The Yellow Court Scripture, Inner Landscape (Huangting Neijing Jing)
The Yellow Court, the Gods of the Body, and the Five Organ Palaces (chapters 1-13)
Classical Chinese
1.上清紫霞虛皇前,太上大道玉晨君,閑居蘂珠作七言,散化五形變萬神,是為《黃庭》作內篇。琴心三叠舞胎僊,九氣映明出霄間,神蓋童子生紫煙,是曰玉書可精研。詠之萬遍昇三天,千灾以消百病痊,不憚虎狼之兇殘,亦以卻老年永延。
2.上有魂靈下關元,左為少陽右太陰,後有密戶前生門,出日入月呼吸存。元炁所合列宿分,紫煙上下三素雲。灌溉五華植靈根,七液洞流衝盧間,迴紫抱黃入丹田,幽室內明照陽門。
3.口為玉池太和宮,漱咽靈液灾不干,體生光華氣香蘭,卻滅百邪玉煉顏。審能修之登廣寒,晝夜不寐乃成真,雷鳴電激神泯泯。
4.雷鳴電激神泯泯,黃庭內人服錦衣,紫華飛裙雲氣羅,丹青綠條翠靈柯,七蕤玉籥閉兩扉,重掩金關密樞機。玄泉幽闕高崔巍,三田之中精氣微,嬌女窈窕翳霄暉,重堂煥煥揚八威,天庭地關列斧斤,靈台盤固永不衰。
5.中池內神服赤珠,丹錦雲袍帶虎符,橫津三寸靈所居,隱芝翳鬱自相扶。
6.天中之嶽精謹修,靈宅既清玉帝遊,通利道路無終休。眉號華蓋覆明珠,九幽日月洞虛元,宅中有真常衣丹,審能見之無疾患。赤珠靈裙華蒨粲,舌下玄膺生死岸。出青入玄二炁煥,子若遇之昇天漢。
7.至道不煩訣存真,泥丸百節皆有神,髮神蒼華字太元,腦神精根字泥丸,眼神明上字英玄,鼻神玉壟字靈堅,耳神空閑字幽田,舌神通命字正倫,齒神崿鋒字羅千。一面之神宗泥丸,泥丸九真皆有房,方圓一寸處此中,同服紫衣飛羅裳。但思一部壽無窮,非各別住居腦中,列位次坐向外方,所存在心自相當。
8.心神丹元字守靈,肺神皓華字虛成,肝神龍煙字含明,翳鬱導煙主濁清,腎神玄冥字育嬰,脾神常在字魂停,膽神龍曜字威明。六腑五臟神體精,皆在心內運天經,晝夜存之自長生。
9.肺部之宮似華蓋,下有童子坐玉闕,七元之子主調氣,外應中嶽鼻齊位。素錦衣裳黃雲帶,喘息呼吸體不快,急存白元和六氣,神僊久視無灾害,用之不已形不滯。
10.心部之宮蓮含華,下有童子丹元家,主適寒熱榮衛和,丹錦飛裳披玉羅,金鈴朱帶坐婆娑。調血理命身不枯,外應口舌吐玉華,臨絕呼之亦登蘇,久久行之飛太霞。
11.肝部之宮翠重裏,下有青童神公子,主諸關鏡聰明始,青錦披裳佩玉鈴,和制魂魄津液平,外應眼目日月精。百疴所鐘存無英,同用七日自充盈,垂絕念神死復生,攝魂還魄永無傾。
12.腎部之宮玄關圓,中有童子冥上玄,主諸六腑九液源,外應兩耳百液津,蒼錦雲衣舞龍幡。上致明霞日月煙,百病千灾急當存,兩部水王對生門,使人長生昇九天。
13.脾部之宮屬戊己,中有明童黃裳裏,消榖散氣攝牙齒,是為太倉兩明童,坐在金臺城九重,方圓一寸命門中。主調百穀五味香,辟卻虛羸無病傷,外應尺宅氣色芳,光華所生以表明,黃錦玉衣帶虎章,注念三老子輕翔,長生高僊遠死殃。
English
1 Before the Void Sovereign in the purple glow of Highest Clarity,the Lord of the Jade Dawn, of the Most High and Great Way,at leisure in Stamen Pearl, composed these lines of seven words;he scattered and transformed the five forms, changing them into ten thousand spirits,and so made the inner chapters of the Yellow Court.The lute-heart folds threefold, and the embryo immortal dances;nine breaths blaze forth in brightness from the heights of heaven;the spirit canopy and the child bring forth purple smoke.This is called the Jade Book, and it can be studied with utmost care.Chant it ten thousand times and you will rise to the Three Heavens;a thousand calamities will melt away, a hundred illnesses be healed;you will not fear the savagery of tigers and wolves,and you will hold off old age and lengthen your years without end.
2 Above lies the numinous soul; below, the Gate of Origin;on the left, Lesser Yang; on the right, Great Yin;behind, the Secret Door; before, the Gate of Life;out with the sun, in with the moon, breathing, and holding them in mind.Where the primal breath comes together, the ranked constellations part;purple smoke above and below, and the three plain clouds.They water the five blossoms and plant the numinous root;the seven fluids run clear through and rush into the throat;circling the purple, embracing the yellow, they enter the Cinnabar Field;the secluded chamber glows within and shines on the Gate of Yang.
3 The mouth is the Jade Pool, the Palace of Great Harmony;rinse and swallow the numinous fluid, and calamity cannot touch you;the body puts forth radiance, the breath is fragrant as orchid;a hundred evils are driven off and destroyed, and the face is refined like jade.If you can truly practice this, you will climb to the Vast Cold;by day and night without sleep you will become a True One;thunder roars, lightning strikes, and the spirit fades into stillness.
4 Thunder roars, lightning strikes, and the spirit fades into stillness.In the Yellow Court the inner people wear robes of brocade,skirts of purple blossom that fly, gauzy with cloud vapor,cinnabar and azure, green sashes, emerald boughs of the numen;a jade key of seven tassels bars the two doors,and twice over it veils the golden gate and its hidden pivot.The Dark Spring and the Secluded Gate-Tower rise high and towering;in the midst of the Three Fields, essence and breath are subtle;the delicate maiden, graceful, veils the radiance of the heavens;the Double Hall blazes, raising the Eight Awes;at the Heavenly Court and the Earth Gate, axes and hatchets stand in ranks;the Numinous Terrace stands coiled and firm, and will never decline.
5 The spirit within the Central Pool wears crimson pearls,a cloud robe of cinnabar brocade, a tiger tally at the belt;the Transverse Ford, of three inches, is where the numen dwells;hidden fungus and dense shade uphold one another.
6 Tend with essence and care the peak at the center of heaven;once the numinous dwelling is clear, the Jade Emperor roams there;the roads and paths run open and free, and never cease.The brows, called the Flowery Canopy, cover the bright pearls;the sun and moon of the Nine Secluded Realms pierce through to the Void Origin;in the dwelling is a True One who always wears cinnabar;if you can truly see him, you will be free of sickness.Crimson pearls, a numinous skirt, flowered and radiant scarlet;beneath the tongue, the Dark Breast, the shore of life and death;the two breaths, green going out, dark coming in, blaze forth;if you meet them, you will rise to the River of Heaven.
7 The supreme Way is not complicated; its secret is to hold the true in mind.The Mud Pellet and the hundred joints all have their spirits:the hair's spirit, Azure Blossom, is styled Great Origin;the brain's spirit, Essence Root, is styled Mud Pellet;the eyes' spirit, Bright Above, is styled Dark Bloom;the nose's spirit, Jade Ridge, is styled Numinous Firmness;the ears' spirit, Empty Leisure, is styled Secluded Field;the tongue's spirit, Open Destiny, is styled Right Order;the teeth's spirit, Cliff Edge, is styled Thousand Ranks.The spirits of the whole face take the Mud Pellet as their head;in the Mud Pellet the Nine True Ones each have a chamber,and in a space an inch across, square or round, they dwell,all wearing purple robes and skirts of flying gauze.Only contemplate one part, and your years will be without end;it is not that each lives apart, in a separate place in the brain;they sit in rows in their order, facing outward;what you hold in mind in your heart answers to them of itself.
8 The heart's spirit, Cinnabar Origin, is styled Guardian of the Numen;the lungs' spirit, Gleaming Blossom, is styled Void Complete;the liver's spirit, Dragon Smoke, is styled Holding Light;Dense Shade and Smoke Guide govern the turbid and the clear;the kidneys' spirit, Dark Obscurity, is styled Nurturing Infant;the spleen's spirit, Ever Present, is styled Soul at Rest;the gallbladder's spirit, Dragon Radiance, is styled Awesome Light.The six bowels and the five organs, spirit and body alike pure,all within the heart turn the heavenly course;hold them in mind by day and night, and long life comes of itself.
9 The palace of the lungs is like a flowery canopy;below it a child sits on the jade gate-tower;the Son of the Seven Origins governs and tunes the breath;outwardly he answers to the Central Peak, the nose, in its own place.He wears a plain brocade robe and a belt of yellow cloud;when you pant and gasp and the body is ill at ease,quickly hold the White Origin in mind and bring the six breaths into harmony;you will be a spirit immortal who sees for ages, free of calamity and harm;practice it without pause and the body will not stagnate.
10 The palace of the heart is a lotus holding its blossom;below it is the home of the child, Cinnabar Origin;he governs the balance of cold and heat, and the harmony of the nourishing and the guarding breaths;in flying skirts of cinnabar brocade, a mantle of jade gauze,with golden bells and a vermilion belt, he sits swaying at ease.He tunes the blood and orders life, so that the body does not wither;outwardly he answers to the mouth and tongue, which put forth jade blossoms;even at the brink of death, call on him and you will rise and revive;practice it long, long, and you will fly to the Great Glow.
11 The palace of the liver is wrapped in layer on layer of emerald;below it is the Azure Child, the spirit young lord;he governs all the gates and mirrors, where keen hearing and clear sight begin;in an azure brocade mantle, with jade bells at his belt,he harmonizes and restrains the spirit-soul and the body-soul, and levels the fluids;outwardly he answers to the eyes, the essence of sun and moon.Where a hundred maladies gather, hold Bloomless in mind;use it together for seven days and you will fill to fullness of yourself;at the point of death, think on the spirit and the dying will live again;draw in the spirit-soul and bring back the body-soul, and you will never fall.
12 The palace of the kidneys is a round Dark Gate;within it is a child, Obscurity Above the Dark;he governs the source of all the six bowels and the nine fluids;outwardly he answers to the two ears, the ford of a hundred fluids;in azure brocade and a cloud robe he dances with dragon banners.Upward he brings the bright glow, the smoke of sun and moon;for a hundred illnesses and a thousand calamities, hold him in mind at once;the two divisions, kings of water, face the Gate of Life,and they let a person live long and rise to the Nine Heavens.
13 The palace of the spleen belongs to Wu and Ji;within it is a bright child, wrapped in a yellow skirt;he dissolves grain, spreads breath, and holds the teeth in his keeping;these are the two bright children of the Great Granary,who sit on a golden terrace, a city of nine tiers,an inch across, square or round, within the Gate of Destiny.They govern and tune the hundred grains and the fragrance of the five flavors;they ward off weakness and emaciation, and no illness or injury comes;outwardly they answer to the Foot-Long Dwelling, its color and breath fragrant;the radiance that springs from them makes all this plain.In yellow brocade and jade robes, with a tiger emblem at the belt,fix your thought on the Three Elders and you will soar lightly;you will live long, become a high immortal, and stay far from the woes of death.
Gallbladder and Spleen Elders, the Three Passes, Breath, and Guarding the Essence (chapters 14-26)
Classical Chinese
14.膽部之宮六腑精,中有童子曜威明,雷電八振揚玉旌,龍旗橫天擲火鈴。主諸氣力攝虎兵,外應眼童鼻柱間,腦髮相扶亦俱鮮,九色錦衣綠華裙,佩金帶玉龍虎文,能存威明乘慶雲,役使萬神朝三元。
15.脾長一尺掩太倉,中部老君治明堂,厥字靈元名混康,治人百病消榖糧,黃衣紫帶龍虎章,長精益命賴君王。三呼我名神自通,三老同坐各有朋,或精或胎別執方,桃孩合延生華芒。男女徊九有桃康,道父道母對相望,師父師母丹玄鄉,可用存思登虛空,殊途一會歸要終。閉塞三關握固停,含漱金醴吞玉英,遂至不飢三蟲亡,心意常和致欣昌。五嶽之雲氣彭亨,保灌玉盧以自償,五形完堅無灾殃。
16.上睹三元如連珠,落落明景照九隅,五靈夜燭煥八區。子存內皇與我遊,身披鳳衣銜虎符,一至不久昇虛無。方寸之中念深藏,不方不圓閉牖窗,三神還精老方壯,魂魄內守不爭競。神生腹中銜玉璫,靈注幽闕那得喪,琳條萬尋可蔭仗,三魂自寧帝書命。
17.靈臺鬱藹望黃野,三寸異室有上下,間關營衛高玄受,洞房紫極靈門戶。是昔太上告我者,左神公子發神語,右有白元併立處,明堂金匱玉房間,上清真人當吾前。黃裳子丹氣頻煩,借問何在兩眉端?內俠日月列宿陳,七曜九元冠生門。
18.三關之中精氣深,九微之內幽且陰,口為天關精神機,足為地關生命扉,手為人關把盛衰。
19.若得三宮存玄丹,太一流珠安崑崙,重中樓閣十二環,自高自下皆真人。玉堂絳宇盡玄宮,璇璣玉衡色蘭玕,瞻望童子坐盤桓,問誰家子在我身?此人何去入泥丸,千千百百自相連,一一十十似重山。雲儀玉華俠耳門,赤帝黃老與我魂,三真扶骨共房津,五斗煥明是七元,日月飛行六合間,帝鄉天中地戶端,面部魂神皆相存。
20.呼吸元氣以求僊,僊公公子似在前,朱鳥吐縮白石源,結精育胞化生身,留胎止精可長生。三氣右徊九道明,正一含華乃充盈,遙望一心如羅星,金室之下可不傾,延我白首反孩嬰。
21.瓊室之中八素集,泥丸夫人當中立,長谷玄鄉繞郊邑,六龍散飛難分別。長生至慎房中急,何為死作令神泣?忽之禍鄉三靈歿。但當吸氣錄子精,寸田尺宅可治生,若當決海百瀆傾,葉去樹枯失青青,氣亡液漏非己形。專閉御景乃長寧,保我泥丸三奇靈,恬淡閑視內自明,物物不干泰而平,愨矣匪事老復丁,思詠玉書入上清。
22.常念三房相通達,洞視得見無內外,存漱五芽不飢渴,神華執巾六丁謁。急守精室勿妄泄,閉而寶之可長活。起自形中初不闊,三官近在易隱括。虛無寂寂空中素,使形如是不當污。九室正虛神明舍,存思百念視節度,六腑修治勿令故,行自翱翔入雲路。
23.治生之道了不煩,但修洞玄與玉篇,兼行形中八景神,二十四真出自然,高拱無為魂魄安,清淨神見與我言,安在紫房幃幕間,立坐室外三五玄。燒香接手玉華前,共入太室璇璣門,高研恬淡道之園,內視密盼盡見真,真人在己莫問鄰,何處遠索求因緣。
24.隱景藏形與世殊,含氣養精口如朱,帶執性命守虛無,名入上清死録除,三神之樂由隱居。倏歘遊遨無遺憂,羽服一整八風驅,控駕三素乘晨霞,金輦正位從玉輿,何不登山誦我書。鬱鬱窈窈真人墟,入山何難故躊躇,人間紛紛臭如帑。
25.五行相推反歸一,三五合氣九九節,可用隱地回八術,伏牛幽闕羅品列。三名出於生死際,洞房靈象斗日月,父曰泥丸母雌一,三光煥照入子室。能存玄真萬事畢,一身精神不可失。
26.高奔日月吾上道,鬱儀結璘善相保,乃見玉清虛無老,可以回顏填血腦。口銜靈芝携五星,腰帶虎籙佩金璫,駕歘接生宴東蒙。
English
14 The palace of the gallbladder is the essence of the six bowels;within it is a child, Radiant Awesome Light;eightfold the thunder and lightning shake, raising jade pennants;dragon banners stretch across the sky and hurl bells of fire.He governs all strength of breath and commands the tiger soldiers;outwardly he answers to the pupils of the eyes and the pillar of the nose;brain and hair sustain one another, and both are bright and fresh.In a brocade of nine colors, a skirt of green blossom,gold at his side, jade at his belt, patterned with dragon and tiger,if you can hold Awesome Light in mind, you will ride the clouds of good omenand send the ten thousand spirits to pay court to the Three Origins.
15 The spleen is a foot long and covers the Great Granary;in the central division the Elder Lord governs the Hall of Light;his style is Numinous Origin, his name Blended Ease;he cures a person's hundred illnesses and dissolves grain and food;in a yellow robe and purple sash, with the emblem of dragon and tiger,to lengthen the essence and add to life, one relies on this sovereign lord.Call my name three times and the spirit opens to you of itself;the Three Elders sit together, each with his companions;some for the essence, some for the embryo, each holds a separate method;the Peach Child joins them to prolong life and bring forth a blossoming radiance.Men and women, circling through the Nine, have Peach Ease within;the Father of the Way and the Mother of the Way face each other;the Father-Teacher and the Mother-Teacher dwell in the country of cinnabar and dark;by holding them in mind and contemplating them you may climb into the void;the paths differ, but they meet in one and return to the end that matters.Shut and seal the Three Passes, hold fast, and be still;rinse the mouth with golden nectar and swallow the jade bloom;then you will feel no hunger, and the Three Worms will perish;with heart and mind always in harmony, you will reach joy and flourishing.The cloud vapor of the Five Peaks swells and billows;guard and water the Jade Throat, and so make yourself whole;the five forms will be complete and firm, without calamity or harm.
16 Above, you see the Three Origins like a string of pearls;far and wide their bright light shines on the nine corners;the five numinous ones, lamps in the night, blaze across the eight regions.You who hold the Inner Sovereign in mind, roam with me;in a phoenix robe, bearing the tiger tally,arrive but once, and before long you will rise into the void and the nothing.Within the square inch, let thought lie deeply stored;neither square nor round, shut its windows and shutters;the three spirits restore the essence, and the old grow strong again;the spirit-soul and the body-soul keep guard within and do not contend.The spirit born within the belly bears a jade pendant;the numen pours into the Secluded Gate-Tower—how could it be lost?Boughs of fine jade, ten thousand fathoms tall, give shade and support;the three spirit-souls are calm of themselves, by the Emperor's written command.
17 The Numinous Terrace, thick with haze, looks out on the yellow plain;within three inches lie strange chambers, some above, some below;through the winding passes the nourishing and guarding breaths are received by the High Dark;the Cavern Chamber and the Purple Pole are the doors and gates of the numen.This is what the Most High told me long ago:on the left, the Spirit Young Lord utters spirit words;on the right, the White Origin stands beside him;between the Hall of Light, the golden casket and the jade chamber,the True One of Highest Clarity stands before me.The Child of Cinnabar in his yellow skirt, his breath thick and quick—may I ask where he is? At the tips of the two brows?Within, flanked by sun and moon, the ranked constellations are laid out;the Seven Luminaries and the Nine Origins crown the Gate of Life.
18 In the midst of the Three Passes, essence and breath lie deep;within the Nine Subtleties it is secluded and shaded;the mouth is the Gate of Heaven, the pivot of essence and spirit;the feet are the Gate of Earth, the door of life and destiny;the hands are the Gate of Man, holding the balance of flourishing and decline.
19 If you can hold the dark cinnabar in the Three Palaces,the Great One's flowing pearl will rest on Kunlun;within the layers stand towers and pavilions in twelve rings;from the highest to the lowest, all are True Ones.The Jade Hall and the crimson eaves are all Dark Palaces;the Turning Pivot and the Jade Beam gleam the color of orchid jade.Look up: children sit lingering there;I ask, whose children are these that dwell in my body?Where do these people go? They enter the Mud Pellet;by thousands and by hundreds they join one to another,one by one and ten by ten, like mountain upon mountain.Cloud Regalia and Jade Blossom flank the gates of the ears;the Red Emperor and the Yellow Elder are with my spirit-soul;the Three True Ones support the bones and share the fluid of the chambers;the Five Dippers blaze with light—they are the Seven Origins;sun and moon fly through the Six Directions;the Emperor's country lies at the center of heaven, at the head of the Earth Door;in the region of the face, souls and spirits are all held in mind together.
20 Breathe the primal breath in and out, and seek immortality;the immortal lord and the young lord seem to stand before you;the Vermilion Bird breathes out and draws in at the source of the White Stones;bind the essence, nurture the womb, and a living body is born by transformation;keep the embryo, stop the essence, and you may live long.The three breaths circle to the right, and the Nine Paths grow bright;the Upright One holds its blossom, and all is filled to fullness;gaze far to the one heart, like stars spread out;beneath the Golden Chamber you will not fall;it lengthens my life, though my head is white, and turns me back to infancy.
21 In the Chamber of Gems the Eight Plain Ones gather;the Lady of the Mud Pellet stands in the center;the Long Valley and the Dark Country circle the outskirts and the towns;six dragons fly scattering, hard to tell apart.For long life, the utmost caution is needed—in the bedchamber, most of all;why bring on death by your own act and make the spirits weep?Neglect it, and you are in the country of disaster; the three numens perish.Only draw in the breath and keep the register of your essence;the Inch Field and the Foot-Long Dwelling can order life;if the sea were breached, a hundred channels would pour out;the leaves leave, the tree withers, the lush green is lost;breath gone, fluid spilled, the form is no longer your own.Seal it with a single mind and rein in the light, and you will know lasting peace;guard my Mud Pellet and its three wondrous numens;in calm and plainness, look at leisure, and within you grow bright of yourself;things one by one do not intrude; all is serene and level;be sincere and free of affairs, and the old become men in their prime again;contemplate and chant the Jade Book, and enter Highest Clarity.
22 Keep in mind always that the Three Chambers open into one another;seeing through them, you can perceive with no inside or outside;hold in mind and rinse with the Five Sprouts, and you will neither hunger nor thirst;Spirit Blossom carries the towel, and the Six Ding come to pay their respects.Guard the chamber of essence at once, and let none of it spill in folly;keep it shut and treasure it, and you can live long.It rises from within the form, at first not wide;the Three Offices lie close at hand and are easy to rein in.Void and nothing, silent and still, the plain within the empty:let the form be so, and it will not be defiled.The Nine Chambers, truly empty, are the lodging of the spirit-light;hold in mind and contemplate through a hundred thoughts, watching the measure;tend and order the six bowels, and let them not grow old,and you will go soaring of yourself onto the road of clouds.
23 The way to order life is not burdensome at all;only cultivate the Cavern Dark and the Jade Chapters,and together with them practice the Eight Radiances, the spirits within the form;the Twenty-Four True Ones will come forth of their own accord.With hands folded high, doing nothing, spirit-soul and body-soul are at peace;in pure stillness the spirits appear and speak with me.Where are they? In the Purple Chamber, amid curtains and hangings;outside the chamber they stand and sit, the dark ones, in threes and fives.Burn incense, and join hands before the Jade Blossom;together enter the Great Chamber by the gate of the Turning Pivot;on high, in calm and plainness, study the garden of the Way;look within, gaze in secret, and you will see all the True Ones.The True One is in yourself—do not ask the neighbors;why go far afield to search for a destined tie?
24 Hide your radiance, conceal your form, and be set apart from the world;hold the breath, nourish the essence, and your lips are red as cinnabar;with nature and destiny held at your belt, keep to the void and the nothing;your name enters Highest Clarity, struck from the register of death;the joy of the Three Spirits comes from dwelling in seclusion.In an instant you roam and wander, with no worry left behind;once you have settled your feathered robe, the eight winds are driven off;take the reins of the three plain clouds and ride the dawn glow;the golden carriage takes its station, and the jade coach follows;why not climb the mountain and recite my book?Lush and dim, the haunt of the True Ones;what is hard about entering the mountain, that you hang back?In the human world all is bustle and stench, like the reek of a treasury.
25 The Five Phases press one another on and return to the One;the Threes and Fives join their breath in nine times nine joints;you may use Hidden Earth and turn the Eight Arts;the Crouching Ox in the Secluded Gate-Tower spreads out its ranks in rows.The Three Names emerge at the border of life and death;the numinous images of the Cavern Chamber are Dipper, sun and moon;the father is called the Mud Pellet, the mother the Female One;the Three Lights blaze and shine into your chamber.If you can hold the Dark True One in mind, all affairs are done;the essence and spirit of the whole body must not be lost.
26 Speeding high toward sun and moon, I take the upward Way;Yuyi and Jielin, guard one another well;then you will see the Elder of Void and Nothing in Jade Clarity,and you can restore your face and fill blood and brain.With a numinous fungus in your mouth, carrying the five stars,a tiger register at your waist, golden pendants at your side,you ride out in an instant to meet the banquet of life at Dongmeng.
Refining Spirit, Abstaining from Grain, Liver and Lung Qi, and the Rite of Transmission (chapters 27-36)
Classical Chinese
27.玄元上一魂魄煉,一之為物叵卒見,須得至真乃顧眄,至忌死氣諸穢賤,六神合集虛中宴。結珠固精養神根,玉𥫽金籥常完堅,閉口屈舌食胎津,使我遂煉獲飛僊。
28.僊人道士非有神,積精累氣以為真。黃童妙音難可聞,玉書絳簡赤丹文。字曰真人巾金巾,負甲持符開七門,火兵符圖備靈關,前昂後卑高下陳。持劍百丈舞錦蟠,十絕盤空扇紛紜,火鈴冠霄墜落煙,安在黃闕兩眉間,此非枝葉實是根。
29.紫清上皇大道君,太玄太和俠侍端,化生萬物使我僊,飛昇十天駕玉輪。晝夜七日思勿眠,子能修之可長存。積功成煉非自然,是由精誠亦由專,內守堅固真之真,虛中恬淡自致神。
30.百穀之實土地精,五味外美邪魔腥,臭亂神明胎氣零,那從反老得還嬰?三魂忽忽魄糜傾!何不食氣太和精,故能不死入黃寧。
31.心典一體五臟王,動靜念之道德行,清潔善氣自明光,坐起吾俱共棟樑,晝日曜景暮閉藏,通達華精調陰陽。
32.經歷六合隱卯酉,兩腎之神主延壽,轉降適斗藏初九,知雄守雌可無老,知白守黑急坐守。
33.肝氣鬱勃清且長,羅列六腑生三光。心精意專內不傾,上合三焦下玉漿。玄液雲行去臭香,治蕩髮齒煉五方。取津玄膺入明堂,下溉喉嚨神明通。坐侍華蓋遊貴京,飄飄三清席清涼,五色雲氣紛青葱,閉目內眄自相望,使諸心神還自崇,七玄英華開命門,通利天道存玄根。百二十年猶可還,過此守道誠甚難,唯待九轉八瓊丹,要復精思存七元,日月之華救老殘,肝氣周流終無端。
34.肺之為氣三焦起,視聽幽冥候童子,調理五華精髮齒,三十六咽玉池裏,開通百脈血液始。顏色生光金玉澤,齒堅髮黑不知白,存此真神勿落落,當憶紫宮有座席,衆神合會轉相索。
35.隱藏羽蓋看天舍,朝拜太陽樂相呼,明神八威正辟邪,脾神還歸是胃家。耽養靈根不復枯,閉塞命門保玉都,萬神方胙壽有餘,是謂脾建在中宮。五臟六腑神明主,上合天門入明堂,守雌存雄頂三光,外方內圓神在中。通利血脈五臟豐,骨青筋赤髓如霜,脾救七竅去不祥,日月列布設陰陽。兩神相會化玉英,淡然無味天人糧,子丹進饌肴正黃,乃曰琅膏及玉霜。太上隱環八素瓊,溉益八液腎受精,伏於太陰見我形,揚風三玄出始青。恍惚之間至清靈,戲於飆臺見赤生,逸域熙真養華榮,內盼沉默煉五形。三氣徘徊得神明,隱龍遁芝雲琅英,可以充飢使萬靈,上蓋玄玄下虎章。
36.沐浴盛潔棄肥薰,入室東向誦玉篇,約得萬遍義自鮮,散髮無欲以長存。五味皆至正氣還,夷心寂悶勿煩冤。過數已畢體神精,黃華玉女告子情,真人既至使六丁,即授隱芝大洞經。十讀四拜朝太上,先謁太帝後北向,黃庭內經玉書暢。授者曰師受者盟,雲錦鳳羅金鈕纏,以代割髮肌膚全,携手登山歃液丹,金書玉景乃可宣。傳得審授告三官,勿令七祖受冥患,太上微言致神僊,不死之道此真文。
English
27 In the Dark Origin, the Supreme One, spirit-soul and body-soul are refined;as a thing, the One cannot be seen at a glance;you must attain the utmost truth before you may cast it a look.What you must shun above all is the breath of death and every foul and mean thing;the Six Spirits gather together and feast in the void.Bind the pearl, make the essence firm, nourish the root of the spirit;the jade bolt and the golden key stay whole and firm;close the mouth, curl the tongue, and feed on the embryo's fluid,so that I may finally complete the refining and gain flight as an immortal.
28 Immortals and masters of the Way are not spirits by nature;by piling up essence and heaping up breath they become true.The wondrous voice of the Yellow Child is hard to hear;the jade book, the crimson tablets, the writing in red cinnabar.He is styled True One, in a golden kerchief;in armor, bearing the tally, he opens the seven gates;fire soldiers, tallies and charts stand ready at the numinous pass,some raised in front, some low behind, ranked high and low.Wielding swords a hundred rods long, they dance in coils of brocade;the Ten Severances wheel through the sky, fanning and swirling;bells of fire crown the heavens and fall as smoke.Where? At the Yellow Gate-Tower between the two brows:this is no branch or leaf; it is the root.
29 The Supreme Sovereign of Purple Clarity, the Lord of the Great Way,with Great Dark and Great Harmony attending on either side,transforms and gives birth to the ten thousand things, and makes me an immortal;I fly up through the Ten Heavens, driving the jade wheels.Seven days and nights, think and do not sleep;if you can cultivate this, you may endure forever.Merit piled up and refining achieved do not come of themselves;they come from utmost sincerity and from single-mindedness;guard within, firm and unshaken, the truest of the true,and in emptiness, calm and plain, the spirit comes of itself.
30 The fruit of the hundred grains is the essence of the earth;the five flavors, fair outside, are the rankness of evil and demons;their stench confuses the spirit-light, and the embryo's breath dwindles;how then can one turn back old age and become an infant again?The three spirit-souls grow faint and hurried, the body-soul wastes and collapses!Why not eat breath, the essence of Great Harmony?So you may never die, and may enter the Yellow Repose.
31 The heart presides over the whole body, king of the five organs;in motion and in stillness, keep it in mind, and the Way and its Virtue are practiced;pure and clean, the good breath is bright and radiant of itself;sitting or rising, I am together with it, sharing the ridgepole and the beam;by day it shines in radiance, at dusk it shuts and stores itself away;it opens the way to the blossoming essence and tunes yin and yang.
32 Passing through the Six Directions, it hides in Mao and You;the spirits of the two kidneys govern the lengthening of life;turning and descending, it meets the Dipper and stores the First Nine;know the male, keep to the female, and you may be free of age;know the white, keep to the black; sit and guard it at once.
33 The liver's breath billows up, clear and long;spread among the six bowels, it gives birth to the Three Lights;the heart's essence and the mind's focus hold within, unshaken;above, it joins the Three Burners; below, the Jade Brew.The dark fluid moves like cloud, dispelling stench and leaving fragrance;it cleanses and sweeps hair and teeth, and refines the Five Quarters;take the fluid from the Dark Breast and bring it into the Hall of Light;it waters the throat below, and the spirit-light passes through.Seated, you attend the Flowery Canopy and roam the Noble Capital;drifting, drifting, on the mats of the Three Clarities, cool and clear;clouds of five colors swirl, fresh and verdant;close your eyes, look inward, and let them gaze upon one another,and let all the spirits of the heart return and stand exalted of themselves.The bloom and blossom of the Seven Darks open the Gate of Destiny;the Way of Heaven runs clear and free, and the dark root is held in mind.For a hundred and twenty years you can still return;beyond that, to keep to the Way is truly hard;only wait for the Nine-Turn Cinnabar of the Eight Gems,and once more, with fine concentration, hold the Seven Origins in mind;the blossom of sun and moon rescues the old and the failing;the liver's breath circles and flows, and has no end.
34 The lung is breath, and it rises from the Three Burners;in sight and hearing, in the dim and dark, watch for the child;it tunes and orders the five blossoms, the essence of hair and teeth;thirty-six swallows within the Jade Poolopen the hundred vessels, where blood and fluids begin.The complexion gains radiance, glossy as gold and jade;the teeth firm, the hair black, and white unknown;hold this true spirit in mind, and do not be slack;remember that in the Purple Palace there are seats,where the many spirits gather and in turn seek one another.
35 Hidden beneath the feathered canopy, look upon the halls of heaven;pay court to the Great Yang, joyfully calling to one another;the bright spirit, with his Eight Awes, rightly drives off evil;the spleen's spirit goes back home, to the house of the stomach.Delight in nourishing the numinous root, and it will not wither again;close and seal the Gate of Destiny, and guard the Jade Capital;then the ten thousand spirits bestow their blessing, and life is more than enough;this is what is meant by the spleen standing established in the Central Palace.It is the master of the spirit-light of the five organs and six bowels;above, it joins the Gate of Heaven and enters the Hall of Light;keep the female, hold the male in mind, and bear the Three Lights on your crown;outside square, inside round, with the spirit in the middle.It clears the vessels of the blood, and the five organs grow rich;bones green, sinews red, marrow like frost;the spleen rescues the seven openings and drives away ill omen;sun and moon are set out in ranks, and yin and yang established.The two spirits meet and become jade bloom,tasteless and plain, food of the heavenly;the Child of Cinnabar serves the dishes, the meats a pure yellow;they are called lang-gem cream and jade frost.The Most High's Hidden Ring, the gem of the Eight Plain Ones,waters and enriches the eight fluids, and the kidneys receive essence;crouched in the Great Yin, my own form appears;raising the wind of the Three Darks, it comes forth first green.In the trance between being and not being, it reaches utmost clarity and numen;playing on the Whirlwind Terrace, it sees the scarlet arise;in the carefree realm it thrives, nourishing the true and the blossoming splendor;gazing inward in silence, refine the five forms.The three breaths linger and wander, and the spirit-light is gained;hidden dragon and vanishing fungus, cloud and lang-gem bloomcan fill the hunger and command the ten thousand numens;above, roofed by Dark upon Dark; below, the tiger emblem.
36 Bathe, make yourself thoroughly clean, and put away rich meats and pungent herbs;enter a room facing east and recite the Jade Chapters;after some ten thousand recitations the sense grows fresh of itself;with hair unbound and free of desire, you will live long.When the five flavors have all come, the upright breath returns;level the heart, be silent and still, and let no vexation or grievance in.When the count is past and complete, body and spirit are refined;the Jade Maiden of Yellow Blossom will tell you the truth of it;once the True One has come, he sets the Six Ding to work,and then bestows the Great Cavern Scripture of the Hidden Fungus.Read it ten times, bow four times, and pay court to the Most High;first present yourself to the Great Emperor, then face north;the Inner Scripture of the Yellow Court, the jade book, flows on unimpeded.The giver is called the master; the receiver swears a covenant;cloud brocade and phoenix gauze, wrapped with golden knots,are used in place of cutting the hair, so that the flesh stays whole;hand in hand they climb the mountain and sip the liquid cinnabar in oath;only then may the golden writings and jade radiance be proclaimed.If you are to pass it on, give it with care, and report to the Three Offices;do not let the Seven Ancestors suffer the afflictions of the dark;the subtle words of the Most High bring one to spirit immortality;the way of deathlessness: this is its true text.