη κομόωντες Ἀχαιοὶεἰς ὅ κέ περ Τροίην διαπέρσομεν. εἰ δὲ καὶ αὐτοὶφευγόντων σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαν·νῶϊ δʼ ἐγὼ Σθένελός τε μαχησόμεθʼ εἰς ὅ κε τέκμωρἸλίου εὕρωμεν· σὺν γὰρ θεῷ εἰλήλουθμεν.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπίαχον υἷες Ἀχαιῶνμῦθον ἀγασσάμενοι Διομήδεος ἱπποδάμοιο.τοῖσι δʼ ἀνιστάμενος μετεφώνεεν ἱππότα Νέστωρ·Τυδεΐδη περὶ μὲν πολέμῳ ἔνι καρτερός ἐσσι,καὶ βουλῇ μετὰ πάντας ὁμήλικας ἔπλευ ἄριστος.οὔ τίς τοι τὸν μῦθον ὀνόσσεται ὅσσοι Ἀχαιοί,οὐδὲ πάλιν ἐρέει· ἀτὰρ οὐ τέλος ἵκεο μύθων.ἦ μὲν καὶ νέος ἐσσί, ἐμὸς δέ κε καὶ πάϊς εἴηςὁπλότατος γενεῆφιν· ἀτὰρ πεπνυμένα βάζειςἈργείων βασιλῆας, ἐπεὶ κατὰ μοῖραν ἔειπες.ἀλλʼ ἄγʼ ἐγών, ὃς σεῖο γεραίτερος εὔχομαι εἶναι,ἐξείπω καὶ πάντα διίξομαι· οὐδέ κέ τίς μοιμῦθον ἀτιμήσειʼ, οὐδὲ κρείων Ἀγαμέμνων.ἀφρήτωρ ἀθέμιστος ἀνέστιός ἐστιν ἐκεῖνοςὃς πολέμου ἔραται ἐπιδημίου ὀκρυόεντος.ἀλλʼ ἤτοι νῦν μὲν πειθώμεθα νυκτὶ μελαίνῃδόρπά τʼ ἐφοπλισόμεσθα· φυλακτῆρες δὲ ἕκαστοιλεξάσθων παρὰ τάφρον ὀρυκτὴν τείχεος ἐκτός.κούροισιν μὲν ταῦτʼ ἐπιτέλλομαι· αὐτὰρ ἔπειταἈτρεΐδη σὺ μὲν ἄρχε· σὺ γὰρ βασιλεύτατός ἐσσι.δαίνυ δαῖτα γέρουσιν· ἔοικέ τοι, οὔ τοι ἀεικές.πλεῖαί τοι οἴνου κλισίαι, τὸν νῆες Ἀχαιῶνἠμάτιαι Θρῄκηθεν ἐπʼ εὐρέα πόντον ἄγουσι·πᾶσά τοί ἐσθʼ ὑποδεξίη, πολέεσσι δʼ ἀνάσσεις.πολλῶν δʼ ἀγρομένων τῷ πείσεαι ὅς κεν ἀρίστηνβουλὴν βουλεύσῃ· μάλα δὲ χρεὼ πάντας Ἀχαιοὺςἐσθλῆς καὶ πυκινῆς, ὅτι δήϊοι ἐγγύθι νηῶνκαίουσιν πυρὰ πολλά· τίς ἂν τάδε γηθήσειε;νὺξ δʼ ἧδʼ ἠὲ διαρραίσει στρατὸν ἠὲ σαώσει.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο.ἐκ δὲ φυλακτῆρες σὺν τεύχεσιν ἐσσεύοντοἀμφί τε Νεστορίδην Θρασυμήδεα ποιμένα λαῶν,ἠδʼ ἀμφʼ Ἀσκάλαφον καὶ Ἰάλμενον υἷας Ἄρηοςἀμφί τε Μηριόνην Ἀφαρῆά τε Δηΐπυρόν τε,ἠδʼ ἀμφὶ Κρείοντος υἱὸν Λυκομήδεα δῖον.ἕπτʼ ἔσαν ἡγεμόνες φυλάκων, ἑκατὸν δὲ ἑκάστῳκοῦροι ἅμα στεῖχον δολίχʼ ἔγχεα χερσὶν ἔχοντες·κὰδ δὲ μέσον τάφρου καὶ τείχεος ἷζον ἰόντες·ἔνθα δὲ πῦρ κήαντο, τίθεντο δὲ δόρπα ἕκαστος.Ἀτρεΐδης δὲ γέροντας ἀολλέας ἦγεν Ἀχαιῶνἐς κλισίην, παρὰ δέ σφι τίθει μενοεικέα δαῖτα.οἳ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,τοῖς ὁ γέρων πάμπρωτος ὑφαίνειν ἤρχετο μῆτινΝέστωρ, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή·ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπεν·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονἐν σοὶ μὲν λήξω, σέο δʼ ἄρξομαι, οὕνεκα πολλῶνλαῶν ἐσσι ἄναξ καί τοι Ζεὺς ἐγγυάλιξεσκῆπτρόν τʼ ἠδὲ θέμιστας, ἵνά σφισι βουλεύῃσθα.τώ σε χρὴ περὶ μὲν φάσθαι ἔπος ἠδʼ ἐπακοῦσαι,κρηῆναι δὲ καὶ ἄλλῳ, ὅτʼ ἄν τινα θυμὸς ἀνώγῃεἰπεῖν εἰς ἀγαθόν· σέο δʼ ἕξεται ὅττί κεν ἄρχῃ.αὐτὰρ ἐγὼν ἐρέω ὥς μοι δοκεῖ εἶναι ἄριστα.οὐ γάρ τις νόον ἄλλος ἀμείνονα τοῦδε νοήσειοἷον ἐγὼ νοέω ἠμὲν πάλαι ἠδʼ ἔτι καὶ νῦνἐξ ἔτι τοῦ ὅτε διογενὲς Βρισηΐδα κούρηνχωομένου Ἀχιλῆος ἔβης κλισίηθεν ἀπούραςοὔ τι καθʼ ἡμέτερόν γε νόον· μάλα γάρ τοι ἔγωγεπόλλʼ ἀπεμυθεόμην· σὺ δὲ σῷ μεγαλήτορι θυμῷεἴξας ἄνδρα φέριστον, ὃν ἀθάνατοί περ ἔτισαν,ἠτίμησας, ἑλὼν γὰρ ἔχεις γέρας· ἀλλʼ ἔτι καὶ νῦνφραζώμεσθʼ ὥς κέν μιν ἀρεσσάμενοι πεπίθωμενδώροισίν τʼ ἀγανοῖσιν ἔπεσσί τε μειλιχίοισι.τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·ὦ γέρον οὔ τι ψεῦδος ἐμὰς ἄτας κατέλεξας·ἀασάμην, οὐδʼ αὐτὸς ἀναίνομαι. ἀντί νυ πολλῶνλαῶν ἐστὶν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ,ὡς νῦν τοῦτον ἔτισε, δάμασσε δὲ λαὸν Ἀχαιῶν.ἀλλʼ ἐπεὶ ἀασάμην φρεσὶ λευγαλέῃσι πιθήσας,ἂψ ἐθέλω ἀρέσαι δόμεναί τʼ ἀπερείσιʼ ἄποινα.ὑμῖν δʼ ἐν πάντεσσι περικλυτὰ δῶρʼ ὀνομήνωἕπτʼ ἀπύρους τρίποδας, δέκα δὲ χρυσοῖο τάλαντα,αἴθωνας δὲ λέβητας ἐείκοσι, δώδεκα δʼ ἵππουςπηγοὺς ἀθλοφόρους, οἳ ἀέθλια ποσσὶν ἄροντο.οὔ κεν ἀλήϊος εἴη ἀνὴρ ᾧ τόσσα γένοιτο,οὐδέ κεν ἀκτήμων ἐριτίμοιο χρυσοῖο,ὅσσά μοι ἠνείκαντο ἀέθλια μώνυχες ἵπποι.δώσω δʼ ἑπτὰ γυναῖκας ἀμύμονα ἔργα ἰδυίαςΛεσβίδας, ἃς ὅτε Λέσβον ἐϋκτιμένην ἕλεν αὐτὸςἐξελόμην, αἳ κάλλει ἐνίκων φῦλα γυναικῶν.τὰς μέν οἱ δώσω, μετὰ δʼ ἔσσεται ἣν τότʼ ἀπηύρωνκούρη Βρισῆος· ἐπὶ δὲ μέγαν ὅρκον ὀμοῦμαιμή ποτε τῆς εὐνῆς ἐπιβήμεναι ἠδὲ μιγῆναι,ἣ θέμις ἀνθρώπων πέλει ἀνδρῶν ἠδὲ γυναικῶν.ταῦτα μὲν αὐτίκα πάντα παρέσσεται· εἰ δέ κεν αὖτεἄστυ μέγα Πριάμοιο θεοὶ δώωσʼ ἀλαπάξαι,νῆα ἅλις χρυσοῦ καὶ χαλκοῦ νηησάσθωεἰσελθών, ὅτε κεν δατεώμεθα ληΐδʼ Ἀχαιοί,Τρωϊάδας δὲ γυναῖκας ἐείκοσιν αὐτὸς ἑλέσθω,αἴ κε μετʼ Ἀργείην Ἑλένην κάλλισται ἔωσιν.εἰ δέ κεν Ἄργος ἱκοίμεθʼ Ἀχαιϊκὸν οὖθαρ ἀρούρηςγαμβρός κέν μοι ἔοι· τίσω δέ μιν ἶσον Ὀρέστῃ,ὅς μοι τηλύγετος τρέφεται θαλίῃ ἔνι πολλῇ.τρεῖς δέ μοί εἰσι θύγατρες ἐνὶ μεγάρῳ εὐπήκτῳΧρυσόθεμις καὶ Λαοδίκη καὶ Ἰφιάνασσα,τάων ἥν κʼ ἐθέλῃσι φίλην ἀνάεδνον ἀγέσθωπρὸς οἶκον Πηλῆος· ἐγὼ δʼ ἐπὶ μείλια δώσωπολλὰ μάλʼ, ὅσσʼ οὔ πώ τις ἑῇ ἐπέδωκε θυγατρί·ἑπτὰ δέ οἱ δώσω εὖ ναιόμενα πτολίεθραΚαρδαμύλην Ἐνόπην τε καὶ Ἱρὴν ποιήεσσανΦηράς τε ζαθέας ἠδʼ Ἄνθειαν βαθύλειμονκαλήν τʼ Αἴπειαν καὶ Πήδασον ἀμπελόεσσαν.πᾶσαι δʼ ἐγγὺς ἁλός, νέαται Πύλου ἠμαθόεντος·ἐν δʼ ἄνδρες ναίουσι πολύρρηνες πολυβοῦται,οἵ κέ ἑ δωτίνῃσι θεὸν ὣς τιμήσουσικαί οἱ ὑπὸ σκήπτρῳ λιπαρὰς τελέουσι θέμιστας.ταῦτά κέ οἱ τελέσαιμι μεταλήξαντι χόλοιο.δμηθήτω· Ἀΐδης τοι ἀμείλιχος ἠδʼ ἀδάμαστος,τοὔνεκα καί τε βροτοῖσι θεῶν ἔχθιστος ἁπάντων·καί μοι ὑποστήτω ὅσσον βασιλεύτερός εἰμιἠδʼ ὅσσον γενεῇ προγενέστερος εὔχομαι εἶναι.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονδῶρα μὲν οὐκέτʼ ὀνοστὰ διδοῖς Ἀχιλῆϊ ἄνακτι·ἀλλʼ ἄγετε κλητοὺς ὀτρύνομεν, οἵ κε τάχισταἔλθωσʼ ἐς κλισίην Πηληϊάδεω Ἀχιλῆος.εἰ δʼ ἄγε τοὺς ἂν ἐγὼ ἐπιόψομαι οἳ δὲ πιθέσθων.Φοῖνιξ μὲν πρώτιστα Διῒ φίλος ἡγησάσθω,αὐτὰρ ἔπειτʼ Αἴας τε μέγας καὶ δῖος Ὀδυσσεύς·κηρύκων δʼ Ὀδίος τε καὶ Εὐρυβάτης ἅμʼ ἑπέσθων.φέρτε δὲ χερσὶν ὕδωρ, εὐφημῆσαί τε κέλεσθε,ὄφρα Διὶ Κρονίδῃ ἀρησόμεθʼ, αἴ κʼ ἐλεήσῃ.ὣς φάτο, τοῖσι δὲ πᾶσιν ἑαδότα μῦθον ἔειπεν.αὐτίκα κήρυκες μὲν ὕδωρ ἐπὶ χεῖρας ἔχευαν,κοῦροι δὲ κρητῆρας ἐπεστέψαντο ποτοῖο,νώμησαν δʼ ἄρα πᾶσιν ἐπαρξάμενοι δεπάεσσιν.αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιόν θʼ ὅσον ἤθελε θυμός,ὁρμῶντʼ ἐκ κλισίης Ἀγαμέμνονος Ἀτρεΐδαο.τοῖσι δὲ πόλλʼ ἐπέτελλε Γερήνιος ἱππότα Νέστωρδενδίλλων ἐς ἕκαστον, Ὀδυσσῆϊ δὲ μάλιστα,πειρᾶν ὡς πεπίθοιεν ἀμύμονα Πηλεΐωνα.τὼ δὲ βάτην παρὰ θῖνα πολυφλοίσβοιο θαλάσσηςπολλὰ μάλʼ εὐχομένω γαιηόχῳ ἐννοσιγαίῳῥηϊδίως πεπιθεῖν μεγάλας φρένας Αἰακίδαο.Μυρμιδόνων δʼ ἐπί τε κλισίας καὶ νῆας ἱκέσθην,τὸν δʼ εὗρον φρένα τερπόμενον φόρμιγγι λιγείῃκαλῇ δαιδαλέῃ, ἐπὶ δʼ ἀργύρεον ζυγὸν ἦεν,τὴν ἄρετʼ ἐξ ἐνάρων πόλιν Ἠετίωνος ὀλέσσας·τῇ ὅ γε θυμὸν ἔτερπεν, ἄειδε δʼ ἄρα κλέα ἀνδρῶν.Πάτροκλος δέ οἱ οἶος ἐναντίος ἧστο σιωπῇ,δέγμενος Αἰακίδην ὁπότε λήξειεν ἀείδων,τὼ δὲ βάτην προτέρω, ἡγεῖτο δὲ δῖος Ὀδυσσεύς,στὰν δὲ πρόσθʼ αὐτοῖο· ταφὼν δʼ ἀνόρουσεν Ἀχιλλεὺςαὐτῇ σὺν φόρμιγγι λιπὼν ἕδος ἔνθα θάασσεν.ὣς δʼ αὔτως Πάτροκλος, ἐπεὶ ἴδε φῶτας, ἀνέστη.τὼ καὶ δεικνύμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·χαίρετον· ἦ φίλοι ἄνδρες ἱκάνετον ἦ τι μάλα χρεώ,οἵ μοι σκυζομένῳ περ Ἀχαιῶν φίλτατοί ἐστον.ὣς ἄρα φωνήσας προτέρω ἄγε δῖος Ἀχιλλεύς,εἷσεν δʼ ἐν κλισμοῖσι τάπησί τε πορφυρέοισιν.αἶψα δὲ Πάτροκλον προσεφώνεεν ἐγγὺς ἐόντα·μείζονα δὴ κρητῆρα Μενοιτίου υἱὲ καθίστα,ζωρότερον δὲ κέραιε, δέπας δʼ ἔντυνον ἑκάστῳ·οἳ γὰρ φίλτατοι ἄνδρες ἐμῷ ὑπέασι μελάθρῳ.ὣς φάτο, Πάτροκλος δὲ φίλῳ ἐπεπείθεθʼ ἑταίρῳ.αὐτὰρ ὅ γε κρεῖον μέγα κάββαλεν ἐν πυρὸς αὐγῇ,ἐν δʼ ἄρα νῶτον ἔθηκʼ ὄϊος καὶ πίονος αἰγός,ἐν δὲ συὸς σιάλοιο ῥάχιν τεθαλυῖαν ἀλοιφῇ.τῷ δʼ ἔχεν Αὐτομέδων, τάμνεν δʼ ἄρα δῖος Ἀχιλλεύς.καὶ τὰ μὲν εὖ μίστυλλε καὶ ἀμφʼ ὀβελοῖσιν ἔπειρε,πῦρ δὲ Μενοιτιάδης δαῖεν μέγα ἰσόθεος φώς.αὐτὰρ ἐπεὶ κατὰ πῦρ ἐκάη καὶ φλὸξ ἐμαράνθη,ἀνθρακιὴν στορέσας ὀβελοὺς ἐφύπερθε τάνυσσε,πάσσε δʼ ἁλὸς θείοιο κρατευτάων ἐπαείρας.αὐτὰρ ἐπεί ῥʼ ὤπτησε καὶ εἰν ἐλεοῖσιν ἔχευε,Πάτροκλος μὲν σῖτον ἑλὼν ἐπένειμε τραπέζῃκαλοῖς ἐν κανέοισιν, ἀτὰρ κρέα νεῖμεν Ἀχιλλεύς.αὐτὸς δʼ ἀντίον ἷζεν Ὀδυσσῆος θείοιοτοίχου τοῦ ἑτέροιο, θεοῖσι δὲ θῦσαι ἀνώγειΠάτροκλον ὃν ἑταῖρον· ὃ δʼ ἐν πυρὶ βάλλε θυηλάς.οἳ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,νεῦσʼ Αἴας Φοίνικι· νόησε δὲ δῖος Ὀδυσσεύς,πλησάμενος δʼ οἴνοιο δέπας δείδεκτʼ Ἀχιλῆα·χαῖρʼ Ἀχιλεῦ· δαιτὸς μὲν ἐΐσης οὐκ ἐπιδευεῖςἠμὲν ἐνὶ κλισίῃ Ἀγαμέμνονος Ἀτρεΐδαοἠδὲ καὶ ἐνθάδε νῦν, πάρα γὰρ μενοεικέα πολλὰδαίνυσθʼ· ἀλλʼ οὐ δαιτὸς ἐπηράτου ἔργα μέμηλεν,ἀλλὰ λίην μέγα πῆμα διοτρεφὲς εἰσορόωντεςδείδιμεν· ἐν δοιῇ δὲ σαωσέμεν ἢ ἀπολέσθαινῆας ἐϋσσέλμους, εἰ μὴ σύ γε δύσεαι ἀλκήν.ἐγγὺς γὰρ νηῶν καὶ τείχεος αὖλιν ἔθεντοΤρῶες ὑπέρθυμοι τηλεκλειτοί τʼ ἐπίκουροικηάμενοι πυρὰ πολλὰ κατὰ στρατόν, οὐδʼ ἔτι φασὶσχήσεσθʼ, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέεσθαι.Ζεὺς δέ σφι Κρονίδης ἐνδέξια σήματα φαίνωνἀστράπτει· Ἕκτωρ δὲ μέγα σθένεϊ βλεμεαίνωνμαίνεται ἐκπάγλως πίσυνος Διί, οὐδέ τι τίειἀνέρας οὐδὲ θεούς· κρατερὴ δέ ἑ λύσσα δέδυκεν.ἀρᾶται δὲ τάχιστα φανήμεναι Ἠῶ δῖαν·στεῦται γὰρ νηῶν ἀποκόψειν ἄκρα κόρυμβααὐτάς τʼ ἐμπρήσειν μαλεροῦ πυρός, αὐτὰρ Ἀχαιοὺςδῃώσειν παρὰ τῇσιν ὀρινομένους ὑπὸ καπνοῦ.ταῦτʼ αἰνῶς δείδοικα κατὰ φρένα, μή οἱ ἀπειλὰςἐκτελέσωσι θεοί, ἡμῖν δὲ δὴ αἴσιμον εἴηφθίσθαι ἐνὶ Τροίῃ ἑκὰς Ἄργεος ἱπποβότοιο.ἀλλʼ ἄνα εἰ μέμονάς γε καὶ ὀψέ περ υἷας Ἀχαιῶντειρομένους ἐρύεσθαι ὑπὸ Τρώων ὀρυμαγδοῦ.αὐτῷ τοι μετόπισθʼ ἄχος ἔσσεται, οὐδέ τι μῆχοςῥεχθέντος κακοῦ ἔστʼ ἄκος εὑρεῖν· ἀλλὰ πολὺ πρὶνφράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ.ὦ πέπον ἦ μὲν σοί γε πατὴρ ἐπετέλλετο Πηλεὺςἤματι τῷ ὅτε σʼ ἐκ Φθίης Ἀγαμέμνονι πέμπε·τέκνον ἐμὸν κάρτος μὲν Ἀθηναίη τε καὶ Ἥρηδώσουσʼ αἴ κʼ ἐθέλωσι, σὺ δὲ μεγαλήτορα θυμὸνἴσχειν ἐν στήθεσσι· φιλοφροσύνη γὰρ ἀμείνων·ληγέμεναι δʼ ἔριδος κακομηχάνου, ὄφρά σε μᾶλλοντίωσʼ Ἀργείων ἠμὲν νέοι ἠδὲ γέροντες.ὣς ἐπέτελλʼ ὃ γέρων, σὺ δὲ λήθεαι· ἀλλʼ ἔτι καὶ νῦνπαύεʼ, ἔα δὲ χόλον θυμαλγέα· σοὶ δʼ Ἀγαμέμνωνἄξια δῶρα δίδωσι μεταλήξαντι χόλοιο.εἰ δὲ σὺ μέν μευ ἄκουσον, ἐγὼ δέ κέ τοι καταλέξωὅσσά τοι ἐν κλισίῃσιν ὑπέσχετο δῶρʼ Ἀγαμέμνων·ἕπτʼ ἀπύρους τρίποδας, δέκα δὲ χρυσοῖο τάλαντα,αἴθωνας δὲ λέβητας ἐείκοσι, δώδεκα δʼ ἵππουςπηγοὺς ἀθλοφόρους, οἳ ἀέθλια ποσσὶν ἄροντο.οὔ κεν ἀλήϊος εἴη ἀνὴρ ᾧ τόσσα γένοιτοοὐδέ κεν ἀκτήμων ἐριτίμοιο χρυσοῖο,ὅσσʼ Ἀγαμέμνονος ἵπποι ἀέθλια ποσσὶν ἄροντο.δώσει δʼ ἑπτὰ γυναῖκας ἀμύμονα ἔργα ἰδυίαςΛεσβίδας, ἃς ὅτε Λέσβον ἐϋκτιμένην ἕλες αὐτὸςἐξέλεθʼ, αἳ τότε κάλλει ἐνίκων φῦλα γυναικῶν.τὰς μέν τοι δώσει, μετὰ δʼ ἔσσεται ἣν τότʼ ἀπηύρακούρη Βρισῆος· ἐπὶ δὲ μέγαν ὅρκον ὀμεῖταιμή ποτε τῆς εὐνῆς ἐπιβήμεναι ἠδὲ μιγῆναιἣ θέμις ἐστὶν ἄναξ ἤτʼ ἀνδρῶν ἤτε γυναικῶν.ταῦτα μὲν αὐτίκα πάντα παρέσσεται· εἰ δέ κεν αὖτεἄστυ μέγα Πριάμοιο θεοὶ δώωσʼ ἀλαπάξαι,νῆα ἅλις χρυσοῦ καὶ χαλκοῦ νηήσασθαιεἰσελθών, ὅτε κεν δατεώμεθα ληΐδʼ Ἀχαιοί,Τρωϊάδας δὲ γυναῖκας ἐείκοσιν αὐτὸς ἑλέσθαι,αἵ κε μετʼ Ἀργείην Ἑλένην κάλλισται ἔωσιν.εἰ δέ κεν Ἄργος ἱκοίμεθʼ Ἀχαιϊκὸν οὖθαρ ἀρούρηςγαμβρός κέν οἱ ἔοις· τίσει δέ σε ἶσον Ὀρέστῃ,ὅς οἱ τηλύγετος τρέφεται θαλίῃ ἔνι πολλῇ.τρεῖς δέ οἵ εἰσι θύγατρες ἐνὶ μεγάρῳ εὐπήκτῳΧρυσόθεμις καὶ Λαοδίκη καὶ Ἰφιάνασσα,τάων ἥν κʼ ἐθέλῃσθα φίλην ἀνάεδνον ἄγεσθαιπρὸς οἶκον Πηλῆος· ὃ δʼ αὖτʼ ἐπὶ μείλια δώσειπολλὰ μάλʼ, ὅσσʼ οὔ πώ τις ἑῇ ἐπέδωκε θυγατρί·ἑπτὰ δέ τοι δώσει εὖ ναιόμενα πτολίεθραΚαρδαμύλην Ἐνόπην τε καὶ Ἱρὴν ποιήεσσανΦηράς τε ζαθέας ἠδʼ Ἄνθειαν βαθύλειμονκαλήν τʼ Αἴπειαν καὶ Πήδασον ἀμπελόεσσαν.πᾶσαι δʼ ἐγγὺς ἁλός, νέαται Πύλου ἠμαθόεντος·ἐν δʼ ἄνδρες ναίουσι πολύρρηνες πολυβοῦται,οἵ κέ σε δωτίνῃσι θεὸν ὣς τιμήσουσικαί τοι ὑπὸ σκήπτρῳ λιπαρὰς τελέουσι θέμιστας.ταῦτά κέ τοι τελέσειε μεταλήξαντι χόλοιο.εἰ δέ τοι Ἀτρεΐδης μὲν ἀπήχθετο κηρόθι μᾶλλοναὐτὸς καὶ τοῦ δῶρα, σὺ δʼ ἄλλους περ Παναχαιοὺςτειρομένους ἐλέαιρε κατὰ στρατόν, οἵ σε θεὸν ὣςτίσουσʼ· ἦ γάρ κέ σφι μάλα μέγα κῦδος ἄροιο·νῦν γάρ χʼ Ἕκτορʼ ἕλοις, ἐπεὶ ἂν μάλα τοι σχεδὸν ἔλθοιλύσσαν ἔχων ὀλοήν, ἐπεὶ οὔ τινά φησιν ὁμοῖονοἷ ἔμεναι Δαναῶν οὓς ἐνθάδε νῆες ἔνεικαν.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦχρὴ μὲν δὴ τὸν μῦθον ἀπηλεγέως ἀποειπεῖν,ᾗ περ δὴ φρονέω τε καὶ ὡς τετελεσμένον ἔσται,ὡς μή μοι τρύζητε παρήμενοι ἄλλοθεν ἄλλος.ἐχθρὸς γάρ μοι κεῖνος ὁμῶς Ἀΐδαο πύλῃσινὅς χʼ ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ.αὐτὰρ ἐγὼν ἐρέω ὥς μοι δοκεῖ εἶναι ἄριστα·οὔτʼ ἔμεγʼ Ἀτρεΐδην Ἀγαμέμνονα πεισέμεν οἴωοὔτʼ ἄλλους Δαναούς, ἐπεὶ οὐκ ἄρα τις χάρις ἦενμάρνασθαι δηΐοισιν ἐπʼ ἀνδράσι νωλεμὲς αἰεί.ἴση μοῖρα μένοντι καὶ εἰ μάλα τις πολεμίζοι·ἐν δὲ ἰῇ τιμῇ ἠμὲν κακὸς ἠδὲ καὶ ἐσθλός·κάτθανʼ ὁμῶς ὅ τʼ ἀεργὸς ἀνὴρ ὅ τε πολλὰ ἐοργώς.οὐδέ τί μοι περίκειται, ἐπεὶ πάθον ἄλγεα θυμῷαἰεὶ ἐμὴν ψυχὴν παραβαλλόμενος πολεμίζειν.ὡς δʼ ὄρνις ἀπτῆσι νεοσσοῖσι προφέρῃσιμάστακʼ ἐπεί κε λάβῃσι, κακῶς δʼ ἄρα οἱ πέλει αὐτῇ,ὣς καὶ ἐγὼ πολλὰς μὲν ἀΰπνους νύκτας ἴαυον,ἤματα δʼ αἱματόεντα διέπρησσον πολεμίζωνἀνδράσι μαρνάμενος ὀάρων ἕνεκα σφετεράων.δώδεκα δὴ σὺν νηυσὶ πόλεις ἀλάπαξʼ ἀνθρώπων,πεζὸς δʼ ἕνδεκά φημι κατὰ Τροίην ἐρίβωλον·τάων ἐκ πασέων κειμήλια πολλὰ καὶ ἐσθλὰἐξελόμην, καὶ πάντα φέρων Ἀγαμέμνονι δόσκονἈτρεΐδῃ· ὃ δʼ ὄπισθε μένων παρὰ νηυσὶ θοῇσιδεξάμενος διὰ παῦρα δασάσκετο, πολλὰ δʼ ἔχεσκεν.ἄλλα δʼ ἀριστήεσσι δίδου γέρα καὶ βασιλεῦσι·τοῖσι μὲν ἔμπεδα κεῖται, ἐμεῦ δʼ ἀπὸ μούνου Ἀχαιῶνεἵλετʼ, ἔχει δʼ ἄλοχον θυμαρέα· τῇ παριαύωντερπέσθω. τί δὲ δεῖ πολεμιζέμεναι ΤρώεσσινἈργείους; τί δὲ λαὸν ἀνήγαγεν ἐνθάδʼ ἀγείραςἈτρεΐδης; ἦ οὐχ Ἑλένης ἕνεκʼ ἠϋκόμοιο;ἦ μοῦνοι φιλέουσʼ ἀλόχους μερόπων ἀνθρώπωνἈτρεΐδαι; ἐπεὶ ὅς τις ἀνὴρ ἀγαθὸς καὶ ἐχέφρωντὴν αὐτοῦ φιλέει καὶ κήδεται, ὡς καὶ ἐγὼ τὴνἐκ θυμοῦ φίλεον δουρικτητήν περ ἐοῦσαν.νῦν δʼ ἐπεὶ ἐκ χειρῶν γέρας εἵλετο καί μʼ ἀπάτησεμή μευ πειράτω εὖ εἰδότος· οὐδέ με πείσει.ἀλλʼ Ὀδυσεῦ σὺν σοί τε καὶ ἄλλοισιν βασιλεῦσιφραζέσθω νήεσσιν ἀλεξέμεναι δήϊον πῦρ.ἦ μὲν δὴ μάλα πολλὰ πονήσατο νόσφιν ἐμεῖο,καὶ δὴ τεῖχος ἔδειμε, καὶ ἤλασε τάφρον ἐπʼ αὐτῷεὐρεῖαν μεγάλην, ἐν δὲ σκόλοπας κατέπηξεν·ἀλλʼ οὐδʼ ὧς δύναται σθένος Ἕκτορος ἀνδροφόνοιοἴσχειν· ὄφρα δʼ ἐγὼ μετʼ Ἀχαιοῖσιν πολέμιζονοὐκ ἐθέλεσκε μάχην ἀπὸ τείχεος ὀρνύμεν Ἕκτωρ,ἀλλʼ ὅσον ἐς Σκαιάς τε πύλας καὶ φηγὸν ἵκανεν·ἔνθά ποτʼ οἶον ἔμιμνε, μόγις δέ μευ ἔκφυγεν ὁρμήν.νῦν δʼ ἐπεὶ οὐκ ἐθέλω πολεμιζέμεν Ἕκτορι δίῳαὔριον ἱρὰ Διὶ ῥέξας καὶ πᾶσι θεοῖσινηήσας εὖ νῆας, ἐπὴν ἅλα δὲ προερύσσω,ὄψεαι, αἴ κʼ ἐθέλῃσθα καὶ αἴ κέν τοι τὰ μεμήλῃ,ἦρι μάλʼ Ἑλλήσποντον ἐπʼ ἰχθυόεντα πλεούσαςνῆας ἐμάς, ἐν δʼ ἄνδρας ἐρεσσέμεναι μεμαῶτας·εἰ δέ κεν εὐπλοίην δώῃ κλυτὸς ἐννοσίγαιοςἤματί κε τριτάτῳ Φθίην ἐρίβωλον ἱκοίμην.ἔστι δέ μοι μάλα πολλά, τὰ κάλλιπον ἐνθάδε ἔρρων·ἄλλον δʼ ἐνθένδε χρυσὸν καὶ χαλκὸν ἐρυθρὸνἠδὲ γυναῖκας ἐϋζώνους πολιόν τε σίδηρονἄξομαι, ἅσσʼ ἔλαχόν γε· γέρας δέ μοι, ὅς περ ἔδωκεν,αὖτις ἐφυβρίζων ἕλετο κρείων ἈγαμέμνωνἈτρεΐδης· τῷ πάντʼ ἀγορευέμεν ὡς ἐπιτέλλωἀμφαδόν, ὄφρα καὶ ἄλλοι ἐπισκύζωνται Ἀχαιοὶεἴ τινά που Δαναῶν ἔτι ἔλπεται ἐξαπατήσειναἰὲν ἀναιδείην ἐπιειμένος· οὐδʼ ἂν ἔμοιγετετλαίη κύνεός περ ἐὼν εἰς ὦπα ἰδέσθαι·οὐδέ τί οἱ βουλὰς συμφράσσομαι, οὐδὲ μὲν ἔργον·ἐκ γὰρ δή μʼ ἀπάτησε καὶ ἤλιτεν· οὐδʼ ἂν ἔτʼ αὖτιςἐξαπάφοιτʼ ἐπέεσσιν· ἅλις δέ οἱ· ἀλλὰ ἕκηλοςἐρρέτω· ἐκ γάρ εὑ φρένας εἵλετο μητίετα Ζεύς.ἐχθρὰ δέ μοι τοῦ δῶρα, τίω δέ μιν ἐν καρὸς αἴσῃ.οὐδʼ εἴ μοι δεκάκις τε καὶ εἰκοσάκις τόσα δοίηὅσσά τέ οἱ νῦν ἔστι, καὶ εἴ ποθεν ἄλλα γένοιτο,οὐδʼ ὅσʼ ἐς Ὀρχομενὸν ποτινίσεται, οὐδʼ ὅσα ΘήβαςΑἰγυπτίας, ὅθι πλεῖστα δόμοις ἐν κτήματα κεῖται,αἵ θʼ ἑκατόμπυλοί εἰσι, διηκόσιοι δʼ ἀνʼ ἑκάσταςἀνέρες ἐξοιχνεῦσι σὺν ἵπποισιν καὶ ὄχεσφιν·οὐδʼ εἴ μοι τόσα δοίη ὅσα ψάμαθός τε κόνις τε,οὐδέ κεν ὧς ἔτι θυμὸν ἐμὸν πείσειʼ Ἀγαμέμνωνπρίν γʼ ἀπὸ πᾶσαν ἐμοὶ δόμεναι θυμαλγέα λώβην.κούρην δʼ οὐ γαμέω Ἀγαμέμνονος Ἀτρεΐδαο,οὐδʼ εἰ χρυσείῃ Ἀφροδίτῃ κάλλος ἐρίζοι,ἔργα δʼ Ἀθηναίῃ γλαυκώπιδι ἰσοφαρίζοι·οὐδέ μιν ὧς γαμέω· ὃ δʼ Ἀχαιῶν ἄλλον ἑλέσθω,ὅς τις οἷ τʼ ἐπέοικε καὶ ὃς βασιλεύτερός ἐστιν.ἢν γὰρ δή με σαῶσι θεοὶ καὶ οἴκαδʼ ἵκωμαι,Πηλεύς θήν μοι ἔπειτα γυναῖκά γε μάσσεται αὐτός.πολλαὶ Ἀχαιΐδες εἰσὶν ἀνʼ Ἑλλάδα τε Φθίην τεκοῦραι ἀριστήων, οἵ τε πτολίεθρα ῥύονται,τάων ἥν κʼ ἐθέλωμι φίλην ποιήσομʼ ἄκοιτιν.ἔνθα δέ μοι μάλα πολλὸν ἐπέσσυτο θυμὸς ἀγήνωργήμαντα μνηστὴν ἄλοχον ἐϊκυῖαν ἄκοιτινκτήμασι τέρπεσθαι τὰ γέρων ἐκτήσατο Πηλεύς·οὐ γὰρ ἐμοὶ ψυχῆς ἀντάξιον οὐδʼ ὅσα φασὶνἼλιον ἐκτῆσθαι εὖ ναιόμενον πτολίεθροντὸ πρὶν ἐπʼ εἰρήνης, πρὶν ἐλθεῖν υἷας Ἀχαιῶν,οὐδʼ ὅσα λάϊνος οὐδὸς ἀφήτορος ἐντὸς ἐέργειΦοίβου Ἀπόλλωνος Πυθοῖ ἔνι πετρηέσσῃ.ληϊστοὶ μὲν γάρ τε βόες καὶ ἴφια μῆλα,κτητοὶ δὲ τρίποδές τε καὶ ἵππων ξανθὰ κάρηνα,ἀνδρὸς δὲ ψυχὴ πάλιν ἐλθεῖν οὔτε λεϊστὴοὔθʼ ἑλετή, ἐπεὶ ἄρ κεν ἀμείψεται ἕρκος ὀδόντων.μήτηρ γάρ τέ μέ φησι θεὰ Θέτις ἀργυρόπεζαδιχθαδίας κῆρας φερέμεν θανάτοιο τέλος δέ.εἰ μέν κʼ αὖθι μένων Τρώων πόλιν ἀμφιμάχωμαι,ὤλετο μέν μοι νόστος, ἀτὰρ κλέος ἄφθιτον ἔσται·εἰ δέ κεν οἴκαδʼ ἵκωμι φίλην ἐς πατρίδα γαῖαν,ὤλετό μοι κλέος ἐσθλόν, ἐπὶ δηρὸν δέ μοι αἰὼνἔσσεται, οὐδέ κέ μʼ ὦκα τέλος θανάτοιο κιχείη.καὶ δʼ ἂν τοῖς ἄλλοισιν ἐγὼ παραμυθησαίμηνοἴκαδʼ ἀποπλείειν, ἐπεὶ οὐκέτι δήετε τέκμωρἸλίου αἰπεινῆς· μάλα γάρ ἑθεν εὐρύοπα Ζεὺςχεῖρα ἑὴν ὑπερέσχε, τεθαρσήκασι δὲ λαοί.ἀλλʼ ὑμεῖς μὲν ἰόντες ἀριστήεσσιν Ἀχαιῶνἀγγελίην ἀπόφασθε· τὸ γὰρ γέρας ἐστὶ γερόντων·ὄφρʼ ἄλλην φράζωνται ἐνὶ φρεσὶ μῆτιν ἀμείνω,ἥ κέ σφιν νῆάς τε σαῷ καὶ λαὸν Ἀχαιῶννηυσὶν ἔπι γλαφυρῇς, ἐπεὶ οὔ σφισιν ἥδέ γʼ ἑτοίμηἣν νῦν ἐφράσσαντο ἐμεῦ ἀπομηνίσαντος·Φοῖνιξ δʼ αὖθι παρʼ ἄμμι μένων κατακοιμηθήτω,ὄφρά μοι ἐν νήεσσι φίλην ἐς πατρίδʼ ἕπηταιαὔριον ἢν ἐθέλῃσιν· ἀνάγκῃ δʼ οὔ τί μιν ἄξω.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇμῦθον ἀγασσάμενοι· μάλα γὰρ κρατερῶς ἀπέειπεν·ὀψὲ δὲ δὴ μετέειπε γέρων ἱππηλάτα Φοῖνιξδάκρυʼ ἀναπρήσας· περὶ γὰρ δίε νηυσὶν Ἀχαιῶν·εἰ μὲν δὴ νόστόν γε μετὰ φρεσὶ φαίδιμʼ Ἀχιλλεῦβάλλεαι, οὐδέ τι πάμπαν ἀμύνειν νηυσὶ θοῇσιπῦρ ἐθέλεις ἀΐδηλον, ἐπεὶ χόλος ἔμπεσε θυμῷ,πῶς ἂν ἔπειτʼ ἀπὸ σεῖο φίλον τέκος αὖθι λιποίμηνοἶος; σοὶ δέ μʼ ἔπεμπε γέρων ἱππηλάτα Πηλεὺςἤματι τῷ ὅτε σʼ ἐκ Φθίης Ἀγαμέμνονι πέμπενήπιον οὔ πω εἰδόθʼ ὁμοιΐου πολέμοιοοὐδʼ ἀγορέων, ἵνα τʼ ἄνδρες ἀριπρεπέες τελέθουσι.τοὔνεκά με προέηκε διδασκέμεναι τάδε πάντα,μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων.ὡς ἂν ἔπειτʼ ἀπὸ σεῖο φίλον τέκος οὐκ ἐθέλοιμιλείπεσθʼ, οὐδʼ εἴ κέν μοι ὑποσταίη θεὸς αὐτὸςγῆρας ἀποξύσας θήσειν νέον ἡβώοντα,οἷον ὅτε πρῶτον λίπον Ἑλλάδα καλλιγύναικαφεύγων νείκεα πατρὸς Ἀμύντορος Ὀρμενίδαο,ὅς μοι παλλακίδος περιχώσατο καλλικόμοιο,τὴν αὐτὸς φιλέεσκεν, ἀτιμάζεσκε δʼ ἄκοιτινμητέρʼ ἐμήν· ἣ δʼ αἰὲν ἐμὲ λισσέσκετο γούνωνπαλλακίδι προμιγῆναι, ἵνʼ ἐχθήρειε γέροντα.τῇ πιθόμην καὶ ἔρεξα· πατὴρ δʼ ἐμὸς αὐτίκʼ ὀϊσθεὶςπολλὰ κατηρᾶτο, στυγερὰς δʼ ἐπεκέκλετʼ Ἐρινῦς,μή ποτε γούνασιν οἷσιν ἐφέσσεσθαι φίλον υἱὸνἐξ ἐμέθεν γεγαῶτα· θεοὶ δʼ ἐτέλειον ἐπαρὰςΖεύς τε καταχθόνιος καὶ ἐπαινὴ Περσεφόνεια.ἔνθʼ ἐμοὶ οὐκέτι πάμπαν ἐρητύετʼ ἐν φρεσὶ θυμὸςπατρὸς χωομένοιο κατὰ μέγαρα στρωφᾶσθαι.ἦ μὲν πολλὰ ἔται καὶ ἀνεψιοὶ ἀμφὶς ἐόντεςαὐτοῦ λισσόμενοι κατερήτυον ἐν μεγάροισι,πολλὰ δὲ ἴφια μῆλα καὶ εἰλίποδας ἕλικας βοῦςἔσφαζον, πολλοὶ δὲ σύες θαλέθοντες ἀλοιφῇεὑόμενοι τανύοντο διὰ φλογὸς Ἡφαίστοιο,πολλὸν δʼ ἐκ κεράμων μέθυ πίνετο τοῖο γέροντος.εἰνάνυχες δέ μοι ἀμφʼ αὐτῷ παρὰ νύκτας ἴαυον·οἳ μὲν ἀμειβόμενοι φυλακὰς ἔχον, οὐδέ ποτʼ ἔσβηπῦρ, ἕτερον μὲν ὑπʼ αἰθούσῃ εὐερκέος αὐλῆς,ἄλλο δʼ ἐνὶ προδόμῳ, πρόσθεν θαλάμοιο θυράων.ἀλλʼ ὅτε δὴ δεκάτη μοι ἐπήλυθε νὺξ ἐρεβεννή,καὶ τότʼ ἐγὼ θαλάμοιο θύρας πυκινῶς ἀραρυίαςῥήξας ἐξῆλθον, καὶ ὑπέρθορον ἑρκίον αὐλῆςῥεῖα, λαθὼν φύλακάς τʼ ἄνδρας δμῳάς τε γυναῖκας.φεῦγον ἔπειτʼ ἀπάνευθε διʼ Ἑλλάδος εὐρυχόροιο,Φθίην δʼ ἐξικόμην ἐριβώλακα μητέρα μήλωνἐς Πηλῆα ἄναχθʼ· ὃ δέ με πρόφρων ὑπέδεκτο,καί μʼ ἐφίλησʼ ὡς εἴ τε πατὴρ ὃν παῖδα φιλήσῃμοῦνον τηλύγετον πολλοῖσιν ἐπὶ κτεάτεσσι,καί μʼ ἀφνειὸν ἔθηκε, πολὺν δέ μοι ὤπασε λαόν·ναῖον δʼ ἐσχατιὴν Φθίης Δολόπεσσιν ἀνάσσων.καί σε τοσοῦτον ἔθηκα θεοῖς ἐπιείκελʼ Ἀχιλλεῦ,ἐκ θυμοῦ φιλέων, ἐπεὶ οὐκ ἐθέλεσκες ἅμʼ ἄλλῳοὔτʼ ἐς δαῖτʼ ἰέναι οὔτʼ ἐν μεγάροισι πάσασθαι,πρίν γʼ ὅτε δή σʼ ἐπʼ ἐμοῖσιν ἐγὼ γούνεσσι καθίσσαςὄψου τʼ ἄσαιμι προταμὼν καὶ οἶνον ἐπισχών.πολλάκι μοι κατέδευσας ἐπὶ στήθεσσι χιτῶναοἴνου ἀποβλύζων ἐν νηπιέῃ ἀλεγεινῇ.ὣς ἐπὶ σοὶ μάλα πολλὰ πάθον καὶ πολλὰ μόγησα,τὰ φρονέων ὅ μοι οὔ τι θεοὶ γόνον ἐξετέλειονἐξ ἐμεῦ· ἀλλὰ σὲ παῖδα θεοῖς ἐπιείκελʼ Ἀχιλλεῦποιεύμην, ἵνα μοί ποτʼ ἀεικέα λοιγὸν ἀμύνῃς.ἀλλʼ Ἀχιλεῦ δάμασον θυμὸν μέγαν· οὐδέ τί σε χρὴνηλεὲς ἦτορ ἔχειν· στρεπτοὶ δέ τε καὶ θεοὶ αὐτοί,τῶν περ καὶ μείζων ἀρετὴ τιμή τε βίη τε.καὶ μὲν τοὺς θυέεσσι καὶ εὐχωλῇς ἀγανῇσιλοιβῇ τε κνίσῃ τε παρατρωπῶσʼ ἄνθρωποιλισσόμενοι, ὅτε κέν τις ὑπερβήῃ καὶ ἁμάρτῃ.καὶ γάρ τε λιταί εἰσι Διὸς κοῦραι μεγάλοιοχωλαί τε ῥυσαί τε παραβλῶπές τʼ ὀφθαλμώ,αἵ ῥά τε καὶ μετόπισθʼ ἄτης ἀλέγουσι κιοῦσαι.ἣ δʼ ἄτη σθεναρή τε καὶ ἀρτίπος, οὕνεκα πάσαςπολλὸν ὑπεκπροθέει, φθάνει δέ τε πᾶσαν ἐπʼ αἶανβλάπτουσʼ ἀνθρώπους· αἳ δʼ ἐξακέονται ὀπίσσω.ὃς μέν τʼ αἰδέσεται κούρας Διὸς ἆσσον ἰούσας,τὸν δὲ μέγʼ ὤνησαν καί τʼ ἔκλυον εὐχομένοιο·ὃς δέ κʼ ἀνήνηται καί τε στερεῶς ἀποείπῃ,λίσσονται δʼ ἄρα ταί γε Δία Κρονίωνα κιοῦσαιτῷ ἄτην ἅμʼ ἕπεσθαι, ἵνα βλαφθεὶς ἀποτίσῃ.ἀλλʼ Ἀχιλεῦ πόρε καὶ σὺ Διὸς κούρῃσιν ἕπεσθαιτιμήν, ἥ τʼ ἄλλων περ ἐπιγνάμπτει νόον ἐσθλῶν.εἰ μὲν γὰρ μὴ δῶρα φέροι τὰ δʼ ὄπισθʼ ὀνομάζοιἈτρεΐδης, ἀλλʼ αἰὲν ἐπιζαφελῶς χαλεπαίνοι,οὐκ ἂν ἔγωγέ σε μῆνιν ἀπορρίψαντα κελοίμηνἈργείοισιν ἀμυνέμεναι χατέουσί περ ἔμπης·νῦν δʼ ἅμα τʼ αὐτίκα πολλὰ διδοῖ τὰ δʼ ὄπισθεν ὑπέστη,ἄνδρας δὲ λίσσεσθαι ἐπιπροέηκεν ἀρίστουςκρινάμενος κατὰ λαὸν Ἀχαιϊκόν, οἵ τε σοὶ αὐτῷφίλτατοι Ἀργείων· τῶν μὴ σύ γε μῦθον ἐλέγξῃςμηδὲ πόδας· πρὶν δʼ οὔ τι νεμεσσητὸν κεχολῶσθαι.οὕτω καὶ τῶν πρόσθεν ἐπευθόμεθα κλέα ἀνδρῶνἡρώων, ὅτε κέν τινʼ ἐπιζάφελος χόλος ἵκοι·δωρητοί τε πέλοντο παράρρητοί τʼ ἐπέεσσι.μέμνημαι τόδε ἔργον ἐγὼ πάλαι οὔ τι νέον γεὡς ἦν· ἐν δʼ ὑμῖν ἐρέω πάντεσσι φίλοισι.Κουρῆτές τʼ ἐμάχοντο καὶ Αἰτωλοὶ μενεχάρμαιἀμφὶ πόλιν Καλυδῶνα καὶ ἀλλήλους ἐνάριζον,Αἰτωλοὶ μὲν ἀμυνόμενοι Καλυδῶνος ἐραννῆς,Κουρῆτες δὲ διαπραθέειν μεμαῶτες Ἄρηϊ.καὶ γὰρ τοῖσι κακὸν χρυσόθρονος Ἄρτεμις ὦρσεχωσαμένη ὅ οἱ οὔ τι θαλύσια γουνῷ ἀλωῆςΟἰνεὺς ῥέξʼ· ἄλλοι δὲ θεοὶ δαίνυνθʼ ἑκατόμβας,οἴῃ δʼ οὐκ ἔρρεξε Διὸς κούρῃ μεγάλοιο.ἢ λάθετʼ ἢ οὐκ ἐνόησεν· ἀάσατο δὲ μέγα θυμῷ.ἣ δὲ χολωσαμένη δῖον γένος ἰοχέαιραὦρσεν ἔπι χλούνην σῦν ἄγριον ἀργιόδοντα,ὃς κακὰ πόλλʼ ἕρδεσκεν ἔθων Οἰνῆος ἀλωήν·πολλὰ δʼ ὅ γε προθέλυμνα χαμαὶ βάλε δένδρεα μακρὰαὐτῇσιν ῥίζῃσι καὶ αὐτοῖς ἄνθεσι μήλων.τὸν δʼ υἱὸς Οἰνῆος ἀπέκτεινεν Μελέαγροςπολλέων ἐκ πολίων θηρήτορας ἄνδρας ἀγείραςκαὶ κύνας· οὐ μὲν γάρ κε δάμη παύροισι βροτοῖσι·τόσσος ἔην, πολλοὺς δὲ πυρῆς ἐπέβησʼ ἀλεγεινῆς.ἣ δʼ ἀμφʼ αὐτῷ θῆκε πολὺν κέλαδον καὶ ἀϋτὴνἀμφὶ συὸς κεφαλῇ καὶ δέρματι λαχνήεντι,Κουρήτων τε μεσηγὺ καὶ Αἰτωλῶν μεγαθύμων.ὄφρα μὲν οὖν Μελέαγρος ἄρηι φίλος πολέμιζε,τόφρα δὲ Κουρήτεσσι κακῶς ἦν, οὐδὲ δύναντοτείχεος ἔκτοσθεν μίμνειν πολέες περ ἐόντες·ἀλλʼ ὅτε δὴ Μελέαγρον ἔδυ χόλος, ὅς τε καὶ ἄλλωνοἰδάνει ἐν στήθεσσι νόον πύκα περ φρονεόντων,ἤτοι ὃ μητρὶ φίλῃ Ἀλθαίῃ χωόμενος κῆρκεῖτο παρὰ μνηστῇ ἀλόχῳ καλῇ Κλεοπάτρῃκούρῃ Μαρπήσσης καλλισφύρου ΕὐηνίνηςἼδεώ θʼ, ὃς κάρτιστος ἐπιχθονίων γένετʼ ἀνδρῶντῶν τότε· καί ῥα ἄνακτος ἐναντίον εἵλετο τόξονΦοίβου Ἀπόλλωνος καλλισφύρου εἵνεκα νύμφης,τὴν δὲ τότʼ ἐν μεγάροισι πατὴρ καὶ πότνια μήτηρἈλκυόνην καλέεσκον ἐπώνυμον, οὕνεκʼ ἄρʼ αὐτῆςμήτηρ ἀλκυόνος πολυπενθέος οἶτον ἔχουσακλαῖεν ὅ μιν ἑκάεργος ἀνήρπασε Φοῖβος Ἀπόλλων·τῇ ὅ γε παρκατέλεκτο χόλον θυμαλγέα πέσσωνἐξ ἀρέων μητρὸς κεχολωμένος, ἥ ῥα θεοῖσιπόλλʼ ἀχέουσʼ ἠρᾶτο κασιγνήτοιο φόνοιο,πολλὰ δὲ καὶ γαῖαν πολυφόρβην χερσὶν ἀλοίακικλήσκουσʼ Ἀΐδην καὶ ἐπαινὴν Περσεφόνειανπρόχνυ καθεζομένη, δεύοντο δὲ δάκρυσι κόλποι,παιδὶ δόμεν θάνατον· τῆς δʼ ἠεροφοῖτις Ἐρινὺςἔκλυεν ἐξ Ἐρέβεσφιν ἀμείλιχον ἦτορ ἔχουσα.τῶν δὲ τάχʼ ἀμφὶ πύλας ὅμαδος καὶ δοῦπος ὀρώρειπύργων βαλλομένων· τὸν δὲ λίσσοντο γέροντεςΑἰτωλῶν, πέμπον δὲ θεῶν ἱερῆας ἀρίστους,ἐξελθεῖν καὶ ἀμῦναι ὑποσχόμενοι μέγα δῶρον·ὁππόθι πιότατον πεδίον Καλυδῶνος ἐραννῆς,ἔνθά μιν ἤνωγον τέμενος περικαλλὲς ἑλέσθαιπεντηκοντόγυον, τὸ μὲν ἥμισυ οἰνοπέδοιο,ἥμισυ δὲ ψιλὴν ἄροσιν πεδίοιο ταμέσθαι.πολλὰ δέ μιν λιτάνευε γέρων ἱππηλάτα Οἰνεὺςοὐδοῦ ἐπεμβεβαὼς ὑψηρεφέος θαλάμοιοσείων κολλητὰς σανίδας γουνούμενος υἱόν·πολλὰ δὲ τόν γε κασίγνηται καὶ πότνια μήτηρἐλλίσσονθʼ· ὃ δὲ μᾶλλον ἀναίνετο· πολλὰ δʼ ἑταῖροι,οἵ οἱ κεδνότατοι καὶ φίλτατοι ἦσαν ἁπάντων·ἀλλʼ οὐδʼ ὧς τοῦ θυμὸν ἐνὶ στήθεσσιν ἔπειθον,πρίν γʼ ὅτε δὴ θάλαμος πύκʼ ἐβάλλετο, τοὶ δʼ ἐπὶ πύργωνβαῖνον Κουρῆτες καὶ ἐνέπρηθον μέγα ἄστυ.καὶ τότε δὴ Μελέαγρον ἐΰζωνος παράκοιτιςλίσσετʼ ὀδυρομένη, καί οἱ κατέλεξεν ἅπαντακήδεʼ, ὅσʼ ἀνθρώποισι πέλει τῶν ἄστυ ἁλώῃ·ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει,τέκνα δέ τʼ ἄλλοι ἄγουσι βαθυζώνους τε γυναῖκας.τοῦ δʼ ὠρίνετο θυμὸς ἀκούοντος κακὰ ἔργα,βῆ δʼ ἰέναι, χροῒ δʼ ἔντεʼ ἐδύσετο παμφανόωντα.ὣς ὃ μὲν Αἰτωλοῖσιν ἀπήμυνεν κακὸν ἦμαρεἴξας ᾧ θυμῷ· τῷ δʼ οὐκέτι δῶρα τέλεσσανπολλά τε καὶ χαρίεντα, κακὸν δʼ ἤμυνε καὶ αὔτως.ἀλλὰ σὺ μή μοι ταῦτα νόει φρεσί, μὴ δέ σε δαίμωνἐνταῦθα τρέψειε φίλος· κάκιον δέ κεν εἴηνηυσὶν καιομένῃσιν ἀμυνέμεν· ἀλλʼ ἐπὶ δώρωνἔρχεο· ἶσον γάρ σε θεῷ τίσουσιν Ἀχαιοί.εἰ δέ κʼ ἄτερ δώρων πόλεμον φθισήνορα δύῃςοὐκέθʼ ὁμῶς τιμῆς ἔσεαι πόλεμόν περ ἀλαλκών.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·Φοῖνιξ ἄττα γεραιὲ διοτρεφὲς οὔ τί με ταύτηςχρεὼ τιμῆς· φρονέω δὲ τετιμῆσθαι Διὸς αἴσῃ,ἥ μʼ ἕξει παρὰ νηυσὶ κορωνίσιν εἰς ὅ κʼ ἀϋτμὴἐν στήθεσσι μένῃ καί μοι φίλα γούνατʼ ὀρώρῃ.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσι·μή μοι σύγχει θυμὸν ὀδυρόμενος καὶ ἀχεύωνἈτρεΐδῃ ἥρωϊ φέρων χάριν· οὐδέ τί σε χρὴτὸν φιλέειν, ἵνα μή μοι ἀπέχθηαι φιλέοντι.καλόν τοι σὺν ἐμοὶ τὸν κήδειν ὅς κʼ ἐμὲ κήδῃ·ἶσον ἐμοὶ βασίλευε καὶ ἥμισυ μείρεο τιμῆς.οὗτοι δʼ ἀγγελέουσι, σὺ δʼ αὐτόθι λέξεο μίμνωνεὐνῇ ἔνι μαλακῇ· ἅμα δʼ ἠοῖ φαινομένηφιφρασσόμεθʼ ἤ κε νεώμεθʼ ἐφʼ ἡμέτερʼ ἦ κε μένωμεν.ἦ καὶ Πατρόκλῳ ὅ γʼ ἐπʼ ὀφρύσι νεῦσε σιωπῇΦοίνικι στορέσαι πυκινὸν λέχος, ὄφρα τάχισταἐκ κλισίης νόστοιο μεδοίατο· τοῖσι δʼ ἄρʼ Αἴαςἀντίθεος Τελαμωνιάδης μετὰ μῦθον ἔειπε·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦἴομεν· οὐ γάρ μοι δοκέει μύθοιο τελευτὴτῇδέ γʼ ὁδῷ κρανέεσθαι· ἀπαγγεῖλαι δὲ τάχισταχρὴ μῦθον Δαναοῖσι καὶ οὐκ ἀγαθόν περ ἐόνταοἵ που νῦν ἕαται ποτιδέγμενοι. αὐτάρ Ἀχιλλεὺςἄγριον ἐν στήθεσσι θέτο μεγαλήτορα θυμὸνσχέτλιος, οὐδὲ μετατρέπεται φιλότητος ἑταίρωντῆς ᾗ μιν παρὰ νηυσὶν ἐτίομεν ἔξοχον ἄλλωννηλής· καὶ μέν τίς τε κασιγνήτοιο φονῆοςποινὴν ἢ οὗ παιδὸς ἐδέξατο τεθνηῶτος·καί ῥʼ ὃ μὲν ἐν δήμῳ μένει αὐτοῦ πόλλʼ ἀποτίσας,τοῦ δέ τʼ ἐρητύεται κραδίη καὶ θυμὸς ἀγήνωρποινὴν δεξαμένῳ· σοὶ δʼ ἄληκτόν τε κακόν τεθυμὸν ἐνὶ στήθεσσι θεοὶ θέσαν εἵνεκα κούρηςοἴης· νῦν δέ τοι ἑπτὰ παρίσχομεν ἔξοχʼ ἀρίστας,ἄλλά τε πόλλʼ ἐπὶ τῇσι· σὺ δʼ ἵλαον ἔνθεο θυμόν,αἴδεσσαι δὲ μέλαθρον· ὑπωρόφιοι δέ τοί εἰμενπληθύος ἐκ Δαναῶν, μέμαμεν δέ τοι ἔξοχον ἄλλωνκήδιστοί τʼ ἔμεναι καὶ φίλτατοι ὅσσοι Ἀχαιοί.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·Αἶαν διογενὲς Τελαμώνιε κοίρανε λαῶνπάντά τί μοι κατὰ θυμὸν ἐείσαο μυθήσασθαι·ἀλλά μοι οἰδάνεται κραδίη χόλῳ ὁππότε κείνωνμνήσομαι ὥς μʼ ἀσύφηλον ἐν Ἀργείοισιν ἔρεξενἈτρεΐδης ὡς εἴ τινʼ ἀτίμητον μετανάστην.ἀλλʼ ὑμεῖς ἔρχεσθε καὶ ἀγγελίην ἀπόφασθε·οὐ γὰρ πρὶν πολέμοιο μεδήσομαι αἱματόεντοςπρίν γʼ υἱὸν Πριάμοιο δαΐφρονος Ἕκτορα δῖονΜυρμιδόνων ἐπί τε κλισίας καὶ νῆας ἱκέσθαικτείνοντʼ Ἀργείους, κατά τε σμῦξαι πυρὶ νῆας.ἀμφὶ δέ τοι τῇ ἐμῇ κλισίῃ καὶ νηῒ μελαίνῃἝκτορα καὶ μεμαῶτα μάχης σχήσεσθαι ὀΐω.ὣς ἔφαθʼ, οἳ δὲ ἕκαστος ἑλὼν δέπας ἀμφικύπελλονσπείσαντες παρὰ νῆας ἴσαν πάλιν· ἦρχε δʼ Ὀδυσσεύς.Πάτροκλος δʼ ἑτάροισιν ἰδὲ δμωῇσι κέλευσεΦοίνικι στορέσαι πυκινὸν λέχος ὅττι τάχιστα.αἳ δʼ ἐπιπειθόμεναι στόρεσαν λέχος ὡς ἐκέλευσεκώεά τε ῥῆγός τε λίνοιό τε λεπτὸν ἄωτον.ἔνθʼ ὃ γέρων κατέλεκτο καὶ ἠῶ δῖαν ἔμιμνεν.αὐτὰρ Ἀχιλλεὺς εὗδε μυχῷ κλισίης εὐπήκτου·τῷ δʼ ἄρα παρκατέλεκτο γυνή, τὴν Λεσβόθεν ἦγε,Φόρβαντος θυγάτηρ Διομήδη καλλιπάρῃος.Πάτροκλος δʼ ἑτέρωθεν ἐλέξατο· πὰρ δʼ ἄρα καὶ τῷἾφις ἐΰζωνος, τήν οἱ πόρε δῖος ἈχιλλεὺςΣκῦρον ἑλὼν αἰπεῖαν Ἐνυῆος πτολίεθρον.οἳ δʼ ὅτε δὴ κλισίῃσιν ἐν Ἀτρεΐδαο γένοντο.τοὺς μὲν ἄρα χρυσέοισι κυπέλλοις υἷες Ἀχαιῶνδειδέχατʼ ἄλλοθεν ἄλλος ἀνασταδόν, ἔκ τʼ ἐρέοντο·πρῶτος δʼ ἐξερέεινεν ἄναξ ἀνδρῶν Ἀγαμέμνων·εἴπʼ ἄγε μʼ ὦ πολύαινʼ Ὀδυσεῦ μέγα κῦδος Ἀχαιῶνἤ ῥʼ ἐθέλει νήεσσιν ἀλεξέμεναι δήϊον πῦρ,ἦ ἀπέειπε, χόλος δʼ ἔτʼ ἔχει μεγαλήτορα θυμόν;τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονκεῖνός γʼ οὐκ ἐθέλει σβέσσαι χόλον, ἀλλʼ ἔτι μᾶλλονπιμπλάνεται μένεος, σὲ δʼ ἀναίνεται ἠδὲ σὰ δῶρα.αὐτόν σε φράζεσθαι ἐν Ἀργείοισιν ἄνωγενὅππως κεν νῆάς τε σαῷς καὶ λαὸν Ἀχαιῶν·αὐτὸς δʼ ἠπείλησεν ἅμʼ ἠοῖ φαινομένηφινῆας ἐϋσσέλμους ἅλαδʼ ἑλκέμεν ἀμφιελίσσας.καὶ δʼ ἂν τοῖς ἄλλοισιν ἔφη παραμυθήσασθαιοἴκαδʼ ἀποπλείειν, ἐπεὶ οὐκέτι δήετε τέκμωρἸλίου αἰπεινῆς· μάλα γάρ ἑθεν εὐρύοπα Ζεὺςχεῖρα ἑὴν ὑπερέσχε, τεθαρσήκασι δὲ λαοί.ὣς ἔφατʼ· εἰσὶ καὶ οἵδε τάδʼ εἰπέμεν, οἵ μοι ἕποντο,Αἴας καὶ κήρυκε δύω πεπνυμένω ἄμφω.Φοῖνιξ δʼ αὖθʼ ὃ γέρων κατελέξατο, ὡς γὰρ ἀνώγει,ὄφρά οἱ ἐν νήεσσι φίλην ἐς πατρίδʼ ἕπηταιαὔριον, ἢν ἐθέλῃσιν· ἀνάγκῃ δʼ οὔ τί μιν ἄξει.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇμῦθον ἀγασσάμενοι· μάλα γὰρ κρατερῶς ἀγόρευσε.δὴν δʼ ἄνεῳ ἦσαν τετιηότες υἷες Ἀχαιῶν·ὀψὲ δὲ δὴ μετέειπε βοὴν ἀγαθὸς Διομήδης·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονμὴ ὄφελες λίσσεσθαι ἀμύμονα Πηλεΐωναμυρία δῶρα διδούς· ὃ δʼ ἀγήνωρ ἐστὶ καὶ ἄλλως·νῦν αὖ μιν πολὺ μᾶλλον ἀγηνορίῃσιν ἐνῆκας.ἀλλʼ ἤτοι κεῖνον μὲν ἐάσομεν ἤ κεν ἴῃσινἦ κε μένῃ· τότε δʼ αὖτε μαχήσεται ὁππότε κέν μινθυμὸς ἐνὶ στήθεσσιν ἀνώγῃ καὶ θεὸς ὄρσῃ.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες·νῦν μὲν κοιμήσασθε τεταρπόμενοι φίλον ἦτορσίτου καὶ οἴνοιο· τὸ γὰρ μένος ἐστὶ καὶ ἀλκή·αὐτὰρ ἐπεί κε φανῇ καλὴ ῥοδοδάκτυλος Ἠώς,καρπαλίμως πρὸ νεῶν ἐχέμεν λαόν τε καὶ ἵππουςὀτρύνων, καὶ δʼ αὐτὸς ἐνὶ πρώτοισι μάχεσθαι.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπῄνησαν βασιλῆεςμῦθον ἀγασσάμενοι Διομήδεος ἱπποδάμοιο.καὶ τότε δὴ σπείσαντες ἔβαν κλισίην δὲ ἕκαστος,ἔνθα δὲ κοιμήσαντο καὶ ὕπνου δῶρον ἕλοντο.

English · Musean translation · Mouseia

So the Trojans held their watches; but the Achaeanswere gripped by wondrous panic, the companion of cold fear,and all their best men were struck with unbearable grief.As two winds stir the fish-filled sea,Boreas and Zephyr, that blow from Thraceand come suddenly; and together the dark wavecrests, and scatters much seaweed along the shore —so the spirit in the breasts of the Achaeans was torn.And the son of Atreus, struck in his heart with great grief,went about, bidding the clear-voiced heraldssummon each man to an assembly by name,and not to shout; and he himself labored among the first.They sat in the assembly grieving; and Agamemnonstood up, shedding tears like a dark-water springthat pours its murky water down a sheer rock —so he, groaning heavily, spoke his words to the Argives:"O friends, leaders and counselors of the Argives,Zeus the son of Cronus has bound me in heavy ruin,cruel god, who once promised me and nodded assentthat I should sack well-walled Ilios and return home;but now he has planned an evil deceit, and bids mecome to Argos in disgrace, since I have destroyed much people.So it must be dear to Zeus who is exceeding mighty,who has torn down the crowns of many citiesand will yet tear down more; for his power is the greatest.But come, let us all be persuaded as I shall say:let us flee with our ships to our dear fatherland;for we shall no longer take Troy of the wide streets."So he spoke, and they all became silent in stillness.Long were the sons of the Achaeans silent, grieving;and at last Diomedes, good at the war-cry, spoke among them:"Son of Atreus, I shall fight with you first in your folly,as is right, lord, in the assembly; and do not be angry.My courage you taunted first before the Danaans,saying I was unwarlike and strengthless; but all these thingsthe Argives know, both young and old.But to you the son of crooked-counseled Cronus gave double gifts:with the scepter he gave you to be honored above all,but courage he did not give you, and that is the greatest power.Strange man, do you really suppose the sons of the Achaeansare unwarlike and strengthless, as you say?But if your own heart is eager to go home,go: there is the road, your ships stand near the sea,the many ships that followed you from Mycenae.But the other long-haired Achaeans will stayuntil we sack Troy. And if they toowish to flee with their ships to their dear fatherland,then I and Sthenelus will fight on until we findthe end of Ilios; for we came with a god."So he spoke, and all the sons of the Achaeans shouted approval,marveling at the word of Diomedes, tamer of horses.Then among them rose up and spoke the horseman Nestor:"Son of Tydeus, you are strong in war beyond all,and in counsel you are the best of all your peers.No one of all the Achaeans will blame that speech of yours,nor speak against it; yet you have not reached the end of your words.You are young indeed — you might even be my son,the youngest of my sons; yet you speak with senseto the kings of the Argives, since you have spoken rightly.But come, I, who claim to be older than you,will speak out and go through everything; and no onewill disregard my word, not even lord Agamemnon.Clanless, lawless, hearthless is that manwho longs for hateful civil war.But now let us be persuaded by black nightand prepare our supper; and let the guardseach lie down beside the dug trench, outside the wall.To the young men I give this command; but then,son of Atreus, you take the lead; for you are the most kingly.Make the feast for the elders; it becomes you, it is not unseemly.Your huts are full of wine, which the ships of the Achaeansbring daily from Thrace across the wide sea;all hospitality is yours, and you rule over many.And when many are gathered, you will obey whichever mancounsels the best counsel; and there is great need for all the Achaeansof good and shrewd counsel, since the enemy near the shipsare burning many fires; who would rejoice at this?This night will either break the army or save it."So he spoke, and they listened to him and obeyed.And the guards hurried out with their armoraround Thrasymedes, son of Nestor, shepherd of the people,and around Ascalaphus and Ialmenus, sons of Ares,and around Meriones and Aphareus and Deipyrus,and around the son of Creon, brilliant Lycomedes.Seven were the leaders of the guards, and with eacha hundred young men went, holding long spears in their hands;and they went and sat down midway between trench and wall;there they lit a fire, and each made his supper.But the son of Atreus led the gathered elders of the Achaeansinto his hut, and set before them a satisfying feast.And they reached out their hands to the ready food set before them.But when they had put away their desire for drink and food,the old man began first of all to weave counsel,Nestor, whose counsel had even before seemed best;and with kind intent he spoke to them and said:"Son of Atreus, most glorious Agamemnon, lord of men,in you I shall end, and from you I shall begin, since over manypeoples you are lord, and Zeus put into your handsthe scepter and the ordinances, so that you might counsel them.Therefore you must speak a word above all and listen to one,and bring it to pass for another too, whenever his heart urges himto speak for the good; and it will rest on you whatever you begin.But I will say how it seems best to me.For no other man will think a better thought than thisthat I think now, as before, and still now,ever since the day when, god-born, you went and took the girl Briseisfrom the hut, with Achilles angry —not at all according to my mind; for I at leastkept advising you much against it; but you, with your great-heartedspirit yielding, dishonored a most excellent man, whom the immortals themselves honored,and took and keep his prize; but even nowlet us consider how we might appease him and persuade himwith gentle gifts and soothing words."Then answered him Agamemnon, lord of men:"Old man, you have not told my ruin falsely;I was blinded, I do not deny it. Worth manypeoples is the man whom Zeus loves in his heart,as now he has honored this man, and has crushed the army of the Achaeans.But since I was blinded, obeying my wretched wits,I am willing to make amends and give countless ransom.And before you all I will name famous gifts:seven unfired tripods, and ten talents of gold,and twenty shining cauldrons, and twelve horsessolid-hoofed, prize-winners, that won prizes with their feet.No man would be without plenty, if he had so much,nor without wealth of highly prized gold,all the prizes my single-hoofed horses have carried off.And I will give seven women skilled in blameless handiwork,Lesbian women, whom, when he himself took well-built Lesbos,I chose out, who surpassed the tribes of women in beauty.These I will give him, and with them she will be there whom he then took,the daughter of Briseus; and I will swear a great oaththat I never mounted her bed or lay with her,as is the custom of men and of women.All this will be ready at once; and if againthe gods grant that we sack the great city of Priam,let him come in and load a ship full of gold and bronze,when we divide the spoil, we Achaeans,and let him himself choose twenty Trojan women,who are the fairest after Argive Helen.And if we come to Argos of Achaea, the fat of the land,let him be my son-in-law; I shall honor him equal to Orestes,who is my late-born son, raised in great abundance.And I have three daughters in my well-built hall,Chrysothemis and Laodice and Iphianassa;let him lead away whichever he wishes as his dear wife, without bride-price,to the house of Peleus; and I will give a dowry besides,very many gifts, such as no one ever yet gave with his daughter;and I will give him seven well-inhabited cities,Cardamyle and Enope and grassy Hire,and sacred Pherae and Antheia with its deep meadows,and lovely Aipeia and vine-rich Pedasus.All are near the sea, the farthest bounds of sandy Pylos;and in them dwell men rich in flocks and rich in cattle,who shall honor him with gifts as a godand under his scepter pay him shining dues.All this I would fulfill for him if he would let go his anger.Let him submit; Hades alone is unyielding and unbreakable,and therefore he is the most hated of all gods to mortals;and let him yield to me, inasmuch as I am more kinglyand claim to be older in birth."Then answered him Geranian horseman Nestor:"Son of Atreus, most glorious Agamemnon, lord of men,the gifts you offer to lord Achilles are no longer to be blamed;but come, let us urge chosen men to go,who may come most swiftly to the hut of Peleus' son Achilles.Come then, and let those whom I shall choose obey.Let Phoenix first, dear to Zeus, lead the way,and then great Ajax and brilliant Odysseus;and of the heralds let Odios and Eurybates follow with them.Bring water for our hands, and command the sacred silence,so that we may pray to Zeus the son of Cronus, that he may have mercy."So he spoke, and spoke a word pleasing to them all.At once the heralds poured water over their hands,and the young men filled the mixing bowls to the brim with drink,and served it to all, pouring the first drops into the cups.But when they had made libation and drunk as much as their hearts desired,they set out from the hut of Agamemnon, son of Atreus.And Geranian horseman Nestor gave them many instructions,looking at each man, and at Odysseus most of all,to try how they might persuade the blameless son of Peleus.And the two walked along the shore of the loud-sounding sea,praying much to the earth-holder, the earth-shaker,that they might easily persuade the great mind of the son of Aeacus.And they came to the huts and ships of the Myrmidons,and found him delighting his heart with a clear-toned lyre,a beautiful, cunningly wrought one, with a silver bridge,which he had taken from the spoils when he destroyed the city of Eetion;with it he delighted his heart, and sang the glorious deeds of men.And Patroclus alone sat opposite him in silence,waiting for the son of Aeacus to cease his singing.And the two walked on, and brilliant Odysseus led,and they stood before him; and Achilles sprang up in amazementwith the lyre still in his hand, leaving the seat where he had sat.And Patroclus likewise rose, when he saw the men.And showing them welcome, swift-footed Achilles spoke:"Welcome; you are dear friends who have come, and there is surely great need,for even in my anger you are the dearest of the Achaeans to me."So saying, brilliant Achilles led them further in,and seated them on chairs with purple rugs.And at once he spoke to Patroclus, who was near:"Son of Menoetius, set up a larger mixing bowl,mix the wine stronger, and prepare a cup for each;for the dearest men are under my roof."So he spoke, and Patroclus obeyed his dear companion.And he threw down a great meat-block in the gleam of the fire,and on it he placed the back of a sheep and of a fat goat,and the chine of a fatted boar, rich in fat.And Automedon held it, while brilliant Achilles cut it up.And he cut it well into pieces and pierced them on spits,and the son of Menoetius, a man like a god, kindled a great fire.But when the fire had burned down and the flame had died,he spread the embers and stretched the spits above them,and sprinkled divine salt, lifting the spits from their supports.But when he had roasted it and poured it onto the platters,Patroclus took bread and served it on the tablein fine baskets, while Achilles served the meat.And he himself sat opposite brilliant Odysseusagainst the other wall, and told Patroclus, his companion,to sacrifice to the gods; and he threw the offerings into the fire.And they reached out their hands to the ready food set before them.But when they had put away their desire for drink and food,Ajax nodded to Phoenix; and brilliant Odysseus noticed,and filling a cup with wine, he drank to Achilles:"Hail, Achilles; we have not lacked an equal share of the feast,both in the hut of Agamemnon, son of Atreus,and here now too, for many satisfying thingsare here to feast on; but the business is not the welcome feast,but, god-nurtured, beholding a very great sorrow,we are afraid; and it is in doubt whether we shall save or destroythe well-benched ships, unless you put on your might.For close to the ships and the wall the high-heartedTrojans and the far-famed allies have set their camp,kindling many fires throughout the army, and they say they will no longerbe held back, but will fall upon the black ships.And Zeus the son of Cronus, showing tokens on the right,lightens with his thunder; and Hector, exulting greatly in his strength,rages madly, trusting in Zeus, and honors neithermen nor gods; and a strong fury has entered him.And he prays that the brilliant Dawn may appear at once;for he boasts that he will cut off the topmost ornaments of the shipsand burn the ships themselves with raging fire, and slaughter the Achaeansbeside them, panicked by the smoke.These things I terribly fear in my heart, lest the godsfulfill his threats, and it be our fateto perish in Troy, far from Argos, the horse-pasture.But up, if you have any wish, even though late, to rescue the sons of the Achaeanswho are worn down by the Trojans' battle-cry.For you yourself will have grief afterward, and there will be no wayto find a cure once the evil is done; but long before,consider how you may ward off the evil day from the Danaans.O dear friend, indeed your father Peleus laid commands on youon the day he sent you from Phthia to Agamemnon:'My child, Athena and Hera will give you strength,if they wish; but keep your great-hearted spiritin check within your breast; for kindness is better;and refrain from evil-devising strife, so that the Argivesmay honor you the more, both young and old.'So the old man commanded, but you forget it; but even nowcease, and let go your heart-grieving anger; and to you Agamemnonoffers worthy gifts if you let go your anger.But if you will listen to me, I will recount to youall the gifts Agamemnon promised you in your huts:seven unfired tripods, and ten talents of gold,and twenty shining cauldrons, and twelve horsessolid-hoofed, prize-winners, that won prizes with their feet.No man would be without plenty if he had so much,nor without wealth of highly prized gold,of all the prizes Agamemnon's horses carried off with their feet.And he will give seven women skilled in blameless handiwork,Lesbian women, whom, when you yourself took well-built Lesbos,he chose out, who then surpassed the tribes of women in beauty.These he will give you, and with them she will be there whom he then took,the daughter of Briseus; and he will swear a great oaththat he never mounted her bed or lay with her,as is the custom, lord, of men and of women.All this will be ready at once; and if againthe gods grant that we sack the great city of Priam,you may come in and load a ship full of gold and bronze,when we divide the spoil, we Achaeans,and you may yourself choose twenty Trojan women,who are the fairest after Argive Helen.And if we come to Argos of Achaea, the fat of the land,you may be his son-in-law; and he will honor you equal to Orestes,who is his late-born son, raised in great abundance.And he has three daughters in his well-built hall,Chrysothemis and Laodice and Iphianassa,and whichever you wish, you may lead away as your dear wife without bride-price,to the house of Peleus; and he in turn will give a dowry besides,very many gifts, such as no one ever yet gave with his daughter;and he will give you seven well-inhabited cities,Cardamyle and Enope and grassy Hire,and sacred Pherae and Antheia with its deep meadows,and lovely Aipeia and vine-rich Pedasus.All are near the sea, the farthest bounds of sandy Pylos;and in them dwell men rich in flocks and rich in cattle,who shall honor you with gifts as a godand under your scepter pay you shining dues.All this he would fulfill for you if you let go your anger.But if the son of Atreus is more hateful to your heart,himself and his gifts, then take pity on the other Panachaeanswho are worn down throughout the army, who shall honor you as a god;for truly you would win very great glory among them;for now you might kill Hector, since he would come very close to youwith his deadly fury, since he says that no one of the Danaansis his equal, of those whom the ships brought here."Then swift-footed Achilles answered him:"God-born son of Laertes, Odysseus of many wiles,I must indeed speak out my word plainly,as I think and as it shall be fulfilled,so that you do not sit by me and whine one after another.For hateful to me as the gates of Hades is that manwho hides one thing in his mind and says another.But I will say how it seems best to me:neither do I think I shall be persuaded by Agamemnon, son of Atreus,nor by the other Danaans, since it seems there was no gratitudefor fighting against enemy men unceasingly, always.Equal is the portion for the one who stays behind and for the one who fights hard;in the same honor are the coward and the brave man;alike dies the idle man and the one who has done much.Nor is anything laid up for me, since I have suffered pains in my heartalways risking my life in battle.As a bird brings food to her unfledged nestlingswhen she has found it, though it goes badly for herself,so I too have spent many sleepless nights,and passed through bloody days in battle,fighting with men for the sake of their own wives.Twelve cities of men I sacked with my ships,and on foot, I say, eleven throughout fertile Troy;from all these I took many good treasures,and I brought them all and kept giving them to Agamemnon,the son of Atreus; and he, staying back by the swift ships,received them, distributed a few, and kept many.And other prizes he gave to the chiefs and the kings;with them they lie secure, but from me alone of the Achaeanshe took, and he keeps my heart-pleasing wife; let him lie beside herand enjoy her. Why must the Argives fight the Trojans?Why did the son of Atreus gather the host and lead it here?Was it not for the sake of fair-haired Helen?Or do the sons of Atreus alone of mortal menlove their wives? Since every good and sensible manloves his own and cares for her, as I tooloved her from my heart, though she was won by the spear.But now, since he has taken the prize from my hands and cheated me,let him not test me, for I know well; he will not persuade me.But, Odysseus, let him consider with you and the other kingshow to ward off the destructive fire from the ships.Indeed he has labored very much apart from me,and has already built a wall, and dug a broad great trench before it,and fixed stakes in it;but not even so can he hold back the strength of man-slaying Hector;as long as I was fighting among the Achaeans,Hector was not willing to stir battle away from the wall,but went only as far as the Scaean gates and the oak tree;there once he waited alone, and barely escaped my onset.But now, since I do not wish to fight brilliant Hector,tomorrow, after I make sacrifice to Zeus and all the gods,and load my ships well, and drag them down into the sea,you will see, if you wish and if it concerns you,my ships sailing very early over the fish-filled Hellespont,and in them men eager to row.And if the famous earth-shaker grants good sailing,on the third day I would reach fertile Phthia.And I have very much there that I left behind when I came here;and other gold from here, and red bronze,and well-girdled women, and gray ironI will bring, all that I won by lot; but my prize, which he gave me,lord Agamemnon, son of Atreus, took back again, insulting me.Tell him all this, as I command you,openly, so that the other Achaeans too may be angry,if he still hopes to deceive some Danaan somewhere,always clothed in shamelessness; but to me at leasthe would not dare look me in the face, dog that he is.And I will not plan counsel with him, nor any deed;for he deceived and wronged me; and he will never againdeceive me with words; he has had enough. But let him be at peaceand go away; for Zeus the counselor has taken away his wits.His gifts are hateful to me, and I count him as worth a straw.Not if he gave me ten times and twenty times as muchas he has now, and if more came from somewhere else,not all that goes to Orchomenus, nor all that Thebesof Egypt holds, where the most treasures lie in houses,which has a hundred gates, and through eachtwo hundred men go out with horses and chariots;not if he gave me as much as there is sand and dust,not even so would Agamemnon persuade my heart any more,before he has paid back all the heart-grieving insult to me.And the daughter of Agamemnon, son of Atreus, I will not marry,not even if she rivaled golden Aphrodite in beauty,and equaled gray-eyed Athena in handiwork;not even so will I marry her; let him choose another of the Achaeans,whoever suits him and is more kingly.But if the gods save me and I come home,then Peleus himself will find me a wife.There are many Achaean women throughout Greece and Phthia,daughters of the best men, who defend their cities,and whichever one I wish, I will make my dear wife.And there my proud heart has very much desiredto marry a wedded wife and a fitting spouseand delight in the possessions that old Peleus acquired.For nothing is worth my life, not all that they sayIlios, that well-inhabited city, heldbefore, in peacetime, before the sons of the Achaeans came,nor all that the stone threshold of the far-shooterPhoebus Apollo holds within, in rocky Pytho.For cattle and fat sheep can be taken as spoil,and tripods and tawny horse-heads can be won,but a man's life cannot come back again to be seizedor taken, once it has passed the barrier of his teeth.For my mother, the goddess silver-footed Thetis, tells methat I carry two fates to the end of death.If I stay here and fight around the Trojans' city,my homecoming is lost, but my glory will be imperishable;but if I come home to my dear fatherland,my good glory is lost, but my life will belong, and the end of death will not reach me soon.And I would urge the others tooto sail home, since you will no longer find the endof steep Ilios; for Zeus who sees far has stretchedhis hand over it, and the people have taken courage.But you, go to the chiefs of the Achaeansand report my message; for that is the privilege of elders —so that they may think of another, better plan in their minds,one that will save both their ships and the Achaean hostamong the hollow ships, since this plan of theirsis not workable, the one they thought up while I am angry.And let Phoenix stay here with us and sleep,so that tomorrow he may follow me in my ships to my dear fatherland,if he wishes; but I will not take him by force.So he spoke, and they all became silent in stillness,marveling at his word; for he had spoken very harshly.And at last the old horseman Phoenix spoke,bursting into tears; for he feared greatly for the Achaean ships:"If indeed you intend homecoming in your heart, shining Achilles,and you do not wish at all to ward the destroying firefrom the swift ships, since anger has fallen on your heart,how then could I be left behind by you, dear child,alone? The old horseman Peleus sent me with youon the day he sent you from Phthia to Agamemnon,a child still, knowing nothing of equal waror of assemblies, where men become distinguished.Therefore he sent me to teach you all this,to be a speaker of words and a doer of deeds.So then, dear child, I would not be willingto be left behind by you, not even if a god himselfpromised to shave off my old age and make me young and blooming,such as when I first left Hellas of fair women,fleeing the quarrels of my father Amyntor, son of Ormenus,who was angry with me over a fair-haired concubine,whom he himself loved, and dishonored his wife,my mother; and she kept pleading with me, clasping my knees,to lie with the concubine, so that she would hate the old man.I obeyed her and did it; and my father at once suspectedand prayed many curses, and called down the hateful Furiesthat no dear son born of me might everbe seated on his knees; and the gods fulfilled the curses,Zeus of the underworld and awful Persephone.Then no longer at all did my heart within me urge meto stay in the halls with my father angry.Indeed many kinsmen and cousins around mekept pleading with me and holding me back in the halls,and they slaughtered many fat sheep and shambling curved-horned cattle,and many boars, glistening with fat,were stretched out and singed over the flame of Hephaestus,and much wine was drunk from the jars of the old man.Nine nights I slept beside them there;they took turns keeping watch, and the fire never died,one under the porch of the well-fenced courtyard,another in the forecourt, in front of the chamber doors.But when the tenth dark night came upon me,then I broke open the closely fitted doors of the chamberand went out, and leapt over the courtyard fenceeasily, escaping the watchmen and the slave women.Then I fled far away through wide Hellas,and came to fertile Phthia, mother of sheep,to lord Peleus; and he gladly received me,and loved me as a father loves his son,his only late-born son among his many possessions,and he made me rich, and gave me a great host;and I dwelt on the edge of Phthia, ruling over the Dolopes.And I made you as great as this, godlike Achilles,loving you from my heart, since you would not wish with anothereither to go to the feast or to eat in the halls,until I had set you on my kneesand fed you bits of meat and held the wine cup for you.Often you wet the tunic on my chest,spitting out the wine in your troublesome infancy.So for your sake I suffered much and toiled much,thinking on this, that the gods would not give me offspringof my own; but you, godlike Achilles, I mademy son, so that one day you might ward off shameful ruin from me.But Achilles, master your great anger; it is not rightfor you to keep a pitiless heart. Even the gods themselves are swayed,and their excellence and honor and strength are greater than ours.And men turn them aside with burnt offerings and gentle prayers,with libations and the savor of sacrifice,pleading, whenever someone has transgressed and sinned.For the Prayers are the daughters of great Zeus,lame and wrinkled and squinting of eye,and they busy themselves, going behind Ruin.But Ruin is strong and swift of foot, for she outstripsall of them far, and reaches first over all the earth,harming men; and the Prayers heal afterward.Whoever respects the daughters of Zeus as they come near,him they greatly help, and they hear him when he prays.But whoever denies them and rejects them harshly,they go and plead with Zeus the son of Cronusthat Ruin may follow him, so that he is harmed and pays.But Achilles, grant that you too follow the daughters of Zeus,honor, which bends the mind of even other good men.For if the son of Atreus were not offering gifts and naming them to come later,but were always angrily harsh,I would not urge you to cast away your wrathand defend the Argives, even in their need.But now he gives much at once and promises more to come,and he has sent the best men to plead with you,chosen from the Achaean host, who are to youthe dearest of the Argives. Do not make light of their wordor their coming; before, it was not blameworthy to be angry.So too we have heard of the glorious deeds of men of old,heroes, whenever an overwhelming anger came on them;they could be won by gifts and persuaded by words.I remember this deed from long ago, not recent,how it was; and I will tell it to you all, my dear friends.The Curetes fought and the battle-steadfast Aetoliansaround the city of Calydon, and slaughtered one another,the Aetolians defending lovely Calydon,the Curetes eager to destroy it in war.For golden-throned Artemis had stirred evil against them,angered because Oeneus did not offer her the first fruits of the orchard's field;the other gods feasted on hecatombs,but to her alone he did not sacrifice, the daughter of great Zeus.Either he forgot or did not notice; and he sinned greatly in his heart.And she, angered, the shining archer goddess,stirred up against him a wild, savage boar with white tusks,which did many evils, ranging through Oeneus' orchard;and it threw many tall trees to the ground, roots and all,with their roots and their blossoms of apples.And the son of Oeneus, Meleager, killed it,gathering hunters from many citiesand dogs; for it would not have been overcome by a few mortals,so huge it was, and it put many on the painful pyre.And she set great clamor and shouting around it,over the boar's head and shaggy hide,between the Curetes and the great-hearted Aetolians.So long as Meleager, dear to Ares, was fighting,so long it went badly for the Curetes, and they could nothold out outside the wall, though they were many.But when anger entered Meleager, anger that swellsthe heart in the breasts of others too, even the very wise,then, angry with his dear mother Althaea in his heart,he lay beside his wedded wife, beautiful Cleopatra,daughter of Marpessa of the fair ankles, daughter of Evenusand of Idas, who was the strongest of men on earthin those days; and he even drew his bow against lordPhoebus Apollo for the sake of the fair-ankled nymph.And her, at home in the halls, her father and queenly motherused to call Alcyone, an added name, becauseher mother, sharing the fate of the much-sorrowing kingfisher,wept because the far-working Phoebus Apollo had snatched her away.Beside her he lay, digesting his heart-grieving anger,angry because of his mother's curses, who, grieving much,prayed to the gods, for her brother's slaughter,and often beat the all-nourishing earth with her hands,calling on Hades and awful Persephone,sitting crouched down, her bosom wet with tears,that death be given to her son; and the mist-walking Furyheard her from Erebus, with an unyielding heart.And soon the uproar and din of war rose around the gates,as the towers were battered; and the old men of the Aetolianspleaded with him, and sent the best priests of the gods,promising a great gift if he would come out and defend:wherever the richest plain of lovely Calydon was,there they told him to choose a very beautiful plot,fifty measures, half of it vineyard,and half to cut as bare plowland of the plain.And the old horseman Oeneus pleaded much with him,standing on the threshold of his high-roofed chamber,shaking the well-fitted door, pleading with his son;and his sisters and queenly mother pleaded much with him,but he refused the more; and his companions, many of them,who were the most trusted and dearest of all to him;but not even so did they persuade the heart in his breast,until the chamber was battered hard, and the Cureteswere climbing on the towers and burning the great city.And then his well-girdled wife pleaded with Meleager,wailing, and she recounted to him allthe sorrows that come to men when their city is taken:they kill the men, and fire razes the city,and others carry off the children and the deep-girdled women.And his heart was stirred as he heard of the evil deeds,and he went out, and put the shining armor on his body.So he warded off the evil day from the Aetolians,yielding to his own heart; but then they no longer paid himthe many lovely gifts, and he warded off the evil even so.But do not you think such things in your mind, and may no godturn you to that; it would be worseto defend the ships when they are burning. Come, go with gifts;for the Achaeans will honor you like a god.But if you enter man-destroying war without gifts,you will no longer have the same honor, though you ward off the war."Then swift-footed Achilles answered him:"Phoenix, old father, god-nurtured, I have no needof this honor; I think I am honored by the decree of Zeus,which will hold me by the curved ships as long as breathremains in my breast and my knees move.And another thing I will tell you, and you lay it in your mind:do not confuse my heart by weeping and grieving,bringing favor to the hero son of Atreus; it is not rightfor you to love him, lest you become hateful to me who love you.It is good for you to care for the one who cares for me;rule equally with me and share half my honor.These men will report back, but you lie down and stay hereon a soft bed; and at dawn, when it appears,we shall consider whether we go home or stay."So he spoke, and nodded silently with his eyebrows to Patroclusto spread a thick bed for Phoenix, so that as quickly as possiblethey might think about going home from the hut; and among them Ajax,godlike son of Telamon, spoke a word:"God-born son of Laertes, Odysseus of many wiles,let us go; for I do not think the end of our wordswill be accomplished this way. We must reportthe message to the Danaans at once, even though it is not good,for they sit there now waiting. But Achilleshas made his great-hearted spirit savage in his breast,hard man, and he does not change his mind toward the love of his companions,the love with which we honored him by the ships above all others.Pitiless. And yet a man accepts recompense even from a brother's killer,or for his own child who has died.And the one who has paid much stays in his own land,and the other's heart and proud spirit are checkedwhen he has received the price. But to you the gods have putan unceasing and evil heart in your breast because of one girl,one only. And now we offer you seven outstanding women,and many other things besides. Put on a gracious heart,and respect your roof. We are under your roof,out of the crowd of the Danaans, and we long above all othersto be your dearest and most beloved of all the Achaeans."Then swift-footed Achilles answered him:"Ajax, god-born son of Telamon, leader of hosts,in everything you have said as my heart would have it.But my heart swells with anger whenever I rememberhow the son of Atreus treated me with contempt before the Argives,as if I were some dishonored refugee.But go, and report your message.For I will not think of bloody warbefore the son of wise Priam, brilliant Hector,comes to the huts and ships of the Myrmidons,killing Argives, and burns the ships with fire.But around my own hut and black ship,I think Hector, eager as he is for battle, will be checked."So he spoke, and each man took his double-handled cupand poured a libation and went back to the ships; Odysseus led.And Patroclus told his companions and the slave womento spread a thick bed for Phoenix as quickly as possible.And they obeyed and spread the bed as he commanded,with fleeces and a rug and fine linen sheets.There the old man lay down and waited for shining Dawn.But Achilles slept in the inner corner of his well-built hut;and beside him lay a woman, whom he had brought from Lesbos,the daughter of Phorbas, Diomede of the fair cheeks.And Patroclus lay on the other side; and beside him toowas well-girdled Iphis, whom brilliant Achilles gave himwhen he took steep Scyros, the city of Enyeus.And when they came to the huts of the son of Atreus,the sons of the Achaeans welcomed them with golden cups,each rising from different sides, and they asked them questions.And first Agamemnon, lord of men, asked:"Come, tell me, much-praised Odysseus, great glory of the Achaeans,does he wish to ward off the destructive fire from the ships,or has he refused, and does anger still hold his great heart?"Then much-enduring brilliant Odysseus answered him:"Son of Atreus, most glorious Agamemnon, lord of men,that man is not willing to quench his anger, but is still morefilled with rage, and he refuses you and your gifts.He told you yourself to think, among the Argives,how you might save the ships and the Achaean host.And he himself threatened that at dawn, when it appears,he will drag his well-benched, curved ships into the sea.And he said he would urge the others tooto sail home, since you will no longer find the endof steep Ilios; for Zeus who sees far has stretchedhis hand over it, and the people have taken courage.So he spoke. And these men here were with me, who can tell you this,Ajax and the two heralds, both men of sense.And the old man Phoenix lay down there, as he had ordered,so that he might follow him in his ships to his dear fatherlandtomorrow, if he wishes; but he will not take him by force."So he spoke, and they all became silent in stillness,marveling at his word; for he had spoken very harshly.Long were the sons of the Achaeans silent, grieving;and at last Diomedes, good at the war-cry, spoke among them:"Son of Atreus, most glorious Agamemnon, lord of men,would that you had not pleaded with the blameless son of Peleus,offering countless gifts; for he is a proud man even so;and now you have pushed him much further into his pride.But let us leave him alone, whether he goesor stays; he will fight again when the heartin his breast urges him and a god stirs him.But come, let us all be persuaded as I shall say:now go to sleep, having satisfied your heartswith food and wine; for that is strength and might.And when the lovely rosy-fingered Dawn appears,quickly, in front of the ships, keep the men and horsesin order, urging them on, and fight yourself in the front ranks."So he spoke, and all the kings approvedhis word, marveling at Diomedes, tamer of horses.And then they poured libations and each went to his hut,and there they lay down and took the gift of sleep.

Book 10

Ancient Greek

ἄλλοι μὲν παρὰ νηυσὶν ἀριστῆες Παναχαιῶνεὗδον παννύχιοι μαλακῷ δεδμημένοι ὕπνῳ·ἀλλʼ οὐκ Ἀτρεΐδην Ἀγαμέμνονα ποιμένα λαῶνὕπνος ἔχε γλυκερὸς πολλὰ φρεσὶν ὁρμαίνοντα.ὡς δʼ ὅτʼ ἂν ἀστράπτῃ πόσις Ἥρης ἠϋκόμοιοτεύχων ἢ πολὺν ὄμβρον ἀθέσφατον ἠὲ χάλαζανἢ νιφετόν, ὅτε πέρ τε χιὼν ἐπάλυνεν ἀρούρας,ἠέ ποθι πτολέμοιο μέγα στόμα πευκεδανοῖο,ὣς πυκίνʼ ἐν στήθεσσιν ἀνεστενάχιζʼ Ἀγαμέμνωννειόθεν ἐκ κραδίης, τρομέοντο δέ οἱ φρένες ἐντός.ἤτοι ὅτʼ ἐς πεδίον τὸ Τρωϊκὸν ἀθρήσειε,θαύμαζεν πυρὰ πολλὰ τὰ καίετο Ἰλιόθι πρὸαὐλῶν συρίγγων τʼ ἐνοπὴν ὅμαδόν τʼ ἀνθρώπων.αὐτὰρ ὅτʼ ἐς νῆάς τε ἴδοι καὶ λαὸν Ἀχαιῶν,πολλὰς ἐκ κεφαλῆς προθελύμνους ἕλκετο χαίταςὑψόθʼ ἐόντι Διί, μέγα δʼ ἔστενε κυδάλιμον κῆρ.ἥδε δέ οἱ κατὰ θυμὸν ἀρίστη φαίνετο βουλὴΝέστορʼ ἔπι πρῶτον Νηλήϊον ἐλθέμεν ἀνδρῶν,εἴ τινά οἱ σὺν μῆτιν ἀμύμονα τεκτήναιτο,ἥ τις ἀλεξίκακος πᾶσιν Δαναοῖσι γένοιτο.ὀρθωθεὶς δʼ ἔνδυνε περὶ στήθεσσι χιτῶνα,ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα,ἀμφὶ δʼ ἔπειτα δαφοινὸν ἑέσσατο δέρμα λέοντοςαἴθωνος μεγάλοιο ποδηνεκές, εἵλετο δʼ ἔγχος.ὣς δʼ αὔτως Μενέλαον ἔχε τρόμος· οὐδὲ γὰρ αὐτῷὕπνος ἐπὶ βλεφάροισιν ἐφίζανε· μή τι πάθοιενἈργεῖοι, τοὶ δὴ ἕθεν εἵνεκα πουλὺν ἐφʼ ὑγρὴνἤλυθον ἐς Τροίην πόλεμον θρασὺν ὁρμαίνοντες.παρδαλέῃ μὲν πρῶτα μετάφρενον εὐρὺ κάλυψεποικίλῃ, αὐτὰρ ἐπὶ στεφάνην κεφαλῆφιν ἀείραςθήκατο χαλκείην, δόρυ δʼ εἵλετο χειρὶ παχείῃ.βῆ δʼ ἴμεν ἀνστήσων ὃν ἀδελφεόν, ὃς μέγα πάντωνἈργείων ἤνασσε, θεὸς δʼ ὣς τίετο δήμῳ.τὸν δʼ εὗρʼ ἀμφʼ ὤμοισι τιθήμενον ἔντεα καλὰνηῒ πάρα πρύμνῃ· τῷ δʼ ἀσπάσιος γένετʼ ἐλθών.τὸν πρότερος προσέειπε βοὴν ἀγαθὸς Μενέλαος·τίφθʼ οὕτως ἠθεῖε κορύσσεαι; ἦ τινʼ ἑταίρωνὀτρυνέεις Τρώεσσιν ἐπίσκοπον; ἀλλὰ μάλʼ αἰνῶςδείδω μὴ οὔ τίς τοι ὑπόσχηται τόδε ἔργονἄνδρας δυσμενέας σκοπιαζέμεν οἶος ἐπελθὼννύκτα διʼ ἀμβροσίην· μάλα τις θρασυκάρδιος ἔσται.τὸν δʼ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων·χρεὼ βουλῆς ἐμὲ καὶ σὲ διοτρεφὲς ὦ Μενέλαεκερδαλέης, ἥ τίς κεν ἐρύσσεται ἠδὲ σαώσειἈργείους καὶ νῆας, ἐπεὶ Διὸς ἐτράπετο φρήν.Ἑκτορέοις ἄρα μᾶλλον ἐπὶ φρένα θῆχʼ ἱεροῖσιν·οὐ γάρ πω ἰδόμην, οὐδʼ ἔκλυον αὐδήσαντοςἄνδρʼ ἕνα τοσσάδε μέρμερʼ ἐπʼ ἤματι μητίσασθαι,ὅσσʼ Ἕκτωρ ἔρρεξε Διῒ φίλος υἷας Ἀχαιῶναὔτως, οὔτε θεᾶς υἱὸς φίλος οὔτε θεοῖο.ἔργα δʼ ἔρεξʼ ὅσα φημὶ μελησέμεν Ἀργείοισιδηθά τε καὶ δολιχόν· τόσα γὰρ κακὰ μήσατʼ Ἀχαιούς.ἀλλʼ ἴθι νῦν Αἴαντα καὶ Ἰδομενῆα κάλεσσονῥίμφα θέων παρὰ νῆας· ἐγὼ δʼ ἐπὶ Νέστορα δῖονεἶμι, καὶ ὀτρυνέω ἀνστήμεναι, αἴ κʼ ἐθέλῃσινἐλθεῖν ἐς φυλάκων ἱερὸν τέλος ἠδʼ ἐπιτεῖλαι.κείνῳ γάρ κε μάλιστα πιθοίατο· τοῖο γὰρ υἱὸςσημαίνει φυλάκεσσι καὶ Ἰδομενῆος ὀπάωνΜηριόνης· τοῖσιν γὰρ ἐπετράπομέν γε μάλιστα.τὸν δʼ ἠμείβετʼ ἔπειτα βοὴν ἀγαθὸς Μενέλαος·πῶς γάρ μοι μύθῳ ἐπιτέλλεαι ἠδὲ κελεύεις;αὖθι μένω μετὰ τοῖσι δεδεγμένος εἰς ὅ κεν ἔλθῃς,ἦε θέω μετὰ σʼ αὖτις, ἐπὴν εὖ τοῖς ἐπιτείλω;τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων,αὖθι μένειν, μή πως ἀβροτάξομεν ἀλλήλοιινἐρχομένω· πολλαὶ γὰρ ἀνὰ στρατόν εἰσι κέλευθοι.φθέγγεο δʼ ᾗ κεν ἴῃσθα καὶ ἐγρήγορθαι ἄνωχθιπατρόθεν ἐκ γενεῆς ὀνομάζων ἄνδρα ἕκαστονπάντας κυδαίνων· μηδὲ μεγαλίζεο θυμῷ,ἀλλὰ καὶ αὐτοί περ πονεώμεθα· ὧδέ που ἄμμιΖεὺς ἐπὶ γιγνομένοισιν ἵει κακότητα βαρεῖαν.ὣς εἰπὼν ἀπέπεμπεν ἀδελφεὸν εὖ ἐπιτείλας·αὐτὰρ ὃ βῆ ῥʼ ἰέναι μετὰ Νέστορα ποιμένα λαῶν·τὸν δʼ εὗρεν παρά τε κλισίῃ καὶ νηῒ μελαίνῃεὐνῇ ἔνι μαλακῇ· παρὰ δʼ ἔντεα ποικίλʼ ἔκειτοἀσπὶς καὶ δύο δοῦρε φαεινή τε τρυφάλεια.πὰρ δὲ ζωστὴρ κεῖτο παναίολος, ᾧ ῥʼ ὁ γεραιὸςζώννυθʼ ὅτʼ ἐς πόλεμον φθισήνορα θωρήσσοιτολαὸν ἄγων, ἐπεὶ οὐ μὲν ἐπέτρεπε γήραϊ λυγρῷ.ὀρθωθεὶς δʼ ἄρʼ ἐπʼ ἀγκῶνος κεφαλὴν ἐπαείραςἈτρεΐδην προσέειπε καὶ ἐξερεείνετο μύθῳ·τίς δʼ οὗτος κατὰ νῆας ἀνὰ στρατὸν ἔρχεαι οἶοςνύκτα διʼ ὀρφναίην, ὅτε θʼ εὕδουσι βροτοὶ ἄλλοι,ἠέ τινʼ οὐρήων διζήμενος, ἤ τινʼ ἑταίρων;φθέγγεο, μηδʼ ἀκέων ἐπʼ ἔμʼ ἔρχεο· τίπτε δέ σε χρεώ;τὸν δʼ ἠμείβετʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων·ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶνγνώσεαι Ἀτρεΐδην Ἀγαμέμνονα, τὸν περὶ πάντωνΖεὺς ἐνέηκε πόνοισι διαμπερὲς εἰς ὅ κʼ ἀϋτμὴἐν στήθεσσι μένῃ καί μοι φίλα γούνατʼ ὀρώρῃ.πλάζομαι ὧδʼ ἐπεὶ οὔ μοι ἐπʼ ὄμμασι νήδυμος ὕπνοςἱζάνει, ἀλλὰ μέλει πόλεμος καὶ κήδεʼ Ἀχαιῶν.αἰνῶς γὰρ Δαναῶν περιδείδια, οὐδέ μοι ἦτορἔμπεδον, ἀλλʼ ἀλαλύκτημαι, κραδίη δέ μοι ἔξωστηθέων ἐκθρῴσκει, τρομέει δʼ ὑπὸ φαίδιμα γυῖα.ἀλλʼ εἴ τι δραίνεις, ἐπεὶ οὐδὲ σέ γʼ ὕπνος ἱκάνει,δεῦρʼ ἐς τοὺς φύλακας καταβήομεν, ὄφρα ἴδωμενμὴ τοὶ μὲν καμάτῳ ἀδηκότες ἠδὲ καὶ ὕπνῳκοιμήσωνται, ἀτὰρ φυλακῆς ἐπὶ πάγχυ λάθωνται.δυσμενέες δʼ ἄνδρες σχεδὸν εἵαται· οὐδέ τι ἴδμενμή πως καὶ διὰ νύκτα μενοινήσωσι μάχεσθαι.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονοὔ θην Ἕκτορι πάντα νοήματα μητίετα Ζεὺςἐκτελέει, ὅσα πού νυν ἐέλπεται· ἀλλά μιν οἴωκήδεσι μοχθήσειν καὶ πλείοσιν, εἴ κεν Ἀχιλλεὺςἐκ χόλου ἀργαλέοιο μεταστρέψῃ φίλον ἦτορ.σοὶ δὲ μάλʼ ἕψομʼ ἐγώ· ποτὶ δʼ αὖ καὶ ἐγείρομεν ἄλλουςἠμὲν Τυδεΐδην δουρὶ κλυτὸν ἠδʼ Ὀδυσῆαἠδʼ Αἴαντα ταχὺν καὶ Φυλέος ἄλκιμον υἱόν.ἀλλʼ εἴ τις καὶ τούσδε μετοιχόμενος καλέσειενἀντίθεόν τʼ Αἴαντα καὶ Ἰδομενῆα ἄνακτα·τῶν γὰρ νῆες ἔασιν ἑκαστάτω, οὐδὲ μάλʼ ἐγγύς.ἀλλὰ φίλον περ ἐόντα καὶ αἰδοῖον Μενέλαοννεικέσω, εἴ πέρ μοι νεμεσήσεαι, οὐδʼ ἐπικεύσωὡς εὕδει, σοὶ δʼ οἴῳ ἐπέτρεψεν πονέεσθαι.νῦν ὄφελεν κατὰ πάντας ἀριστῆας πονέεσθαιλισσόμενος· χρειὼ γὰρ ἱκάνεται οὐκέτʼ ἀνεκτός.τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·ὦ γέρον ἄλλοτε μέν σε καὶ αἰτιάασθαι ἄνωγα·πολλάκι γὰρ μεθιεῖ τε καὶ οὐκ ἐθέλει πονέεσθαιοὔτʼ ὄκνῳ εἴκων οὔτʼ ἀφραδίῃσι νόοιο,ἀλλʼ ἐμέ τʼ εἰσορόων καὶ ἐμὴν ποτιδέγμενος ὁρμήν.νῦν δʼ ἐμέο πρότερος μάλʼ ἐπέγρετο καί μοι ἐπέστη·τὸν μὲν ἐγὼ προέηκα καλήμεναι οὓς σὺ μεταλλᾷς.ἀλλʼ ἴομεν· κείνους δὲ κιχησόμεθα πρὸ πυλάωνἐν φυλάκεσσʼ, ἵνα γάρ σφιν ἐπέφραδον ἠγερέθεσθαι.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·οὕτως οὔ τίς οἱ νεμεσήσεται οὐδʼ ἀπιθήσειἈργείων, ὅτε κέν τινʼ ἐποτρύνῃ καὶ ἀνώγῃ.ὣς εἰπὼν ἔνδυνε περὶ στήθεσσι χιτῶνα,ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα,ἀμφὶ δʼ ἄρα χλαῖναν περονήσατο φοινικόεσσανδιπλῆν ἐκταδίην, οὔλη δʼ ἐπενήνοθε λάχνη.εἵλετο δʼ ἄλκιμον ἔγχος ἀκαχμένον ὀξέϊ χαλκῷ,βῆ δʼ ἰέναι κατὰ νῆας Ἀχαιῶν χαλκοχιτώνων.πρῶτον ἔπειτʼ Ὀδυσῆα Διὶ μῆτιν ἀτάλαντονἐξ ὕπνου ἀνέγειρε Γερήνιος ἱππότα Νέστωρφθεγξάμενος· τὸν δʼ αἶψα περὶ φρένας ἤλυθʼ ἰωή,ἐκ δʼ ἦλθε κλισίης καί σφεας πρὸς μῦθον ἔειπε·τίφθʼ οὕτω κατὰ νῆας ἀνὰ στρατὸν οἶοι ἀλᾶσθενύκτα διʼ ἀμβροσίην, ὅ τι δὴ χρειὼ τόσον ἵκει;τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦμὴ νεμέσα· τοῖον γὰρ ἄχος βεβίηκεν Ἀχαιούς.ἀλλʼ ἕπεʼ, ὄφρα καὶ ἄλλον ἐγείρομεν ὅν τʼ ἐπέοικεβουλὰς βουλεύειν, ἢ φευγέμεν ἠὲ μάχεσθαι.ὣς φάθʼ, ὃ δὲ κλισίην δὲ κιὼν πολύμητις Ὀδυσσεὺςποικίλον ἀμφʼ ὤμοισι σάκος θέτο, βῆ δὲ μετʼ αὐτούς.βὰν δʼ ἐπὶ Τυδεΐδην Διομήδεα· τὸν δὲ κίχανονἐκτὸς ἀπὸ κλισίης σὺν τεύχεσιν· ἀμφὶ δʼ ἑταῖροιεὗδον, ὑπὸ κρασὶν δʼ ἔχον ἀσπίδας· ἔγχεα δέ σφινὄρθʼ ἐπὶ σαυρωτῆρος ἐλήλατο, τῆλε δὲ χαλκὸςλάμφʼ ὥς τε στεροπὴ πατρὸς Διός· αὐτὰρ ὅ γʼ ἥρωςεὗδʼ, ὑπὸ δʼ ἔστρωτο ῥινὸν βοὸς ἀγραύλοιο,αὐτὰρ ὑπὸ κράτεσφι τάπης τετάνυστο φαεινός.τὸν παρστὰς ἀνέγειρε Γερήνιος ἱππότα Νέστωρ,λὰξ ποδὶ κινήσας, ὄτρυνέ τε νείκεσέ τʼ ἄντην·ἔγρεο Τυδέος υἱέ· τί πάννυχον ὕπνον ἀωτεῖς;οὐκ ἀΐεις ὡς Τρῶες ἐπὶ θρωσμῷ πεδίοιοεἵαται ἄγχι νεῶν, ὀλίγος δʼ ἔτι χῶρος ἐρύκει;ὣς φάθʼ, ὃ δʼ ἐξ ὕπνοιο μάλα κραιπνῶς ἀνόρουσε,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·σχέτλιός ἐσσι γεραιέ· σὺ μὲν πόνου οὔ ποτε λήγεις.οὔ νυ καὶ ἄλλοι ἔασι νεώτεροι υἷες Ἀχαιῶνοἵ κεν ἔπειτα ἕκαστον ἐγείρειαν βασιλήωνπάντῃ ἐποιχόμενοι; σὺ δʼ ἀμήχανός ἐσσι γεραιέ.τὸν δʼ αὖτε προσέειπε Γερήνιος ἱππότα Νέστωρ·ναὶ δὴ ταῦτά γε πάντα φίλος κατὰ μοῖραν ἔειπες.εἰσὶν μέν μοι παῖδες ἀμύμονες, εἰσὶ δὲ λαοὶκαὶ πολέες, τῶν κέν τις ἐποιχόμενος καλέσειεν·ἀλλὰ μάλα μεγάλη χρειὼ βεβίηκεν Ἀχαιούς.νῦν γὰρ δὴ πάντεσσιν ἐπὶ ξυροῦ ἵσταται ἀκμῆςἢ μάλα λυγρὸς ὄλεθρος Ἀχαιοῖς ἠὲ βιῶναι.ἀλλʼ ἴθι νῦν Αἴαντα ταχὺν καὶ Φυλέος υἱὸνἄνστησον· σὺ γάρ ἐσσι νεώτερος· εἴ μʼ ἐλεαίρεις.ὣς φάθʼ, ὃ δʼ ἀμφʼ ὤμοισιν ἑέσσατο δέρμα λέοντοςαἴθωνος μεγάλοιο ποδηνεκές, εἵλετο δʼ ἔγχος.βῆ δʼ ἰέναι, τοὺς δʼ ἔνθεν ἀναστήσας ἄγεν ἥρως.οἳ δʼ ὅτε δὴ φυλάκεσσιν ἐν ἀγρομένοισιν ἔμιχθεν,οὐδὲ μὲν εὕδοντας φυλάκων ἡγήτορας εὗρον,ἀλλʼ ἐγρηγορτὶ σὺν τεύχεσιν εἵατο πάντες.ὡς δὲ κύνες περὶ μῆλα δυσωρήσωνται ἐν αὐλῇθηρὸς ἀκούσαντες κρατερόφρονος, ὅς τε καθʼ ὕληνἔρχηται διʼ ὄρεσφι· πολὺς δʼ ὀρυμαγδὸς ἐπʼ αὐτῷἀνδρῶν ἠδὲ κυνῶν, ἀπό τέ σφισιν ὕπνος ὄλωλεν·ὣς τῶν νήδυμος ὕπνος ἀπὸ βλεφάροιιν ὀλώλεινύκτα φυλασσομένοισι κακήν· πεδίον δὲ γὰρ αἰεὶτετράφαθʼ, ὁππότʼ ἐπὶ Τρώων ἀΐοιεν ἰόντων.τοὺς δʼ ὃ γέρων γήθησεν ἰδὼν θάρσυνέ τε μύθῳκαί σφεας φωνήσας ἔπεα πτερόεντα προσηύδα·οὕτω νῦν φίλα τέκνα φυλάσσετε· μηδέ τινʼ ὕπνοςαἱρείτω, μὴ χάρμα γενώμεθα δυσμενέεσσιν.ὣς εἰπὼν τάφροιο διέσσυτο· τοὶ δʼ ἅμʼ ἕποντοἈργείων βασιλῆες ὅσοι κεκλήατο βουλήν.τοῖς δʼ ἅμα Μηριόνης καὶ Νέστορος ἀγλαὸς υἱὸςἤϊσαν· αὐτοὶ γὰρ κάλεον συμμητιάασθαι.τάφρον δʼ ἐκδιαβάντες ὀρυκτὴν ἑδριόωντοἐν καθαρῷ, ὅθι δὴ νεκύων διεφαίνετο χῶροςπιπτόντων· ὅθεν αὖτις ἀπετράπετʼ ὄβριμος Ἕκτωρὀλλὺς Ἀργείους, ὅτε δὴ περὶ νὺξ ἐκάλυψεν.ἔνθα καθεζόμενοι ἔπεʼ ἀλλήλοισι πίφαυσκον·τοῖσι δὲ μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ·ὦ φίλοι οὐκ ἂν δή τις ἀνὴρ πεπίθοιθʼ ἑῷ αὐτοῦθυμῷ τολμήεντι μετὰ Τρῶας μεγαθύμουςἐλθεῖν, εἴ τινά που δηΐων ἕλοι ἐσχατόωντα,ἤ τινά που καὶ φῆμιν ἐνὶ Τρώεσσι πύθοιτο,ἅσσά τε μητιόωσι μετὰ σφίσιν, ἢ μεμάασιναὖθι μένειν παρὰ νηυσὶν ἀπόπροθεν, ἦε πόλιν δὲἂψ ἀναχωρήσουσιν, ἐπεὶ δαμάσαντό γʼ Ἀχαιούς.ταῦτά κε πάντα πύθοιτο, καὶ ἂψ εἰς ἡμέας ἔλθοιἀσκηθής· μέγα κέν οἱ ὑπουράνιον κλέος εἴηπάντας ἐπʼ ἀνθρώπους, καί οἱ δόσις ἔσσεται ἐσθλή·ὅσσοι γὰρ νήεσσιν ἐπικρατέουσιν ἄριστοιτῶν πάντων οἱ ἕκαστος ὄϊν δώσουσι μέλαινανθῆλυν ὑπόρρηνον· τῇ μὲν κτέρας οὐδὲν ὁμοῖον,αἰεὶ δʼ ἐν δαίτῃσι καὶ εἰλαπίνῃσι παρέσται.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.τοῖσι δὲ καὶ μετέειπε βοὴν ἀγαθὸς Διομήδης·Νέστορ ἔμʼ ὀτρύνει κραδίη καὶ θυμὸς ἀγήνωρἀνδρῶν δυσμενέων δῦναι στρατὸν ἐγγὺς ἐόντωνΤρώων· ἀλλʼ εἴ τίς μοι ἀνὴρ ἅμʼ ἕποιτο καὶ ἄλλοςμᾶλλον θαλπωρὴ καὶ θαρσαλεώτερον ἔσται.σύν τε δύʼ ἐρχομένω καί τε πρὸ ὃ τοῦ ἐνόησενὅππως κέρδος ἔῃ· μοῦνος δʼ εἴ πέρ τε νοήσῃἀλλά τέ οἱ βράσσων τε νόος, λεπτὴ δέ τε μῆτις.ὣς ἔφαθʼ, οἳ δʼ ἔθελον Διομήδεϊ πολλοὶ ἕπεσθαι.ἠθελέτην Αἴαντε δύω θεράποντες Ἄρηος,ἤθελε Μηριόνης, μάλα δʼ ἤθελε Νέστορος υἱός,ἤθελε δʼ Ἀτρεΐδης δουρικλειτὸς Μενέλαος,ἤθελε δʼ ὁ τλήμων Ὀδυσεὺς καταδῦναι ὅμιλονΤρώων· αἰεὶ γάρ οἱ ἐνὶ φρεσὶ θυμὸς ἐτόλμα.τοῖσι δὲ καὶ μετέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·Τυδεΐδη Διόμηδες ἐμῷ κεχαρισμένε θυμῷτὸν μὲν δὴ ἕταρόν γʼ αἱρήσεαι ὅν κʼ ἐθέλῃσθα,φαινομένων τὸν ἄριστον, ἐπεὶ μεμάασί γε πολλοί.μηδὲ σύ γʼ αἰδόμενος σῇσι φρεσὶ τὸν μὲν ἀρείωκαλλείπειν, σὺ δὲ χείρονʼ ὀπάσσεαι αἰδοῖ εἴκωνἐς γενεὴν ὁρόων, μηδʼ εἰ βασιλεύτερός ἐστιν.ὣς ἔφατʼ, ἔδεισεν δὲ περὶ ξανθῷ Μενελάῳ.τοῖς δʼ αὖτις μετέειπε βοὴν ἀγαθὸς Διομήδης·εἰ μὲν δὴ ἕταρόν γε κελεύετέ μʼ αὐτὸν ἑλέσθαι,πῶς ἂν ἔπειτʼ Ὀδυσῆος ἐγὼ θείοιο λαθοίμην,οὗ πέρι μὲν πρόφρων κραδίη καὶ θυμὸς ἀγήνωρἐν πάντεσσι πόνοισι, φιλεῖ δέ ἑ Παλλὰς Ἀθήνη.τούτου γʼ ἑσπομένοιο καὶ ἐκ πυρὸς αἰθομένοιοἄμφω νοστήσαιμεν, ἐπεὶ περίοιδε νοῆσαι.τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς·Τυδεΐδη μήτʼ ἄρ με μάλʼ αἴνεε μήτέ τι νείκει·εἰδόσι γάρ τοι ταῦτα μετʼ Ἀργείοις ἀγορεύεις.ἀλλʼ ἴομεν· μάλα γὰρ νὺξ ἄνεται, ἐγγύθι δʼ ἠώς,ἄστρα δὲ δὴ προβέβηκε, παροίχωκεν δὲ πλέων νὺξτῶν δύο μοιράων, τριτάτη δʼ ἔτι μοῖρα λέλειπται.ὣς εἰπόνθʼ ὅπλοισιν ἔνι δεινοῖσιν ἐδύτην.Τυδεΐδῃ μὲν δῶκε μενεπτόλεμος Θρασυμήδηςφάσγανον ἄμφηκες· τὸ δʼ ἑὸν παρὰ νηῒ λέλειπτο·καὶ σάκος· ἀμφὶ δέ οἱ κυνέην κεφαλῆφιν ἔθηκεταυρείην, ἄφαλόν τε καὶ ἄλλοφον, ἥ τε καταῖτυξκέκληται, ῥύεται δὲ κάρη θαλερῶν αἰζηῶν.Μηριόνης δʼ Ὀδυσῆϊ δίδου βιὸν ἠδὲ φαρέτρηνκαὶ ξίφος, ἀμφὶ δέ οἱ κυνέην κεφαλῆφιν ἔθηκεῥινοῦ ποιητήν· πολέσιν δʼ ἔντοσθεν ἱμᾶσινἐντέτατο στερεῶς· ἔκτοσθε δὲ λευκοὶ ὀδόντεςἀργιόδοντος ὑὸς θαμέες ἔχον ἔνθα καὶ ἔνθαεὖ καὶ ἐπισταμένως· μέσσῃ δʼ ἐνὶ πῖλος ἀρήρει.τήν ῥά ποτʼ ἐξ Ἐλεῶνος Ἀμύντορος Ὀρμενίδαοἐξέλετʼ Αὐτόλυκος πυκινὸν δόμον ἀντιτορήσας,Σκάνδειαν δʼ ἄρα δῶκε Κυθηρίῳ Ἀμφιδάμαντι·Ἀμφιδάμας δὲ Μόλῳ δῶκε ξεινήϊον εἶναι,αὐτὰρ ὃ Μηριόνῃ δῶκεν ᾧ παιδὶ φορῆναι·δὴ τότʼ Ὀδυσσῆος πύκασεν κάρη ἀμφιτεθεῖσα.τὼ δʼ ἐπεὶ οὖν ὅπλοισιν ἔνι δεινοῖσιν ἐδύτην,βάν ῥʼ ἰέναι, λιπέτην δὲ κατʼ αὐτόθι πάντας ἀρίστους.τοῖσι δὲ δεξιὸν ἧκεν ἐρῳδιὸν ἐγγὺς ὁδοῖοΠαλλὰς Ἀθηναίη· τοὶ δʼ οὐκ ἴδον ὀφθαλμοῖσινύκτα διʼ ὀρφναίην, ἀλλὰ κλάγξαντος ἄκουσαν.χαῖρε δὲ τῷ ὄρνιθʼ Ὀδυσεύς, ἠρᾶτο δʼ Ἀθήνῃ·κλῦθί μευ αἰγιόχοιο Διὸς τέκος, ἥ τέ μοι αἰεὶἐν πάντεσσι πόνοισι παρίστασαι, οὐδέ σε λήθωκινύμενος· νῦν αὖτε μάλιστά με φῖλαι Ἀθήνη,δὸς δὲ πάλιν ἐπὶ νῆας ἐϋκλεῖας ἀφικέσθαιῥέξαντας μέγα ἔργον, ὅ κε Τρώεσσι μελήσῃ.δεύτερος αὖτʼ ἠρᾶτο βοὴν ἀγαθὸς Διομήδης·κέκλυθι νῦν καὶ ἐμεῖο Διὸς τέκος Ἀτρυτώνη·σπεῖό μοι ὡς ὅτε πατρὶ ἅμʼ ἕσπεο Τυδέϊ δίῳἐς Θήβας, ὅτε τε πρὸ Ἀχαιῶν ἄγγελος ᾔει.τοὺς δʼ ἄρʼ ἐπʼ Ἀσωπῷ λίπε χαλκοχίτωνας Ἀχαιούς,αὐτὰρ ὃ μειλίχιον μῦθον φέρε Καδμείοισικεῖσʼ· ἀτὰρ ἂψ ἀπιὼν μάλα μέρμερα μήσατο ἔργασὺν σοὶ δῖα θεά, ὅτε οἱ πρόφρασσα παρέστης.ὣς νῦν μοι ἐθέλουσα παρίσταο καί με φύλασσε.σοὶ δʼ αὖ ἐγὼ ῥέξω βοῦν ἦνιν εὐρυμέτωπονἀδμήτην, ἣν οὔ πω ὑπὸ ζυγὸν ἤγαγεν ἀνήρ·τήν τοι ἐγὼ ῥέξω χρυσὸν κέρασιν περιχεύας.ὣς ἔφαν εὐχόμενοι, τῶν δʼ ἔκλυε Παλλὰς Ἀθήνη.οἳ δʼ ἐπεὶ ἠρήσαντο Διὸς κούρῃ μεγάλοιο,βάν ῥʼ ἴμεν ὥς τε λέοντε δύω διὰ νύκτα μέλαινανἂμ φόνον, ἂν νέκυας, διά τʼ ἔντεα καὶ μέλαν αἷμα.οὐδὲ μὲν οὐδὲ Τρῶας ἀγήνορας εἴασεν Ἕκτωρεὕδειν, ἀλλʼ ἄμυδις κικλήσκετο πάντας ἀρίστους,ὅσσοι ἔσαν Τρώων ἡγήτορες ἠδὲ μέδοντες·τοὺς ὅ γε συγκαλέσας πυκινὴν ἀρτύνετο βουλήν·τίς κέν μοι τόδε ἔργον ὑποσχόμενος τελέσειεδώρῳ ἔπι μεγάλῳ; μισθὸς δέ οἱ ἄρκιος ἔσται.δώσω γὰρ δίφρόν τε δύω τʼ ἐριαύχενας ἵππουςοἵ κεν ἄριστοι ἔωσι θοῇς ἐπὶ νηυσὶν Ἀχαιῶνὅς τίς κε τλαίη, οἷ τʼ αὐτῷ κῦδος ἄροιτο,νηῶν ὠκυπόρων σχεδὸν ἐλθέμεν, ἔκ τε πυθέσθαιἠέ φυλάσσονται νῆες θοαὶ ὡς τὸ πάρος περ,ἦ ἤδη χείρεσσιν ὑφʼ ἡμετέρῃσι δαμέντεςφύξιν βουλεύουσι μετὰ σφίσιν, οὐδʼ ἐθέλουσινύκτα φυλασσέμεναι, καμάτῳ ἀδηκότες αἰνῷ.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.ἦν δέ τις ἐν Τρώεσσι Δόλων Εὐμήδεος υἱὸςκήρυκος θείοιο πολύχρυσος πολύχαλκος,ὃς δή τοι εἶδος μὲν ἔην κακός, ἀλλὰ ποδώκης·αὐτὰρ ὃ μοῦνος ἔην μετὰ πέντε κασιγνήτῃσιν.ὅς ῥα τότε Τρωσίν τε καὶ Ἕκτορι μῦθον ἔειπεν·Ἕκτορ ἔμʼ ὀτρύνει κραδίη καὶ θυμὸς ἀγήνωρνηῶν ὠκυπόρων σχεδὸν ἐλθέμεν ἔκ τε πυθέσθαι.ἀλλʼ ἄγε μοι τὸ σκῆπτρον ἀνάσχεο, καί μοι ὄμοσσονἦ μὲν τοὺς ἵππους τε καὶ ἅρματα ποικίλα χαλκῷδωσέμεν, οἳ φορέουσιν ἀμύμονα Πηλεΐωνα,σοὶ δʼ ἐγὼ οὐχ ἅλιος σκοπὸς ἔσσομαι οὐδʼ ἀπὸ δόξης·τόφρα γὰρ ἐς στρατὸν εἶμι διαμπερὲς ὄφρʼ ἂν ἵκωμαινῆʼ Ἀγαμεμνονέην, ὅθι που μέλλουσιν ἄριστοιβουλὰς βουλεύειν ἢ φευγέμεν ἠὲ μάχεσθαι.ὣς φάθʼ, ὃ δʼ ἐν χερσὶ σκῆπτρον λάβε καί οἱ ὄμοσσεν·ἴστω νῦν Ζεὺς αὐτὸς ἐρίγδουπος πόσις Ἥρηςμὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλοςΤρώων, ἀλλά σέ φημι διαμπερὲς ἀγλαϊεῖσθαι.ὣς φάτο καί ῥʼ ἐπίορκον ἐπώμοσε, τὸν δʼ ὀρόθυνεν·αὐτίκα δʼ ἀμφʼ ὤμοισιν ἐβάλλετο καμπύλα τόξα,ἕσσατο δʼ ἔκτοσθεν ῥινὸν πολιοῖο λύκοιο,κρατὶ δʼ ἐπὶ κτιδέην κυνέην, ἕλε δʼ ὀξὺν ἄκοντα,βῆ δʼ ἰέναι προτὶ νῆας ἀπὸ στρατοῦ· οὐδʼ ἄρʼ ἔμελλενἐλθὼν ἐκ νηῶν ἂψ Ἕκτορι μῦθον ἀποίσειν.ἀλλʼ ὅτε δή ῥʼ ἵππων τε καὶ ἀνδρῶν κάλλιφʼ ὅμιλον,βῆ ῥʼ ἀνʼ ὁδὸν μεμαώς· τὸν δὲ φράσατο προσιόνταδιογενὴς Ὀδυσεύς, Διομήδεα δὲ προσέειπεν·οὗτός τις Διόμηδες ἀπὸ στρατοῦ ἔρχεται ἀνήρ,οὐκ οἶδʼ ἢ νήεσσιν ἐπίσκοπος ἡμετέρῃσιν,ἦ τινα συλήσων νεκύων κατατεθνηώτων.ἀλλʼ ἐῶμέν μιν πρῶτα παρεξελθεῖν πεδίοιοτυτθόν· ἔπειτα δέ κʼ αὐτὸν ἐπαΐξαντες ἕλοιμενκαρπαλίμως· εἰ δʼ ἄμμε παραφθαίησι πόδεσσιν,αἰεί μιν ἐπὶ νῆας ἀπὸ στρατόφι προτιειλεῖνἔγχει ἐπαΐσσων, μή πως προτὶ ἄστυ ἀλύξῃ.ὣς ἄρα φωνήσαντε παρὲξ ὁδοῦ ἐν νεκύεσσικλινθήτην· ὃ δʼ ἄρʼ ὦκα παρέδραμεν ἀφραδίῃσιν.ἀλλʼ ὅτε δή ῥʼ ἀπέην ὅσσόν τʼ ἐπὶ οὖρα πέλονταιἡμιόνων· αἱ γάρ τε βοῶν προφερέστεραί εἰσινἑλκέμεναι νειοῖο βαθείης πηκτὸν ἄροτρον·τὼ μὲν ἐπεδραμέτην, ὃ δʼ ἄρʼ ἔστη δοῦπον ἀκούσας.ἔλπετο γὰρ κατὰ θυμὸν ἀποστρέψοντας ἑταίρουςἐκ Τρώων ἰέναι πάλιν Ἕκτορος ὀτρύναντος.ἀλλʼ ὅτε δή ῥʼ ἄπεσαν δουρηνεκὲς ἢ καὶ ἔλασσον,γνῶ ῥʼ ἄνδρας δηΐους, λαιψηρὰ δὲ γούνατʼ ἐνώμαφευγέμεναι· τοὶ δʼ αἶψα διώκειν ὁρμήθησαν.ὡς δʼ ὅτε καρχαρόδοντε δύω κύνε εἰδότε θήρηςἢ κεμάδʼ ἠὲ λαγωὸν ἐπείγετον ἐμμενὲς αἰεὶχῶρον ἀνʼ ὑλήενθʼ, ὃ δέ τε προθέῃσι μεμηκώς,ὣς τὸν Τυδεΐδης ἠδʼ ὃ πτολίπορθος Ὀδυσσεὺςλαοῦ ἀποτμήξαντε διώκετον ἐμμενὲς αἰεί.ἀλλʼ ὅτε δὴ τάχʼ ἔμελλε μιγήσεσθαι φυλάκεσσιφεύγων ἐς νῆας, τότε δὴ μένος ἔμβαλʼ ἈθήνηΤυδεΐδῃ, ἵνα μή τις Ἀχαιῶν χαλκοχιτώνωνφθαίη ἐπευξάμενος βαλέειν, ὃ δὲ δεύτερος ἔλθοι.δουρὶ δʼ ἐπαΐσσων προσέφη κρατερὸς Διομήδης·ἠὲ μένʼ ἠέ σε δουρὶ κιχήσομαι, οὐδέ σέ φημιδηρὸν ἐμῆς ἀπὸ χειρὸς ἀλύξειν αἰπὺν ὄλεθρον.ἦ ῥα καὶ ἔγχος ἀφῆκεν, ἑκὼν δʼ ἡμάρτανε φωτός·δεξιτερὸν δʼ ὑπὲρ ὦμον ἐΰξου δουρὸς ἀκωκὴἐν γαίῃ ἐπάγη· ὃ δʼ ἄρʼ ἔστη τάρβησέν τεβαμβαίνων· ἄραβος δὲ διὰ στόμα γίγνετʼ ὀδόντων·χλωρὸς ὑπαὶ δείους· τὼ δʼ ἀσθμαίνοντε κιχήτην,χειρῶν δʼ ἁψάσθην· ὃ δὲ δακρύσας ἔπος ηὔδα·ζωγρεῖτʼ, αὐτὰρ ἐγὼν ἐμὲ λύσομαι· ἔστι γὰρ ἔνδονχαλκός τε χρυσός τε πολύκμητός τε σίδηρος,τῶν κʼ ὔμμιν χαρίσαιτο πατὴρ ἀπερείσιʼ ἄποιναεἴ κεν ἐμὲ ζωὸν πεπύθοιτʼ ἐπὶ νηυσὶν Ἀχαιῶν.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·θάρσει, μηδέ τί τοι θάνατος καταθύμιος ἔστω.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον·πῇ δὴ οὕτως ἐπὶ νῆας ἀπὸ στρατοῦ ἔρχεαι οἶοςνύκτα διʼ ὀρφναίην, ὅτε θʼ εὕδουσι βροτοὶ ἄλλοι;ἤ τινα συλήσων νεκύων κατατεθνηώτων;ἦ σʼ Ἕκτωρ προέηκε διασκοπιᾶσθαι ἕκαστανῆας ἔπι γλαφυράς; ἦ σʼ αὐτὸν θυμὸς ἀνῆκε;τὸν δʼ ἠμείβετʼ ἔπειτα Δόλων, ὑπὸ δʼ ἔτρεμε γυῖα·πολλῇσίν μʼ ἄτῃσι παρὲκ νόον ἤγαγεν Ἕκτωρ,ὅς μοι Πηλεΐωνος ἀγαυοῦ μώνυχας ἵππουςδωσέμεναι κατένευσε καὶ ἅρματα ποικίλα χαλκῷ,ἠνώγει δέ μʼ ἰόντα θοὴν διὰ νύκτα μέλαινανἀνδρῶν δυσμενέων σχεδὸν ἐλθέμεν, ἔκ τε πυθέσθαιἠὲ φυλάσσονται νῆες θοαὶ ὡς τὸ πάρος περ,ἦ ἤδη χείρεσσιν ὑφʼ ἡμετέρῃσι δαμέντεςφύξιν βουλεύουσι μετὰ σφίσιν, οὐδʼ ἐθέλουσινύκτα φυλασσέμεναι, καμάτῳ ἀδηκότες αἰνῷ.τὸν δʼ ἐπιμειδήσας προσέφη πολύμητις Ὀδυσσεύς·ἦ ῥά νύ τοι μεγάλων δώρων ἐπεμαίετο θυμὸςἵππων Αἰακίδαο δαΐφρονος· οἳ δʼ ἀλεγεινοὶἀνδράσι γε θνητοῖσι δαμήμεναι ἠδʼ ὀχέεσθαιἄλλῳ γʼ ἢ Ἀχιλῆϊ, τὸν ἀθανάτη τέκε μήτηρ.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον·ποῦ νῦν δεῦρο κιὼν λίπες Ἕκτορα ποιμένα λαῶν;ποῦ δέ οἱ ἔντεα κεῖται ἀρήϊα, ποῦ δέ οἱ ἵπποι;πῶς δαὶ τῶν ἄλλων Τρώων φυλακαί τε καὶ εὐναί;ἅσσά τε μητιόωσι μετὰ σφίσιν, ἢ μεμάασιναὖθι μένειν παρὰ νηυσὶν ἀπόπροθεν, ἦε πόλιν δὲἂψ ἀναχωρήσουσιν, ἐπεὶ δαμάσαντό γʼ Ἀχαιούς.τὸν δʼ αὖτε προσέειπε Δόλων Εὐμήδεος υἱός·τοὶ γὰρ ἐγώ τοι ταῦτα μάλʼ ἀτρεκέως καταλέξω.Ἕκτωρ μὲν μετὰ τοῖσιν, ὅσοι βουληφόροι εἰσί,βουλὰς βουλεύει θείου παρὰ σήματι Ἴλουνόσφιν ἀπὸ φλοίσβου· φυλακὰς δʼ ἃς εἴρεαι ἥρωςοὔ τις κεκριμένη ῥύεται στρατὸν οὐδὲ φυλάσσει.ὅσσαι μὲν Τρώων πυρὸς ἐσχάραι, οἷσιν ἀνάγκηοἷ δʼ ἐγρηγόρθασι φυλασσέμεναί τε κέλονταιἀλλήλοις· ἀτὰρ αὖτε πολύκλητοι ἐπίκουροιεὕδουσι· Τρωσὶν γὰρ ἐπιτραπέουσι φυλάσσειν·οὐ γάρ σφιν παῖδες σχεδὸν εἵαται οὐδὲ γυναῖκες.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·πῶς γὰρ νῦν Τρώεσσι μεμιγμένοι ἱπποδάμοισινεὕδουσʼ ἦ ἀπάνευθε; δίειπέ μοι ὄφρα δαείω.τὸν δʼ ἠμείβετʼ ἔπειτα Δόλων Εὐμήδεος υἱός·τοὶ γὰρ ἐγὼ καὶ ταῦτα μάλʼ ἀτρεκέως καταλέξω.πρὸς μὲν ἁλὸς Κᾶρες καὶ Παίονες ἀγκυλότοξοικαὶ Λέλεγες καὶ Καύκωνες δῖοί τε Πελασγοί,πρὸς Θύμβρης δʼ ἔλαχον Λύκιοι Μυσοί τʼ ἀγέρωχοικαὶ Φρύγες ἱππόμαχοι καὶ Μῄονες ἱπποκορυσταί.ἀλλὰ τί ἢ ἐμὲ ταῦτα διεξερέεσθε ἕκαστα;εἰ γὰρ δὴ μέματον Τρώων καταδῦναι ὅμιλονΘρήϊκες οἷδʼ ἀπάνευθε νεήλυδες ἔσχατοι ἄλλων·ἐν δέ σφιν Ῥῆσος βασιλεὺς πάϊς Ἠϊονῆος.τοῦ δὴ καλλίστους ἵππους ἴδον ἠδὲ μεγίστους·λευκότεροι χιόνος, θείειν δʼ ἀνέμοισιν ὁμοῖοι·ἅρμα δέ οἱ χρυσῷ τε καὶ ἀργύρῳ εὖ ἤσκηται·τεύχεα δὲ χρύσεια πελώρια θαῦμα ἰδέσθαιἤλυθʼ ἔχων· τὰ μὲν οὔ τι καταθνητοῖσιν ἔοικενἄνδρεσσιν φορέειν, ἀλλʼ ἀθανάτοισι θεοῖσιν.ἀλλʼ ἐμὲ μὲν νῦν νηυσὶ πελάσσετον ὠκυπόροισιν,ἠέ με δήσαντες λίπετʼ αὐτόθι νηλέϊ δεσμῷ,ὄφρά κεν ἔλθητον καὶ πειρηθῆτον ἐμεῖοἠὲ κατʼ αἶσαν ἔειπον ἐν ὑμῖν, ἦε καὶ οὐκί.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κρατερὸς Διομήδης·μὴ δή μοι φύξίν γε Δόλων ἐμβάλλεο θυμῷ·ἐσθλά περ ἀγγείλας, ἐπεὶ ἵκεο χεῖρας ἐς ἁμάς.εἰ μὲν γάρ κέ σε νῦν ἀπολύσομεν ἠὲ μεθῶμεν,ἦ τε καὶ ὕστερον εἶσθα θοὰς ἐπὶ νῆας Ἀχαιῶνἠὲ διοπτεύσων ἢ ἐναντίβιον πολεμίξων·εἰ δέ κʼ ἐμῇς ὑπὸ χερσὶ δαμεὶς ἀπὸ θυμὸν ὀλέσσῃς,οὐκέτʼ ἔπειτα σὺ πῆμά ποτʼ ἔσσεαι Ἀργείοισιν.ἦ, καὶ ὃ μέν μιν ἔμελλε γενείου χειρὶ παχείῃἁψάμενος λίσσεσθαι, ὃ δʼ αὐχένα μέσσον ἔλασσεφασγάνῳ ἀΐξας, ἀπὸ δʼ ἄμφω κέρσε τένοντε·φθεγγομένου δʼ ἄρα τοῦ γε κάρη κονίῃσιν ἐμίχθη.τοῦ δʼ ἀπὸ μὲν κτιδέην κυνέην κεφαλῆφιν ἕλοντοκαὶ λυκέην καὶ τόξα παλίντονα καὶ δόρυ μακρόν·καὶ τά γʼ Ἀθηναίῃ ληΐτιδι δῖος Ὀδυσσεὺςὑψόσʼ ἀνέσχεθε χειρὶ καὶ εὐχόμενος ἔπος ηὔδα·χαῖρε θεὰ τοῖσδεσσι· σὲ γὰρ πρώτην ἐν Ὀλύμπῳπάντων ἀθανάτων ἐπιδωσόμεθʼ· ἀλλὰ καὶ αὖτιςπέμψον ἐπὶ Θρῃκῶν ἀνδρῶν ἵππους τε καὶ εὐνάς.ὣς ἄρʼ ἐφώνησεν, καὶ ἀπὸ ἕθεν ὑψόσʼ ἀείραςθῆκεν ἀνὰ μυρίκην· δέελον δʼ ἐπὶ σῆμά τʼ ἔθηκεσυμμάρψας δόνακας μυρίκης τʼ ἐριθηλέας ὄζους,μὴ λάθοι αὖτις ἰόντε θοὴν διὰ νύκτα μέλαιναν.τὼ δὲ βάτην προτέρω διά τʼ ἔντεα καὶ μέλαν αἷμα,αἶψα δʼ ἐπὶ Θρῃκῶν ἀνδρῶν τέλος ἷξον ἰόντες.οἳ δʼ εὗδον καμάτῳ ἀδηκότες, ἔντεα δέ σφινκαλὰ παρʼ αὐτοῖσι χθονὶ κέκλιτο εὖ κατὰ κόσμοντριστοιχί· παρὰ δέ σφιν ἑκάστῳ δίζυγες ἵπποι.Ῥῆσος δʼ ἐν μέσῳ εὗδε, παρʼ αὐτῷ δʼ ὠκέες ἵπποιἐξ ἐπιδιφριάδος πυμάτης ἱμᾶσι δέδεντο.τὸν δʼ Ὀδυσεὺς προπάροιθεν ἰδὼν Διομήδεϊ δεῖξεν·οὗτός τοι Διόμηδες ἀνήρ, οὗτοι δέ τοι ἵπποι,οὓς νῶϊν πίφαυσκε Δόλων ὃν ἐπέφνομεν ἡμεῖς.ἀλλʼ ἄγε δὴ πρόφερε κρατερὸν μένος· οὐδέ τί σε χρὴἑστάμεναι μέλεον σὺν τεύχεσιν, ἀλλὰ λύʼ ἵππους·ἠὲ σύ γʼ ἄνδρας ἔναιρε, μελήσουσιν δʼ ἐμοὶ ἵπποι.ὣς φάτο, τῷ δʼ ἔμπνευσε μένος γλαυκῶπις Ἀθήνη,κτεῖνε δʼ ἐπιστροφάδην· τῶν δὲ στόνος ὄρνυτʼ ἀεικὴςἄορι θεινομένων, ἐρυθαίνετο δʼ αἵματι γαῖα.ὡς δὲ λέων μήλοισιν ἀσημάντοισιν ἐπελθὼναἴγεσιν ἢ ὀΐεσσι κακὰ φρονέων ἐνορούσῃ,ὣς μὲν Θρήϊκας ἄνδρας ἐπῴχετο Τυδέος υἱὸςὄφρα δυώδεκʼ ἔπεφνεν· ἀτὰρ πολύμητις Ὀδυσσεὺςὅν τινα Τυδεΐδης ἄορι πλήξειε παραστὰςτὸν δʼ Ὀδυσεὺς μετόπισθε λαβὼν ποδὸς ἐξερύσασκε,τὰ φρονέων κατὰ θυμὸν ὅπως καλλίτριχες ἵπποιῥεῖα διέλθοιεν μηδὲ τρομεοίατο θυμῷνεκροῖς ἀμβαίνοντες· ἀήθεσσον γὰρ ἔτʼ αὐτῶν.ἀλλʼ ὅτε δὴ βασιλῆα κιχήσατο Τυδέος υἱός,τὸν τρισκαιδέκατον μελιηδέα θυμὸν ἀπηύραἀσθμαίνοντα· κακὸν γὰρ ὄναρ κεφαλῆφιν ἐπέστητὴν νύκτʼ Οἰνεΐδαο πάϊς διὰ μῆτιν Ἀθήνης.τόφρα δʼ ἄρʼ ὃ τλήμων Ὀδυσεὺς λύε μώνυχας ἵππους,σὺν δʼ ἤειρεν ἱμᾶσι καὶ ἐξήλαυνεν ὁμίλουτόξῳ ἐπιπλήσσων, ἐπεὶ οὐ μάστιγα φαεινὴνποικίλου ἐκ δίφροιο νοήσατο χερσὶν ἑλέσθαι·ῥοίζησεν δʼ ἄρα πιφαύσκων Διομήδεϊ δίῳ.αὐτὰρ ὃ μερμήριζε μένων ὅ τι κύντατον ἕρδοι,ἢ ὅ γε δίφρον ἑλών, ὅθι ποικίλα τεύχεʼ ἔκειτο,ῥυμοῦ ἐξερύοι ἢ ἐκφέροι ὑψόσʼ ἀείρας,ἦ ἔτι τῶν πλεόνων Θρῃκῶν ἀπὸ θυμὸν ἕλοιτο.εἷος ὃ ταῦθʼ ὥρμαινε κατὰ φρένα, τόφρα δʼ Ἀθήνηἐγγύθεν ἱσταμένη προσέφη Διομήδεα δῖον·νόστου δὴ μνῆσαι μεγαθύμου Τυδέος υἱὲνῆας ἔπι γλαφυράς, μὴ καὶ πεφοβημένος ἔλθῃς,μή πού τις καὶ Τρῶας ἐγείρῃσιν θεὸς ἄλλος.ὣς φάθʼ, ὃ δὲ ξυνέηκε θεᾶς ὄπα φωνησάσης,καρπαλίμως δʼ ἵππων ἐπεβήσετο· κόψε δʼ Ὀδυσσεὺςτόξῳ· τοὶ δʼ ἐπέτοντο θοὰς ἐπὶ νῆας Ἀχαιῶν.οὐδʼ ἀλαοσκοπιὴν εἶχʼ ἀργυρότοξος Ἀπόλλωνὡς ἴδʼ Ἀθηναίην μετὰ Τυδέος υἱὸν ἕπουσαν·τῇ κοτέων Τρώων κατεδύσετο πουλὺν ὅμιλον,ὦρσεν δὲ Θρῃκῶν βουληφόρον ἹπποκόωνταῬήσου ἀνεψιὸν ἐσθλόν· ὃ δʼ ἐξ ὕπνου ἀνορούσαςὡς ἴδε χῶρον ἐρῆμον, ὅθʼ ἕστασαν ὠκέες ἵπποι,ἄνδράς τʼ ἀσπαίροντας ἐν ἀργαλέῃσι φονῇσιν,ᾤμωξέν τʼ ἄρʼ ἔπειτα φίλον τʼ ὀνόμηνεν ἑταῖρον.Τρώων δὲ κλαγγή τε καὶ ἄσπετος ὦρτο κυδοιμὸςθυνόντων ἄμυδις· θηεῦντο δὲ μέρμερα ἔργαὅσσʼ ἄνδρες ῥέξαντες ἔβαν κοίλας ἐπὶ νῆας.οἳ δʼ ὅτε δή ῥʼ ἵκανον ὅθι σκοπὸν Ἕκτορος ἔκταν,ἔνθʼ Ὀδυσεὺς μὲν ἔρυξε Διῒ φίλος ὠκέας ἵππους,Τυδεΐδης δὲ χαμᾶζε θορὼν ἔναρα βροτόενταἐν χείρεσσʼ Ὀδυσῆϊ τίθει, ἐπεβήσετο δʼ ἵππων·μάστιξεν δʼ ἵππους, τὼ δʼ οὐκ ἀέκοντε πετέσθηννῆας ἔπι γλαφυράς· τῇ γὰρ φίλον ἔπλετο θυμῷ.Νέστωρ δὲ πρῶτος κτύπον ἄϊε φώνησέν τε·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςψεύσομαι, ἦ ἔτυμον ἐρέω; κέλεται δέ με θυμός.ἵππων μʼ ὠκυπόδων ἀμφὶ κτύπος οὔατα βάλλει.αἲ γὰρ δὴ Ὀδυσεύς τε καὶ ὃ κρατερὸς Διομήδηςὧδʼ ἄφαρ ἐκ Τρώων ἐλασαίατο μώνυχας ἵππους·ἀλλʼ αἰνῶς δείδοικα κατὰ φρένα μή τι πάθωσινἈργείων οἳ ἄριστοι ὑπὸ Τρώων ὀρυμαγδοῦ.οὔ πω πᾶν εἴρητο ἔπος ὅτʼ ἄρʼ ἤλυθον αὐτοί.καί ῥʼ οἳ μὲν κατέβησαν ἐπὶ χθόνα, τοὶ δὲ χαρέντεςδεξιῇ ἠσπάζοντο ἔπεσσί τε μειλιχίοισι·πρῶτος δʼ ἐξερέεινε Γερήνιος ἱππότα Νέστωρ·εἴπʼ ἄγε μʼ ὦ πολύαινʼ Ὀδυσεῦ μέγα κῦδος Ἀχαιῶνὅππως τοῦσδʼ ἵππους λάβετον καταδύντες ὅμιλονΤρώων, ἦ τίς σφωε πόρεν θεὸς ἀντιβολήσας.αἰνῶς ἀκτίνεσσιν ἐοικότες ἠελίοιο.αἰεὶ μὲν Τρώεσσʼ ἐπιμίσγομαι, οὐδέ τί φημιμιμνάζειν παρὰ νηυσὶ γέρων περ ἐὼν πολεμιστής·ἀλλʼ οὔ πω τοίους ἵππους ἴδον οὐδὲ νόησα.ἀλλά τινʼ ὔμμʼ ὀΐω δόμεναι θεὸν ἀντιάσαντα·ἀμφοτέρω γὰρ σφῶϊ φιλεῖ νεφεληγερέτα Ζεὺςκούρη τʼ αἰγιόχοιο Διὸς γλαυκῶπις Ἀθήνη.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶνῥεῖα θεός γʼ ἐθέλων καὶ ἀμείνονας ἠέ περ οἵδεἵππους δωρήσαιτʼ, ἐπεὶ ἢ πολὺ φέρτεροί εἰσιν.ἵπποι δʼ οἵδε γεραιὲ νεήλυδες οὓς ἐρεείνειςΘρηΐκιοι· τὸν δέ σφιν ἄνακτʼ ἀγαθὸς Διομήδηςἔκτανε, πὰρ δʼ ἑτάρους δυοκαίδεκα πάντας ἀρίστους.τὸν τρισκαιδέκατον σκοπὸν εἵλομεν ἐγγύθι νηῶν,τόν ῥα διοπτῆρα στρατοῦ ἔμμεναι ἡμετέροιοἝκτωρ τε προέηκε καὶ ἄλλοι Τρῶες ἀγαυοί.ὣς εἰπὼν τάφροιο διήλασε μώνυχας ἵππουςκαγχαλόων· ἅμα δʼ ἄλλοι ἴσαν χαίροντες Ἀχαιοί.οἳ δʼ ὅτε Τυδεΐδεω κλισίην εὔτυκτον ἵκοντο,ἵππους μὲν κατέδησαν ἐϋτμήτοισιν ἱμᾶσιφάτνῃ ἐφʼ ἱππείῃ, ὅθι περ Διομήδεος ἵπποιἕστασαν ὠκύποδες μελιηδέα πυρὸν ἔδοντες·νηῒ δʼ ἐνὶ πρυμνῇ ἔναρα βροτόεντα Δόλωνοςθῆκʼ Ὀδυσεύς, ὄφρʼ ἱρὸν ἑτοιμασσαίατʼ Ἀθήνῃ.αὐτοὶ δʼ ἱδρῶ πολλὸν ἀπενίζοντο θαλάσσῃἐσβάντες κνήμας τε ἰδὲ λόφον ἀμφί τε μηρούς.αὐτὰρ ἐπεί σφιν κῦμα θαλάσσης ἱδρῶ πολλὸννίψεν ἀπὸ χρωτὸς καὶ ἀνέψυχθεν φίλον ἦτορ,ἔς ῥʼ ἀσαμίνθους βάντες ἐϋξέστας λούσαντο.τὼ δὲ λοεσσαμένω καὶ ἀλειψαμένω λίπʼ ἐλαίῳδείπνῳ ἐφιζανέτην, ἀπὸ δὲ κρητῆρος Ἀθήνῃπλείου ἀφυσσόμενοι λεῖβον μελιηδέα οἶνον.

English · Musean translation · Mouseia

The other chieftains of the Achaeans slept beside the shipsall night long, mastered by soft sleep;but Agamemnon, son of Atreus, shepherd of the people,sweet sleep did not hold, for many things he turned over in his heart.As when the husband of fair-haired Hera flashes lightning,preparing either much unmeasured rain, or hail,or snow, when the snow whitens the fields,or somewhere the great mouth of bitter war,so Agamemnon groaned thickly in his breast,from the bottom of his heart, and his inward spirit trembled.Whenever he looked out over the Trojan plain,he marvelled at the many fires burning before Ilion,the sound of flutes and pipes and the din of men.But when he looked at the ships and the host of the Achaeans,he tore many hairs from his head by the roots,up to Zeus on high, and his noble heart groaned greatly.And this plan seemed best to him in his heart:to go first to Nestor, son of Neleus,if he might devise with him some flawless counsel,some defense against evil for all the Danaans.He rose and put a tunic about his chest,and bound fair sandals under his shining feet,and then threw about him the tawny skin of a lion,a great blazing one, reaching to his feet, and took up his spear.So too trembling held Menelaus; for not even on himdid sleep settle upon his eyelids, lest the Argives suffer —the Argives, who for his sake had come over the wide seato Troy, urging on bold war.First he covered his broad back with a dappled leopard skin,spotted; then he lifted a helmet and set it on his head,one of bronze, and took a spear in his sturdy hand.He went to rouse his brother, who was greatlyking over all the Argives, and was honored as a god by the people.He found him setting his fair armor about his shouldersbeside the stern of his ship; and his coming was welcome to him.Menelaus, good at the war-cry, spoke first:"Why, dear brother, are you arming so? Is it some comradeyou would rouse to spy on the Trojans? But I greatly fearthat no one will promise you this task —to go alone and spy on the enemy menthrough the immortal night; he would have to be very bold-hearted."And lord Agamemnon answered him:"You and I have need of counsel, Menelaus, Zeus-nurtured,shrewd counsel, that may shield and savethe Argives and the ships, since the mind of Zeus has turned.He has set his heart rather on Hector's holy offerings;for never yet have I seen, nor heard another tell,that one man devised so many troubles in a single dayas Hector, dear to Zeus, has done to the sons of the Achaeansunaided — no dear son of a goddess, nor of a god.He has done deeds that I say the Argives will rememberlong and for a long time; so many evils he has devised for the Achaeans.But come now, call Ajax and Idomeneusswiftly, running along the ships; and I will go to shining Nestorand urge him to rise, if he is willingto come to the sacred company of the guards and give them orders.For they would obey him most; his songives the watch-sign to the guards, and Idomeneus' companionMeriones; for to them we have chiefly entrusted it."Then Menelaus, good at the war-cry, answered him:"How then do you command and order me by your word?Shall I wait here among them, expecting until you come,or run after you again, once I have given them fair orders?"Then the lord of men, Agamemnon, answered him:"Wait there, lest we miss each otheras we come; for there are many paths through the camp.Call out wherever you go, and bid them wake,naming each man by his father and his lineage,honoring them all; and do not be haughty in your heart,but let us ourselves also labor; for so, I think,Zeus sends heavy hardship upon us as we are.So speaking he sent his brother off, having ordered him well;and he went his way to Nestor, shepherd of the people.He found him beside his hut and his black shipon a soft bed; and beside him lay his richly worked armor,a shield and two spears and a shining helmet.And by him lay his all-gleaming belt, with which the old mangirded himself whenever he armed for man-destroying war,leading the host; for he did not yield to wretched old age.Rising up on his elbow and lifting his head,he spoke to the son of Atreus and questioned him:"Who are you, who come alone through the ships and the campthrough the dark night, when other mortals sleep —seeking some one of the mule-drivers, or some comrade?Speak, and do not come at me in silence; what is your need?"Then the lord of men, Agamemnon, answered him:"O Nestor, son of Neleus, great glory of the Achaeans,you will know Agamemnon, son of Atreus, whom beyond all menZeus has cast into toils unceasing, as long as breathremains in my breast and my knees are stirred to move.I wander thus, because no sweet sleepsettles on my eyes, but war and the sorrows of the Achaeans are my care.For I dread terribly for the Danaans, and my heart is notsteady, but I am frantic, and my heartleaps out of my breast, and my shining limbs tremble beneath me.But if you would do something, since sleep does not come to you either,let us go down to the guards, that we may seewhether they, worn out with toil and with sleep,have gone to bed, and utterly forgotten their watch.The enemy sit close by; we do not knowwhether they may not even intend to fight through the night."Then the Gerenian horseman Nestor answered him:"Most glorious son of Atreus, Agamemnon, lord of men,surely Zeus the counselor will not fulfill for Hector allthe thoughts he now hopes for; but I think he will be vexedwith sorrows, and more of them, if Achilleswould turn his dear heart from bitter wrath.I will follow you; and let us also wake others —the son of Tydeus, famed for the spear, and Odysseus,and swift Ajax and the valiant son of Phyleus.But could someone go and call these too —godlike Ajax and lord Idomeneus?Their ships are farthest off, not at all near.But Menelaus, though he is dear and respected,I will reproach — even if you resent it, I will not hide it —that he sleeps, and has left the labor to you alone.Now he ought to be toiling among all the chieftains,begging them; for the need that has come is no longer bearable."Then the lord of men, Agamemnon, answered him:"Old man, at other times I would even have you blame him;for often he hangs back and is unwilling to labor,not yielding to sloth nor to folly of mind,but watching me and waiting for my lead.But now he woke up well before me and came to me;I sent him to call those whom you are asking for.But let us go; we shall find them before the gatesamong the guards, for there I told them to gather."Then the Gerenian horseman Nestor answered him:"So no one of the Argives will resent him or disobey him,whenever he rouses and orders anyone."So speaking he put a tunic about his chest,and bound fair sandals under his shining feet,and pinned about him a purple cloak,double, spreading, with thick shaggy nap upon it.He took a valiant spear tipped with sharp bronze,and went along the ships of the bronze-clad Achaeans.First he roused Odysseus, equal to Zeus in counsel,from sleep, the Gerenian horseman Nestor,calling aloud; and at once the cry came to his mind,and he came out of his hut and spoke a word to them:"Why do you two wander alone through the ships and the campthrough the immortal night? What need has come so great?"Then the Gerenian horseman Nestor answered him:"Zeus-born son of Laertes, resourceful Odysseus,do not be angry; such grief has overpowered the Achaeans.But come with me, so we may wake another whom it suitsto counsel counsel, whether to flee or to fight."So he spoke, and resourceful Odysseus went into his hutand put his richly worked shield about his shoulders, and went with them.They came to Diomedes, son of Tydeus; they found himoutside his hut with his armor; and about him his comradesslept, with their shields beneath their heads; and their spearsstood driven upright on their butt-spikes, and far off the bronzeshone like the lightning of father Zeus; but the heroslept, and beneath him was spread the hide of a field-ranging ox,and under his head a shining tapestry was spread.Standing beside him, the Gerenian horseman Nestor woke him,stirring him with his heel, and urged him and chided him to his face:"Wake, son of Tydeus! Why do you sleep all night long?Do you not hear how the Trojans on the ridge of the plainsit close to the ships, and only a little space keeps them off?"So he spoke, and he sprang up swiftly out of sleep,and spoke to him winged words:"Hard man you are, old sir; you never cease from toil.Are there not other younger sons of the Achaeanswho could rouse each of the kings,going everywhere? You are relentless, old man."Then the Gerenian horseman Nestor answered him:"Yes, dear friend, all that you have said is right.I have blameless sons, and I have men,and many, any of whom could go and call.But a very great need has overpowered the Achaeans.For now it stands for all upon the razor's edge:either most wretched destruction for the Achaeans, or to live.But come now, rouse swift Ajax and the son of Phyleus;you are younger; have pity on me."So he spoke, and he threw about his shoulders the skin of a lion,a great blazing one, reaching to his feet, and took up his spear.He went, and the hero roused them and led them from there.When they came in among the gathered guards,they did not find the leaders of the guard sleeping,but all sat awake, with their armor on.As dogs keep anxious watch about the sheep in the fold,having heard a strong-hearted beast that comes through the wooddown through the hills; and much clamor follows after it,of men and dogs, and their sleep is utterly lost:so from their eyelids sweet sleep was lostas they watched through the evil night; for continually toward the plainthey turned, whenever they heard the Trojans coming.The old man rejoiced to see them, and heartened them with words,and spoke to them winged words:"So now, dear children, keep watch; and let sleep seize no one,lest we become a joy to the enemy."So speaking he passed through the trench; and they followed with him,as many kings of the Argives as had been called to the council.With them went Meriones and Nestor's glorious son;for they themselves had called them to take counsel together.Crossing over the dug trench, they sat downin a clear place, where the ground showed clear of the fallen dead— the place from which mighty Hector had turned back againafter destroying the Argives, when night had covered them.There they sat down and showed their words to one another;and the Gerenian horseman Nestor began the speech among them:"My friends, could no man persuade his ownbold heart to go among the great-hearted Trojans,if somewhere he might catch a straggler of the enemy,or hear some report among the Trojans,what they plan among themselves, whether they are mindedto stay here by the ships, far off, or to the cityto withdraw again, since they have beaten the Achaeans.All this he might learn, and come back to usunharmed; and great would be his glory under heavenamong all men, and his gift would be a good one;for as many chieftains as command the ships,each of them all will give him a black ewe,a female with a suckling lamb; there is no possession like it,and he will always be present at feasts and banquets."So he spoke, and they all became silent in stillness.And Diomedes, good at the war-cry, spoke among them:"Nestor, my heart and my proud spirit urge meto go into the camp of the enemy men close at hand,of the Trojans; but if some other man would come with me,there would be more comfort and more confidence.When two go together, one sees before the otherhow there may be profit; but alone, even if he thinks of something,his mind is slower, and his counsel thin."So he spoke, and many wished to follow Diomedes.The two Ajaxes, servants of Ares, wished it;Meriones wished it, and Nestor's son greatly wished it,and Menelaus, son of Atreus, famed for the spear, wished it,and steadfast Odysseus wished to go down into the throngof the Trojans; for his spirit was always daring in his breast.And the lord of men, Agamemnon, spoke among them:"Diomedes, son of Tydeus, pleasing to my heart,choose your companion, the one you wish,the best of those who appear, since many are eager.And do not, out of shame in your heart, leave the better manbehind and take the worse, yielding to shame,looking at his birth — not even if he is more kingly."So he spoke, and feared for fair-haired Menelaus.Then Diomedes, good at the war-cry, spoke again among them:"If you bid me choose a companion myself,how then could I forget godlike Odysseus,whose heart is eager and whose spirit is proudin every toil, and Pallas Athena loves him?With him following, even out of blazing firewe both might come home, for he knows well how to think."Then much-enduring shining Odysseus answered him:"Son of Tydeus, neither praise me much nor blame me;for you speak these things among Argives who know them.But let us go; for the night is passing, and dawn is near,the stars have gone forward, and more than two parts of the nighthave passed, and only a third part is left."So speaking, the two put on their dread armor.To the son of Tydeus, steadfast Thrasymedes gavea two-edged sword; his own had been left by his ship;and a shield; and he set on his head a helmetof bull's hide, without boss and without plume, the kind calleda skull-cap, and it guards the head of vigorous young men.Meriones gave Odysseus a bow and a quiverand a sword, and set on his head a helmetmade of hide; inside it, with many thongs,it was stretched tight; and outside, white tusksof a bright-toothed boar held it thickly here and there,well and skillfully; and in the middle a felt lining was fitted.This helmet Autolycus once took from Eleon,having broken into the close-built house of Amyntor, son of Ormenus,and gave it to Amphidamas of Cythera;and Amphidamas gave it to Molus as a guest-gift,and he gave it to his son Meriones to wear;and now it covered the head of Odysseus, set upon it.When the two had put on their dread armor,they went, leaving there all the chieftains.And to them, near the road, Pallas Athena sent a heron on the right;they did not see it with their eyesthrough the dark night, but they heard it cry.Odysseus rejoiced at the bird, and prayed to Athena:"Hear me, child of aegis-bearing Zeus, who alwaysstand beside me in every toil, and I do not escape your noticeas I move; now again, most of all, Athena, be my friend,and grant that we come back to the ships with good glory,having done a great deed that the Trojans will care about."Second, Diomedes, good at the war-cry, prayed again:"Hear me too now, child of Zeus, unwearied one;follow me as once you followed my father, shining Tydeus,to Thebes, when he went as a messenger before the Achaeans.He left the bronze-clad Achaeans by the Asopus,and carried a gentle message to the Cadmeansthere; but coming back he devised very dreadful deedswith you, shining goddess, when you stood by him willingly."So now stand beside me willingly, and guard me.And I will sacrifice to you a yearling heifer, broad-browed,unbroken, which no man has yet led under the yoke;her I will sacrifice, pouring gold about her horns."So they spoke in prayer, and Pallas Athena heard them.When they had prayed to the daughter of great Zeus,they went on like two lions through the black night,through slaughter, through corpses, through armor and black blood.Nor did Hector let the proud Trojanssleep, but he called together all the chiefs,as many as were leaders and lords of the Trojans;these he gathered and set out a close-packed council:"Who will promise to accomplish this task for mefor a great gift? His reward will be sufficient.For I will give a chariot and two strong-necked horses,the best there are at the swift ships of the Achaeans,to whoever dares — and he would win glory for himself —to go near the swift ships and find outwhether the swift ships are guarded as before,or whether, already beaten by our hands,they are planning flight among themselves, and are unwillingto keep watch through the night, worn out with terrible toil."So he spoke, and they all became silent in stillness.There was among the Trojans a certain Dolon, son of Eumedes,the godlike herald, rich in gold and rich in bronze,who was ugly in looks but swift of foot;and he was the only son among five sisters.He then spoke a word to the Trojans and to Hector:"Hector, my heart and my proud spirit urge meto go near the swift ships and find out.But come, raise up your scepter and swear to methat you will truly give me the horses and the chariot inlaid with bronze,the ones that carry the blameless son of Peleus;and I will not be a spy in vain for you, nor fall short of your hope.For I will go straight through the camp until I reachthe ship of Agamemnon, where I suppose the chiefs are likelyto be counseling whether to flee or to fight."So he spoke, and Hector took the scepter in his hands and swore to him:"Let Zeus himself, the loud-thundering husband of Hera, be witness:no other man of the Trojans shall mount those horses,but I say you shall have glory in them forever."So he spoke and swore a false oath, and urged him on.At once he slung his curved bow about his shoulders,put on outside it the hide of a gray wolf,set a cap of weasel-skin on his head, and took a sharp javelin,and went from the camp toward the ships; and he was not to come backfrom the ships to bring word to Hector again.But when he had left the throng of horses and men behind,he went eagerly along the road; and Zeus-born Odysseusmarked him as he came, and said to Diomedes:"Diomedes, here is a man coming from the camp —I do not know whether as a spy against our ships,or to strip something from the dead corpses.But let us let him pass on a little way across the plain first;and then, rushing at him, we might catch himswiftly; but if he outruns us with his feet,keep driving him back toward the ships, away from the camp,charging with your spear, lest somehow he escape to the city."So speaking, the two lay down off the road among the corpses,and he ran past quickly in his folly.But when he was as far off as the range of mules— for mules are better than oxenat dragging the jointed plow through the deep fallow —the two ran after him, and he stood still, hearing the noise.For he hoped in his heart that comrades would turn backfrom the Trojans at Hector's urging.But when they were a spear-cast away, or less,he knew they were enemy men, and he plied his nimble kneesto flee; and they set off in pursuit at once.As when two sharp-toothed dogs, skilled in the hunt,press hard and steadily upon a fawn or a harethrough a wooded place, and it runs ahead bleating,so the son of Tydeus and Odysseus, sacker of cities,cut him off from the host and chased him hard and steady.But when he was about to reach the guardsas he fled toward the ships, then Athena put strengthinto the son of Tydeus, so that no one of the bronze-clad Achaeansmight strike him first and boast, and he come second.Charging with his spear, strong Diomedes spoke:"Stand, or my spear will catch you, and I say you will notlong escape sheer destruction from my hand."He spoke and threw his spear, and on purpose missed the man;the point of the well-made spear went over his right shoulderand stuck in the ground; and he stood still and was terrified,stammering, and a clatter of teeth came through his mouth;pale with fear; and the two caught him, panting,and seized his hands; and he spoke in tears:"Take me alive, and I will pay my own ransom; for there is insidebronze and gold and much-wrought iron,from which my father would give you countless ransomif he learned I was alive at the ships of the Achaeans."And resourceful Odysseus answered him:"Take heart, and do not let death be in your mind.But come, tell me this and recount it exactly:where are you going so alone from the camp toward the shipsthrough the dark night, when other mortals sleep?Is it to strip something from the dead corpses?Or did Hector send you to spy out everythingat the hollow ships? Or did your own spirit urge you?"Then Dolon answered him, and his limbs trembled beneath him:"Hector led me beyond my senses with many delusions,who promised to give me the single-hoofed horses of the noble son of Peleusand the chariot inlaid with bronze,and ordered me to go through the swift black nightand come near the enemy men and find outwhether the swift ships are guarded as before,or whether, already beaten by our hands,they are planning flight among themselves, and are unwillingto keep watch through the night, worn out with terrible toil."Smiling at him, resourceful Odysseus said:"Truly your heart was reaching for great gifts —the horses of the warlike descendant of Aeacus; but they are hardfor mortal men to master and to drive,for anyone but Achilles, whose mother was immortal.But come, tell me this and recount it exactly:where, when you came here, did you leave Hector, shepherd of the people?Where does his war-gear lie, and where are his horses?And how are the watches and the sleeping-places of the other Trojans?What do they plan among themselves? Are they mindedto stay here by the ships far off, or to the cityto withdraw again, since they have beaten the Achaeans?"Then Dolon, son of Eumedes, answered him:"Yes, I will recount all this to you exactly.Hector, with those who are his counselors,is holding council beside the tomb of godlike Ilus,apart from the din; and the watches you ask about, hero,no chosen watch guards or protects the camp.As for the Trojans' watch-fires — those who are compelled,they stay awake and call on one another to keep watch;but the allies, called from many lands,are sleeping; for they leave the watching to the Trojans;for their children and wives are not sitting near them."And resourceful Odysseus answered him:"How then do they sleep, mixed with the horse-taming Trojans,or apart? Tell me in detail, so that I may know."Then Dolon, son of Eumedes, answered him:"Yes, I will recount this too to you exactly.Toward the sea are the Carians and the Paeonians with curved bows,and the Leleges and the Caucones and the shining Pelasgians;toward Thymbre fell the Lycians and the haughty Mysians,and the Phrygians, fighters from chariots, and the Maeonians, armored horsemen.But why do you question me about all these things one by one?For if you two are eager to get into the Trojan throng,here are the Thracians, new-come, apart, at the very edge of the others;and among them is their king Rhesus, son of Eioneus.I have seen his horses, the fairest and the largest;whiter than snow, and like the winds for running;his chariot is well wrought with gold and silver;and he came with golden armor, huge, a wonder to look at —it is not at all like what mortalmen wear, but like what the immortal gods wear.But now bring me to the swift ships,or bind me with a ruthless bond and leave me here,until you two come and make trial of me,whether I spoke what was right before you, or not."Looking at him from under his brows, strong Diomedes said:"Dolon, do not put any thought of escape in my heart,even though you have brought good news, now that you have come into our hands.For if we let you go now or set you free,you will surely come again later to the swift ships of the Achaeans,either to spy or to fight face to face;but if, beaten under my hands, you lose your life,then you will never again be a trouble to the Argives."He spoke; and Dolon was about to touch his chin with his heavy handin supplication, but Diomedes struck him in the middle of the neck,leaping with his sword, and cut through both tendons;and as he was speaking, his head was mixed with the dust.They took from his head the weasel-skin cap,and the wolf-hide and the back-bent bow and the long spear;and shining Odysseus held them up on highwith his hand to Athena, goddess of spoil, and spoke in prayer:"Hail, goddess; accept these, for you first of all on Olympusof all the immortals we will give offering to; but yet againsend us to the horses and the sleeping-places of the Thracian men."So he spoke, and lifting them up from himhe set them on a tamarisk bush, and put a clear marker on it,gathering reeds and the flourishing branches of the tamarisk,so they might not miss it coming back through the swift black night.The two went on through armor and black blood,and soon came to the company of the Thracian men.They were sleeping, worn out with toil, and their fair armorlay beside them on the ground, well and in order,in three rows; and beside each man were his paired horses.Rhesus slept in the middle, and beside him his swift horseswere tied with straps from the last rail of the chariot.Seeing him first, Odysseus pointed him out to Diomedes:"Diomedes, this is the man, and these are the horses,which Dolon, whom we killed, pointed out to us.But come, put forth your mighty strength; there is no needto stand idle in your armor; loose the horses instead;or you kill the men, and the horses will be my care."So he spoke, and bright-eyed Athena breathed strength into him,and he killed, turning this way and that; and a shameful groaning rose from themas they were struck with the sword, and the earth grew red with blood.As a lion comes upon an unguarded flockof goats or sheep and springs on them with evil intent,so the son of Tydeus went at the Thracian menuntil he had killed twelve; and resourceful Odysseuswhoever the son of Tydeus struck with his sword, standing by,him Odysseus would catch from behind by the foot and drag away,thinking in his heart how the beautiful-maned horsesmight pass through easily and not be frightened in spiritas they stepped over the dead; for they were not yet used to them.But when the son of Tydeus came upon the king,he took from him, the thirteenth, his honey-sweet lifeas he gasped; for an evil dream stood over his headthat night — the son of Oeneus, through the counsel of Athena.Meanwhile steadfast Odysseus loosed the single-hoofed horses,gathered them together with straps and drove them out of the crowd,striking them with his bow, since he had not thought to take the shining whipfrom the well-wrought chariot into his hands;and he whistled to signal shining Diomedes.But he waited, pondering what most shameless thing he might do:whether he should take the chariot, where the rich armor lay,and drag it out by the pole, or lift it up and carry it away,or take the life from still more of the Thracians.While he was pondering this in his mind, Athena cameand standing near spoke to shining Diomedes:"Son of great-hearted Tydeus, remember your returnto the hollow ships — do not come back in fear —lest some other god wake the Trojans."So she spoke, and he understood the voice of the goddess speaking,and swiftly mounted the horses; and Odysseus struck themwith his bow; and they flew toward the swift ships of the Achaeans.Nor did Apollo of the silver bow keep a blind watchwhen he saw Athena following the son of Tydeus;in anger at her he went down into the great throng of the Trojans,and roused Hippocoon, counselor of the Thracians,the noble cousin of Rhesus; and he sprang out of sleep,and when he saw the empty place where the swift horses had stood,and the men gasping in their painful slaughter,he groaned aloud and called his dear comrade by name.Then a clamor and unspeakable uproar rose from the Trojansas they rushed together; and they marvelled at the dreadful deedsthat the men had done and gone to the hollow ships.When they came to the place where they had killed Hector's spy,there Odysseus, dear to Zeus, checked the swift horses,and the son of Tydeus leaped to the ground and put the bloody spoilsinto the hands of Odysseus, and mounted the horses;he lashed the horses, and they flew, not unwilling,toward the hollow ships; for that was dear to their heart.Nestor heard the noise first, and spoke:"My friends, leaders and lords of the Argives,shall I speak falsely or speak the truth? My heart bids me.The sound of swift-footed horses strikes my ears.If only Odysseus and strong Diomedeswere driving the single-hoofed horses out of Troy like this!But I greatly fear in my mind that something has happened to them —the best of the Argives — from the Trojans' uproar."He had not yet finished the whole speech when they themselves arrived.They stepped down onto the ground, and the others, rejoicing,greeted them with their right hands and gentle words;and the Gerenian horseman Nestor was first to question them:"Come, tell me, much-praised Odysseus, great glory of the Achaeans,how you two took these horses, going down into the throngof the Trojans; or some god met you and gave them to you.They are terribly like the sunbeams.I am always mixing with the Trojans, and I do not claimto linger by the ships, old warrior though I am;but I have never yet seen or marked such horses.But I think some god met you and gave them;for Zeus the cloud-gatherer loves you both,and the daughter of aegis-bearing Zeus, bright-eyed Athena."And resourceful Odysseus answered him:"O Nestor, son of Neleus, great glory of the Achaeans,easily could a willing god give even better horses than these,since they are far superior.But these horses, old man, that you ask about are newly come,Thracian; and their lord, good Diomedeskilled, along with twelve comrades, all the best.And a thirteenth, a spy, we caught near the ships,the one whom Hector sent to watch our army,he and the other noble Trojans."So speaking he drove the single-hoofed horses across the trench,exulting; and the other Achaeans went with him, rejoicing.When they came to the well-built hut of the son of Tydeus,they tied the horses with well-cut strapsat the horse-manger, where the horses of Diomedesstood, swift-footed, eating honey-sweet grain;and on the stern of the ship Odysseus placed the bloody spoils of Dolon,to be made ready as a sacred offering to Athena.And they washed the abundant sweat off themselves in the sea,stepping in, their shins and necks and thighs.But when the wave of the sea had washed the abundant sweatfrom their skin and their dear hearts were refreshed,they stepped into well-polished tubs and bathed.The two, bathed and anointed richly with olive oil,sat down to dinner, and from the mixing bowl they poured,drawing from the full bowl, libation of honey-sweet wine to Athena.

Book 11

Ancient Greek

Ἠὼς δʼ ἐκ λεχέων παρʼ ἀγαυοῦ Τιθωνοῖοὄρνυθʼ, ἵνʼ ἀθανάτοισι φόως φέροι ἠδὲ βροτοῖσι·Ζεὺς δʼ Ἔριδα προΐαλλε θοὰς ἐπὶ νῆας Ἀχαιῶνἀργαλέην, πολέμοιο τέρας μετὰ χερσὶν ἔχουσαν.στῆ δʼ ἐπʼ Ὀδυσσῆος μεγακήτεϊ νηῒ μελαίνῃ,ἥ ῥʼ ἐν μεσσάτῳ ἔσκε γεγωνέμεν ἀμφοτέρωσε,ἠμὲν ἐπʼ Αἴαντος κλισίας Τελαμωνιάδαοἠδʼ ἐπʼ Ἀχιλλῆος, τοί ῥʼ ἔσχατα νῆας ἐΐσαςεἴρυσαν ἠνορέῃ πίσυνοι καὶ κάρτεϊ χειρῶνἔνθα στᾶσʼ ἤϋσε θεὰ μέγα τε δεινόν τεὄρθιʼ, Ἀχαιοῖσιν δὲ μέγα σθένος ἔμβαλʼ ἑκάστῳκαρδίῃ ἄληκτον πολεμίζειν ἠδὲ μάχεσθαι.τοῖσι δʼ ἄφαρ πόλεμος γλυκίων γένετʼ ἠὲ νέεσθαιἐν νηυσὶ γλαφυρῇσι φίλην ἐς πατρίδα γαῖαν.Ἀτρεΐδης δʼ ἐβόησεν ἰδὲ ζώννυσθαι ἄνωγενἈργείους· ἐν δʼ αὐτὸς ἐδύσετο νώροπα χαλκόν.κνημῖδας μὲν πρῶτα περὶ κνήμῃσιν ἔθηκεκαλὰς ἀργυρέοισιν ἐπισφυρίοις ἀραρυίας·δεύτερον αὖ θώρηκα περὶ στήθεσσιν ἔδυνε,τόν ποτέ οἱ Κινύρης δῶκε ξεινήϊον εἶναι.πεύθετο γὰρ Κύπρον δὲ μέγα κλέος οὕνεκʼ Ἀχαιοὶἐς Τροίην νήεσσιν ἀναπλεύσεσθαι ἔμελλον·τοὔνεκά οἱ τὸν δῶκε χαριζόμενος βασιλῆϊ.τοῦ δʼ ἤτοι δέκα οἶμοι ἔσαν μέλανος κυάνοιο,δώδεκα δὲ χρυσοῖο καὶ εἴκοσι κασσιτέροιο·κυάνεοι δὲ δράκοντες ὀρωρέχατο προτὶ δειρὴντρεῖς ἑκάτερθʼ ἴρισσιν ἐοικότες, ἅς τε Κρονίωνἐν νέφεϊ στήριξε, τέρας μερόπων ἀνθρώπων.ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετο ξίφος· ἐν δέ οἱ ἧλοιχρύσειοι πάμφαινον, ἀτὰρ περὶ κουλεὸν ἦενἀργύρεον χρυσέοισιν ἀορτήρεσσιν ἀρηρός.ἂν δʼ ἕλετʼ ἀμφιβρότην πολυδαίδαλον ἀσπίδα θοῦρινκαλήν, ἣν πέρι μὲν κύκλοι δέκα χάλκεοι ἦσαν,ἐν δέ οἱ ὀμφαλοὶ ἦσαν ἐείκοσι κασσιτέροιολευκοί, ἐν δὲ μέσοισιν ἔην μέλανος κυάνοιο.τῇ δʼ ἐπὶ μὲν Γοργὼ βλοσυρῶπις ἐστεφάνωτοδεινὸν δερκομένη, περὶ δὲ Δεῖμός τε Φόβος τε.τῆς δʼ ἐξ ἀργύρεος τελαμὼν ἦν· αὐτὰρ ἐπʼ αὐτοῦκυάνεος ἐλέλικτο δράκων, κεφαλαὶ δέ οἱ ἦσαντρεῖς ἀμφιστρεφέες ἑνὸς αὐχένος ἐκπεφυυῖαι.κρατὶ δʼ ἐπʼ ἀμφίφαλον κυνέην θέτο τετραφάληρονἵππουριν· δεινὸν δὲ λόφος καθύπερθεν ἔνευεν.εἵλετο δʼ ἄλκιμα δοῦρε δύω κεκορυθμένα χαλκῷὀξέα· τῆλε δὲ χαλκὸς ἀπʼ αὐτόφιν οὐρανὸν εἴσωλάμπʼ· ἐπὶ δʼ ἐγδούπησαν Ἀθηναίη τε καὶ Ἥρητιμῶσαι βασιλῆα πολυχρύσοιο Μυκήνης.ἡνιόχῳ μὲν ἔπειτα ἑῷ ἐπέτελλεν ἕκαστοςἵππους εὖ κατὰ κόσμον ἐρυκέμεν αὖθʼ ἐπὶ τάφρῳ,αὐτοὶ δὲ πρυλέες σὺν τεύχεσι θωρηχθέντεςῥώοντʼ· ἄσβεστος δὲ βοὴ γένετʼ ἠῶθι πρό.φθὰν δὲ μέγʼ ἱππήων ἐπὶ τάφρῳ κοσμηθέντες,ἱππῆες δʼ ὀλίγον μετεκίαθον· ἐν δὲ κυδοιμὸνὦρσε κακὸν Κρονίδης, κατὰ δʼ ὑψόθεν ἧκεν ἐέρσαςαἵματι μυδαλέας ἐξ αἰθέρος, οὕνεκʼ ἔμελλεπολλὰς ἰφθίμους κεφαλὰς Ἄϊδι προϊάψειν.Τρῶες δʼ αὖθʼ ἑτέρωθεν ἐπὶ θρωσμῷ πεδίοιοἝκτορά τʼ ἀμφὶ μέγαν καὶ ἀμύμονα ΠουλυδάμανταΑἰνείαν θʼ, ὃς Τρωσὶ θεὸς ὣς τίετο δήμῳ,τρεῖς τʼ Ἀντηνορίδας Πόλυβον καὶ Ἀγήνορα δῖονἠΐθεόν τʼ Ἀκάμαντʼ ἐπιείκελον ἀθανάτοισιν.Ἕκτωρ δʼ ἐν πρώτοισι φέρʼ ἀσπίδα πάντοσʼ ἐΐσην,οἷος δʼ ἐκ νεφέων ἀναφαίνεται οὔλιος ἀστὴρπαμφαίνων, τοτὲ δʼ αὖτις ἔδυ νέφεα σκιόεντα,ὣς Ἕκτωρ ὁτὲ μέν τε μετὰ πρώτοισι φάνεσκεν,ἄλλοτε δʼ ἐν πυμάτοισι κελεύων· πᾶς δʼ ἄρα χαλκῷλάμφʼ ὥς τε στεροπὴ πατρὸς Διὸς αἰγιόχοιο.οἳ δʼ, ὥς τʼ ἀμητῆρες ἐναντίοι ἀλλήλοισινὄγμον ἐλαύνωσιν ἀνδρὸς μάκαρος κατʼ ἄρουρανπυρῶν ἢ κριθῶν· τὰ δὲ δράγματα ταρφέα πίπτει·ὣς Τρῶες καὶ Ἀχαιοὶ ἐπʼ ἀλλήλοισι θορόντεςδῄουν, οὐδʼ ἕτεροι μνώοντʼ ὀλοοῖο φόβοιο.ἴσας δʼ ὑσμίνη κεφαλὰς ἔχεν, οἳ δὲ λύκοι ὣςθῦνον· Ἔρις δʼ ἄρʼ ἔχαιρε πολύστονος εἰσορόωσα·οἴη γάρ ῥα θεῶν παρετύγχανε μαρναμένοισιν,οἳ δʼ ἄλλοι οὔ σφιν πάρεσαν θεοί, ἀλλὰ ἕκηλοισφοῖσιν ἐνὶ μεγάροισι καθήατο, ἧχι ἑκάστῳδώματα καλὰ τέτυκτο κατὰ πτύχας Οὐλύμποιο.πάντες δʼ ᾐτιόωντο κελαινεφέα Κρονίωναοὕνεκʼ ἄρα Τρώεσσιν ἐβούλετο κῦδος ὀρέξαι.τῶν μὲν ἄρʼ οὐκ ἀλέγιζε πατήρ· ὃ δὲ νόσφι λιασθεὶςτῶν ἄλλων ἀπάνευθε καθέζετο κύδεϊ γαίωνεἰσορόων Τρώων τε πόλιν καὶ νῆας Ἀχαιῶνχαλκοῦ τε στεροπήν, ὀλλύντάς τʼ ὀλλυμένους τε.ὄφρα μὲν ἠὼς ἦν καὶ ἀέξετο ἱερὸν ἦμαρ,τόφρα μάλʼ ἀμφοτέρων βέλεʼ ἥπτετο, πῖπτε δὲ λαός·ἦμος δὲ δρυτόμος περ ἀνὴρ ὁπλίσσατο δεῖπνονοὔρεος ἐν βήσσῃσιν, ἐπεί τʼ ἐκορέσσατο χεῖραςτάμνων δένδρεα μακρά, ἅδος τέ μιν ἵκετο θυμόν,σίτου τε γλυκεροῖο περὶ φρένας ἵμερος αἱρεῖ,τῆμος σφῇ ἀρετῇ Δαναοὶ ῥήξαντο φάλαγγαςκεκλόμενοι ἑτάροισι κατὰ στίχας· ἐν δʼ Ἀγαμέμνωνπρῶτος ὄρουσʼ, ἕλε δʼ ἄνδρα Βιάνορα ποιμένα λαῶναὐτόν, ἔπειτα δʼ ἑταῖρον Ὀϊλῆα πλήξιππον.ἤτοι ὅ γʼ ἐξ ἵππων κατεπάλμενος ἀντίος ἔστη·τὸν δʼ ἰθὺς μεμαῶτα μετώπιον ὀξέϊ δουρὶνύξʼ, οὐδὲ στεφάνη δόρυ οἱ σχέθε χαλκοβάρεια,ἀλλὰ διʼ αὐτῆς ἦλθε καὶ ὀστέου, ἐγκέφαλος δὲἔνδον ἅπας πεπάλακτο· δάμασσε δέ μιν μεμαῶτα.καὶ τοὺς μὲν λίπεν αὖθι ἄναξ ἀνδρῶν Ἀγαμέμνωνστήθεσι παμφαίνοντας, ἐπεὶ περίδυσε χιτῶνας·αὐτὰρ ὃ βῆ Ἶσόν τε καὶ Ἄντιφον ἐξεναρίξωνυἷε δύω Πριάμοιο νόθον καὶ γνήσιον ἄμφωεἰν ἑνὶ δίφρῳ ἐόντας· ὃ μὲν νόθος ἡνιόχευεν,Ἄντιφος αὖ παρέβασκε περικλυτός· ὥ ποτʼ ἈχιλλεὺςἼδης ἐν κνημοῖσι δίδη μόσχοισι λύγοισι,ποιμαίνοντʼ ἐπʼ ὄεσσι λαβών, καὶ ἔλυσεν ἀποίνων.δὴ τότε γʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωντὸν μὲν ὑπὲρ μαζοῖο κατὰ στῆθος βάλε δουρί,Ἄντιφον αὖ παρὰ οὖς ἔλασε ξίφει, ἐκ δʼ ἔβαλʼ ἵππων.σπερχόμενος δʼ ἀπὸ τοῖιν ἐσύλα τεύχεα καλὰγιγνώσκων· καὶ γάρ σφε πάρος παρὰ νηυσὶ θοῇσινεἶδεν, ὅτʼ ἐξ Ἴδης ἄγαγεν πόδας ὠκὺς Ἀχιλλεύς.ὡς δὲ λέων ἐλάφοιο ταχείης νήπια τέκναῥηϊδίως συνέαξε λαβὼν κρατεροῖσιν ὀδοῦσινἐλθὼν εἰς εὐνήν, ἁπαλόν τέ σφʼ ἦτορ ἀπηύρα·ἣ δʼ εἴ πέρ τε τύχῃσι μάλα σχεδόν, οὐ δύναταί σφιχραισμεῖν· αὐτὴν γάρ μιν ὑπὸ τρόμος αἰνὸς ἱκάνει·καρπαλίμως δʼ ἤϊξε διὰ δρυμὰ πυκνὰ καὶ ὕληνσπεύδουσʼ ἱδρώουσα κραταιοῦ θηρὸς ὑφʼ ὁρμῆς·ὣς ἄρα τοῖς οὔ τις δύνατο χραισμῆσαι ὄλεθρονΤρώων, ἀλλὰ καὶ αὐτοὶ ὑπʼ Ἀργείοισι φέβοντο.αὐτὰρ ὃ Πείσανδρόν τε καὶ Ἱππόλοχον μενεχάρμηνυἱέας Ἀντιμάχοιο δαΐφρονος, ὅς ῥα μάλισταχρυσὸν Ἀλεξάνδροιο δεδεγμένος ἀγλαὰ δῶραοὐκ εἴασχʼ Ἑλένην δόμεναι ξανθῷ Μενελάῳ,τοῦ περ δὴ δύο παῖδε λάβε κρείων Ἀγαμέμνωνεἰν ἑνὶ δίφρῳ ἐόντας, ὁμοῦ δʼ ἔχον ὠκέας ἵππους·ἐκ γάρ σφεας χειρῶν φύγον ἡνία σιγαλόεντα,τὼ δὲ κυκηθήτην· ὃ δʼ ἐναντίον ὦρτο λέων ὣςἈτρεΐδης· τὼ δʼ αὖτʼ ἐκ δίφρου γουναζέσθην·ζώγρει Ἀτρέος υἱέ, σὺ δʼ ἄξια δέξαι ἄποινα·πολλὰ δʼ ἐν Ἀντιμάχοιο δόμοις κειμήλια κεῖταιχαλκός τε χρυσός τε πολύκμητός τε σίδηρος,τῶν κέν τοι χαρίσαιτο πατὴρ ἀπερείσιʼ ἄποινα,εἰ νῶϊ ζωοὺς πεπύθοιτʼ ἐπὶ νηυσὶν Ἀχαιῶν.ὣς τώ γε κλαίοντε προσαυδήτην βασιλῆαμειλιχίοις ἐπέεσσιν· ἀμείλικτον δʼ ὄπʼ ἄκουσαν·εἰ μὲν δὴ Ἀντιμάχοιο δαΐφρονος υἱέες ἐστόν,ὅς ποτʼ ἐνὶ Τρώων ἀγορῇ Μενέλαον ἄνωγενἀγγελίην ἐλθόντα σὺν ἀντιθέῳ Ὀδυσῆϊαὖθι κατακτεῖναι μηδʼ ἐξέμεν ἂψ ἐς Ἀχαιούς,νῦν μὲν δὴ τοῦ πατρὸς ἀεικέα τίσετε λώβην.ἦ, καὶ Πείσανδρον μὲν ἀφʼ ἵππων ὦσε χαμᾶζεδουρὶ βαλὼν πρὸς στῆθος· ὃ δʼ ὕπτιος οὔδει ἐρείσθη.Ἱππόλοχος δʼ ἀπόρουσε, τὸν αὖ χαμαὶ ἐξενάριξεχεῖρας ἀπὸ ξίφεϊ τμήξας ἀπό τʼ αὐχένα κόψας,ὅλμον δʼ ὣς ἔσσευε κυλίνδεσθαι διʼ ὁμίλου.τοὺς μὲν ἔασʼ· ὃ δʼ ὅθι πλεῖσται κλονέοντο φάλαγγες,τῇ ῥʼ ἐνόρουσʼ, ἅμα δʼ ἄλλοι ἐϋκνήμιδες Ἀχαιοί.πεζοὶ μὲν πεζοὺς ὄλεκον φεύγοντας ἀνάγκῃ,ἱππεῖς δʼ ἱππῆας· ὑπὸ δέ σφισιν ὦρτο κονίηἐκ πεδίου, τὴν ὦρσαν ἐρίγδουποι πόδες ἵππωνχαλκῷ δηϊόωντες· ἀτὰρ κρείων Ἀγαμέμνωναἰὲν ἀποκτείνων ἕπετʼ Ἀργείοισι κελεύων.ὡς δʼ ὅτε πῦρ ἀΐδηλον ἐν ἀξύλῳ ἐμπέσῃ ὕλῃ,πάντῃ τʼ εἰλυφόων ἄνεμος φέρει, οἳ δέ τε θάμνοιπρόρριζοι πίπτουσιν ἐπειγόμενοι πυρὸς ὁρμῇ·ὣς ἄρʼ ὑπʼ Ἀτρεΐδῃ Ἀγαμέμνονι πῖπτε κάρηναΤρώων φευγόντων, πολλοὶ δʼ ἐριαύχενες ἵπποικείνʼ ὄχεα κροτάλιζον ἀνὰ πτολέμοιο γεφύραςἡνιόχους ποθέοντες ἀμύμονας· οἳ δʼ ἐπὶ γαίῃκείατο, γύπεσσιν πολὺ φίλτεροι ἢ ἀλόχοισιν.Ἕκτορα δʼ ἐκ βελέων ὕπαγε Ζεὺς ἔκ τε κονίηςἔκ τʼ ἀνδροκτασίης ἔκ θʼ αἵματος ἔκ τε κυδοιμοῦ·Ἀτρεΐδης δʼ ἕπετο σφεδανὸν Δαναοῖσι κελεύων.οἳ δὲ παρʼ Ἴλου σῆμα παλαιοῦ Δαρδανίδαομέσσον κὰπ πεδίον παρʼ ἐρινεὸν ἐσσεύοντοἱέμενοι πόλιος· ὃ δὲ κεκλήγων ἕπετʼ αἰεὶἈτρεΐδης, λύθρῳ δὲ παλάσσετο χεῖρας ἀάπτους.ἀλλʼ ὅτε δὴ Σκαιάς τε πύλας καὶ φηγὸν ἵκοντο,ἔνθʼ ἄρα δὴ ἵσταντο καὶ ἀλλήλους ἀνέμιμνον.οἳ δʼ ἔτι κὰμ μέσσον πεδίον φοβέοντο βόες ὥς,ἅς τε λέων ἐφόβησε μολὼν ἐν νυκτὸς ἀμολγῷπάσας· τῇ δέ τʼ ἰῇ ἀναφαίνεται αἰπὺς ὄλεθρος·τῆς δʼ ἐξ αὐχένʼ ἔαξε λαβὼν κρατεροῖσιν ὀδοῦσιπρῶτον, ἔπειτα δέ θʼ αἷμα καὶ ἔγκατα πάντα λαφύσσει·ὣς τοὺς Ἀτρεΐδης ἔφεπε κρείων Ἀγαμέμνωναἰὲν ἀποκτείνων τὸν ὀπίστατον· οἳ δʼ ἐφέβοντο.πολλοὶ δὲ πρηνεῖς τε καὶ ὕπτιοι ἔκπεσον ἵππωνἈτρεΐδεω ὑπὸ χερσί· περὶ πρὸ γὰρ ἔγχεϊ θῦεν.ἀλλʼ ὅτε δὴ τάχʼ ἔμελλεν ὑπὸ πτόλιν αἰπύ τε τεῖχοςἵξεσθαι, τότε δή ῥα πατὴρ ἀνδρῶν τε θεῶν τεἼδης ἐν κορυφῇσι καθέζετο πιδηέσσηςοὐρανόθεν καταβάς· ἔχε δʼ ἀστεροπὴν μετὰ χερσίν.Ἶριν δʼ ὄτρυνε χρυσόπτερον ἀγγελέουσαν·βάσκʼ ἴθι Ἶρι ταχεῖα, τὸν Ἕκτορι μῦθον ἐνίσπες·ὄφρʼ ἂν μέν κεν ὁρᾷ Ἀγαμέμνονα ποιμένα λαῶνθύνοντʼ ἐν προμάχοισιν ἐναίροντα στίχας ἀνδρῶν,τόφρʼ ἀναχωρείτω, τὸν δʼ ἄλλον λαὸν ἀνώχθωμάρνασθαι δηΐοισι κατὰ κρατερὴν ὑσμίνην.αὐτὰρ ἐπεί κʼ ἢ δουρὶ τυπεὶς ἢ βλήμενος ἰῷεἰς ἵππους ἅλεται, τότε οἱ κράτος ἐγγυαλίξωκτείνειν εἰς ὅ κε νῆας ἐϋσσέλμους ἀφίκηταιδύῃ τʼ ἠέλιος καὶ ἐπὶ κνέφας ἱερὸν ἔλθῃ.ὣς ἔφατʼ, οὐδʼ ἀπίθησε ποδήνεμος ὠκέα Ἶρις,βῆ δὲ κατʼ Ἰδαίων ὀρέων εἰς Ἴλιον ἱρήν.εὗρʼ υἱὸν Πριάμοιο δαΐφρονος Ἕκτορα δῖονἑσταότʼ ἔν θʼ ἵπποισι καὶ ἅρμασι κολλητοῖσιν·ἀγχοῦ δʼ ἱσταμένη προσέφη πόδας ὠκέα Ἶρις·Ἕκτορ υἱὲ Πριάμοιο Διὶ μῆτιν ἀτάλαντεΖεύς με πατὴρ προέηκε τεῒν τάδε μυθήσασθαι.ὄφρʼ ἂν μέν κεν ὁρᾷς Ἀγαμέμνονα ποιμένα λαῶνθύνοντʼ ἐν προμάχοισιν, ἐναίροντα στίχας ἀνδρῶν,τόφρʼ ὑπόεικε μάχης, τὸν δʼ ἄλλον λαὸν ἄνωχθιμάρνασθαι δηΐοισι κατὰ κρατερὴν ὑσμίνην.αὐτὰρ ἐπεί κʼ ἢ δουρὶ τυπεὶς ἢ βλήμενος ἰῷεἰς ἵππους ἅλεται, τότε τοι κράτος ἐγγυαλίξεικτείνειν, εἰς ὅ κε νῆας ἐϋσσέλμους ἀφίκηαιδύῃ τʼ ἠέλιος καὶ ἐπὶ κνέφας ἱερὸν ἔλθῃ.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πόδας ὠκέα Ἶρις,Ἕκτωρ δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε,πάλλων δʼ ὀξέα δοῦρα κατὰ στρατὸν ᾤχετο πάντῃὀτρύνων μαχέσασθαι, ἔγειρε δὲ φύλοπιν αἰνήν.οἳ δʼ ἐλελίχθησαν καὶ ἐναντίοι ἔσταν Ἀχαιῶν,Ἀργεῖοι δʼ ἑτέρωθεν ἐκαρτύναντο φάλαγγας.ἀρτύνθη δὲ μάχη, στὰν δʼ ἀντίοι· ἐν δʼ Ἀγαμέμνωνπρῶτος ὄρουσʼ, ἔθελεν δὲ πολὺ προμάχεσθαι ἁπάντων.ἔσπετε νῦν μοι Μοῦσαι Ὀλύμπια δώματʼ ἔχουσαιὅς τις δὴ πρῶτος Ἀγαμέμνονος ἀντίον ἦλθενἢ αὐτῶν Τρώων ἠὲ κλειτῶν ἐπικούρων.Ἰφιδάμας Ἀντηνορίδης ἠΰς τε μέγας τεὃς τράφη ἐν Θρῄκῃ ἐριβώλακι μητέρι μήλων·Κισσῆς τόν γʼ ἔθρεψε δόμοις ἔνι τυτθὸν ἐόνταμητροπάτωρ, ὃς τίκτε Θεανὼ καλλιπάρῃον·αὐτὰρ ἐπεί ῥʼ ἥβης ἐρικυδέος ἵκετο μέτρον,αὐτοῦ μιν κατέρυκε, δίδου δʼ ὅ γε θυγατέρα ἥν·γήμας δʼ ἐκ θαλάμοιο μετὰ κλέος ἵκετʼ Ἀχαιῶνσὺν δυοκαίδεκα νηυσὶ κορωνίσιν, αἵ οἱ ἕποντο.τὰς μὲν ἔπειτʼ ἐν Περκώτῃ λίπε νῆας ἐΐσας,αὐτὰρ ὃ πεζὸς ἐὼν ἐς Ἴλιον εἰληλούθει·ὅς ῥα τότʼ Ἀτρεΐδεω Ἀγαμέμνονος ἀντίον ἦλθεν.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,Ἀτρεΐδης μὲν ἅμαρτε, παραὶ δέ οἱ ἐτράπετʼ ἔγχος,Ἰφιδάμας δὲ κατὰ ζώνην θώρηκος ἔνερθενύξʼ, ἐπὶ δʼ αὐτὸς ἔρεισε βαρείῃ χειρὶ πιθήσας·οὐδʼ ἔτορε ζωστῆρα παναίολον, ἀλλὰ πολὺ πρὶνἀργύρῳ ἀντομένη μόλιβος ὣς ἐτράπετʼ αἰχμή.καὶ τό γε χειρὶ λαβὼν εὐρὺ κρείων Ἀγαμέμνωνἕλκʼ ἐπὶ οἷ μεμαὼς ὥς τε λίς, ἐκ δʼ ἄρα χειρὸςσπάσσατο· τὸν δʼ ἄορι πλῆξʼ αὐχένα, λῦσε δὲ γυῖα.ὣς ὃ μὲν αὖθι πεσὼν κοιμήσατο χάλκεον ὕπνονοἰκτρὸς ἀπὸ μνηστῆς ἀλόχου, ἀστοῖσιν ἀρήγων,κουριδίης, ἧς οὔ τι χάριν ἴδε, πολλὰ δʼ ἔδωκε·πρῶθʼ ἑκατὸν βοῦς δῶκεν, ἔπειτα δὲ χίλιʼ ὑπέστηαἶγας ὁμοῦ καὶ ὄϊς, τά οἱ ἄσπετα ποιμαίνοντο.δὴ τότε γʼ Ἀτρεΐδης Ἀγαμέμνων ἐξενάριξε,βῆ δὲ φέρων ἀνʼ ὅμιλον Ἀχαιῶν τεύχεα καλά.τὸν δʼ ὡς οὖν ἐνόησε Κόων ἀριδείκετος ἀνδρῶνπρεσβυγενὴς Ἀντηνορίδης, κρατερόν ῥά ἑ πένθοςὀφθαλμοὺς ἐκάλυψε κασιγνήτοιο πεσόντος.στῆ δʼ εὐρὰξ σὺν δουρὶ λαθὼν Ἀγαμέμνονα δῖον,νύξε δέ μιν κατὰ χεῖρα μέσην ἀγκῶνος ἔνερθε,ἀντικρὺ δὲ διέσχε φαεινοῦ δουρὸς ἀκωκή.ῥίγησέν τʼ ἄρʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων·ἀλλʼ οὐδʼ ὧς ἀπέληγε μάχης ἠδὲ πτολέμοιο,ἀλλʼ ἐπόρουσε Κόωνι ἔχων ἀνεμοτρεφὲς ἔγχος.ἤτοι ὃ Ἰφιδάμαντα κασίγνητον καὶ ὄπατρονἕλκε ποδὸς μεμαώς, καὶ ἀΰτει πάντας ἀρίστους·τὸν δʼ ἕλκοντʼ ἀνʼ ὅμιλον ὑπʼ ἀσπίδος ὀμφαλοέσσηςοὔτησε ξυστῷ χαλκήρεϊ, λῦσε δὲ γυῖα·τοῖο δʼ ἐπʼ Ἰφιδάμαντι κάρη ἀπέκοψε παραστάς.ἔνθʼ Ἀντήνορος υἷες ὑπʼ Ἀτρεΐδῃ βασιλῆϊπότμον ἀναπλήσαντες ἔδυν δόμον Ἄϊδος εἴσω.αὐτὰρ ὃ τῶν ἄλλων ἐπεπωλεῖτο στίχας ἀνδρῶνἔγχεΐ τʼ ἄορί τε μεγάλοισί τε χερμαδίοισιν,ὄφρά οἱ αἷμʼ ἔτι θερμὸν ἀνήνοθεν ἐξ ὠτειλῆς.αὐτὰρ ἐπεὶ τὸ μὲν ἕλκος ἐτέρσετο, παύσατο δʼ αἷμα,ὀξεῖαι δʼ ὀδύναι δῦνον μένος Ἀτρεΐδαο.ὡς δʼ ὅτʼ ἂν ὠδίνουσαν ἔχῃ βέλος ὀξὺ γυναῖκαδριμύ, τό τε προϊεῖσι μογοστόκοι ΕἰλείθυιαιἭρης θυγατέρες πικρὰς ὠδῖνας ἔχουσαι,ὣς ὀξεῖʼ ὀδύναι δῦνον μένος Ἀτρεΐδαο.ἐς δίφρον δʼ ἀνόρουσε, καὶ ἡνιόχῳ ἐπέτελλενηυσὶν ἔπι γλαφυρῇσιν ἐλαυνέμεν· ἤχθετο γὰρ κῆρ.ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςὑμεῖς μὲν νῦν νηυσὶν ἀμύνετε ποντοπόροισιφύλοπιν ἀργαλέην, ἐπεὶ οὐκ ἐμὲ μητίετα Ζεὺςεἴασε Τρώεσσι πανημέριον πολεμίζειν.ὣς ἔφαθʼ, ἡνίοχος δʼ ἵμασεν καλλίτριχας ἵππουςνῆας ἔπι γλαφυράς· τὼ δʼ οὐκ ἀέκοντε πετέσθην·ἄφρεον δὲ στήθεα, ῥαίνοντο δὲ νέρθε κονίῃτειρόμενον βασιλῆα μάχης ἀπάνευθε φέροντες.Ἕκτωρ δʼ ὡς ἐνόησʼ Ἀγαμέμνονα νόσφι κιόνταΤρωσί τε καὶ Λυκίοισιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς.οἴχετʼ ἀνὴρ ὤριστος, ἐμοὶ δὲ μέγʼ εὖχος ἔδωκεΖεὺς Κρονίδης· ἀλλʼ ἰθὺς ἐλαύνετε μώνυχας ἵππουςἰφθίμων Δαναῶν, ἵνʼ ὑπέρτερον εὖχος ἄρησθε.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.ὡς δʼ ὅτε πού τις θηρητὴρ κύνας ἀργιόδονταςσεύῃ ἐπʼ ἀγροτέρῳ συῒ καπρίῳ ἠὲ λέοντι,ὣς ἐπʼ Ἀχαιοῖσιν σεῦε Τρῶας μεγαθύμουςἝκτωρ Πριαμίδης βροτολοιγῷ ἶσος Ἄρηϊ.αὐτὸς δʼ ἐν πρώτοισι μέγα φρονέων ἐβεβήκει,ἐν δʼ ἔπεσʼ ὑσμίνῃ ὑπεραέϊ ἶσος ἀέλλῃ,ἥ τε καθαλλομένη ἰοειδέα πόντον ὀρίνει.ἔνθα τίνα πρῶτον, τίνα δʼ ὕστατον ἐξενάριξενἝκτωρ Πριαμίδης, ὅτε οἱ Ζεὺς κῦδος ἔδωκεν;Ἀσαῖον μὲν πρῶτα καὶ Αὐτόνοον καὶ Ὀπίτηνκαὶ Δόλοπα Κλυτίδην καὶ Ὀφέλτιον ἠδʼ ἈγέλαονΑἴσυμνόν τʼ Ὦρόν τε καὶ Ἱππόνοον μενεχάρμην.τοὺς ἄρʼ ὅ γʼ ἡγεμόνας Δαναῶν ἕλεν, αὐτὰρ ἔπειταπληθύν, ὡς ὁπότε νέφεα Ζέφυρος στυφελίξῃἀργεστᾶο Νότοιο βαθείῃ λαίλαπι τύπτων·πολλὸν δὲ τρόφι κῦμα κυλίνδεται, ὑψόσε δʼ ἄχνησκίδναται ἐξ ἀνέμοιο πολυπλάγκτοιο ἰωῆς·ὣς ἄρα πυκνὰ καρήαθʼ ὑφʼ Ἕκτορι δάμνατο λαῶν.ἔνθά κε λοιγὸς ἔην καὶ ἀμήχανα ἔργα γένοντο,καί νύ κεν ἐν νήεσσι πέσον φεύγοντες Ἀχαιοί,εἰ μὴ Τυδεΐδῃ Διομήδεϊ κέκλετʼ Ὀδυσσεύς·Τυδεΐδη τί παθόντε λελάσμεθα θούριδος ἀλκῆς;ἀλλʼ ἄγε δεῦρο πέπον, παρʼ ἔμʼ ἵσταο· δὴ γὰρ ἔλεγχοςἔσσεται εἴ κεν νῆας ἕλῃ κορυθαίολος Ἕκτωρ.τὸν δʼ ἀπαμειβόμενος προσέφη κρατερὸς Διομήδης·ἤτοι ἐγὼ μενέω καὶ τλήσομαι· ἀλλὰ μίνυνθαἡμέων ἔσσεται ἦδος, ἐπεὶ νεφεληγερέτα ΖεὺςΤρωσὶν δὴ βόλεται δοῦναι κράτος ἠέ περ ἡμῖν.ἦ καὶ Θυμβραῖον μὲν ἀφʼ ἵππων ὦσε χαμᾶζεδουρὶ βαλὼν κατὰ μαζὸν ἀριστερόν· αὐτὰρ Ὀδυσσεὺςἀντίθεον θεράποντα Μολίονα τοῖο ἄνακτος.τοὺς μὲν ἔπειτʼ εἴασαν, ἐπεὶ πολέμου ἀπέπαυσαν·τὼ δʼ ἀνʼ ὅμιλον ἰόντε κυδοίμεον, ὡς ὅτε κάπρωἐν κυσὶ θηρευτῇσι μέγα φρονέοντε πέσητον·ὣς ὄλεκον Τρῶας πάλιν ὀρμένω· αὐτὰρ Ἀχαιοὶἀσπασίως φεύγοντες ἀνέπνεον Ἕκτορα δῖον.ἔνθʼ ἑλέτην δίφρόν τε καὶ ἀνέρε δήμου ἀρίστωυἷε δύω Μέροπος Περκωσίου, ὃς περὶ πάντωνᾔδεε μαντοσύνας, οὐδὲ οὓς παῖδας ἔασκεστείχειν ἐς πόλεμον φθισήνορα· τὼ δέ οἱ οὔ τιπειθέσθην· κῆρες γὰρ ἄγον μέλανος θανάτοιο.τοὺς μὲν Τυδεΐδης δουρικλειτὸς Διομήδηςθυμοῦ καὶ ψυχῆς κεκαδὼν κλυτὰ τεύχεʼ ἀπηύρα·Ἱππόδαμον δʼ Ὀδυσεὺς καὶ Ὑπείροχον ἐξενάριξεν.ἔνθά σφιν κατὰ ἶσα μάχην ἐτάνυσσε Κρονίωνἐξ Ἴδης καθορῶν· τοὶ δʼ ἀλλήλους ἐνάριζον.ἤτοι Τυδέος υἱὸς Ἀγάστροφον οὔτασε δουρὶΠαιονίδην ἥρωα κατʼ ἰσχίον· οὐ δέ οἱ ἵπποιἐγγὺς ἔσαν προφυγεῖν, ἀάσατο δὲ μέγα θυμῷ.τοὺς μὲν γὰρ θεράπων ἀπάνευθʼ ἔχεν, αὐτὰρ ὃ πεζὸςθῦνε διὰ προμάχων, εἷος φίλον ὤλεσε θυμόν.Ἕκτωρ δʼ ὀξὺ νόησε κατὰ στίχας, ὦρτο δʼ ἐπʼ αὐτοὺςκεκλήγων· ἅμα δὲ Τρώων εἵποντο φάλαγγες.τὸν δὲ ἰδὼν ῥίγησε βοὴν ἀγαθὸς Διομήδης,αἶψα δʼ Ὀδυσσῆα προσεφώνεεν ἐγγὺς ἐόντα·νῶϊν δὴ τόδε πῆμα κυλίνδεται ὄβριμος Ἕκτωρ·ἀλλʼ ἄγε δὴ στέωμεν καὶ ἀλεξώμεσθα μένοντες.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχοςκαὶ βάλεν, οὐδʼ ἀφάμαρτε τιτυσκόμενος κεφαλῆφιν,ἄκρην κὰκ κόρυθα· πλάγχθη δʼ ἀπὸ χαλκόφι χαλκός,οὐδʼ ἵκετο χρόα καλόν· ἐρύκακε γὰρ τρυφάλειατρίπτυχος αὐλῶπις, τήν οἱ πόρε Φοῖβος Ἀπόλλων.Ἕκτωρ δʼ ὦκʼ ἀπέλεθρον ἀνέδραμε, μίκτο δʼ ὁμίλῳ,στῆ δὲ γνὺξ ἐριπὼν καὶ ἐρείσατο χειρὶ παχείῃγαίης· ἀμφὶ δὲ ὄσσε κελαινὴ νὺξ ἐκάλυψεν.ὄφρα δὲ Τυδεΐδης μετὰ δούρατος ᾤχετʼ ἐρωὴντῆλε διὰ προμάχων, ὅθι οἱ καταείσατο γαίηςτόφρʼ Ἕκτωρ ἔμπνυτο, καὶ ἂψ ἐς δίφρον ὀρούσαςἐξέλασʼ ἐς πληθύν, καὶ ἀλεύατο κῆρα μέλαιναν.δουρὶ δʼ ἐπαΐσσων προσέφη κρατερὸς Διομήδης·ἐξ αὖ νῦν ἔφυγες θάνατον κύον· ἦ τέ τοι ἄγχιἦλθε κακόν· νῦν αὖτέ σʼ ἐρύσατο Φοῖβος Ἀπόλλωνᾧ μέλλεις εὔχεσθαι ἰὼν ἐς δοῦπον ἀκόντων.ἦ θήν σʼ ἐξανύω γε καὶ ὕστερον ἀντιβολήσας,εἴ πού τις καὶ ἔμοιγε θεῶν ἐπιτάρροθός ἐστι.νῦν αὖ τοὺς ἄλλους ἐπιείσομαι, ὅν κε κιχείω.ἦ, καὶ Παιονίδην δουρὶ κλυτὸν ἐξενάριζεν.αὐτὰρ Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιοΤυδεΐδῃ ἔπι τόξα τιταίνετο ποιμένι λαῶν,στήλῃ κεκλιμένος ἀνδροκμήτῳ ἐπὶ τύμβῳἼλου Δαρδανίδαο, παλαιοῦ δημογέροντος.ἤτοι ὃ μὲν θώρηκα Ἀγαστρόφου ἰφθίμοιοαἴνυτʼ ἀπὸ στήθεσφι παναίολον ἀσπίδα τʼ ὤμωνκαὶ κόρυθα βριαρήν· ὃ δὲ τόξου πῆχυν ἄνελκεκαὶ βάλεν, οὐδʼ ἄρα μιν ἅλιον βέλος ἔκφυγε χειρός,ταρσὸν δεξιτεροῖο ποδός· διὰ δʼ ἀμπερὲς ἰὸςἐν γαίῃ κατέπηκτο· ὃ δὲ μάλα ἡδὺ γελάσσαςἐκ λόχου ἀμπήδησε καὶ εὐχόμενος ἔπος ηὔδα·βέβληαι οὐδʼ ἅλιον βέλος ἔκφυγεν· ὡς ὄφελόν τοινείατον ἐς κενεῶνα βαλὼν ἐκ θυμὸν ἑλέσθαι.οὕτω κεν καὶ Τρῶες ἀνέπνευσαν κακότητος,οἵ τέ σε πεφρίκασι λέονθʼ ὡς μηκάδες αἶγες.τὸν δʼ οὐ ταρβήσας προσέφη κρατερὸς Διομήδης·τοξότα λωβητὴρ κέρᾳ ἀγλαὲ παρθενοπῖπαεἰ μὲν δὴ ἀντίβιον σὺν τεύχεσι πειρηθείης,οὐκ ἄν τοι χραίσμῃσι βιὸς καὶ ταρφέες ἰοί·νῦν δέ μʼ ἐπιγράψας ταρσὸν ποδὸς εὔχεαι αὔτως.οὐκ ἀλέγω, ὡς εἴ με γυνὴ βάλοι ἢ πάϊς ἄφρων·κωφὸν γὰρ βέλος ἀνδρὸς ἀνάλκιδος οὐτιδανοῖο.ἦ τʼ ἄλλως ὑπʼ ἐμεῖο, καὶ εἴ κʼ ὀλίγον περ ἐπαύρῃ,ὀξὺ βέλος πέλεται, καὶ ἀκήριον αἶψα τίθησι.τοῦ δὲ γυναικὸς μέν τʼ ἀμφίδρυφοί εἰσι παρειαί,παῖδες δʼ ὀρφανικοί· ὃ δέ θʼ αἵματι γαῖαν ἐρεύθωνπύθεται, οἰωνοὶ δὲ περὶ πλέες ἠὲ γυναῖκες.ὣς φάτο, τοῦ δʼ Ὀδυσεὺς δουρικλυτὸς ἐγγύθεν ἐλθὼνἔστη πρόσθʼ· ὃ δʼ ὄπισθε καθεζόμενος βέλος ὠκὺἐκ ποδὸς ἕλκʼ, ὀδύνη δὲ διὰ χροὸς ἦλθʼ ἀλεγεινή.ἐς δίφρον δʼ ἀνόρουσε, καὶ ἡνιόχῳ ἐπέτελλενηυσὶν ἔπι γλαφυρῇσιν ἐλαυνέμεν· ἤχθετο γὰρ κῆρ.οἰώθη δʼ Ὀδυσεὺς δουρὶ κλυτός, οὐδέ τις αὐτῷἈργείων παρέμεινεν, ἐπεὶ φόβος ἔλλαβε πάντας·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγὼ τί πάθω; μέγα μὲν κακὸν αἴ κε φέβωμαιπληθὺν ταρβήσας· τὸ δὲ ῥίγιον αἴ κεν ἁλώωμοῦνος· τοὺς δʼ ἄλλους Δαναοὺς ἐφόβησε Κρονίων.ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός;οἶδα γὰρ ὅττι κακοὶ μὲν ἀποίχονται πολέμοιο,ὃς δέ κʼ ἀριστεύῃσι μάχῃ ἔνι τὸν δὲ μάλα χρεὼἑστάμεναι κρατερῶς, ἤ τʼ ἔβλητʼ ἤ τʼ ἔβαλʼ ἄλλον.εἷος ὃ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,τόφρα δʼ ἐπὶ Τρώων στίχες ἤλυθον ἀσπιστάων,ἔλσαν δʼ ἐν μέσσοισι, μετὰ σφίσι πῆμα τιθέντες.ὡς δʼ ὅτε κάπριον ἀμφὶ κύνες θαλεροί τʼ αἰζηοὶσεύωνται, ὃ δέ τʼ εἶσι βαθείης ἐκ ξυλόχοιοθήγων λευκὸν ὀδόντα μετὰ γναμπτῇσι γένυσσιν,ἀμφὶ δέ τʼ ἀΐσσονται, ὑπαὶ δέ τε κόμπος ὀδόντωνγίγνεται, οἳ δὲ μένουσιν ἄφαρ δεινόν περ ἐόντα,ὥς ῥα τότʼ ἀμφʼ Ὀδυσῆα Διῒ φίλον ἐσσεύοντοΤρῶες· ὃ δὲ πρῶτον μὲν ἀμύμονα Δηϊοπίτηνοὔτασεν ὦμον ὕπερθεν ἐπάλμενος ὀξέϊ δουρί,αὐτὰρ ἔπειτα Θόωνα καὶ Ἔννομον ἐξενάριξε.Χερσιδάμαντα δʼ ἔπειτα καθʼ ἵππων ἀΐξανταδουρὶ κατὰ πρότμησιν ὑπʼ ἀσπίδος ὀμφαλοέσσηςνύξεν· ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.τοὺς μὲν ἔασʼ, ὃ δʼ ἄρʼ Ἱππασίδην Χάροπʼ οὔτασε δουρὶαὐτοκασίγνητον εὐηφενέος Σώκοιο.τῷ δʼ ἐπαλεξήσων Σῶκος κίεν ἰσόθεος φώς,στῆ δὲ μάλʼ ἐγγὺς ἰὼν καί μιν πρὸς μῦθον ἔειπενὦ Ὀδυσεῦ πολύαινε δόλων ἆτʼ ἠδὲ πόνοιοσήμερον ἢ δοιοῖσιν ἐπεύξεαι Ἱππασίδῃσιτοιώδʼ ἄνδρε κατακτείνας καὶ τεύχεʼ ἀπούρας,ἤ κεν ἐμῷ ὑπὸ δουρὶ τυπεὶς ἀπὸ θυμὸν ὀλέσσῃς.ὣς εἰπὼν οὔτησε κατʼ ἀσπίδα πάντοσʼ ἐΐσην.διὰ μὲν ἀσπίδος ἦλθε φαεινῆς ὄβριμον ἔγχος,καὶ διὰ θώρηκος πολυδαιδάλου ἠρήρειστο,πάντα δʼ ἀπὸ πλευρῶν χρόα ἔργαθεν, οὐδʼ ἔτʼ ἔασεΠαλλὰς Ἀθηναίη μιχθήμεναι ἔγκασι φωτός.γνῶ δʼ Ὀδυσεὺς ὅ οἱ οὔ τι τέλος κατακαίριον ἦλθεν,ἂψ δʼ ἀναχωρήσας Σῶκον πρὸς μῦθον ἔειπεν·ἆ δείλʼ ἦ μάλα δή σε κιχάνεται αἰπὺς ὄλεθρος.ἤτοι μέν ῥʼ ἔμʼ ἔπαυσας ἐπὶ Τρώεσσι μάχεσθαι·σοὶ δʼ ἐγὼ ἐνθάδε φημὶ φόνον καὶ κῆρα μέλαινανἤματι τῷδʼ ἔσσεσθαι, ἐμῷ δʼ ὑπὸ δουρὶ δαμένταεὖχος ἐμοὶ δώσειν, ψυχὴν δʼ Ἄϊδι κλυτοπώλῳ.ἦ, καὶ ὃ μὲν φύγαδʼ αὖτις ὑποστρέψας ἐβεβήκει,τῷ δὲ μεταστρεφθέντι μεταφρένῳ ἐν δόρυ πῆξενὤμων μεσσηγύς, διὰ δὲ στήθεσφιν ἔλασσε,δούπησεν δὲ πεσών· ὃ δʼ ἐπεύξατο δῖος Ὀδυσσεύς·ὦ Σῶχʼ Ἱππάσου υἱὲ δαΐφρονος ἱπποδάμοιοφθῆ σε τέλος θανάτοιο κιχήμενον, οὐδʼ ὑπάλυξας.ἆ δείλʼ οὐ μὲν σοί γε πατὴρ καὶ πότνια μήτηρὄσσε καθαιρήσουσι θανόντι περ, ἀλλʼ οἰωνοὶὠμησταὶ ἐρύουσι, περὶ πτερὰ πυκνὰ βαλόντες.αὐτὰρ ἔμʼ, εἴ κε θάνω, κτεριοῦσί γε δῖοι Ἀχαιοί.ὣς εἰπὼν Σώκοιο δαΐφρονος ὄβριμον ἔγχοςἔξω τε χροὸς ἕλκε καὶ ἀσπίδος ὀμφαλοέσσης·αἷμα δέ οἱ σπασθέντος ἀνέσσυτο, κῆδε δὲ θυμόν.Τρῶες δὲ μεγάθυμοι ὅπως ἴδον αἷμʼ Ὀδυσῆοςκεκλόμενοι καθʼ ὅμιλον ἐπʼ αὐτῷ πάντες ἔβησαν.αὐτὰρ ὅ γʼ ἐξοπίσω ἀνεχάζετο, αὖε δʼ ἑταίρους.τρὶς μὲν ἔπειτʼ ἤϋσεν ὅσον κεφαλὴ χάδε φωτός,τρὶς δʼ ἄϊεν ἰάχοντος ἄρηι φίλος Μενέλαος.αἶψα δʼ ἄρʼ Αἴαντα προσεφώνεεν ἐγγὺς ἐόντα·Αἶαν διογενὲς Τελαμώνιε κοίρανε λαῶνἀμφί μʼ Ὀδυσσῆος ταλασίφρονος ἵκετʼ ἀϋτὴτῷ ἰκέλη ὡς εἴ ἑ βιῴατο μοῦνον ἐόνταΤρῶες ἀποτμήξαντες ἐνὶ κρατερῇ ὑσμίνῃ.ἀλλʼ ἴομεν καθʼ ὅμιλον· ἀλεξέμεναι γὰρ ἄμεινον.δείδω μή τι πάθῃσιν ἐνὶ Τρώεσσι μονωθεὶςἐσθλὸς ἐών, μεγάλη δὲ ποθὴ Δαναοῖσι γένηται.ὣς εἰπὼν ὃ μὲν ἦρχʼ, ὃ δʼ ἅμʼ ἕσπετο ἰσόθεος φώς.εὗρον ἔπειτʼ Ὀδυσῆα Διῒ φίλον· ἀμφὶ δʼ ἄρʼ αὐτὸνΤρῶες ἕπονθʼ ὡς εἴ τε δαφοινοὶ θῶες ὄρεσφινἀμφʼ ἔλαφον κεραὸν βεβλημένον, ὅν τʼ ἔβαλʼ ἀνὴρἰῷ ἀπὸ νευρῆς· τὸν μέν τʼ ἤλυξε πόδεσσιφεύγων, ὄφρʼ αἷμα λιαρὸν καὶ γούνατʼ ὀρώρῃ·αὐτὰρ ἐπεὶ δὴ τόν γε δαμάσσεται ὠκὺς ὀϊστός,ὠμοφάγοι μιν θῶες ἐν οὔρεσι δαρδάπτουσινἐν νέμεϊ σκιερῷ· ἐπί τε λῖν ἤγαγε δαίμωνσίντην· θῶες μέν τε διέτρεσαν, αὐτὰρ ὃ δάπτει·ὥς ῥα τότʼ ἀμφʼ Ὀδυσῆα δαΐφρονα ποικιλομήτηνΤρῶες ἕπον πολλοί τε καὶ ἄλκιμοι, αὐτὰρ ὅ γʼ ἥρωςἀΐσσων ᾧ ἔγχει ἀμύνετο νηλεὲς ἦμαρ.Αἴας δʼ ἐγγύθεν ἦλθε φέρων σάκος ἠΰτε πύργον,στῆ δὲ παρέξ· Τρῶες δὲ διέτρεσαν ἄλλυδις ἄλλος.ἤτοι τὸν Μενέλαος ἀρήϊος ἔξαγʼ ὁμίλουχειρὸς ἔχων, εἷος θεράπων σχεδὸν ἤλασεν ἵππους.Αἴας δὲ Τρώεσσιν ἐπάλμενος εἷλε ΔόρυκλονΠριαμίδην νόθον υἱόν, ἔπειτα δὲ Πάνδοκον οὖτα,οὖτα δὲ Λύσανδρον καὶ Πύρασον ἠδὲ Πυλάρτην.ὡς δʼ ὁπότε πλήθων ποταμὸς πεδίον δὲ κάτεισιχειμάρρους κατʼ ὄρεσφιν ὀπαζόμενος Διὸς ὄμβρῳ,πολλὰς δὲ δρῦς ἀζαλέας, πολλὰς δέ τε πεύκαςἐσφέρεται, πολλὸν δέ τʼ ἀφυσγετὸν εἰς ἅλα βάλλει,ὣς ἔφεπε κλονέων πεδίον τότε φαίδιμος Αἴας,δαΐζων ἵππους τε καὶ ἀνέρας· οὐδέ πω Ἕκτωρπεύθετʼ, ἐπεί ῥα μάχης ἐπʼ ἀριστερὰ μάρνατο πάσηςὄχθας πὰρ ποταμοῖο Σκαμάνδρου, τῇ ῥα μάλισταἀνδρῶν πῖπτε κάρηνα, βοὴ δʼ ἄσβεστος ὀρώρειΝέστορά τʼ ἀμφὶ μέγαν καὶ ἀρήϊον Ἰδομενῆα.Ἕκτωρ μὲν μετὰ τοῖσιν ὁμίλει μέρμερα ῥέζωνἔγχεΐ θʼ ἱπποσύνῃ τε, νέων δʼ ἀλάπαζε φάλαγγας·οὐδʼ ἄν πω χάζοντο κελεύθου δῖοι Ἀχαιοὶεἰ μὴ Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιοπαῦσεν ἀριστεύοντα Μαχάονα ποιμένα λαῶν,ἰῷ τριγλώχινι βαλὼν κατὰ δεξιὸν ὦμον.τῷ ῥα περίδεισαν μένεα πνείοντες Ἀχαιοὶμή πώς μιν πολέμοιο μετακλινθέντος ἕλοιεν.αὐτίκα δʼ Ἰδομενεὺς προσεφώνεε Νέστορα δῖον·ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶνἄγρει σῶν ὀχέων ἐπιβήσεο, πὰρ δὲ Μαχάωνβαινέτω, ἐς νῆας δὲ τάχιστʼ ἔχε μώνυχας ἵππους·ἰητρὸς γὰρ ἀνὴρ πολλῶν ἀντάξιος ἄλλωνἰούς τʼ ἐκτάμνειν ἐπί τʼ ἤπια φάρμακα πάσσειν.ὣς ἔφατʼ, οὐδʼ ἀπίθησε Γερήνιος ἱππότα Νέστωρ.αὐτίκα δʼ ὧν ὀχέων ἐπεβήσετο, πὰρ δὲ Μαχάωνβαῖνʼ Ἀσκληπιοῦ υἱὸς ἀμύμονος ἰητῆρος·μάστιξεν δʼ ἵππους, τὼ δʼ οὐκ ἀέκοντε πετέσθηννῆας ἔπι γλαφυράς· τῇ γὰρ φίλον ἔπλετο θυμῷ.Κεβριόνης δὲ Τρῶας ὀρινομένους ἐνόησενἝκτορι παρβεβαώς, καί μιν πρὸς μῦθον ἔειπεν·Ἕκτορ νῶϊ μὲν ἐνθάδʼ ὁμιλέομεν Δαναοῖσινἐσχατιῇ πολέμοιο δυσηχέος· οἳ δὲ δὴ ἄλλοιΤρῶες ὀρίνονται ἐπιμὶξ ἵπποι τε καὶ αὐτοί.Αἴας δὲ κλονέει Τελαμώνιος· εὖ δέ μιν ἔγνων·εὐρὺ γὰρ ἀμφʼ ὤμοισιν ἔχει σάκος· ἀλλὰ καὶ ἡμεῖςκεῖσʼ ἵππους τε καὶ ἅρμʼ ἰθύνομεν, ἔνθα μάλισταἱππῆες πεζοί τε κακὴν ἔριδα προβαλόντεςἀλλήλους ὀλέκουσι, βοὴ δʼ ἄσβεστος ὄρωρεν.ὣς ἄρα φωνήσας ἵμασεν καλλίτριχας ἵππουςμάστιγι λιγυρῇ· τοὶ δὲ πληγῆς ἀΐοντεςῥίμφʼ ἔφερον θοὸν ἅρμα μετὰ Τρῶας καὶ Ἀχαιοὺςστείβοντες νέκυάς τε καὶ ἀσπίδας· αἵματι δʼ ἄξωννέρθεν ἅπας πεπάλακτο καὶ ἄντυγες αἳ περὶ δίφρον,ἃς ἄρʼ ἀφʼ ἱππείων ὁπλέων ῥαθάμιγγες ἔβαλλοναἵ τʼ ἀπʼ ἐπισσώτρων. ὃ δὲ ἵετο δῦναι ὅμιλονἀνδρόμεον ῥῆξαί τε μετάλμενος· ἐν δὲ κυδοιμὸνἧκε κακὸν Δαναοῖσι, μίνυνθα δὲ χάζετο δουρός.αὐτὰρ ὃ τῶν ἄλλων ἐπεπωλεῖτο στίχας ἀνδρῶνἔγχεΐ τʼ ἄορί τε μεγάλοισί τε χερμαδίοισιν,Αἴαντος δʼ ἀλέεινε μάχην Τελαμωνιάδαο.Ζεὺς δὲ πατὴρ Αἴανθʼ ὑψίζυγος ἐν φόβον ὦρσε·στῆ δὲ ταφών, ὄπιθεν δὲ σάκος βάλεν ἑπταβόειον,τρέσσε δὲ παπτήνας ἐφʼ ὁμίλου θηρὶ ἐοικὼςἐντροπαλιζόμενος ὀλίγον γόνυ γουνὸς ἀμείβων.ὡς δʼ αἴθωνα λέοντα βοῶν ἀπὸ μεσσαύλοιοἐσσεύαντο κύνες τε καὶ ἀνέρες ἀγροιῶται,οἵ τέ μιν οὐκ εἰῶσι βοῶν ἐκ πῖαρ ἑλέσθαιπάννυχοι ἐγρήσσοντες· ὃ δὲ κρειῶν ἐρατίζωνἰθύει, ἀλλʼ οὔ τι πρήσσει· θαμέες γὰρ ἄκοντεςἀντίον ἀΐσσουσι θρασειάων ἀπὸ χειρῶνκαιόμεναί τε δεταί, τάς τε τρεῖ ἐσσύμενός περ·ἠῶθεν δʼ ἀπὸ νόσφιν ἔβη τετιηότι θυμῷ·ὣς Αἴας τότʼ ἀπὸ Τρώων τετιημένος ἦτορἤϊε πόλλʼ ἀέκων· περὶ γὰρ δίε νηυσὶν Ἀχαιῶν.ὡς δʼ ὅτʼ ὄνος παρʼ ἄρουραν ἰὼν ἐβιήσατο παῖδαςνωθής, ᾧ δὴ πολλὰ περὶ ῥόπαλʼ ἀμφὶς ἐάγῃ,κείρει τʼ εἰσελθὼν βαθὺ λήϊον· οἳ δέ τε παῖδεςτύπτουσιν ῥοπάλοισι· βίη δέ τε νηπίη αὐτῶν·σπουδῇ τʼ ἐξήλασσαν, ἐπεί τʼ ἐκορέσσατο φορβῆς·ὣς τότʼ ἔπειτʼ Αἴαντα μέγαν Τελαμώνιον υἱὸνΤρῶες ὑπέρθυμοι πολυηγερέες τʼ ἐπίκουροινύσσοντες ξυστοῖσι μέσον σάκος αἰὲν ἕποντο.Αἴας δʼ ἄλλοτε μὲν μνησάσκετο θούριδος ἀλκῆςαὖτις ὑποστρεφθείς, καὶ ἐρητύσασκε φάλαγγαςΤρώων ἱπποδάμων· ὁτὲ δὲ τρωπάσκετο φεύγειν.πάντας δὲ προέεργε θοὰς ἐπὶ νῆας ὁδεύειν,αὐτὸς δὲ Τρώων καὶ Ἀχαιῶν θῦνε μεσηγὺἱστάμενος· τὰ δὲ δοῦρα θρασειάων ἀπὸ χειρῶνἄλλα μὲν ἐν σάκεϊ μεγάλῳ πάγεν ὄρμενα πρόσσω,πολλὰ δὲ καὶ μεσσηγύ, πάρος χρόα λευκὸν ἐπαυρεῖν,ἐν γαίῃ ἵσταντο λιλαιόμενα χροὸς ἆσαι.τὸν δʼ ὡς οὖν ἐνόησʼ Εὐαίμονος ἀγλαὸς υἱὸςΕὐρύπυλος πυκινοῖσι βιαζόμενον βελέεσσι,στῆ ῥα παρʼ αὐτὸν ἰών, καὶ ἀκόντισε δουρὶ φαεινῷ,καὶ βάλε Φαυσιάδην Ἀπισάονα ποιμένα λαῶνἧπαρ ὑπὸ πραπίδων, εἶθαρ δʼ ὑπὸ γούνατʼ ἔλυσεν·Εὐρύπυλος δʼ ἐπόρουσε καὶ αἴνυτο τεύχεʼ ἀπʼ ὤμων.τὸν δʼ ὡς οὖν ἐνόησεν Ἀλέξανδρος θεοειδὴςτεύχεʼ ἀπαινύμενον Ἀπισάονος, αὐτίκα τόξονἕλκετʼ ἐπʼ Εὐρυπύλῳ, καί μιν βάλε μηρὸν ὀϊστῷδεξιόν· ἐκλάσθη δὲ δόναξ, ἐβάρυνε δὲ μηρόν.ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνων,ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςστῆτʼ ἐλελιχθέντες καὶ ἀμύνετε νηλεὲς ἦμαρΑἴανθʼ, ὃς βελέεσσι βιάζεται, οὐδέ ἕ φημιφεύξεσθʼ ἐκ πολέμοιο δυσηχέος· ἀλλὰ μάλʼ ἄντηνἵστασθʼ ἀμφʼ Αἴαντα μέγαν Τελαμώνιον υἱόν.ὣς ἔφατʼ Εὐρύπυλος βεβλημένος· οἳ δὲ παρʼ αὐτὸνπλησίοι ἔστησαν σάκεʼ ὤμοισι κλίναντεςδούρατʼ ἀνασχόμενοι· τῶν δʼ ἀντίος ἤλυθεν Αἴας.στῆ δὲ μεταστρεφθείς, ἐπεὶ ἵκετο ἔθνος ἑταίρων.ὣς οἳ μὲν μάρναντο δέμας πυρὸς αἰθομένοιο·Νέστορα δʼ ἐκ πολέμοιο φέρον Νηλήϊαι ἵπποιἱδρῶσαι, ἦγον δὲ Μαχάονα ποιμένα λαῶν.τὸν δὲ ἰδὼν ἐνόησε ποδάρκης δῖος Ἀχιλλεύς·ἑστήκει γὰρ ἐπὶ πρυμνῇ μεγακήτεϊ νηῒεἰσορόων πόνον αἰπὺν ἰῶκά τε δακρυόεσσαν.αἶψα δʼ ἑταῖρον ἑὸν Πατροκλῆα προσέειπεφθεγξάμενος παρὰ νηός· ὃ δὲ κλισίηθεν ἀκούσαςἔκμολεν ἶσος Ἄρηϊ, κακοῦ δʼ ἄρα οἱ πέλεν ἀρχή.τὸν πρότερος προσέειπε Μενοιτίου ἄλκιμος υἱός·τίπτέ με κικλήσκεις Ἀχιλεῦ; τί δέ σε χρεὼ ἐμεῖο;τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·δῖε Μενοιτιάδη τῷ ἐμῷ κεχαρισμένε θυμῷνῦν ὀΐω περὶ γούνατʼ ἐμὰ στήσεσθαι Ἀχαιοὺςλισσομένους· χρειὼ γὰρ ἱκάνεται οὐκέτʼ ἀνεκτός.ἀλλʼ ἴθι νῦν Πάτροκλε Διῒ φίλε Νέστορʼ ἔρειοὅν τινα τοῦτον ἄγει βεβλημένον ἐκ πολέμοιο·ἤτοι μὲν τά γʼ ὄπισθε Μαχάονι πάντα ἔοικετῷ Ἀσκληπιάδῃ, ἀτὰρ οὐκ ἴδον ὄμματα φωτός·ἵπποι γάρ με παρήϊξαν πρόσσω μεμαυῖαι.ὣς φάτο, Πάτροκλος δὲ φίλῳ ἐπεπείθεθʼ ἑταίρῳ,βῆ δὲ θέειν παρά τε κλισίας καὶ νῆας Ἀχαιῶν.οἳ δʼ ὅτε δὴ κλισίην Νηληϊάδεω ἀφίκοντο,αὐτοὶ μέν ῥʼ ἀπέβησαν ἐπὶ χθόνα πουλυβότειραν,ἵππους δʼ Εὐρυμέδων θεράπων λύε τοῖο γέροντοςἐξ ὀχέων· τοὶ δʼ ἱδρῶ ἀπεψύχοντο χιτώνωνστάντε ποτὶ πνοιὴν παρὰ θῖνʼ ἁλός· αὐτὰρ ἔπειταἐς κλισίην ἐλθόντες ἐπὶ κλισμοῖσι κάθιζον.τοῖσι δὲ τεῦχε κυκειῶ ἐϋπλόκαμος Ἑκαμήδη,τὴν ἄρετʼ ἐκ Τενέδοιο γέρων, ὅτε πέρσεν Ἀχιλλεύς,θυγατέρʼ Ἀρσινόου μεγαλήτορος, ἥν οἱ Ἀχαιοὶἔξελον οὕνεκα βουλῇ ἀριστεύεσκεν ἁπάντων.ἥ σφωϊν πρῶτον μὲν ἐπιπροΐηλε τράπεζανκαλὴν κυανόπεζαν ἐΰξοον, αὐτὰρ ἐπʼ αὐτῆςχάλκειον κάνεον, ἐπὶ δὲ κρόμυον ποτῷ ὄψον,ἠδὲ μέλι χλωρόν, παρὰ δʼ ἀλφίτου ἱεροῦ ἀκτήν,πὰρ δὲ δέπας περικαλλές, ὃ οἴκοθεν ἦγʼ ὁ γεραιός,χρυσείοις ἥλοισι πεπαρμένον· οὔατα δʼ αὐτοῦτέσσαρʼ ἔσαν, δοιαὶ δὲ πελειάδες ἀμφὶς ἕκαστονχρύσειαι νεμέθοντο, δύω δʼ ὑπὸ πυθμένες ἦσαν.ἄλλος μὲν μογέων ἀποκινήσασκε τραπέζηςπλεῖον ἐόν, Νέστωρ δʼ ὁ γέρων ἀμογητὶ ἄειρεν.ἐν τῷ ῥά σφι κύκησε γυνὴ ἐϊκυῖα θεῇσινοἴνῳ Πραμνείῳ, ἐπὶ δʼ αἴγειον κνῆ τυρὸνκνήστι χαλκείῃ, ἐπὶ δʼ ἄλφιτα λευκὰ πάλυνε,πινέμεναι δʼ ἐκέλευσεν, ἐπεί ῥʼ ὥπλισσε κυκειῶ.τὼ δʼ ἐπεὶ οὖν πίνοντʼ ἀφέτην πολυκαγκέα δίψανμύθοισιν τέρποντο πρὸς ἀλλήλους ἐνέποντες,Πάτροκλος δὲ θύρῃσιν ἐφίστατο ἰσόθεος φώς.τὸν δὲ ἰδὼν ὁ γεραιὸς ἀπὸ θρόνου ὦρτο φαεινοῦ,ἐς δʼ ἄγε χειρὸς ἑλών, κατὰ δʼ ἑδριάασθαι ἄνωγε.Πάτροκλος δʼ ἑτέρωθεν ἀναίνετο εἶπέ τε μῦθον·οὐχ ἕδος ἐστὶ γεραιὲ διοτρεφές, οὐδέ με πείσεις.αἰδοῖος νεμεσητὸς ὅ με προέηκε πυθέσθαιὅν τινα τοῦτον ἄγεις βεβλημένον· ἀλλὰ καὶ αὐτὸςγιγνώσκω, ὁρόω δὲ Μαχάονα ποιμένα λαῶν.νῦν δὲ ἔπος ἐρέων πάλιν ἄγγελος εἶμʼ Ἀχιλῆϊ.εὖ δὲ σὺ οἶσθα γεραιὲ διοτρεφές, οἷος ἐκεῖνοςδεινὸς ἀνήρ· τάχα κεν καὶ ἀναίτιον αἰτιόῳτο.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·τίπτε τὰρ ὧδʼ Ἀχιλεὺς ὀλοφύρεται υἷας Ἀχαιῶν,ὅσσοι δὴ βέλεσιν βεβλήαται; οὐδέ τι οἶδεπένθεος, ὅσσον ὄρωρε κατὰ στρατόν· οἳ γὰρ ἄριστοιἐν νηυσὶν κέαται βεβλημένοι οὐτάμενοί τε.βέβληται μὲν ὃ Τυδεΐδης κρατερὸς Διομήδης,οὔτασται δʼ Ὀδυσεὺς δουρὶ κλυτὸς ἠδʼ Ἀγαμέμνων·βέβληται δὲ καὶ Εὐρύπυλος κατὰ μηρὸν ὀϊστῷ·τοῦτον δʼ ἄλλον ἐγὼ νέον ἤγαγον ἐκ πολέμοιοἰῷ ἀπὸ νευρῆς βεβλημένον. αὐτὰρ Ἀχιλλεὺςἐσθλὸς ἐὼν Δαναῶν οὐ κήδεται οὐδʼ ἐλεαίρει.ἦ μένει εἰς ὅ κε δὴ νῆες θοαὶ ἄγχι θαλάσσηςἈργείων ἀέκητι πυρὸς δηΐοιο θέρωνται,αὐτοί τε κτεινώμεθʼ ἐπισχερώ; οὐ γὰρ ἐμὴ ἲςἔσθʼ οἵη πάρος ἔσκεν ἐνὶ γναμπτοῖσι μέλεσσιν.εἴθʼ ὣς ἡβώοιμι βίη δέ μοι ἔμπεδος εἴηὡς ὁπότʼ Ἠλείοισι καὶ ἡμῖν νεῖκος ἐτύχθηἀμφὶ βοηλασίῃ, ὅτʼ ἐγὼ κτάνον Ἰτυμονῆαἐσθλὸν Ὑπειροχίδην, ὃς ἐν Ἤλιδι ναιετάασκε,ῥύσιʼ ἐλαυνόμενος· ὃ δʼ ἀμύνων ᾗσι βόεσσινἔβλητʼ ἐν πρώτοισιν ἐμῆς ἀπὸ χειρὸς ἄκοντι,κὰδ δʼ ἔπεσεν, λαοὶ δὲ περίτρεσαν ἀγροιῶται.ληΐδα δʼ ἐκ πεδίου συνελάσσαμεν ἤλιθα πολλὴνπεντήκοντα βοῶν ἀγέλας, τόσα πώεα οἰῶν,τόσσα συῶν συβόσια, τόσʼ αἰπόλια πλατέʼ αἰγῶν,ἵππους δὲ ξανθὰς ἑκατὸν καὶ πεντήκονταπάσας θηλείας, πολλῇσι δὲ πῶλοι ὑπῆσαν.καὶ τὰ μὲν ἠλασάμεσθα Πύλον Νηλήϊον εἴσωἐννύχιοι προτὶ ἄστυ· γεγήθει δὲ φρένα Νηλεύς,οὕνεκά μοι τύχε πολλὰ νέῳ πόλεμον δὲ κιόντι.κήρυκες δʼ ἐλίγαινον ἅμʼ ἠοῖ φαινομένηφιτοὺς ἴμεν οἷσι χρεῖος ὀφείλετʼ ἐν Ἤλιδι δίῃ·οἳ δὲ συναγρόμενοι Πυλίων ἡγήτορες ἄνδρεςδαίτρευον· πολέσιν γὰρ Ἐπειοὶ χρεῖος ὄφειλον,ὡς ἡμεῖς παῦροι κεκακωμένοι ἐν Πύλῳ ἦμεν·ἐλθὼν γάρ ῥʼ ἐκάκωσε βίη Ἡρακληείητῶν προτέρων ἐτέων, κατὰ δʼ ἔκταθεν ὅσσοι ἄριστοι·δώδεκα γὰρ Νηλῆος ἀμύμονος υἱέες ἦμεν·τῶν οἶος λιπόμην, οἳ δʼ ἄλλοι πάντες ὄλοντο.ταῦθʼ ὑπερηφανέοντες Ἐπειοὶ χαλκοχίτωνεςἡμέας ὑβρίζοντες ἀτάσθαλα μηχανόωντο.ἐκ δʼ ὃ γέρων ἀγέλην τε βοῶν καὶ πῶϋ μέγʼ οἰῶνεἵλετο κρινάμενος τριηκόσιʼ ἠδὲ νομῆας.καὶ γὰρ τῷ χρεῖος μέγʼ ὀφείλετʼ ἐν Ἤλιδι δίῃτέσσαρες ἀθλοφόροι ἵπποι αὐτοῖσιν ὄχεσφινἐλθόντες μετʼ ἄεθλα· περὶ τρίποδος γὰρ ἔμελλονθεύσεσθαι· τοὺς δʼ αὖθι ἄναξ ἀνδρῶν Αὐγείαςκάσχεθε, τὸν δʼ ἐλατῆρʼ ἀφίει ἀκαχήμενον ἵππων.τῶν ὃ γέρων ἐπέων κεχολωμένος ἠδὲ καὶ ἔργωνἐξέλετʼ ἄσπετα πολλά· τὰ δʼ ἄλλʼ ἐς δῆμον ἔδωκεδαιτρεύειν, μή τίς οἱ ἀτεμβόμενος κίοι ἴσης.ἡμεῖς μὲν τὰ ἕκαστα διείπομεν, ἀμφί τε ἄστυἕρδομεν ἱρὰ θεοῖς· οἳ δὲ τρίτῳ ἤματι πάντεςἦλθον ὁμῶς αὐτοί τε πολεῖς καὶ μώνυχες ἵπποιπανσυδίῃ· μετὰ δέ σφι Μολίονε θωρήσσοντοπαῖδʼ ἔτʼ ἐόντʼ, οὔ πω μάλα εἰδότε θούριδος ἀλκῆς.ἔστι δέ τις Θρυόεσσα πόλις αἰπεῖα κολώνητηλοῦ ἐπʼ Ἀλφειῷ, νεάτη Πύλου ἠμαθόεντος·τὴν ἀμφεστρατόωντο διαρραῖσαι μεμαῶτες.ἀλλʼ ὅτε πᾶν πεδίον μετεκίαθον, ἄμμι δʼ Ἀθήνηἄγγελος ἦλθε θέουσʼ ἀπʼ Ὀλύμπου θωρήσσεσθαιἔννυχος, οὐδʼ ἀέκοντα Πύλον κάτα λαὸν ἄγειρενἀλλὰ μάλʼ ἐσσυμένους πολεμίζειν. οὐδέ με Νηλεὺςεἴα θωρήσσεσθαι, ἀπέκρυψεν δέ μοι ἵππους·οὐ γάρ πώ τί μʼ ἔφη ἴδμεν πολεμήϊα ἔργα.ἀλλὰ καὶ ὧς ἱππεῦσι μετέπρεπον ἡμετέροισικαὶ πεζός περ ἐών, ἐπεὶ ὧς ἄγε νεῖκος Ἀθήνη.ἔστι δέ τις ποταμὸς Μινυήϊος εἰς ἅλα βάλλωνἐγγύθεν Ἀρήνης, ὅθι μείναμεν Ἠῶ δῖανἱππῆες Πυλίων, τὰ δʼ ἐπέρρεον ἔθνεα πεζῶν.ἔνθεν πανσυδίῃ σὺν τεύχεσι θωρηχθέντεςἔνδιοι ἱκόμεσθʼ ἱερὸν ῥόον Ἀλφειοῖο.ἔνθα Διὶ ῥέξαντες ὑπερμενεῖ ἱερὰ καλά,ταῦρον δʼ Ἀλφειῷ, ταῦρον δὲ Ποσειδάωνι,αὐτὰρ Ἀθηναίη γλαυκώπιδι βοῦν ἀγελαίην,δόρπον ἔπειθʼ ἑλόμεσθα κατὰ στρατὸν ἐν τελέεσσι,καὶ κατεκοιμήθημεν ἐν ἔντεσιν οἷσιν ἕκαστοςἀμφὶ ῥοὰς ποταμοῖο. ἀτὰρ μεγάθυμοι Ἐπειοὶἀμφέσταν δὴ ἄστυ διαρραῖσαι μεμαῶτες·ἀλλά σφι προπάροιθε φάνη μέγα ἔργον Ἄρηος·εὖτε γὰρ ἠέλιος φαέθων ὑπερέσχεθε γαίης,συμφερόμεσθα μάχῃ Διί τʼ εὐχόμενοι καὶ Ἀθήνῃ.ἀλλʼ ὅτε δὴ Πυλίων καὶ Ἐπειῶν ἔπλετο νεῖκος,πρῶτος ἐγὼν ἕλον ἄνδρα, κόμισσα δὲ μώνυχας ἵππους,Μούλιον αἰχμητήν· γαμβρὸς δʼ ἦν Αὐγείαο,πρεσβυτάτην δὲ θύγατρʼ εἶχε ξανθὴν Ἀγαμήδην,ἣ τόσα φάρμακα ᾔδη ὅσα τρέφει εὐρεῖα χθών.τὸν μὲν ἐγὼ προσιόντα βάλον χαλκήρεϊ δουρί,ἤριπε δʼ ἐν κονίῃσιν· ἐγὼ δʼ ἐς δίφρον ὀρούσαςστῆν ῥα μετὰ προμάχοισιν· ἀτὰρ μεγάθυμοι Ἐπειοὶἔτρεσαν ἄλλυδις ἄλλος, ἐπεὶ ἴδον ἄνδρα πεσόνταἡγεμόνʼ ἱππήων, ὃς ἀριστεύεσκε μάχεσθαι.αὐτὰρ ἐγὼν ἐπόρουσα κελαινῇ λαίλαπι ἶσος,πεντήκοντα δʼ ἕλον δίφρους, δύο δʼ ἀμφὶς ἕκαστονφῶτες ὀδὰξ ἕλον οὖδας ἐμῷ ὑπὸ δουρὶ δαμέντες.καί νύ κεν Ἀκτορίωνε Μολίονε παῖδʼ ἀλάπαξα,εἰ μή σφωε πατὴρ εὐρὺ κρείων ἐνοσίχθωνἐκ πολέμου ἐσάωσε καλύψας ἠέρι πολλῇ.ἔνθα Ζεὺς Πυλίοισι μέγα κράτος ἐγγυάλιξε·τόφρα γὰρ οὖν ἑπόμεσθα διὰ σπιδέος πεδίοιοκτείνοντές τʼ αὐτοὺς ἀνά τʼ ἔντεα καλὰ λέγοντες,ὄφρʼ ἐπὶ Βουπρασίου πολυπύρου βήσαμεν ἵππουςπέτρης τʼ Ὠλενίης, καὶ Ἀλησίου ἔνθα κολώνηκέκληται· ὅθεν αὖτις ἀπέτραπε λαὸν Ἀθήνη.ἔνθʼ ἄνδρα κτείνας πύματον λίπον· αὐτὰρ Ἀχαιοὶἂψ ἀπὸ Βουπρασίοιο Πύλονδʼ ἔχον ὠκέας ἵππους,πάντες δʼ εὐχετόωντο θεῶν Διὶ Νέστορί τʼ ἀνδρῶν.ὣς ἔον, εἴ ποτʼ ἔον γε, μετʼ ἀνδράσιν. αὐτὰρ Ἀχιλλεὺςοἶος τῆς ἀρετῆς ἀπονήσεται· ἦ τέ μιν οἴωπολλὰ μετακλαύσεσθαι ἐπεί κʼ ἀπὸ λαὸς ὄληται.ὦ πέπον ἦ μὲν σοί γε Μενοίτιος ὧδʼ ἐπέτελλενἤματι τῷ ὅτε σʼ ἐκ Φθίης Ἀγαμέμνονι πέμπε,νῶϊ δέ τʼ ἔνδον ἐόντες ἐγὼ καὶ δῖος Ὀδυσσεὺςπάντα μάλʼ ἐν μεγάροις ἠκούομεν ὡς ἐπέτελλε.Πηλῆος δʼ ἱκόμεσθα δόμους εὖ ναιετάονταςλαὸν ἀγείροντες κατʼ Ἀχαιΐδα πουλυβότειραν.ἔνθα δʼ ἔπειθʼ ἥρωα Μενοίτιον εὕρομεν ἔνδονἠδὲ σέ, πὰρ δʼ Ἀχιλῆα· γέρων δʼ ἱππηλάτα Πηλεὺςπίονα μηρία καῖε βοὸς Διὶ τερπικεραύνῳαὐλῆς ἐν χόρτῳ· ἔχε δὲ χρύσειον ἄλεισονσπένδων αἴθοπα οἶνον ἐπʼ αἰθομένοις ἱεροῖσι.σφῶϊ μὲν ἀμφὶ βοὸς ἕπετον κρέα, νῶϊ δʼ ἔπειταστῆμεν ἐνὶ προθύροισι· ταφὼν δʼ ἀνόρουσεν Ἀχιλλεύς,ἐς δʼ ἄγε χειρὸς ἑλών, κατὰ δʼ ἑδριάασθαι ἄνωγε,ξείνιά τʼ εὖ παρέθηκεν, ἅ τε ξείνοις θέμις ἐστίν.αὐτὰρ ἐπεὶ τάρπημεν ἐδητύος ἠδὲ ποτῆτος,ἦρχον ἐγὼ μύθοιο κελεύων ὔμμʼ ἅμʼ ἕπεσθαι·σφὼ δὲ μάλʼ ἠθέλετον, τὼ δʼ ἄμφω πόλλʼ ἐπέτελλον.Πηλεὺς μὲν ᾧ παιδὶ γέρων ἐπέτελλʼ Ἀχιλῆϊαἰὲν ἀριστεύειν καὶ ὑπείροχον ἔμμεναι ἄλλων·σοὶ δʼ αὖθʼ ὧδʼ ἐπέτελλε Μενοίτιος Ἄκτορος υἱός·τέκνον ἐμὸν γενεῇ μὲν ὑπέρτερός ἐστιν Ἀχιλλεύς,πρεσβύτερος δὲ σύ ἐσσι· βίῃ δʼ ὅ γε πολλὸν ἀμείνων.ἀλλʼ εὖ οἱ φάσθαι πυκινὸν ἔπος ἠδʼ ὑποθέσθαικαί οἱ σημαίνειν· ὃ δὲ πείσεται εἰς ἀγαθόν περ.ὣς ἐπέτελλʼ ὃ γέρων, σὺ δὲ λήθεαι· ἀλλʼ ἔτι καὶ νῦνταῦτʼ εἴποις Ἀχιλῆϊ δαΐφρονι αἴ κε πίθηται.τίς δʼ οἶδʼ εἴ κέν οἱ σὺν δαίμονι θυμὸν ὀρίναιςπαρειπών; ἀγαθὴ δὲ παραίφασίς ἐστιν ἑταίρου.εἰ δέ τινα φρεσὶν ᾗσι θεοπροπίην ἀλεείνεικαί τινά οἱ πὰρ Ζηνὸς ἐπέφραδε πότνια μήτηρ,ἀλλὰ σέ περ προέτω, ἅμα δʼ ἄλλος λαὸς ἑπέσθωΜυρμιδόνων, αἴ κέν τι φόως Δαναοῖσι γένηαι·καί τοι τεύχεα καλὰ δότω πόλεμον δὲ φέρεσθαι,αἴ κέ σε τῷ εἴσκοντες ἀπόσχωνται πολέμοιοΤρῶες, ἀναπνεύσωσι δʼ ἀρήϊοι υἷες Ἀχαιῶντειρόμενοι· ὀλίγη δέ τʼ ἀνάπνευσις πολέμοιο.ῥεῖα δέ κʼ ἀκμῆτες κεκμηότας ἄνδρας ἀϋτῇὤσαισθε προτὶ ἄστυ νεῶν ἄπο καὶ κλισιάων.ὣς φάτο, τῷ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ὄρινε,βῆ δὲ θέειν παρὰ νῆας ἐπʼ Αἰακίδην Ἀχιλῆα.ἀλλʼ ὅτε δὴ κατὰ νῆας Ὀδυσσῆος θείοιοἷξε θέων Πάτροκλος, ἵνά σφʼ ἀγορή τε θέμις τεἤην, τῇ δὴ καί σφι θεῶν ἐτετεύχατο βωμοί,ἔνθά οἱ Εὐρύπυλος βεβλημένος ἀντεβόλησεδιογενὴς Εὐαιμονίδης κατὰ μηρὸν ὀϊστῷσκάζων ἐκ πολέμου· κατὰ δὲ νότιος ῥέεν ἱδρὼςὤμων καὶ κεφαλῆς, ἀπὸ δʼ ἕλκεος ἀργαλέοιοαἷμα μέλαν κελάρυζε· νόος γε μὲν ἔμπεδος ἦεν.τὸν δὲ ἰδὼν ᾤκτειρε Μενοιτίου ἄλκιμος υἱός,καί ῥʼ ὀλοφυρόμενος ἔπεα πτερόεντα προσηύδα·ἆ δειλοὶ Δαναῶν ἡγήτορες ἠδὲ μέδοντεςὣς ἄρʼ ἐμέλλετε τῆλε φίλων καὶ πατρίδος αἴηςἄσειν ἐν Τροίῃ ταχέας κύνας ἀργέτι δημῷ.ἀλλʼ ἄγε μοι τόδε εἰπὲ διοτρεφὲς Εὐρύπυλʼ ἥρως,ἤ ῥʼ ἔτι που σχήσουσι πελώριον Ἕκτορʼ Ἀχαιοί,ἦ ἤδη φθίσονται ὑπʼ αὐτοῦ δουρὶ δαμέντες;τὸν δʼ αὖτʼ Εὐρύπυλος βεβλημένος ἀντίον ηὔδα·οὐκέτι διογενὲς Πατρόκλεες ἄλκαρ Ἀχαιῶνἔσσεται, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέονται.οἳ μὲν γὰρ δὴ πάντες, ὅσοι πάρος ἦσαν ἄριστοι,ἐν νηυσὶν κέαται βεβλημένοι οὐτάμενοί τεχερσὶν ὕπο Τρώων· τῶν δὲ σθένος ὄρνυται αἰέν.ἀλλʼ ἐμὲ μὲν σὺ σάωσον ἄγων ἐπὶ νῆα μέλαιναν,μηροῦ δʼ ἔκταμʼ ὀϊστόν, ἀπʼ αὐτοῦ δʼ αἷμα κελαινὸννίζʼ ὕδατι λιαρῷ, ἐπὶ δʼ ἤπια φάρμακα πάσσεἐσθλά, τά σε προτί φασιν Ἀχιλλῆος δεδιδάχθαι,ὃν Χείρων ἐδίδαξε δικαιότατος Κενταύρων.ἰητροὶ μὲν γὰρ Ποδαλείριος ἠδὲ Μαχάωντὸν μὲν ἐνὶ κλισίῃσιν ὀΐομαι ἕλκος ἔχονταχρηΐζοντα καὶ αὐτὸν ἀμύμονος ἰητῆροςκεῖσθαι· ὃ δʼ ἐν πεδίῳ Τρώων μένει ὀξὺν Ἄρηα.τὸν δʼ αὖτε προσέειπε Μενοιτίου ἄλκιμος υἱός·πῶς τὰρ ἔοι τάδε ἔργα; τί ῥέξομεν Εὐρύπυλʼ ἥρως;ἔρχομαι ὄφρʼ Ἀχιλῆϊ δαΐφρονι μῦθον ἐνίσπωὃν Νέστωρ ἐπέτελλε Γερήνιος οὖρος Ἀχαιῶν·ἀλλʼ οὐδʼ ὧς περ σεῖο μεθήσω τειρομένοιο.ἦ, καὶ ὑπὸ στέρνοιο λαβὼν ἄγε ποιμένα λαῶνἐς κλισίην· θεράπων δὲ ἰδὼν ὑπέχευε βοείας.ἔνθά μιν ἐκτανύσας ἐκ μηροῦ τάμνε μαχαίρῃὀξὺ βέλος περιπευκές, ἀπʼ αὐτοῦ δʼ αἷμα κελαινὸννίζʼ ὕδατι λιαρῷ, ἐπὶ δὲ ῥίζαν βάλε πικρὴνχερσὶ διατρίψας ὀδυνήφατον, ἥ οἱ ἁπάσαςἔσχʼ ὀδύνας· τὸ μὲν ἕλκος ἐτέρσετο, παύσατο δʼ αἷμα.

English · Musean translation · Mouseia

Dawn rose up from the bed of lordly Tithonus,to bring light to the immortals and to mortal men;and Zeus sent forth Strife to the swift ships of the Achaeans,painful, holding in her hands a sign of war.She stood upon the great-hulled black ship of Odysseus,which lay in the middle, to call aloud to both sides,both toward the tents of Ajax, son of Telamon,and toward Achilles, who had drawn their equal shipsto the farthest rows, trusting in their valor and the strength of their hands.There standing, the goddess shouted loud and terrible,upright, and cast great strength into each Achaean,into his heart, unceasing, to wage war and to fight.Then war became sweeter to them than to returnin the hollow ships to their own dear fatherland.The son of Atreus shouted and bade the Argivesgird themselves; and he himself put on the gleaming bronze.First he set the greaves about his shins,beautiful, fitted with silver ankle-clasps;second, he put the corselet about his chest,which once Cinyras had given him to be a guest-gift.For he had heard in Cyprus the great fame that the Achaeanswere about to sail to Troy with their ships;therefore he gave it to him, pleasing the king.Now of it there were ten bands of dark blue enamel,and twelve of gold, and twenty of tin;and blue serpents were reared up toward the neck,three on either side, like the rainbows that the son of Cronussets in the cloud, a sign to mortal men.About his shoulders he cast his sword; and upon it the studsshone golden, while about it the scabbard wasof silver, fitted with golden hangers.Up he took his broad shield covering a man, much-burnished,beautiful, around which there were ten circles of bronze,and upon it there were twenty bosses of tin,white, and in the midst was one of dark blue enamel.And upon it the Gorgon, grim-eyed, was set as a crown,glaring terribly, and about her Terror and Fear.Its strap was of silver; and upon ita blue serpent was coiled, and the heads of it werethree, twisting every way, sprung from a single neck.On his head he set a helmet with two ridges and four plates,horse-haired; and terribly the crest nodded above.And he seized two strong spears, tipped with bronze,sharp; and afar from them the bronze shoneup into the sky; and Athena and Hera thundered at it,honoring the king of golden-rich Mycenae.Then each man gave orders to his own charioteerto hold the horses well in order back at the trench,while they themselves, footmen armed in their gear,rushed on; and an unquenchable cry arose before the dawn.They were arrayed at the trench far before the horsemen,and the horsemen followed a little after; but the son of Cronusroused an evil tumult, and from on high sent down dewsdrenched with blood out of the upper air, because he was aboutto send many valiant heads down to Hades.And the Trojans on the other side, upon the rise of the plain,about great Hector and blameless Polydamasand Aeneas, who was honored by the Trojan people like a god,and the three sons of Antenor, Polybus and noble Agenor,and young Acamas, like the immortals.And Hector in the foremost ranks bore his shield that covers all sides,and as a baleful star appears out of the clouds,shining, and then again sinks into the shadowy clouds,so Hector at one moment showed among the foremost,and at another among the hindmost, urging them on; and allblazed with bronze like the lightning of father Zeus who bears the aegis.And they, as reapers over against one anotherdrive a swath through the field of a rich man,of wheat or barley, and the handfuls fall thick:so the Trojans and the Achaeans, leaping upon one another,kept slaying, and neither side thought of ruinous flight.The battle held their heads level, and they, like wolves,rushed on; and Strife, much-groaning, rejoiced to behold it.For she alone of the gods came near them as they fought,but the other gods were not present with them, but sat at easein their own halls, where for each of themfair dwellings had been built along the folds of Olympus.And all blamed the dark-clouded son of Cronus,because he willed to grant glory to the Trojans.But the father cared nothing for them; and he, withdrawn apartfrom the others, sat far away, exulting in his glory,gazing upon the city of the Trojans and the ships of the Achaeansand the flash of bronze, and the slayers and the slain.So long as it was morning and the sacred day grew,so long the weapons of both sides hit home, and the people fell;but when a woodcutter had made ready his mealin the glades of a mountain, when he had wearied his handscutting tall trees, and a sweet weariness came over his spirit,and desire for sweet food seizes his heart,at that hour the Danaans by their own valor broke the battalions,calling to their comrades along the ranks; and Agamemnonsprang up first, and slew a man, Bienor, shepherd of the people,himself, and then his companion Oileus, the driver of horses.Truly he, leaping down from his chariot, stood to face him;and him, eager as he was, he smote straight on the forehead with his sharp spearand pierced him, nor did the bronze-weighted helmet-rim hold the spear from him,but it went through it and through the bone, and his brainwas all spattered within; and he subdued him in his fury.And them the lord of men Agamemnon left there,shining in their chests, for he had stripped off their tunics.Then he went on to spoil Isus and Antiphus,the two sons of Priam, both the bastard and the true-born,riding upon a single chariot; the bastard drove the horses,and renowned Antiphus rode beside him; whom once Achillesin the foothills of Ida had bound with fresh willow shoots,taking them as they tended sheep, and had set free for ransom.Then indeed the son of Atreus, wide-ruling Agamemnon,smote the one above the nipple through the chest with his spear,and struck Antiphus beside the ear with his sword, and cast them from the horses.Hastening, he stripped the fair armor from the two,knowing them; for he had seen them before beside the swift ships,when swift-footed Achilles brought them from Ida.As a lion easily crushes the tender young of a swift deer,seizing them in his mighty teeth,coming upon their lair, and takes away their soft heart;and she, even if she happens to be very near, cannothelp them; for a dread trembling seizes her;and swiftly she darts through the thick copses and the wood,hastening, sweating, beneath the onset of the mighty beast:so then could no man ward off destruction from thoseTrojans, but even they fled before the Argives.Then Peisander and war-loving Hippolochus he took,the sons of wise Antimachus, who beyond all othershad accepted the gold and the splendid gifts of Alexandrus,and would not suffer Helen to be given to fair-haired Menelaus.His two sons indeed mighty Agamemnon took,riding upon a single chariot, and together they held swift horses;for the shining reins had fled from their hands,and the two were in confusion; and he sprang at them like a lion,the son of Atreus; and the two from the chariot clasped his knees:Take us alive, son of Atreus, and receive worthy ransom;many treasures lie in the house of Antimachus,bronze and gold and much-wrought iron,of which our father would gladly give you countless ransom,if he should learn that we two are alive beside the ships of the Achaeans.So the two, weeping, addressed the kingwith gentle words; but they heard a pitiless voice:If indeed you two are the sons of wise Antimachus,who once in the assembly of the Trojans badeMenelaus, when he had come as a messenger with godlike Odysseus,be killed there on the spot, and not sent back again to the Achaeans,now indeed you shall pay for your father's shameful outrage.He spoke, and thrust Peisander from the horses to the ground,striking him with his spear in the chest; and he was stretched on his back upon the soil.Hippolochus sprang off, and him he spoiled upon the ground,cutting off his hands with the sword and shearing away his neck,and sent him rolling through the throng like a mortar-stone.Them he left; and where the battalions were thrown thickest into confusion,there he sprang in, and with him the other well-greaved Achaeans.Footmen slew footmen as they fled under necessity,and horsemen slew horsemen; and beneath them dust arosefrom the plain, which the loud-thundering hooves of horses raisedas they cut men down with bronze; and mighty Agamemnonever followed, slaying, and urging on the Argives.As when consuming fire falls upon a thick-wooded forest,and the wind, whirling it, bears it every way, and the bushesfall uprooted, driven by the onset of the fire:so before Agamemnon, son of Atreus, fell the headsof the fleeing Trojans, and many strong-necked horsesrattled the empty chariots along the causeways of war,longing for their blameless drivers; and those upon the groundlay, far dearer to vultures than to their wives.But Hector Zeus drew away from the missiles and out of the dustand out of the man-slaying and out of the blood and out of the tumult;and the son of Atreus followed, urging on the Danaans furiously.And they past the tomb of ancient Ilus, son of Dardanus,sped across the middle of the plain past the wild fig tree,eager for the city; and he followed ever with a shout,the son of Atreus, and his invincible hands were defiled with gore.But when they came to the Scaean gates and the oak,then indeed they stood still and waited for one another.And they still fled across the middle of the plain like cattlewhich a lion has terrified, coming in the dead of nightupon them all; and upon one sheer destruction shows itself;he seizes her neck in his mighty teethfirst, then laps up the blood and all the entrails;so them did the son of Atreus, mighty Agamemnon, drive,ever slaying the hindmost; and they fled before him.And many, face downward and face upward, fell from their chariotsbeneath the hands of the son of Atreus; for with his spear he raged before them.But when he was soon about to come beneath the city and the steep wall,then indeed the father of men and of godsseated himself upon the peaks of many-fountained Ida,coming down from the sky; and he held the lightning in his hands.And he urged golden-winged Iris to bear the message:Go now, swift Iris, and tell this word to Hector:so long as he sees Agamemnon, shepherd of the people,raging among the foremost and destroying the ranks of men,so long let him give ground, but order the rest of the hostto fight the enemy in the strong encounter.But when, struck by spear or smitten by arrow,he leaps up onto his horses, then I shall give him the strengthto slay, until he reaches the well-benched shipsand the sun sets and sacred darkness comes.So he spoke, and swift-footed wind-swift Iris did not disobey,but went down from the Idaean mountains to holy Ilios.She found the son of wise Priam, noble Hector,standing among his horses and his well-joined chariots;and standing near, swift-footed Iris addressed him:Hector, son of Priam, equal to Zeus in counsel,father Zeus has sent me to tell you this:so long as you see Agamemnon, shepherd of the people,raging among the foremost, destroying the ranks of men,so long give way in the battle, but order the rest of the hostto fight the enemy in the strong encounter.But when, struck by spear or smitten by arrow,he leaps up onto his horses, then he will give you the strengthto slay, until you reach the well-benched shipsand the sun sets and sacred darkness comes.So she spoke and departed, swift-footed Iris,and Hector leapt from his chariot with his armor to the ground,and shaking his sharp spears he went through the host on every side,urging them to fight, and he roused the dread din of battle.And they were turned about and stood facing the Achaeans,and the Argives on the other side made firm their battalions.The battle was arrayed, and they stood face to face; and Agamemnonsprang up first, and was eager to fight far before all others.Tell me now, O Muses who hold the Olympian halls,who it was that first came against Agamemnon,whether of the Trojans themselves or of the famed allies.Iphidamas, son of Antenor, noble and tall,who was reared in Thrace, the rich-soiled mother of sheep;Cisses raised him in his house when he was small,his mother's father, who begot fair-cheeked Theano;but when he came to the measure of glorious manhood,he kept him there, and gave him his own daughter;and having wedded her, he came from the bridal chamber after the fame of the Achaeanswith twelve curved ships that followed him.These equal ships he then left at Percote,and he himself had come on foot to Ilios;he it was who then came against Agamemnon, son of Atreus.Now when they were close, coming at one another,the son of Atreus missed, and his spear turned aside from him,but Iphidamas struck him below the corselet at the belt,and pressed upon it himself, trusting in his heavy hand;yet he did not pierce the all-shining belt, but long beforethe point, meeting the silver, was turned aside like lead.And seizing it in his hand, wide-ruling Agamemnondragged it toward himself eagerly like a lion, and out of his handwrenched it away; and he struck his neck with his sword, and loosed his limbs.So he fell there and slept a brazen sleep,pitiable, far from his wedded wife, aiding his townsmen,his lawful wife, from whom he saw no joy, though he gave much;first he gave a hundred cattle, and then he promised a thousandgoats together with sheep, which pastured for him past telling.Then indeed Agamemnon, son of Atreus, spoiled him,and went bearing the fair armor through the throng of the Achaeans.But when Coon, renowned among men, marked him,the elder-born son of Antenor, strong griefcovered his eyes for his fallen brother.He stood slantwise with his spear, unseen by noble Agamemnon,and stabbed him in the middle of the arm below the elbow,and the point of the shining spear passed clean through.Then the lord of men Agamemnon shuddered;yet not even so did he cease from the battle and the war,but he sprang at Coon, holding his wind-nourished spear.Truly he was dragging Iphidamas, his brother by the same father,by the foot, eager to have him, and he called aloud to all the best;and him, as he dragged him through the throng beneath his bossed shield,he stabbed with his bronze-pointed spear, and loosed his limbs;and standing over him he cut off his head above Iphidamas.There the sons of Antenor, beneath the king, the son of Atreus,filled out their doom and went down into the house of Hades.Then he ranged through the ranks of the other menwith spear and sword and great stones,as long as the blood was still warm and welling from his wound.But when the wound dried and the blood ceased,and sharp pains sank into the strength of the son of Atreus.As when a sharp pang holds a woman in the pangs of birth,keen, which the Eileithyiai who bring the birth-pangs send forth,the daughters of Hera, who hold the bitter pangs,so sharp pains sank into the strength of the son of Atreus.He sprang up onto his chariot, and ordered his charioteerto drive to the hollow ships; for his heart was grieved.And he shouted shrilly, calling aloud to the Danaans:O friends, leaders and lords of the Argives,do you now ward off from the sea-going shipsthe painful din of battle, since Zeus the counselor did notsuffer me to fight the Trojans all the day long.So he spoke, and his charioteer lashed the fair-maned horsestoward the hollow ships; and they flew not unwilling,and their chests were frothing, and below they were dappled with dust,bearing the wearied king away from the battle.But Hector, when he marked Agamemnon gone apart,called to the Trojans and the Lycians, shouting aloud:Trojans and Lycians and Dardanians who fight close at hand,be men, my friends, and remember your fierce valor.The best man has gone, and Zeus the son of Cronus has given megreat glory; but drive straight on your single-hoofed horsesagainst the valiant Danaans, that you may win the higher glory.So speaking, he roused the strength and spirit of each man.As when somewhere a hunter sets his white-toothed houndsupon a wild boar or a lion,so against the Achaeans he set the great-hearted Trojans,Hector son of Priam, like Ares, the bane of mortals.And he himself went on among the foremost, greatly exulting,and fell upon the battle like a blasting gale,which leaping down stirs the violet-dark sea.Then whom did he first, and whom last, strip of his armor,Hector son of Priam, when Zeus gave him glory?Asaeus first, and Autonous, and Opites,and Dolops son of Clytius, and Opheltius, and Agelaus,and Aesymnus and Orus and war-loving Hipponous.These he slew, the leaders of the Danaans, and thenthe multitude, as when the West Wind beats the cloudswith a deep squall, striking them from the bright South;and the swollen wave rolls greatly, and the foam is scatteredon high by the blast of the much-wandering wind;so the heads of the host were thickly subdued beneath Hector.Then there would have been ruin and unmanageable deeds,and the Achaeans would have fallen in flight among the ships,had not Odysseus called to Diomedes, son of Tydeus:Son of Tydeus, what has come over us that we forget our fierce valor?Come now, good friend, stand beside me; for truly it will be a reproachif Hector of the shining helmet takes the ships.And answering him, strong Diomedes said:Truly I will stay and endure; but briefwill be the gain for us, since cloud-gathering Zeuswishes to give victory to the Trojans rather than to us.He spoke, and thrust Thymbraeus from his horses to the ground,striking him with his spear in the left breast; and Odysseusslew godlike Molion, the attendant of that lord.These they then left, since they had stopped them from war;and the two went through the throng and made havoc, as when two boarsfall upon the hunting hounds, greatly exulting;so they destroyed the Trojans, turning back upon them; and the Achaeansgladly breathed again as they fled from noble Hector.There they took a chariot and two men, the best of the people,the two sons of Merops of Percote, who beyond all othersknew the arts of divination, and would not suffer his sonsto go to man-destroying war; but the two in no wayobeyed him; for the fates of black death led them on.Them Diomedes, famed for the spear, the son of Tydeus,robbed of their spirit and life, and took their glorious armor;and Hippodamas and Hyperochus Odysseus spoiled.Then the son of Cronus stretched the battle even for them,looking down from Ida; and they kept slaying one another.Truly the son of Tydeus wounded Agastrophus with his spear,the hero son of Paeon, in the hip; and his horseswere not near for him to flee, and he greatly erred in his spirit.For his attendant held them far off, while he on footraged through the foremost, until he lost his own life.But Hector marked it sharply along the ranks, and sprang at themwith a shout; and with him followed the battalions of the Trojans.And seeing him, Diomedes good at the war-cry shuddered,and at once spoke to Odysseus, who was near:Against us two this ruin rolls, mighty Hector;come now, let us stand and beat him off, waiting for him.He spoke, and swinging it he hurled his long-shadowing spear,and struck him, nor did he miss, aiming at his head,on the very top of the helmet; but bronze glanced away from bronze,and it did not reach his fair skin; for the three-platedhollow helmet stopped it, which Phoebus Apollo had given him.But Hector quickly sprang back a great way and mingled with the throng,and falling on his knee he propped himself with his stout handupon the ground; and black night covered his eyes.But while the son of Tydeus went after the cast of the spearfar through the foremost, where it had sunk into the ground,meanwhile Hector revived, and leaping back into his chariotdrove out into the throng, and escaped black death.And hurling his spear, strong Diomedes spoke:Again now you have escaped death, dog; surely evilcame near you; again Phoebus Apollo has saved you,to whom you will pray as you go into the din of spears.Truly I shall finish you later, when I meet you again,if some god is a helper to me also.Now again I shall go after the others, whoever I catch.He spoke, and spoiled the renowned son of Paeon with his spear.But Alexandrus, husband of fair-haired Helen,drew his bow at the son of Tydeus, shepherd of the people,leaning against a pillar upon the man-built tombof Ilus son of Dardanus, ancient elder of the people.Truly he was taking the corselet of valiant Agastrophusfrom his chest, all-shining, and his shield from his shouldersand his heavy helmet; and the other drew back the arm of the bowand struck him, nor did the arrow fly vain from his hand,but struck the flat of his right foot; and the arrow went cleanthrough and was fixed in the ground; and he laughed very sweetlyand sprang from his ambush, and boasting he spoke:You are hit, and the arrow did not fly in vain; how I wishthat striking you in the lowest flank I had taken your life away.So would the Trojans too have breathed from their trouble,who shudder at you as bleating goats at a lion.And not fearing him, strong Diomedes said:Archer, slanderer, glorious in your bow, girl-mad,if you came against me in arms to try me,your bow and your thick arrows would not help you;but now, since you have grazed the flat of my foot, you boast for nothing.I care no more than if a woman or a foolish child struck me;for the arrow of a worthless, feeble man is blunt.Truly otherwise from me, even if it grazes you but a little,the dart is sharp, and quickly makes a man lifeless.Then his wife's cheeks are torn with both her hands,and his children are orphaned; and he, reddening the earth with blood,rots, and the birds about him are more than the women.So he spoke, and Odysseus famed for the spear came near himand stood before him; and he, sitting behind, drew the swift arrowout of his foot, and a grievous pain went through his flesh.He sprang up onto his chariot, and ordered his charioteerto drive to the hollow ships; for his heart was grieved.And Odysseus, famed for the spear, was left alone, and none of the Argivesstayed beside him, since fear had seized them all;and troubled, he spoke to his own great-hearted spirit:Ah me, what shall I suffer? Great is the evil if I fleethe throng in terror; but it is worse if I am takenalone; for the son of Cronus has put the other Danaans to flight.But why does my dear heart debate these things with me?For I know that cowards keep away from war,and whoever excels in battle, for him there is great needto stand firm, whether he is struck or strikes another.While he pondered these things in his heart and spirit,meanwhile the ranks of the shield-bearing Trojans came on,and hemmed him in the midst, setting ruin among him and themselves.As when hounds and lusty young hunters rushupon a wild boar, and he comes out of the deep thicketwhetting his white tusk in his curved jaws,and they dart about him, and beneath them the clash of his teetharises, yet they stand their ground, terrible though he is:so then about Odysseus, dear to Zeus, rushedthe Trojans; and he first wounded blameless Deiopiteson the shoulder above, springing at him with his sharp spear,and then he spoiled Thoon and Ennomus.And Chersidamas, as he sprang down from his horses,with his spear below the navel, beneath his bossed shield,he stabbed him; and he, fallen in the dust, clutched the earth with his palm.Them he left, and he wounded Charops, son of Hippasus, with his spear,the own brother of noble Socos.And to defend him came Socos, a man like the gods,and coming very near he stood and spoke a word to him:O Odysseus, greatly praised for your guile and your toil,today you will boast over both the sons of Hippasus,having killed two such men and taken their armor away,or you will be struck by my spear and lose your life.So speaking, he stabbed him upon his shield that covers all sides.Through the shining shield went the mighty spear,and it was driven through the much-wrought corselet,and it sheared all the skin away from his ribs, nor did it yetsuffer Pallas Athena to mingle with the man's entrails.And Odysseus knew that his end had not come at the right moment,and drawing back he spoke a word to Socos:Ah wretch, surely sheer destruction is overtaking you.Truly you have stopped me from fighting the Trojans;but I tell you that slaughter and black doomshall be yours on this day, and subdued beneath my spearyou shall give glory to me, and your soul to Hades famed for his horses.He spoke, and the other had turned back and was going in flight,and as he turned, he fixed his spear in his back,midway between the shoulders, and drove it through his chest,and he fell with a thud; and noble Odysseus boasted:O Socos, son of wise Hippasus, the tamer of horses,the end of death came upon you first, and you did not escape it.Ah wretch, not for you will your father and your lady motherclose your eyes, though you are dead, but the birdsthat eat raw flesh shall drag you, casting their thick wings about you.But me, if I die, the noble Achaeans will give burial.So speaking, he drew the mighty spear of wise Socosout of his flesh and out of his bossed shield;and when it was drawn out the blood sprang up, and it grieved his heart.And the great-hearted Trojans, when they saw the blood of Odysseus,calling through the throng, all came on against him.But he gave ground backward, and shouted to his comrades.Three times then he shouted as loud as a man's head could hold,and three times war-loving Menelaus heard him crying.At once he spoke to Ajax, who was near:Ajax, sprung from Zeus, son of Telamon, leader of the people,about me has come the shout of steadfast-hearted Odysseus,like to that as if the Trojans had cut him off, being alone,and were overpowering him in the strong encounter.Come, let us go through the throng; for it is better to defend him.I fear lest something befall him, alone among the Trojans,good man that he is, and great longing come upon the Danaans.So speaking, he led the way, and the godlike man followed with him.Then they found Odysseus, dear to Zeus; and about himthe Trojans were following, as ravening jackals on the mountainsabout a horned stag that has been struck, whom a man has hitwith an arrow from the bowstring; and he escapes on his feetby fleeing, so long as the warm blood and his knees hold out;but when the swift arrow subdues him,the raw-flesh-eating jackals devour him in the mountainsin a shady glen; and a god leads a ravening lion against them,and the jackals flee away, and he devours him:so then about Odysseus, wise and many-counselled,the Trojans followed, many and valiant; and the herodarting with his spear warded off the pitiless day.And Ajax came near, bearing his shield like a tower,and stood beside him; and the Trojans fled each a different way.Truly warlike Menelaus led him out of the throng,holding him by the hand, until his attendant drove the horses near.And Ajax, springing at the Trojans, took Doryclus,a bastard son of Priam, then he wounded Pandocus,and wounded Lysander and Pyrasus and Pylartes.As when a full river comes down upon the plain,a winter torrent from the mountains, driven on by the rain of Zeus,and it carries down many withered oaks, and many pines,and casts much silt into the sea:so then glorious Ajax drove on, throwing the plain into confusion,cutting down horses and men; and Hector did not yetknow of it, since he was fighting on the left wing of the whole battlebeside the banks of the river Scamander, where mostthe heads of men were falling, and an unquenchable cry had arisenabout great Nestor and warlike Idomeneus.Hector was dealing among them, doing dreadful deedswith spear and horsemanship, and he was wasting the battalions of the young;and the noble Achaeans would not yet have given way from the pathif Alexandrus, husband of fair-haired Helen,had not stopped Machaon, shepherd of the people, as he excelled,striking him with a three-barbed arrow in the right shoulder.Then the Achaeans breathing fury feared for him,lest, if the battle turned, they should take him.At once Idomeneus spoke to noble Nestor:O Nestor, son of Neleus, great glory of the Achaeans,come, mount your chariot, and let Machaonclimb up beside you, and drive your single-hoofed horses to the ships as fast as may be;for a physician is a man worth many othersboth to cut out arrows and to spread soothing herbs.So he spoke, and the Gerenian horseman Nestor did not disobey.At once he mounted his own chariot, and Machaonclimbed up beside him, the son of the blameless physician Asclepius;and he lashed the horses, and they flew not unwillingtoward the hollow ships; for that was dear to their heart.But Cebriones noticed the Trojans being thrown into confusionas he rode beside Hector, and he spoke a word to him:Hector, we two are dealing with the Danaans hereat the edge of the ill-sounding battle; but the otherTrojans are being thrown into confusion, both horses and men together.And Ajax, son of Telamon, throws them into confusion; and I knew him well;for he holds his broad shield about his shoulders; but let us alsodrive our horses and chariot there, where mosthorsemen and footmen, throwing up evil strife,are slaying one another, and an unquenchable cry has arisen.So speaking, he lashed the fair-maned horseswith his shrill whip; and they, hearing the stroke,swiftly bore the swift chariot after the Trojans and the Achaeans,trampling on corpses and shields; and the axle belowwas all bespattered with blood, and the rims about the chariot seat,which the drops from the horses' hooves and from the wheelskept striking. And he was eager to plunge into the throngof men and to break through, leaping in; and he cast eviltumult among the Danaans, and gave way but little from the spear.Then he ranged through the ranks of the other menwith spear and sword and great stones,but he shunned the battle of Ajax, son of Telamon.And father Zeus, who sits on high, roused Ajax into fear;and he stood amazed, and cast behind him his seven-hide shield,and he shrank back, glancing at the throng like a beast,turning this way and that, shifting knee after knee but slowly.As when from a cattle-fold the hounds and the country mendrive off a blazing lion,who will not let them take the fat of the cattle,keeping watch all night long; and he, lusting for flesh,charges straight on, but accomplishes nothing; for thick spearsdart against him from bold hands,and burning brands, which he dreads though he is eager;and at dawn he goes away apart with a grieving heart:so then Ajax from the Trojans, grieved at heart,went away much against his will; for he greatly feared for the ships of the Achaeans.As when a donkey passing by a field overpowers the boys,sluggish, on whom many cudgels have been broken about him,and he crops the deep cornfield as he goes in; and the boysbeat him with cudgels, but their strength is childish;with difficulty they drive him out, when he is glutted with fodder:so then upon great Ajax, the son of Telamon,the over-proud Trojans and the many-gathered allies,stabbing with their spears the middle of his shield, followed him always.And Ajax at one moment remembered his fierce valor,turning back again, and checked the battalionsof horse-taming Trojans; and at another he turned to flee.And he kept them all back from going to the swift ships,and he himself raged between the Trojans and the Achaeans,standing his ground; and the spears from bold hands,some, as they sped forward, were fixed in his great shield,and many also were stuck midway, before they could reach his white skin,standing in the ground, longing to glut themselves on flesh.But when the glorious son of Euaemon,Eurypylus, saw him being hard pressed by the thick missiles,he came and stood beside him, and hurled his shining spear,and struck Apisaon, son of Phausias, shepherd of the people,in the liver beneath the midriff, and straightway loosed his knees;and Eurypylus sprang on and took the armor from his shoulders.But when godlike Alexandrus noticed himstripping the armor of Apisaon, at once he drew his bowat Eurypylus, and struck him in the right thigh with an arrow;and the reed shattered, and it weighed heavy on his thigh.And he gave ground back into the company of his comrades, shunning death,and he shouted shrilly, calling aloud to the Danaans:O friends, leaders and lords of the Argives,stand, turning about, and ward off the pitiless dayfrom Ajax, who is hard pressed by missiles, and I do not thinkhe will escape from the ill-sounding war; but standface to face about great Ajax, son of Telamon.So spoke Eurypylus, struck as he was; and they cameand stood close beside him, leaning their shields on their shouldersand holding up their spears; and Ajax came to meet them.And he stood turned about, when he had reached the company of his comrades.So they fought like blazing fire;and the Neleian horses bore Nestor out of the war,sweating, and they brought Machaon, shepherd of the people.And swift-footed noble Achilles saw him and marked him;for he stood upon the stern of his great-hulled ship,gazing at the steep toil and the tearful rout.At once he spoke to his own comrade Patroclus,calling aloud from beside the ship; and he, hearing from the hut,came out like Ares, and that was the beginning of his evil.And the valiant son of Menoetius spoke first to him:Why do you call me, Achilles? What need have you of me?And answering him, swift-footed Achilles said:Noble son of Menoetius, dear to my heart,now I think the Achaeans will stand about my kneesbeseeching me; for need has come that is no longer bearable.But go now, Patroclus dear to Zeus, ask Nestorwho this is whom he brings wounded out of the war;truly in his back he looks in all things like Machaon,the son of Asclepius, but I did not see the man's eyes;for the horses passed me by, eager and going forward.So he spoke, and Patroclus obeyed his dear comrade,and set out running past the huts and the ships of the Achaeans.And when they came to the hut of the son of Neleus,they themselves stepped down upon the much-nourishing earth,and the attendant Eurymedon loosed the horses of the old manfrom the chariot; and the two cooled the sweat from their tunics,standing facing the breeze beside the shore of the sea; and thenthey went into the hut and sat down on the chairs.And fair-haired Hecamede prepared a potion for them,whom the old man had taken from Tenedos, when Achilles sacked it,the daughter of great-hearted Arsinoos, whom the Achaeanshad chosen for him because he excelled all in counsel.She first of all set before them a tablefair, with dark-blue feet, well-polished, and upon ita bronze basket, and on it an onion as a relish for the drink,and pale honey, and beside it a portion of sacred barley meal,and beside it a very beautiful cup, which the old man had brought from home,studded with golden nails; and its handleswere four, and about each two golden dovesfed, and beneath there were two bottoms.Another man, straining, could scarcely shift it from the tablewhen it was full, but old Nestor lifted it without toil.In it the woman like the goddesses mixed them a drinkwith Pramnian wine, and grated goat's cheese over itwith a bronze grater, and sprinkled white barley over it,and bade them drink, when she had made ready the potion.And the two, when they had drunk and put away their parching thirst,amused themselves with words, telling tales to one another;and Patroclus, a man like the gods, stood at the door.And the old man, seeing him, sprang from his shining seat,and led him in, taking him by the hand, and bade him sit down.But Patroclus from the other side refused, and spoke a word:There is no sitting for me, old man cherished by Zeus, nor will you persuade me.Revered and to be respected is he who sent me to learnwho this is whom you bring wounded; but I myselfknow him, and I see Machaon, shepherd of the people.But now, speaking a word, I will go back as a messenger to Achilles.And you know well, old man cherished by Zeus, how dreada man that one is; he might quickly blame even the blameless.And the Gerenian horseman Nestor answered him:Why then does Achilles lament for the sons of the Achaeans,all those who have been struck by missiles? And he does not knowthe grief, how great it has arisen through the host; for the best menlie among the ships, struck down and wounded.Struck is the son of Tydeus, strong Diomedes,and Odysseus famed for the spear is wounded, and Agamemnon;and Eurypylus has been struck in the thigh by an arrow;and this other man I have just brought from the war,struck by an arrow from the bowstring. But Achilles,good man as he is, does not care for the Danaans nor pity them.Does he wait until the swift ships beside the seaare burning with hostile fire, against the will of the Argives,and we ourselves are slain in turn? For my strengthis not such as it once was in my supple limbs.If only I were young as I was and my strength stood firm,as when a quarrel arose between the Eleans and usover cattle-driving, when I killed Itymoneus,the good son of Hyperochus, who dwelt in Elis,as he was driving off the herds; and he, defending his cattle,was struck among the foremost by a spear from my hand,and fell down, and the country people fled about him.And we drove together a vast plunder from the plain,fifty herds of cattle, as many flocks of sheep,as many droves of swine, as many broad herds of goats,and a hundred and fifty chestnut horses,all mares, and many foals were beneath them.And these we drove into Neleian Pylos,by night, to the city; and Neleus rejoiced in his heart,because much had fallen to me, though I was young, when I went to war.And at dawn appearing the heralds proclaimedfor those to come to whom a debt was owed in sacred Elis;and the leaders of the Pylians, gathered together,divided it; for many of the Epeians owed a debt,since we were few and had been oppressed in Pylos;for the might of Heracles had come and oppressed usin the former years, and all the best men had been killed;for we were twelve sons of blameless Neleus;of whom I alone was left, and all the others perished.Proud of these things the bronze-clad Epeians,insulting us, devised reckless deeds.And the old man took out a herd of cattle and a great flock of sheep,choosing three hundred and their herdsmen.For a great debt was owed to him in sacred Elis,four prizewinning horses with their own chariot,that had come for the contests; for they were about to racefor a tripod; and them the lord of men Augeaskept back, and sent the charioteer away grieving for his horses.Angered at their words and their deeds, the old mantook out countless many; and the rest he gave to the peopleto divide, lest anyone go away cheated of his due share.We dealt with each matter, and about the citywe performed sacrifices to the gods; and on the third day allcame together, both the many themselves and the single-hoofed horses,in full force; and among them the Moliones armed themselves,the two sons still boys, not yet knowing fierce valor.And there is a city Thryoessa, a steep hill,far off on the Alpheus, the last town of sandy Pylos;and they encamped about it, eager to tear it down.But when they had gone over the whole plain, and to us Athenacame as a messenger running from Olympus, to arm ourselvesby night, and she gathered the host through Pylos not unwillingbut greatly eager to fight. And Neleusdid not let me arm myself, but hid my horses;for he said I did not yet know the works of war.But even so I stood out among our horsemen,though I was on foot, since so Athena led the quarrel.And there is a river Minyeios that empties into the seanear Arene, where we waited for the divine Dawn,the horsemen of the Pylians, while the tribes of footmen poured in.From there, in full force, armed in our armor,at midday we came to the sacred stream of the Alpheus.There we made fair sacrifices to mighty Zeus,and a bull to the Alpheus, and a bull to Poseidon,and to flashing-eyed Athena a heifer of the herd,and then we took our supper through the host by companies,and each man lay down to sleep in his own armorabout the streams of the river. And the great-hearted Epeianshad already set themselves about the city, eager to tear it down;but before that a great work of Ares appeared to them;for when the shining sun rose above the earth,we closed with them in battle, praying to Zeus and to Athena.But when the quarrel of the Pylians and the Epeians had begun,I first slew a man, and brought in his single-hoofed horses,Mulius the spearman; and he was a son-in-law of Augeas,and he had as wife his eldest daughter, fair-haired Agamede,who knew as many drugs as the broad earth nourishes.Him, as he came at me, I struck with my bronze spear,and he fell in the dust; and I leapt into his chariotand stood among the foremost; but the great-hearted Epeiansfled each a different way, when they saw the man fallen,the leader of the horsemen, who excelled in fighting.Then I sprang on like a dark squall,and took fifty chariots, and about each two menclung with their teeth to the ground, subdued beneath my spear.And now I would have destroyed the two sons of Actor, the Moliones,if their father, wide-ruling Poseidon the earth-shaker,had not saved them from the war, hiding them in thick mist.Then Zeus granted great strength to the Pylians;for so long we followed across the spacious plain,killing them and gathering up their fair armor,until we made our horses come to Buprasium, rich in wheat,and the rock of Olenos and the hill of Alesium,as it is called; from there again Athena turned back the host.There I killed the last man and left him; and the Achaeansturned back the swift horses from Buprasium to Pylos,and all gave thanks among the gods to Zeus and among men to Nestor.Such was I, if ever I was, among men. But Achillesalone will enjoy his own valor; yet I thinkhe will mourn much later, when the host is destroyed.O good friend, truly Menoetius gave you these orderson the day when he sent you from Phthia to Agamemnon,and we two, I and noble Odysseus, being insideheard everything in the halls, just as he commanded.And we came to the well-built house of Peleus,gathering the host through Achaean land, rich in pasture.And there we found the hero Menoetius inside,and you, and beside him Achilles; and the old horseman Peleuswas burning the fat thigh-bones of an ox to Zeus who delights in thunderin the courtyard enclosure; and he held a golden cuppouring gleaming wine over the burning offerings.You two were busy with the ox's flesh, and we two thenstood in the doorway; and Achilles sprang up amazed,and led us in, taking us by the hand, and bade us sit down,and set out good hospitality, as is the custom for guests.But when we had taken our pleasure in food and drink,I began the talk, urging you two to follow with me;and you two were very willing, and both gave many commands.Old Peleus charged his son Achillesalways to be best and to be superior to others;and Menoetius, son of Actor, gave you these orders:My child, by birth Achilles is greater than you,but you are the elder; and in strength he is far better.But speak to him a wise word and advise himand point the way; and he will obey you for his own good.So the old man charged you, and you forget it; but even nowyou might say these things to wise Achilles, if he would obey.But who knows if with a god's help you might rouse his spiritby persuading him? For the persuasion of a comrade is a good thing.And if he avoids some prophecy in his own mind,and his lady mother has told him something from Zeus,then let him send you forth, and let the rest of the host follow with you,the Myrmidons, that you may become a light to the Danaans;and let him give you his fair armor to carry into the war,in case the Trojans, taking you for him, hold back from the battleand the warlike sons of the Achaeans breathe againthough worn out; and brief is the breathing-space of war.And you, fresh, might easily push back the weary men with your war-crytoward the city, away from the ships and the huts.So he spoke, and he roused the spirit in his breast,and he set out running along the ships toward Achilles, son of Aeacus.But when Patroclus came running to the ships of godlike Odysseus,where their assembly and the place of judgment was,and where the altars of the gods had been built for them,there the wounded Eurypylus met him,the god-sprung son of Euaemon, struck in the thigh by an arrow,limping out of the war; and down his back ran sweatfrom his shoulders and his head, and from the grievous wounddark blood gurgled; but his mind was still steadfast.And seeing him, the valiant son of Menoetius pitied him,and lamenting he addressed him with winged words:Ah, wretched leaders and lords of the Danaans,so then you were destined, far from friends and your native land,to glut the swift dogs in Troy with your shining fat.But come, tell me this, god-cherished Eurypylus, hero,will the Achaeans still hold off the monstrous Hector somewhere,or will they now perish, subdued beneath his spear?And the wounded Eurypylus answered him face to face:No longer, god-sprung Patroclus, will there be any defense for the Achaeans,but they will fall among the black ships.For all those who were formerly the bestlie among the ships, struck down and woundedbeneath the hands of the Trojans; and their strength is ever rising.But save me, leading me to the black ship,and cut the arrow from my thigh, and wash the dark bloodfrom it with warm water, and spread soothing, goodherbs on it, which they say you have been taught by Achilles,whom Cheiron taught, the most righteous of the Centaurs.For the physicians, Podaleirius and Machaon,the one, I think, lies in the huts with a wound,himself needing a blameless physician,while the other awaits sharp Ares in the plain of the Trojans.And the valiant son of Menoetius answered him:How then shall these things be? What shall we do, Eurypylus, hero?I am going to tell wise Achilles the wordthat the Gerenian Nestor, guardian of the Achaeans, commanded;but not even so will I neglect you in your distress.He spoke, and taking the shepherd of the people beneath the chest he led himinto the hut; and the attendant, seeing it, spread oxhides underneath.There he laid him out and with a knife cut from his thighthe sharp, piercing arrow, and washed the dark bloodfrom it with warm water, and laid on it a bitter rootthat he rubbed in his hands, a pain-killing one, which stoppedall his pains; and the wound dried and the blood ceased.

Book 12

Ancient Greek

ὣς ὃ μὲν ἐν κλισίῃσι Μενοιτίου ἄλκιμος υἱὸςἰᾶτʼ Εὐρύπυλον βεβλημένον· οἳ δὲ μάχοντοἈργεῖοι καὶ Τρῶες ὁμιλαδόν· οὐδʼ ἄρʼ ἔμελλετάφρος ἔτι σχήσειν Δαναῶν καὶ τεῖχος ὕπερθενεὐρύ, τὸ ποιήσαντο νεῶν ὕπερ, ἀμφὶ δὲ τάφρονἤλασαν· οὐδὲ θεοῖσι δόσαν κλειτὰς ἑκατόμβας·ὄφρά σφιν νῆάς τε θοὰς καὶ ληΐδα πολλὴνἐντὸς ἔχον ῥύοιτο· θεῶν δʼ ἀέκητι τέτυκτοἀθανάτων· τὸ καὶ οὔ τι πολὺν χρόνον ἔμπεδον ἦεν.ὄφρα μὲν Ἕκτωρ ζωὸς ἔην καὶ μήνιʼ Ἀχιλλεὺςκαὶ Πριάμοιο ἄνακτος ἀπόρθητος πόλις ἔπλεν,τόφρα δὲ καὶ μέγα τεῖχος Ἀχαιῶν ἔμπεδον ἦεν.αὐτὰρ ἐπεὶ κατὰ μὲν Τρώων θάνον ὅσσοι ἄριστοι,πολλοὶ δʼ Ἀργείων οἳ μὲν δάμεν, οἳ δὲ λίποντο,πέρθετο δὲ Πριάμοιο πόλις δεκάτῳ ἐνιαυτῷ,Ἀργεῖοι δʼ ἐν νηυσὶ φίλην ἐς πατρίδʼ ἔβησαν,δὴ τότε μητιόωντο Ποσειδάων καὶ Ἀπόλλωντεῖχος ἀμαλδῦναι ποταμῶν μένος εἰσαγαγόντες.ὅσσοι ἀπʼ Ἰδαίων ὀρέων ἅλα δὲ προρέουσι,Ῥῆσός θʼ Ἑπτάπορός τε Κάρησός τε Ῥοδίος τεΓρήνικός τε καὶ Αἴσηπος δῖός τε Σκάμανδροςκαὶ Σιμόεις, ὅθι πολλὰ βοάγρια καὶ τρυφάλειαικάππεσον ἐν κονίῃσι καὶ ἡμιθέων γένος ἀνδρῶν·τῶν πάντων ὁμόσε στόματʼ ἔτραπε Φοῖβος Ἀπόλλων,ἐννῆμαρ δʼ ἐς τεῖχος ἵει ῥόον· ὗε δʼ ἄρα Ζεὺςσυνεχές, ὄφρά κε θᾶσσον ἁλίπλοα τείχεα θείη.αὐτὸς δʼ ἐννοσίγαιος ἔχων χείρεσσι τρίαινανἡγεῖτʼ, ἐκ δʼ ἄρα πάντα θεμείλια κύμασι πέμπεφιτρῶν καὶ λάων, τὰ θέσαν μογέοντες Ἀχαιοί,λεῖα δʼ ἐποίησεν παρʼ ἀγάρροον Ἑλλήσποντον,αὖτις δʼ ἠϊόνα μεγάλην ψαμάθοισι κάλυψετεῖχος ἀμαλδύνας· ποταμοὺς δʼ ἔτρεψε νέεσθαικὰρ ῥόον, ᾗ περ πρόσθεν ἵεν καλλίρροον ὕδωρ.ὣς ἄρʼ ἔμελλον ὄπισθε Ποσειδάων καὶ Ἀπόλλωνθησέμεναι· τότε δʼ ἀμφὶ μάχη ἐνοπή τε δεδήειτεῖχος ἐΰδμητον, κανάχιζε δὲ δούρατα πύργωνβαλλόμενʼ· Ἀργεῖοι δὲ Διὸς μάστιγι δαμέντεςνηυσὶν ἔπι γλαφυρῇσιν ἐελμένοι ἰσχανόωντοἝκτορα δειδιότες, κρατερὸν μήστωρα φόβοιο·αὐτὰρ ὅ γʼ ὡς τὸ πρόσθεν ἐμάρνατο ἶσος ἀέλλῃ·ὡς δʼ ὅτʼ ἂν ἔν τε κύνεσσι καὶ ἀνδράσι θηρευτῇσικάπριος ἠὲ λέων στρέφεται σθένεϊ βλεμεαίνων·οἳ δέ τε πυργηδὸν σφέας αὐτοὺς ἀρτύναντεςἀντίον ἵστανται καὶ ἀκοντίζουσι θαμειὰςαἰχμὰς ἐκ χειρῶν· τοῦ δʼ οὔ ποτε κυδάλιμον κῆρταρβεῖ οὐδὲ φοβεῖται, ἀγηνορίη δέ μιν ἔκτα·ταρφέα τε στρέφεται στίχας ἀνδρῶν πειρητίζων·ὅππῃ τʼ ἰθύσῃ τῇ εἴκουσι στίχες ἀνδρῶν·ὣς Ἕκτωρ ἀνʼ ὅμιλον ἰὼν ἐλλίσσεθʼ ἑταίρουςτάφρον ἐποτρύνων διαβαινέμεν· οὐδέ οἱ ἵπποιτόλμων ὠκύποδες, μάλα δὲ χρεμέτιζον ἐπʼ ἄκρῳχείλει ἐφεσταότες· ἀπὸ γὰρ δειδίσσετο τάφροςεὐρεῖʼ, οὔτʼ ἄρʼ ὑπερθορέειν σχεδὸν οὔτε περῆσαιῥηϊδίη· κρημνοὶ γὰρ ἐπηρεφέες περὶ πᾶσανἕστασαν ἀμφοτέρωθεν, ὕπερθεν δὲ σκολόπεσσινὀξέσιν ἠρήρει, τοὺς ἵστασαν υἷες Ἀχαιῶνπυκνοὺς καὶ μεγάλους δηΐων ἀνδρῶν ἀλεωρήν.ἔνθʼ οὔ κεν ῥέα ἵππος ἐΰτροχον ἅρμα τιταίνωνἐσβαίη, πεζοὶ δὲ μενοίνεον εἰ τελέουσι.δὴ τότε Πουλυδάμας θρασὺν Ἕκτορα εἶπε παραστάς·Ἕκτορ τʼ ἠδʼ ἄλλοι Τρώων ἀγοὶ ἠδʼ ἐπικούρωνἀφραδέως διὰ τάφρον ἐλαύνομεν ὠκέας ἵππους·ἣ δὲ μάλʼ ἀργαλέη περάαν· σκόλοπες γὰρ ἐν αὐτῇὀξέες ἑστᾶσιν, ποτὶ δʼ αὐτοὺς τεῖχος Ἀχαιῶν,ἔνθʼ οὔ πως ἔστιν καταβήμεναι οὐδὲ μάχεσθαιἱππεῦσι· στεῖνος γάρ, ὅθι τρώσεσθαι ὀΐω.εἰ μὲν γὰρ τοὺς πάγχυ κακὰ φρονέων ἀλαπάζειΖεὺς ὑψιβρεμέτης, Τρώεσσι δὲ ἵετʼ ἀρήγειν,ἦ τʼ ἂν ἔγωγʼ ἐθέλοιμι καὶ αὐτίκα τοῦτο γενέσθαι,νωνύμνους ἀπολέσθαι ἀπʼ Ἄργεος ἐνθάδʼ Ἀχαιούς·εἰ δέ χʼ ὑποστρέψωσι, παλίωξις δὲ γένηταιἐκ νηῶν καὶ τάφρῳ ἐνιπλήξωμεν ὀρυκτῇ,οὐκέτʼ ἔπειτʼ ὀΐω οὐδʼ ἄγγελον ἀπονέεσθαιἄψορρον προτὶ ἄστυ ἑλιχθέντων ὑπʼ Ἀχαιῶν.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες·ἵππους μὲν θεράποντες ἐρυκόντων ἐπὶ τάφρῳ,αὐτοὶ δὲ πρυλέες σὺν τεύχεσι θωρηχθέντεςἝκτορι πάντες ἑπώμεθʼ ἀολλέες· αὐτὰρ Ἀχαιοὶοὐ μενέουσʼ εἰ δή σφιν ὀλέθρου πείρατʼ ἐφῆπται.ὣς φάτο Πουλυδάμας, ἅδε δʼ Ἕκτορι μῦθος ἀπήμων,αὐτίκα δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε.οὐδὲ μὲν ἄλλοι Τρῶες ἐφʼ ἵππων ἠγερέθοντο,ἀλλʼ ἀπὸ πάντες ὄρουσαν, ἐπεὶ ἴδον Ἕκτορα δῖον.ἡνιόχῳ μὲν ἔπειτα ἑῷ ἐπέτελλεν ἕκαστοςἵππους εὖ κατὰ κόσμον ἐρυκέμεν αὖθʼ ἐπὶ τάφρῳ·οἳ δὲ διαστάντες σφέας αὐτοὺς ἀρτύναντεςπένταχα κοσμηθέντες ἅμʼ ἡγεμόνεσσιν ἕποντο.οἳ μὲν ἅμʼ Ἕκτορʼ ἴσαν καὶ ἀμύμονι Πουλυδάμαντι,οἳ πλεῖστοι καὶ ἄριστοι ἔσαν, μέμασαν δὲ μάλιστατεῖχος ῥηξάμενοι κοίλῃς ἐπὶ νηυσὶ μάχεσθαι.καί σφιν Κεβριόνης τρίτος εἵπετο· πὰρ δʼ ἄρʼ ὄχεσφινἄλλον Κεβριόναο χερείονα κάλλιπεν Ἕκτωρ.τῶν δʼ ἑτέρων Πάρις ἦρχε καὶ Ἀλκάθοος καὶ Ἀγήνωρ,τῶν δὲ τρίτων Ἕλενος καὶ Δηΐφοβος θεοειδὴςυἷε δύω Πριάμοιο· τρίτος δʼ ἦν Ἄσιος ἥρωςἌσιος Ὑρτακίδης, ὃν Ἀρίσβηθεν φέρον ἵπποιαἴθωνες μεγάλοι ποταμοῦ ἄπο Σελλήεντος.τῶν δὲ τετάρτων ἦρχεν ἐῢς πάϊς ἈγχίσαοΑἰνείας, ἅμα τῷ γε δύω Ἀντήνορος υἷεἈρχέλοχός τʼ Ἀκάμας τε μάχης εὖ εἰδότε πάσης.Σαρπηδὼν δʼ ἡγήσατʼ ἀγακλειτῶν ἐπικούρων,πρὸς δʼ ἕλετο Γλαῦκον καὶ ἀρήϊον Ἀστεροπαῖον·οἳ γάρ οἱ εἴσαντο διακριδὸν εἶναι ἄριστοιτῶν ἄλλων μετά γʼ αὐτόν· ὃ δʼ ἔπρεπε καὶ διὰ πάντων.οἳ δʼ ἐπεὶ ἀλλήλους ἄραρον τυκτῇσι βόεσσιβάν ῥʼ ἰθὺς Δαναῶν λελιημένοι, οὐδʼ ἔτʼ ἔφαντοσχήσεσθʼ, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέεσθαι.ἔνθʼ ἄλλοι Τρῶες τηλεκλειτοί τʼ ἐπίκουροιβουλῇ Πουλυδάμαντος ἀμωμήτοιο πίθοντο·ἀλλʼ οὐχ Ὑρτακίδης ἔθελʼ Ἄσιος ὄρχαμος ἀνδρῶναὖθι λιπεῖν ἵππους τε καὶ ἡνίοχον θεράποντα,ἀλλὰ σὺν αὐτοῖσιν πέλασεν νήεσσι θοῇσινήπιος, οὐδʼ ἄρʼ ἔμελλε κακὰς ὑπὸ κῆρας ἀλύξαςἵπποισιν καὶ ὄχεσφιν ἀγαλλόμενος παρὰ νηῶνἂψ ἀπονοστήσειν προτὶ Ἴλιον ἠνεμόεσσαν·πρόσθεν γάρ μιν μοῖρα δυσώνυμος ἀμφεκάλυψενἔγχεϊ Ἰδομενῆος ἀγαυοῦ Δευκαλίδαο.εἴσατο γὰρ νηῶν ἐπʼ ἀριστερά, τῇ περ Ἀχαιοὶἐκ πεδίου νίσοντο σὺν ἵπποισιν καὶ ὄχεσφι·τῇ ῥʼ ἵππους τε καὶ ἅρμα διήλασεν, οὐδὲ πύλῃσινεὗρʼ ἐπικεκλιμένας σανίδας καὶ μακρὸν ὀχῆα,ἀλλʼ ἀναπεπταμένας ἔχον ἀνέρες, εἴ τινʼ ἑταίρωνἐκ πολέμου φεύγοντα σαώσειαν μετὰ νῆας.τῇ ῥʼ ἰθὺς φρονέων ἵππους ἔχε, τοὶ δʼ ἅμʼ ἕποντοὀξέα κεκλήγοντες· ἔφαντο γὰρ οὐκ ἔτʼ Ἀχαιοὺςσχήσεσθʼ, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέεσθαινήπιοι, ἐν δὲ πύλῃσι δύʼ ἀνέρας εὗρον ἀρίστουςυἷας ὑπερθύμους Λαπιθάων αἰχμητάων,τὸν μὲν Πειριθόου υἷα κρατερὸν Πολυποίτην,τὸν δὲ Λεοντῆα βροτολοιγῷ ἶσον Ἄρηϊ.τὼ μὲν ἄρα προπάροιθε πυλάων ὑψηλάωνἕστασαν ὡς ὅτε τε δρύες οὔρεσιν ὑψικάρηνοι,αἵ τʼ ἄνεμον μίμνουσι καὶ ὑετὸν ἤματα πάνταῥίζῃσιν μεγάλῃσι διηνεκέεσσʼ ἀραρυῖαι·ὣς ἄρα τὼ χείρεσσι πεποιθότες ἠδὲ βίηφιμίμνον ἐπερχόμενον μέγαν Ἄσιον οὐδὲ φέβοντο.οἳ δʼ ἰθὺς πρὸς τεῖχος ἐΰδμητον βόας αὔαςὑψόσʼ ἀνασχόμενοι ἔκιον μεγάλῳ ἀλαλητῷἌσιον ἀμφὶ ἄνακτα καὶ Ἰαμενὸν καὶ ὈρέστηνἈσιάδην τʼ Ἀδάμαντα Θόωνά τε Οἰνόμαόν τε.οἳ δʼ ἤτοι εἷος μὲν ἐϋκνήμιδας Ἀχαιοὺςὄρνυον ἔνδον ἐόντες ἀμύνεσθαι περὶ νηῶν·αὐτὰρ ἐπεὶ δὴ τεῖχος ἐπεσσυμένους ἐνόησανΤρῶας, ἀτὰρ Δαναῶν γένετο ἰαχή τε φόβος τε,ἐκ δὲ τὼ ἀΐξαντε πυλάων πρόσθε μαχέσθηνἀγροτέροισι σύεσσιν ἐοικότε, τώ τʼ ἐν ὄρεσσινἀνδρῶν ἠδὲ κυνῶν δέχαται κολοσυρτὸν ἰόντα,δοχμώ τʼ ἀΐσσοντε περὶ σφίσιν ἄγνυτον ὕληνπρυμνὴν ἐκτάμνοντες, ὑπαὶ δέ τε κόμπος ὀδόντωνγίγνεται εἰς ὅ κέ τίς τε βαλὼν ἐκ θυμὸν ἕληται·ὣς τῶν κόμπει χαλκὸς ἐπὶ στήθεσσι φαεινὸςἄντην βαλλομένων· μάλα γὰρ κρατερῶς ἐμάχοντολαοῖσιν καθύπερθε πεποιθότες ἠδὲ βίηφιν.οἳ δʼ ἄρα χερμαδίοισιν ἐϋδμήτων ἀπὸ πύργωνβάλλον ἀμυνόμενοι σφῶν τʼ αὐτῶν καὶ κλισιάωννηῶν τʼ ὠκυπόρων· νιφάδες δʼ ὡς πῖπτον ἔραζε,ἅς τʼ ἄνεμος ζαὴς νέφεα σκιόεντα δονήσαςταρφειὰς κατέχευεν ἐπὶ χθονὶ πουλυβοτείρῃ·ὣς τῶν ἐκ χειρῶν βέλεα ῥέον ἠμὲν Ἀχαιῶνἠδὲ καὶ ἐκ Τρώων· κόρυθες δʼ ἀμφʼ αὖον ἀΰτευνβαλλομένων μυλάκεσσι καὶ ἀσπίδες ὀμφαλόεσσαι.δή ῥα τότʼ ᾤμωξεν καὶ ὣ πεπλήγετο μηρὼἌσιος Ὑρτακίδης, καὶ ἀλαστήσας ἔπος ηὔδα·Ζεῦ πάτερ ἦ ῥά νυ καὶ σὺ φιλοψευδὴς ἐτέτυξοπάγχυ μάλʼ· οὐ γὰρ ἔγωγʼ ἐφάμην ἥρωας Ἀχαιοὺςσχήσειν ἡμέτερόν γε μένος καὶ χεῖρας ἀάπτους.οἳ δʼ, ὥς τε σφῆκες μέσον αἰόλοι ἠὲ μέλισσαιοἰκία ποιήσωνται ὁδῷ ἔπι παιπαλοέσσῃ,οὐδʼ ἀπολείπουσιν κοῖλον δόμον, ἀλλὰ μένοντεςἄνδρας θηρητῆρας ἀμύνονται περὶ τέκνων,ὣς οἵ γʼ οὐκ ἐθέλουσι πυλάων καὶ δύʼ ἐόντεχάσσασθαι πρίν γʼ ἠὲ κατακτάμεν ἠὲ ἁλῶναι.ὣς ἔφατʼ, οὐδὲ Διὸς πεῖθε φρένα ταῦτʼ ἀγορεύων·Ἕκτορι γάρ οἱ θυμὸς ἐβούλετο κῦδος ὀρέξαι.ἄλλοι δʼ ἀμφʼ ἄλλῃσι μάχην ἐμάχοντο πύλῃσιν·ἀργαλέον δέ με ταῦτα θεὸν ὣς πάντʼ ἀγορεῦσαι·πάντῃ γὰρ περὶ τεῖχος ὀρώρει θεσπιδαὲς πῦρλάϊνον· Ἀργεῖοι δὲ καὶ ἀχνύμενοί περ ἀνάγκῃνηῶν ἠμύνοντο· θεοὶ δʼ ἀκαχήατο θυμὸνπάντες ὅσοι Δαναοῖσι μάχης ἐπιτάρροθοι ἦσαν.σὺν δʼ ἔβαλον Λαπίθαι πόλεμον καὶ δηϊοτῆτα.ἔνθʼ αὖ Πειριθόου υἱὸς κρατερὸς Πολυποίτηςδουρὶ βάλεν Δάμασον κυνέης διὰ χαλκοπαρῄου·οὐδʼ ἄρα χαλκείη κόρυς ἔσχεθεν, ἀλλὰ διὰ πρὸαἰχμὴ χαλκείη ῥῆξʼ ὀστέον, ἐγκέφαλος δὲἔνδον ἅπας πεπάλακτο· δάμασσε δέ μιν μεμαῶτα·αὐτὰρ ἔπειτα Πύλωνα καὶ Ὄρμενον ἐξενάριξεν.υἱὸν δʼ Ἀντιμάχοιο Λεοντεὺς ὄζος ἌρηοςἹππόμαχον βάλε δουρὶ κατὰ ζωστῆρα τυχήσας.αὖτις δʼ ἐκ κολεοῖο ἐρυσσάμενος ξίφος ὀξὺἈντιφάτην μὲν πρῶτον ἐπαΐξας διʼ ὁμίλουπλῆξʼ αὐτοσχεδίην· ὃ δʼ ἄρʼ ὕπτιος οὔδει ἐρείσθη·αὐτὰρ ἔπειτα Μένωνα καὶ Ἰαμενὸν καὶ Ὀρέστηνπάντας ἐπασσυτέρους πέλασε χθονὶ πουλυβοτείρῃ.ὄφρʼ οἳ τοὺς ἐνάριζον ἀπʼ ἔντεα μαρμαίροντα,τόφρʼ οἳ Πουλυδάμαντι καὶ Ἕκτορι κοῦροι ἕποντο,οἳ πλεῖστοι καὶ ἄριστοι ἔσαν, μέμασαν δὲ μάλιστατεῖχός τε ῥήξειν καὶ ἐνιπρήσειν πυρὶ νῆας,οἵ ῥʼ ἔτι μερμήριζον ἐφεσταότες παρὰ τάφρῳ.ὄρνις γάρ σφιν ἐπῆλθε περησέμεναι μεμαῶσιναἰετὸς ὑψιπέτης ἐπʼ ἀριστερὰ λαὸν ἐέργωνφοινήεντα δράκοντα φέρων ὀνύχεσσι πέλωρονζωὸν ἔτʼ ἀσπαίροντα, καὶ οὔ πω λήθετο χάρμης,κόψε γὰρ αὐτὸν ἔχοντα κατὰ στῆθος παρὰ δειρὴνἰδνωθεὶς ὀπίσω· ὃ δʼ ἀπὸ ἕθεν ἧκε χαμᾶζεἀλγήσας ὀδύνῃσι, μέσῳ δʼ ἐνὶ κάββαλʼ ὁμίλῳ,αὐτὸς δὲ κλάγξας πέτετο πνοιῇς ἀνέμοιο.Τρῶες δʼ ἐρρίγησαν ὅπως ἴδον αἰόλον ὄφινκείμενον ἐν μέσσοισι Διὸς τέρας αἰγιόχοιο.δὴ τότε Πουλυδάμας θρασὺν Ἕκτορα εἶπε παραστάς·Ἕκτορ ἀεὶ μέν πώς μοι ἐπιπλήσσεις ἀγορῇσινἐσθλὰ φραζομένῳ, ἐπεὶ οὐδὲ μὲν οὐδὲ ἔοικεδῆμον ἐόντα παρὲξ ἀγορευέμεν, οὔτʼ ἐνὶ βουλῇοὔτέ ποτʼ ἐν πολέμῳ, σὸν δὲ κράτος αἰὲν ἀέξειν·νῦν αὖτʼ ἐξερέω ὥς μοι δοκεῖ εἶναι ἄριστα.μὴ ἴομεν Δαναοῖσι μαχησόμενοι περὶ νηῶν.ὧδε γὰρ ἐκτελέεσθαι ὀΐομαι, εἰ ἐτεόν γεΤρωσὶν ὅδʼ ὄρνις ἦλθε περησέμεναι μεμαῶσιναἰετὸς ὑψιπέτης ἐπʼ ἀριστερὰ λαὸν ἐέργωνφοινήεντα δράκοντα φέρων ὀνύχεσσι πέλωρονζωόν· ἄφαρ δʼ ἀφέηκε πάρος φίλα οἰκίʼ ἱκέσθαι,οὐδʼ ἐτέλεσσε φέρων δόμεναι τεκέεσσιν ἑοῖσιν.ὣς ἡμεῖς, εἴ πέρ τε πύλας καὶ τεῖχος Ἀχαιῶνῥηξόμεθα σθένεϊ μεγάλῳ, εἴξωσι δʼ Ἀχαιοί,οὐ κόσμῳ παρὰ ναῦφιν ἐλευσόμεθʼ αὐτὰ κέλευθα·πολλοὺς γὰρ Τρώων καταλείψομεν, οὕς κεν Ἀχαιοὶχαλκῷ δῃώσωσιν ἀμυνόμενοι περὶ νηῶν.ὧδέ χʼ ὑποκρίναιτο θεοπρόπος, ὃς σάφα θυμῷεἰδείη τεράων καί οἱ πειθοίατο λαοί.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κορυθαίολος Ἕκτωρ·Πουλυδάμα, σὺ μὲν οὐκ ἔτʼ ἐμοὶ φίλα ταῦτʼ ἀγορεύεις·οἶσθα καὶ ἄλλον μῦθον ἀμείνονα τοῦδε νοῆσαι.εἰ δʼ ἐτεὸν δὴ τοῦτον ἀπὸ σπουδῆς ἀγορεύεις,ἐξ ἄρα δή τοι ἔπειτα θεοὶ φρένας ὤλεσαν αὐτοί,ὃς κέλεαι Ζηνὸς μὲν ἐριγδούποιο λαθέσθαιβουλέων, ἅς τέ μοι αὐτὸς ὑπέσχετο καὶ κατένευσε·τύνη δʼ οἰωνοῖσι τανυπτερύγεσσι κελεύειςπείθεσθαι, τῶν οὔ τι μετατρέπομʼ οὐδʼ ἀλεγίζωεἴτʼ ἐπὶ δεξίʼ ἴωσι πρὸς ἠῶ τʼ ἠέλιόν τε,εἴτʼ ἐπʼ ἀριστερὰ τοί γε ποτὶ ζόφον ἠερόεντα.ἡμεῖς δὲ μεγάλοιο Διὸς πειθώμεθα βουλῇ,ὃς πᾶσι θνητοῖσι καὶ ἀθανάτοισιν ἀνάσσει.εἷς οἰωνὸς ἄριστος ἀμύνεσθαι περὶ πάτρης.τίπτε σὺ δείδοικας πόλεμον καὶ δηϊοτῆτα;εἴ περ γάρ τʼ ἄλλοι γε περὶ κτεινώμεθα πάντεςνηυσὶν ἐπʼ Ἀργείων, σοὶ δʼ οὐ δέος ἔστʼ ἀπολέσθαι·οὐ γάρ τοι κραδίη μενεδήϊος οὐδὲ μαχήμων.εἰ δὲ σὺ δηϊοτῆτος ἀφέξεαι, ἠέ τινʼ ἄλλονπαρφάμενος ἐπέεσσιν ἀποτρέψεις πολέμοιο,αὐτίκʼ ἐμῷ ὑπὸ δουρὶ τυπεὶς ἀπὸ θυμὸν ὀλέσσεις.ὣς ἄρα φωνήσας ἡγήσατο, τοὶ δʼ ἅμʼ ἕποντοἠχῇ θεσπεσίῃ· ἐπὶ δὲ Ζεὺς τερπικέραυνοςὦρσεν ἀπʼ Ἰδαίων ὀρέων ἀνέμοιο θύελλαν,ἥ ῥʼ ἰθὺς νηῶν κονίην φέρεν· αὐτὰρ Ἀχαιῶνθέλγε νόον, Τρωσὶν δὲ καὶ Ἕκτορι κῦδος ὄπαζε.τοῦ περ δὴ τεράεσσι πεποιθότες ἠδὲ βίηφιῥήγνυσθαι μέγα τεῖχος Ἀχαιῶν πειρήτιζον.κρόσσας μὲν πύργων ἔρυον, καὶ ἔρειπον ἐπάλξεις,στήλας τε προβλῆτας ἐμόχλεον, ἃς ἄρʼ Ἀχαιοὶπρώτας ἐν γαίῃ θέσαν ἔμμεναι ἔχματα πύργων.τὰς οἵ γʼ αὐέρυον, ἔλποντο δὲ τεῖχος Ἀχαιῶνῥήξειν· οὐδέ νύ πω Δαναοὶ χάζοντο κελεύθου,ἀλλʼ οἵ γε ῥινοῖσι βοῶν φράξαντες ἐπάλξειςβάλλον ἀπʼ αὐτάων δηΐους ὑπὸ τεῖχος ἰόντας.ἀμφοτέρω δʼ Αἴαντε κελευτιόωντʼ ἐπὶ πύργωνπάντοσε φοιτήτην μένος ὀτρύνοντες Ἀχαιῶν.ἄλλον μειλιχίοις, ἄλλον στερεοῖς ἐπέεσσινείκεον, ὅν τινα πάγχυ μάχης μεθιέντα ἴδοιεν·ὦ φίλοι Ἀργείων ὅς τʼ ἔξοχος ὅς τε μεσήειςὅς τε χερειότερος, ἐπεὶ οὔ πω πάντες ὁμοῖοιἀνέρες ἐν πολέμῳ, νῦν ἔπλετο ἔργον ἅπασι·καὶ δʼ αὐτοὶ τόδε που γιγνώσκετε. μή τις ὀπίσσωτετράφθω ποτὶ νῆας ὁμοκλητῆρος ἀκούσας,ἀλλὰ πρόσω ἵεσθε καὶ ἀλλήλοισι κέλεσθε,αἴ κε Ζεὺς δώῃσιν Ὀλύμπιος ἀστεροπητὴςνεῖκος ἀπωσαμένους δηΐους προτὶ ἄστυ δίεσθαι.ὣς τώ γε προβοῶντε μάχην ὄτρυνον Ἀχαιῶν.τῶν δʼ, ὥς τε νιφάδες χιόνος πίπτωσι θαμειαὶἤματι χειμερίῳ, ὅτε τʼ ὤρετο μητίετα Ζεὺςνιφέμεν ἀνθρώποισι πιφαυσκόμενος τὰ ἃ κῆλα·κοιμήσας δʼ ἀνέμους χέει ἔμπεδον, ὄφρα καλύψῃὑψηλῶν ὀρέων κορυφὰς καὶ πρώονας ἄκρουςκαὶ πεδία λωτοῦντα καὶ ἀνδρῶν πίονα ἔργα,καί τʼ ἐφʼ ἁλὸς πολιῆς κέχυται λιμέσιν τε καὶ ἀκταῖς,κῦμα δέ μιν προσπλάζον ἐρύκεται· ἄλλά τε πάνταεἴλυται καθύπερθʼ, ὅτʼ ἐπιβρίσῃ Διὸς ὄμβρος·ὣς τῶν ἀμφοτέρωσε λίθοι πωτῶντο θαμειαί,αἱ μὲν ἄρʼ ἐς Τρῶας, αἱ δʼ ἐκ Τρώων ἐς Ἀχαιούς,βαλλομένων· τὸ δὲ τεῖχος ὕπερ πᾶν δοῦπος ὀρώρει.οὐδʼ ἄν πω τότε γε Τρῶες καὶ φαίδιμος Ἕκτωρτείχεος ἐρρήξαντο πύλας καὶ μακρὸν ὀχῆα,εἰ μὴ ἄρʼ υἱὸν ἑὸν Σαρπηδόνα μητίετα Ζεὺςὦρσεν ἐπʼ Ἀργείοισι λέονθʼ ὣς βουσὶν ἕλιξιν.αὐτίκα δʼ ἀσπίδα μὲν πρόσθʼ ἔσχετο πάντοσʼ ἐΐσηνκαλὴν χαλκείην ἐξήλατον, ἣν ἄρα χαλκεὺςἤλασεν, ἔντοσθεν δὲ βοείας ῥάψε θαμειὰςχρυσείῃς ῥάβδοισι διηνεκέσιν περὶ κύκλον.τὴν ἄρʼ ὅ γε πρόσθε σχόμενος δύο δοῦρε τινάσσωνβῆ ῥʼ ἴμεν ὥς τε λέων ὀρεσίτροφος, ὅς τʼ ἐπιδευὴςδηρὸν ἔῃ κρειῶν, κέλεται δέ ἑ θυμὸς ἀγήνωρμήλων πειρήσοντα καὶ ἐς πυκινὸν δόμον ἐλθεῖν·εἴ περ γάρ χʼ εὕρῃσι παρʼ αὐτόφι βώτορας ἄνδραςσὺν κυσὶ καὶ δούρεσσι φυλάσσοντας περὶ μῆλα,οὔ ῥά τʼ ἀπείρητος μέμονε σταθμοῖο δίεσθαι,ἀλλʼ ὅ γʼ ἄρʼ ἢ ἥρπαξε μετάλμενος, ἠὲ καὶ αὐτὸςἔβλητʼ ἐν πρώτοισι θοῆς ἀπὸ χειρὸς ἄκοντι·ὥς ῥα τότʼ ἀντίθεον Σαρπηδόνα θυμὸς ἀνῆκετεῖχος ἐπαΐξαι διά τε ῥήξασθαι ἐπάλξεις.αὐτίκα δὲ Γλαῦκον προσέφη παῖδʼ Ἱππολόχοιο·Γλαῦκε τί ἢ δὴ νῶϊ τετιμήμεσθα μάλισταἕδρῃ τε κρέασίν τε ἰδὲ πλείοις δεπάεσσινἐν Λυκίῃ, πάντες δὲ θεοὺς ὣς εἰσορόωσι,καὶ τέμενος νεμόμεσθα μέγα Ξάνθοιο παρʼ ὄχθαςκαλὸν φυταλιῆς καὶ ἀρούρης πυροφόροιο;τὼ νῦν χρὴ Λυκίοισι μέτα πρώτοισιν ἐόνταςἑστάμεν ἠδὲ μάχης καυστείρης ἀντιβολῆσαι,ὄφρά τις ὧδʼ εἴπῃ Λυκίων πύκα θωρηκτάων·οὐ μὰν ἀκλεέες Λυκίην κάτα κοιρανέουσινἡμέτεροι βασιλῆες, ἔδουσί τε πίονα μῆλαοἶνόν τʼ ἔξαιτον μελιηδέα· ἀλλʼ ἄρα καὶ ἲςἐσθλή, ἐπεὶ Λυκίοισι μέτα πρώτοισι μάχονται.ὦ πέπον εἰ μὲν γὰρ πόλεμον περὶ τόνδε φυγόντεαἰεὶ δὴ μέλλοιμεν ἀγήρω τʼ ἀθανάτω τεἔσσεσθʼ, οὔτέ κεν αὐτὸς ἐνὶ πρώτοισι μαχοίμηνοὔτέ κε σὲ στέλλοιμι μάχην ἐς κυδιάνειραν·νῦν δʼ ἔμπης γὰρ κῆρες ἐφεστᾶσιν θανάτοιομυρίαι, ἃς οὐκ ἔστι φυγεῖν βροτὸν οὐδʼ ὑπαλύξαι,ἴομεν ἠέ τῳ εὖχος ὀρέξομεν ἠέ τις ἡμῖν.ὣς ἔφατʼ, οὐδὲ Γλαῦκος ἀπετράπετʼ οὐδʼ ἀπίθησε·τὼ δʼ ἰθὺς βήτην Λυκίων μέγα ἔθνος ἄγοντε.τοὺς δὲ ἰδὼν ῥίγησʼ υἱὸς Πετεῶο Μενεσθεύς·τοῦ γὰρ δὴ πρὸς πύργον ἴσαν κακότητα φέροντες.πάπτηνεν δʼ ἀνὰ πύργον Ἀχαιῶν εἴ τινʼ ἴδοιτοἡγεμόνων, ὅς τίς οἱ ἀρὴν ἑτάροισιν ἀμύναι·ἐς δʼ ἐνόησʼ Αἴαντε δύω πολέμου ἀκορήτωἑσταότας, Τεῦκρόν τε νέον κλισίηθεν ἰόνταἐγγύθεν· ἀλλʼ οὔ πώς οἱ ἔην βώσαντι γεγωνεῖν·τόσσος γὰρ κτύπος ἦεν, ἀϋτὴ δʼ οὐρανὸν ἷκε,βαλλομένων σακέων τε καὶ ἱπποκόμων τρυφαλειῶνκαὶ πυλέων· πᾶσαι γὰρ ἐπώχατο, τοὶ δὲ κατʼ αὐτὰςἱστάμενοι πειρῶντο βίῃ ῥήξαντες ἐσελθεῖν.αἶψα δʼ ἐπʼ Αἴαντα προΐει κήρυκα Θοώτην·ἔρχεο δῖε Θοῶτα, θέων Αἴαντα κάλεσσον,ἀμφοτέρω μὲν μᾶλλον· ὃ γάρ κʼ ὄχʼ ἄριστον ἁπάντωνεἴη, ἐπεὶ τάχα τῇδε τετεύξεται αἰπὺς ὄλεθρος.ὧδε γὰρ ἔβρισαν Λυκίων ἀγοί, οἳ τὸ πάρος περζαχρηεῖς τελέθουσι κατὰ κρατερὰς ὑσμίνας.εἰ δέ σφιν καὶ κεῖθι πόνος καὶ νεῖκος ὄρωρεν,ἀλλά περ οἶος ἴτω Τελαμώνιος ἄλκιμος Αἴας,καί οἱ Τεῦκρος ἅμα σπέσθω τόξων ἐῢ εἰδώς.ὣς ἔφατʼ, οὐδʼ ἄρα οἱ κῆρυξ ἀπίθησεν ἀκούσας,βῆ δὲ θέειν παρὰ τεῖχος Ἀχαιῶν χαλκοχιτώνων,στῆ δὲ παρʼ Αἰάντεσσι κιών, εἶθαρ δὲ προσηύδα·Αἴαντʼ Ἀργείων ἡγήτορε χαλκοχιτώνωνἠνώγει Πετεῶο διοτρεφέος φίλος υἱὸςκεῖσʼ ἴμεν, ὄφρα πόνοιο μίνυνθά περ ἀντιάσητονἀμφοτέρω μὲν μᾶλλον· ὃ γάρ κʼ ὄχʼ ἄριστον ἁπάντωνεἴη, ἐπεὶ τάχα κεῖθι τετεύξεται αἰπὺς ὄλεθρος·ὧδε γὰρ ἔβρισαν Λυκίων ἀγοί, οἳ τὸ πάρος περζαχρηεῖς τελέθουσι κατὰ κρατερὰς ὑσμίνας.εἰ δὲ καὶ ἐνθάδε περ πόλεμος καὶ νεῖκος ὄρωρεν,ἀλλά περ οἶος ἴτω Τελαμώνιος ἄλκιμος Αἴας,καί οἱ Τεῦκρος ἅμα σπέσθω τόξων ἐῢ εἰδώς.ὣς ἔφατʼ, οὐδʼ ἀπίθησε μέγας Τελαμώνιος Αἴας.αὐτίκʼ Ὀϊλιάδην ἔπεα πτερόεντα προσηύδα·Αἶαν σφῶϊ μὲν αὖθι, σὺ καὶ κρατερὸς Λυκομήδης,ἑσταότες Δαναοὺς ὀτρύνετον ἶφι μάχεσθαι·αὐτὰρ ἐγὼ κεῖσʼ εἶμι καὶ ἀντιόω πολέμοιο·αἶψα δʼ ἐλεύσομαι αὖτις, ἐπὴν εὖ τοῖς ἐπαμύνω.ὣς ἄρα φωνήσας ἀπέβη Τελαμώνιος Αἴας,καί οἱ Τεῦκρος ἅμʼ ᾖε κασίγνητος καὶ ὄπατρος·τοῖς δʼ ἅμα Πανδίων Τεύκρου φέρε καμπύλα τόξα.εὖτε Μενεσθῆος μεγαθύμου πύργον ἵκοντοτείχεος ἐντὸς ἰόντες, ἐπειγομένοισι δʼ ἵκοντο,οἳ δʼ ἐπʼ ἐπάλξεις βαῖνον ἐρεμνῇ λαίλαπι ἶσοιἴφθιμοι Λυκίων ἡγήτορες ἠδὲ μέδοντες·σὺν δʼ ἐβάλοντο μάχεσθαι ἐναντίον, ὦρτο δʼ ἀϋτή.Αἴας δὲ πρῶτος Τελαμώνιος ἄνδρα κατέκταΣαρπήδοντος ἑταῖρον Ἐπικλῆα μεγάθυμονμαρμάρῳ ὀκριόεντι βαλών, ὅ ῥα τείχεος ἐντὸςκεῖτο μέγας παρʼ ἔπαλξιν ὑπέρτατος· οὐδέ κέ μιν ῥέαχείρεσσʼ ἀμφοτέρῃς ἔχοι ἀνὴρ οὐδὲ μάλʼ ἡβῶν,οἷοι νῦν βροτοί εἰσʼ· ὃ δʼ ἄρʼ ὑψόθεν ἔμβαλʼ ἀείρας,θλάσσε δὲ τετράφαλον κυνέην, σὺν δʼ ὀστέʼ ἄραξεπάντʼ ἄμυδις κεφαλῆς· ὃ δʼ ἄρʼ ἀρνευτῆρι ἐοικὼςκάππεσʼ ἀφʼ ὑψηλοῦ πύργου, λίπε δʼ ὀστέα θυμός.Τεῦκρος δὲ Γλαῦκον κρατερὸν παῖδʼ Ἱππολόχοιοἰῷ ἐπεσσύμενον βάλε τείχεος ὑψηλοῖο,ᾗ ῥʼ ἴδε γυμνωθέντα βραχίονα, παῦσε δὲ χάρμης.ἂψ δʼ ἀπὸ τείχεος ἆλτο λαθών, ἵνα μή τις Ἀχαιῶνβλήμενον ἀθρήσειε καὶ εὐχετόῳτʼ ἐπέεσσι.Σαρπήδοντι δʼ ἄχος γένετο Γλαύκου ἀπιόντοςαὐτίκʼ ἐπεί τʼ ἐνόησεν· ὅμως δʼ οὐ λήθετο χάρμης,ἀλλʼ ὅ γε Θεστορίδην Ἀλκμάονα δουρὶ τυχήσαςνύξʼ, ἐκ δʼ ἔσπασεν ἔγχος· ὃ δʼ ἑσπόμενος πέσε δουρὶπρηνής, ἀμφὶ δέ οἱ βράχε τεύχεα ποικίλα χαλκῷ,Σαρπηδὼν δʼ ἄρʼ ἔπαλξιν ἑλὼν χερσὶ στιβαρῇσινἕλχʼ, ἣ δʼ ἕσπετο πᾶσα διαμπερές, αὐτὰρ ὕπερθετεῖχος ἐγυμνώθη, πολέεσσι δὲ θῆκε κέλευθον.τὸν δʼ Αἴας καὶ Τεῦκρος ὁμαρτήσανθʼ ὃ μὲν ἰῷβεβλήκει τελαμῶνα περὶ στήθεσσι φαεινὸνἀσπίδος ἀμφιβρότης· ἀλλὰ Ζεὺς κῆρας ἄμυνεπαιδὸς ἑοῦ, μὴ νηυσὶν ἔπι πρύμνῃσι δαμείη·Αἴας δʼ ἀσπίδα νύξεν ἐπάλμενος, οὐδὲ διὰ πρὸἤλυθεν ἐγχείη, στυφέλιξε δέ μιν μεμαῶτα.χώρησεν δʼ ἄρα τυτθὸν ἐπάλξιος· οὐδʼ ὅ γε πάμπανχάζετʼ, ἐπεί οἱ θυμὸς ἐέλπετο κῦδος ἀρέσθαι.κέκλετο δʼ ἀντιθέοισιν ἑλιξάμενος Λυκίοισιν·ὦ Λύκιοι τί τʼ ἄρʼ ὧδε μεθίετε θούριδος ἀλκῆς;ἀργαλέον δέ μοί ἐστι καὶ ἰφθίμῳ περ ἐόντιμούνῳ ῥηξαμένῳ θέσθαι παρὰ νηυσὶ κέλευθον·ἀλλʼ ἐφομαρτεῖτε· πλεόνων δέ τι ἔργον ἄμεινον.ὣς ἔφαθʼ, οἳ δὲ ἄνακτος ὑποδείσαντες ὁμοκλὴνμᾶλλον ἐπέβρισαν βουληφόρον ἀμφὶ ἄνακτα.Ἀργεῖοι δʼ ἑτέρωθεν ἐκαρτύναντο φάλαγγαςτείχεος ἔντοσθεν, μέγα δέ σφισι φαίνετο ἔργον·οὔτε γὰρ ἴφθιμοι Λύκιοι Δαναῶν ἐδύναντοτεῖχος ῥηξάμενοι θέσθαι παρὰ νηυσὶ κέλευθον,οὔτέ ποτʼ αἰχμηταὶ Δαναοὶ Λυκίους ἐδύναντοτείχεος ἂψ ὤσασθαι, ἐπεὶ τὰ πρῶτα πέλασθεν.ἀλλʼ ὥς τʼ ἀμφʼ οὔροισι δύʼ ἀνέρε δηριάασθονμέτρʼ ἐν χερσὶν ἔχοντες ἐπιξύνῳ ἐν ἀρούρῃ,ὥ τʼ ὀλίγῳ ἐνὶ χώρῳ ἐρίζητον περὶ ἴσης,ὣς ἄρα τοὺς διέεργον ἐπάλξιες· οἳ δʼ ὑπὲρ αὐτέωνδῄουν ἀλλήλων ἀμφὶ στήθεσσι βοείαςἀσπίδας εὐκύκλους λαισήϊά τε πτερόεντα.πολλοὶ δʼ οὐτάζοντο κατὰ χρόα νηλέϊ χαλκῷ,ἠμὲν ὅτεῳ στρεφθέντι μετάφρενα γυμνωθείημαρναμένων, πολλοὶ δὲ διαμπερὲς ἀσπίδος αὐτῆς.πάντῃ δὴ πύργοι καὶ ἐπάλξιες αἵματι φωτῶνἐρράδατʼ ἀμφοτέρωθεν ἀπὸ Τρώων καὶ Ἀχαιῶν.ἀλλʼ οὐδʼ ὧς ἐδύναντο φόβον ποιῆσαι Ἀχαιῶν,ἀλλʼ ἔχον ὥς τε τάλαντα γυνὴ χερνῆτις ἀληθής,ἥ τε σταθμὸν ἔχουσα καὶ εἴριον ἀμφὶς ἀνέλκειἰσάζουσʼ, ἵνα παισὶν ἀεικέα μισθὸν ἄρηται·ὣς μὲν τῶν ἐπὶ ἶσα μάχη τέτατο πτόλεμός τε,πρίν γʼ ὅτε δὴ Ζεὺς κῦδος ὑπέρτερον Ἕκτορι δῶκεΠριαμίδῃ, ὃς πρῶτος ἐσήλατο τεῖχος Ἀχαιῶν.ἤϋσεν δὲ διαπρύσιον Τρώεσσι γεγωνώς·ὄρνυσθʼ ἱππόδαμοι Τρῶες, ῥήγνυσθε δὲ τεῖχοςἈργείων καὶ νηυσὶν ἐνίετε θεσπιδαὲς πῦρ.ὣς φάτʼ ἐποτρύνων, οἳ δʼ οὔασι πάντες ἄκουον,ἴθυσαν δʼ ἐπὶ τεῖχος ἀολλέες· οἳ μὲν ἔπειτακροσσάων ἐπέβαινον ἀκαχμένα δούρατʼ ἔχοντες,Ἕκτωρ δʼ ἁρπάξας λᾶαν φέρεν, ὅς ῥα πυλάωνἑστήκει πρόσθε πρυμνὸς παχύς, αὐτὰρ ὕπερθενὀξὺς ἔην· τὸν δʼ οὔ κε δύʼ ἀνέρε δήμου ἀρίστωῥηϊδίως ἐπʼ ἄμαξαν ἀπʼ οὔδεος ὀχλίσσειαν,οἷοι νῦν βροτοί εἰσʼ· ὃ δέ μιν ῥέα πάλλε καὶ οἶος.τόν οἱ ἐλαφρὸν ἔθηκε Κρόνου πάϊς ἀγκυλομήτεω.ὡς δʼ ὅτε ποιμὴν ῥεῖα φέρει πόκον ἄρσενος οἰὸςχειρὶ λαβὼν ἑτέρῃ, ὀλίγον τέ μιν ἄχθος ἐπείγει,ὣς Ἕκτωρ ἰθὺς σανίδων φέρε λᾶαν ἀείρας,αἵ ῥα πύλας εἴρυντο πύκα στιβαρῶς ἀραρυίαςδικλίδας ὑψηλάς· δοιοὶ δʼ ἔντοσθεν ὀχῆεςεἶχον ἐπημοιβοί, μία δὲ κληῒς ἐπαρήρει.στῆ δὲ μάλʼ ἐγγὺς ἰών, καὶ ἐρεισάμενος βάλε μέσσαςεὖ διαβάς, ἵνα μή οἱ ἀφαυρότερον βέλος εἴη,ῥῆξε δʼ ἀπʼ ἀμφοτέρους θαιρούς· πέσε δὲ λίθος εἴσωβριθοσύνῃ, μέγα δʼ ἀμφὶ πύλαι μύκον, οὐδʼ ἄρʼ ὀχῆεςἐσχεθέτην, σανίδες δὲ διέτμαγεν ἄλλυδις ἄλληλᾶος ὑπὸ ῥιπῆς· ὃ δʼ ἄρʼ ἔσθορε φαίδιμος Ἕκτωρνυκτὶ θοῇ ἀτάλαντος ὑπώπια· λάμπε δὲ χαλκῷσμερδαλέῳ, τὸν ἕεστο περὶ χροΐ, δοιὰ δὲ χερσὶδοῦρʼ ἔχεν· οὔ κέν τίς μιν ἐρύκακεν ἀντιβολήσαςνόσφι θεῶν ὅτʼ ἐσᾶλτο πύλας· πυρὶ δʼ ὄσσε δεδήει.κέκλετο δὲ Τρώεσσιν ἑλιξάμενος καθʼ ὅμιλοντεῖχος ὑπερβαίνειν· τοὶ δʼ ὀτρύνοντι πίθοντο.αὐτίκα δʼ οἳ μὲν τεῖχος ὑπέρβασαν, οἳ δὲ κατʼ αὐτὰςποιητὰς ἐσέχυντο πύλας· Δαναοὶ δὲ φόβηθεννῆας ἀνὰ γλαφυράς, ὅμαδος δʼ ἀλίαστος ἐτύχθη.

English · Musean translation · Mouseia

So the valiant son of Menoetius in his hutwas tending Eurypylus, who had been struck; and they fought on,Argives and Trojans in thronging masses; nor any morewas the ditch to hold the Danaans, nor the wall above it,the wide wall they had built above the ships, and around it a ditchthey dug; and to the gods they gave no glorious hecatombs;so that it might guard their swift ships and their great plunderheld within; but it was built against the willof the deathless gods; and so it stood firm no long time.As long as Hector lived, and Achilles nursed his wrath,and the city of lord Priam stood unsacked,so long the great wall of the Achaeans stood firm.But when the best of the Trojans had died,and many of the Argives too, some slain and some left behind,and the city of Priam was sacked in the tenth year,and the Argives had gone home in their ships to their dear country,then it was that Poseidon and Apollo plannedto blot out the wall, bringing in the fury of the rivers.All the rivers that pour from the Idaean mountains to the sea,Rhesus and Heptaporus and Caresus and Rhodiusand Grenicus and Aesepus and shining Scamanderand Simoeis, where many ox-hide shields and helmetsfell in the dust, and the race of demigod men —of all these Phoebus Apollo turned the mouths together,and for nine days he hurled their stream against the wall; and Zeus rainedwithout ceasing, to sweep the wall to the sea the sooner.And the Earth-shaker himself, trident in his hands,led them, and drove out all the foundations into the waves,of timbers and stones, which the Achaeans had set there with toil,and made all smooth beside the strong-flowing Hellespont,and again covered the great shore over with sand,blotting out the wall; and he turned the riversback along their course, where before their fair water ran.So Poseidon and Apollo were to do in after time;but then the battle and the war-cry blazed aroundthe well-built wall, and the spears clashed on the towersas they were cast; and the Argives, beaten by the whip of Zeus,penned in beside the hollow ships, were held back,dreading Hector, the mighty contriver of rout;but he fought as before, like a whirlwind.As when among dogs and hunting mena boar or a lion turns, glorying in his strength,and they, packed shoulder to shoulder in a tower-close mass,stand against him and hurl thickspears from their hands; and his glorious heart neverflinches nor flees, but his own daring kills him;again and again he wheels, testing the ranks of men;wherever he charges, there the ranks of men give way —so Hector went through the throng, rallying his comrades,urging them to cross the ditch; but his horsesswift-footed dared not, but neighed loudly on the veryedge as they stood; for the wide ditch frightened them away,nor was it easy to leap over it, norto cross; for steep banks stood round it on both sides,and on top it was set with sharp stakes,which the sons of the Achaeans had planted,thick and tall, a defense against enemy men.There no horse dragging a well-wheeled chariotcould easily enter; on foot they meant to try.Then Polydamas stood beside bold Hector and spoke:Hector, and you other leaders of the Trojans and allies,we drive our swift horses through the ditch like fools;it is very hard to cross; for sharp stakes stand in it,and beyond them the wall of the Achaeans,where there is no way to go down and fightfor horsemen; for it is narrow, and there I think we shall be wounded.For if Zeus who thunders on high means them utter harm,and is eager to help the Trojans,then I myself would wish this to happen at once,that the Achaeans perish here nameless, far from Argos;but if they turn back, and a rout comesfrom the ships, and we are caught in the dug ditch,then I think no messenger will get backto the city, once the Achaeans have wheeled on us.Come then, let us all do as I say:let the attendants hold the horses at the ditch,and let us on foot, armed in our armor,all follow Hector in a body; and the Achaeanswill not stand, if the ends of destruction are fastened on them.So spoke Polydamas, and his blameless word pleased Hector,and at once he leapt from his chariot in his armor to the ground.Nor did the other Trojans stay gathered on their horses,but all sprang down when they saw shining Hector.Then each man gave orders to his own charioteerto hold the horses well in order back at the ditch;and they, dividing and marshalling themselves,arrayed in five companies, followed with their leaders.Some went with Hector and blameless Polydamas,who were the most and the best, and most eagerto break the wall and fight at the hollow ships.And Cebriones followed third with them; beside the chariotHector left another man, worse than Cebriones.Of the second company Paris led, and Alcathous and Agenor,of the third Helenus and godlike Deiphobus,two sons of Priam; and third was the hero Asius,Asius son of Hyrtacus, whom his horses brought from Arisbe,great tawny horses from the river Selleis.Of the fourth the good son of Anchises led,Aeneas, and with him two sons of Antenor,Archelochus and Acamas, well skilled in all battle.And Sarpedon led the far-famed allies,and chose with him Glaucus and warlike Asteropaeus;for he thought these were best, apart from himself,of the others after himself; and he stood out among all.And when they had fitted their shields together with well-made ox-hides,they went straight at the Danaans eager, and thoughtthey would not be stopped, but would fall upon the black ships.Then the other Trojans and the far-famed alliesobeyed the counsel of blameless Polydamas;but Asius son of Hyrtacus, leader of men, would notleave his horses there and his charioteer attendant,but with them he came near the swift ships —fool, and he was not to escape the evil fatesand return, exulting in his horses and chariot, from the shipsback to windy Ilion;for before that an ill-named doom wrapped round him,by the spear of Idomeneus, the glorious son of Deucalion.For he drove toward the left of the ships, where the Achaeanswere coming back from the plain with horses and chariots;there he drove his horses and chariot through, and did not findthe doors shut against him and the long bar,but men held them wide open, in case they might save some comradefleeing from war back to the ships.Straight there he drove his horses, and they followed with himshouting shrilly; for they thought the Achaeans would no longerstand, but would fall upon the black ships —fools, for in the gates they found two of the best men,the high-hearted sons of the Lapith spearmen,one the son of Peirithous, mighty Polypoetes,the other Leonteus, like Ares, the bane of men.These two stood in front of the high gates,like high-crowned oaks in the mountains,which wait out wind and rain all their days,fitted with great roots running unbroken;so the two, trusting in their hands and their strength,waited for great Asius coming on, and did not flee.And they made straight for the well-built wall, holding up their raw ox-hide shieldson high, and came with a great war-cry,around lord Asius, and Iamenus and Orestes,and Adamas son of Asius, and Thoon, and Oenomaus.Now these, as long as they were inside, kept urging the well-greaved Achaeansto defend themselves around the ships;but when they saw the Trojans rushing at the wall,and there arose a cry and a panic among the Danaans,the two sprang out and fought in front of the gates,like wild boars, which in the mountainsawait the onrush of men and dogs,and leaping sideways break the brush around them,cutting it off at the root, and beneath there is a gnashing of teeth,until someone strikes and takes their life;so their shining bronze rang on their chestsas they were struck face to face; for they fought very fiercely,trusting in the men above them and in their own strength.And the others threw stones from the well-built towers,defending themselves and their hutsand their swift ships; and they fell like snowflakes to the ground,which a violent wind, shaking the shadowy clouds,pours down thick upon the much-nourishing earth;so from their hands the missiles flowed, from the Achaeansand from the Trojans too; and helmets rang hard and dry around themas they were struck by the millstones, and the bossed shields.Then indeed Asius son of Hyrtacus groaned and struck his thighs,and in his bitterness spoke a word:Father Zeus, so you too have come to love lyingaltogether! For I did not think the Achaean heroeswould hold against our fury and our irresistible hands.But they, like wasps or bees in the middlewho make their homes on a rugged path,and do not leave their hollow home, but stayingfight off the hunters for their young;so these two, though only two, do not wishto give way from the gates before either being killed or taken.So he spoke, but saying this did not persuade the heart of Zeus;for his heart wished to give glory to Hector.And others fought their battle at other gates;and it is hard for me to tell all this as if I were a god;for on every side around the wall a god-sent fire blazed,a fire of stone; and the Argives, though grieving, by necessitydefended their ships; and the gods were grieved at heart,all who were helpers of the Danaans in battle.And the Lapiths joined in war and fighting.Then again the son of Peirithous, mighty Polypoetes,struck Damasus with his spear through his bronze-cheeked helmet;nor did the bronze helmet hold it, but straight throughthe bronze spear-point broke the bone, and the brainwas all bespattered inside; and he killed him as he charged;and then he stripped Pylon and Ormenus.And Leonteus, the branch of Ares, struck the son of Antimachus,Hippomachus, with his spear, hitting him at the belt.Then drawing his sharp sword from its sheathhe sprang through the throng and first struck Antiphatesat close quarters; and he fell backward on the ground;and then Menon and Iamenus and Orestes,all of them one after another, he brought down to the much-nourishing earth.While these stripped the shining armor from them,meanwhile the sons followed Polydamas and Hector,who were the most and the best, and most eagerto break the wall and burn the ships with fire —and they still stood pondering beside the ditch.For as they were eager to cross, a bird came to them,an eagle flying high, on the left of the army,carrying in its talons a monstrous blood-red snake,still alive and writhing, and not yet forgetful of the fight;for it struck the eagle holding it, on the chest by the neck,twisting back; and the eagle let it drop to the groundin pain from the agony, and it fell in the middle of the throng,and the eagle itself flew off shrieking on the winds.And the Trojans shuddered when they saw the coiled snakelying in their midst, a portent from Zeus who holds the aegis.Then Polydamas stood beside bold Hector and spoke:Hector, you are always somehow finding fault with me in the assemblieswhen I counsel what is good, since it is not fittingfor a man of the people to speak out of turn, either in councilor in war, but always to increase your power;yet now I will speak again as seems to me best.Let us not go to fight the Danaans over the ships.For I think it will turn out this way, if this bird trulycame to the Trojans as they were eager to cross,the high-flying eagle, on the left of the army,carrying in its talons a monstrous blood-red snake,alive; and it dropped it at once before it reached its own home,and did not carry it home to give to its young.So we, even if we break the gates and the wall of the Achaeansby our great strength, and the Achaeans give way,we shall not come back by the same paths to the ships in good order;for we shall leave many of the Trojans behind, whom the Achaeanswill cut down with bronze as they defend the ships.So would a prophet answer, who clearly knowsthe signs in his heart, and the people would believe him.Then Hector of the shining helmet answered him with a dark look:Polydamas, you no longer speak words dear to me;you know how to think of a better word than this.But if you truly speak this in earnest,then the gods themselves have destroyed your wits,you who bid me forget the counsels of Zeus who thunders loud,which he himself promised me and nodded to;But you bid me trust in long-winged birds,to which I pay no heed at all, nor care,whether they fly to the right, toward the dawn and the sun,or to the left, toward the misty darkness.But let us obey the counsel of great Zeus,who rules over all mortals and immortals.One omen is best: to fight for one's country.Why do you fear war and fighting?For even if all the rest of us are killed aroundthe Argive ships, there is no fear that you will die;for your heart is not steadfast in battle, nor warlike.But if you hold back from the fighting, or with your words turnsome other man aside from war,at once, struck by my spear, you will lose your life.So speaking he led the way, and they followed with himwith a wondrous cry; and Zeus who delights in thunderroused a storm of wind from the Idaean mountains,which bore the dust straight at the ships; and it bewitched the minds of the Achaeans,but gave glory to the Trojans and to Hector.Trusting in his portents and in their strength,they tried to break the great wall of the Achaeans.They tore at the battlements of the towers and threw down the parapets,and levered out the projecting posts, which the Achaeanshad first set in the earth to be supports of the towers.These they tore up, and hoped to break the wall of the Achaeans;but the Danaans did not yet give way from the path,but they, fencing the parapets with ox-hides,hurled at the enemy coming up beneath the wall.And both Ajaxes went to and fro on the towerson every side, urging on the fury of the Achaeans.One man with gentle words, another with harsh wordsthey rebuked, whoever they saw wholly hanging back from the fight:Friends, Argives, whoever is foremost, whoever is middling,or whoever is lesser — for men are not all alikein war — now there is work for all;and you yourselves know this, I think. Let no one turn backtoward the ships, hearing the summoning call,but press forward and call to one another,in hope that Olympian Zeus, the lightning-giver,may grant that, having beaten off the fight, we drive the enemy to their city.So the two shouted and urged on the battle of the Achaeans.And theirs, as thick snowflakes fallon a winter day, when Zeus the counselor rouses himselfto snow upon men, showing forth his shafts;and having lulled the winds he pours steadily, so that he may coverthe peaks of the high mountains and the topmost ridgesand the lotus-bearing plains and the rich works of men,and it is poured out also on the gray sea, on the harbors and the shores,and the wave beating upon it is held back; and all things elseare wrapped over, when the rain of Zeus presses down;so from both sides the stones flew thick,some toward the Trojans, and some from the Trojans at the Achaeans,as they threw; and over all the wall a din arose.And not yet then would the Trojans and shining Hectorhave broken the gates of the wall and the long bar,if Zeus the counselor had not roused his own son Sarpedonagainst the Argives, like a lion against crooked-horned cattle.At once he held his shield before him, equal on every side,beautiful, beaten bronze, which the smith had hammered out,and inside he had stitched thick ox-hideswith golden rods running all around the rim.Holding this before him and shaking two spears,he went like a mountain-bred lion, who for a long timehas lacked meat, and his proud heart urges himto try the flocks and come to the close-built fold;for even if he finds herdsmen thereguarding the flocks with dogs and spears,he does not mean to be driven from the fold untried,but either he springs in and seizes one, or he himselfis struck among the foremost by a spear from a swift hand;so then the heart urged godlike Sarpedonto spring at the wall and break through the parapets.And at once he spoke to Glaucus, son of Hippolochus:Glaucus, why are we two honored mostwith seats and meat and cups filled fullin Lycia, and all look on us as gods,and we hold a great precinct beside the banks of the Xanthus,fair with orchards and wheat-bearing plowland?So now we must stand among the first of the Lyciansand face the blazing battle,so that some one of the close-armed Lycians may say:Our kings who rule in Lycia are not without glory;they eat fat sheepand drink choice honey-sweet wine; but their strength too is good,since they fight among the first of the Lycians.My friend, if we two could escape this warand were always to be ageless and deathless,I would not myself fight among the foremost,nor would I send you into the battle that brings men glory;but now, since the fates of death stand all around,countless, which no mortal can flee or escape,let us go, and give glory to someone, or someone to us.So he spoke, and Glaucus did not turn away nor disobey;and the two went straight on, leading the great host of the Lycians.And when he saw them, Menestheus, son of Peteos, shuddered;for they were coming to his tower, bringing disaster.He looked along the wall of the Achaeans, to see if he could spotone of the leaders who might ward off disaster from his comrades;and he noticed the two Ajaxes, insatiate of war,standing there, and Teucer just coming from his hutnearby; but there was no way for him to make himself heard by shouting,so great was the din, and the shout reached heaven,of shields and horse-haired helmets being struck,and of the gates; for all were barred, and they stood at themtrying to break in by force.At once he sent the herald Thootes to Ajax:Go, shining Thootes, at a run, call Ajax —both of them, better; for that would be far the best of all,since sheer destruction will soon be wrought here.For thus the leaders of the Lycians have pressed on, who even beforeare violent in the strong encounters.But if toil and strife have arisen for them there too,let at least Telamonian Ajax come alone,and let Teucer follow with him, well skilled with the bow.So he spoke, and the herald did not disobey when he heard,but ran along the wall of the bronze-clad Achaeans,and came and stood by the Ajaxes, and spoke at once:Ajaxes, leaders of the bronze-clad Argives,the dear son of Peteos, nurtured by Zeus, bids youcome there, so that you may share the toil, if only for a little —both of you, better; for that would be far the best of all,since sheer destruction will soon be wrought there;for thus the leaders of the Lycians have pressed on, who even beforeare violent in the strong encounters.But if war and strife have arisen here too,let at least Telamonian Ajax come alone,and let Teucer follow with him, well skilled with the bow.So he spoke, and great Telamonian Ajax did not disobey.At once he spoke winged words to the son of Oileus:Ajax, you two stay here, you and mighty Lycomedes,and standing here urge the Danaans to fight with all their strength;but I will go there and face the battle;and I will come back quickly, once I have helped them well.So speaking, Telamonian Ajax went off,and Teucer went with him, his brother by the same father;and with them Pandion carried Teucer's curved bow.When they came to the tower of great-hearted Menestheus,coming inside the wall, they came to men in need,and they climbed onto the parapets, like a dark hurricane —the mighty leaders and lords of the Lycians;and they joined battle face to face, and the shout went up.And Telamonian Ajax first killed a man,Sarpedon's comrade, great-hearted Epicles,striking him with a jagged stone, which inside the walllay, a great stone by the parapet, the topmost one; not easilycould a man hold it with both hands, not even a strong young one,such as mortals are now; but he lifted it and threw it from above,and smashed the four-horned helmet, and crushed the bonesall together of his head; and he, like a diver,fell from the high tower, and his life left his bones.And Teucer struck Glaucus, the mighty son of Hippolochus,with an arrow as he rushed at the high wall,where he saw his arm bared, and stopped him from fighting.He leapt back from the wall unseen, so that no Achaeanmight see him wounded and exult over him with boasting words.Grief came to Sarpedon when Glaucus went away,as soon as he noticed; yet he did not forget his fighting,but he struck Thestor's son Alcmaon with his spear,and drew the spear out; and he fell following the spearface down, and his armor clattered around him, ornate with bronze.And Sarpedon, seizing a parapet with his strong hands,pulled, and the whole thing followed clean through, and abovethe wall was laid bare, and he made a path for many.Then Ajax and Teucer, attacking together, one struck himwith an arrow, his shining baldric across his chest,the strap of the shield that covers a man; but Zeus warded off the fatesfrom his son, lest he be slain at the ships' sterns;and Ajax sprang and struck his shield, but the spear did not gothrough, but checked him in his eagerness.He gave ground a little from the parapet, but did notretreat entirely, for his heart hoped to win glory.He turned and called to the godlike Lycians:Lycians, why do you slacken your furious valor so?It is hard for me, though I am mighty,alone to break through and make a path to the ships;but follow on; the work of more men is better.So he spoke, and they, dreading their lord's rebuke,pressed on the harder around their counselor lord.And the Argives on the other side strengthened their ranksinside the wall, and the work loomed great before them;for neither could the mighty Lycians, having broken the wall,make a path to the ships,nor could the spearman Danaans drive the Lyciansback from the wall, once they had first come close.But as two men quarrel over boundariesholding measures in their hands in a common field,who contend in a small space over an equal share;so the parapets kept them apart; and over themthey kept cutting at each other's ox-hide shields on their chests,the well-rounded shields and the winged light bucklers.And many were wounded on the flesh by the pitiless bronze,whether when a man turned and his back was baredas they fought, and many right through the shield itself.Everywhere the towers and parapets were sprinkled with the blood of menfrom both sides, from the Trojans and the Achaeans.But even so they could not put the Achaeans to flight,but they held, as an honest working woman holds the scales,who, holding the weight and the wool, pulls them apart and balances,so that she may win a sorry wage for her children;so their battle and war stretched on even,until Zeus gave the greater glory to Hector,son of Priam, who was first to leap onto the wall of the Achaeans.He shouted piercingly, calling to the Trojans:Up, horse-taming Trojans, break the wallof the Argives, and set the ships ablaze with fire.So he spoke urging them, and all heard with their ears,and they rushed at the wall in a body; and someclimbed up on the battlements holding sharpened spears,and Hector seized and carried a stone, which before the gatesstood, thick at the base, but on topit was sharp; two of the best men of the people could noteasily heave it from the ground onto a wagon,such as mortals are now; but he shook it easily, alone.The son of crooked-counseling Cronos made it light for him.As when a shepherd easily carries the fleece of a ram,taking it in one hand, and it presses on him as a small burden,so Hector carried the stone, lifting it, straight at the doors,which shut the gates, firmly and stoutly fitted,tall double doors; and two bars insideheld them, crossing each other, and a single key-pin pressed on them.He came and stood very close, and setting himself, threw at the middle,with a good wide stance, so that his throw might not be weak,and broke off both hinge-posts; and the stone fell inwardwith its weight, and the gates bellowed loudly around, and the barsdid not hold, and the planks split apart this way and thatunder the stone's cast; and shining Hector leapt inlike the swift night, terrible to look upon; and he shone with the bronzethat he had put around his body, and in his hands twospears he held; no one could have held him back meeting himapart from the gods, when he leapt to the gates; and his eyes blazed with fire.He turned and called to the Trojans through the throngto climb over the wall; and they obeyed his urging.At once some climbed over the wall, and others poured inthrough the well-made gates; and the Danaans were put to flightalong the hollow ships, and the uproar became unceasing.

Book 13

Ancient Greek

Ζεὺς δʼ ἐπεὶ οὖν Τρῶάς τε καὶ Ἕκτορα νηυσὶ πέλασσε,τοὺς μὲν ἔα παρὰ τῇσι πόνον τʼ ἐχέμεν καὶ ὀϊζὺννωλεμέως, αὐτὸς δὲ πάλιν τρέπεν ὄσσε φαεινὼνόσφιν ἐφʼ ἱπποπόλων Θρῃκῶν καθορώμενος αἶανΜυσῶν τʼ ἀγχεμάχων καὶ ἀγαυῶν ἱππημολγῶνγλακτοφάγων Ἀβίων τε δικαιοτάτων ἀνθρώπων.ἐς Τροίην δʼ οὐ πάμπαν ἔτι τρέπεν ὄσσε φαεινώ·οὐ γὰρ ὅ γʼ ἀθανάτων τινα ἔλπετο ὃν κατὰ θυμὸνἐλθόντʼ ἢ Τρώεσσιν ἀρηξέμεν ἢ Δαναοῖσιν.οὐδʼ ἀλαοσκοπιὴν εἶχε κρείων ἐνοσίχθων·καὶ γὰρ ὃ θαυμάζων ἧστο πτόλεμόν τε μάχην τεὑψοῦ ἐπʼ ἀκροτάτης κορυφῆς Σάμου ὑληέσσηςΘρηϊκίης· ἔνθεν γὰρ ἐφαίνετο πᾶσα μὲν Ἴδη,φαίνετο δὲ Πριάμοιο πόλις καὶ νῆες Ἀχαιῶν.ἔνθʼ ἄρʼ ὅ γʼ ἐξ ἁλὸς ἕζετʼ ἰών, ἐλέαιρε δʼ ἈχαιοὺςΤρωσὶν δαμναμένους, Διὶ δὲ κρατερῶς ἐνεμέσσα.αὐτίκα δʼ ἐξ ὄρεος κατεβήσετο παιπαλόεντοςκραιπνὰ ποσὶ προβιβάς· τρέμε δʼ οὔρεα μακρὰ καὶ ὕληποσσὶν ὑπʼ ἀθανάτοισι Ποσειδάωνος ἰόντος.τρὶς μὲν ὀρέξατʼ ἰών, τὸ δὲ τέτρατον ἵκετο τέκμωρΑἰγάς, ἔνθα δέ οἱ κλυτὰ δώματα βένθεσι λίμνηςχρύσεα μαρμαίροντα τετεύχαται ἄφθιτα αἰεί.ἔνθʼ ἐλθὼν ὑπʼ ὄχεσφι τιτύσκετο χαλκόποδʼ ἵππωὠκυπέτα χρυσέῃσιν ἐθείρῃσιν κομόωντε,χρυσὸν δʼ αὐτὸς ἔδυνε περὶ χροΐ, γέντο δʼ ἱμάσθληνχρυσείην εὔτυκτον, ἑοῦ δʼ ἐπεβήσετο δίφρου,βῆ δʼ ἐλάαν ἐπὶ κύματʼ· ἄταλλε δὲ κήτεʼ ὑπʼ αὐτοῦπάντοθεν ἐκ κευθμῶν, οὐδʼ ἠγνοίησεν ἄνακτα·γηθοσύνῃ δὲ θάλασσα διίστατο· τοὶ δὲ πέτοντοῥίμφα μάλʼ, οὐδʼ ὑπένερθε διαίνετο χάλκεος ἄξων·τὸν δʼ ἐς Ἀχαιῶν νῆας ἐΰσκαρθμοι φέρον ἵπποι.ἔστι δέ τι σπέος εὐρὺ βαθείης βένθεσι λίμνηςμεσσηγὺς Τενέδοιο καὶ Ἴμβρου παιπαλοέσσης·ἔνθʼ ἵππους ἔστησε Ποσειδάων ἐνοσίχθωνλύσας ἐξ ὀχέων, παρὰ δʼ ἀμβρόσιον βάλεν εἶδαρἔδμεναι· ἀμφὶ δὲ ποσσὶ πέδας ἔβαλε χρυσείαςἀρρήκτους ἀλύτους, ὄφρʼ ἔμπεδον αὖθι μένοιεννοστήσαντα ἄνακτα· ὃ δʼ ἐς στρατὸν ᾤχετʼ Ἀχαιῶν.Τρῶες δὲ φλογὶ ἶσοι ἀολλέες ἠὲ θυέλλῃἝκτορι Πριαμίδῃ ἄμοτον μεμαῶτες ἕποντοἄβρομοι αὐΐαχοι· ἔλποντο δὲ νῆας Ἀχαιῶναἱρήσειν, κτενέειν δὲ παρʼ αὐτόθι πάντας ἀρίστους.ἀλλὰ Ποσειδάων γαιήοχος ἐννοσίγαιοςἈργείους ὄτρυνε βαθείης ἐξ ἁλὸς ἐλθὼνεἰσάμενος Κάλχαντι δέμας καὶ ἀτειρέα φωνήν·Αἴαντε πρώτω προσέφη μεμαῶτε καὶ αὐτώ·Αἴαντε σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶνἀλκῆς μνησαμένω, μὴ δὲ κρυεροῖο φόβοιο.ἄλλῃ μὲν γὰρ ἔγωγʼ οὐ δείδια χεῖρας ἀάπτουςΤρώων, οἳ μέγα τεῖχος ὑπερκατέβησαν ὁμίλῳ·ἕξουσιν γὰρ πάντας ἐϋκνήμιδες Ἀχαιοί·τῇ δὲ δὴ αἰνότατον περιδείδια μή τι πάθωμεν,ᾗ ῥʼ ὅ γʼ ὁ λυσσώδης φλογὶ εἴκελος ἡγεμονεύειἝκτωρ, ὃς Διὸς εὔχετʼ ἐρισθενέος πάϊς εἶναι.σφῶϊν δʼ ὧδε θεῶν τις ἐνὶ φρεσὶ ποιήσειεναὐτώ θʼ ἑστάμεναι κρατερῶς καὶ ἀνωγέμεν ἄλλους·τώ κε καὶ ἐσσύμενόν περ ἐρωήσαιτʼ ἀπὸ νηῶνὠκυπόρων, εἰ καί μιν Ὀλύμπιος αὐτὸς ἐγείρει.ἦ καὶ σκηπανίῳ γαιήοχος ἐννοσίγαιοςἀμφοτέρω κεκοπὼς πλῆσεν μένεος κρατεροῖο,γυῖα δʼ ἔθηκεν ἐλαφρὰ πόδας καὶ χεῖρας ὕπερθεν.αὐτὸς δʼ ὥς τʼ ἴρηξ ὠκύπτερος ὦρτο πέτεσθαι,ὅς ῥά τʼ ἀπʼ αἰγίλιπος πέτρης περιμήκεος ἀρθεὶςὁρμήσῃ πεδίοιο διώκειν ὄρνεον ἄλλο,ὣς ἀπὸ τῶν ἤϊξε Ποσειδάων ἐνοσίχθων.τοῖιν δʼ ἔγνω πρόσθεν Ὀϊλῆος ταχὺς Αἴας,αἶψα δʼ ἄρʼ Αἴαντα προσέφη Τελαμώνιον υἱόν·Αἶαν ἐπεί τις νῶϊ θεῶν οἳ Ὄλυμπον ἔχουσιμάντεϊ εἰδόμενος κέλεται παρὰ νηυσὶ μάχεσθαι,οὐδʼ ὅ γε Κάλχας ἐστὶ θεοπρόπος οἰωνιστής·ἴχνια γὰρ μετόπισθε ποδῶν ἠδὲ κνημάωνῥεῖʼ ἔγνων ἀπιόντος· ἀρίγνωτοι δὲ θεοί περ·καὶ δʼ ἐμοὶ αὐτῷ θυμὸς ἐνὶ στήθεσσι φίλοισιμᾶλλον ἐφορμᾶται πολεμίζειν ἠδὲ μάχεσθαι,μαιμώωσι δʼ ἔνερθε πόδες καὶ χεῖρες ὕπερθε.τὸν δʼ ἀπαμειβόμενος προσέφη Τελαμώνιος Αἴας·οὕτω νῦν καὶ ἐμοὶ περὶ δούρατι χεῖρες ἄαπτοιμαιμῶσιν, καί μοι μένος ὤρορε, νέρθε δὲ ποσσὶνἔσσυμαι ἀμφοτέροισι· μενοινώω δὲ καὶ οἶοςἝκτορι Πριαμίδῃ ἄμοτον μεμαῶτι μάχεσθαι.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευονχάρμῃ γηθόσυνοι, τήν σφιν θεὸς ἔμβαλε θυμῷ·τόφρα δὲ τοὺς ὄπιθεν γαιήοχος ὦρσεν Ἀχαιούς,οἳ παρὰ νηυσὶ θοῇσιν ἀνέψυχον φίλον ἦτορ.τῶν ῥʼ ἅμα τʼ ἀργαλέῳ καμάτῳ φίλα γυῖα λέλυντο,καί σφιν ἄχος κατὰ θυμὸν ἐγίγνετο δερκομένοισιΤρῶας, τοὶ μέγα τεῖχος ὑπερκατέβησαν ὁμίλῳ.τοὺς οἵ γʼ εἰσορόωντες ὑπʼ ὀφρύσι δάκρυα λεῖβον·οὐ γὰρ ἔφαν φεύξεσθαι ὑπʼ ἐκ κακοῦ· ἀλλʼ ἐνοσίχθωνῥεῖα μετεισάμενος κρατερὰς ὄτρυνε φάλαγγας.Τεῦκρον ἔπι πρῶτον καὶ Λήϊτον ἦλθε κελεύωνΠηνέλεών θʼ ἥρωα Θόαντά τε Δηΐπυρόν τεΜηριόνην τε καὶ Ἀντίλοχον μήστωρας ἀϋτῆς·τοὺς ὅ γʼ ἐποτρύνων ἔπεα πτερόεντα προσηύδα·αἰδὼς Ἀργεῖοι, κοῦροι νέοι· ὔμμιν ἔγωγεμαρναμένοισι πέποιθα σαωσέμεναι νέας ἁμάς·εἰ δʼ ὑμεῖς πολέμοιο μεθήσετε λευγαλέοιο,νῦν δὴ εἴδεται ἦμαρ ὑπὸ Τρώεσσι δαμῆναι.ὢ πόποι ἦ μέγα θαῦμα τόδʼ ὀφθαλμοῖσιν ὁρῶμαιδεινόν, ὃ οὔ ποτʼ ἔγωγε τελευτήσεσθαι ἔφασκον,Τρῶας ἐφʼ ἡμετέρας ἰέναι νέας, οἳ τὸ πάρος περφυζακινῇς ἐλάφοισιν ἐοίκεσαν, αἵ τε καθʼ ὕληνθώων παρδαλίων τε λύκων τʼ ἤϊα πέλονταιαὔτως ἠλάσκουσαι ἀνάλκιδες, οὐδʼ ἔπι χάρμη·ὣς Τρῶες τὸ πρίν γε μένος καὶ χεῖρας Ἀχαιῶνμίμνειν οὐκ ἐθέλεσκον ἐναντίον, οὐδʼ ἠβαιόν·νῦν δὲ ἑκὰς πόλιος κοίλῃς ἐπὶ νηυσὶ μάχονταιἡγεμόνος κακότητι μεθημοσύνῃσί τε λαῶν,οἳ κείνῳ ἐρίσαντες ἀμυνέμεν οὐκ ἐθέλουσινηῶν ὠκυπόρων, ἀλλὰ κτείνονται ἀνʼ αὐτάς.ἀλλʼ εἰ δὴ καὶ πάμπαν ἐτήτυμον αἴτιός ἐστινἥρως Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνοὕνεκʼ ἀπητίμησε ποδώκεα Πηλεΐωνα,ἡμέας γʼ οὔ πως ἔστι μεθιέμεναι πολέμοιο.ἀλλʼ ἀκεώμεθα θᾶσσον· ἀκεσταί τοι φρένες ἐσθλῶν.ὑμεῖς δʼ οὐκ ἔτι καλὰ μεθίετε θούριδος ἀλκῆςπάντες ἄριστοι ἐόντες ἀνὰ στρατόν. οὐδʼ ἂν ἔγωγεἀνδρὶ μαχεσσαίμην ὅς τις πολέμοιο μεθείηλυγρὸς ἐών· ὑμῖν δὲ νεμεσσῶμαι περὶ κῆρι.ὦ πέπονες τάχα δή τι κακὸν ποιήσετε μεῖζοντῇδε μεθημοσύνῃ· ἀλλʼ ἐν φρεσὶ θέσθε ἕκαστοςαἰδῶ καὶ νέμεσιν· δὴ γὰρ μέγα νεῖκος ὄρωρεν.Ἕκτωρ δὴ παρὰ νηυσὶ βοὴν ἀγαθὸς πολεμίζεικαρτερός, ἔρρηξεν δὲ πύλας καὶ μακρὸν ὀχῆα.ὥς ῥα κελευτιόων γαιήοχος ὦρσεν Ἀχαιούς.ἀμφὶ δʼ ἄρʼ Αἴαντας δοιοὺς ἵσταντο φάλαγγεςκαρτεραί, ἃς οὔτʼ ἄν κεν Ἄρης ὀνόσαιτο μετελθὼνοὔτε κʼ Ἀθηναίη λαοσσόος· οἳ γὰρ ἄριστοικρινθέντες Τρῶάς τε καὶ Ἕκτορα δῖον ἔμιμνον,φράξαντες δόρυ δουρί, σάκος σάκεϊ προθελύμνῳ·ἀσπὶς ἄρʼ ἀσπίδʼ ἔρειδε, κόρυς κόρυν, ἀνέρα δʼ ἀνήρ·ψαῦον δʼ ἱππόκομοι κόρυθες λαμπροῖσι φάλοισινευόντων, ὡς πυκνοὶ ἐφέστασαν ἀλλήλοισιν·ἔγχεα δʼ ἐπτύσσοντο θρασειάων ἀπὸ χειρῶνσειόμενʼ· οἳ δʼ ἰθὺς φρόνεον, μέμασαν δὲ μάχεσθαι.Τρῶες δὲ προὔτυψαν ἀολλέες, ἦρχε δʼ ἄρʼ Ἕκτωρἀντικρὺ μεμαώς, ὀλοοίτροχος ὣς ἀπὸ πέτρης,ὅν τε κατὰ στεφάνης ποταμὸς χειμάρροος ὤσῃῥήξας ἀσπέτῳ ὄμβρῳ ἀναιδέος ἔχματα πέτρης·ὕψι δʼ ἀναθρῴσκων πέτεται, κτυπέει δέ θʼ ὑπʼ αὐτοῦὕλη· ὃ δʼ ἀσφαλέως θέει ἔμπεδον, εἷος ἵκηταιἰσόπεδον, τότε δʼ οὔ τι κυλίνδεται ἐσσύμενός περ·ὣς Ἕκτωρ εἷος μὲν ἀπείλει μέχρι θαλάσσηςῥέα διελεύσεσθαι κλισίας καὶ νῆας Ἀχαιῶνκτείνων· ἀλλʼ ὅτε δὴ πυκινῇς ἐνέκυρσε φάλαγξιστῆ ῥα μάλʼ ἐγχριμφθείς· οἳ δʼ ἀντίοι υἷες Ἀχαιῶννύσσοντες ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισινὦσαν ἀπὸ σφείων· ὃ δὲ χασσάμενος πελεμίχθη.ἤϋσεν δὲ διαπρύσιον Τρώεσσι γεγωνώς·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶπαρμένετʼ· οὔ τοι δηρὸν ἐμὲ σχήσουσιν Ἀχαιοὶκαὶ μάλα πυργηδὸν σφέας αὐτοὺς ἀρτύναντες,ἀλλʼ ὀΐω χάσσονται ὑπʼ ἔγχεος, εἰ ἐτεόν μεὦρσε θεῶν ὤριστος, ἐρίγδουπος πόσις Ἥρης.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.Δηΐφοβος δʼ ἐν τοῖσι μέγα φρονέων ἐβεβήκειΠριαμίδης, πρόσθεν δʼ ἔχεν ἀσπίδα πάντοσʼ ἐΐσηνκοῦφα ποσὶ προβιβὰς καὶ ὑπασπίδια προποδίζων.Μηριόνης δʼ αὐτοῖο τιτύσκετο δουρὶ φαεινῷκαὶ βάλεν, οὐδʼ ἀφάμαρτε, κατʼ ἀσπίδα πάντοσʼ ἐΐσηνταυρείην· τῆς δʼ οὔ τι διήλασεν, ἀλλὰ πολὺ πρὶνἐν καυλῷ ἐάγη δολιχὸν δόρυ· Δηΐφοβος δὲἀσπίδα ταυρείην σχέθʼ ἀπὸ ἕο, δεῖσε δὲ θυμῷἔγχος Μηριόναο δαΐφρονος· αὐτὰρ ὅ γʼ ἥρωςἂψ ἑτάρων εἰς ἔθνος ἐχάζετο, χώσατο δʼ αἰνῶςἀμφότερον, νίκης τε καὶ ἔγχεος ὃ ξυνέαξε.βῆ δʼ ἰέναι παρά τε κλισίας καὶ νῆας Ἀχαιῶνοἰσόμενος δόρυ μακρόν, ὅ οἱ κλισίηφι λέλειπτο.οἳ δʼ ἄλλοι μάρναντο, βοὴ δʼ ἄσβεστος ὀρώρει.Τεῦκρος δὲ πρῶτος Τελαμώνιος ἄνδρα κατέκταἼμβριον αἰχμητὴν πολυΐππου Μέντορος υἱόν·ναῖε δὲ Πήδαιον πρὶν ἐλθεῖν υἷας Ἀχαιῶν,κούρην δὲ Πριάμοιο νόθην ἔχε, Μηδεσικάστην·αὐτὰρ ἐπεὶ Δαναῶν νέες ἤλυθον ἀμφιέλισσαι,ἂψ ἐς Ἴλιον ἦλθε, μετέπρεπε δὲ Τρώεσσι,ναῖε δὲ πὰρ Πριάμῳ· ὃ δέ μιν τίεν ἶσα τέκεσσι.τόν ῥʼ υἱὸς Τελαμῶνος ὑπʼ οὔατος ἔγχεϊ μακρῷνύξʼ, ἐκ δʼ ἔσπασεν ἔγχος· ὃ δʼ αὖτʼ ἔπεσεν μελίη ὣςἥ τʼ ὄρεος κορυφῇ ἕκαθεν περιφαινομένοιοχαλκῷ ταμνομένη τέρενα χθονὶ φύλλα πελάσσῃ·ὣς πέσεν, ἀμφὶ δέ οἱ βράχε τεύχεα ποικίλα χαλκῷ.Τεῦκρος δʼ ὁρμήθη μεμαὼς ἀπὸ τεύχεα δῦσαι·Ἕκτωρ δʼ ὁρμηθέντος ἀκόντισε δουρὶ φαεινῷ.ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχοςτυτθόν· ὃ δʼ Ἀμφίμαχον Κτεάτου υἷʼ Ἀκτορίωνοςνισόμενον πόλεμον δὲ κατὰ στῆθος βάλε δουρί·δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.Ἕκτωρ δʼ ὁρμήθη κόρυθα κροτάφοις ἀραρυῖανκρατὸς ἀφαρπάξαι μεγαλήτορος Ἀμφιμάχοιο·Αἴας δʼ ὁρμηθέντος ὀρέξατο δουρὶ φαεινῷἝκτορος· ἀλλʼ οὔ πῃ χροὸς εἴσατο, πᾶς δʼ ἄρα χαλκῷσμερδαλέῳ κεκάλυφθʼ· ὃ δʼ ἄρʼ ἀσπίδος ὀμφαλὸν οὖτα,ὦσε δέ μιν σθένεϊ μεγάλῳ· ὃ δὲ χάσσατʼ ὀπίσσωνεκρῶν ἀμφοτέρων, τοὺς δʼ ἐξείρυσσαν Ἀχαιοί.Ἀμφίμαχον μὲν ἄρα Στιχίος δῖός τε Μενεσθεὺςἀρχοὶ Ἀθηναίων κόμισαν μετὰ λαὸν Ἀχαιῶν·Ἴμβριον αὖτʼ Αἴαντε μεμαότε θούριδος ἀλκῆςὥς τε δύʼ αἶγα λέοντε κυνῶν ὕπο καρχαροδόντωνἁρπάξαντε φέρητον ἀνὰ ῥωπήϊα πυκνὰὑψοῦ ὑπὲρ γαίης μετὰ γαμφηλῇσιν ἔχοντε,ὥς ῥα τὸν ὑψοῦ ἔχοντε δύω Αἴαντε κορυστὰτεύχεα συλήτην· κεφαλὴν δʼ ἁπαλῆς ἀπὸ δειρῆςκόψεν Ὀϊλιάδης κεχολωμένος Ἀμφιμάχοιο,ἧκε δέ μιν σφαιρηδὸν ἑλιξάμενος διʼ ὁμίλου·Ἕκτορι δὲ προπάροιθε ποδῶν πέσεν ἐν κονίῃσι.καὶ τότε δὴ περὶ κῆρι Ποσειδάων ἐχολώθηυἱωνοῖο πεσόντος ἐν αἰνῇ δηϊοτῆτι,βῆ δʼ ἰέναι παρά τε κλισίας καὶ νῆας Ἀχαιῶνὀτρυνέων Δαναούς, Τρώεσσι δὲ κήδεα τεῦχεν.Ἰδομενεὺς δʼ ἄρα οἱ δουρικλυτὸς ἀντεβόλησενἐρχόμενος παρʼ ἑταίρου, ὅ οἱ νέον ἐκ πολέμοιοἦλθε κατʼ ἰγνύην βεβλημένος ὀξέϊ χαλκῷ.τὸν μὲν ἑταῖροι ἔνεικαν, ὃ δʼ ἰητροῖς ἐπιτείλαςἤϊεν ἐς κλισίην· ἔτι γὰρ πολέμοιο μενοίναἀντιάαν· τὸν δὲ προσέφη κρείων ἐνοσίχθωνεἰσάμενος φθογγὴν Ἀνδραίμονος υἷϊ Θόαντιὃς πάσῃ Πλευρῶνι καὶ αἰπεινῇ ΚαλυδῶνιΑἰτωλοῖσιν ἄνασσε, θεὸς δʼ ὣς τίετο δήμῳ·Ἰδομενεῦ Κρητῶν βουληφόρε ποῦ τοι ἀπειλαὶοἴχονται, τὰς Τρωσὶν ἀπείλεον υἷες Ἀχαιῶν;τὸν δʼ αὖτʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἀντίον ηὔδα·ὦ Θόαν οὔ τις ἀνὴρ νῦν γʼ αἴτιος, ὅσσον ἔγωγεγιγνώσκω· πάντες γὰρ ἐπιστάμεθα πτολεμίζειν.οὔτέ τινα δέος ἴσχει ἀκήριον οὔτέ τις ὄκνῳεἴκων ἀνδύεται πόλεμον κακόν· ἀλλά που οὕτωμέλλει δὴ φίλον εἶναι ὑπερμενέϊ Κρονίωνινωνύμνους ἀπολέσθαι ἀπʼ Ἄργεος ἐνθάδʼ Ἀχαιούς.ἀλλὰ Θόαν, καὶ γὰρ τὸ πάρος μενεδήϊος ἦσθα,ὀτρύνεις δὲ καὶ ἄλλον ὅθι μεθιέντα ἴδηαι·τὼ νῦν μήτʼ ἀπόληγε κέλευέ τε φωτὶ ἑκάστῳ.τὸν δʼ ἠμείβετʼ ἔπειτα Ποσειδάων ἐνοσίχθων·Ἰδομενεῦ μὴ κεῖνος ἀνὴρ ἔτι νοστήσειενἐκ Τροίης, ἀλλʼ αὖθι κυνῶν μέλπηθρα γένοιτο,ὅς τις ἐπʼ ἤματι τῷδε ἑκὼν μεθίῃσι μάχεσθαι.ἀλλʼ ἄγε τεύχεα δεῦρο λαβὼν ἴθι· ταῦτα δʼ ἅμα χρὴσπεύδειν, αἴ κʼ ὄφελός τι γενώμεθα καὶ δύʼ ἐόντε.συμφερτὴ δʼ ἀρετὴ πέλει ἀνδρῶν καὶ μάλα λυγρῶν,νῶϊ δὲ καί κʼ ἀγαθοῖσιν ἐπισταίμεσθα μάχεσθαι.ὣς εἰπὼν ὃ μὲν αὖτις ἔβη θεὸς ἂμ πόνον ἀνδρῶν·Ἰδομενεὺς δʼ ὅτε δὴ κλισίην εὔτυκτον ἵκανεδύσετο τεύχεα καλὰ περὶ χροΐ, γέντο δὲ δοῦρε,βῆ δʼ ἴμεν ἀστεροπῇ ἐναλίγκιος, ἥν τε Κρονίωνχειρὶ λαβὼν ἐτίναξεν ἀπʼ αἰγλήεντος Ὀλύμπουδεικνὺς σῆμα βροτοῖσιν· ἀρίζηλοι δέ οἱ αὐγαί·ὣς τοῦ χαλκὸς ἔλαμπε περὶ στήθεσσι θέοντος.Μηριόνης δʼ ἄρα οἱ θεράπων ἐῢς ἀντεβόλησενἐγγὺς ἔτι κλισίης· μετὰ γὰρ δόρυ χάλκεον ᾔειοἰσόμενος· τὸν δὲ προσέφη σθένος Ἰδομενῆος·Μηριόνη Μόλου υἱὲ πόδας ταχὺ φίλταθʼ ἑταίρωντίπτʼ ἦλθες πόλεμόν τε λιπὼν καὶ δηϊοτῆτα;ἠέ τι βέβληαι, βέλεος δέ σε τείρει ἀκωκή,ἦέ τευ ἀγγελίης μετʼ ἔμʼ ἤλυθες; οὐδέ τοι αὐτὸςἧσθαι ἐνὶ κλισίῃσι λιλαίομαι, ἀλλὰ μάχεσθαι.τὸν δʼ αὖ Μηριόνης πεπνυμένος ἀντίον ηὔδα·Ἰδομενεῦ, Κρητῶν βουληφόρε χαλκοχιτώνων,ἔρχομαι εἴ τί τοι ἔγχος ἐνὶ κλισίῃσι λέλειπταιοἰσόμενος· τό νυ γὰρ κατεάξαμεν ὃ πρὶν ἔχεσκονἀσπίδα Δηϊφόβοιο βαλὼν ὑπερηνορέοντος.τὸν δʼ αὖτʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἀντίον ηὔδα·δούρατα δʼ αἴ κʼ ἐθέλῃσθα καὶ ἓν καὶ εἴκοσι δήειςἑσταότʼ ἐν κλισίῃ πρὸς ἐνώπια παμφανόωνταΤρώϊα, τὰ κταμένων ἀποαίνυμαι· οὐ γὰρ ὀΐωἀνδρῶν δυσμενέων ἑκὰς ἱστάμενος πολεμίζειν.τώ μοι δούρατά τʼ ἔστι καὶ ἀσπίδες ὀμφαλόεσσαικαὶ κόρυθες καὶ θώρηκες λαμπρὸν γανόωντες.τὸν δʼ αὖ Μηριόνης πεπνυμένος ἀντίον ηὔδα·καί τοι ἐμοὶ παρά τε κλισίῃ καὶ νηῒ μελαίνῃπόλλʼ ἔναρα Τρώων· ἀλλʼ οὐ σχεδόν ἐστιν ἑλέσθαι.οὐδὲ γὰρ οὐδʼ ἐμέ φημι λελασμένον ἔμμεναι ἀλκῆς,ἀλλὰ μετὰ πρώτοισι μάχην ἀνὰ κυδιάνειρανἵσταμαι, ὁππότε νεῖκος ὀρώρηται πολέμοιο.ἄλλόν πού τινα μᾶλλον Ἀχαιῶν χαλκοχιτώνωνλήθω μαρνάμενος, σὲ δὲ ἴδμεναι αὐτὸν ὀΐω.τὸν δʼ αὖτʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἀντίον ηὔδα·οἶδʼ ἀρετὴν οἷός ἐσσι· τί σε χρὴ ταῦτα λέγεσθαι;εἰ γὰρ νῦν παρὰ νηυσὶ λεγοίμεθα πάντες ἄριστοιἐς λόχον, ἔνθα μάλιστʼ ἀρετὴ διαείδεται ἀνδρῶν,ἔνθʼ ὅ τε δειλὸς ἀνὴρ ὅς τʼ ἄλκιμος ἐξεφαάνθη·τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ,οὐδέ οἱ ἀτρέμας ἧσθαι ἐρητύετʼ ἐν φρεσὶ θυμός,ἀλλὰ μετοκλάζει καὶ ἐπʼ ἀμφοτέρους πόδας ἵζει,ἐν δέ τέ οἱ κραδίη μεγάλα στέρνοισι πατάσσεικῆρας ὀϊομένῳ, πάταγος δέ τε γίγνετʼ ὀδόντων·τοῦ δʼ ἀγαθοῦ οὔτʼ ἂρ τρέπεται χρὼς οὔτέ τι λίηνταρβεῖ, ἐπειδὰν πρῶτον ἐσίζηται λόχον ἀνδρῶν,ἀρᾶται δὲ τάχιστα μιγήμεναι ἐν δαῒ λυγρῇ·οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο.εἴ περ γάρ κε βλεῖο πονεύμενος ἠὲ τυπείηςοὐκ ἂν ἐν αὐχένʼ ὄπισθε πέσοι βέλος οὐδʼ ἐνὶ νώτῳ,ἀλλά κεν ἢ στέρνων ἢ νηδύος ἀντιάσειεπρόσσω ἱεμένοιο μετὰ προμάχων ὀαριστύν.ἀλλʼ ἄγε μηκέτι ταῦτα λεγώμεθα νηπύτιοι ὣςἑσταότες, μή πού τις ὑπερφιάλως νεμεσήσῃ·ἀλλὰ σύ γε κλισίην δὲ κιὼν ἕλευ ὄβριμον ἔγχος.ὣς φάτο, Μηριόνης δὲ θοῷ ἀτάλαντος Ἄρηϊκαρπαλίμως κλισίηθεν ἀνείλετο χάλκεον ἔγχος,βῆ δὲ μετʼ Ἰδομενῆα μέγα πτολέμοιο μεμηλώς.οἷος δὲ βροτολοιγὸς Ἄρης πόλεμον δὲ μέτεισι,τῷ δὲ Φόβος φίλος υἱὸς ἅμα κρατερὸς καὶ ἀταρβὴςἕσπετο, ὅς τʼ ἐφόβησε ταλάφρονά περ πολεμιστήν·τὼ μὲν ἄρʼ ἐκ Θρῄκης Ἐφύρους μέτα θωρήσσεσθον,ἠὲ μετὰ Φλεγύας μεγαλήτορας· οὐδʼ ἄρα τώ γεἔκλυον ἀμφοτέρων, ἑτέροισι δὲ κῦδος ἔδωκαν·τοῖοι Μηριόνης τε καὶ Ἰδομενεὺς ἀγοὶ ἀνδρῶνἤϊσαν ἐς πόλεμον κεκορυθμένοι αἴθοπι χαλκῷ.τὸν καὶ Μηριόνης πρότερος πρὸς μῦθον ἔειπε·Δευκαλίδη πῇ τὰρ μέμονας καταδῦναι ὅμιλον;ἢ ἐπὶ δεξιόφιν παντὸς στρατοῦ, ἦ ἀνὰ μέσσους,ἦ ἐπʼ ἀριστερόφιν; ἐπεὶ οὔ ποθι ἔλπομαι οὕτωδεύεσθαι πολέμοιο κάρη κομόωντας Ἀχαιούς.τὸν δʼ αὖτʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἀντίον ηὔδα·νηυσὶ μὲν ἐν μέσσῃσιν ἀμύνειν εἰσὶ καὶ ἄλλοιΑἴαντές τε δύω Τεῦκρός θʼ, ὃς ἄριστος Ἀχαιῶντοξοσύνῃ, ἀγαθὸς δὲ καὶ ἐν σταδίῃ ὑσμίνῃ·οἵ μιν ἅδην ἐλόωσι καὶ ἐσσύμενον πολέμοιοἝκτορα Πριαμίδην, καὶ εἰ μάλα καρτερός ἐστιν.αἰπύ οἱ ἐσσεῖται μάλα περ μεμαῶτι μάχεσθαικείνων νικήσαντι μένος καὶ χεῖρας ἀάπτουςνῆας ἐνιπρῆσαι, ὅτε μὴ αὐτός γε Κρονίωνἐμβάλοι αἰθόμενον δαλὸν νήεσσι θοῇσιν.ἀνδρὶ δέ κʼ οὐκ εἴξειε μέγας Τελαμώνιος Αἴας,ὃς θνητός τʼ εἴη καὶ ἔδοι Δημήτερος ἀκτὴνχαλκῷ τε ῥηκτὸς μεγάλοισί τε χερμαδίοισιν.οὐδʼ ἂν Ἀχιλλῆϊ ῥηξήνορι χωρήσειενἔν γʼ αὐτοσταδίῃ· ποσὶ δʼ οὔ πως ἔστιν ἐρίζειν.νῶϊν δʼ ὧδʼ ἐπʼ ἀριστέρʼ ἔχε στρατοῦ, ὄφρα τάχισταεἴδομεν ἠέ τῳ εὖχος ὀρέξομεν, ἦέ τις ἡμῖν.ὣς φάτο, Μηριόνης δὲ θοῷ ἀτάλαντος Ἄρηϊἦρχʼ ἴμεν, ὄφρʼ ἀφίκοντο κατὰ στρατὸν ᾗ μιν ἀνώγει,οἳ δʼ ὡς Ἰδομενῆα ἴδον φλογὶ εἴκελον ἀλκὴναὐτὸν καὶ θεράποντα σὺν ἔντεσι δαιδαλέοισι,κεκλόμενοι καθʼ ὅμιλον ἐπʼ αὐτῷ πάντες ἔβησαν·τῶν δʼ ὁμὸν ἵστατο νεῖκος ἐπὶ πρυμνῇσι νέεσσιν.ὡς δʼ ὅθʼ ὑπὸ λιγέων ἀνέμων σπέρχωσιν ἄελλαιἤματι τῷ ὅτε τε πλείστη κόνις ἀμφὶ κελεύθους,οἵ τʼ ἄμυδις κονίης μεγάλην ἱστᾶσιν ὀμίχλην,ὣς ἄρα τῶν ὁμόσʼ ἦλθε μάχη, μέμασαν δʼ ἐνὶ θυμῷἀλλήλους καθʼ ὅμιλον ἐναιρέμεν ὀξέϊ χαλκῷ.ἔφριξεν δὲ μάχη φθισίμβροτος ἐγχείῃσιμακρῇς, ἃς εἶχον ταμεσίχροας· ὄσσε δʼ ἄμερδεναὐγὴ χαλκείη κορύθων ἄπο λαμπομενάωνθωρήκων τε νεοσμήκτων σακέων τε φαεινῶνἐρχομένων ἄμυδις· μάλα κεν θρασυκάρδιος εἴηὃς τότε γηθήσειεν ἰδὼν πόνον οὐδʼ ἀκάχοιτο.τὼ δʼ ἀμφὶς φρονέοντε δύω Κρόνου υἷε κραταιὼἀνδράσιν ἡρώεσσιν ἐτεύχετον ἄλγεα λυγρά.Ζεὺς μέν ῥα Τρώεσσι καὶ Ἕκτορι βούλετο νίκηνκυδαίνων Ἀχιλῆα πόδας ταχύν· οὐδέ τι πάμπανἤθελε λαὸν ὀλέσθαι Ἀχαιϊκὸν Ἰλιόθι πρό,ἀλλὰ Θέτιν κύδαινε καὶ υἱέα καρτερόθυμον.Ἀργείους δὲ Ποσειδάων ὀρόθυνε μετελθὼνλάθρῃ ὑπεξαναδὺς πολιῆς ἁλός· ἤχθετο γάρ ῥαΤρωσὶν δαμναμένους, Διὶ δὲ κρατερῶς ἐνεμέσσα.ἦ μὰν ἀμφοτέροισιν ὁμὸν γένος ἠδʼ ἴα πάτρη,ἀλλὰ Ζεὺς πρότερος γεγόνει καὶ πλείονα ᾔδη.τώ ῥα καὶ ἀμφαδίην μὲν ἀλεξέμεναι ἀλέεινε,λάθρῃ δʼ αἰὲν ἔγειρε κατὰ στρατὸν ἀνδρὶ ἐοικώς.τοὶ δʼ ἔριδος κρατερῆς καὶ ὁμοιΐου πτολέμοιοπεῖραρ ἐπαλλάξαντες ἐπʼ ἀμφοτέροισι τάνυσσανἄρρηκτόν τʼ ἄλυτόν τε, τὸ πολλῶν γούνατʼ ἔλυσεν.ἔνθα μεσαιπόλιός περ ἐὼν Δαναοῖσι κελεύσαςἸδομενεὺς Τρώεσσι μετάλμενος ἐν φόβον ὦρσε.πέφνε γὰρ Ὀθρυονῆα Καβησόθεν ἔνδον ἐόντα,ὅς ῥα νέον πολέμοιο μετὰ κλέος εἰληλούθει,ᾔτεε δὲ Πριάμοιο θυγατρῶν εἶδος ἀρίστηνΚασσάνδρην ἀνάεδνον, ὑπέσχετο δὲ μέγα ἔργον,ἐκ Τροίης ἀέκοντας ἀπωσέμεν υἷας Ἀχαιῶν.τῷ δʼ ὁ γέρων Πρίαμος ὑπό τʼ ἔσχετο καὶ κατένευσεδωσέμεναι· ὃ δὲ μάρναθʼ ὑποσχεσίῃσι πιθήσας.Ἰδομενεὺς δʼ αὐτοῖο τιτύσκετο δουρὶ φαεινῷ,καὶ βάλεν ὕψι βιβάντα τυχών· οὐδʼ ἤρκεσε θώρηξχάλκεος, ὃν φορέεσκε, μέσῃ δʼ ἐν γαστέρι πῆξε.δούπησεν δὲ πεσών· ὃ δʼ ἐπεύξατο φώνησέν τε·Ὀθρυονεῦ περὶ δή σε βροτῶν αἰνίζομʼ ἁπάντωνεἰ ἐτεὸν δὴ πάντα τελευτήσεις ὅσʼ ὑπέστηςΔαρδανίδῃ Πριάμῳ· ὃ δʼ ὑπέσχετο θυγατέρα ἥν.καί κέ τοι ἡμεῖς ταῦτά γʼ ὑποσχόμενοι τελέσαιμεν,δοῖμεν δʼ Ἀτρεΐδαο θυγατρῶν εἶδος ἀρίστηνἌργεος ἐξαγαγόντες ὀπυιέμεν, εἴ κε σὺν ἄμμινἸλίου ἐκπέρσῃς εὖ ναιόμενον πτολίεθρον.ἀλλʼ ἕπεʼ, ὄφρʼ ἐπὶ νηυσὶ συνώμεθα ποντοπόροισινἀμφὶ γάμῳ, ἐπεὶ οὔ τοι ἐεδνωταὶ κακοί εἰμεν.ὣς εἰπὼν ποδὸς ἕλκε κατὰ κρατερὴν ὑσμίνηνἥρως Ἰδομενεύς· τῷ δʼ Ἄσιος ἦλθʼ ἐπαμύντωρπεζὸς πρόσθʼ ἵππων· τὼ δὲ πνείοντε κατʼ ὤμωναἰὲν ἔχʼ ἡνίοχος θεράπων· ὃ δὲ ἵετο θυμῷἸδομενῆα βαλεῖν· ὃ δέ μιν φθάμενος βάλε δουρὶλαιμὸν ὑπʼ ἀνθερεῶνα, διὰ πρὸ δὲ χαλκὸν ἔλασσεν.ἤριπε δʼ ὡς ὅτε τις δρῦς ἤριπεν ἢ ἀχερωῒςἠὲ πίτυς βλωθρή, τήν τʼ οὔρεσι τέκτονες ἄνδρεςἐξέταμον πελέκεσσι νεήκεσι νήϊον εἶναι·ὣς ὃ πρόσθʼ ἵππων καὶ δίφρου κεῖτο τανυσθεὶςβεβρυχὼς κόνιος δεδραγμένος αἱματοέσσης.ἐκ δέ οἱ ἡνίοχος πλήγη φρένας ἃς πάρος εἶχεν,οὐδʼ ὅ γʼ ἐτόλμησεν δηΐων ὑπὸ χεῖρας ἀλύξαςἂψ ἵππους στρέψαι, τὸν δʼ Ἀντίλοχος μενεχάρμηςδουρὶ μέσον περόνησε τυχών· οὐδʼ ἤρκεσε θώρηξχάλκεος ὃν φορέεσκε, μέσῃ δʼ ἐν γαστέρι πῆξεν.αὐτὰρ ὃ ἀσθμαίνων εὐεργέος ἔκπεσε δίφρου,ἵππους δʼ Ἀντίλοχος μεγαθύμου Νέστορος υἱὸςἐξέλασε Τρώων μετʼ ἐϋκνήμιδας Ἀχαιούς.Δηΐφοβος δὲ μάλα σχεδὸν ἤλυθεν ἸδομενῆοςἈσίου ἀχνύμενος, καὶ ἀκόντισε δουρὶ φαεινῷ.ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχοςἸδομενεύς· κρύφθη γὰρ ὑπʼ ἀσπίδι πάντοσʼ ἐΐσῃ,τὴν ἄρʼ ὅ γε ῥινοῖσι βοῶν καὶ νώροπι χαλκῷδινωτὴν φορέεσκε, δύω κανόνεσσʼ ἀραρυῖαν·τῇ ὕπο πᾶς ἐάλη, τὸ δʼ ὑπέρπτατο χάλκεον ἔγχος,καρφαλέον δέ οἱ ἀσπὶς ἐπιθρέξαντος ἄϋσενἔγχεος· οὐδʼ ἅλιόν ῥα βαρείης χειρὸς ἀφῆκεν,ἀλλʼ ἔβαλʼ Ἱππασίδην Ὑψήνορα ποιμένα λαῶνἧπαρ ὑπὸ πραπίδων, εἶθαρ δʼ ὑπὸ γούνατʼ ἔλυσε.Δηΐφοβος δʼ ἔκπαγλον ἐπεύξατο μακρὸν ἀΰσας·οὐ μὰν αὖτʼ ἄτιτος κεῖτʼ Ἄσιος, ἀλλά ἕ φημιεἰς Ἄϊδός περ ἰόντα πυλάρταο κρατεροῖογηθήσειν κατὰ θυμόν, ἐπεί ῥά οἱ ὤπασα πομπόν.ὣς ἔφατʼ, Ἀργείοισι δʼ ἄχος γένετʼ εὐξαμένοιο,Ἀντιλόχῳ δὲ μάλιστα δαΐφρονι θυμὸν ὄρινεν·ἀλλʼ οὐδʼ ἀχνύμενός περ ἑοῦ ἀμέλησεν ἑταίρου,ἀλλὰ θέων περίβη καί οἱ σάκος ἀμφεκάλυψε.τὸν μὲν ἔπειθʼ ὑποδύντε δύω ἐρίηρες ἑταῖροιΜηκιστεὺς Ἐχίοιο πάϊς καὶ δῖος Ἀλάστωρ,νῆας ἔπι γλαφυρὰς φερέτην βαρέα στενάχοντα.Ἰδομενεὺς δʼ οὐ λῆγε μένος μέγα, ἵετο δʼ αἰεὶἠέ τινα Τρώων ἐρεβεννῇ νυκτὶ καλύψαιἢ αὐτὸς δουπῆσαι ἀμύνων λοιγὸν Ἀχαιοῖς.ἔνθʼ Αἰσυήταο διοτρεφέος φίλον υἱὸνἥρωʼ Ἀλκάθοον, γαμβρὸς δʼ ἦν Ἀγχίσαο,πρεσβυτάτην δʼ ὤπυιε θυγατρῶν Ἱπποδάμειαντὴν περὶ κῆρι φίλησε πατὴρ καὶ πότνια μήτηρἐν μεγάρῳ· πᾶσαν γὰρ ὁμηλικίην ἐκέκαστοκάλλεϊ καὶ ἔργοισιν ἰδὲ φρεσί· τοὔνεκα καί μινγῆμεν ἀνὴρ ὤριστος ἐνὶ Τροίῃ εὐρείῃ·τὸν τόθʼ ὑπʼ Ἰδομενῆϊ Ποσειδάων ἐδάμασσεθέλξας ὄσσε φαεινά, πέδησε δὲ φαίδιμα γυῖα·οὔτε γὰρ ἐξοπίσω φυγέειν δύνατʼ οὔτʼ ἀλέασθαι,ἀλλʼ ὥς τε στήλην ἢ δένδρεον ὑψιπέτηλονἀτρέμας ἑσταότα στῆθος μέσον οὔτασε δουρὶἥρως Ἰδομενεύς, ῥῆξεν δέ οἱ ἀμφὶ χιτῶναχάλκεον, ὅς οἱ πρόσθεν ἀπὸ χροὸς ἤρκει ὄλεθρον·δὴ τότε γʼ αὖον ἄϋσεν ἐρεικόμενος περὶ δουρί.δούπησεν δὲ πεσών, δόρυ δʼ ἐν κραδίῃ ἐπεπήγει,ἥ ῥά οἱ ἀσπαίρουσα καὶ οὐρίαχον πελέμιζενἔγχεος· ἔνθα δʼ ἔπειτʼ ἀφίει μένος ὄβριμος Ἄρης·Ἰδομενεὺς δʼ ἔκπαγλον ἐπεύξατο μακρὸν ἀΰσαςΔηΐφοβʼ ἦ ἄρα δή τι ἐΐσκομεν ἄξιον εἶναιτρεῖς ἑνὸς ἀντὶ πεφάσθαι; ἐπεὶ σύ περ εὔχεαι οὕτω.δαιμόνιʼ ἀλλὰ καὶ αὐτὸς ἐναντίον ἵστασʼ ἐμεῖο,ὄφρα ἴδῃ οἷος Ζηνὸς γόνος ἐνθάδʼ ἱκάνω,ὃς πρῶτον Μίνωα τέκε Κρήτῃ ἐπίουρον·Μίνως δʼ αὖ τέκεθʼ υἱὸν ἀμύμονα Δευκαλίωνα,Δευκαλίων δʼ ἐμὲ τίκτε πολέσσʼ ἄνδρεσσιν ἄνακταΚρήτῃ ἐν εὐρείῃ· νῦν δʼ ἐνθάδε νῆες ἔνεικανσοί τε κακὸν καὶ πατρὶ καὶ ἄλλοισι Τρώεσσιν.ὣς φάτο, Δηΐφοβος δὲ διάνδιχα μερμήριξενἤ τινά που Τρώων ἑταρίσσαιτο μεγαθύμωνἂψ ἀναχωρήσας, ἦ πειρήσαιτο καὶ οἶος.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναιβῆναι ἐπʼ Αἰνείαν· τὸν δʼ ὕστατον εὗρεν ὁμίλουἑσταότʼ· αἰεὶ γὰρ Πριάμῳ ἐπεμήνιε δίῳοὕνεκʼ ἄρʼ ἐσθλὸν ἐόντα μετʼ ἀνδράσιν οὔ τι τίεσκεν.ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·Αἰνεία Τρώων βουληφόρε νῦν σε μάλα χρὴγαμβρῷ ἀμυνέμεναι, εἴ πέρ τί σε κῆδος ἱκάνει.ἀλλʼ ἕπευ Ἀλκαθόῳ ἐπαμύνομεν, ὅς σε πάρος γεγαμβρὸς ἐὼν ἔθρεψε δόμοις ἔνι τυτθὸν ἐόντα·τὸν δέ τοι Ἰδομενεὺς δουρικλυτὸς ἐξενάριξεν.ὣς φάτο, τῷ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ὄρινε,βῆ δὲ μετʼ Ἰδομενῆα μέγα πτολέμοιο μεμηλώς.ἀλλʼ οὐκ Ἰδομενῆα φόβος λάβε τηλύγετον ὥς,ἀλλʼ ἔμενʼ ὡς ὅτε τις σῦς οὔρεσιν ἀλκὶ πεποιθώς,ὅς τε μένει κολοσυρτὸν ἐπερχόμενον πολὺν ἀνδρῶνχώρῳ ἐν οἰοπόλῳ, φρίσσει δέ τε νῶτον ὕπερθεν·ὀφθαλμὼ δʼ ἄρα οἱ πυρὶ λάμπετον· αὐτὰρ ὀδόνταςθήγει, ἀλέξασθαι μεμαὼς κύνας ἠδὲ καὶ ἄνδρας·ὣς μένεν Ἰδομενεὺς δουρικλυτός, οὐδʼ ὑπεχώρει,Αἰνείαν ἐπιόντα βοηθόον· αὖε δʼ ἑταίρουςἈσκάλαφόν τʼ ἐσορῶν Ἀφαρῆά τε Δηΐπυρόν τεΜηριόνην τε καὶ Ἀντίλοχον μήστωρας ἀϋτῆς·τοὺς ὅ γʼ ἐποτρύνων ἔπεα πτερόεντα προσηύδα·δεῦτε φίλοι, καί μʼ οἴῳ ἀμύνετε· δείδια δʼ αἰνῶςΑἰνείαν ἐπιόντα πόδας ταχύν, ὅς μοι ἔπεισιν,ὃς μάλα καρτερός ἐστι μάχῃ ἔνι φῶτας ἐναίρειν·καὶ δʼ ἔχει ἥβης ἄνθος, ὅ τε κράτος ἐστὶ μέγιστον.εἰ γὰρ ὁμηλικίη γε γενοίμεθα τῷδʼ ἐπὶ θυμῷαἶψά κεν ἠὲ φέροιτο μέγα κράτος, ἠὲ φεροίμην.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἕνα φρεσὶ θυμὸν ἔχοντεςπλησίοι ἔστησαν, σάκεʼ ὤμοισι κλίναντες.Αἰνείας δʼ ἑτέρωθεν ἐκέκλετο οἷς ἑτάροισιΔηΐφοβόν τε Πάριν τʼ ἐσορῶν καὶ Ἀγήνορα δῖον,οἵ οἱ ἅμʼ ἡγεμόνες Τρώων ἔσαν· αὐτὰρ ἔπειταλαοὶ ἕπονθʼ, ὡς εἴ τε μετὰ κτίλον ἕσπετο μῆλαπιόμενʼ ἐκ βοτάνης· γάνυται δʼ ἄρα τε φρένα ποιμήν·ὣς Αἰνείᾳ θυμὸς ἐνὶ στήθεσσι γεγήθειὡς ἴδε λαῶν ἔθνος ἐπισπόμενον ἑοῖ αὐτῷ.οἳ δʼ ἀμφʼ Ἀλκαθόῳ αὐτοσχεδὸν ὁρμήθησανμακροῖσι ξυστοῖσι· περὶ στήθεσσι δὲ χαλκὸςσμερδαλέον κονάβιζε τιτυσκομένων καθʼ ὅμιλονἀλλήλων· δύο δʼ ἄνδρες ἀρήϊοι ἔξοχον ἄλλωνΑἰνείας τε καὶ Ἰδομενεὺς ἀτάλαντοι Ἄρηϊἵεντʼ ἀλλήλων ταμέειν χρόα νηλέϊ χαλκῷ.Αἰνείας δὲ πρῶτος ἀκόντισεν Ἰδομενῆος·ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχος,αἰχμὴ δʼ Αἰνείαο κραδαινομένη κατὰ γαίηςᾤχετʼ, ἐπεί ῥʼ ἅλιον στιβαρῆς ἀπὸ χειρὸς ὄρουσεν.Ἰδομενεὺς δʼ ἄρα Οἰνόμαον βάλε γαστέρα μέσσην,ῥῆξε δὲ θώρηκος γύαλον, διὰ δʼ ἔντερα χαλκὸςἤφυσʼ· ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.Ἰδομενεὺς δʼ ἐκ μὲν νέκυος δολιχόσκιον ἔγχοςἐσπάσατʼ, οὐδʼ ἄρʼ ἔτʼ ἄλλα δυνήσατο τεύχεα καλὰὤμοιιν ἀφελέσθαι· ἐπείγετο γὰρ βελέεσσιν.οὐ γὰρ ἔτʼ ἔμπεδα γυῖα ποδῶν ἦν ὁρμηθέντι,οὔτʼ ἄρʼ ἐπαΐξαι μεθʼ ἑὸν· βέλος οὔτʼ ἀλέασθαι.τώ ῥα καὶ ἐν σταδίῃ μὲν ἀμύνετο νηλεὲς ἦμαρ,τρέσσαι δʼ οὐκ ἔτι ῥίμφα πόδες φέρον ἐκ πολέμοιο.τοῦ δὲ βάδην ἀπιόντος ἀκόντισε δουρὶ φαεινῷΔηΐφοβος· δὴ γάρ οἱ ἔχεν κότον ἐμμενὲς αἰεί.ἀλλʼ ὅ γε καὶ τόθʼ ἅμαρτεν, ὃ δʼ Ἀσκάλαφον βάλε δουρὶυἱὸν Ἐνυαλίοιο· διʼ ὤμου δʼ ὄβριμον ἔγχοςἔσχεν· ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.οὐδʼ ἄρα πώ τι πέπυστο βριήπυος ὄβριμος Ἄρηςυἷος ἑοῖο πεσόντος ἐνὶ κρατερῇ ὑσμίνῃ,ἀλλʼ ὅ γʼ ἄρʼ ἄκρῳ Ὀλύμπῳ ὑπὸ χρυσέοισι νέφεσσινἧστο Διὸς βουλῇσιν ἐελμένος, ἔνθά περ ἄλλοιἀθάνατοι θεοὶ ἦσαν ἐεργόμενοι πολέμοιο.οἳ δʼ ἀμφʼ Ἀσκαλάφῳ αὐτοσχεδὸν ὁρμήθησαν·Δηΐφοβος μὲν ἀπʼ Ἀσκαλάφου πήληκα φαεινὴνἥρπασε, Μηριόνης δὲ θοῷ ἀτάλαντος Ἄρηϊδουρὶ βραχίονα τύψεν ἐπάλμενος, ἐκ δʼ ἄρα χειρὸςαὐλῶπις τρυφάλεια χαμαὶ βόμβησε πεσοῦσα.Μηριόνης δʼ ἐξ αὖτις ἐπάλμενος αἰγυπιὸς ὣςἐξέρυσε πρυμνοῖο βραχίονος ὄβριμον ἔγχος,ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο. τὸν δὲ Πολίτηςαὐτοκασίγνητος περὶ μέσσῳ χεῖρε τιτήναςἐξῆγεν πολέμοιο δυσηχέος, ὄφρʼ ἵκεθʼ ἵππουςὠκέας, οἵ οἱ ὄπισθε μάχης ἠδὲ πτολέμοιοἕστασαν ἡνίοχόν τε καὶ ἅρματα ποικίλʼ ἔχοντες·οἳ τόν γε προτὶ ἄστυ φέρον βαρέα στενάχοντατειρόμενον· κατὰ δʼ αἷμα νεουτάτου ἔρρεε χειρός.οἳ δʼ ἄλλοι μάρναντο, βοὴ δʼ ἄσβεστος ὀρώρει.ἔνθʼ Αἰνέας Ἀφαρῆα Καλητορίδην ἐπορούσαςλαιμὸν τύψʼ ἐπὶ οἷ τετραμμένον ὀξέϊ δουρί·ἐκλίνθη δʼ ἑτέρωσε κάρη, ἐπὶ δʼ ἀσπὶς ἑάφθηκαὶ κόρυς, ἀμφὶ δέ οἱ θάνατος χύτο θυμοραϊστής.Ἀντίλοχος δὲ Θόωνα μεταστρεφθέντα δοκεύσαςοὔτασʼ ἐπαΐξας, ἀπὸ δὲ φλέβα πᾶσαν ἔκερσεν,ἥ τʼ ἀνὰ νῶτα θέουσα διαμπερὲς αὐχένʼ ἱκάνει·τὴν ἀπὸ πᾶσαν ἔκερσεν· ὃ δʼ ὕπτιος ἐν κονίῃσικάππεσεν, ἄμφω χεῖρε φίλοις ἑτάροισι πετάσσας.Ἀντίλοχος δʼ ἐπόρουσε, καὶ αἴνυτο τεύχεʼ ἀπʼ ὤμωνπαπταίνων· Τρῶες δὲ περισταδὸν ἄλλοθεν ἄλλοςοὔταζον σάκος εὐρὺ παναίολον, οὐδὲ δύναντοεἴσω ἐπιγράψαι τέρενα χρόα νηλέϊ χαλκῷἈντιλόχου· πέρι γάρ ῥα Ποσειδάων ἐνοσίχθωνΝέστορος υἱὸν ἔρυτο καὶ ἐν πολλοῖσι βέλεσσιν.οὐ μὲν γάρ ποτʼ ἄνευ δηΐων ἦν, ἀλλὰ κατʼ αὐτοὺςστρωφᾶτʼ· οὐδέ οἱ ἔγχος ἔχʼ ἀτρέμας, ἀλλὰ μάλʼ αἰεὶσειόμενον ἐλέλικτο· τιτύσκετο δὲ φρεσὶν ᾗσινἤ τευ ἀκοντίσσαι, ἠὲ σχεδὸν ὁρμηθῆναι.ἀλλʼ οὐ λῆθʼ Ἀδάμαντα τιτυσκόμενος καθʼ ὅμιλονἈσιάδην, ὅ οἱ οὖτα μέσον σάκος ὀξέϊ χαλκῷἐγγύθεν ὁρμηθείς· ἀμενήνωσεν δέ οἱ αἰχμὴνκυανοχαῖτα Ποσειδάων βιότοιο μεγήρας.καὶ τὸ μὲν αὐτοῦ μεῖνʼ ὥς τε σκῶλος πυρίκαυστοςἐν σάκει Ἀντιλόχοιο, τὸ δʼ ἥμισυ κεῖτʼ ἐπὶ γαίης·ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνων·Μηριόνης δʼ ἀπιόντα μετασπόμενος βάλε δουρὶαἰδοίων τε μεσηγὺ καὶ ὀμφαλοῦ, ἔνθα μάλισταγίγνετʼ Ἄρης ἀλεγεινὸς ὀϊζυροῖσι βροτοῖσιν.ἔνθά οἱ ἔγχος ἔπηξεν· ὃ δʼ ἑσπόμενος περὶ δουρὶἤσπαιρʼ ὡς ὅτε βοῦς τόν τʼ οὔρεσι βουκόλοι ἄνδρεςἰλλάσιν οὐκ ἐθέλοντα βίῃ δήσαντες ἄγουσιν·ὣς ὃ τυπεὶς ἤσπαιρε μίνυνθά περ, οὔ τι μάλα δήν,ὄφρά οἱ ἐκ χροὸς ἔγχος ἀνεσπάσατʼ ἐγγύθεν ἐλθὼνἥρως Μηριόνης· τὸν δὲ σκότος ὄσσε κάλυψε.Δηΐπυρον δʼ Ἕλενος ξίφεϊ σχεδὸν ἤλασε κόρσηνΘρηϊκίῳ μεγάλῳ, ἀπὸ δὲ τρυφάλειαν ἄραξεν.ἣ μὲν ἀποπλαγχθεῖσα χαμαὶ πέσε, καί τις Ἀχαιῶνμαρναμένων μετὰ ποσσὶ κυλινδομένην ἐκόμισσε·τὸν δὲ κατʼ ὀφθαλμῶν ἐρεβεννὴ νὺξ ἐκάλυψεν.Ἀτρεΐδην δʼ ἄχος εἷλε βοὴν ἀγαθὸν Μενέλαον·βῆ δʼ ἐπαπειλήσας Ἑλένῳ ἥρωϊ ἄνακτιὀξὺ δόρυ κραδάων· ὃ δὲ τόξου πῆχυν ἄνελκε.τὼ δʼ ἄρʼ ὁμαρτήδην ὃ μὲν ἔγχεϊ ὀξυόεντιἵετʼ ἀκοντίσσαι, ὃ δʼ ἀπὸ νευρῆφιν ὀϊστῷ.Πριαμίδης μὲν ἔπειτα κατὰ στῆθος βάλεν ἰῷθώρηκος γύαλον, ἀπὸ δʼ ἔπτατο πικρὸς ὀϊστός.ὡς δʼ ὅτʼ ἀπὸ πλατέος πτυόφιν μεγάλην κατʼ ἀλωὴνθρῴσκωσιν κύαμοι μελανόχροες ἢ ἐρέβινθοιπνοιῇ ὕπο λιγυρῇ καὶ λικμητῆρος ἐρωῇ,ὣς ἀπὸ θώρηκος Μενελάου κυδαλίμοιοπολλὸν ἀποπλαγχθεὶς ἑκὰς ἔπτατο πικρὸς ὀϊστός.Ἀτρεΐδης δʼ ἄρα χεῖρα βοὴν ἀγαθὸς Μενέλαοςτὴν βάλεν ᾗ ῥʼ ἔχε τόξον ἐΰξοον· ἐν δʼ ἄρα τόξῳἀντικρὺ διὰ χειρὸς ἐλήλατο χάλκεον ἔγχος.ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνωνχεῖρα παρακρεμάσας· τὸ δʼ ἐφέλκετο μείλινον ἔγχος.καὶ τὸ μὲν ἐκ χειρὸς ἔρυσεν μεγάθυμος Ἀγήνωρ,αὐτὴν δὲ ξυνέδησεν ἐϋστρεφεῖ οἰὸς ἀώτῳσφενδόνῃ, ἣν ἄρα οἱ θεράπων ἔχε ποιμένι λαῶν.Πείσανδρος δʼ ἰθὺς Μενελάου κυδαλίμοιοἤϊε· τὸν δʼ ἄγε μοῖρα κακὴ θανάτοιο τέλος δὲσοὶ Μενέλαε δαμῆναι ἐν αἰνῇ δηϊοτῆτι.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντεςἈτρεΐδης μὲν ἅμαρτε, παραὶ δέ οἱ ἐτράπετʼ ἔγχος,Πείσανδρος δὲ σάκος Μενελάου κυδαλίμοιοοὔτασεν, οὐδὲ διὰ πρὸ δυνήσατο χαλκὸν ἐλάσσαι·ἔσχεθε γὰρ σάκος εὐρύ, κατεκλάσθη δʼ ἐνὶ καυλῷἔγχος· ὃ δὲ φρεσὶν ᾗσι χάρη καὶ ἐέλπετο νίκην.Ἀτρεΐδης δὲ ἐρυσσάμενος ξίφος ἀργυρόηλονἆλτʼ ἐπὶ Πεισάνδρῳ· ὃ δʼ ὑπʼ ἀσπίδος εἵλετο καλὴνἀξίνην εὔχαλκον ἐλαΐνῳ ἀμφὶ πελέκκῳμακρῷ ἐϋξέστῳ· ἅμα δʼ ἀλλήλων ἐφίκοντο.ἤτοι ὃ μὲν κόρυθος φάλον ἤλασεν ἱπποδασείηςἄκρον ὑπὸ λόφον αὐτόν, ὃ δὲ προσιόντα μέτωπονῥινὸς ὕπερ πυμάτης· λάκε δʼ ὀστέα, τὼ δέ οἱ ὄσσεπὰρ ποσὶν αἱματόεντα χαμαὶ πέσον ἐν κονίῃσιν,ἰδνώθη δὲ πεσών· ὃ δὲ λὰξ ἐν στήθεσι βαίνωντεύχεά τʼ ἐξενάριξε καὶ εὐχόμενος ἔπος ηὔδα·λείψετέ θην οὕτω γε νέας Δαναῶν ταχυπώλωνΤρῶες ὑπερφίαλοι δεινῆς ἀκόρητοι ἀϋτῆς,ἄλλης μὲν λώβης τε καὶ αἴσχεος οὐκ ἐπιδευεῖςἣν ἐμὲ λωβήσασθε κακαὶ κύνες, οὐδέ τι θυμῷΖηνὸς ἐριβρεμέτεω χαλεπὴν ἐδείσατε μῆνινξεινίου, ὅς τέ ποτʼ ὔμμι διαφθέρσει πόλιν αἰπήν·οἵ μευ κουριδίην ἄλοχον καὶ κτήματα πολλὰμὰψ οἴχεσθʼ ἀνάγοντες, ἐπεὶ φιλέεσθε παρʼ αὐτῇ·νῦν αὖτʼ ἐν νηυσὶν μενεαίνετε ποντοπόροισιπῦρ ὀλοὸν βαλέειν, κτεῖναι δʼ ἥρωας Ἀχαιούς.ἀλλά ποθι σχήσεσθε καὶ ἐσσύμενοί περ Ἄρηος.Ζεῦ πάτερ ἦ τέ σέ φασι περὶ φρένας ἔμμεναι ἄλλωνἀνδρῶν ἠδὲ θεῶν· σέο δʼ ἐκ τάδε πάντα πέλονται·οἷον δὴ ἄνδρεσσι χαρίζεαι ὑβριστῇσιΤρωσίν, τῶν μένος αἰὲν ἀτάσθαλον, οὐδὲ δύνανταιφυλόπιδος κορέσασθαι ὁμοιΐου πτολέμοιο.πάντων μὲν κόρος ἐστὶ καὶ ὕπνου καὶ φιλότητοςμολπῆς τε γλυκερῆς καὶ ἀμύμονος ὀρχηθμοῖο,τῶν πέρ τις καὶ μᾶλλον ἐέλδεται ἐξ ἔρον εἷναιἢ πολέμου· Τρῶες δὲ μάχης ἀκόρητοι ἔασιν.ὣς εἰπὼν τὰ μὲν ἔντεʼ ἀπὸ χροὸς αἱματόεντασυλήσας ἑτάροισι δίδου Μενέλαος ἀμύμων,αὐτὸς δʼ αὖτʼ ἐξ αὖτις ἰὼν προμάχοισιν ἐμίχθη.ἔνθά οἱ υἱὸς ἐπᾶλτο Πυλαιμένεος βασιλῆοςἉρπαλίων, ὅ ῥα πατρὶ φίλῳ ἕπετο πτολεμίξωνἐς τροίην, οὐδʼ αὖτις ἀφίκετο πατρίδα γαῖαν·ὅς ῥα τότʼ Ἀτρεΐδαο μέσον σάκος οὔτασε δουρὶἐγγύθεν, οὐδὲ διὰ πρὸ δυνήσατο χαλκὸν ἐλάσσαιἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνωνπάντοσε παπταίνων μή τις χρόα χαλκῷ ἐπαύρῃ.Μηριόνης δʼ ἀπιόντος ἵει χαλκήρεʼ ὀϊστόν,καί ῥʼ ἔβαλε γλουτὸν κάτα δεξιόν· αὐτὰρ ὀϊστὸςἀντικρὺ κατὰ κύστιν ὑπʼ ὀστέον ἐξεπέρησεν.ἑζόμενος δὲ κατʼ αὖθι φίλων ἐν χερσὶν ἑταίρωνθυμὸν ἀποπνείων, ὥς τε σκώληξ ἐπὶ γαίῃκεῖτο ταθείς· ἐκ δʼ αἷμα μέλαν ῥέε, δεῦε δὲ γαῖαν.τὸν μὲν Παφλαγόνες μεγαλήτορες ἀμφεπένοντο,ἐς δίφρον δʼ ἀνέσαντες ἄγον προτὶ Ἴλιον ἱρὴνἀχνύμενοι· μετὰ δέ σφι πατὴρ κίε δάκρυα λείβων,ποινὴ δʼ οὔ τις παιδὸς ἐγίγνετο τεθνηῶτος.τοῦ δὲ Πάρις μάλα θυμὸν ἀποκταμένοιο χολώθη·ξεῖνος γάρ οἱ ἔην πολέσιν μετὰ Παφλαγόνεσσι·τοῦ ὅ γε χωόμενος προΐει χαλκήρεʼ ὀϊστόν.ἦν δέ τις Εὐχήνωρ Πολυΐδου μάντιος υἱὸςἀφνειός τʼ ἀγαθός τε Κορινθόθι οἰκία ναίων,ὅς ῥʼ εὖ εἰδὼς κῆρʼ ὀλοὴν ἐπὶ νηὸς ἔβαινε·πολλάκι γάρ οἱ ἔειπε γέρων ἀγαθὸς Πολύϊδοςνούσῳ ὑπʼ ἀργαλέῃ φθίσθαι οἷς ἐν μεγάροισιν,ἢ μετʼ Ἀχαιῶν νηυσὶν ὑπὸ Τρώεσσι δαμῆναι·τώ ῥʼ ἅμα τʼ ἀργαλέην θωὴν ἀλέεινεν Ἀχαιῶννοῦσόν τε στυγερήν, ἵνα μὴ πάθοι ἄλγεα θυμῷ.τὸν βάλʼ ὑπὸ γναθμοῖο. καὶ οὔατος· ὦκα δὲ θυμὸςᾤχετʼ ἀπὸ μελέων, στυγερὸς δʼ ἄρα μιν σκότος εἷλεν.ὣς οἳ μὲν μάρναντο δέμας πυρὸς αἰθομένοιο·Ἕκτωρ δʼ οὐκ ἐπέπυστο Διῒ φίλος, οὐδέ τι ᾔδηὅττί ῥά οἱ νηῶν ἐπʼ ἀριστερὰ δηϊόωντολαοὶ ὑπʼ Ἀργείων. τάχα δʼ ἂν καὶ κῦδος Ἀχαιῶνἔπλετο· τοῖος γὰρ γαιήοχος ἐννοσίγαιοςὄτρυνʼ Ἀργείους, πρὸς δὲ σθένει αὐτὸς ἄμυνεν·ἀλλʼ ἔχεν ᾗ τὰ πρῶτα πύλας καὶ τεῖχος ἐσᾶλτοῥηξάμενος Δαναῶν πυκινὰς στίχας ἀσπιστάων,ἔνθʼ ἔσαν Αἴαντός τε νέες καὶ Πρωτεσιλάουθῖνʼ ἔφʼ ἁλὸς πολιῆς εἰρυμέναι· αὐτὰρ ὕπερθετεῖχος ἐδέδμητο χθαμαλώτατον, ἔνθα μάλισταζαχρηεῖς γίγνοντο μάχῃ αὐτοί τε καὶ ἵπποι.ἔνθα δὲ Βοιωτοὶ καὶ Ἰάονες ἑλκεχίτωνεςΛοκροὶ καὶ Φθῖοι καὶ φαιδιμόεντες Ἐπειοὶσπουδῇ ἐπαΐσσοντα νεῶν ἔχον, οὐδὲ δύναντοὦσαι ἀπὸ σφείων φλογὶ εἴκελον Ἕκτορα δῖονοἳ μὲν Ἀθηναίων προλελεγμένοι· ἐν δʼ ἄρα τοῖσινἦρχʼ υἱὸς Πετεῶο Μενεσθεύς, οἳ δʼ ἅμʼ ἕποντοΦείδας τε Στιχίος τε Βίας τʼ ἐΰς· αὐτὰρ ἘπειῶνΦυλεΐδης τε Μέγης Ἀμφίων τε Δρακίος τε,πρὸ Φθίων δὲ Μέδων τε μενεπτόλεμός τε Ποδάρκης.ἤτοι ὃ μὲν νόθος υἱὸς Ὀϊλῆος θείοιοἔσκε Μέδων Αἴαντος ἀδελφεός· αὐτὰρ ἔναιενἐν Φυλάκῃ γαίης ἄπο πατρίδος ἄνδρα κατακτὰςγνωτὸν μητρυιῆς Ἐριώπιδος, ἣν ἔχʼ Ὀϊλεύς·αὐτὰρ ὃ Ἰφίκλοιο πάϊς τοῦ Φυλακίδαο.οἳ μὲν πρὸ Φθίων μεγαθύμων θωρηχθέντεςναῦφιν ἀμυνόμενοι μετὰ Βοιωτῶν ἐμάχοντο·Αἴας δʼ οὐκέτι πάμπαν Ὀϊλῆος ταχὺς υἱὸςἵστατʼ ἀπʼ Αἴαντος Τελαμωνίου οὐδʼ ἠβαιόν,ἀλλʼ ὥς τʼ ἐν νειῷ βόε οἴνοπε πηκτὸν ἄροτρονἶσον θυμὸν ἔχοντε τιταίνετον· ἀμφὶ δʼ ἄρά σφιπρυμνοῖσιν κεράεσσι πολὺς ἀνακηκίει ἱδρώς·τὼ μέν τε ζυγὸν οἶον ἐΰξοον ἀμφὶς ἐέργειἱεμένω κατὰ ὦλκα· τέμει δέ τε τέλσον ἀρούρης·ὣς τὼ παρβεβαῶτε μάλʼ ἕστασαν ἀλλήλοιιν.ἀλλʼ ἤτοι Τελαμωνιάδῃ πολλοί τε καὶ ἐσθλοὶλαοὶ ἕπονθʼ ἕταροι, οἵ οἱ σάκος ἐξεδέχοντοὁππότε μιν κάματός τε καὶ ἱδρὼς γούναθʼ ἵκοιτο.οὐδʼ ἄρʼ Ὀϊλιάδῃ μεγαλήτορι Λοκροὶ ἕποντο·οὐ γάρ σφι σταδίῃ ὑσμίνῃ μίμνε φίλον κῆρ·οὐ γὰρ ἔχον κόρυθας χαλκήρεας ἱπποδασείας,οὐδʼ ἔχον ἀσπίδας εὐκύκλους καὶ μείλινα δοῦρα,ἀλλʼ ἄρα τόξοισιν καὶ ἐϋστρεφεῖ οἶος ἀώτῳἼλιον εἰς ἅμʼ ἕποντο πεποιθότες, οἷσιν ἔπειταταρφέα βάλλοντες Τρώων ῥήγνυντο φάλαγγας·δή ῥα τόθʼ οἳ μὲν πρόσθε σὺν ἔντεσι δαιδαλέοισιμάρναντο Τρωσίν τε καὶ Ἕκτορι χαλκοκορυστῇ,οἳ δʼ ὄπιθεν βάλλοντες ἐλάνθανον· οὐδέ τι χάρμηςΤρῶες μιμνήσκοντο· συνεκλόνεον γὰρ ὀϊστοί.ἔνθά κε λευγαλέως νηῶν ἄπο καὶ κλισιάωνΤρῶες ἐχώρησαν προτὶ Ἴλιον ἠνεμόεσσαν,εἰ μὴ Πουλυδάμας θρασὺν Ἕκτορα εἶπε παραστάς·Ἕκτορ ἀμήχανός ἐσσι παραρρητοῖσι πιθέσθαι.οὕνεκά τοι περὶ δῶκε θεὸς πολεμήϊα ἔργατοὔνεκα καὶ βουλῇ ἐθέλεις περιίδμεναι ἄλλων·ἀλλʼ οὔ πως ἅμα πάντα δυνήσεαι αὐτὸς ἑλέσθαι.ἄλλῳ μὲν γὰρ ἔδωκε θεὸς πολεμήϊα ἔργα,ἄλλῳ δʼ ὀρχηστύν, ἑτέρῳ κίθαριν καὶ ἀοιδήν,ἄλλῳ δʼ ἐν στήθεσσι τιθεῖ νόον εὐρύοπα Ζεὺςἐσθλόν, τοῦ δέ τε πολλοὶ ἐπαυρίσκοντʼ ἄνθρωποι,καί τε πολέας ἐσάωσε, μάλιστα δὲ καὐτὸς ἀνέγνω.αὐτὰρ ἐγὼν ἐρέω ὥς μοι δοκεῖ εἶναι ἄριστα·πάντῃ γάρ σε περὶ στέφανος πολέμοιο δέδηε·Τρῶες δὲ μεγάθυμοι ἐπεὶ κατὰ τεῖχος ἔβησανοἳ μὲν ἀφεστᾶσιν σὺν τεύχεσιν, οἳ δὲ μάχονταιπαυρότεροι πλεόνεσσι κεδασθέντες κατὰ νῆας.ἀλλʼ ἀναχασσάμενος κάλει ἐνθάδε πάντας ἀρίστους·ἔνθεν δʼ ἂν μάλα πᾶσαν ἐπιφρασσαίμεθα βουλὴνἤ κεν ἐνὶ νήεσσι πολυκλήϊσι πέσωμεναἴ κʼ ἐθέλῃσι θεὸς δόμεναι κράτος, ἦ κεν ἔπειταπὰρ νηῶν ἔλθωμεν ἀπήμονες. ἦ γὰρ ἔγωγεδείδω μὴ τὸ χθιζὸν ἀποστήσωνται Ἀχαιοὶχρεῖος, ἐπεὶ παρὰ νηυσὶν ἀνὴρ ἆτος πολέμοιομίμνει, ὃν οὐκέτι πάγχυ μάχης σχήσεσθαι ὀΐω.ὣς φάτο Πουλυδάμας, ἅδε δʼ Ἕκτορι μῦθος ἀπήμων,αὐτίκα δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζεκαί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·Πουλυδάμα σὺ μὲν αὐτοῦ ἐρύκακε πάντας ἀρίστους,αὐτὰρ ἐγὼ κεῖσʼ εἶμι καὶ ἀντιόω πολέμοιο·αἶψα δʼ ἐλεύσομαι αὖτις ἐπὴν εὖ τοῖς ἐπιτείλω.ἦ ῥα, καὶ ὁρμήθη ὄρεϊ νιφόεντι ἐοικὼςκεκλήγων, διὰ δὲ Τρώων πέτετʼ ἠδʼ ἐπικούρων.οἳ δʼ ἐς Πανθοΐδην ἀγαπήνορα Πουλυδάμανταπάντες ἐπεσσεύοντʼ, ἐπεὶ Ἕκτορος ἔκλυον αὐδήν.αὐτὰρ ὃ Δηΐφοβόν τε βίην θʼ Ἑλένοιο ἄνακτοςἈσιάδην τʼ Ἀδάμαντα καὶ Ἄσιον Ὑρτάκου υἱὸνφοίτα ἀνὰ προμάχους διζήμενος, εἴ που ἐφεύροι.τοὺς δʼ εὗρʼ οὐκέτι πάμπαν ἀπήμονας οὐδʼ ἀνολέθρους·ἀλλʼ οἳ μὲν δὴ νηυσὶν ἔπι πρυμνῇσιν Ἀχαιῶνχερσὶν ὑπʼ Ἀργείων κέατο ψυχὰς ὀλέσαντες,οἳ δʼ ἐν τείχει ἔσαν βεβλημένοι οὐτάμενοί τε.τὸν δὲ τάχʼ εὗρε μάχης ἐπʼ ἀριστερὰ δακρυοέσσηςδῖον Ἀλέξανδρον Ἑλένης πόσιν ἠϋκόμοιοθαρσύνονθʼ ἑτάρους καὶ ἐποτρύνοντα μάχεσθαι,ἀγχοῦ δʼ ἱστάμενος προσέφη αἰσχροῖς ἐπέεσσι·Δύσπαρι εἶδος ἄριστε γυναιμανὲς ἠπεροπευτὰποῦ τοι Δηΐφοβός τε βίη θʼ Ἑλένοιο ἄνακτοςἈσιάδης τʼ Ἀδάμας ἠδʼ Ἄσιος Ὑρτάκου υἱός;ποῦ δέ τοι Ὀθρυονεύς; νῦν ὤλετο πᾶσα κατʼ ἄκρηςἼλιος αἰπεινή· νῦν τοι σῶς αἰπὺς ὄλεθρος.τὸν δʼ αὖτε προσέειπεν Ἀλέξανδρος θεοειδής·Ἕκτορ ἐπεί τοι θυμὸς ἀναίτιον αἰτιάασθαι,ἄλλοτε δή ποτε μᾶλλον ἐρωῆσαι πολέμοιομέλλω, ἐπεὶ οὐδʼ ἐμὲ πάμπαν ἀνάλκιδα γείνατο μήτηρ·ἐξ οὗ γὰρ παρὰ νηυσὶ μάχην ἤγειρας ἑταίρων,ἐκ τοῦ δʼ ἐνθάδʼ ἐόντες ὁμιλέομεν Δαναοῖσινωλεμέως· ἕταροι δὲ κατέκταθεν οὓς σὺ μεταλλᾷς.οἴω Δηΐφοβός τε βίη θʼ Ἑλένοιο ἄνακτοςοἴχεσθον, μακρῇσι τετυμμένω ἐγχείῃσινἀμφοτέρω κατὰ χεῖρα· φόνον δʼ ἤμυνε Κρονίων.νῦν δʼ ἄρχʼ ὅππῃ σε κραδίη θυμός τε κελεύει·ἡμεῖς δʼ ἐμμεμαῶτες ἅμʼ ἑψόμεθʼ, οὐδέ τί φημιἀλκῆς δευήσεσθαι, ὅση δύναμίς γε πάρεστι.πὰρ δύναμιν δʼ οὐκ ἔστι καὶ ἐσσύμενον πολεμίζειν.ὣς εἰπὼν παρέπεισεν ἀδελφειοῦ φρένας ἥρως·βὰν δʼ ἴμεν ἔνθα μάλιστα μάχη καὶ φύλοπις ἦενἀμφί τε Κεβριόνην καὶ ἀμύμονα ΠουλυδάμανταΦάλκην Ὀρθαῖόν τε καὶ ἀντίθεον ΠολυφήτηνΠάλμύν τʼ Ἀσκάνιόν τε Μόρυν θʼ υἷʼ Ἱπποτίωνος,οἵ ῥʼ ἐξ Ἀσκανίης ἐριβώλακος ἦλθον ἀμοιβοὶἠοῖ τῇ προτέρῃ· τότε δὲ Ζεὺς ὦρσε μάχεσθαι.οἳ δʼ ἴσαν ἀργαλέων ἀνέμων ἀτάλαντοι ἀέλλῃ,ἥ ῥά θʼ ὑπὸ βροντῆς πατρὸς Διὸς εἶσι πέδον δέ,θεσπεσίῳ δʼ ὁμάδῳ ἁλὶ μίσγεται, ἐν δέ τε πολλὰκύματα παφλάζοντα πολυφλοίσβοιο θαλάσσηςκυρτὰ φαληριόωντα, πρὸ μέν τʼ ἄλλʼ, αὐτὰρ ἐπʼ ἄλλα·ὣς Τρῶες πρὸ μὲν ἄλλοι ἀρηρότες, αὐτὰρ ἐπʼ ἄλλοι,χαλκῷ μαρμαίροντες ἅμʼ ἡγεμόνεσσιν ἕποντο.Ἕκτωρ δʼ ἡγεῖτο βροτολοιγῷ ἶσος ἌρηϊΠριαμίδης· πρόσθεν δʼ ἔχεν ἀσπίδα πάντοσʼ ἐΐσηνῥινοῖσιν πυκινήν, πολλὸς δʼ ἐπελήλατο χαλκός·ἀμφὶ δέ οἱ κροτάφοισι φαεινὴ σείετο πήληξ.πάντῃ δʼ ἀμφὶ φάλαγγας ἐπειρᾶτο προποδίζων,εἴ πώς οἱ εἴξειαν ὑπασπίδια προβιβῶντι·ἀλλʼ οὐ σύγχει θυμὸν ἐνὶ στήθεσσιν Ἀχαιῶν.Αἴας δὲ πρῶτος προκαλέσσατο μακρὰ βιβάσθων·δαιμόνιε σχεδὸν ἐλθέ· τί ἢ δειδίσσεαι αὔτωςἈργείους; οὔ τοί τι μάχης ἀδαήμονές εἰμεν,ἀλλὰ Διὸς μάστιγι κακῇ ἐδάμημεν Ἀχαιοί.ἦ θήν πού τοι θυμὸς ἐέλπεται ἐξαλαπάξειννῆας· ἄφαρ δέ τε χεῖρες ἀμύνειν εἰσὶ καὶ ἡμῖν.ἦ κε πολὺ φθαίη εὖ ναιομένη πόλις ὑμὴχερσὶν ὑφʼ ἡμετέρῃσιν ἁλοῦσά τε περθομένη τε.σοὶ δʼ αὐτῷ φημὶ σχεδὸν ἔμμεναι ὁππότε φεύγωνἀρήσῃ Διὶ πατρὶ καὶ ἄλλοις ἀθανάτοισιθάσσονας ἰρήκων ἔμεναι καλλίτριχας ἵππους,οἵ σε πόλιν δʼ οἴσουσι κονίοντες πεδίοιο.ὣς ἄρα οἱ εἰπόντι ἐπέπτατο δεξιὸς ὄρνιςαἰετὸς ὑψιπέτης· ἐπὶ δʼ ἴαχε λαὸς Ἀχαιῶνθάρσυνος οἰωνῷ· ὃ δʼ ἀμείβετο φαίδιμος Ἕκτωρ·Αἶαν ἁμαρτοεπὲς βουγάϊε ποῖον ἔειπες·εἰ γὰρ ἐγὼν οὕτω γε Διὸς πάϊς αἰγιόχοιοεἴην ἤματα πάντα, τέκοι δέ με πότνια Ἥρη,τιοίμην δʼ ὡς τίετʼ Ἀθηναίη καὶ Ἀπόλλων,ὡς νῦν ἡμέρη ἥδε κακὸν φέρει Ἀργείοισιπᾶσι μάλʼ, ἐν δὲ σὺ τοῖσι πεφήσεαι, αἴ κε ταλάσσῃςμεῖναι ἐμὸν δόρυ μακρόν, ὅ τοι χρόα λειριόενταδάψει· ἀτὰρ Τρώων κορέεις κύνας ἠδʼ οἰωνοὺςδημῷ καὶ σάρκεσσι πεσὼν ἐπὶ νηυσὶν Ἀχαιῶν.ὣς ἄρα φωνήσας ἡγήσατο· τοὶ δʼ ἅμʼ ἕποντοἠχῇ θεσπεσίῃ, ἐπὶ δʼ ἴαχε λαὸς ὄπισθεν.Ἀργεῖοι δʼ ἑτέρωθεν ἐπίαχον, οὐδὲ λάθοντοἀλκῆς, ἀλλʼ ἔμενον Τρώων ἐπιόντας ἀρίστους.ἠχὴ δʼ ἀμφοτέρων ἵκετʼ αἰθέρα καὶ Διὸς αὐγάς.

English · Musean translation · Mouseia

Zeus, when he had brought the Trojans and Hector to the ships,he left them there beside them to endure toil and sorrowunceasingly, but himself turned back his shining eyesaway, looking over the land of the horse-breeding Thraciansand the close-fighting Mysians and the proud mare-milkers,the milk-drinkers, and the Abii, most just of men.But toward Troy he no longer turned his shining eyes at all;for he did not expect that any of the immortals in his heartwould come to help either the Trojans or the Danaans.Nor did the lord Earth-shaker keep a blind watch;for he sat there marveling at the war and the battlehigh on the topmost peak of wooded Samos,Thracian Samos; for from there all Ida appeared,and the city of Priam appeared, and the ships of the Achaeans.There he sat, coming up from the sea, and he pitied the Achaeansas they were subdued by the Trojans, and he was fiercely angry with Zeus.Straightway he came down from the rugged mountain,stepping swiftly with his feet; the long mountains trembled, and the forest,beneath the immortal feet of Poseidon as he went.Three times he strode forward, and the fourth time he reached his goal,Aegae, where his glorious palace in the depths of the lakelies golden, gleaming, imperishable forever.There he came and yoked beneath his chariot the bronze-hoofed horses,swift-flying, with golden manes flowing.He put gold about his body, and took in hand a whipof gold, well-made, and stepped onto his chariot,and went driving over the waves; and the sea-beasts frolicked beneath himfrom every side out of their haunts, and they knew their lord;and the sea parted for joy; and they flewvery swiftly, and beneath the bronze axle was not wetted.And the horses with lovely hooves bore him to the ships of the Achaeans.There is a certain wide cave in the depths of the deep lake,midway between Tenedos and rugged Imbros;there Poseidon the Earth-shaker halted his horses,loosed them from the chariot, and cast before them immortal fodderto eat; and about their feet he put fetters of gold,unbreakable, unloosable, so that they might stay firmly thereawaiting their lord's return; and he went off to the host of the Achaeans.But the Trojans, like flame or a whirlwind, in throngsfollowed Hector son of Priam, straining furiously,with no battle-cry, shrilly screaming; and they hoped to seizethe ships of the Achaeans, and to slay there all the best men.But Poseidon, the Earth-holder, the Earth-shaker,roused the Argives, coming up from the deep sea,in the likeness of Calchas in body and tireless voice.He spoke first to the two Ajaxes, eager themselves:"Ajaxes, you two shall save the host of the Achaeansif you remember your valor, and not chilling fear.For elsewhere I do not fear the irresistible handsof the Trojans, who have overleapt the great wall in a throng;for the well-greaved Achaeans will hold them all.But here it is that I fear most terribly lest we suffer something,where that madman, like flame, leads on,Hector, who boasts himself to be a son of mighty Zeus.For you two, may some god put it in your heartsboth to stand firm in strength and to urge on the others;then he might be driven back from the swift ships, though he hasten,even if the Olympian himself rouses him."So spoke the Earth-holder, the Earth-shaker,and striking both with his staff, he filled them with mighty rage,and made their limbs light, their feet and their hands above.And himself, like a swift-winged hawk, rose to fly,which from a sheer, towering rock rising updarts to chase over the plain some other bird;so from them sprang Poseidon the Earth-shaker.And swift Ajax son of Oileus knew of them first,and at once spoke to Ajax son of Telamon:"Ajax, since some one of the gods who hold Olympusbids us, in the likeness of a seer, to fight beside the ships,and it is not Calchas, the prophet, the bird-reader;for the footprints behind, of feet and shins,I easily knew as he went away; for the gods are easily known.And my own heart in my dear breastis rather spurred to war and to fight,and my feet below and my hands above quiver."And Telamonian Ajax answered him and said:"So now for me too around my spear my irresistible handsquiver, and my strength is roused, and beneath my feetI am urged on with both; and I long even aloneto fight with Hector son of Priam, straining furiously."So these two spoke such things to each other,rejoicing in the joy of battle that the god had put in their hearts.Meanwhile the Earth-holder roused the Achaeans behind,who were recovering their dear hearts beside the swift ships.For their dear limbs were loosed with grievous toil,and grief arose in their hearts as they beheldthe Trojans, who had overleapt the great wall in a throng.Looking at them, they let tears fall beneath their brows;for they did not think to escape out of evil; but the Earth-shakerpassing easily among them roused the strong battalions.He came first to Teucer and Leitus, urging them,and the hero Peneleos, and Thoas, and Deipyrus,and Meriones and Antilochus, crafters of the war cry;urging these, he spoke winged words:"Shame, Argives, young men! In you, while you fight,I trust to save our ships;but if you slack from woeful war,now indeed the day appears that we be subdued by the Trojans.Ah, how great a marvel is this I see with my eyes,dread, which I once said would never come to pass —Trojans coming against our ships, who before nowwere like timid deer, which through the woodlandare the prey of jackals and leopards and wolves,straying helplessly, and there is no fight in them.So the Trojans before were unwilling to standagainst the might and hands of the Achaeans, not even a little.But now they fight far from the city, beside the hollow ships,through the cowardice of their leader and the slackness of the people,who, quarreling with him, are unwilling to defendthe swift ships, but are being slain among them.But if indeed, and altogether truly, he is the cause,the hero son of Atreus, wide-ruling Agamemnon,because he dishonored the swift-footed son of Peleus,still for us it is in no way possible to slack from war.But let us heal it quickly; the hearts of good men are healable.You no longer nobly slack from furious valor,all being the best in the host. Nor would I myselfquarrel with any man who slacks from warif he is a coward; but I am indignant with you in my heart.O friends, you will quickly do some greater evilby this slackness; but set in each of your heartsshame and indignation; for now a great quarrel has arisen.Hector, good at the war-cry, is fighting beside the ships,strong, and he has broken the gates and the long bar."So urging, the Earth-holder roused the Achaeans.And around the two Ajaxes stood battalionsstrong, which neither Ares could blame if he came among themnor Athena, rouser of hosts; for these were the best,chosen out, awaiting the Trojans and shining Hector,fence with spear to spear, shield to well-woven shield:shield pressed on shield, helmet on helmet, man on man;and the horse-crested helmets touched with their bright studsas they leaned; so thick they stood against each other.And the spears were interlaced from bold hands,shaken; and they pictured straight ahead, and strained to fight.And the Trojans thrust forward in a throng, and Hector led,straining straight ahead, like a boulder from a rock,which a winter-swollen river pushes from the brow,breaking with unspeakable rain the buttresses of the shameless rock;and high it bounds and flies, and the forest rings beneath it;and it runs securely on firmly, until it reacheslevel ground, then it rolls no more though it hasten;so Hector for a while threatened to pass right through to the sea,easily, slaying, the huts and ships of the Achaeans;but when he met the close battalions,he stopped, hard pressed; and facing him the sons of the Achaeansthrust at him with swords and two-edged spearsand pushed him from them; and he gave ground and was shaken.He shouted shrilly, crying aloud to the Trojans:"Trojans and Lycians and Dardanians fighting close,hold fast! The Achaeans will not hold me long,even though they have marshaled themselves thick in a tower-formation,but I think they will give way before my spear, if trulythe best of the gods roused me, the loud-thundering husband of Hera."So speaking he roused the might and spirit of each.And Deiphobus, greatly exulting, had come among them,son of Priam, and before him he held a shield equal on all sides,stepping lightly with his feet and advancing beneath his shield.And Meriones aimed at him with his shining spearand struck him, nor did he miss, on the shield equal on all sides,of bull's hide; but the spear did not pierce through it, but long beforethe long spear broke at the socket; and Deiphobusheld his bull's-hide shield away from him, and feared in his heartthe spear of the warlike Meriones; but that herodrew back again into the throng of his comrades, and was terribly angryat both things — at the victory and at the spear which he had broken.He went off beside the huts and ships of the Achaeansto fetch the long spear that was left in his hut.And the others fought, and an unquenchable din arose.And Teucer, son of Telamon, killed first a man,the spearman Imbrius, son of Mentor, rich in horses;he dwelt in Pedaeum before the sons of the Achaeans came,and he had a bastard daughter of Priam, Medesicaste;but when the curved ships of the Danaans came,he came back to Ilios, and was conspicuous among the Trojans,and dwelt beside Priam; and he honored him like his own children.Him the son of Telamon struck beneath the ear with his long spearand drew out the spear; and he fell like an ash treethat on the peak of a mountain seen far off,cut by bronze, brings its tender leaves to the ground;so he fell, and about him his armor clashed, bright with bronze.And Teucer rushed, eager to strip the armor.But Hector, as he rushed, hurled at him with his shining spear.But Teucer, seeing it face to face, avoided the bronze spearby a little; and Hector struck Amphimachus, son of Cteatus son of Actor,as he came into the battle, on the chest with his spear;he thudded as he fell, and his armor rang upon him.And Hector rushed to snatch the helmet fitted to the templesfrom the head of great-hearted Amphimachus.But Ajax reached out at Hector as he rushed with his shining spear;but nowhere did it touch his flesh, for all of him was coveredwith dread bronze; but he struck the boss of his shield,and pushed him with great strength; and he gave ground backwardaway from both corpses, and the Achaeans dragged them off.Amphimachus Stichius and noble Menestheus,leaders of the Athenians, carried back to the Achaean host;and the two Ajaxes, eager with furious valor, took up Imbrius,as two lions snatch a goat from beneath sharp-toothed dogsand carry it through the thick brushwood,holding it high above the ground in their jaws;so the two Ajaxes held him on high and strippedthe armor from him; and the head from the tender neckthe son of Oileus cut off in anger for Amphimachus,and whirled and hurled it like a ball through the crowd;and it fell in the dust before the feet of Hector.And then Poseidon was angry in his heartbecause his grandson had fallen in the dread battle,and he went beside the huts and ships of the Achaeansto urge on the Danaans, and to prepare woes for the Trojans.And Idomeneus, famed with the spear, met himas he came from a comrade, who had just come to him from the warstruck in the knee by the sharp bronze.His comrades carried him, and he, giving charge to the healers,was going to his hut; for he still desired to facethe battle; and lord Earth-shaker spoke to him,taking the voice of Thoas, son of Andraemon,who ruled over all Pleuron and steep Calydonamong the Aetolians, and was honored as a god by the people:"Idomeneus, counselor of the Cretans, where are your threats gone,which the sons of the Achaeans threatened against the Trojans?"And Idomeneus, leader of the Cretans, answered him:"Thoas, no man now is to blame, as far as Ican judge; for we all know how to fight.No fear holds anyone with a coward's heart, nor does anyoneyielding to sloth shirk hateful war; but it must bethat so it is dear to the overweening son of Cronosthat we Achaeans perish here nameless, far from Argos.But Thoas, since you were ever steadfast in battle,and urge on another too wherever you see one slacking,so now do not cease, but give orders to each man."And Poseidon the Earth-shaker answered him:"Idomeneus, may that man never returnfrom Troy, but may he become a sport for dogs here,whoever on this day willingly slacks from the fighting.But come, take up your armor and go; it is fitting that wemake haste together, if we two may be of some use.For joined valor of men works, even of very poor men,and we two know how to fight even with good men."So speaking, the god went back into the toil of men;and Idomeneus, when he reached his well-built hut,put on his beautiful armor about his body, and took two spears,and went like a lightning flash, which the son of Cronostaking in his hand shakes from gleaming Olympus,showing a sign to mortals; and its beams are bright;so his bronze shone about his chest as he ran.And Meriones, his good squire, met himnear the hut; for he was going to fetch a bronze spear.And the might of Idomeneus spoke to him:"Meriones, son of Molus, swift of foot, dearest of my comrades,why have you come, leaving the war and the fight?Are you struck somewhere, and does the point of a weapon distress you,or have you come after me with some message? Yet I myselfdo not desire to sit in the huts, but to fight."And wise Meriones answered him:"Idomeneus, counselor of the bronze-clad Cretans,I am coming, in case some spear of yours is left in the huts,to fetch it; for we have broken the one I carried before,striking the shield of the overbearing Deiphobus."And Idomeneus, leader of the Cretans, answered him:"If you wish for spears, you will find one and twentystanding in the hut against the shining wall,Trojan ones, which I take from the slain; for I do not thinkto fight standing far from enemy men.Therefore I have spears and bossed shieldsand helmets and corselets shining brightly."And wise Meriones answered him:"And in my hut too and by my black shipthere are many spoils of the Trojans; but they are not near at hand to take.For I say that I too have not forgotten my valor,but among the foremost I stand in the man-glorifying battle,whenever the strife of war has arisen.Perhaps I am unnoticed in fighting more than some otherof the bronze-clad Achaeans, but you I think know it yourself."And Idomeneus, leader of the Cretans, answered him:"I know your valor, what you are like; why need you say these things?For if now beside the ships we all, the best, should be gatheredinto an ambush, where above all the valor of men is discerned,there both the coward and the brave man become manifest;for the color of the coward turns here and there,nor does the spirit in his heart allow him to sit still,but he shifts from knee to knee and settles on both feet,and his heart beats loudly in his chestas he foresees his fates, and there is a chattering of his teeth;but the color of the brave man does not turn, nor does hegreatly fear, once he has sat down in the ambush of men,but he prays at once to mingle in woeful battle.There no one could blame your might and hands.For even if you were struck while toiling or hit,the weapon would not fall on your neck from behind nor on your back,but would meet your chest or bellyas you press forward into the close fighting of the foremost.But come, let us no longer talk of these things like children,standing still, lest someone be greatly indignant.But go to the hut and take a mighty spear."So he spoke, and Meriones, equal to swift Ares,quickly took up from the hut a bronze spear,and went after Idomeneus, greatly caring for war.As blood-stained Ares goes into battle,and with him Fear, his dear son, strong and fearless,follows, who routs even a stout warrior —so these two were arming to go from Thrace against the Ephyri,or against the great-hearted Phlegyans; and the twodid not hear both sides, but they gave glory to one side.Such were Meriones and Idomeneus, leaders of men,as they went into battle, helmeted in blazing bronze.And Meriones spoke first to him:"Son of Deucalion, where then do you intend to plunge into the crowd?On the right of the whole army, or in the middle,or on the left? For I do not think anywhere soare the long-haired Achaeans lacking in war."And Idomeneus, leader of the Cretans, answered him:"In the middle of the ships there are others to defend,the two Ajaxes and Teucer, who is best of the Achaeansin archery, and good also in the standing battle;they will drive him back to satiety, though he hasten for war,Hector son of Priam, even though he be very strong.Hard will it be for him, though he strain to fight,to conquer the might and irresistible hands of those menand burn the ships, unless the son of Cronos himselfcasts a blazing brand upon the swift ships.But to a man great Telamonian Ajax would not yield,though he be mortal and eat the grain of Demeterand be breakable by bronze and by great stones.Nor would he give way to Achilles, breaker of men,at least in standing fight; but in running there is no way to rival him.So for us, hold to the left of the army, so that we soonmay see whether we will give glory to someone, or someone to us."So he spoke, and Meriones, equal to swift Ares,began to go, until they came through the host where he ordered,and these, when they saw Idomeneus like flame in valor,him and his squire with their cunningly-wrought armor,calling through the crowd, all advanced upon him;and a common strife arose at the sterns of the ships.As when under shrill winds the storm-blasts rushon a day when most dust is about the roads,and they raise together a great cloud of dust,so their battle came together, and they strained in their heartsto slay one another in the crowd with sharp bronze.And the man-destroying battle bristled with spearslong, which they held, flesh-cutting; and the eyes were blindedby the bronze gleam from the shining helmetsand the newly-whetted corselets and the bright shieldsas they came together; very stout-hearted would he bewho then rejoiced at the sight of the toil, and did not grieve.And the two mighty sons of Cronos, thinking apart,were devising woeful pains for the heroic men.Zeus indeed willed victory for the Trojans and Hector,honoring Achilles swift of foot; nor did he at allwish the Achaean host to perish before Ilios,but he honored Thetis and her strong-hearted son.And Poseidon, going among them, roused the Argives,secretly rising up out of the grey sea; for he was grievedthat they were subdued by the Trojans, and was fiercely angry with Zeus.Aye, truly the two had one birth and one fatherland,but Zeus was born earlier and knew more.Therefore he shunned open defense,but ever secretly roused them through the host in the likeness of a man.And these, entwining the bondof strong strife and equal war, stretched it over both sides,unbreakable and unloosable, which loosed the knees of many.Then Idomeneus, though grey in the middle, commanding the Danaans,sprang upon the Trojans and roused them to flight.For he killed Othryoneus, who was in Cabesus,who had just come for the glory of war,and asked for the fairest in form of the daughters of Priam,Cassandra, without bride-price, and promised a great deed:to drive the sons of the Achaeans from Troy against their will.And the old man Priam promised and noddedto give her; and he fought trusting in the promise.And Idomeneus aimed at him with his shining spear,and struck him, hitting him as he stepped high; nor did the bronze corseletwhich he wore protect him, but the spear fixed in the middle of his belly.He thudded as he fell; and Idomeneus boasted and spoke:"Othryoneus, above all mortal men I praise you,if indeed you will fulfill all that you promisedto Dardanian Priam; and he promised you his daughter.And we too would fulfill these promises for you,and give you the fairest in form of the daughters of Atreus' son,bringing her from Argos to marry, if with usyou sack the well-built citadel of Ilios.But come, let us make an agreement beside the sea-faring shipsabout the marriage, for we are no bad bride-bringers."So speaking, the hero Idomeneus dragged him by the footthrough the strong battle; and Asius came to help him,on foot before his horses; and the charioteer, his squire,ever held his breath over his shoulders; and he desired in his heartto strike Idomeneus; but he struck him first with his spearin the throat beneath the chin, and drove the bronze straight through.And he fell as when some oak falls or a black poplaror a tall pine, which in the mountains craftsmen mencut down with newly-whetted axes to make a ship;so he lay stretched before the horses and the chariot,bellowing, gripping the bloody dust.And his charioteer was struck from the wits he had before,nor did he dare to avoid the hands of the enemyand turn back his horses, but Antilochus, staunch in battle,struck him through the middle with his spear, and it did not protect him,the bronze corselet which he wore, but he fixed it in the middle of his belly.And he, gasping, fell from the well-made chariot,and Antilochus, son of great-hearted Nestor, drove the horsesout from the Trojans to the well-greaved Achaeans.And Deiphobus came very near to Idomeneus,grieving for Asius, and hurled with his shining spear.But he, seeing it face to face, avoided the bronze spear,Idomeneus; for he crouched beneath his shield equal on all sides,which he carried made of bull's hides and shining bronze,cunningly wrought, fitted with two rims.Under it he crouched all, and the bronze spear flew over,and the hide shield rang as the spear grazed over it;nor did he send it altogether in vain from his heavy hand,but he struck Hippasus' son Hypsenor, shepherd of the people,in the liver under the midriff, and straightway loosed his knees.And Deiphobus boasted terribly, shouting loud:"Indeed Asius now does not lie unavenged, but I saythat even as he goes to Hades, the strong gate-keeper,he will rejoice in his heart, since I gave him an escort."So he spoke, and grief came upon the Argives at his boast,and most of all it stirred the spirit of the warlike Antilochus;but even grieving he did not neglect his comrade,but rushing up he bestrode him and covered him with his shield.Then two trusty comrades, stooping beneath him,Mecisteus, son of Echius, and noble Alastor,carried him to the hollow ships, groaning heavily.But Idomeneus did not cease from his great fury; ever he stroveeither to cover some Trojan in the dark nightor himself to fall with a thud, warding ruin from the Achaeans.There the dear son of Aesyetes, nurtured by Zeus,the hero Alcathous — he was the son-in-law of Anchises,and had married the eldest of his daughters, Hippodameia,whom her father and her queenly mother loved heartilyin the hall; for she surpassed all of her age-matesin beauty and in handiwork and in mind; therefore it wasthat the best man in broad Troy married her.Him then Poseidon subdued beneath Idomeneus,charming his shining eyes and fettering his glorious limbs;for he could neither flee backward nor dodge aside,but as a pillar or a tree with high leavesstands motionless, so the hero Idomeneus struck him in the middle of the chest with his spear,and broke about him the tunicof bronze which before had warded destruction from his flesh.Then he cried shrilly, gasping about the spear.He fell with a thud, and the spear was fixed in his heart,which, as it leapt, kept shaking even the butt-endof the spear; for then mighty Ares let loose his fury.And Idomeneus boasted terribly, shouting aloud:"Deiphobus, do we then reckon it a thing worth anythingthat three be killed for one? For you yourself boast so.Wretch, come, stand against me yourself,so that you may see what manner of son of Zeus has come here,who first begot Minos as guardian of Crete;and Minos again begot a blameless son, Deucalion;and Deucalion begot me, a lord over many menin broad Crete; and now ships have brought me herefor evil to you and your father and the other Trojans."So he spoke, and Deiphobus pondered two ways in his mind,whether he should take as his comrade somewhere one of the great-hearted Trojans,retiring back, or make trial even alone.And as he thought, it seemed to him betterto go to Aeneas; and he found him standing last in the throng;for he was ever angry with noble Priambecause, though he was valiant among men, he did not honor him at all.And standing near him he spoke winged words:"Aeneas, counselor of the Trojans, now above all must youdefend your sister's husband, if any kinship touches you.But come, let us defend Alcathous, who before now,being your kin, reared you in his halls when you were small.Him has Idomeneus, famed with the spear, stripped of his armor."So he spoke, and roused the spirit in his breast,and he went after Idomeneus, greatly caring for war.But fear did not seize Idomeneus like a tender child,but he waited as when a boar in the mountains, trusting in his strength,waits for the great onrush of men coming upon himin a lonely place, and his back bristles above,and his two eyes shine with fire; and he whetshis teeth, eager to ward off dogs and men;so Idomeneus, famed with the spear, waited and did not give ground,as Aeneas came on to help; and he called to his comrades,looking at Ascalaphus and Aphareus and Deipyrus,and Meriones and Antilochus, devisers of the war-cry;urging these he spoke winged words:"Come, friends, and stand by me though I am alone; and I dread terriblyAeneas swift of foot, who comes against me,who is very strong in battle to slay men;and he has the flower of youth, which is the greatest strength.For if we were of one age and of this spirit,he would quickly carry off great victory, or I would."So he spoke, and all of them, having one spirit in their hearts,stood close beside him, leaning their shields against their shoulders.And Aeneas on the other side called to his comrades,looking at Deiphobus and Paris and noble Agenor,who were leaders of the Trojans along with him; and thenthe people followed, as sheep follow after the ramto drink from the pasture; and the shepherd rejoices in his heart;so the heart in Aeneas' breast rejoicedwhen he saw the throng of people following after him.And they rushed hand to hand around Alcathouswith their long spears; and about their chests the bronzerang terribly as they aimed at one another through the throng;and two men, warlike beyond the others,Aeneas and Idomeneus, equal to Ares,strove to cut each other's flesh with pitiless bronze.And Aeneas cast his spear first at Idomeneus;but he, seeing it face to face, avoided the bronze spear,and the point of Aeneas, quivering, went into the ground,since it sprang in vain from his sturdy hand.And Idomeneus struck Oenomaus in the middle of the belly,and broke the plate of his corselet, and through his guts the bronzedrew breath; and he fell in the dust and clutched the earth with his palm.And Idomeneus from the corpse the far-shadowing speardrew out, but could no longer strip the rest of the fine armorfrom his shoulders; for he was pressed hard by missiles.For his limbs of foot were no longer steady when he rushed,nor could he rush after his own spear, nor dodge a weapon.So in the close fight he warded off the pitiless day,but his feet no longer bore him swiftly to flee from war.And as he went off step by step, Deiphobus cast at him with his shining spear— for he held a constant grudge against him always.But he missed even then, and struck Ascalaphus with his spear,the son of Enyalius; and through his shoulder the mighty spearheld fast; and he fell in the dust and clutched the earth with his palm.Nor had mighty Ares, the loud-shouting, yet learnedthat his own son had fallen in the strong battle,but he sat on the top of Olympus beneath the golden clouds,held back by the will of Zeus, where the otherimmortal gods were also held back from the war.And they rushed hand to hand around Ascalaphus;and Deiphobus snatched from Ascalaphus his shining helmet,but Meriones, equal to swift Ares,leapt on him and struck his arm with his spear, and from his handthe hollow-eyeballed helmet fell to the ground with a clang.And Meriones sprang out again like a vultureand drew the mighty spear out of the upper arm,and gave back again into the throng of his comrades. And Polites,his own brother, stretching his arms about his middle,led him out of the ill-sounding war, until he came to the swift horses,which stood behind the battle and the war for him,with their charioteer and the richly-worked chariot;and they bore him toward the city, groaning heavily,in his torment; and blood ran down from the newly-wounded arm.And the others fought, and an unquenchable din arose.There Aeneas, springing upon Aphareus, son of Caletor,struck him with his sharp spear on the throat, as he turned toward him;his head slumped to one side, and over him his shield was pressedand his helmet, and about him death, the destroyer of life, was poured.And Antilochus, watching Thoon as he turned about,sprang on him and wounded him, and cut away the whole veinthat runs up the back and reaches the neck right through;that he cut away entire; and he fell on his back in the dust,stretching out both his hands to his dear comrades.And Antilochus sprang up and took the armor from his shoulders,glancing around; and the Trojans standing about, one from one side,kept striking his broad, richly-dappled shield, but could notscore the tender flesh within with the pitiless bronzeof Antilochus; for Poseidon the Earth-shakerwas guarding the son of Nestor even amid many missiles.For he was never away from the foes, but among themhe kept turning; nor was his spear ever still, but everit whirled, shaken; and he was minded in his hearteither to cast at someone, or to rush in close.But his aiming through the throng did not escape Adamas,son of Asius, who wounded him in the middle of his shield with sharp bronze,rushing in close; but Poseidon of the dark-blue hair blunted the pointfor him, grudging him his life.And one half of it stayed there like a fire-burnt stakein the shield of Antilochus, and the other half lay on the ground;and he gave back into the throng of his comrades, avoiding his doom.And Meriones, following after him as he went, struck him with his spearbetween the groin and the navel, where most of allAres is grievous to wretched mortals.There he fixed his spear in him; and he, writhing about the spear,struggled as when a bull, whom in the mountains herdsmenlead away by force, bound with ropes, though he is unwilling;so he, struck, struggled a little while, not very long,until the hero Meriones came near and drew the spearout of his flesh; and darkness covered his eyes.And Helenus struck Deipyrus near the temple with his great Thracian swordand knocked the helmet from his head.It fell to the ground, thrown aside, and one of the Achaeansfighting brought it under his feet as it rolled;and the dark night covered his eyes.And grief seized Menelaus, good at the war-cry, son of Atreus;and he went, threatening Helenus, the heroic lord,brandishing his sharp spear; and he drew back the arm of his bow.And the two together, the one with his sharp spearstrove to cast, the other with an arrow from the bowstring.The son of Priam struck him then with an arrow on the chest,on the plate of his corselet, and the bitter arrow flew off.As when from a broad winnowing-fan over a great threshing-floorblack-skinned beans or chickpeas leapunder the shrill wind and the winnower's urgency,so from the corselet of glorious Menelausthe bitter arrow, thrown far off, flew away.And Menelaus, good at the war-cry, son of Atreus, struckthe hand with which he held the well-smoothed bow; and into the bowthe bronze spear was driven right through his hand.And he gave back into the throng of his comrades, avoiding his doom,letting his hand hang down; and the ashen spear dragged along.And great-hearted Agenor drew it from his hand,and bound up the hand itself with a well-twisted band of sheep's wool,a sling, which his attendant carried for the shepherd of the people.And Peisander went straight at glorious Menelaus;but an evil fate was leading him, to meet his end in deathat your hands, Menelaus, in the dread battle.And when the two had come near, going at each other,the son of Atreus missed, and his spear turned aside from him,and Peisander struck the shield of glorious Menelaus,but could not drive the bronze through;for the broad shield held, and the spear was broken at the socket;and he rejoiced in his heart and hoped for victory.And the son of Atreus drew his silver-studded swordand sprang at Peisander; and he took from under his shield a fineaxe of good bronze, on a handle of olive wood,long and well-polished; and at the same moment they came at each other.So the one struck the boss of his horse-haired helmetat the top, just below the crest itself, and the other struck him on the foreheadabove the tip of the nose, as he came on; the bones cracked, and his two eyesbloody fell to the ground in the dust beside his feet,and he doubled up as he fell; and he set his heel on his chestand stripped his armor, and spoke a boasting word:"You will surely leave the ships of the swift-horsed Danaans so,overbearing Trojans, insatiate of the dread war-cry,not lacking in other outrage and shamewith which you outraged me, you evil dogs, nor in your heartsdid you fear the harsh wrath of Zeus who thunders mightily,the god of hosts, who will one day destroy your steep city;who carried off my wedded wife and many possessionsin vain on your ships, when you had been entertained by her;and now again you rage to cast deadly fire on the sea-faring shipsand to kill the Achaean heroes.But somewhere you will be checked, even though you hasten for war.Father Zeus, they say that you are above others in your mind,over men and gods; and from you all these things come.How great is the favor you grant to violent men,to the Trojans, whose fury is always reckless, and they cannotbe sated with the battle-cry of impartial war.Of all things there is satiety — of sleep and of loveand of sweet song and of blameless dancing —of which a man desires rather to have his fillthan of war; but the Trojans are insatiate of battle."So saying, the blameless Menelaus stripped the bloody armorfrom his flesh and gave it to his comrades,and he himself went back again and mingled with the foremost fighters.There the son of king Pylaemenes sprang at him,Harpalion, who followed his dear father to fightto Troy, and never came back again to his native land;he then struck the middle of the son of Atreus' shield with his spearfrom close by, but could not drive the bronze through;and he gave back into the throng of his comrades, avoiding his doom,glancing everywhere lest someone graze his flesh with bronze.And Meriones sent a bronze-headed arrow at him as he went,and struck him on the right buttock; and the arrowpassed right through the bladder beneath the bone.And sitting down there in the arms of his dear comradeshe breathed out his life; and like a worm on the groundhe lay stretched out; and black blood flowed and wet the earth.The great-hearted Paphlagonians tended him,and lifting him onto a chariot they brought him to holy Ilios,grieving; and their father went with them, shedding tears,and there was no vengeance for his dead son.And Paris was greatly angered in his spirit at his being slain;for he was his guest-friend among the many Paphlagonians;angered for him he sent forth a bronze-headed arrow.There was a certain Euchenor, son of the seer Polyidus,wealthy and noble, dwelling in a house at Corinth,who, knowing well his deadly fate, had embarked on a ship;for often the good old man Polyidus had told himthat he would perish of a grievous sickness in his own halls,or be subdued by the Trojans among the Achaean ships;so he at once avoided the grievous penalty that the Achaeans would bringand the hateful sickness, lest he suffer pain in his heart.Him Paris struck below the jaw and the ear; and quickly his lifewent from his limbs, and hateful darkness seized him.So they fought in the likeness of blazing fire;but Hector, dear to Zeus, had not learned, nor did he know at all,that on the left of the ships his people were being slainby the Argives. And quickly glory would have been the Achaeans',for such was the Earth-holder, the Earth-shaker,urging on the Argives, and himself defending them with his strength;but he held on where he had first leapt over the gates and the wall,breaking through the close ranks of the Danaans' shield-bearers,where were the ships of Ajax and of Protesilaus,drawn up on the shore of the grey sea; and above thema wall had been built, the lowest there, where most of allthey and their horses came thronging in the fight.There the Boeotians and the long-robed Ioniansand Locrians and Phthians and the glorious Epeianswith eager haste held him as he rushed on the ships, but could notpush noble Hector, like a flame, away from them;these were the picked men of the Athenians; and among themMenestheus, son of Peteos, led, and with him followedPheidas and Stichius and good Bias; and of the EpeiansMeges, son of Phyleus, and Amphion and Dracius;and before the Phthians, Medon and Podarces, staunch in battle.Now the one was a bastard son of the divine Oileus,Medon, the brother of Ajax; but he dweltin Phylace, far from his native land, having killed a man,the kinsman of his stepmother Eriopis, whom Oileus had married;and the other was the son of Iphiclus, the son of Phylacus.These, armed before the great-hearted Phthians,fought alongside the Boeotians, defending the ships;and Ajax, the swift son of Oileus, no longer at allstood apart from Ajax son of Telamon, not even a little,but as in a fallow field two wine-dark oxen pull a jointed ploughwith one spirit; and about themmuch sweat springs up at the base of their horns;and the well-polished yoke alone keeps them apartas they strain down the furrow, and it cuts the edge of the field;so the two stood firmly, stepping side by side.Yet for the son of Telamon many and goodpeople followed as comrades, who took up his shield for himwhenever weariness and sweat came to his knees.And the great-hearted son of Oileus was not followed by the Locrians;for their dear heart did not hold firm in close battle;for they had no bronze-crested helmets plumed with horse-hair,nor had they round shields and ashen spears,but trusting in their bows and well-twisted slings of sheep's woolthey followed along to Ilios; and with theseshooting thick and fast they broke the ranks of the Trojans.So then the one group in front, with their cunningly-wrought armor,fought against the Trojans and bronze-helmed Hector,and the others shot from behind and were unseen; nor did the Trojansremember their fighting spirit; for the arrows threw them into confusion.Then in sorry wise from the ships and the hutsthe Trojans would have withdrawn toward windy Ilios,had not Polydamas come up and spoken to bold Hector:"Hector, you are impossible to persuade with good counsel.Because a god has given you beyond others the works of war,therefore you wish to be wiser in counsel than others too;but you cannot yourself take all things at once.To one man the god has given the works of war,to another dancing, to another the lyre and song;and in another's breast Zeus the wide-thundering puts a mindthat is good, and many men profit from it,and it has saved many, and the man himself knows it best.But I will say how it seems to me best:for on every side the crown of war blazes around you;and the great-hearted Trojans, since they have crossed the wall,some stand apart with their armor, and others fight,fewer against more, scattered among the ships.But fall back and call all the best men here;then we could consider the whole plan,whether we should fall upon the many-benched shipsif the god is willing to give victory, or elsecome away from the ships unharmed. For I at leastfear lest the Achaeans exact the debt of yesterday,since beside the ships there waits a man insatiate of war,whom I think will now not hold back from battle at all."So spoke Polydamas, and his blameless word pleased Hector,and at once he leapt down from his chariot to the ground in his armorand spoke to him winged words:"Polydamas, do you hold all the best men here,and I will go there and face the war;and I will come back quickly once I have given them good orders."So he spoke, and set out like a snow-clad mountain,crying aloud, and flew through the Trojans and their allies.And they all hurried to Polydamas, the blameless son of Panthous,when they heard the voice of Hector.And he went among the foremost fighters, seeking Deiphobus and the strength of lord Helenusand Adamas, son of Asius, and Asius, son of Hyrtacus,in case he might find them anywhere.But he found them no longer at all unharmed or undestroyed;rather, some of them lay at the Achaeans' ship-sterns,having lost their lives by the hands of the Argives,and others were at the wall, struck and wounded.And he quickly found, on the left of the tearful battle,noble Alexandrus, the husband of fair-haired Helen,heartening his comrades and urging them to fight,and standing near he addressed him with shameful words:"Evil Paris, best in form, mad after women, deceiver,where are Deiphobus and the strength of lord Helenusand Adamas, son of Asius, and Asius, son of Hyrtacus?And where is Othryoneus? Now all steep Ilioshas perished utterly; now your sheer destruction is certain."And Alexandrus, like a god, answered him:"Hector, since your heart is set on blaming the blameless,at some other time I might rather draw back from war— though my mother did not bear me utterly without strength;for since the time you roused the battle of our comrades beside the ships,from that time we here have kept company with the Danaansunceasingly; but comrades have been killed whom you ask after.I think that Deiphobus and the strength of lord Helenushave gone off, struck with long spears,both of them in the arm; and the son of Cronos warded off their death.But now lead on wherever your heart and spirit bid you;and we will follow eagerly with you, and I say that we shall notfall short in valor, as far as strength is present.But one cannot fight beyond his strength, even if he hasten."So he spoke, and the hero persuaded his brother's heart;and they went where the battle and the din were greatest,around Cebriones and blameless Polydamas,Phalces and Orthaeus and godlike Polyphites,and Palmys and Ascanius and Morys, son of Hippotion,who had come from fertile Ascania as relief troopson the day before; and then Zeus roused them to fight.And they went, like the blast of grievous winds,which beneath the thunder of father Zeus comes down to the plain,and with a wondrous roar mingles with the sea; and in it manysurging waves of the loud-roaring sea,arching and white-crested, one before and others after;so the Trojans, some arrayed before and others after,flashing with bronze, followed along with their leaders.And Hector led them, like Ares, the bane of mortals,son of Priam; and he held before him his shield, equal on all sides,thick with hides, and much bronze was hammered upon it;and about his temples his shining helmet shook.And on every side he tried, stepping forward, to test the ranks,to see whether they would give way to him as he advanced beneath his shield;but he did not confuse the spirit in the breasts of the Achaeans.And Ajax was the first to challenge him, striding with long steps:"Wretch, come near; why do you frighten the Argives so for nothing?We are not unacquainted with battle,but we Achaeans have been subdued by the evil whip of Zeus.Surely your heart hopes somewhere to sackthe ships; but hands to defend them are ready for us too.Truly your well-peopled city would far soonerbe taken and sacked by our hands.And I say that for you yourself the time is near when, as you flee,you will pray to father Zeus and the other immortalsthat your fair-maned horses may be swifter than falcons,horses which will carry you to the city, raising dust over the plain."As he spoke, a bird flew by on the right,an eagle soaring high; and the Achaean host shouted aloudencouraged by the omen; and glorious Hector answered:"Ajax, blundering, loud-boasting, what a thing you have said!If only I were so surely a son of aegis-bearing Zeusfor all my days, and queenly Hera had borne me,and I were honored as Athena and Apollo are honored,as surely as this day brings evil to the Argives,to them all, and you too will appear among them, if you dareto await my long spear, which will rend your lily-bright skinand you will glut the dogs and birds of the Trojanswith your fat and flesh, fallen beside the ships of the Achaeans."So speaking he led the way, and they followed with himwith a wondrous cry, and the host shouted behind him.And the Argives shouted on the other side, and did not forgettheir valor, but awaited the best of the Trojans coming on.And the cry of both went up to the upper air and the light of Zeus.

Book 14

Ancient Greek

Νέστορα δʼ οὐκ ἔλαθεν ἰαχὴ πίνοντά περ ἔμπης,ἀλλʼ Ἀσκληπιάδην ἔπεα πτερόεντα προσηύδα·φράζεο δῖε Μαχᾶον ὅπως ἔσται τάδε ἔργα·μείζων δὴ παρὰ νηυσὶ βοὴ θαλερῶν αἰζηῶν.ἀλλὰ σὺ μὲν νῦν πῖνε καθήμενος αἴθοπα οἶνονεἰς ὅ κε θερμὰ λοετρὰ ἐϋπλόκαμος Ἑκαμήδηθερμήνῃ καὶ λούσῃ ἄπο βρότον αἱματόεντα·αὐτὰρ ἐγὼν ἐλθὼν τάχα εἴσομαι ἐς περιωπήν.ὣς εἰπὼν σάκος εἷλε τετυγμένον υἷος ἑοῖοκείμενον ἐν κλισίῃ Θρασυμήδεος ἱπποδάμοιοχαλκῷ παμφαῖνον· ὃ δʼ ἔχʼ ἀσπίδα πατρὸς ἑοῖο.εἵλετο δʼ ἄλκιμον ἔγχος ἀκαχμένον ὀξέϊ χαλκῷ,στῆ δʼ ἐκτὸς κλισίης, τάχα δʼ εἴσιδεν ἔργον ἀεικὲςτοὺς μὲν ὀρινομένους, τοὺς δὲ κλονέοντας ὄπισθεΤρῶας ὑπερθύμους· ἐρέριπτο δὲ τεῖχος Ἀχαιῶν.ὡς δʼ ὅτε πορφύρῃ πέλαγος μέγα κύματι κωφῷὀσσόμενον λιγέων ἀνέμων λαιψηρὰ κέλευθααὔτως, οὐδʼ ἄρα τε προκυλίνδεται οὐδετέρωσε,πρίν τινα κεκριμένον καταβήμεναι ἐκ Διὸς οὖρον,ὣς ὃ γέρων ὅρμαινε δαϊζόμενος κατὰ θυμὸνδιχθάδιʼ, ἢ μεθʼ ὅμιλον ἴοι Δαναῶν ταχυπώλων,ἦε μετʼ Ἀτρεΐδην Ἀγαμέμνονα ποιμένα λαῶν.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναιβῆναι ἐπʼ Ἀτρεΐδην. οἳ δʼ ἀλλήλους ἐνάριζονμαρνάμενοι· λάκε δέ σφι περὶ χροῒ χαλκὸς ἀτειρὴςνυσσομένων ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισι.Νέστορι δὲ ξύμβληντο διοτρεφέες βασιλῆεςπὰρ νηῶν ἀνιόντες ὅσοι βεβλήατο χαλκῷΤυδεΐδης Ὀδυσεύς τε καὶ Ἀτρεΐδης Ἀγαμέμνων.πολλὸν γάρ ῥʼ ἀπάνευθε μάχης εἰρύατο νῆεςθῖνʼ ἔφʼ ἁλὸς πολιῆς· τὰς γὰρ πρώτας πεδίον δὲεἴρυσαν, αὐτὰρ τεῖχος ἐπὶ πρύμνῃσιν ἔδειμαν.οὐδὲ γὰρ οὐδʼ εὐρύς περ ἐὼν ἐδυνήσατο πάσαςαἰγιαλὸς νῆας χαδέειν, στείνοντο δὲ λαοί·τώ ῥα προκρόσσας ἔρυσαν, καὶ πλῆσαν ἁπάσηςἠϊόνος στόμα μακρόν, ὅσον συνεέργαθον ἄκραι.τώ ῥʼ οἵ γʼ ὀψείοντες ἀϋτῆς καὶ πολέμοιοἔγχει ἐρειδόμενοι κίον ἀθρόοι· ἄχνυτο δέ σφιθυμὸς ἐνὶ στήθεσσιν. ὃ δὲ ξύμβλητο γεραιὸςΝέστωρ, πτῆξε δὲ θυμὸν ἐνὶ στήθεσσιν Ἀχαιῶν.τὸν καὶ φωνήσας προσέφη κρείων Ἀγαμέμνων·ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶντίπτε λιπὼν πόλεμον φθισήνορα δεῦρʼ ἀφικάνεις;δείδω μὴ δή μοι τελέσῃ ἔπος ὄβριμος Ἕκτωρ,ὥς ποτʼ ἐπηπείλησεν ἐνὶ Τρώεσσʼ ἀγορεύωνμὴ πρὶν πὰρ νηῶν προτὶ Ἴλιον ἀπονέεσθαιπρὶν πυρὶ νῆας ἐνιπρῆσαι, κτεῖναι δὲ καὶ αὐτούς.κεῖνος τὼς ἀγόρευε· τὰ δὴ νῦν πάντα τελεῖται.ὢ πόποι ἦ ῥα καὶ ἄλλοι ἐϋκνήμιδες Ἀχαιοὶἐν θυμῷ βάλλονται ἐμοὶ χόλον ὥς περ Ἀχιλλεὺςοὐδʼ ἐθέλουσι μάχεσθαι ἐπὶ πρυμνῇσι νέεσσι.τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ·ἦ δὴ ταῦτά γʼ ἑτοῖμα τετεύχαται, οὐδέ κεν ἄλλωςΖεὺς ὑψιβρεμέτης αὐτὸς παρατεκτήναιτο.τεῖχος μὲν γὰρ δὴ κατερήριπεν, ᾧ ἐπέπιθμενἄρρηκτον νηῶν τε καὶ αὐτῶν εἶλαρ ἔσεσθαι·οἳ δʼ ἐπὶ νηυσὶ θοῇσι μάχην ἀλίαστον ἔχουσινωλεμές· οὐδʼ ἂν ἔτι γνοίης μάλα περ σκοπιάζωνὁπποτέρωθεν Ἀχαιοὶ ὀρινόμενοι κλονέονται,ὡς ἐπιμὶξ κτείνονται, ἀϋτὴ δʼ οὐρανὸν ἵκει.ἡμεῖς δὲ φραζώμεθʼ ὅπως ἔσται τάδε ἔργαεἴ τι νόος ῥέξει· πόλεμον δʼ οὐκ ἄμμε κελεύωδύμεναι· οὐ γάρ πως βεβλημένον ἐστὶ μάχεσθαι.τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·Νέστορ ἐπεὶ δὴ νηυσὶν ἔπι πρυμνῇσι μάχονται,τεῖχος δʼ οὐκ ἔχραισμε τετυγμένον, οὐδέ τι τάφρος,ᾗ ἔπι πολλὰ πάθον Δαναοί, ἔλποντο δὲ θυμῷἄρρηκτον νηῶν τε καὶ αὐτῶν εἶλαρ ἔσεσθαι·οὕτω που Διὶ μέλλει ὑπερμενέϊ φίλον εἶναινωνύμνους ἀπολέσθαι ἀπʼ Ἄργεος ἐνθάδʼ Ἀχαιούς.ᾔδεα μὲν γὰρ ὅτε πρόφρων Δαναοῖσιν ἄμυνεν,οἶδα δὲ νῦν ὅτε τοὺς μὲν ὁμῶς μακάρεσσι θεοῖσικυδάνει, ἡμέτερον δὲ μένος καὶ χεῖρας ἔδησεν.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼν εἴπω πειθώμεθα πάντες.νῆες ὅσαι πρῶται εἰρύαται ἄγχι θαλάσσηςἕλκωμεν, πάσας δὲ ἐρύσσομεν εἰς ἅλα δῖαν,ὕψι δʼ ἐπʼ εὐνάων ὁρμίσσομεν, εἰς ὅ κεν ἔλθῃνὺξ ἀβρότη, ἢν καὶ τῇ ἀπόσχωνται πολέμοιοΤρῶες· ἔπειτα δέ κεν ἐρυσαίμεθα νῆας ἁπάσας.οὐ γάρ τις νέμεσις φυγέειν κακόν, οὐδʼ ἀνὰ νύκτα.βέλτερον ὃς φεύγων προφύγῃ κακὸν ἠὲ ἁλώῃ.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πολύμητις Ὀδυσσεύς·Ἀτρεΐδη ποῖόν σε ἔπος φύγεν ἕρκος ὀδόντων·οὐλόμενʼ αἴθʼ ὤφελλες ἀεικελίου στρατοῦ ἄλλουσημαίνειν, μὴ δʼ ἄμμιν ἀνασσέμεν, οἷσιν ἄρα Ζεὺςἐκ νεότητος ἔδωκε καὶ ἐς γῆρας τολυπεύεινἀργαλέους πολέμους, ὄφρα φθιόμεσθα ἕκαστος.οὕτω δὴ μέμονας Τρώων πόλιν εὐρυάγυιανκαλλείψειν, ἧς εἵνεκʼ ὀϊζύομεν κακὰ πολλά;σίγα, μή τίς τʼ ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃμῦθον, ὃν οὔ κεν ἀνήρ γε διὰ στόμα πάμπαν ἄγοιτοὅς τις ἐπίσταιτο ᾗσι φρεσὶν ἄρτια βάζεινσκηπτοῦχός τʼ εἴη, καί οἱ πειθοίατο λαοὶτοσσοίδʼ ὅσσοισιν σὺ μετʼ Ἀργείοισιν ἀνάσσεις·νῦν δέ σευ ὠνοσάμην πάγχυ φρένας, οἷον ἔειπες·ὃς κέλεαι πολέμοιο συνεσταότος καὶ ἀϋτῆςνῆας ἐϋσσέλμους ἅλαδʼ ἑλκέμεν, ὄφρʼ ἔτι μᾶλλονΤρωσὶ μὲν εὐκτὰ γένηται ἐπικρατέουσί περ ἔμπης,ἡμῖν δʼ αἰπὺς ὄλεθρος ἐπιρρέπῃ. οὐ γὰρ Ἀχαιοὶσχήσουσιν πόλεμον νηῶν ἅλα δʼ ἑλκομενάων,ἀλλʼ ἀποπαπτανέουσιν, ἐρωήσουσι δὲ χάρμης.ἔνθά κε σὴ βουλὴ δηλήσεται ὄρχαμε λαῶν.τὸν δʼ ἠμείβετʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων·ὦ Ὀδυσεῦ μάλα πώς με καθίκεο θυμὸν ἐνιπῇἀργαλέῃ· ἀτὰρ οὐ μὲν ἐγὼν ἀέκοντας ἄνωγανῆας ἐϋσσέλμους ἅλα δʼ ἑλκέμεν υἷας Ἀχαιῶν.νῦν δʼ εἴη ὃς τῆσδέ γʼ ἀμείνονα μῆτιν ἐνίσποιἢ νέος ἠὲ παλαιός· ἐμοὶ δέ κεν ἀσμένῳ εἴη.τοῖσι δὲ καὶ μετέειπε βοὴν ἀγαθὸς Διομήδης·ἐγγὺς ἀνήρ· οὐ δηθὰ ματεύσομεν· αἴ κʼ ἐθέλητεπείθεσθαι, καὶ μή τι κότῳ ἀγάσησθε ἕκαστοςοὕνεκα δὴ γενεῆφι νεώτατός εἰμι μεθʼ ὑμῖν·πατρὸς δʼ ἐξ ἀγαθοῦ καὶ ἐγὼ γένος εὔχομαι εἶναιΤυδέος, ὃν Θήβῃσι χυτὴ κατὰ γαῖα καλύπτει.πορθεῖ γὰρ τρεῖς παῖδες ἀμύμονες ἐξεγένοντο,οἴκεον δʼ ἐν Πλευρῶνι καὶ αἰπεινῇ ΚαλυδῶνιἌγριος ἠδὲ Μέλας, τρίτατος δʼ ἦν ἱππότα Οἰνεὺςπατρὸς ἐμοῖο πατήρ· ἀρετῇ δʼ ἦν ἔξοχος αὐτῶν.ἀλλʼ ὃ μὲν αὐτόθι μεῖνε, πατὴρ δʼ ἐμὸς Ἄργεϊ νάσθηπλαγχθείς· ὡς γάρ που Ζεὺς ἤθελε καὶ θεοὶ ἄλλοι.Ἀδρήστοιο δʼ ἔγημε θυγατρῶν, ναῖε δὲ δῶμαἀφνειὸν βιότοιο, ἅλις δέ οἱ ἦσαν ἄρουραιπυροφόροι, πολλοὶ δὲ φυτῶν ἔσαν ὄρχατοι ἀμφίς,πολλὰ δέ οἱ πρόβατʼ ἔσκε· κέκαστο δὲ πάντας Ἀχαιοὺςἐγχείῃ· τὰ δὲ μέλλετʼ ἀκουέμεν, εἰ ἐτεόν περ.τὼ οὐκ ἄν με γένος γε κακὸν καὶ ἀνάλκιδα φάντεςμῦθον ἀτιμήσαιτε πεφασμένον ὅν κʼ ἐῢ εἴπω.δεῦτʼ ἴομεν πόλεμον δὲ καὶ οὐτάμενοί περ ἀνάγκῃ.ἔνθα δʼ ἔπειτʼ αὐτοὶ μὲν ἐχώμεθα δηϊοτῆτοςἐκ βελέων, μή πού τις ἐφʼ ἕλκεϊ ἕλκος ἄρηται·ἄλλους δʼ ὀτρύνοντες ἐνήσομεν, οἳ τὸ πάρος περθυμῷ ἦρα φέροντες ἀφεστᾶσʼ οὐδὲ μάχονται.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο·βὰν δʼ ἴμεν, ἦρχε δʼ ἄρά σφιν ἄναξ ἀνδρῶν Ἀγαμέμνων.οὐδʼ ἀλαοσκοπιὴν εἶχε κλυτὸς ἐννοσίγαιος,ἀλλὰ μετʼ αὐτοὺς ἦλθε παλαιῷ φωτὶ ἐοικώς,δεξιτερὴν δʼ ἕλε χεῖρʼ Ἀγαμέμνονος Ἀτρεΐδαο,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·Ἀτρεΐδη νῦν δή που Ἀχιλλῆος ὀλοὸν κῆργηθεῖ ἐνὶ στήθεσσι φόνον καὶ φύζαν Ἀχαιῶνδερκομένῳ, ἐπεὶ οὔ οἱ ἔνι φρένες οὐδʼ ἠβαιαί.ἀλλʼ ὃ μὲν ὣς ἀπόλοιτο, θεὸς δέ ἑ σιφλώσειε·σοὶ δʼ οὔ πω μάλα πάγχυ θεοὶ μάκαρες κοτέουσιν,ἀλλʼ ἔτι που Τρώων ἡγήτορες ἠδὲ μέδοντεςεὐρὺ κονίσουσιν πεδίον, σὺ δʼ ἐπόψεαι αὐτὸςφεύγοντας προτὶ ἄστυ νεῶν ἄπο καὶ κλισιάων.ὣς εἰπὼν μέγʼ ἄϋσεν ἐπεσσύμενος πεδίοιο.ὅσσόν τʼ ἐννεάχιλοι ἐπίαχον ἢ δεκάχιλοιἀνέρες ἐν πολέμῳ ἔριδα ξυνάγοντες Ἄρηος,τόσσην ἐκ στήθεσφιν ὄπα κρείων ἐνοσίχθωνἧκεν· Ἀχαιοῖσιν δὲ μέγα σθένος ἔμβαλʼ ἑκάστῳκαρδίῃ, ἄληκτον πολεμίζειν ἠδὲ μάχεσθαι.Ἥρη δʼ εἰσεῖδε χρυσόθρονος ὀφθαλμοῖσιστᾶσʼ ἐξ Οὐλύμποιο ἀπὸ ῥίου· αὐτίκα δʼ ἔγνωτὸν μὲν ποιπνύοντα μάχην ἀνὰ κυδιάνειραναὐτοκασίγνητον καὶ δαέρα, χαῖρε δὲ θυμῷ·Ζῆνα δʼ ἐπʼ ἀκροτάτης κορυφῆς πολυπίδακος Ἴδηςἥμενον εἰσεῖδε, στυγερὸς δέ οἱ ἔπλετο θυμῷ.μερμήριξε δʼ ἔπειτα βοῶπις πότνια Ἥρηὅππως ἐξαπάφοιτο Διὸς νόον αἰγιόχοιο·ἥδε δέ οἱ κατὰ θυμὸν ἀρίστη φαίνετο βουλὴἐλθεῖν εἰς Ἴδην εὖ ἐντύνασαν ἓ αὐτήν,εἴ πως ἱμείραιτο παραδραθέειν φιλότητιᾗ χροιῇ, τῷ δʼ ὕπνον ἀπήμονά τε λιαρόν τεχεύῃ ἐπὶ βλεφάροισιν ἰδὲ φρεσὶ πευκαλίμῃσι.βῆ δʼ ἴμεν ἐς θάλαμον, τόν οἱ φίλος υἱὸς ἔτευξενἭφαιστος, πυκινὰς δὲ θύρας σταθμοῖσιν ἐπῆρσεκληῗδι κρυπτῇ, τὴν δʼ οὐ θεὸς ἄλλος ἀνῷγεν·ἔνθʼ ἥ γʼ εἰσελθοῦσα θύρας ἐπέθηκε φαεινάς.ἀμβροσίῃ μὲν πρῶτον ἀπὸ χροὸς ἱμερόεντοςλύματα πάντα κάθηρεν, ἀλείψατο δὲ λίπʼ ἐλαίῳἀμβροσίῳ ἑδανῷ, τό ῥά οἱ τεθυωμένον ἦεν·τοῦ καὶ κινυμένοιο Διὸς κατὰ χαλκοβατὲς δῶἔμπης ἐς γαῖάν τε καὶ οὐρανὸν ἵκετʼ ἀϋτμή.τῷ ῥʼ ἥ γε χρόα καλὸν ἀλειψαμένη ἰδὲ χαίταςπεξαμένη χερσὶ πλοκάμους ἔπλεξε φαεινοὺςκαλοὺς ἀμβροσίους ἐκ κράατος ἀθανάτοιο.ἀμφὶ δʼ ἄρʼ ἀμβρόσιον ἑανὸν ἕσαθʼ, ὅν οἱ Ἀθήνηἔξυσʼ ἀσκήσασα, τίθει δʼ ἐνὶ δαίδαλα πολλά·χρυσείῃς δʼ ἐνετῇσι κατὰ στῆθος περονᾶτο.ζώσατο δὲ ζώνῃ ἑκατὸν θυσάνοις ἀραρυίῃ,ἐν δʼ ἄρα ἕρματα ἧκεν ἐϋτρήτοισι λοβοῖσιτρίγληνα μορόεντα· χάρις δʼ ἀπελάμπετο πολλή.κρηδέμνῳ δʼ ἐφύπερθε καλύψατο δῖα θεάωνκαλῷ νηγατέῳ· λευκὸν δʼ ἦν ἠέλιος ὥς·ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα.αὐτὰρ ἐπεὶ δὴ πάντα περὶ χροῒ θήκατο κόσμονβῆ ῥʼ ἴμεν ἐκ θαλάμοιο, καλεσσαμένη δʼ Ἀφροδίτηντῶν ἄλλων ἀπάνευθε θεῶν πρὸς μῦθον ἔειπε·ἦ ῥά νύ μοί τι πίθοιο φίλον τέκος ὅττί κεν εἴπω,ἦέ κεν ἀρνήσαιο κοτεσσαμένη τό γε θυμῷ,οὕνεκʼ ἐγὼ Δαναοῖσι, σὺ δὲ Τρώεσσιν ἀρήγεις;τὴν δʼ ἠμείβετʼ ἔπειτα Διὸς θυγάτηρ Ἀφροδίτη·Ἥρη πρέσβα θεὰ θύγατερ μεγάλοιο Κρόνοιοαὔδα ὅ τι φρονέεις· τελέσαι δέ με θυμὸς ἄνωγεν,εἰ δύναμαι τελέσαι γε καὶ εἰ τετελεσμένον ἐστίν.τὴν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη·δὸς νῦν μοι φιλότητα καὶ ἵμερον, ᾧ τε σὺ πάνταςδαμνᾷ ἀθανάτους ἠδὲ θνητοὺς ἀνθρώπους.εἶμι γὰρ ὀψομένη πολυφόρβου πείρατα γαίης,Ὠκεανόν τε θεῶν γένεσιν καὶ μητέρα Τηθύν,οἵ μʼ ἐν σφοῖσι δόμοισιν ἐῢ τρέφον ἠδʼ ἀτίταλλονδεξάμενοι Ῥείας, ὅτε τε Κρόνον εὐρύοπα Ζεὺςγαίης νέρθε καθεῖσε καὶ ἀτρυγέτοιο θαλάσσης·τοὺς εἶμʼ ὀψομένη, καί σφʼ ἄκριτα νείκεα λύσω·ἤδη γὰρ δηρὸν χρόνον ἀλλήλων ἀπέχονταιεὐνῆς καὶ φιλότητος, ἐπεὶ χόλος ἔμπεσε θυμῷ.εἰ κείνω ἐπέεσσι παραιπεπιθοῦσα φίλον κῆρεἰς εὐνὴν ἀνέσαιμι ὁμωθῆναι φιλότητι,αἰεί κέ σφι φίλη τε καὶ αἰδοίη καλεοίμην.τὴν δʼ αὖτε προσέειπε φιλομειδὴς Ἀφροδίτη·οὐκ ἔστʼ οὐδὲ ἔοικε τεὸν ἔπος ἀρνήσασθαι·Ζηνὸς γὰρ τοῦ ἀρίστου ἐν ἀγκοίνῃσιν ἰαύεις.ἦ, καὶ ἀπὸ στήθεσφιν ἐλύσατο κεστὸν ἱμάνταποικίλον, ἔνθα δέ οἱ θελκτήρια πάντα τέτυκτο·ἔνθʼ ἔνι μὲν φιλότης, ἐν δʼ ἵμερος, ἐν δʼ ὀαριστὺςπάρφασις, ἥ τʼ ἔκλεψε νόον πύκα περ φρονεόντων.τόν ῥά οἱ ἔμβαλε χερσὶν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τῆ νῦν τοῦτον ἱμάντα τεῷ ἐγκάτθεο κόλπῳποικίλον, ᾧ ἔνι πάντα τετεύχαται· οὐδέ σέ φημιἄπρηκτόν γε νέεσθαι, ὅ τι φρεσὶ σῇσι μενοινᾷς.ὣς φάτο, μείδησεν δὲ βοῶπις πότνια Ἥρη,μειδήσασα δʼ ἔπειτα ἑῷ ἐγκάτθετο κόλπῳ.ἣ μὲν ἔβη πρὸς δῶμα Διὸς θυγάτηρ Ἀφροδίτη,Ἥρη δʼ ἀΐξασα λίπεν ῥίον Οὐλύμποιο,Πιερίην δʼ ἐπιβᾶσα καὶ Ἠμαθίην ἐρατεινὴνσεύατʼ ἐφʼ ἱπποπόλων Θρῃκῶν ὄρεα νιφόενταἀκροτάτας κορυφάς· οὐδὲ χθόνα μάρπτε ποδοῖιν·ἐξ Ἀθόω δʼ ἐπὶ πόντον ἐβήσετο κυμαίνοντα,Λῆμνον δʼ εἰσαφίκανε πόλιν θείοιο Θόαντος.ἔνθʼ Ὕπνῳ ξύμβλητο κασιγνήτῳ Θανάτοιο,ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Ὕπνε ἄναξ πάντων τε θεῶν πάντων τʼ ἀνθρώπων,ἠμὲν δή ποτʼ ἐμὸν ἔπος ἔκλυες, ἠδʼ ἔτι καὶ νῦνπείθευ· ἐγὼ δέ κέ τοι ἰδέω χάριν ἤματα πάντα.κοίμησόν μοι Ζηνὸς ὑπʼ ὀφρύσιν ὄσσε φαεινὼαὐτίκʼ ἐπεί κεν ἐγὼ παραλέξομαι ἐν φιλότητι.δῶρα δέ τοι δώσω καλὸν θρόνον ἄφθιτον αἰεὶχρύσεον· Ἥφαιστος δέ κʼ ἐμὸς πάϊς ἀμφιγυήειςτεύξειʼ ἀσκήσας, ὑπὸ δὲ θρῆνυν ποσὶν ἥσει,τῷ κεν ἐπισχοίης λιπαροὺς πόδας εἰλαπινάζων.τὴν δʼ ἀπαμειβόμενος προσεφώνεε νήδυμος Ὕπνος·Ἥρη πρέσβα θεὰ θύγατερ μεγάλοιο Κρόνοιοἄλλον μέν κεν ἔγωγε θεῶν αἰειγενετάωνῥεῖα κατευνήσαιμι, καὶ ἂν ποταμοῖο ῥέεθραὨκεανοῦ, ὅς περ γένεσις πάντεσσι τέτυκται·Ζηνὸς δʼ οὐκ ἂν ἔγωγε Κρονίονος ἆσσον ἱκοίμηνοὐδὲ κατευνήσαιμʼ, ὅτε μὴ αὐτός γε κελεύοι.ἤδη γάρ με καὶ ἄλλο τεὴ ἐπίνυσσεν ἐφετμὴἤματι τῷ ὅτε κεῖνος ὑπέρθυμος Διὸς υἱὸςἔπλεεν Ἰλιόθεν Τρώων πόλιν ἐξαλαπάξας.ἤτοι ἐγὼ μὲν ἔλεξα Διὸς νόον αἰγιόχοιονήδυμος ἀμφιχυθείς· σὺ δέ οἱ κακὰ μήσαο θυμῷὄρσασʼ ἀργαλέων ἀνέμων ἐπὶ πόντον ἀήτας,καί μιν ἔπειτα Κόων δʼ εὖ ναιομένην ἀπένεικαςνόσφι φίλων πάντων. ὃ δʼ ἐπεγρόμενος χαλέπαινεῥιπτάζων κατὰ δῶμα θεούς, ἐμὲ δʼ ἔξοχα πάντωνζήτει· καί κέ μʼ ἄϊστον ἀπʼ αἰθέρος ἔμβαλε πόντῳ,εἰ μὴ Νὺξ δμήτειρα θεῶν ἐσάωσε καὶ ἀνδρῶν·τὴν ἱκόμην φεύγων, ὃ δʼ ἐπαύσατο χωόμενός περ.ἅζετο γὰρ μὴ Νυκτὶ θοῇ ἀποθύμια ἕρδοι.νῦν αὖ τοῦτό μʼ ἄνωγας ἀμήχανον ἄλλο τελέσσαι.τὸν δʼ αὖτε προσέειπε βοῶπις πότνια Ἥρη·Ὕπνε τί ἢ δὲ σὺ ταῦτα μετὰ φρεσὶ σῇσι μενοινᾷς;ἦ φῂς ὣς Τρώεσσιν ἀρηξέμεν εὐρύοπα Ζῆνὡς Ἡρακλῆος περιχώσατο παῖδος ἑοῖο;ἀλλʼ ἴθʼ, ἐγὼ δέ κέ τοι Χαρίτων μίαν ὁπλοτεράωνδώσω ὀπυιέμεναι καὶ σὴν κεκλῆσθαι ἄκοιτιν.ὣς φάτο, χήρατο δʼ Ὕπνος, ἀμειβόμενος δὲ προσηύδα·ἄγρει νῦν μοι ὄμοσσον ἀάατον Στυγὸς ὕδωρ,χειρὶ δὲ τῇ ἑτέρῃ μὲν ἕλε χθόνα πουλυβότειραν,τῇ δʼ ἑτέρῃ ἅλα μαρμαρέην, ἵνα νῶϊν ἅπαντεςμάρτυροι ὦσʼ οἳ ἔνερθε θεοὶ Κρόνον ἀμφὶς ἐόντες,ἦ μὲν ἐμοὶ δώσειν Χαρίτων μίαν ὁπλοτεράωνΠασιθέην, ἧς τʼ αὐτὸς ἐέλδομαι ἤματα πάντα.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ λευκώλενος Ἥρη,ὄμνυε δʼ ὡς ἐκέλευε, θεοὺς δʼ ὀνόμηνεν ἅπανταςτοὺς ὑποταρταρίους οἳ Τιτῆνες καλέονται.αὐτὰρ ἐπεί ῥʼ ὄμοσέν τε τελεύτησέν τε τὸν ὅρκον,τὼ βήτην Λήμνου τε καὶ Ἴμβρου ἄστυ λιπόντεἠέρα ἑσσαμένω ῥίμφα πρήσσοντε κέλευθον.Ἴδην δʼ ἱκέσθην πολυπίδακα μητέρα θηρῶνΛεκτόν, ὅθι πρῶτον λιπέτην ἅλα· τὼ δʼ ἐπὶ χέρσουβήτην, ἀκροτάτη δὲ ποδῶν ὕπο σείετο ὕλη.ἔνθʼ Ὕπνος μὲν ἔμεινε πάρος Διὸς ὄσσε ἰδέσθαιεἰς ἐλάτην ἀναβὰς περιμήκετον, ἣ τότʼ ἐν Ἴδῃμακροτάτη πεφυυῖα διʼ ἠέρος αἰθέρʼ ἵκανεν·ἔνθʼ ἧστʼ ὄζοισιν πεπυκασμένος εἰλατίνοισινὄρνιθι λιγυρῇ ἐναλίγκιος, ἥν τʼ ἐν ὄρεσσιχαλκίδα κικλήσκουσι θεοί, ἄνδρες δὲ κύμινδιν.Ἥρη δὲ κραιπνῶς προσεβήσετο Γάργαρον ἄκρονἼδης ὑψηλῆς· ἴδε δὲ νεφεληγερέτα Ζεύς.ὡς δʼ ἴδεν, ὥς μιν ἔρως πυκινὰς φρένας ἀμφεκάλυψεν,οἷον ὅτε πρῶτόν περ ἐμισγέσθην φιλότητιεἰς εὐνὴν φοιτῶντε, φίλους λήθοντε τοκῆας.στῆ δʼ αὐτῆς προπάροιθεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Ἥρη πῇ μεμαυῖα κατʼ Οὐλύμπου τόδʼ ἱκάνεις;ἵπποι δʼ οὐ παρέασι καὶ ἅρματα τῶν κʼ ἐπιβαίης.τὸν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη·ἔρχομαι ὀψομένη πολυφόρβου πείρατα γαίης,Ὠκεανόν τε θεῶν γένεσιν καὶ μητέρα Τηθύν,οἵ με σφοῖσι δόμοισιν ἐῢ τρέφον ἠδʼ ἀτίταλλον·τοὺς εἶμʼ ὀψομένη, καί σφʼ ἄκριτα νείκεα λύσω·ἤδη γὰρ δηρὸν χρόνον ἀλλήλων ἀπέχονταιεὐνῆς καὶ φιλότητος, ἐπεὶ χόλος ἔμπεσε θυμῷ.ἵπποι δʼ ἐν πρυμνωρείῃ πολυπίδακος Ἴδηςἑστᾶσʼ, οἵ μʼ οἴσουσιν ἐπὶ τραφερήν τε καὶ ὑγρήν.νῦν δὲ σεῦ εἵνεκα δεῦρο κατʼ Οὐλύμπου τόδʼ ἱκάνω,μή πώς μοι μετέπειτα χολώσεαι, αἴ κε σιωπῇοἴχωμαι πρὸς δῶμα βαθυρρόου Ὠκεανοῖο.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·Ἥρη κεῖσε μὲν ἔστι καὶ ὕστερον ὁρμηθῆναι,νῶϊ δʼ ἄγʼ ἐν φιλότητι τραπείομεν εὐνηθέντε.οὐ γάρ πώ ποτέ μʼ ὧδε θεᾶς ἔρος οὐδὲ γυναικὸςθυμὸν ἐνὶ στήθεσσι περιπροχυθεὶς ἐδάμασσεν,οὐδʼ ὁπότʼ ἠρασάμην Ἰξιονίης ἀλόχοιο,ἣ τέκε Πειρίθοον θεόφιν μήστωρʼ ἀτάλαντον·οὐδʼ ὅτε περ Δανάης καλλισφύρου Ἀκρισιώνης,ἣ τέκε Περσῆα πάντων ἀριδείκετον ἀνδρῶν·οὐδʼ ὅτε Φοίνικος κούρης τηλεκλειτοῖο,ἣ τέκε μοι Μίνων τε καὶ ἀντίθεον Ῥαδάμανθυν·οὐδʼ ὅτε περ Σεμέλης οὐδʼ Ἀλκμήνης ἐνὶ Θήβῃ,ἥ ῥʼ Ἡρακλῆα κρατερόφρονα γείνατο παῖδα·ἣ δὲ Διώνυσον Σεμέλη τέκε χάρμα βροτοῖσιν·οὐδʼ ὅτε Δήμητρος καλλιπλοκάμοιο ἀνάσσης,οὐδʼ ὁπότε Λητοῦς ἐρικυδέος, οὐδὲ σεῦ αὐτῆς,ὡς σέο νῦν ἔραμαι καί με γλυκὺς ἵμερος αἱρεῖ.τὸν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες.εἰ νῦν ἐν φιλότητι λιλαίεαι εὐνηθῆναιἼδης ἐν κορυφῇσι, τὰ δὲ προπέφανται ἅπαντα·πῶς κʼ ἔοι εἴ τις νῶϊ θεῶν αἰειγενετάωνεὕδοντʼ ἀθρήσειε, θεοῖσι δὲ πᾶσι μετελθὼνπεφράδοι; οὐκ ἂν ἔγωγε τεὸν πρὸς δῶμα νεοίμηνἐξ εὐνῆς ἀνστᾶσα, νεμεσσητὸν δέ κεν εἴη.ἀλλʼ εἰ δή ῥʼ ἐθέλεις καί τοι φίλον ἔπλετο θυμῷ,ἔστιν τοι θάλαμος, τόν τοι φίλος υἱὸς ἔτευξενἭφαιστος, πυκινὰς δὲ θύρας σταθμοῖσιν ἐπῆρσεν·ἔνθʼ ἴομεν κείοντες, ἐπεί νύ τοι εὔαδεν εὐνή.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·Ἥρη μήτε θεῶν τό γε δείδιθι μήτέ τινʼ ἀνδρῶνὄψεσθαι· τοῖόν τοι ἐγὼ νέφος ἀμφικαλύψωχρύσεον· οὐδʼ ἂν νῶϊ διαδράκοι Ἠέλιός περ,οὗ τε καὶ ὀξύτατον πέλεται φάος εἰσοράασθαι.ἦ ῥα καὶ ἀγκὰς ἔμαρπτε Κρόνου παῖς ἣν παράκοιτιν·τοῖσι δʼ ὑπὸ χθὼν δῖα φύεν νεοθηλέα ποίην,λωτόν θʼ ἑρσήεντα ἰδὲ κρόκον ἠδʼ ὑάκινθονπυκνὸν καὶ μαλακόν, ὃς ἀπὸ χθονὸς ὑψόσʼ ἔεργε.τῷ ἔνι λεξάσθην, ἐπὶ δὲ νεφέλην ἕσσαντοκαλὴν χρυσείην· στιλπναὶ δʼ ἀπέπιπτον ἔερσαι.ὣς ὃ μὲν ἀτρέμας εὗδε πατὴρ ἀνὰ Γαργάρῳ ἄκρῳ,ὕπνῳ καὶ φιλότητι δαμείς, ἔχε δʼ ἀγκὰς ἄκοιτιν·βῆ δὲ θέειν ἐπὶ νῆας Ἀχαιῶν νήδυμος Ὕπνοςἀγγελίην ἐρέων γαιηόχῳ ἐννοσιγαίῳ·ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·πρόφρων νῦν Δαναοῖσι Ποσείδαον ἐπάμυνε,καί σφιν κῦδος ὄπαζε μίνυνθά περ, ὄφρʼ ἔτι εὕδειΖεύς, ἐπεὶ αὐτῷ ἐγὼ μαλακὸν περὶ κῶμʼ ἐκάλυψα·Ἥρη δʼ ἐν φιλότητι παρήπαφεν εὐνηθῆναι.ὣς εἰπὼν ὃ μὲν ᾤχετʼ ἐπὶ κλυτὰ φῦλʼ ἀνθρώπων,τὸν δʼ ἔτι μᾶλλον ἀνῆκεν ἀμυνέμεναι Δαναοῖσιν.αὐτίκα δʼ ἐν πρώτοισι μέγα προθορὼν ἐκέλευσεν·Ἀργεῖοι καὶ δʼ αὖτε μεθίεμεν Ἕκτορι νίκηνΠριαμίδῃ, ἵνα νῆας ἕλῃ καὶ κῦδος ἄρηται;ἀλλʼ ὃ μὲν οὕτω φησὶ καὶ εὔχεται οὕνεκʼ Ἀχιλλεὺςνηυσὶν ἔπι γλαφυρῇσι μένει κεχολωμένος ἦτορ·κείνου δʼ οὔ τι λίην ποθὴ ἔσσεται, εἴ κεν οἳ ἄλλοιἡμεῖς ὀτρυνώμεθʼ ἀμυνέμεν ἀλλήλοισιν.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω πειθώμεθα πάντες·ἀσπίδες ὅσσαι ἄρισται ἐνὶ στρατῷ ἠδὲ μέγισταιἑσσάμενοι, κεφαλὰς δὲ παναίθῃσιν κορύθεσσικρύψαντες, χερσίν τε τὰ μακρότατʼ ἔγχεʼ ἑλόντεςἴομεν· αὐτὰρ ἐγὼν ἡγήσομαι, οὐδʼ ἔτι φημὶἝκτορα Πριαμίδην μενέειν μάλα περ μεμαῶτα.ὃς δέ κʼ ἀνὴρ μενέχαρμος, ἔχει δʼ ὀλίγον σάκος ὤμῳ,χείρονι φωτὶ δότω, ὃ δʼ ἐν ἀσπίδι μείζονι δύτω.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο·τοὺς δʼ αὐτοὶ βασιλῆες ἐκόσμεον οὐτάμενοί περΤυδεΐδης Ὀδυσεύς τε καὶ Ἀτρεΐδης Ἀγαμέμνων·οἰχόμενοι δʼ ἐπὶ πάντας ἀρήϊα τεύχεʼ ἄμειβον·ἐσθλὰ μὲν ἐσθλὸς ἔδυνε, χέρεια δὲ χείρονι δόσκεν.αὐτὰρ ἐπεί ῥʼ ἕσσαντο περὶ χροῒ νώροπα χαλκὸνβάν ῥʼ ἴμεν· ἦρχε δʼ ἄρά σφι Ποσειδάων ἐνοσίχθωνδεινὸν ἄορ τανύηκες ἔχων ἐν χειρὶ παχείῃεἴκελον ἀστεροπῇ· τῷ δʼ οὐ θέμις ἐστὶ μιγῆναιἐν δαῒ λευγαλέῃ, ἀλλὰ δέος ἰσχάνει ἄνδρας.Τρῶας δʼ αὖθʼ ἑτέρωθεν ἐκόσμει φαίδιμος Ἕκτωρ.δή ῥα τότʼ αἰνοτάτην ἔριδα πτολέμοιο τάνυσσανκυανοχαῖτα Ποσειδάων καὶ φαίδιμος Ἕκτωρ,ἤτοι ὃ μὲν Τρώεσσιν, ὃ δʼ Ἀργείοισιν ἀρήγων.ἐκλύσθη δὲ θάλασσα ποτὶ κλισίας τε νέας τεἈργείων· οἳ δὲ ξύνισαν μεγάλῳ ἀλαλητῷ.οὔτε θαλάσσης κῦμα τόσον βοάᾳ ποτὶ χέρσονποντόθεν ὀρνύμενον πνοιῇ Βορέω ἀλεγεινῇ·οὔτε πυρὸς τόσσός γε ποτὶ βρόμος αἰθομένοιοοὔρεος ἐν βήσσῃς, ὅτε τʼ ὤρετο καιέμεν ὕλην·οὔτʼ ἄνεμος τόσσόν γε περὶ δρυσὶν ὑψικόμοισιἠπύει, ὅς τε μάλιστα μέγα βρέμεται χαλεπαίνων,ὅσση ἄρα Τρώων καὶ Ἀχαιῶν ἔπλετο φωνὴδεινὸν ἀϋσάντων, ὅτʼ ἐπʼ ἀλλήλοισιν ὄρουσαν.Αἴαντος δὲ πρῶτος ἀκόντισε φαίδιμος Ἕκτωρἔγχει, ἐπεὶ τέτραπτο πρὸς ἰθύ οἱ, οὐδʼ ἀφάμαρτε,τῇ ῥα δύω τελαμῶνε περὶ στήθεσσι τετάσθην,ἤτοι ὃ μὲν σάκεος, ὃ δὲ φασγάνου ἀργυροήλου·τώ οἱ ῥυσάσθην τέρενα χρόα. χώσατο δʼ Ἕκτωρ,ὅττί ῥά οἱ βέλος ὠκὺ ἐτώσιον ἔκφυγε χειρός,ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνων.τὸν μὲν ἔπειτʼ ἀπιόντα μέγας Τελαμώνιος Αἴαςχερμαδίῳ, τά ῥα πολλὰ θοάων ἔχματα νηῶνπὰρ ποσὶ μαρναμένων ἐκυλίνδετο, τῶν ἓν ἀείραςστῆθος βεβλήκει ὑπὲρ ἄντυγος ἀγχόθι δειρῆς,στρόμβον δʼ ὣς ἔσσευε βαλών, περὶ δʼ ἔδραμε πάντῃ.ὡς δʼ ὅθʼ ὑπὸ πληγῆς πατρὸς Διὸς ἐξερίπῃ δρῦςπρόρριζος, δεινὴ δὲ θεείου γίγνεται ὀδμὴἐξ αὐτῆς, τὸν δʼ οὔ περ ἔχει θράσος ὅς κεν ἴδηταιἐγγὺς ἐών, χαλεπὸς δὲ Διὸς μεγάλοιο κεραυνός,ὣς ἔπεσʼ Ἕκτορος ὦκα χαμαὶ μένος ἐν κονίῃσι·χειρὸς δʼ ἔκβαλεν ἔγχος, ἐπʼ αὐτῷ δʼ ἀσπὶς ἑάφθηκαὶ κόρυς, ἀμφὶ δέ οἱ βράχε τεύχεα ποικίλα χαλκῷ.οἳ δὲ μέγα ἰάχοντες ἐπέδραμον υἷες Ἀχαιῶνἐλπόμενοι ἐρύεσθαι, ἀκόντιζον δὲ θαμειὰςαἰχμάς· ἀλλʼ οὔ τις ἐδυνήσατο ποιμένα λαῶνοὐτάσαι οὐδὲ βαλεῖν· πρὶν γὰρ περίβησαν ἄριστοιΠουλυδάμας τε καὶ Αἰνείας καὶ δῖος ἈγήνωρΣαρπηδών τʼ ἀρχὸς Λυκίων καὶ Γλαῦκος ἀμύμων.τῶν δʼ ἄλλων οὔ τίς εὑ ἀκήδεσεν, ἀλλὰ πάροιθενἀσπίδας εὐκύκλους σχέθον αὐτοῦ. τὸν δʼ ἄρʼ ἑταῖροιχερσὶν ἀείραντες φέρον ἐκ πόνου, ὄφρʼ ἵκεθʼ ἵππουςὠκέας, οἵ οἱ ὄπισθε μάχης ἠδὲ πτολέμοιοἕστασαν ἡνίοχόν τε καὶ ἅρματα ποικίλʼ ἔχοντες·οἳ τόν γε προτὶ ἄστυ φέρον βαρέα στενάχοντα.ἀλλʼ ὅτε δὴ πόρον ἷξον ἐϋρρεῖος ποταμοῖοΞάνθου δινήεντος, ὃν ἀθάνατος τέκετο Ζεύς,ἔνθά μιν ἐξ ἵππων πέλασαν χθονί, κὰδ δέ οἱ ὕδωρχεῦαν· ὃ δʼ ἀμπνύνθη καὶ ἀνέδρακεν ὀφθαλμοῖσιν,ἑζόμενος δʼ ἐπὶ γοῦνα κελαινεφὲς αἷμʼ ἀπέμεσσεν·αὖτις δʼ ἐξοπίσω πλῆτο χθονί, τὼ δέ οἱ ὄσσενὺξ ἐκάλυψε μέλαινα· βέλος δʼ ἔτι θυμὸν ἐδάμνα.Ἀργεῖοι δʼ ὡς οὖν ἴδον Ἕκτορα νόσφι κιόνταμᾶλλον ἐπὶ Τρώεσσι θόρον, μνήσαντο δὲ χάρμης.ἔνθα πολὺ πρώτιστος Ὀϊλῆος ταχὺς ΑἴαςΣάτνιον οὔτασε δουρὶ μετάλμενος ὀξυόεντιἨνοπίδην, ὃν ἄρα νύμφη τέκε νηῒς ἀμύμωνἬνοπι βουκολέοντι παρʼ ὄχθας Σατνιόεντος.τὸν μὲν Ὀϊλιάδης δουρὶ κλυτὸς ἐγγύθεν ἐλθὼνοὖτα κατὰ λαπάρην· ὃ δʼ ἀνετράπετʼ, ἀμφὶ δʼ ἄρʼ αὐτῷΤρῶες καὶ Δαναοὶ σύναγον κρατερὴν ὑσμίνην.τῷ δʼ ἐπὶ Πουλυδάμας ἐγχέσπαλος ἦλθεν ἀμύντωρΠανθοΐδης, βάλε δὲ Προθοήνορα δεξιὸν ὦμονυἱὸν Ἀρηϊλύκοιο, διʼ ὤμου δʼ ὄβριμον ἔγχοςἔσχεν, ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.Πουλυδάμας δʼ ἔκπαγλον ἐπεύξατο μακρὸν ἀΰσας·οὐ μὰν αὖτʼ ὀΐω μεγαθύμου Πανθοΐδαοχειρὸς ἄπο στιβαρῆς ἅλιον πηδῆσαι ἄκοντα,ἀλλά τις Ἀργείων κόμισε χροΐ, καί μιν ὀΐωαὐτῷ σκηπτόμενον κατίμεν δόμον Ἄϊδος εἴσω.ὣς ἔφατʼ, Ἀργείοισι δʼ ἄχος γένετʼ εὐξαμένοιο·Αἴαντι δὲ μάλιστα δαΐφρονι θυμὸν ὄρινετῷ Τελαμωνιάδῃ· τοῦ γὰρ πέσεν ἄγχι μάλιστα.καρπαλίμως δʼ ἀπιόντος ἀκόντισε δουρὶ φαεινῷ.Πουλυδάμας δʼ αὐτὸς μὲν ἀλεύατο κῆρα μέλαινανλικριφὶς ἀΐξας, κόμισεν δʼ Ἀντήνορος υἱὸςἈρχέλοχος· τῷ γάρ ῥα θεοὶ βούλευσαν ὄλεθρον.τόν ῥʼ ἔβαλεν κεφαλῆς τε καὶ αὐχένος ἐν συνεοχμῷ,νείατον ἀστράγαλον, ἀπὸ δʼ ἄμφω κέρσε τένοντε·τοῦ δὲ πολὺ προτέρη κεφαλὴ στόμα τε ῥῖνές τεοὔδεϊ πλῆντʼ ἤ περ κνῆμαι καὶ γοῦνα πεσόντος.Αἴας δʼ αὖτʼ ἐγέγωνεν ἀμύμονι Πουλυδάμαντι·φράζεο Πουλυδάμα καί μοι νημερτὲς ἐνίσπεςἦ ῥʼ οὐχ οὗτος ἀνὴρ Προθοήνορος ἀντὶ πεφάσθαιἄξιος; οὐ μέν μοι κακὸς εἴδεται οὐδὲ κακῶν ἔξ,ἀλλὰ κασίγνητος Ἀντήνορος ἱπποδάμοιοἢ πάϊς· αὐτῷ γὰρ γενεὴν ἄγχιστα ἐῴκει.ἦ ῥʼ εὖ γιγνώσκων, Τρῶας δʼ ἄχος ἔλλαβε θυμόν.ἔνθʼ Ἀκάμας Πρόμαχον Βοιώτιον οὔτασε δουρὶἀμφὶ κασιγνήτῳ βεβαώς· ὃ δʼ ὕφελκε ποδοῖιν.τῷ δʼ Ἀκάμας ἔκπαγλον ἐπεύξατο μακρὸν ἀΰσας·Ἀργεῖοι ἰόμωροι ἀπειλάων ἀκόρητοιοὔ θην οἴοισίν γε πόνος τʼ ἔσεται καὶ ὀϊζὺςἡμῖν, ἀλλά ποθʼ ὧδε κατακτενέεσθε καὶ ὔμμες.φράζεσθʼ ὡς ὑμῖν Πρόμαχος δεδμημένος εὕδειἔγχει ἐμῷ, ἵνα μή τι κασιγνήτοιό γε ποινὴδηρὸν ἄτιτος ἔῃ· τὼ καί κέ τις εὔχεται ἀνὴργνωτὸν ἐνὶ μεγάροισιν ἀρῆς ἀλκτῆρα λιπέσθαι.ὣς ἔφατʼ, Ἀργείοισι δʼ ἄχος γένετʼ εὐξαμένοιο·Πηνέλεῳ δὲ μάλιστα δαΐφρονι θυμὸν ὄρινεν·ὁρμήθη δʼ Ἀκάμαντος· ὃ δʼ οὐχ ὑπέμεινεν ἐρωὴνΠηνελέωο ἄνακτος· ὃ δʼ οὔτασεν Ἰλιονῆαυἱὸν Φόρβαντος πολυμήλου, τόν ῥα μάλισταἙρμείας Τρώων ἐφίλει καὶ κτῆσιν ὄπασσε·τῷ δʼ ἄρʼ ὑπὸ μήτηρ μοῦνον τέκεν Ἰλιονῆα.τὸν τόθʼ ὑπʼ ὀφρύος οὖτα κατʼ ὀφθαλμοῖο θέμεθλα,ἐκ δʼ ὦσε γλήνην· δόρυ δʼ ὀφθαλμοῖο διὰ πρὸκαὶ διὰ ἰνίου ἦλθεν, ὃ δʼ ἕζετο χεῖρε πετάσσαςἄμφω· Πηνέλεως δὲ ἐρυσσάμενος ξίφος ὀξὺαὐχένα μέσσον ἔλασσεν, ἀπήραξεν δὲ χαμᾶζεαὐτῇ σὺν πήληκι κάρη· ἔτι δʼ ὄβριμον ἔγχοςἦεν ἐν ὀφθαλμῷ· ὃ δὲ φὴ κώδειαν ἀνασχὼνπέφραδέ τε Τρώεσσι καὶ εὐχόμενος ἔπος ηὔδα·εἰπέμεναί μοι Τρῶες ἀγαυοῦ Ἰλιονῆοςπατρὶ φίλῳ καὶ μητρὶ γοήμεναι ἐν μεγάροισιν·οὐδὲ γὰρ ἣ Προμάχοιο δάμαρ Ἀλεγηνορίδαοἀνδρὶ φίλῳ ἐλθόντι γανύσσεται, ὁππότε κεν δὴἐκ Τροίης σὺν νηυσὶ νεώμεθα κοῦροι Ἀχαιῶν.ὣς φάτο, τοὺς δʼ ἄρα πάντας ὑπὸ τρόμος ἔλλαβε γυῖα,πάπτηνεν δὲ ἕκαστος ὅπῃ φύγοι αἰπὺν ὄλεθρον.ἔσπετε νῦν μοι Μοῦσαι Ὀλύμπια δώματʼ ἔχουσαιὅς τις δὴ πρῶτος βροτόεντʼ ἀνδράγριʼ Ἀχαιῶνἤρατʼ, ἐπεί ῥʼ ἔκλινε μάχην κλυτὸς ἐννοσίγαιος.Αἴας ῥα πρῶτος Τελαμώνιος Ὕρτιον οὖταΓυρτιάδην Μυσῶν ἡγήτορα καρτεροθύμων·Φάλκην δʼ Ἀντίλοχος καὶ Μέρμερον ἐξενάριξε·Μηριόνης δὲ Μόρυν τε καὶ Ἱπποτίωνα κατέκτα,Τεῦκρος δὲ Προθόωνά τʼ ἐνήρατο καὶ Περιφήτην·Ἀτρεΐδης δʼ ἄρʼ ἔπειθʼ Ὑπερήνορα ποιμένα λαῶνοὖτα κατὰ λαπάρην, διὰ δʼ ἔντερα χαλκὸς ἄφυσσεδῃώσας· ψυχὴ δὲ κατʼ οὐταμένην ὠτειλὴνἔσσυτʼ ἐπειγομένη, τὸν δὲ σκότος ὄσσε κάλυψε.πλείστους δʼ Αἴας εἷλεν Ὀϊλῆος ταχὺς υἱός·οὐ γάρ οἵ τις ὁμοῖος ἐπισπέσθαι ποσὶν ἦενἀνδρῶν τρεσσάντων, ὅτε τε Ζεὺς ἐν φόβον ὄρσῃ.

English · Musean translation · Mouseia

The cry did not escape Nestor, though he sat drinking,but he spoke winged words to the son of Asclepius:"Consider, shining Machaon, how these deeds will turn out;greater now beside the ships is the shout of vigorous young men.But you, sit here and drink the fiery wineuntil fair-haired Hekamede has heated a warm bathand washed the bloody gore from off your skin;but I will go out and soon take my stand at the lookout."So speaking he took up the well-fashioned shield of his sonthat lay in the hut of horse-taming Thrasymedes,gleaming with bronze; for his son held his father's shield.He took a sturdy spear, sharpened with keen bronze,and stood outside the hut, and soon saw the unseemly work:some rallying, and others being driven in rout behind them,the proud-hearted Trojans; and the wall of the Achaeans had fallen.As when the great sea darkens with a soundless swell,foreseeing the swift paths of the shrill winds,yet heaves to neither side of its own accord,until some settled wind comes down from Zeus,so the old man pondered, torn in his heart two ways:whether to go among the throng of the swift-horsed Danaans,or to Agamemnon, son of Atreus, shepherd of the people.And as he thought, it seemed to him betterto go to the son of Atreus. And they kept slaying one anotheras they fought; and the unyielding bronze clashed about their fleshas they stabbed with swords and two-edged spears.And the kings reared by Zeus met with Nestoras they came up from the ships — all who had been struck by bronze —the son of Tydeus, Odysseus, and Agamemnon son of Atreus.For far away from the battle the ships were drawn up,along the shore of the gray sea; for these they had drawn firstinland, and built the wall at their sterns.For not even the wide beach, broad as it was, could holdall the ships; the men were crowded together.So they had drawn them out in rows, and filled the wholelong mouth of the shore, as far as the headlands enclosed.So they, longing to look upon the war-cry and the battle,leaning on their spears, came on in a body; and their heartgrieved in their breasts. And the old man Nestor met them,and the heart in the breasts of the Achaeans was shaken.And lord Agamemnon spoke to him, saying:"O Nestor, son of Neleus, great glory of the Achaeans,why have you left the man-destroying war and come here?I fear that mighty Hector may fulfill his word to me,as he once threatened, speaking among the Trojans:that he would not go back to Ilios from the shipsbefore he burned the ships with fire and killed the men themselves.He spoke so; and now all of it is being brought to pass.Alas — surely the other well-greaved Achaeansare casting wrath against me in their hearts, like Achilles,and will not fight beside the stern-most ships."Then the Gerenian horseman Nestor answered him:"Truly these things are ready and accomplished, nor could Zeushigh-thundering himself have fashioned them otherwise.For the wall has fallen, in which we trustedthat it would be an unbreakable bulwark for the ships and ourselves;and they keep up an unceasing battle at the swift ships,without pause; and you could no longer tell, though you peered hard,from which side the Achaeans are attacking and being routed,so mixed are the killings, and the cry reaches heaven.But let us consider how these deeds shall be,if any counsel avails; and I do not bid usenter the battle; for a wounded man cannot fight."Then Agamemnon, lord of men, spoke to him again:"Nestor, since they are fighting at the stern-most ships,and the well-built wall has not helped, nor the trench either,for which the Danaans suffered much, and hoped in their heartsit would be an unbreakable bulwark for the ships and themselves:so it must be dear to Zeus the over-mightythat the Achaeans perish here, nameless, far from Argos.For I knew when he willingly defended the Danaans,and I know now that he honors them like the blessed gods,but he has bound our might and our hands.But come, let us all be persuaded as I say.As many ships as are drawn up first near the sea,let us drag down, and haul them all into the bright salt sea,and moor them out upon their anchor-stones, until nightthe gentle night comes, in which even the Trojans may hold off from war;and then we might haul up all the ships.For there is no shame in fleeing ruin, not even by night.Better the man who flees and escapes ruin than one who is caught."Then much-devising Odysseus, glaring at him, said:"Son of Atreus, what word has escaped the fence of your teeth?Accursed — would that you commanded some other unseemly army,and were not king over us, whom Zeusfrom our youth gave the task to wind out to old agethese painful wars, until each of us perishes.Is it your desire to abandon the broad-streeted city of the Trojans,for whose sake we endure many evils?Be silent, lest some other of the Achaeans hear this word,which no man should ever bring through his mouth,whoever knows in his mind how to speak fittinglyand holds a scepter, and the people obey him,as many as you rule among the Argives.But now I utterly blame your mind, for what you have said.You, who bid us, when war and the battle-cry are joined,to drag the well-benched ships to the sea, so that it may becomesomething prayed for by the Trojans, who are winning as it is,and sheer destruction may lean upon us. For the Achaeanswill not hold the war once the ships are dragged to the sea,but will look away and give way from the fight.Then your counsel will do harm, leader of the people."Then Agamemnon, lord of men, answered him:"Odysseus, you have stung my heart deeply with yourpainful rebuke; but I do not bid the sons of the Achaeansdrag the well-benched ships to the sea against their will.Now let there be one who can speak better counsel than this,young or old; and I would be glad of it."And among them good at the war-cry Diomedes spoke:"The man is near; we shall not seek long — if you are willingto be persuaded, and none of you takes offense in angerbecause I am the youngest in birth among you.But I too boast to be of a good father's lineage,of Tydeus, whom the heaped earth covers at Thebes.For three blameless sons were born to Portheus,and they dwelt in Pleuron and steep Calydon:Agrios and Melas, and the third was horseman Oeneus,my father's father; and he was outstanding among them in valor.But he stayed there, while my father settled in Argos,driven there; for so Zeus willed, I think, and the other gods.He married one of Adrastos' daughters, and lived in a houserich in substance, and he had plenty of wheat-bearing fields,and many orchard rows of plants around,and many were his flocks; and he surpassed all the Achaeansin the spear. You are likely to have heard of it, if it be true.So you would not, saying that my birth is base and cowardly,dishonor the word I speak well, once it is spoken.Come, let us go to war, wounded as we are, by necessity.Then let us keep ourselves clear of the fighting,out of the missiles, lest anyone add wound upon wound;but urging on the others we shall set them forward — those who before now,gratifying their own hearts, stand aside and do not fight."So he spoke, and they heard him and obeyed him gladly;they went forward, and Agamemnon, lord of men, led them.Nor was the famous Earth-shaker unseeing,but he came among them, like an old man,and took the right hand of Agamemnon son of Atreus,and spoke to him winged words:"Son of Atreus, now surely Achilles' destructive heartrejoices in his breast at the slaughter and rout of the Achaeans,as he looks on, since there are no wits in him, not even poor ones.But may he perish so, and may a god humble him.Yet the blessed gods are not yet utterly angry with you,but still, I think, the leaders and lords of the Trojansshall dust the broad plain, and you yourself shall see themfleeing toward the city, away from the ships and the huts."So saying he shouted aloud, rushing over the plain.As nine thousand or ten thousand menshout in war, joining the strife of Ares,so great a voice did the lord Earth-shaker send from his chest,and he cast great strength into the heart of each of the Achaeans,to war and fight without ceasing.And golden-throned Hera saw with her eyes,standing on a peak of Olympus; and she knew at oncethat he was busying himself through the man-glorifying battle,her own brother and husband, and she rejoiced in her heart.And she saw Zeus on the topmost peak of many-fountained Idasitting, and he became hateful to her heart.Then ox-eyed lady Hera ponderedhow she might deceive the mind of aegis-bearing Zeus;and this counsel seemed best to her in her heart:to go to Ida, having adorned herself well,if perhaps he might desire to lie beside her in lovebecause of her body, and she might pour upon his eyesand his shrewd mind a sleep painless and soft.She went to her chamber, which her dear sonHephaestus had built for her, and fitted close-fitting doors to the doorpostswith a secret key, which no other god could open;and entering there she shut the shining doors.First with ambrosia she cleansed all the stainsfrom her lovely body, and anointed herself richly with oil,ambrosial and sweet, which was fragrant for her;and when it was stirred, in the bronze-floored house of Zeusits scent reached both earth and heaven.With that she anointed her fair skin, and combing her hairwith her hands she braided shining tresses,lovely, ambrosial, from her immortal head.Then she put on an ambrosial robe, which Athenahad carded and worked for her, setting in it many cunning designs;and she pinned it across her breast with golden brooches.She girded herself with a girdle fitted with a hundred tassels,and put earrings in her well-pierced ears,triple-dropped, mulberry-shaped; and much grace shone from her.Then the shining goddess of goddesses veiled herself above with a headdress,a lovely new one; and it was bright as the sun.And under her shining feet she bound fair sandals.But when she had placed all her adornment about her body,she went from the chamber, and calling Aphroditeapart from the other gods, she spoke to her:"Dear child, will you do something for me, whatever I say,or will you refuse, angry with me in your heart,because I help the Danaans and you help the Trojans?"Then Aphrodite, daughter of Zeus, answered her:"Hera, revered goddess, daughter of great Cronos,say what you have in mind; my heart bids me do it,if I can do it, and if it can be done at all."Then lady Hera, planning guile, spoke to her:"Give me now love and desire, with which you subdueall the immortals and mortal men.For I am going to see the limits of the much-nourishing earth,and Ocean, the begetter of the gods, and mother Tethys,who raised me well in their halls and nurtured me,receiving me from Rhea, when Zeus the wide-seeingset Cronos beneath the earth and the barren sea.I am going to see them, and I shall loose their endless quarrels;for already for a long time they have held apart from one anotherin bed and love, since anger fell into their hearts.If I could persuade them with words and set their dear heartsto go to bed and be joined in love,I would always be called dear and honored by them."Then laughter-loving Aphrodite spoke to her:"It is not possible, nor is it fitting, to refuse your word;for you sleep in the arms of Zeus the best."She spoke, and loosed from her breast the embroidered band,the dappled one, in which all charms were fashioned:therein was love, therein desire, therein lovers' converse,beguilement, which steals the mind even of the very wise.She put it into her hands and spoke, and named her:"Take now this band and lay it in your bosom,the dappled one, in which all things are fashioned; and I say you will notgo back without accomplishing whatever you desire in your mind."So she spoke, and ox-eyed lady Hera smiled,and smiling she laid it in her bosom.So Aphrodite, daughter of Zeus, went to her house,and Hera, darting away, left the peak of Olympus,and stepping over Pieria and lovely Emathiashe sped to the snowy mountains of the horse-breeding Thracians,the topmost peaks; and her feet did not touch the ground.From Athos she came over the swelling sea,and reached Lemnos, the city of godlike Thoas.There she met Sleep, brother of Death,and she clung to his hand and spoke, and named him:"Sleep, lord of all gods and all men,if ever before you heard my word, so now tooobey me; and I will be grateful to you all my days.Lull to sleep for me the bright eyes of Zeus beneath his brows,as soon as I lie down beside him in love.And I will give you a gift: a beautiful throne, forever imperishable,of gold; and my son Hephaestus, the lame god,shall craft it skillfully, and put a footstool beneath for your feet,on which you may rest your shining feet while you feast."Then sweet Sleep answered her and said:"Hera, revered goddess, daughter of great Cronos,another of the ever-living gods I could easilylull to sleep, even the streams of the riverOcean, who is the beginning of all things;but I would not come near Zeus the son of Cronos,nor lull him, unless he himself should bid it.For already before now your command taught me a lesson,on the day when that high-hearted son of Zeussailed from Ilios, after sacking the city of the Trojans.I for my part lulled to sleep the mind of aegis-bearing Zeus,poured softly around him; but you planned evil in your heart,rousing painful blasts of winds upon the sea,and then you carried him away to well-peopled Cos,far from all his friends. And he woke and was angry,hurling the gods about the house, and he sought me above all others,and would have hurled me from the bright air into the sea, unseen,if Night, the subduer of gods and men, had not saved me.I fled to her, and he ceased, though still angry;for he feared to do what was hateful to swift Night.And now again you bid me accomplish this other impossible thing."Then ox-eyed lady Hera spoke to him again:"Sleep, why do you ponder these things in your mind?Do you think that wide-seeing Zeus will help the Trojansas he was so angry over Heracles his own son?But come, and I will give you one of the younger Gracesto marry and to be called your wife."So she spoke, and Sleep rejoiced, and answered and said:"Come now, swear to me by the inviolable water of Styx"— and with one hand he took the much-nourishing earth,with the other the gleaming sea, so that all the godsbeneath, who are around Cronos, might be witnesses to us two —"that you will indeed give me one of the younger Graces,Pasithea, whom I myself long for all my days."So he spoke, and the white-armed goddess Hera did not disobey,but swore as he commanded, and named all the godsbeneath Tartarus, who are called the Titans.But when she had sworn and completed the oath,the two went on, leaving the city of Lemnos and of Imbros,clothed in mist, swiftly speeding on their way.They came to Ida, many-fountained, mother of beasts,to Lectum, where they first left the sea; and over the landthey went, and the topmost forest shook beneath their feet.There Sleep waited, before the eyes of Zeus could see him,climbing into a towering fir, which then on Ida,grown tallest, pierced the ether through the mist;there he sat, hidden in the fir branches,like a shrill bird, which in the mountainsthe gods call chalkis, and men call kymindis.And Hera swiftly mounted the top of Gargaron,the height of lofty Ida; and Zeus the cloud-gatherer saw her.And as he saw her, so desire wrapped around his close-packed mind,just as when they first mingled in love,going to bed, unseen by their dear parents.He stood before her and spoke, and named her:"Hera, where are you hurrying, that you have come down from Olympus?And there are no horses here, nor a chariot for you to mount."Then lady Hera, planning guile, spoke to him:"I am going to see the limits of the much-nourishing earth,and Ocean, the begetter of the gods, and mother Tethys,who raised me well in their halls and nurtured me.I am going to see them, and I shall loose their endless quarrels;for already for a long time they have held apart from one anotherin bed and love, since anger fell into their hearts.And my horses stand at the foot of many-fountained Ida,which will carry me over dry land and sea.But now for your sake I have come down here from Olympus,lest you be angry with me afterwards, if I goin silence to the house of deep-flowing Ocean."Then Zeus the cloud-gatherer answered her:"Hera, you can set out for there later too;but come, let us two take our pleasure in love, lying together.For never yet has desire for a goddess or a womanpoured around and overcome the heart in my breast thus,not when I loved the wife of Ixion,who bore Peirithoos, a counselor equal to the gods;nor when I loved Danae of the fair ankles, daughter of Acrisios,who bore Perseus, most famous of all men;nor when I loved the daughter of far-famed Phoenix,who bore me Minos and godlike Rhadamanthys;nor when I loved Semele, nor Alcmene in Thebes,who bore Heracles, the stout-hearted son;and Semele bore Dionysos, a joy to mortals;nor when I loved Demeter, the lovely-haired queen,nor glorious Leto, nor you yourself,as I love you now, and sweet desire seizes me."Then lady Hera, planning guile, spoke to him:"Most dread son of Cronos, what a word you have spoken.If now you long to lie in loveon the peaks of Ida, where everything lies open to view,how would it be if some one of the ever-living godsshould see us sleeping, and going to all the godsshould tell them? I would not go to your house,rising from the bed; it would be a thing to be blamed.But if you do wish it, and it is dear to your heart,there is a chamber for you, which your dear sonHephaestus built, and fitted close doors to the doorposts;let us go there and lie down, since bed pleases you."Then Zeus the cloud-gatherer answered her:"Hera, do not fear that any god or any manwill see it; I will wrap around us such a cloud,a golden one; not even Helios could break through it,whose light is the sharpest to see with."So spoke the son of Cronos, and caught his wife in his arms;and beneath them the shining earth grew fresh-blooming grass,and dewy lotus, and crocus, and hyacinth,thick and soft, which lifted them up from the ground.There they lay, and they drew over themselves a cloud,beautiful and golden; and glistening dew fell down.So the father slept quietly on the top of Gargaron,overcome by sleep and love, holding his wife in his arms.And sweet Sleep went running to the ships of the Achaeansto bring the message to the Earth-holder, the Earth-shaker;and standing near he spoke winged words:"Poseidon, now eagerly help the Danaans,and grant them glory for a little while, while Zeus still sleeps,since I have poured a soft sleep around him;and Hera beguiled him to lie down in love."So saying he went off to the famous tribes of men,and he urged him on still more to defend the Danaans.And at once, springing out greatly among the front ranks, he called:"Argives, are we again to yield victory to Hector,the son of Priam, so that he may take the ships and win glory?But he says and boasts that Achillesstays by the hollow ships, angry at heart;but there will not be much longing for him, if we othersbestir ourselves to defend one another.But come, let us all obey as I say:let us put on the shields that are best in the army and largest,and hide our heads in all-gleaming helmets,and taking in our hands the longest spears,let us go; and I will lead, and I no longer thinkthat Hector son of Priam will stand his ground, much as he longs to.And whoever is a man who stands firm in battle and has a small shield on his shoulder,let him give it to a worse man, and let that man put on the larger shield."So he spoke, and they heard him and obeyed gladly;the kings themselves arrayed them, though themselves wounded —the son of Tydeus, Odysseus, and Agamemnon son of Atreus;going through all the ranks they exchanged the war-gear:the good man put on the good gear, and gave the worse to the worse man.But when they had put the flashing bronze about their bodies,they went forward; and Poseidon the Earth-shaker led them,holding in his stout hand a terrible long-edged sword,like lightning; and it is not lawful to meet himin the grim fight, but fear holds men back.And on the other side glorious Hector arrayed the Trojans.Then indeed they stretched the most dread strife of war,dark-haired Poseidon and glorious Hector,one helping the Trojans, the other the Argives.And the sea surged toward the huts and the shipsof the Argives; and they clashed with a great war-cry.Not so loud does the wave of the sea roar against the land,rising from the deep with the painful blast of the north wind;nor so loud is the roar of blazing firein the glens of a mountain, when it rises to burn the forest;nor does the wind howl so loudly about the high-crowned oaks,the wind that roars loudest in its wrath,as was the voice of the Trojans and Achaeansas they shouted terribly, when they rushed upon one another.Glorious Hector first cast his spear at Ajax,since he had turned straight toward him, and he did not miss,there where two straps were stretched across his chest,one of the shield, the other of the silver-studded sword;these saved his tender skin. And Hector was angry,that the swift missile had flown from his hand in vain,and he drew back into the throng of his comrades, avoiding death.Then as he was going back, great Telamonian Ajaxwith a stone — and there were many of them, props of the swift ships,rolling about at the feet of the fighters; lifting one of these,he struck his chest above the rim of the shield, near the neck,and sent him spinning like a top, and it whirled round every way.As when an oak falls under the stroke of father Zeus,uprooted, and a terrible smell of sulfur comesfrom it, and no courage holds the man who sees itstanding near — so dread is the thunderbolt of great Zeus —so quickly did Hector's strength fall to the ground in the dust;the spear fell from his hand, and his shield was pressed upon himand his helmet, and his dappled armor clanged around him.And the sons of the Achaeans rushed on with a great shout,hoping to drag him off, and they cast their spears thick and fast;but no one was able to wound or strike the shepherd of the people,for before that the best men stood about him:Poulydamas, Aeneas, and shining Agenor,Sarpedon leader of the Lycians, and blameless Glaucus.Nor did any of the others neglect him, but they heldtheir well-rounded shields before him. And his comradeslifted him in their arms and carried him out of the struggle, until he came to the swift horseswhich stood behind the battle and the war,with their charioteer and the dappled chariot;they carried him toward the city, groaning heavily.But when they came to the crossing of the fair-flowing river,of eddying Xanthos, whom immortal Zeus begot,there they brought him down from the horses to the ground, and poured waterover him; and he revived and opened his eyes,and sitting up on his knees he vomited the dark blood;then he sank back to the ground, and his two eyesblack night covered; and the weapon still mastered his spirit.But when the Argives saw Hector gone away,they rushed the more upon the Trojans, and remembered their fighting spirit.There by far the first, swift Ajax son of Oileuswounded Satnios with his sharp spear, leaping after him,the son of Enops, whom a blameless nymph boreto Enops as he herded cattle by the banks of the Satnioeis.Him the famous son of Oileus, coming near with his spear,stabbed in the flank; and he fell backward, and around himTrojans and Danaans joined in strong battle.Then Poulydamas of the ashen spear came as his avenger,son of Panthoos, and struck Prothoenor on the right shoulder,son of Areilykos, and through his shoulder the mighty spearpierced, and he fell in the dust and grasped the earth with his palm.And Poulydamas boasted terribly, shouting aloud:"I do not think that the spear from the strong handof the great-hearted son of Panthoos leapt in vain,but some one of the Argives has taken it into his body, and I thinkhe will go down leaning on it into the house of Hades."So he spoke, and grief came upon the Argives at his boast;and above all he stirred the heart of warlike Ajax,the son of Telamon; for he had fallen nearest to him.And quickly, as he went back, he cast at him with his shining spear.But Poulydamas himself avoided black death,springing sideways, and the son of Antenor took it —Archelochos; for the gods had planned destruction for him.He struck him where head and neck join,the lowest vertebra, and cut through both tendons;and his head, mouth, and nostrils fell far forwardand hit the ground before his shins and knees as he fell.Then Ajax shouted to blameless Poulydamas:"Consider, Poulydamas, and tell me truly:is not this man, measured against Prothoenor,worthy? He does not seem to me base, nor born of base parents,but a brother of horse-taming Antenor,or his son; for he looked in birth most like him."So he spoke, knowing well; and grief seized the hearts of the Trojans.There Acamas wounded Boeotian Promachos with his spear,standing over his brother; and he was dragging him by the feet.Then Acamas boasted terribly, shouting aloud:"Argives, archers, insatiate of threats,the toil and misery will not be for us alone,but some day you too will be killed like this.Think how Promachos lies here overcome by my spear,so that the price for a brother may notlong remain unpaid; and so indeed a man praysthat a brother be left in his halls to ward off ruin."So he spoke, and grief came upon the Argives at his boast;and above all he stirred the heart of warlike Peneleos;he rushed at Acamas; and he did not await the onrushof lord Peneleos; and he wounded Ilioneus,son of Phorbas of the many flocks, whom above all othersHermes loved among the Trojans, and gave him wealth;and to him his mother bore Ilioneus as her only son.Him then he struck under the brow, at the base of the eye,and knocked out the eyeball; and the spear went through the eyeand through the back of the head, and he sat down stretching out both hands;and Peneleos, drawing his sharp sword,struck him in the middle of the neck, and cut his head to the groundtogether with the helmet; and still the mighty spearwas in the eye; and he lifted up the head like a poppy head and showed it,and spoke to the Trojans and boasted:"Tell it to the father and mother of noble Ilioneus,to weep in their halls;for the wife of Promachos, son of Alegenor,will not rejoice when her dear husband comes home,when the sons of the Achaeans sail home from Troy with their ships."So he spoke, and trembling seized the limbs of all of them,and each man looked about for where he might escape sheer destruction.Tell me now, Muses who hold Olympian homes,who was the first to take the bloody spoils of a slain manamong the Achaeans, when the famous Earth-shaker tilted the battle.Ajax son of Telamon first wounded Hyrtios,son of Gyrtios, leader of the stout-hearted Mysians;and Antilochos stripped Phalces and Mermeros;and Meriones killed Morys and Hippotion,and Teucer slew Prothoon and Periphetes;and then the son of Atreus wounded Hyperenor, shepherd of the people,in the flank, and the bronze tore through his gutsas he slew him; and his soul rushed out through the wounded wound,hurrying, and darkness covered his eyes.And swift Ajax, son of Oileus, took the most of all;for there was no one like him to follow on footamong men in rout, when Zeus stirs up fear.

Book 15

Ancient Greek

αὐτὰρ ἐπεὶ διά τε σκόλοπας καὶ τάφρον ἔβησανφεύγοντες, πολλοὶ δὲ δάμεν Δαναῶν ὑπὸ χερσίν,οἳ μὲν δὴ παρʼ ὄχεσφιν ἐρητύοντο μένοντεςχλωροὶ ὑπαὶ δείους πεφοβημένοι· ἔγρετο δὲ ΖεὺςἼδης ἐν κορυφῇσι παρὰ χρυσοθρόνου Ἥρης,στῆ δʼ ἄρʼ ἀναΐξας, ἴδε δὲ Τρῶας καὶ Ἀχαιοὺςτοὺς μὲν ὀρινομένους, τοὺς δὲ κλονέοντας ὄπισθενἈργείους, μετὰ δέ σφι Ποσειδάωνα ἄνακτα·Ἕκτορα δʼ ἐν πεδίῳ ἴδε κείμενον, ἀμφὶ δʼ ἑταῖροιεἵαθʼ, ὃ δʼ ἀργαλέῳ ἔχετʼ ἄσθματι κῆρ ἀπινύσσωναἷμʼ ἐμέων, ἐπεὶ οὔ μιν ἀφαυρότατος βάλʼ Ἀχαιῶν.τὸν δὲ ἰδὼν ἐλέησε πατὴρ ἀνδρῶν τε θεῶν τε,δεινὰ δʼ ὑπόδρα ἰδὼν Ἥρην πρὸς μῦθον ἔειπεν·ἦ μάλα δὴ κακότεχνος ἀμήχανε σὸς δόλος ἭρηἝκτορα δῖον ἔπαυσε μάχης, ἐφόβησε δὲ λαούς.οὐ μὰν οἶδʼ εἰ αὖτε κακορραφίης ἀλεγεινῆςπρώτη ἐπαύρηαι καί σε πληγῇσιν ἱμάσσω.ἦ οὐ μέμνῃ ὅτε τʼ ἐκρέμω ὑψόθεν, ἐκ δὲ ποδοῖινἄκμονας ἧκα δύω, περὶ χερσὶ δὲ δεσμὸν ἴηλαχρύσεον ἄρρηκτον; σὺ δʼ ἐν αἰθέρι καὶ νεφέλῃσινἐκρέμω· ἠλάστεον δὲ θεοὶ κατὰ μακρὸν Ὄλυμπον,λῦσαι δʼ οὐκ ἐδύναντο παρασταδόν· ὃν δὲ λάβοιμιῥίπτασκον τεταγὼν ἀπὸ βηλοῦ ὄφρʼ ἂν ἵκηταιγῆν ὀλιγηπελέων· ἐμὲ δʼ οὐδʼ ὧς θυμὸν ἀνίειἀζηχὴς ὀδύνη Ἡρακλῆος θείοιο,τὸν σὺ ξὺν Βορέῃ ἀνέμῳ πεπιθοῦσα θυέλλαςπέμψας ἐπʼ ἀτρύγετον πόντον κακὰ μητιόωσα,καί μιν ἔπειτα Κόων δʼ εὖ ναιομένην ἀπένεικας.τὸν μὲν ἐγὼν ἔνθεν ῥυσάμην καὶ ἀνήγαγον αὖτιςἌργος ἐς ἱππόβοτον καὶ πολλά περ ἀθλήσαντα.τῶν σʼ αὖτις μνήσω ἵνʼ ἀπολλήξῃς ἀπατάων,ὄφρα ἴδῃ ἤν τοι χραίσμῃ φιλότης τε καὶ εὐνή,ἣν ἐμίγης ἐλθοῦσα θεῶν ἄπο καί μʼ ἀπάτησας.ὣς φάτο, ῥίγησεν δὲ βοῶπις πότνια Ἥρη,καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·ἴστω νῦν τόδε Γαῖα καὶ Οὐρανὸς εὐρὺς ὕπερθεκαὶ τὸ κατειβόμενον Στυγὸς ὕδωρ, ὅς τε μέγιστοςὅρκος δεινότατός τε πέλει μακάρεσσι θεοῖσι,σή θʼ ἱερὴ κεφαλὴ καὶ νωΐτερον λέχος αὐτῶνκουρίδιον, τὸ μὲν οὐκ ἂν ἐγώ ποτε μὰψ ὀμόσαιμι·μὴ διʼ ἐμὴν ἰότητα Ποσειδάων ἐνοσίχθωνπημαίνει Τρῶάς τε καὶ Ἕκτορα, τοῖσι δʼ ἀρήγει,ἀλλά που αὐτὸν θυμὸς ἐποτρύνει καὶ ἀνώγει,τειρομένους δʼ ἐπὶ νηυσὶν ἰδὼν ἐλέησεν Ἀχαιούς.αὐτάρ τοι καὶ κείνῳ ἐγὼ παραμυθησαίμηντῇ ἴμεν ᾗ κεν δὴ σὺ κελαινεφὲς ἡγεμονεύῃς.ὣς φάτο, μείδησεν δὲ πατὴρ ἀνδρῶν τε θεῶν τε,καί μιν ἀμειβόμενος ἔπεα πτερόεντα προσηύδα·εἰ μὲν δὴ σύ γʼ ἔπειτα βοῶπις πότνια Ἥρηἶσον ἐμοὶ φρονέουσα μετʼ ἀθανάτοισι καθίζοις,τώ κε Ποσειδάων γε, καὶ εἰ μάλα βούλεται ἄλλῃ,αἶψα μεταστρέψειε νόον μετὰ σὸν καὶ ἐμὸν κῆρ.ἀλλʼ εἰ δή ῥʼ ἐτεόν γε καὶ ἀτρεκέως ἀγορεύεις,ἔρχεο νῦν μετὰ φῦλα θεῶν, καὶ δεῦρο κάλεσσονἾρίν τʼ ἐλθέμεναι καὶ Ἀπόλλωνα κλυτότοξον,ὄφρʼ ἣ μὲν μετὰ λαὸν Ἀχαιῶν χαλκοχιτώνωνἔλθῃ, καὶ εἴπῃσι Ποσειδάωνι ἄνακτιπαυσάμενον πολέμοιο τὰ ἃ πρὸς δώμαθʼ ἱκέσθαι,Ἕκτορα δʼ ὀτρύνῃσι μάχην ἐς Φοῖβος Ἀπόλλων,αὖτις δʼ ἐμπνεύσῃσι μένος, λελάθῃ δʼ ὀδυνάωναἳ νῦν μιν τείρουσι κατὰ φρένας, αὐτὰρ Ἀχαιοὺςαὖτις ἀποστρέψῃσιν ἀνάλκιδα φύζαν ἐνόρσας,φεύγοντες δʼ ἐν νηυσὶ πολυκλήϊσι πέσωσιΠηλεΐδεω Ἀχιλῆος· ὃ δʼ ἀνστήσει ὃν ἑταῖρονΠάτροκλον· τὸν δὲ κτενεῖ ἔγχεϊ φαίδιμος ἝκτωρἸλίου προπάροιθε πολέας ὀλέσαντʼ αἰζηοὺςτοὺς ἄλλους, μετὰ δʼ υἱὸν ἐμὸν Σαρπηδόνα δῖον.τοῦ δὲ χολωσάμενος κτενεῖ Ἕκτορα δῖος Ἀχιλλεύς.ἐκ τοῦ δʼ ἄν τοι ἔπειτα παλίωξιν παρὰ νηῶναἰὲν ἐγὼ τεύχοιμι διαμπερὲς εἰς ὅ κʼ ἈχαιοὶἼλιον αἰπὺ ἕλοιεν Ἀθηναίης διὰ βουλάς.τὸ πρὶν δʼ οὔτʼ ἄρʼ ἐγὼ παύω χόλον οὔτέ τινʼ ἄλλονἀθανάτων Δαναοῖσιν ἀμυνέμεν ἐνθάδʼ ἐάσωπρίν γε τὸ Πηλεΐδαο τελευτηθῆναι ἐέλδωρ,ὥς οἱ ὑπέστην πρῶτον, ἐμῷ δʼ ἐπένευσα κάρητι,ἤματι τῷ ὅτʼ ἐμεῖο θεὰ Θέτις ἥψατο γούνων,λισσομένη τιμῆσαι Ἀχιλλῆα πτολίπορθον.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ λευκώλενος Ἥρη,βῆ δʼ ἐξ Ἰδαίων ὀρέων ἐς μακρὸν Ὄλυμπον.ὡς δʼ ὅτʼ ἂν ἀΐξῃ νόος ἀνέρος, ὅς τʼ ἐπὶ πολλὴνγαῖαν ἐληλουθὼς φρεσὶ πευκαλίμῃσι νοήσῃἔνθʼ εἴην ἢ ἔνθα, μενοινήῃσί τε πολλά,ὣς κραιπνῶς μεμαυῖα διέπτατο πότνια Ἥρη·ἵκετο δʼ αἰπὺν Ὄλυμπον, ὁμηγερέεσσι δʼ ἐπῆλθενἀθανάτοισι θεοῖσι Διὸς δόμῳ· οἳ δὲ ἰδόντεςπάντες ἀνήϊξαν καὶ δεικανόωντο δέπασσιν.ἣ δʼ ἄλλους μὲν ἔασε, Θέμιστι δὲ καλλιπαρῄῳδέκτο δέπας· πρώτη γὰρ ἐναντίη ἦλθε θέουσα,καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα·Ἥρη τίπτε βέβηκας; ἀτυζομένῃ δὲ ἔοικας·ἦ μάλα δή σʼ ἐφόβησε Κρόνου πάϊς, ὅς τοι ἀκοίτης.τὴν δʼ ἠμείβετʼ ἔπειτα θεὰ λευκώλενος Ἥρη·μή με θεὰ Θέμι ταῦτα διείρεο· οἶσθα καὶ αὐτὴοἷος κείνου θυμὸς ὑπερφίαλος καὶ ἀπηνής.ἀλλὰ σύ γʼ ἄρχε θεοῖσι δόμοις ἔνι δαιτὸς ἐΐσης·ταῦτα δὲ καὶ μετὰ πᾶσιν ἀκούσεαι ἀθανάτοισινοἷα Ζεὺς κακὰ ἔργα πιφαύσκεται· οὐδέ τί φημιπᾶσιν ὁμῶς θυμὸν κεχαρησέμεν, οὔτε βροτοῖσινοὔτε θεοῖς, εἴ πέρ τις ἔτι νῦν δαίνυται εὔφρων.ἣ μὲν ἄρʼ ὣς εἰποῦσα καθέζετο πότνια Ἥρη,ὄχθησαν δʼ ἀνὰ δῶμα Διὸς θεοί· ἣ δʼ ἐγέλασσεχείλεσιν, οὐδὲ μέτωπον ἐπʼ ὀφρύσι κυανέῃσινἰάνθη· πᾶσιν δὲ νεμεσσηθεῖσα μετηύδα·νήπιοι οἳ Ζηνὶ μενεαίνομεν ἀφρονέοντες·ἦ ἔτι μιν μέμαμεν καταπαυσέμεν ἆσσον ἰόντεςἢ ἔπει ἠὲ βίῃ· ὃ δʼ ἀφήμενος οὐκ ἀλεγίζειοὐδʼ ὄθεται· φησὶν γὰρ ἐν ἀθανάτοισι θεοῖσικάρτεΐ τε σθένεΐ τε διακριδὸν εἶναι ἄριστος.τὼ ἔχεθʼ ὅττί κεν ὔμμι κακὸν πέμπῃσιν ἑκάστῳ.ἤδη γὰρ νῦν ἔλπομʼ Ἄρηΐ γε πῆμα τετύχθαι·υἱὸς γάρ οἱ ὄλωλε μάχῃ ἔνι φίλτατος ἀνδρῶνἈσκάλαφος, τόν φησιν ὃν ἔμμεναι ὄβριμος Ἄρης.ὣς ἔφατʼ, αὐτὰρ Ἄρης θαλερὼ πεπλήγετο μηρὼχερσὶ καταπρηνέσσʼ, ὀλοφυρόμενος δʼ ἔπος ηὔδα·μὴ νῦν μοι νεμεσήσετʼ Ὀλύμπια δώματʼ ἔχοντεςτίσασθαι φόνον υἷος ἰόντʼ ἐπὶ νῆας Ἀχαιῶν,εἴ πέρ μοι καὶ μοῖρα Διὸς πληγέντι κεραυνῷκεῖσθαι ὁμοῦ νεκύεσσι μεθʼ αἵματι καὶ κονίῃσιν.ὣς φάτο, καί ῥʼ ἵππους κέλετο Δεῖμόν τε Φόβον τεζευγνύμεν, αὐτὸς δʼ ἔντεʼ ἐδύσετο παμφανόωντα.ἔνθά κʼ ἔτι μείζων τε καὶ ἀργαλεώτερος ἄλλοςπὰρ Διὸς ἀθανάτοισι χόλος καὶ μῆνις ἐτύχθη,εἰ μὴ Ἀθήνη πᾶσι περιδείσασα θεοῖσινὦρτο διὲκ προθύρου, λίπε δὲ θρόνον ἔνθα θάασσε,τοῦ δʼ ἀπὸ μὲν κεφαλῆς κόρυθʼ εἵλετο καὶ σάκος ὤμων,ἔγχος δʼ ἔστησε στιβαρῆς ἀπὸ χειρὸς ἑλοῦσαχάλκεον· ἣ δʼ ἐπέεσσι καθάπτετο θοῦρον Ἄρηα·μαινόμενε φρένας ἠλὲ διέφθορας· ἦ νύ τοι αὔτωςοὔατʼ ἀκουέμεν ἐστί, νόος δʼ ἀπόλωλε καὶ αἰδώς.οὐκ ἀΐεις ἅ τέ φησι θεὰ λευκώλενος Ἥρηἣ δὴ νῦν πὰρ Ζηνὸς Ὀλυμπίου εἰλήλουθεν;ἦ ἐθέλεις αὐτὸς μὲν ἀναπλήσας κακὰ πολλὰἂψ ἴμεν Οὔλυμπον δὲ καὶ ἀχνύμενός περ ἀνάγκῃ,αὐτὰρ τοῖς ἄλλοισι κακὸν μέγα πᾶσι φυτεῦσαι;αὐτίκα γὰρ Τρῶας μὲν ὑπερθύμους καὶ Ἀχαιοὺςλείψει, ὃ δʼ ἡμέας εἶσι κυδοιμήσων ἐς Ὄλυμπον,μάρψει δʼ ἑξείης ὅς τʼ αἴτιος ὅς τε καὶ οὐκί.τώ σʼ αὖ νῦν κέλομαι μεθέμεν χόλον υἷος ἑῆος·ἤδη γάρ τις τοῦ γε βίην καὶ χεῖρας ἀμείνωνἢ πέφατʼ, ἢ καὶ ἔπειτα πεφήσεται· ἀργαλέον δὲπάντων ἀνθρώπων ῥῦσθαι γενεήν τε τόκον τε.ὣς εἰποῦσʼ ἵδρυσε θρόνῳ ἔνι θοῦρον Ἄρηα.Ἥρη δʼ Ἀπόλλωνα καλέσσατο δώματος ἐκτὸςἾρίν θʼ, ἥ τε θεοῖσι μετάγγελος ἀθανάτοισι,καί σφεας φωνήσασʼ ἔπεα πτερόεντα προσηύδα·Ζεὺς σφὼ εἰς Ἴδην κέλετʼ ἐλθέμεν ὅττι τάχιστα·αὐτὰρ ἐπὴν ἔλθητε, Διός τʼ εἰς ὦπα ἴδησθε,ἕρδειν ὅττί κε κεῖνος ἐποτρύνῃ καὶ ἀνώγῃ.ἣ μὲν ἄρʼ ὣς εἰποῦσα πάλιν κίε πότνια Ἥρη,ἕζετο δʼ εἰνὶ θρόνῳ· τὼ δʼ ἀΐξαντε πετέσθην.Ἴδην δʼ ἵκανον πολυπίδακα μητέρα θηρῶν,εὗρον δʼ εὐρύοπα Κρονίδην ἀνὰ Γαργάρῳ ἄκρῳἥμενον· ἀμφὶ δέ μιν θυόεν νέφος ἐστεφάνωτο.τὼ δὲ πάροιθʼ ἐλθόντε Διὸς νεφεληγερέταοστήτην· οὐδέ σφωϊν ἰδὼν ἐχολώσατο θυμῷ,ὅττί οἱ ὦκʼ ἐπέεσσι φίλης ἀλόχοιο πιθέσθην.Ἶριν δὲ προτέρην ἔπεα πτερόεντα προσηύδα·βάσκʼ ἴθι Ἶρι ταχεῖα, Ποσειδάωνι ἄνακτιπάντα τάδʼ ἀγγεῖλαι, μὴ δὲ ψευδάγγελος εἶναι.παυσάμενόν μιν ἄνωχθι μάχης ἠδὲ πτολέμοιοἔρχεσθαι μετὰ φῦλα θεῶν ἢ εἰς ἅλα δῖαν.εἰ δέ μοι οὐκ ἐπέεσσʼ ἐπιπείσεται, ἀλλʼ ἀλογήσει,φραζέσθω δὴ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸνμή μʼ οὐδὲ κρατερός περ ἐὼν ἐπιόντα ταλάσσῃμεῖναι, ἐπεί εὑ φημὶ βίῃ πολὺ φέρτερος εἶναικαὶ γενεῇ πρότερος· τοῦ δʼ οὐκ ὄθεται φίλον ἦτορἶσον ἐμοὶ φάσθαι, τόν τε στυγέουσι καὶ ἄλλοι.ὣς ἔφατʼ, οὐδʼ ἀπίθησε ποδήνεμος ὠκέα Ἶρις,βῆ δὲ κατʼ Ἰδαίων ὀρέων εἰς Ἴλιον ἱρήν.ὡς δʼ ὅτʼ ἂν ἐκ νεφέων πτῆται νιφὰς ἠὲ χάλαζαψυχρὴ ὑπὸ ῥιπῆς αἰθρηγενέος Βορέαο,ὣς κραιπνῶς μεμαυῖα διέπτατο ὠκέα Ἶρις,ἀγχοῦ δʼ ἱσταμένη προσέφη κλυτὸν ἐννοσίγαιον·ἀγγελίην τινά τοι γαιήοχε κυανοχαῖταἦλθον δεῦρο φέρουσα παραὶ Διὸς αἰγιόχοιο.παυσάμενόν σʼ ἐκέλευσε μάχης ἠδὲ πτολέμοιοἔρχεσθαι μετὰ φῦλα θεῶν ἢ εἰς ἅλα δῖαν.εἰ δέ οἱ οὐκ ἐπέεσσʼ ἐπιπείσεαι, ἀλλʼ ἀλογήσεις,ἠπείλει καὶ κεῖνος ἐναντίβιον πολεμίξωνἐνθάδʼ ἐλεύσεσθαι· σὲ δʼ ὑπεξαλέασθαι ἄνωγεχεῖρας, ἐπεὶ σέο φησὶ βίῃ πολὺ φέρτερος εἶναικαὶ γενεῇ πρότερος· σὸν δʼ οὐκ ὄθεται φίλον ἦτορἶσόν οἱ φάσθαι, τόν τε στυγέουσι καὶ ἄλλοι.τὴν δὲ μέγʼ ὀχθήσας προσέφη κλυτὸς ἐννοσίγαιος·ὢ πόποι ἦ ῥʼ ἀγαθός περ ἐὼν ὑπέροπλον ἔειπενεἴ μʼ ὁμότιμον ἐόντα βίῃ ἀέκοντα καθέξει.τρεῖς γάρ τʼ ἐκ Κρόνου εἰμὲν ἀδελφεοὶ οὓς τέκετο ῬέαΖεὺς καὶ ἐγώ, τρίτατος δʼ Ἀΐδης ἐνέροισιν ἀνάσσων.τριχθὰ δὲ πάντα δέδασται, ἕκαστος δʼ ἔμμορε τιμῆς·ἤτοι ἐγὼν ἔλαχον πολιὴν ἅλα ναιέμεν αἰεὶπαλλομένων, Ἀΐδης δʼ ἔλαχε ζόφον ἠερόεντα,Ζεὺς δʼ ἔλαχʼ οὐρανὸν εὐρὺν ἐν αἰθέρι καὶ νεφέλῃσι·γαῖα δʼ ἔτι ξυνὴ πάντων καὶ μακρὸς Ὄλυμπος.τώ ῥα καὶ οὔ τι Διὸς βέομαι φρεσίν, ἀλλὰ ἕκηλοςκαὶ κρατερός περ ἐὼν μενέτω τριτάτῃ ἐνὶ μοίρῃ.χερσὶ δὲ μή τί με πάγχυ κακὸν ὣς δειδισσέσθω·θυγατέρεσσιν γάρ τε καὶ υἱάσι βέλτερον εἴηἐκπάγλοις ἐπέεσσιν ἐνισσέμεν οὓς τέκεν αὐτός,οἵ ἑθεν ὀτρύνοντος ἀκούσονται καὶ ἀνάγκῃ.τὸν δʼ ἠμείβετʼ ἔπειτα ποδήνεμος ὠκέα Ἶρις·οὕτω γὰρ δή τοι γαιήοχε κυανοχαῖτατόνδε φέρω Διὶ μῦθον ἀπηνέα τε κρατερόν τε,ἦ τι μεταστρέψεις; στρεπταὶ μέν τε φρένες ἐσθλῶν.οἶσθʼ ὡς πρεσβυτέροισιν Ἐρινύες αἰὲν ἕπονται.τὴν δʼ αὖτε προσέειπε Ποσειδάων ἐνοσίχθων·Ἶρι θεὰ μάλα τοῦτο ἔπος κατὰ μοῖραν ἔειπες·ἐσθλὸν καὶ τὸ τέτυκται ὅτʼ ἄγγελος αἴσιμα εἰδῇ.ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνειὁππότʼ ἂν ἰσόμορον καὶ ὁμῇ πεπρωμένον αἴσῃνεικείειν ἐθέλῃσι χολωτοῖσιν ἐπέεσσιν.ἀλλʼ ἤτοι νῦν μέν κε νεμεσσηθεὶς ὑποείξω·ἄλλο δέ τοι ἐρέω, καὶ ἀπειλήσω τό γε θυμῷ·αἴ κεν ἄνευ ἐμέθεν καὶ Ἀθηναίης ἀγελείηςἭρης Ἑρμείω τε καὶ Ἡφαίστοιο ἄνακτοςἸλίου αἰπεινῆς πεφιδήσεται, οὐδʼ ἐθελήσειἐκπέρσαι, δοῦναι δὲ μέγα κράτος Ἀργείοισιν,ἴστω τοῦθʼ ὅτι νῶϊν ἀνήκεστος χόλος ἔσται.ὣς εἰπὼν λίπε λαὸν Ἀχαιϊκὸν ἐννοσίγαιος,δῦνε δὲ πόντον ἰών, πόθεσαν δʼ ἥρωες Ἀχαιοί.καὶ τότʼ Ἀπόλλωνα προσέφη νεφεληγερέτα Ζεύς·ἔρχεο νῦν φίλε Φοῖβε μεθʼ Ἕκτορα χαλκοκορυστήν·ἤδη μὲν γάρ τοι γαιήοχος ἐννοσίγαιοςοἴχεται εἰς ἅλα δῖαν ἀλευάμενος χόλον αἰπὺνἡμέτερον· μάλα γάρ κε μάχης ἐπύθοντο καὶ ἄλλοι,οἵ περ ἐνέρτεροί εἰσι θεοὶ Κρόνον ἀμφὶς ἐόντες.ἀλλὰ τόδʼ ἠμὲν ἐμοὶ πολὺ κέρδιον ἠδέ οἱ αὐτῷἔπλετο, ὅττι πάροιθε νεμεσσηθεὶς ὑπόειξεχεῖρας ἐμάς, ἐπεὶ οὔ κεν ἀνιδρωτί γʼ ἐτελέσθη.ἀλλὰ σύ γʼ ἐν χείρεσσι λάβʼ αἰγίδα θυσσανόεσσαν,τῇ μάλʼ ἐπισσείων φοβέειν ἥρωας Ἀχαιούς·σοὶ δʼ αὐτῷ μελέτω ἑκατηβόλε φαίδιμος Ἕκτωρ·τόφρα γὰρ οὖν οἱ ἔγειρε μένος μέγα, ὄφρʼ ἂν Ἀχαιοὶφεύγοντες νῆάς τε καὶ Ἑλλήσποντον ἵκωνται.κεῖθεν δʼ αὐτὸς ἐγὼ φράσομαι ἔργον τε ἔπος τε,ὥς κε καὶ αὖτις Ἀχαιοὶ ἀναπνεύσωσι πόνοιο.ὣς ἔφατʼ, οὐδʼ ἄρα πατρὸς ἀνηκούστησεν Ἀπόλλων,βῆ δὲ κατʼ Ἰδαίων ὀρέων ἴρηκι ἐοικὼςὠκέϊ φασσοφόνῳ, ὅς τʼ ὤκιστος πετεηνῶν.εὗρʼ υἱὸν Πριάμοιο δαΐφρονος Ἕκτορα δῖονἥμενον, οὐδʼ ἔτι κεῖτο, νέον δʼ ἐσαγείρετο θυμόν,ἀμφὶ ἓ γιγνώσκων ἑτάρους· ἀτὰρ ἆσθμα καὶ ἱδρὼςπαύετʼ, ἐπεί μιν ἔγειρε Διὸς νόος αἰγιόχοιο.ἀγχοῦ δʼ ἱστάμενος προσέφη ἑκάεργος Ἀπόλλων·Ἕκτορ υἱὲ Πριάμοιο, τί ἢ δὲ σὺ νόσφιν ἀπʼ ἄλλωνἧσʼ ὀλιγηπελέων; ἦ πού τί σε κῆδος ἱκάνει;τὸν δʼ ὀλιγοδρανέων προσέφη κορυθαίολος Ἕκτωρ·τίς δὲ σύ ἐσσι φέριστε θεῶν ὅς μʼ εἴρεαι ἄντην;οὐκ ἀΐεις ὅ με νηυσὶν ἔπι πρυμνῇσιν Ἀχαιῶνοὓς ἑτάρους ὀλέκοντα βοὴν ἀγαθὸς βάλεν Αἴαςχερμαδίῳ πρὸς στῆθος, ἔπαυσε δὲ θούριδος ἀλκῆς;καὶ δὴ ἔγωγʼ ἐφάμην νέκυας καὶ δῶμʼ Ἀΐδαοἤματι τῷδʼ ἵξεσθαι, ἐπεὶ φίλον ἄϊον ἦτορ.τὸν δʼ αὖτε προσέειπεν ἄναξ ἑκάεργος Ἀπόλλων·θάρσει νῦν· τοῖόν τοι ἀοσσητῆρα Κρονίωνἐξ Ἴδης προέηκε παρεστάμεναι καὶ ἀμύνεινΦοῖβον Ἀπόλλωνα χρυσάορον, ὅς σε πάρος περῥύομʼ, ὁμῶς αὐτόν τε καὶ αἰπεινὸν πτολίεθρον.ἀλλʼ ἄγε νῦν ἱππεῦσιν ἐπότρυνον πολέεσσινηυσὶν ἔπι γλαφυρῇσιν ἐλαυνέμεν ὠκέας ἵππους·αὐτὰρ ἐγὼ προπάροιθε κιὼν ἵπποισι κέλευθονπᾶσαν λειανέω, τρέψω δʼ ἥρωας Ἀχαιούς.ὣς εἰπὼν ἔμπνευσε μένος μέγα ποιμένι λαῶν.ὡς δʼ ὅτε τις στατὸς ἵππος ἀκοστήσας ἐπὶ φάτνῃδεσμὸν ἀπορρήξας θείῃ πεδίοιο κροαίνωνεἰωθὼς λούεσθαι ἐϋρρεῖος ποταμοῖοκυδιόων· ὑψοῦ δὲ κάρη ἔχει, ἀμφὶ δὲ χαῖταιὤμοις ἀΐσσονται· ὃ δʼ ἀγλαΐηφι πεποιθὼςῥίμφά ἑ γοῦνα φέρει μετά τʼ ἤθεα καὶ νομὸν ἵππων·ὣς Ἕκτωρ λαιψηρὰ πόδας καὶ γούνατʼ ἐνώμαὀτρύνων ἱππῆας, ἐπεὶ θεοῦ ἔκλυεν αὐδήν.οἳ δʼ ὥς τʼ ἢ ἔλαφον κεραὸν ἢ ἄγριον αἶγαἐσσεύαντο κύνες τε καὶ ἀνέρες ἀγροιῶται·τὸν μέν τʼ ἠλίβατος πέτρη καὶ δάσκιος ὕληεἰρύσατʼ, οὐδʼ ἄρα τέ σφι κιχήμεναι αἴσιμον ἦεν·τῶν δέ θʼ ὑπὸ ἰαχῆς ἐφάνη λὶς ἠϋγένειοςεἰς ὁδόν, αἶψα δὲ πάντας ἀπέτραπε καὶ μεμαῶτας·ὣς Δαναοὶ εἷος μὲν ὁμιλαδὸν αἰὲν ἕποντονύσσοντες ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισιν·αὐτὰρ ἐπεὶ ἴδον Ἕκτορʼ ἐποιχόμενον στίχας ἀνδρῶντάρβησαν, πᾶσιν δὲ παραὶ ποσὶ κάππεσε θυμός.τοῖσι δʼ ἔπειτʼ ἀγόρευε Θόας Ἀνδραίμονος υἱός,Αἰτωλῶν ὄχʼ ἄριστος ἐπιστάμενος μὲν ἄκοντιἐσθλὸς δʼ ἐν σταδίῃ· ἀγορῇ δέ ἑ παῦροι Ἀχαιῶννίκων, ὁππότε κοῦροι ἐρίσσειαν περὶ μύθων·ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπεν·ὢ πόποι ἦ μέγα θαῦμα τόδʼ ὀφθαλμοῖσιν ὁρῶμαι,οἷον δʼ αὖτʼ ἐξαῦτις ἀνέστη κῆρας ἀλύξαςἝκτωρ· ἦ θήν μιν μάλα ἔλπετο θυμὸς ἑκάστουχερσὶν ὑπʼ Αἴαντος θανέειν Τελαμωνιάδαο.ἀλλά τις αὖτε θεῶν ἐρρύσατο καὶ ἐσάωσενἝκτορʼ, ὃ δὴ πολλῶν Δαναῶν ὑπὸ γούνατʼ ἔλυσεν,ὡς καὶ νῦν ἔσσεσθαι ὀΐομαι· οὐ γὰρ ἄτερ γεΖηνὸς ἐριγδούπου πρόμος ἵσταται ὧδε μενοινῶν.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼν εἴπω πειθώμεθα πάντες.πληθὺν μὲν ποτὶ νῆας ἀνώξομεν ἀπονέεσθαι·αὐτοὶ δʼ, ὅσσοι ἄριστοι ἐνὶ στρατῷ εὐχόμεθʼ εἶναι,στήομεν, εἴ κεν πρῶτον ἐρύξομεν ἀντιάσαντεςδούρατʼ ἀνασχόμενοι· τὸν δʼ οἴω καὶ μεμαῶταθυμῷ δείσεσθαι Δαναῶν καταδῦναι ὅμιλον.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο·οἳ μὲν ἄρʼ ἀμφʼ Αἴαντα καὶ Ἰδομενῆα ἄνακταΤεῦκρον Μηριόνην τε Μέγην τʼ ἀτάλαντον Ἄρηϊὑσμίνην ἤρτυνον ἀριστῆας καλέσαντεςἝκτορι καὶ Τρώεσσιν ἐναντίον· αὐτὰρ ὀπίσσωἣ πληθὺς ἐπὶ νῆας Ἀχαιῶν ἀπονέοντο.Τρῶες δὲ προὔτυψαν ἀολλέες, ἦρχε δʼ ἄρʼ Ἕκτωρμακρὰ βιβάς· πρόσθεν δὲ κίʼ αὐτοῦ Φοῖβος Ἀπόλλωνεἱμένος ὤμοιιν νεφέλην, ἔχε δʼ αἰγίδα θοῦρινδεινὴν ἀμφιδάσειαν ἀριπρεπέʼ, ἣν ἄρα χαλκεὺςἭφαιστος Διὶ δῶκε φορήμεναι ἐς φόβον ἀνδρῶν·τὴν ἄρʼ ὅ γʼ ἐν χείρεσσιν ἔχων ἡγήσατο λαῶν.Ἀργεῖοι δʼ ὑπέμειναν ἀολλέες, ὦρτο δʼ ἀϋτὴὀξεῖʼ ἀμφοτέρωθεν, ἀπὸ νευρῆφι δʼ ὀϊστοὶθρῷσκον· πολλὰ δὲ δοῦρα θρασειάων ἀπὸ χειρῶνἄλλα μὲν ἐν χροῒ πήγνυτʼ ἀρηϊθόων αἰζηῶν,πολλὰ δὲ καὶ μεσσηγὺ πάρος χρόα λευκὸν ἐπαυρεῖνἐν γαίῃ ἵσταντο λιλαιόμενα χροὸς ἆσαι.ὄφρα μὲν αἰγίδα χερσὶν ἔχʼ ἀτρέμα Φοῖβος Ἀπόλλων,τόφρα μάλʼ ἀμφοτέρων βέλεʼ ἥπτετο, πῖπτε δὲ λαός.αὐτὰρ ἐπεὶ κατʼ ἐνῶπα ἰδὼν Δαναῶν ταχυπώλωνσεῖσʼ, ἐπὶ δʼ αὐτὸς ἄϋσε μάλα μέγα, τοῖσι δὲ θυμὸνἐν στήθεσσιν ἔθελξε, λάθοντο δὲ θούριδος ἀλκῆς.οἳ δʼ ὥς τʼ ἠὲ βοῶν ἀγέλην ἢ πῶϋ μέγʼ οἰῶνθῆρε δύω κλονέωσι μελαίνης νυκτὸς ἀμολγῷἐλθόντʼ ἐξαπίνης σημάντορος οὐ παρεόντος,ὣς ἐφόβηθεν Ἀχαιοὶ ἀνάλκιδες· ἐν γὰρ Ἀπόλλωνἧκε φόβον, Τρωσὶν δὲ καὶ Ἕκτορι κῦδος ὄπαζεν.ἔνθα δʼ ἀνὴρ ἕλεν ἄνδρα κεδασθείσης ὑσμίνης.Ἕκτωρ μὲν Στιχίον τε καὶ Ἀρκεσίλαον ἔπεφνε,τὸν μὲν Βοιωτῶν ἡγήτορα χαλκοχιτώνων,τὸν δὲ Μενεσθῆος μεγαθύμου πιστὸν ἑταῖρον·Αἰνείας δὲ Μέδοντα καὶ Ἴασον ἐξενάριξεν.ἤτοι ὃ μὲν νόθος υἱὸς Ὀϊλῆος θείοιοἔσκε Μέδων Αἴαντος ἀδελφεός· αὐτὰρ ἔναιενἐν Φυλάκῃ γαίης ἄπο πατρίδος ἄνδρα κατακτὰςγνωτὸν μητρυιῆς Ἐριώπιδος, ἣν ἔχʼ Ὀϊλεύς·Ἴασος αὖτʼ ἀρχὸς μὲν Ἀθηναίων ἐτέτυκτο,υἱὸς δὲ Σφήλοιο καλέσκετο Βουκολίδαο.Μηκιστῆ δʼ ἕλε Πουλυδάμας, Ἐχίον δὲ Πολίτηςπρώτῃ ἐν ὑσμίνῃ, Κλονίον δʼ ἕλε δῖος Ἀγήνωρ.Δηΐοχον δὲ Πάρις βάλε νείατον ὦμον ὄπισθεφεύγοντʼ ἐν προμάχοισι, διὰ πρὸ δὲ χαλκὸν ἔλασσεν.ὄφρʼ οἳ τοὺς ἐνάριζον ἀπʼ ἔντεα, τόφρα δʼ Ἀχαιοὶτάφρῳ καὶ σκολόπεσσιν ἐνιπλήξαντες ὀρυκτῇἔνθα καὶ ἔνθα φέβοντο, δύοντο δὲ τεῖχος ἀνάγκῃ.Ἕκτωρ δὲ Τρώεσσιν ἐκέκλετο μακρὸν ἀΰσαςνηυσὶν ἐπισσεύεσθαι, ἐᾶν δʼ ἔναρα βροτόεντα·ὃν δʼ ἂν ἐγὼν ἀπάνευθε νεῶν ἑτέρωθι νοήσω,αὐτοῦ οἱ θάνατον μητίσομαι, οὐδέ νυ τόν γεγνωτοί τε γνωταί τε πυρὸς λελάχωσι θανόντα,ἀλλὰ κύνες ἐρύουσι πρὸ ἄστεος ἡμετέροιο.ὣς εἰπὼν μάστιγι κατωμαδὸν ἤλασεν ἵππουςκεκλόμενος Τρώεσσι κατὰ στίχας· οἳ δὲ σὺν αὐτῷπάντες ὁμοκλήσαντες ἔχον ἐρυσάρματας ἵππουςἠχῇ θεσπεσίῃ· προπάροιθε δὲ Φοῖβος Ἀπόλλωνῥεῖʼ ὄχθας καπέτοιο βαθείης ποσσὶν ἐρείπωνἐς μέσσον κατέβαλλε, γεφύρωσεν δὲ κέλευθονμακρὴν ἠδʼ εὐρεῖαν, ὅσον τʼ ἐπὶ δουρὸς ἐρωὴγίγνεται, ὁππότʼ ἀνὴρ σθένεος πειρώμενος ᾗσι.τῇ ῥʼ οἵ γε προχέοντο φαλαγγηδόν, πρὸ δʼ Ἀπόλλωναἰγίδʼ ἔχων ἐρίτιμον· ἔρειπε δὲ τεῖχος Ἀχαιῶνῥεῖα μάλʼ, ὡς ὅτε τις ψάμαθον πάϊς ἄγχι θαλάσσης,ὅς τʼ ἐπεὶ οὖν ποιήσῃ ἀθύρματα νηπιέῃσινἂψ αὖτις συνέχευε ποσὶν καὶ χερσὶν ἀθύρων.ὥς ῥα σὺ ἤϊε Φοῖβε πολὺν κάματον καὶ ὀϊζὺνσύγχεας Ἀργείων, αὐτοῖσι δὲ φύζαν ἐνῶρσας.ὣς οἳ μὲν παρὰ νηυσὶν ἐρητύοντο μένοντες,ἀλλήλοισί τε κεκλόμενοι καὶ πᾶσι θεοῖσιχεῖρας ἀνίσχοντες μεγάλʼ εὐχετόωντο ἕκαστος·Νέστωρ αὖτε μάλιστα Γερήνιος οὖρος Ἀχαιῶνεὔχετο χεῖρʼ ὀρέγων εἰς οὐρανὸν ἀστερόεντα·Ζεῦ πάτερ εἴ ποτέ τίς τοι ἐν Ἄργεΐ περ πολυπύρῳἢ βοὸς ἢ οἰὸς κατὰ πίονα μηρία καίωνεὔχετο νοστῆσαι, σὺ δʼ ὑπέσχεο καὶ κατένευσας,τῶν μνῆσαι καὶ ἄμυνον Ὀλύμπιε νηλεὲς ἦμαρ,μηδʼ οὕτω Τρώεσσιν ἔα δάμνασθαι Ἀχαιούς.ὣς ἔφατʼ εὐχόμενος, μέγα δʼ ἔκτυπε μητίετα Ζεύς,ἀράων ἀΐων Νηληϊάδαο γέροντος.Τρῶες δʼ ὡς ἐπύθοντο Διὸς κτύπον αἰγιόχοιο,μᾶλλον ἐπʼ Ἀργείοισι θόρον, μνήσαντο δὲ χάρμης.οἳ δʼ ὥς τε μέγα κῦμα θαλάσσης εὐρυπόροιονηὸς ὑπὲρ τοίχων καταβήσεται, ὁππότʼ ἐπείγῃἲς ἀνέμου· ἣ γάρ τε μάλιστά γε κύματʼ ὀφέλλει·ὣς Τρῶες μεγάλῃ ἰαχῇ κατὰ τεῖχος ἔβαινον,ἵππους δʼ εἰσελάσαντες ἐπὶ πρύμνῃσι μάχοντοἔγχεσιν ἀμφιγύοις αὐτοσχεδόν, οἳ μὲν ἀφʼ ἵππων,οἳ δʼ ἀπὸ νηῶν ὕψι μελαινάων ἐπιβάντεςμακροῖσι ξυστοῖσι, τά ῥά σφʼ ἐπὶ νηυσὶν ἔκειτοναύμαχα κολλήεντα, κατὰ στόμα εἱμένα χαλκῷ.Πάτροκλος δʼ εἷος μὲν Ἀχαιοί τε Τρῶές τετείχεος ἀμφεμάχοντο θοάων ἔκτοθι νηῶν,τόφρʼ ὅ γʼ ἐνὶ κλισίῃ ἀγαπήνορος Εὐρυπύλοιοἧστό τε καὶ τὸν ἔτερπε λόγοις, ἐπὶ δʼ ἕλκεϊ λυγρῷφάρμακʼ ἀκέσματʼ ἔπασσε μελαινάων ὀδυνάων.αὐτὰρ ἐπεὶ δὴ τεῖχος ἐπεσσυμένους ἐνόησεΤρῶας, ἀτὰρ Δαναῶν γένετο ἰαχή τε φόβος τε,ᾤμωξέν τʼ ἄρʼ ἔπειτα καὶ ὣ πεπλήγετο μηρὼχερσὶ καταπρηνέσσʼ, ὀλοφυρόμενος δʼ ἔπος ηὔδα·Εὐρύπυλʼ οὐκ ἔτι τοι δύναμαι χατέοντί περʼ ἔμπηςἐνθάδε παρμενέμεν· δὴ γὰρ μέγα νεῖκος ὄρωρεν·ἀλλὰ σὲ μὲν θεράπων ποτιτερπέτω, αὐτὰρ ἔγωγεσπεύσομαι εἰς Ἀχιλῆα, ἵνʼ ὀτρύνω πολεμίζειν.τίς δʼ οἶδʼ εἴ κέν οἱ σὺν δαίμονι θυμὸν ὀρίνωπαρειπών; ἀγαθὴ δὲ παραίφασίς ἐστιν ἑταίρου.τὸν μὲν ἄρʼ ὣς εἰπόντα πόδες φέρον· αὐτὰρ ἈχαιοὶΤρῶας ἐπερχομένους μένον ἔμπεδον, οὐδʼ ἐδύναντοπαυροτέρους περ ἐόντας ἀπώσασθαι παρὰ νηῶν·οὐδέ ποτε Τρῶες Δαναῶν ἐδύναντο φάλαγγαςῥηξάμενοι κλισίῃσι μιγήμεναι ἠδὲ νέεσσιν.ἀλλʼ ὥς τε στάθμη δόρυ νήϊον ἐξιθύνειτέκτονος ἐν παλάμῃσι δαήμονος, ὅς ῥά τε πάσηςεὖ εἰδῇ σοφίης ὑποθημοσύνῃσιν Ἀθήνης,ὣς μὲν τῶν ἐπὶ ἶσα μάχη τέτατο πτόλεμός τε·ἄλλοι δʼ ἀμφʼ ἄλλῃσι μάχην ἐμάχοντο νέεσσιν,Ἕκτωρ δʼ ἄντʼ Αἴαντος ἐείσατο κυδαλίμοιο.τὼ δὲ μιῆς περὶ νηὸς ἔχον πόνον, οὐδὲ δύναντοοὔθʼ ὃ τὸν ἐξελάσαι καὶ ἐνιπρῆσαι πυρὶ νῆαοὔθʼ ὃ τὸν ἂψ ὤσασθαι, ἐπεί ῥʼ ἐπέλασσέ γε δαίμων.ἔνθʼ υἷα Κλυτίοιο Καλήτορα φαίδιμος Αἴαςπῦρ ἐς νῆα φέροντα κατὰ στῆθος βάλε δουρί.δούπησεν δὲ πεσών, δαλὸς δέ οἱ ἔκπεσε χειρός.Ἕκτωρ δʼ ὡς ἐνόησεν ἀνεψιὸν ὀφθαλμοῖσινἐν κονίῃσι πεσόντα νεὸς προπάροιθε μελαίνης,Τρωσί τε καὶ Λυκίοισιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶμὴ δή πω χάζεσθε μάχης ἐν στείνεϊ τῷδε,ἀλλʼ υἷα Κλυτίοιο σαώσατε, μή μιν Ἀχαιοὶτεύχεα συλήσωσι νεῶν ἐν ἀγῶνι πεσόντα.ὣς εἰπὼν Αἴαντος ἀκόντισε δουρὶ φαεινῷ.τοῦ μὲν ἅμαρθʼ, ὃ δʼ ἔπειτα Λυκόφρονα Μάστορος υἱὸνΑἴαντος θεράποντα Κυθήριον, ὅς ῥα παρʼ αὐτῷναῖʼ, ἐπεὶ ἄνδρα κατέκτα Κυθήροισι ζαθέοισι,τόν ῥʼ ἔβαλεν κεφαλὴν ὑπὲρ οὔατος ὀξέϊ χαλκῷἑσταότʼ ἄγχʼ Αἴαντος· ὃ δʼ ὕπτιος ἐν κονίῃσινηὸς ἄπο πρυμνῆς χαμάδις πέσε, λύντο δὲ γυῖα.Αἴας δʼ ἐρρίγησε, κασίγνητον δὲ προσηύδα·Τεῦκρε πέπον δὴ νῶϊν ἀπέκτατο πιστὸς ἑταῖροςΜαστορίδης, ὃν νῶϊ Κυθηρόθεν ἔνδον ἐόνταἶσα φίλοισι τοκεῦσιν ἐτίομεν ἐν μεγάροισι·τὸν δʼ Ἕκτωρ μεγάθυμος ἀπέκτανε. ποῦ νύ τοι ἰοὶὠκύμοροι καὶ τόξον ὅ τοι πόρε Φοῖβος Ἀπόλλων;ὣς φάθʼ, ὃ δὲ ξυνέηκε, θέων δέ οἱ ἄγχι παρέστη,τόξον ἔχων ἐν χειρὶ παλίντονον ἠδὲ φαρέτρηνἰοδόκον· μάλα δʼ ὦκα βέλεα Τρώεσσιν ἐφίει.καί ῥʼ ἔβαλε Κλεῖτον Πεισήνορος ἀγλαὸν υἱὸνΠουλυδάμαντος ἑταῖρον ἀγαυοῦ Πανθοΐδαοἡνία χερσὶν ἔχοντα· ὃ μὲν πεπόνητο καθʼ ἵππους·τῇ γὰρ ἔχʼ ᾗ ῥα πολὺ πλεῖσται κλονέοντο φάλαγγεςἝκτορι καὶ Τρώεσσι χαριζόμενος· τάχα δʼ αὐτῷἦλθε κακόν, τό οἱ οὔ τις ἐρύκακεν ἱεμένων περ.αὐχένι γάρ οἱ ὄπισθε πολύστονος ἔμπεσεν ἰός·ἤριπε δʼ ἐξ ὀχέων, ὑπερώησαν δέ οἱ ἵπποικείνʼ ὄχεα κροτέοντες. ἄναξ δʼ ἐνόησε τάχισταΠουλυδάμας, καὶ πρῶτος ἐναντίος ἤλυθεν ἵππων.τοὺς μὲν ὅ γʼ Ἀστυνόῳ Προτιάονος υἱέϊ δῶκε,πολλὰ δʼ ἐπότρυνε σχεδὸν ἴσχειν εἰσορόωνταἵππους· αὐτὸς δʼ αὖτις ἰὼν προμάχοισιν ἐμίχθη.Τεῦκρος δʼ ἄλλον ὀϊστὸν ἐφʼ Ἕκτορι χαλκοκορυστῇαἴνυτο, καί κεν ἔπαυσε μάχης ἐπὶ νηυσὶν Ἀχαιῶν,εἴ μιν ἀριστεύοντα βαλὼν ἐξείλετο θυμόν.ἀλλʼ οὐ λῆθε Διὸς πυκινὸν νόον, ὅς ῥʼ ἐφύλασσενἝκτορʼ, ἀτὰρ Τεῦκρον Τελαμώνιον εὖχος ἀπηύρα,ὅς οἱ ἐϋστρεφέα νευρὴν ἐν ἀμύμονι τόξῳῥῆξʼ ἐπὶ τῷ ἐρύοντι· παρεπλάγχθη δέ οἱ ἄλλῃἰὸς χαλκοβαρής, τόξον δέ οἱ ἔκπεσε χειρός.Τεῦκρος δʼ ἐρρίγησε, κασίγνητον δὲ προσηύδα·ὢ πόποι ἦ δὴ πάγχυ μάχης ἐπὶ μήδεα κείρειδαίμων ἡμετέρης, ὅ τέ μοι βιὸν ἔκβαλε χειρός,νευρὴν δʼ ἐξέρρηξε νεόστροφον, ἣν ἐνέδησαπρώϊον, ὄφρʼ ἀνέχοιτο θαμὰ θρῴσκοντας ὀϊστούς.τὸν δʼ ἠμείβετʼ ἔπειτα μέγας Τελαμώνιος Αἴας·ὦ πέπον ἀλλὰ βιὸν μὲν ἔα καὶ ταρφέας ἰοὺςκεῖσθαι, ἐπεὶ συνέχευε θεὸς Δαναοῖσι μεγήρας·αὐτὰρ χερσὶν ἑλὼν δολιχὸν δόρυ καὶ σάκος ὤμῳμάρναό τε Τρώεσσι καὶ ἄλλους ὄρνυθι λαούς.μὴ μὰν ἀσπουδί γε δαμασσάμενοί περ ἕλοιεννῆας ἐϋσσέλμους, ἀλλὰ μνησώμεθα χάρμης.ὣς φάθʼ, ὃ δὲ τόξον μὲν ἐνὶ κλισίῃσιν ἔθηκεν,αὐτὰρ ὅ γʼ ἀμφʼ ὤμοισι σάκος θέτο τετραθέλυμνον,κρατὶ δʼ ἐπʼ ἰφθίμῳ κυνέην εὔτυκτον ἔθηκενἵππουριν, δεινὸν δὲ λόφος καθύπερθεν ἔνευεν·εἵλετο δʼ ἄλκιμον ἔγχος ἀκαχμένον ὀξέϊ χαλκῷ,βῆ δʼ ἰέναι, μάλα δʼ ὦκα θέων Αἴαντι παρέστη.Ἕκτωρ δʼ ὡς εἶδεν Τεύκρου βλαφθέντα βέλεμνα,Τρωσί τε καὶ Λυκίοισιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆςνῆας ἀνὰ γλαφυράς· δὴ γὰρ ἴδον ὀφθαλμοῖσινἀνδρὸς ἀριστῆος Διόθεν βλαφθέντα βέλεμνα.ῥεῖα δʼ ἀρίγνωτος Διὸς ἀνδράσι γίγνεται ἀλκή,ἠμὲν ὁτέοισιν κῦδος ὑπέρτερον ἐγγυαλίξῃ,ἠδʼ ὅτινας μινύθῃ τε καὶ οὐκ ἐθέλῃσιν ἀμύνειν,ὡς νῦν Ἀργείων μινύθει μένος, ἄμμι δʼ ἀρήγει.ἀλλὰ μάχεσθʼ ἐπὶ νηυσὶν ἀολλέες· ὃς δέ κεν ὑμέωνβλήμενος ἠὲ τυπεὶς θάνατον καὶ πότμον ἐπίσπῃτεθνάτω· οὔ οἱ ἀεικὲς ἀμυνομένῳ περὶ πάτρηςτεθνάμεν· ἀλλʼ ἄλοχός τε σόη καὶ παῖδες ὀπίσσω,καὶ οἶκος καὶ κλῆρος ἀκήρατος, εἴ κεν Ἀχαιοὶοἴχωνται σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαν.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.Αἴας δʼ αὖθʼ ἑτέρωθεν ἐκέκλετο οἷς ἑτάροισιν·αἰδὼς Ἀργεῖοι· νῦν ἄρκιον ἢ ἀπολέσθαιἠὲ σαωθῆναι καὶ ἀπώσασθαι κακὰ νηῶν.ἦ ἔλπεσθʼ ἢν νῆας ἕλῃ κορυθαίολος Ἕκτωρἐμβαδὸν ἵξεσθαι ἣν πατρίδα γαῖαν ἕκαστος;ἦ οὐκ ὀτρύνοντος ἀκούετε λαὸν ἅπανταἝκτορος, ὃς δὴ νῆας ἐνιπρῆσαι μενεαίνει;οὐ μὰν ἔς γε χορὸν κέλετʼ ἐλθέμεν, ἀλλὰ μάχεσθαι.ἡμῖν δʼ οὔ τις τοῦδε νόος καὶ μῆτις ἀμείνωνἢ αὐτοσχεδίῃ μῖξαι χεῖράς τε μένος τε.βέλτερον ἢ ἀπολέσθαι ἕνα χρόνον ἠὲ βιῶναιἢ δηθὰ στρεύγεσθαι ἐν αἰνῇ δηϊοτῆτιὧδʼ αὔτως παρὰ νηυσὶν ὑπʼ ἀνδράσι χειροτέροισιν.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.ἔνθʼ Ἕκτωρ μὲν ἕλε Σχεδίον Περιμήδεος υἱὸνἀρχὸν Φωκήων, Αἴας δʼ ἕλε Λαοδάμανταἡγεμόνα πρυλέων Ἀντήνορος ἀγλαὸν υἱόν·Πουλυδάμας δʼ Ὦτον Κυλλήνιον ἐξενάριξεΦυλεΐδεω ἕταρον, μεγαθύμων ἀρχὸν Ἐπειῶν.τῷ δὲ Μέγης ἐπόρουσεν ἰδών· ὃ δʼ ὕπαιθα λιάσθηΠουλυδάμας· καὶ τοῦ μὲν ἀπήμβροτεν· οὐ γὰρ Ἀπόλλωνεἴα Πάνθου υἱὸν ἐνὶ προμάχοισι δαμῆναι·αὐτὰρ ὅ γε Κροίσμου στῆθος μέσον οὔτασε δουρί.δούπησεν δὲ πεσών· ὃ δʼ ἀπʼ ὤμων τεύχεʼ ἐσύλα.τόφρα δὲ τῷ ἐπόρουσε Δόλοψ αἰχμῆς ἐῢ εἰδὼςΛαμπετίδης, ὃν Λάμπος ἐγείνατο φέρτατον υἱὸνΛαομεδοντιάδης εὖ εἰδότα θούριδος ἀλκῆς,ὃς τότε Φυλεΐδαο μέσον σάκος οὔτασε δουρὶἐγγύθεν ὁρμηθείς· πυκινὸς δέ οἱ ἤρκεσε θώρηξ,τόν ῥʼ ἐφόρει γυάλοισιν ἀρηρότα· τόν ποτε Φυλεὺςἤγαγεν ἐξ Ἐφύρης, ποταμοῦ ἄπο Σελλήεντος.ξεῖνος γάρ οἱ ἔδωκεν ἄναξ ἀνδρῶν Εὐφήτηςἐς πόλεμον φορέειν δηΐων ἀνδρῶν ἀλεωρήν·ὅς οἱ καὶ τότε παιδὸς ἀπὸ χροὸς ἤρκεσʼ ὄλεθρον.τοῦ δὲ Μέγης κόρυθος χαλκήρεος ἱπποδασείηςκύμβαχον ἀκρότατον νύξʼ ἔγχεϊ ὀξυόεντι,ῥῆξε δʼ ἀφʼ ἵππειον λόφον αὐτοῦ· πᾶς δὲ χαμᾶζεκάππεσεν ἐν κονίῃσι νέον φοίνικι φαεινός.εἷος ὃ τῷ πολέμιζε μένων, ἔτι δʼ ἔλπετο νίκην,τόφρα δέ οἱ Μενέλαος ἀρήϊος ἦλθεν ἀμύντωρ,στῆ δʼ εὐρὰξ σὺν δουρὶ λαθών, βάλε δʼ ὦμον ὄπισθεν·αἰχμὴ δὲ στέρνοιο διέσσυτο μαιμώωσαπρόσσω ἱεμένη· ὃ δʼ ἄρα πρηνὴς ἐλιάσθη.τὼ μὲν ἐεισάσθην χαλκήρεα τεύχεʼ ἀπʼ ὤμωνσυλήσειν· Ἕκτωρ δὲ κασιγνήτοισι κέλευσεπᾶσι μάλα, πρῶτον δʼ Ἱκεταονίδην ἐνένιπενἴφθιμον Μελάνιππον. ὃ δʼ ὄφρα μὲν εἰλίποδας βοῦςβόσκʼ ἐν Περκώτῃ δηΐων ἀπὸ νόσφιν ἐόντων·αὐτὰρ ἐπεὶ Δαναῶν νέες ἤλυθον ἀμφιέλισσαι,ἂψ εἰς Ἴλιον ἦλθε, μετέπρεπε δὲ Τρώεσσι,ναῖε δὲ πὰρ Πριάμῳ, ὃ δέ μιν τίεν ἶσα τέκεσσι·τόν ῥʼ Ἕκτωρ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·οὕτω δὴ Μελάνιππε μεθήσομεν; οὐδέ νυ σοί περἐντρέπεται φίλον ἦτορ ἀνεψιοῦ κταμένοιο;οὐχ ὁράᾳς οἷον Δόλοπος περὶ τεύχεʼ ἕπουσιν;ἀλλʼ ἕπευ· οὐ γὰρ ἔτʼ ἔστιν ἀποσταδὸν Ἀργείοισιμάρνασθαι, πρίν γʼ ἠὲ κατακτάμεν ἠὲ κατʼ ἄκρηςἼλιον αἰπεινὴν ἑλέειν κτάσθαι τε πολίτας.ὣς εἰπὼν ὃ μὲν ἦρχʼ, ὃ δʼ ἅμʼ ἕσπετο ἰσόθεος φώς·Ἀργείους δʼ ὄτρυνε μέγας Τελαμώνιος Αἴας·ὦ φίλοι ἀνέρες ἔστε, καὶ αἰδῶ θέσθʼ ἐνὶ θυμῷ,ἀλλήλους τʼ αἰδεῖσθε κατὰ κρατερὰς ὑσμίνας.αἰδομένων δʼ ἀνδρῶν πλέονες σόοι ἠὲ πέφανται·φευγόντων δʼ οὔτʼ ἂρ κλέος ὄρνυται οὔτέ τις ἀλκή.ὣς ἔφαθʼ, οἳ δὲ καὶ αὐτοὶ ἀλέξασθαι μενέαινον,ἐν θυμῷ δʼ ἐβάλοντο ἔπος, φράξαντο δὲ νῆαςἕρκεϊ χαλκείῳ· ἐπὶ δὲ Ζεὺς Τρῶας ἔγειρεν.Ἀντίλοχον δʼ ὄτρυνε βοὴν ἀγαθὸς Μενέλαος·Ἀντίλοχʼ οὔ τις σεῖο νεώτερος ἄλλος Ἀχαιῶν,οὔτε ποσὶν θάσσων οὔτʼ ἄλκιμος ὡς σὺ μάχεσθαι·εἴ τινά που Τρώων ἐξάλμενος ἄνδρα βάλοισθα.ὣς εἰπὼν ὃ μὲν αὖτις ἀπέσσυτο, τὸν δʼ ὀρόθυνεν·ἐκ δʼ ἔθορε προμάχων, καὶ ἀκόντισε δουρὶ φαεινῷἀμφὶ ἓ παπτήνας· ὑπὸ δὲ Τρῶες κεκάδοντοἀνδρὸς ἀκοντίσσαντος· ὃ δʼ οὐχ ἅλιον βέλος ἧκεν,ἀλλʼ Ἱκετάονος υἱὸν ὑπέρθυμον Μελάνιπποννισόμενον πόλεμον δὲ βάλε στῆθος παρὰ μαζόν.δούπησεν δὲ πεσών, τὸν δὲ σκότος ὄσσε κάλυψεν.Ἀντίλοχος δʼ ἐπόρουσε κύων ὥς, ὅς τʼ ἐπὶ νεβρῷβλημένῳ ἀΐξῃ, τόν τʼ ἐξ εὐνῆφι θορόνταθηρητὴρ ἐτύχησε βαλών, ὑπέλυσε δὲ γυῖα·ὣς ἐπὶ σοὶ Μελάνιππε θόρʼ Ἀντίλοχος μενεχάρμηςτεύχεα συλήσων· ἀλλʼ οὐ λάθεν Ἕκτορα δῖον,ὅς ῥά οἱ ἀντίος ἦλθε θέων ἀνὰ δηϊοτῆτα.Ἀντίλοχος δʼ οὐ μεῖνε θοός περ ἐὼν πολεμιστής,ἀλλʼ ὅ γʼ ἄρʼ ἔτρεσε θηρὶ κακὸν ῥέξαντι ἐοικώς,ὅς τε κύνα κτείνας ἢ βουκόλον ἀμφὶ βόεσσιφεύγει πρίν περ ὅμιλον ἀολλισθήμεναι ἀνδρῶν·ὣς τρέσε Νεστορίδης, ἐπὶ δὲ Τρῶές τε καὶ Ἕκτωρἠχῇ θεσπεσίῃ βέλεα στονόεντα χέοντο·στῆ δὲ μεταστρεφθείς, ἐπεὶ ἵκετο ἔθνος ἑταίρων.Τρῶες δὲ λείουσιν ἐοικότες ὠμοφάγοισινηυσὶν ἐπεσσεύοντο, Διὸς δʼ ἐτέλειον ἐφετμάς,ὅ σφισιν αἰὲν ἔγειρε μένος μέγα, θέλγε δὲ θυμὸνἈργείων καὶ κῦδος ἀπαίνυτο, τοὺς δʼ ὀρόθυνεν.Ἕκτορι γάρ οἱ θυμὸς ἐβούλετο κῦδος ὀρέξαιΠριαμίδῃ, ἵνα νηυσὶ κορωνίσι θεσπιδαὲς πῦρἐμβάλοι ἀκάματον, Θέτιδος δʼ ἐξαίσιον ἀρὴνπᾶσαν ἐπικρήνειε· τὸ γὰρ μένε μητίετα Ζεὺςνηὸς καιομένης σέλας ὀφθαλμοῖσιν ἰδέσθαι.ἐκ γὰρ δὴ τοῦ μέλλε παλίωξιν παρὰ νηῶνθησέμεναι Τρώων, Δαναοῖσι δὲ κῦδος ὀρέξειν.τὰ φρονέων νήεσσιν ἔπι γλαφυρῇσιν ἔγειρενἝκτορα Πριαμίδην μάλα περ μεμαῶτα καὶ αὐτόν.μαίνετο δʼ ὡς ὅτʼ Ἄρης ἐγχέσπαλος ἢ ὀλοὸν πῦροὔρεσι μαίνηται βαθέης ἐν τάρφεσιν ὕλης·ἀφλοισμὸς δὲ περὶ στόμα γίγνετο, τὼ δέ οἱ ὄσσελαμπέσθην βλοσυρῇσιν ὑπʼ ὀφρύσιν, ἀμφὶ δὲ πήληξσμερδαλέον κροτάφοισι τινάσσετο μαρναμένοιοἝκτορος· αὐτὸς γάρ οἱ ἀπʼ αἰθέρος ἦεν ἀμύντωρΖεύς, ὅς μιν πλεόνεσσι μετʼ ἀνδράσι μοῦνον ἐόντατίμα καὶ κύδαινε. μινυνθάδιος γὰρ ἔμελλενἔσσεσθʼ· ἤδη γάρ οἱ ἐπόρνυε μόρσιμον ἦμαρΠαλλὰς Ἀθηναίη ὑπὸ Πηλεΐδαο βίηφιν.καί ῥʼ ἔθελεν ῥῆξαι στίχας ἀνδρῶν πειρητίζων,ᾗ δὴ πλεῖστον ὅμιλον ὅρα καὶ τεύχεʼ ἄριστα·ἀλλʼ οὐδʼ ὧς δύνατο ῥῆξαι μάλα περ μενεαίνων·ἴσχον γὰρ πυργηδὸν ἀρηρότες, ἠΰτε πέτρηἠλίβατος μεγάλη πολιῆς ἁλὸς ἐγγὺς ἐοῦσα,ἥ τε μένει λιγέων ἀνέμων λαιψηρὰ κέλευθακύματά τε τροφόεντα, τά τε προσερεύγεται αὐτήν·ὣς Δαναοὶ Τρῶας μένον ἔμπεδον οὐδὲ φέβοντο.αὐτὰρ ὃ λαμπόμενος πυρὶ πάντοθεν ἔνθορʼ ὁμίλῳ,ἐν δʼ ἔπεσʼ ὡς ὅτε κῦμα θοῇ ἐν νηῒ πέσῃσιλάβρον ὑπαὶ νεφέων ἀνεμοτρεφές· ἣ δέ τε πᾶσαἄχνῃ ὑπεκρύφθη, ἀνέμοιο δὲ δεινὸς ἀήτηἱστίῳ ἐμβρέμεται, τρομέουσι δέ τε φρένα ναῦταιδειδιότες· τυτθὸν γὰρ ὑπʼ ἐκ θανάτοιο φέρονται·ὣς ἐδαΐζετο θυμὸς ἐνὶ στήθεσσιν Ἀχαιῶν.αὐτὰρ ὅ γʼ ὥς τε λέων ὀλοόφρων βουσὶν ἐπελθών,αἵ ῥά τʼ ἐν εἱαμενῇ ἕλεος μεγάλοιο νέμονταιμυρίαι, ἐν δέ τε τῇσι νομεὺς οὔ πω σάφα εἰδὼςθηρὶ μαχέσσασθαι ἕλικος βοὸς ἀμφὶ φονῇσιν·ἤτοι ὃ μὲν πρώτῃσι καὶ ὑστατίῃσι βόεσσιναἰὲν ὁμοστιχάει, ὃ δέ τʼ ἐν μέσσῃσιν ὀρούσαςβοῦν ἔδει, αἳ δέ τε πᾶσαι ὑπέτρεσαν· ὣς τότʼ Ἀχαιοὶθεσπεσίως ἐφόβηθεν ὑφʼ Ἕκτορι καὶ Διὶ πατρὶπάντες, ὃ δʼ οἶον ἔπεφνε Μυκηναῖον Περιφήτην,Κοπρῆος φίλον υἱόν, ὃς Εὐρυσθῆος ἄνακτοςἀγγελίης οἴχνεσκε βίῃ Ἡρακληείῃ.τοῦ γένετʼ ἐκ πατρὸς πολὺ χείρονος υἱὸς ἀμείνωνπαντοίας ἀρετάς, ἠμὲν πόδας ἠδὲ μάχεσθαι,καὶ νόον ἐν πρώτοισι Μυκηναίων ἐτέτυκτο·ὅς ῥα τόθʼ Ἕκτορι κῦδος ὑπέρτερον ἐγγυάλιξε.στρεφθεὶς γὰρ μετόπισθεν ἐν ἀσπίδος ἄντυγι πάλτο,τὴν αὐτὸς φορέεσκε ποδηνεκέʼ ἕρκος ἀκόντων·τῇ ὅ γʼ ἐνὶ βλαφθεὶς πέσεν ὕπτιος, ἀμφὶ δὲ πήληξσμερδαλέον κονάβησε περὶ κροτάφοισι πεσόντος.Ἕκτωρ δʼ ὀξὺ νόησε, θέων δέ οἱ ἄγχι παρέστη,στήθεϊ δʼ ἐν δόρυ πῆξε, φίλων δέ μιν ἐγγὺς ἑταίρωνκτεῖνʼ· οἳ δʼ οὐκ ἐδύναντο καὶ ἀχνύμενοί περ ἑταίρουχραισμεῖν· αὐτοὶ γὰρ μάλα δείδισαν Ἕκτορα δῖον.εἰσωποὶ δʼ ἐγένοντο νεῶν, περὶ δʼ ἔσχεθον ἄκραινῆες ὅσαι πρῶται εἰρύατο· τοὶ δʼ ἐπέχυντο.Ἀργεῖοι δὲ νεῶν μὲν ἐχώρησαν καὶ ἀνάγκῃτῶν πρωτέων, αὐτοῦ δὲ παρὰ κλισίῃσιν ἔμεινανἁθρόοι, οὐδὲ κέδασθεν ἀνὰ στρατόν· ἴσχε γὰρ αἰδὼςκαὶ δέος· ἀζηχὲς γὰρ ὁμόκλεον ἀλλήλοισι.Νέστωρ αὖτε μάλιστα Γερήνιος οὖρος Ἀχαιῶνλίσσεθʼ ὑπὲρ τοκέων γουνούμενος ἄνδρα ἕκαστον·ὦ φίλοι ἀνέρες ἔστε καὶ αἰδῶ θέσθʼ ἐνὶ θυμῷἄλλων ἀνθρώπων, ἐπὶ δὲ μνήσασθε ἕκαστοςπαίδων ἠδʼ ἀλόχων καὶ κτήσιος ἠδὲ τοκήων,ἠμὲν ὅτεῳ ζώουσι καὶ ᾧ κατατεθνήκασι·τῶν ὕπερ ἐνθάδʼ ἐγὼ γουνάζομαι οὐ παρεόντωνἑστάμεναι κρατερῶς, μὴ δὲ τρωπᾶσθε φόβον δέ.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.τοῖσι δʼ ἀπʼ ὀφθαλμῶν νέφος ἀχλύος ὦσεν Ἀθήνηθεσπέσιον· μάλα δέ σφι φόως γένετʼ ἀμφοτέρωθενἠμὲν πρὸς νηῶν καὶ ὁμοιΐου πολέμοιο.Ἕκτορα δὲ φράσσαντο βοὴν ἀγαθὸν καὶ ἑταίρους,ἠμὲν ὅσοι μετόπισθεν ἀφέστασαν οὐδὲ μάχοντο,ἠδʼ ὅσσοι παρὰ νηυσὶ μάχην ἐμάχοντο θοῇσιν.οὐδʼ ἄρʼ ἔτʼ Αἴαντι μεγαλήτορι ἥνδανε θυμῷἑστάμεν ἔνθά περ ἄλλοι ἀφέστασαν υἷες Ἀχαιῶν·ἀλλʼ ὅ γε νηῶν ἴκριʼ ἐπῴχετο μακρὰ βιβάσθων,νώμα δὲ ξυστὸν μέγα ναύμαχον ἐν παλάμῃσικολλητὸν βλήτροισι δυωκαιεικοσίπηχυ.ὡς δʼ ὅτʼ ἀνὴρ ἵπποισι κελητίζειν ἐῢ εἰδώς,ὅς τʼ ἐπεὶ ἐκ πολέων πίσυρας συναείρεται ἵππους,σεύας ἐκ πεδίοιο μέγα προτὶ ἄστυ δίηταιλαοφόρον καθʼ ὁδόν· πολέες τέ ἑ θηήσαντοἀνέρες ἠδὲ γυναῖκες· ὃ δʼ ἔμπεδον ἀσφαλὲς αἰεὶθρῴσκων ἄλλοτʼ ἐπʼ ἄλλον ἀμείβεται, οἳ δὲ πέτονται·ὣς Αἴας ἐπὶ πολλὰ θοάων ἴκρια νηῶνφοίτα μακρὰ βιβάς, φωνὴ δέ οἱ αἰθέρʼ ἵκανεν,αἰεὶ δὲ σμερδνὸν βοόων Δαναοῖσι κέλευενηυσί τε καὶ κλισίῃσιν ἀμυνέμεν. οὐδὲ μὲν Ἕκτωρμίμνεν ἐνὶ Τρώων ὁμάδῳ πύκα θωρηκτάων·ἀλλʼ ὥς τʼ ὀρνίθων πετεηνῶν αἰετὸς αἴθωνἔθνος ἐφορμᾶται ποταμὸν πάρα βοσκομενάωνχηνῶν ἢ γεράνων ἢ κύκνων δουλιχοδείρων,ὣς Ἕκτωρ ἴθυσε νεὸς κυανοπρῴροιοἀντίος ἀΐξας· τὸν δὲ Ζεὺς ὦσεν ὄπισθεχειρὶ μάλα μεγάλῃ, ὄτρυνε δὲ λαὸν ἅμʼ αὐτῷ.αὖτις δὲ δριμεῖα μάχη παρὰ νηυσὶν ἐτύχθη·φαίης κʼ ἀκμῆτας καὶ ἀτειρέας ἀλλήλοισινἄντεσθʼ ἐν πολέμῳ, ὡς ἐσσυμένως ἐμάχοντο.τοῖσι δὲ μαρναμένοισιν ὅδʼ ἦν νόος· ἤτοι Ἀχαιοὶοὐκ ἔφασαν φεύξεσθαι ὑπʼ ἐκ κακοῦ, ἀλλʼ ὀλέεσθαι,Τρωσὶν δʼ ἔλπετο θυμὸς ἐνὶ στήθεσσιν ἑκάστουνῆας ἐνιπρήσειν κτενέειν θʼ ἥρωας Ἀχαιούς.οἳ μὲν τὰ φρονέοντες ἐφέστασαν ἀλλήλοισιν·Ἕκτωρ δὲ πρυμνῆς νεὸς ἥψατο ποντοπόροιοκαλῆς ὠκυάλου, ἣ Πρωτεσίλαον ἔνεικενἐς Τροίην, οὐδʼ αὖτις ἀπήγαγε πατρίδα γαῖαν.τοῦ περ δὴ περὶ νηὸς Ἀχαιοί τε Τρῶές τεδῄουν ἀλλήλους αὐτοσχεδόν· οὐδʼ ἄρα τοί γετόξων ἀϊκὰς ἀμφὶς μένον οὐδʼ ἔτʼ ἀκόντων,ἀλλʼ οἵ γʼ ἐγγύθεν ἱστάμενοι ἕνα θυμὸν ἔχοντεςὀξέσι δὴ πελέκεσσι καὶ ἀξίνῃσι μάχοντοκαὶ ξίφεσιν μεγάλοισι καὶ ἔγχεσιν ἀμφιγύοισι.πολλὰ δὲ φάσγανα καλὰ μελάνδετα κωπήενταἄλλα μὲν ἐκ χειρῶν χαμάδις πέσον, ἄλλα δʼ ἀπʼ ὤμωνἀνδρῶν μαρναμένων· ῥέε δʼ αἵματι γαῖα μέλαινα.Ἕκτωρ δὲ πρύμνηθεν ἐπεὶ λάβεν οὐχὶ μεθίειἄφλαστον μετὰ χερσὶν ἔχων, Τρωσὶν δὲ κέλευεν·οἴσετε πῦρ, ἅμα δʼ αὐτοὶ ἀολλέες ὄρνυτʼ ἀϋτήν·νῦν ἡμῖν πάντων Ζεὺς ἄξιον ἦμαρ ἔδωκενῆας ἑλεῖν, αἳ δεῦρο θεῶν ἀέκητι μολοῦσαιἡμῖν πήματα πολλὰ θέσαν, κακότητι γερόντων,οἵ μʼ ἐθέλοντα μάχεσθαι ἐπὶ πρυμνῇσι νέεσσιναὐτόν τʼ ἰσχανάασκον ἐρητύοντό τε λαόν·ἀλλʼ εἰ δή ῥα τότε βλάπτε φρένας εὐρύοπα Ζεὺςἡμετέρας, νῦν αὐτὸς ἐποτρύνει καὶ ἀνώγει.ὣς ἔφαθʼ, οἳ δʼ ἄρα μᾶλλον ἐπʼ Ἀργείοισιν ὄρουσαν.Αἴας δʼ οὐκέτʼ ἔμιμνε· βιάζετο γὰρ βελέεσσιν·ἀλλʼ ἀνεχάζετο τυτθόν, ὀϊόμενος θανέεσθαιθρῆνυν ἐφʼ ἑπταπόδην, λίπε δʼ ἴκρια νηὸς ἐΐσης.ἔνθʼ ἄρʼ ὅ γʼ ἑστήκει δεδοκημένος, ἔγχεϊ δʼ αἰεὶΤρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ·αἰεὶ δὲ σμερδνὸν βοόων Δαναοῖσι κέλευε·ὦ φίλοι ἥρωες Δαναοὶ θεράποντες Ἄρηοςἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς.ἠέ τινάς φαμεν εἶναι ἀοσσητῆρας ὀπίσσω,ἦέ τι τεῖχος ἄρειον, ὅ κʼ ἀνδράσι λοιγὸν ἀμύναι;οὐ μέν τι σχεδόν ἐστι πόλις πύργοις ἀραρυῖα,ᾗ κʼ ἀπαμυναίμεσθʼ ἑτεραλκέα δῆμον ἔχοντες·ἀλλʼ ἐν γὰρ Τρώων πεδίῳ πύκα θωρηκτάωνπόντῳ κεκλιμένοι ἑκὰς ἥμεθα πατρίδος αἴης·τὼ ἐν χερσὶ φόως, οὐ μειλιχίῃ πολέμοιο.ἦ, καὶ μαιμώων ἔφεπʼ ἔγχεϊ ὀξυόεντι.ὅς τις δὲ Τρώων κοίλῃς ἐπὶ νηυσὶ φέροιτοσὺν πυρὶ κηλείῳ, χάριν Ἕκτορος ὀτρύναντος,τὸν δʼ Αἴας οὔτασκε δεδεγμένος ἔγχεϊ μακρῷ·δώδεκα δὲ προπάροιθε νεῶν αὐτοσχεδὸν οὖτα.

English · Musean translation · Mouseia

But when they had crossed the stakes and the trench,fleeing, and many were subdued beneath the hands of the Danaans,some were held back beside their chariots, waiting,pale with fear, terrified; and Zeus awokeon the peaks of Ida, beside golden-throned Hera,and he sprang up and stood, and saw the Trojans and the Achaeans,these routed, and those driving them in rout behind,the Argives, and among them lord Poseidon;and he saw Hector lying in the plain, and around him his comradeswere seated, and he was held by grievous gasping, dazed in heart,vomiting blood, since not the feeblest of the Achaeans had struck him.Seeing him, the father of men and gods pitied him,and looking terribly from under his brows he spoke a word to Hera:Truly, Hera, your cunning, past all remedy,has stopped shining Hector from battle and routed the hosts.Yet I do not know whether you will be the first to reap the fruit of your grievous mischief,and I will lash you with blows.Do you not remember when you hung from on high, and from your feetI let down two anvils, and about your hands I cast a bondof gold, unbreakable? And you hung in the upper air and the clouds,and the gods murmured throughout great Olympus,but could not loose you as they stood by; and whomever I caughtI would seize and hurl from the threshold till he cameto earth, faint with strength gone; yet not even so did unceasing griefrelease my heart for godlike Heracles,whom you, persuading the North Wind with blasts,sent over the barren sea, devising evils,and then carried him away to well-peopled Cos.Him I rescued from there and brought back againto horse-pasturing Argos, though he had suffered much.Of these things I will remind you again, so that you cease from your deceits,that you may see whether your love and your bed will avail you,in which you lay, coming away from the gods and deceiving me.So he spoke, and ox-eyed lady Hera shuddered,and she spoke to him winged words:Let Earth now witness this, and broad Heaven above,and the down-flowing water of Styx, which is the greatestand most terrible oath for the blessed gods,and your sacred head, and our own marriage bed,the bed of our youth, which I would never swear by in vain:not by my will does Poseidon the earth-shakerafflict the Trojans and Hector, and bring them aid,but surely his own heart urges and commands him,and seeing the Achaeans worn out beside the ships he pitied them.Yet I too would advise himto go wherever you, the dark-clouded, may lead.So she spoke, and the father of men and gods smiled,and answering her he spoke winged words:If indeed you, then, ox-eyed lady Hera,will sit among the immortals thinking as I think,then Poseidon, even if he greatly wishes otherwise,would soon turn his mind to follow your heart and mine.But if you speak truly and exactly,go now to the tribes of the gods, and call hitherIris to come, and Apollo of the famous bow,so that she may go to the host of the bronze-clad Achaeansand tell lord Poseidonto cease from war and come to his own house,and let Phoebus Apollo urge Hector into battle,and breathe fresh strength into him, and make him forget the painsthat now wear his mind; and may he turn the Achaeansback again, rousing in them cowardly flight,and fleeing they may fall among the many-benched shipsof the son of Peleus, Achilles; and he will rouse his comradePatroclus; and glorious Hector will kill him with the spearbefore Ilion, after he has destroyed many vigorous men,the others, and among them my son, shining Sarpedon.Then, angered for him, shining Achilles will kill Hector.From that time on I would fashion for you a turning back from the ships,continually and without pause, until the Achaeanstake steep Ilion through the counsels of Athena.But before that I do not cease my wrath, nor will I let any otherof the immortals defend the Danaans here,before the desire of the son of Peleus is fulfilled,as I promised him at first, and nodded with my head,on the day when the goddess Thetis clasped my knees,begging me to honour Achilles, sacker of cities.So he spoke, and the goddess white-armed Hera did not disobey,but went from the mountains of Ida to great Olympus.As when the mind of a man darts, who has travelled over muchland and in his shrewd mind thinksI would I were there or there, and longs for many places,so swiftly in her eagerness lady Hera flew,and reached steep Olympus, and came among the assembledimmortal gods in the house of Zeus; and seeing herall sprang up and greeted her with cups.She let the others be, but from Themis of the fair cheeksshe took the cup; for she came running to meet her first,and speaking to her she addressed her with winged words:Hera, why have you come? You look like one distraught.Surely the son of Cronus, who is your husband, has frightened you.Then the goddess white-armed Hera answered her:Do not ask me this, goddess Themis; you yourself knowhow overbearing and harsh that man's spirit is.But do you begin the equal feast among the gods in the hall;and these things you shall hear among all the immortals,what evil deeds Zeus is bringing to light; nor do I thinkthat all alike will be glad at heart, neither mortalsnor gods, if anyone even now feasts in good cheer.So speaking, lady Hera sat down,and the gods were troubled throughout the house of Zeus; but she laughedwith her lips, nor did her forehead above her dark browsbrighten; and vexed at all of them she spoke:Fools, who in our folly rage against Zeus!Do we still long to check him by drawing nearwith words or with force? He sits apart and cares nothing,and heeds not; for he says that among the immortal godshe is by far the best in might and in strength.So endure whatever evil he sends to each of you.For already now I think a sorrow has befallen Ares;for his son has perished in battle, dearest of men to him,Ascalaphus, whom mighty Ares declares to be his own.So she spoke, and Ares smote his sturdy thighswith the flat of both hands, and lamenting he spoke:Do not now be angry with me, you who hold Olympian homes,if I go to the ships of the Achaeans to avenge the murder of my son,even if it is my fate, struck by the thunderbolt of Zeus,to lie among the dead with blood and dust.So he spoke, and ordered Terror and Fear to yoke his horses,and himself put on his shining armour.Then would have arisen yet greater and more grievous wrathand anger from Zeus among the immortal gods,had not Athena, fearing for all the gods,risen and gone through the doorway, leaving the seat where she sat,and taken the helmet from his head and the shield from his shoulders,and taking the bronze spear from his sturdy hand she set it up,the spear of bronze; and she rebuked furious Ares with words:Madman, ruined in your wits! In vain, it seems,you have ears to hear, and your mind and your shame are gone.Do you not hear what the goddess white-armed Hera says,who has just now come from Olympian Zeus?Do you wish, after you have filled yourself with many evils,to go back to Olympus, though grieving, by necessity,and to plant a great evil for all the others?For presently he will leave the proud-hearted Trojans and the Achaeansand come to Olympus to rout us,and he will lay hands on us one after another, guilty and guiltless alike.Therefore I now bid you let go your wrath for your son;for already someone better than he in strength and handshas been born, or will be born hereafter; and it is hardto rescue the race and offspring of all men.So speaking she seated furious Ares on his throne.And Hera called Apollo outside the house,and Iris, who is messenger among the immortal gods,and speaking she addressed them with winged words:Zeus bids you two come to Ida as quickly as possible;and when you have come and looked upon the face of Zeus,do whatever he urges and commands.So speaking, lady Hera went back,and sat down on her throne; and the two sprang up and flew.They came to Ida of many springs, mother of beasts,and found the far-thundering son of Cronus on the peak of Gargarusseated; and around him a fragrant cloud was wreathed.The two came before Zeus the cloud-gathererand stood; nor seeing them was he angered in his heart,because they quickly obeyed the words of his dear wife.And to Iris first he spoke winged words:Go now, swift Iris, to lord Poseidonand announce all this, and be no false messenger.Bid him cease from battle and warand go to the tribes of the gods, or into the shining sea.But if he will not obey my words, but disregards them,let him then consider in his mind and heartwhether he, though strong, can endure me when I come against him,and stand his ground, since I declare I am far better than he in strengthand elder in birth; yet his dear heart does not shrinkfrom saying he is my equal, though others also loathe him.So he spoke, and wind-swift swift Iris did not disobey,but went down from the mountains of Ida to holy Ilion.As when from the clouds flies a snowflake or cold hailbeneath the blast of the air-born North Wind,so swiftly in her eagerness swift Iris flew,and standing near she spoke to the famed earth-shaker:A message I have come here to bring you, earth-holder, dark-haired,from Zeus who bears the aegis.He bids you cease from battle and warand go to the tribes of the gods, or into the shining sea.But if you will not obey his words, but disregard them,he threatens that he too will come here to fight you face to face;and he bids you keep out of his way,his hands, since he declares he is far better than you in strengthand elder in birth; and your dear heart does not shrinkfrom saying you are his equal, though others also loathe you.Then greatly troubled the famed earth-shaker answered her:Alas, though he is noble he has spoken outrageously,if he will hold me back by force against my will, though I am of equal honour.For we are three brothers born of Cronus, whom Rhea bore,Zeus and I, and third Hades who rules the dead.All things were divided three ways, and each received his honour;I by lot obtained the grey sea to dwell in for ever,when the lots were shaken, and Hades obtained the misty darkness,and Zeus obtained the broad heaven in the upper air and the clouds;yet the earth is still common to all, and great Olympus.So I will not live by the will of Zeus, but let him stay quiet,and though he is strong, abide in his third portion.Let him not seek to frighten me with his hands as if I were a coward;for it would be better for him to threaten with terrible wordshis daughters and sons, those he himself begot,who will listen to him when he urges, even by necessity.Then wind-swift swift Iris answered him:So then, earth-holder, dark-haired one,do I bring you this harsh and mighty message from Zeus:will you change your mind at all? The minds of the noble are turnable.You know how the Furies always follow the elder-born.Then Poseidon the earth-shaker answered her:Goddess Iris, you have spoken this word very fitly;it is good also when a messenger knows what is right.But this dread grief comes upon my heart and spiritwhenever one whose lot is equal and appointed by the same fatewishes to scold with angry words.But for now I will give way, though indignant;and another thing I will tell you, and threaten it in my heart:if without me, and without Athena driver of spoil,and Hera, and Hermes, and lord Hephaestus,he will spare steep Ilion, and will not wishto sack it and give great victory to the Argives,let him know this, that there will be an incurable wrath between us two.So speaking the earth-shaker left the Achaean host,and went and plunged into the sea, and the Achaean heroes longed for him.And then Zeus the cloud-gatherer spoke to Apollo:Go now, dear Phoebus, to Hector of the bronze helm;for already the earth-holder, the earth-shaker,has gone into the shining sea, avoiding my terrible wrath;for the others too would have learned of the battle,even the gods below who are about Cronus.But this was far better both for me and for him,that he gave way before me in indignation,before my hands, since it would not have been accomplished without sweat.But do you take in your hands the tasselled aegis,and shaking it well, put the Achaean heroes to flight;and let glorious Hector be your own care, O far-shooter;rouse in him for so long great strength, until the Achaeansin flight reach the ships and the Hellespont.From there I myself will consider both deed and word,so that the Achaeans may once more breathe from their toil.So he spoke, and Apollo did not disobey his father,but went down from the mountains of Ida like a hawk,the swift dove-killer, which is swiftest of winged things.He found the son of wise Priam, shining Hector,sitting up, no longer lying, and gathering his spirit anew,and recognizing his comrades around him; and his gasping and sweathad ceased, since the mind of aegis-bearing Zeus had roused him.Standing near, far-working Apollo spoke to him:Hector, son of Priam, why do you sit apart from the others,faint with weakness? Surely some sorrow has come upon you.Then Hector of the flashing helm answered him, faint in strength:Who are you, best of gods, who ask me face to face?Do you not hear how, at the sterns of the Achaeans' ships,as I was slaying his comrades, good at the war-cry Ajax struck mewith a stone upon the chest, and stopped my furious valour?And indeed I thought that on this day I should come to the deadand the house of Hades, when I breathed out my dear life.Then lord far-working Apollo answered him:Take courage now; such a helper has the son of Cronussent from Ida to stand beside you and defend you,Phoebus Apollo of the golden sword, who even beforeprotected you, both you yourself and your steep city.But come now, urge your many charioteersto drive their swift horses against the hollow ships;and I, going before, will make the whole waysmooth for the horses, and I will turn the Achaean heroes.So speaking he breathed great strength into the shepherd of the people.As when a stalled horse, fed on barley at the manger,breaks his halter and gallops pounding over the plain,accustomed to bathe in the fair-flowing river,exulting; he holds his head high, and his maneflutters about his shoulders; and confident in his beautyhis knees carry him swiftly to the haunts and pasture of horses:so Hector moved his swift feet and knees,urging on the charioteers, since he had heard the voice of the god.And they, as when hounds and country men rushafter a horned stag or a wild goat,and a sheer rock and a shady wood protect it,nor was it fated for them to catch it;but at their shouting a bearded lion appearsin the path, and quickly turns them all back, eager though they were:so the Danaans for a while kept pursuing in throngs,stabbing with swords and two-edged spears;but when they saw Hector ranging through the ranks of men,they were terrified, and the heart fell at the feet of them all.Then Thoas, son of Andraemon, spoke among them,by far the best of the Aetolians, skilled with the javelinand good in close combat; and in assembly few of the Achaeanscould beat him, when the young men contended in words.He, well-minded, spoke to them and said:Alas, a great marvel is this that I see with my eyes,how Hector has risen up again, escaping the fates,Hector! Surely the heart of each man greatly hopedthat he had died beneath the hands of Ajax, son of Telamon.But some god has rescued and saved him again,Hector, who has loosed the knees of many Danaans,as I think will happen even now; for not withoutZeus the loud-thunderer does he stand forth as champion so eager.But come, let us all be persuaded as I shall say.Let us bid the multitude go back to the ships;and we ourselves, as many as claim to be best in the army,let us stand, if haply we may first hold them back by meeting themwith spears upraised; and I think that he, eager though he is,will fear in his heart to plunge into the throng of Danaans.So he spoke, and they listened to him and obeyed.Those around Ajax and lord Idomeneus,and Teucer, Meriones, and Meges equal to Ares,arrayed the battle, calling the chiefs together,against Hector and the Trojans; but behind themthe multitude went back to the ships of the Achaeans.But the Trojans advanced in throngs, and Hector led themwith long strides; and before him went Phoebus Apolloclothed in a cloud about his shoulders, and he held the furious aegis,terrible, shaggy-fringed, splendid, which the smithHephaestus gave to Zeus to carry for the rout of men;holding this in his hands he led the hosts.And the Argives stood firm in throngs, and a shrill cryrose from both sides, and arrows from the bowstringsleapt; and many spears from bold handsstuck in the flesh of swift-warring young men,and many, midway before they touched the white skin,stood in the earth, longing to glut themselves on flesh.As long as Phoebus Apollo held the aegis quietly in his hands,so long the missiles of both sides struck, and the people fell.But when he looked straight at the Danaans of swift horsesand shook it, and himself shouted very loudly, then their spiritin their breasts he bewitched, and they forgot their furious valour.And they, as when two beasts rout a herd of cattle or a great flock of sheepin the dead of black night,coming suddenly when the herdsman is not there:so the Achaeans fled, cowardly; for Apollo castfear into them, and gave glory to the Trojans and Hector.Then man took man as the battle was broken up.Hector slew Stichius and Arcesilaus,the one a leader of the bronze-clad Boeotians,the other the trusty comrade of great-hearted Menestheus;and Aeneas stripped Medon and Iasus.Now Medon was a bastard son of godlike Oileus,and brother of Ajax; but he dweltin Phylace, far from his native land, having killed a man,the kinsman of his stepmother Eriopis, whom Oileus had married;and Iasus was made a leader of the Athenians,and was called the son of Sphelus, son of Bucolus.Polydamas slew Mecisteus, and Polites slew Echiusin the first onset, and shining Agenor slew Clonius.And Paris struck Deiochus on the lowest shoulder from behind,as he fled among the front ranks, and drove the bronze clean through.While they were stripping the armour from these, the Achaeansstumbling into the dug trench and the stakesfled this way and that, and by necessity entered the wall.And Hector shouted aloud and called to the Trojansto rush on the ships, and to leave the bloody spoils;and whomever I see apart from the ships, elsewhere,for him I will devise death on the spot; and his kinsmenand kinswomen shall not give him his portion of fire when dead,but dogs shall drag him before our city.So speaking he lashed his horses with the whip from the shoulder,calling to the Trojans along the ranks; and they with himall shouted together and drove their strong-drawn horseswith a wondrous din; and before them Phoebus Apolloswept down the banks of the deep trench with his feet,trampling them into the middle, and bridged the waylong and wide, as far as a spear's castcomes, when a man tests his strength.There they poured through in companies, and before them Apolloholding the precious aegis; and he threw down the wall of the Achaeansvery easily, as when a child by the sea,who, when he has made playthings in his childishness,again scatters them with feet and hands in play.So you, Phoebus, went and confounded the great toil and sorrowof the Argives, and roused flight in them.Thus they were held back, waiting beside the ships,calling to one another, and to all the godslifting up their hands, each man prayed greatly:and Nestor above all, the Gerenian horseman of the Achaeans,prayed, stretching his hand to the starry heaven:Father Zeus, if ever anyone in Argos rich in wheat,burning the rich thigh-bones of an ox or a sheep,prayed for return, and you promised and nodded assent,remember these things and ward off the pitiless day, Olympian,and do not so let the Achaeans be subdued by the Trojans.So he spoke in prayer, and Zeus the counsellor thundered loudly,hearing the prayers of the old man, son of Neleus.And the Trojans, when they heard the thunder of aegis-bearing Zeus,rushed the more upon the Argives, and remembered their fighting spirit.And they, as when a great wave of the wide-wayed seacomes down over the walls of a ship, when the forceof the wind drives it; for that most swells the waves;so the Trojans with a great shout went up over the wall,and driving their horses in they fought at the sternswith two-edged spears at close quarters, some from their chariots,and others from the black ships, having climbed up high,with long poles, which lay along the ships,jointed ship-fighting pikes, tipped with bronze at the point.And Patroclus, as long as the Achaeans and the Trojanswere fighting about the wall, outside the swift ships,so long he sat in the hut of kindly Eurypylusand delighted him with talk, and on his grievous woundhe spread soothing herbs for his black pains.But when he saw the Trojans rushing over the wall,and panic and shouting arose among the Danaans,then he groaned aloud and smote his thighswith the flat of both hands, and lamenting he spoke:Eurypylus, though you need me, I can no longerstay here with you; for a great strife has arisen;but let an attendant comfort you, and I myselfwill hasten to Achilles, to urge him to fight.Who knows if, with a god's help, I may stir his spiritby persuading him? A comrade's persuasion is a good thing.So he spoke, and his feet bore him away; and the Achaeansstood firm against the oncoming Trojans, nor could theythough they were fewer push them back from the ships;nor could the Trojans ever break the ranks of the Danaansand mingle with their huts and ships.But as a carpenter's line makes a ship's timber straightin the hands of a skilled builder, who well knowsall his craft through the instructions of Athena,so their battle and war were stretched in even balance;and others fought their battle about other ships,but Hector made straight for glorious Ajax.The two had their labour about one ship, nor couldthe one drive him off and set the ship on fire,nor the other push him back, since a god had brought him near.Then glorious Ajax struck Caletor, son of Clytius,as he was bringing fire to the ship, on the chest with his spear.He fell with a thud, and the torch dropped from his hand.And Hector, when he saw with his eyes his cousinfallen in the dust before the black ship,shouted aloud and called to the Trojans and Lycians:Trojans and Lycians and Dardanians who fight at close quarters,do not give ground from the battle in this narrow place,but save the son of Clytius, lest the Achaeansstrip his armour, now he has fallen in the struggle by the ships.So speaking he hurled at Ajax with his shining spear.He missed him, but then Lycophron, son of Mastor,the Cytherian attendant of Ajax, who dwelt beside himsince he had killed a man in holy Cythera,him he struck on the head above the ear with sharp bronze,as he stood near Ajax; and he fell on his back in the dustfrom the ship's stern to the ground, and his limbs were loosed.And Ajax shuddered, and spoke to his brother:Dear Teucer, our trusty comrade is slain,the son of Mastor, whom we, when he came from Cythera,honoured in our halls like our own parents;him great-hearted Hector has killed. Where now are your arrowsthat bring swift death, and the bow Phoebus Apollo gave you?So he spoke, and he understood, and running he stood beside him,holding in his hand his back-bent bow and his quiverthat holds arrows; and very quickly he let fly at the Trojans.And he struck Clitus, the splendid son of Peisenor,comrade of noble Polydamas, son of Panthous,as he held the reins in his hands; he was busy with his horses,for he was driving where the thickest companies were routed,doing Hector and the Trojans a favour; and quicklyevil came on him, which none of them, eager as they were, could avert.For the much-groaning arrow fell on his neck from behind;and he fell from the chariot, and his horses swerved asiderattling the empty car. And lord Polydamas noticed it at once,and was the first to come to face the horses.These he gave to Astynous, son of Protiaon,and urged him much to keep them near and watch them;and he himself went back and mingled with the front ranks.And Teucer took another arrow against Hector of the bronze helm,and would have stopped him from battle at the Achaeans' ships,if, striking him as he strove foremost, he had taken away his life.But he did not escape the close mind of Zeus, who was guardingHector, and took away the glory from Teucer, son of Telamon,for as he drew it, the well-twisted string in his flawless bowbroke; and his arrow, heavy with bronze, went astray elsewhere,and the bow fell from his hand.And Teucer shuddered, and spoke to his brother:Alas, truly a god utterly cuts short the plans of our battle,who has thrown the bow from my hand,and torn the new-twisted string, which I fastenedthis morning, that it might bear the arrows leaping thickly.Then great Ajax, son of Telamon, answered him:Dear brother, let the bow and the thick-falling arrowslie there, since a god, grudging the Danaans, has confounded them;but taking a long spear in your hands and a shield on your shoulder,fight the Trojans and rouse the other hosts.Let them not, though they master us, take our well-benched shipswithout a struggle, but let us remember our fighting spirit.So he spoke, and he laid the bow in the huts,and put about his shoulders a shield of four layers,and on his strong head he set a well-made helmetwith horse-hair plume, and the crest nodded terribly above;and he took a stout spear pointed with sharp bronze,and went, and running very quickly stood beside Ajax.And Hector, when he saw Teucer's missiles baffled,shouted aloud and called to the Trojans and Lycians:Trojans and Lycians and Dardanians who fight at close quarters,be men, my friends, and remember your furious valourthroughout the hollow ships; for I have seen with my eyesthe missiles of a chief man baffled by Zeus.Easy to know among men is the help of Zeus,both for those to whom he grants surpassing glory,and for those whom he abases and will not defend,as now he abases the might of the Argives and helps us.But fight in a body at the ships; and whoever among youmeets death and fate, struck or smitten,let him die; it is no disgrace for him to die while defending his fatherland;but his wife will be safe, and his children behind him,and his house and his portion unharmed, if the Achaeansdepart with their ships to their dear native land.So speaking he roused the might and spirit of each man.And Ajax from the other side called to his comrades:Shame, Argives! Now it is enough either to perishor to be saved and push the evil from the ships.Do you hope, if Hector of the flashing helm takes the ships,that each of you will reach his own native land on foot?Or do you not hear how he urges on the whole host,Hector, who rages to set the ships on fire?He does not invite them to a dance, but to fight.And for us there is no better thought and plan than this:to mingle hands and might at close quarters.Better either to perish once for all, or to live on,than to be worn out for long in dread battlehere by the ships, under men worse than we are.So speaking he roused the might and spirit of each man.Then Hector slew Schedius, son of Perimedes,leader of the Phocians, and Ajax slew Laodamas,the splendid son of Antenor, leader of the foot-soldiers;and Polydamas stripped Otus of Cyllene,comrade of the son of Phyleus, leader of the great-hearted Epeians.Seeing this, Meges sprang at him; but Polydamas swerved asideand he missed him; for Apollo would notallow the son of Panthous to be slain among the front ranks;but he stabbed Croesmus in the middle of the chest with his spear.He fell with a thud; and he stripped the armour from his shoulders.Meanwhile Dolops sprang at him, well skilled with the spear,son of Lampus, whom Lampus begot as his best son,son of Laomedon, well skilled in furious valour,who then stabbed the middle of the son of Phyleus' shield with his spear,rushing from close by; but his thick corselet warded it off,which he wore, fitted with plates; which once Phyleusbrought from Ephyre, from the river Selleeis.For his host, Euphetes, lord of men, gave it to himto wear in war, a defence against hostile men;and it then warded destruction from his son's flesh.And Meges stabbed with his sharp spear the topmost bossof his bronze-cheeked helmet with its horse-hair crest,and broke the horse-hair crest from it; and all of it fell to the groundin the dust, bright with its fresh crimson.While he fought him, standing his ground and still hoping for victory,meanwhile warlike Menelaus came as his defender,and stood on one side with his spear unseen, and struck his shoulder from behind;and the point rushed eagerly through his chest,driving forward; and he fell face down.The two rushed to strip the bronze armour from his shoulders;and Hector called to his brothers,to all of them, and first rebuked Hicetaon's son,strong Melanippus. He, while he pastured his rolling-footed cattlein Percote, far from the enemy,but when the curved ships of the Danaans came,he came back to Ilion, and stood out among the Trojans,and dwelt beside Priam, who honoured him like his own children;him Hector rebuked, and spoke a word and named him:Melanippus, shall we be so slack? Does your dear heartfeel no shame for your slain cousin?Do you not see how they are busy about the armour of Dolops?But come on; for it is no longer possible to fight the Argivesfrom afar, before either we kill them or they utterlytake steep Ilion and slay its citizens.So speaking he led, and the godlike man followed with him;and great Ajax, son of Telamon, roused the Argives:Friends, be men, and put shame in your hearts,and have shame of one another through the strong encounters.Of men who feel shame, more are saved than slain;but from those who flee, neither glory nor any defence arises.So he spoke, and they themselves were eager to ward off the foe,and they laid his word to heart, and fenced the shipswith a bronze fence; and Zeus roused the Trojans on.And Menelaus good at the war-cry roused Antilochus:Antilochus, there is no other Achaean younger than you,nor swifter of foot, nor as stout in battle;if only you could spring out and strike some Trojan man.So speaking he hurried back, and stirred him up;and he sprang out from the front ranks, and hurled with his shining spear,glancing about him; and the Trojans shrank backfrom the man as he hurled; nor did he send his missile in vain,but Hicetaon's son, the high-hearted Melanippus,as he came on into the war, he struck on the chest beside the nipple.He fell with a thud, and darkness covered his eyes.And Antilochus sprang on him like a dog, which springs on a wounded fawnthat has leapt from its bed,which a hunter has chanced to hit and has loosed its limbs;so on you, Melanippus, sprang Antilochus, staunch in battle,to strip your armour; but he did not escape shining Hector,who came running against him through the battle.And Antilochus did not wait, swift warrior though he was,but fled, like a beast that has done a mischief,which, having killed a dog or a herdsman about the cattle,flees before the throng of men can gather;so fled the son of Nestor, and the Trojans and Hectorwith a wondrous din poured on their groan-laden missiles;and he turned and stood, when he reached the host of his comrades.And the Trojans, like raw-flesh-eating lions,rushed on the ships, and were fulfilling the commands of Zeus,who ever roused in them great might, and bewitched the spiritof the Argives and took away their glory, while he spurred the others on.For his heart wished to give glory to Hector,son of Priam, so that he might cast on the curved ships fireunwearied and blazing, and might fulfil the monstrous prayer of Thetis;for Zeus the counsellor was eagerto see with his eyes the blaze of a burning ship.For from that time he was about to make a turning back from the shipsof the Trojans, and to give glory to the Danaans.With this in mind he roused against the hollow shipsHector, son of Priam, eager though he already was.He raged as when Ares of the spear, or destroying fire,rages on the mountains in the thickets of a deep wood;foam gathered about his mouth, and his two eyesblazed beneath his grim brows, and about his temples the helmetshook terribly as Hector fought;for Zeus himself from the upper air was his defender,Zeus, who honoured and glorified him, alone among more men;for his life was to be short;for already Pallas Athena was rousing against him his fated day,under the strength of the son of Peleus.And he wished to break the ranks of men, trying them,where he saw the greatest throng and the best armour;yet not even so could he break them, much as he raged;for they stood fitted together tower-like, like a rocksheer and great, standing near the grey sea,which endures the swift paths of the shrill winds,and the swollen waves that roar against it:so the Danaans stood firm against the Trojans and did not flee.But he, blazing with fire on every side, leapt into the throng,and fell upon them as when a wave falls on a swift shipviolent, reared beneath the clouds by the wind; and the whole shipis hidden by the spray, and the terrible blast of the windthunders in the sail, and the sailors tremble in their heartswith fear; for they are borne but a little way from death:so the spirit in the breasts of the Achaeans was torn.But he, as when a lion of baleful mind comes on cattlethat graze in the meadow of a great marsh,countless, and among them a herdsman not yet knowing clearlyhow to fight the beast about the slaughter of a crumple-horned ox;indeed he walks ever with the first and the last of the cattle,but the lion, springing into the middle,devours an ox, and they all flee: so then the Achaeansfled wondrously before Hector and father Zeus,all of them; and he alone slew Periphetes of Mycenae,the dear son of Copreus, who used to go on messagesfor lord Eurystheus, for the strength of Heracles.From a far worse father was born a better son,in all excellences, both of foot and of battle,and in mind he was among the first of the Mycenaeans;and he then granted Hector surpassing glory.For he turned and leapt back upon the rim of his shield,which he himself carried, a fence from spears down to his feet;stumbling on it he fell on his back, and about him the helmetrang terribly about his temples as he fell.And Hector marked it sharply, and running he stood beside him,and fixed his spear in his chest, and killed him among his dear comradesclose by; and they could not, though grieving for their comrade,help him; for they greatly feared shining Hector.They were driven back to the ships, and the foremost shipsthat had been drawn up first enclosed them; and the Trojans poured on.And the Argives gave ground from the ships, by necessity,from the foremost ones, and stayed there beside the hutsin a body, and did not scatter through the camp; for shame held them,and fear; for they kept calling to one another unceasingly.And Nestor above all, the Gerenian horseman of the Achaeans,begged, imploring each man by his parents:Friends, be men, and put shame in your heartsbefore other men, and let each of you rememberhis children and his wife, his property and his parents,both those for whom they still live and those for whom they have died;for their sake, though they are not here, I implore youto stand stoutly, and not to turn to flight.So speaking he roused the might and spirit of each man.And Athena drove a misty cloud from their eyes,a wondrous one; and much light came to them from both sides,both toward the ships and toward the close-fighting war.And they marked Hector good at the war-cry, and his comrades,both those who stood back behind and did not fight,and those who fought their battle beside the swift ships.Nor did it any longer please great-hearted Ajax in his heartto stand where the other sons of the Achaeans stood back;but he ranged along the decks of the ships with long strides,and wielded in his hands a great ship-fighting pike,joined with bolts, two-and-twenty cubits long.As when a man well skilled at riding horses,who, having picked out four horses from many,drives them from the plain and speeds toward the great cityalong the crowded road; and many men and womengaze at him; and he steadily and surely, alwaysleaping, passes from one to another, and they fly along:so Ajax over the many decks of the swift shipswent with long strides, and his voice reached the upper air,and ever shouting terribly he called to the Danaansto defend the ships and the huts. Nor did Hectorhold back in the throng of the thick-armoured Trojans;but as among winged birds a tawny eagleswoops on a flock feeding beside a river,of geese or cranes or long-necked swans,so Hector rushed straight for a dark-prowed shipspringing against it; and Zeus pushed him on from behindwith his very great hand, and roused the host along with him.And again a sharp battle arose beside the ships;you would say they met one another in war unweariedand untired, so eagerly did they fight.And this was the mind of those fighting: the Achaeanssaid they would not flee out of danger, but would perish;and in the breasts of each of the Trojans the heart hopedto burn the ships and slay the Achaean heroes.With these thoughts they stood against one another;and Hector laid hold of the stern of a sea-going ship,a fair one, swift on the sea, which had brought Protesilausto Troy, and did not carry him back to his native land.It was about this ship that the Achaeans and the Trojanskept slaying one another at close quarters; nor did theyany longer wait apart for the swift arrows or the spears,but standing close together with one spiritthey fought with sharp axes and hatchetsand great swords and two-edged spears.And many fair swords, dark-bound, with hilt fitted,some fell from their hands to the ground, and others from the shouldersof men fighting; and the black earth flowed with blood.And Hector, once he had grasped it from the stern, did not let go,holding the stern-post in his hands, and he called to the Trojans:Bring fire, and all together raise the battle-cry;now Zeus has given us a day worthy of all our hopes,to take the ships, which came here against the will of the godsand made many woes for us, through the cowardice of the elders,who, though I wished to fight at the sterns of the ships,kept holding me back and restraining the host;but if the far-thundering Zeus then bluntedour minds, now he himself urges and commands.So he spoke, and they sprang even more upon the Argives.And Ajax no longer held his ground; for he was overpowered by missiles;but he gave ground a little, thinking he would die,onto the seven-foot bench, and left the decks of the trim ship.There he stood on guard, and with his spear everkept the Trojans from the ships, whoever brought unwearied fire;and ever shouting terribly he called to the Danaans:Dear friends, heroes, Danaans, servants of Ares,be men, my friends, and remember your furious valour.Do we think there are any helpers behind us,or any better wall, which might ward destruction from men?There is no city near fitted with towers,to which we might turn and defend ourselves with a people that could help;but in the plain of the thick-armoured Trojanswe sit leaning on the sea, far from our native land;so our light is in our hands, not in the gentleness of war.So he spoke, and raging he plied his sharp spear.And whichever of the Trojans rushed on the hollow shipswith blazing fire, to gratify the urging Hector,him Ajax would wound, waiting with his long spear;and he wounded twelve men before the ships at close quarters.

Book 16

Ancient Greek

ὣς οἳ μὲν περὶ νηὸς ἐϋσσέλμοιο μάχοντο·Πάτροκλος δʼ Ἀχιλῆϊ παρίστατο ποιμένι λαῶνδάκρυα θερμὰ χέων ὥς τε κρήνη μελάνυδρος,ἥ τε κατʼ αἰγίλιπος πέτρης δνοφερὸν χέει ὕδωρ.τὸν δὲ ἰδὼν ᾤκτιρε ποδάρκης δῖος Ἀχιλλεύς,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·τίπτε δεδάκρυσαι Πατρόκλεες, ἠΰτε κούρηνηπίη, ἥ θʼ ἅμα μητρὶ θέουσʼ ἀνελέσθαι ἀνώγειεἱανοῦ ἁπτομένη, καί τʼ ἐσσυμένην κατερύκει,δακρυόεσσα δέ μιν ποτιδέρκεται, ὄφρʼ ἀνέληται·τῇ ἴκελος Πάτροκλε τέρεν κατὰ δάκρυον εἴβεις.ἠέ τι Μυρμιδόνεσσι πιφαύσκεαι, ἢ ἐμοὶ αὐτῷ,ἦέ τινʼ ἀγγελίην Φθίης ἐξέκλυες οἶος;ζώειν μὰν ἔτι φασὶ Μενοίτιον Ἄκτορος υἱόν,ζώει δʼ Αἰακίδης Πηλεὺς μετὰ Μυρμιδόνεσσι;τῶν κε μάλʼ ἀμφοτέρων ἀκαχοίμεθα τεθνηώτων.ἦε σύ γʼ Ἀργείων ὀλοφύρεαι, ὡς ὀλέκονταινηυσὶν ἔπι γλαφυρῇσιν ὑπερβασίης ἕνεκα σφῆς;ἐξαύδα, μὴ κεῦθε νόῳ, ἵνα εἴδομεν ἄμφω.τὸν δὲ βαρὺ στενάχων προσέφης Πατρόκλεες ἱππεῦ·ὦ Ἀχιλεῦ Πηλῆος υἱὲ μέγα φέρτατʼ Ἀχαιῶνμὴ νεμέσα· τοῖον γὰρ ἄχος βεβίηκεν Ἀχαιούς.οἳ μὲν γὰρ δὴ πάντες, ὅσοι πάρος ἦσαν ἄριστοι,ἐν νηυσὶν κέαται βεβλημένοι οὐτάμενοί τε.βέβληται μὲν ὃ Τυδεΐδης κρατερὸς Διομήδης,οὔτασται δʼ Ὀδυσεὺς δουρικλυτὸς ἠδʼ Ἀγαμέμνων,βέβληται δὲ καὶ Εὐρύπυλος κατὰ μηρὸν ὀϊστῷ.τοὺς μέν τʼ ἰητροὶ πολυφάρμακοι ἀμφιπένονταιἕλκεʼ ἀκειόμενοι· σὺ δʼ ἀμήχανος ἔπλευ Ἀχιλλεῦ.μὴ ἐμέ γʼ οὖν οὗτός γε λάβοι χόλος, ὃν σὺ φυλάσσειςαἰναρέτη· τί σευ ἄλλος ὀνήσεται ὀψίγονός περαἴ κε μὴ Ἀργείοισιν ἀεικέα λοιγὸν ἀμύνῃς;νηλεές, οὐκ ἄρα σοί γε πατὴρ ἦν ἱππότα Πηλεύς,οὐδὲ Θέτις μήτηρ· γλαυκὴ δέ σε τίκτε θάλασσαπέτραι τʼ ἠλίβατοι, ὅτι τοι νόος ἐστὶν ἀπηνής.εἰ δέ τινα φρεσὶ σῇσι θεοπροπίην ἀλεείνειςκαί τινά τοι πὰρ Ζηνὸς ἐπέφραδε πότνια μήτηρ,ἀλλʼ ἐμέ περ πρόες ὦχʼ, ἃμα δʼ ἄλλον λαὸν ὄπασσονΜυρμιδόνων, ἤν πού τι φόως Δαναοῖσι γένωμαι.δὸς δέ μοι ὤμοιιν τὰ σὰ τεύχεα θωρηχθῆναι,αἴ κʼ ἐμὲ σοὶ ἴσκοντες ἀπόσχωνται πολέμοιοΤρῶες, ἀναπνεύσωσι δʼ Ἀρήϊοι υἷες Ἀχαιῶντειρόμενοι· ὀλίγη δέ τʼ ἀνάπνευσις πολέμοιο.ῥεῖα δέ κʼ ἀκμῆτες κεκμηότας ἄνδρας ἀϋτῇὤσαιμεν προτὶ ἄστυ νεῶν ἄπο καὶ κλισιάων.ὣς φάτο λισσόμενος μέγα νήπιος· ἦ γὰρ ἔμελλενοἷ αὐτῷ θάνατόν τε κακὸν καὶ κῆρα λιτέσθαι.τὸν δὲ μέγʼ ὀχθήσας προσέφη πόδας ὠκὺς Ἀχιλλεύς·ὤ μοι διογενὲς Πατρόκλεες οἷον ἔειπες·οὔτε θεοπροπίης ἐμπάζομαι ἥν τινα οἶδα,οὔτέ τί μοι πὰρ Ζηνὸς ἐπέφραδε πότνια μήτηρ·ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει,ὁππότε δὴ τὸν ὁμοῖον ἀνὴρ ἐθέλῃσιν ἀμέρσαικαὶ γέρας ἂψ ἀφελέσθαι, ὅ τε κράτεϊ προβεβήκῃ·αἰνὸν ἄχος τό μοί ἐστιν, ἐπεὶ πάθον ἄλγεα θυμῷ.κούρην ἣν ἄρα μοι γέρας ἔξελον υἷες Ἀχαιῶν,δουρὶ δʼ ἐμῷ κτεάτισσα πόλιν εὐτείχεα πέρσας,τὴν ἂψ ἐκ χειρῶν ἕλετο κρείων ἈγαμέμνωνἈτρεΐδης ὡς εἴ τινʼ ἀτίμητον μετανάστην.ἀλλὰ τὰ μὲν προτετύχθαι ἐάσομεν· οὐδʼ ἄρα πως ἦνἀσπερχὲς κεχολῶσθαι ἐνὶ φρεσίν· ἤτοι ἔφην γεοὐ πρὶν μηνιθμὸν καταπαυσέμεν, ἀλλʼ ὁπότʼ ἂν δὴνῆας ἐμὰς ἀφίκηται ἀϋτή τε πτόλεμός τε.τύνη δʼ ὤμοιιν μὲν ἐμὰ κλυτὰ τεύχεα δῦθι,ἄρχε δὲ Μυρμιδόνεσσι φιλοπτολέμοισι μάχεσθαι,εἰ δὴ κυάνεον Τρώων νέφος ἀμφιβέβηκενηυσὶν ἐπικρατέως, οἳ δὲ ῥηγμῖνι θαλάσσηςκεκλίαται, χώρης ὀλίγην ἔτι μοῖραν ἔχοντεςἈργεῖοι, Τρώων δὲ πόλις ἐπὶ πᾶσα βέβηκεθάρσυνος· οὐ γὰρ ἐμῆς κόρυθος λεύσσουσι μέτωπονἐγγύθι λαμπομένης· τάχα κεν φεύγοντες ἐναύλουςπλήσειαν νεκύων, εἴ μοι κρείων Ἀγαμέμνωνἤπια εἰδείη· νῦν δὲ στρατὸν ἀμφιμάχονται.οὐ γὰρ Τυδεΐδεω Διομήδεος ἐν παλάμῃσιμαίνεται ἐγχείη Δαναῶν ἀπὸ λοιγὸν ἀμῦναι·οὐδέ πω Ἀτρεΐδεω ὀπὸς ἔκλυον αὐδήσαντοςἐχθρῆς ἐκ κεφαλῆς· ἀλλʼ Ἕκτορος ἀνδροφόνοιοΤρωσὶ κελεύοντος περιάγνυται, οἳ δʼ ἀλαλητῷπᾶν πεδίον κατέχουσι μάχῃ νικῶντες Ἀχαιούς.ἀλλὰ καὶ ὧς Πάτροκλε νεῶν ἄπο λοιγὸν ἀμύνωνἔμπεσʼ ἐπικρατέως, μὴ δὴ πυρὸς αἰθομένοιονῆας ἐνιπρήσωσι, φίλον δʼ ἀπὸ νόστον ἕλωνται.πείθεο δʼ ὥς τοι ἐγὼ μύθου τέλος ἐν φρεσὶ θείω,ὡς ἄν μοι τιμὴν μεγάλην καὶ κῦδος ἄρηαιπρὸς πάντων Δαναῶν, ἀτὰρ οἳ περικαλλέα κούρηνἂψ ἀπονάσσωσιν, ποτὶ δʼ ἀγλαὰ δῶρα πόρωσιν.ἐκ νηῶν ἐλάσας ἰέναι πάλιν· εἰ δέ κεν αὖ τοιδώῃ κῦδος ἀρέσθαι ἐρίγδουπος πόσις Ἥρης,μὴ σύ γʼ ἄνευθεν ἐμεῖο λιλαίεσθαι πολεμίζεινΤρωσὶ φιλοπτολέμοισιν· ἀτιμότερον δέ με θήσεις·μὴ δʼ ἐπαγαλλόμενος πολέμῳ καὶ δηϊοτῆτιΤρῶας ἐναιρόμενος προτὶ Ἴλιον ἡγεμονεύειν,μή τις ἀπʼ Οὐλύμποιο θεῶν αἰειγενετάωνἐμβήῃ· μάλα τούς γε φιλεῖ ἑκάεργος Ἀπόλλων·ἀλλὰ πάλιν τρωπᾶσθαι, ἐπὴν φάος ἐν νήεσσιθήῃς, τοὺς δʼ ἔτʼ ἐᾶν πεδίον κάτα δηριάασθαι.αἲ γὰρ Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλονμήτέ τις οὖν Τρώων θάνατον φύγοι ὅσσοι ἔασι,μήτέ τις Ἀργείων, νῶϊν δʼ ἐκδῦμεν ὄλεθρον,ὄφρʼ οἶοι Τροίης ἱερὰ κρήδεμνα λύωμεν.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,Αἴας δʼ οὐκ ἔτʼ ἔμιμνε· βιάζετο γὰρ βελέεσσι·δάμνα μιν Ζηνός τε νόος καὶ Τρῶες ἀγαυοὶβάλλοντες· δεινὴν δὲ περὶ κροτάφοισι φαεινὴπήληξ βαλλομένη καναχὴν ἔχε, βάλλετο δʼ αἰεὶκὰπ φάλαρʼ εὐποίηθʼ· ὃ δʼ ἀριστερὸν ὦμον ἔκαμνενἔμπεδον αἰὲν ἔχων σάκος αἰόλον· οὐδὲ δύναντοἀμφʼ αὐτῷ πελεμίξαι ἐρείδοντες βελέεσσιν.αἰεὶ δʼ ἀργαλέῳ ἔχετʼ ἄσθματι, κὰδ δέ οἱ ἱδρὼςπάντοθεν ἐκ μελέων πολὺς ἔρρεεν, οὐδέ πῃ εἶχενἀμπνεῦσαι· πάντῃ δὲ κακὸν κακῷ ἐστήρικτο.ἔσπετε νῦν μοι Μοῦσαι Ὀλύμπια δώματʼ ἔχουσαι,ὅππως δὴ πρῶτον πῦρ ἔμπεσε νηυσὶν Ἀχαιῶν.Ἕκτωρ Αἴαντος δόρυ μείλινον ἄγχι παραστὰςπλῆξʼ ἄορι μεγάλῳ αἰχμῆς παρὰ καυλὸν ὄπισθεν,ἀντικρὺ δʼ ἀπάραξε· τὸ μὲν Τελαμώνιος Αἴαςπῆλʼ αὔτως ἐν χειρὶ κόλον δόρυ, τῆλε δʼ ἀπʼ αὐτοῦαἰχμὴ χαλκείη χαμάδις βόμβησε πεσοῦσα.γνῶ δʼ Αἴας κατὰ θυμὸν ἀμύμονα ῥίγησέν τεἔργα θεῶν, ὅ ῥα πάγχυ μάχης ἐπὶ μήδεα κεῖρεΖεὺς ὑψιβρεμέτης, Τρώεσσι δὲ βούλετο νίκην·χάζετο δʼ ἐκ βελέων. τοὶ δʼ ἔμβαλον ἀκάματον πῦρνηῒ θοῇ· τῆς δʼ αἶψα κατʼ ἀσβέστη κέχυτο φλόξ.ὣς τὴν μὲν πρυμνὴν πῦρ ἄμφεπεν· αὐτὰρ Ἀχιλλεὺςμηρὼ πληξάμενος Πατροκλῆα προσέειπεν·ὄρσεο διογενὲς Πατρόκλεες ἱπποκέλευθε·λεύσσω δὴ παρὰ νηυσὶ πυρὸς δηΐοιο ἰωήν·μὴ δὴ νῆας ἕλωσι καὶ οὐκέτι φυκτὰ πέλωνται·δύσεο τεύχεα θᾶσσον, ἐγὼ δέ κε λαὸν ἀγείρω.ὣς φάτο, Πάτροκλος δὲ κορύσσετο νώροπι χαλκῷ.κνημῖδας μὲν πρῶτα περὶ κνήμῃσιν ἔθηκεκαλάς, ἀργυρέοισιν ἐπισφυρίοις ἀραρυίας·δεύτερον αὖ θώρηκα περὶ στήθεσσιν ἔδυνεποικίλον ἀστερόεντα ποδώκεος Αἰακίδαο.ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετο ξίφος ἀργυρόηλονχάλκεον, αὐτὰρ ἔπειτα σάκος μέγα τε στιβαρόν τε·κρατὶ δʼ ἐπʼ ἰφθίμῳ κυνέην εὔτυκτον ἔθηκενἵππουριν· δεινὸν δὲ λόφος καθύπερθεν ἔνευεν.εἵλετο δʼ ἄλκιμα δοῦρε, τά οἱ παλάμηφιν ἀρήρει.ἔγχος δʼ οὐχ ἕλετʼ οἶον ἀμύμονος Αἰακίδαοβριθὺ μέγα στιβαρόν· τὸ μὲν οὐ δύνατʼ ἄλλος Ἀχαιῶνπάλλειν, ἀλλά μιν οἶος ἐπίστατο πῆλαι ἈχιλλεὺςΠηλιάδα μελίην, τὴν πατρὶ φίλῳ πόρε ΧείρωνΠηλίου ἐκ κορυφῆς, φόνον ἔμμεναι ἡρώεσσιν.ἵππους δʼ Αὐτομέδοντα θοῶς ζευγνῦμεν ἄνωγε,τὸν μετʼ Ἀχιλλῆα ῥηξήνορα τῖε μάλιστα,πιστότατος δέ οἱ ἔσκε μάχῃ ἔνι μεῖναι ὁμοκλήν.τῷ δὲ καὶ Αὐτομέδων ὕπαγε ζυγὸν ὠκέας ἵππουςΞάνθον καὶ Βαλίον, τὼ ἅμα πνοιῇσι πετέσθην,τοὺς ἔτεκε Ζεφύρῳ ἀνέμῳ Ἅρπυια Ποδάργηβοσκομένη λειμῶνι παρὰ ῥόον Ὠκεανοῖο.ἐν δὲ παρηορίῃσιν ἀμύμονα Πήδασον ἵει,τόν ῥά ποτʼ Ἠετίωνος ἑλὼν πόλιν ἤγαγʼ Ἀχιλλεύς,ὃς καὶ θνητὸς ἐὼν ἕπεθʼ ἵπποις ἀθανάτοισι.Μυρμιδόνας δʼ ἄρʼ ἐποιχόμενος θώρηξεν Ἀχιλλεὺςπάντας ἀνὰ κλισίας σὺν τεύχεσιν· οἳ δὲ λύκοι ὣςὠμοφάγοι, τοῖσίν τε περὶ φρεσὶν ἄσπετος ἀλκή,οἵ τʼ ἔλαφον κεραὸν μέγαν οὔρεσι δῃώσαντεςδάπτουσιν· πᾶσιν δὲ παρήϊον αἵματι φοινόν·καί τʼ ἀγεληδὸν ἴασιν ἀπὸ κρήνης μελανύδρουλάψοντες γλώσσῃσιν ἀραιῇσιν μέλαν ὕδωρἄκρον ἐρευγόμενοι φόνον αἵματος· ἐν δέ τε θυμὸςστήθεσιν ἄτρομός ἐστι, περιστένεται δέ τε γαστήρ·τοῖοι Μυρμιδόνων ἡγήτορες ἠδὲ μέδοντεςἀμφʼ ἀγαθὸν θεράποντα ποδώκεος Αἰακίδαοῥώοντʼ· ἐν δʼ ἄρα τοῖσιν ἀρήϊος ἵστατʼ Ἀχιλλεύς,ὀτρύνων ἵππους τε καὶ ἀνέρας ἀσπιδιώτας.πεντήκοντʼ ἦσαν νῆες θοαί, ᾗσιν Ἀχιλλεὺςἐς Τροίην ἡγεῖτο Διῒ φίλος· ἐν δὲ ἑκάστῃπεντήκοντʼ ἔσαν ἄνδρες ἐπὶ κληῗσιν ἑταῖροι·πέντε δʼ ἄρʼ ἡγεμόνας ποιήσατο τοῖς ἐπεποίθεισημαίνειν· αὐτὸς δὲ μέγα κρατέων ἤνασσε.τῆς μὲν ἰῆς στιχὸς ἦρχε Μενέσθιος αἰολοθώρηξυἱὸς Σπερχειοῖο διιπετέος ποταμοῖο·ὃν τέκε Πηλῆος θυγάτηρ καλὴ ΠολυδώρηΣπερχειῷ ἀκάμαντι γυνὴ θεῷ εὐνηθεῖσα,αὐτὰρ ἐπίκλησιν Βώρῳ Περιήρεος υἷι,ὅς ῥʼ ἀναφανδὸν ὄπυιε πορὼν ἀπερείσια ἕδνα.τῆς δʼ ἑτέρης Εὔδωρος ἀρήϊος ἡγεμόνευεπαρθένιος, τὸν ἔτικτε χορῷ καλὴ ΠολυμήληΦύλαντος θυγάτηρ· τῆς δὲ κρατὺς ἀργεϊφόντηςἠράσατʼ, ὀφθαλμοῖσιν ἰδὼν μετὰ μελπομένῃσινἐν χορῷ Ἀρτέμιδος χρυσηλακάτου κελαδεινῆς.αὐτίκα δʼ εἰς ὑπερῷʼ ἀναβὰς παρελέξατο λάθρῃἙρμείας ἀκάκητα, πόρεν δέ οἱ ἀγλαὸν υἱὸνΕὔδωρον πέρι μὲν θείειν ταχὺν ἠδὲ μαχητήν.αὐτὰρ ἐπεὶ δὴ τόν γε μογοστόκος Εἰλείθυιαἐξάγαγε πρὸ φόως δὲ καὶ ἠελίου ἴδεν αὐγάς,τὴν μὲν Ἐχεκλῆος κρατερὸν μένος Ἀκτορίδαοἠγάγετο πρὸς δώματʼ, ἐπεὶ πόρε μυρία ἕδνα,τὸν δʼ ὃ γέρων Φύλας εὖ ἔτρεφεν ἠδʼ ἀτίταλλενἀμφαγαπαζόμενος ὡς εἴ θʼ ἑὸν υἱὸν ἐόντα.τῆς δὲ τρίτης Πείσανδρος ἀρήϊος ἡγεμόνευεΜαιμαλίδης, ὃς πᾶσι μετέπρεπε Μυρμιδόνεσσινἔγχεϊ μάρνασθαι μετὰ Πηλεΐωνος ἑταῖρον.τῆς δὲ τετάρτης ἦρχε γέρων ἱππηλάτα Φοῖνιξ,πέμπτης δʼ Ἀλκιμέδων Λαέρκεος υἱὸς ἀμύμων.αὐτὰρ ἐπεὶ δὴ πάντας ἅμʼ ἡγεμόνεσσιν Ἀχιλλεὺςστῆσεν ἐῢ κρίνας, κρατερὸν δʼ ἐπὶ μῦθον ἔτελλε·Μυρμιδόνες μή τίς μοι ἀπειλάων λελαθέσθω,ἃς ἐπὶ νηυσὶ θοῇσιν ἀπειλεῖτε Τρώεσσιπάνθʼ ὑπὸ μηνιθμόν, καί μʼ ᾐτιάασθε ἕκαστος·σχέτλιε Πηλέος υἱὲ χόλῳ ἄρα σʼ ἔτρεφε μήτηρ,νηλεές, ὃς παρὰ νηυσὶν ἔχεις ἀέκοντας ἑταίρους·οἴκαδέ περ σὺν νηυσὶ νεώμεθα ποντοπόροισιναὖτις, ἐπεί ῥά τοι ὧδε κακὸς χόλος ἔμπεσε θυμῷ.ταῦτά μʼ ἀγειρόμενοι θάμʼ ἐβάζετε· νῦν δὲ πέφανταιφυλόπιδος μέγα ἔργον, ἕης τὸ πρίν γʼ ἐράασθε.ἔνθά τις ἄλκιμον ἦτορ ἔχων Τρώεσσι μαχέσθω.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου.μᾶλλον δὲ στίχες ἄρθεν, ἐπεὶ βασιλῆος ἄκουσαν.ὡς δʼ ὅτε τοῖχον ἀνὴρ ἀράρῃ πυκινοῖσι λίθοισιδώματος ὑψηλοῖο βίας ἀνέμων ἀλεείνων,ὣς ἄραρον κόρυθές τε καὶ ἀσπίδες ὀμφαλόεσσαι.ἀσπὶς ἄρʼ ἀσπίδʼ ἔρειδε, κόρυς κόρυν, ἀνέρα δʼ ἀνήρ·ψαῦον δʼ ἱππόκομοι κόρυθες λαμπροῖσι φάλοισινευόντων, ὡς πυκνοὶ ἐφέστασαν ἀλλήλοισι.πάντων δὲ προπάροιθε δύʼ ἀνέρε θωρήσσοντοΠάτροκλός τε καὶ Αὐτομέδων ἕνα θυμὸν ἔχοντεςπρόσθεν Μυρμιδόνων πολεμιζέμεν. αὐτὰρ Ἀχιλλεὺςβῆ ῥʼ ἴμεν ἐς κλισίην, χηλοῦ δʼ ἀπὸ πῶμʼ ἀνέῳγεκαλῆς δαιδαλέης, τήν οἱ Θέτις ἀργυρόπεζαθῆκʼ ἐπὶ νηὸς ἄγεσθαι ἐῢ πλήσασα χιτώνωνχλαινάων τʼ ἀνεμοσκεπέων οὔλων τε ταπήτων.ἔνθα δέ οἱ δέπας ἔσκε τετυγμένον, οὐδέ τις ἄλλοςοὔτʼ ἀνδρῶν πίνεσκεν ἀπʼ αὐτοῦ αἴθοπα οἶνον,οὔτέ τεῳ σπένδεσκε θεῶν, ὅτε μὴ Διὶ πατρί.τό ῥα τότʼ ἐκ χηλοῖο λαβὼν ἐκάθηρε θεείῳπρῶτον, ἔπειτα δʼ ἔνιψʼ ὕδατος καλῇσι ῥοῇσι,νίψατο δʼ αὐτὸς χεῖρας, ἀφύσσατο δʼ αἴθοπα οἶνον.εὔχετʼ ἔπειτα στὰς μέσῳ ἕρκεϊ, λεῖβε δὲ οἶνονοὐρανὸν εἰσανιδών· Δία δʼ οὐ λάθε τερπικέραυνον·Ζεῦ ἄνα Δωδωναῖε Πελασγικὲ τηλόθι ναίωνΔωδώνης μεδέων δυσχειμέρου, ἀμφὶ δὲ Σελλοὶσοὶ ναίουσʼ ὑποφῆται ἀνιπτόποδες χαμαιεῦναι,ἠμὲν δή ποτʼ ἐμὸν ἔπος ἔκλυες εὐξαμένοιο,τίμησας μὲν ἐμέ, μέγα δʼ ἴψαο λαὸν Ἀχαιῶν,ἠδʼ ἔτι καὶ νῦν μοι τόδʼ ἐπικρήηνον ἐέλδωρ·αὐτὸς μὲν γὰρ ἐγὼ μενέω νηῶν ἐν ἀγῶνι,ἀλλʼ ἕταρον πέμπω πολέσιν μετὰ Μυρμιδόνεσσιμάρνασθαι· τῷ κῦδος ἅμα πρόες εὐρύοπα Ζεῦ,θάρσυνον δέ οἱ ἦτορ ἐνὶ φρεσίν, ὄφρα καὶ Ἕκτωρεἴσεται ἤ ῥα καὶ οἶος ἐπίστηται πολεμίζεινἡμέτερος θεράπων, ἦ οἱ τότε χεῖρες ἄαπτοιμαίνονθʼ, ὁππότʼ ἐγώ περ ἴω μετὰ μῶλον Ἄρηος.αὐτὰρ ἐπεί κʼ ἀπὸ ναῦφι μάχην ἐνοπήν τε δίηται,ἀσκηθής μοι ἔπειτα θοὰς ἐπὶ νῆας ἵκοιτοτεύχεσί τε ξὺν πᾶσι καὶ ἀγχεμάχοις ἑτάροισιν.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε μητίετα Ζεύς.τῷ δʼ ἕτερον μὲν ἔδωκε πατήρ, ἕτερον δʼ ἀνένευσε·νηῶν μέν οἱ ἀπώσασθαι πόλεμόν τε μάχην τεδῶκε, σόον δʼ ἀνένευσε μάχης ἐξαπονέεσθαι.ἤτοι ὃ μὲν σπείσας τε καὶ εὐξάμενος Διὶ πατρὶἂψ κλισίην εἰσῆλθε, δέπας δʼ ἀπέθηκʼ ἐνὶ χηλῷ,στῆ δὲ πάροιθʼ ἐλθὼν κλισίης, ἔτι δʼ ἤθελε θυμῷεἰσιδέειν Τρώων καὶ Ἀχαιῶν φύλοπιν αἰνήν.οἳ δʼ ἅμα Πατρόκλῳ μεγαλήτορι θωρηχθέντεςἔστιχον, ὄφρʼ ἐν Τρωσὶ μέγα φρονέοντες ὄρουσαν.αὐτίκα δὲ σφήκεσσιν ἐοικότες ἐξεχέοντοεἰνοδίοις, οὓς παῖδες ἐριδμαίνωσιν ἔθοντεςαἰεὶ κερτομέοντες ὁδῷ ἔπι οἰκίʼ ἔχονταςνηπίαχοι· ξυνὸν δὲ κακὸν πολέεσσι τιθεῖσι.τοὺς δʼ εἴ περ παρά τίς τε κιὼν ἄνθρωπος ὁδίτηςκινήσῃ ἀέκων, οἳ δʼ ἄλκιμον ἦτορ ἔχοντεςπρόσσω πᾶς πέτεται καὶ ἀμύνει οἷσι τέκεσσι.τῶν τότε Μυρμιδόνες κραδίην καὶ θυμὸν ἔχοντεςἐκ νηῶν ἐχέοντο· βοὴ δʼ ἄσβεστος ὀρώρει.Πάτροκλος δʼ ἑτάροισιν ἐκέκλετο μακρὸν ἀΰσας·Μυρμιδόνες ἕταροι Πηληϊάδεω Ἀχιλῆοςἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς,ὡς ἂν Πηλεΐδην τιμήσομεν, ὃς μέγʼ ἄριστοςἈργείων παρὰ νηυσὶ καὶ ἀγχέμαχοι θεράποντες,γνῷ δὲ καὶ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνωνἣν ἄτην, ὅ τʼ ἄριστον Ἀχαιῶν οὐδὲν ἔτισεν.ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου,ἐν δʼ ἔπεσον Τρώεσσιν ἀολλέες· ἀμφὶ δὲ νῆεςσμερδαλέον κονάβησαν ἀϋσάντων ὑπʼ Ἀχαιῶν.Τρῶες δʼ ὡς εἴδοντο Μενοιτίου ἄλκιμον υἱὸναὐτὸν καὶ θεράποντα σὺν ἔντεσι μαρμαίροντας,πᾶσιν ὀρίνθη θυμός, ἐκίνηθεν δὲ φάλαγγεςἐλπόμενοι παρὰ ναῦφι ποδώκεα Πηλεΐωναμηνιθμὸν μὲν ἀπορρῖψαι, φιλότητα δʼ ἑλέσθαι·πάπτηνεν δὲ ἕκαστος ὅπῃ φύγοι αἰπὺν ὄλεθρον.Πάτροκλος δὲ πρῶτος ἀκόντισε δουρὶ φαεινῷἀντικρὺ κατὰ μέσσον, ὅθι πλεῖστοι κλονέοντο,νηῒ πάρα πρυμνῇ μεγαθύμου Πρωτεσιλάου,καὶ βάλε Πυραίχμην, ὃς Παίονας ἱπποκορυστὰςἤγαγεν ἐξ Ἀμυδῶνος ἀπʼ Ἀξιοῦ εὐρὺ ῥέοντος·τὸν βάλε δεξιὸν ὦμον· ὃ δʼ ὕπτιος ἐν κονίῃσικάππεσεν οἰμώξας, ἕταροι δέ μιν ἀμφεφόβηθενΠαίονες· ἐν γὰρ Πάτροκλος φόβον ἧκεν ἅπασινἡγεμόνα κτείνας, ὃς ἀριστεύεσκε μάχεσθαι.ἐκ νηῶν δʼ ἔλασεν, κατὰ δʼ ἔσβεσεν αἰθόμενον πῦρ.ἡμιδαὴς δʼ ἄρα νηῦς λίπετʼ αὐτόθι· τοὶ δὲ φόβηθενΤρῶες θεσπεσίῳ ὁμάδῳ· Δαναοὶ δʼ ἐπέχυντονῆας ἀνὰ γλαφυράς· ὅμαδος δʼ ἀλίαστος ἐτύχθη.ὡς δʼ ὅτʼ ἀφʼ ὑψηλῆς κορυφῆς ὄρεος μεγάλοιοκινήσῃ πυκινὴν νεφέλην στεροπηγερέτα Ζεύς,ἔκ τʼ ἔφανεν πᾶσαι σκοπιαὶ καὶ πρώονες ἄκροικαὶ νάπαι, οὐρανόθεν δʼ ἄρʼ ὑπερράγη ἄσπετος αἰθήρ,ὣς Δαναοὶ νηῶν μὲν ἀπωσάμενοι δήϊον πῦρτυτθὸν ἀνέπνευσαν, πολέμου δʼ οὐ γίγνετʼ ἐρωή·οὐ γάρ πώ τι Τρῶες ἀρηϊφίλων ὑπʼ Ἀχαιῶνπροτροπάδην φοβέοντο μελαινάων ἀπὸ νηῶν,ἀλλʼ ἔτʼ ἄρʼ ἀνθίσταντο, νεῶν δʼ ὑπόεικον ἀνάγκῃ.ἔνθα δʼ ἀνὴρ ἕλεν ἄνδρα κεδασθείσης ὑσμίνηςἡγεμόνων. πρῶτος δὲ Μενοιτίου ἄλκιμος υἱὸςαὐτίκʼ ἄρα στρεφθέντος Ἀρηϊλύκου βάλε μηρὸνἔγχεϊ ὀξυόεντι, διὰ πρὸ δὲ χαλκὸν ἔλασσε·ῥῆξεν δʼ ὀστέον ἔγχος, ὃ δὲ πρηνὴς ἐπὶ γαίῃκάππεσʼ· ἀτὰρ Μενέλαος ἀρήϊος οὖτα Θόανταστέρνον γυμνωθέντα παρʼ ἀσπίδα, λῦσε δὲ γυῖα.Φυλεΐδης δʼ Ἄμφικλον ἐφορμηθέντα δοκεύσαςἔφθη ὀρεξάμενος πρυμνὸν σκέλος, ἔνθα πάχιστοςμυὼν ἀνθρώπου πέλεται· περὶ δʼ ἔγχεος αἰχμῇνεῦρα διεσχίσθη· τὸν δὲ σκότος ὄσσε κάλυψε.Νεστορίδαι δʼ ὃ μὲν οὔτασʼ Ἀτύμνιον ὀξέϊ δουρὶἈντίλοχος, λαπάρης δὲ διήλασε χάλκεον ἔγχος·ἤριπε δὲ προπάροιθε. Μάρις δʼ αὐτοσχεδὰ δουρὶἈντιλόχῳ ἐπόρουσε κασιγνήτοιο χολωθεὶςστὰς πρόσθεν νέκυος· τοῦ δʼ ἀντίθεος Θρασυμήδηςἔφθη ὀρεξάμενος πρὶν οὐτάσαι, οὐδʼ ἀφάμαρτεν,ὦμον ἄφαρ· πρυμνὸν δὲ βραχίονα δουρὸς ἀκωκὴδρύψʼ ἀπὸ μυώνων, ἀπὸ δʼ ὀστέον ἄχρις ἄραξε·δούπησεν δὲ πεσών, κατὰ δὲ σκότος ὄσσε κάλυψεν.ὣς τὼ μὲν δοιοῖσι κασιγνήτοισι δαμέντεβήτην εἰς Ἔρεβος Σαρπηδόνος ἐσθλοὶ ἑταῖροιυἷες ἀκοντισταὶ Ἀμισωδάρου, ὅς ῥα Χίμαιρανθρέψεν ἀμαιμακέτην πολέσιν κακὸν ἀνθρώποισιν.Αἴας δὲ Κλεόβουλον Ὀϊλιάδης ἐπορούσαςζωὸν ἕλε βλαφθέντα κατὰ κλόνον· ἀλλά οἱ αὖθιλῦσε μένος πλήξας ξίφει αὐχένα κωπήεντι.πᾶν δʼ ὑπεθερμάνθη ξίφος αἵματι· τὸν δὲ κατʼ ὄσσεἔλλαβε πορφύρεος θάνατος καὶ μοῖρα κραταιή.Πηνέλεως δὲ Λύκων τε συνέδραμον· ἔγχεσι μὲν γὰρἤμβροτον ἀλλήλων, μέλεον δʼ ἠκόντισαν ἄμφω·τὼ δʼ αὖτις ξιφέεσσι συνέδραμον. ἔνθα Λύκων μὲνἱπποκόμου κόρυθος φάλον ἤλασεν, ἀμφὶ δὲ καυλὸνφάσγανον ἐρραίσθη· ὃ δʼ ὑπʼ οὔατος αὐχένα θεῖνεΠηνέλεως, πᾶν δʼ εἴσω ἔδυ ξίφος, ἔσχεθε δʼ οἶονδέρμα, παρηέρθη δὲ κάρη, ὑπέλυντο δὲ γυῖα.Μηριόνης δʼ Ἀκάμαντα κιχεὶς ποσὶ καρπαλίμοισινύξʼ ἵππων ἐπιβησόμενον κατὰ δεξιὸν ὦμον·ἤριπε δʼ ἐξ ὀχέων, κατὰ δʼ ὀφθαλμῶν κέχυτʼ ἀχλύς.Ἰδομενεὺς δʼ Ἐρύμαντα κατὰ στόμα νηλέϊ χαλκῷνύξε· τὸ δʼ ἀντικρὺ δόρυ χάλκεον ἐξεπέρησενέρθεν ὑπʼ ἐγκεφάλοιο, κέασσε δʼ ἄρʼ ὀστέα λευκά·ἐκ δʼ ἐτίναχθεν ὀδόντες, ἐνέπλησθεν δέ οἱ ἄμφωαἵματος ὀφθαλμοί· τὸ δʼ ἀνὰ στόμα καὶ κατὰ ῥῖναςπρῆσε χανών· θανάτου δὲ μέλαν νέφος ἀμφεκάλυψεν.οὗτοι ἄρʼ ἡγεμόνες Δαναῶν ἕλον ἄνδρα ἕκαστος.ὡς δὲ λύκοι ἄρνεσσιν ἐπέχραον ἢ ἐρίφοισισίνται ὑπʼ ἐκ μήλων αἱρεύμενοι, αἵ τʼ ἐν ὄρεσσιποιμένος ἀφραδίῃσι διέτμαγεν· οἳ δὲ ἰδόντεςαἶψα διαρπάζουσιν ἀνάλκιδα θυμὸν ἐχούσας·ὣς Δαναοὶ Τρώεσσιν ἐπέχραον· οἳ δὲ φόβοιοδυσκελάδου μνήσαντο, λάθοντο δὲ θούριδος ἀλκῆς.Αἴας δʼ ὃ μέγας αἰὲν ἐφʼ Ἕκτορι χαλκοκορυστῇἵετʼ ἀκοντίσσαι· ὃ δὲ ἰδρείῃ πολέμοιοἀσπίδι ταυρείῃ κεκαλυμμένος εὐρέας ὤμουςσκέπτετʼ ὀϊστῶν τε ῥοῖζον καὶ δοῦπον ἀκόντων.ἦ μὲν δὴ γίγνωσκε μάχης ἑτεραλκέα νίκην·ἀλλὰ καὶ ὧς ἀνέμιμνε, σάω δʼ ἐρίηρας ἑταίρους.ὡς δʼ ὅτʼ ἀπʼ Οὐλύμπου νέφος ἔρχεται οὐρανὸν εἴσωαἰθέρος ἐκ δίης, ὅτε τε Ζεὺς λαίλαπα τείνῃ,ὣς τῶν ἐκ νηῶν γένετο ἰαχή τε φόβος τε,οὐδὲ κατὰ μοῖραν πέραον πάλιν. Ἕκτορα δʼ ἵπποιἔκφερον ὠκύποδες σὺν τεύχεσι, λεῖπε δὲ λαὸνΤρωϊκόν, οὓς ἀέκοντας ὀρυκτὴ τάφρος ἔρυκε.πολλοὶ δʼ ἐν τάφρῳ ἐρυσάρματες ὠκέες ἵπποιἄξαντʼ ἐν πρώτῳ ῥυμῷ λίπον ἅρματʼ ἀνάκτων,Πάτροκλος δʼ ἕπετο σφεδανὸν Δαναοῖσι κελεύωνΤρωσὶ κακὰ φρονέων· οἳ δὲ ἰαχῇ τε φόβῳ τεπάσας πλῆσαν ὁδούς, ἐπεὶ ἂρ τμάγεν· ὕψι δʼ ἀέλλησκίδναθʼ ὑπὸ νεφέων, τανύοντο δὲ μώνυχες ἵπποιἄψορρον προτὶ ἄστυ νεῶν ἄπο καὶ κλισιάων.Πάτροκλος δʼ ᾗ πλεῖστον ὀρινόμενον ἴδε λαόν,τῇ ῥʼ ἔχʼ ὁμοκλήσας· ὑπὸ δʼ ἄξοσι φῶτες ἔπιπτονπρηνέες ἐξ ὀχέων, δίφροι δʼ ἀνακυμβαλίαζον.ἀντικρὺ δʼ ἄρα τάφρον ὑπέρθορον ὠκέες ἵπποιἄμβροτοι, οὓς Πηλῆϊ θεοὶ δόσαν ἀγλαὰ δῶρα,πρόσσω ἱέμενοι, ἐπὶ δʼ Ἕκτορι κέκλετο θυμός·ἵετο γὰρ βαλέειν· τὸν δʼ ἔκφερον ὠκέες ἵπποι.ὡς δʼ ὑπὸ λαίλαπι πᾶσα κελαινὴ βέβριθε χθὼνἤματʼ ὀπωρινῷ, ὅτε λαβρότατον χέει ὕδωρΖεύς, ὅτε δή ῥʼ ἄνδρεσσι κοτεσσάμενος χαλεπήνῃ,οἳ βίῃ εἰν ἀγορῇ σκολιὰς κρίνωσι θέμιστας,ἐκ δὲ δίκην ἐλάσωσι θεῶν ὄπιν οὐκ ἀλέγοντες·τῶν δέ τε πάντες μὲν ποταμοὶ πλήθουσι ῥέοντες,πολλὰς δὲ κλιτῦς τότʼ ἀποτμήγουσι χαράδραι,ἐς δʼ ἅλα πορφυρέην μεγάλα στενάχουσι ῥέουσαιἐξ ὀρέων ἐπικάρ, μινύθει δέ τε ἔργʼ ἀνθρώπων·ὣς ἵπποι Τρῳαὶ μεγάλα στενάχοντο θέουσαι.Πάτροκλος δʼ ἐπεὶ οὖν πρώτας ἐπέκερσε φάλαγγας,ἂψ ἐπὶ νῆας ἔεργε παλιμπετές, οὐδὲ πόληοςεἴα ἱεμένους ἐπιβαινέμεν, ἀλλὰ μεσηγὺνηῶν καὶ ποταμοῦ καὶ τείχεος ὑψηλοῖοκτεῖνε μεταΐσσων, πολέων δʼ ἀπετίνυτο ποινήν.ἔνθʼ ἤτοι Πρόνοον πρῶτον βάλε δουρὶ φαεινῷστέρνον γυμνωθέντα παρʼ ἀσπίδα, λῦσε δὲ γυῖα·δούπησεν δὲ πεσών· ὃ δὲ Θέστορα Ἤνοπος υἱὸνδεύτερον ὁρμηθείς· ὃ μὲν εὐξέστῳ ἐνὶ δίφρῳἧστο ἀλείς· ἐκ γὰρ πλήγη φρένας, ἐκ δʼ ἄρα χειρῶνἡνία ἠΐχθησαν· ὃ δʼ ἔγχεϊ νύξε παραστὰςγναθμὸν δεξιτερόν, διὰ δʼ αὐτοῦ πεῖρεν ὀδόντων,ἕλκε δὲ δουρὸς ἑλὼν ὑπὲρ ἄντυγος, ὡς ὅτε τις φὼςπέτρῃ ἔπι προβλῆτι καθήμενος ἱερὸν ἰχθὺνἐκ πόντοιο θύραζε λίνῳ καὶ ἤνοπι χαλκῷ·ὣς ἕλκʼ ἐκ δίφροιο κεχηνότα δουρὶ φαεινῷ,κὰδ δʼ ἄρʼ ἐπὶ στόμʼ ἔωσε· πεσόντα δέ μιν λίπε θυμός.αὐτὰρ ἔπειτʼ Ἐρύλαον ἐπεσσύμενον βάλε πέτρῳμέσσην κὰκ κεφαλήν· ἣ δʼ ἄνδιχα πᾶσα κεάσθηἐν κόρυθι βριαρῇ· ὃ δʼ ἄρα πρηνὴς ἐπὶ γαίῃκάππεσεν, ἀμφὶ δέ μιν θάνατος χύτο θυμοραϊστής.αὐτὰρ ἔπειτʼ Ἐρύμαντα καὶ Ἀμφοτερὸν καὶ ἘπάλτηνΤληπόλεμόν τε Δαμαστορίδην Ἐχίον τε Πύριν τεἸφέα τʼ Εὔιππόν τε καὶ Ἀργεάδην Πολύμηλονπάντας ἐπασσυτέρους πέλασε χθονὶ πουλυβοτείρῃ.Σαρπηδὼν δʼ ὡς οὖν ἴδʼ ἀμιτροχίτωνας ἑταίρουςχέρσʼ ὕπο Πατρόκλοιο Μενοιτιάδαο δαμέντας,κέκλετʼ ἄρʼ ἀντιθέοισι καθαπτόμενος Λυκίοισιν·αἰδὼς ὦ Λύκιοι· πόσε φεύγετε; νῦν θοοὶ ἔστε.ἀντήσω γὰρ ἐγὼ τοῦδʼ ἀνέρος, ὄφρα δαείωὅς τις ὅδε κρατέει καὶ δὴ κακὰ πολλὰ ἔοργεΤρῶας, ἐπεὶ πολλῶν τε καὶ ἐσθλῶν γούνατʼ ἔλυσεν.ἦ ῥα, καὶ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε.Πάτροκλος δʼ ἑτέρωθεν ἐπεὶ ἴδεν ἔκθορε δίφρου.οἳ δʼ ὥς τʼ αἰγυπιοὶ γαμψώνυχες ἀγκυλοχεῖλαιπέτρῃ ἐφʼ ὑψηλῇ μεγάλα κλάζοντε μάχωνται,ὣς οἳ κεκλήγοντες ἐπʼ ἀλλήλοισιν ὄρουσαν.τοὺς δὲ ἰδὼν ἐλέησε Κρόνου πάϊς ἀγκυλομήτεω,Ἥρην δὲ προσέειπε κασιγνήτην ἄλοχόν τε·ὤ μοι ἐγών, ὅ τέ μοι Σαρπηδόνα φίλτατον ἀνδρῶνμοῖρʼ ὑπὸ Πατρόκλοιο Μενοιτιάδαο δαμῆναι.διχθὰ δέ μοι κραδίη μέμονε φρεσὶν ὁρμαίνοντι,ἤ μιν ζωὸν ἐόντα μάχης ἄπο δακρυοέσσηςθείω ἀναρπάξας Λυκίης ἐν πίονι δήμῳ,ἦ ἤδη ὑπὸ χερσὶ Μενοιτιάδαο δαμάσσω.τὸν δʼ ἠμείβετʼ ἔπειτα βοῶπις πότνια Ἥρη·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες.ἄνδρα θνητὸν ἐόντα πάλαι πεπρωμένον αἴσῃἂψ ἐθέλεις θανάτοιο δυσηχέος ἐξαναλῦσαι;ἔρδʼ· ἀτὰρ οὔ τοι πάντες ἐπαινέομεν θεοὶ ἄλλοι.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·αἴ κε ζὼν πέμψῃς Σαρπηδόνα ὃν δὲ δόμον δέ,φράζεο μή τις ἔπειτα θεῶν ἐθέλῃσι καὶ ἄλλοςπέμπειν ὃν φίλον υἱὸν ἀπὸ κρατερῆς ὑσμίνης·πολλοὶ γὰρ περὶ ἄστυ μέγα Πριάμοιο μάχονταιυἱέες ἀθανάτων, τοῖσιν κότον αἰνὸν ἐνήσεις.ἀλλʼ εἴ τοι φίλος ἐστί, τεὸν δʼ ὀλοφύρεται ἦτορ,ἤτοι μέν μιν ἔασον ἐνὶ κρατερῇ ὑσμίνῃχέρσʼ ὕπο Πατρόκλοιο Μενοιτιάδαο δαμῆναι·αὐτὰρ ἐπὴν δὴ τόν γε λίπῃ ψυχή τε καὶ αἰών,πέμπειν μιν θάνατόν τε φέρειν καὶ νήδυμον ὕπνονεἰς ὅ κε δὴ Λυκίης εὐρείης δῆμον ἵκωνται,ἔνθά ἑ ταρχύσουσι κασίγνητοί τε ἔται τετύμβῳ τε στήλῃ τε· τὸ γὰρ γέρας ἐστὶ θανόντων.ὣς ἔφατʼ, οὐδʼ ἀπίθησε πατὴρ ἀνδρῶν τε θεῶν τε·αἱματοέσσας δὲ ψιάδας κατέχευεν ἔραζεπαῖδα φίλον τιμῶν, τόν οἱ Πάτροκλος ἔμελλεφθίσειν ἐν Τροίῃ ἐριβώλακι τηλόθι πάτρης.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,ἔνθʼ ἤτοι Πάτροκλος ἀγακλειτὸν Θρασύμηλον,ὅς ῥʼ ἠῢς θεράπων Σαρπηδόνος ἦεν ἄνακτος,τὸν βάλε νείαιραν κατὰ γαστέρα, λῦσε δὲ γυῖα.Σαρπηδὼν δʼ αὐτοῦ μὲν ἀπήμβροτε δουρὶ φαεινῷδεύτερον ὁρμηθείς, ὃ δὲ Πήδασον οὔτασεν ἵππονἔγχεϊ δεξιὸν ὦμον· ὃ δʼ ἔβραχε θυμὸν ἀΐσθων,κὰδ δʼ ἔπεσʼ ἐν κονίῃσι μακών, ἀπὸ δʼ ἔπτατο θυμός.τὼ δὲ διαστήτην, κρίκε δὲ ζυγόν, ἡνία δέ σφισύγχυτʼ, ἐπεὶ δὴ κεῖτο παρήορος ἐν κονίῃσι.τοῖο μὲν Αὐτομέδων δουρικλυτὸς εὕρετο τέκμωρ·σπασσάμενος τανύηκες ἄορ παχέος παρὰ μηροῦἀΐξας ἀπέκοψε παρήορον οὐδʼ ἐμάτησε·τὼ δʼ ἰθυνθήτην, ἐν δὲ ῥυτῆρσι τάνυσθεν·τὼ δʼ αὖτις συνίτην ἔριδος πέρι θυμοβόροιο.ἔνθʼ αὖ Σαρπηδὼν μὲν ἀπήμβροτε δουρὶ φαεινῷ,Πατρόκλου δʼ ὑπὲρ ὦμον ἀριστερὸν ἤλυθʼ ἀκωκὴἔγχεος, οὐδʼ ἔβαλʼ αὐτόν· ὃ δʼ ὕστερος ὄρνυτο χαλκῷΠάτροκλος· τοῦ δʼ οὐχ ἅλιον βέλος ἔκφυγε χειρός,ἀλλʼ ἔβαλʼ ἔνθʼ ἄρα τε φρένες ἔρχαται ἀμφʼ ἁδινὸν κῆρ.ἤριπε δʼ ὡς ὅτε τις δρῦς ἤριπεν ἢ ἀχερωῒςἠὲ πίτυς βλωθρή, τήν τʼ οὔρεσι τέκτονες ἄνδρεςἐξέταμον πελέκεσσι νεήκεσι νήϊον εἶναι·ὣς ὃ πρόσθʼ ἵππων καὶ δίφρου κεῖτο τανυσθεὶςβεβρυχὼς κόνιος δεδραγμένος αἱματοέσσης.ἠΰτε ταῦρον ἔπεφνε λέων ἀγέληφι μετελθὼναἴθωνα μεγάθυμον ἐν εἰλιπόδεσσι βόεσσι,ὤλετό τε στενάχων ὑπὸ γαμφηλῇσι λέοντος,ὣς ὑπὸ Πατρόκλῳ Λυκίων ἀγὸς ἀσπιστάωνκτεινόμενος μενέαινε, φίλον δʼ ὀνόμηνεν ἑταῖρον·Γλαῦκε πέπον πολεμιστὰ μετʼ ἀνδράσι νῦν σε μάλα χρὴαἰχμητήν τʼ ἔμεναι καὶ θαρσαλέον πολεμιστήν·νῦν τοι ἐελδέσθω πόλεμος κακός, εἰ θοός ἐσσι.πρῶτα μὲν ὄτρυνον Λυκίων ἡγήτορας ἄνδραςπάντῃ ἐποιχόμενος Σαρπηδόνος ἀμφιμάχεσθαι·αὐτὰρ ἔπειτα καὶ αὐτὸς ἐμεῦ πέρι μάρναο χαλκῷ.σοὶ γὰρ ἐγὼ καὶ ἔπειτα κατηφείη καὶ ὄνειδοςἔσσομαι ἤματα πάντα διαμπερές, εἴ κέ μʼ Ἀχαιοὶτεύχεα συλήσωσι νεῶν ἐν ἀγῶνι πεσόντα.ἀλλʼ ἔχεο κρατερῶς, ὄτρυνε δὲ λαὸν ἅπαντα.ὣς ἄρα μιν εἰπόντα τέλος θανάτοιο κάλυψενὀφθαλμοὺς ῥῖνάς θʼ· ὃ δὲ λὰξ ἐν στήθεσι βαίνωνἐκ χροὸς ἕλκε δόρυ, προτὶ δὲ φρένες αὐτῷ ἕποντο·τοῖο δʼ ἅμα ψυχήν τε καὶ ἔγχεος ἐξέρυσʼ αἰχμήν.Μυρμιδόνες δʼ αὐτοῦ σχέθον ἵππους φυσιόωνταςἱεμένους φοβέεσθαι, ἐπεὶ λίπον ἅρματʼ ἀνάκτων.Γλαύκῳ δʼ αἰνὸν ἄχος γένετο φθογγῆς ἀΐοντι·ὠρίνθη δέ οἱ ἦτορ ὅ τʼ οὐ δύνατο προσαμῦναι.χειρὶ δʼ ἑλὼν ἐπίεζε βραχίονα· τεῖρε γὰρ αὐτὸνἕλκος, ὃ δή μιν Τεῦκρος ἐπεσσύμενον βάλεν ἰῷτείχεος ὑψηλοῖο, ἀρὴν ἑτάροισιν ἀμύνων.εὐχόμενος δʼ ἄρα εἶπεν ἑκηβόλῳ Ἀπόλλωνι·κλῦθι ἄναξ ὅς που Λυκίης ἐν πίονι δήμῳεἲς ἢ ἐνὶ Τροίῃ· δύνασαι δὲ σὺ πάντοσʼ ἀκούεινἀνέρι κηδομένῳ, ὡς νῦν ἐμὲ κῆδος ἱκάνει.ἕλκος μὲν γὰρ ἔχω τόδε καρτερόν, ἀμφὶ δέ μοι χεὶρὀξείῃς ὀδύνῃσιν ἐλήλαται, οὐδέ μοι αἷματερσῆναι δύναται, βαρύθει δέ μοι ὦμος ὑπʼ αὐτοῦ·ἔγχος δʼ οὐ δύναμαι σχεῖν ἔμπεδον, οὐδὲ μάχεσθαιἐλθὼν δυσμενέεσσιν. ἀνὴρ δʼ ὤριστος ὄλωλεΣαρπηδὼν Διὸς υἱός· ὃ δʼ οὐ οὗ παιδὸς ἀμύνει.ἀλλὰ σύ πέρ μοι ἄναξ τόδε καρτερὸν ἕλκος ἄκεσσαι,κοίμησον δʼ ὀδύνας, δὸς δὲ κράτος, ὄφρʼ ἑτάροισικεκλόμενος Λυκίοισιν ἐποτρύνω πολεμίζειν,αὐτός τʼ ἀμφὶ νέκυι κατατεθνηῶτι μάχωμαι.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε Φοῖβος Ἀπόλλων.αὐτίκα παῦσʼ ὀδύνας ἀπὸ δʼ ἕλκεος ἀργαλέοιοαἷμα μέλαν τέρσηνε, μένος δέ οἱ ἔμβαλε θυμῷ.Γλαῦκος δʼ ἔγνω ᾗσιν ἐνὶ φρεσὶ γήθησέν τεὅττί οἱ ὦκʼ ἤκουσε μέγας θεὸς εὐξαμένοιο.πρῶτα μὲν ὄτρυνεν Λυκίων ἡγήτορας ἄνδραςπάντῃ ἐποιχόμενος Σαρπηδόνος ἀμφιμάχεσθαι·αὐτὰρ ἔπειτα μετὰ Τρῶας κίε μακρὰ βιβάσθωνΠουλυδάμαντʼ ἔπι Πανθοΐδην καὶ Ἀγήνορα δῖον,βῆ δὲ μετʼ Αἰνείαν τε καὶ Ἕκτορα χαλκοκορυστήν,ἀγχοῦ δʼ ἱστάμενος ἔπεα πτερόεντα προσηύδα·Ἕκτορ νῦν δὴ πάγχυ λελασμένος εἰς ἐπικούρων,οἳ σέθεν εἵνεκα τῆλε φίλων καὶ πατρίδος αἴηςθυμὸν ἀποφθινύθουσι· σὺ δʼ οὐκ ἐθέλεις ἐπαμύνειν.κεῖται Σαρπηδὼν Λυκίων ἀγὸς ἀσπιστάων,ὃς Λυκίην εἴρυτο δίκῃσί τε καὶ σθένεϊ ᾧ·τὸν δʼ ὑπὸ Πατρόκλῳ δάμασʼ ἔγχεϊ χάλκεος Ἄρης.ἀλλὰ φίλοι πάρστητε, νεμεσσήθητε δὲ θυμῷ,μὴ ἀπὸ τεύχεʼ ἕλωνται, ἀεικίσσωσι δὲ νεκρὸνΜυρμιδόνες, Δαναῶν κεχολωμένοι ὅσσοι ὄλοντο,τοὺς ἐπὶ νηυσὶ θοῇσιν ἐπέφνομεν ἐγχείῃσιν.ὣς ἔφατο, Τρῶας δὲ κατὰ κρῆθεν λάβε πένθοςἄσχετον, οὐκ ἐπιεικτόν, ἐπεί σφισιν ἕρμα πόληοςἔσκε καὶ ἀλλοδαπός περ ἐών· πολέες γὰρ ἅμʼ αὐτῷλαοὶ ἕποντʼ, ἐν δʼ αὐτὸς ἀριστεύεσκε μάχεσθαι·βὰν δʼ ἰθὺς Δαναῶν λελιημένοι· ἦρχε δʼ ἄρά σφινἝκτωρ χωόμενος Σαρπηδόνος. αὐτὰρ Ἀχαιοὺςὦρσε Μενοιτιάδεω Πατροκλῆος λάσιον κῆρ·Αἴαντε πρώτω προσέφη μεμαῶτε καὶ αὐτώ·Αἴαντε νῦν σφῶϊν ἀμύνεσθαι φίλον ἔστω,οἷοί περ πάρος ἦτε μετʼ ἀνδράσιν ἢ καὶ ἀρείους.κεῖται ἀνὴρ ὃς πρῶτος ἐσήλατο τεῖχος ἈχαιῶνΣαρπηδών· ἀλλʼ εἴ μιν ἀεικισσαίμεθʼ ἑλόντες,τεύχεά τʼ ὤμοιιν ἀφελοίμεθα, καί τινʼ ἑταίρωναὐτοῦ ἀμυνομένων δαμασαίμεθα νηλέϊ χαλκῷ.ὣς ἔφαθʼ, οἳ δὲ καὶ αὐτοὶ ἀλέξασθαι μενέαινον.οἳ δʼ ἐπεὶ ἀμφοτέρωθεν ἐκαρτύναντο φάλαγγαςΤρῶες καὶ Λύκιοι καὶ Μυρμιδόνες καὶ Ἀχαιοί,σύμβαλον ἀμφὶ νέκυι κατατεθνηῶτι μάχεσθαιδεινὸν ἀΰσαντες· μέγα δʼ ἔβραχε τεύχεα φωτῶν.Ζεὺς δʼ ἐπὶ νύκτʼ ὀλοὴν τάνυσε κρατερῇ ὑσμίνῃ,ὄφρα φίλῳ περὶ παιδὶ μάχης ὀλοὸς πόνος εἴη.ὦσαν δὲ πρότεροι Τρῶες ἑλίκωπας Ἀχαιούς·βλῆτο γὰρ οὔ τι κάκιστος ἀνὴρ μετὰ Μυρμιδόνεσσινυἱὸς Ἀγακλῆος μεγαθύμου δῖος Ἐπειγεύς,ὅς ῥʼ ἐν Βουδείῳ εὖ ναιομένῳ ἤνασσετὸ πρίν· ἀτὰρ τότε γʼ ἐσθλὸν ἀνεψιὸν ἐξεναρίξαςἐς Πηλῆʼ ἱκέτευσε καὶ ἐς Θέτιν ἀργυρόπεζαν·οἳ δʼ ἅμʼ Ἀχιλλῆϊ ῥηξήνορι πέμπον ἕπεσθαιἼλιον εἰς εὔπωλον, ἵνα Τρώεσσι μάχοιτο.τόν ῥα τόθʼ ἁπτόμενον νέκυος βάλε φαίδιμος Ἕκτωρχερμαδίῳ κεφαλήν· ἣ δʼ ἄνδιχα πᾶσα κεάσθηἐν κόρυθι βριαρῇ· ὃ δʼ ἄρα πρηνὴς ἐπὶ νεκρῷκάππεσεν, ἀμφὶ δέ μιν θάνατος χύτο θυμοραϊστής.Πατρόκλῳ δʼ ἄρʼ ἄχος γένετο φθιμένου ἑτάροιο,ἴθυσεν δὲ διὰ προμάχων ἴρηκι ἐοικὼςὠκέϊ, ὅς τʼ ἐφόβησε κολοιούς τε ψῆράς τε·ὣς ἰθὺς Λυκίων Πατρόκλεες ἱπποκέλευθεἔσσυο καὶ Τρώων, κεχόλωσο δὲ κῆρ ἑτάροιο.καί ῥʼ ἔβαλε Σθενέλαον Ἰθαιμένεος φίλον υἱὸναὐχένα χερμαδίῳ, ῥῆξεν δʼ ἀπὸ τοῖο τένοντας.χώρησαν δʼ ὑπό τε πρόμαχοι καὶ φαίδιμος Ἕκτωρ.ὅσση δʼ αἰγανέης ῥιπὴ ταναοῖο τέτυκται,ἥν ῥά τʼ ἀνὴρ ἀφέῃ πειρώμενος ἢ ἐν ἀέθλῳἠὲ καὶ ἐν πολέμῳ δηΐων ὕπο θυμοραϊστέων,τόσσον ἐχώρησαν Τρῶες, ὤσαντο δʼ Ἀχαιοί.Γλαῦκος δὲ πρῶτος Λυκίων ἀγὸς ἀσπιστάωνἐτράπετʼ, ἔκτεινεν δὲ Βαθυκλῆα μεγάθυμονΧάλκωνος φίλον υἱόν, ὃς Ἑλλάδι οἰκία ναίωνὄλβῳ τε πλούτῳ τε μετέπρεπε Μυρμιδόνεσσι.τὸν μὲν ἄρα Γλαῦκος στῆθος μέσον οὔτασε δουρὶστρεφθεὶς ἐξαπίνης, ὅτε μιν κατέμαρπτε διώκων·δούπησεν δὲ πεσών· πυκινὸν δʼ ἄχος ἔλλαβʼ Ἀχαιούς,ὡς ἔπεσʼ ἐσθλὸς ἀνήρ· μέγα δὲ Τρῶες κεχάροντο,στὰν δʼ ἀμφʼ αὐτὸν ἰόντες ἀολλέες· οὐδʼ ἄρʼ Ἀχαιοὶἀλκῆς ἐξελάθοντο, μένος δʼ ἰθὺς φέρον αὐτῶν.ἔνθʼ αὖ Μηριόνης Τρώων ἕλεν ἄνδρα κορυστὴνΛαόγονον θρασὺν υἱὸν Ὀνήτορος, ὃς Διὸς ἱρεὺςἸδαίου ἐτέτυκτο, θεὸς δʼ ὣς τίετο δήμῳ.τὸν βάλʼ ὑπὸ γναθμοῖο καὶ οὔατος· ὦκα δὲ θυμὸςᾤχετʼ ἀπὸ μελέων, στυγερὸς δʼ ἄρα μιν σκότος εἷλεν.Αἰνείας δʼ ἐπὶ Μηριόνῃ δόρυ χάλκεον ἧκεν·ἔλπετο γὰρ τεύξεσθαι ὑπασπίδια προβιβῶντος.ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχος·πρόσσω γὰρ κατέκυψε, τὸ δʼ ἐξόπιθεν δόρυ μακρὸνοὔδει ἐνισκίμφθη, ἐπὶ δʼ οὐρίαχος πελεμίχθηἔγχεος· ἔνθα δʼ ἔπειτʼ ἀφίει μένος ὄβριμος Ἄρης.αἰχμὴ δʼ Αἰνείαο κραδαινομένη κατὰ γαίηςᾤχετʼ, ἐπεί ῥʼ ἅλιον στιβαρῆς ἀπὸ χειρὸς ὄρουσεν.Αἰνείας δʼ ἄρα θυμὸν ἐχώσατο φώνησέν τε·Μηριόνη τάχα κέν σε καὶ ὀρχηστήν περ ἐόνταἔγχος ἐμὸν κατέπαυσε διαμπερές, εἴ σʼ ἔβαλόν περ.τὸν δʼ αὖ Μηριόνης δουρικλυτὸς ἀντίον ηὔδα·Αἰνεία χαλεπόν σε καὶ ἴφθιμόν περ ἐόνταπάντων ἀνθρώπων σβέσσαι μένος, ὅς κέ σευ ἄνταἔλθῃ ἀμυνόμενος· θνητὸς δέ νυ καὶ σὺ τέτυξαι.εἰ καὶ ἐγώ σε βάλοιμι τυχὼν μέσον ὀξέϊ χαλκῷ,αἶψά κε καὶ κρατερός περ ἐὼν καὶ χερσὶ πεποιθὼςεὖχος ἐμοὶ δοίης, ψυχὴν δʼ Ἄϊδι κλυτοπώλῳ.ὣς φάτο, τὸν δʼ ἐνένιπε Μενοιτίου ἄλκιμος υἱός·Μηριόνη τί σὺ ταῦτα καὶ ἐσθλὸς ἐὼν ἀγορεύεις;ὦ πέπον οὔ τοι Τρῶες ὀνειδείοις ἐπέεσσινεκροῦ χωρήσουσι· πάρος τινὰ γαῖα καθέξει.ἐν γὰρ χερσὶ τέλος πολέμου, ἐπέων δʼ ἐνὶ βουλῇ·τὼ οὔ τι χρὴ μῦθον ὀφέλλειν, ἀλλὰ μάχεσθαι.ὣς εἰπὼν ὃ μὲν ἦρχʼ, ὃ δʼ ἅμʼ ἕσπετο ἰσόθεος φώς.τῶν δʼ ὥς τε δρυτόμων ἀνδρῶν ὀρυμαγδὸς ὀρώρειοὔρεος ἐν βήσσῃς, ἕκαθεν δέ τε γίγνετʼ ἀκουή,ὣς τῶν ὄρνυτο δοῦπος ἀπὸ χθονὸς εὐρυοδείηςχαλκοῦ τε ῥινοῦ τε βοῶν τʼ εὐποιητάων,νυσσομένων ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισιν.οὐδʼ ἂν ἔτι φράδμων περ ἀνὴρ Σαρπηδόνα δῖονἔγνω, ἐπεὶ βελέεσσι καὶ αἵματι καὶ κονίῃσινἐκ κεφαλῆς εἴλυτο διαμπερὲς ἐς πόδας ἄκρους.οἳ δʼ αἰεὶ περὶ νεκρὸν ὁμίλεον, ὡς ὅτε μυῖαισταθμῷ ἔνι βρομέωσι περιγλαγέας κατὰ πέλλαςὥρῃ ἐν εἰαρινῇ, ὅτε τε γλάγος ἄγγεα δεύει·ὣς ἄρα τοὶ περὶ νεκρὸν ὁμίλεον, οὐδέ ποτε Ζεὺςτρέψεν ἀπὸ κρατερῆς ὑσμίνης ὄσσε φαεινώ,ἀλλὰ κατʼ αὐτοὺς αἰὲν ὅρα καὶ φράζετο θυμῷ,πολλὰ μάλʼ ἀμφὶ φόνῳ Πατρόκλου μερμηρίζων,ἢ ἤδη καὶ κεῖνον ἐνὶ κρατερῇ ὑσμίνῃαὐτοῦ ἐπʼ ἀντιθέῳ Σαρπηδόνι φαίδιμος Ἕκτωρχαλκῷ δῃώσῃ, ἀπό τʼ ὤμων τεύχεʼ ἕληται,ἦ ἔτι καὶ πλεόνεσσιν ὀφέλλειεν πόνον αἰπύν.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναιὄφρʼ ἠῢς θεράπων Πηληϊάδεω Ἀχιλῆοςἐξαῦτις Τρῶάς τε καὶ Ἕκτορα χαλκοκορυστὴνὤσαιτο προτὶ ἄστυ, πολέων δʼ ἀπὸ θυμὸν ἕλοιτο.Ἕκτορι δὲ πρωτίστῳ ἀνάλκιδα θυμὸν ἐνῆκεν·ἐς δίφρον δʼ ἀναβὰς φύγαδʼ ἔτραπε, κέκλετο δʼ ἄλλουςΤρῶας φευγέμεναι· γνῶ γὰρ Διὸς ἱρὰ τάλαντα.ἔνθʼ οὐδʼ ἴφθιμοι Λύκιοι μένον, ἀλλὰ φόβηθενπάντες, ἐπεὶ βασιλῆα ἴδον βεβλαμμένον ἦτορκείμενον ἐν νεκύων ἀγύρει· πολέες γὰρ ἐπʼ αὐτῷκάππεσον, εὖτʼ ἔριδα κρατερὴν ἐτάνυσσε Κρονίων.οἳ δʼ ἄρʼ ἀπʼ ὤμοιιν Σαρπηδόνος ἔντεʼ ἕλοντοχάλκεα μαρμαίροντα, τὰ μὲν κοίλας ἐπὶ νῆαςδῶκε φέρειν ἑτάροισι Μενοιτίου ἄλκιμος υἱός.καὶ τότʼ Ἀπόλλωνα προσέφη νεφεληγερέτα Ζεύς·εἰ δʼ ἄγε νῦν φίλε Φοῖβε, κελαινεφὲς αἷμα κάθηρονἐλθὼν ἐκ βελέων Σαρπηδόνα, καί μιν ἔπειταπολλὸν ἀπὸ πρὸ φέρων λοῦσον ποταμοῖο ῥοῇσιχρῖσόν τʼ ἀμβροσίῃ, περὶ δʼ ἄμβροτα εἵματα ἕσσον·πέμπε δέ μιν πομποῖσιν ἅμα κραιπνοῖσι φέρεσθαιὕπνῳ καὶ θανάτῳ διδυμάοσιν, οἵ ῥά μιν ὦκαθήσουσʼ ἐν Λυκίης εὐρείης πίονι δήμῳ,ἔνθά ἑ ταρχύσουσι κασίγνητοί τε ἔται τετύμβῳ τε στήλῃ τε· τὸ γὰρ γέρας ἐστὶ θανόντων.ὣς ἔφατʼ, οὐδʼ ἄρα πατρὸς ἀνηκούστησεν Ἀπόλλων.βῆ δὲ κατʼ Ἰδαίων ὀρέων ἐς φύλοπιν αἰνήν,αὐτίκα δʼ ἐκ βελέων Σαρπηδόνα δῖον ἀείραςπολλὸν ἀπὸ πρὸ φέρων λοῦσεν ποταμοῖο ῥοῇσιχρῖσέν τʼ ἀμβροσίῃ, περὶ δʼ ἄμβροτα εἵματα ἕσσε·πέμπε δέ μιν πομποῖσιν ἅμα κραιπνοῖσι φέρεσθαι,ὕπνῳ καὶ θανάτῳ διδυμάοσιν, οἵ ῥά μιν ὦκακάτθεσαν ἐν Λυκίης εὐρείης πίονι δήμῳ.Πάτροκλος δʼ ἵπποισι καὶ Αὐτομέδοντι κελεύσαςΤρῶας καὶ Λυκίους μετεκίαθε, καὶ μέγʼ ἀάσθηνήπιος· εἰ δὲ ἔπος Πηληϊάδαο φύλαξενἦ τʼ ἂν ὑπέκφυγε κῆρα κακὴν μέλανος θανάτοιο.ἀλλʼ αἰεί τε Διὸς κρείσσων νόος ἠέ περ ἀνδρῶν·ὅς τε καὶ ἄλκιμον ἄνδρα φοβεῖ καὶ ἀφείλετο νίκηνῥηϊδίως, ὅτε δʼ αὐτὸς ἐποτρύνῃσι μάχεσθαι·ὅς οἱ καὶ τότε θυμὸν ἐνὶ στήθεσσιν ἀνῆκεν.ἔνθα τίνα πρῶτον τίνα δʼ ὕστατον ἐξενάριξαςΠατρόκλεις, ὅτε δή σε θεοὶ θάνατον δὲ κάλεσσαν;Ἄδρηστον μὲν πρῶτα καὶ Αὐτόνοον καὶ Ἔχεκλονκαὶ Πέριμον Μεγάδην καὶ Ἐπίστορα καὶ Μελάνιππον,αὐτὰρ ἔπειτʼ Ἔλασον καὶ Μούλιον ἠδὲ Πυλάρτην·τοὺς ἕλεν· οἳ δʼ ἄλλοι φύγαδε μνώοντο ἕκαστος.ἔνθά κεν ὑψίπυλον Τροίην ἕλον υἷες ἈχαιῶνΠατρόκλου ὑπὸ χερσί, περὶ πρὸ γὰρ ἔγχεϊ θῦεν,εἰ μὴ Ἀπόλλων Φοῖβος ἐϋδμήτου ἐπὶ πύργουἔστη τῷ ὀλοὰ φρονέων, Τρώεσσι δʼ ἀρήγων.τρὶς μὲν ἐπʼ ἀγκῶνος βῆ τείχεος ὑψηλοῖοΠάτροκλος, τρὶς δʼ αὐτὸν ἀπεστυφέλιξεν Ἀπόλλωνχείρεσσʼ ἀθανάτῃσι φαεινὴν ἀσπίδα νύσσων.ἀλλʼ ὅτε δὴ τὸ τέταρτον ἐπέσσυτο δαίμονι ἶσος,δεινὰ δʼ ὁμοκλήσας ἔπεα πτερόεντα προσηύδα·χάζεο διογενὲς Πατρόκλεες· οὔ νύ τοι αἶσασῷ ὑπὸ δουρὶ πόλιν πέρθαι Τρώων ἀγερώχων,οὐδʼ ὑπʼ Ἀχιλλῆος, ὅς περ σέο πολλὸν ἀμείνων.ὣς φάτο, Πάτροκλος δʼ ἀνεχάζετο πολλὸν ὀπίσσωμῆνιν ἀλευάμενος ἑκατηβόλου Ἀπόλλωνος.Ἕκτωρ δʼ ἐν Σκαιῇσι πύλῃς ἔχε μώνυχας ἵππους·δίζε γὰρ ἠὲ μάχοιτο κατὰ κλόνον αὖτις ἐλάσσας,ἦ λαοὺς ἐς τεῖχος ὁμοκλήσειεν ἀλῆναι.ταῦτʼ ἄρα οἱ φρονέοντι παρίστατο Φοῖβος Ἀπόλλωνἀνέρι εἰσάμενος αἰζηῷ τε κρατερῷ τεἈσίῳ, ὃς μήτρως ἦν Ἕκτορος ἱπποδάμοιοαὐτοκασίγνητος Ἑκάβης, υἱὸς δὲ Δύμαντος,ὃς Φρυγίῃ ναίεσκε ῥοῇς ἔπι Σαγγαρίοιο·τῷ μιν ἐεισάμενος προσέφη Διὸς υἱὸς Ἀπόλλων·Ἕκτορ τίπτε μάχης ἀποπαύεαι; οὐδέ τί σε χρή.αἴθʼ ὅσον ἥσσων εἰμί, τόσον σέο φέρτερος εἴην·τώ κε τάχα στυγερῶς πολέμου ἀπερωήσειας.ἀλλʼ ἄγε Πατρόκλῳ ἔφεπε κρατερώνυχας ἵππους,αἴ κέν πώς μιν ἕλῃς, δώῃ δέ τοι εὖχος Ἀπόλλων.ὣς εἰπὼν ὃ μὲν αὖτις ἔβη θεὸς ἂμ πόνον ἀνδρῶν,Κεβριόνῃ δʼ ἐκέλευσε δαΐφρονι φαίδιμος Ἕκτωρἵππους ἐς πόλεμον πεπληγέμεν. αὐτὰρ Ἀπόλλωνδύσεθʼ ὅμιλον ἰών, ἐν δὲ κλόνον Ἀργείοισινἧκε κακόν, Τρωσὶν δὲ καὶ Ἕκτορι κῦδος ὄπαζεν.Ἕκτωρ δʼ ἄλλους μὲν Δαναοὺς ἔα οὐδʼ ἐνάριζεν·αὐτὰρ ὃ Πατρόκλῳ ἔφεπε κρατερώνυχας ἵππους.Πάτροκλος δʼ ἑτέρωθεν ἀφʼ ἵππων ἆλτο χαμᾶζεσκαιῇ ἔγχος ἔχων· ἑτέρηφι δὲ λάζετο πέτρονμάρμαρον ὀκριόεντα τόν οἱ περὶ χεὶρ ἐκάλυψεν,ἧκε δʼ ἐρεισάμενος, οὐδὲ δὴν χάζετο φωτός,οὐδʼ ἁλίωσε βέλος, βάλε δʼ Ἕκτορος ἡνιοχῆαΚεβριόνην νόθον υἱὸν ἀγακλῆος Πριάμοιοἵππων ἡνίʼ ἔχοντα μετώπιον ὀξέϊ λᾶϊ.ἀμφοτέρας δʼ ὀφρῦς σύνελεν λίθος, οὐδέ οἱ ἔσχενὀστέον, ὀφθαλμοὶ δὲ χαμαὶ πέσον ἐν κονίῃσιναὐτοῦ πρόσθε ποδῶν· ὃ δʼ ἄρʼ ἀρνευτῆρι ἐοικὼςκάππεσʼ ἀπʼ εὐεργέος δίφρου, λίπε δʼ ὀστέα θυμός.τὸν δʼ ἐπικερτομέων προσέφης Πατρόκλεες ἱππεῦ·ὢ πόποι ἦ μάλʼ ἐλαφρὸς ἀνήρ, ὡς ῥεῖα κυβιστᾷ.εἰ δή που καὶ πόντῳ ἐν ἰχθυόεντι γένοιτο,πολλοὺς ἂν κορέσειεν ἀνὴρ ὅδε τήθεα διφῶννηὸς ἀποθρῴσκων, εἰ καὶ δυσπέμφελος εἴη,ὡς νῦν ἐν πεδίῳ ἐξ ἵππων ῥεῖα κυβιστᾷ.ἦ ῥα καὶ ἐν Τρώεσσι κυβιστητῆρες ἔασιν.ὣς εἰπὼν ἐπὶ Κεβριόνῃ ἥρωϊ βεβήκειοἶμα λέοντος ἔχων, ὅς τε σταθμοὺς κεραΐζωνἔβλητο πρὸς στῆθος, ἑή τέ μιν ὤλεσεν ἀλκή·ὣς ἐπὶ Κεβριόνῃ Πατρόκλεες ἆλσο μεμαώς.Ἕκτωρ δʼ αὖθʼ ἑτέρωθεν ἀφʼ ἵππων ἆλτο χαμᾶζε.τὼ περὶ Κεβριόναο λέονθʼ ὣς δηρινθήτην,ὥ τʼ ὄρεος κορυφῇσι περὶ κταμένης ἐλάφοιοἄμφω πεινάοντε μέγα φρονέοντε μάχεσθον·ὣς περὶ Κεβριόναο δύω μήστωρες ἀϋτῆςΠάτροκλός τε Μενοιτιάδης καὶ φαίδιμος Ἕκτωρἵεντʼ ἀλλήλων ταμέειν χρόα νηλέϊ χαλκῷ.Ἕκτωρ μὲν κεφαλῆφιν ἐπεὶ λάβεν οὐχὶ μεθίει·Πάτροκλος δʼ ἑτέρωθεν ἔχεν ποδός· οἳ δὲ δὴ ἄλλοιΤρῶες καὶ Δαναοὶ σύναγον κρατερὴν ὑσμίνην.ὡς δʼ Εὖρός τε Νότος τʼ ἐριδαίνετον ἀλλήλοιινοὔρεος ἐν βήσσῃς βαθέην πελεμιζέμεν ὕληνφηγόν τε μελίην τε τανύφλοιόν τε κράνειαν,αἵ τε πρὸς ἀλλήλας ἔβαλον τανυήκεας ὄζουςἠχῇ θεσπεσίῃ, πάταγος δέ τε ἀγνυμενάων,ὣς Τρῶες καὶ Ἀχαιοὶ ἐπʼ ἀλλήλοισι θορόντεςδῄουν, οὐδʼ ἕτεροι μνώοντʼ ὀλοοῖο φόβοιο.πολλὰ δὲ Κεβριόνην ἀμφʼ ὀξέα δοῦρα πεπήγειἰοί τε πτερόεντες ἀπὸ νευρῆφι θορόντες,πολλὰ δὲ χερμάδια μεγάλʼ ἀσπίδας ἐστυφέλιξανμαρναμένων ἀμφʼ αὐτόν· ὃ δʼ ἐν στροφάλιγγι κονίηςκεῖτο μέγας μεγαλωστί, λελασμένος ἱπποσυνάων.ὄφρα μὲν Ἠέλιος μέσον οὐρανὸν ἀμφιβεβήκει,τόφρα μάλʼ ἀμφοτέρων βέλεʼ ἥπτετο, πῖπτε δὲ λαός·ἦμος δʼ Ἠέλιος μετενίσετο βουλυτὸν δέ,καὶ τότε δή ῥʼ ὑπὲρ αἶσαν Ἀχαιοὶ φέρτεροι ἦσαν.ἐκ μὲν Κεβριόνην βελέων ἥρωα ἔρυσσανΤρώων ἐξ ἐνοπῆς, καὶ ἀπʼ ὤμων τεύχεʼ ἕλοντο,Πάτροκλος δὲ Τρωσὶ κακὰ φρονέων ἐνόρουσε.τρὶς μὲν ἔπειτʼ ἐπόρουσε θοῷ ἀτάλαντος Ἄρηϊσμερδαλέα ἰάχων, τρὶς δʼ ἐννέα φῶτας ἔπεφνεν.ἀλλʼ ὅτε δὴ τὸ τέταρτον ἐπέσσυτο δαίμονι ἶσος,ἔνθʼ ἄρα τοι Πάτροκλε φάνη βιότοιο τελευτή·ἤντετο γάρ τοι Φοῖβος ἐνὶ κρατερῇ ὑσμίνῃδεινός· ὃ μὲν τὸν ἰόντα κατὰ κλόνον οὐκ ἐνόησεν,ἠέρι γὰρ πολλῇ κεκαλυμμένος ἀντεβόλησε·στῆ δʼ ὄπιθεν, πλῆξεν δὲ μετάφρενον εὐρέε τʼ ὤμωχειρὶ καταπρηνεῖ, στρεφεδίνηθεν δέ οἱ ὄσσε.τοῦ δʼ ἀπὸ μὲν κρατὸς κυνέην βάλε Φοῖβος Ἀπόλλων·ἣ δὲ κυλινδομένη καναχὴν ἔχε ποσσὶν ὑφʼ ἵππωναὐλῶπις τρυφάλεια, μιάνθησαν δὲ ἔθειραιαἵματι καὶ κονίῃσι· πάρος γε μὲν οὐ θέμις ἦενἱππόκομον πήληκα μιαίνεσθαι κονίῃσιν,ἀλλʼ ἀνδρὸς θείοιο κάρη χαρίεν τε μέτωπονῥύετʼ Ἀχιλλῆος· τότε δὲ Ζεὺς Ἕκτορι δῶκενᾗ κεφαλῇ φορέειν, σχεδόθεν δέ οἱ ἦεν ὄλεθρος.πᾶν δέ οἱ ἐν χείρεσσιν ἄγη δολιχόσκιον ἔγχοςβριθὺ μέγα στιβαρὸν κεκορυθμένον· αὐτὰρ ἀπʼ ὤμωνἀσπὶς σὺν τελαμῶνι χαμαὶ πέσε τερμιόεσσα.λῦσε δέ οἱ θώρηκα ἄναξ Διὸς υἱὸς Ἀπόλλων.τὸν δʼ ἄτη φρένας εἷλε, λύθεν δʼ ὑπὸ φαίδιμα γυῖα,στῆ δὲ ταφών· ὄπιθεν δὲ μετάφρενον ὀξέϊ δουρὶὤμων μεσσηγὺς σχεδόθεν βάλε Δάρδανος ἀνὴρΠανθοΐδης Εὔφορβος, ὃς ἡλικίην ἐκέκαστοἔγχεΐ θʼ ἱπποσύνῃ τε πόδεσσί τε καρπαλίμοισι·καὶ γὰρ δὴ τότε φῶτας ἐείκοσι βῆσεν ἀφʼ ἵππωνπρῶτʼ ἐλθὼν σὺν ὄχεσφι διδασκόμενος πολέμοιο·ὅς τοι πρῶτος ἐφῆκε βέλος Πατρόκλεες ἱππεῦοὐδὲ δάμασσʼ· ὃ μὲν αὖτις ἀνέδραμε, μίκτο δʼ ὁμίλῳ,ἐκ χροὸς ἁρπάξας δόρυ μείλινον, οὐδʼ ὑπέμεινεΠάτροκλον γυμνόν περ ἐόντʼ ἐν δηϊοτῆτι.Πάτροκλος δὲ θεοῦ πληγῇ καὶ δουρὶ δαμασθεὶςἂψ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνων.Ἕκτωρ δʼ ὡς εἶδεν Πατροκλῆα μεγάθυμονἂψ ἀναχαζόμενον βεβλημένον ὀξέϊ χαλκῷ,ἀγχίμολόν ῥά οἱ ἦλθε κατὰ στίχας, οὖτα δὲ δουρὶνείατον ἐς κενεῶνα, διὰ πρὸ δὲ χαλκὸν ἔλασσε·δούπησεν δὲ πεσών, μέγα δʼ ἤκαχε λαὸν Ἀχαιῶν·ὡς δʼ ὅτε σῦν ἀκάμαντα λέων ἐβιήσατο χάρμῃ,ὥ τʼ ὄρεος κορυφῇσι μέγα φρονέοντε μάχεσθονπίδακος ἀμφʼ ὀλίγης· ἐθέλουσι δὲ πιέμεν ἄμφω·πολλὰ δέ τʼ ἀσθμαίνοντα λέων ἐδάμασσε βίηφιν·ὣς πολέας πεφνόντα Μενοιτίου ἄλκιμον υἱὸνἝκτωρ Πριαμίδης σχεδὸν ἔγχεϊ θυμὸν ἀπηύρα,καί οἱ ἐπευχόμενος ἔπεα πτερόεντα προσηύδα·Πάτροκλʼ ἦ που ἔφησθα πόλιν κεραϊξέμεν ἁμήν,Τρωϊάδας δὲ γυναῖκας ἐλεύθερον ἦμαρ ἀπούραςἄξειν ἐν νήεσσι φίλην ἐς πατρίδα γαῖαννήπιε· τάων δὲ πρόσθʼ Ἕκτορος ὠκέες ἵπποιποσσὶν ὀρωρέχαται πολεμίζειν· ἔγχεϊ δʼ αὐτὸςΤρωσὶ φιλοπτολέμοισι μεταπρέπω, ὅ σφιν ἀμύνωἦμαρ ἀναγκαῖον· σὲ δέ τʼ ἐνθάδε γῦπες ἔδονται.ἆ δείλʼ, οὐδέ τοι ἐσθλὸς ἐὼν χραίσμησεν Ἀχιλλεύς,ὅς πού τοι μάλα πολλὰ μένων ἐπετέλλετʼ ἰόντι·μή μοι πρὶν ἰέναι Πατρόκλεες ἱπποκέλευθενῆας ἔπι γλαφυρὰς πρὶν Ἕκτορος ἀνδροφόνοιοαἱματόεντα χιτῶνα περὶ στήθεσσι δαΐξαι.ὥς πού σε προσέφη, σοὶ δὲ φρένας ἄφρονι πεῖθε.τὸν δʼ ὀλιγοδρανέων προσέφης Πατρόκλεες ἱππεῦ·ἤδη νῦν Ἕκτορ μεγάλʼ εὔχεο· σοὶ γὰρ ἔδωκενίκην Ζεὺς Κρονίδης καὶ Ἀπόλλων, οἵ με δάμασσανῥηιδίως· αὐτοὶ γὰρ ἀπʼ ὤμων τεύχεʼ ἕλοντο.τοιοῦτοι δʼ εἴ πέρ μοι ἐείκοσιν ἀντεβόλησαν,πάντές κʼ αὐτόθʼ ὄλοντο ἐμῷ ὑπὸ δουρὶ δαμέντες.ἀλλά με μοῖρʼ ὀλοὴ καὶ Λητοῦς ἔκτανεν υἱός,ἀνδρῶν δʼ Εὔφορβος· σὺ δέ με τρίτος ἐξεναρίζεις.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσιν·οὔ θην οὐδʼ αὐτὸς δηρὸν βέῃ, ἀλλά τοι ἤδηἄγχι παρέστηκεν θάνατος καὶ μοῖρα κραταιὴχερσὶ δαμέντʼ Ἀχιλῆος ἀμύμονος Αἰακίδαο.ὣς ἄρα μιν εἰπόντα τέλος θανάτοιο κάλυψε·ψυχὴ δʼ ἐκ ῥεθέων πταμένη Ἄϊδος δὲ βεβήκειὃν πότμον γοόωσα λιποῦσʼ ἀνδροτῆτα καὶ ἥβην.τὸν καὶ τεθνηῶτα προσηύδα φαίδιμος Ἕκτωρ·Πατρόκλεις τί νύ μοι μαντεύεαι αἰπὺν ὄλεθρον;τίς δʼ οἶδʼ εἴ κʼ Ἀχιλεὺς Θέτιδος πάϊς ἠϋκόμοιοφθήῃ ἐμῷ ὑπὸ δουρὶ τυπεὶς ἀπὸ θυμὸν ὀλέσσαι;ὣς ἄρα φωνήσας δόρυ χάλκεον ἐξ ὠτειλῆςεἴρυσε λὰξ προσβάς, τὸν δʼ ὕπτιον ὦσʼ ἀπὸ δουρός.αὐτίκα δὲ ξὺν δουρὶ μετʼ Αὐτομέδοντα βεβήκειἀντίθεον θεράποντα ποδώκεος Αἰακίδαο·ἵετο γὰρ βαλέειν· τὸν δʼ ἔκφερον ὠκέες ἵπποιἄμβροτοι, οὓς Πηλῆϊ θεοὶ δόσαν ἀγλαὰ δῶρα.

English · Musean translation · Mouseia

So they fought about the well-benched ship;and Patroclus stood beside Achilles, shepherd of the host,shedding hot tears like a dark-watered springthat down a sheer cliff pours its murky water.Seeing him, swift-footed shining Achilles pitied him,and speaking winged words he addressed him:Why do you weep, Patroclus, like a little girlwho runs beside her mother and begs to be taken up,clutching at her robe, and holds her back as she hurries,and tearfully looks at her until she is lifted?Like her, Patroclus, you let fall the soft tear.Is it some news you would tell the Myrmidons, or me myself,or have you alone heard some message out of Phthia?They say Menoetius, son of Actor, still lives,and Peleus, son of Aeacus, lives among the Myrmidons;for both of these dead we should grieve exceedingly.Or do you lament the Argives, how they are destroyedby the hollow ships, because of their own transgression?Speak out, do not hide it in your mind, so that we both may know.Then with a heavy groan you answered, Patroclus, rider of horses:O Achilles, son of Peleus, mightiest far of the Achaeans,be not angry; such grief has laid hold on the Achaeans.For all of them, as many as were formerly the best,lie in the ships, struck with weapons or wounded.Struck is the son of Tydeus, strong Diomedes,and wounded is Odysseus famed for the spear, and Agamemnon,and struck is Eurypylus too, in the thigh with an arrow.These the healers rich in many herbs tend all about,healing their wounds; but you, Achilles, are unyielding.May that anger which you keep, never take hold of me,you of dread valour; what good will another born later have of you,if you do not ward off shameful ruin from the Argives?Pitiless one, no horseman Peleus was your father,nor was Thetis your mother; the grey sea bore youand the steep rocks, since your mind is unyielding.But if in your heart you shrink from some oracle,and your honoured mother has revealed something to you from Zeus,then send me at least forth quickly, and give me the rest of the host,the Myrmidons, if perhaps I may become some light to the Danaans.And give me your armour to put upon my shoulders,that in it, thinking me to be you, the Trojans may hold back from war,and the warlike sons of the Achaeans may take breath,worn as they are; and there is little breathing-space in war.Easily we, unwearied, might thrust back the wearied men with a shouttoward the city, away from the ships and the huts.So he spoke beseeching him, great fool; for truly he was aboutto beg for his own evil death and doom.And greatly troubled, swift-footed Achilles answered him:Alas, heaven-born Patroclus, what a thing you have said.I take no heed of any oracle that I know,nor has my honoured mother told me anything from Zeus;but this dread grief comes upon my heart and spirit,when a man wishes to rob one who is his equaland to take back his prize, because he surpasses him in power.A dread grief is this to me, since I suffered pains in my spirit.The girl whom the sons of the Achaeans chose out as my prize,and I won with my spear, after I sacked a well-walled city,her lord Agamemnon took back out of my hands,the son of Atreus, as if I were some dishonoured wanderer.But let these things be as things past; there was no wayto be ceaselessly angry in my heart; yet I saidthat I would not cease from my wrath beforethe battle-cry and the war came to my own ships.But do you put on my glorious armour on your shoulders,and lead the war-loving Myrmidons into battle,if indeed a dark cloud of the Trojans has encompassedthe ships mightily, and they are pressed against the sea's edge,the Argives holding still only a small portion of ground,and the whole city of Troy has come on in confidence;for they do not see the front of my helmetgleaming near; soon would they fill the trenches with corpses as they fled,if lord Agamemnon were kindly-minded to me;but now they fight about the host.For in the hands of Diomedes, son of Tydeus,the spear no longer rages to ward off ruin from the Danaans,nor have I yet heard the voice of the son of Atreus shoutingout of his hateful head; but around man-slaying Hectoras he calls to the Trojans it breaks, and they with the war-cryhold the whole plain, victorious in battle over the Achaeans.But even so, Patroclus, warding ruin from the ships,fall upon them mightily, lest now they burn the ships with blazing fireand take away our dear homecoming.And obey, as I set the end of my word in your heart,so that you may win for me great honour and gloryfrom all the Danaans, and that they may give back the lovely girland add splendid gifts.When you have driven them from the ships, come back again; and if the loud-thundering husband of Heragrants you to win glory,do not desire to fight without meagainst the war-loving Trojans; you will make me less honoured.Nor, exulting in war and slaughter,as you slay the Trojans, lead on toward Ilion,lest one of the ever-living gods from Olympuscome down; far-shooting Apollo loves them greatly.But turn back again, once you have set light in the ships,and let them still struggle on the plain.For oh, father Zeus, and Athena, and Apollo,may no Trojan then escape death, as many as there are,nor any Argive, but may we two escape destruction,so that we alone may loose the sacred veils of Troy.So they spoke such words to one another,and Ajax no longer stood his ground; for he was overpowered by missiles;the mind of Zeus subdued him, and the noble Trojansstriking him; and the shining helmet about his templesrang terribly as it was struck, and ever it was batteredon the well-made cheek-pieces; and his left shoulder grew weary,always holding steady the flashing shield; and they could notshake him about, though they pressed on with missiles.Ever he was gripped by painful panting, and sweatpoured in streams from all his limbs, nor anywhere could hetake breath; evil was fastened on evil everywhere.Tell me now, Muses who hold Olympian dwellings,how first fire fell upon the ships of the Achaeans.Hector, standing near, struck the ashen spear of Ajaxwith his great sword, behind at the spear's shaft,and sheared it clean through; and Ajax, son of Telamon,held in his hand the maimed spear all useless, and far from himthe bronze point rang as it fell to the ground.And Ajax knew in his blameless heart, and shudderedat the works of the gods, that Zeus high-thunderingwas wholly cutting away the plans of battle, and willed victory for the Trojans;and he gave ground from the missiles. And they threw tireless fireon the swift ship; and at once unquenchable flame poured over it.So fire wrapped the stern; but Achillessmote his thighs and spoke to Patroclus:Rouse yourself, heaven-born Patroclus, master of horsemen;I see already by the ships the roar of hostile fire;lest they take the ships, and there be no more escape,put on your armour quickly, and I will gather the host.So he spoke, and Patroclus armed himself in shining bronze.First he set the greaves about his shins,fair ones, fitted with silver ankle-straps;and secondly he put the corselet about his chest,dappled and starry, of the swift-footed son of Aeacus.About his shoulders he slung the sword, silver-studded,of bronze, and after that the shield, great and sturdy;and on his mighty head he set the well-wrought helmet,horse-haired; and terribly the crest nodded from above.He took two valiant spears, which fitted his hands.But the spear of blameless Aeacus' son he did not take alone,heavy, great, sturdy; no other of the Achaeans couldbrandish it, but Achilles alone knew how to wield it,the Pelian ash, which Cheiron gave to his dear fatherfrom the summit of Pelion, to be slaughter for heroes.And he ordered Automedon to yoke the horses quickly,whom after Achilles, breaker of men, he honoured most,and who was most faithful to wait for his call in battle.And Automedon led the swift horses under the yoke,Xanthus and Balius, who flew with the breezes,whom Harpy Podarge bore to the West Wind,grazing in the meadow beside the stream of Ocean.And in the trace-harness he put blameless Pedasus,which Achilles once had brought, having sacked the city of Eetion,who, though mortal, followed the immortal horses.And Achilles went through the Myrmidons and armed themall along the huts with their armour; and they, like wolvesthat eat raw flesh, in whose hearts is unspeakable courage,who, having slain a great horned stag in the mountains,devour it; and all their cheeks are red with blood;and they go in packs to a dark-watered springto lap the black water with their slender tongues,belching up from the edge the slaughter of blood; and the spiritin their breasts is fearless, and their belly is stuffed full;such were the leaders and lords of the Myrmidonsabout the good squire of the swift-footed son of Aeacusrushing; and among them stood warlike Achilles,urging on the horses and the shield-bearing men.Fifty were the swift ships, in which Achilles,dear to Zeus, led the way to Troy; and in eachthere were fifty men, his comrades at the benches;and he made five leaders, whom he trustedto command; and he himself ruled, greatly prevailing.Of the first company Menesthius, gleaming in corselet, was leader,son of the river Spercheius, Zeus-fed,whom the daughter of Peleus, fair Polydora, boreto tireless Spercheius, a mortal woman bedded with a god;but in name to Borus, son of Perieres,who openly married her, giving countless bride-gifts.Of the second warlike Eudorus was leader,a maiden's son, whom fair Polymele bore in the dance,daughter of Phylas; her the strong slayer of Argusloved, when he saw her with his eyes among the singing maidensin the dance of Artemis of the golden distaff, loud with song.And at once going up into the upper room he lay with her in secret,kindly Hermes, and gave her a splendid son,Eudorus, swift of foot and a fighter.But when Eileithyia, the goddess of birth-pangs,brought him out to the light and he saw the rays of the sun,her the strong might of Echecles, son of Actor, ledto his home, when he had given countless bride-gifts;and the old man Phylas brought him up well and cherished him,loving him fondly as if he were his own son.Of the third warlike Peisander was leader,son of Maemalus, who stood out among all the Myrmidonsat fighting with the spear, next after the comrade of Peleus' son.Of the fourth the old horseman Phoenix was leader,and of the fifth blameless Alcimedon, son of Laerces.But when Achilles had set them all with their leaders,well ordered, he laid a strong command upon them:Myrmidons, let none of you forget the threatswhich by the swift ships you threatened against the Trojansthrough all my wrath, and each of you blamed me, saying:Hard-hearted son of Peleus, your mother nursed you on gall,pitiless one, who keep your unwilling comrades by the ships;let us go home again with our sea-crossing ships,since such evil anger has fallen upon your heart.These things you kept saying as you gathered; and now the great deedof war has appeared, which before now you longed for.Let each man then with a valiant heart fight against the Trojans.So speaking he roused the might and spirit of each man.And more firmly the ranks were joined, when they heard their king.As when a man fits a wall with close-set stonesof a high house, avoiding the violence of the winds,so were the helmets fitted, and the bossed shields.Shield pressed against shield, helmet on helmet, man on man;and the horse-haired helmets touched with their shining bossesas they nodded, so closely were they set against one another.And before them all two men armed themselves,Patroclus and Automedon, having one spirit,to fight in front of the Myrmidons. But Achilleswent to his hut, and opened the lid of the chest,the fair one, cunningly made, which Thetis of the silver feetput on the ship for him to carry, well filled with tunicsand wind-proof cloaks and shaggy blankets.And there a cup was laid up for him, and no otherof men ever drank the gleaming wine from it,nor did he pour libations to any god, except to father Zeus.This then he took from the chest and cleansed with sulphurfirst, then washed it in the fair streams of water,and washed his own hands, and drew off the gleaming wine.Then he prayed, standing in the middle of the courtyard, and poured the winelooking up to heaven; and Zeus who delights in thunder did not fail to mark him:Zeus, lord, Dodonaean, Pelasgian, dwelling far away,ruling over wintry Dodona, and around about dwell the Selloi,your interpreters, unwashed of foot, sleeping on the ground;you did once hear my word when I prayed,you honoured me, and greatly crushed the host of the Achaeans;and even now fulfil this desire for me:I myself indeed will remain in the gathering of the ships,but I send my comrade amid the many Myrmidonsto fight; send glory with him, far-seeing Zeus,and strengthen the heart in his breast, so that Hector toomay know whether my squire knows how to fighteven alone, or whether then his hands are irresistiblein their fury, when I go into the turmoil of Ares.But when he has driven battle and the war-cry from the ships,may he come back unharmed to the swift ships,with all his armour and his close-fighting comrades.So he spoke in prayer, and Zeus the counsellor heard him.And the father granted him one thing, but denied the other:he granted him to thrust back war and battle from the ships,but he denied him to come back safe out of the battle.So when he had poured libation and prayed to father Zeus,he went back into his hut, and set the cup in the chest,and stood forth before the hut, and still in his heart he wishedto see the dread conflict of Trojans and Achaeans.And they with great-hearted Patroclus, armed,marched, until they sprang in high pride upon the Trojans.And at once, like wasps, they poured out,wasps of the roadside, which boys are wont to anger,always teasing them as they keep their homes by the road,foolish boys; and they make a common evil for many.If some man, a passing traveller, going bydisturbs them without wishing, they, having a valiant heart,all fly forward and defend their brood.With such heart and spirit did the Myrmidons thenpour out from the ships; and an unquenchable shout arose.And Patroclus called to his comrades, crying aloud:Myrmidons, comrades of Achilles son of Peleus,be men, my friends, and remember your furious valour,so that we may honour the son of Peleus, who is far the bestof the Argives at the ships, and his close-fighting squires;and let the son of Atreus, wide-ruling Agamemnon, knowhis folly, that he honoured the best of the Achaeans in nothing.So speaking he roused the might and spirit of every man,and they fell upon the Trojans in a mass; and about them the shipsrang terribly with the shouts of the Achaeans.And the Trojans, when they saw the valiant son of Menoetius,himself and his squire, glittering with their armour,the spirit in them all was shaken, and the ranks were moved,expecting that by the ships the swift-footed son of Peleushad cast off his wrath and chosen friendship;and each looked about, where he might escape sheer destruction.And Patroclus first cast with his shining spearstraight at the middle, where the most were crowding,by the stern of the ship of great-hearted Protesilaus,and he struck Pyraechmes, who the Paeonians with horse-hair helmetshad led from Amydon, from the wide-flowing Axius;him he struck on the right shoulder; and he fell on his back in the dustwith a groan, and his comrades fled about him,the Paeonians; for Patroclus cast panic into all of themby killing their leader, who excelled in the fighting.He drove them from the ships, and quenched the burning fire;and half-burnt the ship was left there; and the Trojans fledin a wondrous rout; and the Danaans poured outalong the hollow ships; and a din past ceasing arose.As when from the high peak of a great mountainZeus the gatherer of lightning moves a dense cloud,and all the look-outs appear, and the sharp headlands,and the glens, and out of heaven the boundless upper air breaks forth;so the Danaans, having thrust the hostile fire from the ships,breathed a little, but there was no rest from war.For not yet were the Trojans fleeing headlongfrom the black ships before the Ares-beloved Achaeans,but still they stood against them, and gave way only by necessity.Then man took man, when the battle was scattered,among the leaders. And first the valiant son of Menoetiusat once, as Areilycus turned, struck his thighwith a sharp-pointed spear, and drove the bronze right through;and the spear broke the bone, and he fell face downupon the ground; and warlike Menelaus wounded Thoason the chest, bared beside the shield, and loosed his limbs.And the son of Phyleus, spying Amphiclus as he rushed on,was first to lunge at the back of his leg, where the muscleis thickest in a man; and about the spear's pointthe sinews were cut through; and darkness covered his eyes.And the sons of Nestor: one wounded Atymnius with the sharp spear,Antilochus, and drove the bronze spear through his flank;and he fell forward. And Maris at close quarters with his spearrushed at Antilochus, angered for his brother,standing before the corpse; but godlike Thrasymedeswas first to lunge before he could wound him, and did not miss,striking his shoulder straightway; and the spear's pointtore the back of the arm from the muscles, and crushed the bone through;and he fell with a thud, and darkness covered his eyes.So these two, vanquished by two brothers,went down into Erebus, the good comrades of Sarpedon,sons of Amisodarus, famed for the spear, who oncenurtured the Chimera, a bane to many men.And Ajax, son of Oileus, rushing at Cleobulus,took him alive, caught in the rout; but therehe loosed his strength, striking his neck with his hilted sword;and the whole sword was warmed with blood; and over his eyespurple death and strong fate laid hold.And Peneleos and Lycon ran together; for with spearsthey missed each other, and both cast in vain;then again they ran together with swords. There Lyconstruck the boss of the horse-haired helmet, and about the hiltthe blade was shattered; but he with his sword struck the neck of Peneleos under the ear,and the whole sword went in, and only the skinwas held, and the head hung aside, and his limbs were loosed.And Meriones, overtaking Acamas with swift feet,stabbed him as he was mounting the horses, on the right shoulder;and he fell from the chariot, and a mist poured over his eyes.And Idomeneus stabbed Erymas in the mouth with pitiless bronze;and the bronze spear passed right throughbeneath the brain, and shattered the white bones;the teeth were shaken out, and both his eyeswere filled with blood; and through mouth and nostrilshe blew it out gaping; and a black cloud of death covered him.These were the leaders of the Danaans, and each took his man.As wolves rush upon lambs or on kids,ravening, snatching them out from the flocks, when in the mountainsthey have been scattered by the shepherd's folly; and they, seeing them,quickly tear them apart, for they have a spirit without valour;so the Danaans rushed upon the Trojans; and they thought ofill-sounding panic, and forgot their furious valour.And great Ajax ever aimed at Hector of the bronze helmetto cast at him; but he, skilled in war,covered with his bull's-hide shield his broad shoulders,and watched the whizz of arrows and the thud of spears.Indeed he knew that the victory of battle leaned the other way;but even so he held his ground, and saved his dear comrades.As when from Olympus a cloud comes into the skyout of the bright upper air, when Zeus stretches forth a tempest,so from the ships arose their cry and their panic,and not in order did they cross back. And Hectorhis swift-footed horses bore away with his armour, and he left the Trojanhost behind, whom the dug trench held back unwilling.And many swift horses that drag chariots in the trenchbroke at the first pole and left the chariots of their lords;and Patroclus followed, urging the Danaans on furiously,with evil thoughts against the Trojans; and they with cry and panicfilled all the ways, when they were broken apart; and high a whirlwindscattered under the clouds, and the single-hoofed horseswere stretching back toward the city, away from the ships and the huts.And Patroclus, where he saw the host most in confusion,there he held on with a shout; and men fell beneath the axlesheadlong from the chariots, and the cars rolled over.And straight over the trench the swift horses leapt,immortal, which the gods gave to Peleus as splendid gifts,straining forward; and his heart called him on against Hector,for he longed to strike him; but his swift horses bore him away.As beneath a tempest the whole black earth lies heavyon an autumn day, when Zeus pours down the most violent water,when he is angry with men and is harsh toward them,who by force in the assembly judge crooked judgments,and drive out justice, not heeding the gods' vengeance;and all their rivers run full in their flowing,and the torrents then cut off many hillsides,and rushing down from the mountains to the purple sea they groan aloud,and the works of men waste away;so the Trojan horses groaned aloud as they ran.And Patroclus, when he had cut down the first ranks,drove them back toward the ships, and did not let them,eager though they were, set foot on the city, but in betweenthe ships and the river and the high wallhe kept killing as he rushed upon them, and took vengeance for many.There first he struck Pronous with his shining spearon the chest, bared beside the shield, and loosed his limbs;and he fell with a thud; and then Thestor, son of Enops,he rushed upon second; and he in his well-polished chariotsat crouching; for his mind was struck with panic, and from his handsthe reins were dropped; and Patroclus, standing by, stabbed with his spearhis right jaw, and drove it through his teeth,and dragged him over the rail, holding the spear, as when a mansitting on a jutting rock pulls a sacred fishout of the sea with line and shining bronze;so he dragged him from the chariot gaping, with his shining spear,and thrust him face down; and his spirit left him as he fell.Then he struck Erylaus as he rushed on, with a stoneon the middle of the head; and it was all split in twoinside the sturdy helmet; and he fell face downupon the ground, and soul-destroying death poured over him.Then Erymas and Amphoterus and Epaltesand Tlepolemus, son of Damastor, and Echius and Pyrisand Ipheus and Euippus and Polymelus, son of Argeas,all in succession he laid low upon the all-nurturing earth.And Sarpedon, when he saw his ungirdled comradesvanquished beneath the hands of Patroclus, son of Menoetius,called aloud, reproaching the godlike Lycians:Shame, you Lycians! Where do you flee? Now be swift.For I will go against this man myself, so that I may learnwho this is who prevails, and has already done many evilsto the Trojans, since he has loosed the knees of many brave men.He spoke, and from the chariot with his armour leapt to the ground.And Patroclus on the other side, when he saw him, sprang from his chariot.And they, as vultures with crooked claws and hooked beakson a high rock fight with loud screams,so they, screaming, rushed upon one another.Seeing them, the son of crooked-counselled Cronus pitied them,and spoke to Hera, his sister and his wife:Alas for me, that Sarpedon, dearest of men to me,is destined to be vanquished beneath Patroclus, son of Menoetius.Twofold my heart is urgent within me as I ponder,whether I take him alive out of the tearful battle,snatching him away, and set him in the rich land of Lycia,or now subdue him under the hands of the son of Menoetius.Then cow-eyed lady Hera answered him:Most dread son of Cronus, what a word you have spoken.A mortal man, long since destined by fate,do you wish to release again from ill-sounding death?Do it; but not all the other gods will praise you.And another thing I will tell you, and do you lay it in your heart:if you send Sarpedon alive to his home,consider lest some other of the gods then wishto send his dear son away from the strong battle;for many around the great city of Priam fight,sons of immortals, and you will store up dread wrath in them.But if he is dear to you, and your heart pities him,then let him be, in the strong battle,vanquished under the hands of Patroclus, son of Menoetius;but when life and breath have left him,send Death and sweet Sleep to carry himuntil they come to the land of broad Lycia,where his brothers and kinsmen will bury himwith tomb and pillar; for that is the honour of the dead.So she spoke, and the father of men and gods did not refuse;and he poured down bloody drops upon the earth,honouring his dear son, whom Patroclus was aboutto slay in Troy of the rich soil, far from his homeland.And when they had come near, going at each other,then Patroclus struck the famous Thrasymelus,who was the good squire of lord Sarpedon,in the lower belly, and loosed his limbs.But Sarpedon with his shining spear missed him,rushing a second time, and he wounded the horse Pedasuswith his spear on the right shoulder; and it screamed, gasping out its life,and fell in the dust with a groan, and its spirit flew away.And the two drew apart, and the yoke creaked, and their reinswere tangled, when the trace-horse lay in the dust.And Automedon, famed for the spear, found a way;drawing the long-edged sword from beside his thick thigh,he sprang and cut off the trace-horse, and did not miss;and the two were straightened, and stretched in the reins;and the two came together again for heart-devouring strife.Then again Sarpedon missed with his shining spear,and the point of his spear passed over Patroclus' left shoulder,and did not strike him; and Patroclus rose up after with the bronze,and his weapon did not fly in vain from his hand,but he struck him where the midriff is set about the throbbing heart.And he fell, as when an oak falls or a white poplaror a tall pine, which in the mountains craftsmen mencut down with fresh-whetted axes to be a ship;so he lay outstretched before his horses and chariot,bellowing, grasping the bloody dust.As a lion kills a bull, coming among the herd,a tawny great-hearted one among the rolling-gaited cattle,and it perishes groaning under the lion's jaws;so under Patroclus the leader of the shield-bearing Lyciansraged as he was killed, and called his dear comrade by name:Glaucus, my friend, warrior among men, now truly you mustbe a spearman and a bold warrior;now let evil war be your desire, if you are swift.First rouse the leaders of the Lycians,going everywhere, to fight about Sarpedon;and then do you yourself fight for me with the bronze.For I shall be to you hereafter a shame and a reproachfor all days continually, if the Achaeansstrip my armour, when I have fallen in the gathering of the ships.But hold firm, and rouse all the host.So as he spoke the end of death covered him,his eyes and nostrils; and he, treading with his heel on his chest,dragged the spear from his flesh, and the midriff came with it;and with it he drew out his soul and the spear's point.And the Myrmidons held there his snorting horses,eager to flee, since they had left their lord's chariot.And dread grief came on Glaucus as he heard the voice;his heart was stirred, for he could not help him.And taking his arm with his hand he pressed it; for the woundafflicted him, which Teucer had struck him with an arrow as he rushed on,from the high wall, warding ruin from his comrades.And praying he spoke to far-shooting Apollo:Hear me, lord, whether you are in the rich land of Lyciaor in Troy; for you can hear on every sidea man in sorrow, as now sorrow has come to me.For I have this strong wound, and my arm all aboutis driven with sharp pains, and my bloodcannot be dried, and my shoulder is heavy with it;and I cannot hold my spear steady, nor goto fight the enemy. And the best of men has perished,Sarpedon, son of Zeus; and he does not defend his own son.But do you, lord, heal this strong wound for me,lull my pains, and give me strength, that I may callto the Lycian comrades and urge them to fight,and myself fight about the dead corpse.So he spoke praying, and Phoebus Apollo heard him.At once he stopped the pains, and from the grievous wounddried the black blood, and put strength in his spirit.And Glaucus knew it in his heart and rejoiced,that the great god had heard him quickly as he prayed.First he roused the leaders of the Lycians,going everywhere, to fight about Sarpedon;and then he went among the Trojans with long strides,to Polydamas son of Panthous and godlike Agenor,and he went to Aeneas and Hector of the bronze helmet,and standing near he spoke winged words:Hector, now you have wholly forgotten your allies,who for your sake, far from their friends and native land,are wasting their lives; and you are not willing to defend them.Sarpedon lies there, leader of the shield-bearing Lycians,who guarded Lycia by his judgments and his own strength;and brazen Ares subdued him beneath Patroclus with the spear.But, friends, stand by, and be angered in your hearts,lest the Myrmidons take the armour and shame the corpse,angered for all the Danaans who have perished,whom we killed by the swift ships with our spears.So he spoke, and grief seized the Trojans from the head down,unbearable, unyielding, since he was the buttress of their city,though he was a stranger; for many peoples followed with him,and he himself excelled in battle;and they went straight at the Danaans eagerly; and their leaderwas Hector, angered for Sarpedon. And the AchaeansPatroclus son of Menoetius roused with his shaggy heart;he spoke to the two Ajaxes first, eager themselves:Ajaxes, now let it be dear to you two to defend,such as you were before among men, or even better.There lies the man who first leapt over the Achaean wall,Sarpedon; but if we could take and shame him,and take the armour from his shoulders, and some of his comradeswho defend him we might subdue with pitiless bronze.So he spoke, and they themselves were eager to defend.And when on both sides they had strengthened their ranks,Trojans and Lycians and Myrmidons and Achaeans,they closed to fight about the dead corpse,shouting terribly; and the armour of men rang loudly.And Zeus stretched a deadly night over the strong battle,so that deadly toil of battle might be about his dear son.And the Trojans first pushed back the bright-eyed Achaeans;for there was struck no mean man among the Myrmidons,the son of great-hearted Agacles, godlike Epeigeus,who once ruled in well-peopled Budium;and then, having slain a noble cousin,he came as a suppliant to Peleus and to Thetis of the silver feet;and they sent him to follow with Achilles, breaker of men,to horse-rich Ilion, that he might fight the Trojans.Him, as he laid hold of the corpse, shining Hector struckon the head with a stone; and it was all split in twoinside the sturdy helmet; and he fell face down on the corpse,and soul-destroying death poured over him.And grief came on Patroclus for his fallen comrade,and he rushed through the front ranks like a hawk,a swift one, that scatters jackdaws and starlings;so straight at the Lycians, Patroclus, master of horsemen,you rushed, and at the Trojans, angered at heart for your comrade.And he struck Sthenelaus, the dear son of Ithaemenes,on the neck with a stone, and broke the tendons from it.And the front fighters gave way, and shining Hector too.As far as the cast of a long javelin is made,which a man throws trying it, either in a contestor in war, beneath soul-destroying enemies,so far the Trojans gave way, and the Achaeans pushed them back.And Glaucus first, leader of the shield-bearing Lycians,turned, and killed great-hearted Bathycles,the dear son of Chalcon, who dwelling in Hellasstood out among the Myrmidons in wealth and riches.Him Glaucus wounded in the middle of the chest with his spear,turning suddenly, when he caught him in pursuit;and he fell with a thud; and thick grief seized the Achaeans,that a good man had fallen; and the Trojans greatly rejoiced,and they stood about him coming in a mass; and the Achaeansdid not forget their valour, but bore their might straight at them.Then Meriones again took a helmeted Trojan,bold Laogonus, son of Onetor, who was priest of Zeusof Ida, and was honoured as a god by the people.Him he struck beneath the jaw and ear; and quickly his spiritwent from his limbs, and hateful darkness took him.And Aeneas cast his bronze spear at Meriones;for he hoped to hit him as he advanced under his shield.But he, seeing it face on, avoided the bronze spear;for he bent forward, and the long spear behind himwas fixed in the ground, and the spear's butt was shakenand thereupon mighty Ares loosed its fury.And the point of Aeneas' spear, quivering along the ground,went on, since it had leapt in vain from his strong hand.And Aeneas was angered in his heart, and spoke:Meriones, soon my spear would have stopped you right through,even though you are a dancer, if only I had struck you.And Meriones, famed for the spear, answered him:Aeneas, hard is it for you, mighty though you are,to quench the strength of any man who comes against youto defend himself; and you too are but a mortal.And if I struck you in the middle with the sharp bronze,soon, strong though you are and trusting in your hands,you would give glory to me, and your soul to Hades famed for horses.So he spoke, and the valiant son of Menoetius chided him:Meriones, why do you, a good man, say such things?O friend, the Trojans will not give way from the corpsefor reproachful words; before that, the earth will hold someone.For the end of war is in our hands, and of words in counsel;so we must not pile up talk, but fight.So saying he led the way, and the godlike man followed with him.And as the din of wood-cutting men arisesin the mountain glens, and the sound is heard from afar,so from the broad-wayed earth arose their dinof bronze and hide and well-made shields,as they smote with swords and two-edged spears.Nor could a knowing man any longer have known godlike Sarpedon,since with missiles and blood and dusthe was wrapped from head right down to the tips of his feet.And they kept thronging about the corpse, as when fliesbuzz in a farmstead about the brimming milk-pailsin the spring season, when the milk wets the vessels;so they thronged about the corpse, and never did Zeusturn his bright eyes from the strong battle,but ever looked upon them and pondered in his heart,deeply brooding about the slaughter of Patroclus,whether now even him, in the strong battle,there over godlike Sarpedon, shining Hectorshould slay with the bronze, and take the armour from his shoulders,or whether he should still heap sheer toil on more men.And thus, as he pondered, it seemed better to himthat the good squire of Achilles, son of Peleus,should again push the Trojans and bronze-helmed Hectorback toward the city, and take the life from many.And into Hector first he put a coward spirit;and mounting his chariot he turned to flee, and called to the otherTrojans to flee; for he knew the sacred scales of Zeus.Then not even the mighty Lycians stayed, but fledall, when they saw their king struck in the spiritlying in the gathering of the dead; for many had fallenover him, when the son of Cronus stretched the strong strife.And they took the armour from Sarpedon's shoulders,the bronze gleaming armour, which to the hollow shipsthe valiant son of Menoetius gave his comrades to carry.And then Zeus the cloud-gatherer spoke to Apollo:Come now, dear Phoebus, cleanse the dark bloodfrom Sarpedon, coming out of the missiles, and thencarry him far away and wash him in the river's streams,and anoint him with ambrosia, and put immortal garments about him;and send him to be borne by swift escorts,Sleep and Death, twin brothers, who will quicklyset him in the rich land of broad Lycia,where his brothers and kinsmen will bury himwith tomb and pillar; for that is the honour of the dead.So he spoke, and Apollo did not disobey his father.And he went down from the Idaean mountains into the dread conflict,and at once, lifting godlike Sarpedon out of the missiles,carrying him far away he washed him in the river's streams,and anointed him with ambrosia, and put immortal garments about him;and he sent him to be borne by swift escorts,Sleep and Death, twin brothers, who quicklylaid him in the rich land of broad Lycia.And Patroclus, having called to his horses and Automedon,pursued the Trojans and Lycians, and was greatly blinded,fool that he was; for if he had kept the word of the son of Peleus,he would surely have escaped the evil doom of black death.But the mind of Zeus is ever stronger than that of men,who scares even a valiant man and takes away victoryeasily, when he himself urges him to fight;he then also roused his spirit in his breast.There, whom did you first, whom last strip of his armour,Patroclus, when the gods called you to death?Adrestus first, and Autonous and Echeclus,and Perimus Megades and Epistor and Melanippus,and then Elasus and Mulius and Pylartes;these he killed; and the others each thought of flight.Then would the sons of the Achaeans have taken high-gated Troyunder Patroclus' hands, for he raged before them with his spear,if Phoebus Apollo had not stood on the well-built towerwith deadly thoughts for him, and helping the Trojans.Three times Patroclus climbed the corner of the high wall,and three times Apollo thrust him back,smiting his shining shield with immortal hands.But when he rushed on a fourth time, like a god,shouting terribly he spoke winged words:Give way, heaven-born Patroclus; it is not your fateto sack the city of the proud Trojans under your spear,nor under Achilles, who is far better than you.So he spoke, and Patroclus drew back a long way,avoiding the wrath of far-shooting Apollo.And Hector kept his single-hoofed horses at the Scaean gates;for he doubted whether to drive on and fight again in the rout,or to call the host to gather at the wall.As he pondered these things, Phoebus Apollo stood by him,likened to a man in his prime and strong,Asius, who was uncle to Hector, tamer of horses,own brother of Hecabe, and son of Dymas,who dwelt in Phrygia by the streams of the Sangarius;likened to him, the son of Zeus, Apollo, spoke:Hector, why do you leave off from the battle? You should not.Would that I were as much better than you as I am lesser;then you would soon shrink hatefully from the war.But come, drive your strong-hoofed horses at Patroclus,if perhaps you may kill him, and Apollo may give you glory.So speaking the god went back into the toil of men,and shining Hector ordered the wise Cebrionesto drive the horses into battle. And Apollowent and plunged into the throng, and cast a rout on the Argives,an evil one, and gave glory to the Trojans and to Hector.And Hector left the other Danaans and did not strip them;but he drove his strong-hoofed horses at Patroclus.And Patroclus on the other side leapt from his horses to the ground,holding his spear in his left hand; and with the other he seized a stone,a jagged marble, which his hand covered all about,and he threw it leaning into it, nor did he shrink long from the man,nor did his weapon miss, but he struck Hector's charioteerCebriones, the bastard son of famous Priam,holding the horses' reins, on the forehead with the sharp stone.And the stone crushed together both his brows, nor did it holdto the bone, and his eyes fell to the ground in the dustbefore his feet; and he, like a diver,fell from the well-made chariot, and his spirit left his bones.And mocking him you spoke, Patroclus, rider of horses:Well now, truly a nimble man, how easily he tumbles.If he were somewhere in the fishy sea,this man would satisfy many by diving for oysters,jumping from a ship, even if it were stormy,as now on the plain he easily tumbles from the horses.So there are tumblers among the Trojans too.So saying he had gone at the hero Cebrioneswith the rush of a lion, who, ravaging farmsteads,was struck on the chest, and his own valour destroyed him;so upon Cebriones, Patroclus, you sprang eagerly.And Hector on the other side leapt from his horses to the ground.And the two fought about Cebriones like two lions,who on the mountain tops over a slain deerboth hungry, in great pride, fight together;so about Cebriones the two masters of the war-cry,Patroclus son of Menoetius and shining Hector,strove to cut each other's flesh with pitiless bronze.Hector, when he had grasped the head, did not let go;and Patroclus held the foot on the other side; and the othersTrojans and Danaans joined in strong battle.As the East Wind and the South Wind quarrel with each otherin the mountain glens to shake the deep forest,oak and ash and the long-barked cornel,which hurl their long-pointed branches at each otherwith a wondrous noise, and there is a crashing of them as they break;so Trojans and Achaeans, leaping upon one another,kept killing, and neither side thought of deadly panic.And many sharp spears were fixed about Cebriones,and winged arrows leaping from the bowstrings,and many great stones battered the shieldsof those fighting about him; and he in a whirl of dustlay, great in his greatness, forgetful of his horsemanship.As long as the Sun had climbed to the middle of the sky,so long the weapons of both sides reached their mark, and the host fell;but when the Sun turned toward the unyoking of oxen,then indeed beyond their due the Achaeans were the stronger.They dragged the hero Cebriones out of the missiles,out of the Trojans' battle-cry, and took the armour from his shoulders,and Patroclus leapt in, thinking evil for the Trojans.Three times then he sprang on them, like swift Ares,shouting terribly, and three times he killed nine men.But when he rushed on a fourth time, like a god,then, Patroclus, the end of your life appeared;for Phoebus met you in the strong battle,terrible; and he did not see him coming through the rout,for he came against him wrapped in thick mist;and he stood behind him, and struck his back and broad shoulderswith the flat of his hand, and his eyes spun round.And from his head Phoebus Apollo struck the helmet;and it, rolling, rang beneath the horses' hooves,the four-horned ridged helmet, and the horse-hair crest was defiledwith blood and dust; but before it was not rightthat the horse-haired helmet be defiled with dust,but it guarded the head and lovely brow of a godlike man,of Achilles; but then Zeus gave it to Hectorto wear on his head, and destruction was near to him.And in his hands the long-shadowing spear was all broken,heavy, great, sturdy, fitted with a point; and from his shouldersthe fringed shield with its strap fell to the ground.And lord Apollo, son of Zeus, loosed his corselet.And folly seized his mind, and his shining limbs were loosed,and he stood amazed; and behind him in the back with a sharp spear,between the shoulders, close at hand, a Dardanian man struck him,Euphorbus son of Panthous, who excelled his fellowsin the spear and in horsemanship and in swift feet;for even then he had made twenty men dismount from their horses,first coming with his chariot, learning war;who first hurled his weapon at you, Patroclus, rider of horses,but did not subdue you; and he ran back again, and mixed in the throng,snatching the ashen spear from his flesh, nor did he awaitPatroclus, unarmed though he was in the fight.And Patroclus, subdued by the god's blow and by the spear,drew back into the company of his comrades, avoiding death.And Hector, when he saw great-hearted Patroclusdrawing back, struck with the sharp bronze,came near him through the ranks, and wounded him with his spearin the lowest part of the belly, and drove the bronze right through;and he fell with a thud, and greatly grieved the host of the Achaeans.As when a lion overpowers a tireless boar in fight,who on the mountain tops fight in great prideabout a small spring, and both wish to drink;and the lion, panting much, subdues him by his strength;so after he had killed many, the valiant son of MenoetiusHector son of Priam took his life at close quarters with the spear,and boasting over him he spoke winged words:Patroclus, surely you said you would sack our city,and having taken the free day from the Trojan womenwould bring them in the ships to your dear native land,fool; but before that, Hector's swift horsesstretch out their feet to fight; and I myself with the spearstand out among the war-loving Trojans, warding off from themthe day of necessity; but here the vultures will eat you.Wretch, not even noble Achilles helped you,who surely gave you many commands as he stayed behind when you went:Do not, Patroclus, master of horsemen, come back to meat the hollow ships before you have torn the bloody tunicof man-slaying Hector about his chest.So he surely spoke to you, and persuaded your foolish mind.And faintly you answered him, Patroclus, rider of horses:Now, Hector, boast greatly; for Zeus has given victory to you,and Apollo, the son of Cronus, who subdued meeasily; for they themselves took the armour from my shoulders.And had such men, even twenty, met me,they would all have perished there, subdued under my spear.But deadly fate and the son of Leto killed me,and among men Euphorbus; and you strip me as the third.And another thing I will tell you, and do you lay it in your heart:you yourself will not live long either, but alreadydeath and strong fate stand near you,to be subdued under the hands of blameless Achilles, son of Aeacus.So as he spoke the end of death covered him;and his soul, flying from his limbs, had gone to Hades,lamenting its fate, leaving behind manhood and youth.And to him, dead though he was, shining Hector spoke:Patroclus, why do you prophesy sheer destruction for me?Who knows whether Achilles, the son of fair-haired Thetis,may not be struck first by my spear and lose his life?So speaking he drew the bronze spear from the wound,setting his heel on him, and pushed him on his back away from the spear.And at once with his spear he went after Automedon,the godlike squire of the swift-footed son of Aeacus;for he longed to strike him; but his swift horses bore him away,immortal, which the gods gave to Peleus as splendid gifts.

Book 17

Ancient Greek

οὐδʼ ἔλαθʼ Ἀτρέος υἱὸν ἀρηΐφιλον ΜενέλαονΠάτροκλος Τρώεσσι δαμεὶς ἐν δηϊοτῆτι.βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷ,ἀμφὶ δʼ ἄρʼ αὐτῷ βαῖνʼ ὥς τις περὶ πόρτακι μήτηρπρωτοτόκος κινυρὴ οὐ πρὶν εἰδυῖα τόκοιο·ὣς περὶ Πατρόκλῳ βαῖνε ξανθὸς Μενέλαος.πρόσθε δέ οἱ δόρυ τʼ ἔσχε καὶ ἀσπίδα πάντοσʼ ἐΐσην,τὸν κτάμεναι μεμαὼς ὅς τις τοῦ γʼ ἀντίος ἔλθοι.οὐδʼ ἄρα Πάνθου υἱὸς ἐϋμμελίης ἀμέλησεΠατρόκλοιο πεσόντος ἀμύμονος· ἄγχι δʼ ἄρʼ αὐτοῦἔστη, καὶ προσέειπεν ἀρηΐφιλον Μενέλαον·Ἀτρεΐδη Μενέλαε διοτρεφὲς ὄρχαμε λαῶνχάζεο, λεῖπε δὲ νεκρόν, ἔα δʼ ἔναρα βροτόεντα·οὐ γάρ τις πρότερος Τρώων κλειτῶν τʼ ἐπικούρωνΠάτροκλον βάλε δουρὶ κατὰ κρατερὴν ὑσμίνην·τώ με ἔα κλέος ἐσθλὸν ἐνὶ Τρώεσσιν ἀρέσθαι,μή σε βάλω, ἀπὸ δὲ μελιηδέα θυμὸν ἕλωμαι.τὸν δὲ μέγʼ ὀχθήσας προσέφη ξανθὸς Μενέλαος·Ζεῦ πάτερ οὐ μὲν καλὸν ὑπέρβιον εὐχετάασθαι.οὔτʼ οὖν παρδάλιος τόσσον μένος οὔτε λέοντοςοὔτε συὸς κάπρου ὀλοόφρονος, οὗ τε μέγιστοςθυμὸς ἐνὶ στήθεσσι περὶ σθένεϊ βλεμεαίνει,ὅσσον Πάνθου υἷες ἐϋμμελίαι φρονέουσιν.οὐδὲ μὲν οὐδὲ βίη Ὑπερήνορος ἱπποδάμοιοἧς ἥβης ἀπόνηθʼ, ὅτε μʼ ὤνατο καί μʼ ὑπέμεινεκαί μʼ ἔφατʼ ἐν Δαναοῖσιν ἐλέγχιστον πολεμιστὴνἔμμεναι· οὐδέ ἕ φημι πόδεσσί γε οἷσι κιόνταεὐφρῆναι ἄλοχόν τε φίλην κεδνούς τε τοκῆας.ὥς θην καὶ σὸν ἐγὼ λύσω μένος εἴ κέ μευ ἄνταστήῃς· ἀλλά σʼ ἔγωγʼ ἀναχωρήσαντα κελεύωἐς πληθὺν ἰέναι, μηδʼ ἀντίος ἵστασʼ ἐμεῖοπρίν τι κακὸν παθέειν· ῥεχθὲν δέ τε νήπιος ἔγνω.ὣς φάτο, τὸν δʼ οὐ πεῖθεν· ἀμειβόμενος δὲ προσηύδα·νῦν μὲν δὴ Μενέλαε διοτρεφὲς ἦ μάλα τείσειςγνωτὸν ἐμὸν τὸν ἔπεφνες, ἐπευχόμενος δʼ ἀγορεύεις,χήρωσας δὲ γυναῖκα μυχῷ θαλάμοιο νέοιο,ἀρητὸν δὲ τοκεῦσι γόον καὶ πένθος ἔθηκας.ἦ κέ σφιν δειλοῖσι γόου κατάπαυμα γενοίμηνεἴ κεν ἐγὼ κεφαλήν τε τεὴν καὶ τεύχεʼ ἐνείκαςΠάνθῳ ἐν χείρεσσι βάλω καὶ Φρόντιδι δίῃ.ἀλλʼ οὐ μὰν ἔτι δηρὸν ἀπείρητος πόνος ἔσταιοὐδʼ ἔτʼ ἀδήριτος ἤτʼ ἀλκῆς ἤτε φόβοιο.ὣς εἰπὼν οὔτησε κατʼ ἀσπίδα πάντοσʼ ἐΐσην·οὐδʼ ἔρρηξεν χαλκός, ἀνεγνάμφθη δέ οἱ αἰχμὴἀσπίδʼ ἐνὶ κρατερῇ· ὃ δὲ δεύτερος ὄρνυτο χαλκῷἈτρεΐδης Μενέλαος ἐπευξάμενος Διὶ πατρί·ἂψ δʼ ἀναχαζομένοιο κατὰ στομάχοιο θέμεθλανύξʼ, ἐπὶ δʼ αὐτὸς ἔρεισε βαρείῃ χειρὶ πιθήσας·ἀντικρὺ δʼ ἁπαλοῖο διʼ αὐχένος ἤλυθʼ ἀκωκή,δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.αἵματί οἱ δεύοντο κόμαι Χαρίτεσσιν ὁμοῖαιπλοχμοί θʼ, οἳ χρυσῷ τε καὶ ἀργύρῳ ἐσφήκωντο.οἷον δὲ τρέφει ἔρνος ἀνὴρ ἐριθηλὲς ἐλαίηςχώρῳ ἐν οἰοπόλῳ, ὅθʼ ἅλις ἀναβέβροχεν ὕδωρ,καλὸν τηλεθάον· τὸ δέ τε πνοιαὶ δονέουσιπαντοίων ἀνέμων, καί τε βρύει ἄνθεϊ λευκῷ·ἐλθὼν δʼ ἐξαπίνης ἄνεμος σὺν λαίλαπι πολλῇβόθρου τʼ ἐξέστρεψε καὶ ἐξετάνυσσʼ ἐπὶ γαίῃ·τοῖον Πάνθου υἱὸν ἐϋμμελίην ΕὔφορβονἈτρεΐδης Μενέλαος ἐπεὶ κτάνε τεύχεʼ ἐσύλα.ὡς δʼ ὅτε τίς τε λέων ὀρεσίτροφος ἀλκὶ πεποιθὼςβοσκομένης ἀγέλης βοῦν ἁρπάσῃ ἥ τις ἀρίστη·τῆς δʼ ἐξ αὐχένʼ ἔαξε λαβὼν κρατεροῖσιν ὀδοῦσιπρῶτον, ἔπειτα δέ θʼ αἷμα καὶ ἔγκατα πάντα λαφύσσειδῃῶν· ἀμφὶ δὲ τόν γε κύνες τʼ ἄνδρές τε νομῆεςπολλὰ μάλʼ ἰύζουσιν ἀπόπροθεν οὐδʼ ἐθέλουσινἀντίον ἐλθέμεναι· μάλα γὰρ χλωρὸν δέος αἱρεῖ·ὣς τῶν οὔ τινι θυμὸς ἐνὶ στήθεσσιν ἐτόλμαἀντίον ἐλθέμεναι Μενελάου κυδαλίμοιο.ἔνθά κε ῥεῖα φέροι κλυτὰ τεύχεα ΠανθοΐδαοἈτρεΐδης, εἰ μή οἱ ἀγάσσατο Φοῖβος Ἀπόλλων,ὅς ῥά οἱ Ἕκτορʼ ἐπῶρσε θοῷ ἀτάλαντον Ἄρηϊἀνέρι εἰσάμενος Κικόνων ἡγήτορι Μέντῃ·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·Ἕκτορ νῦν σὺ μὲν ὧδε θέεις ἀκίχητα διώκωνἵππους Αἰακίδαο δαΐφρονος· οἳ δʼ ἀλεγεινοὶἀνδράσι γε θνητοῖσι δαμήμεναι ἠδʼ ὀχέεσθαιἄλλῳ γʼ ἢ Ἀχιλῆϊ, τὸν ἀθανάτη τέκε μήτηρ.τόφρα δέ τοι Μενέλαος ἀρήϊος Ἀτρέος υἱὸςΠατρόκλῳ περιβὰς Τρώων τὸν ἄριστον ἔπεφνεΠανθοΐδην Εὔφορβον, ἔπαυσε δὲ θούριδος ἀλκῆς.ὣς εἰπὼν ὃ μὲν αὖτις ἔβη θεὸς ἂμ πόνον ἀνδρῶν,Ἕκτορα δʼ αἰνὸν ἄχος πύκασε φρένας ἀμφὶ μελαίνας·πάπτηνεν δʼ ἄρʼ ἔπειτα κατὰ στίχας, αὐτίκα δʼ ἔγνωτὸν μὲν ἀπαινύμενον κλυτὰ τεύχεα, τὸν δʼ ἐπὶ γαίῃκείμενον· ἔρρει δʼ αἷμα κατʼ οὐταμένην ὠτειλήν.βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷὀξέα κεκλήγων φλογὶ εἴκελος Ἡφαίστοιοἀσβέστῳ· οὐδʼ υἱὸν λάθεν Ἀτρέος ὀξὺ βοήσας·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγὼν εἰ μέν κε λίπω κάτα τεύχεα καλὰΠάτροκλόν θʼ, ὃς κεῖται ἐμῆς ἕνεκʼ ἐνθάδε τιμῆς,μή τίς μοι Δαναῶν νεμεσήσεται ὅς κεν ἴδηται.εἰ δέ κεν Ἕκτορι μοῦνος ἐὼν καὶ Τρωσὶ μάχωμαιαἰδεσθείς, μή πώς με περιστήωσʼ ἕνα πολλοί·Τρῶας δʼ ἐνθάδε πάντας ἄγει κορυθαίολος Ἕκτωρ.ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός;ὁππότʼ ἀνὴρ ἐθέλῃ πρὸς δαίμονα φωτὶ μάχεσθαιὅν κε θεὸς τιμᾷ, τάχα οἱ μέγα πῆμα κυλίσθη.τώ μʼ οὔ τις Δαναῶν νεμεσήσεται ὅς κεν ἴδηταιἝκτορι χωρήσαντʼ, ἐπεὶ ἐκ θεόφιν πολεμίζει.εἰ δέ που Αἴαντός γε βοὴν ἀγαθοῖο πυθοίμην,ἄμφω κʼ αὖτις ἰόντες ἐπιμνησαίμεθα χάρμηςκαὶ πρὸς δαίμονά περ, εἴ πως ἐρυσαίμεθα νεκρὸνΠηλεΐδῃ Ἀχιλῆϊ· κακῶν δέ κε φέρτατον εἴη.εἷος ὁ ταῦθʼ ὅρμαινε κατὰ φρένα καὶ κατὰ θυμὸντόφρα δʼ ἐπὶ Τρώων στίχες ἤλυθον· ἦρχε δʼ ἄρʼ Ἕκτωρ.αὐτὰρ ὅ γʼ ἐξοπίσω ἀνεχάζετο, λεῖπε δὲ νεκρὸνἐντροπαλιζόμενος ὥς τε λὶς ἠϋγένειος,ὅν ῥα κύνες τε καὶ ἄνδρες ἀπὸ σταθμοῖο δίωνταιἔγχεσι καὶ φωνῇ· τοῦ δʼ ἐν φρεσὶν ἄλκιμον ἦτορπαχνοῦται, ἀέκων δέ τʼ ἔβη ἀπὸ μεσσαύλοιο·ὣς ἀπὸ Πατρόκλοιο κίε ξανθὸς Μενέλαος.στῆ δὲ μεταστρεφθεὶς ἐπεὶ ἵκετο ἔθνος ἑταίρωνπαπταίνων Αἴαντα μέγαν Τελαμώνιον υἱόν.τὸν δὲ μάλʼ αἶψʼ ἐνόησε μάχης ἐπʼ ἀριστερὰ πάσηςθαρσύνονθʼ ἑτάρους καὶ ἐποτρύνοντα μάχεσθαι·θεσπέσιον γάρ σφιν φόβον ἔμβαλε Φοῖβος Ἀπόλλων·βῆ δὲ θέειν, εἶθαρ δὲ παριστάμενος ἔπος ηὔδα.Αἶαν δεῦρο πέπον, περὶ Πατρόκλοιο θανόντοςσπεύσομεν, αἴ κε νέκυν περ Ἀχιλλῆϊ προφέρωμενγυμνόν· ἀτὰρ τά γε τεύχεʼ ἔχει κορυθαίολος Ἕκτωρ.ὣς ἔφατʼ, Αἴαντι δὲ δαΐφρονι θυμὸν ὄρινε·βῆ δὲ διὰ προμάχων, ἅμα δὲ ξανθὸς Μενέλαος.Ἕκτωρ μὲν Πάτροκλον ἐπεὶ κλυτὰ τεύχεʼ ἀπηύρα,ἕλχʼ ἵνʼ ἀπʼ ὤμοιιν κεφαλὴν τάμοι ὀξέϊ χαλκῷ,τὸν δὲ νέκυν Τρῳῇσιν ἐρυσσάμενος κυσὶ δοίη.Αἴας δʼ ἐγγύθεν ἦλθε φέρων σάκος ἠΰτε πύργον·Ἕκτωρ δʼ ἂψ ἐς ὅμιλον ἰὼν ἀνεχάζεθʼ ἑταίρων,ἐς δίφρον δʼ ἀνόρουσε· δίδου δʼ ὅ γε τεύχεα καλὰΤρωσὶ φέρειν προτὶ ἄστυ, μέγα κλέος ἔμμεναι αὐτῷ.Αἴας δʼ ἀμφὶ Μενοιτιάδῃ σάκος εὐρὺ καλύψαςἑστήκει ὥς τίς τε λέων περὶ οἷσι τέκεσσιν,ᾧ ῥά τε νήπιʼ ἄγοντι συναντήσωνται ἐν ὕλῃἄνδρες ἐπακτῆρες· ὃ δέ τε σθένεϊ βλεμεαίνει,πᾶν δέ τʼ ἐπισκύνιον κάτω ἕλκεται ὄσσε καλύπτων·ὣς Αἴας περὶ Πατρόκλῳ ἥρωϊ βεβήκει.Ἀτρεΐδης δʼ ἑτέρωθεν ἀρηΐφιλος Μενέλαοςἑστήκει, μέγα πένθος ἐνὶ στήθεσσιν ἀέξων.Γλαῦκος δʼ Ἱππολόχοιο πάϊς Λυκίων ἀγὸς ἀνδρῶνἝκτορʼ ὑπόδρα ἰδὼν χαλεπῷ ἠνίπαπε μύθῳ·Ἕκτορ εἶδος ἄριστε μάχης ἄρα πολλὸν ἐδεύεο.ἦ σʼ αὔτως κλέος ἐσθλὸν ἔχει φύξηλιν ἐόντα.φράζεο νῦν ὅππως κε πόλιν καὶ ἄστυ σαώσῃςοἶος σὺν λαοῖς τοὶ Ἰλίῳ ἐγγεγάασιν·οὐ γάρ τις Λυκίων γε μαχησόμενος Δαναοῖσινεἶσι περὶ πτόλιος, ἐπεὶ οὐκ ἄρα τις χάρις ἦενμάρνασθαι δηΐοισιν ἐπʼ ἀνδράσι νωλεμὲς αἰεί.πῶς κε σὺ χείρονα φῶτα σαώσειας μεθʼ ὅμιλονσχέτλιʼ, ἐπεὶ Σαρπηδόνʼ ἅμα ξεῖνον καὶ ἑταῖρονκάλλιπες Ἀργείοισιν ἕλωρ καὶ κύρμα γενέσθαι,ὅς τοι πόλλʼ ὄφελος γένετο πτόλεΐ τε καὶ αὐτῷζωὸς ἐών· νῦν δʼ οὔ οἱ ἀλαλκέμεναι κύνας ἔτλης.τὼ νῦν εἴ τις ἐμοὶ Λυκίων ἐπιπείσεται ἀνδρῶνοἴκαδʼ ἴμεν, Τροίῃ δὲ πεφήσεται αἰπὺς ὄλεθρος.εἰ γὰρ νῦν Τρώεσσι μένος πολυθαρσὲς ἐνείηἄτρομον, οἷόν τʼ ἄνδρας ἐσέρχεται οἳ περὶ πάτρηςἀνδράσι δυσμενέεσσι πόνον καὶ δῆριν ἔθεντο,αἶψά κε Πάτροκλον ἐρυσαίμεθα Ἴλιον εἴσω.εἰ δʼ οὗτος προτὶ ἄστυ μέγα Πριάμοιο ἄνακτοςἔλθοι τεθνηὼς καί μιν ἐρυσαίμεθα χάρμης,αἶψά κεν Ἀργεῖοι Σαρπηδόνος ἔντεα καλὰλύσειαν, καί κʼ αὐτὸν ἀγοίμεθα Ἴλιον εἴσω·τοίου γὰρ θεράπων πέφατʼ ἀνέρος, ὃς μέγʼ ἄριστοςἈργείων παρὰ νηυσὶ καὶ ἀγχέμαχοι θεράποντες.ἀλλὰ σύ γʼ Αἴαντος μεγαλήτορος οὐκ ἐτάλασσαςστήμεναι ἄντα κατʼ ὄσσε ἰδὼν δηΐων ἐν ἀϋτῇ,οὐδʼ ἰθὺς μαχέσασθαι, ἐπεὶ σέο φέρτερός ἐστι.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κορυθαίολος Ἕκτωρ·Γλαῦκε τί ἢ δὲ σὺ τοῖος ἐὼν ὑπέροπλον ἔειπες;ὢ πόποι ἦ τʼ ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλωντῶν ὅσσοι Λυκίην ἐριβώλακα ναιετάουσι·νῦν δέ σευ ὠνοσάμην πάγχυ φρένας οἷον ἔειπες,ὅς τέ με φῂς Αἴαντα πελώριον οὐχ ὑπομεῖναι.οὔ τοι ἐγὼν ἔρριγα μάχην οὐδὲ κτύπον ἵππων·ἀλλʼ αἰεί τε Διὸς κρείσσων νόος αἰγιόχοιο,ὅς τε καὶ ἄλκιμον ἄνδρα φοβεῖ καὶ ἀφείλετο νίκηνῥηϊδίως, ὁτὲ δʼ αὐτὸς ἐποτρύνει μαχέσασθαι.ἀλλʼ ἄγε δεῦρο πέπον, παρʼ ἔμʼ ἵστασο καὶ ἴδε ἔργον,ἠὲ πανημέριος κακὸς ἔσσομαι, ὡς ἀγορεύεις,ἦ τινα καὶ Δαναῶν ἀλκῆς μάλα περ μεμαῶτασχήσω ἀμυνέμεναι περὶ Πατρόκλοιο θανόντος.ὣς εἰπὼν Τρώεσσιν ἐκέκλετο μακρὸν ἀΰσας·Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταί,ἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς,ὄφρʼ ἂν ἐγὼν Ἀχιλῆος ἀμύμονος ἔντεα δύωκαλά, τὰ Πατρόκλοιο βίην ἐνάριξα κατακτάς.ὣς ἄρα φωνήσας ἀπέβη κορυθαίολος Ἕκτωρδηΐου ἐκ πολέμοιο· θέων δʼ ἐκίχανεν ἑταίρουςὦκα μάλʼ οὔ πω τῆλε ποσὶ κραιπνοῖσι μετασπών,οἳ προτὶ ἄστυ φέρον κλυτὰ τεύχεα Πηλεΐωνος.στὰς δʼ ἀπάνευθε μάχης πολυδακρύου ἔντεʼ ἄμειβεν·ἤτοι ὃ μὲν τὰ ἃ δῶκε φέρειν προτὶ Ἴλιον ἱρὴνΤρωσὶ φιλοπτολέμοισιν, ὃ δʼ ἄμβροτα τεύχεα δῦνεΠηλεΐδεω Ἀχιλῆος ἅ οἱ θεοὶ Οὐρανίωνεςπατρὶ φίλῳ ἔπορον· ὃ δʼ ἄρα ᾧ παιδὶ ὄπασσεγηράς· ἀλλʼ οὐχ υἱὸς ἐν ἔντεσι πατρὸς ἐγήρα.τὸν δʼ ὡς οὖν ἀπάνευθεν ἴδεν νεφεληγερέτα Ζεὺςτεύχεσι Πηλεΐδαο κορυσσόμενον θείοιο,κινήσας ῥα κάρη προτὶ ὃν μυθήσατο θυμόν·ἆ δείλʼ οὐδέ τί τοι θάνατος καταθύμιός ἐστινὃς δή τοι σχεδὸν εἶσι· σὺ δʼ ἄμβροτα τεύχεα δύνειςἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι·τοῦ δὴ ἑταῖρον ἔπεφνες ἐνηέα τε κρατερόν τε,τεύχεα δʼ οὐ κατὰ κόσμον ἀπὸ κρατός τε καὶ ὤμωνεἵλευ· ἀτάρ τοι νῦν γε μέγα κράτος ἐγγυαλίξω,τῶν ποινὴν ὅ τοι οὔ τι μάχης ἐκνοστήσαντιδέξεται Ἀνδρομάχη κλυτὰ τεύχεα Πηλεΐωνος.ἦ καὶ κυανέῃσιν ἐπʼ ὀφρύσι νεῦσε Κρονίων.Ἕκτορι δʼ ἥρμοσε τεύχεʼ ἐπὶ χροΐ, δῦ δέ μιν Ἄρηςδεινὸς ἐνυάλιος, πλῆσθεν δʼ ἄρα οἱ μέλεʼ ἐντὸςἀλκῆς καὶ σθένεος· μετὰ δὲ κλειτοὺς ἐπικούρουςβῆ ῥα μέγα ἰάχων· ἰνδάλλετο δέ σφισι πᾶσιτεύχεσι λαμπόμενος μεγαθύμου Πηλεΐωνος.ὄτρυνεν δὲ ἕκαστον ἐποιχόμενος ἐπέεσσιΜέσθλην τε Γλαῦκόν τε Μέδοντά τε Θερσίλοχόν τεἈστεροπαῖόν τε Δεισήνορά θʼ Ἱππόθοόν τεΦόρκυν τε Χρομίον τε καὶ Ἔννομον οἰωνιστήν·τοὺς ὅ γʼ ἐποτρύνων ἔπεα πτερόεντα προσηύδα·κέκλυτε μυρία φῦλα περικτιόνων ἐπικούρων·οὐ γὰρ ἐγὼ πληθὺν διζήμενος οὐδὲ χατίζωνἐνθάδʼ ἀφʼ ὑμετέρων πολίων ἤγειρα ἕκαστον,ἀλλʼ ἵνα μοι Τρώων ἀλόχους καὶ νήπια τέκναπροφρονέως ῥύοισθε φιλοπτολέμων ὑπʼ Ἀχαιῶν.τὰ φρονέων δώροισι κατατρύχω καὶ ἐδωδῇλαούς, ὑμέτερον δὲ ἑκάστου θυμὸν ἀέξω.τώ τις νῦν ἰθὺς τετραμμένος ἢ ἀπολέσθωἠὲ σαωθήτω· ἣ γὰρ πολέμου ὀαριστύς.ὃς δέ κε Πάτροκλον καὶ τεθνηῶτά περ ἔμπηςΤρῶας ἐς ἱπποδάμους ἐρύσῃ, εἴξῃ δέ οἱ Αἴας,ἥμισυ τῷ ἐνάρων ἀποδάσσομαι, ἥμισυ δʼ αὐτὸςἕξω ἐγώ· τὸ δέ οἱ κλέος ἔσσεται ὅσσον ἐμοί περ.ὣς ἔφαθʼ, οἳ δʼ ἰθὺς Δαναῶν βρίσαντες ἔβησανδούρατʼ ἀνασχόμενοι· μάλα δέ σφισιν ἔλπετο θυμὸςνεκρὸν ὑπʼ Αἴαντος ἐρύειν Τελαμωνιάδαονήπιοι· ἦ τε πολέσσιν ἐπʼ αὐτῷ θυμὸν ἀπηύρα.καὶ τότʼ ἄρʼ Αἴας εἶπε βοὴν ἀγαθὸν Μενέλαον·ὦ πέπον ὦ Μενέλαε διοτρεφὲς οὐκέτι νῶϊἔλπομαι αὐτώ περ νοστησέμεν ἐκ πολέμοιο.οὔ τι τόσον νέκυος περιδείδια Πατρόκλοιο,ὅς κε τάχα Τρώων κορέει κύνας ἠδʼ οἰωνούς,ὅσσον ἐμῇ κεφαλῇ περιδείδια μή τι πάθῃσι,καὶ σῇ, ἐπεὶ πολέμοιο νέφος περὶ πάντα καλύπτειἝκτωρ, ἡμῖν δʼ αὖτʼ ἀναφαίνεται αἰπὺς ὄλεθρος.ἀλλʼ ἄγʼ ἀριστῆας Δαναῶν κάλει, ἤν τις ἀκούσῃ.ὣς ἔφατʼ, οὐδʼ ἀπίθησε βοὴν ἀγαθὸς Μενέλαος,ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςοἵ τε παρʼ Ἀτρεΐδῃς Ἀγαμέμνονι καὶ Μενελάῳδήμια πίνουσιν καὶ σημαίνουσιν ἕκαστοςλαοῖς· ἐκ δὲ Διὸς τιμὴ καὶ κῦδος ὀπηδεῖ.ἀργαλέον δέ μοί ἐστι διασκοπιᾶσθαι ἕκαστονἡγεμόνων· τόσση γὰρ ἔρις πολέμοιο δέδηεν·ἀλλά τις αὐτὸς ἴτω, νεμεσιζέσθω δʼ ἐνὶ θυμῷΠάτροκλον Τρῳῇσι κυσὶν μέλπηθρα γενέσθαι.ὣς ἔφατʼ, ὀξὺ δʼ ἄκουσεν Ὀϊλῆος ταχὺς Αἴας·πρῶτος δʼ ἀντίος ἦλθε θέων ἀνὰ δηϊοτῆτα,τὸν δὲ μετʼ Ἰδομενεὺς καὶ ὀπάων ἸδομενῆοςΜηριόνης ἀτάλαντος Ἐνυαλίῳ ἀνδρειφόντῃ.τῶν δʼ ἄλλων τίς κεν ᾗσι φρεσὶν οὐνόματʼ εἴποι,ὅσσοι δὴ μετόπισθε μάχην ἤγειραν Ἀχαιῶν;Τρῶες δὲ προὔτυψαν ἀολλέες· ἦρχε δʼ ἄρʼ Ἕκτωρ.ὡς δʼ ὅτʼ ἐπὶ προχοῇσι διιπετέος ποταμοῖοβέβρυχεν μέγα κῦμα ποτὶ ῥόον, ἀμφὶ δέ τʼ ἄκραιἠϊόνες βοόωσιν ἐρευγομένης ἁλὸς ἔξω,τόσσῃ ἄρα Τρῶες ἰαχῇ ἴσαν. αὐτὰρ Ἀχαιοὶἕστασαν ἀμφὶ Μενοιτιάδῃ ἕνα θυμὸν ἔχοντεςφραχθέντες σάκεσιν χαλκήρεσιν· ἀμφὶ δʼ ἄρά σφιλαμπρῇσιν κορύθεσσι Κρονίων ἠέρα πολλὴνχεῦʼ, ἐπεὶ οὐδὲ Μενοιτιάδην ἔχθαιρε πάρος γε,ὄφρα ζωὸς ἐὼν θεράπων ἦν Αἰακίδαο·μίσησεν δʼ ἄρα μιν δηΐων κυσὶ κύρμα γενέσθαιΤρῳῇσιν· τὼ καί οἱ ἀμυνέμεν ὦρσεν ἑταίρους.ὦσαν δὲ πρότεροι Τρῶες ἑλίκωπας Ἀχαιούς·νεκρὸν δὲ προλιπόντες ὑπέτρεσαν, οὐδέ τινʼ αὐτῶνΤρῶες ὑπέρθυμοι ἕλον ἔγχεσιν ἱέμενοί περ,ἀλλὰ νέκυν ἐρύοντο· μίνυνθα δὲ καὶ τοῦ Ἀχαιοὶμέλλον ἀπέσσεσθαι· μάλα γάρ σφεας ὦκʼ ἐλέλιξενΑἴας, ὃς περὶ μὲν εἶδος, περὶ δʼ ἔργα τέτυκτοτῶν ἄλλων Δαναῶν μετʼ ἀμύμονα Πηλεΐωνα.ἴθυσεν δὲ διὰ προμάχων συῒ εἴκελος ἀλκὴνκαπρίῳ, ὅς τʼ ἐν ὄρεσσι κύνας θαλερούς τʼ αἰζηοὺςῥηϊδίως ἐκέδασσεν, ἑλιξάμενος διὰ βήσσας·ὣς υἱὸς Τελαμῶνος ἀγαυοῦ φαίδιμος Αἴαςῥεῖα μετεισάμενος Τρώων ἐκέδασσε φάλαγγαςοἳ περὶ Πατρόκλῳ βέβασαν, φρόνεον δὲ μάλισταἄστυ πότι σφέτερον ἐρύειν καὶ κῦδος ἀρέσθαι.ἤτοι τὸν Λήθοιο Πελασγοῦ φαίδιμος υἱὸςἹππόθοος ποδὸς ἕλκε κατὰ κρατερὴν ὑσμίνηνδησάμενος τελαμῶνι παρὰ σφυρὸν ἀμφὶ τένονταςἝκτορι καὶ Τρώεσσι χαριζόμενος· τάχα δʼ αὐτῷἦλθε κακόν, τό οἱ οὔ τις ἐρύκακεν ἱεμένων περ.τὸν δʼ υἱὸς Τελαμῶνος ἐπαΐξας διʼ ὁμίλουπλῆξʼ αὐτοσχεδίην κυνέης διὰ χαλκοπαρῄου·ἤρικε δʼ ἱπποδάσεια κόρυς περὶ δουρὸς ἀκωκῇπληγεῖσʼ ἔγχεΐ τε μεγάλῳ καὶ χειρὶ παχείῃ,ἐγκέφαλος δὲ παρʼ αὐλὸν ἀνέδραμεν ἐξ ὠτειλῆςαἱματόεις· τοῦ δʼ αὖθι λύθη μένος, ἐκ δʼ ἄρα χειρῶνΠατρόκλοιο πόδα μεγαλήτορος ἧκε χαμᾶζεκεῖσθαι· ὃ δʼ ἄγχʼ αὐτοῖο πέσε πρηνὴς ἐπὶ νεκρῷτῆλʼ ἀπὸ Λαρίσης ἐριβώλακος, οὐδὲ τοκεῦσιθρέπτρα φίλοις ἀπέδωκε, μινυνθάδιος δέ οἱ αἰὼνἔπλεθʼ ὑπʼ Αἴαντος μεγαθύμου δουρὶ δαμέντι.Ἕκτωρ δʼ αὖτʼ Αἴαντος ἀκόντισε δουρὶ φαεινῷ·ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχοςτυτθόν· ὃ δὲ Σχεδίον μεγαθύμου Ἰφίτου υἱὸνΦωκήων ὄχʼ ἄριστον, ὃς ἐν κλειτῷ Πανοπῆϊοἰκία ναιετάασκε πολέσσʼ ἄνδρεσσιν ἀνάσσων,τὸν βάλʼ ὑπὸ κληῗδα μέσην· διὰ δʼ ἀμπερὲς ἄκρηαἰχμὴ χαλκείη παρὰ νείατον ὦμον ἀνέσχε·δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ.Αἴας δʼ αὖ Φόρκυνα δαΐφρονα Φαίνοπος υἱὸνἹπποθόῳ περιβάντα μέσην κατὰ γαστέρα τύψε·ῥῆξε δὲ θώρηκος γύαλον, διὰ δʼ ἔντερα χαλκὸςἤφυσʼ· ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.χώρησαν δʼ ὑπό τε πρόμαχοι καὶ φαίδιμος Ἕκτωρ·Ἀργεῖοι δὲ μέγα ἴαχον, ἐρύσαντο δὲ νεκροὺςΦόρκυν θʼ Ἱππόθοόν τε, λύοντο δὲ τεύχεʼ ἀπʼ ὤμων.ἔνθά κεν αὖτε Τρῶες ἀρηϊφίλων ὑπʼ ἈχαιῶνἼλιον εἰσανέβησαν ἀναλκείῃσι δαμέντες,Ἀργεῖοι δέ κε κῦδος ἕλον καὶ ὑπὲρ Διὸς αἶσανκάρτεϊ καὶ σθένεϊ σφετέρῳ· ἀλλʼ αὐτὸς ἈπόλλωνΑἰνείαν ὄτρυνε δέμας Περίφαντι ἐοικὼςκήρυκι Ἠπυτίδῃ, ὅς οἱ παρὰ πατρὶ γέροντικηρύσσων γήρασκε φίλα φρεσὶ μήδεα εἰδώς·τῷ μιν ἐεισάμενος προσέφη Διὸς υἱὸς Ἀπόλλων·Αἰνεία πῶς ἂν καὶ ὑπὲρ θεὸν εἰρύσσαισθεἼλιον αἰπεινήν; ὡς δὴ ἴδον ἀνέρας ἄλλουςκάρτεΐ τε σθένεΐ τε πεποιθότας ἠνορέῃ τεπλήθεΐ τε σφετέρῳ καὶ ὑπερδέα δῆμον ἔχοντας·ἡμῖν δὲ Ζεὺς μὲν πολὺ βούλεται ἢ Δαναοῖσινίκην· ἀλλʼ αὐτοὶ τρεῖτʼ ἄσπετον οὐδὲ μάχεσθε.ὣς ἔφατʼ, Αἰνείας δʼ ἑκατηβόλον Ἀπόλλωναἔγνω ἐς ἄντα ἰδών, μέγα δʼ Ἕκτορα εἶπε βοήσας·Ἕκτόρ τʼ ἠδʼ ἄλλοι Τρώων ἀγοὶ ἠδʼ ἐπικούρωναἰδὼς μὲν νῦν ἥδε γʼ ἀρηϊφίλων ὑπʼ ἈχαιῶνἼλιον εἰσαναβῆναι ἀναλκείῃσι δαμέντας.ἀλλʼ ἔτι γάρ τίς φησι θεῶν ἐμοὶ ἄγχι παραστὰςΖῆνʼ ὕπατον μήστωρα μάχης ἐπιτάρροθον εἶναι·τώ ῥʼ ἰθὺς Δαναῶν ἴομεν, μηδʼ οἵ γε ἕκηλοιΠάτροκλον νηυσὶν πελασαίατο τεθνηῶτα.ὣς φάτο, καί ῥα πολὺ προμάχων ἐξάλμενος ἔστη·οἳ δʼ ἐλελίχθησαν καὶ ἐναντίοι ἔσταν Ἀχαιῶν.ἔνθʼ αὖτʼ Αἰνείας Λειώκριτον οὔτασε δουρὶυἱὸν Ἀρίσβαντος Λυκομήδεος ἐσθλὸν ἑταῖρον.τὸν δὲ πεσόντʼ ἐλέησεν ἀρηΐφιλος Λυκομήδης,στῆ δὲ μάλʼ ἐγγὺς ἰών, καὶ ἀκόντισε δουρὶ φαεινῷ,καὶ βάλεν Ἱππασίδην Ἀπισάονα ποιμένα λαῶνἧπαρ ὑπὸ πραπίδων, εἶθαρ δʼ ὑπὸ γούνατʼ ἔλυσεν,ὅς ῥʼ ἐκ Παιονίης ἐριβώλακος εἰληλούθει,καὶ δὲ μετʼ Ἀστεροπαῖον ἀριστεύεσκε μάχεσθαι.τὸν δὲ πεσόντʼ ἐλέησεν ἀρήϊος Ἀστεροπαῖος,ἴθυσεν δὲ καὶ ὃ πρόφρων Δαναοῖσι μάχεσθαι·ἀλλʼ οὔ πως ἔτι εἶχε· σάκεσσι γὰρ ἔρχατο πάντῃἑσταότες περὶ Πατρόκλῳ, πρὸ δὲ δούρατʼ ἔχοντο.Αἴας γὰρ μάλα πάντας ἐπῴχετο πολλὰ κελεύων·οὔτέ τινʼ ἐξοπίσω νεκροῦ χάζεσθαι ἀνώγειοὔτέ τινα προμάχεσθαι Ἀχαιῶν ἔξοχον ἄλλων,ἀλλὰ μάλʼ ἀμφʼ αὐτῷ βεβάμεν, σχεδόθεν δὲ μάχεσθαι.ὣς Αἴας ἐπέτελλε πελώριος, αἵματι δὲ χθὼνδεύετο πορφυρέῳ, τοὶ δʼ ἀγχιστῖνοι ἔπιπτοννεκροὶ ὁμοῦ Τρώων καὶ ὑπερμενέων ἐπικούρωνκαὶ Δαναῶν· οὐδʼ οἳ γὰρ ἀναιμωτί γε μάχοντο,παυρότεροι δὲ πολὺ φθίνυθον· μέμνηντο γὰρ αἰεὶἀλλήλοις ἀνʼ ὅμιλον ἀλεξέμεναι φόνον αἰπύν.ὣς οἳ μὲν μάρναντο δέμας πυρός, οὐδέ κε φαίηςοὔτέ ποτʼ ἠέλιον σῶν ἔμμεναι οὔτε σελήνην·ἠέρι γὰρ κατέχοντο μάχης ἐπί θʼ ὅσσον ἄριστοιἕστασαν ἀμφὶ Μενοιτιάδῃ κατατεθνηῶτι.οἳ δʼ ἄλλοι Τρῶες καὶ ἐϋκνήμιδες Ἀχαιοὶεὔκηλοι πολέμιζον ὑπʼ αἰθέρι, πέπτατο δʼ αὐγὴἠελίου ὀξεῖα, νέφος δʼ οὐ φαίνετο πάσηςγαίης οὐδʼ ὀρέων· μεταπαυόμενοι δὲ μάχοντοἀλλήλων ἀλεείνοντες βέλεα στονόενταπολλὸν ἀφεσταότες. τοὶ δʼ ἐν μέσῳ ἄλγεʼ ἔπασχονἠέρι καὶ πολέμῳ, τείροντο δὲ νηλέϊ χαλκῷὅσσοι ἄριστοι ἔσαν· δύο δʼ οὔ πω φῶτε πεπύσθηνἀνέρε κυδαλίμω Θρασυμήδης Ἀντίλοχός τεΠατρόκλοιο θανόντος ἀμύμονος, ἀλλʼ ἔτʼ ἔφαντοζωὸν ἐνὶ πρώτῳ ὁμάδῳ Τρώεσσι μάχεσθαι.τὼ δʼ ἐπιοσσομένω θάνατον καὶ φύζαν ἑταίρωννόσφιν ἐμαρνάσθην, ἐπεὶ ὣς ἐπετέλλετο Νέστωρὀτρύνων πόλεμον δὲ μελαινάων ἀπὸ νηῶν.τοῖς δὲ πανημερίοις ἔριδος μέγα νεῖκος ὀρώρειἀργαλέης· καμάτῳ δὲ καὶ ἱδρῷ νωλεμὲς αἰεὶγούνατά τε κνῆμαί τε πόδες θʼ ὑπένερθεν ἑκάστουχεῖρές τʼ ὀφθαλμοί τε παλάσσετο μαρναμένοιινἀμφʼ ἀγαθὸν θεράποντα ποδώκεος Αἰακίδαο.ὡς δʼ ὅτʼ ἀνὴρ ταύροιο βοὸς μεγάλοιο βοείηνλαοῖσιν δώῃ τανύειν μεθύουσαν ἀλοιφῇ·δεξάμενοι δʼ ἄρα τοί γε διαστάντες τανύουσικυκλόσʼ, ἄφαρ δέ τε ἰκμὰς ἔβη, δύνει δέ τʼ ἀλοιφὴπολλῶν ἑλκόντων, τάνυται δέ τε πᾶσα διὰ πρό·ὣς οἵ γʼ ἔνθα καὶ ἔνθα νέκυν ὀλίγῃ ἐνὶ χώρῃεἵλκεον ἀμφότεροι· μάλα δέ σφισιν ἔλπετο θυμὸςΤρωσὶν μὲν ἐρύειν προτὶ Ἴλιον, αὐτὰρ Ἀχαιοῖςνῆας ἔπι γλαφυράς· περὶ δʼ αὐτοῦ μῶλος ὀρώρειἄγριος· οὐδέ κʼ Ἄρης λαοσσόος οὐδέ κʼ Ἀθήνητόν γε ἰδοῦσʼ ὀνόσαιτʼ, οὐδʼ εἰ μάλα μιν χόλος ἵκοι·τοῖον Ζεὺς ἐπὶ Πατρόκλῳ ἀνδρῶν τε καὶ ἵππωνἤματι τῷ ἐτάνυσσε κακὸν πόνον· οὐδʼ ἄρα πώ τιᾔδεε Πάτροκλον τεθνηότα δῖος Ἀχιλλεύς·πολλὸν γὰρ ῥʼ ἀπάνευθε νεῶν μάρναντο θοάωντείχει ὕπο Τρώων· τό μιν οὔ ποτε ἔλπετο θυμῷτεθνάμεν, ἀλλὰ ζωὸν ἐνιχριμφθέντα πύλῃσινἂψ ἀπονοστήσειν, ἐπεὶ οὐδὲ τὸ ἔλπετο πάμπανἐκπέρσειν πτολίεθρον ἄνευ ἕθεν, οὐδὲ σὺν αὐτῷ·πολλάκι γὰρ τό γε μητρὸς ἐπεύθετο νόσφιν ἀκούων,ἥ οἱ ἀπαγγέλλεσκε Διὸς μεγάλοιο νόημα.δὴ τότε γʼ οὔ οἱ ἔειπε κακὸν τόσον ὅσσον ἐτύχθημήτηρ, ὅττί ῥά οἱ πολὺ φίλτατος ὤλεθʼ ἑταῖρος.οἳ δʼ αἰεὶ περὶ νεκρὸν ἀκαχμένα δούρατʼ ἔχοντεςνωλεμὲς ἐγχρίμπτοντο καὶ ἀλλήλους ἐνάριζον·ὧδε δέ τις εἴπεσκεν Ἀχαιῶν χαλκοχιτώνων·ὦ φίλοι οὐ μὰν ἧμιν ἐϋκλεὲς ἀπονέεσθαινῆας ἔπι γλαφυράς, ἀλλʼ αὐτοῦ γαῖα μέλαιναπᾶσι χάνοι· τό κεν ἧμιν ἄφαρ πολὺ κέρδιον εἴηεἰ τοῦτον Τρώεσσι μεθήσομεν ἱπποδάμοισινἄστυ πότι σφέτερον ἐρύσαι καὶ κῦδος ἀρέσθαι.ὣς δέ τις αὖ Τρώων μεγαθύμων αὐδήσασκεν·ὦ φίλοι, εἰ καὶ μοῖρα παρʼ ἀνέρι τῷδε δαμῆναιπάντας ὁμῶς, μή πώ τις ἐρωείτω πολέμοιο.ὣς ἄρα τις εἴπεσκε, μένος δʼ ὄρσασκεν ἑκάστου.ὣς οἳ μὲν μάρναντο, σιδήρειος δʼ ὀρυμαγδὸςχάλκεον οὐρανὸν ἷκε διʼ αἰθέρος ἀτρυγέτοιο·ἵπποι δʼ Αἰακίδαο μάχης ἀπάνευθεν ἐόντεςκλαῖον, ἐπεὶ δὴ πρῶτα πυθέσθην ἡνιόχοιοἐν κονίῃσι πεσόντος ὑφʼ Ἕκτορος ἀνδροφόνοιο.ἦ μὰν Αὐτομέδων Διώρεος ἄλκιμος υἱὸςπολλὰ μὲν ἂρ μάστιγι θοῇ ἐπεμαίετο θείνων,πολλὰ δὲ μειλιχίοισι προσηύδα, πολλὰ δʼ ἀρειῇ·τὼ δʼ οὔτʼ ἂψ ἐπὶ νῆας ἐπὶ πλατὺν Ἑλλήσποντονἠθελέτην ἰέναι οὔτʼ ἐς πόλεμον μετʼ Ἀχαιούς,ἀλλʼ ὥς τε στήλη μένει ἔμπεδον, ἥ τʼ ἐπὶ τύμβῳἀνέρος ἑστήκῃ τεθνηότος ἠὲ γυναικός,ὣς μένον ἀσφαλέως περικαλλέα δίφρον ἔχοντεςοὔδει ἐνισκίμψαντε καρήατα· δάκρυα δέ σφιθερμὰ κατὰ βλεφάρων χαμάδις ῥέε μυρομένοισινἡνιόχοιο πόθῳ· θαλερὴ δʼ ἐμιαίνετο χαίτηζεύγλης ἐξεριποῦσα παρὰ ζυγὸν ἀμφοτέρωθεν.μυρομένω δʼ ἄρα τώ γε ἰδὼν ἐλέησε Κρονίων,κινήσας δὲ κάρη προτὶ ὃν μυθήσατο θυμόν·ἆ δειλώ, τί σφῶϊ δόμεν Πηλῆϊ ἄνακτιθνητῷ, ὑμεῖς δʼ ἐστὸν ἀγήρω τʼ ἀθανάτω τε;ἦ ἵνα δυστήνοισι μετʼ ἀνδράσιν ἄλγεʼ ἔχητον;οὐ μὲν γάρ τί πού ἐστιν ὀϊζυρώτερον ἀνδρὸςπάντων, ὅσσά τε γαῖαν ἔπι πνείει τε καὶ ἕρπει.ἀλλʼ οὐ μὰν ὑμῖν γε καὶ ἅρμασι δαιδαλέοισινἝκτωρ Πριαμίδης ἐποχήσεται· οὐ γὰρ ἐάσω.ἦ οὐχ ἅλις ὡς καὶ τεύχεʼ ἔχει καὶ ἐπεύχεται αὔτως;σφῶϊν δʼ ἐν γούνεσσι βαλῶ μένος ἠδʼ ἐνὶ θυμῷ,ὄφρα καὶ Αὐτομέδοντα σαώσετον ἐκ πολέμοιονῆας ἔπι γλαφυράς· ἔτι γάρ σφισι κῦδος ὀρέξωκτείνειν, εἰς ὅ κε νῆας ἐϋσσέλμους ἀφίκωνταιδύῃ τʼ ἠέλιος καὶ ἐπὶ κνέφας ἱερὸν ἔλθῃ·ὣς εἰπὼν ἵπποισιν ἐνέπνευσεν μένος ἠΰ.τὼ δʼ ἀπὸ χαιτάων κονίην οὖδας δὲ βαλόντεῥίμφα φέρον θοὸν ἅρμα μετὰ Τρῶας καὶ Ἀχαιούς.τοῖσι δʼ ἐπʼ Αὐτομέδων μάχετʼ ἀχνύμενός περ ἑταίρουἵπποις ἀΐσσων ὥς τʼ αἰγυπιὸς μετὰ χῆνας·ῥέα μὲν γὰρ φεύγεσκεν ὑπʼ ἐκ Τρώων ὀρυμαγδοῦ,ῥεῖα δʼ ἐπαΐξασκε πολὺν καθʼ ὅμιλον ὀπάζων.ἀλλʼ οὐχ ᾕρει φῶτας ὅτε σεύαιτο διώκειν·οὐ γάρ πως ἦν οἶον ἐόνθʼ ἱερῷ ἐνὶ δίφρῳἔγχει ἐφορμᾶσθαι καὶ ἐπίσχειν ὠκέας ἵππους.ὀψὲ δὲ δή μιν ἑταῖρος ἀνὴρ ἴδεν ὀφθαλμοῖσινἈλκιμέδων υἱὸς Λαέρκεος Αἱμονίδαο·στῆ δʼ ὄπιθεν δίφροιο καὶ Αὐτομέδοντα προσηύδα·Αὐτόμεδον, τίς τοί νυ θεῶν νηκερδέα βουλὴνἐν στήθεσσιν ἔθηκε, καὶ ἐξέλετο φρένας ἐσθλάς;οἷον πρὸς Τρῶας μάχεαι πρώτῳ ἐν ὁμίλῳμοῦνος· ἀτάρ τοι ἑταῖρος ἀπέκτατο, τεύχεα δʼ Ἕκτωραὐτὸς ἔχων ὤμοισιν ἀγάλλεται Αἰακίδαο.τὸν δʼ αὖτʼ Αὐτομέδων προσέφη Διώρεος υἱός·Ἀλκίμεδον τίς γάρ τοι Ἀχαιῶν ἄλλος ὁμοῖοςἵππων ἀθανάτων ἐχέμεν δμῆσίν τε μένος τε,εἰ μὴ Πάτροκλος θεόφιν μήστωρ ἀτάλαντοςζωὸς ἐών; νῦν αὖ θάνατος καὶ μοῖρα κιχάνει.ἀλλὰ σὺ μὲν μάστιγα καὶ ἡνία σιγαλόενταδέξαι, ἐγὼ δʼ ἵππων ἀποβήσομαι, ὄφρα μάχωμαι.ὣς ἔφατʼ, Ἀλκιμέδων δὲ βοηθόον ἅρμʼ ἐπορούσαςκαρπαλίμως μάστιγα καὶ ἡνία λάζετο χερσίν,Αὐτομέδων δʼ ἀπόρουσε· νόησε δὲ φαίδιμος Ἕκτωρ,αὐτίκα δʼ Αἰνείαν προσεφώνεεν ἐγγὺς ἐόντα·Αἰνεία Τρώων βουληφόρε χαλκοχιτώνωνἵππω τώδʼ ἐνόησα ποδώκεος Αἰακίδαοἐς πόλεμον προφανέντε σὺν ἡνιόχοισι κακοῖσι·τώ κεν ἐελποίμην αἱρησέμεν, εἰ σύ γε θυμῷσῷ ἐθέλεις, ἐπεὶ οὐκ ἂν ἐφορμηθέντε γε νῶϊτλαῖεν ἐναντίβιον στάντες μαχέσασθαι Ἄρηϊ.ὣς ἔφατʼ, οὐδʼ ἀπίθησεν ἐῢς πάϊς Ἀγχίσαο.τὼ δʼ ἰθὺς βήτην βοέῃς εἰλυμένω ὤμουςαὔῃσι στερεῇσι· πολὺς δʼ ἐπελήλατο χαλκός.τοῖσι δʼ ἅμα Χρομίος τε καὶ Ἄρητος θεοειδὴςἤϊσαν ἀμφότεροι· μάλα δέ σφισιν ἔλπετο θυμὸςαὐτώ τε κτενέειν ἐλάαν τʼ ἐριαύχενας ἵππουςνήπιοι, οὐδʼ ἄρʼ ἔμελλον ἀναιμωτί γε νέεσθαιαὖτις ἀπʼ Αὐτομέδοντος. ὃ δʼ εὐξάμενος Διὶ πατρὶἀλκῆς καὶ σθένεος πλῆτο φρένας ἀμφὶ μελαίνας·αὐτίκα δʼ Ἀλκιμέδοντα προσηύδα πιστὸν ἑταῖρον·Ἀλκίμεδον μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους,ἀλλὰ μάλʼ ἐμπνείοντε μεταφρένῳ· οὐ γὰρ ἔγωγεἝκτορα Πριαμίδην μένεος σχήσεσθαι ὀΐω,πρίν γʼ ἐπʼ Ἀχιλλῆος καλλίτριχε βήμεναι ἵππωνῶϊ κατακτείναντα, φοβῆσαί τε στίχας ἀνδρῶνἈργείων, ἤ κʼ αὐτὸς ἐνὶ πρώτοισιν ἁλοίη.ὣς εἰπὼν Αἴαντε καλέσσατο καὶ Μενέλαον·Αἴαντʼ Ἀργείων ἡγήτορε καὶ Μενέλαεἤτοι μὲν τὸν νεκρὸν ἐπιτράπεθʼ οἵ περ ἄριστοιἀμφʼ αὐτῷ βεβάμεν καὶ ἀμύνεσθαι στίχας ἀνδρῶν,νῶϊν δὲ ζωοῖσιν ἀμύνετε νηλεὲς ἦμαρ·τῇδε γὰρ ἔβρισαν πόλεμον κάτα δακρυόενταἝκτωρ Αἰνείας θʼ, οἳ Τρώων εἰσὶν ἄριστοι.ἀλλʼ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται·ἥσω γὰρ καὶ ἐγώ, τὰ δέ κεν Διὶ πάντα μελήσει.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος,καὶ βάλεν Ἀρήτοιο κατʼ ἀσπίδα πάντοσʼ ἐΐσην·ἣ δʼ οὐκ ἔγχος ἔρυτο, διὰ πρὸ δὲ εἴσατο χαλκός,νειαίρῃ δʼ ἐν γαστρὶ διὰ ζωστῆρος ἔλασσεν.ὡς δʼ ὅτʼ ἂν ὀξὺν ἔχων πέλεκυν αἰζήϊος ἀνὴρκόψας ἐξόπιθεν κεράων βοὸς ἀγραύλοιοἶνα τάμῃ διὰ πᾶσαν, ὃ δὲ προθορὼν ἐρίπῃσιν,ὣς ἄρʼ ὅ γε προθορὼν πέσεν ὕπτιος· ἐν δέ οἱ ἔγχοςνηδυίοισι μάλʼ ὀξὺ κραδαινόμενον λύε γυῖα.Ἕκτωρ δʼ Αὐτομέδοντος ἀκόντισε δουρὶ φαεινῷ·ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχος·πρόσσω γὰρ κατέκυψε, τὸ δʼ ἐξόπιθεν δόρυ μακρὸνοὔδει ἐνισκίμφθη, ἐπὶ δʼ οὐρίαχος πελεμίχθηἔγχεος· ἔνθα δʼ ἔπειτʼ ἀφίει μένος ὄβριμος Ἄρης.καί νύ κε δὴ ξιφέεσσʼ αὐτοσχεδὸν ὁρμηθήτηνεἰ μή σφωʼ Αἴαντε διέκριναν μεμαῶτε,οἵ ῥʼ ἦλθον καθʼ ὅμιλον ἑταίρου κικλήσκοντος·τοὺς ὑποταρβήσαντες ἐχώρησαν πάλιν αὖτιςἝκτωρ Αἰνείας τʼ ἠδὲ Χρομίος θεοειδής,Ἄρητον δὲ κατʼ αὖθι λίπον δεδαϊγμένον ἦτορκείμενον· Αὐτομέδων δὲ θοῷ ἀτάλαντος Ἄρηϊτεύχεά τʼ ἐξενάριξε καὶ εὐχόμενος ἔπος ηὔδα·ἦ δὴ μὰν ὀλίγον γε Μενοιτιάδαο θανόντοςκῆρ ἄχεος μεθέηκα χερείονά περ καταπέφνων.ὣς εἰπὼν ἐς δίφρον ἑλὼν ἔναρα βροτόενταθῆκʼ, ἂν δʼ αὐτὸς ἔβαινε πόδας καὶ χεῖρας ὕπερθεναἱματόεις ὥς τίς τε λέων κατὰ ταῦρον ἐδηδώς.ἂψ δʼ ἐπὶ Πατρόκλῳ τέτατο κρατερὴ ὑσμίνηἀργαλέη πολύδακρυς, ἔγειρε δὲ νεῖκος Ἀθήνηοὐρανόθεν καταβᾶσα· προῆκε γὰρ εὐρύοπα Ζεὺςὀρνύμεναι Δαναούς· δὴ γὰρ νόος ἐτράπετʼ αὐτοῦ.ἠΰτε πορφυρέην ἶριν θνητοῖσι τανύσσῃΖεὺς ἐξ οὐρανόθεν τέρας ἔμμεναι ἢ πολέμοιοἢ καὶ χειμῶνος δυσθαλπέος, ὅς ῥά τε ἔργωνἀνθρώπους ἀνέπαυσεν ἐπὶ χθονί, μῆλα δὲ κήδει,ὣς ἣ πορφυρέῃ νεφέλῃ πυκάσασα ἓ αὐτὴνδύσετʼ Ἀχαιῶν ἔθνος, ἔγειρε δὲ φῶτα ἕκαστον.πρῶτον δʼ Ἀτρέος υἱὸν ἐποτρύνουσα προσηύδαἴφθιμον Μενέλαον· ὃ γάρ ῥά οἱ ἐγγύθεν ἦεν·εἰσαμένη Φοίνικι δέμας καὶ ἀτειρέα φωνήν·σοὶ μὲν δὴ Μενέλαε κατηφείη καὶ ὄνειδοςἔσσεται εἴ κʼ Ἀχιλῆος ἀγαυοῦ πιστὸν ἑταῖροντείχει ὕπο Τρώων ταχέες κύνες ἑλκήσουσιν.ἀλλʼ ἔχεο κρατερῶς, ὄτρυνε δὲ λαὸν ἅπαντα.τὴν δʼ αὖτε προσέειπε βοὴν ἀγαθὸς Μενέλαος·Φοῖνιξ ἄττα γεραιὲ παλαιγενές, εἰ γὰρ Ἀθήνηδοίη κάρτος ἐμοί, βελέων δʼ ἀπερύκοι ἐρωήν·τώ κεν ἔγωγʼ ἐθέλοιμι παρεστάμεναι καὶ ἀμύνεινΠατρόκλῳ· μάλα γάρ με θανὼν ἐσεμάσσατο θυμόν.ἀλλʼ Ἕκτωρ πυρὸς αἰνὸν ἔχει μένος, οὐδʼ ἀπολήγειχαλκῷ δηϊόων· τῷ γὰρ Ζεὺς κῦδος ὀπάζει.ὣς φάτο, γήθησεν δὲ θεὰ γλαυκῶπις Ἀθήνη,ὅττί ῥά οἱ πάμπρωτα θεῶν ἠρήσατο πάντων.ἐν δὲ βίην ὤμοισι καὶ ἐν γούνεσσιν ἔθηκε,καί οἱ μυίης θάρσος ἐνὶ στήθεσσιν ἐνῆκεν,ἥ τε καὶ ἐργομένη μάλα περ χροὸς ἀνδρομέοιοἰσχανάᾳ δακέειν, λαρόν τέ οἱ αἷμʼ ἀνθρώπου·τοίου μιν θάρσευς πλῆσε φρένας ἀμφὶ μελαίνας,βῆ δʼ ἐπὶ Πατρόκλῳ, καὶ ἀκόντισε δουρὶ φαεινῷ.ἔσκε δʼ ἐνὶ Τρώεσσι Ποδῆς υἱὸς Ἠετίωνοςἀφνειός τʼ ἀγαθός τε· μάλιστα δέ μιν τίεν Ἕκτωρδήμου, ἐπεί οἱ ἑταῖρος ἔην φίλος εἰλαπιναστής·τόν ῥα κατὰ ζωστῆρα βάλε ξανθὸς Μενέλαοςἀΐξαντα φόβον δέ, διὰ πρὸ δὲ χαλκὸν ἔλασσε·δούπησεν δὲ πεσών· ἀτὰρ Ἀτρεΐδης Μενέλαοςνεκρὸν ὑπʼ ἐκ Τρώων ἔρυσεν μετὰ ἔθνος ἑταίρων.Ἕκτορα δʼ ἐγγύθεν ἱστάμενος ὄτρυνεν ἈπόλλωνΦαίνοπι Ἀσιάδῃ ἐναλίγκιος, ὅς οἱ ἁπάντωνξείνων φίλτατος ἔσκεν Ἀβυδόθι οἰκία ναίων·τῷ μιν ἐεισάμενος προσέφη ἑκάεργος Ἀπόλλων·Ἕκτορ τίς κέ σʼ ἔτʼ ἄλλος Ἀχαιῶν ταρβήσειεν;οἷον δὴ Μενέλαον ὑπέτρεσας, ὃς τὸ πάρος γεμαλθακὸς αἰχμητής· νῦν δʼ οἴχεται οἶος ἀείραςνεκρὸν ὑπʼ ἐκ Τρώων, σὸν δʼ ἔκτανε πιστὸν ἑταῖρονἐσθλὸν ἐνὶ προμάχοισι Ποδῆν υἱὸν Ἠετίωνος.ὣς φάτο, τὸν δʼ ἄχεος νεφέλη ἐκάλυψε μέλαινα,βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷ.καὶ τότʼ ἄρα Κρονίδης ἕλετʼ αἰγίδα θυσσανόεσσανμαρμαρέην, Ἴδην δὲ κατὰ νεφέεσσι κάλυψεν,ἀστράψας δὲ μάλα μεγάλʼ ἔκτυπε, τὴν δὲ τίναξε,νίκην δὲ Τρώεσσι δίδου, ἐφόβησε δʼ Ἀχαιούς.πρῶτος Πηνέλεως Βοιώτιος ἦρχε φόβοιο.βλῆτο γὰρ ὦμον δουρὶ πρόσω τετραμμένος αἰεὶἄκρον ἐπιλίγδην· γράψεν δέ οἱ ὀστέον ἄχριςαἰχμὴ Πουλυδάμαντος· ὃ γάρ ῥʼ ἔβαλε σχεδὸν ἐλθών.Λήϊτον αὖθʼ Ἕκτωρ σχεδὸν οὔτασε χεῖρʼ ἐπὶ καρπῷυἱὸν Ἀλεκτρυόνος μεγαθύμου, παῦσε δὲ χάρμης·τρέσσε δὲ παπτήνας, ἐπεὶ οὐκέτι ἔλπετο θυμῷἔγχος ἔχων ἐν χειρὶ μαχήσεσθαι Τρώεσσιν.Ἕκτορα δʼ Ἰδομενεὺς μετὰ Λήϊτον ὁρμηθένταβεβλήκει θώρηκα κατὰ στῆθος παρὰ μαζόν·ἐν καυλῷ δʼ ἐάγη δολιχὸν δόρυ, τοὶ δὲ βόησανΤρῶες· ὃ δʼ Ἰδομενῆος ἀκόντισε Δευκαλίδαοδίφρῳ ἐφεσταότος· τοῦ μέν ῥʼ ἀπὸ τυτθὸν ἅμαρτεν·αὐτὰρ ὃ Μηριόναο ὀπάονά θʼ ἡνίοχόν τεΚοίρανον, ὅς ῥʼ ἐκ Λύκτου ἐϋκτιμένης ἕπετʼ αὐτῷ·πεζὸς γὰρ τὰ πρῶτα λιπὼν νέας ἀμφιελίσσαςἤλυθε, καί κε Τρωσὶ μέγα κράτος ἐγγυάλιξεν,εἰ μὴ Κοίρανος ὦκα ποδώκεας ἤλασεν ἵππους·καὶ τῷ μὲν φάος ἦλθεν, ἄμυνε δὲ νηλεὲς ἦμαρ,αὐτὸς δʼ ὤλεσε θυμὸν ὑφʼ Ἕκτορος ἀνδροφόνοιο·τὸν βάλʼ ὑπὸ γναθμοῖο καὶ οὔατος, ἐκ δʼ ἄρʼ ὀδόνταςὦσε δόρυ πρυμνόν, διὰ δὲ γλῶσσαν τάμε μέσσην.ἤριπε δʼ ἐξ ὀχέων, κατὰ δʼ ἡνία χεῦεν ἔραζε.καὶ τά γε Μηριόνης ἔλαβεν χείρεσσι φίλῃσικύψας ἐκ πεδίοιο, καὶ Ἰδομενῆα προσηύδα·μάστιε νῦν εἷός κε θοὰς ἐπὶ νῆας ἵκηαι·γιγνώσκεις δὲ καὶ αὐτὸς ὅ τʼ οὐκέτι κάρτος Ἀχαιῶν.ὣς ἔφατʼ, Ἰδομενεὺς δʼ ἵμασεν καλλίτριχας ἵππουςνῆας ἔπι γλαφυράς· δὴ γὰρ δέος ἔμπεσε θυμῷ.οὐδʼ ἔλαθʼ Αἴαντα μεγαλήτορα καὶ ΜενέλαονΖεύς, ὅτε δὴ Τρώεσσι δίδου ἑτεραλκέα νίκην.τοῖσι δὲ μύθων ἦρχε μέγας Τελαμώνιος Αἴας·ὢ πόποι ἤδη μέν κε καὶ ὃς μάλα νήπιός ἐστιγνοίη ὅτι Τρώεσσι πατὴρ Ζεὺς αὐτὸς ἀρήγει.τῶν μὲν γὰρ πάντων βέλεʼ ἅπτεται ὅς τις ἀφήῃἢ κακὸς ἢ ἀγαθός· Ζεὺς δʼ ἔμπης πάντʼ ἰθύνει·ἡμῖν δʼ αὔτως πᾶσιν ἐτώσια πίπτει ἔραζε.ἀλλʼ ἄγετʼ αὐτοί περ φραζώμεθα μῆτιν ἀρίστην,ἠμὲν ὅπως τὸν νεκρὸν ἐρύσσομεν, ἠδὲ καὶ αὐτοὶχάρμα φίλοις ἑτάροισι γενώμεθα νοστήσαντες,οἵ που δεῦρʼ ὁρόωντες ἀκηχέδατʼ, οὐδʼ ἔτι φασὶνἝκτορος ἀνδροφόνοιο μένος καὶ χεῖρας ἀάπτουςσχήσεσθʼ, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέεσθαι.εἴη δʼ ὅς τις ἑταῖρος ἀπαγγείλειε τάχισταΠηλεΐδῃ, ἐπεὶ οὔ μιν ὀΐομαι οὐδὲ πεπύσθαιλυγρῆς ἀγγελίης, ὅτι οἱ φίλος ὤλεθʼ ἑταῖρος.ἀλλʼ οὔ πῃ δύναμαι ἰδέειν τοιοῦτον Ἀχαιῶν·ἠέρι γὰρ κατέχονται ὁμῶς αὐτοί τε καὶ ἵπποι.Ζεῦ πάτερ ἀλλὰ σὺ ῥῦσαι ὑπʼ ἠέρος υἷας Ἀχαιῶν,ποίησον δʼ αἴθρην, δὸς δʼ ὀφθαλμοῖσιν ἰδέσθαι·ἐν δὲ φάει καὶ ὄλεσσον, ἐπεί νύ τοι εὔαδεν οὕτως.ὣς φάτο, τὸν δὲ πατὴρ ὀλοφύρατο δάκρυ χέοντα·αὐτίκα δʼ ἠέρα μὲν σκέδασεν καὶ ἀπῶσεν ὀμίχλην,ἠέλιος δʼ ἐπέλαμψε, μάχη δʼ ἐπὶ πᾶσα φαάνθη·καὶ τότʼ ἄρʼ Αἴας εἶπε βοὴν ἀγαθὸν Μενέλαον·σκέπτεο νῦν Μενέλαε διοτρεφὲς αἴ κεν ἴδηαιζωὸν ἔτʼ Ἀντίλοχον μεγαθύμου Νέστορος υἱόν,ὄτρυνον δʼ Ἀχιλῆϊ δαΐφρονι θᾶσσον ἰόνταεἰπεῖν ὅττι ῥά οἱ πολὺ φίλτατος ὤλεθʼ ἑταῖρος.ὣς ἔφατʼ, οὐδʼ ἀπίθησε βοὴν ἀγαθὸς Μενέλαος,βῆ δʼ ἰέναι ὥς τίς τε λέων ἀπὸ μεσσαύλοιο,ὅς τʼ ἐπεὶ ἄρ κε κάμῃσι κύνας τʼ ἄνδρας τʼ ἐρεθίζων,οἵ τέ μιν οὐκ εἰῶσι βοῶν ἐκ πῖαρ ἑλέσθαιπάννυχοι ἐγρήσσοντες· ὃ δὲ κρειῶν ἐρατίζωνἰθύει, ἀλλʼ οὔ τι πρήσσει· θαμέες γὰρ ἄκοντεςἀντίον ἀΐσσουσι θρασειάων ἀπὸ χειρῶν,καιόμεναί τε δεταί, τάς τε τρεῖ ἐσσύμενός περ·ἠῶθεν δʼ ἀπονόσφιν ἔβη τετιηότι θυμῷ·ὣς ἀπὸ Πατρόκλοιο βοὴν ἀγαθὸς Μενέλαοςἤϊε πόλλʼ ἀέκων· περὶ γὰρ δίε μή μιν Ἀχαιοὶἀργαλέου πρὸ φόβοιο ἕλωρ δηΐοισι λίποιεν.πολλὰ δὲ Μηριόνῃ τε καὶ Αἰάντεσσʼ ἐπέτελλεν·Αἴαντʼ Ἀργείων ἡγήτορε Μηριόνη τενῦν τις ἐνηείης Πατροκλῆος δειλοῖομνησάσθω· πᾶσιν γὰρ ἐπίστατο μείλιχος εἶναιζωὸς ἐών· νῦν αὖ θάνατος καὶ μοῖρα κιχάνει.ὣς ἄρα φωνήσας ἀπέβη ξανθὸς Μενέλαος,πάντοσε παπταίνων ὥς τʼ αἰετός, ὅν ῥά τέ φασινὀξύτατον δέρκεσθαι ὑπουρανίων πετεηνῶν,ὅν τε καὶ ὑψόθʼ ἐόντα πόδας ταχὺς οὐκ ἔλαθε πτὼξθάμνῳ ὑπʼ ἀμφικόμῳ κατακείμενος, ἀλλά τʼ ἐπʼ αὐτῷἔσσυτο, καί τέ μιν ὦκα λαβὼν ἐξείλετο θυμόν.ὣς τότε σοὶ Μενέλαε διοτρεφὲς ὄσσε φαεινὼπάντοσε δινείσθην πολέων κατὰ ἔθνος ἑταίρων,εἴ που Νέστορος υἱὸν ἔτι ζώοντα ἴδοιτο.τὸν δὲ μάλʼ αἶψʼ ἐνόησε μάχης ἐπʼ ἀριστερὰ πάσηςθαρσύνονθʼ ἑτάρους καὶ ἐποτρύνοντα μάχεσθαι,ἀγχοῦ δʼ ἱστάμενος προσέφη ξανθὸς Μενέλαος·Ἀντίλοχʼ εἰ δʼ ἄγε δεῦρο διοτρεφὲς ὄφρα πύθηαιλυγρῆς ἀγγελίης, ἣ μὴ ὤφελλε γενέσθαι.ἤδη μὲν σὲ καὶ αὐτὸν ὀΐομαι εἰσορόωνταγιγνώσκειν ὅτι πῆμα θεὸς Δαναοῖσι κυλίνδει,νίκη δὲ Τρώων· πέφαται δʼ ὤριστος ἈχαιῶνΠάτροκλος, μεγάλη δὲ ποθὴ Δαναοῖσι τέτυκται.ἀλλὰ σύ γʼ αἶψʼ Ἀχιλῆϊ θέων ἐπὶ νῆας Ἀχαιῶνεἰπεῖν, αἴ κε τάχιστα νέκυν ἐπὶ νῆα σαώσῃγυμνόν· ἀτὰρ τά γε τεύχεʼ ἔχει κορυθαίολος Ἕκτωρ.ὣς ἔφατʼ, Ἀντίλοχος δὲ κατέστυγε μῦθον ἀκούσας·δὴν δέ μιν ἀμφασίη ἐπέων λάβε, τὼ δέ οἱ ὄσσεδακρυόφι πλῆσθεν, θαλερὴ δέ οἱ ἔσχετο φωνή.ἀλλʼ οὐδʼ ὧς Μενελάου ἐφημοσύνης ἀμέλησε,βῆ δὲ θέειν, τὰ δὲ τεύχεʼ ἀμύμονι δῶκεν ἑταίρῳΛαοδόκῳ, ὅς οἱ σχεδὸν ἔστρεφε μώνυχας ἵππους.τὸν μὲν δάκρυ χέοντα πόδες φέρον ἐκ πολέμοιοΠηλεΐδῃ Ἀχιλῆϊ κακὸν ἔπος ἀγγελέοντα.οὐδʼ ἄρα σοὶ Μενέλαε διοτρεφὲς ἤθελε θυμὸςτειρομένοις ἑτάροισιν ἀμυνέμεν, ἔνθεν ἀπῆλθενἈντίλοχος, μεγάλη δὲ ποθὴ Πυλίοισιν ἐτύχθη·ἀλλʼ ὅ γε τοῖσιν μὲν Θρασυμήδεα δῖον ἀνῆκεν,αὐτὸς δʼ αὖτʼ ἐπὶ Πατρόκλῳ ἥρωϊ βεβήκει,στῆ δὲ παρʼ Αἰάντεσσι θέων, εἶθαρ δὲ προσηύδα·κεῖνον μὲν δὴ νηυσὶν ἐπιπροέηκα θοῇσινἐλθεῖν εἰς Ἀχιλῆα πόδας ταχύν· οὐδέ μιν οἴωνῦν ἰέναι μάλα περ κεχολωμένον Ἕκτορι δίῳ·οὐ γάρ πως ἂν γυμνὸς ἐὼν Τρώεσσι μάχοιτο.ἡμεῖς δʼ αὐτοί περ φραζώμεθα μῆτιν ἀρίστην,ἠμὲν ὅπως τὸν νεκρὸν ἐρύσσομεν, ἠδὲ καὶ αὐτοὶΤρώων ἐξ ἐνοπῆς θάνατον καὶ κῆρα φύγωμεν.τὸν δʼ ἠμείβετʼ ἔπειτα μέγας Τελαμώνιος Αἴας·πάντα κατʼ αἶσαν ἔειπες ἀγακλεὲς ὦ Μενέλαε·ἀλλὰ σὺ μὲν καὶ Μηριόνης ὑποδύντε μάλʼ ὦκανεκρὸν ἀείραντες φέρετʼ ἐκ πόνου· αὐτὰρ ὄπισθενῶϊ μαχησόμεθα Τρωσίν τε καὶ Ἕκτορι δίῳἶσον θυμὸν ἔχοντες ὁμώνυμοι, οἳ τὸ πάρος περμίμνομεν ὀξὺν Ἄρηα παρʼ ἀλλήλοισι μένοντες.ὣς ἔφαθʼ, οἳ δʼ ἄρα νεκρὸν ἀπὸ χθονὸς ἀγκάζοντοὕψι μάλα μεγάλως· ἐπὶ δʼ ἴαχε λαὸς ὄπισθεΤρωϊκός, ὡς εἴδοντο νέκυν αἴροντας Ἀχαιούς.ἴθυσαν δὲ κύνεσσιν ἐοικότες, οἵ τʼ ἐπὶ κάπρῳβλημένῳ ἀΐξωσι πρὸ κούρων θηρητήρων·ἕως μὲν γάρ τε θέουσι διαρραῖσαι μεμαῶτες,ἀλλʼ ὅτε δή ῥʼ ἐν τοῖσιν ἑλίξεται ἀλκὶ πεποιθώς,ἄψ τʼ ἀνεχώρησαν διά τʼ ἔτρεσαν ἄλλυδις ἄλλος.ὣς Τρῶες εἷος μὲν ὁμιλαδὸν αἰὲν ἕποντονύσσοντες ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισιν·ἀλλʼ ὅτε δή ῥʼ Αἴαντε μεταστρεφθέντε κατʼ αὐτοὺςσταίησαν, τῶν δὲ τράπετο χρώς, οὐδέ τις ἔτληπρόσσω ἀΐξας περὶ νεκροῦ δηριάασθαι.ὣς οἵ γʼ ἐμμεμαῶτε νέκυν φέρον ἐκ πολέμοιονῆας ἔπι γλαφυράς· ἐπὶ δὲ πτόλεμος τέτατό σφινἄγριος ἠΰτε πῦρ, τό τʼ ἐπεσσύμενον πόλιν ἀνδρῶνὄρμενον ἐξαίφνης φλεγέθει, μινύθουσι δὲ οἶκοιἐν σέλαϊ μεγάλῳ· τὸ δʼ ἐπιβρέμει ἲς ἀνέμοιο.ὣς μὲν τοῖς ἵππων τε καὶ ἀνδρῶν αἰχμητάωνἀζηχὴς ὀρυμαγδὸς ἐπήϊεν ἐρχομένοισιν·οἳ δʼ ὥς θʼ ἡμίονοι κρατερὸν μένος ἀμφιβαλόντεςἕλκωσʼ ἐξ ὄρεος κατὰ παιπαλόεσσαν ἀταρπὸνἢ δοκὸν ἠὲ δόρυ μέγα νήϊον· ἐν δέ τε θυμὸςτείρεθʼ ὁμοῦ καμάτῳ τε καὶ ἱδρῷ σπευδόντεσσιν·ὣς οἵ γʼ ἐμμεμαῶτε νέκυν φέρον. αὐτὰρ ὄπισθενΑἴαντʼ ἰσχανέτην, ὥς τε πρὼν ἰσχάνει ὕδωρὑλήεις πεδίοιο διαπρύσιον τετυχηκώς,ὅς τε καὶ ἰφθίμων ποταμῶν ἀλεγεινὰ ῥέεθραἴσχει, ἄφαρ δέ τε πᾶσι ῥόον πεδίον δὲ τίθησιπλάζων· οὐδέ τί μιν σθένεϊ ῥηγνῦσι ῥέοντες·ὣς αἰεὶ Αἴαντε μάχην ἀνέεργον ὀπίσσωΤρώων· οἳ δʼ ἅμʼ ἕποντο, δύω δʼ ἐν τοῖσι μάλισταΑἰνείας τʼ Ἀγχισιάδης καὶ φαίδιμος Ἕκτωρ.τῶν δʼ ὥς τε ψαρῶν νέφος ἔρχεται ἠὲ κολοιῶνοὖλον κεκλήγοντες, ὅτε προΐδωσιν ἰόντακίρκον, ὅ τε σμικρῇσι φόνον φέρει ὀρνίθεσσιν,ὣς ἄρʼ ὑπʼ Αἰνείᾳ τε καὶ Ἕκτορι κοῦροι Ἀχαιῶνοὖλον κεκλήγοντες ἴσαν, λήθοντο δὲ χάρμης.πολλὰ δὲ τεύχεα καλὰ πέσον περί τʼ ἀμφί τε τάφρονφευγόντων Δαναῶν· πολέμου δʼ οὐ γίγνετʼ ἐρωή.

English · Musean translation · Mouseia

Not unnoticed by the son of Atreus, Menelaus dear to Ares,was Patroclus, brought low by the Trojans in the press of war.He strode through the foremost fighters, helmed in blazing bronze,and about him he paced as a mother paces about her calf,a first-born, lowing, who has never known the pangs of birth;so about Patroclus paced the fair-haired Menelaus.Before him he held his spear and his shield that is equal on every side,burning to slay whoever might come to face him.Nor did the spear-famed son of Panthous take no heedthat blameless Patroclus had fallen; and close beside himhe stood, and spoke to Menelaus dear to Ares:"Son of Atreus, Menelaus, Zeus-nurtured, leader of hosts,give way, leave the corpse, abandon the blood-stained spoils;for no man of the Trojans or their famed alliesstruck Patroclus with the spear in the strong encounter;so let me win brave glory among the Trojans,lest I strike you and take away your honey-sweet life."Then greatly vexed, fair-haired Menelaus answered him:"Father Zeus, no fine thing is it to boast beyond measure.Not so great is the fury of a leopard, nor of a lion,nor of a boar, the destroyer-minded wild swine, whose greatestspirit in his breast exults in its own strength,as the sons of Panthous, famed for the spear, are minded.Yet not even the might of horse-taming Hyperenortook joy of his youth, when he made light of me and withstood meand said that I was among the Danaans the most contemptible of warriors;yet I say he did not go back upon his own feetto gladden his dear wife and his honoured parents.So truly I shall loose your fury too, if you stand upagainst me; but I bid you, drawing back,go into the throng, and do not stand to face mebefore you suffer some evil; the fool learns it once the deed is done."So he spoke, but did not persuade him; and answering he addressed him:"Now indeed, Menelaus, Zeus-nurtured, you will surely payfor my brother, whom you slew, and you speak your boasts over him,and you made his wife a widow in the recess of her new bridal chamber,and you brought on his parents lamentation and grief to be prayed for.Truly I might become a stopping of their lament, wretched as they are,if I could carry off your head and your armourand place them in the hands of Panthous and divine Phrontis.But no longer, surely, shall this toil be left untried,nor longer undecided between valour and flight."So speaking he struck him on the shield that is equal on every side;but the bronze did not break it, and the point was bent backin the strong shield; and a second time he rushed on with the bronze,the son of Atreus, Menelaus, praying to father Zeus:and as he drew back, at the very base of the throathe stabbed him, and leaned upon it with his heavy hand trusting in his strength;and clean through his tender neck the spearpoint passed,and he fell with a thud, and his armour rang upon him.His hair was drenched with blood, like the Graces,and his tresses, which were bound tight with gold and silver.As when a man nurtures a luxuriant olive saplingin a lonely place, where water wells up in abundance,fair and flourishing; and the blasts of all manner of windsshake it, and it swells with white blossom;but suddenly a wind comes with a great hurricaneand uproots it from its trench and stretches it out upon the ground;such was the son of Panthous, Euforbus of the good spear,when the son of Atreus, Menelaus, had slain him and was stripping his armour.As when a mountain-bred lion, trusting in his strength,from a grazing herd seizes a cow, whichever is the best;first he breaks her neck, gripping it with his strong teeth,then he devours her blood and all her innards,tearing them: and about him dogs and men, the herdsmen,cry out very loudly from afar, and have no wishto come against him; for pale fear takes hold of them;so in the breast of none of them did the heart dareto come against glorious Menelaus.Then easily would the son of Atreus have carried off the glorious armour of the son of Panthous,had not Phoebus Apollo begrudged it to him,who roused Hector against him, the peer of swift Ares,likened to a man, the leader of the Cicones, Mentes;and he spoke winged words to him:"Hector, now you run like this, chasing unattainable things,the horses of the warlike son of Aeacus; but they are hardfor mortal men to master and to drive,save for Achilles alone, whom an immortal mother bore.Meanwhile Menelaus dear to Ares, the son of Atreus,bestriding Patroclus, has slain the best of the Trojans,the son of Panthous, Euforbus, and stayed his furious valour."So speaking, the god went back again into the toil of men;and dread grief shrouded Hector's dark mind all about,and he looked through the ranks, and straightway knewthe one stripping off the glorious armour, and the other upon the groundlying; and the blood was flowing through the wounded wound.He strode through the foremost fighters, helmed in blazing bronze,crying shrilly, like the flame of Hephaestusunquenchable; and his sharp cry did not escape the son of Atreus;and vexed, he spoke to his own great-hearted spirit:"Alas for me, if I leave behind the fair armourand Patroclus, who lies here for my sake and my honour,some one of the Danaans will blame me, whoever sees it.But if I fight alone against Hector and the Trojans,out of shame, then perhaps many may ring me round, one against many;for resplendent-helmed Hector leads all the Trojans here.But why has my own heart debated these things with me?When a man is minded to fight against a godwhom a god honours, swiftly a great woe rolls upon him.Therefore none of the Danaans will blame me, whoever sees it,that I gave way before Hector, since he wars with the help of the gods.But if I could hear of Ajax of the good war-cry,then the two of us, going back, might remember our battle-joy,even against a god, if somehow we might drag away the corpsefor Peleus' son Achilles; that would be the best of evils."While he was pondering these things in his heart and spirit,meanwhile the ranks of the Trojans came on; and Hector led them.But he gave way backward and left the corpse,turning as he went, like a bearded lionwhom dogs and men drive from the farmsteadwith spears and shouting; and in his heart his valiant spiritfreezes, and unwillingly he goes from the cattle-yard;so from Patroclus went fair-haired Menelaus.He stood and turned about when he came to the host of his comrades,peering about for Ajax, the great son of Telamon.He marked him very quickly on the left of all the battleencouraging his comrades and urging them to fight;for Phoebus Apollo had cast a wondrous panic into them;he went at a run, and standing straightway beside him spoke a word:"Ajax, this way, dear friend, let us hurry for dead Patroclus,if perhaps we may bring the corpse to Achilles,stripped bare; but the armour gleaming-helmed Hector holds."So he spoke, and stirred the spirit in warlike Ajax;and he strode through the foremost fighters, and with him fair-haired Menelaus.Hector, when he had stripped the glorious armour from Patroclus,dragged him, to cut the head from the shoulders with the sharp bronze,and to give the corpse to the Trojan women to be dragged to the dogs.But Ajax came near, bearing his shield like a tower;and Hector drew back, going again into the throng of his comrades,and leapt up onto the chariot; and he gave the fair armourto the Trojans to carry to the city, to be a great glory to him.And Ajax, covering the son of Menoetius about with his broad shield,stood like a lion about its own cubs,whom men, hunters, come upon in the woodas he leads his unweaned young; and he exults in his strength,and he draws all his brow down over his eyes, hiding them;so Ajax bestrode the hero Patroclus.And on the other side the son of Atreus, Menelaus dear to Ares,stood, rearing great grief in his breast.And Glaucus, son of Hippolochus, leader of the Lycian men,looking at Hector from under his brows, rebuked him with a harsh word:"Hector, best in form, in battle then you fell far short.Yes, idle glory holds you, since you are a runaway.Look now to how you may save the city and the townyourself alone with the people who were born in Ilion;for none of the Lycians will go to fight the Danaansfor the city, since there was no gratitude at allfor warring against foemen unceasingly, always.How would you save a lesser man amid the throng,cruel one, when Sarpedon, your guest-friend and comrade,you left to the Argives to become spoil and plunder,who was a great help to you and to your citywhile he lived; but now you did not dare to ward off the dogs from him.Therefore now, if any of the Lycian men will hearken to me,we shall go home, and sheer ruin will appear over Troy.For if the Trojans now had valour full of courage,unshaken, such as comes into men who for their fatherlandmake toil and strife against hostile men,we should soon drag Patroclus into Ilion.But if this man should come to the great city of lord Priamdead, and we should drag him from the battle,soon would the Argives loose the fair armour of Sarpedon,and we would lead him into Ilion;for such a man's attendant he was, who was by far the bestof the Argives by the ships and of their hand-to-hand attendants.But you did not dare to stand against great-hearted Ajaxfacing him, looking in his eyes in the din of battle,nor to fight him straight on, since he is better than you."Then, looking at him from under his brows, resplendent-helmed Hector answered:"Glaucus, why have you, being such as you are, spoken so overweeningly?Ah me, I thought you were beyond others in understandingof all who dwell in fertile Lycia;but now I blame your understanding utterly, since you said such a thing,you who say that I cannot withstand enormous Ajax.I have not shuddered at battle nor at the thunder of horses;but always the mind of aegis-bearing Zeus is stronger,who puts even a valiant man to flight and takes victory from himeasily, and at another time himself urges him to fight.But come now, dear friend, stand by me and see the deed,whether I shall be a coward all day long, as you say,or I shall hold back some Danaan, even one very eager for valour,from defending dead Patroclus."So speaking he called to the Trojans with a loud shout:"Trojans and Lycians and Dardanians who fight close at hand,be men, dear friends, and remember your furious valour,until I put on the armour of blameless Achilles,the fair armour, which I stripped when I slew the strength of Patroclus."So speaking, resplendent-helmed Hector went awayfrom the deadly war; and running he reached his comradesvery quickly, not yet far off with his swift feet,who were carrying the glorious armour of the son of Peleus toward the city.Standing apart from the tearful battle he changed his armour:on the one hand he gave his own for the war-loving Trojansto carry to holy Ilion, and on the other he put on the immortal armourof Peleus' son Achilles, which the gods, the Uranians,gave to his dear father; and he in turn passed it on to his own sonin his old age; but the son did not grow old in his father's armour.And when Zeus, the cloud-gatherer, saw him from afararming himself in the armour of godlike Peleus' son,he shook his head and spoke to his own heart:"Ah, wretch, death is not at all in your mind,which is now near you; and you put on immortal armourof a most valiant man, before whom others also tremble;whose comrade you slew, kindly and strong,and you took the armour unseemly from his head and shoulders;yet now I shall put great might into your hands,as a recompense for this, that never, returning from battle,shall Andromache receive the glorious armour of the son of Peleus."So he spoke and nodded with his dark brows, the son of Cronus.And the armour fitted Hector's skin, and Ares entered him,dread Enyalius, and his limbs were filled withinwith valour and strength; and he went among the famous allieswith a loud shout; and he appeared to them allshining in the armour of the great-hearted son of Peleus.He urged each man on, going to them with words,Mesthles and Glaucus and Medon and Thersilochusand Asteropaeus and Deisenor and Hippothousand Phorcys and Chromius and Ennomus the augur;urging these on he spoke winged words:"Hear me, countless tribes of neighbouring allies;for it was not because I sought or needed a multitudethat I gathered each of you here from your cities,but so that you would eagerly defend the wives of the Trojans and their young childrenfrom the war-loving Achaeans.With that in mind I wear you out with gifts and food,and I increase the spirit of each of you.Therefore let each man now turn straight ahead and either perishor be saved; for such is the converse of war.And whoever drags Patroclus, even though he is dead, neverthelessamong the horse-taming Trojans, and Ajax gives way before him,for him I shall divide half of the spoils, and half I myselfshall keep; and his glory shall be as great as mine."So he spoke, and they charged straight at the Danaans,raising their spears; and greatly did their hearts hopeto drag the corpse away from Ajax, son of Telamon,fools; for indeed he took the life from many over him.And then Ajax spoke to Menelaus of the good war-cry:"Dear friend, Menelaus, Zeus-nurtured, no longer do I,I think, even we two ourselves, expect to return from the war.I do not fear so much for the corpse of Patroclus,which will soon glut the dogs and birds of the Trojans,as I fear for my own head, lest it suffer something,and for yours, since a cloud of war covers all things round about,Hector, and sheer ruin appears before us again.But come, call the best of the Danaans, if any may hear."So he spoke, and Menelaus of the good war-cry did not disobey,but shouted piercingly, calling aloud to the Danaans:"Friends, leaders and counsellors of the Argives,you who with the sons of Atreus, Agamemnon and Menelaus,drink the public wine and each give the signto the people; from Zeus honour and glory follow.Hard for me it is to look out for eachof the leaders; for so great a strife of war has blazed up;but let each man come himself, and feel shame in his heartthat Patroclus become a plaything for the Trojan dogs."So he spoke, and Oileus' swift Ajax heard him sharply;and he was the first to come against them, running through the battle-din,and after him Idomeneus and Idomeneus' companionMeriones, the peer of Enyalius, the slayer of men.And of the others, who could name them with his own mind,all the Achaeans who roused the battle behind them?But the Trojans pressed on in a body; and Hector led them.As when at the mouths of a river fed by Zeusa great wave roars against the stream, and the headlandsand shores cry out around as the sea bellows from without,with such a shout the Trojans came on. But the Achaeansstood about the son of Menoetius, of one spirit,fenced in with bronze-shod shields; and about themwith their shining helmets the son of Cronus poured much mist,since he did not hate the son of Menoetius even before,while he lived and was the attendant of the son of Aeacus;but he hated that he become spoil for the dogs of the foe,the Trojan dogs; so he roused his comrades to defend him.The Trojans first pushed back the glancing-eyed Achaeans,and they left the corpse and gave way, and none of themdid the high-hearted Trojans seize with their spears, though they strove,but they dragged the corpse; and for a little while the Achaeanswere ready to be away from it; for very swiftly did he wheel them round,Ajax, who was made peerless in form and peerless in deedsof the other Danaans, after blameless Peleus' son.He rushed through the foremost fighters, like a boar in valour,a wild boar, who in the mountains dogs and lusty young meneasily scatters, wheeling through the glens;so the son of glorious Telamon, shining Ajax,easily following up, scattered the ranks of the Trojanswho stood about Patroclus, and were minded mostto drag him to their own city and win glory.Then the shining son of Lethus the Pelasgian,Hippothous, was dragging him by the foot through the strong encounter,having bound him with a strap about the sinews by the ankle,to please Hector and the Trojans; but quickly upon himcame evil, which no man could hold off, though they strove.And the son of Telamon, leaping at him through the throng,struck him hand to hand on his helmet through the bronze-cheeked,and the horse-plumed helmet broke about the spearpoint,struck by the great spear and the heavy hand,and the brains ran up out of the wound beside the spear-shaftbloody; and his strength was loosed there, and from his handshe let the foot of great-hearted Patroclus down to the groundto lie; and he fell close beside him, face down upon the corpse,far from fertile Larisa, and to his parentshe did not repay their nurture, and his life was short,slain by the spear of great-hearted Ajax.And Hector again hurled at Ajax with his bright spear;but he, seeing it in front, shunned the bronze speara little; and he struck Schedius, the son of great-hearted Iphitus,by far the best of the Phocians, who in famous Panopeusdwelt in his house, ruling over many men,and he struck him beneath the middle of the collar-bone; and clean throughthe bronze point came out at the bottom of his shoulder;and he fell with a thud, and his armour rang upon him.And Ajax again struck Phorcys, the warlike son of Phaenops,who bestrode Hippothous, in the middle of the belly:and he broke the plate of the corselet, and through it the bronzelet out his guts; and he fell in the dust and clutched the earth with his palm.And the foremost fighters gave way, and shining Hector with them;and the Argives shouted aloud, and dragged away the corpses,both Phorcys and Hippothous, and loosed the armour from their shoulders.Then would the Trojans have gone up into Ilionbeneath the war-loving Achaeans, subdued by their cowardice,and the Argives would have won glory even beyond the will of Zeusby their own might and strength; but Apollo himselfroused Aeneas, likened in body to Periphasthe herald, son of Epytus, who beside his old fathergrew old as herald, knowing kindly counsels in his heart;likened to him, the son of Zeus, Apollo, spoke:"Aeneas, how could you even against a god defendsteep Ilion? As indeed I have seen other mentrusting in might and strength and manhoodand in their own multitude and holding an over-proud people;but for us Zeus wills victory far more than for the Danaans;yet you yourselves tremble unutterably and do not fight."So he spoke, and Aeneas knew the far-shooter Apollowhen he looked at him face to face, and shouted loudly to Hector:"Hector, and you other leaders of the Trojans and allies,indeed this is shame now, to go up into Ilionbeneath the war-loving Achaeans, subdued by cowardice.But still, some one of the gods says to me, standing near,that Zeus the highest, the deviser, is a helper of the battle;therefore let us go straight at the Danaans, and let not thembring dead Patroclus near the ships at their ease."So he spoke, and springing far out before the foremost fighters he stood;and they wheeled about and stood facing the Achaeans.Then Aeneas wounded Leocritus with his spear,the son of Arisbas, the good comrade of Lycomedes.And fallen, he was pitied by Lycomedes dear to Ares,who came and stood very close, and hurled with his bright spear,and struck Apisaon, son of Hippasus, shepherd of the people,in the liver beneath the midriff, and straightway loosed his knees,who had come from fertile Paeonia,and was foremost in fighting after Asteropaeus.And fallen, he was pitied by warlike Asteropaeus,and he too rushed eagerly to fight the Danaans;but he could not at all, for they were fenced in with shields on every side,standing about Patroclus, and holding their spears before them.For Ajax went about among them all, giving many commands,and he did not bid any man give way back from the corpsenor any man fight out in front of the other Achaeans,but to stand very close about him, and fight at close quarters.So enormous Ajax commanded, and the earth was drenchedwith dark blood, and they fell thick upon one another,corpses together of Trojans and high-hearted alliesand Danaans; for they too did not fight without blood,but far fewer of them perished; for they always rememberedto ward off sheer slaughter from one another throughout the throng.So they fought, in body like fire, and you would not saythat either the sun or the moon was safe;for they were held in mist on the field of battle, all who were beststood about the dead son of Menoetius.But the rest, the Trojans and the well-greaved Achaeans,fought at their ease under the clear sky, and the beamof the sun spread sharp, and no cloud appeared over allthe earth or the mountains; and resting in turns they fought,avoiding one another's grievous shafts,standing far apart. But those in the middle suffered painsfrom the mist and the war, and were worn by the pitiless bronze,as many as were best; and two men had not yet learnedof it, two glorious men, Thrasymedes and Antilochus,that blameless Patroclus was dead, but still thoughthe was alive and fought the Trojans in the foremost throng.So those two, watching for the death and the rout of their comrades,fought apart, since Nestor had so commanded them,urging them to war away from the dark ships.For them, all day long, a great quarrel of strife had arisen,grievous; and with toil and sweat unceasingly alwaystheir knees and shins and the feet beneath each manand hands and eyes were bespattered, as the two foughtabout the good attendant of the swift-footed son of Aeacus.As when a man gives out the hide of a great bullto his people to stretch, soaked with fat;and they, taking it, stand apart in a circle and stretch it,and straightway the moisture goes out, and the fat sinks in,as many pull, and it is stretched out entirely through;so they, this way and that, in a small space,dragged the corpse, both sides; and greatly their hearts hoped,the Trojans to drag it to Ilion, but the Achaeansto the hollow ships; and about it a wild battle-press arose,wild; nor could Ares, the rouser of hosts, nor Athenaseeing it, blame it, not even if great anger came upon her;such an evil toil did Zeus over Patroclus, of men and horses,stretch out on that day; and not yet at alldid godlike Achilles know that Patroclus was dead;for far away from the swift ships they foughtbeneath the wall of the Trojans; he never hoped in his heartthat he was dead, but that he would come back alive, having pressed against the gates,that he would return; since he did not expect this at all,that he would sack the city without him, nor with him either;for often he heard it from his mother, hearing it apart,who used to report to him the mind of great Zeus.But then his mother did not tell him an evil as great as came to pass,that his much dearest comrade had perished.And they, always holding sharpened spears about the corpse,unceasingly pressed on and slew one another;and thus one after another of the bronze-clad Achaeans spoke:"Friends, it is surely no glory for us to returnto the hollow ships, but here let the black earthgape for us all; that would be far better for us at oncethan that we should let this man go to the horse-taming Trojansto drag to their own city and win glory."And thus again one after another of the great-hearted Trojans said:"Friends, even if it is fated for us to be subdued beside this man,all alike, let no man yet draw back from the war."So each spoke, and roused the valour of each man.So they fought, and the iron dinreached the bronze sky through the unharvested ether;and the horses of the son of Aeacus, being apart from the battle,wept, when they first learned of their charioteerhaving fallen in the dust under man-slaying Hector.Truly Automedon, the valiant son of Diores,tried much striking with the swift whip,and much he spoke softly, and much he threatened;but the two would neither go back to the ships on the broad Hellespontnor into battle with the Achaeans,but as a pillar stands firm, which on the tombof a dead man or a woman has been set,so they stood unmoving, holding the very beautiful chariot,leaning their heads upon the ground; and tears for themhot from their eyelids flowed to the ground, as they lamented,with longing for their charioteer; and their luxuriant mane was defiled,falling out of the yoke-strap, on both sides of the yoke.And seeing the two lamenting, the son of Cronus pitied them,and shaking his head he spoke to his own heart:"Ah, wretched pair, why did we give you two to lord Peleus,a mortal, when you two are ageless and immortal?Was it so that you might have griefs among wretched men?For truly there is nothing anywhere more pitiful than a manof all that breathe and creep upon the earth.But never shall Hector, son of Priam, drive you twoand your cunning-wrought chariot; for I shall not allow it.Is it not enough that he holds the armour and boasts so?But I shall cast strength into your knees and into your spirit,so that you may save Automedon too from the war,to the hollow ships; for I shall still stretch out glory to themto slay, until they come to the well-benched shipsand the sun sets and holy darkness comes on."So speaking, he breathed good strength into the horses.And the two, shaking the dust from their manes to the ground,swiftly bore the swift chariot among the Trojans and Achaeans.And Automedon fought upon them, grieving though for his comrade,rushing with his horses like a vulture after geese;for easily he would flee from under the din of the Trojans,and easily he would rush upon them, driving through the great throng.But he did not take men when he sped in pursuit;for it was in no way possible, being alone in the sacred chariot,to rush on with the spear and to hold back the swift horses.But at last a comrade man saw him with his eyes,Alcimedon, son of Laerces, son of Haemon:and he stood behind the chariot and spoke to Automedon:"Automedon, what god has put a profitless counselin your breast, and taken away your good wits?How is it that you fight the Trojans in the foremost throngalone; and your comrade has been killed, and Hectorhimself wears his armour on his shoulders and exults, the armour of the son of Aeacus."And Automedon, son of Diores, answered him:"Alcimedon, what other of the Achaeans is like youto hold the mastery and the spirit of immortal horses,except Patroclus, a counsellor like the gods,while he lived? But now death and fate have overtaken him.But do you take the whip and the shining reins,and I shall step down from the horses, so that I may fight."So he spoke, and Alcimedon, springing onto the chariot that answers the war-cry,quickly took the whip and reins in his hands,and Automedon leapt down; and shining Hector marked it,and straightway spoke to Aeneas, who was near:"Aeneas, counsellor of the bronze-clad Trojans,these two horses I have marked, of the swift-footed son of Aeacus,appearing in the war with sorry charioteers;these I might hope to take, if you in your heartare willing, since the two of us rushing on they would notdare to stand and fight face to face with Ares."So he spoke, and the good son of Anchises did not disobey.And the two went straight on, wrapped in their shields of ox-hidedry and stiff; and much bronze had been hammered on them.And with them went Chromius and godlike Aretus,both of them; and greatly their hearts hopedboth to kill those men and to drive off the high-necked horses;fools, for they were not to go back without bloodshedagain from Automedon. And he, praying to father Zeus,was filled with valour and strength about his dark mind;and straightway spoke to Alcimedon, his faithful comrade:"Alcimedon, do not hold the horses far from me,but breathe right on my back; for I do not thinkthat Hector, son of Priam, will hold back from his fury,before he has mounted the fair-maned horses of Achilles,having killed us two, and put the ranks of men to flight,the Argives, or himself be caught among the foremost."So speaking, he called to the two Ajaxes and Menelaus:"Ajaxes, leaders of the Argives, and Menelaus,to the corpse entrust the men who are the bestto stand about it and to ward off the ranks of men,but for us two who live, ward off the pitiless day;for here they have pressed heavily in the tearful war,Hector and Aeneas, who are the best of the Trojans.But these things lie indeed on the knees of the gods;for I too shall cast my spear, and Zeus will care for all."He spoke, and brandishing it sent forth his long-shadowed spear,and struck the shield of Aretus, that is equal on every side;and it did not keep out the spear, but the bronze passed clean through,and drove through his belt into his lower belly.As when a lusty man, holding a sharp axe,strikes from behind the horns of a field-ranging oxto cut through all the sinew, and it falls forward and collapses,so he fell forward and fell on his back; and in him the spearvery sharp, quivering in his vitals, loosed his limbs.And Hector hurled at Automedon with his bright spear;but he, seeing it in front, shunned the bronze spear;for he ducked forward, and the long spear behind himwas fixed in the ground, and the butt-end quiveredof the spear; and there mighty Ares let loose his fury.And now they would have rushed hand to hand with swords,had not the two Ajaxes, eager, parted them,who came through the throng as their comrade called.Fearing them, they gave ground back again,Hector and Aeneas and godlike Chromius,and left Aretus there, his heart torn,lying; and Automedon, the peer of swift Ares,stripped his armour and spoke a word in boasting:"Truly now I have eased my heart a little of grieffor the dead son of Menoetius, though I have killed a lesser man."So speaking, he took the blood-stained spoils and placed them in the chariot,and himself climbed up, with feet and hands abovebloody, as when a lion has fed upon a bull.And back over Patroclus the strong encounter was stretched,grievous and full of tears, and Athena roused the strife,having come down from heaven; for wide-thundering Zeus sent herto rouse the Danaans; for his mind had turned.As when Zeus stretches a purple rainbow for mortalsout of heaven, to be a portent either of waror of a bitterly cold storm, which stops menfrom their work upon the earth, and troubles the flocks,so she, shrouding herself in a purple cloud,entered the host of the Achaeans, and roused each man.And first, urging him on, she spoke to the son of Atreus,the mighty Menelaus; for he was near her;likened to Phoenix in body and unwearying voice:"For you, Menelaus, there will be dejection and reproachif the faithful comrade of glorious Achillesthe swift dogs of the Trojans drag beneath their wall.But hold fast strongly, and urge on all the host."And Menelaus of the good war-cry answered her:"Phoenix, aged father, born long ago, if only Athenawould give me strength, and keep off the rush of missiles;then I would wish to stand by him and defendPatroclus; for dead he has greatly touched my heart.But Hector has the dread fury of fire, and does not ceasewreaking havoc with the bronze; for Zeus grants him glory."So he spoke, and the goddess bright-eyed Athena rejoiced,because he prayed to her first of all the gods.And she put strength in his shoulders and in his knees,and put into his breast the daring of a fly,which, even when driven away from a man's skin,is eager to bite, and man's blood is sweet to it;with such daring she filled his dark mind,and he went at Patroclus, and hurled with his bright spear.And there was among the Trojans Podes, son of Eetion,rich and good; and Hector honoured him mostof the people, for he was his dear comrade at the feast;him fair-haired Menelaus struck on the beltas he sprang in flight, and drove the bronze clean through;and he fell with a thud; and the son of Atreus, Menelaus,dragged the corpse out from under the Trojans to the host of his comrades.And Apollo, standing near, urged on Hector,likened to Phaenops, son of Asius, who was to himthe dearest of all his guest-friends, dwelling in his house at Abydos;likened to him, the far-shooting Apollo spoke:"Hector, what other of the Achaeans would still fear you?You have fled from Menelaus, who before thiswas a soft spearman; and now he has gone off, having alone liftedthe corpse out from under the Trojans, and has killed your faithful comrade,the good Podes, son of Eetion, among the foremost."So he spoke, and a black cloud of grief covered him,and he strode through the foremost fighters, helmed in blazing bronze.And then the son of Cronus took up his tasselled aegis,gleaming, and covered Ida with clouds,and flashing he thundered greatly, and shook the aegis,and gave victory to the Trojans, and put the Achaeans to flight.First Peneleos the Boeotian began the flight.For he was struck on the shoulder with a spear, ever facing forward,a glancing blow on the tip; and it grazed his bonethe point of Polydamas; for he struck him, coming near.And Hector wounded Leitus close by, on the wrist of his hand,the son of great-hearted Alectryon, and stopped him from battle;and he shrank back, peering about, since no longer did he hope in his heartto fight the Trojans holding a spear in his hand.And Idomeneus, as Hector rushed after Leitus,struck him on the corselet, on the chest beside the nipple;and the long spear broke at the socket, and the Trojans shouted;and he hurled at Idomeneus, son of Deucalion,as he stood on his chariot; and he missed him by a little;but he struck Meriones' companion and charioteer,Coeranus, who had followed him from well-built Lyctus;for on foot at first, having left the curved ships,he had come, and would have given the Trojans great might,had not Coeranus quickly driven the swift-footed horses;and to him light came, and he warded off the pitiless day,but he himself lost his life under man-slaying Hector;he struck him beneath the jaw and the ear, and drove the spearclean through, and cut his tongue in the middle.He fell from the chariot, and let the reins fall to the ground.And Meriones took them in his own hands,stooping down from the plain, and spoke to Idomeneus:"Whip now, until you reach the swift ships;for you yourself know that the strength of the Achaeans is no more."So he spoke, and Idomeneus lashed the fair-maned horsesto the hollow ships; for fear had fallen on his heart.Nor did it escape great-hearted Ajax and Menelausthat Zeus was giving the Trojans victory that turns the scale.And among them great Telamonian Ajax began the words:"Ah me, now even one who is very foolishwould know that father Zeus himself is helping the Trojans.For of them all the missiles hit home, whoever throws them,whether a coward or a brave man; and Zeus anyway directs all;but for us all alike they fall vainly to the ground.But come, let us ourselves devise the best plan,both how we may drag the corpse away, and also how we ourselvesmay become a joy to our dear comrades when we return,who, I suppose, looking this way are grieving, and think no longerthat the fury and the invincible hands of man-slaying Hectorwill be held back, but that they will fall upon the black ships.And would that some comrade might report most quicklyto the son of Peleus, since I do not think he has even heardthe grievous message, that his dear comrade has perished.But I cannot see any such man of the Achaeans;for they are held in mist, both they themselves and their horses.Father Zeus, but do you rescue the sons of the Achaeans from the mist,and make clear weather, and give us to see with our eyes;and in the light destroy us, since so it pleases you."So he spoke, and the father pitied him as he shed tears;and straightway he scattered the mist and drove off the fog,and the sun shone out, and all the battle was shown clear;and then Ajax spoke to Menelaus of the good war-cry:"Look now, Menelaus, Zeus-nurtured, whether you can seeAntilochus, the son of great-hearted Nestor, still alive,and urge him to go quickly to warlike Achillesto tell him that his much dearest comrade has perished."So he spoke, and Menelaus of the good war-cry did not disobey,and he went as a lion goes from the cattle-yard,who, when he has grown weary rousing dogs and men,who will not let him take the fat of the cattle,watching all night; and he, longing for flesh,rushes straight on, but achieves nothing; for thick javelinsfly against him from bold hands,and burning torches, which he shuns though eager;and at dawn he goes off with a grieving heart;so from Patroclus Menelaus of the good war-crywent much against his will; for he feared lest the Achaeansin grievous flight might leave him as spoil to the foe.And he laid many commands on Meriones and the two Ajaxes:"Ajaxes, leaders of the Argives, and Meriones,let each man now remember the kindliness of wretched Patroclus;for he knew how to be gentle to allwhile he lived; but now death and fate have overtaken him."So speaking, fair-haired Menelaus went away,peering everywhere like an eagle, which they sayis the sharpest-sighted of the birds under heaven,whom, even when he is on high, the swift-footed hare does not escape,lying beneath a leafy bush, but he swoops upon it,and quickly seizing it takes away its life.So then, Menelaus, Zeus-nurtured, your bright eyesturned everywhere through the host of many comrades,if anywhere he might see the son of Nestor still alive.He marked him very quickly on the left of all the battleencouraging his comrades and urging them to fight,and standing near, fair-haired Menelaus spoke:"Antilochus, come here, Zeus-nurtured, so that you may learna grievous message, which ought never to have been.I think that you yourself, looking on,already know that a god rolls disaster upon the Danaans,and victory is the Trojans'; and the best of the Achaeans has been slain,Patroclus, and a great longing has come upon the Danaans.But do you quickly run to Achilles at the ships of the Achaeansand tell him, so that as quickly as may be he may save the corpse to the ship,stripped bare; for the armour resplendent-helmed Hector holds."So he spoke, and Antilochus was stricken as he heard the word;and long speechlessness of words seized him, and his two eyesfilled with tears, and his full voice was checked.But even so he did not neglect the command of Menelaus,but went at a run, and gave his armour to his blameless comradeLaodocus, who turned his single-hoofed horses near him.And his feet bore him, shedding tears, from the warto Peleus' son Achilles, to tell the evil word.And your heart, Menelaus, Zeus-nurtured, was not willingto defend the weary comrades, from whereAntilochus had gone, and a great longing came upon the Pylians;but he sent godlike Thrasymedes to them,and himself went back to the hero Patroclus,and running he stood beside the two Ajaxes, and straightway spoke:"I have sent that man to the swift shipsto go to swift-footed Achilles; but I do not thinkhe will come now, though he is very angry with godlike Hector;for he could not in any way fight the Trojans stripped bare.But let us ourselves devise the best plan,both how we may drag the corpse away, and also how we ourselvesmay escape death and doom from the battle-cry of the Trojans."And great Telamonian Ajax answered him:"All that you have said is fitting, glorious Menelaus.But do you and Meriones stoop down very quickly,lift the corpse and carry it out of the toil; but behind youwe two shall fight the Trojans and godlike Hector,having equal spirit, we two namesakes, who before nowhave stood fast side by side awaiting sharp Ares."So he spoke, and they lifted the corpse from the groundhigh and mightily; and the Trojan host shouted behindwhen they saw the Achaeans lifting the corpse.They rushed on like dogs, which upon a wounded boarspring, before the young hunters;for a while they run eager to tear him apart,but when he wheels among them, trusting in his strength,they draw back, and flee this way and that, each separately.So the Trojans followed in a body for a while,stabbing with swords and double-edged spears;but when the two Ajaxes turned about against themand stood, their colour changed, and no man daredspring forward and contend over the corpse.So they, eager, carried the corpse out of the warto the hollow ships; and war was stretched out upon themwild as fire, which rushing on a city of menleaps up suddenly and burns, and the houses dwindlein the great blaze, and the force of the wind thunders upon it.So for them the unceasing din of horses and spearmencame upon them as they went;and they, as mules putting on their mighty strengthdrag from a mountain down a rugged patha beam or a great ship's timber; and in them the spiritis worn out with toil and sweat as they hurry;so they, eager, carried the corpse. But behindthe two Ajaxes held them back, as a headland holds back water,a wooded one, lying right across the plain,which holds back even the grievous streams of mighty rivers,and straightway turns the flow of them all into the plain,driving it aside; and the rivers in their strength do not break it;so the two Ajaxes always held back the battle behind them,the Trojans; and they followed along, and two among them most of all,Aeneas, son of Anchises, and shining Hector.And as a cloud of starlings or of jackdaws comes on,screaming shrilly, when they see cominga hawk, which brings slaughter to the small birds,so before Aeneas and Hector the young men of the Achaeanswent screaming shrilly, and forgot their battle-joy.And many fair pieces of armour fell round about the trenchas the Danaans fled; and there was no rest from war.

Book 18

Ancient Greek

ὣς οἳ μὲν μάρναντο δέμας πυρὸς αἰθομένοιο,Ἀντίλοχος δʼ Ἀχιλῆϊ πόδας ταχὺς ἄγγελος ἦλθε.τὸν δʼ εὗρε προπάροιθε νεῶν ὀρθοκραιράωντὰ φρονέοντʼ ἀνὰ θυμὸν ἃ δὴ τετελεσμένα ἦεν·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγώ, τί τʼ ἄρʼ αὖτε κάρη κομόωντες Ἀχαιοὶνηυσὶν ἔπι κλονέονται ἀτυζόμενοι πεδίοιο;μὴ δή μοι τελέσωσι θεοὶ κακὰ κήδεα θυμῷ,ὥς ποτέ μοι μήτηρ διεπέφραδε καί μοι ἔειπεΜυρμιδόνων τὸν ἄριστον ἔτι ζώοντος ἐμεῖοχερσὶν ὕπο Τρώων λείψειν φάος ἠελίοιο.ἦ μάλα δὴ τέθνηκε Μενοιτίου ἄλκιμος υἱὸςσχέτλιος· ἦ τʼ ἐκέλευον ἀπωσάμενον δήϊον πῦρἂψ ἐπὶ νῆας ἴμεν, μηδʼ Ἕκτορι ἶφι μάχεσθαι.εἷος ὃ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν,τόφρά οἱ ἐγγύθεν ἦλθεν ἀγαυοῦ Νέστορος υἱὸςδάκρυα θερμὰ χέων, φάτο δʼ ἀγγελίην ἀλεγεινήν·ὤ μοι Πηλέος υἱὲ δαΐφρονος ἦ μάλα λυγρῆςπεύσεαι ἀγγελίης, ἣ μὴ ὤφελλε γενέσθαι.κεῖται Πάτροκλος, νέκυος δὲ δὴ ἀμφιμάχονταιγυμνοῦ· ἀτὰρ τά γε τεύχεʼ ἔχει κορυθαίολος Ἕκτωρ.ὣς φάτο, τὸν δʼ ἄχεος νεφέλη ἐκάλυψε μέλαινα·ἀμφοτέρῃσι δὲ χερσὶν ἑλὼν κόνιν αἰθαλόεσσανχεύατο κὰκ κεφαλῆς, χαρίεν δʼ ᾔσχυνε πρόσωπον·νεκταρέῳ δὲ χιτῶνι μέλαινʼ ἀμφίζανε τέφρη.αὐτὸς δʼ ἐν κονίῃσι μέγας μεγαλωστὶ τανυσθεὶςκεῖτο, φίλῃσι δὲ χερσὶ κόμην ᾔσχυνε δαΐζων.δμῳαὶ δʼ ἃς Ἀχιλεὺς ληΐσσατο Πάτροκλός τεθυμὸν ἀκηχέμεναι μεγάλʼ ἴαχον, ἐκ δὲ θύραζεἔδραμον ἀμφʼ Ἀχιλῆα δαΐφρονα, χερσὶ δὲ πᾶσαιστήθεα πεπλήγοντο, λύθεν δʼ ὑπὸ γυῖα ἑκάστης.Ἀντίλοχος δʼ ἑτέρωθεν ὀδύρετο δάκρυα λείβωνχεῖρας ἔχων Ἀχιλῆος· ὃ δʼ ἔστενε κυδάλιμον κῆρ·δείδιε γὰρ μὴ λαιμὸν ἀπαμήσειε σιδήρῳ.σμερδαλέον δʼ ᾤμωξεν· ἄκουσε δὲ πότνια μήτηρἡμένη ἐν βένθεσσιν ἁλὸς παρὰ πατρὶ γέροντι,κώκυσέν τʼ ἄρʼ ἔπειτα· θεαὶ δέ μιν ἀμφαγέροντοπᾶσαι ὅσαι κατὰ βένθος ἁλὸς Νηρηΐδες ἦσαν.ἔνθʼ ἄρʼ ἔην Γλαύκη τε Θάλειά τε Κυμοδόκη τεΝησαίη Σπειώ τε Θόη θʼ Ἁλίη τε βοῶπιςΚυμοθόη τε καὶ Ἀκταίη καὶ Λιμνώρειακαὶ Μελίτη καὶ Ἴαιρα καὶ Ἀμφιθόη καὶ ἈγαυὴΔωτώ τε Πρωτώ τε Φέρουσά τε Δυναμένη τεΔεξαμένη τε καὶ Ἀμφινόμη καὶ ΚαλλιάνειραΔωρὶς καὶ Πανόπη καὶ ἀγακλειτὴ ΓαλάτειαΝημερτής τε καὶ Ἀψευδὴς καὶ Καλλιάνασσα·ἔνθα δʼ ἔην Κλυμένη Ἰάνειρά τε καὶ ἸάνασσαΜαῖρα καὶ Ὠρείθυια ἐϋπλόκαμός τʼ Ἀμάθειαἄλλαι θʼ αἳ κατὰ βένθος ἁλὸς Νηρηΐδες ἦσαν.τῶν δὲ καὶ ἀργύφεον πλῆτο σπέος· αἳ δʼ ἅμα πᾶσαιστήθεα πεπλήγοντο, Θέτις δʼ ἐξῆρχε γόοιο·κλῦτε κασίγνηται Νηρηΐδες, ὄφρʼ ἐῢ πᾶσαιεἴδετʼ ἀκούουσαι ὅσʼ ἐμῷ ἔνι κήδεα θυμῷ.ὤ μοι ἐγὼ δειλή, ὤ μοι δυσαριστοτόκεια,ἥ τʼ ἐπεὶ ἂρ τέκον υἱὸν ἀμύμονά τε κρατερόν τεἔξοχον ἡρώων· ὃ δʼ ἀνέδραμεν ἔρνεϊ ἶσος·τὸν μὲν ἐγὼ θρέψασα φυτὸν ὣς γουνῷ ἀλωῆςνηυσὶν ἐπιπροέηκα κορωνίσιν Ἴλιον εἴσωΤρωσὶ μαχησόμενον· τὸν δʼ οὐχ ὑποδέξομαι αὖτιςοἴκαδε νοστήσαντα δόμον Πηλήϊον εἴσω.ὄφρα δέ μοι ζώει καὶ ὁρᾷ φάος ἠελίοιοἄχνυται, οὐδέ τί οἱ δύναμαι χραισμῆσαι ἰοῦσα.ἀλλʼ εἶμʼ, ὄφρα ἴδωμι φίλον τέκος, ἠδʼ ἐπακούσωὅττί μιν ἵκετο πένθος ἀπὸ πτολέμοιο μένοντα.ὣς ἄρα φωνήσασα λίπε σπέος· αἳ δὲ σὺν αὐτῇδακρυόεσσαι ἴσαν, περὶ δέ σφισι κῦμα θαλάσσηςῥήγνυτο· ταὶ δʼ ὅτε δὴ Τροίην ἐρίβωλον ἵκοντοἀκτὴν εἰσανέβαινον ἐπισχερώ, ἔνθα θαμειαὶΜυρμιδόνων εἴρυντο νέες ταχὺν ἀμφʼ Ἀχιλῆα.τῷ δὲ βαρὺ στενάχοντι παρίστατο πότνια μήτηρ,ὀξὺ δὲ κωκύσασα κάρη λάβε παιδὸς ἑοῖο,καί ῥʼ ὀλοφυρομένη ἔπεα πτερόεντα προσηύδα·τέκνον τί κλαίεις; τί δέ σε φρένας ἵκετο πένθος;ἐξαύδα, μὴ κεῦθε· τὰ μὲν δή τοι τετέλεσταιἐκ Διός, ὡς ἄρα δὴ πρίν γʼ εὔχεο χεῖρας ἀνασχὼνπάντας ἐπὶ πρύμνῃσιν ἀλήμεναι υἷας Ἀχαιῶνσεῦ ἐπιδευομένους, παθέειν τʼ ἀεκήλια ἔργα.τὴν δὲ βαρὺ στενάχων προσέφη πόδας ὠκὺς Ἀχιλλεύς·μῆτερ ἐμή, τὰ μὲν ἄρ μοι Ὀλύμπιος ἐξετέλεσσεν·ἀλλὰ τί μοι τῶν ἦδος ἐπεὶ φίλος ὤλεθʼ ἑταῖροςΠάτροκλος, τὸν ἐγὼ περὶ πάντων τῖον ἑταίρωνἶσον ἐμῇ κεφαλῇ; τὸν ἀπώλεσα, τεύχεα δʼ Ἕκτωρδῃώσας ἀπέδυσε πελώρια θαῦμα ἰδέσθαικαλά· τὰ μὲν Πηλῆϊ θεοὶ δόσαν ἀγλαὰ δῶραἤματι τῷ ὅτε σε βροτοῦ ἀνέρος ἔμβαλον εὐνῇ.αἴθʼ ὄφελες σὺ μὲν αὖθι μετʼ ἀθανάτῃς ἁλίῃσιναίειν, Πηλεὺς δὲ θνητὴν ἀγαγέσθαι ἄκοιτιν.νῦν δʼ ἵνα καὶ σοὶ πένθος ἐνὶ φρεσὶ μυρίον εἴηπαιδὸς ἀποφθιμένοιο, τὸν οὐχ ὑποδέξεαι αὖτιςοἴκαδε νοστήσαντʼ, ἐπεὶ οὐδʼ ἐμὲ θυμὸς ἄνωγεζώειν οὐδʼ ἄνδρεσσι μετέμμεναι, αἴ κε μὴ Ἕκτωρπρῶτος ἐμῷ ὑπὸ δουρὶ τυπεὶς ἀπὸ θυμὸν ὀλέσσῃ,Πατρόκλοιο δʼ ἕλωρα Μενοιτιάδεω ἀποτίσῃ.τὸν δʼ αὖτε προσέειπε Θέτις κατὰ δάκρυ χέουσα·ὠκύμορος δή μοι τέκος ἔσσεαι, οἷʼ ἀγορεύεις·αὐτίκα γάρ τοι ἔπειτα μεθʼ Ἕκτορα πότμος ἑτοῖμος.τὴν δὲ μέγʼ ὀχθήσας προσέφη πόδας ὠκὺς Ἀχιλλεύς·αὐτίκα τεθναίην, ἐπεὶ οὐκ ἄρʼ ἔμελλον ἑταίρῳκτεινομένῳ ἐπαμῦναι· ὃ μὲν μάλα τηλόθι πάτρηςἔφθιτʼ, ἐμεῖο δὲ δῆσεν ἀρῆς ἀλκτῆρα γενέσθαι.νῦν δʼ ἐπεὶ οὐ νέομαί γε φίλην ἐς πατρίδα γαῖαν,οὐδέ τι Πατρόκλῳ γενόμην φάος οὐδʼ ἑτάροισιτοῖς ἄλλοις, οἳ δὴ πολέες δάμεν Ἕκτορι δίῳ,ἀλλʼ ἧμαι παρὰ νηυσὶν ἐτώσιον ἄχθος ἀρούρης,τοῖος ἐὼν οἷος οὔ τις Ἀχαιῶν χαλκοχιτώνωνἐν πολέμῳ· ἀγορῇ δέ τʼ ἀμείνονές εἰσι καὶ ἄλλοι.ὡς ἔρις ἔκ τε θεῶν ἔκ τʼ ἀνθρώπων ἀπόλοιτοκαὶ χόλος, ὅς τʼ ἐφέηκε πολύφρονά περ χαλεπῆναι,ὅς τε πολὺ γλυκίων μέλιτος καταλειβομένοιοἀνδρῶν ἐν στήθεσσιν ἀέξεται ἠΰτε καπνός·ὡς ἐμὲ νῦν ἐχόλωσεν ἄναξ ἀνδρῶν Ἀγαμέμνων.ἀλλὰ τὰ μὲν προτετύχθαι ἐάσομεν ἀχνύμενοί περ,θυμὸν ἐνὶ στήθεσσι φίλον δαμάσαντες ἀνάγκῃ·νῦν δʼ εἶμʼ ὄφρα φίλης κεφαλῆς ὀλετῆρα κιχείωἝκτορα· κῆρα δʼ ἐγὼ τότε δέξομαι ὁππότε κεν δὴΖεὺς ἐθέλῃ τελέσαι ἠδʼ ἀθάνατοι θεοὶ ἄλλοι.οὐδὲ γὰρ οὐδὲ βίη Ἡρακλῆος φύγε κῆρα,ὅς περ φίλτατος ἔσκε Διὶ Κρονίωνι ἄνακτι·ἀλλά ἑ μοῖρα δάμασσε καὶ ἀργαλέος χόλος Ἥρης.ὣς καὶ ἐγών, εἰ δή μοι ὁμοίη μοῖρα τέτυκται,κείσομʼ ἐπεί κε θάνω· νῦν δὲ κλέος ἐσθλὸν ἀροίμην,καί τινα Τρωϊάδων καὶ Δαρδανίδων βαθυκόλπωνἀμφοτέρῃσιν χερσὶ παρειάων ἁπαλάωνδάκρυʼ ὀμορξαμένην ἁδινὸν στοναχῆσαι ἐφείην,γνοῖεν δʼ ὡς δὴ δηρὸν ἐγὼ πολέμοιο πέπαυμαι·μὴ δέ μʼ ἔρυκε μάχης φιλέουσά περ· οὐδέ με πείσεις.τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ Θέτις ἀργυρόπεζα·ναὶ δὴ ταῦτά γε τέκνον ἐτήτυμον οὐ κακόν ἐστιτειρομένοις ἑτάροισιν ἀμυνέμεν αἰπὺν ὄλεθρον.ἀλλά τοι ἔντεα καλὰ μετὰ Τρώεσσιν ἔχονταιχάλκεα μαρμαίροντα· τὰ μὲν κορυθαίολος Ἕκτωραὐτὸς ἔχων ὤμοισιν ἀγάλλεται· οὐδέ ἕ φημιδηρὸν ἐπαγλαϊεῖσθαι, ἐπεὶ φόνος ἐγγύθεν αὐτῷ.ἀλλὰ σὺ μὲν μή πω καταδύσεο μῶλον Ἄρηοςπρίν γʼ ἐμὲ δεῦρʼ ἐλθοῦσαν ἐν ὀφθαλμοῖσιν ἴδηαι·ἠῶθεν γὰρ νεῦμαι ἅμʼ ἠελίῳ ἀνιόντιτεύχεα καλὰ φέρουσα παρʼ Ἡφαίστοιο ἄνακτος.ὣς ἄρα φωνήσασα πάλιν τράπεθʼ υἷος ἑοῖο,καὶ στρεφθεῖσʼ ἁλίῃσι κασιγνήτῃσι μετηύδα·ὑμεῖς μὲν νῦν δῦτε θαλάσσης εὐρέα κόλπονὀψόμεναί τε γέρονθʼ ἅλιον καὶ δώματα πατρός,καί οἱ πάντʼ ἀγορεύσατʼ· ἐγὼ δʼ ἐς μακρὸν Ὄλυμπονεἶμι παρʼ Ἥφαιστον κλυτοτέχνην, αἴ κʼ ἐθέλῃσινυἱεῖ ἐμῷ δόμεναι κλυτὰ τεύχεα παμφανόωντα.ὣς ἔφαθʼ, αἳ δʼ ὑπὸ κῦμα θαλάσσης αὐτίκʼ ἔδυσαν·ἣ δʼ αὖτʼ Οὔλυμπον δὲ θεὰ Θέτις ἀργυρόπεζαἤϊεν ὄφρα φίλῳ παιδὶ κλυτὰ τεύχεʼ ἐνείκαι.τὴν μὲν ἄρʼ Οὔλυμπον δὲ πόδες φέρον· αὐτὰρ Ἀχαιοὶθεσπεσίῳ ἀλαλητῷ ὑφʼ Ἕκτορος ἀνδροφόνοιοφεύγοντες νῆάς τε καὶ Ἑλλήσποντον ἵκοντο.οὐδέ κε Πάτροκλόν περ ἐϋκνήμιδες Ἀχαιοὶἐκ βελέων ἐρύσαντο νέκυν θεράποντʼ Ἀχιλῆος·αὖτις γὰρ δὴ τόν γε κίχον λαός τε καὶ ἵπποιἝκτωρ τε Πριάμοιο πάϊς φλογὶ εἴκελος ἀλκήν.τρὶς μέν μιν μετόπισθε ποδῶν λάβε φαίδιμος Ἕκτωρἑλκέμεναι μεμαώς, μέγα δὲ Τρώεσσιν ὁμόκλα·τρὶς δὲ δύʼ Αἴαντες θοῦριν ἐπιειμένοι ἀλκὴννεκροῦ ἀπεστυφέλιξαν· ὃ δʼ ἔμπεδον ἀλκὶ πεποιθὼςἄλλοτʼ ἐπαΐξασκε κατὰ μόθον, ἄλλοτε δʼ αὖτεστάσκε μέγα ἰάχων· ὀπίσω δʼ οὐ χάζετο πάμπαν.ὡς δʼ ἀπὸ σώματος οὔ τι λέοντʼ αἴθωνα δύνανταιποιμένες ἄγραυλοι μέγα πεινάοντα δίεσθαι,ὥς ῥα τὸν οὐκ ἐδύναντο δύω Αἴαντε κορυστὰἝκτορα Πριαμίδην ἀπὸ νεκροῦ δειδίξασθαι.καί νύ κεν εἴρυσσέν τε καὶ ἄσπετον ἤρατο κῦδος,εἰ μὴ Πηλεΐωνι ποδήνεμος ὠκέα Ἶριςἄγγελος ἦλθε θέουσʼ ἀπʼ Ὀλύμπου θωρήσσεσθαικρύβδα Διὸς ἄλλων τε θεῶν· πρὸ γὰρ ἧκέ μιν Ἥρη.ἀγχοῦ δʼ ἱσταμένη ἔπεα πτερόεντα προσηύδα·ὄρσεο Πηλεΐδη, πάντων ἐκπαγλότατʼ ἀνδρῶν·Πατρόκλῳ ἐπάμυνον, οὗ εἵνεκα φύλοπις αἰνὴἕστηκε πρὸ νεῶν· οἳ δʼ ἀλλήλους ὀλέκουσινοἳ μὲν ἀμυνόμενοι νέκυος πέρι τεθνηῶτος,οἳ δὲ ἐρύσσασθαι ποτὶ Ἴλιον ἠνεμόεσσανΤρῶες ἐπιθύουσι· μάλιστα δὲ φαίδιμος Ἕκτωρἑλκέμεναι μέμονεν· κεφαλὴν δέ ἑ θυμὸς ἄνωγεπῆξαι ἀνὰ σκολόπεσσι ταμόνθʼ ἁπαλῆς ἀπὸ δειρῆς.ἀλλʼ ἄνα μηδʼ ἔτι κεῖσο· σέβας δέ σε θυμὸν ἱκέσθωΠάτροκλον Τρῳῇσι κυσὶν μέλπηθρα γενέσθαι·σοὶ λώβη, αἴ κέν τι νέκυς ᾐσχυμμένος ἔλθῃ.τὴν δʼ ἠμείβετʼ ἔπειτα ποδάρκης δῖος Ἀχιλλεύς·Ἶρι θεὰ τίς γάρ σε θεῶν ἐμοὶ ἄγγελον ἧκε;τὸν δʼ αὖτε προσέειπε ποδήνεμος ὠκέα Ἶρις·Ἥρη με προέηκε Διὸς κυδρὴ παράκοιτις·οὐδʼ οἶδε Κρονίδης ὑψίζυγος οὐδέ τις ἄλλοςἀθανάτων, οἳ Ὄλυμπον ἀγάννιφον ἀμφινέμονται.τὴν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·πῶς τὰρ ἴω μετὰ μῶλον; ἔχουσι δὲ τεύχεʼ ἐκεῖνοι·μήτηρ δʼ οὔ με φίλη πρίν γʼ εἴα θωρήσσεσθαιπρίν γʼ αὐτὴν ἐλθοῦσαν ἐν ὀφθαλμοῖσιν ἴδωμαι·στεῦτο γὰρ Ἡφαίστοιο πάρʼ οἰσέμεν ἔντεα καλά.ἄλλου δʼ οὔ τευ οἶδα τεῦ ἂν κλυτὰ τεύχεα δύω,εἰ μὴ Αἴαντός γε σάκος Τελαμωνιάδαο.ἀλλὰ καὶ αὐτὸς ὅ γʼ ἔλπομʼ ἐνὶ πρώτοισιν ὁμιλεῖἔγχεϊ δηϊόων περὶ Πατρόκλοιο θανόντος.τὸν δʼ αὖτε προσέειπε ποδήνεμος ὠκέα Ἶρις·εὖ νυ καὶ ἡμεῖς ἴδμεν ὅ τοι κλυτὰ τεύχεʼ ἔχονται·ἀλλʼ αὔτως ἐπὶ τάφρον ἰὼν Τρώεσσι φάνηθι,αἴ κέ σʼ ὑποδείσαντες ἀπόσχωνται πολέμοιοΤρῶες, ἀναπνεύσωσι δʼ ἀρήϊοι υἷες Ἀχαιῶντειρόμενοι· ὀλίγη δέ τʼ ἀνάπνευσις πολέμοιο.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πόδας ὠκέα Ἶρις,αὐτὰρ Ἀχιλλεὺς ὦρτο Διῒ φίλος· ἀμφὶ δʼ Ἀθήνηὤμοις ἰφθίμοισι βάλʼ αἰγίδα θυσσανόεσσαν,ἀμφὶ δέ οἱ κεφαλῇ νέφος ἔστεφε δῖα θεάωνχρύσεον, ἐκ δʼ αὐτοῦ δαῖε φλόγα παμφανόωσαν.ὡς δʼ ὅτε καπνὸς ἰὼν ἐξ ἄστεος αἰθέρʼ ἵκηταιτηλόθεν ἐκ νήσου, τὴν δήϊοι ἀμφιμάχωνται,οἵ τε πανημέριοι στυγερῷ κρίνονται Ἄρηϊἄστεος ἐκ σφετέρου· ἅμα δʼ ἠελίῳ καταδύντιπυρσοί τε φλεγέθουσιν ἐπήτριμοι, ὑψόσε δʼ αὐγὴγίγνεται ἀΐσσουσα περικτιόνεσσιν ἰδέσθαι,αἴ κέν πως σὺν νηυσὶν ἄρεω ἀλκτῆρες ἵκωνται·ὣς ἀπʼ Ἀχιλλῆος κεφαλῆς σέλας αἰθέρʼ ἵκανε·στῆ δʼ ἐπὶ τάφρον ἰὼν ἀπὸ τείχεος, οὐδʼ ἐς Ἀχαιοὺςμίσγετο· μητρὸς γὰρ πυκινὴν ὠπίζετʼ ἐφετμήν.ἔνθα στὰς ἤϋσʼ, ἀπάτερθε δὲ Παλλὰς Ἀθήνηφθέγξατʼ· ἀτὰρ Τρώεσσιν ἐν ἄσπετον ὦρσε κυδοιμόν.ὡς δʼ ὅτʼ ἀριζήλη φωνή, ὅτε τʼ ἴαχε σάλπιγξἄστυ περιπλομένων δηΐων ὕπο θυμοραϊστέων,ὣς τότʼ ἀριζήλη φωνὴ γένετʼ Αἰακίδαο.οἳ δʼ ὡς οὖν ἄϊον ὄπα χάλκεον Αἰακίδαο,πᾶσιν ὀρίνθη θυμός· ἀτὰρ καλλίτριχες ἵπποιἂψ ὄχεα τρόπεον· ὄσσοντο γὰρ ἄλγεα θυμῷ.ἡνίοχοι δʼ ἔκπληγεν, ἐπεὶ ἴδον ἀκάματον πῦρδεινὸν ὑπὲρ κεφαλῆς μεγαθύμου Πηλεΐωνοςδαιόμενον· τὸ δὲ δαῖε θεὰ γλαυκῶπις Ἀθήνη.τρὶς μὲν ὑπὲρ τάφρου μεγάλʼ ἴαχε δῖος Ἀχιλλεύς,τρὶς δὲ κυκήθησαν Τρῶες κλειτοί τʼ ἐπίκουροι.ἔνθα δὲ καὶ τότʼ ὄλοντο δυώδεκα φῶτες ἄριστοιἀμφὶ σφοῖς ὀχέεσσι καὶ ἔγχεσιν. αὐτὰρ Ἀχαιοὶἀσπασίως Πάτροκλον ὑπʼ ἐκ βελέων ἐρύσαντεςκάτθεσαν ἐν λεχέεσσι· φίλοι δʼ ἀμφέσταν ἑταῖροιμυρόμενοι· μετὰ δέ σφι ποδώκης εἵπετʼ Ἀχιλλεὺςδάκρυα θερμὰ χέων, ἐπεὶ εἴσιδε πιστὸν ἑταῖρονκείμενον ἐν φέρτρῳ δεδαϊγμένον ὀξέϊ χαλκῷ,τόν ῥʼ ἤτοι μὲν ἔπεμπε σὺν ἵπποισιν καὶ ὄχεσφινἐς πόλεμον, οὐδʼ αὖτις ἐδέξατο νοστήσαντα.Ἠέλιον δʼ ἀκάμαντα βοῶπις πότνια Ἥρηπέμψεν ἐπʼ Ὠκεανοῖο ῥοὰς ἀέκοντα νέεσθαι·ἠέλιος μὲν ἔδυ, παύσαντο δὲ δῖοι Ἀχαιοὶφυλόπιδος κρατερῆς καὶ ὁμοιΐου πολέμοιο.Τρῶες δʼ αὖθʼ ἑτέρωθεν ἀπὸ κρατερῆς ὑσμίνηςχωρήσαντες ἔλυσαν ὑφʼ ἅρμασιν ὠκέας ἵππους,ἐς δʼ ἀγορὴν ἀγέροντο πάρος δόρποιο μέδεσθαι.ὀρθῶν δʼ ἑσταότων ἀγορὴ γένετʼ, οὐδέ τις ἔτληἕζεσθαι· πάντας γὰρ ἔχε τρόμος, οὕνεκʼ Ἀχιλλεὺςἐξεφάνη, δηρὸν δὲ μάχης ἐπέπαυτʼ ἀλεγεινῆς.τοῖσι δὲ Πουλυδάμας πεπνυμένος ἦρχʼ ἀγορεύεινΠανθοΐδης· ὃ γὰρ οἶος ὅρα πρόσσω καὶ ὀπίσσω·Ἕκτορι δʼ ἦεν ἑταῖρος, ἰῇ δʼ ἐν νυκτὶ γένοντο,ἀλλʼ ὃ μὲν ἂρ μύθοισιν, ὃ δʼ ἔγχεϊ πολλὸν ἐνίκα·ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπεν·ἀμφὶ μάλα φράζεσθε φίλοι· κέλομαι γὰρ ἔγωγεἄστυδε νῦν ἰέναι, μὴ μίμνειν ἠῶ δῖανἐν πεδίῳ παρὰ νηυσίν· ἑκὰς δʼ ἀπὸ τείχεός εἰμεν.ὄφρα μὲν οὗτος ἀνὴρ Ἀγαμέμνονι μήνιε δίῳτόφρα δὲ ῥηΐτεροι πολεμίζειν ἦσαν Ἀχαιοί·χαίρεσκον γὰρ ἔγωγε θοῇς ἐπὶ νηυσὶν ἰαύωνἐλπόμενος νῆας αἱρησέμεν ἀμφιελίσσας.νῦν δʼ αἰνῶς δείδοικα ποδώκεα Πηλεΐωνα·οἷος κείνου θυμὸς ὑπέρβιος, οὐκ ἐθελήσειμίμνειν ἐν πεδίῳ, ὅθι περ Τρῶες καὶ Ἀχαιοὶἐν μέσῳ ἀμφότεροι μένος Ἄρηος δατέονται,ἀλλὰ περὶ πτόλιός τε μαχήσεται ἠδὲ γυναικῶν.ἀλλʼ ἴομεν προτὶ ἄστυ, πίθεσθέ μοι· ὧδε γὰρ ἔσται·νῦν μὲν νὺξ ἀπέπαυσε ποδώκεα Πηλεΐωναἀμβροσίη· εἰ δʼ ἄμμε κιχήσεται ἐνθάδʼ ἐόνταςαὔριον ὁρμηθεὶς σὺν τεύχεσιν, εὖ νύ τις αὐτὸνγνώσεται· ἀσπασίως γὰρ ἀφίξεται Ἴλιον ἱρὴνὅς κε φύγῃ, πολλοὺς δὲ κύνες καὶ γῦπες ἔδονταιΤρώων· αἲ γὰρ δή μοι ἀπʼ οὔατος ὧδε γένοιτο.εἰ δʼ ἂν ἐμοῖς ἐπέεσσι πιθώμεθα κηδόμενοί περ,νύκτα μὲν εἰν ἀγορῇ σθένος ἕξομεν, ἄστυ δὲ πύργοιὑψηλαί τε πύλαι σανίδες τʼ ἐπὶ τῇς ἀραρυῖαιμακραὶ ἐΰξεστοι ἐζευγμέναι εἰρύσσονται·πρῶϊ δʼ ὑπηοῖοι σὺν τεύχεσι θωρηχθέντεςστησόμεθʼ ἂμ πύργους· τῷ δʼ ἄλγιον, αἴ κʼ ἐθέλῃσινἐλθὼν ἐκ νηῶν περὶ τείχεος ἄμμι μάχεσθαι.ἂψ πάλιν εἶσʼ ἐπὶ νῆας, ἐπεί κʼ ἐριαύχενας ἵππουςπαντοίου δρόμου ἄσῃ ὑπὸ πτόλιν ἠλασκάζων·εἴσω δʼ οὔ μιν θυμὸς ἐφορμηθῆναι ἐάσει,οὐδέ ποτʼ ἐκπέρσει· πρίν μιν κύνες ἀργοὶ ἔδονται.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κορυθαίολος Ἕκτωρ·Πουλυδάμα σὺ μὲν οὐκέτʼ ἐμοὶ φίλα ταῦτʼ ἀγορεύεις,ὃς κέλεαι κατὰ ἄστυ ἀλήμεναι αὖτις ἰόντας.ἦ οὔ πω κεκόρησθε ἐελμένοι ἔνδοθι πύργων;πρὶν μὲν γὰρ Πριάμοιο πόλιν μέροπες ἄνθρωποιπάντες μυθέσκοντο πολύχρυσον πολύχαλκον·νῦν δὲ δὴ ἐξαπόλωλε δόμων κειμήλια καλά,πολλὰ δὲ δὴ Φρυγίην καὶ Μῃονίην ἐρατεινὴνκτήματα περνάμενʼ ἵκει, ἐπεὶ μέγας ὠδύσατο Ζεύς.νῦν δʼ ὅτε πέρ μοι ἔδωκε Κρόνου πάϊς ἀγκυλομήτεωκῦδος ἀρέσθʼ ἐπὶ νηυσί, θαλάσσῃ τʼ ἔλσαι Ἀχαιούς,νήπιε μηκέτι ταῦτα νοήματα φαῖνʼ ἐνὶ δήμῳ·οὐ γάρ τις Τρώων ἐπιπείσεται· οὐ γὰρ ἐάσω.ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼ εἴπω, πειθώμεθα πάντες.νῦν μὲν δόρπον ἕλεσθε κατὰ στρατὸν ἐν τελέεσσι,καὶ φυλακῆς μνήσασθε, καὶ ἐγρήγορθε ἕκαστος·Τρώων δʼ ὃς κτεάτεσσιν ὑπερφιάλως ἀνιάζει,συλλέξας λαοῖσι δότω καταδημοβορῆσαι·τῶν τινὰ βέλτερόν ἐστιν ἐπαυρέμεν ἤ περ Ἀχαιούς.πρῶϊ δʼ ὑπηοῖοι σὺν τεύχεσι θωρηχθέντεςνηυσὶν ἔπι γλαφυρῇσιν ἐγείρομεν ὀξὺν Ἄρηα.εἰ δʼ ἐτεὸν παρὰ ναῦφιν ἀνέστη δῖος Ἀχιλλεύς,ἄλγιον αἴ κʼ ἐθέλῃσι τῷ ἔσσεται· οὔ μιν ἔγωγεφεύξομαι ἐκ πολέμοιο δυσηχέος, ἀλλὰ μάλʼ ἄντηνστήσομαι, ἤ κε φέρῃσι μέγα κράτος, ἦ κε φεροίμην.ξυνὸς Ἐνυάλιος, καί τε κτανέοντα κατέκτα.ὣς Ἕκτωρ ἀγόρευʼ, ἐπὶ δὲ Τρῶες κελάδησαννήπιοι· ἐκ γάρ σφεων φρένας εἵλετο Παλλὰς Ἀθήνη.Ἕκτορι μὲν γὰρ ἐπῄνησαν κακὰ μητιόωντι,Πουλυδάμαντι δʼ ἄρʼ οὔ τις ὃς ἐσθλὴν φράζετο βουλήν.δόρπον ἔπειθʼ εἵλοντο κατὰ στρατόν· αὐτὰρ Ἀχαιοὶπαννύχιοι Πάτροκλον ἀνεστενάχοντο γοῶντες.τοῖσι δὲ Πηλεΐδης ἁδινοῦ ἐξῆρχε γόοιοχεῖρας ἐπʼ ἀνδροφόνους θέμενος στήθεσσιν ἑταίρουπυκνὰ μάλα στενάχων ὥς τε λὶς ἠϋγένειος,ᾧ ῥά θʼ ὑπὸ σκύμνους ἐλαφηβόλος ἁρπάσῃ ἀνὴρὕλης ἐκ πυκινῆς· ὃ δέ τʼ ἄχνυται ὕστερος ἐλθών,πολλὰ δέ τʼ ἄγκεʼ ἐπῆλθε μετʼ ἀνέρος ἴχνιʼ ἐρευνῶνεἴ ποθεν ἐξεύροι· μάλα γὰρ δριμὺς χόλος αἱρεῖ·ὣς ὃ βαρὺ στενάχων μετεφώνεε Μυρμιδόνεσσιν·ὢ πόποι ἦ ῥʼ ἅλιον ἔπος ἔκβαλον ἤματι κείνῳθαρσύνων ἥρωα Μενοίτιον ἐν μεγάροισι·φῆν δέ οἱ εἰς Ὀπόεντα περικλυτὸν υἱὸν ἀπάξεινἼλιον ἐκπέρσαντα, λαχόντα τε ληΐδος αἶσαν.ἀλλʼ οὐ Ζεὺς ἄνδρεσσι νοήματα πάντα τελευτᾷ·ἄμφω γὰρ πέπρωται ὁμοίην γαῖαν ἐρεῦσαιαὐτοῦ ἐνὶ Τροίῃ, ἐπεὶ οὐδʼ ἐμὲ νοστήσανταδέξεται ἐν μεγάροισι γέρων ἱππηλάτα Πηλεὺςοὐδὲ Θέτις μήτηρ, ἀλλʼ αὐτοῦ γαῖα καθέξει.νῦν δʼ ἐπεὶ οὖν Πάτροκλε σεῦ ὕστερος εἶμʼ ὑπὸ γαῖαν,οὔ σε πρὶν κτεριῶ πρίν γʼ Ἕκτορος ἐνθάδʼ ἐνεῖκαιτεύχεα καὶ κεφαλὴν μεγαθύμου σοῖο φονῆος·δώδεκα δὲ προπάροιθε πυρῆς ἀποδειροτομήσωΤρώων ἀγλαὰ τέκνα σέθεν κταμένοιο χολωθείς.τόφρα δέ μοι παρὰ νηυσὶ κορωνίσι κείσεαι αὔτως,ἀμφὶ δὲ σὲ Τρῳαὶ καὶ Δαρδανίδες βαθύκολποικλαύσονται νύκτάς τε καὶ ἤματα δάκρυ χέουσαι,τὰς αὐτοὶ καμόμεσθα βίηφί τε δουρί τε μακρῷπιείρας πέρθοντε πόλεις μερόπων ἀνθρώπων.ὣς εἰπὼν ἑτάροισιν ἐκέκλετο δῖος Ἀχιλλεὺςἀμφὶ πυρὶ στῆσαι τρίποδα μέγαν, ὄφρα τάχισταΠάτροκλον λούσειαν ἄπο βρότον αἱματόεντα.οἳ δὲ λοετροχόον τρίποδʼ ἵστασαν ἐν πυρὶ κηλέῳ,ἐν δʼ ἄρʼ ὕδωρ ἔχεαν, ὑπὸ δὲ ξύλα δαῖον ἑλόντες.γάστρην μὲν τρίποδος πῦρ ἄμφεπε, θέρμετο δʼ ὕδωρ·αὐτὰρ ἐπεὶ δὴ ζέσσεν ὕδωρ ἐνὶ ἤνοπι χαλκῷ,καὶ τότε δὴ λοῦσάν τε καὶ ἤλειψαν λίπʼ ἐλαίῳ,ἐν δʼ ὠτειλὰς πλῆσαν ἀλείφατος ἐννεώροιο·ἐν λεχέεσσι δὲ θέντες ἑανῷ λιτὶ κάλυψανἐς πόδας ἐκ κεφαλῆς, καθύπερθε δὲ φάρεϊ λευκῷ.παννύχιοι μὲν ἔπειτα πόδας ταχὺν ἀμφʼ ἈχιλῆαΜυρμιδόνες Πάτροκλον ἀνεστενάχοντο γοῶντες·Ζεὺς δʼ Ἥρην προσέειπε κασιγνήτην ἄλοχόν τε·ἔπρηξας καὶ ἔπειτα βοῶπις πότνια Ἥρηἀνστήσασʼ Ἀχιλῆα πόδας ταχύν· ἦ ῥά νυ σεῖοἐξ αὐτῆς ἐγένοντο κάρη κομόωντες Ἀχαιοί.τὸν δʼ ἠμείβετʼ ἔπειτα βοῶπις πότνια Ἥρη·αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες.καὶ μὲν δή πού τις μέλλει βροτὸς ἀνδρὶ τελέσσαι,ὅς περ θνητός τʼ ἐστὶ καὶ οὐ τόσα μήδεα οἶδε·πῶς δὴ ἔγωγʼ, ἥ φημι θεάων ἔμμεν ἀρίστη,ἀμφότερον γενεῇ τε καὶ οὕνεκα σὴ παράκοιτιςκέκλημαι, σὺ δὲ πᾶσι μετʼ ἀθανάτοισιν ἀνάσσεις,οὐκ ὄφελον Τρώεσσι κοτεσσαμένη κακὰ ῥάψαι;ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·Ἡφαίστου δʼ ἵκανε δόμον Θέτις ἀργυρόπεζαἄφθιτον ἀστερόεντα μεταπρεπέʼ ἀθανάτοισιχάλκεον, ὅν ῥʼ αὐτὸς ποιήσατο κυλλοποδίων.τὸν δʼ εὗρʼ ἱδρώοντα ἑλισσόμενον περὶ φύσαςσπεύδοντα· τρίποδας γὰρ ἐείκοσι πάντας ἔτευχενἑστάμεναι περὶ τοῖχον ἐϋσταθέος μεγάροιο,χρύσεα δέ σφʼ ὑπὸ κύκλα ἑκάστῳ πυθμένι θῆκεν,ὄφρά οἱ αὐτόματοι θεῖον δυσαίατʼ ἀγῶναἠδʼ αὖτις πρὸς δῶμα νεοίατο θαῦμα ἰδέσθαι.οἳ δʼ ἤτοι τόσσον μὲν ἔχον τέλος, οὔατα δʼ οὔ πωδαιδάλεα προσέκειτο· τά ῥʼ ἤρτυε, κόπτε δὲ δεσμούς.ὄφρʼ ὅ γε ταῦτʼ ἐπονεῖτο ἰδυίῃσι πραπίδεσσι,τόφρά οἱ ἐγγύθεν ἦλθε θεὰ Θέτις ἀργυρόπεζα.τὴν δὲ ἴδε προμολοῦσα Χάρις λιπαροκρήδεμνοςκαλή, τὴν ὤπυιε περικλυτὸς ἀμφιγυήεις·ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τίπτε Θέτι τανύπεπλε ἱκάνεις ἡμέτερον δῶαἰδοίη τε φίλη τε; πάρος γε μὲν οὔ τι θαμίζεις.ἀλλʼ ἕπεο προτέρω, ἵνα τοι πὰρ ξείνια θείω.ὣς ἄρα φωνήσασα πρόσω ἄγε δῖα θεάων.τὴν μὲν ἔπειτα καθεῖσεν ἐπὶ θρόνου ἀργυροήλουκαλοῦ δαιδαλέου· ὑπὸ δὲ θρῆνυς ποσὶν ἦεν·κέκλετο δʼ Ἥφαιστον κλυτοτέχνην εἶπέ τε μῦθον·Ἥφαιστε πρόμολʼ ὧδε· Θέτις νύ τι σεῖο χατίζει.τὴν δʼ ἠμείβετʼ ἔπειτα περικλυτὸς ἀμφιγυήεις·ἦ ῥά νύ μοι δεινή τε καὶ αἰδοίη θεὸς ἔνδον,ἥ μʼ ἐσάωσʼ ὅτε μʼ ἄλγος ἀφίκετο τῆλε πεσόνταμητρὸς ἐμῆς ἰότητι κυνώπιδος, ἥ μʼ ἐθέλησεκρύψαι χωλὸν ἐόντα· τότʼ ἂν πάθον ἄλγεα θυμῷ,εἰ μή μʼ Εὐρυνόμη τε Θέτις θʼ ὑπεδέξατο κόλπῳΕὐρυνόμη θυγάτηρ ἀψορρόου Ὠκεανοῖο.τῇσι παρʼ εἰνάετες χάλκευον δαίδαλα πολλά,πόρπας τε γναμπτάς θʼ ἕλικας κάλυκάς τε καὶ ὅρμουςἐν σπῆϊ γλαφυρῷ· περὶ δὲ ῥόος Ὠκεανοῖοἀφρῷ μορμύρων ῥέεν ἄσπετος· οὐδέ τις ἄλλοςᾔδεεν οὔτε θεῶν οὔτε θνητῶν ἀνθρώπων,ἀλλὰ Θέτις τε καὶ Εὐρυνόμη ἴσαν, αἵ μʼ ἐσάωσαν.ἣ νῦν ἡμέτερον δόμον ἵκει· τώ με μάλα χρεὼπάντα Θέτι καλλιπλοκάμῳ ζῳάγρια τίνειν.ἀλλὰ σὺ μὲν νῦν οἱ παράθες ξεινήϊα καλά,ὄφρʼ ἂν ἐγὼ φύσας ἀποθείομαι ὅπλά τε πάντα.ἦ, καὶ ἀπʼ ἀκμοθέτοιο πέλωρ αἴητον ἀνέστηχωλεύων· ὑπὸ δὲ κνῆμαι ῥώοντο ἀραιαί.φύσας μέν ῥʼ ἀπάνευθε τίθει πυρός, ὅπλά τε πάνταλάρνακʼ ἐς ἀργυρέην συλλέξατο, τοῖς ἐπονεῖτο·σπόγγῳ δʼ ἀμφὶ πρόσωπα καὶ ἄμφω χεῖρʼ ἀπομόργνυαὐχένα τε στιβαρὸν καὶ στήθεα λαχνήεντα,δῦ δὲ χιτῶνʼ, ἕλε δὲ σκῆπτρον παχύ, βῆ δὲ θύραζεχωλεύων· ὑπὸ δʼ ἀμφίπολοι ῥώοντο ἄνακτιχρύσειαι ζωῇσι νεήνισιν εἰοικυῖαι.τῇς ἐν μὲν νόος ἐστὶ μετὰ φρεσίν, ἐν δὲ καὶ αὐδὴκαὶ σθένος, ἀθανάτων δὲ θεῶν ἄπο ἔργα ἴσασιν.αἳ μὲν ὕπαιθα ἄνακτος ἐποίπνυον· αὐτὰρ ὃ ἔρρωνπλησίον, ἔνθα Θέτις περ, ἐπὶ θρόνου ἷζε φαεινοῦ,ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τίπτε Θέτι τανύπεπλε ἱκάνεις ἡμέτερον δῶαἰδοίη τε φίλη τε; πάρος γε μὲν οὔ τι θαμίζεις.αὔδα ὅ τι φρονέεις· τελέσαι δέ με θυμὸς ἄνωγεν,εἰ δύναμαι τελέσαι γε καὶ εἰ τετελεσμένον ἐστίν.τὸν δʼ ἠμείβετʼ ἔπειτα Θέτις κατὰ δάκρυ χέουσα·Ἥφαιστʼ, ἦ ἄρα δή τις, ὅσαι θεαί εἰσʼ ἐν Ὀλύμπῳ,τοσσάδʼ ἐνὶ φρεσὶν ᾗσιν ἀνέσχετο κήδεα λυγρὰὅσσʼ ἐμοὶ ἐκ πασέων Κρονίδης Ζεὺς ἄλγεʼ ἔδωκεν;ἐκ μέν μʼ ἀλλάων ἁλιάων ἀνδρὶ δάμασσενΑἰακίδῃ Πηλῆϊ, καὶ ἔτλην ἀνέρος εὐνὴνπολλὰ μάλʼ οὐκ ἐθέλουσα. ὃ μὲν δὴ γήραϊ λυγρῷκεῖται ἐνὶ μεγάροις ἀρημένος, ἄλλα δέ μοι νῦν·υἱὸν ἐπεί μοι δῶκε γενέσθαί τε τραφέμεν τεἔξοχον ἡρώων· ὃ δʼ ἀνέδραμεν ἔρνεϊ ἶσος·τὸν μὲν ἐγὼ θρέψασα φυτὸν ὣς γουνῷ ἀλωῆςνηυσὶν ἐπιπροέηκα κορωνίσιν Ἴλιον εἴσωΤρωσὶ μαχησόμενον· τὸν δʼ οὐχ ὑποδέξομαι αὖτιςοἴκαδε νοστήσαντα δόμον Πηλήϊον εἴσω.ὄφρα δέ μοι ζώει καὶ ὁρᾷ φάος ἠελίοιοἄχνυται, οὐδέ τί οἱ δύναμαι χραισμῆσαι ἰοῦσα.κούρην ἣν ἄρα οἱ γέρας ἔξελον υἷες Ἀχαιῶν,τὴν ἂψ ἐκ χειρῶν ἕλετο κρείων Ἀγαμέμνων.ἤτοι ὃ τῆς ἀχέων φρένας ἔφθιεν· αὐτὰρ ἈχαιοὺςΤρῶες ἐπὶ πρύμνῃσιν ἐείλεον, οὐδὲ θύραζεεἴων ἐξιέναι· τὸν δὲ λίσσοντο γέροντεςἈργείων, καὶ πολλὰ περικλυτὰ δῶρʼ ὀνόμαζον.ἔνθʼ αὐτὸς μὲν ἔπειτʼ ἠναίνετο λοιγὸν ἀμῦναι,αὐτὰρ ὃ Πάτροκλον περὶ μὲν τὰ ἃ τεύχεα ἕσσε,πέμπε δέ μιν πόλεμον δέ, πολὺν δʼ ἅμα λαὸν ὄπασσε.πᾶν δʼ ἦμαρ μάρναντο περὶ Σκαιῇσι πύλῃσι·καί νύ κεν αὐτῆμαρ πόλιν ἔπραθον, εἰ μὴ Ἀπόλλωνπολλὰ κακὰ ῥέξαντα Μενοιτίου ἄλκιμον υἱὸνἔκτανʼ ἐνὶ προμάχοισι καὶ Ἕκτορι κῦδος ἔδωκε.τοὔνεκα νῦν τὰ σὰ γούναθʼ ἱκάνομαι, αἴ κʼ ἐθέλῃσθαυἱεῖ ἐμῷ ὠκυμόρῳ δόμεν ἀσπίδα καὶ τρυφάλειανκαὶ καλὰς κνημῖδας ἐπισφυρίοις ἀραρυίαςκαὶ θώρηχʼ· ὃ γὰρ ἦν οἱ ἀπώλεσε πιστὸς ἑταῖροςΤρωσὶ δαμείς· ὃ δὲ κεῖται ἐπὶ χθονὶ θυμὸν ἀχεύων.τὴν δʼ ἠμείβετʼ ἔπειτα περικλυτὸς ἀμφιγυήεις·θάρσει· μή τοι ταῦτα μετὰ φρεσὶ σῇσι μελόντων.αἲ γάρ μιν θανάτοιο δυσηχέος ὧδε δυναίμηννόσφιν ἀποκρύψαι, ὅτε μιν μόρος αἰνὸς ἱκάνοι,ὥς οἱ τεύχεα καλὰ παρέσσεται, οἷά τις αὖτεἀνθρώπων πολέων θαυμάσσεται, ὅς κεν ἴδηται.ὣς εἰπὼν τὴν μὲν λίπεν αὐτοῦ, βῆ δʼ ἐπὶ φύσας·τὰς δʼ ἐς πῦρ ἔτρεψε κέλευσέ τε ἐργάζεσθαι.φῦσαι δʼ ἐν χοάνοισιν ἐείκοσι πᾶσαι ἐφύσωνπαντοίην εὔπρηστον ἀϋτμὴν ἐξανιεῖσαι,ἄλλοτε μὲν σπεύδοντι παρέμμεναι, ἄλλοτε δʼ αὖτε,ὅππως Ἥφαιστός τʼ ἐθέλοι καὶ ἔργον ἄνοιτο.χαλκὸν δʼ ἐν πυρὶ βάλλεν ἀτειρέα κασσίτερόν τεκαὶ χρυσὸν τιμῆντα καὶ ἄργυρον· αὐτὰρ ἔπειταθῆκεν ἐν ἀκμοθέτῳ μέγαν ἄκμονα, γέντο δὲ χειρὶῥαιστῆρα κρατερήν, ἑτέρηφι δὲ γέντο πυράγρην.ποίει δὲ πρώτιστα σάκος μέγα τε στιβαρόν τεπάντοσε δαιδάλλων, περὶ δʼ ἄντυγα βάλλε φαεινὴντρίπλακα μαρμαρέην, ἐκ δʼ ἀργύρεον τελαμῶνα.πέντε δʼ ἄρʼ αὐτοῦ ἔσαν σάκεος πτύχες· αὐτὰρ ἐν αὐτῷποίει δαίδαλα πολλὰ ἰδυίῃσι πραπίδεσσιν.ἐν μὲν γαῖαν ἔτευξʼ, ἐν δʼ οὐρανόν, ἐν δὲ θάλασσαν,ἠέλιόν τʼ ἀκάμαντα σελήνην τε πλήθουσαν,ἐν δὲ τὰ τείρεα πάντα, τά τʼ οὐρανὸς ἐστεφάνωται,Πληϊάδας θʼ Ὑάδας τε τό τε σθένος ὨρίωνοςἌρκτόν θʼ, ἣν καὶ Ἄμαξαν ἐπίκλησιν καλέουσιν,ἥ τʼ αὐτοῦ στρέφεται καί τʼ Ὠρίωνα δοκεύει,οἴη δʼ ἄμμορός ἐστι λοετρῶν Ὠκεανοῖο.ἐν δὲ δύω ποίησε πόλεις μερόπων ἀνθρώπωνκαλάς. ἐν τῇ μέν ῥα γάμοι τʼ ἔσαν εἰλαπίναι τε,νύμφας δʼ ἐκ θαλάμων δαΐδων ὕπο λαμπομενάωνἠγίνεον ἀνὰ ἄστυ, πολὺς δʼ ὑμέναιος ὀρώρει·κοῦροι δʼ ὀρχηστῆρες ἐδίνεον, ἐν δʼ ἄρα τοῖσιναὐλοὶ φόρμιγγές τε βοὴν ἔχον· αἳ δὲ γυναῖκεςἱστάμεναι θαύμαζον ἐπὶ προθύροισιν ἑκάστη.λαοὶ δʼ εἰν ἀγορῇ ἔσαν ἀθρόοι· ἔνθα δὲ νεῖκοςὠρώρει, δύο δʼ ἄνδρες ἐνείκεον εἵνεκα ποινῆςἀνδρὸς ἀποφθιμένου· ὃ μὲν εὔχετο πάντʼ ἀποδοῦναιδήμῳ πιφαύσκων, ὃ δʼ ἀναίνετο μηδὲν ἑλέσθαι·ἄμφω δʼ ἱέσθην ἐπὶ ἴστορι πεῖραρ ἑλέσθαι.λαοὶ δʼ ἀμφοτέροισιν ἐπήπυον ἀμφὶς ἀρωγοί·κήρυκες δʼ ἄρα λαὸν ἐρήτυον· οἳ δὲ γέροντεςεἵατʼ ἐπὶ ξεστοῖσι λίθοις ἱερῷ ἐνὶ κύκλῳ,σκῆπτρα δὲ κηρύκων ἐν χέρσʼ ἔχον ἠεροφώνων·τοῖσιν ἔπειτʼ ἤϊσσον, ἀμοιβηδὶς δὲ δίκαζον.κεῖτο δʼ ἄρʼ ἐν μέσσοισι δύω χρυσοῖο τάλαντα,τῷ δόμεν ὃς μετὰ τοῖσι δίκην ἰθύντατα εἴποι.τὴν δʼ ἑτέρην πόλιν ἀμφὶ δύω στρατοὶ ἥατο λαῶντεύχεσι λαμπόμενοι· δίχα δέ σφισιν ἥνδανε βουλή,ἠὲ διαπραθέειν ἢ ἄνδιχα πάντα δάσασθαικτῆσιν ὅσην πτολίεθρον ἐπήρατον ἐντὸς ἔεργεν·οἳ δʼ οὔ πω πείθοντο, λόχῳ δʼ ὑπεθωρήσσοντο.τεῖχος μέν ῥʼ ἄλοχοί τε φίλαι καὶ νήπια τέκναῥύατʼ ἐφεσταότες, μετὰ δʼ ἀνέρες οὓς ἔχε γῆρας·οἳ δʼ ἴσαν· ἦρχε δʼ ἄρά σφιν Ἄρης καὶ Παλλὰς Ἀθήνηἄμφω χρυσείω, χρύσεια δὲ εἵματα ἕσθην,καλὼ καὶ μεγάλω σὺν τεύχεσιν, ὥς τε θεώ περἀμφὶς ἀριζήλω· λαοὶ δʼ ὑπολίζονες ἦσαν.οἳ δʼ ὅτε δή ῥʼ ἵκανον ὅθι σφίσιν εἶκε λοχῆσαιἐν ποταμῷ, ὅθι τʼ ἀρδμὸς ἔην πάντεσσι βοτοῖσιν,ἔνθʼ ἄρα τοί γʼ ἵζοντʼ εἰλυμένοι αἴθοπι χαλκῷ.τοῖσι δʼ ἔπειτʼ ἀπάνευθε δύω σκοποὶ εἵατο λαῶνδέγμενοι ὁππότε μῆλα ἰδοίατο καὶ ἕλικας βοῦς.οἳ δὲ τάχα προγένοντο, δύω δʼ ἅμʼ ἕποντο νομῆεςτερπόμενοι σύριγξι· δόλον δʼ οὔ τι προνόησαν.οἳ μὲν τὰ προϊδόντες ἐπέδραμον, ὦκα δʼ ἔπειτατάμνοντʼ ἀμφὶ βοῶν ἀγέλας καὶ πώεα καλὰἀργεννέων οἰῶν, κτεῖνον δʼ ἐπὶ μηλοβοτῆρας.οἳ δʼ ὡς οὖν ἐπύθοντο πολὺν κέλαδον παρὰ βουσὶνεἰράων προπάροιθε καθήμενοι, αὐτίκʼ ἐφʼ ἵππωνβάντες ἀερσιπόδων μετεκίαθον, αἶψα δʼ ἵκοντο.στησάμενοι δʼ ἐμάχοντο μάχην ποταμοῖο παρʼ ὄχθας,βάλλον δʼ ἀλλήλους χαλκήρεσιν ἐγχείῃσιν.ἐν δʼ Ἔρις ἐν δὲ Κυδοιμὸς ὁμίλεον, ἐν δʼ ὀλοὴ Κήρ,ἄλλον ζωὸν ἔχουσα νεούτατον, ἄλλον ἄουτον,ἄλλον τεθνηῶτα κατὰ μόθον ἕλκε ποδοῖιν·εἷμα δʼ ἔχʼ ἀμφʼ ὤμοισι δαφοινεὸν αἵματι φωτῶν.ὡμίλευν δʼ ὥς τε ζωοὶ βροτοὶ ἠδʼ ἐμάχοντο,νεκρούς τʼ ἀλλήλων ἔρυον κατατεθνηῶτας.ἐν δʼ ἐτίθει νειὸν μαλακὴν πίειραν ἄρουρανεὐρεῖαν τρίπολον· πολλοὶ δʼ ἀροτῆρες ἐν αὐτῇζεύγεα δινεύοντες ἐλάστρεον ἔνθα καὶ ἔνθα.οἳ δʼ ὁπότε στρέψαντες ἱκοίατο τέλσον ἀρούρης,τοῖσι δʼ ἔπειτʼ ἐν χερσὶ δέπας μελιηδέος οἴνουδόσκεν ἀνὴρ ἐπιών· τοὶ δὲ στρέψασκον ἀνʼ ὄγμους,ἱέμενοι νειοῖο βαθείης τέλσον ἱκέσθαι.ἣ δὲ μελαίνετʼ ὄπισθεν, ἀρηρομένῃ δὲ ἐῴκει,χρυσείη περ ἐοῦσα· τὸ δὴ περὶ θαῦμα τέτυκτο.ἐν δʼ ἐτίθει τέμενος βασιλήϊον· ἔνθα δʼ ἔριθοιἤμων ὀξείας δρεπάνας ἐν χερσὶν ἔχοντες.δράγματα δʼ ἄλλα μετʼ ὄγμον ἐπήτριμα πῖπτον ἔραζε,ἄλλα δʼ ἀμαλλοδετῆρες ἐν ἐλλεδανοῖσι δέοντο.τρεῖς δʼ ἄρʼ ἀμαλλοδετῆρες ἐφέστασαν· αὐτὰρ ὄπισθεπαῖδες δραγμεύοντες ἐν ἀγκαλίδεσσι φέροντεςἀσπερχὲς πάρεχον· βασιλεὺς δʼ ἐν τοῖσι σιωπῇσκῆπτρον ἔχων ἑστήκει ἐπʼ ὄγμου γηθόσυνος κῆρ.κήρυκες δʼ ἀπάνευθεν ὑπὸ δρυῒ δαῖτα πένοντο,βοῦν δʼ ἱερεύσαντες μέγαν ἄμφεπον· αἳ δὲ γυναῖκεςδεῖπνον ἐρίθοισιν λεύκʼ ἄλφιτα πολλὰ πάλυνον.ἐν δʼ ἐτίθει σταφυλῇσι μέγα βρίθουσαν ἀλωὴνκαλὴν χρυσείην· μέλανες δʼ ἀνὰ βότρυες ἦσαν,ἑστήκει δὲ κάμαξι διαμπερὲς ἀργυρέῃσιν.ἀμφὶ δὲ κυανέην κάπετον, περὶ δʼ ἕρκος ἔλασσεκασσιτέρου· μία δʼ οἴη ἀταρπιτὸς ἦεν ἐπʼ αὐτήν,τῇ νίσοντο φορῆες ὅτε τρυγόῳεν ἀλωήν.παρθενικαὶ δὲ καὶ ἠΐθεοι ἀταλὰ φρονέοντεςπλεκτοῖς ἐν ταλάροισι φέρον μελιηδέα καρπόν.τοῖσιν δʼ ἐν μέσσοισι πάϊς φόρμιγγι λιγείῃἱμερόεν κιθάριζε, λίνον δʼ ὑπὸ καλὸν ἄειδελεπταλέῃ φωνῇ· τοὶ δὲ ῥήσσοντες ἁμαρτῇμολπῇ τʼ ἰυγμῷ τε ποσὶ σκαίροντες ἕποντο.ἐν δʼ ἀγέλην ποίησε βοῶν ὀρθοκραιράων·αἳ δὲ βόες χρυσοῖο τετεύχατο κασσιτέρου τε,μυκηθμῷ δʼ ἀπὸ κόπρου ἐπεσσεύοντο νομὸν δὲπὰρ ποταμὸν κελάδοντα, παρὰ ῥοδανὸν δονακῆα.χρύσειοι δὲ νομῆες ἅμʼ ἐστιχόωντο βόεσσιτέσσαρες, ἐννέα δέ σφι κύνες πόδας ἀργοὶ ἕποντο.σμερδαλέω δὲ λέοντε δύʼ ἐν πρώτῃσι βόεσσιταῦρον ἐρύγμηλον ἐχέτην· ὃ δὲ μακρὰ μεμυκὼςἕλκετο· τὸν δὲ κύνες μετεκίαθον ἠδʼ αἰζηοί.τὼ μὲν ἀναρρήξαντε βοὸς μεγάλοιο βοείηνἔγκατα καὶ μέλαν αἷμα λαφύσσετον· οἳ δὲ νομῆεςαὔτως ἐνδίεσαν ταχέας κύνας ὀτρύνοντες.οἳ δʼ ἤτοι δακέειν μὲν ἀπετρωπῶντο λεόντων,ἱστάμενοι δὲ μάλʼ ἐγγὺς ὑλάκτεον ἔκ τʼ ἀλέοντο.ἐν δὲ νομὸν ποίησε περικλυτὸς ἀμφιγυήειςἐν καλῇ βήσσῃ μέγαν οἰῶν ἀργεννάων,σταθμούς τε κλισίας τε κατηρεφέας ἰδὲ σηκούς.ἐν δὲ χορὸν ποίκιλλε περικλυτὸς ἀμφιγυήεις,τῷ ἴκελον οἷόν ποτʼ ἐνὶ Κνωσῷ εὐρείῃΔαίδαλος ἤσκησεν καλλιπλοκάμῳ Ἀριάδνῃ.ἔνθα μὲν ἠΐθεοι καὶ παρθένοι ἀλφεσίβοιαιὀρχεῦντʼ ἀλλήλων ἐπὶ καρπῷ χεῖρας ἔχοντες.τῶν δʼ αἳ μὲν λεπτὰς ὀθόνας ἔχον, οἳ δὲ χιτῶναςεἵατʼ ἐϋννήτους, ἦκα στίλβοντας ἐλαίῳ·καί ῥʼ αἳ μὲν καλὰς στεφάνας ἔχον, οἳ δὲ μαχαίραςεἶχον χρυσείας ἐξ ἀργυρέων τελαμώνων.οἳ δʼ ὁτὲ μὲν θρέξασκον ἐπισταμένοισι πόδεσσιῥεῖα μάλʼ, ὡς ὅτε τις τροχὸν ἄρμενον ἐν παλάμῃσινἑζόμενος κεραμεὺς πειρήσεται, αἴ κε θέῃσιν·ἄλλοτε δʼ αὖ θρέξασκον ἐπὶ στίχας ἀλλήλοισι.πολλὸς δʼ ἱμερόεντα χορὸν περιίσταθʼ ὅμιλοςτερπόμενοι· μετὰ δέ σφιν ἐμέλπετο θεῖος ἀοιδὸςφορμίζων· δοιὼ δὲ κυβιστητῆρε κατʼ αὐτοὺςμολπῆς ἐξάρχοντες ἐδίνευον κατὰ μέσσους.ἐν δʼ ἐτίθει ποταμοῖο μέγα σθένος Ὠκεανοῖοἄντυγα πὰρ πυμάτην σάκεος πύκα ποιητοῖο.αὐτὰρ ἐπεὶ δὴ τεῦξε σάκος μέγα τε στιβαρόν τε,τεῦξʼ ἄρα οἱ θώρηκα φαεινότερον πυρὸς αὐγῆς,τεῦξε δέ οἱ κόρυθα βριαρὴν κροτάφοις ἀραρυῖανκαλὴν δαιδαλέην, ἐπὶ δὲ χρύσεον λόφον ἧκε,τεῦξε δέ οἱ κνημῖδας ἑανοῦ κασσιτέροιο.αὐτὰρ ἐπεὶ πάνθʼ ὅπλα κάμε κλυτὸς ἀμφιγυήεις,μητρὸς Ἀχιλλῆος θῆκε προπάροιθεν ἀείρας.ἣ δʼ ἴρηξ ὣς ἆλτο κατʼ Οὐλύμπου νιφόεντοςτεύχεα μαρμαίροντα παρʼ Ἡφαίστοιο φέρουσα.

English · Musean translation · Mouseia

So they fought on, in the very likeness of blazing fire;and swift-footed Antilochus came as a messenger to Achilles.He found him before the high-prowed ships,pondering in his heart the things that had been accomplished;and groaning, he spoke to his own great-hearted spirit:"Ah me, why again are the long-haired Achaeansdriven in rout along the ships, panic-stricken over the plain?May the gods not fulfil for me the grievous cares in my heart,as once my mother declared to me and told me:that the best of the Myrmidons, while I yet live,would fall by Trojan hands and leave the light of the sun.Surely the valiant son of Menoetius is dead,the stubborn one; yet I bade him, when he had thrust back the enemy fire,to come again to the ships, and not to fight Hector in his strength.While he was turning these things over in mind and spirit,meanwhile the son of glorious Nestor came near him,shedding hot tears, and he spoke his grievous message:"Ah me, son of warlike Peleus, surely of a bittermessage you shall hear, which ought never to have come to pass.Patroclus lies dead, and they do battle about the corpse,naked; but his armour helmet-flashing Hector holds."So he spoke, and a black cloud of grief covered him;and with both hands he took the sooty dustand poured it over his head, and defiled his comely face;and on his fragrant tunic the black ashes settled.And he himself in the dust, huge, hugely stretched out,lay; and with his own hands he defiled his hair, tearing it.And the slave women, whom Achilles and Patroclus had taken,wailed aloud, hearts stricken with grief, and out of doorsthey ran about warlike Achilles, and with their hands allbeat their breasts, and the limbs of each were loosened.And Antilochus on the other side lamented, shedding tears,holding the hands of Achilles; and he groaned in his noble heart;for he feared lest he should cut his throat with the iron.Dreadfully he cried out; and his queenly mother heard him,as she sat in the depths of the sea beside her old father,and she wailed thereafter; and the goddesses gathered about her,all the Nereids that were in the depth of the sea.There was Glauce, Thaleia, Cymodoce,Nesaea, Speio, Thoe, and ox-eyed Halia,Cymothoe, Actaea, Limnoreia,and Melite, and Iaira, and Amphithoe, and Agave,Doto, Proto, Pherousa, Dynamene,Dexamene, Amphinome, Callianeira,Doris, Panope, and famous Galatea,Nemertes, Apseudes, Callianassa;there was Clymene, Ianeira, Ianassa,Maera, Oreithyia, and fair-tressed Amathia,and the other Nereids that were in the depth of the sea.And their cave was filled with them, gleaming silver; and all togetherthey beat their breasts, and Thetis led the lamentation:"Hear me, sister Nereids, that all of you mayknow well, hearing, how many griefs are in my heart.Ah me, wretched that I am, ah me, ill-fated mother of the best,who once bore a son blameless and strong,outstanding among heroes; and he shot up like a sapling;whom I nurtured like a young plant on the hill of an orchard,and sent forth in the curved ships to Ilios,to fight the Trojans; and I shall not welcome him backreturning home to the house of Peleus.And while he lives and sees the light of the sun,he grieves, and I can do nothing to help him by going to him.But I will go, that I may see my dear child, and hearwhat grief has come upon him as he waits apart from the war."So speaking, she left the cave; and with herthe others went in tears, and the wave of the seabroke around them; and when they came to fertile Troy,they stepped ashore in order, where in close ranksthe ships of the Myrmidons were drawn up about swift Achilles.And to him, heavily groaning, the queenly mother stood near,and with a shrill cry she took the head of her own son,and lamenting she addressed him with winged words:"Child, why do you weep? What grief has come to your heart?Speak out, do not hide it; for these things have been accomplishedfor you by Zeus, as indeed you prayed before, lifting up your hands,that all the sons of the Achaeans should be crowded at the sterns,lacking you, and should suffer unseemly deeds."And to her, heavily groaning, swift-footed Achilles spoke:"My mother, these things the Olympian has indeed accomplished for me;but what joy are they to me, when my dear companion has perished,Patroclus, whom I honoured above all my companions,equal to my own head? I have lost him, and Hectorhas slain and stripped from him the monstrous armour, a marvel to behold,beautiful; which the gods gave to Peleus as shining giftson the day when they cast you into the bed of a mortal man.Would that you had stayed there among the immortal sea-maidens,and Peleus had wed a mortal wife.But now, that you too may have grief beyond measure in your heartfor your son who has perished, whom you shall not welcome backreturning home; since my own spirit does not bid melive, nor dwell among men, unless Hectorfirst, struck by my spear, lose his life,and pay the price for Patroclus, son of Menoetius."And Thetis spoke to him again, shedding a tear:"Swift-fated you shall be for me, my child, by what you say;for straightway after Hector death is ready for you."And greatly vexed, swift-footed Achilles answered her:"May I die at once, since I was not to help my companionwhen he was slain; and he perished far from his homeland,and I was not there to be a defence against ruin.But now, since I am not returning to my dear native land,and I was no light to Patroclus, nor to the othercompanions, who in great numbers were slain by noble Hector,but I sit by the ships, a useless burden upon the earth,being such as no other of the bronze-clad Achaeansis in war; and in the assembly others are better.So may strife perish from gods and from men,and wrath, which drives even the thoughtful man to rage,which, far sweeter than honey dripping down,swells in the breasts of men like smoke;so Agamemnon, king of men, has now enraged me.But these things we shall let be, grieved as we are,having subdued our own dear spirit within our breasts by necessity;but now I go, that I may overtake the destroyer of my dear head,Hector; and I shall receive my fate wheneverZeus wishes to accomplish it, and the other immortal gods.For not even the might of Heracles escaped death,who was dearest to Zeus, lord, son of Cronus;but his fate subdued him, and the grievous wrath of Hera.So I too, if a like fate is appointed for me,shall lie still when I have died; but now let me win good glory,and make some one of the Trojan and deep-bosomed Dardanian womenwith both hands over her tender cheekswipe away her tears and groan aloud,and let them know that I have long ceased from war.Do not hold me back from battle, dear as you are; you will not persuade me."Then the goddess Thetis of the silver feet answered him:"Yes, my child, these things are true and no evil,to ward off steep destruction from companions in distress.But your beautiful armour is among the Trojans,bronze and gleaming; and helmet-flashing Hectorhimself glories in it, bearing it on his shoulders; yet I sayhe shall not glory in it long, since slaughter is near him.But do you not yet go down into the press of Aresbefore you see me come here before your eyes;for at dawn I shall return with the rising sun,bringing beautiful armour from lord Hephaestus."So speaking, she turned back from her own son,and turning, she spoke to her sea sisters:"You now go down into the wide bosom of the seato see the old man of the sea and the house of your father,and tell him everything; and I will go to steep Olympus,to Hephaestus the renowned craftsman, if he is willingto give my son glorious gleaming armour."So she spoke, and they straightway went down beneath the wave of the sea;but the goddess Thetis of the silver feet, she againwent toward Olympus, that she might bring her dear son glorious armour.Her feet bore her to Olympus; but the Achaeanswith a wondrous cry, before murderous Hectorfleeing, came to the ships and the Hellespont.And not even Patroclus would the well-greaved Achaeanshave dragged out of the missiles, the corpse of Achilles' companion;for again the host and horses overtook him,and Hector, son of Priam, like a flame in his valour.Three times famous Hector seized him from behind by the feet,eager to drag him away, and shouted loudly to the Trojans;three times the two Ajaxes, clad in furious valour,thrust him back from the corpse; and he, firmly trusting in his strength,now rushed upon them through the battle, now againstood still, crying aloud; and he did not give way at all.As from a body herdsmen in the fields cannotdrive off a tawny lion greatly hungering,so the two helmeted Ajaxes could notdrive Hector, son of Priam, away from the corpse.And now he would have dragged him away and won boundless glory,had not swift Iris, wind-footed, come to the son of Peleusas messenger, running from Olympus, to arm himself,secretly from Zeus and the other gods; for Hera sent her.Standing near, she spoke winged words:"Rise up, son of Peleus, most terrible of all men;help Patroclus, for whose sake the dread battlestands before the ships; and they destroy one another,some defending the dead corpse,and others eager to drag it to windy Ilios,the Trojans rushing on; and most of all famous Hectoris eager to drag it away; and his heart bids himto fix the head on stakes, having cut it from the tender neck.But rise up, and lie no longer; let shame come to your heartthat Patroclus should become a plaything for Trojan dogs;it is a disgrace to you, if the corpse comes back dishonoured."Then swift-footed shining Achilles answered her:"Iris, goddess, who of the gods sent you to me as messenger?"And again wind-footed swift Iris spoke to him:"Hera sent me, the glorious wife of Zeus;and the son of Cronus, high-throned, does not know, nor any otherof the immortals who dwell about snowy Olympus."And answering her, swift-footed Achilles spoke:"How then shall I go into the press? They hold the armour;and my dear mother did not allow me to arm myself beforeI see her with my own eyes coming here;for she promised to bring beautiful armour from Hephaestus.And I know no other man whose glorious armour I might put on,except the shield of Ajax, son of Telamon.But even he, I think, is among the foremost,dealing death with his spear about dead Patroclus."Again wind-footed swift Iris spoke to him:"We too know well that your glorious armour is held;but just go to the trench and show yourself to the Trojans,in case the Trojans, fearing you, hold back from battle,and the warlike sons of the Achaeans may breathe againin their distress; and there is a little breathing space from war."So she spoke and departed, swift-footed Iris;but Achilles rose, dear to Zeus; and about him Athenacast her tasselled aegis over his mighty shoulders,and about his head the shining goddess wreathed a cloudof gold, and from it she kindled a gleaming flame.As when smoke rising from a city reaches the upper airfrom afar, from an island which enemies beset,who all day long contend in hateful warfrom their own city; and at sunsetbeacon fires blaze in close array, and the light goes updarting high for the neighbours to see,in case with their ships they come as helpers against the war;so from the head of Achilles the light reached the upper air.He went and stood on the trench, away from the wall, and did notmix with the Achaeans; for he respected his mother's strict command.Standing there he shouted, and apart from him Pallas Athenacried aloud; but among the Trojans she roused boundless confusion.As when the piercing sound of a trumpet rings outaround a city beset by spirit-destroying foes,so then piercing was the voice of the son of Aeacus.And when they heard the brazen voice of the son of Aeacus,the spirit of all was shaken; and the fair-maned horseswheeled the chariots back; for they foresaw sorrow in their hearts.The charioteers were amazed, when they saw the untiring fireterrible above the head of the great-hearted son of Peleusblazing; and the goddess, bright-eyed Athena, kindled it.Three times over the trench great Achilles shouted,three times the Trojans and their famed allies were thrown into confusion.There and then twelve of their best men perishedabout their own chariots and spears. But the Achaeansgladly dragged Patroclus out from under the missilesand laid him on a bier; and his dear companions stood aboutmourning; and among them swift Achilles followedshedding hot tears, when he saw his trusted companionlying on the bier, mangled by the sharp bronze,whom indeed he had sent with horses and chariotto war, and did not receive back returning.And the sun, untiring, ox-eyed queenly Herasent to go unwillingly down into the streams of Ocean;the sun set, and the noble Achaeans ceasedfrom the fierce battle and the equal war.And the Trojans on the other side, from the strong encounterwithdrawing, loosed the swift horses under their chariots,and gathered into assembly before thinking of dinner.The assembly was of men standing upright, and no one daredto sit; for trembling held them all, because Achilleshad appeared, and he had long ceased from grievous war.Among them prudent Polydamas, son of Panthous, began to speak;for he alone saw both before and behind;and he was a companion of Hector, and they were born on the same night,but one excelled in counsel, the other far in the spear.He, well-minded, spoke among them and said:"Think carefully, my friends; for I for my part urgethat now we go to the city, and not wait for shining dawnon the plain beside the ships; for we are far from the wall.While this man was angered against shining Agamemnon,so long the Achaeans were easier to fight;for I used to rejoice, sleeping beside the swift ships,hoping that we would take the curved ships.But now I dread terribly the swift-footed son of Peleus;so overbearing is that man's spirit, he will not be willingto wait on the plain, where Trojans and Achaeansboth in the midst divide the fury of Ares,but he will fight for the city and the women.But let us go to the city, obey me; for thus it shall be:now night has stopped the swift-footed son of Peleus,immortal night; but if tomorrow he comes upon us heresetting out with his armour, then someone will surelyknow him; for he will gladly come to sacred Ilioswho escapes; but many of the Trojans dogs and vultures will eat;may such a thing never come to my ear.But if we obey my words, though we are anxious,during the night we shall keep our strength in assembly, and the wallsand the high gates and the planks fitted on them,long and well-planed and bolted, shall protect the city;but at dawn, early, armed with our armour,we shall stand on the walls; and it will be the worse for him, if he wishesto come from the ships and fight with us about the wall.He will go back again to the ships, when he has driven his strong-necked horsesweary with every kind of running, as he ranges beneath the city;but his spirit will not let him rush inside,nor will he ever sack it; before that the swift dogs will eat him."And looking at him from under his brows, helmet-flashing Hector spoke:"Polydamas, you no longer speak things dear to me,you who bid us go back and gather in the city.Are you not yet sated with being penned inside the towers?For before, all mortal men spoke of the city of Priamas rich in gold, rich in bronze;but now the beautiful treasures have perished from its houses,and many possessions have gone to be sold in Phrygia and lovely Maeonia,since great Zeus was angered.But now, when the son of crooked-counselled Cronus has given meto win glory by the ships, and to pen the Achaeans against the sea,fool, no longer show such thoughts among the people;for no Trojan will obey you; nor shall I allow it.But come, let us all obey as I shall say.Now take your dinner throughout the army by companies,and remember the watch, and let each man keep awake;and of the Trojans, whoever is over-proud and vexed about his possessions,let him gather them and give them to the people to devour;it is better for one of them to profit than for the Achaeans.But at dawn, early, armed with our armour,let us waken sharp Ares against the hollow ships.And if in truth shining Achilles has risen up from the ships,it will be the worse for him, if he wishes it; I for one will notflee from the dolorous war, but I shall standright against him, and either he bears away great victory, or I bear it.Enyalius is common to both, and he kills the one who would kill."So Hector spoke, and the Trojans shouted in assent,fools; for Pallas Athena took away their wits.For they praised Hector for counselling evil,but no one praised Polydamas for his good advice.Then they took dinner throughout the army; but the Achaeansall night long groaned and lamented for Patroclus.And among them the son of Peleus led the ceaseless lament,laying his murderous hands on the breast of his companion,groaning thick and fast, like a well-maned lionwhose cubs a hunter has snatched from under himout of the thick wood; and he grieves, coming too late,and he ranges over many glens, tracking the man's footsteps,in case he may find him somewhere; for sharp anger seizes him;so he, heavily groaning, spoke to the Myrmidons:"Ah, surely I spoke a vain word on that daywhen I encouraged the hero Menoetius in his halls;for I said I would bring his famous son back to Opoeishaving sacked Ilios, and having won his share of the spoil.But Zeus does not fulfil all the thoughts of men;for it is fated for both of us to redden the same earthhere in Troy, since not even me, returned,will the old horseman Peleus receive in his halls,nor my mother Thetis, but here the earth will hold me.But now, Patroclus, since I am going under the earth after you,I shall not perform your funeral rites before I bring here Hector'sarmour and head, the head of your great-hearted slayer;and before the pyre I shall cut the throats of twelveglorious children of the Trojans, angered for your death.Meanwhile you shall lie beside the curved ships just as you are,and about you Trojan and deep-bosomed Dardanian womenshall weep, shedding tears night and day,whom we ourselves won by our strength and the long spearwhen we sacked the rich cities of mortal men."So speaking, shining Achilles called to his companionsto set a great tripod about the fire, so that as quickly as possiblethey might wash Patroclus of the bloody gore.And they set a bath-tripod on the blazing fire,and poured water into it, and kindled wood beneath, taking it up.The fire wrapped the belly of the tripod, and the water grew warm;but when the water boiled in the shining bronze,then they washed him and anointed him thickly with oil,and filled his wounds with nine-year ointment;and laying him on a bier they covered him with a soft linen clothfrom head to feet, and over it with a white mantle.All night long then about swift-footed Achillesthe Myrmidons groaned and lamented for Patroclus.And Zeus spoke to Hera, his sister and his wife:"You have done it, then, ox-eyed queenly Hera,by rousing swift-footed Achilles; surely the long-haired Achaeansare born of you yourself."Then ox-eyed queenly Hera answered him:"Most dread son of Cronus, what a word you have spoken.Surely some mortal man may intend to accomplish something for a man,one who is but mortal and knows no such counsels;how then should I, who claim to be the best of goddesses,both in birth and because I am called your wife,and you rule among all the immortals,not have woven evil for the Trojans in my anger?"So they spoke such things to one another;and Thetis of the silver feet came to the house of Hephaestus,imperishable, starry, conspicuous among the immortals,of bronze, which the crook-footed god himself had built.She found him sweating, turning about his bellows,busy; for he was fashioning twenty tripods in allto stand about the wall of the well-built hall,and he set golden wheels under the base of each,so that they might enter the divine assembly of their own accordand return again to his house, a marvel to behold.These indeed had their completion, but the ears were not yetfitted on them, cunningly wrought; these he was preparing, and he was cutting the bonds.While he was labouring at these things with his skilled mind,meanwhile the goddess Thetis of the silver feet came near him.And the Grace, shining-veiled, saw her as she came forward,beautiful, whom the renowned lame god had married;and she clung to her hand and spoke and called her by name:"Why, Thetis of the trailing robe, have you come to our house,revered and dear? Before, you were not at all wont to come.But follow further in, that I may set guest-gifts before you."So speaking, the shining goddess led her forward.Then she seated her on a silver-studded throne,beautiful and cunningly wrought; and a footstool was under her feet;and she called to Hephaestus the renowned craftsman and spoke a word:"Hephaestus, come out here; Thetis has need of you."Then the renowned lame god answered her:"Surely a dread and revered goddess is in my house,who saved me when grief came upon me, fallen far away,by the will of my dog-faced mother, who wishedto hide me away, being lame; then I would have suffered grief in my heart,if Eurynome and Thetis had not received me in their bosom,Eurynome, daughter of the refluent Ocean.With them for nine years I wrought many cunning things,brooches and twisted bracelets and spiral cups and necklaces,in a hollow cave; and about it the stream of Oceanflowed, murmuring with foam, unmeasured; and no otherknew of it, neither of the gods nor of mortal men,but Thetis and Eurynome knew, who saved me.She has now come to our house; so I must greatlypay back all the guest-gifts to fair-tressed Thetis.But do you now set before her fine guest-gifts,while I put away the bellows and all my tools."He spoke, and rose from the anvil, a huge monstrous bulk,limping; and beneath him his thin shins moved swiftly.He set the bellows away from the fire, and all his toolshe gathered into a silver chest, with which he laboured;and with a sponge he wiped his face and both his hands,and his sturdy neck and his shaggy chest,and he put on his tunic, and took a thick staff, and went out the doorlimping; and handmaids hurried along beside their master,golden, like living young maidens.In them there is understanding in their minds, and voiceand strength, and from the immortal gods they know their works.They hurried along beside their master; but he, movingnear to where Thetis was, sat down on a shining throne,and clung to her hand and spoke and called her by name:"Why, Thetis of the trailing robe, have you come to our house,revered and dear? Before, you were not at all wont to come.Speak out what you have in mind; my heart bids me fulfil it,if I can fulfil it and if it is a thing that can be fulfilled."Then Thetis answered him, shedding a tear:"Hephaestus, is there then any one of all the goddesses in Olympuswho has endured in her own heart such grievous caresas the griefs Zeus, son of Cronus, has given me out of all?Out of the other sea-goddesses he subdued me to a mortal man,Aeacus' son Peleus, and I endured the bed of a manmuch against my will. He now, in hateful old age,lies in his halls worn out, and I have other griefs now;since he gave me a son to be born and to be reared,outstanding among heroes; and he shot up like a sapling;whom I nurtured like a young plant on the hillside of an orchard,and sent forth in the curved ships to Ilios,to fight the Trojans; and I shall not welcome him backreturning home to the house of Peleus.And while he lives and sees the light of the sun,he grieves, and I can do nothing to help him by going to him.The girl whom the sons of the Achaeans chose out as a prize for him,her lordly Agamemnon took back out of his hands.And he wasted the heart in him with grief; while the Achaeansthe Trojans penned at the sterns, and would not let themgo out; and the elders of the Argives entreated him,and named many glorious gifts.Then he himself refused to ward off destruction,but he clothed Patroclus in his own armour,and sent him to war, and gave him a great host besides.All day they fought about the Scaean gates;and that same day they would have sacked the city, had not Apolloslain the valiant son of Menoetius, who had done much harm,among the foremost fighters, and given glory to Hector.Therefore now I come to your knees, in case you are willingto give my son, who is swift-fated, a shield and a helmetand beautiful greaves fitted with ankle-piecesand a corselet; for his faithful companion lost his own,subdued by the Trojans; and he lies on the ground grieving in spirit."Then the renowned lame god answered her:"Take heart; let not these things be a care in your mind.If only I could hide him from dolorous deathlike this, when dread fate comes upon him,as surely beautiful armour shall be his, such thatmany men will marvel, whoever sees it."So speaking, he left her there, and went to the bellows;he turned them toward the fire and bade them work.And the bellows, twenty in all, blew in their furnaces,sending out every kind of ready blast,now to attend him as he hurried, now againjust as Hephaestus wished and the work went forward.He cast into the fire weariless bronze and tinand precious gold and silver; and thenhe set the great anvil on its block, and took in his handa mighty hammer, and in the other he took the tongs.And he made first a shield, great and sturdy,embossing it all over, and about it he set a shining rim,triple, gleaming, and a silver baldric on it.And five layers there were on the shield; and on ithe wrought many cunning things with his skilled mind.On it he fashioned earth, and on it heaven, and on it sea,and the untiring sun and the full moon,and on it all the constellations with which the sky is crowned,the Pleiades, the Hyades, and the strength of Orion,and the Bear, which men also call by the name Wagon,which turns in the same place and watches Orion,and alone has no share in the baths of Ocean.On it he made two cities of mortal men,beautiful. In the one there were weddings and feasts,and they were leading the brides from their chambers by the light of blazing torchesthrough the city, and a loud marriage song arose;and young men whirled in the dance, and among thempipes and lyres sounded; and the womenstood each at her doorway and marvelled.And the people were gathered in the assembly; and there a quarrelhad arisen, and two men were quarrelling about blood-moneyfor a man who had been killed; one claimed to have paid everything,showing it to the people, and the other refused to accept anything;and both were eager to go to an arbitrator for a decision.And the people shouted on both sides, as helpers;and heralds restrained the people; and the elderssat on polished stones in a sacred circle,holding in their hands the sceptres of the loud-voiced heralds;then they sprang up, and each in turn gave judgment.And there lay in the midst two talents of gold,to give to the one who spoke the straightest judgment among them.And about the other city two armies of people sat,gleaming in armour; and their counsel was divided in two,either to sack it or to divide in two allthe possessions that the lovely citadel held within;and they were not yet yielding, but were secretly arming for an ambush.And the wall their dear wives and infant childrenwere guarding, standing on it, and with them the men whom old age held;and the others went forth; and Ares led them and Pallas Athena,both golden, and golden were the garments they wore,both beautiful and tall with their armour, as befits gods,conspicuous on both sides; and the people were lesser.And when they came to the place where it seemed good to them to lie in ambush,at a river, where there was a watering-place for all the herds,there they sat down, wrapped in gleaming bronze.And apart from them two scouts sat, watchingfor the flocks and the curved-horned cattle to be seen.And these soon came on, and two herdsmen followed with themdelighting in their pipes; and they had no foreknowledge of the trap.And those, seeing this beforehand, rushed upon them, and quickly thenthey cut down the herds of cattle and the fair flocksof white sheep, and killed the shepherds.And when the others heard the great din among the cattle,as they sat before their huts, straightway leaping on their horseswith high-lifting feet, they pursued, and quickly came.Then they set themselves in array and fought a battle beside the river banks,and they struck one another with bronze-tipped spears.And among them Strife and Confusion mingled, and deadly Fate,holding one man alive and newly wounded, another unwounded,and dragging another, dead, through the battle by the feet;and she wore a cloak about her shoulders, red with the blood of men.And they mingled as living mortals and fought,and they dragged at one another's corpses, fallen dead.On it he set a soft, rich field of fallow land,a broad fallow, thrice-ploughed; and many plowmen in itdrove their teams, turning them this way and that.And whenever they turned and came to the end of the field,then in their hands a man came up and gave thema cup of honey-sweet wine; and they turned back along the furrows,eager to reach the end of the deep fallow land.And it grew black behind them, and looked like ploughed land,though it was golden; that was made a wonder indeed.On it he set a royal domain; there labourerswere reaping, holding sharp sickles in their hands.And some sheaves fell in dense rows along the furrow,and others the binders bound with bands.And three binders stood by; and behind themboys gathered the sheaves and brought them in their armsand gave them without pause; and the king among them in silence,holding his sceptre, stood at the furrow, glad at heart.And heralds apart under an oak were preparing a feast,and they had sacrificed a great ox and were busy with it; and the womenscattered much white barley for the labourers' meal.On it he set a great vineyard heavy with grapes,beautiful, golden; and the clusters were black,and it stood on silver poles throughout.And about it he drew a dark trench, and a fence about itof tin; and there was one single path to it,by which the carriers went when they gathered the vineyard.And maidens and young men, tender-hearted,carried the honey-sweet fruit in woven baskets.And in their midst a boy with a clear lyreplayed charmingly, and sang the beautiful Linos songin a thin voice; and they with leaping andwith dance and cry, skipping with their feet, followed along.On it he made a herd of straight-horned cattle;and the cattle were wrought of gold and tin,and with lowing they rushed from the dung to the pasturebeside a murmuring river, beside a rustling reed-bed.And golden herdsmen walked along with the cattle,four of them, and nine swift dogs followed them.And two terrible lions among the foremost cattleheld a bellowing bull; and he, lowing long,was dragged along; and the dogs and the young men followed after.And the two, having torn open the hide of the great ox,gulp its entrails and black blood; and the herdsmenin vain press on, urging their swift dogs.And the dogs indeed shrank back from biting the lions,but standing very near they barked and darted off.And a pasture the renowned lame god made,in a beautiful glen, a great one for white sheep,and sheepfolds and roofed huts and pens.And a dancing floor the renowned lame god made cunningly,like the one that once in wide KnossosDaedalus fashioned for fair-tressed Ariadne.There young men and maidens, wooers of many oxen,danced, holding one another's hands by the wrist.And of them the girls wore fine linen, and the young menwore well-woven tunics, softly shining with oil;and the maidens had beautiful garlands, and the young menhad golden daggers from silver baldrics.And they now ran with skilled feetvery lightly, as when a potter sitting at his wheelthat fits his hands tries it, if it will run;and another time they ran in rows toward one another.And a great crowd stood around the lovely dancerejoicing; and among them sang a divine singerplaying the lyre; and two tumblers in their midstleading the dance whirled about.And on it he set the great strength of the river Oceanalong the outermost rim of the well-wrought shield.But when he had made the shield, great and sturdy,he made him a corselet brighter than the gleam of fire,and he made him a helmet, sturdy, fitted to his temples,beautiful and cunningly wrought, and on it he set a golden crest,and he made him greaves of pliant tin.But when the renowned lame god had wrought all the armour,he lifted it and set it before the mother of Achilles.And she, like a hawk, sprang down from snowy Olympusbearing the gleaming armour from Hephaestus.

Book 19

Ancient Greek

Ἠὼς μὲν κροκόπεπλος ἀπʼ Ὠκεανοῖο ῥοάωνὄρνυθʼ, ἵνʼ ἀθανάτοισι φόως φέροι ἠδὲ βροτοῖσιν·ἣ δʼ ἐς νῆας ἵκανε θεοῦ πάρα δῶρα φέρουσα.εὗρε δὲ Πατρόκλῳ περικείμενον ὃν φίλον υἱὸνκλαίοντα λιγέως· πολέες δʼ ἀμφʼ αὐτὸν ἑταῖροιμύρονθʼ· ἣ δʼ ἐν τοῖσι παρίστατο δῖα θεάων,ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τέκνον ἐμὸν τοῦτον μὲν ἐάσομεν ἀχνύμενοί περκεῖσθαι, ἐπεὶ δὴ πρῶτα θεῶν ἰότητι δαμάσθη·τύνη δʼ Ἡφαίστοιο πάρα κλυτὰ τεύχεα δέξοκαλὰ μάλʼ, οἷʼ οὔ πώ τις ἀνὴρ ὤμοισι φόρησεν.ὡς ἄρα φωνήσασα θεὰ κατὰ τεύχεʼ ἔθηκεπρόσθεν Ἀχιλλῆος· τὰ δʼ ἀνέβραχε δαίδαλα πάντα.Μυρμιδόνας δʼ ἄρα πάντας ἕλε τρόμος, οὐδέ τις ἔτληἄντην εἰσιδέειν, ἀλλʼ ἔτρεσαν. αὐτὰρ Ἀχιλλεὺςὡς εἶδʼ, ὥς μιν μᾶλλον ἔδυ χόλος, ἐν δέ οἱ ὄσσεδεινὸν ὑπὸ βλεφάρων ὡς εἰ σέλας ἐξεφάανθεν·τέρπετο δʼ ἐν χείρεσσιν ἔχων θεοῦ ἀγλαὰ δῶρα.αὐτὰρ ἐπεὶ φρεσὶν ᾗσι τετάρπετο δαίδαλα λεύσσωναὐτίκα μητέρα ἣν ἔπεα πτερόεντα προσηύδα·μῆτερ ἐμὴ τὰ μὲν ὅπλα θεὸς πόρεν οἷʼ ἐπιεικὲςἔργʼ ἔμεν ἀθανάτων, μὴ δὲ βροτὸν ἄνδρα τελέσσαι.νῦν δʼ ἤτοι μὲν ἐγὼ θωρήξομαι· ἀλλὰ μάλʼ αἰνῶςδείδω μή μοι τόφρα Μενοιτίου ἄλκιμον υἱὸνμυῖαι καδδῦσαι κατὰ χαλκοτύπους ὠτειλὰςεὐλὰς ἐγγείνωνται, ἀεικίσσωσι δὲ νεκρόν,ἐκ δʼ αἰὼν πέφαται, κατὰ δὲ χρόα πάντα σαπήῃ.τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ Θέτις ἀργυρόπεζα·τέκνον μή τοι ταῦτα μετὰ φρεσὶ σῇσι μελόντων.τῷ μὲν ἐγὼ πειρήσω ἀλαλκεῖν ἄγρια φῦλαμυίας, αἵ ῥά τε φῶτας ἀρηϊφάτους κατέδουσιν·ἤν περ γὰρ κεῖταί γε τελεσφόρον εἰς ἐνιαυτόν,αἰεὶ τῷ γʼ ἔσται χρὼς ἔμπεδος, ἢ καὶ ἀρείων.ἀλλὰ σύ γʼ εἰς ἀγορὴν καλέσας ἥρωας Ἀχαιοὺςμῆνιν ἀποειπὼν Ἀγαμέμνονι ποιμένι λαῶναἶψα μάλʼ ἐς πόλεμον θωρήσσεο, δύσεο δʼ ἀλκήν.ὣς ἄρα φωνήσασα μένος πολυθαρσὲς ἐνῆκε,Πατρόκλῳ δʼ αὖτʼ ἀμβροσίην καὶ νέκταρ ἐρυθρὸνστάξε κατὰ ῥινῶν, ἵνα οἱ χρὼς ἔμπεδος εἴη.αὐτὰρ ὃ βῆ παρὰ θῖνα θαλάσσης δῖος Ἀχιλλεὺςσμερδαλέα ἰάχων, ὦρσεν δʼ ἥρωας Ἀχαιούς.καί ῥʼ οἵ περ τὸ πάρος γε νεῶν ἐν ἀγῶνι μένεσκονοἵ τε κυβερνῆται καὶ ἔχον οἰήϊα νηῶνκαὶ ταμίαι παρὰ νηυσὶν ἔσαν σίτοιο δοτῆρες,καὶ μὴν οἳ τότε γʼ εἰς ἀγορὴν ἴσαν, οὕνεκʼ Ἀχιλλεὺςἐξεφάνη, δηρὸν δὲ μάχης ἐπέπαυτʼ ἀλεγεινῆς.τὼ δὲ δύω σκάζοντε βάτην Ἄρεος θεράποντεΤυδεΐδης τε μενεπτόλεμος καὶ δῖος Ὀδυσσεὺςἔγχει ἐρειδομένω· ἔτι γὰρ ἔχον ἕλκεα λυγρά·κὰδ δὲ μετὰ πρώτῃ ἀγορῇ ἵζοντο κιόντες.αὐτὰρ ὃ δεύτατος ἦλθεν ἄναξ ἀνδρῶν Ἀγαμέμνωνἕλκος ἔχων· καὶ γὰρ τὸν ἐνὶ κρατερῇ ὑσμίνῃοὖτα Κόων Ἀντηνορίδης χαλκήρεϊ δουρί.αὐτὰρ ἐπεὶ δὴ πάντες ἀολλίσθησαν Ἀχαιοί,τοῖσι δʼ ἀνιστάμενος μετέφη πόδας ὠκὺς Ἀχιλλεύς·Ἀτρεΐδη ἦ ἄρ τι τόδʼ ἀμφοτέροισιν ἄρειονἔπλετο σοὶ καὶ ἐμοί, ὅ τε νῶΐ περ ἀχνυμένω κῆρθυμοβόρῳ ἔριδι μενεήναμεν εἵνεκα κούρης;τὴν ὄφελʼ ἐν νήεσσι κατακτάμεν Ἄρτεμις ἰῷἤματι τῷ ὅτʼ ἐγὼν ἑλόμην Λυρνησσὸν ὀλέσσας·τώ κʼ οὐ τόσσοι Ἀχαιοὶ ὀδὰξ ἕλον ἄσπετον οὖδαςδυσμενέων ὑπὸ χερσὶν ἐμεῦ ἀπομηνίσαντος.Ἕκτορι μὲν καὶ Τρωσὶ τὸ κέρδιον· αὐτὰρ Ἀχαιοὺςδηρὸν ἐμῆς καὶ σῆς ἔριδος μνήσεσθαι ὀΐω.ἀλλὰ τὰ μὲν προτετύχθαι ἐάσομεν ἀχνύμενοί περθυμὸν ἐνὶ στήθεσσι φίλον δαμάσαντες ἀνάγκῃ·νῦν δʼ ἤτοι μὲν ἐγὼ παύω χόλον, οὐδέ τί με χρὴἀσκελέως αἰεὶ μενεαινέμεν· ἀλλʼ ἄγε θᾶσσονὄτρυνον πόλεμον δὲ κάρη κομόωντας Ἀχαιούς,ὄφρʼ ἔτι καὶ Τρώων πειρήσομαι ἀντίον ἐλθὼναἴ κʼ ἐθέλωσʼ ἐπὶ νηυσὶν ἰαύειν· ἀλλά τινʼ οἴωἀσπασίως αὐτῶν γόνυ κάμψειν, ὅς κε φύγῃσιδηΐου ἐκ πολέμοιο ὑπʼ ἔγχεος ἡμετέροιο.ὣς ἔφαθʼ, οἳ δʼ ἐχάρησαν ἐϋκνήμιδες Ἀχαιοὶμῆνιν ἀπειπόντος μεγαθύμου Πηλεΐωνος.τοῖσι δὲ καὶ μετέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνωναὐτόθεν ἐξ ἕδρης, οὐδʼ ἐν μέσσοισιν ἀναστάς·ὦ φίλοι ἥρωες Δαναοὶ θεράποντες Ἄρηοςἑσταότος μὲν καλὸν ἀκούειν, οὐδὲ ἔοικενὑββάλλειν· χαλεπὸν γὰρ ἐπισταμένῳ περ ἐόντι.ἀνδρῶν δʼ ἐν πολλῷ ὁμάδῳ πῶς κέν τις ἀκούσαιἢ εἴποι; βλάβεται δὲ λιγύς περ ἐὼν ἀγορητής.Πηλεΐδῃ μὲν ἐγὼν ἐνδείξομαι· αὐτὰρ οἱ ἄλλοισύνθεσθʼ Ἀργεῖοι, μῦθόν τʼ εὖ γνῶτε ἕκαστος.πολλάκι δή μοι τοῦτον Ἀχαιοὶ μῦθον ἔειπονκαί τέ με νεικείεσκον· ἐγὼ δʼ οὐκ αἴτιός εἰμι,ἀλλὰ Ζεὺς καὶ Μοῖρα καὶ ἠεροφοῖτις Ἐρινύς,οἵ τέ μοι εἰν ἀγορῇ φρεσὶν ἔμβαλον ἄγριον ἄτην,ἤματι τῷ ὅτʼ Ἀχιλλῆος γέρας αὐτὸς ἀπηύρων.ἀλλὰ τί κεν ῥέξαιμι; θεὸς διὰ πάντα τελευτᾷ.πρέσβα Διὸς θυγάτηρ Ἄτη, ἣ πάντας ἀᾶται,οὐλομένη· τῇ μέν θʼ ἁπαλοὶ πόδες· οὐ γὰρ ἐπʼ οὔδειπίλναται, ἀλλʼ ἄρα ἥ γε κατʼ ἀνδρῶν κράατα βαίνειβλάπτουσʼ ἀνθρώπους· κατὰ δʼ οὖν ἕτερόν γε πέδησε.καὶ γὰρ δή νύ ποτε Ζεὺς ἄσατο, τόν περ ἄριστονἀνδρῶν ἠδὲ θεῶν φασʼ ἔμμεναι· ἀλλʼ ἄρα καὶ τὸνἭρη θῆλυς ἐοῦσα δολοφροσύνῃς ἀπάτησεν,ἤματι τῷ ὅτʼ ἔμελλε βίην ἩρακληείηνἈλκμήνη τέξεσθαι ἐϋστεφάνῳ ἐνὶ Θήβῃ.ἤτοι ὅ γʼ εὐχόμενος μετέφη πάντεσσι θεοῖσι·κέκλυτέ μευ πάντές τε θεοὶ πᾶσαί τε θέαιναι,ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσιν ἀνώγει.σήμερον ἄνδρα φόως δὲ μογοστόκος Εἰλείθυιαἐκφανεῖ, ὃς πάντεσσι περικτιόνεσσιν ἀνάξει,τῶν ἀνδρῶν γενεῆς οἵ θʼ αἵματος ἐξ ἐμεῦ εἰσί.τὸν δὲ δολοφρονέουσα προσηύδα πότνια Ἥρη·ψευστήσεις, οὐδʼ αὖτε τέλος μύθῳ ἐπιθήσεις.εἰ δʼ ἄγε νῦν μοι ὄμοσσον Ὀλύμπιε καρτερὸν ὅρκον,ἦ μὲν τὸν πάντεσσι περικτιόνεσσιν ἀνάξεινὅς κεν ἐπʼ ἤματι τῷδε πέσῃ μετὰ ποσσὶ γυναικὸςτῶν ἀνδρῶν οἳ σῆς ἐξ αἵματός εἰσι γενέθλης.ὣς ἔφατο· Ζεὺς δʼ οὔ τι δολοφροσύνην ἐνόησεν,ἀλλʼ ὄμοσεν μέγαν ὅρκον, ἔπειτα δὲ πολλὸν ἀάσθη.Ἥρη δʼ ἀΐξασα λίπεν ῥίον Οὐλύμποιο,καρπαλίμως δʼ ἵκετʼ Ἄργος Ἀχαιικόν, ἔνθʼ ἄρα ᾔδηἰφθίμην ἄλοχον Σθενέλου Περσηϊάδαο.ἣ δʼ ἐκύει φίλον υἱόν, ὃ δʼ ἕβδομος ἑστήκει μείς·ἐκ δʼ ἄγαγε πρὸ φόως δὲ καὶ ἠλιτόμηνον ἐόντα,Ἀλκμήνης δʼ ἀπέπαυσε τόκον, σχέθε δʼ Εἰλειθυίας.αὐτὴ δʼ ἀγγελέουσα Δία Κρονίωνα προσηύδα·Ζεῦ πάτερ ἀργικέραυνε ἔπος τί τοι ἐν φρεσὶ θήσω·ἤδη ἀνὴρ γέγονʼ ἐσθλὸς ὃς Ἀργείοισιν ἀνάξειΕὐρυσθεὺς Σθενέλοιο πάϊς Περσηϊάδαοσὸν γένος· οὔ οἱ ἀεικὲς ἀνασσέμεν Ἀργείοισιν.ὣς φάτο, τὸν δʼ ἄχος ὀξὺ κατὰ φρένα τύψε βαθεῖαν·αὐτίκα δʼ εἷλʼ Ἄτην κεφαλῆς λιπαροπλοκάμοιοχωόμενος φρεσὶν ᾗσι, καὶ ὤμοσε καρτερὸν ὅρκονμή ποτʼ ἐς Οὔλυμπόν τε καὶ οὐρανὸν ἀστερόεντααὖτις ἐλεύσεσθαι Ἄτην, ἣ πάντας ἀᾶται.ὣς εἰπὼν ἔρριψεν ἀπʼ οὐρανοῦ ἀστερόεντοςχειρὶ περιστρέψας· τάχα δʼ ἵκετο ἔργʼ ἀνθρώπων.τὴν αἰεὶ στενάχεσχʼ ὅθʼ ἑὸν φίλον υἱὸν ὁρῷτοἔργον ἀεικὲς ἔχοντα ὑπʼ Εὐρυσθῆος ἀέθλων.ὣς καὶ ἐγών, ὅτε δʼ αὖτε μέγας κορυθαίολος ἝκτωρἈργείους ὀλέκεσκεν ἐπὶ πρυμνῇσι νέεσσιν,οὐ δυνάμην λελαθέσθʼ Ἄτης ᾗ πρῶτον ἀάσθην.ἀλλʼ ἐπεὶ ἀασάμην καί μευ φρένας ἐξέλετο Ζεύς,ἂψ ἐθέλω ἀρέσαι, δόμεναί τʼ ἀπερείσιʼ ἄποινα·ἀλλʼ ὄρσευ πόλεμον δὲ καὶ ἄλλους ὄρνυθι λαούς.δῶρα δʼ ἐγὼν ὅδε πάντα παρασχέμεν ὅσσά τοι ἐλθὼνχθιζὸς ἐνὶ κλισίῃσιν ὑπέσχετο δῖος Ὀδυσσεύς.εἰ δʼ ἐθέλεις, ἐπίμεινον ἐπειγόμενός περ Ἄρηος,δῶρα δέ τοι θεράποντες ἐμῆς παρὰ νηὸς ἑλόντεςοἴσουσʼ, ὄφρα ἴδηαι ὅ τοι μενοεικέα δώσω.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονδῶρα μὲν αἴ κʼ ἐθέλῃσθα παρασχέμεν, ὡς ἐπιεικές,ἤ τʼ ἐχέμεν παρὰ σοί· νῦν δὲ μνησώμεθα χάρμηςαἶψα μάλʼ· οὐ γὰρ χρὴ κλοτοπεύειν ἐνθάδʼ ἐόνταςοὐδὲ διατρίβειν· ἔτι γὰρ μέγα ἔργον ἄρεκτον·ὥς κέ τις αὖτʼ Ἀχιλῆα μετὰ πρώτοισιν ἴδηταιἔγχεϊ χαλκείῳ Τρώων ὀλέκοντα φάλαγγας.ὧδέ τις ὑμείων μεμνημένος ἀνδρὶ μαχέσθω.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·μὴ δʼ οὕτως, ἀγαθός περ ἐών, θεοείκελʼ Ἀχιλλεῦνήστιας ὄτρυνε προτὶ Ἴλιον υἷας ἈχαιῶνΤρωσὶ μαχησομένους, ἐπεὶ οὐκ ὀλίγον χρόνον ἔσταιφύλοπις, εὖτʼ ἂν πρῶτον ὁμιλήσωσι φάλαγγεςἀνδρῶν, ἐν δὲ θεὸς πνεύσῃ μένος ἀμφοτέροισιν.ἀλλὰ πάσασθαι ἄνωχθι θοῇς ἐπὶ νηυσὶν Ἀχαιοὺςσίτου καὶ οἴνοιο· τὸ γὰρ μένος ἐστὶ καὶ ἀλκή.οὐ γὰρ ἀνὴρ πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταἄκμηνος σίτοιο δυνήσεται ἄντα μάχεσθαι·εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν,ἀλλά τε λάθρῃ γυῖα βαρύνεται, ἠδὲ κιχάνειδίψά τε καὶ λιμός, βλάβεται δέ τε γούνατʼ ἰόντι.ὃς δέ κʼ ἀνὴρ οἴνοιο κορεσσάμενος καὶ ἐδωδῆςἀνδράσι δυσμενέεσσι πανημέριος πολεμίζῃ,θαρσαλέον νύ οἱ ἦτορ ἐνὶ φρεσίν, οὐδέ τι γυῖαπρὶν κάμνει πρὶν πάντας ἐρωῆσαι πολέμοιο.ἀλλʼ ἄγε λαὸν μὲν σκέδασον καὶ δεῖπνον ἄνωχθιὅπλεσθαι· τὰ δὲ δῶρα ἄναξ ἀνδρῶν Ἀγαμέμνωνοἰσέτω ἐς μέσσην ἀγορήν, ἵνα πάντες Ἀχαιοὶὀφθαλμοῖσιν ἴδωσι, σὺ δὲ φρεσὶ σῇσιν ἰανθῇς.ὀμνυέτω δέ τοι ὅρκον ἐν Ἀργείοισιν ἀναστὰςμή ποτε τῆς εὐνῆς ἐπιβήμεναι ἠδὲ μιγῆναι·ἣ θέμις ἐστὶν ἄναξ ἤ τʼ ἀνδρῶν ἤ τε γυναικῶν·καὶ δὲ σοὶ αὐτῷ θυμὸς ἐνὶ φρεσὶν ἵλαος ἔστω.αὐτὰρ ἔπειτά σε δαιτὶ ἐνὶ κλισίῃς ἀρεσάσθωπιείρῃ, ἵνα μή τι δίκης ἐπιδευὲς ἔχῃσθα.Ἀτρεΐδη σὺ δʼ ἔπειτα δικαιότερος καὶ ἐπʼ ἄλλῳἔσσεαι. οὐ μὲν γάρ τι νεμεσσητὸν βασιλῆαἄνδρʼ ἀπαρέσσασθαι ὅτε τις πρότερος χαλεπήνῃ.τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων·χαίρω σεῦ Λαερτιάδη τὸν μῦθον ἀκούσας·ἐν μοίρῃ γὰρ πάντα διίκεο καὶ κατέλεξας.ταῦτα δʼ ἐγὼν ἐθέλω ὀμόσαι, κέλεται δέ με θυμός,οὐδʼ ἐπιορκήσω πρὸς δαίμονος. αὐτὰρ Ἀχιλλεὺςμιμνέτω αὐτόθι τεῖος ἐπειγόμενός περ Ἄρηος·μίμνετε δʼ ἄλλοι πάντες ἀολλέες, ὄφρά κε δῶραἐκ κλισίης ἔλθῃσι καὶ ὅρκια πιστὰ τάμωμεν.σοὶ δʼ αὐτῷ τόδʼ ἐγὼν ἐπιτέλλομαι ἠδὲ κελεύω·κρινάμενος κούρητας ἀριστῆας Παναχαιῶνδῶρα ἐμῆς παρὰ νηὸς ἐνεικέμεν, ὅσσʼ Ἀχιλῆϊχθιζὸν ὑπέστημεν δώσειν, ἀγέμεν τε γυναῖκας.Ταλθύβιος δέ μοι ὦκα κατὰ στρατὸν εὐρὺν Ἀχαιῶνκάπρον ἑτοιμασάτω ταμέειν Διί τʼ Ἠελίῳ τε.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνονἄλλοτέ περ καὶ μᾶλλον ὀφέλλετε ταῦτα πένεσθαι,ὁππότε τις μεταπαυσωλὴ πολέμοιο γένηταικαὶ μένος οὐ τόσον ᾖσιν ἐνὶ στήθεσσιν ἐμοῖσι.νῦν δʼ οἳ μὲν κέαται δεδαϊγμένοι, οὓς ἐδάμασσενἝκτωρ Πριαμίδης, ὅτε οἱ Ζεὺς κῦδος ἔδωκεν,ὑμεῖς δʼ ἐς βρωτὺν ὀτρύνετον· ἦ τʼ ἂν ἔγωγενῦν μὲν ἀνώγοιμι πτολεμίζειν υἷας Ἀχαιῶννήστιας ἀκμήνους, ἅμα δʼ ἠελίῳ καταδύντιτεύξεσθαι μέγα δόρπον, ἐπὴν τεισαίμεθα λώβην.πρὶν δʼ οὔ πως ἂν ἔμοιγε φίλον κατὰ λαιμὸν ἰείηοὐ πόσις οὐδὲ βρῶσις ἑταίρου τεθνηῶτοςὅς μοι ἐνὶ κλισίῃ δεδαϊγμένος ὀξέϊ χαλκῷκεῖται ἀνὰ πρόθυρον τετραμμένος, ἀμφὶ δʼ ἑταῖροιμύρονται· τό μοι οὔ τι μετὰ φρεσὶ ταῦτα μέμηλεν,ἀλλὰ φόνος τε καὶ αἷμα καὶ ἀργαλέος στόνος ἀνδρῶν.τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ Ἀχιλεῦ Πηλῆος υἱὲ μέγα φέρτατʼ Ἀχαιῶν,κρείσσων εἰς ἐμέθεν καὶ φέρτερος οὐκ ὀλίγον περἔγχει, ἐγὼ δέ κε σεῖο νοήματί γε προβαλοίμηνπολλόν, ἐπεὶ πρότερος γενόμην καὶ πλείονα οἶδα.τώ τοι ἐπιτλήτω κραδίη μύθοισιν ἐμοῖσιν.αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν,ἧς τε πλείστην μὲν καλάμην χθονὶ χαλκὸς ἔχευεν,ἄμητος δʼ ὀλίγιστος, ἐπὴν κλίνῃσι τάλανταΖεύς, ὅς τʼ ἀνθρώπων ταμίης πολέμοιο τέτυκται.γαστέρι δʼ οὔ πως ἔστι νέκυν πενθῆσαι Ἀχαιούς·λίην γὰρ πολλοὶ καὶ ἐπήτριμοι ἤματα πάνταπίπτουσιν· πότε κέν τις ἀναπνεύσειε πόνοιο;ἀλλὰ χρὴ τὸν μὲν καταθάπτειν ὅς κε θάνῃσινηλέα θυμὸν ἔχοντας ἐπʼ ἤματι δακρύσαντας·ὅσσοι δʼ ἂν πολέμοιο περὶ στυγεροῖο λίπωνταιμεμνῆσθαι πόσιος καὶ ἐδητύος, ὄφρʼ ἔτι μᾶλλονἀνδράσι δυσμενέεσσι μαχώμεθα νωλεμὲς αἰεὶἑσσάμενοι χροῒ χαλκὸν ἀτειρέα. μηδέ τις ἄλληνλαῶν ὀτρυντὺν ποτιδέγμενος ἰσχαναάσθω·ἥδε γὰρ ὀτρυντὺς κακὸν ἔσσεται ὅς κε λίπηταινηυσὶν ἐπʼ Ἀργείων· ἀλλʼ ἀθρόοι ὁρμηθέντεςΤρωσὶν ἐφʼ ἱπποδάμοισιν ἐγείρομεν ὀξὺν Ἄρηα.ἦ, καὶ Νέστορος υἷας ὀπάσσατο κυδαλίμοιοΦυλεΐδην τε Μέγητα Θόαντά τε Μηριόνην τεκαὶ Κρειοντιάδην Λυκομήδεα καὶ Μελάνιππον·βὰν δʼ ἴμεν ἐς κλισίην Ἀγαμέμνονος Ἀτρεΐδαο.αὐτίκʼ ἔπειθʼ ἅμα μῦθος ἔην, τετέλεστο δὲ ἔργον·ἑπτὰ μὲν ἐκ κλισίης τρίποδας φέρον, οὕς οἱ ὑπέστη,αἴθωνας δὲ λέβητας ἐείκοσι, δώδεκα δʼ ἵππους·ἐκ δʼ ἄγον αἶψα γυναῖκας ἀμύμονα ἔργα ἰδυίαςἕπτʼ, ἀτὰρ ὀγδοάτην Βρισηΐδα καλλιπάρῃον.χρυσοῦ δὲ στήσας Ὀδυσεὺς δέκα πάντα τάλανταἦρχʼ, ἅμα δʼ ἄλλοι δῶρα φέρον κούρητες Ἀχαιῶν.καὶ τὰ μὲν ἐν μέσσῃ ἀγορῇ θέσαν, ἂν δʼ Ἀγαμέμνωνἵστατο· Ταλθύβιος δὲ θεῷ ἐναλίγκιος αὐδὴνκάπρον ἔχων ἐν χερσὶ παρίστατο ποιμένι λαῶν.Ἀτρεΐδης δὲ ἐρυσσάμενος χείρεσσι μάχαιραν,ἥ οἱ πὰρ ξίφεος μέγα κουλεὸν αἰὲν ἄωρτο,κάπρου ἀπὸ τρίχας ἀρξάμενος Διὶ χεῖρας ἀνασχὼνεὔχετο· τοὶ δʼ ἄρα πάντες ἐπʼ αὐτόφιν εἵατο σιγῇἈργεῖοι κατὰ μοῖραν ἀκούοντες βασιλῆος.εὐξάμενος δʼ ἄρα εἶπεν ἰδὼν εἰς οὐρανὸν εὐρύν·ἴστω νῦν Ζεὺς πρῶτα θεῶν ὕπατος καὶ ἄριστοςΓῆ τε καὶ Ἠέλιος καὶ Ἐρινύες, αἵ θʼ ὑπὸ γαῖανἀνθρώπους τίνυνται, ὅτις κʼ ἐπίορκον ὀμόσσῃ,μὴ μὲν ἐγὼ κούρῃ Βρισηΐδι χεῖρʼ ἐπένεικα,οὔτʼ εὐνῆς πρόφασιν κεχρημένος οὔτέ τευ ἄλλου.ἀλλʼ ἔμενʼ ἀπροτίμαστος ἐνὶ κλισίῃσιν ἐμῇσιν.εἰ δέ τι τῶνδʼ ἐπίορκον ἐμοὶ θεοὶ ἄλγεα δοῖενπολλὰ μάλʼ, ὅσσα διδοῦσιν ὅτίς σφʼ ἀλίτηται ὀμόσσας.ἦ, καὶ ἀπὸ στόμαχον κάπρου τάμε νηλέϊ χαλκῷ.τὸν μὲν Ταλθύβιος πολιῆς ἁλὸς ἐς μέγα λαῖτμαῥῖψʼ ἐπιδινήσας βόσιν ἰχθύσιν· αὐτὰρ Ἀχιλλεὺςἀνστὰς Ἀργείοισι φιλοπτολέμοισι μετηύδα·Ζεῦ πάτερ ἦ μεγάλας ἄτας ἄνδρεσσι διδοῖσθα·οὐκ ἂν δή ποτε θυμὸν ἐνὶ στήθεσσιν ἐμοῖσινἈτρεΐδης ὤρινε διαμπερές, οὐδέ κε κούρηνἦγεν ἐμεῦ ἀέκοντος ἀμήχανος· ἀλλά ποθι Ζεὺςἤθελʼ Ἀχαιοῖσιν θάνατον πολέεσσι γενέσθαι.νῦν δʼ ἔρχεσθʼ ἐπὶ δεῖπνον, ἵνα ξυνάγωμεν Ἄρηα.ὣς ἄρʼ ἐφώνησεν, λῦσεν δʼ ἀγορὴν αἰψηρήν.οἳ μὲν ἄρʼ ἐσκίδναντο ἑὴν ἐπὶ νῆα ἕκαστος,δῶρα δὲ Μυρμιδόνες μεγαλήτορες ἀμφεπένοντο,βὰν δʼ ἐπὶ νῆα φέροντες Ἀχιλλῆος θείοιο.καὶ τὰ μὲν ἐν κλισίῃσι θέσαν, κάθισαν δὲ γυναῖκας,ἵππους δʼ εἰς ἀγέλην ἔλασαν θεράποντες ἀγαυοί.Βρισηῒς δʼ ἄρʼ ἔπειτʼ ἰκέλη χρυσέῃ Ἀφροδίτῃὡς ἴδε Πάτροκλον δεδαϊγμένον ὀξέϊ χαλκῷ,ἀμφʼ αὐτῷ χυμένη λίγʼ ἐκώκυε, χερσὶ δʼ ἄμυσσεστήθεά τʼ ἠδʼ ἁπαλὴν δειρὴν ἰδὲ καλὰ πρόσωπα.εἶπε δʼ ἄρα κλαίουσα γυνὴ ἐϊκυῖα θεῇσι·Πάτροκλέ μοι δειλῇ πλεῖστον κεχαρισμένε θυμῷζωὸν μέν σε ἔλειπον ἐγὼ κλισίηθεν ἰοῦσα,νῦν δέ σε τεθνηῶτα κιχάνομαι ὄρχαμε λαῶνἂψ ἀνιοῦσʼ· ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί.ἄνδρα μὲν ᾧ ἔδοσάν με πατὴρ καὶ πότνια μήτηρεἶδον πρὸ πτόλιος δεδαϊγμένον ὀξέϊ χαλκῷ,τρεῖς τε κασιγνήτους, τούς μοι μία γείνατο μήτηρ,κηδείους, οἳ πάντες ὀλέθριον ἦμαρ ἐπέσπον.οὐδὲ μὲν οὐδέ μʼ ἔασκες, ὅτʼ ἄνδρʼ ἐμὸν ὠκὺς Ἀχιλλεὺςἔκτεινεν, πέρσεν δὲ πόλιν θείοιο Μύνητος,κλαίειν, ἀλλά μʼ ἔφασκες Ἀχιλλῆος θείοιοκουριδίην ἄλοχον θήσειν, ἄξειν τʼ ἐνὶ νηυσὶνἐς Φθίην, δαίσειν δὲ γάμον μετὰ Μυρμιδόνεσσι.τώ σʼ ἄμοτον κλαίω τεθνηότα μείλιχον αἰεί.ὣς ἔφατο κλαίουσʼ, ἐπὶ δὲ στενάχοντο γυναῖκεςΠάτροκλον πρόφασιν, σφῶν δʼ αὐτῶν κήδεʼ ἑκάστη.αὐτὸν δʼ ἀμφὶ γέροντες Ἀχαιῶν ἠγερέθοντολισσόμενοι δειπνῆσαι· ὃ δʼ ἠρνεῖτο στεναχίζων·λίσσομαι, εἴ τις ἔμοιγε φίλων ἐπιπείθεθʼ ἑταίρων,μή με πρὶν σίτοιο κελεύετε μηδὲ ποτῆτοςἄσασθαι φίλον ἦτορ, ἐπεί μʼ ἄχος αἰνὸν ἱκάνει·δύντα δʼ ἐς ἠέλιον μενέω καὶ τλήσομαι ἔμπης.ὣς εἰπὼν ἄλλους μὲν ἀπεσκέδασεν βασιλῆας,δοιὼ δʼ Ἀτρεΐδα μενέτην καὶ δῖος ὈδυσσεὺςΝέστωρ Ἰδομενεύς τε γέρων θʼ ἱππηλάτα Φοῖνιξτέρποντες πυκινῶς ἀκαχήμενον· οὐδέ τι θυμῷτέρπετο, πρὶν πολέμου στόμα δύμεναι αἱματόεντος.μνησάμενος δʼ ἁδινῶς ἀνενείκατο φώνησέν τε·ἦ ῥά νύ μοί ποτε καὶ σὺ δυσάμμορε φίλταθʼ ἑταίρωναὐτὸς ἐνὶ κλισίῃ λαρὸν παρὰ δεῖπνον ἔθηκαςαἶψα καὶ ὀτραλέως, ὁπότε σπερχοίατʼ ἈχαιοὶΤρωσὶν ἐφʼ ἱπποδάμοισι φέρειν πολύδακρυν Ἄρηα.νῦν δὲ σὺ μὲν κεῖσαι δεδαϊγμένος, αὐτὰρ ἐμὸν κῆρἄκμηνον πόσιος καὶ ἐδητύος, ἔνδον ἐόντων,σῇ ποθῇ· οὐ μὲν γάρ τι κακώτερον ἄλλο πάθοιμι,οὐδʼ εἴ κεν τοῦ πατρὸς ἀποφθιμένοιο πυθοίμην,ὅς που νῦν Φθίηφι τέρεν κατὰ δάκρυον εἴβειχήτεϊ τοιοῦδʼ υἷος· ὃ δʼ ἀλλοδαπῷ ἐνὶ δήμῳεἵνεκα ῥιγεδανῆς Ἑλένης Τρωσὶν πολεμίζω·ἠὲ τὸν ὃς Σκύρῳ μοι ἔνι τρέφεται φίλος υἱός,εἴ που ἔτι ζώει γε Νεοπτόλεμος θεοειδής.πρὶν μὲν γάρ μοι θυμὸς ἐνὶ στήθεσσιν ἐώλπειοἶον ἐμὲ φθίσεσθαι ἀπʼ Ἄργεος ἱπποβότοιοαὐτοῦ ἐνὶ Τροίῃ, σὲ δέ τε Φθίην δὲ νέεσθαι,ὡς ἄν μοι τὸν παῖδα θοῇ ἐνὶ νηῒ μελαίνῃΣκυρόθεν ἐξαγάγοις καί οἱ δείξειας ἕκαστακτῆσιν ἐμὴν δμῶάς τε καὶ ὑψερεφὲς μέγα δῶμα.ἤδη γὰρ Πηλῆά γʼ ὀΐομαι ἢ κατὰ πάμπαντεθνάμεν, ἤ που τυτθὸν ἔτι ζώοντʼ ἀκάχησθαιγήραΐ τε στυγερῷ καὶ ἐμὴν ποτιδέγμενον αἰεὶλυγρὴν ἀγγελίην, ὅτʼ ἀποφθιμένοιο πύθηται.ὣς ἔφατο κλαίων, ἐπὶ δὲ στενάχοντο γέροντες,μνησάμενοι τὰ ἕκαστος ἐνὶ μεγάροισιν ἔλειπον·μυρομένους δʼ ἄρα τούς γε ἰδὼν ἐλέησε Κρονίων,αἶψα δʼ Ἀθηναίην ἔπεα πτερόεντα προσηύδα·τέκνον ἐμόν, δὴ πάμπαν ἀποίχεαι ἀνδρὸς ἑῆος.ἦ νύ τοι οὐκέτι πάγχυ μετὰ φρεσὶ μέμβλετʼ Ἀχιλλεύς;κεῖνος ὅ γε προπάροιθε νεῶν ὀρθοκραιράωνἧσται ὀδυρόμενος ἕταρον φίλον· οἳ δὲ δὴ ἄλλοιοἴχονται μετὰ δεῖπνον, ὃ δʼ ἄκμηνος καὶ ἄπαστος.ἀλλʼ ἴθι οἱ νέκτάρ τε καὶ ἀμβροσίην ἐρατεινὴνστάξον ἐνὶ στήθεσσʼ, ἵνα μή μιν λιμὸς ἵκηται.ὣς εἰπὼν ὄτρυνε πάρος μεμαυῖαν Ἀθήνην·ἣ δʼ ἅρπῃ ἐϊκυῖα τανυπτέρυγι λιγυφώνῳοὐρανοῦ ἐκκατεπᾶλτο διʼ αἰθέρος. αὐτὰρ Ἀχαιοὶαὐτίκα θωρήσσοντο κατὰ στρατόν· ἣ δʼ Ἀχιλῆϊνέκταρ ἐνὶ στήθεσσι καὶ ἀμβροσίην ἐρατεινὴνστάξʼ, ἵνα μή μιν λιμὸς ἀτερπὴς γούναθʼ ἵκοιτο·αὐτὴ δὲ πρὸς πατρὸς ἐρισθενέος πυκινὸν δῶᾤχετο, τοὶ δʼ ἀπάνευθε νεῶν ἐχέοντο θοάων.ὡς δʼ ὅτε ταρφειαὶ νιφάδες Διὸς ἐκποτέονταιψυχραὶ ὑπὸ ῥιπῆς αἰθρηγενέος Βορέαο,ὣς τότε ταρφειαὶ κόρυθες λαμπρὸν γανόωσαινηῶν ἐκφορέοντο καὶ ἀσπίδες ὀμφαλόεσσαιθώρηκές τε κραταιγύαλοι καὶ μείλινα δοῦρα.αἴγλη δʼ οὐρανὸν ἷκε, γέλασσε δὲ πᾶσα περὶ χθὼνχαλκοῦ ὑπὸ στεροπῆς· ὑπὸ δὲ κτύπος ὄρνυτο ποσσὶνἀνδρῶν· ἐν δὲ μέσοισι κορύσσετο δῖος Ἀχιλλεύς.τοῦ καὶ ὀδόντων μὲν καναχὴ πέλε, τὼ δέ οἱ ὄσσελαμπέσθην ὡς εἴ τε πυρὸς σέλας, ἐν δέ οἱ ἦτορδῦνʼ ἄχος ἄτλητον· ὃ δʼ ἄρα Τρωσὶν μενεαίνωνδύσετο δῶρα θεοῦ, τά οἱ Ἥφαιστος κάμε τεύχων.κνημῖδας μὲν πρῶτα περὶ κνήμῃσιν ἔθηκεκαλὰς ἀργυρέοισιν ἐπισφυρίοις ἀραρυίας·δεύτερον αὖ θώρηκα περὶ στήθεσσιν ἔδυνεν.ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετο ξίφος ἀργυρόηλονχάλκεον· αὐτὰρ ἔπειτα σάκος μέγα τε στιβαρόν τεεἵλετο, τοῦ δʼ ἀπάνευθε σέλας γένετʼ ἠΰτε μήνης.ὡς δʼ ὅτʼ ἂν ἐκ πόντοιο σέλας ναύτῃσι φανήῃκαιομένοιο πυρός, τό τε καίεται ὑψόθʼ ὄρεσφισταθμῷ ἐν οἰοπόλῳ· τοὺς δʼ οὐκ ἐθέλοντας ἄελλαιπόντον ἐπʼ ἰχθυόεντα φίλων ἀπάνευθε φέρουσιν·ὣς ἀπʼ Ἀχιλλῆος σάκεος σέλας αἰθέρʼ ἵκανεκαλοῦ δαιδαλέου· περὶ δὲ τρυφάλειαν ἀείραςκρατὶ θέτο βριαρήν· ἣ δʼ ἀστὴρ ὣς ἀπέλαμπενἵππουρις τρυφάλεια, περισσείοντο δʼ ἔθειραιχρύσεαι, ἃς Ἥφαιστος ἵει λόφον ἀμφὶ θαμειάς.πειρήθη δʼ ἕο αὐτοῦ ἐν ἔντεσι δῖος Ἀχιλλεύς,εἰ οἷ ἐφαρμόσσειε καὶ ἐντρέχοι ἀγλαὰ γυῖα·τῷ δʼ εὖτε πτερὰ γίγνετʼ, ἄειρε δὲ ποιμένα λαῶν.ἐκ δʼ ἄρα σύριγγος πατρώϊον ἐσπάσατʼ ἔγχοςβριθὺ μέγα στιβαρόν· τὸ μὲν οὐ δύνατʼ ἄλλος Ἀχαιῶνπάλλειν, ἀλλά μιν οἶος ἐπίστατο πῆλαι Ἀχιλλεύς,Πηλιάδα μελίην, τὴν πατρὶ φίλῳ πόρε ΧείρωνΠηλίου ἐκ κορυφῆς φόνον ἔμμεναι ἡρώεσσιν·ἵππους δʼ Αὐτομέδων τε καὶ Ἄλκιμος ἀμφιέποντεςζεύγνυον· ἀμφὶ δὲ καλὰ λέπαδνʼ ἕσαν, ἐν δὲ χαλινοὺςγαμφηλῇς ἔβαλον, κατὰ δʼ ἡνία τεῖναν ὀπίσσωκολλητὸν ποτὶ δίφρον. ὃ δὲ μάστιγα φαεινὴνχειρὶ λαβὼν ἀραρυῖαν ἐφʼ ἵπποιιν ἀνόρουσενΑὐτομέδων· ὄπιθεν δὲ κορυσσάμενος βῆ Ἀχιλλεὺςτεύχεσι παμφαίνων ὥς τʼ ἠλέκτωρ Ὑπερίων,σμερδαλέον δʼ ἵπποισιν ἐκέκλετο πατρὸς ἑοῖο·Ξάνθέ τε καὶ Βαλίε τηλεκλυτὰ τέκνα Ποδάργηςἄλλως δὴ φράζεσθε σαωσέμεν ἡνιοχῆαἂψ Δαναῶν ἐς ὅμιλον ἐπεί χʼ ἕωμεν πολέμοιο,μηδʼ ὡς Πάτροκλον λίπετʼ αὐτόθι τεθνηῶτα.τὸν δʼ ἄρʼ ὑπὸ ζυγόφι προσέφη πόδας αἰόλος ἵπποςΞάνθος, ἄφαρ δʼ ἤμυσε καρήατι· πᾶσα δὲ χαίτηζεύγλης ἐξεριποῦσα παρὰ ζυγὸν οὖδας ἵκανεν·αὐδήεντα δʼ ἔθηκε θεὰ λευκώλενος Ἥρη·καὶ λίην σʼ ἔτι νῦν γε σαώσομεν ὄβριμʼ Ἀχιλλεῦ·ἀλλά τοι ἐγγύθεν ἦμαρ ὀλέθριον· οὐδέ τοι ἡμεῖςαἴτιοι, ἀλλὰ θεός τε μέγας καὶ Μοῖρα κραταιή.οὐδὲ γὰρ ἡμετέρῃ βραδυτῆτί τε νωχελίῃ τεΤρῶες ἀπʼ ὤμοιιν Πατρόκλου τεύχεʼ ἕλοντο·ἀλλὰ θεῶν ὤριστος, ὃν ἠΰκομος τέκε Λητώ,ἔκτανʼ ἐνὶ προμάχοισι καὶ Ἕκτορι κῦδος ἔδωκε.νῶϊ δὲ καί κεν ἅμα πνοιῇ Ζεφύροιο θέοιμεν,ἥν περ ἐλαφροτάτην φάσʼ ἔμμεναι· ἀλλὰ σοὶ αὐτῷμόρσιμόν ἐστι θεῷ τε καὶ ἀνέρι ἶφι δαμῆναι.ὣς ἄρα φωνήσαντος Ἐρινύες ἔσχεθον αὐδήν.τὸν δὲ μέγʼ ὀχθήσας προσέφη πόδας ὠκὺς Ἀχιλλεύς·Ξάνθε τί μοι θάνατον μαντεύεαι; οὐδέ τί σε χρή.εὖ νυ τὸ οἶδα καὶ αὐτὸς ὅ μοι μόρος ἐνθάδʼ ὀλέσθαινόσφι φίλου πατρὸς καὶ μητέρος· ἀλλὰ καὶ ἔμπηςοὐ λήξω πρὶν Τρῶας ἅδην ἐλάσαι πολέμοιο.ἦ ῥα, καὶ ἐν πρώτοις ἰάχων ἔχε μώνυχας ἵππους.

English · Musean translation · Mouseia

Dawn of the saffron robe rose from the streams of Ocean,to bring light to the immortals and to mortal men;and she came to the ships, bearing gifts from the god.She found her own dear son lying over Patroclus,weeping shrilly; and many companions around himwere mourning; and among them stood the shining goddess,and she clung to his hand and spoke and called him by name:"My child, let us leave this man to lie here, grieved as we are,since he was first subdued by the will of the gods;but you — take from Hephaestus the glorious armor,very beautiful, such as no man has ever yet worn on his shoulders."So speaking, the goddess set the armor downbefore Achilles; and all the cunning work rang aloud.And trembling seized all the Myrmidons, nor did any darelook at it face to face, but they shrank back. But Achilles,as he saw it, so much the more anger entered him, and his two eyesflashed terribly from under his brows like a gleam of fire;and he delighted, holding in his hands the glorious gifts of the god.But when he had taken his pleasure in his heart, gazing on the cunning work,at once he spoke winged words to his mother:"Mother, the armor a god has given — such work as it is fittingto be the work of immortals, and no mortal man could accomplish.But now I will arm myself; yet exceedinglyI fear that in the meantime the flies, entering the woundsof the brave son of Menoetius, cut open by the bronze,may breed worms in them, and defile the corpse —for the life is destroyed, and all the flesh may rot."Then the goddess Thetis of the silver feet answered him:"My child, let these things not be your care in your heart.I will try to ward off from him the wild tribesof flies, which devour men slain in war;for even if he lies here through a full year,his flesh will always remain firm, or even better.But you — call the Achaean heroes to assembly,renounce your wrath against Agamemnon, shepherd of the people,and arm yourself quickly for war, and put on your valor."So speaking, she put great daring into him,and into Patroclus she dropped ambrosia and red nectardown through his nostrils, so that his flesh might remain firm.But godlike Achilles went along the shore of the sea,crying terribly, and roused the Achaean heroes.And even those who before had stayed by the ships in the gathering-place,the steersmen, and those who held the tillers of the ships,and the stewards who by the ships dealt out the grain —even these then came to the assembly, because Achilleshad appeared, and had long held back from painful battle.And the two came limping, the servants of Ares,Tydeides, steadfast in war, and brilliant Odysseus,leaning on their spears, for they still had their grievous wounds;and they came and sat down in the front of the assembly.But last of all came the lord of men, Agamemnon,carrying a wound; for in the strong battleCoön, son of Antenor, had stabbed him with the bronze spear.But when all the Achaeans had gathered together,then standing up among them swift-footed Achilles spoke:"Son of Atreus, was this then in any way better for us both,for you and for me, when we two, grieved at heart,raged in heart-devouring strife about a girl?Would that Artemis had killed her with an arrowon the day when I took Lyrnessos and laid it waste;then not so many Achaeans would have bitten the boundless earthunder enemy hands, through my anger.That was profit for Hector and the Trojans; but the Achaeans,I think, will long remember the strife of mine and yours.But let us let these things be, though we are grieved,mastering in our breasts the heart within us by necessity.Now I end my anger, nor is it right for meto rage relentlessly forever; but come, more quicklyrouse the long-haired Achaeans to war,so that I may still make trial of the Trojans, going against them,whether they wish to camp beside the ships; but I think some oneof them will gladly bend the knee, whoever escapesfrom the deadly war beneath my spear."So he spoke, and the well-greaved Achaeans rejoicedthat the great-hearted son of Peleus had renounced his wrath.And among them spoke the lord of men, Agamemnon,from his very seat, not standing up in the middle:"Friends, heroes, Danaans, servants of Ares,it is good to listen to a man standing, and it is not fittingto interrupt him; for it is hard even for one who knows.But in a great crowd of men, how could anyone hearor speak? Even a clear-voiced speaker is hindered.To the son of Peleus I will declare my mind; but you othersagree, Argives, and each of you mark my word well.Often indeed the Achaeans have said this word to meand have reproached me; but I am not the cause,but Zeus and Fate and the mist-walking Fury,who put wild ruin into my mind in the assembly,on the day when I myself took away the prize of Achilles.But what could I do? A god brings all things to fulfillment.Eldest daughter of Zeus is Ate, who harms all men,accursed; her feet are tender, for she does notcome near the ground, but she walks on the heads of men,harming mortals; and she has entangled one at least.For once even Zeus was blinded, whom they say is the bestof men and of gods; but even himHera, though she is a woman, deceived with her cunning,on the day when the might of Heracles was about to be bornto Alcmene, in fair-crowned Thebes.For he, boasting, spoke among all the gods:'Hear me, all you gods and all you goddesses,so that I may say what my heart in my breast bids me.Today the goddess of childbirth, Eileithyia who brings labor,will bring forth a man who will rule over all who dwell around him,of the race of men who are of my blood.'Then lordly Hera, devising guile, spoke to him:'You will lie, and you will not fulfill your word.Come now, swear to me, Olympian, a strong oath,that he will truly rule over all who dwell around,whoever falls today between the feet of a woman,of the men who are of your blood-line.'So she spoke; and Zeus did not at all perceive the guile,but swore the great oath, and then was greatly blinded.And Hera sprang up and left the peak of Olympus,and quickly came to Achaean Argos, where she knewthe strong wife of Sthenelus, son of Perseus.She was with child, with a son, and the seventh month had come;she brought him out to the light, though born before his time,and stopped the birth of Alcmene, and held back the Eileithyiai.And she herself, announcing it, spoke to Zeus, son of Cronus:'Father Zeus of the bright lightning, I will put a word in your heart:already a noble man has been born, who will rule over the Argives —Eurystheus, son of Sthenelus, son of Perseus,of your line; it is not unseemly for him to rule the Argives.'So she spoke, and sharp grief struck his deep heart;at once he seized Ate by her shining head,angry in his heart, and swore a strong oaththat never again to Olympus and the starry heavenshould Ate come, she who harms all men.So speaking, he threw her from the starry heaven,whirling her in his hand; and quickly she came to the works of men.Always he groaned when he looked at his own dear sonholding a shameful task, from the labors of Eurystheus.So I too, when great Hector of the shining helmwas destroying the Argives at the sterns of the ships,could not forget Ate, by which I was first blinded.But since I was blinded and Zeus took away my wits,I am willing in turn to make amends, and to give countless ransom;but rouse the war, and rouse the other peoples.And I am here ready to provide all the gifts that,coming yesterday to your hut, brilliant Odysseus promised you.If you wish, stay, though you hurry to Ares,and let my servants take the gifts from my shipand bring them, so that you may see what a pleasing gift I will give you."Then in answer swift-footed Achilles spoke to him:"Most glorious son of Atreus, lord of men Agamemnon,the gifts — if you wish to give them, as is fitting,you may, or keep them by you; but now let us think of battleat once; for we should not be chatting herenor wasting time; for a great deed is still undone.So that one may see Achilles again among the foremostdestroying the ranks of the Trojans with the bronze spear.In this way let each of you, remembering, fight his man."Then in answer much-devising Odysseus spoke to him:"Do not do so, godlike Achilles, though you are brave;do not drive the sons of the Achaeans fasting toward Iliosto fight the Trojans, since it will be no small time —the battle — when first the ranks closewith men, and a god breathes might into both sides.But bid the Achaeans take their fill beside the swift shipsof food and wine; for that is might and strength.For a man cannot fight all day to the setting of the sunif he is unfed of food;for even if in his heart he longs to fight,his limbs are secretly weighed down, and thirst seizes himand hunger, and his knees give way as he goes.But the man who has taken his fill of wine and foodfights all day against enemy men;his heart is bold in his breast, nor do his limbstire before all withdraw from the battle.But come, dismiss the people, and bid themprepare their meal; and let Agamemnon, lord of men,bring the gifts into the middle of the assembly, so that all the Achaeansmay see them with their eyes, and you may be warmed in your heart.And let him stand up among the Argives and swear an oath to youthat he never mounted the bed or had union with her —which is the custom, lord, for men and for women;and let your own heart in your breast be gentle.Then let him please you with a rich feast in his hut,so that you may lack nothing of what is due to you.And you, son of Atreus, afterward will be more just even toward another.For there is no cause for indignation for a kingto make amends to a man when one has first angered him."Then the lord of men, Agamemnon, spoke to him in turn:"I rejoice, son of Laertes, to hear your speech;for you have set out and told everything in due measure.I am willing to swear this, and my heart bids me,and I will not swear falsely before the god; but Achilleslet him wait here for now, though he hurries to Ares;and let all the rest of you wait here gathered, until the giftscome from my hut and we cut the faithful oaths.And to you yourself I lay this charge and command:choosing the best young men of all the Achaeans,bring the gifts from my ship — all that we promised yesterdayto give to Achilles — and bring the women.And let Talthybius quickly, through the wide camp of the Achaeans,make ready a boar to cut for Zeus and for the Sun."Then in answer swift-footed Achilles spoke to him:"Most glorious son of Atreus, lord of men Agamemnon,at another time too, and even more, you would do better to busy yourselves with these things,whenever there comes a pause from warand there is less fury in my breast.But now they lie torn, those whomHector son of Priam subdued, when Zeus gave him glory,and you two urge me to eat. Truly I at leastwould now bid the sons of the Achaeans to fightunfed and fasting, and at the setting of the sunto prepare a great supper, when we have taken vengeance for the outrage.Before that, no drink would ever go down my own throat,nor food, while my companion lies dead,who lies in my hut, torn by the sharp bronze,lying turned over in the doorway, and around him his companionsare mourning; that is no care at all to my heart,but slaughter and blood and the grievous groaning of men."Then in answer much-devising Odysseus spoke to him:"Achilles, son of Peleus, far the greatest of the Achaeans,you are stronger than I am and not a little betterwith the spear; but I might surpass you in understandingby much, since I was born before you and know more.So let your heart endure my words.Quickly do men have their fill of battle,battle where the bronze pours the most chaff on the groundand the harvest is smallest, when Zeus inclines the scales,Zeus, who is made the steward of the war of men.But it is not at all possible for the Achaeans to mourn a corpse with the belly;for too many, and in heaps, fall every day;when could anyone catch his breath from toil?But we must bury whoever dies,keeping a pitiless heart, weeping for one day;and all those who are left from hateful warmust remember food and drink, so that still morewe may fight the enemy men unceasingly, always,clothed in the tireless bronze on our bodies. And let no oneof the people, waiting for another summons, hold back;for this summons will be an evil thing for whoever is leftbeside the Argive ships; but let us all set out togetherand wake sharp Ares against the horse-taming Trojans."He spoke, and took with him the sons of glorious Nestor,Meges son of Phyleus, Thoas, and Meriones,and Lykomedes son of Kreion, and Melanippos;and they went to the hut of Agamemnon, son of Atreus.At once then the word was a deed, and it was accomplished:from the hut they carried seven tripods, as he had promised him,and twenty gleaming cauldrons, and twelve horses;and they quickly brought out women skilled in blameless work,seven of them; and the eighth was fair-cheeked Briseis.And Odysseus weighed out ten talents of gold in alland led the way, and the other young Achaeans carried the gifts.And they set them in the middle of the assembly, and Agamemnonstood up; and Talthybius, like a god in his voice,stood beside the shepherd of the people, holding a boar in his hands.And the son of Atreus, drawing with his hands the knifewhich always hung beside the great sheath of his sword,began to cut hairs from the boar, and lifted his hands to Zeus,and prayed; and all the Argives sat there in silence,listening to the king in due order.And when he had prayed, he spoke, looking up to the wide heaven:"Let Zeus now be witness, the highest and best of the gods,and Earth and the Sun and the Furies, who beneath the earthpunish men, whoever swears a false oath:I never laid my hand on the girl Briseis,neither needing the pretext of her bed nor of anything else,but she stayed untouched in my huts.But if any of this is a false oath, may the gods give memany griefs, all that they give to whoever sins against them in swearing."He spoke, and cut the boar's throat with the pitiless bronze.Talthybius took it and into the great gulf of the gray seathrew it, whirling it about, food for fishes; but Achillesstood up and spoke among the war-loving Argives:"Father Zeus, you do give men great blindness.Never would the son of Atreus have stirred my heart in my breastthrough and through, nor would he, helpless, have led the girl awayagainst my will; but it was surely Zeuswho wished death to come to many Achaeans.Now go to dinner, so that we may join battle."So he spoke, and dismissed the swift assembly.And they scattered, each to his own ship,but the great-hearted Myrmidons attended to the gifts,and went carrying them to the ship of godlike Achilles.And they set them in the huts, and seated the women,and the proud servants drove the horses into the herd.And Briseis, like golden Aphrodite,when she saw Patroclus torn by the sharp bronze,poured herself over him and wailed shrilly, and with her hands toreher breast and soft neck and lovely face.And the woman like the goddesses spoke, weeping:"Patroclus, by far the dearest to my unhappy heart,I left you alive when I went from the hut,and now I find you dead, leader of men,as I come back; so evil follows evil for me always.The man to whom my father and my lady mother gave meI saw torn by the sharp bronze before the city,and my three brothers, whom one mother bore to me,my kin, who all met their day of death.And you did not let me weep, when swift Achilleskilled my husband and sacked the city of godlike Mynes,but you said that you would make me the lawful wifeof godlike Achilles, and bring me in the shipsto Phthia, and hold a marriage feast among the Myrmidons.So I weep for you, dead, forever, ever kind."So she spoke weeping, and the women groanedfor Patroclus as a pretext, each for her own sorrows.And around him the elders of the Achaeans gathered,begging him to eat; but he refused, groaning:"I beg you, if any of my dear companions obeys me,do not bid me satisfy my dear heart with foodor drink before that, since terrible grief has come on me;but I will wait and endure until the sun sets."So speaking, he dismissed the other kings,but the two sons of Atreus stayed, and brilliant Odysseus,Nestor, Idomeneus, and the old horseman Phoenix,comforting him in his deep grief; but his hearttook no pleasure until he entered the mouth of bloody war.Remembering, he heaved a deep sigh and spoke:"Ah, truly once you too, unhappy one, dearest of companions,set a savory meal before me in my own hut,quickly and nimbly, whenever the Achaeans hurriedto bring tearful war against the horse-taming Trojans.But now you lie torn, and my own heartis fasting from drink and food, though they are here,out of longing for you; for I could suffer nothing worse,not even if I heard of my own father's death,who now somewhere in Phthia sheds a soft tearfor the lack of such a son as I; while I, in a foreign land,for the sake of hateful Helen, fight the Trojans;or if I heard of him, my dear son, who is raised for me in Skyros,if perhaps godlike Neoptolemus still lives.For before, my heart in my breast hopedthat I alone would perish, away from horse-pasturing Argos,here in Troy, and that you would return to Phthia,so that you might bring my boy out of Skyrosin a swift black ship, and show him everything —my possessions, my slaves, and my great high-roofed house.For I think Peleus is either altogetherdead, or still barely alive and grievingwith hateful old age, and always waitingfor the wretched message of my death, whenever he hears it."So he spoke weeping, and the elders groaned,each remembering what he had left in his halls;and the son of Cronus saw them mourning and pitied them,and at once spoke winged words to Athena:"My child, you have quite abandoned a good man.Is Achilles no longer any care at all to your heart?He sits before the straight-horned ships,mourning his dear companion; and the othershave gone off to dinner, but he is unfed and fasting.But come, drop nectar and lovely ambrosiainto his breast, so that hunger does not come on him."So speaking, he stirred Athena, who was eager already;and she, like a broad-winged, shrill-voiced hawk,swooped down from heaven through the clear air. But the Achaeanswere arming at once through the camp; and she into Achilles'breast dropped nectar and lovely ambrosia,so that hateful hunger might not come to his knees;and she herself went to the well-built house of her mighty father,and they poured out far from the swift ships.As when the thick snowflakes of Zeus fly down,cold under the blast of clear-sky Boreas,so then thick helmets, shining bright,were carried out from the ships, and bossed shields,and strongly-plated corselets, and ashen spears.The gleam reached heaven, and the whole earth laughed aroundunder the lightning of the bronze; and beneath their feet a din arosefrom the men; and in their midst godlike Achilles armed.And the clashing of his teeth was there, and his two eyesblazed as if it were the gleam of fire, and into his heartsank unbearable grief; and raging against the Trojanshe put on the gifts of the god, which Hephaestus had labored to make him.First he set the greaves about his shins,beautiful, fitted with silver ankle-clasps;second he put the corselet about his chest.Then he threw about his shoulders the silver-studded sword,of bronze; and then the great and sturdy shieldhe took up, and from it a gleam went far like the moon.As when from the sea a gleam appears to sailorsof a burning fire, which burns high up in the mountainsin a lonely sheepfold; and the storms carry them, unwilling,over the fishy sea, away from their friends —so from Achilles' shield the gleam reached the upper air,the fair shield, cunningly made; and lifting the helmethe set it on his head, mighty; and it shone like a star,the horse-tailed helmet, and the hairs waved around it,golden, which Hephaestus set thick around the crest.And godlike Achilles tested himself in his armor,whether it fitted him and his shining limbs ran free in it;and it became like wings to him, and it lifted up the shepherd of the people.And from its case he drew his father's spear,heavy, great, sturdy; no other of the Achaeanscould wield it, but Achilles alone knew how to brandish it,the Pelian ash, which Cheiron gave to his dear fatherfrom the peak of Pelion, to be the death of heroes.And the horses, Automedon and Alcimus tending them,were yoking; and they put the fair collars on them, and the bitsinto their jaws, and stretched the reins backto the well-joined chariot. And he, taking the shining whipfitted in his hand, sprang up into the chariot— Automedon; and behind him Achilles mounted, armed,blazing in his armor like Hyperion the sun,and terribly he called out to his father's horses:"Xanthus and Balius, far-famed children of Podarge,think differently now of bringing your charioteer safely backto the company of the Danaans, when we have had our fill of war,and do not leave him there dead, as you left Patroclus."Then the swift-footed horse Xanthus answered him from under the yoke,and at once bowed his head, and all his manefell out of the yoke-pad and reached the ground;and the white-armed goddess Hera gave him a voice:"Yes, we will still save you now, mighty Achilles;but the day of your destruction is near; and we are notthe cause, but the great god and strong Fate.For it was not by our slowness or sluggishnessthat the Trojans took the armor from Patroclus' shoulders;but the best of the gods, whom fair-haired Leto bore,killed him among the foremost, and gave glory to Hector.We two could run even with the breath of the West Wind,which they say is the lightest; but for you yourselfit is fated to be subdued by a god and a man by force."So speaking, the Furies checked his voice.And swift-footed Achilles, greatly angered, spoke to him:"Xanthus, why do you prophesy death to me? It is not your business.Well I know it myself: it is my fate to die here,far from my dear father and mother; but even soI will not stop until I have driven the Trojans to their fill of war."He spoke, and with a shout drove the single-hoofed horses among the foremost.

Book 20

Ancient Greek

ὣς οἳ μὲν παρὰ νηυσὶ κορωνίσι θωρήσσοντοἀμφὶ σὲ Πηλέος υἱὲ μάχης ἀκόρητον Ἀχαιοί,Τρῶες δʼ αὖθʼ ἑτέρωθεν ἐπὶ θρωσμῷ πεδίοιο·Ζεὺς δὲ Θέμιστα κέλευσε θεοὺς ἀγορὴν δὲ καλέσσαικρατὸς ἀπʼ Οὐλύμποιο πολυπτύχου· ἣ δʼ ἄρα πάντῃφοιτήσασα κέλευσε Διὸς πρὸς δῶμα νέεσθαι.οὔτέ τις οὖν ποταμῶν ἀπέην νόσφʼ Ὠκεανοῖο,οὔτʼ ἄρα νυμφάων αἵ τʼ ἄλσεα καλὰ νέμονταικαὶ πηγὰς ποταμῶν καὶ πίσεα ποιήεντα.ἐλθόντες δʼ ἐς δῶμα Διὸς νεφεληγερέταοξεστῇς αἰθούσῃσιν ἐνίζανον, ἃς Διὶ πατρὶἭφαιστος ποίησεν ἰδυίῃσι πραπίδεσσιν.ὣς οἳ μὲν Διὸς ἔνδον ἀγηγέρατʼ· οὐδʼ ἐνοσίχθωννηκούστησε θεᾶς, ἀλλʼ ἐξ ἁλὸς ἦλθε μετʼ αὐτούς,ἷζε δʼ ἄρʼ ἐν μέσσοισι, Διὸς δʼ ἐξείρετο βουλήν·τίπτʼ αὖτʼ ἀργικέραυνε θεοὺς ἀγορὴν δὲ κάλεσσας;ἦ τι περὶ Τρώων καὶ Ἀχαιῶν μερμηρίζεις;τῶν γὰρ νῦν ἄγχιστα μάχη πόλεμός τε δέδηε.τὸν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·ἔγνως ἐννοσίγαιε ἐμὴν ἐν στήθεσι βουλὴνὧν ἕνεκα ξυνάγειρα· μέλουσί μοι ὀλλύμενοί περ.ἀλλʼ ἤτοι μὲν ἐγὼ μενέω πτυχὶ Οὐλύμποιοἥμενος, ἔνθʼ ὁρόων φρένα τέρψομαι· οἳ δὲ δὴ ἄλλοιἔρχεσθʼ ὄφρʼ ἂν ἵκησθε μετὰ Τρῶας καὶ Ἀχαιούς,ἀμφοτέροισι δʼ ἀρήγεθʼ ὅπῃ νόος ἐστὶν ἑκάστου.εἰ γὰρ Ἀχιλλεὺς οἶος ἐπὶ Τρώεσσι μαχεῖταιοὐδὲ μίνυνθʼ ἕξουσι ποδώκεα Πηλεΐωνα.καὶ δέ τί μιν καὶ πρόσθεν ὑποτρομέεσκον ὁρῶντες·νῦν δʼ ὅτε δὴ καὶ θυμὸν ἑταίρου χώεται αἰνῶςδείδω μὴ καὶ τεῖχος ὑπέρμορον ἐξαλαπάξῃ.ὣς ἔφατο Κρονίδης, πόλεμον δʼ ἀλίαστον ἔγειρε.βὰν δʼ ἴμεναι πόλεμον δὲ θεοὶ δίχα θυμὸν ἔχοντες·Ἥρη μὲν μετʼ ἀγῶνα νεῶν καὶ Παλλὰς Ἀθήνηἠδὲ Ποσειδάων γαιήοχος ἠδʼ ἐριούνηςἙρμείας, ὃς ἐπὶ φρεσὶ πευκαλίμῃσι κέκασται·Ἥφαιστος δʼ ἅμα τοῖσι κίε σθένεϊ βλεμεαίνωνχωλεύων, ὑπὸ δὲ κνῆμαι ῥώοντο ἀραιαί.ἐς δὲ Τρῶας Ἄρης κορυθαίολος, αὐτὰρ ἅμʼ αὐτῷΦοῖβος ἀκερσεκόμης ἠδʼ Ἄρτεμις ἰοχέαιραΛητώ τε Ξάνθός τε φιλομειδής τʼ Ἀφροδίτη.εἷος μέν ῥʼ ἀπάνευθε θεοὶ θνητῶν ἔσαν ἀνδρῶν,τεῖος Ἀχαιοὶ μὲν μέγα κύδανον, οὕνεκʼ Ἀχιλλεὺςἐξεφάνη, δηρὸν δὲ μάχης ἐπέπαυτʼ ἀλεγεινῆς·Τρῶας δὲ τρόμος αἰνὸς ὑπήλυθε γυῖα ἕκαστονδειδιότας, ὅθʼ ὁρῶντο ποδώκεα Πηλεΐωνατεύχεσι λαμπόμενον βροτολοιγῷ ἶσον Ἄρηϊ.αὐτὰρ ἐπεὶ μεθʼ ὅμιλον Ὀλύμπιοι ἤλυθον ἀνδρῶν,ὦρτο δʼ Ἔρις κρατερὴ λαοσσόος, αὖε δʼ Ἀθήνηστᾶσʼ ὁτὲ μὲν παρὰ τάφρον ὀρυκτὴν τείχεος ἐκτός,ἄλλοτʼ ἐπʼ ἀκτάων ἐριδούπων μακρὸν ἀΰτει.αὖε δʼ Ἄρης ἑτέρωθεν ἐρεμνῇ λαίλαπι ἶσοςὀξὺ κατʼ ἀκροτάτης πόλιος Τρώεσσι κελεύων,ἄλλοτε πὰρ Σιμόεντι θέων ἐπὶ Καλλικολώνῃ.ὣς τοὺς ἀμφοτέρους μάκαρες θεοὶ ὀτρύνοντεςσύμβαλον, ἐν δʼ αὐτοῖς ἔριδα ῥήγνυντο βαρεῖαν·δεινὸν δὲ βρόντησε πατὴρ ἀνδρῶν τε θεῶν τεὑψόθεν· αὐτὰρ νέρθε Ποσειδάων ἐτίναξεγαῖαν ἀπειρεσίην ὀρέων τʼ αἰπεινὰ κάρηνα.πάντες δʼ ἐσσείοντο πόδες πολυπίδακος Ἴδηςκαὶ κορυφαί, Τρώων τε πόλις καὶ νῆες Ἀχαιῶν.ἔδεισεν δʼ ὑπένερθεν ἄναξ ἐνέρων Ἀϊδωνεύς,δείσας δʼ ἐκ θρόνου ἆλτο καὶ ἴαχε, μή οἱ ὕπερθεγαῖαν ἀναρρήξειε Ποσειδάων ἐνοσίχθων,οἰκία δὲ θνητοῖσι καὶ ἀθανάτοισι φανείησμερδαλέʼ εὐρώεντα, τά τε στυγέουσι θεοί περ·τόσσος ἄρα κτύπος ὦρτο θεῶν ἔριδι ξυνιόντων.ἤτοι μὲν γὰρ ἔναντα Ποσειδάωνος ἄνακτοςἵστατʼ Ἀπόλλων Φοῖβος ἔχων ἰὰ πτερόεντα,ἄντα δʼ Ἐνυαλίοιο θεὰ γλαυκῶπις Ἀθήνη·Ἥρῃ δʼ ἀντέστη χρυσηλάκατος κελαδεινὴἌρτεμις ἰοχέαιρα κασιγνήτη ἑκάτοιο·Λητοῖ δʼ ἀντέστη σῶκος ἐριούνιος Ἑρμῆς,ἄντα δʼ ἄρʼ Ἡφαίστοιο μέγας ποταμὸς βαθυδίνης,ὃν Ξάνθον καλέουσι θεοί, ἄνδρες δὲ Σκάμανδρον.ὣς οἳ μὲν θεοὶ ἄντα θεῶν ἴσαν· αὐτὰρ ἈχιλλεὺςἝκτορος ἄντα μάλιστα λιλαίετο δῦναι ὅμιλονΠριαμίδεω· τοῦ γάρ ῥα μάλιστά ἑ θυμὸς ἀνώγειαἵματος ἆσαι Ἄρηα ταλαύρινον πολεμιστήν.Αἰνείαν δʼ ἰθὺς λαοσσόος ὦρσεν Ἀπόλλωνἀντία Πηλεΐωνος, ἐνῆκε δέ οἱ μένος ἠΰ·υἱέϊ δὲ Πριάμοιο Λυκάονι εἴσατο φωνήν·τῷ μιν ἐεισάμενος προσέφη Διὸς υἱὸς Ἀπόλλων·Αἰνεία Τρώων βουληφόρε ποῦ τοι ἀπειλαὶἃς Τρώων βασιλεῦσιν ὑπίσχεο οἰνοποτάζωνΠηλεΐδεω Ἀχιλῆος ἐναντίβιον πολεμίξειν;τὸν δʼ αὖτʼ Αἰνείας ἀπαμειβόμενος προσέειπε·Πριαμίδη τί με ταῦτα καὶ οὐκ ἐθέλοντα κελεύειςἀντία Πηλεΐωνος ὑπερθύμοιο μάχεσθαι;οὐ μὲν γὰρ νῦν πρῶτα ποδώκεος ἄντʼ Ἀχιλῆοςστήσομαι, ἀλλʼ ἤδη με καὶ ἄλλοτε δουρὶ φόβησενἐξ Ἴδης, ὅτε βουσὶν ἐπήλυθεν ἡμετέρῃσι,πέρσε δὲ Λυρνησσὸν καὶ Πήδασον· αὐτὰρ ἐμὲ Ζεὺςεἰρύσαθʼ, ὅς μοι ἐπῶρσε μένος λαιψηρά τε γοῦνα.ἦ κʼ ἐδάμην ὑπὸ χερσὶν Ἀχιλλῆος καὶ Ἀθήνης,ἥ οἱ πρόσθεν ἰοῦσα τίθει φάος ἠδʼ ἐκέλευενἔγχεϊ χαλκείῳ Λέλεγας καὶ Τρῶας ἐναίρειν.τὼ οὐκ ἔστʼ Ἀχιλῆος ἐναντίον ἄνδρα μάχεσθαι·αἰεὶ γὰρ πάρα εἷς γε θεῶν ὃς λοιγὸν ἀμύνει.καὶ δʼ ἄλλως τοῦ γʼ ἰθὺ βέλος πέτετʼ, οὐδʼ ἀπολήγειπρὶν χροὸς ἀνδρομέοιο διελθέμεν. εἰ δὲ θεός περἶσον τείνειεν πολέμου τέλος, οὔ κε μάλα ῥέανικήσειʼ, οὐδʼ εἰ παγχάλκεος εὔχεται εἶναι.τὸν δʼ αὖτε προσέειπεν ἄναξ Διὸς υἱὸς Ἀπόλλων·ἥρως ἀλλʼ ἄγε καὶ σὺ θεοῖς αἰειγενέτῃσινεὔχεο· καὶ δὲ σέ φασι Διὸς κούρης Ἀφροδίτηςἐκγεγάμεν, κεῖνος δὲ χερείονος ἐκ θεοῦ ἐστίν·ἣ μὲν γὰρ Διός ἐσθʼ, ἣ δʼ ἐξ ἁλίοιο γέροντος.ἀλλʼ ἰθὺς φέρε χαλκὸν ἀτειρέα, μηδέ σε πάμπανλευγαλέοις ἐπέεσσιν ἀποτρεπέτω καὶ ἀρειῇ.ὣς εἰπὼν ἔμπνευσε μένος μέγα ποιμένι λαῶν,βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷ.οὐδʼ ἔλαθʼ Ἀγχίσαο πάϊς λευκώλενον Ἥρηνἀντία Πηλεΐωνος ἰὼν ἀνὰ οὐλαμὸν ἀνδρῶν·ἣ δʼ ἄμυδις στήσασα θεοὺς μετὰ μῦθον ἔειπε·φράζεσθον δὴ σφῶϊ Ποσείδαον καὶ Ἀθήνηἐν φρεσὶν ὑμετέρῃσιν, ὅπως ἔσται τάδε ἔργα.Αἰνείας ὅδʼ ἔβη κεκορυθμένος αἴθοπι χαλκῷἀντία Πηλεΐωνος, ἀνῆκε δὲ Φοῖβος Ἀπόλλων.ἀλλʼ ἄγεθʼ, ἡμεῖς πέρ μιν ἀποτρωπῶμεν ὀπίσσωαὐτόθεν· ἤ τις ἔπειτα καὶ ἡμείων Ἀχιλῆϊπαρσταίη, δοίη δὲ κράτος μέγα, μηδέ τι θυμῷδευέσθω, ἵνα εἰδῇ ὅ μιν φιλέουσιν ἄριστοιἀθανάτων, οἳ δʼ αὖτʼ ἀνεμώλιοι οἳ τὸ πάρος περΤρωσὶν ἀμύνουσιν πόλεμον καὶ δηϊοτῆτα.πάντες δʼ Οὐλύμποιο κατήλθομεν ἀντιόωντεςτῆσδε μάχης, ἵνα μή τι μετὰ Τρώεσσι πάθῃσισήμερον· ὕστερον αὖτε τὰ πείσεται ἅσσά οἱ αἶσαγιγνομένῳ ἐπένησε λίνῳ ὅτε μιν τέκε μήτηρ.εἰ δʼ Ἀχιλεὺς οὐ ταῦτα θεῶν ἐκ πεύσεται ὀμφῆςδείσετʼ ἔπειθʼ, ὅτε κέν τις ἐναντίβιον θεὸς ἔλθῃἐν πολέμῳ· χαλεποὶ δὲ θεοὶ φαίνεσθαι ἐναργεῖς.τὴν δʼ ἠμείβετʼ ἔπειτα Ποσειδάων ἐνοσίχθων·Ἥρη μὴ χαλέπαινε παρʼ ἐκ νόον· οὐδέ τί σε χρή.οὐκ ἂν ἔγωγʼ ἐθέλοιμι θεοὺς ἔριδι ξυνελάσσαιἡμέας τοὺς ἄλλους, ἐπεὶ ἦ πολὺ φέρτεροί εἰμεν·ἀλλʼ ἡμεῖς μὲν ἔπειτα καθεζώμεσθα κιόντεςἐκ πάτου ἐς σκοπιήν, πόλεμος δʼ ἄνδρεσσι μελήσει.εἰ δέ κʼ Ἄρης ἄρχωσι μάχης ἢ Φοῖβος Ἀπόλλων,ἢ Ἀχιλῆʼ ἴσχωσι καὶ οὐκ εἰῶσι μάχεσθαι,αὐτίκʼ ἔπειτα καὶ ἄμμι παρʼ αὐτόθι νεῖκος ὀρεῖταιφυλόπιδος· μάλα δʼ ὦκα διακρινθέντας ὀΐωἂψ ἴμεν Οὔλυμπον δὲ θεῶν μεθʼ ὁμήγυριν ἄλλωνἡμετέρῃς ὑπὸ χερσὶν ἀναγκαίηφι δαμέντας.ὣς ἄρα φωνήσας ἡγήσατο κυανοχαίτηςτεῖχος ἐς ἀμφίχυτον Ἡρακλῆος θείοιοὑψηλόν, τό ῥά οἱ Τρῶες καὶ Παλλὰς Ἀθήνηποίεον, ὄφρα τὸ κῆτος ὑπεκπροφυγὼν ἀλέαιτο,ὁππότε μιν σεύαιτο ἀπʼ ἠϊόνος πεδίον δέ.ἔνθα Ποσειδάων κατʼ ἄρʼ ἕζετο καὶ θεοὶ ἄλλοι,ἀμφὶ δʼ ἄρʼ ἄρρηκτον νεφέλην ὤμοισιν ἕσαντο·οἳ δʼ ἑτέρωσε καθῖζον ἐπʼ ὀφρύσι Καλλικολώνηςἀμφὶ σὲ ἤϊε Φοῖβε καὶ Ἄρηα πτολίπορθον.ὣς οἳ μέν ῥʼ ἑκάτερθε καθήατο μητιόωντεςβουλάς· ἀρχέμεναι δὲ δυσηλεγέος πολέμοιοὄκνεον ἀμφότεροι, Ζεὺς δʼ ἥμενος ὕψι κέλευε.τῶν δʼ ἅπαν ἐπλήσθη πεδίον καὶ λάμπετο χαλκῷἀνδρῶν ἠδʼ ἵππων· κάρκαιρε δὲ γαῖα πόδεσσινὀρνυμένων ἄμυδις. δύο δʼ ἀνέρες ἔξοχʼ ἄριστοιἐς μέσον ἀμφοτέρων συνίτην μεμαῶτε μάχεσθαιΑἰνείας τʼ Ἀγχισιάδης καὶ δῖος Ἀχιλλεύς.Αἰνείας δὲ πρῶτος ἀπειλήσας ἐβεβήκεινευστάζων κόρυθι βριαρῇ· ἀτὰρ ἀσπίδα θοῦρινπρόσθεν ἔχε στέρνοιο, τίνασσε δὲ χάλκεον ἔγχος.Πηλεΐδης δʼ ἑτέρωθεν ἐναντίον ὦρτο λέων ὣςσίντης, ὅν τε καὶ ἄνδρες ἀποκτάμεναι μεμάασινἀγρόμενοι πᾶς δῆμος· ὃ δὲ πρῶτον μὲν ἀτίζωνἔρχεται, ἀλλʼ ὅτε κέν τις ἀρηϊθόων αἰζηῶνδουρὶ βάλῃ ἐάλη τε χανών, περί τʼ ἀφρὸς ὀδόνταςγίγνεται, ἐν δέ τέ οἱ κραδίῃ στένει ἄλκιμον ἦτορ,οὐρῇ δὲ πλευράς τε καὶ ἰσχία ἀμφοτέρωθενμαστίεται, ἑὲ δʼ αὐτὸν ἐποτρύνει μαχέσασθαι,γλαυκιόων δʼ ἰθὺς φέρεται μένει, ἤν τινα πέφνῃἀνδρῶν, ἢ αὐτὸς φθίεται πρώτῳ ἐν ὁμίλῳ·ὣς Ἀχιλῆʼ ὄτρυνε μένος καὶ θυμὸς ἀγήνωρἀντίον ἐλθέμεναι μεγαλήτορος Αἰνείαο.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,τὸν πρότερος προσέειπε ποδάρκης δῖος Ἀχιλλεύς·Αἰνεία τί σὺ τόσσον ὁμίλου πολλὸν ἐπελθὼνἔστης; ἦ σέ γε θυμὸς ἐμοὶ μαχέσασθαι ἀνώγειἐλπόμενον Τρώεσσιν ἀνάξειν ἱπποδάμοισιτιμῆς τῆς Πριάμου; ἀτὰρ εἴ κεν ἔμʼ ἐξεναρίξῃς,οὔ τοι τοὔνεκά γε Πρίαμος γέρας ἐν χερὶ θήσει·εἰσὶν γάρ οἱ παῖδες, ὃ δʼ ἔμπεδος οὐδʼ ἀεσίφρων.ἦ νύ τί τοι Τρῶες τέμενος τάμον ἔξοχον ἄλλωνκαλὸν φυταλιῆς καὶ ἀρούρης, ὄφρα νέμηαιαἴ κεν ἐμὲ κτείνῃς; χαλεπῶς δέ σʼ ἔολπα τὸ ῥέξειν.ἤδη μὲν σέ γέ φημι καὶ ἄλλοτε δουρὶ φοβῆσαι.ἦ οὐ μέμνῃ ὅτε πέρ σε βοῶν ἄπο μοῦνον ἐόντασεῦα κατʼ Ἰδαίων ὀρέων ταχέεσσι πόδεσσικαρπαλίμως; τότε δʼ οὔ τι μετατροπαλίζεο φεύγων.ἔνθεν δʼ ἐς Λυρνησσὸν ὑπέκφυγες· αὐτὰρ ἐγὼ τὴνπέρσα μεθορμηθεὶς σὺν Ἀθήνῃ καὶ Διὶ πατρί,ληϊάδας δὲ γυναῖκας ἐλεύθερον ἦμαρ ἀπούραςἦγον· ἀτὰρ σὲ Ζεὺς ἐρρύσατο καὶ θεοὶ ἄλλοι.ἀλλʼ οὐ νῦν ἐρύεσθαι ὀΐομαι, ὡς ἐνὶ θυμῷβάλλεαι· ἀλλά σʼ ἔγωγʼ ἀναχωρήσαντα κελεύωἐς πληθὺν ἰέναι, μηδʼ ἀντίος ἵστασʼ ἐμεῖο,πρίν τι κακὸν παθέειν· ῥεχθὲν δέ τε νήπιος ἔγνω.τὸν δʼ αὖτʼ Αἰνείας ἀπαμείβετο φώνησέν τε·Πηλεΐδη μὴ δὴ ἐπέεσσί με νηπύτιον ὣςἔλπεο δειδίξεσθαι, ἐπεὶ σάφα οἶδα καὶ αὐτὸςἠμὲν κερτομίας ἠδʼ αἴσυλα μυθήσασθαι.ἴδμεν δʼ ἀλλήλων γενεήν, ἴδμεν δὲ τοκῆαςπρόκλυτʼ ἀκούοντες ἔπεα θνητῶν ἀνθρώπων·ὄψει δʼ οὔτʼ ἄρ πω σὺ ἐμοὺς ἴδες οὔτʼ ἄρʼ ἐγὼ σούς.φασὶ σὲ μὲν Πηλῆος ἀμύμονος ἔκγονον εἶναι,μητρὸς δʼ ἐκ Θέτιδος καλλιπλοκάμου ἁλοσύδνης·αὐτὰρ ἐγὼν υἱὸς μεγαλήτορος Ἀγχίσαοεὔχομαι ἐκγεγάμεν, μήτηρ δέ μοί ἐστʼ Ἀφροδίτη·τῶν δὴ νῦν ἕτεροί γε φίλον παῖδα κλαύσονταισήμερον· οὐ γάρ φημʼ ἐπέεσσί γε νηπυτίοισινὧδε διακρινθέντε μάχης ἐξαπονέεσθαι.εἰ δʼ ἐθέλεις καὶ ταῦτα δαήμεναι, ὄφρʼ ἐῢ εἰδῇςἡμετέρην γενεήν, πολλοὶ δέ μιν ἄνδρες ἴσασι·Δάρδανον αὖ πρῶτον τέκετο νεφεληγερέτα Ζεύς,κτίσσε δὲ Δαρδανίην, ἐπεὶ οὔ πω Ἴλιος ἱρὴἐν πεδίῳ πεπόλιστο πόλις μερόπων ἀνθρώπων,ἀλλʼ ἔθʼ ὑπωρείας ᾤκεον πολυπίδακος Ἴδης.Δάρδανος αὖ τέκεθʼ υἱὸν Ἐριχθόνιον βασιλῆα,ὃς δὴ ἀφνειότατος γένετο θνητῶν ἀνθρώπων·τοῦ τρισχίλιαι ἵπποι ἕλος κάτα βουκολέοντοθήλειαι, πώλοισιν ἀγαλλόμεναι ἀταλῇσι.τάων καὶ Βορέης ἠράσσατο βοσκομενάων,ἵππῳ δʼ εἰσάμενος παρελέξατο κυανοχαίτῃ·αἳ δʼ ὑποκυσάμεναι ἔτεκον δυοκαίδεκα πώλους.αἳ δʼ ὅτε μὲν σκιρτῷεν ἐπὶ ζείδωρον ἄρουραν,ἄκρον ἐπʼ ἀνθερίκων καρπὸν θέον οὐδὲ κατέκλων·ἀλλʼ ὅτε δὴ σκιρτῷεν ἐπʼ εὐρέα νῶτα θαλάσσης,ἄκρον ἐπὶ ῥηγμῖνος ἁλὸς πολιοῖο θέεσκον.Τρῶα δʼ Ἐριχθόνιος τέκετο Τρώεσσιν ἄνακτα·Τρωὸς δʼ αὖ τρεῖς παῖδες ἀμύμονες ἐξεγένοντοἾλός τʼ Ἀσσάρακός τε καὶ ἀντίθεος Γανυμήδης,ὃς δὴ κάλλιστος γένετο θνητῶν ἀνθρώπων·τὸν καὶ ἀνηρείψαντο θεοὶ Διὶ οἰνοχοεύεινκάλλεος εἵνεκα οἷο ἵνʼ ἀθανάτοισι μετείη.Ἶλος δʼ αὖ τέκεθʼ υἱὸν ἀμύμονα Λαομέδοντα·Λαομέδων δʼ ἄρα Τιθωνὸν τέκετο Πρίαμόν τεΛάμπόν τε Κλυτίον θʼ Ἱκετάονά τʼ ὄζον Ἄρηος·Ἀσσάρακος δὲ Κάπυν, ὃ δʼ ἄρʼ Ἀγχίσην τέκε παῖδα·αὐτὰρ ἔμʼ Ἀγχίσης, Πρίαμος δʼ ἔτεχʼ Ἕκτορα δῖον.ταύτης τοι γενεῆς τε καὶ αἵματος εὔχομαι εἶναι.Ζεὺς δʼ ἀρετὴν ἄνδρεσσιν ὀφέλλει τε μινύθει τεὅππως κεν ἐθέλῃσιν· ὃ γὰρ κάρτιστος ἁπάντων.ἀλλʼ ἄγε μηκέτι ταῦτα λεγώμεθα νηπύτιοι ὣςἑσταότʼ ἐν μέσσῃ ὑσμίνῃ δηϊοτῆτος.ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαιπολλὰ μάλʼ, οὐδʼ ἂν νηῦς ἑκατόζυγος ἄχθος ἄροιτο.στρεπτὴ δὲ γλῶσσʼ ἐστὶ βροτῶν, πολέες δʼ ἔνι μῦθοιπαντοῖοι, ἐπέων δὲ πολὺς νομὸς ἔνθα καὶ ἔνθα.ὁπποῖόν κʼ εἴπῃσθα ἔπος, τοῖόν κʼ ἐπακούσαις.ἀλλὰ τί ἢ ἔριδας καὶ νείκεα νῶϊν ἀνάγκηνεικεῖν ἀλλήλοισιν ἐναντίον ὥς τε γυναῖκας,αἵ τε χολωσάμεναι ἔριδος πέρι θυμοβόροιονεικεῦσʼ ἀλλήλῃσι μέσην ἐς ἄγυιαν ἰοῦσαιπόλλʼ ἐτεά τε καὶ οὐκί· χόλος δέ τε καὶ τὰ κελεύει.ἀλκῆς δʼ οὔ μʼ ἐπέεσσιν ἀποτρέψεις μεμαῶταπρὶν χαλκῷ μαχέσασθαι ἐναντίον· ἀλλʼ ἄγε θᾶσσονγευσόμεθʼ ἀλλήλων χαλκήρεσιν ἐγχείῃσιν.ἦ ῥα καὶ ἐν δεινῷ σάκει ἤλασεν ὄβριμον ἔγχοςσμερδαλέῳ· μέγα δʼ ἀμφὶ σάκος μύκε δουρὸς ἀκωκῇ.Πηλεΐδης δὲ σάκος μὲν ἀπὸ ἕο χειρὶ παχείῃἔσχετο ταρβήσας· φάτο γὰρ δολιχόσκιον ἔγχοςῥέα διελεύσεσθαι μεγαλήτορος Αἰνείαονήπιος, οὐδʼ ἐνόησε κατὰ φρένα καὶ κατὰ θυμὸνὡς οὐ ῥηΐδιʼ ἐστὶ θεῶν ἐρικυδέα δῶραἀνδράσι γε θνητοῖσι δαμήμεναι οὐδʼ ὑποείκειν.οὐδὲ τότʼ Αἰνείαο δαΐφρονος ὄβριμον ἔγχοςῥῆξε σάκος· χρυσὸς γὰρ ἐρύκακε, δῶρα θεοῖο·ἀλλὰ δύω μὲν ἔλασσε διὰ πτύχας, αἳ δʼ ἄρʼ ἔτι τρεῖςἦσαν, ἐπεὶ πέντε πτύχας ἤλασε κυλλοποδίων,τὰς δύο χαλκείας, δύο δʼ ἔνδοθι κασσιτέροιο,τὴν δὲ μίαν χρυσῆν, τῇ ῥʼ ἔσχετο μείλινον ἔγχος.δεύτερος αὖτʼ Ἀχιλεὺς προΐει δολιχόσκιον ἔγχος,καὶ βάλεν Αἰνείαο κατʼ ἀσπίδα πάντοσʼ ἐΐσηνἄντυγʼ ὕπο πρώτην, ᾗ λεπτότατος θέε χαλκός,λεπτοτάτη δʼ ἐπέην ῥινὸς βοός· ἣ δὲ διὰ πρὸΠηλιὰς ἤϊξεν μελίη, λάκε δʼ ἀσπὶς ὑπʼ αὐτῆς.Αἰνείας δʼ ἐάλη καὶ ἀπὸ ἕθεν ἀσπίδʼ ἀνέσχεδείσας· ἐγχείη δʼ ἄρʼ ὑπὲρ νώτου ἐνὶ γαίῃἔστη ἱεμένη, διὰ δʼ ἀμφοτέρους ἕλε κύκλουςἀσπίδος ἀμφιβρότης· ὃ δʼ ἀλευάμενος δόρυ μακρὸνἔστη, κὰδ δʼ ἄχος οἱ χύτο μυρίον ὀφθαλμοῖσι,ταρβήσας ὅ οἱ ἄγχι πάγη βέλος. αὐτὰρ Ἀχιλλεὺςἐμμεμαὼς ἐπόρουσεν ἐρυσσάμενος ξίφος ὀξὺσμερδαλέα ἰάχων· ὃ δὲ χερμάδιον λάβε χειρὶΑἰνείας, μέγα ἔργον, ὃ οὐ δύο γʼ ἄνδρε φέροιεν,οἷοι νῦν βροτοί εἰσʼ· ὃ δέ μιν ῥέα πάλλε καὶ οἶος.ἔνθά κεν Αἰνείας μὲν ἐπεσσύμενον βάλε πέτρῳἢ κόρυθʼ ἠὲ σάκος, τό οἱ ἤρκεσε λυγρὸν ὄλεθρον,τὸν δέ κε Πηλεΐδης σχεδὸν ἄορι θυμὸν ἀπηύρα,εἰ μὴ ἄρʼ ὀξὺ νόησε Ποσειδάων ἐνοσίχθων·αὐτίκα δʼ ἀθανάτοισι θεοῖς μετὰ μῦθον ἔειπεν·ὢ πόποι ἦ μοι ἄχος μεγαλήτορος Αἰνείαο,ὃς τάχα Πηλεΐωνι δαμεὶς Ἄϊδος δὲ κάτεισιπειθόμενος μύθοισιν Ἀπόλλωνος ἑκάτοιονήπιος, οὐδέ τί οἱ χραισμήσει λυγρὸν ὄλεθρον.ἀλλὰ τί ἢ νῦν οὗτος ἀναίτιος ἄλγεα πάσχειμὰψ ἕνεκʼ ἀλλοτρίων ἀχέων, κεχαρισμένα δʼ αἰεὶδῶρα θεοῖσι δίδωσι τοὶ οὐρανὸν εὐρὺν ἔχουσιν;ἀλλʼ ἄγεθʼ ἡμεῖς πέρ μιν ὑπὲκ θανάτου ἀγάγωμεν,μή πως καὶ Κρονίδης κεχολώσεται, αἴ κεν Ἀχιλλεὺςτόνδε κατακτείνῃ· μόριμον δέ οἵ ἐστʼ ἀλέασθαι,ὄφρα μὴ ἄσπερμος γενεὴ καὶ ἄφαντος ὄληταιΔαρδάνου, ὃν Κρονίδης περὶ πάντων φίλατο παίδωνοἳ ἕθεν ἐξεγένοντο γυναικῶν τε θνητάων.ἤδη γὰρ Πριάμου γενεὴν ἔχθηρε Κρονίων·νῦν δὲ δὴ Αἰνείαο βίη Τρώεσσιν ἀνάξεικαὶ παίδων παῖδες, τοί κεν μετόπισθε γένωνται.τὸν δʼ ἠμείβετʼ ἔπειτα βοῶπις πότνια Ἥρη·ἐννοσίγαιʼ, αὐτὸς σὺ μετὰ φρεσὶ σῇσι νόησονΑἰνείαν ἤ κέν μιν ἐρύσσεαι ἦ κεν ἐάσῃςΠηλεΐδῃ Ἀχιλῆϊ δαμήμεναι, ἐσθλὸν ἐόντα.ἤτοι μὲν γὰρ νῶϊ πολέας ὠμόσσαμεν ὅρκουςπᾶσι μετʼ ἀθανάτοισιν ἐγὼ καὶ Παλλὰς Ἀθήνημή ποτʼ ἐπὶ Τρώεσσιν ἀλεξήσειν κακὸν ἦμαρ,μηδʼ ὁπότʼ ἂν Τροίη μαλερῷ πυρὶ πᾶσα δάηταικαιομένη, καίωσι δʼ ἀρήϊοι υἷες Ἀχαιῶν.αὐτὰρ ἐπεὶ τό γʼ ἄκουσε Ποσειδάων ἐνοσίχθων,βῆ ῥʼ ἴμεν ἄν τε μάχην καὶ ἀνὰ κλόνον ἐγχειάων,ἷξε δʼ ὅθʼ Αἰνείας ἠδʼ ὃ κλυτὸς ἦεν Ἀχιλλεύς.αὐτίκα τῷ μὲν ἔπειτα κατʼ ὀφθαλμῶν χέεν ἀχλὺνΠηλεΐδῃ Ἀχιλῆϊ· ὃ δὲ μελίην εὔχαλκονἀσπίδος ἐξέρυσεν μεγαλήτορος Αἰνείαο·καὶ τὴν μὲν προπάροιθε ποδῶν Ἀχιλῆος ἔθηκεν,Αἰνείαν δʼ ἔσσευεν ἀπὸ χθονὸς ὑψόσʼ ἀείρας.πολλὰς δὲ στίχας ἡρώων, πολλὰς δὲ καὶ ἵππωνΑἰνείας ὑπερᾶλτο θεοῦ ἀπὸ χειρὸς ὀρούσας,ἷξε δʼ ἐπʼ ἐσχατιὴν πολυάϊκος πολέμοιο,ἔνθά τε Καύκωνες πόλεμον μέτα θωρήσσοντο.τῷ δὲ μάλʼ ἐγγύθεν ἦλθε Ποσειδάων ἐνοσίχθων,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·Αἰνεία, τίς σʼ ὧδε θεῶν ἀτέοντα κελεύειἀντία Πηλεΐωνος ὑπερθύμοιο μάχεσθαι,ὃς σεῦ ἅμα κρείσσων καὶ φίλτερος ἀθανάτοισιν;ἀλλʼ ἀναχωρῆσαι ὅτε κεν συμβλήσεαι αὐτῷ,μὴ καὶ ὑπὲρ μοῖραν δόμον Ἄϊδος εἰσαφίκηαι.αὐτὰρ ἐπεί κʼ Ἀχιλεὺς θάνατον καὶ πότμον ἐπίσπῃ,θαρσήσας δὴ ἔπειτα μετὰ πρώτοισι μάχεσθαι·οὐ μὲν γάρ τίς σʼ ἄλλος Ἀχαιῶν ἐξεναρίξει.ὣς εἰπὼν λίπεν αὐτόθʼ, ἐπεὶ διεπέφραδε πάντα.αἶψα δʼ ἔπειτʼ Ἀχιλῆος ἀπʼ ὀφθαλμῶν σκέδασʼ ἀχλὺνθεσπεσίην· ὃ δʼ ἔπειτα μέγʼ ἔξιδεν ὀφθαλμοῖσιν,ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὢ πόποι ἦ μέγα θαῦμα τόδʼ ὀφθαλμοῖσιν ὁρῶμαι·ἔγχος μὲν τόδε κεῖται ἐπὶ χθονός, οὐδέ τι φῶταλεύσσω, τῷ ἐφέηκα κατακτάμεναι μενεαίνων.ἦ ῥα καὶ Αἰνείας φίλος ἀθανάτοισι θεοῖσινἦεν· ἀτάρ μιν ἔφην μὰψ αὔτως εὐχετάασθαι.ἐρρέτω· οὔ οἱ θυμὸς ἐμεῦ ἔτι πειρηθῆναιἔσσεται, ὃς καὶ νῦν φύγεν ἄσμενος ἐκ θανάτοιο.ἀλλʼ ἄγε δὴ Δαναοῖσι φιλοπτολέμοισι κελεύσαςτῶν ἄλλων Τρώων πειρήσομαι ἀντίος ἐλθών.ἦ, καὶ ἐπὶ στίχας ἆλτο, κέλευε δὲ φωτὶ ἑκάστῳ·μηκέτι νῦν Τρώων ἑκὰς ἕστατε δῖοι Ἀχαιοί,ἀλλʼ ἄγʼ ἀνὴρ ἄντʼ ἀνδρὸς ἴτω, μεμάτω δὲ μάχεσθαι.ἀργαλέον δέ μοί ἐστι καὶ ἰφθίμῳ περ ἐόντιτοσσούσδʼ ἀνθρώπους ἐφέπειν καὶ πᾶσι μάχεσθαι·οὐδέ κʼ Ἄρης, ὅς περ θεὸς ἄμβροτος, οὐδέ κʼ Ἀθήνητοσσῆσδʼ ὑσμίνης ἐφέποι στόμα καὶ πονέοιτο·ἀλλʼ ὅσσον μὲν ἐγὼ δύναμαι χερσίν τε ποσίν τεκαὶ σθένει, οὔ μʼ ἔτι φημὶ μεθησέμεν οὐδʼ ἠβαιόν,ἀλλὰ μάλα στιχὸς εἶμι διαμπερές, οὐδέ τινʼ οἴωΤρώων χαιρήσειν, ὅς τις σχεδὸν ἔγχεος ἔλθῃ.ὣς φάτʼ ἐποτρύνων· Τρώεσσι δὲ φαίδιμος Ἕκτωρκέκλεθʼ ὁμοκλήσας, φάτο δʼ ἴμεναι ἄντʼ Ἀχιλῆος·Τρῶες ὑπέρθυμοι μὴ δείδιτε Πηλεΐωνα.καί κεν ἐγὼ ἐπέεσσι καὶ ἀθανάτοισι μαχοίμην,ἔγχεϊ δʼ ἀργαλέον, ἐπεὶ ἦ πολὺ φέρτεροί εἰσιν.οὐδʼ Ἀχιλεὺς πάντεσσι τέλος μύθοις ἐπιθήσει,ἀλλὰ τὸ μὲν τελέει, τὸ δὲ καὶ μεσσηγὺ κολούει.τοῦ δʼ ἐγὼ ἀντίος εἶμι καὶ εἰ πυρὶ χεῖρας ἔοικεν,εἰ πυρὶ χεῖρας ἔοικε, μένος δʼ αἴθωνι σιδήρῳ.ὣς φάτʼ ἐποτρύνων, οἳ δʼ ἀντίοι ἔγχεʼ ἄειρανΤρῶες· τῶν δʼ ἄμυδις μίχθη μένος, ὦρτο δʼ ἀϋτή.καὶ τότʼ ἄρʼ Ἕκτορα εἶπε παραστὰς Φοῖβος Ἀπόλλων·Ἕκτορ μηκέτι πάμπαν Ἀχιλλῆϊ προμάχιζε,ἀλλὰ κατὰ πληθύν τε καὶ ἐκ φλοίσβοιο δέδεξο,μή πώς σʼ ἠὲ βάλῃ ἠὲ σχεδὸν ἄορι τύψῃ.ὣς ἔφαθʼ, Ἕκτωρ δʼ αὖτις ἐδύσετο οὐλαμὸν ἀνδρῶνταρβήσας, ὅτʼ ἄκουσε θεοῦ ὄπα φωνήσαντος.ἐν δʼ Ἀχιλεὺς Τρώεσσι θόρε φρεσὶν εἱμένος ἀλκὴνσμερδαλέα ἰάχων, πρῶτον δʼ ἕλεν Ἰφιτίωναἐσθλὸν Ὀτρυντεΐδην πολέων ἡγήτορα λαῶν,ὃν νύμφη τέκε νηῒς Ὀτρυντῆϊ πτολιπόρθῳΤμώλῳ ὕπο νιφόεντι Ὕδης ἐν πίονι δήμῳ·τὸν δʼ ἰθὺς μεμαῶτα βάλʼ ἔγχεϊ δῖος Ἀχιλλεὺςμέσσην κὰκ κεφαλήν· ἣ δʼ ἄνδιχα πᾶσα κεάσθη,δούπησεν δὲ πεσών, ὃ δʼ ἐπεύξατο δῖος Ἀχιλλεύς·κεῖσαι Ὀτρυντεΐδη πάντων ἐκπαγλότατʼ ἀνδρῶν·ἐνθάδε τοι θάνατος, γενεὴ δέ τοί ἐστʼ ἐπὶ λίμνῃΓυγαίῃ, ὅθι τοι τέμενος πατρώϊόν ἐστινὝλλῳ ἐπʼ ἰχθυόεντι καὶ Ἕρμῳ δινήεντι.ὣς ἔφατʼ εὐχόμενος, τὸν δὲ σκότος ὄσσε κάλυψε.τὸν μὲν Ἀχαιῶν ἵπποι ἐπισσώτροις δατέοντοπρώτῃ ἐν ὑσμίνῃ· ὃ δʼ ἐπʼ αὐτῷ Δημολέονταἐσθλὸν ἀλεξητῆρα μάχης Ἀντήνορος υἱὸννύξε κατὰ κρόταφον, κυνέης διὰ χαλκοπαρῄου.οὐδʼ ἄρα χαλκείη κόρυς ἔσχεθεν, ἀλλὰ διʼ αὐτῆςαἰχμὴ ἱεμένη ῥῆξʼ ὀστέον, ἐγκέφαλος δὲἔνδον ἅπας πεπάλακτο· δάμασσε δέ μιν μεμαῶτα.Ἱπποδάμαντα δʼ ἔπειτα καθʼ ἵππων ἀΐξανταπρόσθεν ἕθεν φεύγοντα μετάφρενον οὔτασε δουρί.αὐτὰρ ὃ θυμὸν ἄϊσθε καὶ ἤρυγεν, ὡς ὅτε ταῦροςἤρυγεν ἑλκόμενος Ἑλικώνιον ἀμφὶ ἄνακτακούρων ἑλκόντων· γάνυται δέ τε τοῖς ἐνοσίχθων·ὣς ἄρα τόν γʼ ἐρυγόντα λίπʼ ὀστέα θυμὸς ἀγήνωρ·αὐτὰρ ὃ βῆ σὺν δουρὶ μετʼ ἀντίθεον ΠολύδωρονΠριαμίδην. τὸν δʼ οὔ τι πατὴρ εἴασκε μάχεσθαι,οὕνεκά οἱ μετὰ παισὶ νεώτατος ἔσκε γόνοιο,καί οἱ φίλτατος ἔσκε, πόδεσσι δὲ πάντας ἐνίκαδὴ τότε νηπιέῃσι ποδῶν ἀρετὴν ἀναφαίνωνθῦνε διὰ προμάχων, εἷος φίλον ὤλεσε θυμόν.τὸν βάλε μέσσον ἄκοντι ποδάρκης δῖος Ἀχιλλεὺςνῶτα παραΐσσοντος, ὅθι ζωστῆρος ὀχῆεςχρύσειοι σύνεχον καὶ διπλόος ἤντετο θώρηξ·ἀντικρὺ δὲ διέσχε παρʼ ὀμφαλὸν ἔγχεος αἰχμή,γνὺξ δʼ ἔριπʼ οἰμώξας, νεφέλη δέ μιν ἀμφεκάλυψεκυανέη, προτὶ οἷ δʼ ἔλαβʼ ἔντερα χερσὶ λιασθείς.Ἕκτωρ δʼ ὡς ἐνόησε κασίγνητον Πολύδωρονἔντερα χερσὶν ἔχοντα λιαζόμενον ποτὶ γαίηκάρ ῥά οἱ ὀφθαλμῶν κέχυτʼ ἀχλύς· οὐδʼ ἄρʼ ἔτʼ ἔτληδηρὸν ἑκὰς στρωφᾶσθʼ, ἀλλʼ ἀντίος ἦλθʼ Ἀχιλῆϊὀξὺ δόρυ κραδάων φλογὶ εἴκελος· αὐτὰρ Ἀχιλλεὺςὡς εἶδʼ, ὣς ἀνεπᾶλτο, καὶ εὐχόμενος ἔπος ηὔδα·ἐγγὺς ἀνὴρ ὃς ἐμόν γε μάλιστʼ ἐσεμάσσατο θυμόν,ὅς μοι ἑταῖρον ἔπεφνε τετιμένον· οὐδʼ ἂν ἔτι δὴνἀλλήλους πτώσσοιμεν ἀνὰ πτολέμοιο γεφύρας.ἦ, καὶ ὑπόδρα ἰδὼν προσεφώνεεν Ἕκτορα δῖον·ἆσσον ἴθʼ ὥς κεν θᾶσσον ὀλέθρου πείραθʼ ἵκηαι.τὸν δʼ οὐ ταρβήσας προσέφη κορυθαίολος Ἕκτωρ·Πηλεΐδη μὴ δὴ ἐπέεσσί με νηπύτιον ὣςἔλπεο δειδίξεσθαι, ἐπεὶ σάφα οἶδα καὶ αὐτὸςἠμὲν κερτομίας ἠδʼ αἴσυλα μυθήσασθαι.οἶδα δʼ ὅτι σὺ μὲν ἐσθλός, ἐγὼ δὲ σέθεν πολὺ χείρων.ἀλλʼ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται,αἴ κέ σε χειρότερός περ ἐὼν ἀπὸ θυμὸν ἕλωμαιδουρὶ βαλών, ἐπεὶ ἦ καὶ ἐμὸν βέλος ὀξὺ πάροιθεν.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δόρυ, καὶ τό γʼ Ἀθήνηπνοιῇ Ἀχιλλῆος πάλιν ἔτραπε κυδαλίμοιοἦκα μάλα ψύξασα· τὸ δʼ ἂψ ἵκεθʼ Ἕκτορα δῖον,αὐτοῦ δὲ προπάροιθε ποδῶν πέσεν. αὐτὰρ Ἀχιλλεὺςἐμμεμαὼς ἐπόρουσε κατακτάμεναι μενεαίνων,σμερδαλέα ἰάχων· τὸν δʼ ἐξήρπαξεν Ἀπόλλωνῥεῖα μάλʼ ὥς τε θεός, ἐκάλυψε δʼ ἄρʼ ἠέρι πολλῇ.τρὶς μὲν ἔπειτʼ ἐπόρουσε ποδάρκης δῖος Ἀχιλλεὺςἔγχεϊ χαλκείῳ, τρὶς δʼ ἠέρα τύψε βαθεῖαν.ἀλλʼ ὅτε δὴ τὸ τέταρτον ἐπέσσυτο δαίμονι ἶσος,δεινὰ δʼ ὁμοκλήσας ἔπεα πτερόεντα προσηύδα·ἐξ αὖ νῦν ἔφυγες θάνατον κύον· ἦ τέ τοι ἄγχιἦλθε κακόν· νῦν αὖτέ σʼ ἐρύσατο Φοῖβος Ἀπόλλων,ᾧ μέλλεις εὔχεσθαι ἰὼν ἐς δοῦπον ἀκόντων.ἦ θήν σʼ ἐξανύω γε καὶ ὕστερον ἀντιβολήσας,εἴ πού τις καὶ ἔμοιγε θεῶν ἐπιτάρροθός ἐστι.νῦν αὖ τοὺς ἄλλους ἐπιείσομαι, ὅν κε κιχείω.ὣς εἰπὼν Δρύοπʼ οὖτα κατʼ αὐχένα μέσσον ἄκοντι·ἤριπε δὲ προπάροιθε ποδῶν· ὃ δὲ τὸν μὲν ἔασε,Δημοῦχον δὲ Φιλητορίδην ἠΰν τε μέγαν τεκὰγ γόνυ δουρὶ βαλὼν ἠρύκακε. τὸν μὲν ἔπειταοὐτάζων ξίφεϊ μεγάλῳ ἐξαίνυτο θυμόν·αὐτὰρ ὃ Λαόγονον καὶ Δάρδανον υἷε Βίαντοςἄμφω ἐφορμηθεὶς ἐξ ἵππων ὦσε χαμᾶζε,τὸν μὲν δουρὶ βαλών, τὸν δὲ σχεδὸν ἄορι τύψας.Τρῶα δʼ Ἀλαστορίδην, ὃ μὲν ἀντίος ἤλυθε γούνων,εἴ πώς εὑ πεφίδοιτο λαβὼν καὶ ζωὸν ἀφείημηδὲ κατακτείνειεν ὁμηλικίην ἐλεήσας,νήπιος, οὐδὲ τὸ ᾔδη ὃ οὐ πείσεσθαι ἔμελλεν·οὐ γάρ τι γλυκύθυμος ἀνὴρ ἦν οὐδʼ ἀγανόφρων,ἀλλὰ μάλʼ ἐμμεμαώς· ὃ μὲν ἥπτετο χείρεσι γούνωνἱέμενος λίσσεσθʼ, ὃ δὲ φασγάνῳ οὖτα καθʼ ἧπαρ·ἐκ δέ οἱ ἧπαρ ὄλισθεν, ἀτὰρ μέλαν αἷμα κατʼ αὐτοῦκόλπον ἐνέπλησεν· τὸν δὲ σκότος ὄσσε κάλυψεθυμοῦ δευόμενον· ὃ δὲ Μούλιον οὖτα παραστὰςδουρὶ κατʼ οὖς· εἶθαρ δὲ διʼ οὔατος ἦλθʼ ἑτέροιοαἰχμὴ χαλκείη· ὃ δʼ Ἀγήνορος υἱὸν Ἔχεκλονμέσσην κὰκ κεφαλὴν ξίφει ἤλασε κωπήεντι,πᾶν δʼ ὑπεθερμάνθη ξίφος αἵματι· τὸν δὲ κατʼ ὄσσεἔλλαβε πορφύρεος θάνατος καὶ μοῖρα κραταιή.Δευκαλίωνα δʼ ἔπειθʼ, ἵνα τε ξυνέχουσι τένοντεςἀγκῶνος, τῇ τόν γε φίλης διὰ χειρὸς ἔπειρεναἰχμῇ χαλκείῃ· ὃ δέ μιν μένε χεῖρα βαρυνθεὶςπρόσθʼ ὁρόων θάνατον· ὃ δὲ φασγάνῳ αὐχένα θείναςτῆλʼ αὐτῇ πήληκι κάρη βάλε· μυελὸς αὖτεσφονδυλίων ἔκπαλθʼ, ὃ δʼ ἐπὶ χθονὶ κεῖτο τανυσθείς.αὐτὰρ ὃ βῆ ῥʼ ἰέναι μετʼ ἀμύμονα Πείρεω υἱὸνῬίγμον, ὃς ἐκ Θρῄκης ἐριβώλακος εἰληλούθει·τὸν βάλε μέσσον ἄκοντι, πάγη δʼ ἐν νηδύϊ χαλκός,ἤριπε δʼ ἐξ ὀχέων· ὃ δʼ Ἀρηΐθοον θεράπονταἂψ ἵππους στρέψαντα μετάφρενον ὀξέϊ δουρὶνύξʼ, ἀπὸ δʼ ἅρματος ὦσε· κυκήθησαν δέ οἱ ἵπποι.ὡς δʼ ἀναμαιμάει βαθέʼ ἄγκεα θεσπιδαὲς πῦροὔρεος ἀζαλέοιο, βαθεῖα δὲ καίεται ὕλη,πάντῃ τε κλονέων ἄνεμος φλόγα εἰλυφάζει,ὣς ὅ γε πάντῃ θῦνε σὺν ἔγχεϊ δαίμονι ἶσοςκτεινομένους ἐφέπων· ῥέε δʼ αἵματι γαῖα μέλαινα.ὡς δʼ ὅτε τις ζεύξῃ βόας ἄρσενας εὐρυμετώπουςτριβέμεναι κρῖ λευκὸν ἐϋκτιμένῃ ἐν ἀλωῇ,ῥίμφά τε λέπτʼ ἐγένοντο βοῶν ὑπὸ πόσσʼ ἐριμύκων,ὣς ὑπʼ Ἀχιλλῆος μεγαθύμου μώνυχες ἵπποιστεῖβον ὁμοῦ νέκυάς τε καὶ ἀσπίδας· αἵματι δʼ ἄξωννέρθεν ἅπας πεπάλακτο καὶ ἄντυγες αἳ περὶ δίφρον,ἃς ἄρʼ ἀφʼ ἱππείων ὁπλέων ῥαθάμιγγες ἔβαλλοναἵ τʼ ἀπʼ ἐπισσώτρων· ὃ δὲ ἵετο κῦδος ἀρέσθαιΠηλεΐδης, λύθρῳ δὲ παλάσσετο χεῖρας ἀάπτους.

English · Musean translation · Mouseia

So they armed themselves beside the curved ships,around you, son of Peleus, Achaeans insatiate of battle,and the Trojans again on the other side, on the rising ground of the plain.And Zeus commanded Themis to call the gods to assemblyfrom the crest of many-folded Olympus; and she, going everywhere,summoned them to come to the house of Zeus.Nor was any of the rivers absent, apart from Ocean,nor any of the nymphs who haunt the fair grovesand the springs of rivers and the grassy meadows.And coming into the house of Zeus the cloud-gatherer,they sat in the polished colonnades, which for father ZeusHephaestus had made with his cunning mind.Thus they were gathered in the house of Zeus; nor did the Earth-shakerfail to hear the goddess, but came from the sea among them,and sat in their midst, and asked the will of Zeus:"Why now, bright-thunderer, have you called the gods to assembly?Is it something about the Trojans and Achaeans you ponder?For theirs is the battle and war that are now kindled nearest."And answering him, Zeus the cloud-gatherer spoke:"You know, Earth-shaker, the will within my breast,for whose sake I gathered them; they concern me even as they perish.But indeed I will stay on the ridge of Olympus,sitting, where watching I shall delight my heart; but do you othersgo, until you come among the Trojans and Achaeans,and give help to both, as is the mind of each.For if Achilles alone fights against the Trojans,they will not hold out even a little against the swift-footed son of Peleus.And even before they trembled at him whenever they saw him;but now, when his heart is terribly angry for his companion,I fear he may even sack the wall beyond his fate."So spoke the son of Cronus, and roused relentless war.And the gods went to go to the battle, their hearts divided:Hera to the gathering of the ships, and Pallas Athena,and Poseidon the earth-holder, and the helper Hermes,who excels in shrewd counsels;and Hephaestus went with them, glorying in his strength,limping, and beneath him his thin shins moved swiftly.And to the Trojans went Ares of the flashing helmet, and with himPhoebus of the unshorn hair, and Artemis the arrow-pourer,and Leto and Xanthus and Aphrodite who loves smiles.As long as the gods were far from mortal men,so long did the Achaeans exult greatly, because Achilleshad appeared, and he had long rested from painful war;but a dread trembling crept under the limbs of each Trojanin their fear, when they saw the swift-footed son of Peleusshining in his armor, like Ares the bane of mortals.But when the Olympians came among the throng of men,up rose strong Strife, the rouser of hosts, and Athena shouted aloud,standing at one moment beside the dug trench outside the wall,at another crying loudly on the echoing headlands.And Ares shouted from the other side, like a black whirlwind,calling sharply to the Trojans from the topmost city,and sometimes running beside the Simoeis on Callicolone.So the blessed gods, urging on both armies,brought them together and broke out heavy strife between them;and terribly thundered the father of men and godsfrom above; and beneath, Poseidon shookthe boundless earth and the steep heads of the mountains.And all the feet of many-fountained Ida trembled,and its peaks, and the city of the Trojans and the ships of the Achaeans.And below, Aidoneus, lord of the dead, was afraid,and in his fear he leapt from his throne and cried out, lest above himPoseidon the earth-shaker break open the earth,and to mortals and immortals be revealedthose dreadful, mouldering halls, which even the gods abhor.So great a din arose as the gods came together in strife.For facing lord Poseidonstood Phoebus Apollo, holding his winged arrows,and facing Enyalius stood the bright-eyed goddess Athena;and against Hera stood golden-spindled, loud-cryingArtemis the arrow-pourer, sister of the Far-Shooter;and against Leto stood Hermes the helper, strong in speed;and against Hephaestus stood the great deep-swirling river,whom the gods call Xanthus, and men call Scamander.So the gods went against the gods; but Achilleslonged most of all to plunge into the throng against Hectorson of Priam; for his heart above all urged himto glut Ares, the stout-shielded warrior, with blood.And against Aeneas Apollo the rouser of hosts stirred him upto face the son of Peleus, and put noble strength in him;and in voice he likened himself to Lycaon, son of Priam;made like him, the son of Zeus, Apollo, spoke:"Aeneas, counselor of the Trojans, where are your boaststhat you promised to the kings of Troy while drinking wine,that you would fight face to face against Achilles son of Peleus?"And answering him, Aeneas said:"Son of Priam, why do you bid me do this against my will,to fight face to face with the high-hearted son of Peleus?Not now for the first time will I stand against swift-footed Achilles;no, already another time he put me to flight with his spearfrom Ida, when he came against our cattle,and sacked Lyrnessus and Pedasus; but me Zeussaved, who roused my strength and my swift knees.Truly I would have perished under the hands of Achilles and Athena,who went before him and made light for him and urged himto slay the Leleges and Trojans with his bronze spear.So it is not possible for a man to fight face to face with Achilles;for always at least one of the gods stands near, warding off ruin.And even apart from that, his missile flies straight, and does not stopbefore it has passed through a man's flesh. But if a godshould stretch the war's end out even, not very easilywould he win, even if he boasts he is all of bronze."And the lord, the son of Zeus, Apollo, answered him:"Hero, come now, pray also to the gods who live forever;for they say you too were born of Aphrodite, daughter of Zeus,while he is of a lesser god:for she is of Zeus, and he is of the old man of the sea.So drive your tireless bronze straight on, and let him not at allturn you aside with his wretched words and his war-cry."So speaking, he breathed great strength into the shepherd of the people,and he went through the front ranks, armed in blazing bronze.Nor did the son of Anchises escape white-armed Hera's notice,as he went against the son of Peleus through the throng of men;and she, gathering the gods together, spoke a word among them:"Take thought now, you two, Poseidon and Athena,in your own hearts, how these deeds shall be.Aeneas has gone, armed in blazing bronze,against the son of Peleus, and Phoebus Apollo has sent him on.But come, let us turn him back from hereat once; or else let one of us stand beside Achillesand give him great strength, and let him not be wanting at allin spirit, so that he may know the best of the immortalslove him, and that those who up to now have warded warand battle from the Trojans are idle wind.We have all come down from Olympus to facethis battle, so that he suffer nothing among the Trojanstoday; but afterward he shall suffer whatever fatespun for him at his birth with the thread, when his mother bore him.But if Achilles does not learn this from the voice of a god,he will then be afraid, when some god comes against himin war; for gods are terrible to appear plainly."And answering her, Poseidon the earth-shaker said:"Hera, do not be angry beyond what is right; there is no need.I at least would not wish to bring us gods together in strife,the rest of us, since we are far stronger;no, let us go and sit downoff the path, on a lookout place, and let war be the care of men.But if Ares begins the battle, or Phoebus Apollo,or they hold Achilles back and do not let him fight,then at once a quarrel will rise for us right thereout of the fighting; and I think that, quickly separated,we shall go back to Olympus, to the gathering of the other gods,beaten down under their hands by necessity."So speaking, the dark-haired one led the wayto the wall heaped around godlike Heracles,the high wall, which the Trojans and Pallas Athenahad built for him, so that he might escape the sea-monster and shun it,whenever it drove him from the shore toward the plain.There Poseidon sat down, and the other gods,and they cast an unbreakable cloud about their shoulders;and the others sat down on the other side, on the brows of Callicolone,around you, Phoebus, and Ares the sacker of cities.So they sat on either side, devisingcounsel; and they shrank from beginning the cruel war,both sides, but Zeus, seated on high, gave command.And the whole plain was filled with them and shone with bronze,of men and horses; and the earth rang under their feetas they rushed together. And two men, far the best,came together in the midst of both armies, eager to fight,Aeneas son of Anchises and brilliant Achilles.And Aeneas came first, after threatening,nodding with his heavy helmet; and his furious shieldhe held before his chest, and shook his bronze spear.And the son of Peleus on the other side rose to face him like a lionof the mountain, whom men are eager to kill,gathering together, the whole people; and at first he goesscorning them, but when one of the young men swift in warstrikes him with a spear, he gathers himself and gapes, and about his teethfoam appears, and in his heart his brave spirit groans,and with his tail he lashes his flanks and both his hips,and urges himself on to fight,and glaring he rushes straight on in fury, to kill some manor himself to perish in the front of the throng:so fury and proud spirit urged Achillesto go against great-hearted Aeneas.And when they were near, coming at one another,brilliant swift-footed Achilles spoke to him first:"Aeneas, why have you stood so far forward out of the throng?Does your heart urge you to fight with me,hoping to rule over the horse-taming Trojanswith the honor of Priam? But even if you kill me,Priam will not for that put the prize in your hand;for he has sons, and he is steadfast and not foolish.Or have the Trojans cut out for you a plot beyond all others,fine, of orchard and plowland, for you to hold,if you kill me? But I think you will do that with difficulty.Already I say I have put you to flight with my spear before.Do you not remember when I drove you, alone with your cattle,down the mountains of Ida with my swift feet,in all haste? Then you did not turn back in flight.From there you fled away to Lyrnessus; but Isacked it, rushing on with Athena and father Zeus,and the captive women, stripping from them the day of freedom,I led away; but Zeus rescued you, and the other gods.But I do not think you will be rescued now, as in your heartyou imagine; I bid you draw backinto the crowd, and do not stand against me,before you suffer some evil; a fool knows it when it is done."And answering him, Aeneas spoke:"Son of Peleus, do not hope to frighten me with words like a child,since I myself know clearlyboth to speak mocking words and insults.We know each other's lineage, we know our parents,hearing words famous among mortal men;but you have not seen mine with your eyes, nor I yours.They say you are the offspring of blameless Peleus,and your mother is Thetis of the fair tresses, daughter of the sea;but I claim to be the son of great-hearted Anchises,and my mother is Aphrodite;of these two, one will today mourn a dear son;for I do not think that we two will part from battlesettled by childish words.But if you wish to learn these things too, so that you may know wellmy lineage, many men know it:Dardanus first was born of Zeus the cloud-gatherer,and he founded Dardania, since not yet had holy Iliosbeen built in the plain, the city of mortal men,but they still dwelt at the foot of many-fountained Ida.And Dardanus begot a son, King Erichthonius,who became the richest of mortal men;and of him three thousand horses grazed in the marsh,mares, glorying in their tender foals.And the North Wind loved them as they grazed,and likening himself to a dark-haired stallion, lay beside them;and they conceived and bore twelve foals.And when these skipped over the grain-giving earth,they ran on the topmost ears of corn and did not break them;but when they skipped over the broad back of the sea,they ran on the topmost crest of the gray salt sea.And Erichthonius begot Tros, lord of the Trojans;and of Tros three blameless sons were born,Ilus and Assaracus and godlike Ganymede,who became the fairest of mortal men;and the gods caught him up to pour wine for Zeus,for the sake of his beauty, so that he might be among the immortals.And Ilus begot a blameless son, Laomedon;and Laomedon begot Tithonus and Priamand Lampus and Clytius and Hicetaon, a branch of Ares;and Assaracus begot Capys, and he begot the son Anchises;and Anchises begot me, and Priam begot brilliant Hector.Of this lineage and blood I claim to be.But Zeus increases and diminishes men's valorjust as he wills; for he is the strongest of all.But come, let us no longer speak of these things like children,standing in the midst of the battle's strife.For both of us have insults to speak,many indeed, so that not even a hundred-benched ship could bear the load.Mortals' tongue is twisted, and in it are many words,of every kind, and the pasture of speech is wide this way and that.Whatever kind of word you say, of that kind then you may hear.But why must we two nurse quarrels and abuse,abusing one another face to face like womenwho, angry over heart-eating strife,abuse one another, going out into the middle of the street,many things true and untrue; for anger commands even that.But you will not turn me from my valor with words, when I am eager,before we fight face to face with bronze; but come, let us quicklytaste one another with bronze spears."He spoke, and hurled his mighty spear at the dreadshield, the terrible one; and the shield rang loudly around the spear's point.And the son of Peleus held the shield off from him with his stout hand,in fear; for he thought the long-shadowed spearwould easily pass through — the spear of great-hearted Aeneas —fool, and he did not know in his heart and spirithow not easy it is for the glorious gifts of the godsto be beaten down by mortal men, or to give way.Nor then did the mighty spear of wise Aeneasbreak the shield; for the gold checked it, the gift of the god;but it drove through two folds, and still threeremained, since the crippled god had beaten out five folds,two of bronze, two of tin within,and one of gold, and in it the ash spear was stopped.Then Achilles in turn sent forth his long-shadowed spear,and struck the shield of Aeneas, even on every side,under the first rim, where the bronze ran thinnest,and thinnest lay the ox-hide; and through itthe Pelian ash spear leapt, and the shield crashed beneath it.And Aeneas crouched and held the shield up from himself,in fear; and the spear flew over his back and in the earthstood, eager, and it had passed through both circlesof the shield that covers a man; and he, dodging the long spear,stood, and measureless grief poured over his eyes,in fear because the weapon had stuck fast near him. But Achillesrushed furiously at him, drawing his sharp sword,crying terribly; and Aeneas caught up a stone in his hand,a great work, which two men could not lift,such men as mortals are now; but he brandished it easily, alone.There Aeneas would have struck him as he rushed in with the stone,on the helmet or the shield, which would have warded off miserable destruction,and the son of Peleus would have taken his life at close quarters with the sword,if Poseidon the earth-shaker had not quickly noticed;and at once he spoke a word among the immortal gods:"Ah me, this is grief to me, for great-hearted Aeneas,who will soon, beaten by the son of Peleus, go down to Hades,persuaded by the words of the Far-Shooter Apollo,fool, and that will not save him from miserable destruction.But why should this man, who is blameless, suffer griefto no purpose for the sorrows of others, and always givegifts that please the gods who hold the broad heaven?But come, let us lead him out from under death,lest somehow the son of Cronus be angered, if Achilleskills this man; and it is fated for him to escape,so that the race of Dardanus may not perish seedless and unseen,Dardanus, whom the son of Cronus loved beyond all his childrenborn of him and of mortal women.For already the son of Cronus has come to hate the line of Priam;but now the strength of Aeneas shall rule over the Trojans,and the children of his children, who shall be born hereafter."And answering him, ox-eyed lady Hera said:"Earth-shaker, consider it yourself in your own mind,whether you will rescue Aeneas or leave himto be beaten by Achilles son of Peleus, noble man though he is.For indeed we two have sworn many oathsamong all the immortals, I and Pallas Athena,never to ward off the evil day from the Trojans,not even when Troy all burns with ravening fireand the warlike sons of the Achaeans set it burning."And when Poseidon the earth-shaker heard this,he went into the battle and the turmoil of spears,and came where Aeneas was, and where glorious Achilles was.At once then he poured a mist over the eyesof Achilles son of Peleus; and hedrew the bronze-tipped ash spear out of the shield of great-hearted Aeneas;and he laid it before the feet of Achilles,and drove Aeneas up from the ground, lifting him high.And over many ranks of heroes, and many of horses,Aeneas leapt, springing from the god's hand,and came to the edge of the swift-surging war,where the Caucones were arming themselves for battle.And Poseidon the earth-shaker came very near him,and speaking, addressed him with winged words:"Aeneas, what god bids you, in this madness,to fight against the high-hearted son of Peleus,who is both stronger than you and dearer to the immortals?But draw back whenever you meet him,lest you come to the house of Hades beyond your fate.But when Achilles has met death and doom,then take courage and fight among the front ranks;for no other of the Achaeans will slay you."So speaking, he left him there, when he had made all clear.And at once he scattered the wondrous mist from Achilles' eyes;and he saw out greatly with his eyes,and troubled in heart, he spoke to his own great-hearted spirit:"Ah me, what a great wonder is this that I see with my eyes!This spear lies on the ground, but I see no man,to whom I hurled it, eager to kill him.Truly Aeneas was dear to the immortal gods;yet I thought he boasted idly, to no purpose.Let him go; his heart will not be eagerany more to make trial of me, since now he has gladly escaped death.But come, let me urge on the Danaans who love war,and make trial of the rest of the Trojans, going against them."He spoke, and leapt upon the ranks, and called to every man:"No longer now, splendid Achaeans, stand far off from the Trojans,but come, let man go against man, and let him be eager to fight.Hard it is for me, strong though I am,to handle so many men and fight them all;not even Ares, who is an immortal god, not even Athena,could handle the front of such a battle and toil through it.But as far as I am able with my hands and feetand my strength, I say I will not give way at all, not a little,but I go straight through the ranks, and I think no oneof the Trojans will rejoice, whoever comes near my spear."So he spoke, urging them on; and to the Trojans glorious Hectorshouted in command, and said he would go against Achilles:"High-hearted Trojans, do not fear the son of Peleus.Even I could fight with words against the immortals,but with the spear it is hard, for they are far stronger.Nor will Achilles fulfill all his words,but some he will fulfill, and some he cuts short midway.I will go against him, even if his hands are like fire,even if his hands are like fire, and his fury like blazing iron."So he spoke, urging them on, and the Trojans raised their spearsagainst him; and their fury was mingled together, and the war-cry rose.And then Phoebus Apollo stood beside Hector and said:"Hector, do not fight at all any longer in the front against Achilles,but wait in the crowd, in the din of battle,lest he strike you with a throw or hit you close at hand with the sword."So he spoke, and Hector shrank back into the throng of menin fear, when he heard the voice of the god speaking.But Achilles leapt among the Trojans, clothed in strength in his heart,crying terribly, and first he took Iphition,noble son of Otrynteus, leader of many hosts,whom a naiad nymph bore to Otrynteus the sacker of cities,beneath snowy Tmolus, in the rich land of Hyde;and rushing straight at him, brilliant Achilles struck him with his spearin the middle of the head; and it was all split in two,and he fell with a thud; and brilliant Achilles exulted over him:"You lie there, son of Otrynteus, most dreadful of all men;here is your death, and your birth is by the lakeGygaea, where your father's estate lies,on fish-filled Hyllus and the whirling Hermus."So he spoke in triumph, and darkness covered his eyes.And the horses of the Achaeans tore him apart with their wheel-rimsin the first rank of battle; and at him Demoleon,noble warden of battle, son of Antenor,he stabbed in the temple, through the bronze-cheeked helmet.Nor did the bronze helmet hold, but through itthe spear-point rushed and broke the bone, and the braininside was all spattered; and he subdued him in his eagerness.And Hippodamas, as he sprang down from his horsesand fled before him, he wounded in the back with his spear.And he gasped out his life and bellowed, as when a bullbellows as it is dragged around the lord of Heliceby young men dragging it; and the earth-shaker rejoices in them;so that man, bellowing, left his bones, his proud spirit gone.But he went with his spear after godlike Polydorus,son of Priam. His father would not let him fight,because he was the youngest of his sons in birth,and he was dearest to him, and he beat them all in running;and then, in childish pride, showing off the excellence of his feet,he rushed through the front ranks, until he lost his dear life.Him brilliant swift-footed Achilles struck with a spear in the middleof the back as he darted past, where the golden claspsof the belt held, and the doubled breastplate met;and straight through beside the navel went the spear point,and he fell on his knees with a groan, and a cloud wrapped himdark, and he clutched his entrails to himself with his hands as he sank.And Hector, when he noticed his brother Polydorusholding his entrails in his hands, sinking to the ground,a mist poured over his eyes; and he could no longer endureto range far off, but came against Achilles,shaking his sharp spear, like a flame; and Achilles,when he saw him, sprang up, and exulting spoke a word:"Near is the man who has most wounded my heart,who killed my honored companion; no longershall we two shrink from each other along the bridges of war."He spoke, and looking darkly, he addressed brilliant Hector:"Come nearer, so that you may reach the end of death the sooner."And answering him, Hector of the flashing helmet, unafraid, said:"Son of Peleus, do not hope to frighten me with words like a child,since I myself know clearlyboth to speak mocking words and insults.I know that you are noble, and I am far worse than you.But these things lie on the knees of the gods,whether I, being worse, may take your lifeby striking you with my spear, since my weapon too is sharp."He spoke, and swinging it, he sent his spear; and Athenaturned it back with a breath against glorious Achilles,blowing very gently; and it came back to brilliant Hector,and fell before his feet. But Achillesrushed furiously at him, eager to kill him,crying terribly; but Apollo snatched him awayvery easily, as a god can, and covered him in thick mist.Three times then brilliant swift-footed Achilles rushed at himwith his bronze spear, and three times he struck the deep mist.But when for the fourth time he rushed at him like a god,crying out dreadfully, he addressed him with winged words:"You dog, now again you have escaped death; surely evilcame near to you; but now again Phoebus Apollo has rescued you,to whom you are likely to pray as you go into the clash of spears.Surely I will finish you too, when I meet you later,if some god is a helper to me also.But now I will go at the others, whoever I can catch."So speaking, he stabbed Dryops in the middle of the neck with his spear;and he fell before his feet; and he left him there,and Demuchus, son of Philetor, tall and strong,striking his knee with his spear he checked him. Thenstabbing him with his great sword he took away his life;and then Laogonus and Dardanus, sons of Bias,rushing at both, he thrust from their chariot to the ground,striking one with his spear, and hitting the other close at hand with his sword.And Tros, son of Alastor — he came to his knees,to see if he would spare him, taking him, and let him go alive,and not kill him, pitying one of his own age,fool, and he did not know that he was not to be persuaded;for he was not a man of sweet temper or gentle heart,but very furious; and Tros clutched his knees with his hands,eager to beg him, and he stabbed his liver with his sword;and the liver slipped out, and black blood filledhis bosom; and darkness covered his eyesas he lost his life. And he stabbed Mulius, standing beside him,with his spear in the ear; and straight through came outthe bronze point at the other ear. And Echeclus, son of Agenor,he struck in the middle of the head with his hilted sword,and the whole sword was warmed with blood; and over his eyespurple death and mighty fate took hold.And then Deucalion, where the tendons hold the armat the elbow, there he pierced him through his dear armwith the bronze point; and he waited for him, his hand heavy,looking death in the face; and he struck his neck with his swordand flung his head far off with the helmet itself; and the marrowsprang out of the spine, and he lay stretched on the ground.And he went on after the blameless son of Peireus,Rigmos, who had come from fertile Thrace;him he struck in the middle with his spear, and the bronze stuck in his belly,and he fell from his chariot; and Areithous, his attendant,as he turned the horses back, in the back with his sharp spearhe pierced, and thrust him from the chariot; and his horses were thrown into disorder.And as a wondrous fire rages in the deep glensof a parched mountain, and the deep forest burns,and the wind, driving it everywhere, rolls the flame along,so he raged everywhere with his spear, like a god,following the men he killed; and the black earth flowed with blood.And as when a man yokes broad-browed bullsto tread white barley on a well-built threshing floor,and quickly it becomes fine under the feet of the bellowing oxen,so under great-hearted Achilles the solid-hoofed horsestrampled corpses and shields together; and with blood the axlebeneath was all spattered, and the rims about the chariot,which the drops from the horses' hooves kept striking,and from the wheels; but he pressed on to win glory,the son of Peleus, and his irresistible hands were stained with gore.

Book 21

Ancient Greek

ἀλλʼ ὅτε δὴ πόρον ἷξον ἐϋρρεῖος ποταμοῖοΞάνθου δινήεντος, ὃν ἀθάνατος τέκετο Ζεύς,ἔνθα διατμήξας τοὺς μὲν πεδίον δὲ δίωκεπρὸς πόλιν, ᾗ περ Ἀχαιοὶ ἀτυζόμενοι φοβέοντοἤματι τῷ προτέρῳ, ὅτε μαίνετο φαίδιμος Ἕκτωρ·τῇ ῥʼ οἵ γε προχέοντο πεφυζότες, ἠέρα δʼ Ἥρηπίτνα πρόσθε βαθεῖαν ἐρυκέμεν· ἡμίσεες δὲἐς ποταμὸν εἰλεῦντο βαθύρροον ἀργυροδίνην,ἐν δʼ ἔπεσον μεγάλῳ πατάγῳ, βράχε δʼ αἰπὰ ῥέεθρα,ὄχθαι δʼ ἀμφὶ περὶ μεγάλʼ ἴαχον· οἳ δʼ ἀλαλητῷἔννεον ἔνθα καὶ ἔνθα ἑλισσόμενοι περὶ δίνας.ὡς δʼ ὅθʼ ὑπὸ ῥιπῆς πυρὸς ἀκρίδες ἠερέθονταιφευγέμεναι ποταμὸν δέ· τὸ δὲ φλέγει ἀκάματον πῦρὄρμενον ἐξαίφνης, ταὶ δὲ πτώσσουσι καθʼ ὕδωρ·ὣς ὑπʼ Ἀχιλλῆος Ξάνθου βαθυδινήεντοςπλῆτο ῥόος κελάδων ἐπιμὶξ ἵππων τε καὶ ἀνδρῶν.αὐτὰρ ὃ διογενὴς δόρυ μὲν λίπεν αὐτοῦ ἐπʼ ὄχθῃκεκλιμένον μυρίκῃσιν, ὃ δʼ ἔσθορε δαίμονι ἶσοςφάσγανον οἶον ἔχων, κακὰ δὲ φρεσὶ μήδετο ἔργα,τύπτε δʼ ἐπιστροφάδην· τῶν δὲ στόνος ὄρνυτʼ ἀεικὴςἄορι θεινομένων, ἐρυθαίνετο δʼ αἵματι ὕδωρ.ὡς δʼ ὑπὸ δελφῖνος μεγακήτεος ἰχθύες ἄλλοιφεύγοντες πιμπλᾶσι μυχοὺς λιμένος εὐόρμουδειδιότες· μάλα γάρ τε κατεσθίει ὅν κε λάβῃσιν·ὣς Τρῶες ποταμοῖο κατὰ δεινοῖο ῥέεθραπτῶσσον ὑπὸ κρημνούς. ὃ δʼ ἐπεὶ κάμε χεῖρας ἐναίρων,ζωοὺς ἐκ ποταμοῖο δυώδεκα λέξατο κούρουςποινὴν Πατρόκλοιο Μενοιτιάδαο θανόντος·τοὺς ἐξῆγε θύραζε τεθηπότας ἠΰτε νεβρούς,δῆσε δʼ ὀπίσσω χεῖρας ἐϋτμήτοισιν ἱμᾶσι,τοὺς αὐτοὶ φορέεσκον ἐπὶ στρεπτοῖσι χιτῶσι,δῶκε δʼ ἑταίροισιν κατάγειν κοίλας ἐπὶ νῆας.αὐτὰρ ὃ ἂψ ἐπόρουσε δαϊζέμεναι μενεαίνων.ἔνθʼ υἷι Πριάμοιο συνήντετο Δαρδανίδαοἐκ ποταμοῦ φεύγοντι Λυκάονι, τόν ῥά ποτʼ αὐτὸςἦγε λαβὼν ἐκ πατρὸς ἀλωῆς οὐκ ἐθέλονταἐννύχιος προμολών· ὃ δʼ ἐρινεὸν ὀξέϊ χαλκῷτάμνε νέους ὄρπηκας, ἵνʼ ἅρματος ἄντυγες εἶεν·τῷ δʼ ἄρʼ ἀνώϊστον κακὸν ἤλυθε δῖος Ἀχιλλεύς.καὶ τότε μέν μιν Λῆμνον ἐϋκτιμένην ἐπέρασσενηυσὶν ἄγων, ἀτὰρ υἱὸς Ἰήσονος ὦνον ἔδωκε·κεῖθεν δὲ ξεῖνός μιν ἐλύσατο πολλὰ δʼ ἔδωκενἼμβριος Ἠετίων, πέμψεν δʼ ἐς δῖαν Ἀρίσβην·ἔνθεν ὑπεκπροφυγὼν πατρώϊον ἵκετο δῶμα.ἕνδεκα δʼ ἤματα θυμὸν ἐτέρπετο οἷσι φίλοισινἐλθὼν ἐκ Λήμνοιο· δυωδεκάτῃ δέ μιν αὖτιςχερσὶν Ἀχιλλῆος θεὸς ἔμβαλεν, ὅς μιν ἔμελλεπέμψειν εἰς Ἀΐδαο καὶ οὐκ ἐθέλοντα νέεσθαι.τὸν δʼ ὡς οὖν ἐνόησε ποδάρκης δῖος Ἀχιλλεὺςγυμνὸν ἄτερ κόρυθός τε καὶ ἀσπίδος, οὐδʼ ἔχεν ἔγχος,ἀλλὰ τὰ μέν ῥʼ ἀπὸ πάντα χαμαὶ βάλε· τεῖρε γὰρ ἱδρὼςφεύγοντʼ ἐκ ποταμοῦ, κάματος δʼ ὑπὸ γούνατʼ ἐδάμνα·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὢ πόποι ἦ μέγα θαῦμα τόδʼ ὀφθαλμοῖσιν ὁρῶμαι·ἦ μάλα δὴ Τρῶες μεγαλήτορες οὕς περ ἔπεφνοναὖτις ἀναστήσονται ὑπὸ ζόφου ἠερόεντος,οἷον δὴ καὶ ὅδʼ ἦλθε φυγὼν ὕπο νηλεὲς ἦμαρΛῆμνον ἐς ἠγαθέην πεπερημένος· οὐδέ μιν ἔσχεπόντος ἁλὸς πολιῆς, ὃ πολέας ἀέκοντας ἐρύκει.ἀλλʼ ἄγε δὴ καὶ δουρὸς ἀκωκῆς ἡμετέροιογεύσεται, ὄφρα ἴδωμαι ἐνὶ φρεσὶν ἠδὲ δαείωἢ ἄρʼ ὁμῶς καὶ κεῖθεν ἐλεύσεται, ἦ μιν ἐρύξειγῆ φυσίζοος, ἥ τε κατὰ κρατερόν περ ἐρύκει.ὣς ὅρμαινε μένων· ὃ δέ οἱ σχεδὸν ἦλθε τεθηπὼςγούνων ἅψασθαι μεμαώς, περὶ δʼ ἤθελε θυμῷἐκφυγέειν θάνατόν τε κακὸν καὶ κῆρα μέλαιναν.ἤτοι ὃ μὲν δόρυ μακρὸν ἀνέσχετο δῖος Ἀχιλλεὺςοὐτάμεναι μεμαώς, ὃ δʼ ὑπέδραμε καὶ λάβε γούνωνκύψας· ἐγχείη δʼ ἄρʼ ὑπὲρ νώτου ἐνὶ γαίῃἔστη ἱεμένη χροὸς ἄμεναι ἀνδρομέοιο.αὐτὰρ ὃ τῇ ἑτέρῃ μὲν ἑλὼν ἐλλίσσετο γούνων,τῇ δʼ ἑτέρῃ ἔχεν ἔγχος ἀκαχμένον οὐδὲ μεθίει·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·γουνοῦμαι σʼ Ἀχιλεῦ· σὺ δέ μʼ αἴδεο καί μʼ ἐλέησον·ἀντί τοί εἰμʼ ἱκέταο διοτρεφὲς αἰδοίοιο·πὰρ γὰρ σοὶ πρώτῳ πασάμην Δημήτερος ἀκτὴνἤματι τῷ ὅτε μʼ εἷλες ἐϋκτιμένῃ ἐν ἀλωῇ,καί μʼ ἐπέρασσας ἄνευθεν ἄγων πατρός τε φίλων τεΛῆμνον ἐς ἠγαθέην, ἑκατόμβοιον δέ τοι ἦλφον.νῦν δὲ λύμην τρὶς τόσσα πορών· ἠὼς δέ μοί ἐστινἥδε δυωδεκάτη, ὅτʼ ἐς Ἴλιον εἰλήλουθαπολλὰ παθών· νῦν αὖ με τεῇς ἐν χερσὶν ἔθηκεμοῖρʼ ὀλοή· μέλλω που ἀπεχθέσθαι Διὶ πατρί,ὅς με σοὶ αὖτις δῶκε· μινυνθάδιον δέ με μήτηργείνατο Λαοθόη θυγάτηρ Ἄλταο γέροντοςἌλτεω, ὃς Λελέγεσσι φιλοπτολέμοισιν ἀνάσσειΠήδασον αἰπήεσσαν ἔχων ἐπὶ Σατνιόεντι.τοῦ δʼ ἔχε θυγατέρα Πρίαμος, πολλὰς δὲ καὶ ἄλλας·τῆς δὲ δύω γενόμεσθα, σὺ δʼ ἄμφω δειροτομήσεις,ἤτοι τὸν πρώτοισι μετὰ πρυλέεσσι δάμασσαςἀντίθεον Πολύδωρον, ἐπεὶ βάλες ὀξέϊ δουρί·νῦν δὲ δὴ ἐνθάδʼ ἐμοὶ κακὸν ἔσσεται· οὐ γὰρ ὀΐωσὰς χεῖρας φεύξεσθαι, ἐπεί ῥʼ ἐπέλασσέ γε δαίμων.ἄλλο δέ τοι ἐρέω, σὺ δʼ ἐνὶ φρεσὶ βάλλεο σῇσι·μή με κτεῖνʼ, ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι,ὅς τοι ἑταῖρον ἔπεφνεν ἐνηέα τε κρατερόν τε.ὣς ἄρα μιν Πριάμοιο προσηύδα φαίδιμος υἱὸςλισσόμενος ἐπέεσσιν, ἀμείλικτον δʼ ὄπʼ ἄκουσε·νήπιε μή μοι ἄποινα πιφαύσκεο μηδʼ ἀγόρευε·πρὶν μὲν γὰρ Πάτροκλον ἐπισπεῖν αἴσιμον ἦμαρτόφρά τί μοι πεφιδέσθαι ἐνὶ φρεσὶ φίλτερον ἦενΤρώων, καὶ πολλοὺς ζωοὺς ἕλον ἠδʼ ἐπέρασσα·νῦν δʼ οὐκ ἔσθʼ ὅς τις θάνατον φύγῃ ὅν κε θεός γεἸλίου προπάροιθεν ἐμῇς ἐν χερσὶ βάλῃσικαὶ πάντων Τρώων, περὶ δʼ αὖ Πριάμοιό γε παίδων.ἀλλὰ φίλος θάνε καὶ σύ· τί ἦ ὀλοφύρεαι οὕτως;κάτθανε καὶ Πάτροκλος, ὅ περ σέο πολλὸν ἀμείνων.οὐχ ὁράᾳς οἷος καὶ ἐγὼ καλός τε μέγας τε;πατρὸς δʼ εἴμʼ ἀγαθοῖο, θεὰ δέ με γείνατο μήτηρ·ἀλλʼ ἔπι τοι καὶ ἐμοὶ θάνατος καὶ μοῖρα κραταιή·ἔσσεται ἢ ἠὼς ἢ δείλη ἢ μέσον ἦμαρὁππότε τις καὶ ἐμεῖο Ἄρῃ ἐκ θυμὸν ἕληταιἢ ὅ γε δουρὶ βαλὼν ἢ ἀπὸ νευρῆφιν ὀϊστῷ.ὣς φάτο, τοῦ δʼ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ·ἔγχος μέν ῥʼ ἀφέηκεν, ὃ δʼ ἕζετο χεῖρε πετάσσαςἀμφοτέρας· Ἀχιλεὺς δὲ ἐρυσσάμενος ξίφος ὀξὺτύψε κατὰ κληῗδα παρʼ αὐχένα, πᾶν δέ οἱ εἴσωδῦ ξίφος ἄμφηκες· ὃ δʼ ἄρα πρηνὴς ἐπὶ γαίῃκεῖτο ταθείς, ἐκ δʼ αἷμα μέλαν ῥέε, δεῦε δὲ γαῖαν.τὸν δʼ Ἀχιλεὺς ποταμὸν δὲ λαβὼν ποδὸς ἧκε φέρεσθαι,καί οἱ ἐπευχόμενος ἔπεα πτερόεντʼ ἀγόρευεν·ἐνταυθοῖ νῦν κεῖσο μετʼ ἰχθύσιν, οἵ σʼ ὠτειλὴναἷμʼ ἀπολιχμήσονται ἀκηδέες· οὐδέ σε μήτηρἐνθεμένη λεχέεσσι γοήσεται, ἀλλὰ Σκάμανδροςοἴσει δινήεις εἴσω ἁλὸς εὐρέα κόλπον·θρῴσκων τις κατὰ κῦμα μέλαιναν φρῖχʼ ὑπαΐξειἰχθύς, ὅς κε φάγῃσι Λυκάονος ἀργέτα δημόν.φθείρεσθʼ εἰς ὅ κεν ἄστυ κιχείομεν Ἰλίου ἱρῆςὑμεῖς μὲν φεύγοντες, ἐγὼ δʼ ὄπιθεν κεραΐζων.οὐδʼ ὑμῖν ποταμός περ ἐΰρροος ἀργυροδίνηςἀρκέσει, ᾧ δὴ δηθὰ πολέας ἱερεύετε ταύρους,ζωοὺς δʼ ἐν δίνῃσι καθίετε μώνυχας ἵππους.ἀλλὰ καὶ ὧς ὀλέεσθε κακὸν μόρον, εἰς ὅ κε πάντεςτίσετε Πατρόκλοιο φόνον καὶ λοιγὸν Ἀχαιῶν,οὓς ἐπὶ νηυσὶ θοῇσιν ἐπέφνετε νόσφιν ἐμεῖο.ὣς ἄρʼ ἔφη, ποταμὸς δὲ χολώσατο κηρόθι μᾶλλον,ὅρμηνεν δʼ ἀνὰ θυμὸν ὅπως παύσειε πόνοιοδῖον Ἀχιλλῆα, Τρώεσσι δὲ λοιγὸν ἀλάλκοι.τόφρα δὲ Πηλέος υἱὸς ἔχων δολιχόσκιον ἔγχοςἈστεροπαίῳ ἐπᾶλτο κατακτάμεναι μενεαίνωνυἱέϊ Πηλεγόνος· τὸν δʼ Ἀξιὸς εὐρυρέεθροςγείνατο καὶ Περίβοια Ἀκεσσαμενοῖο θυγατρῶνπρεσβυτάτη· τῇ γάρ ῥα μίγη ποταμὸς βαθυδίνης.τῷ ῥʼ Ἀχιλεὺς ἐπόρουσεν, ὃ δʼ ἀντίος ἐκ ποταμοῖοἔστη ἔχων δύο δοῦρε· μένος δέ οἱ ἐν φρεσὶ θῆκεΞάνθος, ἐπεὶ κεχόλωτο δαϊκταμένων αἰζηῶν,τοὺς Ἀχιλεὺς ἐδάϊζε κατὰ ῥόον οὐδʼ ἐλέαιρεν.οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,τὸν πρότερος προσέειπε ποδάρκης δῖος Ἀχιλλεύς·τίς πόθεν εἰς ἀνδρῶν ὅ μευ ἔτλης ἀντίος ἐλθεῖν;δυστήνων δέ τε παῖδες ἐμῷ μένει ἀντιόωσι.τὸν δʼ αὖ Πηλεγόνος προσεφώνεε φαίδιμος υἱός·Πηλεΐδη μεγάθυμε τί ἦ γενεὴν ἐρεείνεις;εἴμʼ ἐκ Παιονίης ἐριβώλου τηλόθʼ ἐούσηςΠαίονας ἄνδρας ἄγων δολιχεγχέας· ἥδε δέ μοι νῦνἠὼς ἑνδεκάτη ὅτε Ἴλιον εἰλήλουθα.αὐτὰρ ἐμοὶ γενεὴ ἐξ Ἀξιοῦ εὐρὺ ῥέοντοςἈξιοῦ, ὃς κάλλιστον ὕδωρ ἐπὶ γαῖαν ἵησιν,ὃς τέκε Πηλεγόνα κλυτὸν ἔγχεϊ· τὸν δʼ ἐμέ φασιγείνασθαι· νῦν αὖτε μαχώμεθα φαίδιμʼ Ἀχιλλεῦ.ὣς φάτʼ ἀπειλήσας, ὃ δʼ ἀνέσχετο δῖος ἈχιλλεὺςΠηλιάδα μελίην· ὃ δʼ ἁμαρτῇ δούρασιν ἀμφὶςἥρως Ἀστεροπαῖος, ἐπεὶ περιδέξιος ἦεν.καί ῥʼ ἑτέρῳ μὲν δουρὶ σάκος βάλεν, οὐδὲ διὰ πρὸῥῆξε σάκος· χρυσὸς γὰρ ἐρύκακε δῶρα θεοῖο·τῷ δʼ ἑτέρῳ μιν πῆχυν ἐπιγράβδην βάλε χειρὸςδεξιτερῆς, σύτο δʼ αἷμα κελαινεφές· ἣ δʼ ὑπὲρ αὐτοῦγαίῃ ἐνεστήρικτο λιλαιομένη χροὸς ἆσαι.δεύτερος αὖτʼ Ἀχιλεὺς μελίην ἰθυπτίωναἈστεροπαίῳ ἐφῆκε κατακτάμεναι μενεαίνων.καὶ τοῦ μέν ῥʼ ἀφάμαρτεν, ὃ δʼ ὑψηλὴν βάλεν ὄχθην,μεσσοπαγὲς δʼ ἄρʼ ἔθηκε κατʼ ὄχθης μείλινον ἔγχος.Πηλεΐδης δʼ ἄορ ὀξὺ ἐρυσσάμενος παρὰ μηροῦἆλτʼ ἐπί οἱ μεμαώς· ὃ δʼ ἄρα μελίην Ἀχιλῆοςοὐ δύνατʼ ἐκ κρημνοῖο ἐρύσσαι χειρὶ παχείῃ.τρὶς μέν μιν πελέμιξεν ἐρύσσασθαι μενεαίνων,τρὶς δὲ μεθῆκε βίης· τὸ δὲ τέτρατον ἤθελε θυμῷἆξαι ἐπιγνάμψας δόρυ μείλινον Αἰακίδαο,ἀλλὰ πρὶν Ἀχιλεὺς σχεδὸν ἄορι θυμὸν ἀπηύρα.γαστέρα γάρ μιν τύψε παρʼ ὀμφαλόν, ἐκ δʼ ἄρα πᾶσαιχύντο χαμαὶ χολάδες· τὸν δὲ σκότος ὄσσε κάλυψενἀσθμαίνοντʼ· Ἀχιλεὺς δʼ ἄρʼ ἐνὶ στήθεσσιν ὀρούσαςτεύχεά τʼ ἐξενάριξε καὶ εὐχόμενος ἔπος ηὔδα·κεῖσʼ οὕτως· χαλεπόν τοι ἐρισθενέος Κρονίωνοςπαισὶν ἐριζέμεναι ποταμοῖό περ ἐκγεγαῶτι.φῆσθα σὺ μὲν ποταμοῦ γένος ἔμμεναι εὐρὺ ῥέοντος,αὐτὰρ ἐγὼ γενεὴν μεγάλου Διὸς εὔχομαι εἶναι.τίκτέ μʼ ἀνὴρ πολλοῖσιν ἀνάσσων ΜυρμιδόνεσσιΠηλεὺς Αἰακίδης· ὃ δʼ ἄρʼ Αἰακὸς ἐκ Διὸς ἦεν.τὼ κρείσσων μὲν Ζεὺς ποταμῶν ἁλιμυρηέντων,κρείσσων αὖτε Διὸς γενεὴ ποταμοῖο τέτυκται.καὶ γὰρ σοὶ ποταμός γε πάρα μέγας, εἰ δύναταί τιχραισμεῖν· ἀλλʼ οὐκ ἔστι Διὶ Κρονίωνι μάχεσθαι,τῷ οὐδὲ κρείων Ἀχελώϊος ἰσοφαρίζει,οὐδὲ βαθυρρείταο μέγα σθένος Ὠκεανοῖο,ἐξ οὗ περ πάντες ποταμοὶ καὶ πᾶσα θάλασσακαὶ πᾶσαι κρῆναι καὶ φρείατα μακρὰ νάουσιν·ἀλλὰ καὶ ὃς δείδοικε Διὸς μεγάλοιο κεραυνὸνδεινήν τε βροντήν, ὅτʼ ἀπʼ οὐρανόθεν σμαραγήσῃ.ἦ ῥα, καὶ ἐκ κρημνοῖο ἐρύσσατο χάλκεον ἔγχος,τὸν δὲ κατʼ αὐτόθι λεῖπεν, ἐπεὶ φίλον ἦτορ ἀπηύρα,κείμενον ἐν ψαμάθοισι, δίαινε δέ μιν μέλαν ὕδωρ.τὸν μὲν ἄρʼ ἐγχέλυές τε καὶ ἰχθύες ἀμφεπένοντοδημὸν ἐρεπτόμενοι ἐπινεφρίδιον κείροντες·αὐτὰρ ὃ βῆ ῥʼ ἰέναι μετὰ Παίονας ἱπποκορυστάς,οἵ ῥʼ ἔτι πὰρ ποταμὸν πεφοβήατο δινήεντα,ὡς εἶδον τὸν ἄριστον ἐνὶ κρατερῇ ὑσμίνῃχέρσʼ ὕπο Πηλεΐδαο καὶ ἄορι ἶφι δαμέντα.ἔνθʼ ἕλε Θερσίλοχόν τε Μύδωνά τε Ἀστύπυλόν τεΜνῆσόν τε Θρασίον τε καὶ Αἴνιον ἠδʼ Ὀφελέστην·καί νύ κʼ ἔτι πλέονας κτάνε Παίονας ὠκὺς Ἀχιλλεύς,εἰ μὴ χωσάμενος προσέφη ποταμὸς βαθυδίνηςἀνέρι εἰσάμενος, βαθέης δʼ ἐκ φθέγξατο δίνης·ὦ Ἀχιλεῦ, περὶ μὲν κρατέεις, περὶ δʼ αἴσυλα ῥέζειςἀνδρῶν· αἰεὶ γάρ τοι ἀμύνουσιν θεοὶ αὐτοί.εἴ τοι Τρῶας ἔδωκε Κρόνου παῖς πάντας ὀλέσσαι,ἐξ ἐμέθεν γʼ ἐλάσας πεδίον κάτα μέρμερα ῥέζε·πλήθει γὰρ δή μοι νεκύων ἐρατεινὰ ῥέεθρα,οὐδέ τί πῃ δύναμαι προχέειν ῥόον εἰς ἅλα δῖανστεινόμενος νεκύεσσι, σὺ δὲ κτείνεις ἀϊδήλως.ἀλλʼ ἄγε δὴ καὶ ἔασον· ἄγη μʼ ἔχει ὄρχαμε λαῶν.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·ἔσται ταῦτα Σκάμανδρε διοτρεφές, ὡς σὺ κελεύεις.Τρῶας δʼ οὐ πρὶν λήξω ὑπερφιάλους ἐναρίζων,πρὶν ἔλσαι κατὰ ἄστυ καὶ Ἕκτορι πειρηθῆναιἀντιβίην, ἤ κέν με δαμάσσεται, ἦ κεν ἐγὼ τόν.ὣς εἰπὼν Τρώεσσιν ἐπέσσυτο δαίμονι ἶσος·καὶ τότʼ Ἀπόλλωνα προσέφη ποταμὸς βαθυδίνης·ὢ πόποι ἀργυρότοξε Διὸς τέκος οὐ σύ γε βουλὰςεἰρύσαο Κρονίωνος, ὅ τοι μάλα πόλλʼ ἐπέτελλεΤρωσὶ παρεστάμεναι καὶ ἀμύνειν, εἰς ὅ κεν ἔλθῃδείελος ὀψὲ δύων, σκιάσῃ δʼ ἐρίβωλον ἄρουραν.ἦ, καὶ Ἀχιλλεὺς μὲν δουρικλυτὸς ἔνθορε μέσσῳκρημνοῦ ἀπαΐξας· ὃ δʼ ἐπέσσυτο οἴδματι θύων,πάντα δʼ ὄρινε ῥέεθρα κυκώμενος, ὦσε δὲ νεκροὺςπολλούς, οἵ ῥα κατʼ αὐτὸν ἅλις ἔσαν, οὓς κτάνʼ Ἀχιλλεύςτοὺς ἔκβαλλε θύραζε μεμυκὼς ἠΰτε ταῦροςχέρσον δέ· ζωοὺς δὲ σάω κατὰ καλὰ ῥέεθρα,κρύπτων ἐν δίνῃσι βαθείῃσιν μεγάλῃσι.δεινὸν δʼ ἀμφʼ Ἀχιλῆα κυκώμενον ἵστατο κῦμα,ὤθει δʼ ἐν σάκεϊ πίπτων ῥόος· οὐδὲ πόδεσσινεἶχε στηρίξασθαι· ὃ δὲ πτελέην ἕλε χερσὶνεὐφυέα μεγάλην· ἣ δʼ ἐκ ῥιζῶν ἐριποῦσακρημνὸν ἅπαντα διῶσεν, ἐπέσχε δὲ καλὰ ῥέεθραὄζοισιν πυκινοῖσι, γεφύρωσεν δέ μιν αὐτὸνεἴσω πᾶσʼ ἐριποῦσʼ· ὃ δʼ ἄρʼ ἐκ δίνης ἀνορούσαςἤϊξεν πεδίοιο ποσὶ κραιπνοῖσι πέτεσθαιδείσας· οὐδέ τʼ ἔληγε θεὸς μέγας, ὦρτο δʼ ἐπʼ αὐτῷἀκροκελαινιόων, ἵνα μιν παύσειε πόνοιοδῖον Ἀχιλλῆα, Τρώεσσι δὲ λοιγὸν ἀλάλκοι.Πηλεΐδης δʼ ἀπόρουσεν ὅσον τʼ ἐπὶ δουρὸς ἐρωή,αἰετοῦ οἴματʼ ἔχων μέλανος τοῦ θηρητῆρος,ὅς θʼ ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν·τῷ ἐϊκὼς ἤϊξεν, ἐπὶ στήθεσσι δὲ χαλκὸςσμερδαλέον κονάβιζεν· ὕπαιθα δὲ τοῖο λιασθεὶςφεῦγʼ, ὃ δʼ ὄπισθε ῥέων ἕπετο μεγάλῳ ὀρυμαγδῷ.ὡς δʼ ὅτʼ ἀνὴρ ὀχετηγὸς ἀπὸ κρήνης μελανύδρουἂμ φυτὰ καὶ κήπους ὕδατι ῥόον ἡγεμονεύῃχερσὶ μάκελλαν ἔχων, ἀμάρης ἐξ ἔχματα βάλλων·τοῦ μέν τε προρέοντος ὑπὸ ψηφῖδες ἅπασαιὀχλεῦνται· τὸ δέ τʼ ὦκα κατειβόμενον κελαρύζειχώρῳ ἔνι προαλεῖ, φθάνει δέ τε καὶ τὸν ἄγοντα·ὣς αἰεὶ Ἀχιλῆα κιχήσατο κῦμα ῥόοιοκαὶ λαιψηρὸν ἐόντα· θεοὶ δέ τε φέρτεροι ἀνδρῶν.ὁσσάκι δʼ ὁρμήσειε ποδάρκης δῖος Ἀχιλλεὺςστῆναι ἐναντίβιον καὶ γνώμεναι εἴ μιν ἅπαντεςἀθάνατοι φοβέουσι, τοὶ οὐρανὸν εὐρὺν ἔχουσι,τοσσάκι μιν μέγα κῦμα διιπετέος ποταμοῖοπλάζʼ ὤμους καθύπερθεν· ὃ δʼ ὑψόσε ποσσὶν ἐπήδαθυμῷ ἀνιάζων· ποταμὸς δʼ ὑπὸ γούνατʼ ἐδάμναλάβρος ὕπαιθα ῥέων, κονίην δʼ ὑπέρεπτε ποδοῖιν.Πηλεΐδης δʼ ᾤμωξεν ἰδὼν εἰς οὐρανὸν εὐρύν·Ζεῦ πάτερ ὡς οὔ τίς με θεῶν ἐλεεινὸν ὑπέστηἐκ ποταμοῖο σαῶσαι· ἔπειτα δὲ καί τι πάθοιμι.ἄλλος δʼ οὔ τις μοι τόσον αἴτιος Οὐρανιώνων,ἀλλὰ φίλη μήτηρ, ἥ με ψεύδεσσιν ἔθελγεν·ἥ μʼ ἔφατο Τρώων ὑπὸ τείχεϊ θωρηκτάωνλαιψηροῖς ὀλέεσθαι Ἀπόλλωνος βελέεσσιν.ὥς μʼ ὄφελʼ Ἕκτωρ κτεῖναι ὃς ἐνθάδε γʼ ἔτραφʼ ἄριστος·τώ κʼ ἀγαθὸς μὲν ἔπεφνʼ, ἀγαθὸν δέ κεν ἐξενάριξε·νῦν δέ με λευγαλέῳ θανάτῳ εἵμαρτο ἁλῶναιἐρχθέντʼ ἐν μεγάλῳ ποταμῷ ὡς παῖδα συφορβόν,ὅν ῥά τʼ ἔναυλος ἀποέρσῃ χειμῶνι περῶντα.ὣς φάτο, τῷ δὲ μάλʼ ὦκα Ποσειδάων καὶ Ἀθήνηστήτην ἐγγὺς ἰόντε, δέμας δʼ ἄνδρεσσιν ἐΐκτην,χειρὶ δὲ χεῖρα λαβόντες ἐπιστώσαντʼ ἐπέεσσι.τοῖσι δὲ μύθων ἦρχε Ποσειδάων ἐνοσίχθων·Πηλεΐδη μήτʼ ἄρ τι λίην τρέε μήτέ τι τάρβει·τοίω γάρ τοι νῶϊ θεῶν ἐπιταρρόθω εἰμὲνΖηνὸς ἐπαινήσαντος ἐγὼ καὶ Παλλὰς Ἀθήνη·ὡς οὔ τοι ποταμῷ γε δαμήμεναι αἴσιμόν ἐστιν,ἀλλʼ ὅδε μὲν τάχα λωφήσει, σὺ δὲ εἴσεαι αὐτός·αὐτάρ τοι πυκινῶς ὑποθησόμεθʼ αἴ κε πίθηαι·μὴ πρὶν παύειν χεῖρας ὁμοιΐου πολέμοιοπρὶν κατὰ Ἰλιόφι κλυτὰ τείχεα λαὸν ἐέλσαιΤρωϊκόν, ὅς κε φύγῃσι· σὺ δʼ Ἕκτορι θυμὸν ἀπούραςἂψ ἐπὶ νῆας ἴμεν· δίδομεν δέ τοι εὖχος ἀρέσθαι.τὼ μὲν ἄρʼ ὣς εἰπόντε μετʼ ἀθανάτους ἀπεβήτην·αὐτὰρ ὃ βῆ, μέγα γάρ ῥα θεῶν ὄτρυνεν ἐφετμή,ἐς πεδίον· τὸ δὲ πᾶν πλῆθʼ ὕδατος ἐκχυμένοιο,πολλὰ δὲ τεύχεα καλὰ δαὶ κταμένων αἰζηῶνπλῶον καὶ νέκυες· τοῦ δʼ ὑψόσε γούνατʼ ἐπήδαπρὸς ῥόον ἀΐσσοντος ἀνʼ ἰθύν, οὐδέ μιν ἴσχενεὐρὺ ῥέων ποταμός· μέγα γὰρ σθένος ἔμβαλʼ Ἀθήνη.οὐδὲ Σκάμανδρος ἔληγε τὸ ὃν μένος, ἀλλʼ ἔτι μᾶλλονχώετο Πηλεΐωνι, κόρυσσε δὲ κῦμα ῥόοιοὑψόσʼ ἀειρόμενος, Σιμόεντι δὲ κέκλετʼ ἀΰσας·φίλε κασίγνητε σθένος ἀνέρος ἀμφότεροί περσχῶμεν, ἐπεὶ τάχα ἄστυ μέγα Πριάμοιο ἄνακτοςἐκπέρσει, Τρῶες δὲ κατὰ μόθον οὐ μενέουσιν.ἀλλʼ ἐπάμυνε τάχιστα, καὶ ἐμπίπληθι ῥέεθραὕδατος ἐκ πηγέων, πάντας δʼ ὀρόθυνον ἐναύλους,ἵστη δὲ μέγα κῦμα, πολὺν δʼ ὀρυμαγδὸν ὄρινεφιτρῶν καὶ λάων, ἵνα παύσομεν ἄγριον ἄνδραὃς δὴ νῦν κρατέει, μέμονεν δʼ ὅ γε ἶσα θεοῖσι.φημὶ γὰρ οὔτε βίην χραισμησέμεν οὔτέ τι εἶδοςοὔτε τὰ τεύχεα καλά, τά που μάλα νειόθι λίμνηςκείσεθʼ ὑπʼ ἰλύος κεκαλυμμένα· κὰδ δέ μιν αὐτὸνεἰλύσω ψαμάθοισιν ἅλις χέραδος περιχεύαςμυρίον, οὐδέ οἱ ὀστέʼ ἐπιστήσονται Ἀχαιοὶἀλλέξαι· τόσσην οἱ ἄσιν καθύπερθε καλύψω.αὐτοῦ οἱ καὶ σῆμα τετεύξεται, οὐδέ τί μιν χρεὼἔσται τυμβοχόης, ὅτε μιν θάπτωσιν Ἀχαιοί.ἦ, καὶ ἐπῶρτʼ Ἀχιλῆϊ κυκώμενος ὑψόσε θύωνμορμύρων ἀφρῷ τε καὶ αἵματι καὶ νεκύεσσι.πορφύρεον δʼ ἄρα κῦμα διιπετέος ποταμοῖοἵστατʼ ἀειρόμενον, κατὰ δʼ ᾕρεε Πηλεΐωνα·Ἥρη δὲ μέγʼ ἄϋσε περιδείσασʼ Ἀχιλῆϊμή μιν ἀποέρσειε μέγας ποταμὸς βαθυδίνης,αὐτίκα δʼ Ἥφαιστον προσεφώνεεν ὃν φίλον υἱόν·ὄρσεο κυλλοπόδιον ἐμὸν τέκος· ἄντα σέθεν γὰρΞάνθον δινήεντα μάχῃ ἠΐσκομεν εἶναι·ἀλλʼ ἐπάμυνε τάχιστα, πιφαύσκεο δὲ φλόγα πολλήν.αὐτὰρ ἐγὼ Ζεφύροιο καὶ ἀργεστᾶο Νότοιοεἴσομαι ἐξ ἁλόθεν χαλεπὴν ὄρσουσα θύελλαν,ἥ κεν ἀπὸ Τρώων κεφαλὰς καὶ τεύχεα κήαιφλέγμα κακὸν φορέουσα· σὺ δὲ Ξάνθοιο παρʼ ὄχθαςδένδρεα καῖʼ, ἐν δʼ αὐτὸν ἵει πυρί· μὴ δέ σε πάμπανμειλιχίοις ἐπέεσσιν ἀποτρεπέτω καὶ ἀρειῇ·μὴ δὲ πρὶν ἀπόπαυε τεὸν μένος, ἀλλʼ ὁπότʼ ἂν δὴφθέγξομʼ ἐγὼν ἰάχουσα, τότε σχεῖν ἀκάματον πῦρ.ὣς ἔφαθʼ, Ἥφαιστος δὲ τιτύσκετο θεσπιδαὲς πῦρ.πρῶτα μὲν ἐν πεδίῳ πῦρ δαίετο, καῖε δὲ νεκροὺςπολλούς, οἵ ῥα κατʼ αὐτὸν ἅλις ἔσαν, οὓς κτάνʼ Ἀχιλλεύς·πᾶν δʼ ἐξηράνθη πεδίον, σχέτο δʼ ἀγλαὸν ὕδωρ.ὡς δʼ ὅτʼ ὀπωρινὸς Βορέης νεοαρδέʼ ἀλωὴναἶψʼ ἀγξηράνῃ· χαίρει δέ μιν ὅς τις ἐθείρῃ·ὣς ἐξηράνθη πεδίον πᾶν, κὰδ δʼ ἄρα νεκροὺςκῆεν· ὃ δʼ ἐς ποταμὸν τρέψε φλόγα παμφανόωσαν.καίοντο πτελέαι τε καὶ ἰτέαι ἠδὲ μυρῖκαι,καίετο δὲ λωτός τε ἰδὲ θρύον ἠδὲ κύπειρον,τὰ περὶ καλὰ ῥέεθρα ἅλις ποταμοῖο πεφύκει·τείροντʼ ἐγχέλυές τε καὶ ἰχθύες οἳ κατὰ δίνας,οἳ κατὰ καλὰ ῥέεθρα κυβίστων ἔνθα καὶ ἔνθαπνοιῇ τειρόμενοι πολυμήτιος Ἡφαίστοιο.καίετο δʼ ἲς ποταμοῖο ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν·Ἥφαιστʼ, οὔ τις σοί γε θεῶν δύνατʼ ἀντιφερίζειν,οὐδʼ ἂν ἐγὼ σοί γʼ ὧδε πυρὶ φλεγέθοντι μαχοίμην.λῆγʼ ἔριδος, Τρῶας δὲ καὶ αὐτίκα δῖος Ἀχιλλεὺςἄστεος ἐξελάσειε· τί μοι ἔριδος καὶ ἀρωγῆς;φῆ πυρὶ καιόμενος, ἀνὰ δʼ ἔφλυε καλὰ ῥέεθρα.ὡς δὲ λέβης ζεῖ ἔνδον ἐπειγόμενος πυρὶ πολλῷκνίσην μελδόμενος ἁπαλοτρεφέος σιάλοιοπάντοθεν ἀμβολάδην, ὑπὸ δὲ ξύλα κάγκανα κεῖται,ὣς τοῦ καλὰ ῥέεθρα πυρὶ φλέγετο, ζέε δʼ ὕδωρ·οὐδʼ ἔθελε προρέειν, ἀλλʼ ἴσχετο· τεῖρε δʼ ἀϋτμὴἩφαίστοιο βίηφι πολύφρονος. αὐτὰρ ὅ γʼ Ἥρηνπολλὰ λισσόμενος ἔπεα πτερόεντα προσηύδα·Ἥρη τίπτε σὸς υἱὸς ἐμὸν ῥόον ἔχραε κήδεινἐξ ἄλλων; οὐ μέν τοι ἐγὼ τόσον αἴτιός εἰμιὅσσον οἱ ἄλλοι πάντες, ὅσοι Τρώεσσιν ἀρωγοί.ἀλλʼ ἤτοι μὲν ἐγὼν ἀποπαύσομαι εἰ σὺ κελεύεις,παυέσθω δὲ καὶ οὗτος· ἐγὼ δʼ ἐπὶ καὶ τόδʼ ὀμοῦμαι,μή ποτʼ ἐπὶ Τρώεσσιν ἀλεξήσειν κακὸν ἦμαρ,μὴ δʼ ὁπότʼ ἂν Τροίη μαλερῷ πυρὶ πᾶσα δάηταικαιομένη, καίωσι δʼ ἀρήϊοι υἷες Ἀχαιῶν.αὐτὰρ ἐπεὶ τό γʼ ἄκουσε θεὰ λευκώλενος Ἥρη,αὐτίκʼ ἄρʼ Ἥφαιστον προσεφώνεεν ὃν φίλον υἱόν·Ἥφαιστε σχέο τέκνον ἀγακλεές· οὐ γὰρ ἔοικενἀθάνατον θεὸν ὧδε βροτῶν ἕνεκα στυφελίζειν.ὣς ἔφαθʼ, Ἥφαιστος δὲ κατέσβεσε θεσπιδαὲς πῦρ,ἄψορρον δʼ ἄρα κῦμα κατέσσυτο καλὰ ῥέεθρα.αὐτὰρ ἐπεὶ Ξάνθοιο δάμη μένος, οἳ μὲν ἔπειταπαυσάσθην, Ἥρη γὰρ ἐρύκακε χωομένη περ·ἐν δʼ ἄλλοισι θεοῖσιν ἔρις πέσε βεβριθυῖαἀργαλέη, δίχα δέ σφιν ἐνὶ φρεσὶ θυμὸς ἄητο·σὺν δʼ ἔπεσον μεγάλῳ πατάγῳ, βράχε δʼ εὐρεῖα χθών,ἀμφὶ δὲ σάλπιγξεν μέγας οὐρανός. ἄϊε δὲ Ζεὺςἥμενος Οὐλύμπῳ· ἐγέλασσε δέ οἱ φίλον ἦτοργηθοσύνῃ, ὅθʼ ὁρᾶτο θεοὺς ἔριδι ξυνιόντας.ἔνθʼ οἵ γʼ οὐκέτι δηρὸν ἀφέστασαν· ἦρχε γὰρ Ἄρηςῥινοτόρος, καὶ πρῶτος Ἀθηναίῃ ἐπόρουσεχάλκεον ἔγχος ἔχων, καὶ ὀνείδειον φάτο μῦθον·τίπτʼ αὖτʼ ὦ κυνάμυια θεοὺς ἔριδι ξυνελαύνειςθάρσος ἄητον ἔχουσα, μέγας δέ σε θυμὸς ἀνῆκεν;ἦ οὐ μέμνῃ ὅτε Τυδεΐδην Διομήδεʼ ἀνῆκαςοὐτάμεναι, αὐτὴ δὲ πανόψιον ἔγχος ἑλοῦσαἰθὺς ἐμεῦ ὦσας, διὰ δὲ χρόα καλὸν ἔδαψας;τώ σʼ αὖ νῦν ὀΐω ἀποτισέμεν ὅσσα ἔοργας.ὣς εἰπὼν οὔτησε κατʼ αἰγίδα θυσσανόεσσανσμερδαλέην, ἣν οὐδὲ Διὸς δάμνησι κεραυνός·τῇ μιν Ἄρης οὔτησε μιαιφόνος ἔγχεϊ μακρῷ.ἣ δʼ ἀναχασσαμένη λίθον εἵλετο χειρὶ παχείῃκείμενον ἐν πεδίῳ μέλανα τρηχύν τε μέγαν τε,τόν ῥʼ ἄνδρες πρότεροι θέσαν ἔμμεναι οὖρον ἀρούρης·τῷ βάλε θοῦρον Ἄρηα κατʼ αὐχένα, λῦσε δὲ γυῖα.ἑπτὰ δʼ ἐπέσχε πέλεθρα πεσών, ἐκόνισε δὲ χαίτας,τεύχεά τʼ ἀμφαράβησε· γέλασσε δὲ Παλλὰς Ἀθήνη,καί οἱ ἐπευχομένη ἔπεα πτερόεντα προσηύδα·νηπύτιʼ οὐδέ νύ πώ περ ἐπεφράσω ὅσσον ἀρείωνεὔχομʼ ἐγὼν ἔμεναι, ὅτι μοι μένος ἰσοφαρίζεις.οὕτω κεν τῆς μητρὸς ἐρινύας ἐξαποτίνοις,ἥ τοι χωομένη κακὰ μήδεται οὕνεκʼ Ἀχαιοὺςκάλλιπες, αὐτὰρ Τρωσὶν ὑπερφιάλοισιν ἀμύνεις.ὣς ἄρα φωνήσασα πάλιν τρέπεν ὄσσε φαεινώ·τὸν δʼ ἄγε χειρὸς ἑλοῦσα Διὸς θυγάτηρ Ἀφροδίτηπυκνὰ μάλα στενάχοντα· μόγις δʼ ἐσαγείρετο θυμόν.τὴν δʼ ὡς οὖν ἐνόησε θεὰ λευκώλενος Ἥρη,αὐτίκʼ Ἀθηναίην ἔπεα πτερόεντα προσηύδα·ὢ πόποι αἰγιόχοιο Διὸς τέκος Ἀτρυτώνηκαὶ δʼ αὖθʼ ἡ κυνάμυια ἄγει βροτολοιγὸν Ἄρηαδηΐου ἐκ πολέμοιο κατὰ κλόνον· ἀλλὰ μέτελθε.ὣς φάτʼ, Ἀθηναίη δὲ μετέσσυτο, χαῖρε δὲ θυμῷ,καί ῥʼ ἐπιεισαμένη πρὸς στήθεα χειρὶ παχείῃἤλασε· τῆς δʼ αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ.τὼ μὲν ἄρʼ ἄμφω κεῖντο ἐπὶ χθονὶ πουλυβοτείρῃ,ἣ δʼ ἄρʼ ἐπευχομένη ἔπεα πτερόεντʼ ἀγόρευε·τοιοῦτοι νῦν πάντες ὅσοι Τρώεσσιν ἀρωγοὶεἶεν, ὅτʼ Ἀργείοισι μαχοίατο θωρηκτῇσιν,ὧδέ τε θαρσαλέοι καὶ τλήμονες, ὡς Ἀφροδίτηἦλθεν Ἄρῃ ἐπίκουρος ἐμῷ μένει ἀντιόωσα·τώ κεν δὴ πάλαι ἄμμες ἐπαυσάμεθα πτολέμοιοἸλίου ἐκπέρσαντες ἐϋκτίμενον πτολίεθρον.ὣς φάτο, μείδησεν δὲ θεὰ λευκώλενος Ἥρη.αὐτὰρ Ἀπόλλωνα προσέφη κρείων ἐνοσίχθων·Φοῖβε τί ἢ δὴ νῶϊ διέσταμεν; οὐδὲ ἔοικενἀρξάντων ἑτέρων· τὸ μὲν αἴσχιον αἴ κʼ ἀμαχητὶἴομεν Οὔλυμπον δὲ Διὸς ποτὶ χαλκοβατὲς δῶ.ἄρχε· σὺ γὰρ γενεῆφι νεώτερος· οὐ γὰρ ἔμοιγεκαλόν, ἐπεὶ πρότερος γενόμην καὶ πλείονα οἶδα.νηπύτιʼ ὡς ἄνοον κραδίην ἔχες· οὐδέ νυ τῶν περμέμνηαι ὅσα δὴ πάθομεν κακὰ Ἴλιον ἀμφὶμοῦνοι νῶϊ θεῶν, ὅτʼ ἀγήνορι Λαομέδοντιπὰρ Διὸς ἐλθόντες θητεύσαμεν εἰς ἐνιαυτὸνμισθῷ ἔπι ῥητῷ· ὃ δὲ σημαίνων ἐπέτελλεν.ἤτοι ἐγὼ Τρώεσσι πόλιν πέρι τεῖχος ἔδειμαεὐρύ τε καὶ μάλα καλόν, ἵνʼ ἄρρηκτος πόλις εἴη·Φοῖβε σὺ δʼ εἰλίποδας ἕλικας βοῦς βουκολέεσκεςἼδης ἐν κνημοῖσι πολυπτύχου ὑληέσσης.ἀλλʼ ὅτε δὴ μισθοῖο τέλος πολυγηθέες ὧραιἐξέφερον, τότε νῶϊ βιήσατο μισθὸν ἅπανταΛαομέδων ἔκπαγλος, ἀπειλήσας δʼ ἀπέπεμπε.σὺν μὲν ὅ γʼ ἠπείλησε πόδας καὶ χεῖρας ὕπερθεδήσειν, καὶ περάαν νήσων ἔπι τηλεδαπάων·στεῦτο δʼ ὅ γʼ ἀμφοτέρων ἀπολεψέμεν οὔατα χαλκῷ.νῶϊ δὲ ἄψορροι κίομεν κεκοτηότι θυμῷμισθοῦ χωόμενοι, τὸν ὑποστὰς οὐκ ἐτέλεσσε.τοῦ δὴ νῦν λαοῖσι φέρεις χάριν, οὐδὲ μεθʼ ἡμέωνπειρᾷ ὥς κε Τρῶες ὑπερφίαλοι ἀπόλωνταιπρόχνυ κακῶς σὺν παισὶ καὶ αἰδοίῃς ἀλόχοισιτὸν δʼ αὖτε προσέειπεν ἄναξ ἑκάεργος Ἀπόλλων·ἐννοσίγαιʼ οὐκ ἄν με σαόφρονα μυθήσαιοἔμμεναι, εἰ δὴ σοί γε βροτῶν ἕνεκα πτολεμίξωδειλῶν, οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τεζαφλεγέες τελέθουσιν ἀρούρης καρπὸν ἔδοντες,ἄλλοτε δὲ φθινύθουσιν ἀκήριοι. ἀλλὰ τάχισταπαυώμεσθα μάχης· οἳ δʼ αὐτοὶ δηριαάσθων.ὣς ἄρα φωνήσας πάλιν ἐτράπετʼ· αἴδετο γάρ ῥαπατροκασιγνήτοιο μιγήμεναι ἐν παλάμῃσι.τὸν δὲ κασιγνήτη μάλα νείκεσε πότνια θηρῶνἌρτεμις ἀγροτέρη, καὶ ὀνείδειον φάτο μῦθον·φεύγεις δὴ ἑκάεργε, Ποσειδάωνι δὲ νίκηνπᾶσαν ἐπέτρεψας, μέλεον δέ οἱ εὖχος ἔδωκας·νηπύτιε τί νυ τόξον ἔχεις ἀνεμώλιον αὔτως;μή σευ νῦν ἔτι πατρὸς ἐνὶ μεγάροισιν ἀκούσωεὐχομένου, ὡς τὸ πρὶν ἐν ἀθανάτοισι θεοῖσιν,ἄντα Ποσειδάωνος ἐναντίβιον πολεμίζειν.ὣς φάτο, τὴν δʼ οὔ τι προσέφη ἑκάεργος Ἀπόλλων,ἀλλὰ χολωσαμένη Διὸς αἰδοίη παράκοιτιςνείκεσεν ἰοχέαιραν ὀνειδείοις ἐπέεσσι·πῶς δὲ σὺ νῦν μέμονας κύον ἀδεὲς ἀντίʼ ἐμεῖοστήσεσθαι; χαλεπή τοι ἐγὼ μένος ἀντιφέρεσθαιτοξοφόρῳ περ ἐούσῃ, ἐπεὶ σὲ λέοντα γυναιξὶΖεὺς θῆκεν, καὶ ἔδωκε κατακτάμεν ἥν κʼ ἐθέλῃσθα.ἤτοι βέλτερόν ἐστι κατʼ οὔρεα θῆρας ἐναίρεινἀγροτέρας τʼ ἐλάφους ἢ κρείσσοσιν ἶφι μάχεσθαι.εἰ δʼ ἐθέλεις πολέμοιο δαήμεναι, ὄφρʼ ἐῢ εἰδῇςὅσσον φερτέρη εἴμʼ, ὅτι μοι μένος ἀντιφερίζεις.ἦ ῥα, καὶ ἀμφοτέρας ἐπὶ καρπῷ χεῖρας ἔμαρπτεσκαιῇ, δεξιτερῇ δʼ ἄρʼ ἀπʼ ὤμων αἴνυτο τόξα,αὐτοῖσιν δʼ ἄρʼ ἔθεινε παρʼ οὔατα μειδιόωσαἐντροπαλιζομένην· ταχέες δʼ ἔκπιπτον ὀϊστοί.δακρυόεσσα δʼ ὕπαιθα θεὰ φύγεν ὥς τε πέλεια,ἥ ῥά θʼ ὑπʼ ἴρηκος κοίλην εἰσέπτατο πέτρηνχηραμόν· οὐδʼ ἄρα τῇ γε ἁλώμεναι αἴσιμον ἦεν·ὣς ἣ δακρυόεσσα φύγεν, λίπε δʼ αὐτόθι τόξα.Λητὼ δὲ προσέειπε διάκτορος ἀργεϊφόντης·Λητοῖ ἐγὼ δέ τοι οὔ τι μαχήσομαι· ἀργαλέον δὲπληκτίζεσθʼ ἀλόχοισι Διὸς νεφεληγερέταο·ἀλλὰ μάλα πρόφρασσα μετʼ ἀθανάτοισι θεοῖσινεὔχεσθαι ἐμὲ νικῆσαι κρατερῆφι βίηφιν.ὣς ἄρʼ ἔφη, Λητὼ δὲ συναίνυτο καμπύλα τόξαπεπτεῶτʼ ἄλλυδις ἄλλα μετὰ στροφάλιγγι κονίης.ἣ μὲν τόξα λαβοῦσα πάλιν κίε θυγατέρος ἧς·ἣ δʼ ἄρʼ Ὄλυμπον ἵκανε Διὸς ποτὶ χαλκοβατὲς δῶ,δακρυόεσσα δὲ πατρὸς ἐφέζετο γούνασι κούρη,ἀμφὶ δʼ ἄρʼ ἀμβρόσιος ἑανὸς τρέμε· τὴν δὲ προτὶ οἷεἷλε πατὴρ Κρονίδης, καὶ ἀνείρετο ἡδὺ γελάσσας·τίς νύ σε τοιάδʼ ἔρεξε φίλον τέκος Οὐρανιώνωνμαψιδίως, ὡς εἴ τι κακὸν ῥέζουσαν ἐνωπῇ;τὸν δʼ αὖτε προσέειπεν ἐϋστέφανος κελαδεινή·σή μʼ ἄλοχος στυφέλιξε πάτερ λευκώλενος Ἥρη,ἐξ ἧς ἀθανάτοισιν ἔρις καὶ νεῖκος ἐφῆπται.ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον·αὐτὰρ Ἀπόλλων Φοῖβος ἐδύσετο Ἴλιον ἱρήν·μέμβλετο γάρ οἱ τεῖχος ἐϋδμήτοιο πόληοςμὴ Δαναοὶ πέρσειαν ὑπὲρ μόρον ἤματι κείνῳ.οἳ δʼ ἄλλοι πρὸς Ὄλυμπον ἴσαν θεοὶ αἰὲν ἐόντες,οἳ μὲν χωόμενοι, οἳ δὲ μέγα κυδιόωντες·κὰδ δʼ ἷζον παρὰ πατρὶ κελαινεφεῖ· αὐτὰρ ἈχιλλεὺςΤρῶας ὁμῶς αὐτούς τʼ ὄλεκεν καὶ μώνυχας ἵππους.ὡς δʼ ὅτε καπνὸς ἰὼν εἰς οὐρανὸν εὐρὺν ἵκηταιἄστεος αἰθομένοιο, θεῶν δέ ἑ μῆνις ἀνῆκε,πᾶσι δʼ ἔθηκε πόνον, πολλοῖσι δὲ κήδεʼ ἐφῆκεν,ὣς Ἀχιλεὺς Τρώεσσι πόνον καὶ κήδεʼ ἔθηκεν.ἑστήκει δʼ ὃ γέρων Πρίαμος θείου ἐπὶ πύργου,ἐς δʼ ἐνόησʼ Ἀχιλῆα πελώριον· αὐτὰρ ὑπʼ αὐτοῦΤρῶες ἄφαρ κλονέοντο πεφυζότες, οὐδέ τις ἀλκὴγίγνεθʼ· ὃ δʼ οἰμώξας ἀπὸ πύργου βαῖνε χαμᾶζεὀτρύνων παρὰ τεῖχος ἀγακλειτοὺς πυλαωρούς·πεπταμένας ἐν χερσὶ πύλας ἔχετʼ εἰς ὅ κε λαοὶἔλθωσι προτὶ ἄστυ πεφυζότες· ἦ γὰρ Ἀχιλλεὺςἐγγὺς ὅδε κλονέων· νῦν οἴω λοίγιʼ ἔσεσθαι.αὐτὰρ ἐπεί κʼ ἐς τεῖχος ἀναπνεύσωσιν ἀλέντες,αὖτις ἐπανθέμεναι σανίδας πυκινῶς ἀραρυίας·δείδια γὰρ μὴ οὖλος ἀνὴρ ἐς τεῖχος ἅληται.ὣς ἔφαθʼ, οἳ δʼ ἄνεσάν τε πύλας καὶ ἀπῶσαν ὀχῆας·αἳ δὲ πετασθεῖσαι τεῦξαν φάος· αὐτὰρ Ἀπόλλωνἀντίος ἐξέθορε Τρώων ἵνα λοιγὸν ἀλάλκοι.οἳ δʼ ἰθὺς πόλιος καὶ τείχεος ὑψηλοῖοδίψῃ καρχαλέοι κεκονιμένοι ἐκ πεδίοιοφεῦγον· ὃ δὲ σφεδανὸν ἔφεπʼ ἔγχεϊ, λύσσα δέ οἱ κῆραἰὲν ἔχε κρατερή, μενέαινε δὲ κῦδος ἀρέσθαι.ἔνθά κεν ὑψίπυλον Τροίην ἕλον υἷες Ἀχαιῶν,εἰ μὴ Ἀπόλλων Φοῖβος Ἀγήνορα δῖον ἀνῆκεφῶτʼ Ἀντήνορος υἱὸν ἀμύμονά τε κρατερόν τε.ἐν μέν οἱ κραδίῃ θάρσος βάλε, πὰρ δέ οἱ αὐτὸςἔστη, ὅπως θανάτοιο βαρείας χεῖρας ἀλάλκοιφηγῷ κεκλιμένος· κεκάλυπτο δʼ ἄρʼ ἠέρι πολλῇ.αὐτὰρ ὅ γʼ ὡς ἐνόησεν Ἀχιλλῆα πτολίπορθονἔστη, πολλὰ δέ οἱ κραδίη πόρφυρε μένοντι·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγών· εἰ μέν κεν ὑπὸ κρατεροῦ Ἀχιλῆοςφεύγω, τῇ περ οἱ ἄλλοι ἀτυζόμενοι κλονέονται,αἱρήσει με καὶ ὧς, καὶ ἀνάλκιδα δειροτομήσει.εἰ δʼ ἂν ἐγὼ τούτους μὲν ὑποκλονέεσθαι ἐάσωΠηλεΐδῃ Ἀχιλῆϊ, ποσὶν δʼ ἀπὸ τείχεος ἄλλῃφεύγω πρὸς πεδίον Ἰλήϊον, ὄφρʼ ἂν ἵκωμαιἼδης τε κνημοὺς κατά τε ῥωπήϊα δύω·ἑσπέριος δʼ ἂν ἔπειτα λοεσσάμενος ποταμοῖοἱδρῶ ἀποψυχθεὶς προτὶ Ἴλιον ἀπονεοίμην·ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός;μή μʼ ἀπαειρόμενον πόλιος πεδίον δὲ νοήσῃκαί με μεταΐξας μάρψῃ ταχέεσσι πόδεσσιν.οὐκέτʼ ἔπειτʼ ἔσται θάνατον καὶ κῆρας ἀλύξαι·λίην γὰρ κρατερὸς περὶ πάντων ἔστʼ ἀνθρώπων.εἰ δέ κέ οἱ προπάροιθε πόλεος κατεναντίον ἔλθω·καὶ γάρ θην τούτῳ τρωτὸς χρὼς ὀξέϊ χαλκῷ,ἐν δὲ ἴα ψυχή, θνητὸν δέ ἕ φασʼ ἄνθρωποιἔμμεναι· αὐτάρ οἱ Κρονίδης Ζεὺς κῦδος ὀπάζει.ὣς εἰπὼν Ἀχιλῆα ἀλεὶς μένεν, ἐν δέ οἱ ἦτορἄλκιμον ὁρμᾶτο πτολεμίζειν ἠδὲ μάχεσθαι.ἠΰτε πάρδαλις εἶσι βαθείης ἐκ ξυλόχοιοἀνδρὸς θηρητῆρος ἐναντίον, οὐδέ τι θυμῷταρβεῖ οὐδὲ φοβεῖται, ἐπεί κεν ὑλαγμὸν ἀκούσῃ·εἴ περ γὰρ φθάμενός μιν ἢ οὐτάσῃ ἠὲ βάλῃσιν,ἀλλά τε καὶ περὶ δουρὶ πεπαρμένη οὐκ ἀπολήγειἀλκῆς, πρίν γʼ ἠὲ ξυμβλήμεναι ἠὲ δαμῆναι·ὣς Ἀντήνορος υἱὸς ἀγαυοῦ δῖος Ἀγήνωροὐκ ἔθελεν φεύγειν, πρὶν πειρήσαιτʼ Ἀχιλῆος.ἀλλʼ ὅ γʼ ἄρʼ ἀσπίδα μὲν πρόσθʼ ἔσχετο πάντοσʼ ἐΐσην,ἐγχείῃ δʼ αὐτοῖο τιτύσκετο, καὶ μέγʼ ἀΰτει·ἦ δή που μάλʼ ἔολπας ἐνὶ φρεσὶ φαίδιμʼ Ἀχιλλεῦἤματι τῷδε πόλιν πέρσειν Τρώων ἀγερώχωννηπύτιʼ· ἦ τʼ ἔτι πολλὰ τετεύξεται ἄλγεʼ ἐπʼ αὐτῇ.ἐν γάρ οἱ πολέες τε καὶ ἄλκιμοι ἀνέρες εἰμέν,οἳ καὶ πρόσθε φίλων τοκέων ἀλόχων τε καὶ υἱῶνἼλιον εἰρυόμεσθα· σὺ δʼ ἐνθάδε πότμον ἐφέψειςὧδʼ ἔκπαγλος ἐὼν καὶ θαρσαλέος πολεμιστής.ἦ ῥα, καὶ ὀξὺν ἄκοντα βαρείης χειρὸς ἀφῆκε,καί ῥʼ ἔβαλε κνήμην ὑπὸ γούνατος οὐδʼ ἀφάμαρτεν.ἀμφὶ δέ οἱ κνημὶς νεοτεύκτου κασσιτέροιοσμερδαλέον κονάβησε· πάλιν δʼ ἀπὸ χαλκὸς ὄρουσεβλημένου, οὐδʼ ἐπέρησε, θεοῦ δʼ ἠρύκακε δῶρα.Πηλεΐδης δʼ ὁρμήσατʼ Ἀγήνορος ἀντιθέοιοδεύτερος· οὐδʼ ἔτʼ ἔασεν Ἀπόλλων κῦδος ἀρέσθαι,ἀλλά μιν ἐξήρπαξε, κάλυψε δʼ ἄρʼ ἠέρι πολλῇ,ἡσύχιον δʼ ἄρα μιν πολέμου ἔκπεμπε νέεσθαι.αὐτὰρ ὃ Πηλεΐωνα δόλῳ ἀποέργαθε λαοῦ·αὐτῷ γὰρ ἑκάεργος Ἀγήνορι πάντα ἐοικὼςἔστη πρόσθε ποδῶν, ὃ δʼ ἐπέσσυτο ποσσὶ διώκειν·εἷος ὃ τὸν πεδίοιο διώκετο πυροφόροιοτρέψας πὰρ ποταμὸν βαθυδινήεντα Σκάμανδροντυτθὸν ὑπεκπροθέοντα· δόλῳ δʼ ἄρʼ ἔθελγεν Ἀπόλλωνὡς αἰεὶ ἔλποιτο κιχήσεσθαι ποσὶν οἷσι·τόφρʼ ἄλλοι Τρῶες πεφοβημένοι ἦλθον ὁμίλῳἀσπάσιοι προτὶ ἄστυ, πόλις δʼ ἔμπλητο ἀλέντων.οὐδʼ ἄρα τοί γʼ ἔτλαν πόλιος καὶ τείχεος ἐκτὸςμεῖναι ἔτʼ ἀλλήλους, καὶ γνώμεναι ὅς τε πεφεύγοιὅς τʼ ἔθανʼ ἐν πολέμῳ· ἀλλʼ ἐσσυμένως ἐσέχυντοἐς πόλιν, ὅν τινα τῶν γε πόδες καὶ γοῦνα σαώσαι.

English · Musean translation · Mouseia

But when they came to the crossing of the fair-flowing river,of whirling Xanthus, whom immortal Zeus begot,there Achilles split them apart, and drove one half of themtoward the city, where the Achaeans had fled in terroron the day before, when glorious Hector raged;there they poured on in flight, and Hera spread a thick mistbefore them to hold them back; but the other halfwere rolled into the deep-flowing, silver-whirling river,and fell in with a great splash, and the steep streams roared,and the banks echoed greatly on either side; and they with a cryswam this way and that, whirling around in the eddies.As when locusts rise up before the onrush of fire,fleeing toward a river — and the tireless fire blazes,rising suddenly, and they crouch down in the water —so before Achilles the stream of deep-whirling Xanthuswas filled and roaring with horses and men mingled together.But he, the Zeus-born, left his spear there on the bank,leaning against the tamarisks, and leapt in like a god,holding only his sword, and planned cruel deeds in his heart,and struck about him; and a dreadful groaning rose from themas they were smitten with the sword, and the water reddened with blood.As when before a great dolphin the other fishflee and fill the corners of a fair harbor,in terror — for he devours whatever he catches —so the Trojans along the streams of the terrible rivercowered beneath the bluffs. But when he was weary of slaying with his hands,he chose out twelve young men alive from the riveras blood-price for Patroclus, son of Menoetius, who had died;these he led out dazed, like fawns,and bound their hands behind them with well-cut straps,the straps they themselves wore on their twisted tunics,and gave them to his companions to lead down to the hollow ships.But he rushed back again, eager to slay.There he met the son of Dardanian Priam,Lycaon, fleeing out of the river, whom once he himselfhad taken and led from his father's orchard against his will,coming on him by night; and he was cutting a wild fig treewith the sharp bronze, young shoots for chariot rails;and then godlike Achilles came on him with unforeseen evil.And at that time he carried him over to well-built Lemnosin ships, and the son of Jason paid the price;and from there a guest-friend ransomed him, Eetion of Imbros, and gave much,and sent him to shining Arisbe;and from there he slipped away in flight and came to his father's house.Eleven days he delighted his heart among his dear ones,having come from Lemnos; but on the twelfth day the godput him again into the hands of Achilles, who was about to send himto the house of Hades, though he did not wish to go.Now when swift-footed godlike Achilles noticed him,naked, without helmet or shield, and he had no spear either,for he had thrown all of it to the ground; sweat oppressed himas he fled from the river, and weariness had subdued his knees;then vexed in heart he spoke to his own great-hearted spirit:"Ah, what a great wonder I see with my own eyes!Surely the great-hearted Trojans, whom I killed,will rise up again from the murky darkness,since this man too has come, escaping the pitiless dayback to holy Lemnos; and the gray sea did not hold him,the sea that holds back many against their will.But come: let him taste the point of my spear,so that I may see and know in my heartwhether he will come back even from there, or whetherthe life-giving earth will hold him, which holds even the strong."So he pondered, waiting; and the other came near, dazed,eager to clasp his knees; in his heart he desiredto escape evil death and black fate.Now godlike Achilles raised his long spear,eager to strike him, but the other ducked under and caught his knees,bending low; and the spear went over his back and stoodin the earth, eager to fill itself with human flesh.And with one hand he clasped and implored his knees,and with the other he held the sharpened spear and would not let it go;and speaking aloud he addressed winged words to him:"I beg you, Achilles — respect me and have pity on me;I am like a suppliant to you, Zeus-nourished, one to be respected;for in your house I first tasted Demeter's grain,on the day you took me in the well-built orchard,and carried me far away from my father and my dear onesto holy Lemnos, and I brought you the price of a hundred oxen.And now I would pay three times as much; and this is my dawn,this is my twelfth day since I came to Ilion,having suffered much; now again a deadly fatehas put me in your hands; I must be hateful to father Zeus,who gave me over to you again; and my mother bore meto a short life, Laothoe, daughter of old Altes,Altes, who rules over the war-loving Leleges,holding steep Pedasus by the Satnioeis.And Priam had his daughter, and many others besides;from her we two were born, and you will cut both our throats:one of them you subdued among the foremost fighters,godlike Polydorus, when you struck him with your sharp spear;and now here it will be my evil too; for I do not thinkI shall escape your hands, since a god has brought me near.And I will tell you another thing, and you take it to heart:do not kill me, since I am not a brother of Hector,who killed your companion, that kind and strong man."So the glorious son of Priam spoke to him,pleading with words, but he heard a pitiless voice:"Fool, do not show me ransoms, do not argue with me.Before Patroclus met his appointed day,as long as that lasted, it was dearer to my heartto spare the Trojans, and I took many alive and sold them;but now there is no one who will escape death, whomever a godputs into my hands before Ilion,of all the Trojans, and above all of the sons of Priam.So die, friend, you too; why do you lament so?Patroclus died too, who was far better than you.Do you not see what a fine, tall man I am?I am the son of a noble father, and a goddess bore me;but death and strong fate lie over me as well;it will be morning or evening or the middle of the daywhen someone takes my life in war,either striking with the spear or with an arrow from the bowstring."So he spoke, and the other's knees and dear heart gave way;he let the spear fall, and sat down with both armsoutstretched; and Achilles, drawing his sharp sword,struck him at the collarbone beside the neck, and the wholetwo-edged sword went in; he fell face down on the ground,stretched out, and dark blood flowed out and soaked the earth.And Achilles took him by the foot and threw him into the river,and spoke winged words in triumph over him:"Lie there now among the fish, who will lick the woundclean of blood and care nothing; your mother will notlay you on a bier and mourn you, but whirling Scamanderwill carry you into the wide bosom of the sea.Some fish will leap up under the dark rippleand eat the shining fat of Lycaon.Perish, until we come to the sacred city of Ilion,you fleeing, and I slaying behind you.Not even your fair-flowing, silver-whirling riverwill protect you, to whom for so long you sacrifice many bulls,and throw living single-hoofed horses into the eddies.But even so you will die a bitter death, until you allpay for the murder of Patroclus and the ruin of the Achaeans,whom you killed beside the swift ships, away from me."So he spoke, and the river grew angrier in his heart,and pondered in his heart how he might stop godlike Achillesfrom his toil, and ward off ruin from the Trojans.Meanwhile the son of Peleus, holding his far-shadowing spear,sprang at Asteropaeus, eager to slay him,the son of Pelegon, whom broad-flowing Axios begot,and Periboea, eldest of the daughters of Acessamenus;for the deep-whirling river had lain with her.At him Achilles sprang, and the other stood facing himout of the river, holding two spears; and Xanthus put strengthin his heart, since the god was angry about the young men slaughtered,whom Achilles cut down along the stream and did not pity.Now when they came close to each other, going on,swift-footed godlike Achilles spoke first to him:"Who among men are you, and from where, that you dare come against me?It is the sons of the wretched who face my fury."Then the glorious son of Pelegon answered him:"Great-hearted son of Peleus, why do you ask my lineage?I am from far-off, rich Paeonia,leading Paeonian men with long spears; and this is nowthe eleventh dawn since I came to Ilion.And my lineage is from the wide-flowing Axios,Axios, who sends the fairest water over the earth,who begot famous Pelegon with the spear; and they sayhe begot me; but now let us fight, glorious Achilles."So he spoke in threat, and godlike Achilles raisedthe Pelian ash spear; and hero Asteropaeus hurled bothspears at once, for he was ambidextrous.With one spear he struck the shield, and it did notbreak through the shield, for the gold held it back, the gift of a god;with the other he grazed the elbow of his right hand,and dark blood gushed out; and the spear went over himand stood fixed in the earth, eager to fill itself with flesh.Second, Achilles hurled the straight-flying ash spearat Asteropaeus, eager to slay him.He missed him, and struck the high bank,and fixed the ash spear half-buried in the bank.Then the son of Peleus drew his sharp sword from his thighand sprang at him in fury; but the other could notpull the ash spear of Achilles from the bluff with his stout hand.Three times he shook it, eager to pull it free,three times he gave up his strength; the fourth time he wishedin his heart to bend and break the ash spear of Aeacus' grandson,but before that Achilles took his life with the sword close by.For he struck him in the belly beside the navel, and allhis guts poured out on the ground; and darkness covered his eyesas he gasped; and Achilles leapt upon his chestand stripped his armour, and spoke in triumph:"Lie there so; it is hard to strive with the sons of the mighty Cronion,even for one born of a river.You said you were of the lineage of the wide-flowing river,but I claim my lineage is from great Zeus.The man who begot me rules over many Myrmidons,Peleus son of Aeacus, and Aeacus was from Zeus.So Zeus is stronger than rivers that flow to the sea,and the lineage of Zeus is stronger than a river.And indeed a great river stands by you too, if it canhelp at all; but there is no fighting with Zeus the son of Cronus,to whom not even lord Achelous is equal,nor the great strength of deep-flowing Oceanus,from whom all rivers and all the seaand all springs and deep wells flow;but even he dreads the thunderbolt of great Zeusand his terrible thunder, when it crashes from heaven."He spoke, and pulled the bronze spear from the bluff,and left the other there, after he had taken his dear life,lying in the sand, and the dark water soaked him.And eels and fish busied themselves about him,eating and tearing the fat around his kidneys;and he went on after the horse-helmed Paeonians,who were still fleeing along the whirling river,when they saw their best man in the strong battlesubdued by the hands and the sword of Peleus' son.There he killed Thersilochus and Mydon and Astypylusand Mnesus and Thrasius and Aenius and Ophelestes;and swift Achilles would have killed even more Paeonians,had not the deep-whirling river, angered, spoken to him,in the likeness of a man, and called out from his deep eddy:"Achilles, you are the strongest, but you do wicked deedsagainst men; for the gods themselves always defend you.If the son of Cronus has given you to destroy all the Trojans,then drive them out of me and do your dreadful work on the plain;for my lovely streams are full of corpses,and I can nowhere pour my flow out into the shining sea,choked with corpses, and you kill without regard.But come now, let be; awe holds me, leader of men."Answering him, swift-footed Achilles said:"It shall be so, Zeus-nourished Scamander, as you command.But I will not stop slaying the arrogant Trojansuntil I have penned them in the city and made trial of Hector,face to face, whether he kills me or I kill him."So speaking he rushed at the Trojans like a god;and then the deep-whirling river spoke to Apollo:"Ah, silver-bow, child of Zeus, you did not keepthe counsel of the Cronion, who laid many commands on youto stand by the Trojans and defend them untillate evening comes and shadows the rich ploughland."He spoke, and Achilles, famed for the spear, leapt into the middlefrom the bluff; and the river rushed on, surging with his swell,and stirred all his streams in turmoil, and pushed out the manycorpses that lay thick about him, those Achilles had killed;these he cast out onto dry land, bellowing like a bull,and saved the living along his fair streams,hiding them in his deep, great eddies.And a terrible wave rose around Achilles in turmoil,and the stream fell on his shield and pushed him; he could notplant his feet firm; but he caught an elm in his hands,a tall, well-grown one; it fell from its rootsand tore away the whole bluff, and blocked the fair streamswith its dense branches, and bridged the river itselfas it fell all across; and he leapt up out of the eddyand rushed to fly over the plain on swift feet,in fear; but the great god did not cease, but rose against himdarkening his crest, to stop godlike Achillesfrom his toil, and ward off ruin from the Trojans.And the son of Peleus rushed off as far as a spear-cast,with the swoop of a black hunting eagle,which is at once the strongest and swiftest of birds;like it he rushed, and on his chest the bronzerang terribly; and he swerved aside from under itand fled, and the river followed behind with a great roar.As when a man who digs a channel leads a stream of waterfrom a dark spring through plants and gardenswith a mattock in his hands, knocking the barriers from the ditch;and as it flows out, all the pebblesare rolled along; and it murmurs as it runs swiftlydown a sloping place, and outruns even the man who leads it:so the wave of the river always caught Achilles,swift as he was; for gods are stronger than men.And as often as swift-footed godlike Achillestried to stand and face it, and to know whether allthe immortals who hold the wide heaven frightened him,so often the great wave of the heaven-fed riverbeat upon his shoulders from above; and he leapt up with his feetin anguish of heart; and the river wore down his knees,rushing violently from below, and swept the dust from under his feet.And the son of Peleus groaned, looking up to the wide heaven:"Father Zeus, so no god has taken pity on meto save me from the river; and then let me suffer what I must.Of the Uranian gods no other is so much to blameas my dear mother, who beguiled me with lies;she said I would die beneath the wall of the armoured Trojansby the swift arrows of Apollo.Would that Hector had killed me, who is the best man bred here;then a brave man would have killed me, and stripped a brave man;but now it was fated that I be caught in a wretched death,penned in a great river, like a swineherd boy,whom a torrent sweeps away as he crosses in winter."So he spoke, and quickly Poseidon and Athenacame and stood near him, in the likeness of men,and taking his hand in theirs, they pledged their word to him.And Poseidon the earth-shaker began the words among them:"Son of Peleus, do not be too afraid, do not be terrified;for we two are helpers to you,with Zeus' approval, I and Pallas Athena;so it is not fated that you be subdued by a river,but he will soon slacken, and you will see it yourself.And we will advise you firmly, if you will obey:do not stay your hands from the equal warbefore you have penned the Trojan host inside the famous wallsof Ilion, whoever escapes; and when you have taken Hector's life,go back to the ships; we grant you to win glory."So speaking, the two went back to the immortals;and he went onto the plain, for the command of the gods urged him greatly,and the whole plain was filled with the poured-out water,and many fine arms and the corpses of slain young menfloated on it; and his knees leapt highas he rushed straight on against the stream, nor did the wide-flowingriver hold him back; for Athena had put great strength in him.Nor did Scamander leave off his own fury, but was still moreangered at the son of Peleus, and roused up the wave of his streamlifting it high, and he called out to Simoeis:"Dear brother, let us two check the strength of this man,for he will soon sack the great city of lord Priam,and the Trojans will not hold out in battle.Come to my aid quickly, and fill your streamswith water from your springs, and rouse all your torrents,and raise a great wave, and stir up a great dinof logs and stones, so that we may stop this wild manwho now is master, and is minded to equal the gods.For I say that neither his strength will help him, nor his beauty,nor his fine armour, which will lie somewhere deep in the poolcovered with mud; and I will wrap him himselfin sand, pouring a boundless heap of silt over him,and the Achaeans will not know how to gather his bones;such filth will I pour over him.And there his own grave will be made, and he will have no needof a mound-builder, when the Achaeans bury him."He spoke, and surged at Achilles, raging and boiling on high,murmuring with foam and blood and corpses.And the dark, purple wave of the heaven-fed riverrose up and seized the son of Peleus.And Hera cried out greatly, in great fear for Achilleslest the great, deep-whirling river sweep him away,and straightaway she spoke to Hephaestus, her dear son:"Rise up, my crooked-footed child; for we thoughtwhirling Xanthus was a match for you in battle.Come to the rescue quickly, and show forth a great flame.And I will go and raise a harsh storm from the seaof Zephyrus and the clear Notus,which will burn the heads and the armour of the Trojans,carrying a wicked blaze; and you burn the treesalong the banks of Xanthus, and set the river himself on fire; and let him notturn you aside at all with gentle words or with threats.And do not stop your fury before that, but whenI cry out and call, then hold back the tireless fire."So she spoke, and Hephaestus prepared a heaven-blazing fire.First fire blazed on the plain, and it burned the manycorpses which lay thick about him, those Achilles had killed;and the whole plain dried up, and the shining water was checked.As when in late summer the North Wind quickly driesa newly watered garden, and the man who tends it rejoices:so the whole plain dried up, and he burnedthe corpses; and he turned his blazing flame upon the river.The elms burned, and the willows and the tamarisks,and the lotus burned, and the rushes and the galingale,which grew in abundance around the fair streams of the river;the eels were distressed and the fish, which in the eddiesand along the fair streams darted this way and that,distressed by the breath of cunning Hephaestus.And the strength of the river burned, and he spoke and named him:"Hephaestus, no god can match you,nor would I fight you like this when you blaze with fire.Cease from strife, and let godlike Achilles at oncedrive the Trojans out of the city; why should I have strife and help?"He spoke, burned with fire, and his fair streams bubbled up.And as a cauldron boils within, urged on by a great fire,melting the fat of a soft-fed hog,bubbling up on every side, with dry wood beneath it:so his fair streams burned with fire, and the water boiled;and it had no will to flow, but was held back; and the vapour oppressed itby the strength of wise Hephaestus. And he, with many prayers,spoke winged words to Hera:"Hera, why has your son set on my stream to grieve memore than all the others? I am not so much to blameas all the others who aid the Trojans.But I will stop, if you command,and let him stop too; and I will swear this as well,that I will never ward off the evil day from the Trojans,not even when all Troy is devoured by raging fireas it burns, and the warlike sons of the Achaeans burn it."And when the goddess white-armed Hera heard this,she straightaway spoke to Hephaestus, her dear son:"Hephaestus, hold back, my famous child; for it is not rightto strike an immortal god like this for the sake of mortals."So she spoke, and Hephaestus quenched the heaven-blazing fire,and back the wave flowed down the fair streams.But when the fury of Xanthus was checked, then the twostopped, for Hera held them back though she was angry;and among the other gods strife fell, heavyand painful, and their hearts blew two ways.They clashed with a great din, and the broad earth groaned,and the great heaven trumpeted. And Zeus heard it,sitting on Olympus; and his heart laughed for joywhen he saw the gods coming together in strife.Then they no longer stood apart; for Ares began,the shield-splitter, and first sprang at Athenawith his bronze spear, and spoke a mocking word:"Why again, you dog-fly, do you drive the gods to strifewith reckless daring, and your great heart urged you on?Do you not remember when you urged Diomedes, son of Tydeus,to wound me, and you yourself caught up the all-seeing spearand thrust it straight at me, and tore my fair flesh?So now I think you will pay for all you have done."So speaking he struck the tasselled aegis,the terrible one, which not even the thunderbolt of Zeus can subdue;with it murderous Ares struck her with his long spear.She drew back and caught up a stone in her stout hand,a black, rough, great stone lying in the plain,which men of former days had set to be a boundary of a field;with it she struck furious Ares on the neck, and loosed his limbs.He fell and covered seven hundred feet, and dirtied his hair,and his armour clanged; and Pallas Athena laughed,and spoke winged words in triumph over him:"Fool, you have not yet understood how much betterI claim to be than you, since you match your fury against mine.So would you pay the Erinyes of your mother,who in her anger plans evil for you because you leftthe Achaeans, and defend the arrogant Trojans."So she spoke, and turned away her shining eyes.And the daughter of Zeus, Aphrodite, took him by the hand and led him,groaning thickly; and with difficulty he gathered his spirit.And when the goddess white-armed Hera noticed her,she straightaway spoke winged words to Athena:"Ah, child of aegis-bearing Zeus, unwearied one,and again this dog-fly leads man-destroying Aresout of the battle and the rout; but go after her."So she spoke, and Athena rushed after her, and rejoiced in heart,and falling upon her with her stout handshe struck her on the chest; and her knees and dear heart gave way.So the two lay on the life-giving earth,and she spoke winged words in triumph:"May all who help the Trojans be like thiswhen they fight against the bronze-clad Argives,and be as bold and as enduring as Aphroditewhen she came to help Ares and faced my fury.Then we would long ago have ceased from war,having sacked the well-built citadel of Ilion."So she spoke, and the goddess white-armed Hera smiled.But lord Poseidon the earth-shaker spoke to Apollo:"Phoebus, why do we two stand apart? It is not seemlywhen others have begun; it would be more shameful if we wentto Olympus unwounded, to Zeus' bronze-floored house.You begin; for you are younger in birth; it is notseemly for me, since I was born before you and know more.Fool, what a mindless heart you have! You do not even rememberall the evils we two suffered around Ilion,we alone of the gods, when we came to proud Laomedonfrom Zeus and served for a year for a fixed wage;he gave orders and commanded us.Indeed I built the Trojans a wall around the city,wide and very beautiful, so that the city would be unbreakable;and you, Phoebus, herded his crook-horned, rolling cattlein the folds of many-ridged, wooded Ida.But when the glad seasons brought the endof the wage, then mighty Laomedon robbed usof all our pay by force, and sent us away with threats.He threatened to bind our feet and hands togetherand to sell us on far-off islands;he threatened to shear off both our ears with bronze.And we went back, angry in heart,furious about the wage which he promised and did not pay.And now you show favour to his people, and you do notwith us try to make the arrogant Trojans perishutterly, in misery, with their children and their respected wives."Then lord Apollo who strikes from afar answered him:"Earth-shaker, you would not call me saneif I fought with you for the sake of mortals,wretched ones, who are like leaves: at one time they blazewith life and eat the fruit of the earth,and at another they wither without life. But let us quicklycease from the fight; let them fight it out themselves."So speaking he turned away; for he was ashamedto fight his father's brother with his hands.And his sister, the lady of wild beasts,Artemis of the hunt, chided him greatly, and spoke a mocking word:"You flee, Far-Shooter, and to Poseidon you have turned overthe whole victory, and given him a worthless boast.Fool, what is your bow to you, useless as it is?Let me not ever hear you again in your father's hallsboasting, as you used to before among the immortal gods,that you would fight Poseidon face to face."So she spoke, and Apollo who strikes from afar said nothing to her;but the respected wife of Zeus, angered, chidedthe arrow-pouring goddess with mocking words:"How do you now intend, shameless dog, to standagainst me? It is hard for you to match your fury against mine,though you are an archer, since Zeus made you a lionagainst women, and gave you to kill whomever you wish.Indeed it is better to slay wild beasts in the mountainsand wild deer than to fight the stronger.But if you wish to learn of war, so that you may know wellhow much stronger I am, since you match your fury against mine."She spoke, and caught both her wrists with her left hand,and with her right she took the bow from her shoulders,and struck her about the ears with it, smiling,as she turned away; and the swift arrows fell out.Then weeping, the goddess fled, like a dovethat flees before a hawk into a hollow rock,into a cleft; and it was not her fate to be caught there;so she fled weeping, and left her bow there.And the messenger, the slayer of Argus, spoke to Leto:"Leto, I will not fight with you; it is hardto come to blows with the wives of Zeus who gathers the clouds.No, boast freely among the immortal godsthat I was beaten by your strong strength."So he spoke, and Leto gathered up the curved bowlying scattered this way and that in the whirling dust.And she took the bow and went back to her daughter;and the other reached Olympus, to Zeus' bronze-floored house,and weeping the girl sat on her father's knees,and her immortal robe trembled about her; and her father,the son of Cronus, took her to himself and asked her, smiling sweetly:"Who of the Uranian gods did this to you, dear child,for no reason, as if you had done some evil before them?"Then the loud-crying goddess with the fair crown answered him:"Your wife struck me, father, white-armed Hera,from whom strife and quarrel have been hung upon the immortals."So they spoke such things to one another;but Phoebus Apollo went into holy Ilion;for he cared for the wall of the well-built city,lest the Danaans sack it beyond fate on that day.And the other gods, the ever-living, went to Olympus,some angry, others greatly exulting;and they sat down beside the father who gathers the dark clouds; and Achilleskept slaying the Trojans themselves and their single-hoofed horses.As when smoke goes up and reaches the wide heavenfrom a burning city, and the wrath of the gods has raised it,and it brings toil to all, and lays sorrows on many:so Achilles laid toil and sorrows on the Trojans.And old Priam stood on the sacred tower,and he saw huge Achilles; and beneath himthe Trojans were at once routed in flight, and no defencearose; and he groaned and stepped down from the tower to the ground,calling to the famous gate-keepers beside the wall:"Hold the gates open in your hands until the peoplecome fleeing into the city; for Achilles isclose at hand, driving them; now I think there will be disaster.But when they have breathed again and gathered inside the wall,put the well-fitted planks back in place;for I fear lest this deadly man leap inside the wall."So he spoke, and they opened the gates and pushed back the bars;and the gates swung open and gave light; and Apolloleapt out to meet them, to ward off ruin from the Trojans.And they went straight for the city and the high wall,parched with thirst, dusty from the plain,fleeing; and he pressed on with the spear, and a strong madnessalways held his heart, and he was eager to win glory.Then the sons of the Achaeans would have taken high-gated Troy,if Phoebus Apollo had not roused godlike Agenor,a man, the son of Antenor, blameless and strong.He put courage in his heart, and stood beside him himself,to ward off the heavy hands of death from him,leaning against an oak; and he was covered in thick mist.But when he noticed city-sacking Achilles,he stood still, and his heart churned greatly as he waited;and vexed he spoke to his own great-hearted spirit:"Ah me; if I flee before strong Achilles,where the others are routed in terror,even so he will catch me and cut my throat like a coward's.But if I let these others be routedby Peleus' son Achilles, and flee with my feet from the wallanother way, across the Ilian plain, until I reachthe ridges of Ida and hide in the thickets;then in the evening, after bathing in the riverand cooling off my sweat, I could come back to Ilion.But why does my dear heart debate these things?He might see me going away from the city into the plain,and catching me with his swift feet as I run.Then there will no longer be any escape from death and fate;for he is exceedingly strong beyond all men.But if I go against him in front of the city,for his flesh too is vulnerable to the sharp bronze,and there is one life in him, and men say he is mortal;but the son of Cronus, Zeus, grants him glory."So speaking he waited for Achilles, crouching down, and in his hearthis brave spirit urged him to fight and do battle.As a leopard comes out of a deep thicketto face a hunter, and in its heartit does not fear or dread at all, when it hears the baying;for even if the man strikes it first, or wounds it or spears it,still, pierced by the spear, it does not ceasefrom its courage until it closes with him or is killed:so the son of glorious Antenor, godlike Agenor,did not wish to flee before he had made trial of Achilles.But he held his shield before him, equal on every side,and aimed with his spear at him, and shouted aloud:"Indeed you surely hope in your heart, glorious Achilles,to sack the city of the proud Trojans on this day,fool; there will still be many pains made for it.For we are many and brave men in it,who defend Ilion before our dear parents and wives and sons;and you will meet your doom here,terrible as you are and bold as a fighter."He spoke, and hurled the sharp spear from his heavy hand,and he struck his shin below the knee and did not miss.And around it the greave of newly-made tinrang terribly; and back the bronze sprangfrom the struck man, and did not pass through, for the gifts of the god held it.But the son of Peleus rushed at godlike Agenora second time; and Apollo did not let him win glory,but snatched him away, and covered him in thick mist,and sent him quietly out of the war.And he kept the son of Peleus away from the host by a trick;for the Far-Shooter stood before his feet in all things like Agenor,and he rushed on to chase him with his feet;and while he chased him over the wheat-bearing plain,turning him along the deep-whirling river Scamander,a little ahead of him — and Apollo beguiled him with a trickso that he would always hope to catch him with his feet —meanwhile the other Trojans fled and came in a crowd,glad, into the city, and the city filled with them as they gathered.And they did not dare to stay outside the city and the wallfor one another, and to learn who had escapedand who had died in the war; but they poured eagerlyinto the city, whoever their feet and knees saved.

Book 22

Ancient Greek

ὣς οἳ μὲν κατὰ ἄστυ πεφυζότες ἠΰτε νεβροὶἱδρῶ ἀπεψύχοντο πίον τʼ ἀκέοντό τε δίψανκεκλιμένοι καλῇσιν ἐπάλξεσιν· αὐτὰρ Ἀχαιοὶτείχεος ἆσσον ἴσαν σάκεʼ ὤμοισι κλίναντες.Ἕκτορα δʼ αὐτοῦ μεῖναι ὀλοιὴ μοῖρα πέδησενἸλίου προπάροιθε πυλάων τε Σκαιάων.αὐτὰρ Πηλείωνα προσηύδα Φοῖβος Ἀπόλλων·τίπτέ με Πηλέος υἱὲ ποσὶν ταχέεσσι διώκειςαὐτὸς θνητὸς ἐὼν θεὸν ἄμβροτον; οὐδέ νύ πώ μεἔγνως ὡς θεός εἰμι, σὺ δʼ ἀσπερχὲς μενεαίνεις.ἦ νύ τοι οὔ τι μέλει Τρώων πόνος, οὓς ἐφόβησας,οἳ δή τοι εἰς ἄστυ ἄλεν, σὺ δὲ δεῦρο λιάσθης.οὐ μέν με κτενέεις, ἐπεὶ οὔ τοι μόρσιμός εἰμι.τὸν δὲ μέγʼ ὀχθήσας προσέφη πόδας ὠκὺς Ἀχιλλεύς·ἔβλαψάς μʼ ἑκάεργε θεῶν ὀλοώτατε πάντωνἐνθάδε νῦν τρέψας ἀπὸ τείχεος· ἦ κʼ ἔτι πολλοὶγαῖαν ὀδὰξ εἷλον πρὶν Ἴλιον εἰσαφικέσθαι.νῦν δʼ ἐμὲ μὲν μέγα κῦδος ἀφείλεο, τοὺς δὲ σάωσαςῥηϊδίως, ἐπεὶ οὔ τι τίσιν γʼ ἔδεισας ὀπίσσω.ἦ σʼ ἂν τισαίμην, εἴ μοι δύναμίς γε παρείη.ὣς εἰπὼν προτὶ ἄστυ μέγα φρονέων ἐβεβήκει,σευάμενος ὥς θʼ ἵππος ἀεθλοφόρος σὺν ὄχεσφιν,ὅς ῥά τε ῥεῖα θέῃσι τιταινόμενος πεδίοιο·ὣς Ἀχιλεὺς λαιψηρὰ πόδας καὶ γούνατʼ ἐνώμα.τὸν δʼ ὃ γέρων Πρίαμος πρῶτος ἴδεν ὀφθαλμοῖσιπαμφαίνονθʼ ὥς τʼ ἀστέρʼ ἐπεσσύμενον πεδίοιο,ὅς ῥά τʼ ὀπώρης εἶσιν, ἀρίζηλοι δέ οἱ αὐγαὶφαίνονται πολλοῖσι μετʼ ἀστράσι νυκτὸς ἀμολγῷ,ὅν τε κύνʼ Ὠρίωνος ἐπίκλησιν καλέουσι.λαμπρότατος μὲν ὅ γʼ ἐστί, κακὸν δέ τε σῆμα τέτυκται,καί τε φέρει πολλὸν πυρετὸν δειλοῖσι βροτοῖσιν·ὣς τοῦ χαλκὸς ἔλαμπε περὶ στήθεσσι θέοντος.ᾤμωξεν δʼ ὃ γέρων, κεφαλὴν δʼ ὅ γε κόψατο χερσὶνὑψόσʼ ἀνασχόμενος, μέγα δʼ οἰμώξας ἐγεγώνειλισσόμενος φίλον υἱόν· ὃ δὲ προπάροιθε πυλάωνἑστήκει ἄμοτον μεμαὼς Ἀχιλῆϊ μάχεσθαι·τὸν δʼ ὃ γέρων ἐλεεινὰ προσηύδα χεῖρας ὀρεγνύς·Ἕκτορ μή μοι μίμνε φίλον τέκος ἀνέρα τοῦτονοἶος ἄνευθʼ ἄλλων, ἵνα μὴ τάχα πότμον ἐπίσπῃςΠηλεΐωνι δαμείς, ἐπεὶ ἦ πολὺ φέρτερός ἐστισχέτλιος· αἴθε θεοῖσι φίλος τοσσόνδε γένοιτοὅσσον ἐμοί· τάχα κέν ἑ κύνες καὶ γῦπες ἔδοιενκείμενον· ἦ κέ μοι αἰνὸν ἀπὸ πραπίδων ἄχος ἔλθοι·ὅς μʼ υἱῶν πολλῶν τε καὶ ἐσθλῶν εὖνιν ἔθηκεκτείνων καὶ περνὰς νήσων ἔπι τηλεδαπάων.καὶ γὰρ νῦν δύο παῖδε Λυκάονα καὶ Πολύδωρονοὐ δύναμαι ἰδέειν Τρώων εἰς ἄστυ ἀλέντων,τούς μοι Λαοθόη τέκετο κρείουσα γυναικῶν.ἀλλʼ εἰ μὲν ζώουσι μετὰ στρατῷ, ἦ τʼ ἂν ἔπειταχαλκοῦ τε χρυσοῦ τʼ ἀπολυσόμεθʼ, ἔστι γὰρ ἔνδον·πολλὰ γὰρ ὤπασε παιδὶ γέρων ὀνομάκλυτος Ἄλτης.εἰ δʼ ἤδη τεθνᾶσι καὶ εἰν Ἀΐδαο δόμοισιν,ἄλγος ἐμῷ θυμῷ καὶ μητέρι τοὶ τεκόμεσθα·λαοῖσιν δʼ ἄλλοισι μινυνθαδιώτερον ἄλγοςἔσσεται, ἢν μὴ καὶ σὺ θάνῃς Ἀχιλῆϊ δαμασθείς.ἀλλʼ εἰσέρχεο τεῖχος ἐμὸν τέκος, ὄφρα σαώσῃςΤρῶας καὶ Τρῳάς, μὴ δὲ μέγα κῦδος ὀρέξῃςΠηλεΐδῃ, αὐτὸς δὲ φίλης αἰῶνος ἀμερθῇς.πρὸς δʼ ἐμὲ τὸν δύστηνον ἔτι φρονέοντʼ ἐλέησονδύσμορον, ὅν ῥα πατὴρ Κρονίδης ἐπὶ γήραος οὐδῷαἴσῃ ἐν ἀργαλέῃ φθίσει κακὰ πόλλʼ ἐπιδόνταυἷάς τʼ ὀλλυμένους ἑλκηθείσας τε θύγατρας,καὶ θαλάμους κεραϊζομένους, καὶ νήπια τέκναβαλλόμενα προτὶ γαίῃ ἐν αἰνῇ δηϊοτῆτι,ἑλκομένας τε νυοὺς ὀλοῇς ὑπὸ χερσὶν Ἀχαιῶν.αὐτὸν δʼ ἂν πύματόν με κύνες πρώτῃσι θύρῃσινὠμησταὶ ἐρύουσιν, ἐπεί κέ τις ὀξέϊ χαλκῷτύψας ἠὲ βαλὼν ῥεθέων ἐκ θυμὸν ἕληται,οὓς τρέφον ἐν μεγάροισι τραπεζῆας θυραωρούς,οἵ κʼ ἐμὸν αἷμα πιόντες ἀλύσσοντες περὶ θυμῷκείσοντʼ ἐν προθύροισι. νέῳ δέ τε πάντʼ ἐπέοικενἄρηϊ κταμένῳ δεδαϊγμένῳ ὀξέϊ χαλκῷκεῖσθαι· πάντα δὲ καλὰ θανόντι περ ὅττι φανήῃ·ἀλλʼ ὅτε δὴ πολιόν τε κάρη πολιόν τε γένειοναἰδῶ τʼ αἰσχύνωσι κύνες κταμένοιο γέροντος,τοῦτο δὴ οἴκτιστον πέλεται δειλοῖσι βροτοῖσιν.ἦ ῥʼ ὃ γέρων, πολιὰς δʼ ἄρʼ ἀνὰ τρίχας ἕλκετο χερσὶτίλλων ἐκ κεφαλῆς· οὐδʼ Ἕκτορι θυμὸν ἔπειθε.μήτηρ δʼ αὖθʼ ἑτέρωθεν ὀδύρετο δάκρυ χέουσακόλπον ἀνιεμένη, ἑτέρηφι δὲ μαζὸν ἀνέσχε·καί μιν δάκρυ χέουσʼ ἔπεα πτερόεντα προσηύδα·Ἕκτορ τέκνον ἐμὸν τάδε τʼ αἴδεο καί μʼ ἐλέησοναὐτήν, εἴ ποτέ τοι λαθικηδέα μαζὸν ἐπέσχον·τῶν μνῆσαι φίλε τέκνον ἄμυνε δὲ δήϊον ἄνδρατείχεος ἐντὸς ἐών, μὴ δὲ πρόμος ἵστασο τούτῳσχέτλιος· εἴ περ γάρ σε κατακτάνῃ, οὔ σʼ ἔτʼ ἔγωγεκλαύσομαι ἐν λεχέεσσι φίλον θάλος, ὃν τέκον αὐτή,οὐδʼ ἄλοχος πολύδωρος· ἄνευθε δέ σε μέγα νῶϊνἈργείων παρὰ νηυσὶ κύνες ταχέες κατέδονται.ὣς τώ γε κλαίοντε προσαυδήτην φίλον υἱὸνπολλὰ λισσομένω· οὐδʼ Ἕκτορι θυμὸν ἔπειθον,ἀλλʼ ὅ γε μίμνʼ Ἀχιλῆα πελώριον ἆσσον ἰόντα.ὡς δὲ δράκων ἐπὶ χειῇ ὀρέστερος ἄνδρα μένῃσιβεβρωκὼς κακὰ φάρμακʼ, ἔδυ δέ τέ μιν χόλος αἰνός,σμερδαλέον δὲ δέδορκεν ἑλισσόμενος περὶ χειῇ·ὣς Ἕκτωρ ἄσβεστον ἔχων μένος οὐχ ὑπεχώρειπύργῳ ἔπι προὔχοντι φαεινὴν ἀσπίδʼ ἐρείσας·ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν·ὤ μοι ἐγών, εἰ μέν κε πύλας καὶ τείχεα δύω,Πουλυδάμας μοι πρῶτος ἐλεγχείην ἀναθήσει,ὅς μʼ ἐκέλευε Τρωσὶ ποτὶ πτόλιν ἡγήσασθαινύχθʼ ὕπο τήνδʼ ὀλοὴν ὅτε τʼ ὤρετο δῖος Ἀχιλλεύς.ἀλλʼ ἐγὼ οὐ πιθόμην· ἦ τʼ ἂν πολὺ κέρδιον ἦεν.νῦν δʼ ἐπεὶ ὤλεσα λαὸν ἀτασθαλίῃσιν ἐμῇσιν,αἰδέομαι Τρῶας καὶ Τρῳάδας ἑλκεσιπέπλους,μή ποτέ τις εἴπῃσι κακώτερος ἄλλος ἐμεῖο·Ἕκτωρ ἧφι βίηφι πιθήσας ὤλεσε λαόν.ὣς ἐρέουσιν· ἐμοὶ δὲ τότʼ ἂν πολὺ κέρδιον εἴηἄντην ἢ Ἀχιλῆα κατακτείναντα νέεσθαι,ἠέ κεν αὐτῷ ὀλέσθαι ἐϋκλειῶς πρὸ πόληος.εἰ δέ κεν ἀσπίδα μὲν καταθείομαι ὀμφαλόεσσανκαὶ κόρυθα βριαρήν, δόρυ δὲ πρὸς τεῖχος ἐρείσαςαὐτὸς ἰὼν Ἀχιλῆος ἀμύμονος ἀντίος ἔλθωκαί οἱ ὑπόσχωμαι Ἑλένην καὶ κτήμαθʼ ἅμʼ αὐτῇ,πάντα μάλʼ ὅσσά τʼ Ἀλέξανδρος κοίλῃς ἐνὶ νηυσὶνἠγάγετο Τροίηνδʼ, ἥ τʼ ἔπλετο νείκεος ἀρχή,δωσέμεν Ἀτρεΐδῃσιν ἄγειν, ἅμα δʼ ἀμφὶς Ἀχαιοῖςἄλλʼ ἀποδάσσεσθαι ὅσα τε πτόλις ἥδε κέκευθε·Τρωσὶν δʼ αὖ μετόπισθε γερούσιον ὅρκον ἕλωμαιμή τι κατακρύψειν, ἀλλʼ ἄνδιχα πάντα δάσασθαικτῆσιν ὅσην πτολίεθρον ἐπήρατον ἐντὸς ἐέργει·ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός;μή μιν ἐγὼ μὲν ἵκωμαι ἰών, ὃ δέ μʼ οὐκ ἐλεήσειοὐδέ τί μʼ αἰδέσεται, κτενέει δέ με γυμνὸν ἐόντααὔτως ὥς τε γυναῖκα, ἐπεί κʼ ἀπὸ τεύχεα δύω.οὐ μέν πως νῦν ἔστιν ἀπὸ δρυὸς οὐδʼ ἀπὸ πέτρηςτῷ ὀαριζέμεναι, ἅ τε παρθένος ἠΐθεός τεπαρθένος ἠΐθεός τʼ ὀαρίζετον ἀλλήλοιιν.βέλτερον αὖτʼ ἔριδι ξυνελαυνέμεν ὅττι τάχιστα·εἴδομεν ὁπποτέρῳ κεν Ὀλύμπιος εὖχος ὀρέξῃ.ὣς ὅρμαινε μένων, ὃ δέ οἱ σχεδὸν ἦλθεν Ἀχιλλεὺςἶσος Ἐνυαλίῳ κορυθάϊκι πτολεμιστῇσείων Πηλιάδα μελίην κατὰ δεξιὸν ὦμονδεινήν· ἀμφὶ δὲ χαλκὸς ἐλάμπετο εἴκελος αὐγῇἢ πυρὸς αἰθομένου ἢ ἠελίου ἀνιόντος.Ἕκτορα δʼ, ὡς ἐνόησεν, ἕλε τρόμος· οὐδʼ ἄρʼ ἔτʼ ἔτληαὖθι μένειν, ὀπίσω δὲ πύλας λίπε, βῆ δὲ φοβηθείς·Πηλεΐδης δʼ ἐπόρουσε ποσὶ κραιπνοῖσι πεποιθώς.ἠΰτε κίρκος ὄρεσφιν ἐλαφρότατος πετεηνῶνῥηϊδίως οἴμησε μετὰ τρήρωνα πέλειαν,ἣ δέ θʼ ὕπαιθα φοβεῖται, ὃ δʼ ἐγγύθεν ὀξὺ λεληκὼςταρφέʼ ἐπαΐσσει, ἑλέειν τέ ἑ θυμὸς ἀνώγει·ὣς ἄρʼ ὅ γʼ ἐμμεμαὼς ἰθὺς πέτετο, τρέσε δʼ Ἕκτωρτεῖχος ὕπο Τρώων, λαιψηρὰ δὲ γούνατʼ ἐνώμα.οἳ δὲ παρὰ σκοπιὴν καὶ ἐρινεὸν ἠνεμόεντατείχεος αἰὲν ὑπʼ ἐκ κατʼ ἀμαξιτὸν ἐσσεύοντο,κρουνὼ δʼ ἵκανον καλλιρρόω· ἔνθα δὲ πηγαὶδοιαὶ ἀναΐσσουσι Σκαμάνδρου δινήεντος.ἣ μὲν γάρ θʼ ὕδατι λιαρῷ ῥέει, ἀμφὶ δὲ καπνὸςγίγνεται ἐξ αὐτῆς ὡς εἰ πυρὸς αἰθομένοιο·ἣ δʼ ἑτέρη θέρεϊ προρέει ἐϊκυῖα χαλάζῃ,ἢ χιόνι ψυχρῇ ἢ ἐξ ὕδατος κρυστάλλῳ.ἔνθα δʼ ἐπʼ αὐτάων πλυνοὶ εὐρέες ἐγγὺς ἔασικαλοὶ λαΐνεοι, ὅθι εἵματα σιγαλόενταπλύνεσκον Τρώων ἄλοχοι καλαί τε θύγατρεςτὸ πρὶν ἐπʼ εἰρήνης πρὶν ἐλθεῖν υἷας Ἀχαιῶν.τῇ ῥα παραδραμέτην φεύγων ὃ δʼ ὄπισθε διώκων·πρόσθε μὲν ἐσθλὸς ἔφευγε, δίωκε δέ μιν μέγʼ ἀμείνωνκαρπαλίμως, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείηνἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν,ἀλλὰ περὶ ψυχῆς θέον Ἕκτορος ἱπποδάμοιο.ὡς δʼ ὅτʼ ἀεθλοφόροι περὶ τέρματα μώνυχες ἵπποιῥίμφα μάλα τρωχῶσι· τὸ δὲ μέγα κεῖται ἄεθλονἢ τρίπος ἠὲ γυνὴ ἀνδρὸς κατατεθνηῶτος·ὣς τὼ τρὶς Πριάμοιο πόλιν πέρι δινηθήτηνκαρπαλίμοισι πόδεσσι· θεοὶ δʼ ἐς πάντες ὁρῶντο·τοῖσι δὲ μύθων ἦρχε πατὴρ ἀνδρῶν τε θεῶν τε·ὢ πόποι ἦ φίλον ἄνδρα διωκόμενον περὶ τεῖχοςὀφθαλμοῖσιν ὁρῶμαι· ἐμὸν δʼ ὀλοφύρεται ἦτορἝκτορος, ὅς μοι πολλὰ βοῶν ἐπὶ μηρίʼ ἔκηενἼδης ἐν κορυφῇσι πολυπτύχου, ἄλλοτε δʼ αὖτεἐν πόλει ἀκροτάτῃ· νῦν αὖτέ ἑ δῖος Ἀχιλλεὺςἄστυ πέρι Πριάμοιο ποσὶν ταχέεσσι διώκει.ἀλλʼ ἄγετε φράζεσθε θεοὶ καὶ μητιάασθεἠέ μιν ἐκ θανάτοιο σαώσομεν, ἦέ μιν ἤδηΠηλεΐδῃ Ἀχιλῆϊ δαμάσσομεν ἐσθλὸν ἐόντα.τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·ὦ πάτερ ἀργικέραυνε κελαινεφὲς οἷον ἔειπες·ἄνδρα θνητὸν ἐόντα πάλαι πεπρωμένον αἴσῃἂψ ἐθέλεις θανάτοιο δυσηχέος ἐξαναλῦσαι;ἔρδʼ· ἀτὰρ οὔ τοι πάντες ἐπαινέομεν θεοὶ ἄλλοι.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·θάρσει Τριτογένεια φίλον τέκος· οὔ νύ τι θυμῷπρόφρονι μυθέομαι, ἐθέλω δέ τοι ἤπιος εἶναι·ἔρξον ὅπῃ δή τοι νόος ἔπλετο, μὴ δʼ ἔτʼ ἐρώει.ὣς εἰπὼν ὄτρυνε πάρος μεμαυῖαν Ἀθήνην·βῆ δὲ κατʼ Οὐλύμποιο καρήνων ἀΐξασα.Ἕκτορα δʼ ἀσπερχὲς κλονέων ἔφεπʼ ὠκὺς Ἀχιλλεύς.ὡς δʼ ὅτε νεβρὸν ὄρεσφι κύων ἐλάφοιο δίηταιὄρσας ἐξ εὐνῆς διά τʼ ἄγκεα καὶ διὰ βήσσας·τὸν δʼ εἴ πέρ τε λάθῃσι καταπτήξας ὑπὸ θάμνῳ,ἀλλά τʼ ἀνιχνεύων θέει ἔμπεδον ὄφρά κεν εὕρῃ·ὣς Ἕκτωρ οὐ λῆθε ποδώκεα Πηλεΐωνα.ὁσσάκι δʼ ὁρμήσειε πυλάων Δαρδανιάωνἀντίον ἀΐξασθαι ἐϋδμήτους ὑπὸ πύργους,εἴ πως οἷ καθύπερθεν ἀλάλκοιεν βελέεσσι,τοσσάκι μιν προπάροιθεν ἀποστρέψασκε παραφθὰςπρὸς πεδίον· αὐτὸς δὲ ποτὶ πτόλιος πέτετʼ αἰεί.ὡς δʼ ἐν ὀνείρῳ οὐ δύναται φεύγοντα διώκειν·οὔτʼ ἄρʼ ὃ τὸν δύναται ὑποφεύγειν οὔθʼ ὃ διώκειν·ὣς ὃ τὸν οὐ δύνατο μάρψαι ποσίν, οὐδʼ ὃς ἀλύξαι.πῶς δέ κεν Ἕκτωρ κῆρας ὑπεξέφυγεν θανάτοιο,εἰ μή οἱ πύματόν τε καὶ ὕστατον ἤντετʼ Ἀπόλλωνἐγγύθεν, ὅς οἱ ἐπῶρσε μένος λαιψηρά τε γοῦνα;λαοῖσιν δʼ ἀνένευε καρήατι δῖος Ἀχιλλεύς,οὐδʼ ἔα ἱέμεναι ἐπὶ Ἕκτορι πικρὰ βέλεμνα,μή τις κῦδος ἄροιτο βαλών, ὃ δὲ δεύτερος ἔλθοι.ἀλλʼ ὅτε δὴ τὸ τέταρτον ἐπὶ κρουνοὺς ἀφίκοντο,καὶ τότε δὴ χρύσεια πατὴρ ἐτίταινε τάλαντα,ἐν δʼ ἐτίθει δύο κῆρε τανηλεγέος θανάτοιο,τὴν μὲν Ἀχιλλῆος, τὴν δʼ Ἕκτορος ἱπποδάμοιο,ἕλκε δὲ μέσσα λαβών· ῥέπε δʼ Ἕκτορος αἴσιμον ἦμαρ,ᾤχετο δʼ εἰς Ἀΐδαο, λίπεν δέ ἑ Φοῖβος Ἀπόλλων.Πηλεΐωνα δʼ ἵκανε θεὰ γλαυκῶπις Ἀθήνη,ἀγχοῦ δʼ ἱσταμένη ἔπεα πτερόεντα προσηύδα·νῦν δὴ νῶι ἔολπα Διῒ φίλε φαίδιμʼ Ἀχιλλεῦοἴσεσθαι μέγα κῦδος Ἀχαιοῖσι προτὶ νῆαςἝκτορα δῃώσαντε μάχης ἄατόν περ ἐόντα.οὔ οἱ νῦν ἔτι γʼ ἔστι πεφυγμένον ἄμμε γενέσθαι,οὐδʼ εἴ κεν μάλα πολλὰ πάθοι ἑκάεργος Ἀπόλλωνπροπροκυλινδόμενος πατρὸς Διὸς αἰγιόχοιο.ἀλλὰ σὺ μὲν νῦν στῆθι καὶ ἄμπνυε, τόνδε δʼ ἐγώ τοιοἰχομένη πεπιθήσω ἐναντίβιον μαχέσασθαι.ὣς φάτʼ Ἀθηναίη, ὃ δʼ ἐπείθετο, χαῖρε δὲ θυμῷ,στῆ δʼ ἄρʼ ἐπὶ μελίης χαλκογλώχινος ἐρεισθείς.ἣ δʼ ἄρα τὸν μὲν ἔλειπε, κιχήσατο δʼ Ἕκτορα δῖονΔηϊφόβῳ ἐϊκυῖα δέμας καὶ ἀτειρέα φωνήν·ἀγχοῦ δʼ ἱσταμένη ἔπεα πτερόεντα προσηύδα·ἠθεῖʼ ἦ μάλα δή σε βιάζεται ὠκὺς Ἀχιλλεὺςἄστυ πέρι Πριάμοιο ποσὶν ταχέεσσι διώκων·ἀλλʼ ἄγε δὴ στέωμεν καὶ ἀλεξώμεσθα μένοντες.τὴν δʼ αὖτε προσέειπε μέγας κορυθαίολος Ἕκτωρ·Δηΐφοβʼ ἦ μέν μοι τὸ πάρος πολὺ φίλτατος ἦσθαγνωτῶν οὓς Ἑκάβη ἠδὲ Πρίαμος τέκε παῖδας·νῦν δʼ ἔτι καὶ μᾶλλον νοέω φρεσὶ τιμήσασθαι,ὃς ἔτλης ἐμεῦ εἵνεκʼ, ἐπεὶ ἴδες ὀφθαλμοῖσι,τείχεος ἐξελθεῖν, ἄλλοι δʼ ἔντοσθε μένουσι.τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη·ἠθεῖʼ ἦ μὲν πολλὰ πατὴρ καὶ πότνια μήτηρλίσσονθʼ ἑξείης γουνούμενοι, ἀμφὶ δʼ ἑταῖροι,αὖθι μένειν· τοῖον γὰρ ὑποτρομέουσιν ἅπαντες·ἀλλʼ ἐμὸς ἔνδοθι θυμὸς ἐτείρετο πένθεϊ λυγρῷ.νῦν δʼ ἰθὺς μεμαῶτε μαχώμεθα, μὴ δέ τι δούρωνἔστω φειδωλή, ἵνα εἴδομεν εἴ κεν Ἀχιλλεὺςνῶϊ κατακτείνας ἔναρα βροτόεντα φέρηταινῆας ἔπι γλαφυράς, ἦ κεν σῷ δουρὶ δαμήῃ.ὣς φαμένη καὶ κερδοσύνῃ ἡγήσατʼ Ἀθήνη·οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,τὸν πρότερος προσέειπε μέγας κορυθαίολος Ἕκτωρ·οὔ σʼ ἔτι Πηλέος υἱὲ φοβήσομαι, ὡς τὸ πάρος περτρὶς περὶ ἄστυ μέγα Πριάμου δίον, οὐδέ ποτʼ ἔτληνμεῖναι ἐπερχόμενον· νῦν αὖτέ με θυμὸς ἀνῆκεστήμεναι ἀντία σεῖο· ἕλοιμί κεν ἤ κεν ἁλοίην.ἀλλʼ ἄγε δεῦρο θεοὺς ἐπιδώμεθα· τοὶ γὰρ ἄριστοιμάρτυροι ἔσσονται καὶ ἐπίσκοποι ἁρμονιάων·οὐ γὰρ ἐγώ σʼ ἔκπαγλον ἀεικιῶ, αἴ κεν ἐμοὶ Ζεὺςδώῃ καμμονίην, σὴν δὲ ψυχὴν ἀφέλωμαι·ἀλλʼ ἐπεὶ ἄρ κέ σε συλήσω κλυτὰ τεύχεʼ Ἀχιλλεῦνεκρὸν Ἀχαιοῖσιν δώσω πάλιν· ὣς δὲ σὺ ῥέζειν.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πόδας ὠκὺς Ἀχιλλεύς·Ἕκτορ μή μοι ἄλαστε συνημοσύνας ἀγόρευε·ὡς οὐκ ἔστι λέουσι καὶ ἀνδράσιν ὅρκια πιστά,οὐδὲ λύκοι τε καὶ ἄρνες ὁμόφρονα θυμὸν ἔχουσιν,ἀλλὰ κακὰ φρονέουσι διαμπερὲς ἀλλήλοισιν,ὣς οὐκ ἔστʼ ἐμὲ καὶ σὲ φιλήμεναι, οὐδέ τι νῶϊνὅρκια ἔσσονται, πρίν γʼ ἢ ἕτερόν γε πεσόντααἵματος ἆσαι Ἄρηα ταλαύρινον πολεμιστήν.παντοίης ἀρετῆς μιμνήσκεο· νῦν σε μάλα χρὴαἰχμητήν τʼ ἔμεναι καὶ θαρσαλέον πολεμιστήν.οὔ τοι ἔτʼ ἔσθʼ ὑπάλυξις, ἄφαρ δέ σε Παλλὰς Ἀθήνηἔγχει ἐμῷ δαμάᾳ· νῦν δʼ ἀθρόα πάντʼ ἀποτίσειςκήδεʼ ἐμῶν ἑτάρων οὓς ἔκτανες ἔγχεϊ θύων.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος·καὶ τὸ μὲν ἄντα ἰδὼν ἠλεύατο φαίδιμος Ἕκτωρ·ἕζετο γὰρ προϊδών, τὸ δʼ ὑπέρπτατο χάλκεον ἔγχος,ἐν γαίῃ δʼ ἐπάγη· ἀνὰ δʼ ἥρπασε Παλλὰς Ἀθήνη,ἂψ δʼ Ἀχιλῆϊ δίδου, λάθε δʼ Ἕκτορα ποιμένα λαῶν.Ἕκτωρ δὲ προσέειπεν ἀμύμονα Πηλεΐωνα·ἤμβροτες, οὐδʼ ἄρα πώ τι θεοῖς ἐπιείκελʼ Ἀχιλλεῦἐκ Διὸς ἠείδης τὸν ἐμὸν μόρον, ἦ τοι ἔφης γε·ἀλλά τις ἀρτιεπὴς καὶ ἐπίκλοπος ἔπλεο μύθων,ὄφρά σʼ ὑποδείσας μένεος ἀλκῆς τε λάθωμαι.οὐ μέν μοι φεύγοντι μεταφρένῳ ἐν δόρυ πήξεις,ἀλλʼ ἰθὺς μεμαῶτι διὰ στήθεσφιν ἔλασσονεἴ τοι ἔδωκε θεός· νῦν αὖτʼ ἐμὸν ἔγχος ἄλευαιχάλκεον· ὡς δή μιν σῷ ἐν χροῒ πᾶν κομίσαιο.καί κεν ἐλαφρότερος πόλεμος Τρώεσσι γένοιτοσεῖο καταφθιμένοιο· σὺ γάρ σφισι πῆμα μέγιστον.ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος,καὶ βάλε Πηλεΐδαο μέσον σάκος οὐδʼ ἀφάμαρτε·τῆλε δʼ ἀπεπλάγχθη σάκεος δόρυ· χώσατο δʼ Ἕκτωρὅττί ῥά οἱ βέλος ὠκὺ ἐτώσιον ἔκφυγε χειρός,στῆ δὲ κατηφήσας, οὐδʼ ἄλλʼ ἔχε μείλινον ἔγχος.Δηΐφοβον δʼ ἐκάλει λευκάσπιδα μακρὸν ἀΰσας·ᾔτεέ μιν δόρυ μακρόν· ὃ δʼ οὔ τί οἱ ἐγγύθεν ἦεν.Ἕκτωρ δʼ ἔγνω ᾗσιν ἐνὶ φρεσὶ φώνησέν τε·ὢ πόποι ἦ μάλα δή με θεοὶ θάνατόνδε κάλεσσαν·Δηΐφοβον γὰρ ἔγωγʼ ἐφάμην ἥρωα παρεῖναι·ἀλλʼ ὃ μὲν ἐν τείχει, ἐμὲ δʼ ἐξαπάτησεν Ἀθήνη.νῦν δὲ δὴ ἐγγύθι μοι θάνατος κακός, οὐδʼ ἔτʼ ἄνευθεν,οὐδʼ ἀλέη· ἦ γάρ ῥα πάλαι τό γε φίλτερον ἦενΖηνί τε καὶ Διὸς υἷι ἑκηβόλῳ, οἵ με πάρος γεπρόφρονες εἰρύατο· νῦν αὖτέ με μοῖρα κιχάνει.μὴ μὰν ἀσπουδί γε καὶ ἀκλειῶς ἀπολοίμην,ἀλλὰ μέγα ῥέξας τι καὶ ἐσσομένοισι πυθέσθαι.ὣς ἄρα φωνήσας εἰρύσσατο φάσγανον ὀξύ,τό οἱ ὑπὸ λαπάρην τέτατο μέγα τε στιβαρόν τε,οἴμησεν δὲ ἀλεὶς ὥς τʼ αἰετὸς ὑψιπετήεις,ὅς τʼ εἶσιν πεδίον δὲ διὰ νεφέων ἐρεβεννῶνἁρπάξων ἢ ἄρνʼ ἀμαλὴν ἤ πτῶκα λαγωόν·ὣς Ἕκτωρ οἴμησε τινάσσων φάσγανον ὀξύ.ὁρμήθη δʼ Ἀχιλεύς, μένεος δʼ ἐμπλήσατο θυμὸνἀγρίου, πρόσθεν δὲ σάκος στέρνοιο κάλυψεκαλὸν δαιδάλεον, κόρυθι δʼ ἐπένευε φαεινῇτετραφάλῳ· καλαὶ δὲ περισσείοντο ἔθειραιχρύσεαι, ἃς Ἥφαιστος ἵει λόφον ἀμφὶ θαμειάς.οἷος δʼ ἀστὴρ εἶσι μετʼ ἀστράσι νυκτὸς ἀμολγῷἕσπερος, ὃς κάλλιστος ἐν οὐρανῷ ἵσταται ἀστήρ,ὣς αἰχμῆς ἀπέλαμπʼ εὐήκεος, ἣν ἄρʼ Ἀχιλλεὺςπάλλεν δεξιτερῇ φρονέων κακὸν Ἕκτορι δίῳ,εἰσορόων χρόα καλόν, ὅπῃ εἴξειε μάλιστα.τοῦ δὲ καὶ ἄλλο τόσον μὲν ἔχε χρόα χάλκεα τεύχεα,καλά, τὰ Πατρόκλοιο βίην ἐνάριξε κατακτάς·φαίνετο δʼ ᾗ κληῗδες ἀπʼ ὤμων αὐχένʼ ἔχουσι,λαυκανίην, ἵνα τε ψυχῆς ὤκιστος ὄλεθρος·τῇ ῥʼ ἐπὶ οἷ μεμαῶτʼ ἔλασʼ ἔγχεϊ δῖος Ἀχιλλεύς,ἀντικρὺ δʼ ἁπαλοῖο διʼ αὐχένος ἤλυθʼ ἀκωκή·οὐδʼ ἄρʼ ἀπʼ ἀσφάραγον μελίη τάμε χαλκοβάρεια,ὄφρά τί μιν προτιείποι ἀμειβόμενος ἐπέεσσιν.ἤριπε δʼ ἐν κονίῃς· ὃ δʼ ἐπεύξατο δῖος Ἀχιλλεύς·Ἕκτορ ἀτάρ που ἔφης Πατροκλῆʼ ἐξεναρίζωνσῶς ἔσσεσθʼ, ἐμὲ δʼ οὐδὲν ὀπίζεο νόσφιν ἐόντα,νήπιε· τοῖο δʼ ἄνευθεν ἀοσσητὴρ μέγʼ ἀμείνωννηυσὶν ἔπι γλαφυρῇσιν ἐγὼ μετόπισθε λελείμμην,ὅς τοι γούνατʼ ἔλυσα· σὲ μὲν κύνες ἠδʼ οἰωνοὶἑλκήσουσʼ ἀϊκῶς, τὸν δὲ κτεριοῦσιν Ἀχαιοί.τὸν δʼ ὀλιγοδρανέων προσέφη κορυθαίολος Ἕκτωρ·λίσσομʼ ὑπὲρ ψυχῆς καὶ γούνων σῶν τε τοκήων,μή με ἔα παρὰ νηυσὶ κύνας καταδάψαι Ἀχαιῶν,ἀλλὰ σὺ μὲν χαλκόν τε ἅλις χρυσόν τε δέδεξο,δῶρα τά τοι δώσουσι πατὴρ καὶ πότνια μήτηρ,σῶμα δὲ οἴκαδʼ ἐμὸν δόμεναι πάλιν, ὄφρα πυρός μεΤρῶες καὶ Τρώων ἄλοχοι λελάχωσι θανόντα.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πόδας ὠκὺς Ἀχιλλεὺς·μή με κύον γούνων γουνάζεο μὴ δὲ τοκήων·αἲ γάρ πως αὐτόν με μένος καὶ θυμὸς ἀνήηὤμʼ ἀποταμνόμενον κρέα ἔδμεναι, οἷα ἔοργας,ὡς οὐκ ἔσθʼ ὃς σῆς γε κύνας κεφαλῆς ἀπαλάλκοι,οὐδʼ εἴ κεν δεκάκις τε καὶ εἰκοσινήριτʼ ἄποιναστήσωσʼ ἐνθάδʼ ἄγοντες, ὑπόσχωνται δὲ καὶ ἄλλα,οὐδʼ εἴ κέν σʼ αὐτὸν χρυσῷ ἐρύσασθαι ἀνώγοιΔαρδανίδης Πρίαμος· οὐδʼ ὧς σέ γε πότνια μήτηρἐνθεμένη λεχέεσσι γοήσεται ὃν τέκεν αὐτή,ἀλλὰ κύνες τε καὶ οἰωνοὶ κατὰ πάντα δάσονται.τὸν δὲ καταθνῄσκων προσέφη κορυθαίολος Ἕκτωρ·ἦ σʼ εὖ γιγνώσκων προτιόσσομαι, οὐδʼ ἄρʼ ἔμελλονπείσειν· ἦ γὰρ σοί γε σιδήρεος ἐν φρεσὶ θυμός.φράζεο νῦν, μή τοί τι θεῶν μήνιμα γένωμαιἤματι τῷ ὅτε κέν σε Πάρις καὶ Φοῖβος Ἀπόλλωνἐσθλὸν ἐόντʼ ὀλέσωσιν ἐνὶ Σκαιῇσι πύλῃσιν.ὣς ἄρα μιν εἰπόντα τέλος θανάτοιο κάλυψε,ψυχὴ δʼ ἐκ ῥεθέων πταμένη Ἄϊδος δὲ βεβήκειὃν πότμον γοόωσα λιποῦσʼ ἀνδροτῆτα καὶ ἥβην.τὸν καὶ τεθνηῶτα προσηύδα δῖος Ἀχιλλεύς·τέθναθι· κῆρα δʼ ἐγὼ τότε δέξομαι ὁππότε κεν δὴΖεὺς ἐθέλῃ τελέσαι ἠδʼ ἀθάνατοι θεοὶ ἄλλοι.ἦ ῥα, καὶ ἐκ νεκροῖο ἐρύσσατο χάλκεον ἔγχος,καὶ τό γʼ ἄνευθεν ἔθηχʼ, ὃ δʼ ἀπʼ ὤμων τεύχεʼ ἐσύλααἱματόεντʼ· ἄλλοι δὲ περίδραμον υἷες Ἀχαιῶν,οἳ καὶ θηήσαντο φυὴν καὶ εἶδος ἀγητὸνἝκτορος· οὐδʼ ἄρα οἵ τις ἀνουτητί γε παρέστη.ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον·ὢ πόποι, ἦ μάλα δὴ μαλακώτερος ἀμφαφάασθαιἝκτωρ ἢ ὅτε νῆας ἐνέπρησεν πυρὶ κηλέῳ.ὣς ἄρα τις εἴπεσκε καὶ οὐτήσασκε παραστάς.τὸν δʼ ἐπεὶ ἐξενάριξε ποδάρκης δῖος Ἀχιλλεύς,στὰς ἐν Ἀχαιοῖσιν ἔπεα πτερόεντʼ ἀγόρευεν·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςἐπεὶ δὴ τόνδʼ ἄνδρα θεοὶ δαμάσασθαι ἔδωκαν,ὃς κακὰ πόλλʼ ἔρρεξεν ὅσʼ οὐ σύμπαντες οἱ ἄλλοι,εἰ δʼ ἄγετʼ ἀμφὶ πόλιν σὺν τεύχεσι πειρηθῶμεν,ὄφρά κʼ ἔτι γνῶμεν Τρώων νόον ὅν τινʼ ἔχουσιν,ἢ καταλείψουσιν πόλιν ἄκρην τοῦδε πεσόντος,ἦε μένειν μεμάασι καὶ Ἕκτορος οὐκέτʼ ἐόντος.ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός;κεῖται πὰρ νήεσσι νέκυς ἄκλαυτος ἄθαπτοςΠάτροκλος· τοῦ δʼ οὐκ ἐπιλήσομαι, ὄφρʼ ἂν ἔγωγεζωοῖσιν μετέω καί μοι φίλα γούνατʼ ὀρώρῃ·εἰ δὲ θανόντων περ καταλήθοντʼ εἰν Ἀΐδαοαὐτὰρ ἐγὼ καὶ κεῖθι φίλου μεμνήσομʼ ἑταίρου.νῦν δʼ ἄγʼ ἀείδοντες παιήονα κοῦροι Ἀχαιῶννηυσὶν ἔπι γλαφυρῇσι νεώμεθα, τόνδε δʼ ἄγωμεν.ἠράμεθα μέγα κῦδος· ἐπέφνομεν Ἕκτορα δῖον,ᾧ Τρῶες κατὰ ἄστυ θεῷ ὣς εὐχετόωντο.ἦ ῥα, καὶ Ἕκτορα δῖον ἀεικέα μήδετο ἔργα.ἀμφοτέρων μετόπισθε ποδῶν τέτρηνε τένοντεἐς σφυρὸν ἐκ πτέρνης, βοέους δʼ ἐξῆπτεν ἱμάντας,ἐκ δίφροιο δʼ ἔδησε, κάρη δʼ ἕλκεσθαι ἔασεν·ἐς δίφρον δʼ ἀναβὰς ἀνά τε κλυτὰ τεύχεʼ ἀείραςμάστιξέν ῥʼ ἐλάαν, τὼ δʼ οὐκ ἀέκοντε πετέσθην.τοῦ δʼ ἦν ἑλκομένοιο κονίσαλος, ἀμφὶ δὲ χαῖταικυάνεαι πίτναντο, κάρη δʼ ἅπαν ἐν κονίῃσικεῖτο πάρος χαρίεν· τότε δὲ Ζεὺς δυσμενέεσσιδῶκεν ἀεικίσσασθαι ἑῇ ἐν πατρίδι γαίῃ.ὣς τοῦ μὲν κεκόνιτο κάρη ἅπαν· ἣ δέ νυ μήτηρτίλλε κόμην, ἀπὸ δὲ λιπαρὴν ἔρριψε καλύπτρηντηλόσε, κώκυσεν δὲ μάλα μέγα παῖδʼ ἐσιδοῦσα·ᾤμωξεν δʼ ἐλεεινὰ πατὴρ φίλος, ἀμφὶ δὲ λαοὶκωκυτῷ τʼ εἴχοντο καὶ οἰμωγῇ κατὰ ἄστυ.τῷ δὲ μάλιστʼ ἄρʼ ἔην ἐναλίγκιον ὡς εἰ ἅπασαἼλιος ὀφρυόεσσα πυρὶ σμύχοιτο κατʼ ἄκρης.λαοὶ μέν ῥα γέροντα μόγις ἔχον ἀσχαλόωνταἐξελθεῖν μεμαῶτα πυλάων Δαρδανιάων.πάντας δʼ ἐλλιτάνευε κυλινδόμενος κατὰ κόπρον,ἐξονομακλήδην ὀνομάζων ἄνδρα ἕκαστον·σχέσθε φίλοι, καί μʼ οἶον ἐάσατε κηδόμενοί περἐξελθόντα πόληος ἱκέσθʼ ἐπὶ νῆας Ἀχαιῶν.λίσσωμʼ ἀνέρα τοῦτον ἀτάσθαλον ὀβριμοεργόν,ἤν πως ἡλικίην αἰδέσσεται ἠδʼ ἐλεήσῃγῆρας· καὶ δέ νυ τῷ γε πατὴρ τοιόσδε τέτυκταιΠηλεύς, ὅς μιν ἔτικτε καὶ ἔτρεφε πῆμα γενέσθαιΤρωσί· μάλιστα δʼ ἐμοὶ περὶ πάντων ἄλγεʼ ἔθηκε.τόσσους γάρ μοι παῖδας ἀπέκτανε τηλεθάοντας·τῶν πάντων οὐ τόσσον ὀδύρομαι ἀχνύμενός περὡς ἑνός, οὗ μʼ ἄχος ὀξὺ κατοίσεται Ἄϊδος εἴσω,Ἕκτορος· ὡς ὄφελεν θανέειν ἐν χερσὶν ἐμῇσι·τώ κε κορεσσάμεθα κλαίοντέ τε μυρομένω τεμήτηρ θʼ, ἥ μιν ἔτικτε δυσάμμορος, ἠδʼ ἐγὼ αὐτός.ὣς ἔφατο κλαίων, ἐπὶ δὲ στενάχοντο πολῖται·Τρῳῇσιν δʼ Ἑκάβη ἁδινοῦ ἐξῆρχε γόοιο·τέκνον ἐγὼ δειλή· τί νυ βείομαι αἰνὰ παθοῦσασεῦ ἀποτεθνηῶτος; ὅ μοι νύκτάς τε καὶ ἦμαρεὐχωλὴ κατὰ ἄστυ πελέσκεο, πᾶσί τʼ ὄνειαρΤρωσί τε καὶ Τρῳῇσι κατὰ πτόλιν, οἵ σε θεὸν ὣςδειδέχατʼ· ἦ γὰρ καί σφι μάλα μέγα κῦδος ἔησθαζωὸς ἐών· νῦν αὖ θάνατος καὶ μοῖρα κιχάνει.ὣς ἔφατο κλαίουσʼ, ἄλοχος δʼ οὔ πώ τι πέπυστοἝκτορος· οὐ γάρ οἵ τις ἐτήτυμος ἄγγελος ἐλθὼνἤγγειλʼ ὅττί ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων,ἀλλʼ ἥ γʼ ἱστὸν ὕφαινε μυχῷ δόμου ὑψηλοῖοδίπλακα πορφυρέην, ἐν δὲ θρόνα ποικίλʼ ἔπασσε.κέκλετο δʼ ἀμφιπόλοισιν ἐϋπλοκάμοις κατὰ δῶμαἀμφὶ πυρὶ στῆσαι τρίποδα μέγαν, ὄφρα πέλοιτοἝκτορι θερμὰ λοετρὰ μάχης ἐκ νοστήσαντινηπίη, οὐδʼ ἐνόησεν ὅ μιν μάλα τῆλε λοετρῶνχερσὶν Ἀχιλλῆος δάμασε γλαυκῶπις Ἀθήνη.κωκυτοῦ δʼ ἤκουσε καὶ οἰμωγῆς ἀπὸ πύργου·τῆς δʼ ἐλελίχθη γυῖα, χαμαὶ δέ οἱ ἔκπεσε κερκίς·ἣ δʼ αὖτις δμῳῇσιν ἐϋπλοκάμοισι μετηύδα·δεῦτε δύω μοι ἕπεσθον, ἴδωμʼ ὅτινʼ ἔργα τέτυκται.αἰδοίης ἑκυρῆς ὀπὸς ἔκλυον, ἐν δʼ ἐμοὶ αὐτῇστήθεσι πάλλεται ἦτορ ἀνὰ στόμα, νέρθε δὲ γοῦναπήγνυται· ἐγγὺς δή τι κακὸν Πριάμοιο τέκεσσιν.αἲ γὰρ ἀπʼ οὔατος εἴη ἐμεῦ ἔπος· ἀλλὰ μάλʼ αἰνῶςδείδω μὴ δή μοι θρασὺν Ἕκτορα δῖος Ἀχιλλεὺςμοῦνον ἀποτμήξας πόλιος πεδίον δὲ δίηται,καὶ δή μιν καταπαύσῃ ἀγηνορίης ἀλεγεινῆςἥ μιν ἔχεσκʼ, ἐπεὶ οὔ ποτʼ ἐνὶ πληθυῖ μένεν ἀνδρῶν,ἀλλὰ πολὺ προθέεσκε, τὸ ὃν μένος οὐδενὶ εἴκων.ὣς φαμένη μεγάροιο διέσσυτο μαινάδι ἴσηπαλλομένη κραδίην· ἅμα δʼ ἀμφίπολοι κίον αὐτῇαὐτὰρ ἐπεὶ πύργόν τε καὶ ἀνδρῶν ἷξεν ὅμιλονἔστη παπτήνασʼ ἐπὶ τείχεϊ, τὸν δὲ νόησενἑλκόμενον πρόσθεν πόλιος· ταχέες δέ μιν ἵπποιἕλκον ἀκηδέστως κοίλας ἐπὶ νῆας Ἀχαιῶν.τὴν δὲ κατʼ ὀφθαλμῶν ἐρεβεννὴ νὺξ ἐκάλυψεν,ἤριπε δʼ ἐξοπίσω, ἀπὸ δὲ ψυχὴν ἐκάπυσσε.τῆλε δʼ ἀπὸ κρατὸς βάλε δέσματα σιγαλόεντα,ἄμπυκα κεκρύφαλόν τε ἰδὲ πλεκτὴν ἀναδέσμηνκρήδεμνόν θʼ, ὅ ῥά οἱ δῶκε χρυσῆ Ἀφροδίτηἤματι τῷ ὅτε μιν κορυθαίολος ἠγάγεθʼ Ἕκτωρἐκ δόμου Ἠετίωνος, ἐπεὶ πόρε μυρία ἕδνα.ἀμφὶ δέ μιν γαλόῳ τε καὶ εἰνατέρες ἅλις ἔσταν,αἵ ἑ μετὰ σφίσιν εἶχον ἀτυζομένην ἀπολέσθαι.ἣ δʼ ἐπεὶ οὖν ἔμπνυτο καὶ ἐς φρένα θυμὸς ἀγέρθηἀμβλήδην γοόωσα μετὰ Τρῳῇσιν ἔειπεν·Ἕκτορ ἐγὼ δύστηνος· ἰῇ ἄρα γεινόμεθʼ αἴσῃἀμφότεροι, σὺ μὲν ἐν Τροίῃ Πριάμου κατὰ δῶμα,αὐτὰρ ἐγὼ Θήβῃσιν ὑπὸ Πλάκῳ ὑληέσσῃἐν δόμῳ Ἠετίωνος, ὅ μʼ ἔτρεφε τυτθὸν ἐοῦσανδύσμορος αἰνόμορον· ὡς μὴ ὤφελλε τεκέσθαι.νῦν δὲ σὺ μὲν Ἀΐδαο δόμους ὑπὸ κεύθεσι γαίηςἔρχεαι, αὐτὰρ ἐμὲ στυγερῷ ἐνὶ πένθεϊ λείπειςχήρην ἐν μεγάροισι· πάϊς δʼ ἔτι νήπιος αὔτως,ὃν τέκομεν σύ τʼ ἐγώ τε δυσάμμοροι· οὔτε σὺ τούτῳἔσσεαι Ἕκτορ ὄνειαρ ἐπεὶ θάνες, οὔτε σοὶ οὗτος.ἤν περ γὰρ πόλεμόν γε φύγῃ πολύδακρυν Ἀχαιῶν,αἰεί τοι τούτῳ γε πόνος καὶ κήδεʼ ὀπίσσωἔσσοντʼ· ἄλλοι γάρ οἱ ἀπουρίσσουσιν ἀρούρας.ἦμαρ δʼ ὀρφανικὸν παναφήλικα παῖδα τίθησι·πάντα δʼ ὑπεμνήμυκε, δεδάκρυνται δὲ παρειαί,δευόμενος δέ τʼ ἄνεισι πάϊς ἐς πατρὸς ἑταίρους,ἄλλον μὲν χλαίνης ἐρύων, ἄλλον δὲ χιτῶνος·τῶν δʼ ἐλεησάντων κοτύλην τις τυτθὸν ἐπέσχε·χείλεα μέν τʼ ἐδίηνʼ, ὑπερῴην δʼ οὐκ ἐδίηνε.τὸν δὲ καὶ ἀμφιθαλὴς ἐκ δαιτύος ἐστυφέλιξεχερσὶν πεπλήγων καὶ ὀνειδείοισιν ἐνίσσων·ἔρρʼ οὕτως· οὐ σός γε πατὴρ μεταδαίνυται ἡμῖν.δακρυόεις δέ τʼ ἄνεισι πάϊς ἐς μητέρα χήρηνἈστυάναξ, ὃς πρὶν μὲν ἑοῦ ἐπὶ γούνασι πατρὸςμυελὸν οἶον ἔδεσκε καὶ οἰῶν πίονα δημόν·αὐτὰρ ὅθʼ ὕπνος ἕλοι, παύσαιτό τε νηπιαχεύων,εὕδεσκʼ ἐν λέκτροισιν ἐν ἀγκαλίδεσσι τιθήνηςεὐνῇ ἔνι μαλακῇ θαλέων ἐμπλησάμενος κῆρ·νῦν δʼ ἂν πολλὰ πάθῃσι φίλου ἀπὸ πατρὸς ἁμαρτὼνἈστυάναξ, ὃν Τρῶες ἐπίκλησιν καλέουσιν·οἶος γάρ σφιν ἔρυσο πύλας καὶ τείχεα μακρά.νῦν δὲ σὲ μὲν παρὰ νηυσὶ κορωνίσι νόσφι τοκήωναἰόλαι εὐλαὶ ἔδονται, ἐπεί κε κύνες κορέσωνταιγυμνόν· ἀτάρ τοι εἵματʼ ἐνὶ μεγάροισι κέονταιλεπτά τε καὶ χαρίεντα τετυγμένα χερσὶ γυναικῶν.ἀλλʼ ἤτοι τάδε πάντα καταφλέξω πυρὶ κηλέῳοὐδὲν σοί γʼ ὄφελος, ἐπεὶ οὐκ ἐγκείσεαι αὐτοῖς,ἀλλὰ πρὸς Τρώων καὶ Τρωϊάδων κλέος εἶναι.ὣς ἔφατο κλαίουσʼ, ἐπὶ δὲ στενάχοντο γυναῖκες.

English · Musean translation · Mouseia

So they, fled through the city like fawns,were cooling their sweat and slaking their thirst,leaning on the fair battlements; but the Achaeansdrew near the wall, their shields slung on their shoulders.But deadly fate bound Hector to stand there in placebefore the gates of Ilion and the Scaean gates.But Phoebus Apollo spoke to the son of Peleus:Why, son of Peleus, do you chase me with swift feet,yourself a mortal pursuing an immortal god? Nor yetdid you know me as a god, and you rage unceasingly.Surely the Trojans' toil means nothing to you, whom you have routed,who have crowded into the city, while you have turned aside here.You will not kill me, since I am not destined to die.Then, greatly angered, swift-footed Achilles answered him:You have harmed me, far-worker, most deadly of all the gods,turning me here now away from the wall; surely manywould have taken the earth with their teeth before reaching Ilion.Now you have robbed me of great glory, and saved these meneasily, since you feared no vengeance in the aftertime.Truly I would avenge myself on you, if only power were mine.So he spoke, and went toward the city, greatly exulting,springing like a prize-winning horse with its chariot,which easily runs straining along the plain;so Achilles moved his swift feet and knees.Him the old man Priam first saw with his eyes,shining as a star rushes over the plain,which comes at harvest time, and its rays are conspicuousas it shines among many stars in the dead of night,which men call by name the Dog of Orion.Brightest it is, yet it is made an evil sign,and it brings much fever to wretched mortals;so his bronze shone about his breast as he ran.The old man groaned aloud, and struck his head with his hands,holding them high, and groaning greatly he cried out,beseeching his dear son; but he before the gatesstood insatiably eager to fight with Achilles.The old man addressed him piteously, stretching out his hands:Hector, do not wait here for me, my dear child, for this manalone and apart from others, lest you quickly meet your doom,subdued by the son of Peleus, since he is far strongerthan you, ruthless one. Would that he were as dear to the godsas he is to me; then would dogs and vultures devour himas he lies low; and dread grief would leave my heart.He has left me bereft of many sons and good ones,killing them and selling them to far-off islands.And even now two sons, Lycaon and Polydorus,I cannot see, among the Trojans gathered into the city,the sons Laothoe bore to me, lady among women.But if they live still with the army, then surely afterwardwe shall ransom them with bronze and gold, for there is treasure within;for many gifts old famous Altes gave for his child.But if they are already dead and in the house of Hades,then grief comes to my heart and to the mother who bore us,and to all other people a grief that lasts less long,unless you also die, subdued by Achilles.But enter the wall, my child, so that you may savethe Trojans and the Trojan women, and do not give great gloryto the son of Peleus, and lose your own dear life.Pity me too, the wretched one, while I still have my wits,hapless as I am, whom the father, the son of Cronus, on the threshold of old agewill destroy in a grievous fate, after I have seen many evils:my sons perishing and my daughters dragged away,my chambers plundered, and infant childrenhurled to the ground in dread battle,and my sons' wives dragged off by the deadly hands of the Achaeans.And me myself, last of all, the ravenous dogs at my front doorswill drag out, when someone with the sharp bronzestrikes me or throws and takes the spirit from my limbs,the dogs I raised in my halls, table-fed, guardians of the door,who will drink my blood and grow frenzied in their heartsas they lie in my forecourt. For a young man all things are fittingwho is killed in war and mangled by the sharp bronze,to lie so; and all things are fair for a dead man, whatever is seen of him.But when dogs defile the grey head and the grey beardand the body of a slain old man,that is the most pitiable thing for wretched mortals.So the old man spoke, and tore the grey hairs with his hands,plucking them from his head; but he did not persuade the heart of Hector.And his mother on the other side lamented, shedding tears,loosening her bosom, and with the other hand held up her breast,and shedding tears she spoke winged words to him:Hector, my child, respect these things and pity me,me myself, if ever I held the breast to you that lulls sorrow.Remember these things, dear child, and ward off the hostile manfrom inside the wall, and do not stand as champion against him,ruthless one; for if he kills you, no longer will Imourn you upon a bed, my dear shoot, whom I bore myself,nor will your richly-dowered wife; but far from us two,beside the ships of the Argives, swift dogs will devour you.So the two of them, weeping, spoke to their dear son,begging him much; but they did not persuade the heart of Hector,but he waited for Achilles as he came near, huge and terrible.And as a mountain serpent at its hole waits for a man,having eaten noxious herbs, and dread anger has entered it,and it glares horribly, coiled about its hole;so Hector, holding unquenchable fury, did not give ground,leaning his bright shield against the jutting tower.And angered, he spoke to his own great-hearted spirit:Alas for me, if I pass within the gates and the walls,Polydamas will be the first to lay reproach upon me,who urged me to lead the Trojans back to the citythrough that deadly night, when divine Achilles arose.But I did not obey him; and surely it would have been far better.But now, since I have destroyed the people by my own folly,I am ashamed before the Trojans and the trailing-robed Trojan women,lest some other, worse man than I, shall say:Hector, trusting in his own strength, destroyed the people.So they will say; but for me then it would be far bettereither to kill Achilles face to face and come back,or to die gloriously before the city.But if I lay down my bossed shieldand my stout helmet, and leaning my spear against the wallgo myself to meet blameless Achillesand promise him Helen and the treasures with her,all that Alexander brought in his hollow shipsto Troy, which was the beginning of the quarrel,to give to the sons of Atreus to carry off, and besides to divide apart for the Achaeansall else that this city keeps hidden within it,and again to take from the Trojans an oath sworn by the eldersthat nothing will be hidden, but that all shall be divided in two,all the wealth that the lovely citadel holds within it;but why did my dear heart debate these things with me?I must not go to him, for he will not pity menor respect me at all, but will kill me while I am naked,just as I am, like a woman, when I have put off my armor.There is no way now to chat with him from an oak or from a rock,as a maiden and a youth,a maiden and a youth, chat with one another.Better to clash in strife as quickly as may be.Let us see to which of us the Olympian will grant the glory.So he pondered as he waited, and Achilles came near him,equal to Enyalius, the warrior of the blazing helmet,shaking the Pelian ash spear along his right shoulder,a terrible thing; and the bronze flashed about him like the gleamof blazing fire or of the rising sun.And Hector, when he saw him, was seized with trembling, nor did he dareto remain there any longer, but left the gates and fled in fear,and the son of Peleus sprang after him, trusting in his swift feet.As a hawk among the mountains, lightest of winged things,easily swooped after a trembling dove,and she flees ahead of him, and he close behind with a sharp crydarts at her again and again, and his heart bids him take her;so he flew straight on in his fury, and Hector fledbeneath the wall of the Trojans, moving his swift knees.They ran past the lookout place and the wind-blown wild fig tree,always along the wagon road under the wall of Troy,and they came to the two fair-flowing springs; there two fountainsof eddying Scamander leap up.For one flows with warm water, and smokerises from it as if from blazing fire;the other runs forth in summer like hail,or cold snow, or ice formed from water.There beside them are broad washing troughs nearby,beautiful, of stone, where the shining garmentsthe wives and fair daughters of the Trojans used to washin the old days of peace, before the sons of the Achaeans came.There the two ran past, one fleeing and the other pursuing behind;a good man fled in front, but a far better man chased himswiftly, since they were not striving for a victim or a bull's hide,such as are the prizes of men in a footrace,but they ran for the life of horse-taming Hector.And as when prize-winning single-hoofed horses run swiftlyaround the turning posts; and the great prize lies there,either a tripod or a woman, for a man who has died;so the two of them wheeled three times around the city of Priamwith swift feet; and all the gods looked on;and among them the father of men and gods began the speech:Alas, I see with my eyes a dear man pursued around the wall,and my heart lamentsfor Hector, who burned many thigh bones for meon the peaks of many-folded Ida, and at other times againon the highest citadel; but now divine Achilleschases him around the city of Priam with swift feet.But come, take thought, you gods, and take counsel,whether we shall save him from death, or whether we shall nowsubdue him, good man that he is, to Peleus' son Achilles.Then the goddess, bright-eyed Athena, answered him:Father, bright-thunderer, dark-clouded, what a thing you have said.A man who is mortal and long since destined by fate,do you wish to release again from grim death?Do it; but not all the rest of us gods will approve.Answering her, Zeus the cloud-gatherer spoke:Take heart, Tritogeneia, dear child; I do not speakwith a willing heart, and I wish to be gentle with you.Do as your mind has resolved, and do not hold back any longer.So he spoke, and urged on Athena, who was eager already.And she darted down from the peaks of Olympus.And swift Achilles pressed on Hector, driving him unceasingly.As when a hound in the mountains pursues a fawn of a deer,having roused it from its bed through the glens and through the valleys;and even if it escapes him, crouching under a bush,he runs tracking it steadily until he finds it;so Hector did not escape the swift-footed son of Peleus.And as often as he rushed toward the Dardanian gates,to spring straight in beneath the well-built towers,hoping that those above might ward off the enemy with missiles,so often he would head him off and turn him backtoward the plain; but he himself always flew toward the city.As in a dream a man cannot pursue a fleeing man,nor can the one escape the other, nor the other pursue,so neither could he catch him with his feet, nor could the other escape.And how could Hector have escaped the fates of death,unless Apollo had met him for the last and final time,close by, who roused his fury and his swift knees?And divine Achilles shook his head at the people,and did not allow anyone to hurl bitter missiles at Hector,lest someone win glory by striking him first, and he come second.But when for the fourth time they came to the springs,then the father stretched out his golden scales,and set in them two fates of death that brings long woe,the one of Achilles, the other of horse-taming Hector,and he lifted them by the middle; and the destined day of Hector sank down,and went to Hades, and Phoebus Apollo left him.And the goddess, bright-eyed Athena, came to the son of Peleus,and standing near she spoke winged words:Now indeed we two may hope, dear to Zeus, glorious Achilles,to win great glory for the Achaeans at the ships,having slain Hector, insatiate of battle though he is.There is no way now for him to escape us,not even if the far-worker Apollo should suffer very muchrolling over and over before father Zeus who bears the aegis.But you now stand still and take breath, and this man Iwill go and persuade to fight against you face to face.So spoke Athena, and he obeyed, rejoicing in his heart,and he stood leaning on his bronze-tipped ash spear.And she left him there, and came to divine Hectorin the likeness of Deiphobus in body and untiring voice,and standing near she spoke winged words:Dear brother, surely swift Achilles presses you hard,chasing you around the city of Priam with swift feet.But come now, let us two stand and defend ourselves, waiting here.Then great Hector of the shining helmet answered her:Deiphobus, surely before this you were by far the dearest to meof the brothers whom Hecabe and Priam bore as sons;but now I mean to honor you even more in my heart,who dared, for my sake, when you saw with your own eyes,to come outside the wall, while the others wait within.Then the goddess, bright-eyed Athena, answered him:Dear brother, surely our father and our honored motherbegged you again and again with prayers, and your companions around you,to stay here; such trembling holds them all;but my heart within was worn down by grievous grief.But now let us fight eagerly face to face, and let there be nosparing of spears, so that we may see whether Achilleswill kill us both and carry off our bloody spoilsto the hollow ships, or be subdued by your spear.So she spoke, and Athena led the way with craft.And when the two had come close, advancing against each other,great Hector of the shining helmet spoke first:No longer, son of Peleus, will I flee from you, as beforethree times around the great city of Priam I ran, and never daredto stand my ground as you came on; but now my heart has urged meto stand against you; I may kill, or I may be killed.But come, let us put the gods to witness; for they will be the bestwitnesses and guardians of our agreements.I will not outrage you foully, if Zeusgrants me the victory and I take away your life;but when I have stripped your glorious armor, Achilles,I will give your body back to the Achaeans; and you do the same.Then looking from under his brows, swift-footed Achilles answered him:Hector, accursed man, do not speak to me of agreements.As there are no trustworthy oaths between lions and men,nor do wolves and lambs hold a like-minded heart,but they plan evil against each other continually,so there is no way for me and you to be friends, nor will thereever be oaths between us, before at least one of us has fallenand sated with his blood Ares, the staunch warrior.Call to mind every kind of valor; now especially you mustbe a spearman and a bold warrior.There is no escape for you any longer; soon will Pallas Athenasubdue you with my spear; and now all at once you will payfor the griefs of my companions, whom you killed, raging with your spear.He spoke, and brandishing it he hurled his long-shadowing spear.And glorious Hector, seeing it face on, avoided it;for he crouched down watching beforehand, and the bronze spear flew over him,and it stuck in the ground; and Pallas Athena snatched it up,and gave it back to Achilles, unseen by Hector, shepherd of the people.And Hector spoke to the blameless son of Peleus:You missed, and surely not yet, godlike Achilles,did you know my doom from Zeus, though you claimed you did.But you have proved a glib and crafty speaker of words,so that in fear of you I might forget my fury and my strength.You will not drive your spear into my back as I flee,but straight through my chest, as I rush eagerly at you,drive it in, if a god has granted it to you; but now avoid my bronze spear;would that you might take it all into your body.And war would be lighter for the Trojanswith you dead; for you are their greatest bane.He spoke, and brandishing it he hurled his long-shadowing spear,and struck the middle of the son of Peleus' shield and did not miss.But the spear glanced far away from the shield; and Hector was angrybecause his swift missile had flown in vain from his hand,and he stood downcast, and had no other ashen spear.He called to Deiphobus of the white shield, shouting aloud,and asked him for his long spear; but he was nowhere near him.And Hector knew it in his heart and spoke:Alas, surely now the gods have called me to death.For I thought that Deiphobus, the hero, was here;but he is within the wall, and Athena has deceived me.And now evil death is near me, nor is it any longer far off,and there is no escape; for indeed this has long been dearerto Zeus and to the son of Zeus, the far-shooter, who before nowgladly guarded me; but now fate has overtaken me.May I not die without a struggle and ingloriously,but after doing some great deed, for men to come to hear of.So speaking he drew his sharp sword,which hung beside him by his flank, great and strong,and he swooped, gathering himself like a high-flying eagle,which comes down to the plain through the dark cloudsto snatch a tender lamb or a crouching hare;so Hector swooped, brandishing his sharp sword.And Achilles rushed at him, and filled his heartwith savage fury, and before him he covered his breast with his shield,beautiful and cunningly wrought, and he nodded with his shining helmet,four-crested; and the beautiful golden hairs waved around it,the thick plumes that Hephaestus set around its crest.And as a star goes among the stars in the dead of night,the evening star, which stands fairest of stars in the sky,so the gleam shone from his well-whetted spear point, which Achillesbrandished in his right hand, planning evil for divine Hector,looking over his fair flesh, where it would best give way.And of him the bronze armor covered so much of his flesh,the beautiful armor that he had stripped from the strength of Patroclus when he killed him;but it showed where the collarbones hold the neck from the shoulders,the throat, where the destruction of the soul comes swiftest.There divine Achilles drove at him with his spear as he rushed on,and clean through his tender neck the point went.Yet the ashen spear did not cut his windpipe,so that he might say something to him in answer.And he fell in the dust; and divine Achilles exulted over him:Hector, surely you thought, when you stripped Patroclus,that you would be safe, and you gave no thought to me, being far away,fool; but a far better avenger, though far off,I remained behind beside the hollow ships,I who have loosed your knees; the dogs and the birdswill drag you shamefully, and the Achaeans will bury him.Then, faintly breathing, Hector of the shining helmet answered him:I beg you by your life and by your knees and by your parents,do not let the dogs of the Achaeans devour me beside the ships,but accept bronze and gold in plenty,gifts that my father and my honored mother will give you,and give my body back home, so that the Trojansand the Trojans' wives may give me my share of fire when I am dead.Then looking from under his brows, swift-footed Achilles answered him:Do not beg me by my knees, dog, nor by my parents.Would that my fury and my heart urged me onto carve off your flesh and eat it raw, for what you have done;so there is no one who will keep the dogs from your head,not even if they should bring tenfold and twentyfold ransomand weigh it out here, and promise other things besides,not even if Dardanian Priam should bid them buy you for your weight in gold;not even so will the honored mother who bore youlay you on a bed and mourn you, her own child,but dogs and birds will devour you over all your body.Dying, Hector of the shining helmet answered him:Truly, knowing you well, I foresaw this, and I was not goingto persuade you; for the heart in your breast is iron.Consider now, lest I become some cause of the gods' wrath to youon the day when Paris and Phoebus Apolloshall destroy you, good man that you are, at the Scaean gates.So speaking, the end of death covered him,and his soul flew from his limbs and went to the house of Hades,lamenting its fate, leaving behind its manhood and its youth.Even dead, divine Achilles spoke to him:Die; and I will accept my doom wheneverZeus wishes to accomplish it, and the other immortal gods.He spoke, and drew his bronze spear from the corpse,and set it aside, and he stripped the bloody armor from his shoulders;and the other sons of the Achaeans ran up around him,and they marveled at the stature and the wondrous formof Hector; and no one stood by him without a wound.And so each one spoke, looking at his neighbor:Alas, surely now Hector is far softer to handlethan when he burned the ships with blazing fire.So each one spoke, and standing close he stabbed him.And when swift-footed divine Achilles had stripped him,standing among the Achaeans he spoke winged words:My friends, leaders and rulers of the Argives,since the gods have granted us to subdue this man,who wrought as many evils as all the rest together did not,come now, let us make trial of the city with our armor,so that we may learn what mind the Trojans hold,whether they will abandon the high city now that this man has fallen,or whether they are eager to hold out with Hector no longer living.But why did my dear heart debate these things with me?There lies beside the ships a corpse unmourned and unburied,Patroclus; and I will not forget him, as long as Ilive among the living and my dear knees move.And even if in the house of Hades men forget the dead,yet even there I will remember my dear companion.But come now, youths of the Achaeans, singing the paean,let us go to the hollow ships and bring this man with us.We have won great glory; we have killed divine Hector,to whom the Trojans throughout the city prayed as to a god.He spoke, and devised shameful deeds against divine Hector.He pierced the tendons of both his feet behind,from heel to ankle, and fastened ox-hide straps through them,and tied him to his chariot, and let his head drag on the ground.And stepping up onto the chariot and lifting the glorious armor,he lashed the horses to drive, and the two flew along, not unwilling.And as he was dragged a dust cloud rose, and his dark hairstreamed out, and his whole head lay in the dust,the head that was graceful before; but then Zeus gave itto his enemies to defile in his own fatherland.So his whole head was soiled with dust; but his mothertore her hair, and threw off her shining veilfar from her, and wailed aloud when she saw her son;and his dear father groaned piteously, and the people aroundwere caught up in shrieking and wailing throughout the city.And it was most like this, as if alllofty Ilion were smoldering with fire to its summit.The people barely held the old man back as he struggled,eager to pass out through the Dardanian gates.And he begged them all, rolling in the dung,calling each man by name:Hold, friends, and though you care for me, leave me aloneto go out of the city and reach the ships of the Achaeans.I beg this man, reckless and violent in his deeds,in the hope that he will respect my age and pitymy old age; and he too has a father such as I am,Peleus, who begot him and raised him to be a woeto the Trojans; and most of all he has brought griefs on me beyond all others.For he has killed so many of my flourishing sons;for all of them I do not grieve so much, though I am distressed,as for one, whose sharp grief goes down inside me into Hades,Hector; would that he had died in my arms;then we would have had our fill of weeping and wailing,his mother and I, who bore him, unhappy as we are.So he spoke, weeping, and the citizens groaned with him;and among the Trojan women Hecabe led the shrill lament:My child, wretched me; what will become of me, suffering dreadfullynow that you are dead? You who night and daywere my prayer throughout the city, and a help to allthe Trojans and the Trojan women in the town, who welcomed you like a god.For you were indeed a great glory to themwhile you lived; but now death and fate have overtaken you.So she spoke weeping; but his wife had not yet heard anythingabout Hector; for no true messenger had cometo tell her that her husband had stayed outside the gates,but she was weaving a web in an inner room of the high house,a double-folded purple cloth, and she was sprinkling embroidered flowers on it.And she called to her fair-haired serving women throughout the houseto set a great tripod over the fire, so that there might bea warm bath for Hector when he came home from battle,poor fool, and she did not know that far from any bathbright-eyed Athena had subdued him at the hands of Achilles.And she heard the shrieking and the wailing from the tower,and her limbs shook, and the shuttle fell from her hand to the ground,and again she spoke to her fair-haired servants:Come, two of you follow me, so that I may see what has been done.I heard the voice of my honored mother-in-law, and in my ownbreast my heart leaps up to my mouth, and below my kneesare frozen stiff; some evil is surely near the children of Priam.Would that the word never reach my ear; but I fear greatlythat now divine Achilles has cut off bold Hectorfrom the city, alone, and is chasing him over the plain,and has put an end to the courage that was so painful,which held him, since he never waited in the throng of men,but ran far ahead, yielding his fury to no one.So speaking, she rushed through the hall like a madwoman,her heart pounding; and her serving women went with her.But when she came to the tower and the crowd of men,she stood and looked over the wall, and she saw himbeing dragged in front of the city; and swift horseswere dragging him carelessly toward the hollow ships of the Achaeans.And dark night covered her eyes,and she fell backward, and gasped out her spirit.And far from her head she threw her shining bindings,the frontlet and the net and the woven headbandand the veil, which golden Aphrodite had given heron that day when Hector of the shining helmet led herfrom the house of Eetion, after he gave countless bridal gifts.And around her stood her husband's sisters and his brothers' wives in throngs,who held her among them as she gasped, ready to die.And when she had recovered and her spirit was gathered back into her breast,she spoke among the Trojan women, sobbing brokenly:Hector, wretched me; so we were born, it seems, under one fate,both of us, you in Troy in the house of Priam,and I in Thebes beneath wooded Plakos,in the house of Eetion, who raised me when I was small,hapless himself, father of an ill-fated child; how I wish he had not begotten me.And now you go to the house of Hades beneath the hidden places of the earth,and you leave me behind in hateful grief,a widow in the halls; and our child is still only an infant,whom you and I bore, the two of us unhappy; nor will yoube any help to him, Hector, since you have died, nor he to you.For even if he escapes the tearful war of the Achaeans,always hereafter toil and sorrows will be his;for other men will push him off his fields.The day of orphanhood makes a child wholly helpless;his face is all downcast, and his cheeks are wet with tears,and in his need the child goes up to his father's companions,tugging at one for a cloak, at another for a tunic;and one of them, pitying him, holds out a small cup;he wets his lips, but he does not wet his palate.And a boy whose parents both live strikes him away from the feast,beating him with his hands and taunting him with insults:Get out, just as you are; your father does not dine with us.Then weeping, the child Astyanax comes to his widowed mother,Astyanax, who before used to eat only marrowon his father's knees, and the rich fat of sheep;and when sleep took him, and he stopped playing like a child,he used to sleep in his bed in the arms of his nurse,on a soft couch, his heart filled with delight.But now he will suffer many things, having lost his dear father,Astyanax, whom the Trojans call by that name;for you alone guarded their gates and their long walls.And now beside the curved ships, far from your parents,the writhing worms will devour you, once the dogs have had their fill,naked as you are; but your garments lie in the halls,fine and lovely, made by the hands of women.Yet all these I will burn in blazing fire,no use at all to you, since you will not lie in them,but they will be glory for the Trojans and the Trojan women.So she spoke weeping, and the women groaned with her.

Book 23

Ancient Greek

ὣς οἳ μὲν στενάχοντο κατὰ πτόλιν· αὐτὰρ Ἀχαιοὶἐπεὶ δὴ νῆάς τε καὶ Ἑλλήσποντον ἵκοντο,οἳ μὲν ἄρʼ ἐσκίδναντο ἑὴν ἐπὶ νῆα ἕκαστος,Μυρμιδόνας δʼ οὐκ εἴα ἀποσκίδνασθαι Ἀχιλλεύς,ἀλλʼ ὅ γε οἷς ἑτάροισι φιλοπτολέμοισι μετηύδα·Μυρμιδόνες ταχύπωλοι ἐμοὶ ἐρίηρες ἑταῖροιμὴ δή πω ὑπʼ ὄχεσφι λυώμεθα μώνυχας ἵππους,ἀλλʼ αὐτοῖς ἵπποισι καὶ ἅρμασιν ἆσσον ἰόντεςΠάτροκλον κλαίωμεν· ὃ γὰρ γέρας ἐστὶ θανόντων.αὐτὰρ ἐπεί κʼ ὀλοοῖο τεταρπώμεσθα γόοιο,ἵππους λυσάμενοι δορπήσομεν ἐνθάδε πάντες.ὣς ἔφαθʼ, οἳ δʼ ᾤμωξαν ἀολλέες, ἦρχε δʼ Ἀχιλλεύς.οἳ δὲ τρὶς περὶ νεκρὸν ἐΰτριχας ἤλασαν ἵππουςμυρόμενοι· μετὰ δέ σφι Θέτις γόου ἵμερον ὦρσε.δεύοντο ψάμαθοι, δεύοντο δὲ τεύχεα φωτῶνδάκρυσι· τοῖον γὰρ πόθεον μήστωρα φόβοιο.τοῖσι δὲ Πηλεΐδης ἁδινοῦ ἐξῆρχε γόοιοχεῖρας ἐπʼ ἀνδροφόνους θέμενος στήθεσσιν ἑταίρου·χαῖρέ μοι ὦ Πάτροκλε καὶ εἰν Ἀΐδαο δόμοισι·πάντα γὰρ ἤδη τοι τελέω τὰ πάροιθεν ὑπέστηνἝκτορα δεῦρʼ ἐρύσας δώσειν κυσὶν ὠμὰ δάσασθαι,δώδεκα δὲ προπάροιθε πυρῆς ἀποδειροτομήσεινΤρώων ἀγλαὰ τέκνα σέθεν κταμένοιο χολωθείς.ἦ ῥα καὶ Ἕκτορα δῖον ἀεικέα μήδετο ἔργαπρηνέα πὰρ λεχέεσσι Μενοιτιάδαο τανύσσαςἐν κονίῃς· οἳ δʼ ἔντεʼ ἀφωπλίζοντο ἕκαστοςχάλκεα μαρμαίροντα, λύον δʼ ὑψηχέας ἵππους,κὰδ δʼ ἷζον παρὰ νηῒ ποδώκεος Αἰακίδαομυρίοι· αὐτὰρ ὃ τοῖσι τάφον μενοεικέα δαίνυ.πολλοὶ μὲν βόες ἀργοὶ ὀρέχθεον ἀμφὶ σιδήρῳσφαζόμενοι, πολλοὶ δʼ ὄϊες καὶ μηκάδες αἶγες·πολλοὶ δʼ ἀργιόδοντες ὕες θαλέθοντες ἀλοιφῇεὑόμενοι τανύοντο διὰ φλογὸς Ἡφαίστοιο·πάντῃ δʼ ἀμφὶ νέκυν κοτυλήρυτον ἔρρεεν αἷμα.αὐτὰρ τόν γε ἄνακτα ποδώκεα Πηλεΐωναεἰς Ἀγαμέμνονα δῖον ἄγον βασιλῆες Ἀχαιῶνσπουδῇ παρπεπιθόντες ἑταίρου χωόμενον κῆρ.οἳ δʼ ὅτε δὴ κλισίην Ἀγαμέμνονος ἷξον ἰόντες,αὐτίκα κηρύκεσσι λιγυφθόγγοισι κέλευσανἀμφὶ πυρὶ στῆσαι τρίποδα μέγαν, εἰ πεπίθοιενΠηλεΐδην λούσασθαι ἄπο βρότον αἱματόεντα.αὐτὰρ ὅ γʼ ἠρνεῖτο στερεῶς, ἐπὶ δʼ ὅρκον ὄμοσσεν·οὐ μὰ Ζῆνʼ, ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος,οὐ θέμις ἐστὶ λοετρὰ καρήατος ἆσσον ἱκέσθαιπρίν γʼ ἐνὶ Πάτροκλον θέμεναι πυρὶ σῆμά τε χεῦαικείρασθαί τε κόμην, ἐπεὶ οὔ μʼ ἔτι δεύτερον ὧδεἵξετʼ ἄχος κραδίην ὄφρα ζωοῖσι μετείω.ἀλλʼ ἤτοι νῦν μὲν στυγερῇ πειθώμεθα δαιτί·ἠῶθεν δʼ ὄτρυνον ἄναξ ἀνδρῶν Ἀγάμεμνονὕλην τʼ ἀξέμεναι παρά τε σχεῖν ὅσσʼ ἐπιεικὲςνεκρὸν ἔχοντα νέεσθαι ὑπὸ ζόφον ἠερόεντα,ὄφρʼ ἤτοι τοῦτον μὲν ἐπιφλέγῃ ἀκάματον πῦρθᾶσσον ἀπʼ ὀφθαλμῶν, λαοὶ δʼ ἐπὶ ἔργα τράπωνται.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο.ἐσσυμένως δʼ ἄρα δόρπον ἐφοπλίσσαντες ἕκαστοιδαίνυντʼ, οὐδέ τι θυμὸς ἐδεύετο δαιτὸς ἐΐσης.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,οἳ μὲν κακκείοντες ἔβαν κλισίην δὲ ἕκαστος,Πηλεΐδης δʼ ἐπὶ θινὶ πολυφλοίσβοιο θαλάσσηςκεῖτο βαρὺ στενάχων πολέσιν μετὰ Μυρμιδόνεσσινἐν καθαρῷ, ὅθι κύματʼ ἐπʼ ἠϊόνος κλύζεσκον·εὖτε τὸν ὕπνος ἔμαρπτε λύων μελεδήματα θυμοῦνήδυμος ἀμφιχυθείς· μάλα γὰρ κάμε φαίδιμα γυῖαἝκτορʼ ἐπαΐσσων προτὶ Ἴλιον ἠνεμόεσσαν·ἦλθε δʼ ἐπὶ ψυχὴ Πατροκλῆος δειλοῖοπάντʼ αὐτῷ μέγεθός τε καὶ ὄμματα κάλʼ ἐϊκυῖακαὶ φωνήν, καὶ τοῖα περὶ χροῒ εἵματα ἕστο·στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς καί μιν πρὸς μῦθον ἔειπεν·εὕδεις, αὐτὰρ ἐμεῖο λελασμένος ἔπλευ Ἀχιλλεῦ.οὐ μέν μευ ζώοντος ἀκήδεις, ἀλλὰ θανόντος·θάπτέ με ὅττι τάχιστα πύλας Ἀΐδαο περήσω.τῆλέ με εἴργουσι ψυχαὶ εἴδωλα καμόντων,οὐδέ μέ πω μίσγεσθαι ὑπὲρ ποταμοῖο ἐῶσιν,ἀλλʼ αὔτως ἀλάλημαι ἀνʼ εὐρυπυλὲς Ἄϊδος δῶ.καί μοι δὸς τὴν χεῖρʼ· ὀλοφύρομαι, οὐ γὰρ ἔτʼ αὖτιςνίσομαι ἐξ Ἀΐδαο, ἐπήν με πυρὸς λελάχητε.οὐ μὲν γὰρ ζωοί γε φίλων ἀπάνευθεν ἑταίρωνβουλὰς ἑζόμενοι βουλεύσομεν, ἀλλʼ ἐμὲ μὲν κὴρἀμφέχανε στυγερή, ἥ περ λάχε γιγνόμενόν περ·καὶ δὲ σοὶ αὐτῷ μοῖρα, θεοῖς ἐπιείκελʼ Ἀχιλλεῦ,τείχει ὕπο Τρώων εὐηφενέων ἀπολέσθαι.ἄλλο δέ τοι ἐρέω καὶ ἐφήσομαι αἴ κε πίθηαι·μὴ ἐμὰ σῶν ἀπάνευθε τιθήμεναι ὀστέʼ Ἀχιλλεῦ,ἀλλʼ ὁμοῦ ὡς ἐτράφημεν ἐν ὑμετέροισι δόμοισιν,εὖτέ με τυτθὸν ἐόντα Μενοίτιος ἐξ Ὀπόεντοςἤγαγεν ὑμέτερόνδʼ ἀνδροκτασίης ὕπο λυγρῆς,ἤματι τῷ ὅτε παῖδα κατέκτανον Ἀμφιδάμαντοςνήπιος οὐκ ἐθέλων ἀμφʼ ἀστραγάλοισι χολωθείς·ἔνθά με δεξάμενος ἐν δώμασιν ἱππότα Πηλεὺςἔτραφέ τʼ ἐνδυκέως καὶ σὸν θεράποντʼ ὀνόμηνεν·ὣς δὲ καὶ ὀστέα νῶϊν ὁμὴ σορὸς ἀμφικαλύπτοιχρύσεος ἀμφιφορεύς, τόν τοι πόρε πότνια μήτηρ.τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·τίπτέ μοι ἠθείη κεφαλὴ δεῦρʼ εἰλήλουθαςκαί μοι ταῦτα ἕκαστʼ ἐπιτέλλεαι; αὐτὰρ ἐγώ τοιπάντα μάλʼ ἐκτελέω καὶ πείσομαι ὡς σὺ κελεύεις.ἀλλά μοι ἆσσον στῆθι· μίνυνθά περ ἀμφιβαλόντεἀλλήλους ὀλοοῖο τεταρπώμεσθα γόοιο.ὣς ἄρα φωνήσας ὠρέξατο χερσὶ φίλῃσινοὐδʼ ἔλαβε· ψυχὴ δὲ κατὰ χθονὸς ἠΰτε καπνὸςᾤχετο τετριγυῖα· ταφὼν δʼ ἀνόρουσεν Ἀχιλλεὺςχερσί τε συμπλατάγησεν, ἔπος δʼ ὀλοφυδνὸν ἔειπεν·ὢ πόποι ἦ ῥά τίς ἐστι καὶ εἰν Ἀΐδαο δόμοισιψυχὴ καὶ εἴδωλον, ἀτὰρ φρένες οὐκ ἔνι πάμπαν·παννυχίη γάρ μοι Πατροκλῆος δειλοῖοψυχὴ ἐφεστήκει γοόωσά τε μυρομένη τε,καί μοι ἕκαστʼ ἐπέτελλεν, ἔϊκτο δὲ θέσκελον αὐτῷ.ὣς φάτο, τοῖσι δὲ πᾶσιν ὑφʼ ἵμερον ὦρσε γόοιο·μυρομένοισι δὲ τοῖσι φάνη ῥοδοδάκτυλος Ἠὼςἀμφὶ νέκυν ἐλεεινόν. ἀτὰρ κρείων Ἀγαμέμνωνοὐρῆάς τʼ ὄτρυνε καὶ ἀνέρας ἀξέμεν ὕληνπάντοθεν ἐκ κλισιῶν· ἐπὶ δʼ ἀνὴρ ἐσθλὸς ὀρώρειΜηριόνης θεράπων ἀγαπήνορος Ἰδομενῆος.οἳ δʼ ἴσαν ὑλοτόμους πελέκεας ἐν χερσὶν ἔχοντεςσειράς τʼ εὐπλέκτους· πρὸ δʼ ἄρʼ οὐρῆες κίον αὐτῶν.πολλὰ δʼ ἄναντα κάταντα πάραντά τε δόχμιά τʼ ἦλθον·ἀλλʼ ὅτε δὴ κνημοὺς προσέβαν πολυπίδακος Ἴδης,αὐτίκʼ ἄρα δρῦς ὑψικόμους ταναήκεϊ χαλκῷτάμνον ἐπειγόμενοι· ταὶ δὲ μεγάλα κτυπέουσαιπῖπτον· τὰς μὲν ἔπειτα διαπλήσσοντες Ἀχαιοὶἔκδεον ἡμιόνων· ταὶ δὲ χθόνα ποσσὶ δατεῦντοἐλδόμεναι πεδίοιο διὰ ῥωπήϊα πυκνά.πάντες δʼ ὑλοτόμοι φιτροὺς φέρον· ὡς γὰρ ἀνώγειΜηριόνης θεράπων ἀγαπήνορος Ἰδομενῆος.κὰδ δʼ ἄρʼ ἐπʼ ἀκτῆς βάλλον ἐπισχερώ, ἔνθʼ ἄρʼ Ἀχιλλεὺςφράσσατο Πατρόκλῳ μέγα ἠρίον ἠδὲ οἷ αὐτῷ.αὐτὰρ ἐπεὶ πάντῃ παρακάββαλον ἄσπετον ὕληνἥατʼ ἄρʼ αὖθι μένοντες ἀολλέες. αὐτὰρ Ἀχιλλεὺςαὐτίκα Μυρμιδόνεσσι φιλοπτολέμοισι κέλευσεχαλκὸν ζώννυσθαι, ζεῦξαι δʼ ὑπʼ ὄχεσφιν ἕκαστονἵππους· οἳ δʼ ὄρνυντο καὶ ἐν τεύχεσσιν ἔδυνον,ἂν δʼ ἔβαν ἐν δίφροισι παραιβάται ἡνίοχοί τε,πρόσθε μὲν ἱππῆες, μετὰ δὲ νέφος εἵπετο πεζῶνμυρίοι· ἐν δὲ μέσοισι φέρον Πάτροκλον ἑταῖροι.θριξὶ δὲ πάντα νέκυν καταείνυσαν, ἃς ἐπέβαλλονκειρόμενοι· ὄπιθεν δὲ κάρη ἔχε δῖος Ἀχιλλεὺςἀχνύμενος· ἕταρον γὰρ ἀμύμονα πέμπʼ Ἄϊδος δέ.οἳ δʼ ὅτε χῶρον ἵκανον ὅθί σφισι πέφραδʼ Ἀχιλλεὺςκάτθεσαν, αἶψα δέ οἱ μενοεικέα νήεον ὕλην.ἔνθʼ αὖτʼ ἄλλʼ ἐνόησε ποδάρκης δῖος Ἀχιλλεύς·στὰς ἀπάνευθε πυρῆς ξανθὴν ἀπεκείρατο χαίτην,τήν ῥα Σπερχειῷ ποταμῷ τρέφε τηλεθόωσαν·ὀχθήσας δʼ ἄρα εἶπεν ἰδὼν ἐπὶ οἴνοπα πόντον·Σπερχείʼ ἄλλως σοί γε πατὴρ ἠρήσατο Πηλεὺςκεῖσέ με νοστήσαντα φίλην ἐς πατρίδα γαῖανσοί τε κόμην κερέειν ῥέξειν θʼ ἱερὴν ἑκατόμβην,πεντήκοντα δʼ ἔνορχα παρʼ αὐτόθι μῆλʼ ἱερεύσεινἐς πηγάς, ὅθι τοι τέμενος βωμός τε θυήεις.ὣς ἠρᾶθʼ ὃ γέρων, σὺ δέ οἱ νόον οὐκ ἐτέλεσσας.νῦν δʼ ἐπεὶ οὐ νέομαί γε φίλην ἐς πατρίδα γαῖανΠατρόκλῳ ἥρωϊ κόμην ὀπάσαιμι φέρεσθαι.ὣς εἰπὼν ἐν χερσὶ κόμην ἑτάροιο φίλοιοθῆκεν, τοῖσι δὲ πᾶσιν ὑφʼ ἵμερον ὦρσε γόοιο.καί νύ κʼ ὀδυρομένοισιν ἔδυ φάος ἠελίοιοεἰ μὴ Ἀχιλλεὺς αἶψʼ Ἀγαμέμνονι εἶπε παραστάς·Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶνπείσονται μύθοισι, γόοιο μὲν ἔστι καὶ ἆσαι,νῦν δʼ ἀπὸ πυρκαϊῆς σκέδασον καὶ δεῖπνον ἄνωχθιὅπλεσθαι· τάδε δʼ ἀμφὶ πονησόμεθʼ οἷσι μάλιστακήδεός ἐστι νέκυς· παρὰ δʼ οἵ τʼ ἀγοὶ ἄμμι μενόντων.αὐτὰρ ἐπεὶ τό γʼ ἄκουσεν ἄναξ ἀνδρῶν Ἀγαμέμνων,αὐτίκα λαὸν μὲν σκέδασεν κατὰ νῆας ἐΐσας,κηδεμόνες δὲ παρʼ αὖθι μένον καὶ νήεον ὕλην,ποίησαν δὲ πυρὴν ἑκατόμπεδον ἔνθα καὶ ἔνθα,ἐν δὲ πυρῇ ὑπάτῃ νεκρὸν θέσαν ἀχνύμενοι κῆρ.πολλὰ δὲ ἴφια μῆλα καὶ εἰλίποδας ἕλικας βοῦςπρόσθε πυρῆς ἔδερόν τε καὶ ἄμφεπον· ἐκ δʼ ἄρα πάντωνδημὸν ἑλὼν ἐκάλυψε νέκυν μεγάθυμος Ἀχιλλεὺςἐς πόδας ἐκ κεφαλῆς, περὶ δὲ δρατὰ σώματα νήει.ἐν δʼ ἐτίθει μέλιτος καὶ ἀλείφατος ἀμφιφορῆαςπρὸς λέχεα κλίνων· πίσυρας δʼ ἐριαύχενας ἵππουςἐσσυμένως ἐνέβαλλε πυρῇ μεγάλα στεναχίζων.ἐννέα τῷ γε ἄνακτι τραπεζῆες κύνες ἦσαν,καὶ μὲν τῶν ἐνέβαλλε πυρῇ δύο δειροτομήσας,δώδεκα δὲ Τρώων μεγαθύμων υἱέας ἐσθλοὺςχαλκῷ δηϊόων· κακὰ δὲ φρεσὶ μήδετο ἔργα·ἐν δὲ πυρὸς μένος ἧκε σιδήρεον ὄφρα νέμοιτο.ᾤμωξέν τʼ ἄρʼ ἔπειτα, φίλον δʼ ὀνόμηνεν ἑταῖρον·χαῖρέ μοι ὦ Πάτροκλε καὶ εἰν Ἀΐδαο δόμοισι·πάντα γὰρ ἤδη τοι τελέω τὰ πάροιθεν ὑπέστην,δώδεκα μὲν Τρώων μεγαθύμων υἱέας ἐσθλοὺςτοὺς ἅμα σοὶ πάντας πῦρ ἐσθίει· Ἕκτορα δʼ οὔ τιδώσω Πριαμίδην πυρὶ δαπτέμεν, ἀλλὰ κύνεσσιν.ὣς φάτʼ ἀπειλήσας· τὸν δʼ οὐ κύνες ἀμφεπένοντο,ἀλλὰ κύνας μὲν ἄλαλκε Διὸς θυγάτηρ Ἀφροδίτηἤματα καὶ νύκτας, ῥοδόεντι δὲ χρῖεν ἐλαίῳἀμβροσίῳ, ἵνα μή μιν ἀποδρύφοι ἑλκυστάζων.τῷ δʼ ἐπὶ κυάνεον νέφος ἤγαγε Φοῖβος Ἀπόλλωνοὐρανόθεν πεδίον δέ, κάλυψε δὲ χῶρον ἅπανταὅσσον ἐπεῖχε νέκυς, μὴ πρὶν μένος ἠελίοιοσκήλειʼ ἀμφὶ περὶ χρόα ἴνεσιν ἠδὲ μέλεσσιν.οὐδὲ πυρὴ Πατρόκλου ἐκαίετο τεθνηῶτος·ἔνθʼ αὖτʼ ἀλλʼ ἐνόησε ποδάρκης δῖος Ἀχιλλεύς·στὰς ἀπάνευθε πυρῆς δοιοῖς ἠρᾶτʼ ἀνέμοισιΒορέῃ καὶ Ζεφύρῳ, καὶ ὑπίσχετο ἱερὰ καλά·πολλὰ δὲ καὶ σπένδων χρυσέῳ δέπαϊ λιτάνευενἐλθέμεν, ὄφρα τάχιστα πυρὶ φλεγεθοίατο νεκροί,ὕλη τε σεύαιτο καήμεναι. ὦκα δὲ Ἶριςἀράων ἀΐουσα μετάγγελος ἦλθʼ ἀνέμοισιν.οἳ μὲν ἄρα Ζεφύροιο δυσαέος ἀθρόοι ἔνδονεἰλαπίνην δαίνυντο· θέουσα δὲ Ἶρις ἐπέστηβηλῷ ἔπι λιθέῳ· τοὶ δʼ ὡς ἴδον ὀφθαλμοῖσιπάντες ἀνήϊξαν, κάλεόν τέ μιν εἰς ἓ ἕκαστος·ἣ δʼ αὖθʼ ἕζεσθαι μὲν ἀνήνατο, εἶπε δὲ μῦθον·οὐχ ἕδος· εἶμι γὰρ αὖτις ἐπʼ Ὠκεανοῖο ῥέεθραΑἰθιόπων ἐς γαῖαν, ὅθι ῥέζουσʼ ἑκατόμβαςἀθανάτοις, ἵνα δὴ καὶ ἐγὼ μεταδαίσομαι ἱρῶν.ἀλλʼ Ἀχιλεὺς Βορέην ἠδὲ Ζέφυρον κελαδεινὸνἐλθεῖν ἀρᾶται, καὶ ὑπίσχεται ἱερὰ καλά,ὄφρα πυρὴν ὄρσητε καήμεναι, ᾗ ἔνι κεῖταιΠάτροκλος, τὸν πάντες ἀναστενάχουσιν Ἀχαιοί.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπεβήσετο, τοὶ δʼ ὀρέοντοἠχῇ θεσπεσίῃ νέφεα κλονέοντε πάροιθεν.αἶψα δὲ πόντον ἵκανον ἀήμεναι, ὦρτο δὲ κῦμαπνοιῇ ὕπο λιγυρῇ· Τροίην δʼ ἐρίβωλον ἱκέσθην,ἐν δὲ πυρῇ πεσέτην, μέγα δʼ ἴαχε θεσπιδαὲς πῦρ.παννύχιοι δʼ ἄρα τοί γε πυρῆς ἄμυδις φλόγʼ ἔβαλλονφυσῶντες λιγέως· ὃ δὲ πάννυχος ὠκὺς Ἀχιλλεὺςχρυσέου ἐκ κρητῆρος ἑλὼν δέπας ἀμφικύπελλονοἶνον ἀφυσσόμενος χαμάδις χέε, δεῦε δὲ γαῖανψυχὴν κικλήσκων Πατροκλῆος δειλοῖο.ὡς δὲ πατὴρ οὗ παιδὸς ὀδύρεται ὀστέα καίωννυμφίου, ὅς τε θανὼν δειλοὺς ἀκάχησε τοκῆας,ὣς Ἀχιλεὺς ἑτάροιο ὀδύρετο ὀστέα καίων,ἑρπύζων παρὰ πυρκαϊὴν ἁδινὰ στεναχίζων.ἦμος δʼ ἑωσφόρος εἶσι φόως ἐρέων ἐπὶ γαῖαν,ὅν τε μέτα κροκόπεπλος ὑπεὶρ ἅλα κίδναται ἠώς,τῆμος πυρκαϊὴ ἐμαραίνετο, παύσατο δὲ φλόξ.οἳ δʼ ἄνεμοι πάλιν αὖτις ἔβαν οἶκον δὲ νέεσθαιΘρηΐκιον κατὰ πόντον· ὃ δʼ ἔστενεν οἴδματι θύων.Πηλεΐδης δʼ ἀπὸ πυρκαϊῆς ἑτέρωσε λιασθεὶςκλίνθη κεκμηώς, ἐπὶ δὲ γλυκὺς ὕπνος ὄρουσεν·οἳ δʼ ἀμφʼ Ἀτρεΐωνα ἀολλέες ἠγερέθοντο·τῶν μιν ἐπερχομένων ὅμαδος καὶ δοῦπος ἔγειρεν,ἕζετο δʼ ὀρθωθεὶς καί σφεας πρὸς μῦθον ἔειπεν·Ἀτρεΐδη τε καὶ ἄλλοι ἀριστῆες Παναχαιῶν,πρῶτον μὲν κατὰ πυρκαϊὴν σβέσατʼ αἴθοπι οἴνῳπᾶσαν, ὁπόσσον ἐπέσχε πυρὸς μένος· αὐτὰρ ἔπειταὀστέα Πατρόκλοιο Μενοιτιάδαο λέγωμενεὖ διαγιγνώσκοντες· ἀριφραδέα δὲ τέτυκται·ἐν μέσσῃ γὰρ ἔκειτο πυρῇ, τοὶ δʼ ἄλλοι ἄνευθενἐσχατιῇ καίοντʼ ἐπιμὶξ ἵπποι τε καὶ ἄνδρες.καὶ τὰ μὲν ἐν χρυσέῃ φιάλῃ καὶ δίπλακι δημῷθείομεν, εἰς ὅ κεν αὐτὸς ἐγὼν Ἄϊδι κεύθωμαι.τύμβον δʼ οὐ μάλα πολλὸν ἐγὼ πονέεσθαι ἄνωγα,ἀλλʼ ἐπιεικέα τοῖον· ἔπειτα δὲ καὶ τὸν Ἀχαιοὶεὐρύν θʼ ὑψηλόν τε τιθήμεναι, οἵ κεν ἐμεῖοδεύτεροι ἐν νήεσσι πολυκλήϊσι λίπησθε.ὣς ἔφαθʼ, οἳ δʼ ἐπίθοντο ποδώκεϊ Πηλεΐωνι.πρῶτον μὲν κατὰ πυρκαϊὴν σβέσαν αἴθοπι οἴνῳὅσσον ἐπὶ φλὸξ ἦλθε, βαθεῖα δὲ κάππεσε τέφρη·κλαίοντες δʼ ἑτάροιο ἐνηέος ὀστέα λευκὰἄλλεγον ἐς χρυσέην φιάλην καὶ δίπλακα δημόν,ἐν κλισίῃσι δὲ θέντες ἑανῷ λιτὶ κάλυψαν·τορνώσαντο δὲ σῆμα θεμείλιά τε προβάλοντοἀμφὶ πυρήν· εἶθαρ δὲ χυτὴν ἐπὶ γαῖαν ἔχευαν,χεύαντες δὲ τὸ σῆμα πάλιν κίον. αὐτὰρ Ἀχιλλεὺςαὐτοῦ λαὸν ἔρυκε καὶ ἵζανεν εὐρὺν ἀγῶνα,νηῶν δʼ ἔκφερʼ ἄεθλα λέβητάς τε τρίποδάς τεἵππους θʼ ἡμιόνους τε βοῶν τʼ ἴφθιμα κάρηνα,ἠδὲ γυναῖκας ἐϋζώνους πολιόν τε σίδηρον.ἱππεῦσιν μὲν πρῶτα ποδώκεσιν ἀγλάʼ ἄεθλαθῆκε γυναῖκα ἄγεσθαι ἀμύμονα ἔργα ἰδυῖανκαὶ τρίποδʼ ὠτώεντα δυωκαιεικοσίμετροντῷ πρώτῳ· ἀτὰρ αὖ τῷ δευτέρῳ ἵππον ἔθηκενἑξέτεʼ ἀδμήτην βρέφος ἡμίονον κυέουσαν·αὐτὰρ τῷ τριτάτῳ ἄπυρον κατέθηκε λέβητακαλὸν τέσσαρα μέτρα κεχανδότα λευκὸν ἔτʼ αὔτως·τῷ δὲ τετάρτῳ θῆκε δύω χρυσοῖο τάλαντα,πέμπτῳ δʼ ἀμφίθετον φιάλην ἀπύρωτον ἔθηκε.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·Ἀτρεΐδη τε καὶ ἄλλοι ἐϋκνήμιδες Ἀχαιοὶἱππῆας τάδʼ ἄεθλα δεδεγμένα κεῖτʼ ἐν ἀγῶνι.εἰ μὲν νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν Ἀχαιοὶἦ τʼ ἂν ἐγὼ τὰ πρῶτα λαβὼν κλισίην δὲ φεροίμην.ἴστε γὰρ ὅσσον ἐμοὶ ἀρετῇ περιβάλλετον ἵπποι·ἀθάνατοί τε γάρ εἰσι, Ποσειδάων δὲ πόρʼ αὐτοὺςπατρὶ ἐμῷ Πηλῆϊ, ὃ δʼ αὖτʼ ἐμοὶ ἐγγυάλιξεν.ἀλλʼ ἤτοι μὲν ἐγὼ μενέω καὶ μώνυχες ἵπποι·τοίου γὰρ κλέος ἐσθλὸν ἀπώλεσαν ἡνιόχοιοἠπίου, ὅς σφωϊν μάλα πολλάκις ὑγρὸν ἔλαιονχαιτάων κατέχευε λοέσσας ὕδατι λευκῷ.τὸν τώ γʼ ἑσταότες πενθείετον, οὔδεϊ δέ σφιχαῖται ἐρηρέδαται, τὼ δʼ ἕστατον ἀχνυμένω κῆρ.ἄλλοι δὲ στέλλεσθε κατὰ στρατόν, ὅς τις Ἀχαιῶνἵπποισίν τε πέποιθε καὶ ἅρμασι κολλητοῖσιν.ὣς φάτο Πηλεΐδης, ταχέες δʼ ἱππῆες ἄγερθεν.ὦρτο πολὺ πρῶτος μὲν ἄναξ ἀνδρῶν ΕὔμηλοςἈδμήτου φίλος υἱός, ὃς ἱπποσύνῃ ἐκέκαστο·τῷ δʼ ἐπὶ Τυδεΐδης ὦρτο κρατερὸς Διομήδης,ἵππους δὲ Τρῳοὺς ὕπαγε ζυγόν, οὕς ποτʼ ἀπηύραΑἰνείαν, ἀτὰρ αὐτὸν ὑπεξεσάωσεν Ἀπόλλων.τῷ δʼ ἄρʼ ἐπʼ Ἀτρεΐδης ὦρτο ξανθὸς Μενέλαοςδιογενής, ὑπὸ δὲ ζυγὸν ἤγαγεν ὠκέας ἵππουςΑἴθην τὴν Ἀγαμεμνονέην τὸν ἑόν τε Πόδαργον·τὴν Ἀγαμέμνονι δῶκʼ Ἀγχισιάδης Ἐχέπωλοςδῶρʼ, ἵνα μή οἱ ἕποιθʼ ὑπὸ Ἴλιον ἠνεμόεσσαν,ἀλλʼ αὐτοῦ τέρποιτο μένων· μέγα γάρ οἱ ἔδωκεΖεὺς ἄφενος, ναῖεν δʼ ὅ γʼ ἐν εὐρυχόρῳ Σικυῶνι·τὴν ὅ γʼ ὑπὸ ζυγὸν ἦγε μέγα δρόμου ἰσχανόωσαν.Ἀντίλοχος δὲ τέταρτος ἐΰτριχας ὁπλίσαθʼ ἵππους,Νέστορος ἀγλαὸς υἱὸς ὑπερθύμοιο ἄνακτοςτοῦ Νηληϊάδαο· Πυλοιγενέες δέ οἱ ἵπποιὠκύποδες φέρον ἅρμα· πατὴρ δέ οἱ ἄγχι παραστὰςμυθεῖτʼ εἰς ἀγαθὰ φρονέων νοέοντι καὶ αὐτῷ·Ἀντίλοχʼ ἤτοι μέν σε νέον περ ἐόντʼ ἐφίλησανΖεύς τε Ποσειδάων τε, καὶ ἱπποσύνας ἐδίδαξανπαντοίας· τὼ καί σε διδασκέμεν οὔ τι μάλα χρεώ·οἶσθα γὰρ εὖ περὶ τέρμαθʼ ἑλισσέμεν· ἀλλά τοι ἵπποιβάρδιστοι θείειν· τώ τʼ οἴω λοίγιʼ ἔσεσθαι.τῶν δʼ ἵπποι μὲν ἔασιν ἀφάρτεροι, οὐδὲ μὲν αὐτοὶπλείονα ἴσασιν σέθεν αὐτοῦ μητίσασθαι.ἀλλʼ ἄγε δὴ σὺ φίλος μῆτιν ἐμβάλλεο θυμῷπαντοίην, ἵνα μή σε παρεκπροφύγῃσιν ἄεθλα.μήτι τοι δρυτόμος μέγʼ ἀμείνων ἠὲ βίηφι·μήτι δʼ αὖτε κυβερνήτης ἐνὶ οἴνοπι πόντῳνῆα θοὴν ἰθύνει ἐρεχθομένην ἀνέμοισι·μήτι δʼ ἡνίοχος περιγίγνεται ἡνιόχοιο.ἀλλʼ ὃς μέν θʼ ἵπποισι καὶ ἅρμασιν οἷσι πεποιθὼςἀφραδέως ἐπὶ πολλὸν ἑλίσσεται ἔνθα καὶ ἔνθα,ἵπποι δὲ πλανόωνται ἀνὰ δρόμον, οὐδὲ κατίσχει·ὃς δέ κε κέρδεα εἰδῇ ἐλαύνων ἥσσονας ἵππους,αἰεὶ τέρμʼ ὁρόων στρέφει ἐγγύθεν, οὐδέ ἑ λήθειὅππως τὸ πρῶτον τανύσῃ βοέοισιν ἱμᾶσιν,ἀλλʼ ἔχει ἀσφαλέως καὶ τὸν προὔχοντα δοκεύει.σῆμα δέ τοι ἐρέω μάλʼ ἀριφραδές, οὐδέ σε λήσει.ἕστηκε ξύλον αὖον ὅσον τʼ ὄργυιʼ ὑπὲρ αἴηςἢ δρυὸς ἢ πεύκης· τὸ μὲν οὐ καταπύθεται ὄμβρῳ,λᾶε δὲ τοῦ ἑκάτερθεν ἐρηρέδαται δύο λευκὼἐν ξυνοχῇσιν ὁδοῦ, λεῖος δʼ ἱππόδρομος ἀμφὶςἤ τευ σῆμα βροτοῖο πάλαι κατατεθνηῶτος,ἢ τό γε νύσσα τέτυκτο ἐπὶ προτέρων ἀνθρώπων,καὶ νῦν τέρματʼ ἔθηκε ποδάρκης δῖος Ἀχιλλεύς.τῷ σὺ μάλʼ ἐγχρίμψας ἐλάαν σχεδὸν ἅρμα καὶ ἵππους,αὐτὸς δὲ κλινθῆναι ἐϋπλέκτῳ ἐνὶ δίφρῳἦκʼ ἐπʼ ἀριστερὰ τοῖιν· ἀτὰρ τὸν δεξιὸν ἵππονκένσαι ὁμοκλήσας, εἶξαί τέ οἱ ἡνία χερσίν.ἐν νύσσῃ δέ τοι ἵππος ἀριστερὸς ἐγχριμφθήτω,ὡς ἄν τοι πλήμνη γε δοάσσεται ἄκρον ἱκέσθαικύκλου ποιητοῖο· λίθου δʼ ἀλέασθαι ἐπαυρεῖν,μή πως ἵππους τε τρώσῃς κατά θʼ ἅρματα ἄξῃς·χάρμα δὲ τοῖς ἄλλοισιν, ἐλεγχείη δὲ σοὶ αὐτῷἔσσεται· ἀλλὰ φίλος φρονέων πεφυλαγμένος εἶναι.εἰ γάρ κʼ ἐν νύσσῃ γε παρεξελάσῃσθα διώκων,οὐκ ἔσθʼ ὅς κέ σʼ ἕλῃσι μετάλμενος οὐδὲ παρέλθῃ,οὐδʼ εἴ κεν μετόπισθεν Ἀρίονα δῖον ἐλαύνοιἈδρήστου ταχὺν ἵππον, ὃς ἐκ θεόφιν γένος ἦεν,ἢ τοὺς Λαομέδοντος, οἳ ἐνθάδε γʼ ἔτραφεν ἐσθλοί.ὣς εἰπὼν Νέστωρ Νηλήϊος ἂψ ἐνὶ χώρῃἕζετʼ, ἐπεὶ ᾧ παιδὶ ἑκάστου πείρατʼ ἔειπε.Μηριόνης δʼ ἄρα πέμπτος ἐΰτριχας ὁπλίσαθʼ ἵππους.ἂν δʼ ἔβαν ἐς δίφρους, ἐν δὲ κλήρους ἐβάλοντο·πάλλʼ Ἀχιλεύς, ἐκ δὲ κλῆρος θόρε ΝεστορίδαοἈντιλόχου· μετὰ τὸν δʼ ἔλαχε κρείων Εὔμηλος·τῷ δʼ ἄρʼ ἐπʼ Ἀτρεΐδης δουρὶ κλειτὸς Μενέλαος,τῷ δʼ ἐπὶ Μηριόνης λάχʼ ἐλαυνέμεν· ὕστατος αὖτεΤυδεΐδης ὄχʼ ἄριστος ἐὼν λάχʼ ἐλαυνέμεν ἵππους.στὰν δὲ μεταστοιχί, σήμηνε δὲ τέρματʼ Ἀχιλλεὺςτηλόθεν ἐν λείῳ πεδίῳ· παρὰ δὲ σκοπὸν εἷσενἀντίθεον Φοίνικα ὀπάονα πατρὸς ἑοῖο,ὡς μεμνέῳτο δρόμους καὶ ἀληθείην ἀποείποι.οἳ δʼ ἅμα πάντες ἐφʼ ἵπποιιν μάστιγας ἄειραν,πέπληγόν θʼ ἱμᾶσιν, ὁμόκλησάν τʼ ἐπέεσσινἐσσυμένως· οἳ δʼ ὦκα διέπρησσον πεδίοιονόσφι νεῶν ταχέως· ὑπὸ δὲ στέρνοισι κονίηἵστατʼ ἀειρομένη ὥς τε νέφος ἠὲ θύελλα,χαῖται δʼ ἐρρώοντο μετὰ πνοιῇς ἀνέμοιο.ἅρματα δʼ ἄλλοτε μὲν χθονὶ πίλνατο πουλυβοτείρῃ,ἄλλοτε δʼ ἀΐξασκε μετήορα· τοὶ δʼ ἐλατῆρεςἕστασαν ἐν δίφροισι, πάτασσε δὲ θυμὸς ἑκάστουνίκης ἱεμένων· κέκλοντο δὲ οἷσιν ἕκαστοςἵπποις, οἳ δʼ ἐπέτοντο κονίοντες πεδίοιο.ἀλλʼ ὅτε δὴ πύματον τέλεον δρόμον ὠκέες ἵπποιἂψ ἐφʼ ἁλὸς πολιῆς, τότε δὴ ἀρετή γε ἑκάστουφαίνετʼ, ἄφαρ δʼ ἵπποισι τάθη δρόμος· ὦκα δʼ ἔπειτααἳ Φηρητιάδαο ποδώκεες ἔκφερον ἵπποι.τὰς δὲ μετʼ ἐξέφερον Διομήδεος ἄρσενες ἵπποιΤρώϊοι, οὐδέ τι πολλὸν ἄνευθʼ ἔσαν, ἀλλὰ μάλʼ ἐγγύς·αἰεὶ γὰρ δίφρου ἐπιβησομένοισιν ἐΐκτην,πνοιῇ δʼ Εὐμήλοιο μετάφρενον εὐρέε τʼ ὤμωθέρμετʼ· ἐπʼ αὐτῷ γὰρ κεφαλὰς καταθέντε πετέσθην.καί νύ κεν ἢ παρέλασσʼ ἢ ἀμφήριστον ἔθηκεν,εἰ μὴ Τυδέος υἷϊ κοτέσσατο Φοῖβος Ἀπόλλων,ὅς ῥά οἱ ἐκ χειρῶν ἔβαλεν μάστιγα φαεινήν.τοῖο δʼ ἀπʼ ὀφθαλμῶν χύτο δάκρυα χωομένοιο,οὕνεκα τὰς μὲν ὅρα ἔτι καὶ πολὺ μᾶλλον ἰούσας,οἳ δέ οἱ ἐβλάφθησαν ἄνευ κέντροιο θέοντες.οὐδʼ ἄρʼ Ἀθηναίην ἐλεφηράμενος λάθʼ ἈπόλλωνΤυδεΐδην, μάλα δʼ ὦκα μετέσσυτο ποιμένα λαῶν,δῶκε δέ οἱ μάστιγα, μένος δʼ ἵπποισιν ἐνῆκεν·ἣ δὲ μετʼ Ἀδμήτου υἱὸν κοτέουσʼ ἐβεβήκει,ἵππειον δέ οἱ ἦξε θεὰ ζυγόν· αἳ δέ οἱ ἵπποιἀμφὶς ὁδοῦ δραμέτην, ῥυμὸς δʼ ἐπὶ γαῖαν ἐλύσθη.αὐτὸς δʼ ἐκ δίφροιο παρὰ τροχὸν ἐξεκυλίσθη,ἀγκῶνάς τε περιδρύφθη στόμα τε ῥῖνάς τε,θρυλίχθη δὲ μέτωπον ἐπʼ ὀφρύσι· τὼ δέ οἱ ὄσσεδακρυόφι πλῆσθεν, θαλερὴ δέ οἱ ἔσχετο φωνή.Τυδεΐδης δὲ παρατρέψας ἔχε μώνυχας ἵππους,πολλὸν τῶν ἄλλων ἐξάλμενος· ἐν γὰρ Ἀθήνηἵπποις ἧκε μένος καὶ ἐπʼ αὐτῷ κῦδος ἔθηκε.τῷ δʼ ἄρʼ ἐπʼ Ἀτρεΐδης εἶχε ξανθὸς Μενέλαος.Ἀντίλοχος δʼ ἵπποισιν ἐκέκλετο πατρὸς ἑοῖο·ἔμβητον καὶ σφῶϊ· τιταίνετον ὅττι τάχιστα.ἤτοι μὲν κείνοισιν ἐριζέμεν οὔ τι κελεύωΤυδεΐδεω ἵπποισι δαΐφρονος, οἷσιν Ἀθήνηνῦν ὤρεξε τάχος καὶ ἐπʼ αὐτῷ κῦδος ἔθηκεν·ἵππους δʼ Ἀτρεΐδαο κιχάνετε, μὴ δὲ λίπησθον,καρπαλίμως, μὴ σφῶϊν ἐλεγχείην καταχεύῃΑἴθη θῆλυς ἐοῦσα· τί ἢ λείπεσθε φέριστοι;ὧδε γὰρ ἐξερέω, καὶ μὴν τετελεσμένον ἔσται·οὐ σφῶϊν κομιδὴ παρὰ Νέστορι ποιμένι λαῶνἔσσεται, αὐτίκα δʼ ὔμμε κατακτενεῖ ὀξέϊ χαλκῷ,αἴ κʼ ἀποκηδήσαντε φερώμεθα χεῖρον ἄεθλον.ἀλλʼ ἐφομαρτεῖτον καὶ σπεύδετον ὅττι τάχιστα·ταῦτα δʼ ἐγὼν αὐτὸς τεχνήσομαι ἠδὲ νοήσωστεινωπῷ ἐν ὁδῷ παραδύμεναι, οὐδέ με λήσει.ὣς ἔφαθʼ, οἳ δὲ ἄνακτος ὑποδείσαντες ὁμοκλὴνμᾶλλον ἐπιδραμέτην ὀλίγον χρόνον· αἶψα δʼ ἔπειταστεῖνος ὁδοῦ κοίλης ἴδεν Ἀντίλοχος μενεχάρμης.ῥωχμὸς ἔην γαίης, ᾗ χειμέριον ἀλὲν ὕδωρἐξέρρηξεν ὁδοῖο, βάθυνε δὲ χῶρον ἅπαντα·τῇ ῥʼ εἶχεν Μενέλαος ἁματροχιὰς ἀλεείνων.Ἀντίλοχος δὲ παρατρέψας ἔχε μώνυχας ἵππουςἐκτὸς ὁδοῦ, ὀλίγον δὲ παρακλίνας ἐδίωκεν.Ἀτρεΐδης δʼ ἔδεισε καὶ Ἀντιλόχῳ ἐγεγώνει·Ἀντίλοχʼ ἀφραδέως ἱππάζεαι, ἀλλʼ ἄνεχʼ ἵππους·στεινωπὸς γὰρ ὁδός, τάχα δʼ εὐρυτέρη παρελάσσαι·μή πως ἀμφοτέρους δηλήσεαι ἅρματι κύρσας.ὣς ἔφατʼ, Ἀντίλοχος δʼ ἔτι καὶ πολὺ μᾶλλον ἔλαυνεκέντρῳ ἐπισπέρχων ὡς οὐκ ἀΐοντι ἐοικώς.ὅσσα δὲ δίσκου οὖρα κατωμαδίοιο πέλονται,ὅν τʼ αἰζηὸς ἀφῆκεν ἀνὴρ πειρώμενος ἥβης,τόσσον ἐπιδραμέτην· αἳ δʼ ἠρώησαν ὀπίσσωἈτρεΐδεω· αὐτὸς γὰρ ἑκὼν μεθέηκεν ἐλαύνεινμή πως συγκύρσειαν ὁδῷ ἔνι μώνυχες ἵπποι,δίφρους τʼ ἀνστρέψειαν ἐϋπλεκέας, κατὰ δʼ αὐτοὶἐν κονίῃσι πέσοιεν ἐπειγόμενοι περὶ νίκης.τὸν καὶ νεικείων προσέφη ξανθὸς Μενέλαος·Ἀντίλοχʼ οὔ τις σεῖο βροτῶν ὀλοώτερος ἄλλος·ἔρρʼ, ἐπεὶ οὔ σʼ ἔτυμόν γε φάμεν πεπνῦσθαι Ἀχαιοί.ἀλλʼ οὐ μὰν οὐδʼ ὧς ἄτερ ὅρκου οἴσῃ ἄεθλον.ὣς εἰπὼν ἵπποισιν ἐκέκλετο φώνησέν τε·μή μοι ἐρύκεσθον μὴ δʼ ἕστατον ἀχνυμένω κῆρ.φθήσονται τούτοισι πόδες καὶ γοῦνα καμόνταἢ ὑμῖν· ἄμφω γὰρ ἀτέμβονται νεότητος.ὣς ἔφαθʼ, οἳ δὲ ἄνακτος ὑποδείσαντες ὁμοκλὴνμᾶλλον ἐπιδραμέτην, τάχα δέ σφισιν ἄγχι γένοντο.Ἀργεῖοι δʼ ἐν ἀγῶνι καθήμενοι εἰσορόωντοἵππους· τοὶ δὲ πέτοντο κονίοντες πεδίοιο.πρῶτος δʼ Ἰδομενεὺς Κρητῶν ἀγὸς ἐφράσαθʼ ἵππους·ἧστο γὰρ ἐκτὸς ἀγῶνος ὑπέρτατος ἐν περιωπῇ·τοῖο δʼ ἄνευθεν ἐόντος ὁμοκλητῆρος ἀκούσαςἔγνω, φράσσατο δʼ ἵππον ἀριπρεπέα προὔχοντα,ὃς τὸ μὲν ἄλλο τόσον φοῖνιξ ἦν, ἐν δὲ μετώπῳλευκὸν σῆμα τέτυκτο περίτροχον ἠΰτε μήνη.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντεςοἶος ἐγὼν ἵππους αὐγάζομαι ἦε καὶ ὑμεῖς;ἄλλοι μοι δοκέουσι παροίτεροι ἔμμεναι ἵπποι,ἄλλος δʼ ἡνίοχος ἰνδάλλεται· αἳ δέ που αὐτοῦἔβλαβεν ἐν πεδίῳ, αἳ κεῖσέ γε φέρτεραι ἦσαν·ἤτοι γὰρ τὰς πρῶτα ἴδον περὶ τέρμα βαλούσας,νῦν δʼ οὔ πῃ δύναμαι ἰδέειν· πάντῃ δέ μοι ὄσσεΤρωϊκὸν ἂμ πεδίον παπταίνετον εἰσορόωντι·ἦε τὸν ἡνίοχον φύγον ἡνία, οὐδὲ δυνάσθηεὖ σχεθέειν περὶ τέρμα καὶ οὐκ ἐτύχησεν ἑλίξας·ἔνθά μιν ἐκπεσέειν ὀΐω σύν θʼ ἅρματα ἆξαι,αἳ δʼ ἐξηρώησαν, ἐπεὶ μένος ἔλλαβε θυμόν.ἀλλὰ ἴδεσθε καὶ ὔμμες ἀνασταδόν· οὐ γὰρ ἔγωγεεὖ διαγιγνώσκω· δοκέει δέ μοι ἔμμεναι ἀνὴρΑἰτωλὸς γενεήν, μετὰ δʼ Ἀργείοισιν ἀνάσσειΤυδέος ἱπποδάμου υἱὸς κρατερὸς Διομήδης.τὸν δʼ αἰσχρῶς ἐνένιπεν Ὀϊλῆος ταχὺς Αἴας·Ἰδομενεῦ τί πάρος λαβρεύεαι; αἳ δέ τʼ ἄνευθενἵπποι ἀερσίποδες πολέος πεδίοιο δίενται.οὔτε νεώτατός ἐσσι μετʼ Ἀργείοισι τοσοῦτον,οὔτέ τοι ὀξύτατον κεφαλῆς ἐκδέρκεται ὄσσε·ἀλλʼ αἰεὶ μύθοις λαβρεύεαι· οὐδέ τί σε χρὴλαβραγόρην ἔμεναι· πάρα γὰρ καὶ ἀμείνονες ἄλλοι.ἵπποι δʼ αὐταὶ ἔασι παροίτεραι, αἳ τὸ πάρος περ,Εὐμήλου, ἐν δʼ αὐτὸς ἔχων εὔληρα βέβηκε.τὸν δὲ χολωσάμενος Κρητῶν ἀγὸς ἀντίον ηὔδα·Αἶαν νεῖκος ἄριστε κακοφραδὲς ἄλλά τε πάνταδεύεαι Ἀργείων, ὅτι τοι νόος ἐστὶν ἀπηνής.δεῦρό νυν ἢ τρίποδος περιδώμεθον ἠὲ λέβητος,ἴστορα δʼ Ἀτρεΐδην Ἀγαμέμνονα θείομεν ἄμφω,ὁππότεραι πρόσθʼ ἵπποι, ἵνα γνώῃς ἀποτίνων.ὣς ἔφατʼ, ὄρνυτο δʼ αὐτίκʼ Ὀϊλῆος ταχὺς Αἴαςχωόμενος χαλεποῖσιν ἀμείψασθαι ἐπέεσσι·καί νύ κε δὴ προτέρω ἔτʼ ἔρις γένετʼ ἀμφοτέροισιν,εἰ μὴ Ἀχιλλεὺς αὐτὸς ἀνίστατο καὶ φάτο μῦθον·μηκέτι νῦν χαλεποῖσιν ἀμείβεσθον ἐπέεσσινΑἶαν Ἰδομενεῦ τε κακοῖς, ἐπεὶ οὐδὲ ἔοικε.καὶ δʼ ἄλλῳ νεμεσᾶτον ὅτις τοιαῦτά γε ῥέζοι.ἀλλʼ ὑμεῖς ἐν ἀγῶνι καθήμενοι εἰσοράασθεἵππους· οἳ δὲ τάχʼ αὐτοὶ ἐπειγόμενοι περὶ νίκηςἐνθάδʼ ἐλεύσονται· τότε δὲ γνώσεσθε ἕκαστοςἵππους Ἀργείων, οἳ δεύτεροι οἵ τε πάροιθεν.ὣς φάτο, Τυδεΐδης δὲ μάλα σχεδὸν ἦλθε διώκων,μάστι δʼ αἰὲν ἔλαυνε κατωμαδόν· οἳ δέ οἱ ἵπποιὑψόσʼ ἀειρέσθην ῥίμφα πρήσσοντε κέλευθον.αἰεὶ δʼ ἡνίοχον κονίης ῥαθάμιγγες ἔβαλλον,ἅρματα δὲ χρυσῷ πεπυκασμένα κασσιτέρῳ τεἵπποις ὠκυπόδεσσιν ἐπέτρεχον· οὐδέ τι πολλὴγίγνετʼ ἐπισσώτρων ἁρματροχιὴ κατόπισθενἐν λεπτῇ κονίῃ· τὼ δὲ σπεύδοντε πετέσθην.στῆ δὲ μέσῳ ἐν ἀγῶνι, πολὺς δʼ ἀνεκήκιεν ἱδρὼςἵππων ἔκ τε λόφων καὶ ἀπὸ στέρνοιο χαμᾶζε.αὐτὸς δʼ ἐκ δίφροιο χαμαὶ θόρε παμφανόωντος,κλῖνε δʼ ἄρα μάστιγα ποτὶ ζυγόν· οὐδὲ μάτησενἴφθιμος Σθένελος, ἀλλʼ ἐσσυμένως λάβʼ ἄεθλον,δῶκε δʼ ἄγειν ἑτάροισιν ὑπερθύμοισι γυναῖκακαὶ τρίποδʼ ὠτώεντα φέρειν· ὃ δʼ ἔλυεν ὑφʼ ἵππους.τῷ δʼ ἄρʼ ἐπʼ Ἀντίλοχος Νηλήϊος ἤλασεν ἵππουςκέρδεσιν, οὔ τι τάχει γε, παραφθάμενος Μενέλαον·ἀλλὰ καὶ ὧς Μενέλαος ἔχʼ ἐγγύθεν ὠκέας ἵππους.ὅσσον δὲ τροχοῦ ἵππος ἀφίσταται, ὅς ῥα ἄνακταἕλκῃσιν πεδίοιο τιταινόμενος σὺν ὄχεσφι·τοῦ μέν τε ψαύουσιν ἐπισσώτρου τρίχες ἄκραιοὐραῖαι· ὃ δέ τʼ ἄγχι μάλα τρέχει, οὐδέ τι πολλὴχώρη μεσσηγὺς πολέος πεδίοιο θέοντος·τόσσον δὴ Μενέλαος ἀμύμονος Ἀντιλόχοιολείπετʼ· ἀτὰρ τὰ πρῶτα καὶ ἐς δίσκουρα λέλειπτο,ἀλλά μιν αἶψα κίχανεν· ὀφέλλετο γὰρ μένος ἠῢἵππου τῆς Ἀγαμεμνονέης καλλίτριχος Αἴθης·εἰ δέ κʼ ἔτι προτέρω γένετο δρόμος ἀμφοτέροισι,τώ κέν μιν παρέλασσʼ οὐδʼ ἀμφήριστον ἔθηκεν.αὐτὰρ Μηριόνης θεράπων ἐῢς Ἰδομενῆοςλείπετʼ ἀγακλῆος Μενελάου δουρὸς ἐρωήν·βάρδιστοι μὲν γάρ οἱ ἔσαν καλλίτριχες ἵπποι,ἤκιστος δʼ ἦν αὐτὸς ἐλαυνέμεν ἅρμʼ ἐν ἀγῶνι.υἱὸς δʼ Ἀδμήτοιο πανύστατος ἤλυθεν ἄλλωνἕλκων ἅρματα καλὰ ἐλαύνων πρόσσοθεν ἵππους.τὸν δὲ ἰδὼν ᾤκτειρε ποδάρκης δῖος Ἀχιλλεύς,στὰς δʼ ἄρʼ ἐν Ἀργείοις ἔπεα πτερόεντʼ ἀγόρευε·λοῖσθος ἀνὴρ ὤριστος ἐλαύνει μώνυχας ἵππους·ἀλλʼ ἄγε δή οἱ δῶμεν ἀέθλιον ὡς ἐπιεικὲςδεύτερʼ· ἀτὰρ τὰ πρῶτα φερέσθω Τυδέος υἱός.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπῄνεον ὡς ἐκέλευε.καί νύ κέ οἱ πόρεν ἵππον, ἐπῄνησαν γὰρ Ἀχαιοί,εἰ μὴ ἄρʼ Ἀντίλοχος μεγαθύμου Νέστορος υἱὸςΠηλεΐδην Ἀχιλῆα δίκῃ ἠμείψατʼ ἀναστάς·ὦ Ἀχιλεῦ μάλα τοι κεχολώσομαι αἴ κε τελέσσῃςτοῦτο ἔπος· μέλλεις γὰρ ἀφαιρήσεσθαι ἄεθλοντὰ φρονέων ὅτι οἱ βλάβεν ἅρματα καὶ ταχέʼ ἵππωαὐτός τʼ ἐσθλὸς ἐών· ἀλλʼ ὤφελεν ἀθανάτοισινεὔχεσθαι· τό κεν οὔ τι πανύστατος ἦλθε διώκων.εἰ δέ μιν οἰκτίρεις καί τοι φίλος ἔπλετο θυμῷἔστί τοι ἐν κλισίῃ χρυσὸς πολύς, ἔστι δὲ χαλκὸςκαὶ πρόβατʼ, εἰσὶ δέ τοι δμῳαὶ καὶ μώνυχες ἵπποι·τῶν οἱ ἔπειτʼ ἀνελὼν δόμεναι καὶ μεῖζον ἄεθλονἠὲ καὶ αὐτίκα νῦν, ἵνα σʼ αἰνήσωσιν Ἀχαιοί.τὴν δʼ ἐγὼ οὐ δώσω· περὶ δʼ αὐτῆς πειρηθήτωἀνδρῶν ὅς κʼ ἐθέλῃσιν ἐμοὶ χείρεσσι μάχεσθαι.ὣς φάτο, μείδησεν δὲ ποδάρκης δῖος Ἀχιλλεὺςχαίρων Ἀντιλόχῳ, ὅτι οἱ φίλος ἦεν ἑταῖρος·καί μιν ἀμειβόμενος ἔπεα πτερόεντα προσηύδα·Ἀντίλοχʼ, εἰ μὲν δή με κελεύεις οἴκοθεν ἄλλοΕὐμήλῳ ἐπιδοῦναι, ἐγὼ δέ κε καὶ τὸ τελέσσω.δώσω οἱ θώρηκα, τὸν Ἀστεροπαῖον ἀπηύρωνχάλκεον, ᾧ πέρι χεῦμα φαεινοῦ κασσιτέροιοἀμφιδεδίνηται· πολέος δέ οἱ ἄξιος ἔσται.ἦ ῥα, καὶ Αὐτομέδοντι φίλῳ ἐκέλευσεν ἑταίρῳοἰσέμεναι κλισίηθεν· ὃ δʼ ᾤχετο καί οἱ ἔνεικεν,Εὐμήλῳ δʼ ἐν χερσὶ τίθει· ὃ δὲ δέξατο χαίρων.τοῖσι δὲ καὶ Μενέλαος ἀνίστατο θυμὸν ἀχεύωνἈντιλόχῳ ἄμοτον κεχολωμένος· ἐν δʼ ἄρα κῆρυξχειρὶ σκῆπτρον ἔθηκε, σιωπῆσαί τε κέλευσενἈργείους· ὃ δʼ ἔπειτα μετηύδα ἰσόθεος φώς·Ἀντίλοχε πρόσθεν πεπνυμένε ποῖον ἔρεξας.ᾔσχυνας μὲν ἐμὴν ἀρετήν, βλάψας δέ μοι ἵππουςτοὺς σοὺς πρόσθε βαλών, οἵ τοι πολὺ χείρονες ἦσαν.ἀλλʼ ἄγετʼ Ἀργείων ἡγήτορες ἠδὲ μέδοντεςἐς μέσον ἀμφοτέροισι δικάσσατε, μὴ δʼ ἐπʼ ἀρωγῇ,μή ποτέ τις εἴπῃσιν Ἀχαιῶν χαλκοχιτώνων·Ἀντίλοχον ψεύδεσσι βιησάμενος Μενέλαοςοἴχεται ἵππον ἄγων, ὅτι οἱ πολὺ χείρονες ἦσανἵπποι, αὐτὸς δὲ κρείσσων ἀρετῇ τε βίῃ τε.εἰ δʼ ἄγʼ ἐγὼν αὐτὸς δικάσω, καί μʼ οὔ τινά φημιἄλλον ἐπιπλήξειν Δαναῶν· ἰθεῖα γὰρ ἔσται.Ἀντίλοχʼ εἰ δʼ ἄγε δεῦρο διοτρεφές, ἣ θέμις ἐστί,στὰς ἵππων προπάροιθε καὶ ἅρματος, αὐτὰρ ἱμάσθληνχερσὶν ἔχε ῥαδινήν, ᾗ περ τὸ πρόσθεν ἔλαυνες,ἵππων ἁψάμενος γαιήοχον ἐννοσίγαιονὄμνυθι μὴ μὲν ἑκὼν τὸ ἐμὸν δόλῳ ἅρμα πεδῆσαι.τὸν δʼ αὖτʼ Ἀντίλοχος πεπνυμένος ἀντίον ηὔδα·ἄνσχεο νῦν· πολλὸν γὰρ ἔγωγε νεώτερός εἰμισεῖο ἄναξ Μενέλαε, σὺ δὲ πρότερος καὶ ἀρείων.οἶσθʼ οἷαι νέου ἀνδρὸς ὑπερβασίαι τελέθουσι·κραιπνότερος μὲν γάρ τε νόος, λεπτὴ δέ τε μῆτις.τώ τοι ἐπιτλήτω κραδίη· ἵππον δέ τοι αὐτὸςδώσω, τὴν ἀρόμην. εἰ καί νύ κεν οἴκοθεν ἄλλομεῖζον ἐπαιτήσειας, ἄφαρ κέ τοι αὐτίκα δοῦναιβουλοίμην ἢ σοί γε διοτρεφὲς ἤματα πάνταἐκ θυμοῦ πεσέειν καὶ δαίμοσιν εἶναι ἀλιτρός.ἦ ῥα καὶ ἵππον ἄγων μεγαθύμου Νέστορος υἱὸςἐν χείρεσσι τίθει Μενελάου· τοῖο δὲ θυμὸςἰάνθη ὡς εἴ τε περὶ σταχύεσσιν ἐέρσηληΐου ἀλδήσκοντος, ὅτε φρίσσουσιν ἄρουραι·ὣς ἄρα σοὶ Μενέλαε μετὰ φρεσὶ θυμὸς ἰάνθη.καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·Ἀντίλοχε νῦν μέν τοι ἐγὼν ὑποείξομαι αὐτὸςχωόμενος, ἐπεὶ οὔ τι παρήορος οὐδʼ ἀεσίφρωνἦσθα πάρος· νῦν αὖτε νόον νίκησε νεοίη.δεύτερον αὖτʼ ἀλέασθαι ἀμείνονας ἠπεροπεύειν.οὐ γάρ κέν με τάχʼ ἄλλος ἀνὴρ παρέπεισεν Ἀχαιῶν.ἀλλὰ σὺ γὰρ δὴ πολλὰ πάθες καὶ πολλὰ μόγησαςσός τε πατὴρ ἀγαθὸς καὶ ἀδελφεὸς εἵνεκʼ ἐμεῖο·τώ τοι λισσομένῳ ἐπιπείσομαι, ἠδὲ καὶ ἵππονδώσω ἐμήν περ ἐοῦσαν, ἵνα γνώωσι καὶ οἵδεὡς ἐμὸς οὔ ποτε θυμὸς ὑπερφίαλος καὶ ἀπηνής.ἦ ῥα, καὶ Ἀντιλόχοιο Νοήμονι δῶκεν ἑταίρῳἵππον ἄγειν· ὃ δʼ ἔπειτα λέβηθʼ ἕλε παμφανόωντα.Μηριόνης δʼ ἀνάειρε δύω χρυσοῖο τάλαντατέτρατος, ὡς ἔλασεν. πέμπτον δʼ ὑπελείπετʼ ἄεθλον,ἀμφίθετος φιάλη· τὴν Νέστορι δῶκεν ἈχιλλεὺςἈργείων ἀνʼ ἀγῶνα φέρων, καὶ ἔειπε παραστάς·τῆ νῦν, καὶ σοὶ τοῦτο γέρον κειμήλιον ἔστωΠατρόκλοιο τάφου μνῆμʼ ἔμμεναι· οὐ γὰρ ἔτʼ αὐτὸνὄψῃ ἐν Ἀργείοισι· δίδωμι δέ τοι τόδʼ ἄεθλοναὔτως· οὐ γὰρ πύξ γε μαχήσεαι, οὐδὲ παλαίσεις,οὐδʼ ἔτʼ ἀκοντιστὺν ἐσδύσεαι, οὐδὲ πόδεσσιθεύσεαι· ἤδη γὰρ χαλεπὸν κατὰ γῆρας ἐπείγει.ὣς εἰπὼν ἐν χερσὶ τίθει· ὃ δʼ ἐδέξατο χαίρων,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ναὶ δὴ ταῦτά γε πάντα τέκος κατὰ μοῖραν ἔειπες·οὐ γὰρ ἔτʼ ἔμπεδα γυῖα φίλος πόδες, οὐδέ τι χεῖρεςὤμων ἀμφοτέρωθεν ἐπαΐσσονται ἐλαφραί.εἴθʼ ὣς ἡβώοιμι βίη τέ μοι ἔμπεδος εἴηὡς ὁπότε κρείοντʼ Ἀμαρυγκέα θάπτον ἘπειοὶΒουπρασίῳ, παῖδες δʼ ἔθεσαν βασιλῆος ἄεθλα·ἔνθʼ οὔ τίς μοι ὁμοῖος ἀνὴρ γένετʼ, οὔτʼ ἄρʼ Ἐπειῶνοὔτʼ αὐτῶν Πυλίων οὔτʼ Αἰτωλῶν μεγαθύμων.πὺξ μὲν ἐνίκησα Κλυτομήδεα Ἤνοπος υἱόν,Ἀγκαῖον δὲ πάλῃ Πλευρώνιον, ὅς μοι ἀνέστη·Ἴφικλον δὲ πόδεσσι παρέδραμον ἐσθλὸν ἐόντα,δουρὶ δʼ ὑπειρέβαλον Φυλῆά τε καὶ Πολύδωρον.οἴοισίν μʼ ἵπποισι παρήλασαν Ἀκτορίωνεπλήθει πρόσθε βαλόντες ἀγασσάμενοι περὶ νίκης,οὕνεκα δὴ τὰ μέγιστα παρʼ αὐτόθι λείπετʼ ἄεθλα.οἳ δʼ ἄρʼ ἔσαν δίδυμοι· ὃ μὲν ἔμπεδον ἡνιόχευεν,ἔμπεδον ἡνιόχευʼ, ὃ δʼ ἄρα μάστιγι κέλευεν.ὥς ποτʼ ἔον· νῦν αὖτε νεώτεροι ἀντιοώντωνἔργων τοιούτων· ἐμὲ δὲ χρὴ γήραϊ λυγρῷπείθεσθαι, τότε δʼ αὖτε μετέπρεπον ἡρώεσσιν.ἀλλʼ ἴθι καὶ σὸν ἑταῖρον ἀέθλοισι κτερέϊζε.τοῦτο δʼ ἐγὼ πρόφρων δέχομαι, χαίρει δέ μοι ἦτορ,ὥς μευ ἀεὶ μέμνησαι ἐνηέος, οὐδέ σε λήθω,τιμῆς ἧς τέ μʼ ἔοικε τετιμῆσθαι μετʼ Ἀχαιοῖς.σοὶ δὲ θεοὶ τῶνδʼ ἀντὶ χάριν μενοεικέα δοῖεν.ὣς φάτο, Πηλεΐδης δὲ πολὺν καθʼ ὅμιλον Ἀχαιῶνᾤχετʼ, ἐπεὶ πάντʼ αἶνον ἐπέκλυε Νηλεΐδαο.αὐτὰρ ὃ πυγμαχίης ἀλεγεινῆς θῆκεν ἄεθλα·ἡμίονον ταλαεργὸν ἄγων κατέδησʼ ἐν ἀγῶνιἑξέτεʼ ἀδμήτην, ἥ τʼ ἀλγίστη δαμάσασθαι·τῷ δʼ ἄρα νικηθέντι τίθει δέπας ἀμφικύπελλον.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·Ἀτρεΐδη τε καὶ ἄλλοι ἐϋκνήμιδες Ἀχαιοὶἄνδρε δύω περὶ τῶνδε κελεύομεν, ὥ περ ἀρίστω,πὺξ μάλʼ ἀνασχομένω πεπληγέμεν· ᾧ δέ κʼ Ἀπόλλωνδώῃ καμμονίην, γνώωσι δὲ πάντες Ἀχαιοί,ἡμίονον ταλαεργὸν ἄγων κλισίην δὲ νεέσθω·αὐτὰρ ὃ νικηθεὶς δέπας οἴσεται ἀμφικύπελλον.ὣς ἔφατʼ, ὄρνυτο δʼ αὐτίκʼ ἀνὴρ ἠΰς τε μέγας τεεἰδὼς πυγμαχίης υἱὸς Πανοπῆος Ἐπειός,ἅψατο δʼ ἡμιόνου ταλαεργοῦ φώνησέν τε·ἆσσον ἴτω ὅς τις δέπας οἴσεται ἀμφικύπελλον·ἡμίονον δʼ οὔ φημί τινʼ ἀξέμεν ἄλλον Ἀχαιῶνπυγμῇ νικήσαντʼ, ἐπεὶ εὔχομαι εἶναι ἄριστος.ἦ οὐχ ἅλις ὅττι μάχης ἐπιδεύομαι; οὐδʼ ἄρα πως ἦνἐν πάντεσσʼ ἔργοισι δαήμονα φῶτα γενέσθαι.ὧδε γὰρ ἐξερέω, τὸ δὲ καὶ τετελεσμένον ἔσται·ἀντικρὺ χρόα τε ῥήξω σύν τʼ ὀστέʼ ἀράξω.κηδεμόνες δέ οἱ ἐνθάδʼ ἀολλέες αὖθι μενόντων,οἵ κέ μιν ἐξοίσουσιν ἐμῇς ὑπὸ χερσὶ δαμέντα.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.Εὐρύαλος δέ οἱ οἶος ἀνίστατο ἰσόθεος φὼςΜηκιστῆος υἱὸς Ταλαϊονίδαο ἄνακτος,ὅς ποτε Θήβας δʼ ἦλθε δεδουπότος Οἰδιπόδαοἐς τάφον· ἔνθα δὲ πάντας ἐνίκα Καδμείωνας.τὸν μὲν Τυδεΐδης δουρὶ κλυτὸς ἀμφεπονεῖτοθαρσύνων ἔπεσιν, μέγα δʼ αὐτῷ βούλετο νίκην.ζῶμα δέ οἱ πρῶτον παρακάββαλεν, αὐτὰρ ἔπειταδῶκεν ἱμάντας ἐϋτμήτους βοὸς ἀγραύλοιο.τὼ δὲ ζωσαμένω βήτην ἐς μέσσον ἀγῶνα,ἄντα δʼ ἀνασχομένω χερσὶ στιβαρῇσιν ἅμʼ ἄμφωσύν ῥʼ ἔπεσον, σὺν δέ σφι βαρεῖαι χεῖρες ἔμιχθεν.δεινὸς δὲ χρόμαδος γενύων γένετʼ, ἔρρεε δʼ ἱδρὼςπάντοθεν ἐκ μελέων· ἐπὶ δʼ ὄρνυτο δῖος Ἐπειός,κόψε δὲ παπτήναντα παρήϊον· οὐδʼ ἄρʼ ἔτι δὴνἑστήκειν· αὐτοῦ γὰρ ὑπήριπε φαίδιμα γυῖα.ὡς δʼ ὅθʼ ὑπὸ φρικὸς Βορέω ἀναπάλλεται ἰχθὺςθίνʼ ἐν φυκιόεντι, μέλαν δέ ἑ κῦμα κάλυψεν,ὣς πληγεὶς ἀνέπαλτʼ· αὐτὰρ μεγάθυμος Ἐπειὸςχερσὶ λαβὼν ὤρθωσε· φίλοι δʼ ἀμφέσταν ἑταῖροι,οἵ μιν ἄγον διʼ ἀγῶνος ἐφελκομένοισι πόδεσσιναἷμα παχὺ πτύοντα κάρη βάλλονθʼ ἑτέρωσε·κὰδ δʼ ἀλλοφρονέοντα μετὰ σφίσιν εἷσαν ἄγοντες,αὐτοὶ δʼ οἰχόμενοι κόμισαν δέπας ἀμφικύπελλον.Πηλεΐδης δʼ αἶψʼ ἄλλα κατὰ τρίτα θῆκεν ἄεθλαδεικνύμενος Δαναοῖσι παλαισμοσύνης ἀλεγεινῆς,τῷ μὲν νικήσαντι μέγαν τρίποδʼ ἐμπυριβήτην,τὸν δὲ δυωδεκάβοιον ἐνὶ σφίσι τῖον Ἀχαιοί·ἀνδρὶ δὲ νικηθέντι γυναῖκʼ ἐς μέσσον ἔθηκε,πολλὰ δʼ ἐπίστατο ἔργα, τίον δέ ἑ τεσσαράβοιον.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·ὄρνυσθʼ οἳ καὶ τούτου ἀέθλου πειρήσεσθον.ὣς ἔφατʼ, ὦρτο δʼ ἔπειτα μέγας Τελαμώνιος Αἴας,ἂν δʼ Ὀδυσεὺς πολύμητις ἀνίστατο κέρδεα εἰδώς.ζωσαμένω δʼ ἄρα τώ γε βάτην ἐς μέσσον ἀγῶνα,ἀγκὰς δʼ ἀλλήλων λαβέτην χερσὶ στιβαρῇσινὡς ὅτʼ ἀμείβοντες, τούς τε κλυτὸς ἤραρε τέκτωνδώματος ὑψηλοῖο βίας ἀνέμων ἀλεείνων.τετρίγει δʼ ἄρα νῶτα θρασειάων ἀπὸ χειρῶνἑλκόμενα στερεῶς· κατὰ δὲ νότιος ῥέεν ἱδρώς,πυκναὶ δὲ σμώδιγγες ἀνὰ πλευράς τε καὶ ὤμουςαἵματι φοινικόεσσαι ἀνέδραμον· οἳ δὲ μάλʼ αἰεὶνίκης ἱέσθην τρίποδος πέρι ποιητοῖο·οὔτʼ Ὀδυσεὺς δύνατο σφῆλαι οὔδει τε πελάσσαι,οὔτʼ Αἴας δύνατο, κρατερὴ δʼ ἔχεν ἲς Ὀδυσῆος.ἀλλʼ ὅτε δή ῥʼ ἀνίαζον ἐϋκνήμιδας Ἀχαιούς,δὴ τότε μιν προσέειπε μέγας Τελαμώνιος Αἴας·διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦἤ μʼ ἀνάειρʼ, ἢ ἐγὼ σέ· τὰ δʼ αὖ Διὶ πάντα μελήσει.ὣς εἰπὼν ἀνάειρε· δόλου δʼ οὐ λήθετʼ Ὀδυσσεύς·κόψʼ ὄπιθεν κώληπα τυχών, ὑπέλυσε δὲ γυῖα,κὰδ δʼ ἔβαλʼ ἐξοπίσω· ἐπὶ δὲ στήθεσσιν Ὀδυσσεὺςκάππεσε· λαοὶ δʼ αὖ θηεῦντό τε θάμβησάν τε.δεύτερος αὖτʼ ἀνάειρε πολύτλας δῖος Ὀδυσσεύς,κίνησεν δʼ ἄρα τυτθὸν ἀπὸ χθονός, οὐδʼ ἔτʼ ἄειρεν,ἐν δὲ γόνυ γνάμψεν· ἐπὶ δὲ χθονὶ κάππεσον ἄμφωπλησίοι ἀλλήλοισι, μιάνθησαν δὲ κονίῃ.καί νύ κε τὸ τρίτον αὖτις ἀναΐξαντʼ ἐπάλαιον,εἰ μὴ Ἀχιλλεὺς αὐτὸς ἀνίστατο καὶ κατέρυκε·μηκέτʼ ἐρείδεσθον, μὴ δὲ τρίβεσθε κακοῖσι·νίκη δʼ ἀμφοτέροισιν· ἀέθλια δʼ ἶσʼ ἀνελόντεςἔρχεσθʼ, ὄφρα καὶ ἄλλοι ἀεθλεύωσιν Ἀχαιοί.ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο,καί ῥʼ ἀπομορξαμένω κονίην δύσαντο χιτῶνας.Πηλεΐδης δʼ αἶψʼ ἄλλα τίθει ταχυτῆτος ἄεθλαἀργύρεον κρητῆρα τετυγμένον· ἓξ δʼ ἄρα μέτραχάνδανεν, αὐτὰρ κάλλει ἐνίκα πᾶσαν ἐπʼ αἶανπολλόν, ἐπεὶ Σιδόνες πολυδαίδαλοι εὖ ἤσκησαν,Φοίνικες δʼ ἄγον ἄνδρες ἐπʼ ἠεροειδέα πόντον,στῆσαν δʼ ἐν λιμένεσσι, Θόαντι δὲ δῶρον ἔδωκαν·υἷος δὲ Πριάμοιο Λυκάονος ὦνον ἔδωκεΠατρόκλῳ ἥρωϊ Ἰησονίδης Εὔνηος.καὶ τὸν Ἀχιλλεὺς θῆκεν ἄεθλον οὗ ἑτάροιο,ὅς τις ἐλαφρότατος ποσσὶ κραιπνοῖσι πέλοιτο·δευτέρῳ αὖ βοῦν θῆκε μέγαν καὶ πίονα δημῷ,ἡμιτάλαντον δὲ χρυσοῦ λοισθήϊʼ ἔθηκε.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·ὄρνυσθʼ οἳ καὶ τούτου ἀέθλου πειρήσεσθε.ὣς ἔφατʼ, ὄρνυτο δʼ αὐτίκʼ Ὀϊλῆος ταχὺς Αἴας,ἂν δʼ Ὀδυσεὺς πολύμητις, ἔπειτα δὲ Νέστορος υἱὸςἈντίλοχος· ὃ γὰρ αὖτε νέους ποσὶ πάντας ἐνίκα.στὰν δὲ μεταστοιχί· σήμηνε δὲ τέρματʼ Ἀχιλλεύς.τοῖσι δʼ ἀπὸ νύσσης τέτατο δρόμος· ὦκα δʼ ἔπειταἔκφερʼ Ὀϊλιάδης· ἐπὶ δʼ ὄρνυτο δῖος Ὀδυσσεὺςἄγχι μάλʼ, ὡς ὅτε τίς τε γυναικὸς ἐϋζώνοιοστήθεός ἐστι κανών, ὅν τʼ εὖ μάλα χερσὶ τανύσσῃπηνίον ἐξέλκουσα παρὲκ μίτον, ἀγχόθι δʼ ἴσχειστήθεος· ὣς Ὀδυσεὺς θέεν ἐγγύθεν, αὐτὰρ ὄπισθενἴχνια τύπτε πόδεσσι πάρος κόνιν ἀμφιχυθῆναι·κὰδ δʼ ἄρα οἱ κεφαλῆς χέʼ ἀϋτμένα δῖος Ὀδυσσεὺςαἰεὶ ῥίμφα θέων· ἴαχον δʼ ἐπὶ πάντες Ἀχαιοὶνίκης ἱεμένῳ, μάλα δὲ σπεύδοντι κέλευον.ἀλλʼ ὅτε δὴ πύματον τέλεον δρόμον, αὐτίκʼ Ὀδυσσεὺςεὔχετʼ Ἀθηναίῃ γλαυκώπιδι ὃν κατὰ θυμόν·κλῦθι θεά, ἀγαθή μοι ἐπίρροθος ἐλθὲ ποδοῖιν.ὣς ἔφατʼ εὐχόμενος· τοῦ δʼ ἔκλυε Παλλὰς Ἀθήνη,γυῖα δʼ ἔθηκεν ἐλαφρά, πόδας καὶ χεῖρας ὕπερθεν.ἀλλʼ ὅτε δὴ τάχʼ ἔμελλον ἐπαΐξασθαι ἄεθλον,ἔνθʼ Αἴας μὲν ὄλισθε θέων, βλάψεν γὰρ Ἀθήνη,τῇ ῥα βοῶν κέχυτʼ ὄνθος ἀποκταμένων ἐριμύκων,οὓς ἐπὶ Πατρόκλῳ πέφνεν πόδας ὠκὺς Ἀχιλλεύς·ἐν δʼ ὄνθου βοέου πλῆτο στόμα τε ῥῖνάς τε·κρητῆρʼ αὖτʼ ἀνάειρε πολύτλας δῖος Ὀδυσσεύς,ὡς ἦλθε φθάμενος· ὃ δὲ βοῦν ἕλε φαίδιμος Αἴας.στῆ δὲ κέρας μετὰ χερσὶν ἔχων βοὸς ἀγραύλοιοὄνθον ἀποπτύων, μετὰ δʼ Ἀργείοισιν ἔειπεν·ὢ πόποι ἦ μʼ ἔβλαψε θεὰ πόδας, ἣ τὸ πάρος περμήτηρ ὣς Ὀδυσῆϊ παρίσταται ἠδʼ ἐπαρήγει.ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἐπʼ αὐτῷ ἡδὺ γέλασσαν.Ἀντίλοχος δʼ ἄρα δὴ λοισθήϊον ἔκφερʼ ἄεθλονμειδιόων, καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·εἰδόσιν ὔμμʼ ἐρέω πᾶσιν φίλοι, ὡς ἔτι καὶ νῦνἀθάνατοι τιμῶσι παλαιοτέρους ἀνθρώπους.Αἴας μὲν γὰρ ἐμεῖʼ ὀλίγον προγενέστερός ἐστιν,οὗτος δὲ προτέρης γενεῆς προτέρων τʼ ἀνθρώπων·ὠμογέροντα δέ μίν φασʼ ἔμμεναι· ἀργαλέον δὲποσσὶν ἐριδήσασθαι Ἀχαιοῖς, εἰ μὴ Ἀχιλλεῖ.ὣς φάτο, κύδηνεν δὲ ποδώκεα Πηλεΐωνα.τὸν δʼ Ἀχιλεὺς μύθοισιν ἀμειβόμενος προσέειπεν·Ἀντίλοχʼ οὐ μέν τοι μέλεος εἰρήσεται αἶνος,ἀλλά τοι ἡμιτάλαντον ἐγὼ χρυσοῦ ἐπιθήσω.ὣς εἰπὼν ἐν χερσὶ τίθει, ὃ δʼ ἐδέξατο χαίρων.αὐτὰρ Πηλεΐδης κατὰ μὲν δολιχόσκιον ἔγχοςθῆκʼ ἐς ἀγῶνα φέρων, κατὰ δʼ ἀσπίδα καὶ τρυφάλειαντεύχεα Σαρπήδοντος, ἅ μιν Πάτροκλος ἀπηύρα.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·ἄνδρε δύω περὶ τῶνδε κελεύομεν, ὥ περ ἀρίστω,τεύχεα ἑσσαμένω ταμεσίχροα χαλκὸν ἑλόντεἀλλήλων προπάροιθεν ὁμίλου πειρηθῆναι.ὁππότερός κε φθῇσιν ὀρεξάμενος χρόα καλόν,ψαύσῃ δʼ ἐνδίνων διά τʼ ἔντεα καὶ μέλαν αἷμα,τῷ μὲν ἐγὼ δώσω τόδε φάσγανον ἀργυρόηλονκαλὸν Θρηΐκιον, τὸ μὲν Ἀστεροπαῖον ἀπηύρων·τεύχεα δʼ ἀμφότεροι ξυνήϊα ταῦτα φερέσθων·καί σφιν δαῖτʼ ἀγαθὴν παραθήσομεν ἐν κλισίῃσιν.ὣς ἔφατʼ, ὦρτο δʼ ἔπειτα μέγας Τελαμώνιος Αἴας,ἂν δʼ ἄρα Τυδεΐδης ὦρτο, κρατερὸς Διομήδης.οἳ δʼ ἐπεὶ οὖν ἑκάτερθεν ὁμίλου θωρήχθησαν,ἐς μέσον ἀμφοτέρω συνίτην μεμαῶτε μάχεσθαιδεινὸν δερκομένω· θάμβος δʼ ἔχε πάντας Ἀχαιούς.ἀλλʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες,τρὶς μὲν ἐπήϊξαν, τρὶς δὲ σχεδὸν ὁρμήθησαν.ἔνθʼ Αἴας μὲν ἔπειτα κατʼ ἀσπίδα πάντοσʼ ἐΐσηννύξʼ, οὐδὲ χρόʼ ἵκανεν· ἔρυτο γὰρ ἔνδοθι θώρηξ·Τυδεΐδης δʼ ἄρʼ ἔπειτα ὑπὲρ σάκεος μεγάλοιοαἰὲν ἐπʼ αὐχένι κῦρε φαεινοῦ δουρὸς ἀκωκῇ.καὶ τότε δή ῥʼ Αἴαντι περιδείσαντες Ἀχαιοὶπαυσαμένους ἐκέλευσαν ἀέθλια ἶσʼ ἀνελέσθαι.αὐτὰρ Τυδεΐδῃ δῶκεν μέγα φάσγανον ἥρωςσὺν κολεῷ τε φέρων καὶ ἐϋτμήτῳ τελαμῶνι.αὐτὰρ Πηλεΐδης θῆκεν σόλον αὐτοχόωνονὃν πρὶν μὲν ῥίπτασκε μέγα σθένος Ἠετίωνος·ἀλλʼ ἤτοι τὸν ἔπεφνε ποδάρκης δῖος Ἀχιλλεύς,τὸν δʼ ἄγετʼ ἐν νήεσσι σὺν ἄλλοισι κτεάτεσσι.στῆ δʼ ὀρθὸς καὶ μῦθον ἐν Ἀργείοισιν ἔειπεν·ὄρνυσθʼ οἳ καὶ τούτου ἀέθλου πειρήσεσθε.εἴ οἱ καὶ μάλα πολλὸν ἀπόπροθι πίονες ἀγροί,ἕξει μιν καὶ πέντε περιπλομένους ἐνιαυτοὺςχρεώμενος· οὐ μὲν γάρ οἱ ἀτεμβόμενός γε σιδήρουποιμὴν οὐδʼ ἀροτὴρ εἶσʼ ἐς πόλιν, ἀλλὰ παρέξει.ὣς ἔφατʼ, ὦρτο δʼ ἔπειτα μενεπτόλεμος Πολυποίτης,ἂν δὲ Λεοντῆος κρατερὸν μένος ἀντιθέοιο,ἂν δʼ Αἴας Τελαμωνιάδης καὶ δῖος Ἐπειός.ἑξείης δʼ ἵσταντο, σόλον δʼ ἕλε δῖος Ἐπειός,ἧκε δὲ δινήσας· γέλασαν δʼ ἐπὶ πάντες Ἀχαιοί.δεύτερος αὖτʼ ἀφέηκε Λεοντεὺς ὄζος Ἄρηος·τὸ τρίτον αὖτʼ ἔρριψε μέγας Τελαμώνιος Αἴαςχειρὸς ἄπο στιβαρῆς, καὶ ὑπέρβαλε σήματα πάντων.ἀλλʼ ὅτε δὴ σόλον εἷλε μενεπτόλεμος Πολυποίτης,ὅσσόν τίς τʼ ἔρριψε καλαύροπα βουκόλος ἀνήρ,ἣ δέ θʼ ἑλισσομένη πέτεται διὰ βοῦς ἀγελαίας,τόσσον παντὸς ἀγῶνος ὑπέρβαλε· τοὶ δὲ βόησαν.ἀνστάντες δʼ ἕταροι Πολυποίταο κρατεροῖονῆας ἔπι γλαφυρὰς ἔφερον βασιλῆος ἄεθλον.αὐτὰρ ὃ τοξευτῇσι τίθει ἰόεντα σίδηρον,κὰδ δʼ ἐτίθει δέκα μὲν πελέκεας, δέκα δʼ ἡμιπέλεκκα,ἱστὸν δʼ ἔστησεν νηὸς κυανοπρῴροιοτηλοῦ ἐπὶ ψαμάθοις, ἐκ δὲ τρήρωνα πέλειανλεπτῇ μηρίνθῳ δῆσεν ποδός, ἧς ἄρʼ ἀνώγειτοξεύειν· ὃς μέν κε βάλῃ τρήρωνα πέλειαν,πάντας ἀειράμενος πελέκεας οἶκον δὲ φερέσθω·ὃς δέ κε μηρίνθοιο τύχῃ ὄρνιθος ἁμαρτών,ἥσσων γὰρ δὴ κεῖνος, ὃ δʼ οἴσεται ἡμιπέλεκκα.ὣς ἔφατʼ, ὦρτο δʼ ἔπειτα βίη Τεύκροιο ἄνακτος,ἂν δʼ ἄρα Μηριόνης θεράπων ἐῢς Ἰδομενῆος.κλήρους δʼ ἐν κυνέῃ χαλκήρεϊ πάλλον ἑλόντες,Τεῦκρος δὲ πρῶτος κλήρῳ λάχεν· αὐτίκα δʼ ἰὸνἧκεν ἐπικρατέως, οὐδʼ ἠπείλησεν ἄνακτιἀρνῶν πρωτογόνων ῥέξειν κλειτὴν ἑκατόμβην.ὄρνιθος μὲν ἅμαρτε· μέγηρε γάρ οἱ τό γʼ Ἀπόλλων·αὐτὰρ ὃ μήρινθον βάλε πὰρ πόδα, τῇ δέδετʼ ὄρνις·ἀντικρὺ δʼ ἀπὸ μήρινθον τάμε πικρὸς ὀϊστός.ἣ μὲν ἔπειτʼ ἤϊξε πρὸς οὐρανόν, ἣ δὲ παρείθημήρινθος ποτὶ γαῖαν· ἀτὰρ κελάδησαν Ἀχαιοί.σπερχόμενος δʼ ἄρα Μηριόνης ἐξείρυσε χειρὸςτόξον· ἀτὰρ δὴ ὀϊστὸν ἔχεν πάλαι, ὡς ἴθυνεν.αὐτίκα δʼ ἠπείλησεν ἑκηβόλῳ Ἀπόλλωνιἀρνῶν πρωτογόνων ῥέξειν κλειτὴν ἑκατόμβην.ὕψι δʼ ὑπὸ νεφέων εἶδε τρήρωνα πέλειαν·τῇ ῥʼ ὅ γε δινεύουσαν ὑπὸ πτέρυγος βάλε μέσσην,ἀντικρὺ δὲ διῆλθε βέλος· τὸ μὲν ἂψ ἐπὶ γαίῃπρόσθεν Μηριόναο πάγη ποδός· αὐτὰρ ἣ ὄρνιςἱστῷ ἐφεζομένη νηὸς κυανοπρῴροιοαὐχένʼ ἀπεκρέμασεν, σὺν δὲ πτερὰ πυκνὰ λίασθεν.ὠκὺς δʼ ἐκ μελέων θυμὸς πτάτο, τῆλε δʼ ἀπʼ αὐτοῦκάππεσε· λαοὶ δʼ αὖ θηεῦντό τε θάμβησάν τε.ἂν δʼ ἄρα Μηριόνης πελέκεας δέκα πάντας ἄειρε,Τεῦκρος δʼ ἡμιπέλεκκα φέρεν κοίλας ἐπὶ νῆας.αὐτὰρ Πηλεΐδης κατὰ μὲν δολιχόσκιον ἔγχος,κὰδ δὲ λέβητʼ ἄπυρον βοὸς ἄξιον ἀνθεμόενταθῆκʼ ἐς ἀγῶνα φέρων· καί ῥʼ ἥμονες ἄνδρες ἀνέσταν·ἂν μὲν ἄρʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνων,ἂν δʼ ἄρα Μηριόνης, θεράπων ἐῢς Ἰδομενῆος.τοῖσι δὲ καὶ μετέειπε ποδάρκης δῖος Ἀχιλλεύς·Ἀτρεΐδη· ἴδμεν γὰρ ὅσον προβέβηκας ἁπάντωνἠδʼ ὅσσον δυνάμει τε καὶ ἥμασιν ἔπλευ ἄριστος·ἀλλὰ σὺ μὲν τόδʼ ἄεθλον ἔχων κοίλας ἐπὶ νῆαςἔρχευ, ἀτὰρ δόρυ Μηριόνῃ ἥρωϊ πόρωμεν,εἰ σύ γε σῷ θυμῷ ἐθέλοις· κέλομαι γὰρ ἔγωγε.ὣς ἔφατʼ, οὐδʼ ἀπίθησεν ἄναξ ἀνδρῶν Ἀγαμέμνων·δῶκε δὲ Μηριόνῃ δόρυ χάλκεον· αὐτὰρ ὅ γʼ ἥρωςΤαλθυβίῳ κήρυκι δίδου περικαλλὲς ἄεθλον.

English · Musean translation · Mouseia

So they lamented throughout the city; but the Achaeans,when they had come to the ships and the Hellespont,scattered each man to his own ship;but Achilles did not suffer the Myrmidons to scatter,but he spoke among his war-loving comrades:Myrmidons of the swift horses, my dear comrades,let us not yet unyoke the single-hoofed horses from beneath the chariots,but with the very horses and the chariots drawing nearlet us weep for Patroclus; for that is the honor of the dead.But when we have taken our fill of woeful lamentation,unyoking the horses we shall all dine here.So he spoke, and they cried out all together, and Achilles led them.Three times around the corpse they drove their fair-maned horsesweeping; and Thetis stirred in them the desire of lamentation.The sands were wet, and wet were the armor of menwith tears; for such longing had they for the marshaller of fear.And among them the son of Peleus led the shrill lament,laying his man-slaying hands upon the breast of his comrade:Hail to you, Patroclus, even in the halls of Hades;for all that I promised you before, I now fulfill:that I would drag Hector hither and give him to the dogs to devour raw,and before your pyre would cut the throats oftwelve splendid children of the Trojans, in my wrath that you are slain.So he spoke, and devised unseemly deeds against noble Hector,stretching him face down in the dust beside the bier of the son of Menoetius;and they took off their armor, each man,the gleaming bronze, and unyoked the loud-neighing horses,and sat down beside the ship of the swift-footed son of Aeacus,countless in number; and he served them a funeral feast to their hearts' content.Many a white ox bellowed around the ironas it was slaughtered, and many sheep and bleating goats;and many white-tusked boars, rich in fat,were singed and stretched across the flame of Hephaestus;and on every side around the corpse flowed blood in cupful streams.But the swift-footed lord, the son of Peleus,the kings of the Achaeans led to noble Agamemnon,hardly persuading him, angry at heart for his comrade.And when they came to the hut of Agamemnon,at once they ordered the clear-voiced heraldsto set a great tripod over the fire, if they could persuadethe son of Peleus to wash away the bloody gore.But he firmly refused, and swore an oath besides:No, by Zeus, who is highest and best of the gods,it is not right that water should come near my headbefore I lay Patroclus on the fire and heap up his tomband shear my hair; for never again will suchgrief come upon my heart while I am among the living.But for now let us yield to the hateful feast;and at dawn, lord of men Agamemnon, urgethat wood be brought and all things made ready, however fitting,for one who holds a corpse to go down beneath the misty darkness,so that the tireless fire may burn himquickly from our eyes, and the people turn again to their work.So he spoke, and they listened to him and obeyed.And eagerly they made ready the meal, each man,and feasted, and no heart lacked its equal share.But when they had put away the desire of drink and food,they went each to his hut to lie down;but the son of Peleus lay on the shore of the loud-resounding seagroaning heavily among the many Myrmidonsin an open place, where the waves washed up on the beach;when sweet sleep seized him, loosening the cares of his heart,poured around him; for his shining limbs were very wearyas he pressed on Hector toward windy Ilion.And there came to him the ghost of wretched Patroclus,in all things like him, in stature and lovely eyesand voice, and such garments as he wore about his body;and it stood above his head and spoke to him:You sleep, Achilles, and have forgotten me.While I lived you did not neglect me, but now that I am dead you do.Bury me as quickly as may be, that I may pass the gates of Hades.The ghosts, the phantoms of the dead, keep me far off,and they do not yet let me mingle beyond the river,but I wander thus aimlessly through the wide-gated house of Hades.And give me your hand; I mourn, for never againshall I return from Hades, once you have given me my share of fire.For no more shall we living men, apart from our dear comrades,sit and take counsel together; but hateful doomgaped wide to take me, even the doom appointed at my birth.And for you yourself, godlike Achilles, there is a fateto perish beneath the wall of the wealthy Trojans.And another thing I will tell you, and I will ask it, if you will obey:do not lay my bones apart from yours, Achilles,but together, as we were raised in your halls,when Menoetius brought me, a little child, from Opoeisto your house because of a grievous manslaughter,on the day when I killed the son of Amphidamas,a fool, not willingly, angered over a game of knucklebones.There horse-taming Peleus received me in his hallsand raised me kindly and named me your attendant.So too may a single coffin cover the bones of us both,a golden two-handled urn, which your lady mother gave you.And answering him, swift-footed Achilles said:Why have you come to me here, O head beloved,and laid all these commands upon me? And Iwill fulfill all, and obey as you bid me.But stand nearer to me; let us, though only for a moment, embracingone another take our fill of woeful lamentation.So he spoke and reached out with his dear handsbut did not catch him; the ghost went beneath the earth like smoke,gibbering; and Achilles sprang up in amazementand clapped his hands together, and spoke a piteous word:Alas, so there is even in the halls of Hadesa ghost and a phantom, but the mind is not in it at all.For all night long the ghost of wretched Patroclusstood over me, lamenting and mourning,and laid commands on me, and was wondrously like him.So he spoke, and stirred in them all the desire of lamentation;and while they mourned, rosy-fingered Dawn appearedaround the piteous corpse. But lord Agamemnonroused mules and men to bring woodfrom every side out of the huts; and a good man rose up,Meriones, the attendant of the kindly Idomeneus.And they went holding wood-cutting axes in their handsand well-twisted ropes; and the mules went ahead of them.And they went upward and downward, and sideways and crooked,but when they came to the ridges of many-fountained Ida,at once with the long-edged bronze they began to cutthe high-headed oaks, and these fell with a great crash;then the Achaeans split them andbound them to the mules; and the mules tore up the ground with their feet,eager for the plain, through the thick brushwood.And all the woodcutters carried logs; for so orderedMeriones, the attendant of the kindly Idomeneus.And they threw them down along the shore in a row, where Achillesmarked out a great tomb for Patroclus and for himself.But when they had cast down the measureless wood on every side,they sat down there in a body and waited. And Achillesat once ordered the war-loving Myrmidonsto gird on the bronze and to yoke each man his horsesbeneath the chariots; and they rose and put on their armor,and stepped up into the chariots, both warriors and charioteers,horsemen in front, and behind followed a cloud of footmencountless; and in the midst his comrades carried Patroclus.And they covered all the corpse with the hair they cutand threw upon it; and behind, noble Achilles held the head,grieving; for he was sending a blameless comrade to the house of Hades.And when they came to the place that Achilles had shown them,they laid him down, and quickly heaped up the abundant wood.Then again swift-footed noble Achilles thought of another thing;standing apart from the pyre he cut off his golden hair,which he had let grow long for the river Spercheius;and grieving he spoke, looking over the wine-dark sea:Spercheius, there in vain did my father Peleus vowthat I should return to my dear native landand cut my hair for you and sacrifice a holy hecatomb,and that he would sacrifice fifty uncastrated rams thereat your springs, where you have a precinct and a fragrant altar.So the old man prayed, but you did not fulfill his wish.But now, since I shall never return to my dear native land,let me give my hair to the hero Patroclus to carry with him.So speaking he placed the hair in the hands of his dear comrade,and stirred in them all the desire of lamentation.And the light of the sun would have set upon them mourningif Achilles had not spoken at once to Agamemnon, standing beside him:Son of Atreus, for you above all the host of the Achaeanswill obey your words; there is a limit even to grief.But now dismiss the men from the pyre, and tell themto prepare a meal; and we will care for all that concernsthis corpse, we who are most in sorrow for it; and let the chiefs stay with us.But when the lord of men Agamemnon heard this,at once he dismissed the host among the balanced ships,and the mourners remained there and heaped up the wood,and made the pyre a hundred feet this way and that,and on the top of the pyre they laid the corpse, grieving at heart.And many stout sheep and shambling curve-horned cattlethey flayed and prepared before the pyre; and from them allgreat-hearted Achilles took the fat and covered the corpsefrom head to foot, and piled the raw flesh about it.And he set two-handled jars of honey and oilleaning against the bier; and four high-necked horseshe eagerly threw upon the pyre, groaning greatly.Nine dogs had the lord had at his table,and of these he threw two upon the pyre, cutting their throats,and twelve noble sons of the great-hearted Trojanshe slew with the bronze, devising evil deeds in his heart;and he put into the pyre the iron might of fire, that it might feed there.Then he groaned aloud and called his dear comrade by name:Hail to you, Patroclus, even in the halls of Hades;for all that I promised you before, I now fulfill.Twelve noble sons of the great-hearted Trojans,all these the fire eats along with you; but Hector,the son of Priam, I will not give to the fire to devour, but to the dogs.So he spoke in threat; but the dogs did not come near him,for the daughter of Zeus, Aphrodite, kept the dogs awayday and night, and anointed him with rose-sweetambrosial oil, so that he might not be torn where he was dragged about.And over him Phoebus Apollo brought a dark cloudfrom heaven down to the plain, and covered all the placeas far as the corpse lay, lest the might of the sunshould wither the flesh about his sinews and limbs.Nor did the pyre of dead Patroclus burn;then again swift-footed noble Achilles thought of another thing;standing apart from the pyre he prayed to two winds,to Boreas and Zephyrus, and promised them good sacrifices;and many a time, pouring libations from a golden cup, he entreatedthem to come, so that the dead might blaze quickly in the fire,and the wood hasten to burn. And swiftly Iris,hearing his prayers, came as messenger to the winds.They were within, in a body, feasting at thebanquet of blustering Zephyrus; and Iris, running, stoodupon the stone threshold; and when the winds saw her with their eyes,they all sprang up, and each called her to himself.But she refused to sit down, and spoke a word:No seat for me; for I go again to the streams of Oceanus,to the land of the Ethiopians, where they make hecatombsto the immortals, so that I too may share in the sacred feast.But Achilles prays that Boreas and loud-shouting Zephyruscome, and he promises good sacrifices,so that you may rouse the pyre to burn, where liesPatroclus, for whom all the Achaeans groan aloud.So she spoke and departed, and the winds rosewith a wondrous din, driving the clouds before them.And swiftly they came to the sea and blew, and the wave rosebeneath their shrill breath; and they reached Troy's rich soil,and fell upon the pyre, and the wondrous fire roared aloud.And all night long they beat the flame upon the pyre together,blowing shrilly; and all night the swift Achilles,taking a two-handled cup from a golden mixing bowl,drew wine and poured it on the ground, and wet the earth,calling on the ghost of wretched Patroclus.As a father mourns for his son, burning his bones,a bridegroom who dying has grieved his wretched parents,so Achilles mourned as he burned his comrade's bones,crawling beside the pyre, groaning endlessly.And when the morning star came, bringing light to the earth,after whom saffron-robed Dawn spread over the sea,then the pyre grew faint, and the flame ceased.And the winds went back again to return homeacross the Thracian sea; and the sea groaned surging with their blast.And the son of Peleus, turning aside from the pyre,lay down weary, and sweet sleep fell upon him;and the others gathered in a body around the son of Atreus.The noise and din of them coming roused him,and he sat upright and spoke to them:Son of Atreus and you other best of all the Achaeans,first quench the whole pyre with flaming wine,as far as the might of the fire reached; and thenlet us gather the bones of Patroclus, son of Menoetius,distinguishing them well; they are easily known,for he lay in the middle of the pyre, but the others burnedapart, at the edge, horses and men all mingled.And those bones let us put in a golden bowl with a double layer of fat,until I myself am hidden in Hades.And I bid no great tomb to be labored over,but only a fitting one; afterward the Achaeansshall make it broad and high, you who are leftafter me among the many-benched ships.So he spoke, and they obeyed the swift-footed son of Peleus.First they quenched the pyre with flaming wine,as far as the flame had reached, and the deep ash fell;and weeping they gathered the white bones of their gentle comradeinto a golden bowl and a double layer of fat,and placing them in the hut they covered them with soft linen.And they marked out the tomb and set the foundationsaround the pyre; and at once they heaped up a mound of earth;and having heaped the tomb they went back. But Achilleskept the people there and seated them in a broad assembly,and brought prizes out from the ships: cauldrons and tripods,horses and mules and the sturdy heads of oxen,and fair-girdled women and gray iron.First for the swift horsemen he set splendid prizes:a woman to lead away, skilled in blameless handiwork,and a tripod with handles, of two-and-twenty measures,for the first place; and for the second he set a horsesix years old, unbroken, with a mule foal in its womb;and for the third he set down an unfired cauldron,a fair one holding four measures, still shining white;and for the fourth he set two talents of gold,and for the fifth an unfired two-handled bowl.And he stood upright and spoke a word among the Argives:Son of Atreus and you other well-greaved Achaeans,these prizes for horsemen lie ready in the assembly.If we were now contending for another man's sake, we Achaeans,then I myself would take the first prize and carry it to my hut.For you know how far my horses excel in valor;for they are immortal, and Poseidon gave themto my father Peleus, and he in turn gave them to me.But indeed I will stand aside with my single-hoofed horses;for they have lost the good fame of such a charioteer,a gentle one, who many a time poured glistening oilover their manes, after washing them in white water.So the two stand and mourn for him, and their manesare bowed to the ground, and the two stand grieving at heart.But do you others make ready through the host, whoever of the Achaeanstrusts in his horses and his well-jointed chariot.So spoke the son of Peleus, and the swift horsemen gathered.By far the first to rise was the lord of men Eumelus,the dear son of Admetus, who excelled in horsemanship;and after him rose the son of Tydeus, strong Diomedes,who drove beneath the yoke Trojan horses, which he had once takenfrom Aeneas, but Apollo had saved Aeneas himself.And after him rose the son of Atreus, fair-haired Menelaus,sprung of Zeus, and he led swift horses beneath the yoke,Aethe, Agamemnon's mare, and his own Podargus;Aethe had Anchisiades Echepolus given to Agamemnonas a gift, so that he need not follow him to windy Ilion,but might stay there and enjoy himself; for great wealthZeus had given him, and he dwelt in broad-chorused Sicyon;her he led beneath the yoke, straining for the race.And Antilochus fourth yoked his fair-maned horses,the splendid son of the over-bold lord Nestor,the son of Neleus; and his Pylian-bred horses,swift-footed, carried his chariot; and his father stood near himand spoke, thinking good thoughts for one who already understood:Antilochus, young as you are, Zeus and Poseidonhave loved you and taught you all kinds of horsemanship;so there is no great need for me to teach you.For you know well how to wheel around the turning post; but your horsesare the slowest at running; and so I think it will be trouble.Their horses are swifter, and they themselvesdo not know more than you how to plan.But come, dear son, cast every kind of cunning into your heart,so that the prizes do not escape you.It is by cunning, not by strength, that a woodcutter is much the better;and by cunning again a helmsman on the wine-dark seasteers a swift ship buffeted by the winds;and by cunning charioteer beats charioteer.He who, trusting in his horses and chariot,drives heedlessly and wheels too far this way and that,his horses wander over the course, and he cannot hold them;but he who knows tricks, driving lesser horses,always watching the turning post, wheels close by it, and does not forgethow he first stretched his horses with the oxhide reins,but holds them safely and watches the one in front.And I will tell you a sign, very clear, and it will not escape you.There stands a dry log, about a fathom above the ground,either of oak or of pine; it does not rot with rain,and two white stones are set on either side of itat the meeting of the road, and the course is smooth around it,either it is a tomb of a man long dead,or it was a turning post in the days of men of old,and now swift-footed noble Achilles has made it the turning point.Drive your chariot and horses right up against it, close by,but lean yourself in the well-woven chariota little to the left of them; and the right-hand horseurge on with a shout, and give him rein with your hands.And let your left-hand horse come right up to the post,so that the hub of the wheel seems to touch its edge,the rim of the wrought wheel; and avoid hitting the stone,lest you wound your horses and break the chariot,and it will be a joy to the others, but a reproach to you.But be on your guard, dear man, and watchful.For if you pass the post in your driving,there is no man who can catch you by a leap or pass you,not even if he drove behind you divine Arion,the swift horse of Adrastus, which was of the race of the gods,or the horses of Laomedon, which were reared here in greatness.So spoke Nestor, son of Neleus, and sat down againin his place, when he had told his son the limits of everything.And Meriones fifth yoked his fair-maned horses.And they stepped into the chariots, and cast lots into a helmet;Achilles shook it, and the lot of the son of Nestor,Antilochus, leapt out; and after him lord Eumelus drew his;and after him the son of Atreus, Menelaus famous with the spear;and after him Meriones drew the lot to drive; and last of allthe son of Tydeus, by far the best, drew the lot to drive his horses.And they stood in a row, and Achilles showed them the turning pointfar off in the smooth plain; and beside it he set a watcher,godlike Phoenix, the attendant of his father,to remember the running and to report the truth.And all together they raised their whips over their horsesand struck them with the reins, and shouted to them with wordseagerly; and the horses quickly sped across the plainswiftly, away from the ships; and beneath their breasts the duststood rising like a cloud or a tempest,and their manes streamed in the wind's breath.And the chariots sometimes drew near the much-nourishing earth,and sometimes leapt up into the air; and the driversstood in the chariots, and the heart of each beat fastas they strained for victory; and each called onhis own horses, and they flew on, raising dust on the plain.But when the swift horses were making the last turnback toward the gray sea, then the excellence of eachshowed itself, and at once the running stretched out the horses; and quickly thenthe swift-footed horses of the son of Pheres carried him out in front.And after them the male horses of Diomedes came up,Trojan horses, and they were not far behind, but very near;for they always seemed about to mount the chariot,and with their breath the back and broad shoulders of Eumeluswere warmed; for they flew with their heads laid upon him.And now he would have passed him, or made it a doubtful race,if Phoebus Apollo had not been angry with the son of Tydeus,who struck the shining whip from his hands.And from his eyes tears poured in his anger,because he saw the others going still and much stronger,while his own were hurt, running without the goad.Nor did Apollo escape the notice of Athena in his harmingof the son of Tydeus, but she swiftly rushed after the shepherd of the people,and gave him the whip, and put strength into his horses;and she went after the son of Admetus in anger,and the goddess broke the yoke of his horses; and his maresran apart from the road, and the chariot pole slid to the ground.And he himself was rolled out of the chariot beside the wheel,and his elbows were torn, and his mouth and nostrils,and his forehead was bruised above his brows; and his two eyesfilled with tears, and his rich voice was checked.And the son of Tydeus swerved and held his single-hoofed horses,leaping far ahead of the others; for Athenahad put strength into his horses and brought him glory.And after him fair-haired Menelaus, son of Atreus, drove.And Antilochus called to the horses of his father:Step out, you two; stretch as fast as you can.To be sure, I do not tell you to rival thosehorses of warlike Tydeus, to whom Athenahas now granted speed and given glory besides;but catch the horses of the son of Atreus, and do not fall behind,quickly, lest Aethe, though she is female, pour reproachupon you. Why do you fall behind, you who are braver?For I will speak plainly, and it shall surely be fulfilled:no care shall there be for you from Nestor, shepherd of the people,but he will kill you both at once with the sharp bronze,if through your neglect we carry off the lesser prize.But follow on and hurry as fast as you can;and I myself will contrive and planto slip past in the narrow road, and it will not escape me.So he spoke, and they in fear of the lord's rebukeran on the more for a little while; and quickly thenAntilochus, steadfast in battle, saw the narrowing of the hollow road.There was a gully in the ground, where winter waterhad broken through the road, and hollowed out all the place;there Menelaus kept his course, avoiding the wheel ruts.And Antilochus swerved and held his single-hoofed horsesoutside the road, and turning a little aside pursued him.And the son of Atreus was afraid and called to Antilochus:Antilochus, you drive recklessly; hold back your horses.The road is narrow, and it is soon wider for passing;lest you harm us both by meeting my chariot.So he spoke, but Antilochus drove on still much faster,urging them with the goad, as if he had not heard.And as far as the distance of a discus thrown from the shoulder,which a vigorous man hurls when he tries his youth,so far they ran on ahead; and the mares of the son of Atreusfell back; for he himself willingly gave up the driving,lest the single-hoofed horses should collide on the roadand overturn the well-woven chariots, and they themselvesshould fall in the dust, striving for victory.And fair-haired Menelaus spoke to him in reproach:Antilochus, no other mortal is more deadly than you.Away with you! We Achaeans did not think you truly sane.But not even so will you carry off the prize without an oath.So speaking he called to his horses and said:Do not hold back for me, and do not stand still grieving at heart.The feet and weary knees of those two will fail before yours,for both are bereft of youth.So he spoke, and they in fear of the lord's rebukeran on the more, and soon came near them.And the Argives, sitting in the assembly, watched the horses;and the horses flew, raising dust across the plain.And first Idomeneus, leader of the Cretans, marked the horses;for he sat outside the assembly, on the highest vantage point;and though he was far off, hearing the driver's shouthe knew it, and marked the horse far-shining in front,which was in all else a bay, but on its foreheada white mark was set, round as the moon.And he stood upright and spoke a word among the Argives:O friends, leaders and counselors of the Argives,do I alone see the horses, or do you also?Other horses seem to me to be in front,and another charioteer is in my sight; and his mareshave been hurt somewhere on the plain, the mares that were better there.For I saw them the first to round the turning post,but now I cannot see them anywhere; and everywhere my eyesstrain as I look across the Trojan plain.Either the reins escaped the charioteer, and he could nothold them well around the post, and did not succeed in wheeling,and there I think he fell out and broke the chariot,and the mares ran off, when fury seized his heart.But stand up and look too; for I myselfcannot discern well; yet it seems to me that the manis an Aetolian by birth, and he rules among the Argives,the son of horse-taming Tydeus, strong Diomedes.And swift Ajax, son of Oileus, rebuked him shamefully:Idomeneus, why do you babble so? And the mareswith high-lifting feet are running far off across the great plain.You are not the youngest among the Argives by so much,nor do your eyes see the sharpest from your head;but you always babble with words; and you should notbe a babbler; for there are others better than you here.The mares are in front, the same as before,the mares of Eumelus, and he himself stands holding the reins.And the leader of the Cretans answered him in anger:Ajax, best at quarreling, foolish of mind, and in all things elsethe worst of the Argives, because your mind is harsh.Come now, let us wager a tripod or a cauldron,and let us both set the son of Atreus, Agamemnon, as witness,which horses are in front, so that you may know when you pay.So he spoke, and at once swift Ajax, son of Oileus, rose upangry, to answer with harsh words;and now the quarrel would have gone further for both of them,if Achilles himself had not risen and spoken a word:No longer now answer each other with harsh words,Ajax and Idomeneus, with evil words, for it is not fitting.And you would be angry with any other who did such things.But you, sitting in the assembly, keep watchingthe horses; and they will soon come here, strainingfor victory; and then each of you will knowthe horses of the Argives, which are second and which first.So he spoke, and the son of Tydeus came driving very near,and kept lashing from the shoulder; and his horsesheld themselves high, swiftly covering the course.And always the splashes of dust struck the charioteer,and the chariot, covered with gold and tin,ran on behind the swift-footed horses; and there was no greattrack of the wheel rims behind themin the fine dust; and the two sped flying on.And he stood in the middle of the assembly, and much sweat pouredfrom the horses' necks and from their chests to the ground.And he himself leapt from the shining chariot to the ground,and leaned his whip against the yoke; and stalwart Sthenelus did not delay,but eagerly took the prize,and gave the woman to his high-hearted comrades to lead awayand the handled tripod to carry; and he unyoked the horses.And after him Antilochus, son of Neleus, drove his horses,by cunning, not by speed, having passed Menelaus;but even so Menelaus kept his swift horses near.And as far as a horse stands from the wheel, which drawsits master over the plain, straining with the chariot,and its tail hairs at the tip touch the rim,and it runs very near, and there is no greatspace between them as it runs over the great plain,so far did Menelaus fall behind blameless Antilochus;and at first he had been left a discus-throw behind,but he quickly caught him; for the good strength was kindledof the horse of Agamemnon, fair-maned Aethe.And if the course had been longer for both of them,he would have passed him and made it no doubtful race.But Meriones, the good attendant of Idomeneus,was left behind by glorious Menelaus by the cast of a spear;for his fair-maned horses were the slowest,and he himself was the least skilled at driving a chariot in the assembly.And the son of Admetus came last of all,dragging his fair chariot and driving his horses before him.And seeing him, swift-footed noble Achilles pitied him,and standing among the Argives he spoke winged words:The last man drives the single-hoofed horses, and he is the best.But come now, let us give him a prize, as is fitting,the second prize; but let the son of Tydeus carry off the first.So he spoke, and they all approved, as he urged.And now he would have given him the horse, for the Achaeans approved,if Antilochus, son of great-hearted Nestor, had notstood up and answered Achilles, son of Peleus, with justice:Achilles, I will be very angry with you if you fulfillthis word; for you mean to take away my prize,thinking of him because his chariot and swift horses were hurt,though he himself is a good man; but he should haveprayed to the immortals; then he would not have come last in the driving.But if you pity him and he is dear to your heart,there is much gold for you in your hut, and bronzeand flocks, and maidservants and single-hoofed horses;take from these and give him a greater prize afterward,or even now at once, so that the Achaeans may praise you.But this one I will not give; let any man who wishesfight with me with his hands for her.So he spoke, and swift-footed noble Achilles smiled,rejoicing in Antilochus, because he was his dear comrade;and answering him he spoke winged words:Antilochus, if you now bid me give Eumelus something elsefrom my own house, I will do even that.I will give him the corselet, which I took from Asteropaeus,of bronze, around which a stream of shining tinis twined; and it will be worth a great price to him.So he spoke, and ordered his dear comrade Automedonto bring it from the hut; and he went and brought it,and put it in the hands of Eumelus; and he received it gladly.Then Menelaus also rose among them, grieving at heart,exceedingly angry with Antilochus; and a herald put a staff in his hand, and told the Argivesto be silent; and then the godlike man spoke among them:Antilochus, once wise, what have you done?You have shamed my valor, and hurt my horses,putting your own in front, though they were much worse.But come, leaders and counselors of the Argives,judge between the two of us in the middle, and not with favor,lest some one of the bronze-clad Achaeans say:Menelaus overcame Antilochus with liesand went off leading the horse, because his horses were much worse,though he himself was better in valor and strength.But come, I myself will judge, and I say no oneelse of the Danaans will find fault with me; for it will be straight.Antilochus, come here, Zeus-nourished, as is right,stand in front of your horses and chariot, and hold in your handsthe slender whip with which you drove before,and touching your horses, swear by the earth-holder, the earth-shaker,that you did not willingly hinder my chariot by deceit.And wise Antilochus answered him:Bear with me now; for I am much younger than you,lord Menelaus, and you are older and better.You know what the transgressions of a young man are;for his mind is quicker, and his counsel thin.So let your heart endure it; and I myself will give youthe horse that I took. And if you should ask from my houseanything else greater, I would wish at once, immediately,to give it to you, Zeus-nourished, rather than fallforever from your heart and be a sinner before the gods.So he spoke, and the son of great-hearted Nestor led the horseand put it in the hands of Menelaus; and his heartwas warmed, as when dew lies on the ears of cornin the growing field, when the furrows bristle;so, Menelaus, was your heart warmed within your breast.And speaking he addressed him with winged words:Antilochus, now I myself will yield to you,though angry, since you were not before foolish or light-minded,but now youth has overcome your mind.Another time avoid deceiving your betters.For no other man of the Achaeans would have soon persuaded me.But since you have suffered and toiled much,and your good father and brother for my sake,so I will obey your entreaty, and I will even give youmy own horse, so that these men too may knowthat my heart is never overbearing and harsh.So he spoke, and gave the horse to Noemon, his comrade,to lead away; and he then took the shining cauldron.And Meriones took up the two talents of goldas fourth, as he drove. And the fifth prize was left,the two-handled bowl; and this Achilles gave to Nestor,carrying it through the Achaean assembly, and standing beside him said:Take this now, and let it be a treasure for you too, old man,to be a memorial of the burial of Patroclus; for you will no moresee him among the Argives; and I give you this prizefreely; for you will no longer fight with your fists, nor wrestle,nor enter the javelin contest, nor runwith your feet; for harsh old age now presses on you.So speaking he put it in his hands; and he received it gladly,and speaking he addressed him with winged words:Yes indeed, my child, you have spoken all this rightly.For my limbs are no longer steady, my dear feet, nor do my handsleap lightly from my shoulders on either side.If only I were as young, and my strength as steady,as when the Epeians were burying lord Amarynceusat Buprasium, and his sons set up prizes for the king.There no man was my equal, neither of the Epeiansnor of the Pylians themselves nor of the great-hearted Aetolians.In boxing I beat Clytomedes, son of Oenops,and in wrestling Ancaeus of Pleuron, who rose against me;and in the footrace I outran Iphiclus, good as he was,and with the spear I outthrew Phyleus and Polydorus.Only the two sons of Actor passed me with their horses,putting theirs in front by numbers, grudging me the victory,because the greatest prizes were left there at stake.And they were twins; one drove steadily,drove steadily, and the other urged him with the whip.So I once was; but now let younger men facesuch deeds; and I must obey grievous old age,though then I shone among the heroes.But come, and honor your comrade with these funeral games.And this I gladly accept, and my heart rejoices,that you remember me always as gentle, and I am not forgotten,nor the honor in which it is fitting I be honored among the Achaeans.And may the gods give you a pleasant return for this.So he spoke, and the son of Peleus went away through the greatthrong of the Achaeans, when he had heard all the praise of the son of Neleus.Then he set out prizes for the painful boxing match;leading a mule, laborious, he tethered it in the assembly,six years old, unbroken, hardest to tame;and for the one defeated he set a two-handled cup.And he stood upright and spoke a word among the Argives:Son of Atreus and you other well-greaved Achaeans,two men, the best of these, we bidto put up their fists and strike; and to whomever Apollogrants endurance, and all the Achaeans know it,let him lead the laborious mule and go to his hut;and the one defeated will carry off the two-handled cup.So he spoke, and at once a man rose up, good and great,skilled in boxing, the son of Panopeus, Epeius,and he laid hold of the laborious mule and spoke:Let him come near who will carry off the two-handled cup.For no other of the Achaeans, I say, will lead away the muleby beating me with his fists, for I claim to be the best.Is it not enough that I fall short in battle? For it is not possiblein any way for a man to be skilled in all works.For I will speak plainly, and it shall surely be fulfilled:I will split his skin open and crush his bones together.And let his mourners stay here in a body,those who will carry him out, beaten beneath my hands.So he spoke, and they all became silent in stillness.And Euryalus alone rose against him, a godlike man,the son of Mecisteus, son of lord Talaus,who once came to Thebes at the burial of fallen Oedipus,and there beat all the Cadmeans.And the famous son of Tydeus cared for him,encouraging him with words, and greatly wished him victory.He threw down a loincloth for him first, and thengave him well-cut straps of a wild ox's hide.And the two, girded, went into the middle of the assembly,and raising their hands with sturdy arms together,they fell upon each other, and their heavy hands mingled.And there was a dreadful grinding of jaws, and sweat pouredfrom every limb; and noble Epeius rushed in,and struck him on the cheek as he looked about; and no longerdid he stand long; for his shining limbs gave way beneath him.And as when a fish leaps up beneath the ripple of the North Windon a seaweed-covered beach, and the dark wave covers it,so he leapt up when struck; but great-hearted Epeiuscaught him with his hands and set him upright; and his dear comrades stood about,who led him through the assembly, dragging his feet,spitting thick blood and letting his head fall to one side;and they brought him, wandering in mind, and set him among them,and themselves went and fetched the two-handled cup.And the son of Peleus at once set out other prizes, for the third contest,showing to the Danaans a contest of painful wrestling:for the winner a great cauldron, fit for the fire,which the Achaeans valued at twelve oxen among themselves;and for the man defeated he set out a woman in the middle,who knew many works, and they valued her at four oxen.And he stood upright and spoke a word among the Argives:Rise up, you two who will make trial of this contest too.So he spoke, and then great Telamonian Ajax rose up,and many-counseled Odysseus rose also, knowing tricks.And the two, girded, went into the middle of the assembly,and took each other in their arms with sturdy hands,like two rafters, which a famous carpenter has joined togetherfor the roof of a high house, to keep off the fury of the winds.And their backs creaked from their bold hands,dragged tight; and the sweat ran down their backs,and thick welts rose along their sides and shoulders,stained red with blood; and they alwaysstrained for victory and the well-wrought tripod.Nor could Odysseus throw him down and bring him to the ground,nor could Ajax, for the strong might of Odysseus held him.But when they were tiring the well-greaved Achaeans,then great Telamonian Ajax spoke to him:Zeus-born son of Laertes, many-counseled Odysseus,either lift me up, or I will lift you; and all this will be Zeus's care.So speaking he lifted him; but Odysseus did not forget his trick:he struck him behind on the hollow of the knee and found the mark, and loosed his limbs,and threw him backward; and Odysseus fell upon his chest.And the people looked on and wondered.And second, much-enduring noble Odysseus lifted him,and moved him a little from the ground, but did not lift him,but bent his knee; and both fell to the groundclose to one another, and were defiled with dust.And now they would have leapt up and wrestled a third time,if Achilles himself had not risen and checked them:No longer press on, and do not wear yourselves out with pains;the victory is for both; take equal prizesand go, so that the other Achaeans may also contend.So he spoke, and they listened to him and obeyed,and wiping off the dust they put on their tunics.And the son of Peleus at once set out other prizes for the footrace:a silver mixing bowl, well wrought, and it heldsix measures, but in beauty it surpassed all on the earthby far, for the skilled Sidonians had made it well,and Phoenician men had brought it over the misty sea,and put it in the harbors, and gave it as a gift to Thoas;and the son of Priam, Lycaon, gave the price for itto the hero Patroclus, Euneus, son of Jason.And Achilles set it as a prize in honor of his comrade,for whoever should be the lightest on his swift feet;and for the second he set a great ox, rich in fat,and for the last he set half a talent of gold.And he stood upright and spoke a word among the Argives:Rise up, you who will make trial of this contest too.So he spoke, and at once swift Ajax, son of Oileus, rose up,and many-counseled Odysseus rose, and then the son of Nestor,Antilochus; for he was the best of all the young men on his feet.And they stood in a row, and Achilles showed them the turning point.And their course stretched out from the starting post; and quickly thenthe son of Oileus was in front; and after him rushed noble Odysseus,very near, as close as a weaving rod is tothe breast of a well-girded woman, which she pulls well with her hands,drawing the spool out past the warp, and holds it closeto her breast; so close did Odysseus run, and behind himhe kept striking his footprints before the dust could spread over them,and noble Odysseus breathed down upon his head,always running fast; and all the Achaeans shouted,urging him on as he strained for victory, and they called to him as he hurried.But when they were making the final turn of the course, at once Odysseusprayed to bright-eyed Athena in his heart:Hear me, goddess, and come as a good helper to my feet.So he spoke in prayer; and Pallas Athena heard him,and made his limbs light, his feet and his hands above.But when they were about to spring upon the prize,then Ajax slipped as he ran, for Athena tripped him,there where the dung of the bellowing oxen had been poured out,the oxen that swift-footed Achilles had killed for Patroclus;and his mouth and nostrils were filled with ox dung;and much-enduring noble Odysseus lifted the bowl,as he came in first; but glorious Ajax took the ox.And he stood holding the horn of the wild ox in his hands,spitting out the dung, and said among the Argives:Alas, so the goddess has hurt my feet, she who even beforehas stood by Odysseus like a mother and helped him.So he spoke, and they all laughed sweetly at him.And then Antilochus carried off the last prize,smiling, and spoke a word among the Argives:I will speak to you all, my friends, who know it: even nowthe immortals honor older men.For Ajax is a little older than I am,but this one is of an earlier generation, and of earlier men still;and they say he is a gray-haired old man; and it is hardfor the Achaeans to contend with him on his feet, except for Achilles.So he spoke, and honored the swift-footed son of Peleus.And Achilles answered him with words and said:Antilochus, your praise will not be spoken in vain,but I will add half a talent of gold for you.So speaking he put it in his hands, and he received it gladly.And the son of Peleus brought and set in the assemblya long-shadowed spear, and a shield and a helmet,the armor of Sarpedon, which Patroclus had taken from him.And he stood upright and spoke a word among the Argives:Two men, the best of these, we bidto put on their armor and take the skin-cutting bronzeand try each other in front of the host.Whichever one first reaches the other's fair skin,and touches the inward parts through the armor and the dark blood,to him I will give this silver-studded sword,a fair Thracian one, which I took from Asteropaeus;and the armor let them both carry off as common spoil;and we will set before them a good feast in the huts.So he spoke, and then great Telamonian Ajax rose up,and the son of Tydeus rose, strong Diomedes.And when they had armed themselves on either side of the host,the two came into the middle, eager to fight,glaring terribly; and wonder held all the Achaeans.But when they were near, coming on against each other,three times they sprang at each other, three times they rushed near.Then Ajax struck the round shieldof his foe, but did not reach the skin; for the corselet guarded within;and the son of Tydeus then kept aiming over the great shieldwith the point of his shining spear at the neck.And then the Achaeans, fearing greatly for Ajax,told them to stop and take equal prizes.And to the son of Tydeus the hero gave the great sword,carrying it with its sheath and its well-cut baldric.And the son of Peleus set out a lump of self-melted iron,which formerly the great strength of Eetion used to hurl;but swift-footed noble Achilles slew him,and carried the iron on his ships with his other possessions.And he stood upright and spoke a word among the Argives:Rise up, you who will make trial of this contest too.Even if his rich fields are very far away,he will have it for five turning yearsto use; for neither shepherd nor plowmanwill go into the city lacking iron, but it will supply them.So he spoke, and then war-steadfast Polypoetes rose up,and the strong might of godlike Leonteus rose,and Ajax, son of Telamon, and noble Epeius rose.And they stood in order, and noble Epeius took the lump,and whirled and threw it; and all the Achaeans laughed.And second Leonteus threw, the branch of Ares;and third great Telamonian Ajax threw itfrom his sturdy hand, and passed the marks of all.But when war-steadfast Polypoetes took the lump,as far as a herdsman throws his crook,and it flies spinning through the herd of cattle,so far he threw beyond the whole assembly; and they shouted.And the comrades of strong Polypoetes roseand carried the king's prize to the hollow ships.And he set out for the archers the gray iron,and he set down ten axes, and ten half-axes,and he stood up the mast of a dark-prowed shipfar off on the sand, and tied a trembling doveby the foot with a thin cord, and told themto shoot at it; and whoever hit the trembling dove,let him carry off all the axes and go home;and whoever hit the cord, missing the bird,he is the lesser, but he will carry off the half-axes.So he spoke, and then the might of lord Teucer rose up,and Meriones rose, the good attendant of Idomeneus.And they took lots and shook them in a bronze helmet,and Teucer by lot drew the first place; at once he shotan arrow mightily, and did not promise the lordthat he would sacrifice a famous hecatomb of first-born lambs.He missed the bird; for Apollo grudged him that;but he struck the cord beside its foot, where the bird was tied;and the bitter arrow cut the cord clean through.And the bird then darted toward the sky, and the cordwas let down to the ground; and the Achaeans shouted.And Meriones eagerly drew the bow from his hand;for he had long held the arrow, as he aimed.And at once he promised to far-shooting Apollothat he would sacrifice a famous hecatomb of first-born lambs.And high under the clouds he saw the trembling dove;and as it circled he struck it in the middle beneath the wing,and the arrow went clean through; and it stuck back in the groundin front of Meriones' foot; but the bird,sitting on the mast of the dark-prowed ship,let its neck hang down, and its thick feathers fell away.And swiftly the life flew from its limbs, and it fellfar from it; and the people looked on and wondered.And Meriones took up all ten axes,and Teucer carried the half-axes to the hollow ships.And the son of Peleus brought and set in the assemblythe long-shadowed spear, and an unfired cauldronworth an ox, flowered with ornament;and the two spearmen rose up:the son of Atreus, wide-ruling Agamemnon rose,and Meriones rose, the good attendant of Idomeneus.And swift-footed noble Achilles spoke among them:Son of Atreus; for we know how far you surpass all,and how in strength and in throws you are the best.But take this prize and go to the hollow ships,and let us give the spear to the hero Meriones,if you are willing in your heart; for I myself bid it.So he spoke, and the lord of men Agamemnon did not disobey;and he gave the bronze spear to Meriones; and the herogave the very beautiful prize to the herald Talthybius.

Book 24

Ancient Greek

λῦτο δʼ ἀγών, λαοὶ δὲ θοὰς ἐπὶ νῆας ἕκαστοιἐσκίδναντʼ ἰέναι. τοὶ μὲν δόρποιο μέδοντοὕπνου τε γλυκεροῦ ταρπήμεναι· αὐτὰρ Ἀχιλλεὺςκλαῖε φίλου ἑτάρου μεμνημένος, οὐδέ μιν ὕπνοςᾕρει πανδαμάτωρ, ἀλλʼ ἐστρέφετʼ ἔνθα καὶ ἔνθαΠατρόκλου ποθέων ἀνδροτῆτά τε καὶ μένος ἠΰ,ἠδʼ ὁπόσα τολύπευσε σὺν αὐτῷ καὶ πάθεν ἄλγεαἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων·τῶν μιμνησκόμενος θαλερὸν κατὰ δάκρυον εἶβεν,ἄλλοτʼ ἐπὶ πλευρὰς κατακείμενος, ἄλλοτε δʼ αὖτεὕπτιος, ἄλλοτε δὲ πρηνής· τοτὲ δʼ ὀρθὸς ἀναστὰςδινεύεσκʼ ἀλύων παρὰ θῖνʼ ἁλός· οὐδέ μιν ἠὼςφαινομένη λήθεσκεν ὑπεὶρ ἅλα τʼ ἠϊόνας τε.ἀλλʼ ὅ γʼ ἐπεὶ ζεύξειεν ὑφʼ ἅρμασιν ὠκέας ἵππους,Ἕκτορα δʼ ἕλκεσθαι δησάσκετο δίφρου ὄπισθεν,τρὶς δʼ ἐρύσας περὶ σῆμα Μενοιτιάδαο θανόντοςαὖτις ἐνὶ κλισίῃ παυέσκετο, τὸν δέ τʼ ἔασκενἐν κόνι ἐκτανύσας προπρηνέα· τοῖο δʼ Ἀπόλλωνπᾶσαν ἀεικείην ἄπεχε χροῒ φῶτʼ ἐλεαίρωνκαὶ τεθνηότα περ· περὶ δʼ αἰγίδι πάντα κάλυπτεχρυσείῃ, ἵνα μή μιν ἀποδρύφοι ἑλκυστάζων.ὣς ὃ μὲν Ἕκτορα δῖον ἀείκιζεν μενεαίνων·τὸν δʼ ἐλεαίρεσκον μάκαρες θεοὶ εἰσορόωντες,κλέψαι δʼ ὀτρύνεσκον ἐΰσκοπον ἀργεϊφόντην.ἔνθʼ ἄλλοις μὲν πᾶσιν ἑήνδανεν, οὐδέ ποθʼ Ἥρῃοὐδὲ Ποσειδάωνʼ οὐδὲ γλαυκώπιδι κούρῃ,ἀλλʼ ἔχον ὥς σφιν πρῶτον ἀπήχθετο Ἴλιος ἱρὴκαὶ Πρίαμος καὶ λαὸς Ἀλεξάνδρου ἕνεκʼ ἄτης,ὃς νείκεσσε θεὰς ὅτε οἱ μέσσαυλον ἵκοντο,τὴν δʼ ᾔνησʼ ἥ οἱ πόρε μαχλοσύνην ἀλεγεινήν.ἀλλʼ ὅτε δή ῥʼ ἐκ τοῖο δυωδεκάτη γένετʼ ἠώς,καὶ τότʼ ἄρʼ ἀθανάτοισι μετηύδα Φοῖβος Ἀπόλλων·σχέτλιοί ἐστε θεοί, δηλήμονες· οὔ νύ ποθʼ ὑμῖνἝκτωρ μηρίʼ ἔκηε βοῶν αἰγῶν τε τελείων;τὸν νῦν οὐκ ἔτλητε νέκυν περ ἐόντα σαῶσαιᾗ τʼ ἀλόχῳ ἰδέειν καὶ μητέρι καὶ τέκεϊ ᾧκαὶ πατέρι Πριάμῳ λαοῖσί τε, τοί κέ μιν ὦκαἐν πυρὶ κήαιεν καὶ ἐπὶ κτέρεα κτερίσαιεν.ἀλλʼ ὀλοῷ Ἀχιλῆϊ θεοὶ βούλεσθʼ ἐπαρήγειν,ᾧ οὔτʼ ἂρ φρένες εἰσὶν ἐναίσιμοι οὔτε νόημαγναμπτὸν ἐνὶ στήθεσσι, λέων δʼ ὣς ἄγρια οἶδεν,ὅς τʼ ἐπεὶ ἂρ μεγάλῃ τε βίῃ καὶ ἀγήνορι θυμῷεἴξας εἶσʼ ἐπὶ μῆλα βροτῶν ἵνα δαῖτα λάβῃσιν·ὣς Ἀχιλεὺς ἔλεον μὲν ἀπώλεσεν, οὐδέ οἱ αἰδὼςγίγνεται, ἥ τʼ ἄνδρας μέγα σίνεται ἠδʼ ὀνίνησι.μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαιἠὲ κασίγνητον ὁμογάστριον ἠὲ καὶ υἱόν·ἀλλʼ ἤτοι κλαύσας καὶ ὀδυράμενος μεθέηκε·τλητὸν γὰρ Μοῖραι θυμὸν θέσαν ἀνθρώποισιν.αὐτὰρ ὅ γʼ Ἕκτορα δῖον, ἐπεὶ φίλον ἦτορ ἀπηύρα,ἵππων ἐξάπτων περὶ σῆμʼ ἑτάροιο φίλοιοἕλκει· οὐ μήν οἱ τό γε κάλλιον οὐδέ τʼ ἄμεινον.μὴ ἀγαθῷ περ ἐόντι νεμεσσηθέωμέν οἱ ἡμεῖς·κωφὴν γὰρ δὴ γαῖαν ἀεικίζει μενεαίνων.τὸν δὲ χολωσαμένη προσέφη λευκώλενος Ἥρη·εἴη κεν καὶ τοῦτο τεὸν ἔπος ἀργυρότοξεεἰ δὴ ὁμὴν Ἀχιλῆϊ καὶ Ἕκτορι θήσετε τιμήν.Ἕκτωρ μὲν θνητός τε γυναῖκά τε θήσατο μαζόν·αὐτὰρ Ἀχιλλεύς ἐστι θεᾶς γόνος, ἣν ἐγὼ αὐτὴθρέψά τε καὶ ἀτίτηλα καὶ ἀνδρὶ πόρον παράκοιτινΠηλέϊ, ὃς περὶ κῆρι φίλος γένετʼ ἀθανάτοισι.πάντες δʼ ἀντιάασθε θεοὶ γάμου· ἐν δὲ σὺ τοῖσιδαίνυʼ ἔχων φόρμιγγα κακῶν ἕταρʼ, αἰὲν ἄπιστε.τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·Ἥρη μὴ δὴ πάμπαν ἀποσκύδμαινε θεοῖσιν·οὐ μὲν γὰρ τιμή γε μίʼ ἔσσεται· ἀλλὰ καὶ Ἕκτωρφίλτατος ἔσκε θεοῖσι βροτῶν οἳ ἐν Ἰλίῳ εἰσίν·ὣς γὰρ ἔμοιγʼ, ἐπεὶ οὔ τι φίλων ἡμάρτανε δώρων.οὐ γάρ μοί ποτε βωμὸς ἐδεύετο δαιτὸς ἐΐσηςλοιβῆς τε κνίσης τε· τὸ γὰρ λάχομεν γέρας ἡμεῖς.ἀλλʼ ἤτοι κλέψαι μὲν ἐάσομεν, οὐδέ πῃ ἔστι,λάθρῃ Ἀχιλλῆος θρασὺν Ἕκτορα· ἦ γάρ οἱ αἰεὶμήτηρ παρμέμβλωκεν ὁμῶς νύκτάς τε καὶ ἦμαρ.ἀλλʼ εἴ τις καλέσειε θεῶν Θέτιν ἆσσον ἐμεῖο,ὄφρά τί οἱ εἴπω πυκινὸν ἔπος, ὥς κεν Ἀχιλλεὺςδώρων ἐκ Πριάμοιο λάχῃ ἀπό θʼ Ἕκτορα λύσῃ.ὣς ἔφατʼ, ὦρτο δὲ Ἶρις ἀελλόπος ἀγγελέουσα,μεσσηγὺς δὲ Σάμου τε καὶ Ἴμβρου παιπαλοέσσηςἔνθορε μείλανι πόντῳ· ἐπεστονάχησε δὲ λίμνη.ἣ δὲ μολυβδαίνῃ ἰκέλη ἐς βυσσὸν ὄρουσεν,ἥ τε κατʼ ἀγραύλοιο βοὸς κέρας ἐμβεβαυῖαἔρχεται ὠμηστῇσιν ἐπʼ ἰχθύσι κῆρα φέρουσα.εὗρε δʼ ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δʼ ἄρʼ ἄλλαιεἵαθʼ ὁμηγερέες ἅλιαι θεαί· ἣ δʼ ἐνὶ μέσσῃςκλαῖε μόρον οὗ παιδὸς ἀμύμονος, ὅς οἱ ἔμελλεφθίσεσθʼ ἐν Τροίῃ ἐριβώλακι τηλόθι πάτρης.ἀγχοῦ δʼ ἱσταμένη προσέφη πόδας ὠκέα Ἶρις·ὄρσο Θέτι· καλέει Ζεὺς ἄφθιτα μήδεα εἰδώς.τὴν δʼ ἠμείβετʼ ἔπειτα θεὰ Θέτις ἀργυρόπεζα·τίπτέ με κεῖνος ἄνωγε μέγας θεός; αἰδέομαι δὲμίσγεσθʼ ἀθανάτοισιν, ἔχω δʼ ἄχεʼ ἄκριτα θυμῷ.εἶμι μέν, οὐδʼ ἅλιον ἔπος ἔσσεται ὅττί κεν εἴπῃ.ὣς ἄρα φωνήσασα κάλυμμʼ ἕλε δῖα θεάωνκυάνεον, τοῦ δʼ οὔ τι μελάντερον ἔπλετο ἔσθος.βῆ δʼ ἰέναι, πρόσθεν δὲ ποδήνεμος ὠκέα Ἶριςἡγεῖτʼ· ἀμφὶ δʼ ἄρα σφι λιάζετο κῦμα θαλάσσης.ἀκτὴν δʼ ἐξαναβᾶσαι ἐς οὐρανὸν ἀϊχθήτην,εὗρον δʼ εὐρύοπα Κρονίδην, περὶ δʼ ἄλλοι ἅπαντεςεἵαθʼ ὁμηγερέες μάκαρες θεοὶ αἰὲν ἐόντες.ἣ δʼ ἄρα πὰρ Διὶ πατρὶ καθέζετο, εἶξε δʼ Ἀθήνη.Ἥρη δὲ χρύσεον καλὸν δέπας ἐν χερὶ θῆκεκαί ῥʼ εὔφρηνʼ ἐπέεσσι· Θέτις δʼ ὤρεξε πιοῦσα.τοῖσι δὲ μύθων ἦρχε πατὴρ ἀνδρῶν τε θεῶν τε·ἤλυθες Οὔλυμπον δὲ θεὰ Θέτι κηδομένη περ,πένθος ἄλαστον ἔχουσα μετὰ φρεσίν· οἶδα καὶ αὐτός·ἀλλὰ καὶ ὧς ἐρέω τοῦ σʼ εἵνεκα δεῦρο κάλεσσα.ἐννῆμαρ δὴ νεῖκος ἐν ἀθανάτοισιν ὄρωρενἝκτορος ἀμφὶ νέκυι καὶ Ἀχιλλῆϊ πτολιπόρθῳ·κλέψαι δʼ ὀτρύνουσιν ἐΰσκοπον ἀργεϊφόντην·αὐτὰρ ἐγὼ τόδε κῦδος Ἀχιλλῆϊ προτιάπτωαἰδῶ καὶ φιλότητα τεὴν μετόπισθε φυλάσσων.αἶψα μάλʼ ἐς στρατὸν ἐλθὲ καὶ υἱέϊ σῷ ἐπίτειλον·σκύζεσθαί οἱ εἰπὲ θεούς, ἐμὲ δʼ ἔξοχα πάντωνἀθανάτων κεχολῶσθαι, ὅτι φρεσὶ μαινομένῃσινἝκτορʼ ἔχει παρὰ νηυσὶ κορωνίσιν οὐδʼ ἀπέλυσεν,αἴ κέν πως ἐμέ τε δείσῃ ἀπό θʼ Ἕκτορα λύσῃ.αὐτὰρ ἐγὼ Πριάμῳ μεγαλήτορι Ἶριν ἐφήσωλύσασθαι φίλον υἱὸν ἰόντʼ ἐπὶ νῆας Ἀχαιῶν,δῶρα δʼ Ἀχιλλῆϊ φερέμεν, τά κε θυμὸν ἰήνῃ.ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ Θέτις ἀργυρόπεζα,βῆ δὲ κατʼ Οὐλύμποιο καρήνων ἀΐξασα,ἷξεν δʼ ἐς κλισίην οὗ υἱέος· ἔνθʼ ἄρα τόν γεεὗρʼ ἁδινὰ στενάχοντα· φίλοι δʼ ἀμφʼ αὐτὸν ἑταῖροιἐσσυμένως ἐπένοντο καὶ ἐντύνοντο ἄριστον·τοῖσι δʼ ὄϊς λάσιος μέγας ἐν κλισίῃ ἱέρευτο.ἣ δὲ μάλʼ ἄγχʼ αὐτοῖο καθέζετο πότνια μήτηρ,χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τέκνον ἐμὸν τέο μέχρις ὀδυρόμενος καὶ ἀχεύωνσὴν ἔδεαι κραδίην μεμνημένος οὔτέ τι σίτουοὔτʼ εὐνῆς; ἀγαθὸν δὲ γυναικί περ ἐν φιλότητιμίσγεσθʼ· οὐ γάρ μοι δηρὸν βέῃ, ἀλλά τοι ἤδηἄγχι παρέστηκεν θάνατος καὶ μοῖρα κραταιή.ἀλλʼ ἐμέθεν ξύνες ὦκα, Διὸς δέ τοι ἄγγελός εἰμι·σκύζεσθαι σοί φησι θεούς, ἑὲ δʼ ἔξοχα πάντωνἀθανάτων κεχολῶσθαι, ὅτι φρεσὶ μαινομένῃσινἝκτορʼ ἔχεις παρὰ νηυσὶ κορωνίσιν οὐδʼ ἀπέλυσας.ἀλλʼ ἄγε δὴ λῦσον, νεκροῖο δὲ δέξαι ἄποινα.τὴν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς·τῇδʼ εἴη· ὃς ἄποινα φέροι καὶ νεκρὸν ἄγοιτο,εἰ δὴ πρόφρονι θυμῷ Ὀλύμπιος αὐτὸς ἀνώγει.ὣς οἵ γʼ ἐν νηῶν ἀγύρει μήτηρ τε καὶ υἱὸςπολλὰ πρὸς ἀλλήλους ἔπεα πτερόεντʼ ἀγόρευον.Ἶριν δʼ ὄτρυνε Κρονίδης εἰς Ἴλιον ἱρήν·βάσκʼ ἴθι Ἶρι ταχεῖα λιποῦσʼ ἕδος Οὐλύμποιοἄγγειλον Πριάμῳ μεγαλήτορι Ἴλιον εἴσωλύσασθαι φίλον υἱὸν ἰόντʼ ἐπὶ νῆας Ἀχαιῶν,δῶρα δʼ Ἀχιλλῆϊ φερέμεν τά κε θυμὸν ἰήνῃοἶον, μὴ δέ τις ἄλλος ἅμα Τρώων ἴτω ἀνήρ.κῆρύξ τίς οἱ ἕποιτο γεραίτερος, ὅς κʼ ἰθύνοιἡμιόνους καὶ ἄμαξαν ἐΰτροχον, ἠδὲ καὶ αὖτιςνεκρὸν ἄγοι προτὶ ἄστυ, τὸν ἔκτανε δῖος Ἀχιλλεύς.μὴ δέ τί οἱ θάνατος μελέτω φρεσὶ μὴ δέ τι τάρβος·τοῖον γάρ οἱ πομπὸν ὀπάσσομεν ἀργεϊφόντην,ὃς ἄξει εἷός κεν ἄγων Ἀχιλῆϊ πελάσσῃ.αὐτὰρ ἐπὴν ἀγάγῃσιν ἔσω κλισίην Ἀχιλῆος,οὔτʼ αὐτὸς κτενέει ἀπό τʼ ἄλλους πάντας ἐρύξει·οὔτε γάρ ἐστʼ ἄφρων οὔτʼ ἄσκοπος οὔτʼ ἀλιτήμων,ἀλλὰ μάλʼ ἐνδυκέως ἱκέτεω πεφιδήσεται ἀνδρός.ὣς ἔφατʼ, ὦρτο δὲ Ἶρις ἀελλόπος ἀγγελέουσα.ἷξεν δʼ ἐς Πριάμοιο, κίχεν δʼ ἐνοπήν τε γόον τε.παῖδες μὲν πατέρʼ ἀμφὶ καθήμενοι ἔνδοθεν αὐλῆςδάκρυσιν εἵματʼ ἔφυρον, ὃ δʼ ἐν μέσσοισι γεραιὸςἐντυπὰς ἐν χλαίνῃ κεκαλυμμένος· ἀμφὶ δὲ πολλὴκόπρος ἔην κεφαλῇ τε καὶ αὐχένι τοῖο γέροντοςτήν ῥα κυλινδόμενος καταμήσατο χερσὶν ἑῇσι.θυγατέρες δʼ ἀνὰ δώματʼ ἰδὲ νυοὶ ὠδύροντοτῶν μιμνησκόμεναι οἳ δὴ πολέες τε καὶ ἐσθλοὶχερσὶν ὑπʼ Ἀργείων κέατο ψυχὰς ὀλέσαντες.στῆ δὲ παρὰ Πρίαμον Διὸς ἄγγελος, ἠδὲ προσηύδατυτθὸν φθεγξαμένη· τὸν δὲ τρόμος ἔλλαβε γυῖα·θάρσει Δαρδανίδη Πρίαμε φρεσί, μὴ δέ τι τάρβει·οὐ μὲν γάρ τοι ἐγὼ κακὸν ὀσσομένη τόδʼ ἱκάνωἀλλʼ ἀγαθὰ φρονέουσα· Διὸς δέ τοι ἄγγελός εἰμι,ὅς σευ ἄνευθεν ἐὼν μέγα κήδεται ἠδʼ ἐλεαίρει.λύσασθαί σʼ ἐκέλευσεν Ὀλύμπιος Ἕκτορα δῖον,δῶρα δʼ Ἀχιλλῆϊ φερέμεν τά κε θυμὸν ἰήνῃοἶον, μὴ δέ τις ἄλλος ἅμα Τρώων ἴτω ἀνήρ.κῆρύξ τίς τοι ἕποιτο γεραίτερος, ὅς κʼ ἰθύνοιἡμιόνους καὶ ἄμαξαν ἐΰτροχον, ἠδὲ καὶ αὖτιςνεκρὸν ἄγοι προτὶ ἄστυ, τὸν ἔκτανε δῖος Ἀχιλλεύς.μὴ δέ τί τοι θάνατος μελέτω φρεσὶ μηδέ τι τάρβος·τοῖος γάρ τοι πομπὸς ἅμʼ ἕψεται ἀργεϊφόντης,ὅς σʼ ἄξει εἷός κεν ἄγων Ἀχιλῆϊ πελάσσῃ.αὐτὰρ ἐπὴν ἀγάγῃσιν ἔσω κλισίην Ἀχιλῆος,οὔτʼ αὐτὸς κτενέει ἀπό τʼ ἄλλους πάντας ἐρύξει·οὔτε γάρ ἔστʼ ἄφρων οὔτʼ ἄσκοπος οὔτʼ ἀλιτήμων,ἀλλὰ μάλʼ ἐνδυκέως ἱκέτεω πεφιδήσεται ἀνδρός.ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πόδας ὠκέα Ἶρις,αὐτὰρ ὅ γʼ υἷας ἄμαξαν ἐΰτροχον ἡμιονείηνὁπλίσαι ἠνώγει, πείρινθα δὲ δῆσαι ἐπʼ αὐτῆς.αὐτὸς δʼ ἐς θάλαμον κατεβήσετο κηώεντακέδρινον ὑψόροφον, ὃς γλήνεα πολλὰ κεχάνδει·ἐς δʼ ἄλοχον Ἑκάβην ἐκαλέσσατο φώνησέν τε·δαιμονίη Διόθεν μοι Ὀλύμπιος ἄγγελος ἦλθελύσασθαι φίλον υἱὸν ἰόντʼ ἐπὶ νῆας Ἀχαιῶν,δῶρα δʼ Ἀχιλλῆϊ φερέμεν τά κε θυμὸν ἰήνῃ.ἀλλʼ ἄγε μοι τόδε εἰπὲ τί τοι φρεσὶν εἴδεται εἶναι;αἰνῶς γάρ μʼ αὐτόν γε μένος καὶ θυμὸς ἄνωγεκεῖσʼ ἰέναι ἐπὶ νῆας ἔσω στρατὸν εὐρὺν Ἀχαιῶν.ὣς φάτο, κώκυσεν δὲ γυνὴ καὶ ἀμείβετο μύθῳ·ὤ μοι πῇ δή τοι φρένες οἴχονθʼ, ᾗς τὸ πάρος περἔκλεʼ ἐπʼ ἀνθρώπους ξείνους ἠδʼ οἷσιν ἀνάσσεις;πῶς ἐθέλεις ἐπὶ νῆας Ἀχαιῶν ἐλθέμεν οἶοςἀνδρὸς ἐς ὀφθαλμοὺς ὅς τοι πολέας τε καὶ ἐσθλοὺςυἱέας ἐξενάριξε· σιδήρειόν νύ τοι ἦτορ.εἰ γάρ σʼ αἱρήσει καὶ ἐσόψεται ὀφθαλμοῖσινὠμηστὴς καὶ ἄπιστος ἀνὴρ ὅ γε οὔ σʼ ἐλεήσει,οὐδέ τί σʼ αἰδέσεται. νῦν δὲ κλαίωμεν ἄνευθενἥμενοι ἐν μεγάρῳ· τῷ δʼ ὥς ποθι Μοῖρα κραταιὴγιγνομένῳ ἐπένησε λίνῳ, ὅτε μιν τέκον αὐτή,ἀργίποδας κύνας ἆσαι ἑῶν ἀπάνευθε τοκήωνἀνδρὶ πάρα κρατερῷ, τοῦ ἐγὼ μέσον ἧπαρ ἔχοιμιἐσθέμεναι προσφῦσα· τότʼ ἄντιτα ἔργα γένοιτοπαιδὸς ἐμοῦ, ἐπεὶ οὔ ἑ κακιζόμενόν γε κατέκτα,ἀλλὰ πρὸ Τρώων καὶ Τρωϊάδων βαθυκόλπωνἑσταότʼ οὔτε φόβου μεμνημένον οὔτʼ ἀλεωρῆς.τὴν δʼ αὖτε προσέειπε γέρων Πρίαμος θεοειδής·μή μʼ ἐθέλοντʼ ἰέναι κατερύκανε, μὴ δέ μοι αὐτὴὄρνις ἐνὶ μεγάροισι κακὸς πέλευ· οὐδέ με πείσεις.εἰ μὲν γάρ τίς μʼ ἄλλος ἐπιχθονίων ἐκέλευεν,ἢ οἳ μάντιές εἰσι θυοσκόοι ἢ ἱερῆες,ψεῦδός κεν φαῖμεν καὶ νοσφιζοίμεθα μᾶλλον·νῦν δʼ, αὐτὸς γὰρ ἄκουσα θεοῦ καὶ ἐσέδρακον ἄντην,εἶμι καὶ οὐχ ἅλιον ἔπος ἔσσεται. εἰ δέ μοι αἶσατεθνάμεναι παρὰ νηυσὶν Ἀχαιῶν χαλκοχιτώνωνβούλομαι· αὐτίκα γάρ με κατακτείνειεν Ἀχιλλεὺςἀγκὰς ἑλόντʼ ἐμὸν υἱόν, ἐπὴν γόου ἐξ ἔρον εἵην.ἦ καὶ φωριαμῶν ἐπιθήματα κάλʼ ἀνέῳγεν·ἔνθεν δώδεκα μὲν περικαλλέας ἔξελε πέπλους,δώδεκα δʼ ἁπλοΐδας χλαίνας, τόσσους δὲ τάπητας,τόσσα δὲ φάρεα λευκά, τόσους δʼ ἐπὶ τοῖσι χιτῶνας.χρυσοῦ δὲ στήσας ἔφερεν δέκα πάντα τάλαντα,ἐκ δὲ δύʼ αἴθωνας τρίποδας, πίσυρας δὲ λέβητας,ἐκ δὲ δέπας περικαλλές, ὅ οἱ Θρῇκες πόρον ἄνδρεςἐξεσίην ἐλθόντι μέγα κτέρας· οὐδέ νυ τοῦ περφείσατʼ ἐνὶ μεγάροις ὃ γέρων, περὶ δʼ ἤθελε θυμῷλύσασθαι φίλον υἱόν. ὃ δὲ Τρῶας μὲν ἅπανταςαἰθούσης ἀπέεργεν ἔπεσσʼ αἰσχροῖσιν ἐνίσσων·ἔρρετε λωβητῆρες ἐλεγχέες· οὔ νυ καὶ ὑμῖνοἴκοι ἔνεστι γόος, ὅτι μʼ ἤλθετε κηδήσοντες;ἦ ὀνόσασθʼ ὅτι μοι Κρονίδης Ζεὺς ἄλγεʼ ἔδωκεπαῖδʼ ὀλέσαι τὸν ἄριστον; ἀτὰρ γνώσεσθε καὶ ὔμμες·ῥηΐτεροι γὰρ μᾶλλον Ἀχαιοῖσιν δὴ ἔσεσθεκείνου τεθνηῶτος ἐναιρέμεν. αὐτὰρ ἔγωγεπρὶν ἀλαπαζομένην τε πόλιν κεραϊζομένην τεὀφθαλμοῖσιν ἰδεῖν βαίην δόμον Ἄϊδος εἴσω.ἦ καὶ σκηπανίῳ δίεπʼ ἀνέρας· οἳ δʼ ἴσαν ἔξωσπερχομένοιο γέροντος· ὃ δʼ υἱάσιν οἷσιν ὁμόκλανεικείων Ἕλενόν τε Πάριν τʼ Ἀγάθωνά τε δῖονΠάμμονά τʼ Ἀντίφονόν τε βοὴν ἀγαθόν τε ΠολίτηνΔηΐφοβόν τε καὶ Ἱππόθοον καὶ δῖον Ἀγαυόν·ἐννέα τοῖς ὃ γεραιὸς ὁμοκλήσας ἐκέλευε·σπεύσατέ μοι κακὰ τέκνα κατηφόνες· αἴθʼ ἅμα πάντεςἝκτορος ὠφέλετʼ ἀντὶ θοῇς ἐπὶ νηυσὶ πεφάσθαι.ὤ μοι ἐγὼ πανάποτμος, ἐπεὶ τέκον υἷας ἀρίστουςΤροίῃ ἐν εὐρείῃ, τῶν δʼ οὔ τινά φημι λελεῖφθαι,Μήστορά τʼ ἀντίθεον καὶ Τρωΐλον ἱππιοχάρμηνἝκτορά θʼ, ὃς θεὸς ἔσκε μετʼ ἀνδράσιν, οὐδὲ ἐῴκειἀνδρός γε θνητοῦ πάϊς ἔμμεναι ἀλλὰ θεοῖο.τοὺς μὲν ἀπώλεσʼ Ἄρης, τὰ δʼ ἐλέγχεα πάντα λέλειπταιψεῦσταί τʼ ὀρχησταί τε χοροιτυπίῃσιν ἄριστοιἀρνῶν ἠδʼ ἐρίφων ἐπιδήμιοι ἁρπακτῆρες.οὐκ ἂν δή μοι ἄμαξαν ἐφοπλίσσαιτε τάχιστα,ταῦτά τε πάντʼ ἐπιθεῖτε, ἵνα πρήσσωμεν ὁδοῖο;ὣς ἔφαθʼ, οἳ δʼ ἄρα πατρὸς ὑποδείσαντες ὁμοκλὴνἐκ μὲν ἄμαξαν ἄειραν ἐΰτροχον ἡμιονείηνκαλὴν πρωτοπαγέα, πείρινθα δὲ δῆσαν ἐπʼ αὐτῆς,κὰδ δʼ ἀπὸ πασσαλόφι ζυγὸν ᾕρεον ἡμιόνειονπύξινον ὀμφαλόεν εὖ οἰήκεσσιν ἀρηρός·ἐκ δʼ ἔφερον ζυγόδεσμον ἅμα ζυγῷ ἐννεάπηχυ.καὶ τὸ μὲν εὖ κατέθηκαν ἐϋξέστῳ ἐπὶ ῥυμῷπέζῃ ἔπι πρώτῃ, ἐπὶ δὲ κρίκον ἕστορι βάλλον,τρὶς δʼ ἑκάτερθεν ἔδησαν ἐπʼ ὀμφαλόν, αὐτὰρ ἔπειταἑξείης κατέδησαν, ὑπὸ γλωχῖνα δʼ ἔκαμψαν.ἐκ θαλάμου δὲ φέροντες ἐϋξέστης ἐπʼ ἀπήνηςνήεον Ἑκτορέης κεφαλῆς ἀπερείσιʼ ἄποινα,ζεῦξαν δʼ ἡμιόνους κρατερώνυχας ἐντεσιεργούς,τούς ῥά ποτε Πριάμῳ Μυσοὶ δόσαν ἀγλαὰ δῶρα.ἵππους δὲ Πριάμῳ ὕπαγον ζυγόν, οὓς ὃ γεραιὸςαὐτὸς ἔχων ἀτίταλλεν ἐϋξέστῃ ἐπὶ φάτνῃ.τὼ μὲν ζευγνύσθην ἐν δώμασιν ὑψηλοῖσικῆρυξ καὶ Πρίαμος πυκινὰ φρεσὶ μήδεʼ ἔχοντες·ἀγχίμολον δέ σφʼ ἦλθʼ Ἑκάβη τετιηότι θυμῷοἶνον ἔχουσʼ ἐν χειρὶ μελίφρονα δεξιτερῆφιχρυσέῳ ἐν δέπαϊ, ὄφρα λείψαντε κιοίτην·στῆ δʼ ἵππων προπάροιθεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε·τῆ σπεῖσον Διὶ πατρί, καὶ εὔχεο οἴκαδʼ ἱκέσθαιἂψ ἐκ δυσμενέων ἀνδρῶν, ἐπεὶ ἂρ σέ γε θυμὸςὀτρύνει ἐπὶ νῆας ἐμεῖο μὲν οὐκ ἐθελούσης.ἀλλʼ εὔχεο σύ γʼ ἔπειτα κελαινεφέϊ ΚρονίωνιἸδαίῳ, ὅς τε Τροίην κατὰ πᾶσαν ὁρᾶται,αἴτει δʼ οἰωνὸν ταχὺν ἄγγελον, ὅς τέ οἱ αὐτῷφίλτατος οἰωνῶν, καί εὑ κράτος ἐστὶ μέγιστον,δεξιόν, ὄφρά μιν αὐτὸς ἐν ὀφθαλμοῖσι νοήσαςτῷ πίσυνος ἐπὶ νῆας ἴῃς Δαναῶν ταχυπώλων.εἰ δέ τοι οὐ δώσει ἑὸν ἄγγελον εὐρύοπα Ζεύς,οὐκ ἂν ἔγωγέ σʼ ἔπειτα ἐποτρύνουσα κελοίμηννῆας ἐπʼ Ἀργείων ἰέναι μάλα περ μεμαῶτα.τὴν δʼ ἀπαμειβόμενος προσέφη Πρίαμος θεοειδής·ὦ γύναι οὐ μέν τοι τόδʼ ἐφιεμένῃ ἀπιθήσω.ἐσθλὸν γὰρ Διὶ χεῖρας ἀνασχέμεν αἴ κʼ ἐλεήσῃ.ἦ ῥα καὶ ἀμφίπολον ταμίην ὄτρυνʼ ὃ γεραιὸςχερσὶν ὕδωρ ἐπιχεῦαι ἀκήρατον· ἣ δὲ παρέστηχέρνιβον ἀμφίπολος πρόχοόν θʼ ἅμα χερσὶν ἔχουσα.νιψάμενος δὲ κύπελλον ἐδέξατο ἧς ἀλόχοιο·εὔχετʼ ἔπειτα στὰς μέσῳ ἕρκεϊ, λεῖβε δὲ οἶνονοὐρανὸν εἰσανιδών, καὶ φωνήσας ἔπος ηὔδα·Ζεῦ πάτερ Ἴδηθεν μεδέων κύδιστε μέγιστεδός μʼ ἐς Ἀχιλλῆος φίλον ἐλθεῖν ἠδʼ ἐλεεινόν,πέμψον δʼ οἰωνὸν ταχὺν ἄγγελον, ὅς τε σοὶ αὐτῷφίλτατος οἰωνῶν, καί εὑ κράτος ἐστὶ μέγιστον,δεξιόν, ὄφρά μιν αὐτὸς ἐν ὀφθαλμοῖσι νοήσαςτῷ πίσυνος ἐπὶ νῆας ἴω Δαναῶν ταχυπώλων.ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε μητίετα Ζεὺςαὐτίκα δʼ αἰετὸν ἧκε τελειότατον πετεηνῶνμόρφνον θηρητῆρʼ ὃν καὶ περκνὸν καλέουσιν.ὅσση δʼ ὑψορόφοιο θύρη θαλάμοιο τέτυκταιἀνέρος ἀφνειοῖο ἐῢ κληῗσʼ ἀραρυῖα,τόσσʼ ἄρα τοῦ ἑκάτερθεν ἔσαν πτερά· εἴσατο δέ σφιδεξιὸς ἀΐξας διὰ ἄστεος· οἳ δὲ ἰδόντεςγήθησαν, καὶ πᾶσιν ἐνὶ φρεσὶ θυμὸς ἰάνθη.σπερχόμενος δʼ ὃ γεραιὸς ἑοῦ ἐπεβήσετο δίφρου,ἐκ δʼ ἔλασε προθύροιο καὶ αἰθούσης ἐριδούπου.πρόσθε μὲν ἡμίονοι ἕλκον τετράκυκλον ἀπήνην,τὰς Ἰδαῖος ἔλαυνε δαΐφρων· αὐτὰρ ὄπισθενἵπποι, τοὺς ὃ γέρων ἐφέπων μάστιγι κέλευεκαρπαλίμως κατὰ ἄστυ· φίλοι δʼ ἅμα πάντες ἕποντοπόλλʼ ὀλοφυρόμενοι ὡς εἰ θάνατον δὲ κιόντα.οἳ δʼ ἐπεὶ οὖν πόλιος κατέβαν, πεδίον δʼ ἀφίκοντο,οἳ μὲν ἄρʼ ἄψορροι προτὶ Ἴλιον ἀπονέοντοπαῖδες καὶ γαμβροί, τὼ δʼ οὐ λάθον εὐρύοπα Ζῆνἐς πεδίον προφανέντε· ἰδὼν δʼ ἐλέησε γέροντα,αἶψα δʼ ἄρʼ Ἑρμείαν υἱὸν φίλον ἀντίον ηὔδα·Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστινἀνδρὶ ἑταιρίσσαι, καί τʼ ἔκλυες ᾧ κʼ ἐθέλῃσθα,βάσκʼ ἴθι καὶ Πρίαμον κοίλας ἐπὶ νῆας Ἀχαιῶνὣς ἄγαγʼ, ὡς μήτʼ ἄρ τις ἴδῃ μήτʼ ἄρ τε νοήσῃτῶν ἄλλων Δαναῶν, πρὶν Πηλεΐωνα δʼ ἱκέσθαι.ὣς ἔφατʼ, οὐδʼ ἀπίθησε διάκτορος ἀργεϊφόντης.αὐτίκʼ ἔπειθʼ ὑπὸ ποσσὶν ἐδήσατο καλὰ πέδιλαἀμβρόσια χρύσεια, τά μιν φέρον ἠμὲν ἐφʼ ὑγρὴνἠδʼ ἐπʼ ἀπείρονα γαῖαν ἅμα πνοιῇς ἀνέμοιο·εἵλετο δὲ ῥάβδον, τῇ τʼ ἀνδρῶν ὄμματα θέλγειὧν ἐθέλει, τοὺς δʼ αὖτε καὶ ὑπνώοντας ἐγείρει·τὴν μετὰ χερσὶν ἔχων πέτετο κρατὺς ἀργεϊφόντης.αἶψα δʼ ἄρα Τροίην τε καὶ Ἑλλήσποντον ἵκανε,βῆ δʼ ἰέναι κούρῳ αἰσυμνητῆρι ἐοικὼςπρῶτον ὑπηνήτῃ, τοῦ περ χαριεστάτη ἥβη.οἳ δʼ ἐπεὶ οὖν μέγα σῆμα παρὲξ Ἴλοιο ἔλασσαν,στῆσαν ἄρʼ ἡμιόνους τε καὶ ἵππους ὄφρα πίοιενἐν ποταμῷ· δὴ γὰρ καὶ ἐπὶ κνέφας ἤλυθε γαῖαν.τὸν δʼ ἐξ ἀγχιμόλοιο ἰδὼν ἐφράσσατο κῆρυξἙρμείαν, ποτὶ δὲ Πρίαμον φάτο φώνησέν τε·φράζεο Δαρδανίδη· φραδέος νόου ἔργα τέτυκται.ἄνδρʼ ὁρόω, τάχα δʼ ἄμμε διαρραίσεσθαι ὀΐω.ἀλλʼ ἄγε δὴ φεύγωμεν ἐφʼ ἵππων, ἤ μιν ἔπειταγούνων ἁψάμενοι λιτανεύσομεν αἴ κʼ ἐλεήσῃ.ὣς φάτο, σὺν δὲ γέροντι νόος χύτο, δείδιε δʼ αἰνῶς,ὀρθαὶ δὲ τρίχες ἔσταν ἐνὶ γναμπτοῖσι μέλεσσι,στῆ δὲ ταφών· αὐτὸς δʼ ἐριούνιος ἐγγύθεν ἐλθὼνχεῖρα γέροντος ἑλὼν ἐξείρετο καὶ προσέειπε·πῇ πάτερ ὧδʼ ἵππους τε καὶ ἡμιόνους ἰθύνειςνύκτα διʼ ἀμβροσίην, ὅτε θʼ εὕδουσι βροτοὶ ἄλλοι;οὐδὲ σύ γʼ ἔδεισας μένεα πνείοντας Ἀχαιούς,οἵ τοι δυσμενέες καὶ ἀνάρσιοι ἐγγὺς ἔασι;τῶν εἴ τίς σε ἴδοιτο θοὴν διὰ νύκτα μέλαιναντοσσάδʼ ὀνείατʼ ἄγοντα, τίς ἂν δή τοι νόος εἴη;οὔτʼ αὐτὸς νέος ἐσσί, γέρων δέ τοι οὗτος ὀπηδεῖ,ἄνδρʼ ἀπαμύνασθαι, ὅτε τις πρότερος χαλεπήνῃ.ἀλλʼ ἐγὼ οὐδέν σε ῥέξω κακά, καὶ δέ κεν ἄλλονσεῦ ἀπαλεξήσαιμι· φίλῳ δέ σε πατρὶ ἐΐσκω.τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής·οὕτω πῃ τάδε γʼ ἐστὶ φίλον τέκος ὡς ἀγορεύεις.ἀλλʼ ἔτι τις καὶ ἐμεῖο θεῶν ὑπερέσχεθε χεῖρα,ὅς μοι τοιόνδʼ ἧκεν ὁδοιπόρον ἀντιβολῆσαιαἴσιον, οἷος δὴ σὺ δέμας καὶ εἶδος ἀγητός,πέπνυσαί τε νόῳ, μακάρων δʼ ἔξεσσι τοκήων.τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης·ναὶ δὴ ταῦτά γε πάντα γέρον κατὰ μοῖραν ἔειπες.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,ἠέ πῃ ἐκπέμπεις κειμήλια πολλὰ καὶ ἐσθλὰἄνδρας ἐς ἀλλοδαποὺς ἵνα περ τάδε τοι σόα μίμνῃ,ἦ ἤδη πάντες καταλείπετε Ἴλιον ἱρὴνδειδιότες· τοῖος γὰρ ἀνὴρ ὤριστος ὄλωλεσὸς πάϊς· οὐ μὲν γάρ τι μάχης ἐπιδεύετʼ Ἀχαιῶν.τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής·τίς δὲ σύ ἐσσι φέριστε τέων δʼ ἔξεσσι τοκήων;ὥς μοι καλὰ τὸν οἶτον ἀπότμου παιδὸς ἔνισπες.τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης·πειρᾷ ἐμεῖο γεραιὲ καὶ εἴρεαι Ἕκτορα δῖον.τὸν μὲν ἐγὼ μάλα πολλὰ μάχῃ ἔνι κυδιανείρῃὀφθαλμοῖσιν ὄπωπα, καὶ εὖτʼ ἐπὶ νηυσὶν ἐλάσσαςἈργείους κτείνεσκε δαΐζων ὀξέϊ χαλκῷ·ἡμεῖς δʼ ἑσταότες θαυμάζομεν· οὐ γὰρ Ἀχιλλεὺςεἴα μάρνασθαι κεχολωμένος Ἀτρεΐωνι.τοῦ γὰρ ἐγὼ θεράπων, μία δʼ ἤγαγε νηῦς εὐεργής·Μυρμιδόνων δʼ ἔξειμι, πατὴρ δέ μοί ἐστι Πολύκτωρ.ἀφνειὸς μὲν ὅ γʼ ἐστί, γέρων δὲ δὴ ὡς σύ περ ὧδε,ἓξ δέ οἱ υἷες ἔασιν, ἐγὼ δέ οἱ ἕβδομός εἰμι·τῶν μέτα παλλόμενος κλήρῳ λάχον ἐνθάδʼ ἕπεσθαι.νῦν δʼ ἦλθον πεδίον δʼ ἀπὸ νηῶν· ἠῶθεν γὰρθήσονται περὶ ἄστυ μάχην ἑλίκωπες Ἀχαιοί.ἀσχαλόωσι γὰρ οἵδε καθήμενοι, οὐδὲ δύνανταιἴσχειν ἐσσυμένους πολέμου βασιλῆες Ἀχαιῶν.τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής·εἰ μὲν δὴ θεράπων Πηληϊάδεω Ἀχιλῆοςεἴς, ἄγε δή μοι πᾶσαν ἀληθείην κατάλεξον,ἢ ἔτι πὰρ νήεσσιν ἐμὸς πάϊς, ἦέ μιν ἤδηᾗσι κυσὶν μελεϊστὶ ταμὼν προύθηκεν Ἀχιλλεύς.τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης·ὦ γέρον οὔ πω τόν γε κύνες φάγον οὐδʼ οἰωνοί,ἀλλʼ ἔτι κεῖνος κεῖται Ἀχιλλῆος παρὰ νηῒαὔτως ἐν κλισίῃσι· δυωδεκάτη δέ οἱ ἠὼςκειμένῳ, οὐδέ τί οἱ χρὼς σήπεται, οὐδέ μιν εὐλαὶἔσθουσʼ, αἵ ῥά τε φῶτας ἀρηϊφάτους κατέδουσιν.ἦ μέν μιν περὶ σῆμα ἑοῦ ἑτάροιο φίλοιοἕλκει ἀκηδέστως ἠὼς ὅτε δῖα φανήῃ,οὐδέ μιν αἰσχύνει· θηοῖό κεν αὐτὸς ἐπελθὼνοἷον ἐερσήεις κεῖται, περὶ δʼ αἷμα νένιπται,οὐδέ ποθι μιαρός· σὺν δʼ ἕλκεα πάντα μέμυκενὅσσʼ ἐτύπη· πολέες γὰρ ἐν αὐτῷ χαλκὸν ἔλασσαν.ὥς τοι κήδονται μάκαρες θεοὶ υἷος ἑῆοςκαὶ νέκυός περ ἐόντος, ἐπεί σφι φίλος περὶ κῆρι.ὣς φάτο, γήθησεν δʼ ὃ γέρων, καὶ ἀμείβετο μύθῳ·ὦ τέκος, ἦ ῥʼ ἀγαθὸν καὶ ἐναίσιμα δῶρα διδοῦναιἀθανάτοις, ἐπεὶ οὔ ποτʼ ἐμὸς πάϊς, εἴ ποτʼ ἔην γε,λήθετʼ ἐνὶ μεγάροισι θεῶν οἳ Ὄλυμπον ἔχουσι·τώ οἱ ἀπεμνήσαντο καὶ ἐν θανάτοιό περ αἴσῃ.ἀλλʼ ἄγε δὴ τόδε δέξαι ἐμεῦ πάρα καλὸν ἄλεισον,αὐτόν τε ῥῦσαι, πέμψον δέ με σύν γε θεοῖσιν,ὄφρά κεν ἐς κλισίην Πηληϊάδεω ἀφίκωμαι.τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης·πειρᾷ ἐμεῖο γεραιὲ νεωτέρου, οὐδέ με πείσεις,ὅς με κέλῃ σέο δῶρα παρὲξ Ἀχιλῆα δέχεσθαι.τὸν μὲν ἐγὼ δείδοικα καὶ αἰδέομαι περὶ κῆρισυλεύειν, μή μοί τι κακὸν μετόπισθε γένηται.σοὶ δʼ ἂν ἐγὼ πομπὸς καί κε κλυτὸν Ἄργος ἱκοίμην,ἐνδυκέως ἐν νηῒ θοῇ ἢ πεζὸς ὁμαρτέων·οὐκ ἄν τίς τοι πομπὸν ὀνοσσάμενος μαχέσαιτο.ἦ καὶ ἀναΐξας ἐριούνιος ἅρμα καὶ ἵππουςκαρπαλίμως μάστιγα καὶ ἡνία λάζετο χερσίν,ἐν δʼ ἔπνευσʼ ἵπποισι καὶ ἡμιόνοις μένος ἠΰ.ἀλλʼ ὅτε δὴ πύργους τε νεῶν καὶ τάφρον ἵκοντο,οἳ δὲ νέον περὶ δόρπα φυλακτῆρες πονέοντο,τοῖσι δʼ ἐφʼ ὕπνον ἔχευε διάκτορος ἀργεϊφόντηςπᾶσιν, ἄφαρ δʼ ὤϊξε πύλας καὶ ἀπῶσεν ὀχῆας,ἐς δʼ ἄγαγε Πρίαμόν τε καὶ ἀγλαὰ δῶρʼ ἐπʼ ἀπήνης.ἀλλʼ ὅτε δὴ κλισίην Πηληϊάδεω ἀφίκοντοὑψηλήν, τὴν Μυρμιδόνες ποίησαν ἄνακτιδοῦρʼ ἐλάτης κέρσαντες· ἀτὰρ καθύπερθεν ἔρεψανλαχνήεντʼ ὄροφον λειμωνόθεν ἀμήσαντες·ἀμφὶ δέ οἱ μεγάλην αὐλὴν ποίησαν ἄνακτισταυροῖσιν πυκινοῖσι· θύρην δʼ ἔχε μοῦνος ἐπιβλὴςεἰλάτινος, τὸν τρεῖς μὲν ἐπιρρήσσεσκον Ἀχαιοί,τρεῖς δʼ ἀναοίγεσκον μεγάλην κληῗδα θυράωντῶν ἄλλων· Ἀχιλεὺς δʼ ἄρʼ ἐπιρρήσσεσκε καὶ οἶος·δή ῥα τόθʼ Ἑρμείας ἐριούνιος ᾦξε γέροντι,ἐς δʼ ἄγαγε κλυτὰ δῶρα ποδώκεϊ Πηλεΐωνι,ἐξ ἵππων δʼ ἀπέβαινεν ἐπὶ χθόνα φώνησέν τε·ὦ γέρον ἤτοι ἐγὼ θεὸς ἄμβροτος εἰλήλουθαἙρμείας· σοὶ γάρ με πατὴρ ἅμα πομπὸν ὄπασσεν.ἀλλʼ ἤτοι μὲν ἐγὼ πάλιν εἴσομαι, οὐδʼ Ἀχιλῆοςὀφθαλμοὺς εἴσειμι· νεμεσσητὸν δέ κεν εἴηἀθάνατον θεὸν ὧδε βροτοὺς ἀγαπαζέμεν ἄντην·τύνη δʼ εἰσελθὼν λαβὲ γούνατα Πηλεΐωνος,καί μιν ὑπὲρ πατρὸς καὶ μητέρος ἠϋκόμοιολίσσεο καὶ τέκεος, ἵνα οἱ σὺν θυμὸν ὀρίνῃς.ὣς ἄρα φωνήσας ἀπέβη πρὸς μακρὸν ὌλυμπονἙρμείας· Πρίαμος δʼ ἐξ ἵππων ἆλτο χαμᾶζε,Ἰδαῖον δὲ κατʼ αὖθι λίπεν· ὃ δὲ μίμνεν ἐρύκωνἵππους ἡμιόνους τε· γέρων δʼ ἰθὺς κίεν οἴκου,τῇ ῥʼ Ἀχιλεὺς ἵζεσκε Διῒ φίλος· ἐν δέ μιν αὐτὸνεὗρʼ, ἕταροι δʼ ἀπάνευθε καθήατο· τὼ δὲ δύʼ οἴωἥρως Αὐτομέδων τε καὶ Ἄλκιμος ὄζος Ἄρηοςποίπνυον παρεόντε· νέον δʼ ἀπέληγεν ἐδωδῆςἔσθων καὶ πίνων· ἔτι καὶ παρέκειτο τράπεζα.τοὺς δʼ ἔλαθʼ εἰσελθὼν Πρίαμος μέγας, ἄγχι δʼ ἄρα στὰςχερσὶν Ἀχιλλῆος λάβε γούνατα καὶ κύσε χεῖραςδεινὰς ἀνδροφόνους, αἵ οἱ πολέας κτάνον υἷας.ὡς δʼ ὅτʼ ἂν ἄνδρʼ ἄτη πυκινὴ λάβῃ, ὅς τʼ ἐνὶ πάτρῃφῶτα κατακτείνας ἄλλων ἐξίκετο δῆμονἀνδρὸς ἐς ἀφνειοῦ, θάμβος δʼ ἔχει εἰσορόωντας,ὣς Ἀχιλεὺς θάμβησεν ἰδὼν Πρίαμον θεοειδέα·θάμβησαν δὲ καὶ ἄλλοι, ἐς ἀλλήλους δὲ ἴδοντο.τὸν καὶ λισσόμενος Πρίαμος πρὸς μῦθον ἔειπε·μνῆσαι πατρὸς σοῖο θεοῖς ἐπιείκελʼ Ἀχιλλεῦ,τηλίκου ὥς περ ἐγών, ὀλοῷ ἐπὶ γήραος οὐδῷ·καὶ μέν που κεῖνον περιναιέται ἀμφὶς ἐόντεςτείρουσʼ, οὐδέ τίς ἐστιν ἀρὴν καὶ λοιγὸν ἀμῦναι.ἀλλʼ ἤτοι κεῖνός γε σέθεν ζώοντος ἀκούωνχαίρει τʼ ἐν θυμῷ, ἐπί τʼ ἔλπεται ἤματα πάνταὄψεσθαι φίλον υἱὸν ἀπὸ Τροίηθεν ἰόντα·αὐτὰρ ἐγὼ πανάποτμος, ἐπεὶ τέκον υἷας ἀρίστουςΤροίῃ ἐν εὐρείῃ, τῶν δʼ οὔ τινά φημι λελεῖφθαι.πεντήκοντά μοι ἦσαν ὅτʼ ἤλυθον υἷες Ἀχαιῶν·ἐννεακαίδεκα μέν μοι ἰῆς ἐκ νηδύος ἦσαν,τοὺς δʼ ἄλλους μοι ἔτικτον ἐνὶ μεγάροισι γυναῖκες.τῶν μὲν πολλῶν θοῦρος Ἄρης ὑπὸ γούνατʼ ἔλυσεν·ὃς δέ μοι οἶος ἔην, εἴρυτο δὲ ἄστυ καὶ αὐτούς,τὸν σὺ πρῴην κτεῖνας ἀμυνόμενον περὶ πάτρηςἝκτορα· τοῦ νῦν εἵνεχʼ ἱκάνω νῆας Ἀχαιῶνλυσόμενος παρὰ σεῖο, φέρω δʼ ἀπερείσιʼ ἄποινα.ἀλλʼ αἰδεῖο θεοὺς Ἀχιλεῦ, αὐτόν τʼ ἐλέησονμνησάμενος σοῦ πατρός· ἐγὼ δʼ ἐλεεινότερός περ,ἔτλην δʼ οἷʼ οὔ πώ τις ἐπιχθόνιος βροτὸς ἄλλος,ἀνδρὸς παιδοφόνοιο ποτὶ στόμα χεῖρʼ ὀρέγεσθαι.ὣς φάτο, τῷ δʼ ἄρα πατρὸς ὑφʼ ἵμερον ὦρσε γόοιο·ἁψάμενος δʼ ἄρα χειρὸς ἀπώσατο ἦκα γέροντα.τὼ δὲ μνησαμένω ὃ μὲν Ἕκτορος ἀνδροφόνοιοκλαῖʼ ἁδινὰ προπάροιθε ποδῶν Ἀχιλῆος ἐλυσθείς,αὐτὰρ Ἀχιλλεὺς κλαῖεν ἑὸν πατέρʼ, ἄλλοτε δʼ αὖτεΠάτροκλον· τῶν δὲ στοναχὴ κατὰ δώματʼ ὀρώρει.αὐτὰρ ἐπεί ῥα γόοιο τετάρπετο δῖος Ἀχιλλεύς,καί οἱ ἀπὸ πραπίδων ἦλθʼ ἵμερος ἠδʼ ἀπὸ γυίων,αὐτίκʼ ἀπὸ θρόνου ὦρτο, γέροντα δὲ χειρὸς ἀνίστηοἰκτίρων πολιόν τε κάρη πολιόν τε γένειον,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ἆ δείλʼ, ἦ δὴ πολλὰ κάκʼ ἄνσχεο σὸν κατὰ θυμόν.πῶς ἔτλης ἐπὶ νῆας Ἀχαιῶν ἐλθέμεν οἶοςἀνδρὸς ἐς ὀφθαλμοὺς ὅς τοι πολέας τε καὶ ἐσθλοὺςυἱέας ἐξενάριξα; σιδήρειόν νύ τοι ἦτορ.ἀλλʼ ἄγε δὴ κατʼ ἄρʼ ἕζευ ἐπὶ θρόνου, ἄλγεα δʼ ἔμπηςἐν θυμῷ κατακεῖσθαι ἐάσομεν ἀχνύμενοί περ·οὐ γάρ τις πρῆξις πέλεται κρυεροῖο γόοιο·ὡς γὰρ ἐπεκλώσαντο θεοὶ δειλοῖσι βροτοῖσιζώειν ἀχνυμένοις· αὐτοὶ δέ τʼ ἀκηδέες εἰσί.δοιοὶ γάρ τε πίθοι κατακείαται ἐν Διὸς οὔδειδώρων οἷα δίδωσι κακῶν, ἕτερος δὲ ἑάων·ᾧ μέν κʼ ἀμμίξας δώῃ Ζεὺς τερπικέραυνος,ἄλλοτε μέν τε κακῷ ὅ γε κύρεται, ἄλλοτε δʼ ἐσθλῷ·ᾧ δέ κε τῶν λυγρῶν δώῃ, λωβητὸν ἔθηκε,καί ἑ κακὴ βούβρωστις ἐπὶ χθόνα δῖαν ἐλαύνει,φοιτᾷ δʼ οὔτε θεοῖσι τετιμένος οὔτε βροτοῖσιν.ὣς μὲν καὶ Πηλῆϊ θεοὶ δόσαν ἀγλαὰ δῶραἐκ γενετῆς· πάντας γὰρ ἐπʼ ἀνθρώπους ἐκέκαστοὄλβῳ τε πλούτῳ τε, ἄνασσε δὲ Μυρμιδόνεσσι,καί οἱ θνητῷ ἐόντι θεὰν ποίησαν ἄκοιτιν.ἀλλʼ ἐπὶ καὶ τῷ θῆκε θεὸς κακόν, ὅττί οἱ οὔ τιπαίδων ἐν μεγάροισι γονὴ γένετο κρειόντων,ἀλλʼ ἕνα παῖδα τέκεν παναώριον· οὐδέ νυ τόν γεγηράσκοντα κομίζω, ἐπεὶ μάλα τηλόθι πάτρηςἧμαι ἐνὶ Τροίῃ, σέ τε κήδων ἠδὲ σὰ τέκνα.καὶ σὲ γέρον τὸ πρὶν μὲν ἀκούομεν ὄλβιον εἶναι·ὅσσον Λέσβος ἄνω Μάκαρος ἕδος ἐντὸς ἐέργεικαὶ Φρυγίη καθύπερθε καὶ Ἑλλήσποντος ἀπείρων,τῶν σε γέρον πλούτῳ τε καὶ υἱάσι φασὶ κεκάσθαι.αὐτὰρ ἐπεί τοι πῆμα τόδʼ ἤγαγον Οὐρανίωνεςαἰεί τοι περὶ ἄστυ μάχαι τʼ ἀνδροκτασίαι τε.ἄνσχεο, μὴ δʼ ἀλίαστον ὀδύρεο σὸν κατὰ θυμόν·οὐ γάρ τι πρήξεις ἀκαχήμενος υἷος ἑῆος,οὐδέ μιν ἀνστήσεις, πρὶν καὶ κακὸν ἄλλο πάθῃσθα.τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής·μή πω μʼ ἐς θρόνον ἵζε διοτρεφὲς ὄφρά κεν Ἕκτωρκεῖται ἐνὶ κλισίῃσιν ἀκηδής, ἀλλὰ τάχισταλῦσον ἵνʼ ὀφθαλμοῖσιν ἴδω· σὺ δὲ δέξαι ἄποιναπολλά, τά τοι φέρομεν· σὺ δὲ τῶνδʼ ἀπόναιο, καὶ ἔλθοιςσὴν ἐς πατρίδα γαῖαν, ἐπεί με πρῶτον ἔασαςαὐτόν τε ζώειν καὶ ὁρᾶν φάος ἠελίοιο.τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πόδας ὠκὺς Ἀχιλλεύς·μηκέτι νῦν μʼ ἐρέθιζε γέρον· νοέω δὲ καὶ αὐτὸςἝκτορά τοι λῦσαι, Διόθεν δέ μοι ἄγγελος ἦλθεμήτηρ, ἥ μʼ ἔτεκεν, θυγάτηρ ἁλίοιο γέροντος.καὶ δέ σε γιγνώσκω Πρίαμε φρεσίν, οὐδέ με λήθεις,ὅττι θεῶν τίς σʼ ἦγε θοὰς ἐπὶ νῆας Ἀχαιῶν.οὐ γάρ κε τλαίη βροτὸς ἐλθέμεν, οὐδὲ μάλʼ ἡβῶν,ἐς στρατόν· οὐδὲ γὰρ ἂν φυλάκους λάθοι, οὐδέ κʼ ὀχῆαῥεῖα μετοχλίσσειε θυράων ἡμετεράων.τὼ νῦν μή μοι μᾶλλον ἐν ἄλγεσι θυμὸν ὀρίνῃς,μή σε γέρον οὐδʼ αὐτὸν ἐνὶ κλισίῃσιν ἐάσωκαὶ ἱκέτην περ ἐόντα, Διὸς δʼ ἀλίτωμαι ἐφετμάς.ὣς ἔφατʼ, ἔδεισεν δʼ ὃ γέρων καὶ ἐπείθετο μύθῳ.Πηλεΐδης δʼ οἴκοιο λέων ὣς ἆλτο θύραζεοὐκ οἶος, ἅμα τῷ γε δύω θεράποντες ἕποντοἥρως Αὐτομέδων ἠδʼ Ἄλκιμος, οὕς ῥα μάλιστατῖʼ Ἀχιλεὺς ἑτάρων μετὰ Πάτροκλόν γε θανόντα,οἳ τόθʼ ὑπὸ ζυγόφιν λύον ἵππους ἡμιόνους τε,ἐς δʼ ἄγαγον κήρυκα καλήτορα τοῖο γέροντος,κὰδ δʼ ἐπὶ δίφρου εἷσαν· ἐϋξέστου δʼ ἀπʼ ἀπήνηςᾕρεον Ἑκτορέης κεφαλῆς ἀπερείσιʼ ἄποινα.κὰδ δʼ ἔλιπον δύο φάρεʼ ἐΰννητόν τε χιτῶνα,ὄφρα νέκυν πυκάσας δοίη οἶκον δὲ φέρεσθαι.δμῳὰς δʼ ἐκκαλέσας λοῦσαι κέλετʼ ἀμφί τʼ ἀλεῖψαινόσφιν ἀειράσας, ὡς μὴ Πρίαμος ἴδοι υἱόν,μὴ ὃ μὲν ἀχνυμένῃ κραδίῃ χόλον οὐκ ἐρύσαιτοπαῖδα ἰδών, Ἀχιλῆϊ δʼ ὀρινθείη φίλον ἦτορ,καί ἑ κατακτείνειε, Διὸς δʼ ἀλίτηται ἐφετμάς.τὸν δʼ ἐπεὶ οὖν δμῳαὶ λοῦσαν καὶ χρῖσαν ἐλαίῳ,ἀμφὶ δέ μιν φᾶρος καλὸν βάλον ἠδὲ χιτῶνα,αὐτὸς τόν γʼ Ἀχιλεὺς λεχέων ἐπέθηκεν ἀείρας,σὺν δʼ ἕταροι ἤειραν ἐϋξέστην ἐπʼ ἀπήνην.ᾤμωξέν τʼ ἄρʼ ἔπειτα, φίλον δʼ ὀνόμηνεν ἑταῖρον·μή μοι Πάτροκλε σκυδμαινέμεν, αἴ κε πύθηαιεἰν Ἄϊδός περ ἐὼν ὅτι Ἕκτορα δῖον ἔλυσαπατρὶ φίλῳ, ἐπεὶ οὔ μοι ἀεικέα δῶκεν ἄποινα.σοὶ δʼ αὖ ἐγὼ καὶ τῶνδʼ ἀποδάσσομαι ὅσσʼ ἐπέοικεν.ἦ ῥα, καὶ ἐς κλισίην πάλιν ἤϊε δῖος Ἀχιλλεύς,ἕζετο δʼ ἐν κλισμῷ πολυδαιδάλῳ ἔνθεν ἀνέστητοίχου τοῦ ἑτέρου, ποτὶ δὲ Πρίαμον φάτο μῦθον·υἱὸς μὲν δή τοι λέλυται γέρον ὡς ἐκέλευες,κεῖται δʼ ἐν λεχέεσσʼ· ἅμα δʼ ἠοῖ φαινομένηφινὄψεαι αὐτὸς ἄγων· νῦν δὲ μνησώμεθα δόρπου.καὶ γάρ τʼ ἠΰκομος Νιόβη ἐμνήσατο σίτου,τῇ περ δώδεκα παῖδες ἐνὶ μεγάροισιν ὄλοντοἓξ μὲν θυγατέρες, ἓξ δʼ υἱέες ἡβώοντες.τοὺς μὲν Ἀπόλλων πέφνεν ἀπʼ ἀργυρέοιο βιοῖοχωόμενος Νιόβῃ, τὰς δʼ Ἄρτεμις ἰοχέαιρα,οὕνεκʼ ἄρα Λητοῖ ἰσάσκετο καλλιπαρῄῳ·φῆ δοιὼ τεκέειν, ἣ δʼ αὐτὴ γείνατο πολλούς·τὼ δʼ ἄρα καὶ δοιώ περ ἐόντʼ ἀπὸ πάντας ὄλεσσαν.οἳ μὲν ἄρʼ ἐννῆμαρ κέατʼ ἐν φόνῳ, οὐδέ τις ἦενκατθάψαι, λαοὺς δὲ λίθους ποίησε Κρονίων·τοὺς δʼ ἄρα τῇ δεκάτῃ θάψαν θεοὶ Οὐρανίωνες.ἣ δʼ ἄρα σίτου μνήσατʼ, ἐπεὶ κάμε δάκρυ χέουσα.νῦν δέ που ἐν πέτρῃσιν ἐν οὔρεσιν οἰοπόλοισινἐν Σιπύλῳ, ὅθι φασὶ θεάων ἔμμεναι εὐνὰςνυμφάων, αἵ τʼ ἀμφʼ Ἀχελώϊον ἐρρώσαντο,ἔνθα λίθος περ ἐοῦσα θεῶν ἐκ κήδεα πέσσει.ἀλλʼ ἄγε δὴ καὶ νῶϊ μεδώμεθα δῖε γεραιὲσίτου· ἔπειτά κεν αὖτε φίλον παῖδα κλαίοισθαἼλιον εἰσαγαγών· πολυδάκρυτος δέ τοι ἔσται.ἦ καὶ ἀναΐξας ὄϊν ἄργυφον ὠκὺς Ἀχιλλεὺςσφάξʼ· ἕταροι δʼ ἔδερόν τε καὶ ἄμφεπον εὖ κατὰ κόσμον,μίστυλλόν τʼ ἄρʼ ἐπισταμένως πεῖράν τʼ ὀβελοῖσιν,ὄπτησάν τε περιφραδέως, ἐρύσαντό τε πάντα.Αὐτομέδων δʼ ἄρα σῖτον ἑλὼν ἐπένειμε τραπέζῃκαλοῖς ἐν κανέοισιν· ἀτὰρ κρέα νεῖμεν Ἀχιλλεύς.οἳ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον.αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο,ἤτοι Δαρδανίδης Πρίαμος θαύμαζʼ Ἀχιλῆαὅσσος ἔην οἷός τε· θεοῖσι γὰρ ἄντα ἐῴκει·αὐτὰρ ὃ Δαρδανίδην Πρίαμον θαύμαζεν Ἀχιλλεὺςεἰσορόων ὄψίν τʼ ἀγαθὴν καὶ μῦθον ἀκούων.αὐτὰρ ἐπεὶ τάρπησαν ἐς ἀλλήλους ὁρόωντες,τὸν πρότερος προσέειπε γέρων Πρίαμος θεοειδής·λέξον νῦν με τάχιστα διοτρεφές, ὄφρα καὶ ἤδηὕπνῳ ὕπο γλυκερῷ ταρπώμεθα κοιμηθέντες·οὐ γάρ πω μύσαν ὄσσε ὑπὸ βλεφάροισιν ἐμοῖσινἐξ οὗ σῇς ὑπὸ χερσὶν ἐμὸς πάϊς ὤλεσε θυμόν,ἀλλʼ αἰεὶ στενάχω καὶ κήδεα μυρία πέσσωαὐλῆς ἐν χόρτοισι κυλινδόμενος κατὰ κόπρον.νῦν δὴ καὶ σίτου πασάμην καὶ αἴθοπα οἶνονλαυκανίης καθέηκα· πάρος γε μὲν οὔ τι πεπάσμην.ἦ ῥʼ, Ἀχιλεὺς δʼ ἑτάροισιν ἰδὲ δμῳῇσι κέλευσεδέμνιʼ ὑπʼ αἰθούσῃ θέμεναι καὶ ῥήγεα καλὰπορφύρεʼ ἐμβαλέειν, στορέσαι τʼ ἐφύπερθε τάπητας,χλαίνας τʼ ἐνθέμεναι οὔλας καθύπερθεν ἕσασθαι.αἳ δʼ ἴσαν ἐκ μεγάροιο δάος μετὰ χερσὶν ἔχουσαι,αἶψα δʼ ἄρα στόρεσαν δοιὼ λέχεʼ ἐγκονέουσαι.τὸν δʼ ἐπικερτομέων προσέφη πόδας ὠκὺς Ἀχιλλεύς·ἐκτὸς μὲν δὴ λέξο γέρον φίλε, μή τις Ἀχαιῶνἐνθάδʼ ἐπέλθῃσιν βουληφόρος, οἵ τέ μοι αἰεὶβουλὰς βουλεύουσι παρήμενοι, ἣ θέμις ἐστί·τῶν εἴ τίς σε ἴδοιτο θοὴν διὰ νύκτα μέλαιναν,αὐτίκʼ ἂν ἐξείποι Ἀγαμέμνονι ποιμένι λαῶν,καί κεν ἀνάβλησις λύσιος νεκροῖο γένηται.ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,ποσσῆμαρ μέμονας κτερεϊζέμεν Ἕκτορα δῖον,ὄφρα τέως αὐτός τε μένω καὶ λαὸν ἐρύκω.τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής·εἰ μὲν δή μʼ ἐθέλεις τελέσαι τάφον Ἕκτορι δίῳ,ὧδέ κέ μοι ῥέζων Ἀχιλεῦ κεχαρισμένα θείης.οἶσθα γὰρ ὡς κατὰ ἄστυ ἐέλμεθα, τηλόθι δʼ ὕληἀξέμεν ἐξ ὄρεος, μάλα δὲ Τρῶες δεδίασιν.ἐννῆμαρ μέν κʼ αὐτὸν ἐνὶ μεγάροις γοάοιμεν,τῇ δεκάτῃ δέ κε θάπτοιμεν δαινῦτό τε λαός,ἑνδεκάτῃ δέ κε τύμβον ἐπʼ αὐτῷ ποιήσαιμεν,τῇ δὲ δυωδεκάτῃ πολεμίξομεν εἴ περ ἀνάγκη.τὸν δʼ αὖτε προσέειπε ποδάρκης δῖος Ἀχιλλεύς·ἔσται τοι καὶ ταῦτα γέρον Πρίαμʼ ὡς σὺ κελεύεις·σχήσω γὰρ πόλεμον τόσσον χρόνον ὅσσον ἄνωγας.ὣς ἄρα φωνήσας ἐπὶ καρπῷ χεῖρα γέροντοςἔλλαβε δεξιτερήν, μή πως δείσειʼ ἐνὶ θυμῷ.οἳ μὲν ἄρʼ ἐν προδόμῳ δόμου αὐτόθι κοιμήσαντοκῆρυξ καὶ Πρίαμος πυκινὰ φρεσὶ μήδεʼ ἔχοντες,αὐτὰρ Ἀχιλλεὺς εὗδε μυχῷ κλισίης ἐϋπήκτου·τῷ δὲ Βρισηῒς παρελέξατο καλλιπάρῃος.ἄλλοι μέν ῥα θεοί τε καὶ ἀνέρες ἱπποκορυσταὶεὗδον παννύχιοι μαλακῷ δεδμημένοι ὕπνῳ·ἀλλʼ οὐχ Ἑρμείαν ἐριούνιον ὕπνος ἔμαρπτενὁρμαίνοντʼ ἀνὰ θυμὸν ὅπως Πρίαμον βασιλῆανηῶν ἐκπέμψειε λαθὼν ἱεροὺς πυλαωρούς.στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς καί μιν πρὸς μῦθον ἔειπεν·ὦ γέρον οὔ νύ τι σοί γε μέλει κακόν, οἷον ἔθʼ εὕδειςἀνδράσιν ἐν δηΐοισιν, ἐπεί σʼ εἴασεν Ἀχιλλεύς.καὶ νῦν μὲν φίλον υἱὸν ἐλύσαο, πολλὰ δʼ ἔδωκας·σεῖο δέ κε ζωοῦ καὶ τρὶς τόσα δοῖεν ἄποιναπαῖδες τοὶ μετόπισθε λελειμμένοι, αἴ κʼ Ἀγαμέμνωνγνώῃ σʼ Ἀτρεΐδης, γνώωσι δὲ πάντες Ἀχαιοί.ὣς ἔφατʼ, ἔδεισεν δʼ ὃ γέρων, κήρυκα δʼ ἀνίστη.τοῖσιν δʼ Ἑρμείας ζεῦξʼ ἵππους ἡμιόνους τε,ῥίμφα δʼ ἄρʼ αὐτὸς ἔλαυνε κατὰ στρατόν, οὐδέ τις ἔγνω.ἀλλʼ ὅτε δὴ πόρον ἷξον ἐϋρρεῖος ποταμοῖοΞάνθου δινήεντος, ὃν ἀθάνατος τέκετο Ζεύς,Ἑρμείας μὲν ἔπειτʼ ἀπέβη πρὸς μακρὸν Ὄλυμπον,Ἠὼς δὲ κροκόπεπλος ἐκίδνατο πᾶσαν ἐπʼ αἶαν,οἳ δʼ εἰς ἄστυ ἔλων οἰμωγῇ τε στοναχῇ τεἵππους, ἡμίονοι δὲ νέκυν φέρον. οὐδέ τις ἄλλοςἔγνω πρόσθʼ ἀνδρῶν καλλιζώνων τε γυναικῶν,ἀλλʼ ἄρα Κασσάνδρη ἰκέλη χρυσῇ ἈφροδίτῃΠέργαμον εἰσαναβᾶσα φίλον πατέρʼ εἰσενόησενἑσταότʼ ἐν δίφρῳ, κήρυκά τε ἀστυβοώτην·τὸν δʼ ἄρʼ ἐφʼ ἡμιόνων ἴδε κείμενον ἐν λεχέεσσι·κώκυσέν τʼ ἄρʼ ἔπειτα γέγωνέ τε πᾶν κατὰ ἄστυ·ὄψεσθε Τρῶες καὶ Τρῳάδες Ἕκτορʼ ἰόντες,εἴ ποτε καὶ ζώοντι μάχης ἐκνοστήσαντιχαίρετʼ, ἐπεὶ μέγα χάρμα πόλει τʼ ἦν παντί τε δήμῳ.ὣς ἔφατʼ, οὐδέ τις αὐτόθʼ ἐνὶ πτόλεϊ λίπετʼ ἀνὴροὐδὲ γυνή· πάντας γὰρ ἀάσχετον ἵκετο πένθος·ἀγχοῦ δὲ ξύμβληντο πυλάων νεκρὸν ἄγοντι.πρῶται τόν γʼ ἄλοχός τε φίλη καὶ πότνια μήτηρτιλλέσθην ἐπʼ ἄμαξαν ἐΰτροχον ἀΐξασαιἁπτόμεναι κεφαλῆς· κλαίων δʼ ἀμφίσταθʼ ὅμιλος.καί νύ κε δὴ πρόπαν ἦμαρ ἐς ἠέλιον καταδύνταἝκτορα δάκρυ χέοντες ὀδύροντο πρὸ πυλάων,εἰ μὴ ἄρʼ ἐκ δίφροιο γέρων λαοῖσι μετηύδα·εἴξατέ μοι οὐρεῦσι διελθέμεν· αὐτὰρ ἔπειταἄσεσθε κλαυθμοῖο, ἐπὴν ἀγάγωμι δόμον δέ.ὣς ἔφαθʼ, οἳ δὲ διέστησαν καὶ εἶξαν ἀπήνῃ.οἳ δʼ ἐπεὶ εἰσάγαγον κλυτὰ δώματα, τὸν μὲν ἔπειτατρητοῖς ἐν λεχέεσσι θέσαν, παρὰ δʼ εἷσαν ἀοιδοὺςθρήνων ἐξάρχους, οἵ τε στονόεσσαν ἀοιδὴνοἳ μὲν ἄρʼ ἐθρήνεον, ἐπὶ δὲ στενάχοντο γυναῖκες.τῇσιν δʼ Ἀνδρομάχη λευκώλενος ἦρχε γόοιοἝκτορος ἀνδροφόνοιο κάρη μετὰ χερσὶν ἔχουσα·ἆνερ ἀπʼ αἰῶνος νέος ὤλεο, κὰδ δέ με χήρηνλείπεις ἐν μεγάροισι· πάϊς δʼ ἔτι νήπιος αὔτωςὃν τέκομεν σύ τʼ ἐγώ τε δυσάμμοροι, οὐδέ μιν οἴωἥβην ἵξεσθαι· πρὶν γὰρ πόλις ἥδε κατʼ ἄκρηςπέρσεται· ἦ γὰρ ὄλωλας ἐπίσκοπος, ὅς τέ μιν αὐτὴνῥύσκευ, ἔχες δʼ ἀλόχους κεδνὰς καὶ νήπια τέκνα,αἳ δή τοι τάχα νηυσὶν ὀχήσονται γλαφυρῇσι,καὶ μὲν ἐγὼ μετὰ τῇσι· σὺ δʼ αὖ τέκος ἢ ἐμοὶ αὐτῇἕψεαι, ἔνθά κεν ἔργα ἀεικέα ἐργάζοιοἀθλεύων πρὸ ἄνακτος ἀμειλίχου, ἤ τις Ἀχαιῶνῥίψει χειρὸς ἑλὼν ἀπὸ πύργου λυγρὸν ὄλεθρονχωόμενος, ᾧ δή που ἀδελφεὸν ἔκτανεν Ἕκτωρἢ πατέρʼ ἠὲ καὶ υἱόν, ἐπεὶ μάλα πολλοὶ ἈχαιῶνἝκτορος ἐν παλάμῃσιν ὀδὰξ ἕλον ἄσπετον οὖδας.οὐ γὰρ μείλιχος ἔσκε πατὴρ τεὸς ἐν δαῒ λυγρῇ·τὼ καί μιν λαοὶ μὲν ὀδύρονται κατὰ ἄστυ,ἀρητὸν δὲ τοκεῦσι γόον καὶ πένθος ἔθηκαςἝκτορ· ἐμοὶ δὲ μάλιστα λελείψεται ἄλγεα λυγρά.οὐ γάρ μοι θνῄσκων λεχέων ἐκ χεῖρας ὄρεξας,οὐδέ τί μοι εἶπες πυκινὸν ἔπος, οὗ τέ κεν αἰεὶμεμνῄμην νύκτάς τε καὶ ἤματα δάκρυ χέουσα.ὣς ἔφατο κλαίουσʼ, ἐπὶ δὲ στενάχοντο γυναῖκες.τῇσιν δʼ αὖθʼ Ἑκάβη ἁδινοῦ ἐξῆρχε γόοιο·Ἕκτορ ἐμῷ θυμῷ πάντων πολὺ φίλτατε παίδων,ἦ μέν μοι ζωός περ ἐὼν φίλος ἦσθα θεοῖσιν·οἳ δʼ ἄρα σεῦ κήδοντο καὶ ἐν θανάτοιό περ αἴσῃ.ἄλλους μὲν γὰρ παῖδας ἐμοὺς πόδας ὠκὺς Ἀχιλλεὺςπέρνασχʼ ὅν τινʼ ἕλεσκε πέρην ἁλὸς ἀτρυγέτοιο,ἐς Σάμον ἔς τʼ Ἴμβρον καὶ Λῆμνον ἀμιχθαλόεσσαν·σεῦ δʼ ἐπεὶ ἐξέλετο ψυχὴν ταναήκεϊ χαλκῷ,πολλὰ ῥυστάζεσκεν ἑοῦ περὶ σῆμʼ ἑτάροιοΠατρόκλου, τὸν ἔπεφνες· ἀνέστησεν δέ μιν οὐδʼ ὧς.νῦν δέ μοι ἑρσήεις καὶ πρόσφατος ἐν μεγάροισικεῖσαι, τῷ ἴκελος ὅν τʼ ἀργυρότοξος Ἀπόλλωνοἷς ἀγανοῖσι βέλεσσιν ἐποιχόμενος κατέπεφνεν.ὣς ἔφατο κλαίουσα, γόον δʼ ἀλίαστον ὄρινε.τῇσι δʼ ἔπειθʼ Ἑλένη τριτάτη ἐξῆρχε γόοιο·Ἕκτορ ἐμῷ θυμῷ δαέρων πολὺ φίλτατε πάντων,ἦ μέν μοι πόσις ἐστὶν Ἀλέξανδρος θεοειδής,ὅς μʼ ἄγαγε Τροίηνδʼ· ὡς πρὶν ὤφελλον ὀλέσθαι.ἤδη γὰρ νῦν μοι τόδε εἰκοστὸν ἔτος ἐστὶνἐξ οὗ κεῖθεν ἔβην καὶ ἐμῆς ἀπελήλυθα πάτρης·ἀλλʼ οὔ πω σεῦ ἄκουσα κακὸν ἔπος οὐδʼ ἀσύφηλον·ἀλλʼ εἴ τίς με καὶ ἄλλος ἐνὶ μεγάροισιν ἐνίπτοιδαέρων ἢ γαλόων ἢ εἰνατέρων εὐπέπλων,ἢ ἑκυρή, ἑκυρὸς δὲ πατὴρ ὣς ἤπιος αἰεί,ἀλλὰ σὺ τὸν ἐπέεσσι παραιφάμενος κατέρυκεςσῇ τʼ ἀγανοφροσύνῃ καὶ σοῖς ἀγανοῖς ἐπέεσσι.τὼ σέ θʼ ἅμα κλαίω καὶ ἔμʼ ἄμμορον ἀχνυμένη κῆρ·οὐ γάρ τίς μοι ἔτʼ ἄλλος ἐνὶ Τροίῃ εὐρείῃἤπιος οὐδὲ φίλος, πάντες δέ με πεφρίκασιν.ὣς ἔφατο κλαίουσʼ, ἐπὶ δʼ ἔστενε δῆμος ἀπείρων.λαοῖσιν δʼ ὃ γέρων Πρίαμος μετὰ μῦθον ἔειπεν·ἄξετε νῦν Τρῶες ξύλα ἄστυ δέ, μὴ δέ τι θυμῷδείσητʼ Ἀργείων πυκινὸν λόχον· ἦ γὰρ Ἀχιλλεὺςπέμπων μʼ ὧδʼ ἐπέτελλε μελαινάων ἀπὸ νηῶνμὴ πρὶν πημανέειν πρὶν δωδεκάτη μόλῃ ἠώς.ὣς ἔφαθʼ, οἳ δʼ ὑπʼ ἀμάξῃσιν βόας ἡμιόνους τεζεύγνυσαν, αἶψα δʼ ἔπειτα πρὸ ἄστεος ἠγερέθοντο.ἐννῆμαρ μὲν τοί γε ἀγίνεον ἄσπετον ὕλην·ἀλλʼ ὅτε δὴ δεκάτη ἐφάνη φαεσίμβροτος ἠώς,καὶ τότʼ ἄρʼ ἐξέφερον θρασὺν Ἕκτορα δάκρυ χέοντες,ἐν δὲ πυρῇ ὑπάτῃ νεκρὸν θέσαν, ἐν δʼ ἔβαλον πῦρ.ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς,τῆμος ἄρʼ ἀμφὶ πυρὴν κλυτοῦ Ἕκτορος ἔγρετο λαός.αὐτὰρ ἐπεί ῥʼ ἤγερθεν ὁμηγερέες τʼ ἐγένοντοπρῶτον μὲν κατὰ πυρκαϊὴν σβέσαν αἴθοπι οἴνῳπᾶσαν, ὁπόσσον ἐπέσχε πυρὸς μένος· αὐτὰρ ἔπειταὀστέα λευκὰ λέγοντο κασίγνητοί θʼ ἕταροί τεμυρόμενοι, θαλερὸν δὲ κατείβετο δάκρυ παρειῶν.καὶ τά γε χρυσείην ἐς λάρνακα θῆκαν ἑλόντεςπορφυρέοις πέπλοισι καλύψαντες μαλακοῖσιν.αἶψα δʼ ἄρʼ ἐς κοίλην κάπετον θέσαν, αὐτὰρ ὕπερθεπυκνοῖσιν λάεσσι κατεστόρεσαν μεγάλοισι·ῥίμφα δὲ σῆμʼ ἔχεαν, περὶ δὲ σκοποὶ ἥατο πάντῃ,μὴ πρὶν ἐφορμηθεῖεν ἐϋκνήμιδες Ἀχαιοί.χεύαντες δὲ τὸ σῆμα πάλιν κίον· αὐτὰρ ἔπειταεὖ συναγειρόμενοι δαίνυντʼ ἐρικυδέα δαῖταδώμασιν ἐν Πριάμοιο διοτρεφέος βασιλῆος.ὣς οἵ γʼ ἀμφίεπον τάφον Ἕκτορος ἱπποδάμοιο.

English · Musean translation · Mouseia

Now the games were broken off, and the people scattered, each to their swift ships,hurrying to go; and they thought of supperand of sweet sleep, to take their delight; but Achilleswept, remembering his dear companion, nor did sleepthe all-subduer seize him, but he turned this way and that,longing for Patroclus, for his manhood and his noble strength,and all that he had endured with him and suffered, the griefsof men and the wars, and the painful waves he had crossed.Remembering these things, he let fall a heavy tear,now lying on his side, and now againon his back, and now face downward; and then standing uprighthe wandered distraught along the shore of the sea; nor did Dawnappearing escape him, over the sea and the beaches.But whenever he had yoked his swift horses under the chariot,he would bind Hector to be dragged behind the chariot,and having dragged him three times around the tomb of dead Menoetiades,he rested again in his hut, and left him therestretched face down in the dust; but from him Apollokept all unseemliness from his flesh, pitying the maneven in death; and all about him he covered him with the goldenaegis, so that the dragger might not tear his skin.So he in his fury kept dishonoring noble Hector;but the blessed gods pitied him as they looked on,and kept urging the keen-sighted Argeiphontes to steal him.There it pleased all the others, but never Heranor Poseidon nor the gray-eyed maiden;no, they held firm as at the first when holy Ilium was hateful to them,and Priam and his people, for the sake of Alexander's folly,who had reviled the goddesses when they came to his farmstead,and praised the one who gave him grievous lust.But when the twelfth dawn had come from that day,then Phoebus Apollo spoke among the deathless gods:"Cruel are you, gods, and deadly! Did Hector neverburn for you thigh-bones of oxen and of unblemished goats?Him now, though he is dead, you have not dared to save,for his wife to see, and his mother, and his child,and his father Priam and his people, who would quicklyburn him in the fire and give him the funeral rites.But you gods choose to help deadly Achilles,in whom there are no righteous thoughts, nor any purposepliant in his breast; and like a lion he knows wild ways,who, when he has yielded to his great strength and his proud heart,goes at the flocks of men that he may take his meal;so Achilles has destroyed pity, and shame is not in him,shame that greatly harms men and greatly helps them.A man may yet lose even one dearer to him,or a brother of the same womb, or even a son;yet having wept and lamented, he lets him go;for the Fates have set in men a heart that endures.But this man, when he has torn away noble Hector's dear life,binding him to his horses, drags him around his dear companion's tomb;and that is neither more beautiful for him nor better.Let us not be angry with him, noble though he is;for in his fury he dishonors the dumb earth."Then white-armed Hera spoke to him in anger:"This word of yours too would stand, O silver-bowed lord,if you will make the honor of Achilles and Hector the same.Hector is a mortal, and he sucked a woman's breast;but Achilles is the offspring of a goddess, whom I myselfnursed and reared and gave to a man as his wedded wife,to Peleus, who was dear to the hearts of the deathless gods.And you all came to the wedding, and you among themfeasted, holding your lyre, companion of evil, ever faithless."Then Zeus the cloud-gatherer answered her:"Hera, do not be utterly angry with the gods;for their honor will not be one and the same; but even Hectorwas dearest to the gods of the mortals who are in Ilium;for so he was to me, since he never missed the gifts I love.For my altar never lacked an equal feast,nor libation nor burnt fat; for that is the honor we have won.But indeed we will let the stealing be, for there is no wayto steal bold Hector secretly from Achilles; for truly his motheris ever beside him, both nights and days.But if one of the gods would call Thetis near to me,so that I may speak a close word to her, that Achillesmay receive gifts from Priam and release Hector."So he spoke, and storm-footed Iris rose to bear the message,and between Samos and craggy Imbrosshe plunged into the dark sea; the deep groaned aloud.She, like a lead weight, rushed down to the depth,the lead that, set on the horn of a grazing ox,goes among the ravenous fishes bringing death.She found Thetis in a hollow cave, and around her otherssat gathered, sea-goddesses; and she in their midstwept for the fate of her blameless son, who was destinedto perish in deep-soiled Troy, far from his homeland.Standing near her, swift-footed Iris spoke:"Rise, Thetis; Zeus calls you, who knows imperishable counsels."Then the goddess Thetis of the silver feet answered her:"Why has that great god summoned me? I am ashamedto mingle with the deathless ones, and I hold measureless griefs in my heart.I will go, and whatever he says shall not be an idle word."So speaking, the shining one among goddesses took a veil,dark blue, than which no garment was ever darker.She went on her way, and before her storm-footed swift Irisled; and around them the wave of the sea parted.Stepping up onto the shore, they were carried to the sky,and found the wide-thundering son of Cronos, and around him allthe other blessed gods sat gathered, forever living.And she sat down beside father Zeus, and Athena gave way,and Hera placed a beautiful golden cup in her handand cheered her with words; Thetis drank and passed it back.Then the father of men and gods began the words among them:"You have come to Olympus, goddess Thetis, though grieving,holding unbearable sorrow in your mind; I too know it.But even so I will tell you why I called you here.Nine days now a quarrel has arisen among the deathless onesabout Hector's body and Achilles the sacker of cities;the gods urge the keen-sighted Argeiphontes to steal him.But I hold out this honor to Achilles,guarding your reverence and friendship hereafter.Go swiftly to the camp and give the command to your son;tell him the gods are angry with him, and that I above allthe deathless ones am enraged, because with a maddened hearthe keeps Hector beside the curved ships and has not released him,and perhaps he may fear me and release Hector.But I will send Iris to great-hearted Priam,to go to the ships of the Achaeans to ransom his dear son,and to bring gifts to Achilles that may heal his heart."So he spoke, and the goddess Thetis of the silver feet did not disobey,but went darting down from the peaks of Olympus,and came to her son's hut; and there she found himgroaning thickly; and his dear companions around himhurried to busy themselves and to make ready the morning meal;and for them a great shaggy sheep was sacrificed in the hut.And his lady mother sat down very close to him,and stroked him with her hand, and spoke a word and called him by name:"My child, how long will you, grieving and sorrowing,eat your own heart out, remembering neither foodnor bed? It is good to lie with a woman in love;for you will not live long for me, but alreadydeath and strong fate stand near you.But hear me quickly, for I am a messenger from Zeus.He says the gods are angry with you, and that he above allthe deathless ones is enraged, because with a maddened heartyou keep Hector beside the curved ships and have not released him.Come then, release him, and accept the ransom for the dead man."Then swift-footed Achilles answered her:"So be it; let whoever brings the ransom and takes the body away —if the Olympian himself in earnest commands it."So the mother and the son, in the gathering of the ships,spoke many winged words to one another.And the son of Cronos urged Iris to holy Ilium:"Go now, swift Iris, leaving the seat of Olympus,bring word to great-hearted Priam within Iliumto ransom his dear son, going to the ships of the Achaeans,and to bring gifts to Achilles that may heal his heart;alone, and let no other man of Troy go with him.Let some herald, an elder, follow him, to guidethe mules and the well-wheeled wagon, and also to bringthe body back to the city, the one slain by noble Achilles.Let no thought of death or fear trouble his mind;for we will give him such an escort, Argeiphontes,who will lead him until he brings him near to Achilles.But when he has brought him inside Achilles' hut,he will not kill him himself, and he will keep all the others from it;for he is neither foolish nor blind nor a sinner,but very gently will he spare a suppliant man."So he spoke, and storm-footed Iris rose to bear the message.She came to Priam's house, and found outcry and wailing.His sons sat around their father within the courtyard,soaking their garments with tears, and the old man in their midstwas huddled, wrapped in his cloak; and about him muchdung lay on the head and neck of the old man,which he had scraped together as he rolled in it with his own hands.And his daughters and his sons' wives wailed throughout the house,remembering those who, many and brave,lay slain by Argive hands, their lives destroyed.The messenger of Zeus stood beside Priam and spoke to himin a small voice; and trembling seized his limbs:"Take heart, Priam, son of Dardanus, in your mind, and fear nothing;for I have not come here foreseeing evil for you,but thinking of good; I am a messenger from Zeus,who, though far from you, cares greatly for you and pities you.The Olympian bids you ransom noble Hector,and bring gifts to Achilles that may heal his heart;alone, and let no other man of Troy go with you.Let some herald, an elder, follow you, to guidethe mules and the well-wheeled wagon, and also to bringthe body back to the city, the one slain by noble Achilles.Let no thought of death or fear trouble your mind;for such an escort will follow with you, Argeiphontes,who will lead you until he brings you near to Achilles.But when he has brought you inside Achilles' hut,he will not kill you himself, and he will keep all the others from it;for he is neither foolish nor blind nor a sinner,but very gently will he spare a suppliant man."So speaking, swift-footed Iris departed.But he called his sons and ordered them to make readya well-wheeled mule wagon, and to bind a basket on it.He himself went down into his fragrant treasure chamber,of cedar, high-roofed, which held many treasures;and he called his wife Hecuba and spoke to her:"Unhappy woman, an Olympian messenger from Zeus has come to meto ransom my dear son, going to the ships of the Achaeans,and to bring gifts to Achilles that may heal his heart.Come, tell me this: what seems best to your mind?for terribly my own strength and heart urge meto go there to the ships, into the broad camp of the Achaeans."So he spoke, and the woman cried aloud and answered him:"Ah me, where have your wits gone, which beforewere renowned among men, strangers and those you rule?How can you wish to go alone to the ships of the Achaeans,into the eyes of the man who has slain so many of your bravesons? Your heart is surely made of iron.For if he catches you and looks on you with his eyes,that man, savage and faithless, he will not pity you,nor will he have any shame before you. Now let us weep apart,sitting in the hall; for to him, as somewhere at his birth, strong Fatespun with her thread the day I bore him,to glut the swift dogs far from his own parentsbeside a strong man — whose liver I would like to holdand eat, biting into it; then would it be a just returnfor my son, since he did not kill him as a coward,but standing before the Trojans and the deep-bosomed Trojan women,remembering neither fear nor flight."Then the old man Priam, godlike, answered her:"Do not hold me back when I wish to go, and do not beyourself a bird of evil in the house; you will not persuade me.For if some other of the earth-dwellers had commanded me,either seers who read the offerings or priests,we would call it a lie and turn away the more;but now, since I myself heard the god and saw him face to face,I will go, and the word shall not be idle. And if it is my fateto die beside the ships of the bronze-clad Achaeans,I am willing; for let Achilles kill me at once,once I have taken my son in my arms, when I have had my fill of weeping."So he spoke, and opened the beautiful lids of the chests;from there he took out twelve very beautiful robes,and twelve single cloaks, and as many rugs,and as many white mantles, and over these as many tunics.And he brought ten talents of gold, all weighed out,and two shining tripods, and four cauldrons,and a very beautiful cup, which Thracian men had given himwhen he went on an embassy, a great treasure; and not even of thatdid the old man spare it in his house, but in his heart he greatly wishedto ransom his dear son. And he drove all the Trojansout of the portico, rebuking them with shameful words:"Get out, you wretches, you disgraces! Have you nowailing at home, that you come here to grieve me?Do you think it a small thing that Zeus the son of Cronos gave me sorrows,to lose the best of my sons? But you too shall know it;for you will be easier for the Achaeans to slaughter,now that he is dead. But as for me,before I see the city sacked and ravagedwith my own eyes, let me go down into the house of Hades."So he spoke, and drove the men apart with his staff; and they went outas the old man hurried; and he shouted to his sons,rebuking Helenus and Paris and noble Agathon,and Pammon and Antiphonus and Polites, good at the war-cry,and Deiphobus and Hippothous and noble Agavus;to these nine the old man shouted and gave his orders:"Hurry, my wretched sons, you shames! Would that you allhad been killed at the swift ships instead of Hector.Ah me, utterly ill-fated, since I fathered the best of sonsin broad Troy, and I say not one of them is left,godlike Mestor and Troilus, delighting in horses,and Hector, who was like a god among men, and did not seemto be the child of a mortal man but of a god.Those Ares destroyed, and all the disgraces are left,liars and dancers, best at dancing in the choir,raiders of lambs and kids among their own people.""Will you not make ready a wagon for me at once,and put all these things on it, so that we may go our road?"So he spoke, and they, fearing their father's rebuke,lifted out the well-wheeled mule wagon,beautiful, newly built, and bound the basket on it,and from the pegs they lifted down the mule yokeof boxwood, with a boss, well fitted with its rings;and they brought the yoke-strap nine cubits long together with the yoke.And they set it well on the polished pole,on the front end, and cast the ring over the pin,and three times they bound it on either side at the boss, and thenbound it in order, and bent it back under the hook.And carrying from the chamber, they heaped on the polished wagonthe countless ransom for Hector's head,and yoked the strong-clawed mules, harnessed to the pole,which the Mysians once gave to Priam as splendid gifts.And they brought under the yoke for Priam the horses, which the old manhimself kept and reared at the polished manger.And the two were yoking them in the high halls,the herald and Priam, with close counsel in their minds;and near them came Hecuba, troubled at heart,holding in her right hand honey-sweet winein a golden cup, so that they might pour a libation before going;and she stood before the horses, and spoke a word and called him by name:"Take this and pour to father Zeus, and pray that you come homeagain from hostile men, since your hearturges you to the ships against my will.But pray then to the dark-clouded son of Cronos,the Idaean, who watches over all Troy,and ask for a swift bird of omen, a messenger, which is to himdearest of birds, and whose strength is greatest,on the right, so that you, seeing it with your own eyes,may go trusting in it to the ships of the swift-horsed Danaans.But if Zeus the wide-thunderer does not give you his messenger,then I would not urge you further or bid yougo to the ships of the Argives, much as you long to."Then godlike Priam answered her:"Woman, I will not disobey you in this request of yours;for it is good to stretch out hands to Zeus, if he may pity us."So the old man spoke, and urged a maidservant, the housekeeper,to pour pure water over his hands; and she stood by,holding a basin and a pitcher in her hands, the maidservant.And having washed, he took the cup from his wife,and prayed then, standing in the middle of the courtyard, and poured wine,looking up to the sky, and speaking he uttered a word:"Father Zeus, ruler from Ida, most glorious, greatest,grant that I come to Achilles as a dear and pitied man,and send a swift bird of omen, a messenger, which is to youdearest of birds, and whose strength is greatest,on the right, so that I, seeing it with my own eyes,may go trusting in it to the ships of the swift-horsed Danaans."So he spoke in prayer, and wise Zeus heard him,and at once he sent an eagle, most perfect of birds,a dark hunter, which men also call the black eagle.And as great as the door of a high-roofed chamberof a wealthy man, well fitted with bolts,so great were its wings on either side; and it appeared to themon the right, darting through the city; and they, seeing it,rejoiced, and the heart in all their breasts was warmed.So the old man hurried and climbed up into his chariot,and drove out from the gateway and the echoing portico.In front the mules drew the four-wheeled wagon,which wise Idaeus drove; and behind camethe horses, which the old man urged on with the whip,swiftly through the city; and all his friends followed with him,lamenting greatly, as if he were going to his death.But when they came down from the city and reached the plain,the others turned back toward Ilium and went home,the sons and the sons-in-law; and those two did not escape wide-thundering Zeusas they appeared on the plain; and seeing them he pitied the old man,and at once he spoke to his dear son Hermes:"Hermes, since it is most dear to youto be a man's companion, and you hear whom you wish,go now and lead Priam to the hollow ships of the Achaeansin such a way that noneof the other Danaans sees him or notices him, before he comes to the son of Peleus."So he spoke, and the guide Argeiphontes did not disobey.At once he bound under his feet his beautiful sandals,immortal, golden, which carry him both over the wetand over the boundless earth with the breath of the wind;and he took the wand with which he charms the eyes of men,of whom he wishes, and rouses others even from sleep;holding this in his hands he flew, the strong Argeiphontes.And quickly he came to Troy and the Hellespont,and went on his way, like a young prince,with his first beard, whose youth is most graceful.And when they had driven past the great tomb of Ilus,they stopped the mules and the horses so that they might drinkin the river; for darkness had come over the earth.And the herald, seeing him from close by, recognizedHermes, and spoke to Priam and said:"Be on your guard, son of Dardanus; the work calls for a careful mind.I see a man, and I think we shall soon be torn apart.Come then, let us flee with the horses, or else,clasping his knees, let us beg him, if he may pity us."So he spoke, and the old man's mind was poured out, and he feared terribly,and his hair stood upright on his bending limbs,and he stood amazed; but the helper himself came nearand took the old man's hand, and questioned him, and spoke:"Where, father, are you driving your horses and mulesthrough the immortal night, when other mortals sleep?And were you not afraid of the Achaeans breathing fury,who are hostile and unfriendly to you, and are near?If one of them saw you through the swift black nightbringing so many treasures, what would your thought be then?You are not young yourself, and this man attends you, an old man,to ward off a man, when someone attacks first.But I will do you no harm, and I would evenward off another from you; for I liken you to my own dear father."Then the old man Priam, godlike, answered him:"Thus indeed these things are, dear child, as you say.But still some god has stretched his hand over me too,who has sent me such a traveler to meet meas a favorable sign, one so wondrous in body and form as you are,and you are wise in mind, and you are of blessed parents."Then the guide Argeiphontes answered him:"Yes, old man, you have said all this according to the measure of things.But come, tell me this and tell it truly,whether you are sending away many fine treasuresto foreign men, that these may stay safe for you,or whether you are all now leaving holy Iliumin fear; for such a best man has perished,your son; for he was in no way lacking against the Achaeans in battle."Then the old man Priam, godlike, answered him:"Who are you, most excellent, and of what parents are you?How well you have told me the fate of my ill-fated son!"Then the guide Argeiphontes answered him:"You are testing me, old man, and asking about noble Hector.Him I have very often, in the battle where men win glory,seen with my own eyes, and when he drove the Argivesto the ships and killed them, cutting them with the sharp bronze;and we stood amazed; for Achillesdid not let us fight, being angry with the son of Atreus.For I am his servant, and one well-built ship brought us;and I am of the Myrmidons, and my father is Polyctor.He is wealthy, and an old man like you here,and he has six sons, and I am the seventh of them;with them I was chosen by lot to follow here.And now I have come to the plain from the ships; for at dawnthe glancing-eyed Achaeans will set battle around the city.For these men are vexed as they sit, and they are not ableto hold back their kings, eager as they are for war."Then the old man Priam, godlike, answered him:"If you are indeed a servant of Achilles, son of Peleus,come then, tell me the whole truth,whether my son is still beside the ships, or whether alreadyAchilles has cut him limb from limb and thrown him to his dogs."Then the guide Argeiphontes answered him:"Old man, the dogs have not yet eaten him, nor the birds,but he still lies beside Achilles' ship,just as he is, in the hut; and this is the twelfth dawnfor him as he lies, and his flesh does not rot, nor do the wormseat him, which devour men slain in war.Truly he drags him around the tomb of his dear companioncarelessly, as often as shining Dawn appears,but he does not disfigure him; you would marvel if you came yourselfhow fresh he lies, and the blood is washed from him,and he is nowhere defiled; and all his wounds are closedwith which he was struck; for many drove bronze into him.So the blessed gods care for your soneven in death, since he was dear to their hearts."So he spoke, and the old man rejoiced, and answered him:"My child, it is indeed good and right to give giftsto the immortals, since my son — if ever he was —never forgot in his halls the gods who hold Olympus.Therefore they remembered him even in the fate of death.But come, accept from me this beautiful cup,and save me, and send me with the gods' help,until I come to the hut of the son of Peleus."Then the guide Argeiphontes answered him:"You are testing me, old man, a younger man, and you will not persuade me,to bid me receive your gifts apart from Achilles.Him I fear and reverence in my heartto rob, lest some evil come to me hereafter.But I would be your escort even to famous Argos,attending you carefully on a swift ship or on foot;no one would fight with me out of scorn for your escort."So he spoke, and the helper sprang up, and quicklytook the whip and reins in his hands for the chariot and horses,and breathed brave strength into the horses and mules.But when they came to the towers of the ships and the trench,and the guards were busy about their supper,the guide Argeiphontes poured sleep over themall, and at once opened the gates and pushed back the bars,and brought in Priam and the splendid gifts on the wagon.But when they came to the hut of the son of Peleus,the high one which the Myrmidons had made for their lord,cutting beams of fir; and above it they roofed itwith a shaggy roof of reeds gathered from the meadow;and around it they made a great courtyard for their lordwith close-set stakes; and a single door held it, a barof fir, which three Achaeans used to push shut,and three to open the great bolt of the doors —of the others; but Achilles alone could push it shut.Then indeed helper Hermes opened it for the old man,and brought in the famous gifts to the swift-footed son of Peleus,and he stepped down from the chariot to the ground and spoke:"Old man, I have come, an immortal god,Hermes; for my father sent me as your escort.But I will go back again, and I will not comeinto Achilles' sight; for it would be a thing of reproachfor an immortal god thus openly to favor mortals.But you, going in, clasp the knees of the son of Peleus,and beg him by his father and his fair-haired motherand his child, so that you may stir his heart."So speaking, Hermes departed to steep Olympus.But Priam leapt down from the chariot to the ground,and left Idaeus there; and he stayed, holdingthe horses and mules; and the old man went straight into the house,where Achilles, dear to Zeus, used to sit; and he found himthere, and his companions sat apart; and two alone,the heroes Automedon and Alcimus, offspring of Ares,were busy attending him; and he had just ceased from eatingand drinking; and the table still lay beside him.Great Priam came in unnoticed, and standing nearhe took Achilles' knees in his hands and kissed his hands,the terrible man-slaying hands that had killed so many of his sons.As when a dense ruin seizes a man, who in his own countryhas killed a man and comes to the land of others,to the house of a rich man, and amazement holds those who look on,so Achilles was amazed when he saw godlike Priam;and the others were amazed too, and they looked at one another.And Priam, supplicating him, spoke a word:"Remember your own father, godlike Achilles,of such an age as I am, on the sorrowful threshold of old age;and perhaps those who live around him afflict him,and there is no one to ward off ruin and destruction from him.But he at least, hearing that you are alive,rejoices in his heart, and hopes all his daysto see his dear son coming back from Troy;but I am utterly ill-fated, since I fathered the best of sonsin broad Troy, and I say not one of them is left.Fifty sons I had when the Achaeans came;nineteen of them were from one womb of mine,and the others women bore to me in my halls.Of these many, rushing Ares loosened their knees;and the one who was mine alone, and guarded the city and them,him you killed the other day as he fought for his homeland,Hector; and for his sake I now come to the ships of the Achaeansto ransom him from you, and I bring countless ransom.But revere the gods, Achilles, and pity me,remembering your own father; and I am more pitiable yet,and I have endured what no other mortal man on earth has endured,to reach my hand to the mouth of the man who killed my son."So he spoke, and stirred in him longing for his father, and weeping;and taking the old man's hand, he gently pushed him away.And the two remembered: one wept for man-slaying Hectorwith thick tears, huddled before Achilles' feet,and Achilles wept for his own father, and againfor Patroclus; and the groaning rose through the house.But when shining Achilles had taken his fill of weeping,and the longing had gone from his breast and his limbs,at once he rose from his chair, and raised the old man by the hand,pitying his gray head and his gray beard,and speaking to him he addressed winged words:"Ah, unhappy man, you have indeed endured many evils in your heart.How did you dare to come alone to the ships of the Achaeans,into the eyes of me, who have slain so many of your bravesons? Your heart is made of iron.But come, sit down on a chair, and let us let our griefslie in our hearts, grieving though we are;for there is no profit in cold weeping.For so the gods have spun for wretched mortals,to live grieving; but they themselves are without care.For two jars lie set in the floor of Zeus,of the gifts he gives: one of evils, the other of good.To whom Zeus the thunderer gives a mingled share,at one time he meets with evil, at another with good;but to whom he gives of the wretched portion, he makes him despised,and cruel famine drives him over the shining earth,and he wanders honored neither by gods nor men.So the gods gave splendid gifts to Peleus toofrom his birth; for he surpassed all menin felicity and wealth, and he ruled the Myrmidons,and though mortal, they made a goddess his wife.But upon him too the god put evil, that there wasno offspring of ruling sons in his halls,but he fathered one son, destined to an early death; and nordo I care for him as he grows old, since very far from my homelandI sit in Troy, troubling you and your children.And you, old man, we heard were once blessed;as much as Lesbos, the seat of Macar, contains within,and Phrygia above, and the boundless Hellespont,in these, old man, they say you surpassed all in wealth and sons.But since the heavenly ones brought this woe upon you,there are always battles and slaughters around your city.Endure, and do not lament unceasingly in your heart;for you will achieve nothing by grieving for your noble son,nor will you raise him up, before you suffer some other evil."Then the old man Priam, godlike, answered him:"Do not make me sit on a chair, Zeus-nurtured, while Hectorlies uncared for in the hut, but quicklyrelease him, so that I may see him with my eyes; and do you accept the ransom,many gifts, which we bring to you; may you enjoy them, and may you cometo your own native land, since you have first let melive and look upon the light of the sun."Then swift-footed Achilles, looking at him darkly, spoke:"Do not stir me now further, old man; I myself am mindedto release Hector to you, for a messenger came to me from Zeus,my mother, who bore me, the daughter of the old man of the sea.And I know you, Priam, in my mind, and it does not escape methat one of the gods led you to the swift ships of the Achaeans.For no mortal would dare to come, not even in his prime,into the camp; nor would he escape the guards, nor could he easilypush back the bolt of our doors.So do not now stir my heart further into griefs,lest, old man, I do not spare you yourself in the huteven though you are a suppliant, and I offend against the commands of Zeus."So he spoke, and the old man feared and obeyed his word.And the son of Peleus leapt out of doors like a lion,not alone, for two attendants followed with him,the heroes Automedon and Alcimus, whom Achilleshonored most of his companions after Patroclus died;these then loosed the horses and mules from under the yoke,and brought in the herald, the old man's summoner,and seated him on a seat; and from the polished wagonthey took the countless ransom for Hector's head.And they left two cloaks and a well-woven tunic,so that he might wrap the body and give it to be carried home.And calling the maidservants, he ordered them to wash and anoint him,lifting him aside, so that Priam might not see his son,lest he, with an aching heart, could not hold back his angerat the sight of his son, and Achilles' own heart be stirred,and he kill him, and offend against the commands of Zeus.And when the maidservants had washed him and anointed him with oil,and thrown a beautiful cloak and tunic about him,Achilles himself lifted him and laid him on a bier,and his companions lifted him onto the polished wagon.Then he groaned aloud, and called his dear companion by name:"Do not be angry with me, Patroclus, if you hear,even in the house of Hades, that I released noble Hectorto his dear father, since he gave me no unseemly ransom.And of these things too I will give you your fitting share."So he spoke, and shining Achilles went back into the hut,and sat down on the richly-worked chair from which he had risen,on the other side of the wall, and spoke a word to Priam:"Your son is released to you, old man, as you commanded,and he lies on a bier; and with the appearing of dawnyou will see him yourself as you lead him away; but now let us think of supper.For even fair-haired Niobe remembered food,she whose twelve children perished in her halls,six daughters and six sons in their prime.These Apollo killed with his silver bow,in anger at Niobe, and the daughters Artemis the arrow-pourer,because she likened herself to Leto of the beautiful cheeks;she said she had borne two, but Leto herself bore many.So the two gods destroyed them all, though they were only two.And they lay nine days in the slaughter, and there was no oneto bury them, for the son of Cronos turned the people to stone;but on the tenth the heavenly gods buried them.And she remembered food, when she was tired of pouring out tears.And now somewhere among the rocks, on the lonely mountains,in Sipylus, where they say the beds of the goddessesare, of the nymphs who dance about the Acheloüs,there, stone though she is, she digests the griefs given by the gods.But come, let us two also think of supper, noble old man;and afterwards you may weep again for your dear son,when you have brought him into Ilium; and he will be much wept for."So he spoke, and swift Achilles sprang up and slaughtereda white sheep; and his companions flayed it and dressed it well in order,and chopped it skillfully, and pierced the pieces on spits,and roasted them carefully, and drew them all off.And Automedon took the bread and served it at the tablein beautiful baskets; and Achilles divided the meat.And they reached out their hands to the ready meal set before them.But when they had put aside the desire for drink and food,then Priam, son of Dardanus, marveled at Achilles,how great he was and how beautiful; for he was like the gods to look on.And Achilles marveled at Priam, son of Dardanus,looking at his goodly face and hearing his words.But when they had taken their delight in looking at one another,the old man Priam, godlike, spoke to him first:"Now lay me down quickly, Zeus-nurtured, so that we may at lasttake our delight in sweet sleep, lying down;for my eyes have not yet closed under my lidssince my son lost his life at your hands,but I always groan and digest countless griefs,rolling in the dung in the courtyard of my house.And now I have tasted food and let the dark winego down my throat; before this I had tasted nothing."So he spoke, and Achilles ordered his companions and the maidservantsto set beds under the portico and to throw beautifulpurple blankets on them, and spread rugs over them,and put thick cloaks on top to wear.And the maidservants went out of the hall with torches in their hands,and quickly they spread two beds, hurrying.And swift-footed Achilles spoke to him, mocking him gently:"Outside, then, lie down, dear old man, lest one of the Achaeanscome here, a counselor, of those who alwayssit beside me and give me counsel, as is right;if one of them saw you through the swift black night,he would at once tell Agamemnon, shepherd of the people,and there would be a delay in the release of the body.But come, tell me this and tell it truly:how many days do you intend to give funeral rites to noble Hector,so that for that time I may myself wait and hold back the people."Then the old man Priam, godlike, answered him:"If indeed you wish me to complete the funeral of noble Hector,in doing this you would do me a favor, Achilles.For you know how we are crowded in the city, and the wood is farto bring from the mountain, and the Trojans are very afraid.Nine days we would wail for him in the halls,and on the tenth we would bury him and the people feast,and on the eleventh we would raise a mound over him,and on the twelfth we would fight again, if need be."Then swift-footed shining Achilles answered him:"These things too shall be for you, old man Priam, as you command;for I will hold back the war for as long a time as you ask."So speaking, he grasped the old man's right handat the wrist, so that he should not fear in his heart.So they slept there in the front porch of the house,the herald and Priam, with close counsel in their minds;but Achilles slept in the inner corner of the well-built hut,and beside him lay Briseis of the beautiful cheeks.And the other gods and the horse-helmed menslept all night long, subdued by soft sleep;but the helper Hermes was not seized by sleep,as he pondered in his heart how he might send king Priamout from the ships, eluding the holy gate-keepers.He stood above his head and spoke a word to him:"Old man, you do not care at all about evil, it seems, since you still sleepamong hostile men, though Achilles has let you be.And now you have ransomed your dear son, and given many gifts;and for you alive, three times as many gifts would be givenby the sons left behind after you, if Agamemnonthe son of Atreus recognized you, and all the Achaeans knew."So he spoke, and the old man feared, and roused the herald.And Hermes yoked the horses and mules for them,and quickly he drove them himself through the camp, and no one knew.But when they came to the ford of the fair-flowing riverXanthus the eddying, whom immortal Zeus fathered,then Hermes departed to steep Olympus,and Dawn in her saffron robe spread over all the earth,and they drove to the city with wailing and groaning,the horses, and the mules carried the body. And no otherknew before them, of men or of fair-girdled women,but Cassandra, like golden Aphrodite,going up to Pergamon, saw her dear fatherstanding in the chariot, and the herald, the crier of the city;and she saw him lying on the bier on the mules;and she cried out, and made her voice heard through all the city:"Come and see, Trojans and Trojan women, Hector,if ever you rejoiced in him while he lived, coming back from battle,since he was a great joy to the city and to all the people."So she spoke, and no man was left there in the city,nor woman; for unbearable grief came to them all;and they met near the gates the one bringing the body.First his dear wife and his lady mothertore their hair, rushing to the well-wheeled wagon,touching his head; and the crowd wept around them.And now all day long until the setting of the sunthey would have wept for Hector, shedding tears before the gates,if the old man had not spoken to the people from the chariot:"Give way, so that I may drive through with the mules; and afterwardsyou will have your fill of weeping, when I have brought him into the house."So he spoke, and they stood apart and gave way to the wagon.And when they had brought him into the famous house, thenthey laid him on a pierced bier, and seated beside him singers,leaders of the dirges, who sang the mournful song;and they sang the dirge, and the women groaned after them.And among them white-armed Andromache began the lament,holding in her hands the head of man-slaying Hector:"Husband, you have perished young, and you leave me a widowin the halls; and your child is still a mere infant,whom you and I, ill-fated, bore, and I do not thinkhe will come to manhood; for before that this citywill be utterly sacked; for you have perished, its guardian, whoused to save it, and you kept its loyal wives and infant children,who will soon be carried off in the hollow ships,and I among them; and you, child, will follow with me,where you would do unseemly work,toiling for a pitiless master; or some Achaeanwill seize you by the hand and throw you from the tower to a wretched death,in anger because Hector killed his brother,or his father, or his son; since very many Achaeansbit the boundless earth in Hector's hands.For your father was not gentle in the wretched battle;therefore the people lament him throughout the city,and you have made for your parents a sorrow and grief to be prayed away,Hector; and for me above all grievous sorrows are left.For you did not stretch out your hands to me from your bed as you died,nor did you speak to me a close word, which I might alwaysremember, nights and days, shedding tears."So she spoke weeping, and the women groaned after her.And among them Hecuba began the thick lament:"Hector, dearest by far to my heart of all my sons,truly while you lived you were dear to the gods;and they cared for you even in the fate of death.For my other sons, swift-footed Achillesused to sell, whoever he caught, across the barren sea,to Samos and Imbros and smoky Lemnos;but when he took your life with the long-pointed bronze,often he dragged you around the tomb of his companionPatroclus, whom you killed; and not even so did he raise him up.But now you lie fresh and dew-like in my halls,like one whom Apollo of the silver bow,coming upon him with his gentle arrows, has killed."So she spoke weeping, and raised unceasing lament.And after them Helen began the lament third:"Hector, dearest by far to my heart of all my husband's brothers,for my husband is godlike Alexander,who brought me to Troy; would that I had perished before then.For now this is the twentieth year for mesince I left there and departed from my own homeland;but I never heard a harsh or foolish word from you;but if any other in the halls reproached me,of my husband's brothers, or sisters-in-law, or well-robed wives of his brothers,or my mother-in-law — for my father-in-law was always gentle as a father —then you would speak to them and hold them back with words,with your gentle heart and your gentle words.Therefore I weep for you and for my own unhappy self, grieving at heart;for there is no longer anyone else in broad Troygentle or dear to me, but all men shudder at me."So she spoke weeping, and the countless people groaned.And the old man Priam spoke a word to the people:"Bring wood now, Trojans, to the city, and do notfear in your hearts the close ambush of the Argives; for Achillessent me off with this command from his black ships,not to harm us before the twelfth dawn comes."So he spoke, and they yoked oxen and mules under the wagons,and quickly then they gathered before the city.Nine days they brought in boundless wood;but when the tenth dawn appeared, bringing light to mortals,then they brought out bold Hector, shedding tears,and laid the body on the top of the pyre, and threw fire upon it.And when early-born rosy-fingered Dawn appeared,then the people gathered around the pyre of famous Hector.But when they had gathered and come together,first they quenched all the pyre with flashing wine,as far as the fire's strength had spread; and thenthe brothers and companions gathered the white bones,mourning, and the heavy tear streamed down their cheeks.And they took them and placed them in a golden urn,wrapping them in soft purple robes.And they quickly placed it in a hollow grave, and over itthey spread close-set great stones;and they quickly heaped the mound, and watchers sat all around,lest the well-greaved Achaeans attack before then.And when they had heaped the mound, they went back; and thengathering well together they feasted on a glorious feastin the halls of Priam, Zeus-nurtured king.So they busied themselves with the funeral of Hector, tamer of horses.